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オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

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  1. Iemoto, the head of Senke, trained disciples under his direct supervision and charged an instruction fee.
  2. Ienaga CHUJO, who was involved in the establishment of code of conduct for samurai as the first member of the Council of State, and Suetaka AIKO, who was a very skillful archer and slew Shigetada HATAKEYAMA, were well known as members of the Party.
  3. Ienaga NAITO
  4. Ienaga NAITO (1546 - September 8, 1600) was a busho (Japanese military commander) from the Sengoku Period (Period of Warring States) to the Azuchi-Momoyama period.
  5. Ienaga NAITO: 20,000-koku Sanuki Domain
  6. Ienaga OGASAWARA, Ietoyo KISO, Nobumitsu MATSUDAIRA, Yoshizane KIRA, Junson TSUTSUI, Tsunemoto KIKKAWA, Nobuyori YOSHIMI, Kanetaka MASUDA, Noriyuki OUCHI, Hirohira KOBAYAKAWA, Norimichi KONO, Nagatsugu SAGARA and so on
  7. Ienaga SHIBA, Ujitsuna SHIBA, Ujiyori SHIBA and Yoshitane SHIBA were his brothers.
  8. Ienaga SHO
  9. Ienaga SHO had four brothers: Hirotaka, Tadaie, Takaie, and Hirokata.
  10. Ienaga SHO was a busho (a Japanese military commander) from Kodama party of Musashi Province (present Kurisaki, Honjo City, Saitama Prefecture) between the end of the Heian period and the beginning of the Kamakura period.
  11. Ienaga distinguished himself in the Battle of Ichinotani and was given Jitoshiki (manager and lord of manor) of Kusakabe no sho (manor), Bicchu Province as Onsho (reward grants).
  12. Ienaga got the position of Jitoshiki (manager and lord of manor) in Kusakabe no sho (manor), Bicchu Province as a reward for his military exploits and this is thought to have led to forming the Honjo clan.
  13. Ienaga had five sons: Yoriie, Ietsuna (later changed into Sadatsuna), Ietsugu, Tokiie, and Tokinaga (As described above, Yoriie was killed in the Battle of Ichinotani; Ietsugu left and settled down in Bicchu Province; and Tokiie took the name of HONJO and remained.)
  14. Ienaga served various posts including Kurodo (Chamberlain), Meryo (Bureau of Horses), Hyogoryo (Bureau of Military Storehouses), Suke (assistant director) of Musashi Province, Suke of Bizen Province, Bingo no kami (Governor of Bingo Province), Mimasaka no kami (Governor of Mimasaka Province) and Tajima no kami (Governor of Tajima Province).
  15. Ienaga was born as a legitimate son of Iehiro, who was the fourth lord of the head family of the Kodama party, and became a military commander as the fifth lord of the family.
  16. Ienaka OE and TAIRA no Yasutada, who were in charged of the palace defense, gave up their lives along with many lesser officials and ladies in waiting, but Shinzei and his family had already escaped.
  17. Ienari TOKUGAWA
  18. Ienari TOKUGAWA was a Japanese warrior and the 11th Seii Taishogun (literally, "Great General Who Subdues the Barbarians"), who was in office from 1787 ? 1837.
  19. Ienari TOKUGAWA, the eleventh shogun, who was adopted from the Hitotsubashi-Tokugawa family.
  20. Ienari also held the post of Ukone no Daisho (Major Captain of the Right Division of Inner Palace Guards).
  21. Ienari asked them 'Does Russia know about Japan?' and Kodayu answered 'They know about Japan very well....I've heard some Japanese names such as Hoshu KATSURAGAWA and Junan NAKAGAWA. They said that their names appear in the book about Japan.'
  22. Ienari consequently appointed his sobayonin (lord chamberlain) Tadaakira MIZUNO as Kattegakari and chief of the Roju, which kept the Kansei era retainers, including Tadakiyo MAKINO, away from the shogunate.
  23. Ienari had 16 wives and concubines, 26 sons, and 27 daughters.
  24. Ienari particularly enjoyed a protein-rich, cheese-like dairy product known as 'hakugyuraku.'
  25. Ienari spent most of his time in O-oku and played virtually no part in the administration of the bakufu, instead leaving such duties to his cabinet members, including Sadanobu MATSUDAIRA and Nobuaki MATSUDAIRA.
  26. Ienari suffered from headaches throughout his life that were said to be caused by his fear of the curse of Iemoto TOKUGAWA.
  27. Ienari was a cousin of FUJIWARA no Muneko (Ikenozenni), who was the legal wife of TAIRA no Tadamori, and TAIRA no Kiyomori, in his youth, often visited Ienari's residence, and there was a close relationship between the two families.
  28. Ienari was a notoriously corrupt shogun obsessed with the pursuit of worldly pleasures which, throughout his 50-year reign, ultimately accumulated such negative ties to the Edo bakufu that it came to play a major part in the end of Tokugawa shogunate.
  29. Ienari was blessed with good health and, during his 50 years as Shogun, only took sick with a cold on a few occasions.
  30. Ienari was born the eldest son of Harusada TOKUGAWA on November 18, 1773.
  31. Ienari was born the eldest son of Harusada TOKUGAWA, the second family head of the Hitotsubashi family, one of the Gosankyo (the three privileged branches of the Tokugawa family).
  32. Ienari was the great-grandchild of the 8th shogun, Yoshimune TOKUGAWA.
  33. Ienari was ultimately promoted to Daijo-daijin (Grand Minister) with the rank of Juichii (Junior First Rank).
  34. Ienari's 50-year reign was the longest among the succession of shoguns.
  35. Ienari's Last Days and Death
  36. Ienari, after the third shogun Iemitsu TOKUGAWA, was the second shogun to be conferred the rank of Juichii, and was also the second shogun to be promoted to the post of Daijo-daijin, after the second shogun, Hidetada TOKUGAWA.
  37. Ienobu MATSUDAIRA
  38. Ienobu MATSUDAIRA (1565 - February 27, 1638) is a busho in the Sengoku period the Sengoku period (period of warring states) (Japan).
  39. Ienobu MATSUDAIRA (Jushiinoge, Kii no kami), the oldest son of Ietada MATSUDAIRA.
  40. Ienobu MATSUDAIRA entered with 20,000 koku from Katahara, Mikawa Province, but transferred to Sakura domain, Shimousa.
  41. Ienobu MUROMACHI was among his children.
  42. Ienobu Shikibu TODO (1578 - March 26, 1636) was a vassal of the Todo clan over the period ranging from the Azuchi- Momoyama period to the early Edo period.
  43. Ienobu Shikibu TODO died on March 26, 1636 in Kyoto; the ancestral tombs for the first five generations of the Todo Shikibu family are located in Daitoku-ji Daiko-in Temple in Murasakino.
  44. Ienobu TODO
  45. Ienobu TOKUGAWA
  46. Ienobu TOKUGAWA (the sixth Shogun) and Kiyotake MATSUDAIRA were his great-children.
  47. Ienobu TOKUGAWA was the sixth seii taishogun (literally, "great general who subdues the barbarians") of the Edo bakufu (Japanese feudal government headed by a shogun) and took office from June 8, 1709 to November 12, 1712.
  48. Ienobu TOKUGAWA, the sixth shogun, who was adopted from the Kofu-Tokugawa family
  49. Ienobu became a shogun with the death of Shogun Tsunayoshi TOKUGAWA in June 1709, and Motohiro's ties with the shogun family deepened.
  50. Ienobu had absolute confidence in Shinmi because he was adopted and raised by him, but Ota and Shimada became jealous of Shinmi and brought a false charge against him, telling the bakufu that Sakon had died young and Shinmi replaced his own child with Sakon.
  51. Ienobu never received any gifts which could work as bribes from territorial lords and hatamoto (direct retainers of the Edo bakufu) who had an axe to grind when he first came to the western citadel of Edo-jo Castle after he was adopted by Tsunayoshi.
  52. Ienobu removed influential vassals in the previous government such as Yoshiyasu YANAGISAWA, the chief minister as well as Terusada MATSUDAIRA, the lord chamberlain, but only Shigenobu OGIWARA, the commissioner of finance stayed in his position since no other person fitted the position.
  53. Ienobu was not blessed with children.
  54. Ienoko (Follower)
  55. Ienoko are constituent members of bushidan (warrior bands).
  56. Ienori KIYOSU (demoted from nobility to subject in 1872, returned to Imperial Family in 1888, he then demoted to subject again in 1888.)
  57. Ienori KIYOSU of the Fushiminomiya family (Ienori KIYOSU, June 28, 1888)
  58. Ienori MATSUDAIRA: 10,000-koku Naha Domain
  59. Ienori UEMURA, the tenth lord of the domain, invited Sanzan TANI and devoted himself to Sonno Joi (slogan advocating reverence for the Emperor and the expulsion of foreigners), which affected Takatori Domain in the end of Edo period.
  60. Iesada KAZANIN
  61. Iesada KAZANIN (花山院 家定, August 3, 1283 - June 10, 1342) was a Kugyo (high court noble) in the late Kamakura period.
  62. Iesada NOMOTO
  63. Iesada NOMOTO (year of birth and death unknown) was a busho (Japanese military commander) in the Kamakura Period and was said to have been a gokenin (immediate vassal of the shogunate) of the Kamakura bakufu (Japanese feudal government headed by a shogun).
  64. Iesada TOKUGAWA
  65. Iesada TOKUGAWA (1824 ? 1858) became the thirteenth shogun.
  66. Iesada TOKUGAWA was the thirteenth Seitaishogun (commander in chief of the expeditionary force against the barbarians; a great and unifying leader) of the Edo Bakufu.
  67. Iesada TOKUGAWA, the thirteenth shogun, who had no biological child.
  68. Iesada claimed Atsuko TAKATSUKASA (Tenjin-in Ari-gimi), who was a daughter of Masahiro TAKATSUKASA, and Hideko ICHIJO (Choshin-in Sume-gimi), who was a daughter of Tadayoshi ICHIJOU, as his lawful wife.
  69. Iesada even had a discordant relationship with Yoshinobu TOKUGAWA who would become his own chosen successor candidate.
  70. Iesada first referred to himself as Iesachi (it also pronounced as, "Iesaki") then assumed the name of Iesada upon his inauguration as Shogun.
  71. Iesada had been in poor health since his childhood and his condition worsened considerably after his assumption of Shogun.
  72. Iesada held a Gon Dainagon (a provisional chief councilor of state) position as it was.
  73. Iesada maintained a very low profile far from center stage on the problem of the succession to the Shogun.
  74. Iesada performed his Shogun like behavior.
  75. Iesada referred to himself as "Iesachi" and he received his Jonin (investiture) for his Imperial Court title, Junii Dainagon (Junior Second Rank, chief councilor of state).
  76. Iesada said, "Because of my illness, I can not participate in ruling politics, so I stay inside the palace and was trying slightly not to lose my manner" ("Ansei Kiji," a book written by Chiso NAITO).
  77. Iesada seemed to enjoy the hobby of making pastry such as Castella (sponge cake from Portuguese).
  78. Iesada's death was the day after the daimyos who belonged to the Hitotsubashi group suffered punishment, so the rumor circulated that the Hitotsubashi group used oku ishi (inner physicians, doctors who treated the Tokugawa family), Rekisenin OKA, to assassinate Iesada by poisoning.
  79. Iesada, the thirteenth shogun.
  80. Iesato TOKUGAWA, the sixteenth family head, who was a son of Yoshiyori TOKUGAWA of the Tayasu-Tokugawa family, and also was a prince and president of Kizokuin.
  81. Iesato TOKUGAWA: juichii, (Junior First Court Rank) supreme order, Duke, president of Kizokuin (the House of Peers)
  82. Iesato acted as a president of Kizokuin (the House of Peers) for a long time, and after the war, his legitimate son, Iemasa TOKUGAWA, who was the seventeenth family head, became its last president.
  83. Iesato was officially given 700,000 koku (crop yields) in Suruga, Totomi and Mikawa Provinces by the new government, and he moved to Sunpu, which he renamed to Shizuoka, thus establishing Shizuoka Domain.
  84. Iesato who lost Tonouchi left Kyoto for Osaka, and he was captured and purged while recruiting a member.
  85. Ieshige KAINOSHO, a vassal of the Noto Hatakeyama clan.
  86. Ieshige TOKUGAWA
  87. Ieshige TOKUGAWA "Shoben Kubo" (Pissy Kubo)
  88. Ieshige TOKUGAWA, the ninth shogun.
  89. Ieshige, the ninth shogun.
  90. Iesue ANDO
  91. Iesue ANDO (date of birth and death unknown) was a busho (Japanese military commander) during the end Kamakura period to the period of the Southern and Northern Courts (Japan).
  92. Iesue and his elder brother Takasue sided with and fought for the Imperial Court, and the following year 1334 thru 1335, his elder brother Takasue was reassured his main territory by Akiie KITABATAKE.
  93. Ietada Diary
  94. Ietada MATSUDAIRA
  95. Ietada MATSUDAIRA (1555 - September 8, 1600) was a retainer of the Tokugawa clan who served as a busho (Japanese military commander) from the Sengoku Period (Period of Warring States) through Azuchi-Momoyama period.
  96. Ietada MATSUDAIRA: 10,000-koku Oshi Domain
  97. Ietada is better known as the author of the diary he penned, which is known as the "Ietada Diary," than as a military commander in the Sengoku Period from the Fukozu Matsudaira family.
  98. Ietada was born as the first son of Koretada MATSUDAIRA, the third head of the Fukozu Matsudaira family, and the daughter of Nagamochi UDONO at Fukozu-jo Castle, the castle of the Fukozu Matsudaira family, in Nukata district, Mikawa Province (present day Fukozu, Koda-cho, Aichi Prefecture).
  99. Ietaka KUKI The first son of Munetaka and the current chief priest of Kumanohongu-taisha Shrine
  100. Ietaka OINOMIKADO
  101. Ietaka OINOMIKADO (March 6, 1747 - June 16, 1799) was Kugyo (a Court Noble) in the middle of the Edo period.
  102. Ietaka gave comfort to Emperor Gotoba, who was exiled to Oki in the Jokyu War.
  103. Ietaka served as Kunaikyo until 1220, and once retired from that position, he was given the rank of Shosanmi (Senior Third Rank).
  104. Ietaka was the son of FUJIWARA no Mitsutaka, who held the title of Gon Chunagon (a provisional vice-councilor of state).
  105. Ietake entered the Shitenno-ji Temple of Settsu Province and liked the sunset view above 'Chinu no umi (Osaka Bay)' as seen from Yuhigaoka and wished to travel beyond there to Gokuraku (Land of Ultimate Bliss).
  106. Ieto's brother, Iehiro SHO (the fourth generation of the head family of the Kodama Party), went to Kurisaki in Kodama District and identified themselves as the SHO clan, while his younger brother Chikaie TOMIDA was localized in Tomida and identified himself as being of the TOMIDA clan.
  107. Ieto's son Korehiro SHIONOYA joined the Battle of Ichi no tani and was killed in the Battle of Oshu, while Korehiro's son, Koremori SHIONOYA, and his son Koremitsu SHIONOYA were killed together in the Battle of WADA on May 30, 1213.
  108. Ietoki ASHIKAGA
  109. Ietoki ASHIKAGA was a Gokenin (shogunal retainers) of the Kamakura bakufu (Japanese feudal government headed by a shogun) in the middle of the Kamakura period.
  110. Ietoki died on August 14, 1284, the year before the Shimotsuki Incident, and it is considered that he might have committed suicide in connection with downfall of Tokikuni SASUKE from the Hojo family who was a powerful comrade of Yasumori.
  111. Ietoshi HATAKEYAMA
  112. Ietoshi HATAKEYAMA (1465-1531) was a member of the Noto Hatakeyama clan in the early Sengoku period (period of warring states).
  113. Ietoshi and his father joined the West Camp in the Onin War.
  114. Ietsugu OINOMIKADO
  115. Ietsugu OINOMIKADO (大炊御門 家嗣, 1197 - August 21, 1271) was a Kugyo (high court noble) in the middle of Kamakura period.
  116. Ietsugu SAKAI: 30,000-koku Usui Domain
  117. Ietsugu SHO
  118. Ietsugu SHO (year of birth and death unknown) was a Busho (Japanese military commander) of Kodama party of Musashi Province (He came from present Kurisaki, Honjo City, Saitama Prefecture) from the end of Heian period to the early Kamakura period.
  119. Ietsugu SUGIHARA
  120. Ietsugu SUGIHARA was a warlord of the Sengoku period (period of warring states) (Japan).
  121. Ietsugu TAKIGUCHI
  122. Ietsugu TOKUGAWA
  123. Ietsugu TOKUGAWA (the seventh Shogun) was his great-great-grandchild.
  124. Ietsugu TOKUGAWA was the seventh seii taishogun (literally, "great general who subdues the barbarians") of the Edo bakufu (Japanese feudal government headed by a shogun) (he was in office from 1713 to 1716).
  125. Ietsugu TOKUGAWA, the seventh shogun, who had no biological child, so Iemitsu's lineage was extinct.
  126. Ietsugu decided to go to Bicchu Province (present Okayama Prefecture) to take up his new post of Jito and so left Kurisaki Yakata in the northern part of Kodama County, the base of the head family of the Sho clan.
  127. Ietsugu died at the battle, but Tadakiyo ran away and continued to hide out.
  128. Ietsugu himself received education to become an emperor by Hakuseki and Hakuseki regarded Ietsugu highly for being smart and reasonable.
  129. Ietsugu was defeated and his head put on public display, while TOMITA no Iesuke, Ieyoshi and Iekiyo Nyudo, who were Samurai Daishos (commander of warriors), were defeated and killed.
  130. Ietsugu's blood type was ABO, same as his mother Gekkoin.
  131. Ietsugu's stone pagoda located at his grave in the Zojo-ji Temple
  132. Ietsugu, the future husband to be, was only six years old at that time.
  133. Ietsugu, the seventh shogun.
  134. Ietsuna TAKIGUCHI
  135. Ietsuna TOKUGAWA
  136. Ietsuna TOKUGAWA (the fourth Shogun), Tsunashige TOKUGAWA and Tsunayoshi TOKUGAWA (the fifth Shogun) were his grandchildren.
  137. Ietsuna TOKUGAWA was the fourth Seitaishogun (commander-in-chief of the expeditionary force against the barbarians) of the Edo Bakufu (Japanese feudal government) and held office from 1651 ? 1680.
  138. Ietsuna TOKUGAWA, the fourth shogun, who had no biological child.
  139. Ietsuna also became devoted to Yinyuan and, in the following year in 1660, the Shogunate granted him land in Uji, Yamashiro Province on which a new temple for was built for him.
  140. Ietsuna calmly removed it by picking it out with his chopsticks, just as a page made to prepare a replacement.
  141. Ietsuna, the fourth shogun.
  142. Ietsune ICHIJO
  143. Ietsune ICHIJO (December 22, 1248 - January 8, 1294) was a Kugyo (high court noble) during the Kamakura period.
  144. Ieuji, who was considered to be the first generation of the Shiba clan, was the eldest child of Yasuuji ASHIKAGA and supposed to become a successor to the head family of Ashikaga.
  145. Ieyasu TOKUGAWA
  146. Ieyasu TOKUGAWA (1915), with the two-volume reprinted edition published by Iwanami Bunko in 1988.
  147. Ieyasu TOKUGAWA (Tosho Daigongen)
  148. Ieyasu TOKUGAWA (possessed lands worth 2,560,000 koku of rice in Kanto)
  149. Ieyasu TOKUGAWA (refer to the section of Umajirushi of Ieyasu TOKUGAWA for further details)
  150. Ieyasu TOKUGAWA - Takechiyo
  151. Ieyasu TOKUGAWA adopted the posture of actively promoting trade with Spain, and sent Shosuke TANAKA, a merchant in Kyoto, to Nueva Espana (present Mexico) that was a territory of Spain at that time.
  152. Ieyasu TOKUGAWA and Hidetada TOKUGAWA adopted this law as Shogunate law since they were both military commanders from the Sengoku Period; however, almost 100 years was gone when the incident happened in the Genroku era.
  153. Ieyasu TOKUGAWA assumed the position of Seii Taishogun (in 1603).
  154. Ieyasu TOKUGAWA became a believer of Ganji kokushi.
  155. Ieyasu TOKUGAWA deeply revered the shrine, prayed for halcyon times of peace in 1570, and made efforts to revive the Wakae family.
  156. Ieyasu TOKUGAWA established nine Kachi-gumi (Kachi team) in 1603 as the organization of the Edo bakufu (Japanese feudal government headed by a shogun).
  157. Ieyasu TOKUGAWA gained more power after the death of Hideyoshi TOYOTOMI in 1598, the death of Toshiie MAEDA in March of the following year, and the downfall of Mitsunari ISHIDA.
  158. Ieyasu TOKUGAWA had Nobuharu ANAYAMA (Nobuharu TAKEDA), a vassal of the Takeda clan, succeed the head of the clan.
  159. Ieyasu TOKUGAWA had people look for noted swords including Yoshimitsu and Masamune which were burned or lost in Osaka Natsu no Jin.
  160. Ieyasu TOKUGAWA had the Ii clan, who led Tokugawa's elite force, enter Hikone-jo Castle so that the Ii clan would control Saigoku (western part of Japan), and Kitaomi belonged to the Hikone Domain.
  161. Ieyasu TOKUGAWA implemented the physiocratic policy on which the ruling structure of samurai was establised, so the samurai class, namely the ruling class, depended upon rice for their income.
  162. Ieyasu TOKUGAWA imposed particularly strict military law which stated that the entire family and all retainers of anyone attacking preemptively would be forced to commit suicide.
  163. Ieyasu TOKUGAWA liked Kanze-za and Hidetada and Iemitsu liked Kita Style.
  164. Ieyasu TOKUGAWA of the Gotairo (Five Elders) took advantage of the struggle to enhanced his influence in the Toyotomi family.
  165. Ieyasu TOKUGAWA ordered to collect "Azuma Kagami" (The Mirror of the East) that state many of Yoritomo's deed, and made copy of it.
  166. Ieyasu TOKUGAWA reproached Nobunari and punished him by forfeiting Mimaki Domain.
  167. Ieyasu TOKUGAWA restricted the number of floors of tenshu that could be newly built, and therefore, it is said that such a style was also used, to bypass the restriction, to reduce the externally counted number of floors of the tenshu built in the Keicho era (1596 - 1615) or later.
  168. Ieyasu TOKUGAWA sent his vassal, Naotomo YAMAGUCHI, as a messenger and asked the parties to reconcile but failed.
  169. Ieyasu TOKUGAWA treated Nobuyoshi favorably, giving him gifts such as Intsu (silver currency) and the sword of Naotsugu AOE.
  170. Ieyasu TOKUGAWA was a busho (military commander) in Japan and the first Seii taishogun (literally, "great general who was to subdue the barbarians") in the Edo bakufu (Japanese feudal government headed by a shogun).
  171. Ieyasu TOKUGAWA was appointed to Samaryo gogen, and Iemitsu TOKUGAWA was appointed to Umaryo gogen.
  172. Ieyasu TOKUGAWA was considered the God King in the Edo Period and no one has doubted his origin.
  173. Ieyasu TOKUGAWA was his uncle.
  174. Ieyasu TOKUGAWA was originally from the Kamo clan, but he first referred to himself as Fujiwara, and then requested the Nitta clan rewrite the family tree and changed his family name to Minamoto.
  175. Ieyasu TOKUGAWA was transferred to Edo by Hideyoshi TOYOTOMI and was proactively engaged in recruiting the descendants of old reputable families in Kanto.
  176. Ieyasu TOKUGAWA who conquered Kai invaded southern Shinano, the Uesugi clan invaded northern Shinano, and the Hojo clan invaded eastern Shinano from Kozuke Province through Usui-toge Pass.
  177. Ieyasu TOKUGAWA who established the Edo bakufu retired in 1605, only 2 years after he became shogun, and handed the position over to his third son Hidetada TOKUGAWA, and moved his residence to the Sunpu-jo Castle.
  178. Ieyasu TOKUGAWA who wanted to ruin the Toyotomi family carped at the name given to a temple bell of Hoko-ji Temple.
  179. Ieyasu TOKUGAWA worshiped Yoritomo, professing himself as part of the Nitta clan group of the Minamoto clan, and it is said that he learnt about Yoritomo's activities by reading "Azuma Kagami" (The Mirror of the East).
  180. Ieyasu TOKUGAWA … Ieyasu TOKUGAWA, the Naidaijin (minister of the center.)
  181. Ieyasu TOKUGAWA's mother, Odai no kata, was from this clan.
  182. Ieyasu TOKUGAWA, Nobuyasu MATSUDAIRA, Kazumasa ISHIKAWA, Tadakatsu HONDA, Yasumasa SAKAKIBARA, Mototada TORII, Tadayo OKUBO, Tadasuke OKUBO, Tadataka OKUBO, Kiyohide TAKAGI, Masakazu NARUSE (busho in the Sengoku period), Sadayoshi KUSAKABE.
  183. Ieyasu TOKUGAWA, a member of the Gotairo (Council of Five Elders) of the Toyotomi government, was appointed Seii Taishogun (literally, "great general who subdues the barbarians") after the Battle of Sekigahara in 1600 and began to establish the Edo bakufu in Edo.
  184. Ieyasu TOKUGAWA, aged 17 (1558, Battle of Terabe-jo Caslte)
  185. Ieyasu TOKUGAWA, an economical person, was reportedly always wearing a fundoshi loincloth dyed in pale yellow, and also encouraged his retainers to do so.
  186. Ieyasu TOKUGAWA, by playing an important role in postwar processing, deciding postwar grants of honors and so on, seized real powers.
  187. Ieyasu TOKUGAWA, the first shogun, was his great-grandfather.
  188. Ieyasu TOKUGAWA, the first shogun.
  189. Ieyasu TOKUGAWA, the founder of the Tokugawa Shogunate, followed suit, and each successive shogun became Genji Choja except for Hidetada TOKUGAWA and succeeded to the offices of Shogakuin Bettoshoku and Junnain Bettoshoku until the end of the Edo period.
  190. Ieyasu TOKUGAWA, the shogun after Hideyoshi, claimed member of Seiwa-Genji (Minamoto clan) by following "Azuma Kagami" (The Mirror of the East), assumed the post of seii taishogun, and established the Edo bakufu.
  191. Ieyasu TOKUGAWA, victorious in the Battle of Sekigahara, decided to build a castle at Omiya Oshikoji to be used as his residence during his stay in the capital; he began removing townhouses in May of 1600 and split the cost of construction and labor with the daimyo of the western provinces in December.
  192. Ieyasu TOKUGAWA, who established the Edo bakufu, lived in Sunpu after his retirement and operated ogosho (bakufu ruled by the retired Shogun).
  193. Ieyasu TOKUGAWA, who gained the control of the whole country after Hideyoshi's death, valued this castle as he transferred Nagamori OKABE, who was a Fudai Daimyo (hereditary vassals of the Tokugawa or allies in the Battle of Sekigahara), to this castle as the lord (1609 - 1621) of Tanba-Kameyama Domain in 1609.
  194. Ieyasu TOKUGAWA, who had won the Battle of Sekigahara, made the improvement of currency system one of the most important tasks before the foundation of Bakufu, ordering Shosaburo Mitsutsugu GOTO to cast Koban which were supposed to be circulated across the country.
  195. Ieyasu TOKUGAWA, who held the real political power at that time, supported Tadatsune's actions by approving a lord's punishing his vassal who rebelled, and as a result, Tadatsune returned to the Shimazu residence.
  196. Ieyasu TOKUGAWA, who on October 21, 1600 defeated Mitsunari at the battle of Sekigahara, sent Hideaki KOBAYAKAWA to lead the vanguard and begin a fierce assault on Sawayama-jo Castle.
  197. Ieyasu TOKUGAWA, who seized power after the death of Hideyoshi TOYOTOMI, regulated Buddhism by enacting the 'jiin shohatto' (temples law) and assigning jisha-bugyo (magistrates of temples and shrines).
  198. Ieyasu TOKUGAWA, who won the Battle of Sekigahara and established hegemony, had great passion for foreign trade and even employed William Adams, who was the navigator of the Dutch ship that drifted ashore to Bungo in 1600, as his foreign advisor.
  199. Ieyasu TOKUGAWA: Suruga Province
  200. Ieyasu TOKUGAWA: While sightseeing together with a few attendants was informed of the death of Nobunaga near Kawachi Iimoriyama (Shijonawate City, on his way back).
  201. Ieyasu Tokugawa's establishing the Edo Bakufu (Edo shogunate) as Seiitaishogun (commander-in-chief of the expeditionary force against the barbarians, great, unifying leader) in 1603 put an end to the Toyotomi government.
  202. Ieyasu Zaemon SHINDO stopped him, and grappled with Yoshihira.
  203. Ieyasu acted arbitrarily again due to Toshiie's death and because Mitsunari had remained at home, whereupon he promoted unauthorized marriages that had once been called off and conducted the distribution of territory in which Hideyoshi had interdicted.
  204. Ieyasu allied with Nobukatsu ODA, the second son of Nobunaga, and confronted Hideyoshi.
  205. Ieyasu also felt anguish about how he could solve an ethical problem of destroying the Toyotomi family, his master family, asking Razan HAYASHI about right and wrong of To-O (Tang Wang)/Bu-O (Wu Wang) (Zhou Dynasty China) Hobatsu-ron (a theory in ancient China about expelling a disqualified prince).
  206. Ieyasu also praised Nobumasa by giving him the famous sword Daihanya Nagamitsu.
  207. Ieyasu and religion
  208. Ieyasu appointed Takajo-gumi, astringers, that is, technicians of Taka-gari, and assigned them as his aides.
  209. Ieyasu as well came to Kyoto responding to Hideyoshi TOYOTOMI's order, and after this, stayed in Fushimi-jo Castle longer than in the Edo-jo Castle that was his residence as well but was under development then.
  210. Ieyasu assigned Masanobu HONDA and Tadatsugu INA as land managers and ordered them to reestablish the internal government of Kai Province.
  211. Ieyasu became furious at this gaffe and it is said that he did not even allow Hidetada to see him for a while.
  212. Ieyasu became shogun by imperial proclamation at Fushimi Castle in 1603, and this marked the beginning of the Edo bakufu (Japanese feudal government headed by a shogun).
  213. Ieyasu became unexpectedly angry.'
  214. Ieyasu candidly respected Kenshin TAKEDA who made him experience a humiliating rout, and actively learned Shingen's military strategies and philosophy from retainers of the Takeda clan.
  215. Ieyasu concluded a peace by providing his second son Ogimaru to Hideyoshi as Hideyoshi's adopted son (= a hostage), 'Hideyasu HASHIBA (later Hideyasu YUKI)'.
  216. Ieyasu concurrently assigned him to these positions.
  217. Ieyasu consoled military commanders belonging to Budan-ha to get their support and, in addition, made Mitsunari resign from the bugyo post and made him stay in Sawayama-jo Castle.
  218. Ieyasu could escape with very slight difference.
  219. Ieyasu couldn't kill Shiegeie who had been in the Buddhist priesthood, and permitted it.
  220. Ieyasu decided everything by himself.'
  221. Ieyasu dispatched an army to attack Ueda-jo Castle in 1585, which failed due to a counterattack by Sanada (the Battle of Ueda).
  222. Ieyasu dug up the dead body of Nagayasu that was half molded, beheaded him, and displayed his head at the banks of Abe-gawa River at the foot of Sunbu-jo Castle.
  223. Ieyasu escaped in a palanquin, but Matabee GOTO pushed a spear into the palanquin, and he was seriously injured and carried to the temple in Sakai where he later died.
  224. Ieyasu established relations by affinity between himself and Mitsunari's adversaries, such as Masanori FUKUSHIMA, Kiyomasa KATO and Nagamasa KURODA, without the permission of the Toyotomi clan, doing so in order to gain supremacy.
  225. Ieyasu favored Sogen so much that he ordered the Sagi school to become the official Kyogen school in the Shogun's court, with neglecting the Okura school.
  226. Ieyasu fell for the beauty of a boy who was there.
  227. Ieyasu felt sorry for Okaru and arranged her to adopt Yorifusa TOKUGAWA who was born from Yojuin (also known as Man), Tadamasa MATSUDAIRA, the second son of Hideyasu YUKI and Furihime (a daughter of Terumasa IKEDA) who was a grandchild from a daughter married into another family.
  228. Ieyasu felt such pity that, upon hearing that the girl had a younger sister, he decided to make her the wife of his younger maternal half-brother for the repose of their souls.
  229. Ieyasu flatly rejected the request by the Seven Generals in the next morning to extradite Mitsunari, saying 'Over my dead body'.
  230. Ieyasu followed this and went up to Kyoto to swear to become a vassal of Hideyoshi.
  231. Ieyasu forced Mitsunari to promise to retire in exchange for being saved from extradition, and had his second son Hideyasu YUKI send Mitsunari to his home caste, Sawayama-jo Caste.
  232. Ieyasu gave orders to divide the troops in two, let them go to Osaka by way of Kawachiji and Yamatokokuji and at the same time improve roads and guard key points such as Oyamazaki Town.
  233. Ieyasu got flustered and said that he would go to Kyoto and follow Nobunaga to the grave in Honno-ji Temple, but he was convinced by his vassals and tried to go back to his territory.
  234. Ieyasu had asked the Oda family to deliver the reinforcements in advance.
  235. Ieyasu had priest in the Gozan (Zen temples highly ranked by the government) (Konchiin Suden and others) and Razan HAYASH decipher the inscription on the bell.
  236. Ieyasu had such a grudge against Mitsunari that he did not allow Mitsunari to have a gravestone and buried all gravestones of Mitsunari's ancestors.
  237. Ieyasu had suffered terribly due to these two men, however, and firmly refused.
  238. Ieyasu held the position of Zuryo (head of the provincial governors) in various provinces, and in 1134 was assigned as a Sangi (councilor) with the rank of Jusanmi (Junior Third Rank).
  239. Ieyasu highly regarded the talent of Yukihiro and asked him to serve Ieyasu, but Yukihiro declined the offer.
  240. Ieyasu himself, however, was a student of the rival Asukai school.
  241. Ieyasu honored his deed as the most distinguished achievement for that day (June 2, 1615), granting him the (一二) crest, which was used by each successive Shikibu family head as the Otokomon (the crest for the male family head).
  242. Ieyasu is said to have neglected the Imperial court more than Nobunaga, and actually he virtually placed the Imperial court under his control.
  243. Ieyasu is said to have told, discovering some warriors in worn-out armor among them, like "Those warriors should be the vassals from Koshu.", and after the confirmation, "That is a real Akazonae."
  244. Ieyasu led troops and left Sunpu on October 11 (the old calendar).
  245. Ieyasu left Nijo-jo Castle for Osaka by way of Nara on November 15 (the old calendar).
  246. Ieyasu left around 1800 soldiers, including hereditary vassals such as Mototada TORII, Ienaga NAITO, Ietada MATSUDAIRA and Chikamasa MATSUDAIRA, in the Fushimi-jo Castle to protect the territories in the vicinity of the capital, and proceeded to the Aizu Domain with the leading soldiers of his army.
  247. Ieyasu left the Fushimi-jo Castle on June 18 and arrived in Oyama, Shimotsuke Province in the late July by way of the Edo-jo Castle.
  248. Ieyasu lost a legitimate reason because Nobukatsu had concluded a peace, so that he withdrew to Mikawa as well.
  249. Ieyasu made Fushimi-jo Castle his base, until officially selecting Sunpu Castle in 1607.
  250. Ieyasu moved to Kanto (area around Tokyo) after the Siege of Odawara in 1590.
  251. Ieyasu ordered Akitsuna to kill his vassal who drove back Sakuma and send his head to Masanori, but Masanori did not withdraw his original request.
  252. Ieyasu ordered Masakazu to drastically change it to Takeda-style strategy for mobilizing the Mukawashu who were police sergents of Masakazu.
  253. Ieyasu ordered Yoshimasa to investigate around Sawayama-jo Castle and look for possible escape routes before the battle of Sekigahara and directed the capture of Mitsunari immediately.
  254. Ieyasu ordered that this child be given Sadakatsu's childhood name of 'Chofukumaru.'
  255. Ieyasu printed and published these books in wood block printing from before the Battle of Sekigahara (called Fushimi versions), and in copper character versions (called Sunpu versions).
  256. Ieyasu prioritized the construction of the surrounding castletown over the expansion of the main castle enclosure by levelling Mt. Kado and reclaiming the Hibiya inlet to expand the habitable areas and build residences for vassals and townspeople.
  257. Ieyasu proposed 'then I would take Lord Ittetsu INABA' without hesitation.
  258. Ieyasu put his efforts into Neo-Confucianism to stabilize his power.
  259. Ieyasu requested Kagekatsu to come up to Edo to explain himself.
  260. Ieyasu requested Seiko to serve as an officer, but he declined and recommended Razan HAYASHI, one of his followers.
  261. Ieyasu resigned from the shogunate and gave it to Hidetada.
  262. Ieyasu retaliated for Masamune's betrayal by canceling his assurance of granting rewards, and limited the reward of Masamune only to the addition of Katta District.
  263. Ieyasu sensed his disadvantage and came to terms with Toshiie and Mitsunari on February 2, exchanging a written oath.
  264. Ieyasu sent Naotomo YAMAGUCHI again as a messenger and mediated a peace between the two sides.
  265. Ieyasu sent to Nobunaga a messenger to refute the allegation, but the demand from Nobunaga was that Nobuyasu should commit ritual suicide by disembowelment.
  266. Ieyasu should be allowed to seize territories freely in Kai and Shinano while Hojo should be allowed to do the same in Kozuke, extending their power in their respective areas without interfering with each other.
  267. Ieyasu stationed Sadamasa in Nagashino-jo Castle, which he had just won from the Takeda family (which means that he placed Sadamasa in the battle front against Takeda).
  268. Ieyasu thought much of Naomasa's military power and political ability, and continued to watch over and treat Naomasa as if he was his own son or lover.
  269. Ieyasu took this "Waga incident" seriously, and he declared a thorough investigation regarding the incident; he annulled the promissory note of adding 490,000 koku, that is, to allow Masamune for acquiring hyakumangoku (1 million koku).
  270. Ieyasu wanted to meet Hideyori in Kyoto and asked Hideyori to come to Kyoto, but his real mother, Yodo-dono, opposed and continue to decline his request.
  271. Ieyasu was born in Okazaki City, Mikawa Province, but lived in present Shizuoka Prefecture (Hamamatsu, Sunpu) for a long period of time throughout his life, in his main castle there or as the base site of his life.
  272. Ieyasu was extremely enthusiastic about health, and lived an extraordinary long life for the standard at that time (for 75 years when his life was counted in the number of years where he lived) (or for 73 years and four months in the actual life length).
  273. Ieyasu was fond of Sarugaku where samurai spirit and human touches were shown, but did not like his retainers to become devoted to chanoyu (present tea ceremony).
  274. Ieyasu was fond of eggplants over anything else, and because 'liked by the person who became the ruler of the nation,' eggplants were selected as the third item to follow the luck.
  275. Ieyasu was killed; however, Shigemori got out of the pinch.
  276. Ieyasu was seated at the center of Jodan no ma and held a ceremony to see the Emperor.
  277. Ieyasu was the legitimate son of Hirotada MATSUDAIRA and his childhood name was Takechiyo.
  278. Ieyasu went to the front leading vast forces to subjugate Kagekatsu.
  279. Ieyasu who became Seitaishogun and founded the Bakufu in 1603 stayed in the position only for two years and transfer Shogunate to Hidetada to make sure that the Tokugawa clan keep Shogunate by heredity.
  280. Ieyasu who became all-out confrontation with the Imagawa family of east Suruga Province thought about approach to the child of west Nobuhide ODA, Nobunaga.
  281. Ieyasu will not make a false charge against the Hojo clan or aim to acquire any territory of the Hojo clan.
  282. Ieyasu's Tenkabushin
  283. Ieyasu's legitimate reason for the fight at Battle of Komaki-Nagakute was that 'He should defeat Hideyoshi to help Nobukatsu, a bereaved child of Nobunaga.'
  284. Ieyasu's main retainer, Naomasa II, who ruled Sawayama after Mitsunari's death, died from wounds of the Sekigahara two years after the execution of Mitsunari (1602).
  285. Ieyasu's troops participated in the attack together with those of Hideyoshi (the Siege of Odawara).
  286. Ieyasu's wife, Lady Chikuyama, was a descendant of Sadayo IMAGAWA.
  287. Ieyasu, blessed with many competent retainers, gave important posts to those who expressed their opinion straightforwardly.
  288. Ieyasu, for whom it became impossible to continue catering to the Toyotomi family formally the master, parted his ways with Hideyori triggered by an incident concerning an inscription on the bell for Hoko-ji Temple in 1614 and then Osaka Fuyu no Jin occurred.
  289. Ieyasu, however, accused Nobunari TSUDA of the incident which, in 1607, he and Michishige INABA from the Shimizu Domain of Mino Province, visited Gion in Kyoto and committed an outrage, sexually abusing seventy-eight beautiful women including the female proprietor of the tea house.
  290. Ieyasu, in Sunpu-jo Castle, read Nika Sojo brought from Omosu.
  291. Ieyasu, lamented over his faithful vassal and also recognized Mototada's achievements, promoted Mototada's eldest son and heir Tadamasa TORII to the Yamagata domain 240,000-koku feudal lord.
  292. Ieyasu, who became the top of Gotairo, gained the control of the peace talks after Hideyoshi's death and pushed his way up to the virtual operator of the government.
  293. Ieyasu, who felt an anxiety about this, arose Osaka no Eki (The Siege of Osaka) in 1614, and in the following year when Ieyasu surrendered Osaka-jo Castle in the second siege of Osaka no Eki, he brought Hideyoshi and others to kill themselves.
  294. Ieyasu, who had advanced the punitive army against Mitsuhide to Atsuta Ward (also said to have been Narumi), returned to Hamamatsu as soon as he heard that Mitsuhide was killed by Hideyoshi HASHIBA, who had just returned from the Chugoku region.
  295. Ieyasu, who had been one of the Go-tairo officers in the Toyotomi government, took the position of the head of samurai four and a half years after Hideyoshi's death, and established the position that surpassed the Toyotomi clan both in name and reality.
  296. Ieyasu, who knew Koji INSHIN well, asked, "How old are you now?"and Koji replied he was eighty-eight years old.
  297. Ieyasu, who tried to weaken the Osaka side, sent Nobutada SANADA, an uncle of Nobushige in February 1615, as an envoy, hoping to persuade them to switch sides based on the condition of 'giving them 10,000 koku in Shinano.'
  298. Ieyasu, who was caught in a tight spot, was ready to be held up in a castle at Hamamatsu, but departed for the front with 11,000 soldiers after spotting movement by Takeda's army
  299. Ieyasu, who was persuaded by the chief priest of the temple to live to build a peaceful world, gave up seppuku and tried to be independent from the Imagawa family.
  300. Ieyasu, who won the war, strengthened the base of his government and was appointed by the Emperor as Seii Taishogun (literally, "great general who subdues the barbarians") in 1603.
  301. Ieyoshi TOKUGAWA
  302. Ieyoshi TOKUGAWA was the 12th Seii Taishogun (literally, "great general who subdues the barbarians") of Edo bakufu (Japanese feudal government headed by a shogun) (reigned between 1837 - 1853).
  303. Ieyoshi TOKUGAWA, the twelfth shogun.
  304. Ieyoshi YAGYU
  305. Ieyoshi YAGYU (1497-1585) was a busho (Japanese military commander) based in Yamato Province.
  306. Ieyoshi died immediately after the Kurofune (the black ships of Commodore Matthew Perry) came, and in a state of turmoil, Japan had to sign the Treaty between the United States of America and the Empire of Japan.
  307. Ieyoshi followed Nagamasa and fought against the Tsutsui clan and the Niki clan.
  308. Ieyoshi had to repeal it the following year, and Tadakuni was dismissed from Roju, which led to the failure of Tempo Reforms.
  309. Ieyoshi sided with Hisahide and Daibutsu-den Hall of Todai-ji Temple burned down at this time.
  310. Ieyoshi surrendered to the Tsutsui clan and served as a vassal to continue the family name.
  311. Ieyoshi was a shogun who lived for his hobbies and did not think carefully about politics.
  312. Ieyoshi, the twelfth shogun.
  313. Ieyuki WATARAI
  314. Iezane KONOE
  315. Iezane KONOE (1179 - January 26, 1243) was a court noble who lived in the first half of the Kamakura period.
  316. Iezane KONOE (1179 to 1242)
  317. Iezane KONOE's letter of resignation from Sessho
  318. Iezane cooperated with Gotakakurain and the Kamakura bakufu (Japanese feudal government headed by a shogun) in repudiating the Retired Emperor Gotoba's return to power.
  319. Iezumi IWAMATSU
  320. Iezumi IWAMATSU was the head of the Iwamatsu clan who lived during the middle of the Muromachi period.
  321. Iezumi YUGE: commonly called Rokurozaemon.
  322. Iezumi sided with the Uesugi clan in the Kyotoku War, and made many contributions, such as persuading Mochikuni on the Koga kobo side to join them.
  323. If "Bankoku Koho" had been brought to Korea soon after it was published in China, it means there was no action to deal with international law on a superficial level until 1877, so the slow response would stand out (金容丸 1999).
  324. If "Joguki" was established around 600 in the era of Empress Suiko, the year when Emperor Keitai (King Ohodo) died, that is, 531, was 70 years earlier than that.
  325. If "Shinzaemonnojo NAGAI" that appears in the documents from the Daiei era (1521-27) is the same person as Dosan's father, then this implies that Dosan's father was already using the name NAGAI.
  326. If '1-chome to 14-chome Shin-machi' is counted as one town rather than counted on the basis of 'chome,' then the number is 142 with 40 towns being reduced.
  327. If 'A Serpent's Lust' was written in 1767, a year before the preface was written, and one takes into consideration the year 1767, which had a leap ninth month, these dates in the work become coherent.
  328. If 'Karin' in this document refers to "Ruiju-karin," it means that this poetry collection consisted of seven volumes.
  329. If 'Midaidokoro' and 'Kitanokata' were Nohime, it would be physically impossible for her to be present at Honno-ji Temple at the time of the Honnoji Incident, given the fact that she fled Azuchi-jo Castle the day after the incident.
  330. If 'Muni' in Nobutoshi's diary and 'Munisai MIYAMOTO' in the article of the genealogy were identical with Musashi's father Muni SHINMEN, considering the description in "Numatake-ki," Muni might have been in Hiji, Bungo Province and Musashi might have been sent to Hiji.
  331. If Emperor Kazan withdrew himself from the post, Imperial Prince Yasuhito could become the Emperor.
  332. If Emperor Kobun was excluded, the number of generation of emperors was shifted by one, and it has an influence on the number of generation of the current emperor.
  333. If Emperor Otomo is included, the number of emperors is ten.
  334. If European countries originally had the intention of colonizing Japan, they would have engaged in armed conflict, and it would not have mattered whether or not Japan stood by its isolation policy.
  335. If Fukai-no-Joten/ Fukaijoten had instituted the direct line imperial succession, he would have alleged the legitimacy for his investiture of the Crown was based on it.
  336. If Fukai-no-Joten/ Fukaijoten is a direct line imperial succession code or a legitimate child imperial succession code, it conflicts with the facts because the code was broken only a few days before or after the enthronement.
  337. If Fukai-no-Joten/ Fukaijoten is a direct line imperial succession code, Emperor Tenmu broke Fukai-no-Joten/ Fukaijoten to take the Imperial Throne, and therefore, it is unnatural that his descendents rely their legitimacy on Fukai-no-Joten/ Fukaijoten.
  338. If Fukai-no-Joten/ Fukaijoten is not formulated to rule imperial succession, but to advocate the ideal position of the emperors, the edicts of the former emperors as well as the edicts of these emperors in the Heian period would make sense.
  339. If Fumyo paid 30% of the total interest of 50% obtained through Shi-Suiko to local administrative organizations as interest for Ku-Suiko, they were allowed to keep the remaining 20% for themselves as a management fee for the Shoso and the cost for undertaking the operation, etc.
  340. If Hakama is to be put on, Kakuobi should be used.
  341. If Hashihito no Himemiko was the same person as "Nakatsusumera-mikoto," there is a question why only she had this special name; alternatively, it is said that this name could have been for Empress Saimei, but there is no proof.
  342. If Hidetsuna was the heir to the Oda family, Nobuhiro's bloodline was maintained in the legitimate Oda family through the maternal side.
  343. If Hideyoshi did not have a basis to use a surname, it is possible to think that he was not from farmer class but from lower class than farmer.
  344. If Hinin escaped three times, this person was sentenced to death.
  345. If Hitomaro was politically purged as advocated by this view, however, it is logical to consider that Hitomaro had a certain level of official rank (not lower than the Fifth Rank) that should have been recorded in the official history.
  346. If I am asked about the meaning of yamato-gokoro, I will answer it is the blossoms of yamazakura (mountain cherry trees) shining in the rising sun (Norinaga MOTOORI).
  347. If I answer you now, you, being young fellows, cannot understand the deep idea of dhamma.'
  348. If I can not avoid this adversity, I would rather like to proceed toward Nagara-gawa River, to fight back and prove may fate.
  349. If I can survive this painful world in the future, one day I should be able to remember this memory without hard feelings, by looking at the moon, just like today. Sanjo-in
  350. If I cannot see you, I will turn you into the moon so that I can look at you fondly.
  351. If I could see you, my tears overflow like a river on my sleeves.
  352. If I did not care for you, beautiful as the gromwell flower, would I still love you, even though you are another's wife? (Vol. 1: 21, composed by Oama no miko)
  353. If I did not go, I would be mocked as a disgrace to all people in Edo.
  354. If I disregard the orders, I will be certainly punished by heaven.'
  355. If I gave him one million koku, he will snatch the power from me right away.'
  356. If I go to bed with a sword, it will become rough.
  357. If I had captured him alive, he would have received forgiveness for answering the petition from his wife and others, so I beheaded him.'
  358. If I knew where spring departs, I also would not be late in leaving the port.
  359. If I let it out as I want to speak,
  360. If I lost the one who means the world to me, I would escape from here no matter how much I would have to run and hide.'
  361. If I try to pull you towards me as if pulling a bow made in Shinano, you will probably reject it like the nobility (Zenji) (Vol. 2-95)
  362. If I were paralyzed,' retorted he, 'when I stabbed myself on the stomach, people would think that I was scared to commit harakiri.
  363. If I write stories that are originally known as fakes,
  364. If Imperial Prince Yasuhito in fact died in Kyoto, it was presumed that he went back to Kyoto after the opening Ryoun-ji Temple and died there, part or all of his remains were moved back to the temple.
  365. If Japan had lost the case on nori, the import quota system of other marine products would surely have been affected.
  366. If Japan had not strived to eliminate overseas powers by closing the country, it might have become a colony of West European countries similar to Southeast Asia.
  367. If Japan refuses, there will be a war.
  368. If KUROSAWA is asked to prepare a meal, he would make a full course dinner with more food than necessary..
  369. If Kagekatsu sends the troops, there is no problem because we can prepare for it within the day.')
  370. If Kochoshi (the first son of the emperor), Kochoson (grandchild of the emperor) or any other descendants of Kochoshi do not exist, the "Kojishi" (the second son of the emperor) and his descendants will be authorized as the imperial heirs, based on the order of the right of succession to the Imperial Throne.
  371. If Mizunoeno Urashima had not opened the casket, he could have met her again.
  372. If Munemasa had captured him alive as I ordered, I could have decided a punishment, but he took his life.'
  373. If Muneshige who was called the bravest general in Chinzei (nickname of Kyushu) and terrified Ieyasu TOKUGAWA had participated in the final battle at this time, the trend of the Battle of Sekigahara might have been different.
  374. If Musashi was born in 1584, it is considered that he went to Kyoto in 1604.
  375. If Nobumori had died, the person who had been directing the battles against Takeda and Hongan-ji Temple would have been missing and there might have been a possibility to disrupt the battle lines.
  376. If Norimichi had been raising a rebellion, it would have been very limited in its scope due to his income of 45,700 koku and military force of less than 1,500.
  377. If Noriyori had made a smart attack, too, he would have allowed Yoshinaka to escape from Kyoto to the west and lost a legitimate reason for a marching army, because there were not enough food supplies for 30,000 soldiers.
  378. If Noriyori happens to be obliged to return back, the warriors in Shikoku will support the Taira family, and this will provoke a more serious situation,' and he started to the battle field leaving the nobles behind, even though the nobles tried hard to restrain them.
  379. If O-jinja Shrine were to be the presumed location of Kasanuimura, these ancient tombs' locations would be a mirror image, with the south and the north, and the east and the west switched.
  380. If Okhotsk anticyclon appears in the first half of May, as it tends to be influenced by northeast airstream, on the Pacific side from the Kanto region to the north, low temperature and cloudy or rainy weather continues for a long period of time.
  381. If Omi-Ryo is a hypothetical creation in the Heian period, Fukai-no-Joten/ Fukaijoten, which was referred to in the Nara period, cannot be Omi-Ryo by any means.
  382. If Oribe is samurai-like and flamboyant, Enshu can be said to portray a natural gracefulness with the heart of the way of tea.
  383. If Platform 0, 30 and 31 were considered as one stretch of platform, it would measure 558 meters long and would therefore be the longest in Japan.
  384. If Prince Motoi, the Crown Prince suddenly died and if anything happened to Emperor Shomu who was sick himself at that time, the Imperial Princess who was the aunt of the Emperor and her sons were thought to have had the possibility of succeeding the Imperial Throne.
  385. If Prince Otomo already had ascended the throne then Prince Oama was the one who wrested the Imperial Throne from Prince Otomo.
  386. If San were Nintoku and Chin were Hanzei, it would be inconsistent with the description in Wakoku Den "Sung Shu" which recognizes Chin as the younger brother of San.
  387. If Seimei were still alive, you could cut off my head.'
  388. If Shodo is included, either Sado, Kado, or Kodo may be excluded instead but it is not certain.
  389. If Sokei succeeded the name as the second in those days, because Sokei is presumed to be at least 30 years older than Rikyu, his age was well over 100 when Rikyu fell on his own sword.
  390. If Tanetsuna had passed away at age of 31, it would mean that Tokitane was born when he was 21 years old, and logically explained.
  391. If Tenkai and Mitsuhide AKECHI were the same person, his age of death would be 116 and Tenkai was a little too old to be Mitsuhide AKECHI, but it is possible that he might have been close to him.
  392. If Tenkai was Mitsuhide AKECHI, he would have died at age 116 (recorded as 108), which is difficult to believe judging from the average life span at that time.
  393. If Tonouchi had not been killed and had been available, Shinsengumi would have been a different group during the end of the Edo period.
  394. If Wa was Kyushu, the location described in "Sungshu"can be identified in that 'east' refers to Chugoku, Shikoku, Kinai region, 'west' refers to Kyushu, 'a country in overseas' refers to the southern area of Korean Peninsula.
  395. If Wa was in Kinai region based on the common theory, the location can't be identified in that 'east' refers to Chubu, Kanto region, 'west' refers to Kinai, Chugoku, Shikoku, Kyushu region, 'a country in overseas' refer to nowhere.
  396. If Wafuku is made with a traditional hand-sewing method, it is sewn on the assumption that the stitches will be taken out from the Wafuku to break it into panels for washing.
  397. If Yamakawa did the chari expecting that the expert O-harima would be able to use the chari in good way, Yamakawa is considered to have had a good technique; however, this is doubtful.
  398. If Yasuda's assumption is true, it is highly probable that he was mobilized because of the connection between samurai in the imperial capital, that is, the fact that he was a child of roto (allied troops) in Kyoto.
  399. If Yoriie was killed in battle as in the legend of Kodama Sho clan, the second lord of Sarukake-jo Castle (Bicchu Province) was to be Ietsugu, the third son of Ienaga.
  400. If Yoritomo's army enters Kyoto, I will have to fight, but otherwise, I will leave for the west.
  401. If Yoshifuji had suffered a rout, there must have been traces of the battle in Tojo-jo Castle which must have been attacked.
  402. If Yoshitsune's army had actually executed "sakaotoshi" maneuver, then these depictions in "Azuma Kagami" seems slightly more realistic.
  403. If Yoshu hadn't come down in the world, you wouldn't even have had the chance to see him.
  404. If a Chashitsu stood alone in an open space, it would look bleak.
  405. If a Shinkansen section includes no Shinkansen station connected with the regular railway line operated in parallel with the Shinkansen line, the section is dealt with a separate route (for example, the section from Shinagawa to Shin-Yokohama to Odawara).
  406. If a bell is used instead of a drum, it was called kane yagura.
  407. If a bento contains rice, you must try to cool it by ensuring a proper airflow.
  408. If a bird not found in the local area is released, it becomes an introduced species and may cause pressure on an ecosystem or genetic contamination.
  409. If a bloody affair occurs in the premises, it does not just bring disgrace on Mizuno's family, so please.'
  410. If a bugyo officer and a yoriki member were in a master-servant relationship, the yoriki was called uchi-yoriki to differentiate from other ordinary yoriki members.
  411. If a candle was lit on the tsurukameshokudai, return the mokuro.
  412. If a castle has a sokuruwa, it constitutes the outermost defense line.
  413. If a cherry tree is harmed, it can easily begin to decay from the damaged area.
  414. If a child was not registered immediately after birth, his family could report his birth after he had grown up by submitting a Jobu todoke (notice of good health) in place of the birth registration under the pretext of being hesitant to register him because of his poor health in his childhood.
  415. If a churo working for a midaidokoro was appointed by the shogun, Otoshiyori to Shogun negotiated with the Otoshiyori to Midaikodoro and prepared the bed.
  416. If a contender commits two fouls during one match, the other contender will automatically get one Ippon.
  417. If a contender drops his/her Shinai;
  418. If a contender falls;
  419. If a contender is improperly equipped with his/her costume and protective armour;
  420. If a contender steps out of bounds from the match site;
  421. If a contender touches a part of the Shinai other than the Tsuka (hilt) without permission.
  422. If a contender's Men-himo string is 40 cm or longer;
  423. If a court noble or official went against it, or criticized (or ignored) the goso, he (or she) was purged from the Fujiwara clan.
  424. If a crime was detected among the officials staying in Kyoto, the appropriate official had an exclusive right to decide a punishment lower than flogging.
  425. If a criminal to be removed is not removed or vice versa, a government official is sentenced to one-year penalty.
  426. If a customer orders a side dish, miso soup and rice, then they will be served with three plates of rice, two dishes of soup (one large and one small) as well as the side dish.
  427. If a dead body is left for a long time at the time of wars or famine, Itsumade perches close to the dead body croaking as if it cursed, 'itsumade, itsumade' (until when) and eats the dead body.
  428. If a dead person is in Jigoku-do (Hell Realm), Gakido (the Buddhist hell of starvation) or Chikushodo (the realm of animals), he or she will be saved; if he or she is in Shurado (the world of Fighting and Slaughter), Jindo (the world of human beings in Buddhism), or Ten (the heaven in Buddhism), it is considered that he or she accumulates virtues.
  429. If a death occurs in the family, nobody of the family had better visit a shrine for fifty days (forty nine days based on Buddhism).
  430. If a dispute happens, report to the magistrate's office and seek direction.
  431. If a dog has the Buddha-nature, why does a dog have the figure of a beast?'
  432. If a family name contains a kanji character (a Chinese character) of "Oni" (such as "Onizuka," "Kito," and so on, though they are comparatively few), or if any region has a kanji character of "Oni" in its name, most of the bean throwers are reported to yell "Oni wa uchi (In with ogres!)."
  433. If a few blossoms are open with the number of blossoms not meeting its definition of 'in bloom,' starting in 2009, the agency reports that cherry blossoms are 'about to bloom.'
  434. If a flying arrow goes in a different direction from the mato, there is a risk of causing a serious accident due to its considerable energy.
  435. If a follower loses it, he/she must obtain it from the head temple through the temple he/she belongs to.
  436. If a foul play takes place;
  437. If a geigi gets a danna-sama while being a young trainee, there is the ritual of mizuage (offering her virginity) or they can still get a danna-sama after finishing the trainee period to a point.
  438. If a guest does not have a kojakin, he or she temporarily can use a wet and folded kaishi (Japanese tissue) instead of kojakin, but great care must be taken because the use of wet kaishi may hurt a tea bowl.
  439. If a kakurindai (square pedestal for the rin) and a kumowa (retainer of the rin) are used, bachi should be placed at the right side of the kumowa.
  440. If a kurabito's performance merits demotion, that means he or she has no choice but to retire from the job.
  441. If a literary work is partly added by persons related to the original writer, it would not be called "forged writings" (as for "The Tale of Genji," though this is a sample from ancient Japan, some volumes are doubted to be written by other person than Murasaki Shikibu).
  442. If a loincloth is worn, it must as a rule be of white Ecchu type but could also be a G-string.
  443. If a match doesn't come to a finish within the match time, the contender who first gets one Ippon wins in a extended match.
  444. If a minivan is used as a taxi, the seat in the second row is usually a "captain seat (a seat for one person)" so that the passenger(s) in the third row can evacuate the taxi in accordance with the safety standards.
  445. If a minka has cultural value and is to be preserved, generally it will be restored to its original state when it was built.
  446. If a mixture of sulfur and lime is used, the torch will remain lit under water.
  447. If a monk wishes to learn an esoteric method in other schools, training in the method without going through the entire process is possible.
  448. If a month that consists of 30 days continues four times in a row, it is unlucky.'
  449. If a name meaning a blend of a specific type of coffee like "Mocha Blend" is to be labeled, fifty-one percent or more of that type of coffee should be contained.
  450. If a passenger gets on a train at an unmanned station and does not have a ticket to his/her destination, the passenger will be required to pay the fare to the destination on the train in transferring in order to have a ticket to the destination issued.
  451. If a passenger has a ticket to his/her destination, it must be shown to the train personnel.
  452. If a passenger smokes or is about to smoke in a non-smoking vehicle, the driver has a right to ask the passenger to stop smoking.
  453. If a person does not have zenpon (good acts to earn enlightenment of Buddha), he will not be able to listen to this sutra.'
  454. If a person failed muhon by lacking ability or power, the father and sons of the convict were banished only (not confiscated).
  455. If a person has seen Buddha in Shukuyo, he will be delighted to listen to the teaching.'
  456. If a person has seen Shaka in the past, he will be able to believe this fact.'
  457. If a person left the domicile without doing the above-mentioned procedures (elopement or moonlight flit), he/she was removed from Shumon Ninbetsu Aratame Cho, the status called 'cho hazure' (homeless), and suffered disadvantages such as a restriction on residency.
  458. If a person libels lay and live-in believers who read the Hoke-kyo Sutra with a curse, his sin would be very heavy.'
  459. If a person makes observations at the North or South Pole, the Autumnal Equinox sun will appear to be moving right along the horizon; not rising or sinking.
  460. If a person makes observations at the North or South Pole, the vernal equinox sun will appear to be moving right along the horizon; not rising or sinking.
  461. If a person makes observations from above the equator, the sun passes through the zenith at mid day.
  462. If a person meditates desperately when he or she is suffering from a sudden disease and hoping to fall senseless and die, it would be a good opportunity to reach great enlightenment.
  463. If a person neglects the teaching, he will not be able to believe this principle.'
  464. If a person obtained lots of high-quality coins from a daimyo who prohibited erizen, melt them and generated corresponding low-quality coins, the person could gain a huge profit.
  465. If a person purely obeys commandments, he will be able to listen to righteous teaching.'
  466. If a person succeeds the position without the intension of a predecessor, it is not called an abdication of the throne, either.
  467. If a person was provided with a myojitaito right, it showed that the person belonged to a family concerned with military art.
  468. If a person wishes to drink full-flavored tea, it is recommended to pour small quantity of hot water and add three heaping spoonfuls using a chashaku (a small spoon for powdered green tea) just to make thin potage.
  469. If a player counted for otetsuki, one card on opponent side is transferred to the player's side.
  470. If a player gets a card on own side, the card is eliminated, and if a player gets a card on opponent side, the player can choose one card from any card on own side to send to opponent side, which means 1 card is eliminated from own side.
  471. If a player wins through a tournament, the player has to repeat several games (maximum of 5 to 7 games), therefore the player is required to be tough and for that it is not easy to participate in it casually.
  472. If a playwright does not double as stage director, Togaki means a kind of direction by the playwright for staging, for which the stage director should be originally responsible.
  473. If a playwright needed to write Togaki in order to direct actors and staging, he wrote, for example, 'To (abbreviation of suruto) ryonin ayumiyori ---' (Then both actors walk up to each other, and ---), 'To Genzo furikaeri ---' (Then Genzo looks back, and ---), etc. next to a dialogue of actors.
  474. If a property is designated as a cultural property by a local public body and there is a need for the implementation of measures to protect and utilize it, and also if its owner agrees, deletion can be avoided as an exceptional case.
  475. If a property is designated as a cultural property by the nation or by a local public body after registration, the item will be deleted from the registration.
  476. If a receiver looks down on a spirit, the receiver will be looked down on reflexively by the spirit, so receivers need careful consideration.
  477. If a rice field is recognized as 'Tanada,' a subsidy will be offered.
  478. If a ruler treats his people leniently they will indulge in luxury and neglect their primary role.'
  479. If a samurai family prepared an attack against monk-soldiers and goso-supporting people, they made goso on the samurai family and demanded that the family members should be punished with the death sentence, banishment, or other severe penalty.
  480. If a sentence in "Cha Jing"(The Classic of Tea) saying 'Tea is a good tree in the south ("nanpo," written as 南方)' is deemed to be the source, the pronunciation should be 'Nanporoku'; if it is deemed to come from Sokei NANBO (written as 南坊), the author's name, the pronunciation should be 'Nanboroku' with a voiced consonant.
  481. If a shrine's name, its enshrined deity, or its enshrinement place has been changed, the shrine has been merged with another shrine, and/or it has been reestablished after falling to ruin, it sometimes produces more than one shrine that are considered to be a Shikinaisha descendant.
  482. If a small amount of shell lime (preferably one properly dissolved with glue solution) is added to the dark red color it will retain its luster.
  483. If a solitary stay were accepted, it would cost much more than a single room.
  484. If a specific name for coffee like "Blue Mountain" is to be labeled, no other type of coffee may be mixed with it.
  485. If a stranger sat in the unit, he or she paid one shu (old denomination), one seventh of the price of 25 monme, to 'watch the play with other people sharing a seat,' and this was called 'wari-doma' (sharing a box seat).
  486. If a substantial purpose is not for making a fire, a Sensu is beautiful as an accessory.
  487. If a suitable official could not be found, the document would be included in the miscellaneous section at the end of the volume.
  488. If a taxi uses a tollway such as an expressway, the fee is charged to the passenger.
  489. If a thick iron plate is used, okonomiyaki is less likely to burn and the heat is likely to reach the center of it and before the water from the ingredients exude, it is grilled up and becomes a tasty and crispy texture.
  490. If a ticket seller bought a ticket for silver of 12 monme (a unit of weight) from a distribution source, the ticket seller sold it for 13 ? 14 monme including a commission.
  491. If a train ran into the portion where the mound was destroyed, the train would have been derailed, causing a serious accident.'
  492. If a tree has too many branches, it can be grown back by proper pruning.
  493. If a tune has its song, the performers of shamisen and koto sing the song while plucking their instruments.
  494. If a tune is performed on the sanxian with tremolo picking, its original tune is in many cases composed for the Chinese lute.
  495. If a vassal wore gorgeous clothes, Yoshimune would not reply to him at all and give him a silent warning by gazing at his clothes.
  496. If a warrior's last moments lack grace, he disgraces himself for a long time even if he was very prominent when alive'
  497. If a wife pays due respect to her husband, she will have every luck.'
  498. If a woman got pregnant, it was said that she was blessed with a child by the deity.
  499. If a yokozuna (grand champion) loses to a lower ranked wrestler in a Grand Sumo tournament, the audience members sitting in the ringside seats throw their zabuton towards the ring to express disappointment with the yokozuna and praise the wrestler who won.
  500. If a younger brother of the current emperor is the next heir to the Imperial Throne, he is called kotaitei (the younger brother of an Emperor who is heir apparent), and if he is a grandson of the current emperor, he is called kotaison (grandson of an Emperor who is heir apparent).
  501. If admitted by the mistress of the geisha dwelling and the tea house association, she can debut as a new Maiko ('Misedashi').
  502. If adopting the process of alcoholic fermentation after saccharification used for foreign liquors, the concentration of glucose has to be high to produce alcohol with 20 percent alcohol content, which will turn into weak starch syrup and stop the yeast activity.
  503. If aftertaste is refreshing and light, it is expressed as "Kire ga aru (It has sharpness)."
  504. If alcohol is added at this stage, the flavor can be adjusted.
  505. If all players miss the target, then everyone shoots one arrow each again.
  506. If an altar is too small to hang a homyo-jiku, kakocho is used instead of homyo-jiku.
  507. If an apricot flower blooms, even if only one, it is still an apricot flower.
  508. If an azukarinin disobeyed the law and seized more than half of the territory, they were punished severely and forced to return the entire territory back to the honjo.
  509. If an early 20s man other than 40s or 50s man 'said to himself that he did not know the way a highly capable samurai fights a war,' OE no Masafusa must have been a really 'rotten egg.'
  510. If an emperor put up one of his wives as empress, she was called chugu.
  511. If an organization or a group mainly consists of adults, Bonenkai is held as a party to drink together, therefore, it is a big opportunity along with Shinnenkai (new year party) for izakayas (Japanese-style pub) and party halls.
  512. If an unrelated person succeeds to a Myoseki traditional `name` line without joining the family, a substantial amount of money is inevitably transferred from the predecessor to the inheritor (on the understanding that the payment is to compensate for Myoseki `name` value that is lost by the family).
  513. If and when a prayer holds juzu in Isso, he/she can make a sutra recitation while holding a sutra text in the right hand since the right hand is free.
  514. If any countries was classified to "semi-civilized nation," existence of sovereignty was approved but certain restrictions were applied to such national sovereignty.
  515. If any members of a shorobune group went overboard in using fireworks, the police may call on a person (who has been trained on how to use fireworks at Shoronagashi beforehand) in charge of fireworks of the group to warn him or her.
  516. If any part is in fact interpreted valid, it may be construed as a law.
  517. If any parts which praised the Minamoto clan were added after the Kamakura period, it is highly possible that it was the description on 'the disturbed ganko' (lining up shoulder to shoulder like flying geese).
  518. If any such negotiation should fail, I will work together with my guarantors to settle all problems.
  519. If any third party should file complaints about this sale of myoshu rights in the future, I hereby agree to negotiate with the third party to refund the payment in full.
  520. If anyone in the above categories is hidden, the whole town or village will be punished.
  521. If asked to have bubuzuke, the visitor should decline and leave, or if served, the visitor should leave after finishing eating it.
  522. If assisted by a female attendant, behave in manners as advised by her.
  523. If at all, let those who share the faith abandon thoughts of the futile and of oneself, rising above worldly woes and opening the path toward revelation.
  524. If bacillus subtilis natto, which forms highly heat-resistant spores and has an active propagating power, is mixed into steamed rice in the process of producing sake (a Japanese liquor), it may increase faster than Aspergillus oryzae and neutralize the latter.
  525. If bamboo is selected as a material, those grew over approximately three years are used.
  526. If beheading three people in place of the offender is not carried out, it cannot be helped that the new master will be punished.
  527. If both a father and a mother of a child are unknown (the Old Civil Codes, Article 733-3).
  528. If broiled on a frying pan, it is called differently, such as 'fish broiled in oil' and 'saut?ed fish.'
  529. If bugyoshu (group of magistrates) were civilian officials during the Muromachi bakufu government,
  530. If businesses in the tourism industry are asked to report for the statistics, their data are unconvincing in terms of accuracy.
  531. If carried out, that is to say, the reform of the relationship between Japan-Korea by Tsushima Domain would be concluded as a failure.
  532. If chahan (fried rice) is wrapped in an omelet, it is a Chinese-tasting western dish called omuraisu.
  533. If cherry blossoms come in to bloom within two days of the average date (based on the cumulative annual average over 30 years between 1971 and 2000), it will be reported as 'average.'
  534. If cherry trees are cut unnecessarily, the cut surface can start to decay, so pruning of them requires care.
  535. If children are not treated in one's house, the children may sing a bad song for them.
  536. If circumstances allow, it will be able to gain over the opponent.
  537. If classified by their shapes, koji used in Japan is in the shape of rice grain as it is, as far as can be observed by the naked eye, and, therefore, it is called bara koji (literally, loose koji).
  538. If classified minutely it will be an endless task and depending on daimyo family (feudal lord family) the way to classify or the name vary and thus it will be just a rough guide.
  539. If cold weather returns in the season of cherry blossoms, the cooled flowers live longer and if it rains after blooming, they fall earlier.
  540. If common people committed a minor crime, they were interned according to azuke instead of being retained in prison.
  541. If considered to be unsuitable for the oiran, he couldn't court her anymore.
  542. If contributing even just a little, you will get extraordinary comfort in this world, and will sit on the thousands of lotuses (in the paradise) in the after life.'
  543. If cooked in teriyaki style, it is called 'nabeteri' ("nabe" means "pan").
  544. If court staff or officers neglected their duties or made a mistake, they were held at the entrance of the court or guard offices.
  545. If customers bring a container, some restaurants can put sushis in it and the customers can take it back home.
  546. If dancers belong to the same group, in most cases they'll wear matching yukata.
  547. If deep frying a frozen korokke that has been thawed using a microwave oven, only the outside coating needs to be browned.
  548. If desired sweeter, sugar may be added.
  549. If divided in 3 periods, the first period was from 1868 to 1877; this was the foundation period with many battles.
  550. If drafts of proposals were adopted and became 'proposals,' it meaned that the congress showed its intension to the government under the Constitution of the Empire of Japan, and they were not draft laws and therefore were not legally binding.
  551. If egg-shaped towers still stand together in the graveyard of a temple, the towers should be the graves of the successive chief priests.
  552. If enemies scramble for the articles, it would be successful.
  553. If era name was changed during any year, a new era name is described for that year.
  554. If every part of the roe has become soft, take it out of the water.
  555. If extended southward, this road leads to 'Mt. Miha,' which is described in a poem in the "Manyoshu" (Collection of Ten Thousand Leaves; 13-3230).
  556. If financial affairs did not improve, administration work would not increase and the shogunate government could not undertake public enterprises freely.
  557. If following this usage, it can be guessed that "Nihonshoki" was named "Nihongi" because it belonged to 'ki.'
  558. If foodstuff is directly soaked in sake lees, the water would ooze out from the foodstuff and make the sake lees acidify; so it is better to pickle the foodstuff in salt beforehand, or sprinkle a dash of salt on it and leave it for a while, or dry it in the shade beforehand.
  559. If fortune smiles upon me, in time an affair of the country shall be made right, after the demise of the Cloistered Emperor.'
  560. If frozen, they are defrosted naturally or microwaved before eating.
  561. If glutinous rice is steamed and pounded, then it becomes a rice cake.
  562. If grilled food is served it generally comes after any boiled dishes.
  563. If hand-stretched dough is dried by hanging on bamboo, the curved parts made by the impression of the bamboo remain as a by-product.
  564. If he chatted over tea with Joo, who determined to learn tea ceremony when he was over 30; it means he was a centenarian and there's no denying that it is unnatural.
  565. If he does not own shoryo (territory), he shall be subject to Onru (exile to the farthest distant island).
  566. If he forgot to wear a hat, he dashed into the residence while covering his head with his sleeves.
  567. If he had been born in 1432, the theories about the active period of Morisada, father of the shogunate retainer Moritoki ISE, or about his being the nephew of Sadachika ISE (Moritoki's mother's brother) would not stand.
  568. If he had gone into battle, his name must have been on the list of commanders; therefore, it is assumed that Makuta didn't go to the war front.
  569. If he had not died so early, it was believed that he would have become the next president of Toei Company, Ltd.
  570. If he had survived ten more years, he might have left us more wonderful poems.
  571. If he is reported to be a rebel or murderer, then return him to his master.
  572. If he stayed around the Saku district, it is difficult to think that the Hiraga clan would have no relationship with him.
  573. If he turns his face away even a little, the government will go wrong in a whisk."
  574. If he was a descendant of Emperor Uda, his clan should be the Uda-Genji (Minamoto clan).
  575. If he was the same person as Ichiro MISHINA as another opinion would suggest, he was still alive after the start of the Meiji period.
  576. If heating is conducted excessively, however, alcohol and volatile ingredients that give fragrance are evaporated and sake quality is spoiled.
  577. If her master was male, she often became his concubine; on the other hand, if her master was female, she had relationships with men who visited her master.
  578. If hiire is not conducted, sake deteriorates very quickly, and soon generates namahineka.
  579. If hiochi bacteria are left as they are, sake will become clouded (hiochi).
  580. If his behavior is dubious, then bring him back to his ex-master or expel him.
  581. If his birth mother really was of the Ikoma clan, then his maternal younger brother would have been Nobukatsu ODA, while Nobutaka ODA and Hidekatsu HASHIBA would have been paternal younger half-brothers.
  582. If his researches were correct, restrictions on space of land may have been the current law when "Shoku Nihongi" was compiled, and it increases the possibility that the stipulation was selected and put on record in exactly the same form.
  583. If hypoallergenic eggs are turned into practical use, tamago kake gohan might be used as a food that remits the allergy.
  584. If ichi no ito is C, ni no ito is F and san no ito is C of an octave higher.
  585. If irrigation is impossible, be sure to lay the initial manure not under each potato set, but between them.
  586. If it had not been young Korenobu but Koreyoshi who led the Imperial forces in the Jokyu War, the war situation could have been different.
  587. If it is 'Hanada', it means 'Hanada' (flower field) or 'Hanada' (light blue).
  588. If it is a temple, it is referred to as a "kiganji" or a "goganji."
  589. If it is a true story, we can call him a really stouthearted and clever man of great promise.
  590. If it is acknowledged as a cultivated variety that fits the natural environment of the territory, the Ministry of Agriculture, Forestry and Fisheries of Japan (MAFF) will classify it under the Agricultural Products Inspection Law to a brand variety of growing district separately for each prefecture or growing district.
  591. If it is argued that these mirrors were produced after 280, it is difficult to understand why the era inscribed in them was between 235 and 244 during the Three Kingdom Period (China).
  592. If it is baked with honey added then the castella cake will be moist.
  593. If it is bland with the saltiness of fish, add salt and sake if necessary.
  594. If it is broken easily with rattling sound, whether Sujigane-mon (the Iron Girder Gate) or Kinmon (a golden gate), or Nekonomon (a cat gate) which does not meow, the romon (aged gate) is hopeless.'
  595. If it is cooked in a pressure cooker, then the mouth feel will be good, and it can be cooked to have a sticky, chewy texture.
  596. If it is cooked in an ordinary rice cooker, rice bran layers do not become digestible as skins on corn kernels do, and the mouth feel will be bad and coarse.
  597. If it is dipped in boiling water of 100°C for a few minutes, most of the sundry germs will boil and die, but the spores of bacillus subtilis natto will survive.
  598. If it is divided into parts like western music, danjiri-bayashi consist of three movements of Hana, Naka and Dame.
  599. If it is exposed to the rain while being dried, its commodity value would become null.
  600. If it is hard to understand what this foolish old man says, leave it as it is hard to understand, throw out what this foolish old man says, never try to stretch the meaning to make sense, and leave everything to the Original Vow and just practice nenbutsu.
  601. If it is kept at below -18℃, the quality will not change greatly even if it is kept for more than 3 years.
  602. If it is kept at the appropriate temperature, the bacillus subtilis natto increases and fermentation will occur.
  603. If it is left with oxygen, its flavor weakens as volatile components volatilize.
  604. If it is mild enough to require four or five nights to freeze the kanten, the resulting product will tend to decay and be colored.
  605. If it is not convenient to have the service on the date, however, it is generally given earlier.
  606. If it is not pickled very much, add some soy sauce and eat it, and if it is too pickled, cut it into small pieces and juice it a little to add as ingredients for boiled rice with tea poured over it or add it to fried rice.
  607. If it is opened, it becomes Sandaihiho and Rokudaihiho.
  608. If it is paid by a policeman, this may be taken as the dispensation of favors and the voluntary nature of the suspect's confession may be refuted during the trial.
  609. If it is possible, take kakejiku off from the wall with two people.
  610. If it is presumed that the Kiso line was the origin of the Misawa clan, the beginning of the Izumo Misawa clan is considered to be Tamenaka MISAWA's entrance into MISAWA and proclamation of MISAWA as his clan's name.
  611. If it is presumed that the Kuna state, which conflicted with Yamatai, was the group in Kumamoto Prefecture (球磨 [Kuma]), a Kuna officer, 'Kukochihiku,' who appeared in Gishiwajinden, can be thought the transliteration of Japanese name '菊池彦' (Kukuchihiko or Kikuchihiko).
  612. If it is steamed after draining excess liquid, it is called Yuan mushi.
  613. If it is to add to "Ryojin hisho," the total would be more than 20 Books and contradict the descriptions in "Honchoshojaku mokuroku."
  614. If it is too high, however, the taste becomes dull.
  615. If it is true that this tomb is not hers, the Sakiishizukayama Tomb must be the true tomb of Empress Jingu (Okinagatarashi Hime).
  616. If it is true, the essay would be the oldest account concerning the tale.
  617. If it must be classified, the stipulation itself corresponded to the Treaty between the United States of America and the Empire of Japan, while the Appendix, and trade regulations and official documents corresponded to the Treaty of Amity and Commerce between the United States and Japan.
  618. If it starts to haze and snow in spring, it looks like flowers are falling down in a village with no flowers (Kokin 9).
  619. If it takes too much time for brewing or the temperature of the hot water is too high, it will have a bad taste (which is common in any tea to some extent).
  620. If it was Yoritomo, he'd not be like this, even when young.'
  621. If it was a feudal lord with large territories and a lot of koku, he would be able to manage; however, koke was only a hatamoto after all with limited territories and koku even though he had a high social status.
  622. If it was a governmental affair, I could have said something.
  623. If it was conferred posthumously, it is referred to as Zo Jugoi (Jugoi conferred posthumously).
  624. If it was located in the seaside area it should have been called 'seaside' or 'swimming beach,' but it is called 'swimming area' because it is in Lake Biwa.
  625. If it was true that some discontented elements of Satsuma or Choshu were involved such as the disaster of Masujiro OMURA, it would have been revealed spontaneously and prosecuted.
  626. If it was true, Tajima no himemiko was possibly a wife or adopted daughter of Prince Takechi.
  627. If it's brakes, the Sensu won't be able to fulfill its primary function, so this is the most important point
  628. If it's cold enough to freeze the kanten so quickly in just one night, the agar polymers will become separated from the ice, resulting in poor shape and quality.
  629. If juban is categorized into 'undershirt,' it is an exceptional example of wearing undershirts in that showing juban is recognized as a formal style.
  630. If judged as "undeveloped country, "no national sovereignty was approved and the relevant region was judged as "terra nullius."
  631. If kaiseki is made as a boxed lunch it is called tenshin.
  632. If karatsuyu occurs, in many cases, water to be used in the summer cannot be secured resulting in drought.
  633. If kept warm, the 'deterioration of starch' can be prevented, but the quality will degrade with bad smell.
  634. If konpeito is used as one of the free items for customers at coffee shops, having a long shelf life is an important factor.
  635. If located in a rest station location they were known as 'tachibajaya' (rest station teahouses).
  636. If making tea outdoor conforms to a traditional Japanese style like Sado, they are all called Nodate.
  637. If many hairs are cut or fallen, the amount of hairs decrease, which leads to a split brush or a brush tip which does not work as well.
  638. If meat should be used, it can be named meat korokke, and if potatoes should be used, it can be named potato korokke, but both are almost the same.
  639. If minced meats are cooked well, the soup stock exudes, the taste increases, the fat also exudes a lot and characteristically the noodles are fried crisply.
  640. If more space for bicycles, mopeds, and motorcycles was made available in the city, they would be more flexible modes of transportation.
  641. If more than 10 years have passed since a conditional transaction was made, the purchaser shall waive conditions which have not been met by the seller.
  642. If my funereal were so nice, I wouldn't be able to make excuses to fellows in another world.'
  643. If my heart reaches him and my husband dreams of me, please don't end the dream.'
  644. If my lord happened to be behind or lost in the battle, as described in this prepared strategy plan, it is the time my lord shall head for the Yoko-kawa River orientation.'
  645. If my tears were raindrops the river to the next world would be swollen and would bring my loved ones back to me (Kokin Wakashu (A Collection of Ancient and Modern Japanese Poetry)).
  646. If necessary, the Emperor may make Imperial visits to local regions.
  647. If necessary, the inhabitants' social position was entered into the blank space left in the item of residential area of kenchi-cho, because the degree of the burden of nengu and shoyaku differed between the common farmer and the other people, such as village officer, Buddhist priest, Shinto priest, and widow.
  648. If necessary, they had to arrange attendants such as geifu and sofu.
  649. If neighboring domains issued han bills, there was a possibility that good currency (coins issued by the shogunate) was exchanged for bad currency (bills issued by neighboring domains which had low credibility), which could affect the economy of the domain.
  650. If no coloring is used, takuan is pale brown in color but, in general, turmeric or gardenia is used to color takuan yellow.
  651. If no measures are taken against this problem, the vegetation will be badly affected.
  652. If no mountings are attached to the tanto wrapped in paper, there is the possibility that the blade will slip when making the cut, resulting in improper seppuku.
  653. If no pasteurization takes place, fermentation continues in the bottle and sake changes into a sparkling one.
  654. If no seasonings are added to takoyaki after it is finished, you can eat it without any seasonings, (Takoyaki is usually served without seasonings when it already has some flavor.) or you can eat it after adding soy sauce, or ponzu sauce or salt these days.
  655. If nobody is around, this leads directly to fire, and this is known as tenkasu fire.
  656. If not heading to the otabisho, the divine spirit patrols the shrine parishioner's community, or an imperial visit is made to perform shinji at specific locations.
  657. If not in the aforementioned state, many of them had their rows of houses and buildings conserved by the efforts of their residents.
  658. If not, I will receive divine punishment.'
  659. If not, Shitenno (the big four) will beat us.'
  660. If not, liquids are mixed with other accompanying dishes, and might cause misery.
  661. If not, the style will be destroyed.'
  662. If one assumed office as Kojunin, yakuryo (executive allowance) corresponding to a salary for 10 persons was given to him in principle.
  663. If one considers him a fugitive, the group becomes Shijurokushi, but if we assume he left to carry out a secret order by Kuranosuke OISHI, they are called Shijushichishi.
  664. If one contender asks for stopping to the referees by raising his/her one hand getting off of "Shinai";
  665. If one finishes three bowls within 40 minutes, he/she is forever allowed to eat and drink there for free.
  666. If one follows Shinobu ORIKUCHI's theory, originally amatsu tsumi was written as 雨障, implied how during the rainy season, farmers stayed indoors and were repentant of their misdeeds.
  667. If one hole cracks, it is a failure and cannot be used as an instrument.
  668. If one looks to the fact he was in control of the Oda family estate while Nobunaga was still alive, even if it was a mere formality, as well as put in charge of domains in Owari and Mino Provinces, one can see that he was trusted by Nobunaga.
  669. If one loses locational advantages, chance of winning is rare.
  670. If one of the parties concerned did not respond to the call for yugisho three times, it would become definite that the party lost the suit due to "disobedience to summons."
  671. If one regards "The Collection of Tales of Times Now Past" as a revised, enlarged and expanded version of "Uji Dainagon Monogatari" (Tales of the chief councilor of state from Uji), then it would seem that the compiler was the major counselor from Uji, MINAMOTO no Takakuni.
  672. If one starts serving as miko after graduating from college or university, she can do so for only a few years.
  673. If one takes such an action in public, he/she will be banned for life by the All Nippon Kyudo Federation.
  674. If one were to dare eating it, the desirable timing is said to be around dinner the previous day.
  675. If only it weren't snowing too much on Ikai hill in Yonabari, where she is sleeping; I wonder if she might feel cold.
  676. If only nengu was collected, there was nothing left that local low grade lords could have as their profit.
  677. If only one of the torite suffered a scald, he would be regarded as "at fault," and the torite and his party would be considered to be making a false claim and lose the suit.
  678. If other funeral homes, by some change, take care of the transportation home, then the best way is to give a reward and offer cordial thanks and an apology upon returning home.
  679. If patterns lose the figures at sewing points, it is not called eba-moyo.
  680. If peasants possess agricultural tools alone and engage themselves completely in cultivation, their prosperity will extend to their descendents.
  681. If people are hostile to a saint, Sobachi punishment will be effected all over the country.
  682. If people are hostile to a saint, they will become an enemy.
  683. If people had an objection to a judgment, they were allowed to have a retrial in hikitsuke called a fukukan, and if they still could not get a satisfactory judgment, they appealed to the Ossokata.
  684. If people knew that the Shogun looks down from the keep on everything around through a telescope, they would surely be upset.'
  685. If people win, they are regarded as a government army, but if they lose, they are regarded as a rebel army.
  686. If perchance, I should remain in this world for some time to come, I have decided resolutely not to think of myself as the same self I used to be.
  687. If persons were accused of crime and so on, they were given jojaku shobun: their names were removed from a record, their shoden were canceled and the kan with their names on in the Denjo no ma was removed.
  688. If prince and marquis councilors were military men, it was customary practice for them not to attend.
  689. If pure shinjin is to be realized, it is a mindset that will not be innovated; it will not be false or in vain.
  690. If pursuing only the taste of okonomiyaki the core part should be removed and only the leafy parts should be used, but some preferably shredding the core and using it (because of the rich nutrients it contains).
  691. If rain falls on the day, it is called sairuiu.
  692. If raw material rice of a specific variety, such as shuzo kotekimai is used for 50 % or more, the variety name and the ratio of usage may be denoted.
  693. If reheated, starch turns back into alpha starch.
  694. If rice is not cooked through because of uneven cooking temperature when using a commonly available pot, the problem can be solved by transferring the rice into a rice bowl and reheating it for a slightly longer time in a microwave oven.
  695. If sake contains too many undegraded ingredients or the yeasts has died abruptly at the last stage of sake mash, the yeasts gives off unfavorable amino acids making ajikire bad.
  696. If sake gives a good ajikire, the sake is of "shikkari" brewing.
  697. If sake includes no acid whatsoever, it becomes just sweet water including alcohol.
  698. If sake is heated too much, however, it become tasteless.
  699. If sake is produced in a single production facility, the facility may be denoted.
  700. If sake is stored and matured for one year or longer, the number of years of storage may be denoted.
  701. If sake is taken unwarmed, in certain cases, the original taste, fragrance, etc. of sake are confined in the coldness and cannot be sensed.
  702. If sake warmed once gets cold again, it is expressed that sake becomes "kanzamashi."
  703. If samurai who committed crimes became monks of the Fuke sect of Buddhism, they escaped punishment and were protected.
  704. If senior vassals including karo conclude that the lord fully reformed himself and will mend his ways, the lord is allowed to get back to the original position after making a written promise.
  705. If served sweets are left at a tea ceremony, guests can use kaishi to wrap the leftovers and put them into the inside of the front flap of kimono or a sleeve of kimono.
  706. If she is born on January 1, however, she will be two years old on January 1 of the next year.
  707. If she was the founder of a family, she was free to abolish her family.
  708. If she were too tired to do the job, she should have sent the envelopes back; however, she did not do so.
  709. If she wished to reserve the position, she would not lose the position of the family head even after marriage and kept the right to use and profit from her husband's property, on the other hand, she had to pay expenses including cost of shared living and education fee for their children.
  710. If smoke from the outdoor fuel gives a flavor to the hot water, that is called 'fusube' (smoked).
  711. If smokers smoke the kiseru with the gankubi downward, they look cool but it tastes worse because tar is slid down.
  712. If so (i.e. if Yahei was identical with Yashiro OZEKI), he died of an illness on December 24, 1865.
  713. If so, Hisamasa would not have accepted the younger sister of Nobunaga, the head of the Oda family in confrontation with the Asakura family, as the lawful wife for his son, under the alliance between the Asakura and the Azai.
  714. If so, I would like to hold my official position and raise my family name.'
  715. If so, although the action by the Hojo clan is seemingly notable, the incident can be considered to have developed with the agreement of the senior vassals in the togoku.
  716. If so, it should be the form of breast instead of nose.
  717. If some groups record the same time, they are ranked according to the total age of the four.
  718. If some people record the same time, they are also ranked according to their age.
  719. If somebody broke the taboo, he (or she) was fined the fee of Shinto purification ritual for the sin of "Shinboku han-e" (profanity to Shinboku).
  720. If someone can drive only an automatic transmission car, he/she can take a Class II driver license limited to automatic transmission cars.
  721. If someone takes a Kendo Kyu examination for junior high school students and above and passes it, he or she is granted Ikkyu at that time.
  722. If someone was charged with muhon, even family members-in-law would be involved for complicity.
  723. If someone were to claim that he broke in the Honno-ji Temple earlier than ourselves, when Akechi revolted against Nobunaga and forced him to commit seppuku (suicide by disembowelment), that would be a complete lie.
  724. If something should happen to Saneyori, the closest maternal relative in line to become the next grand minister of state was Koretada who was merely a supernumerary Dainagon and did not have the qualifications to become grand minister of state.
  725. If spring comes close to its end, the tropical monsoon air mass in the vicinity of the South China Sea increases its strength and comes up to the north.
  726. If spring comes, the Yangzi jiang air mass releases a migratory anticyclone to Japanese islands and Korean Peninsula in its east.
  727. If squid is included instead of pork, it is called 'ikatama' (savoury pancake with squid).
  728. If standing on this assumption, it seems natural that the code has been cited by each emperor/empress upon his/her enthronement.
  729. If steaming is inadequate then the rice will not be cooked through, but if steamed too much then the rice will be too pasty.
  730. If streets, ditches, or paths between rice fields align with the grid lines to some extent, it is highly probable to be jori remains.
  731. If students achieved high grades, they were granted official court ranks between Hachii and Shoi (Initial Rank).
  732. If such a provision were included in Omi-Ryo, a uniquely Japanese rule would have been excluded at the time when Taiho Code was established, but if so it is inconsistent with the phrase, 'the law which should not be modified.'
  733. If such a situation happens, it is supposed that serious problems would arise in informing the relatives concerned or in making compensations for the accident.
  734. If such a situation occurred, the daimyo himself would have suffered a big loss and a serious inflation might also have ensued, through promoting the generation of low-quality false coins.
  735. If such an honorable samurai desperately wants my life, I'm willing to give it to you, because I believe you fully deserve my life.'
  736. If such case, Fusumada-ryo Mausoleum is considered to be the only tumulus around the area, Nishiyamazuka-kofun Tumulus, which was believed to be constructed in the sixth century in Yamabe County stated in Engishiki (by Wada, 2003).
  737. If such chronological order was determined from the very start of compiling "Chronicles of Japan," it can be estimated that the first year of Emperor Tenmu was designated for the next year of Jinshin not because it was the year of enthronement but because the Jinshin year was under the reign of another emperor.
  738. If such designation is obtained, as similar indications ("prepared by XXX method," "seishu in XXX style") for seishu produced in other areas are prohibited, local brands can be protected.
  739. If such rules and regulations were not observed, the offenders are said to have been punished with whippings.
  740. If such should be my fate, would you pity me a little in your thoughts?
  741. If sugar dissolves rapidly before ume absorbs the alcohol, the osmotic pressure of ume is balanced with that of alcohol, and the components of ume are not released.
  742. If sugar is dissolved in the water before freezing it, the ice becomes smoother, drier and more tasty.
  743. If sushi is provided under the name of "engawa" at a low price at a conveyor belt sushi bar, substitute fish such as Reinhardtius hippoglossoides or Atheresthes evermanni are used.
  744. If sweet potato paste or square-cut 'imo-yokan' (sweet potato cake) is coated with the batter and grilled on the all sides, it is referred to as 'Satsuma-kintsuba.'
  745. If sweet potatoes are added for the second fermentation, it will be "sweet potato shochu."
  746. If tea is made in this way, it is called 'fusube tea.'
  747. If that account were true, the Yoshioka would still exist not only after the fights with Musashi, but also after the incident at the Sarugaku Performance.
  748. If that is the case, Suyama Tomb, the main tomb of Umami Burial Mounds, which was constructed a little before Miyayama Tomb, has a high possibility of being TAKEUCHI no Sukune's tomb.
  749. If that is the case, it can be considered as entering inside a body.
  750. If that is the case, the new calendar is called "a solar calendar."
  751. If that is true, then Nobutada may have married a princess related to the Hojo clan as that grave is said to be that of the wife of Nobutada.
  752. If that was the case, it is only appropriate for her to be called 'Sagiyama-dono.'
  753. If that was to be the case, Toshinari also asked to be taken good care of in his life.
  754. If that was true, he was only Tokugawa Shogun who did not become Genji no choja.
  755. If that were true, it would make him an illegitimate brother of Yoshiteru and Yoshiaki Ashikaga.
  756. If the Baltic Fleet of Russia (The Second and the Third Pacific fleets) arrived in the Far East and joined the Lushun Fleet, their overwhelming firepower would enable Russia to claim naval superiority.
  757. If the Cloistered Emperor Goshirakawa was sadistic, he should have shown it strongly in the process of editing of Joan edition.
  758. If the Geisha charge is free, this charge is also free.
  759. If the Gregorian calendar is used as the base, one year has to be added to each of the years counted based on the traditional Japanese system, which will not match with the dates appearing in the literature from those era.
  760. If the Hojo clan refuses to serve the Toyotomi clan, Tokuhime will be separated from her husband (Ujinao HOJO).
  761. If the Honzon is clean, it will depart from all and if it is unclean, with thoughts, it will be kei/gyo.
  762. If the Jinshin year (672) is the first year of Emperor Tenmu as described in "Chronicles of Japan," the Koshin year is the ninth year.
  763. If the Kawara tiles made of material other than clay have a shape similar to the Japanese clay Kawara, they are also named Kawara with the material name added at the head of the names, and manufactured and used.
  764. If the Murasaki no Ue series is read consecutively, it also makes a consistent story and its ending is 'happily ever after,' like a fairy tale.
  765. If the Yamahoko Junko is regarded as the highlight of the Gion Matsuri Festival, the Mikoshi togyo can be the climax of the Gion Matsuri Festival.
  766. If the Yin were the leaders of the Hokoku league of countries, those granted countries must have been strongly controlled by the Yin, therefore, in the Yin period, the sovereignty over the country should have been given by the Zhou Dynasty to the same families and clans directly under control.
  767. If the above description is true it could be considered that the incident itself was a conspiracy meticulously prepared in advance.
  768. If the above goods are mixed with alcohol, where the alcohol content is less than twenty percent by volume, fermentation may occur and alcohol may be produced during the steeping process.
  769. If the act was still in the stage of "scheme," the main offender was hanged and accomplices were banished.
  770. If the air in the sky becomes stationary because of the impact of this joining of streams, a descending air current is spawned and high-pressure system is created on the Okhotsk Sea below it.
  771. If the alcohol produced by decomposition by the yeast itself is too much, then the yeast cells are killed because of the high concentration of alcohol.
  772. If the amount of domestic savings stays unchanged, the country would post a current account deficit.
  773. If the amount of mail is too great to handle within the post office, such as in urban areas, a temporary prefabricated office or a meeting room will be used only for the division work in late December.
  774. If the ash includes dust or a small lump, the gold leaf is scratched and torn.
  775. If the author applied a certain title, such differences would not arise, so it is thought that these titles would not have been applied by the author.
  776. If the authorization is right, it means that a new imperial mausoleum was not made for Emperor Heizei, but he was buried in an existing kofun as the additional deceased.
  777. If the avenging party was of samurai status, he received a permit from his lord; if he was to travel to another province, he needed to report it to a magistrate's office in order to have the information recorded on the Katakiuchi List at the town magistrate's office, whereupon he received a copy of the original.
  778. If the baby was a girl, she would be immediately returned to her mother, but if it was a boy, there is a possibility that the sparing of the boy's life would invite a disaster in the future even though the baby was still in baby clothes, and that was why it had already been decided that the baby boy would be killed as a baby.
  779. If the baiu front stays stationary until risshu (the first day of autumn) comes, no declaration of tsuyuake is made.
  780. If the balance between two high-pressure systems is lost or a low-pressure system approaches, however, the front may change temporarily to a warm front or a cold front.
  781. If the ball enters the goal from out of the boundary, it can be thrown over again.
  782. If the bereaved gives memorial services, and if the judge can hear the prayers, the deceased will be forgiven.
  783. If the blade should rust due to improper maintenance or other reasons, the scabbard can be split at its juncture to clean inside.
  784. If the blind joined todoza and achieved good results in the fields such as sangen (a three stringed musical instrument) and shinkyu (acupuncture and moxibustion medical treatment), a rank was given one by one.
  785. If the both claimants suffered a similar degree of scalding, it would be regarded as a sign from providence showing that their claims were even.
  786. If the both torite suffered scalds, they both would be regarded as unlawful and the property concerned (i.e. lands if the case was of a dispute over the boundary between territories) would be confiscated by the bakufu.
  787. If the branches branch off in a balanced way around the trunk, left to right, front to back, and the space between branches becomes smaller further up the tree, this is called a good branch balance.
  788. If the brewing method with rice malt was transmitted via the Korean Peninsula, naturally it would have been wheat malt.
  789. If the brothers lack harmony, all of you will be defeated this', Ikyu draws his sword and cuts the burner into two.
  790. If the burning part of a repellent stick is in contact with ceramic with high specific heat capacity or metal with high heat conductivity, the heat required for burning would transfer to the contacted part, resulting in burning out.
  791. If the cancellation extends longer than three days, the initial actor is to be off.
  792. If the card is a separate type, such as e-kenet PiTaPa, Mitsui Sumitomo Card or Ana PiTaPa Card, it is possible to recharge from a credit card.
  793. If the card of "いまこ" (imako) has been taken away, then Kimariji of "いまは" (imawa) changes to "いま" (ima).
  794. If the cause was food poisoning, too many days had passed.
  795. If the central force is defeated before either wing can detour to break through the enemy lines, only the wings will be left and suffer server damage.
  796. If the character '台' had been used instead of '臺,' then there would seem to be no objection to pronounce it as 'To'.
  797. If the charcoal fails to light, it is easier to use mametan (oval charcoal briquettes).
  798. If the chief retainer, the lord or heir of a certain domain is the villain, a fictional domain is created for the purposes of the story.
  799. If the circumstance change to allow use of outer tracks in preparation for an increase of Rapid trains, it will be possible to achieve the purpose of augmenting transportation without increasing the frequency of Rapid service on the inner tracks..
  800. If the cloth used to cover the back of the body consists of the right-hand Ushiromigoro and the left-hand Ushiromigoro, the seam is called Sechushin.
  801. If the color is very coarse, put the grains on the drawing one by one.
  802. If the constitution of the country was that of an empire, its restoration can be called "Teiseifukko" (Restoration of Imperial Rule).
  803. If the contender commits four fouls, the count for the other contender becomes Nihon (two Ippon), and then the match finishes.
  804. If the court noble from the Tosho family or the Jige family does not obey the order given by the regent, the Imperial officials in charge of communication between the bakufu and the court, or magistrates, he should be exiled.
  805. If the cross-section is larger, the elastic limit becomes higher, but the elastic module becomes lower and the puller needs more strength to pull the bowstring.
  806. If the crown princess is a member (imperial princess or princess) of the imperial family before marriage, she continues to have the original position as well as crown princess after marriage (until she becomes an empress).
  807. If the current situation continues, all the Miyake may discontinue in near future, there are various opinions for Miyake to survive in the view of interpolating the Imperial throne.
  808. If the custom continued, then for example Imperial Prince Tomohito, the eldest son of Imperial Prince Mikasanomiya Takahito would be called 'Mikasa no Wakamiya' and Imperial Prince Hisahito, the eldest son of Imperial Prince Akishinonomiya Fumihito would be called 'Akishino no Wakamiya'.
  809. If the customer follows the gourmet and tries to eat it using the spatula, in many shops, the shop staff recommends they use chopsticks when eating, saying 'it is troublesome and you might get burned.'
  810. If the dancers have short hair, they wear a wig.
  811. If the day between two other national holidays is not a Sunday or a national holiday, that day becomes a holiday.
  812. If the deceased is bathed after death (called 'yukan') as a newborn baby take "ubuyu" (a baby's first bath), there is no problems because the body becomes flexible.
  813. If the deceased persons of Misemaruyama Kofun are not Emperor Kimmei and Kitashi hime, the next candidate will be Soga no iname in view of the time when it was constructed.
  814. If the definition of 'Buddha's teachings' was limited to his own words that his pupils wrote down, it must be acknowledged that no such writings exist.
  815. If the descriptions in Okibumi of Koreshige OSHIRO were true, the Kodama Party of Musashi should have joined the war as a powerful military commander of Yoshiie's force.
  816. If the descriptions in the Lotus Sutra can be taken for granted, the Gohyaku-Jintengo is nothing but a metaphor and is not the time when Siddhartha became Buddha.
  817. If the discussion concludes that oshikome is unavoidable, it will be carried out.
  818. If the dough is not stable, the last cooking process kaeshi is difficult and if the dough spread on an iron plate boils, thickens or hardens too much, you have to adjust the temperature of the iron plate, the density of the dough and the way of spreading and try again from the start.
  819. If the dough is not thick, it is time to eat.
  820. If the dreams I dream every night were true, I could reveal my secret love to the one I love.
  821. If the drying time is short, then the sumi will scatter.
  822. If the eel was split open from the belly side, the flesh on the edges would break apart and fall off the skewers, therefore it was necessary to split open from the back side so that the edges would be thick enough.
  823. If the emperor has 'mental or physical diseases or hindrance', but they are temporary and Sessho (regent) is not required, a temporary agent for emperor's constitutional functions is assigned (law concerning agency for emperor's constitutional functions).
  824. If the emperor or the Imperial Court was involved in the plot, why Mitsuhide was not justified by a rinji (message from an emperor) or donation of a sword?
  825. If the emperor put up another wife as the second empress, the first one became Kisai no miya and the second one was called chugu.
  826. If the enrollment limit was exceeded by the applicant with first priority ranking, a competitive examination was given to those with first priority ranking.
  827. If the enrollment limit was not met by the first priority applicants, then these first priority applicants were all accepted, and the shortage in the enrollment was filled by the second priority applicants.
  828. If the entire body of the kiseru is metal, keep it submerge in warm water to clean easily because tar gets soft.
  829. If the entire mind is considered to be 'ri', it is fundamentally impossible to deny only the desire in the mind.
  830. If the execution must be performed at once, you must report the details to the bakufu.
  831. If the executor used a cane that is not compliant with the specified jokojo, or if the convict was severely or fatally injured, he could be subject to punishment.
  832. If the eyes of daruma dolls have been already painted in, the purchasers can not perform this ceremony, so that daruma dolls are sold with their eyes left blank.
  833. If the face of the driver and the photo do not match, it is suspect as a seized taxi, a criminal act.
  834. If the fall from a horse were an effect, a cerebral vascular disturbance, such as stroke, must have happened before the accident, and if a fall from a horse was the cause, it would have resulted in traumatic intracerebral hemorrhage.
  835. If the fermenting moromi is left by itself, the decomposition mentioned above progresses steadily, but it never lasts indefinitely.
  836. If the festival is held during the period of about ten days leading up to higan (the autumnal equinoctial week), the dance is called 'higan odori,' and if the festival is held at another time it's called a summer festival or an autumn festival in most cases.
  837. If the filling is hard and stiff like bean paste, the filling can be filled evenly if it is twisted as is put into the cake mold.
  838. If the first and second conditions were not fulfilled, a country would be recognized as "undeveloped nation"and become a colony of powerful countries.
  839. If the first intercalary month becomes intercalary August, it is unlucky.'
  840. If the first theory is accepted, Amatsumara can be held to be the same deity as Amenomahitotsu no kami (the one-eyed kami of heaven), who appears in "Nihonshoki" and "Kogo-shui" (History of the Inbe clan).
  841. If the first year is Kiyu (or Mizunoto-tori, one of the Oriental Zodiac) (673), the Koshin year is the eighth year and it is consistent with the inscription.
  842. If the folklore is the rationale for the custom, the food to eat on the Ox day during the doyo could be 'udon' (Japanese wheat noodle) or 'udo' (Aralia cordata), since every food other than eel is possible when it has the Japanese syllable "u" at the head of its name.
  843. If the frames are numbered (found in some four-frame cartoon and early comics), read in numerical order.
  844. If the front remains in certain region, tsuyuake occurs earlier in the area that is located to the north of such region.
  845. If the goal is not achieved, the country is expected to be punished, for instance, a penalty is imposed to be added on the reduction target after 2013.
  846. If the grain is as small as that of food rice, it is easily crushed when polished deeply.
  847. If the guest is a strong drinker, sometimes another delicacy called shiizakana is served with the meal of one soup and three dishes (ichiju sansai) but also on any special occasion as an extra dish or accompaniment to sake, and in some cases shiizakana is served before or after the 'azukebachi.'
  848. If the head belonged to an individual with the status of a commander, viewings were called "Kubi taimen"; if it was a head of a senior vassal, it was called "Kenchi."
  849. If the head family had submitted "honke-todokegaki" (head family registration), the bakufu acknowledged the head-and-branch family relationship, and the head family was required to submit notifications of general matters or promotions in these families to the bakufu.
  850. If the head temple of Jodo Shinshu school has already conferred homyo (posthumous name) and ingo (posthumous title) on the deceased, you must receive from the temple the paper on which these homyo and ingo have been written, and make the paper mounted on a hanging scroll at any store of Buddhist altar fittings specializing in Shinshu school.
  851. If the heating process has not been done and hiochi bacteria have been left, even today when the safe brewing is guaranteed, it sometimes becomes overripe, sour and gives off hineka (abnormal odor of overripe sake).
  852. If the horse soldiers arrived on 5th, it means that they were separated from the troop shortly after or at the same time of the departure on 3rd.
  853. If the inherited estates had been divided reasonably, Motofusa, chief adviser to the Emperor and Uji no choja (the head of the clan) could have taken over the main private estates and each of Motomichi and other Motozane's sons and daughters could have been given property.
  854. If the initial actor's cancellation extends longer than three days, he is to be off till the end of the month.
  855. If the interpretation of 'a child of the sun' is chosen, Hinoko can be regarded as a god of the sun.
  856. If the journey is simply 200 ri (100 ri plus 100 ri) from Ito, ending up in the state of Fumi (possibly near today's Osumi Peninsula), to then travel south by sea for 10 days would mean that Yamatai is located in the Pacific Ocean, past the Japanese islands.
  857. If the judgment is also the same as the Kojiki (to be an offspring of a god who owned the thing), it results in Amaterasu's victory.
  858. If the killing was not admitted as Kirisutegomen, for example, because of the absence of a witness, the warrior was punished.
  859. If the king of Wakoku at that time had been a female, it should have been recorded since it would have been a rare case in China.
  860. If the kuninomiyatsuko was a descendant of Amatsuhikone-no-mikoto, they belong to the same line of the Oshikochi clan, who held the position of Oshikochi no Kuni no Miyatsuko.
  861. If the law was broken, the exposure was reported to the related institutions through Nakatsukasasho.
  862. If the lobster is not cut vertically so that the lobster's brain can be divided into right and left, some punishment is imposed by laws and ordinances including state law on animal welfare.
  863. If the location of each taxi is captured by GPS, a taxi that is closest to the customer is sent by radio, which seems convenient yet all drivers are completely bound by the system.
  864. If the long sword was then held by a retainer, the retainer was made to stand while his left hand was placed on the hilt of the long sword and slightly drew the sword.
  865. If the lord does not mend his ways after admonitions are made several times, senior vassals including karo (chief retainers) gather and discuss the issue.
  866. If the lord misconducts himself, chief retainers admonish him to mend his ways.
  867. If the main purpose is to enjoy food, it is called Nogake.
  868. If the meaning is shrink, it means a high-quality shrinked texture, and if the meaning is plenty, it shows plenty of weaving.
  869. If the measures mentioned in the "Hyakuren-sho" were carried out, the Kanpaku must have acted after Cloistered Emperor Shirakawa had heard the Sadaijin's report and his wishes told to the Kugyo, but this would have been against the protocol of the time.
  870. If the moat or stone walls of a daimyo's castle are dilapidated and need to be fixed, they must report to the magistrate's office and get permission.
  871. If the moisture content of the wagashi is less than 20 %, it is called higashi (干菓子 or 乾菓子, dried or desiccated wagashi) and, ones above 40 % (yokan (adzuki-bean jelly) is over 30 %) is nama-gashi (fresh wagashi), ones from 20 % to 40 % is hannama-gashi (soft, semi-baked wagashi).
  872. If the new establishment is fired with progressive consciousness, I wish it to be extremely conservative, on the contrary, with regard to the old cultural assets.'
  873. If the next candidate for the successor of hoshu was officially announced, he will be appointed as Gakuto (head student).
  874. If the object of change had already been provided with kugen, it was compulsory to attach the kugen to gejo, and in the case of loss, a prompt notification to governmental official in charge of issuance of kugen was required to be supplied a certificate confirming the loss.
  875. If the obligated party does not fulfill the duty even after receiving the advance notice (or warning), a written resolution is issued to order payment.
  876. If the obligated party does not obey the order, Karyo conserned is collected forcibly, following the disposition of the National Tax delinquency.
  877. If the offense was grave, additional punishment could be imposed by dragging the criminal on the streets.
  878. If the onsen has a high level of sodium chloride the eggs will often taste salty.
  879. If the oxygen supply is enough, the fuel turns into carbon dioxide and water, but the fuel turns into carbon monoxide and hydrogen in an oxygen-reduction atmosphere.
  880. If the paper is flat, the Gaussian curvature is zero at any point on the surface.
  881. If the parents are described at the same time, as a general rule it's in the order of 'mother/father.'
  882. If the part concerning coming to Japan interfered with negotiations, Japan were prepared to delete it.
  883. If the participant guesses that the burning incense is not among the three incenses listened to beforehand, he or she puts the "客" (lit. a guest) monko-fuda into the cylinder.
  884. If the participant guesses that the burning incense is the same as incense #1, he or she puts the #1 monko-fuda into a cylinder.
  885. If the passenger fails to comply with the driver's demand, the driver can reject the passenger's offer or the continuation of the transportation.
  886. If the person is female, she is called Urashima Hanako.
  887. If the person murdered does not have any relations and therefore is not at any risk of being revenged, the criminal shall be affected to a group of technicians, Ryoko, Kanko, Kenin or Nuhi.
  888. If the person took the head, put it in the left sleeve and then took it out, the head turned into gold coin.
  889. If the person who did Johyo was a male, they addressed themselves as '臣' and if they were females they used '妾', and the beginning of their sentences were to have '臣(妾)某言' and their endings were to have '臣(妾)某誠惶誠恐頓首頓首死罪死罪謹言' (Yours faithfully).
  890. If the portion is small, it is alright to eat two or three servings.
  891. If the previous government had been overthrown and a major reform which can be recorded in history books had been accomplished, the overthrown government must have had political power and must have maintained a political system over a long period of time before that.
  892. If the principal image is covered by damask, homyo-jiku made of damask is better used than that of gold brocade.
  893. If the provincial temple was constructed mainly by the provincial government also in Yamato Province like in other provinces, the issue is that how the provincial government actually functioned as the leading administrative body in Yamato Province is unknown.
  894. If the publication of "Bankoku Koho" in China was January, 1865, this means "Bankoku Koho" arrived and was read by patriots in Japan within a year.
  895. If the rebuilding of a shrine is seen as a part of the larger rite, it can be said to be a kind of shikinensai.
  896. If the record is correct, he enjoyed outstanding longevity for that time.
  897. If the referee deems it applicable, he will raise a flag.
  898. If the referees confer (in this case, the referees hold their flags in the right hand, raise them vertically and call out, 'Confer';
  899. If the region was Japan's territory, the governing policy also varied depending on whether or not the region had a high percentage of the residents from the inland.
  900. If the regulating authority of the plaintiff is different from that of the defendant, the trial took place in the Hyojosho.
  901. If the resident himself is thatching the roof, it is usually sakabuki (literally, reverse thatching), where the ears of grass are placed downwards.
  902. If the rice plants are flattened due to a typhoon just before harvesting, the farmer doesn't sell rice to the brewery because of their pride as an expert in rice production, even if the degree of damage is such that a harvest could be expected by making the plants stand.
  903. If the right was recognized, the superior wrote that he or she certified the petitioner's entitlement in the margin of the report and the document was returned to the petitioner.
  904. If the roll of cloth is sufficiently long, the same cloth is used for Ishikiate; otherwise, different cloth is used.
  905. If the route number of a bus is written in black characters on a while direction-displaying cloth, the bus is on a multi-section route.
  906. If the seams were to be aligned, the composition would form a gentle triangle starting from the mountain on the top of the first right panel on the left screen, to the signatures and seals placed to the right on both edges along the extension of the slopes.
  907. If the season of baiu begins, it is called "tsuyuiri (or 'nyubai')" and if it ends and the summer begins it is called "tsuyuake (or 'shutsubai')."
  908. If the settings of the mode of life and characters described in the work are obviously ancient, and are not Edo style, they are also classified as Jidaimono, regardless of the time set in the work.
  909. If the shell lime has adequate fineness in water spray, there will be no problems if using the best grade or No.1 shell lime and kneading it carefully.
  910. If the ship came back safely, the Jisai would be entitled to rewards.
  911. If the shogun family had no inheritors, it was supposed to adopt a son from the Owari or Kishu families; the shoguns from Yoshimune TOKUGAWA, the eighth, through Iemochi TOKUGAWA, the fourteenth, came from the Kishu family.
  912. If the shrine enshrines both Shushin and Haishin, Haishin are called Aidonoshin.
  913. If the signed apology were to become known to the lord of the Minakuchi domain, Koyokata would be doomed to be convicted according to the circumstances.
  914. If the simplicity and frugality of the Yoshimune period were continued, they would only, in modern terms, 'promotion of saving and keeping money under the mattress,' which would cause 'a continuing consumer slump.'
  915. If the sleeve area was as big as that of the Modern Furisode, but the length of the sleeve slit is about 20 cm, the garment is called Kosode because the garment has small sleeve openings.
  916. If the specific gravity of sake is large as in sake with a large lees content, such as nigorizake and origarami, such sake has very low nihonshudo, and it sometimes goes far below zero like "minus 15."
  917. If the speed of rice polishing is too high, rice generates heat and degenerates or becomes fractured and becomes unusable, it should be carried out carefully.
  918. If the stock isn't as strong, use about the same quantity of warishita stock as would ordinarily be used for cooking in a pot.
  919. If the stone moat or foundations of a daimyo's castle are dilapidated and need to be fixed, they must get permission from a bakufu officer.
  920. If the substitute consents, the initial actor can come back within three days.
  921. If the supposition is true, this Otsukayama theory is not reasonable because the construction period and the death year of Yuryaku have several decades of difference.
  922. If the tail is filled with bean paste it seems like good value.'
  923. If the taxi needs to use the same tollway for its return journey, the user may be asked to pay for a return trip, but if someone flags down the same taxi on its way back, he/she does not need to pay for the tollway charge.
  924. If the taxi uses some tollway or toll parking for a purpose of the passenger, for example, sightseeing, the passenger is supposed to pay those charges separately from the taxi fare.
  925. If the team does not score, its jockey will be judged as falling off his horse, and if a horse of either team is ahead of another horse by 5 or more blocks, its jockey is judged as falling from his horse.
  926. If the temperature is too high, Aspergillus enzymes will not be sufficiently active, meaning that saccharification cannot occur and resulting in a less sweet amazake
  927. If the temperature is too high, only the coating will harden and the meat will remain undercooked.
  928. If the temple has no Buddhist parishioner in the village and many Buddhist parishioners in other village, should the temple be merged with the nearest temple?
  929. If the term of butsudan simply means a miniature temple, it should not be necessary for any temple which has already its own main hall for Buddha, but an onaibutsu altar is additionally installed in many temples considering it serves for the spirits of ancestors.
  930. If the terms "a light meal" and "oyatsu" are compared, oyatsu tends to be used for sweets, the flavor of which people enjoy.
  931. If the theory is correct, it can be regarded as the first Insei preceding the Shirakawa Insei (ruled by the retired Emperor Shirakawa), but since Gosanjo had passed away in less than a half year after abdication, his real intention remains a mystery.
  932. If the tones are written in staff notation, they are indicated with few key signatures since the shino-bue is a transposing musical instrument with a fundamental tone of C and fingering 1.
  933. If the top side is up, it will be fine, and if the top side is down, it will be rainy.
  934. If the total sales do not reach a certain goal of the company, the rate for percentage pay is often lowered (which is generally called 'Ashikiri' or a kind of reimbursement).
  935. If the tree core is directly above the base, this gives the viewer a sense of stability.
  936. If the trunk grows up at an angle, due to being exposed to a wind coming from one direction or other obstacle, and the tree is growing in one direction on an angle from the base to the core, this is called Shakan style bonsai.
  937. If the two were the same person, many interpret that Owake no omi was the Abe or Kashiwade clan.
  938. If the value of silver were to go even higher, there is a potential risk that the coin will become subject to illegal acts against the Act on Control of Damaging and Other Acts Related to Coins.
  939. If the victims file claims, the police, who are afraid of attacks by the organization, often reject them on grounds of freedom of religion on the side of the perpetrators and nonintervention of civil cases.
  940. If the water content is reduced, a porridge becomes a pudding, and if it is increased it becomes closer to a soup.
  941. If the water evaporates in an instant the temperature is too high and if it spreads on an iron plate and bubbles, the temperature is too low.
  942. If the water temperature of water gushing from a hot spring is close to this range, the onsen eggs can be made just by placing eggs in the spring water, so they are often served at hotels in hot spring (onsen) resorts and this is thought to be the origin of the term onsen egg.
  943. If the weight is less than one thousandth of that of raw materials, it is not treated as a raw material.
  944. If the wind blows the bucket makers prosper (any event can bring about an effect in an unexpected way).
  945. If the wind does not blow the cherry blossoms off the trees, there will be no spring to contemplate.
  946. If the winter ends and the spring comes closer, Siberia air mass loses its strength and moves up to the north.
  947. If the word means 'the liquid coming out maintains it,' 'Heshiko' is a piece of ancient wisdom to prevent fish from rotting and to preserve them for a long time, while if the word means 'the liquid coming out creates it,' it can be understood as a means to create its unique flavor.
  948. If their behavior were not rewarded, there would be no brave soldiers left in the imperial army - Sanesuke argued.
  949. If their petition was not permitted here, either, they entered Kyoto with Shinboku.
  950. If their petition was permitted at this time, the sacred mirrors attached to Shinboku were returned to Honden, and their goso ended.
  951. If their petition was yet to be permitted here, the chief Shinto priest and others left Shinboku behind and returned to Nara - this was called "Furisute" - thereby putting psychological pressure on the court.
  952. If there are land shortages, further selection will be made, and if an inquiry is made after discussion with Okura-sho, the lands are supposed to be handed over free of charge; in that case, arrange the land rents etc. at Okura-sho.
  953. If there are not enough iron pieces, more are stacked, heated, hammered with a Kozuchi, and formed into an ingot weighing 1.8kg to 2.0kg.
  954. If there are people eager to learn, teach them repeatedly, wholeheartedly and in depth.
  955. If there are plural numbers of ihai tablets, they are placed in alternate shifts of right and left toward them.
  956. If there are several frames on the same column, read from right to left.
  957. If there are two Irori fireplaces in a house; a family Irori fireplace, which makes a fire from wood, is used differently from a guest Irori fireplace, which makes a fire from charcoal.
  958. If there are two items, it is customary to include a contrast, such as if one of them is seafood, the other would be a food from the mountains.
  959. If there exists a genuine direct descendant of the Minamoto clan, then the Koga family, the kuge Genji (court noble family of the Minamoto clan) that inherited the status as the chief of the Minamoto clan, should be justified for it.
  960. If there had been any conflict in an existing holding, a holding confirmation could have replaced a reward.
  961. If there is a Japanese music club at a college, in most cases the club activities are the performances of the sankyoku instruments; there are two types of clubs, and one is mainly about the traditional tunes while another is about the contemporary ones.
  962. If there is a crack in the jar, it may not result in a good sound.
  963. If there is a lot of water, then nijimi expands greatly from the line that is drawn.
  964. If there is a serious problem in the report, the country will lose the qualification to join the Kyoto Mechanisms.
  965. If there is a visible difference in the clearance from the neighboring frame, read the closer frame.
  966. If there is an opening for then and there, it is possible to make an arrangement for a geigi, but it is usually not done.
  967. If there is any concealment by townspeople or farmers, the whole county or town will be regarded as being blameworthy when the fact is discovered.
  968. If there is any credibility to this legend, it is likely that bonito was the origin of denbu.
  969. If there is anyone who does not engage in either military service or tilling lands, deputies and other local officials must make inquiries and evict him or her.
  970. If there is good or evil, it is a result of one's intentions.
  971. If there is more rice than curry sauce, it's rice curry; if there is more curry sauce than rice, it's curry rice' (the copy of a TV commercial for 'Kukure Curry' of the period).
  972. If there is no Kotaishi, the imperial grandchild who is the imperial heir is called "Kotaison" (son of the crown prince).
  973. If there is no obstacle, may your soul linger in this world and keep watch over the house of Genji,' he said but, at that point in time it is said that at all levels of the Minamoto clan there was no one not in tears.
  974. If there is no picture image of Kongokai Dainichi Nyorai alone, the Kongokai Mandala shall be enshrined.
  975. If there is no such commemorative day, a spring festival or an autumn festival is regarded as reisai.
  976. If there is not enough space beside the zabuton, it is all right to sit on the zabuton by approaching from the front.
  977. If there is oshiaji and a stable flavor remaining, it is expressed as "koshi ga aru (Literally, "It has koshi") or "koshi ga tsuyoi (Literally, "Koshi is strong").
  978. If there is sea, it should be called 'seashore' and 'swimming beach,' but, as it is Lake Biwa, it is called 'swimming area.'
  979. If there is short temper now, show it to me here now.
  980. If there was no successor of a son, the administration by Iitoyo no himemiko is a mere postponement of the problem and comparing with later Empress she was totally exceptional (thus, some theory think "Nihonshoki" was correct).
  981. If there was nobody around, I would lean over to you and ask sweetly for your forgiveness.
  982. If there was vacancy, the court adopted students from the ordinary people.
  983. If there were many Tenshu, the large Tenshu were, in many cases, called Dai-Tenshu (large keep).
  984. If there were multiple sonae, then the daimyo assumed the position in the army headquarters sonae, and the daimyo's senior vassals assumed the positions at the other sonae (however, depending on the personnel selection, young samurai could also assume such a position).
  985. If there were no lies in the world a word might have been sufficient to make me happy, but I am a fool to wait for my husband, relying on his word that he will be back soon.'
  986. If there were rocks, I would arrange rocks, if there was soil, I would arrange soil.'
  987. If there were three U no hi in November, the second one used to be chosen, however, in after ages the last U no hi in November was chosen.
  988. If these can be considered by the same person, she was alive at least until this point.
  989. If these incidents had not happened, it would be quite possible that Awaji-shima Island would be still in Tokushima Prefecture.
  990. If these milk constituents are oxidized by heat at the time of hot dispensing and become well deteriorated over a lapse of time, they give off an offensive smell, and so antioxidants including "Vitamin E" are added.
  991. If these monarchs adopted the monogamous system, the title for the wife would have been 'empress' but in fact, alias that are normally used by researchers and custom take precedence so it is not uniform.
  992. If these papers are lost, the official titles, standardizing numbers, and prices may not be identified.
  993. If these retainers are placed into the story of Momotaro, then Inukai Takeru becomes the dog, Sasa Morihiko becomes the monkey and Tome Tamaomi becomes the pheasant.
  994. If these scenarios were present, then the scorched-earth strategy would have been enacted as follows: the Tokugawa family side would set fire to Edo-jo Castle and all of Edo town; this strategy was to be implemented to impede the enemy's military advance, the method; setting a devastating firestorm upon the Edo community prior to an attack from the 'expeditionary force to the east.'
  995. If they are fried in oil they become quite soft.
  996. If they are live-ins, they don't require house rent nor costume expenses.
  997. If they are long, the rice plants tend to lodge, particularly in windy areas.
  998. If they are traces made at the beginning, it proves that Kameishi is an unfinished product, or if it was broken in later years, the original stone might be much taller than the present one.
  999. If they avoided this practice, it was called uchisute (literally, kill and leave).
  1000. If they broke these rules, they were given a severe punishment and at times beaten up to death.


148001 ~ 149000

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