345001. The first mention of an eel in Japan was its appearance as 'munagi' in the "Manyoshu" (Collection of Ten Thousand Leaves) (the oldest anthology of tanka) from the Nara period.
345002. The first mention of kuni being granted to gods is the Kun hachito granted to Tsukubusuma no kami in Omi Province, who displayed miraculous efficacy during the Revolt of Emi no Oshikatsu in 765.
345003. The first mention of sumi in Japan was a description of Chinese sumi in "The Nihonshoki" (Chronicles of Japan).
345004. The first mentioning of the name of "Enomoto" is in "皇代記断簡" of 1084 as "Enomoto Myojin Mae."
345005. The first messengers from Edo, Mitsutaka HAYAMI and Shigezane KAYANO, arrived at the head of chief retainers, Yoshio OISHI's, residence located in Ako-jo Castle and gave the letter from Daigaku ASANO, which described Asano Takumi no Kami's attack against Kira Kozuke no Suke.
345006. The first monastery was completely destroyed by the fire of 1453 and the Onin War (1467-1477) but Ikkyu Shojun reconstructed it with the cooperation of wealthy merchants from the city of Sakai.
345007. The first monthly anniversary of the death comes between the fourth and the fifth weeks' memorial services.
345008. The first movement developed in 1890 as the association of Azuma Village, Ashikaga County, Tochigi Prefecture (present Azuma district of Sano City) resolved to ask the company to suspend the operations of Ashio mines.
345009. The first movie after the establishment of the distribution company was "Jigokumon" (Gates of Hell), directed by Sadatsugu MATSUDA and starring Chiezo KATAOKA; it was released on November 20.
345010. The first movie produced was "Kokoro Tsuki no gotoku" (My Heart Is Like the Moon), directed by Hiroshi INAGAKI and starring Ken UEHARA and Yukiko TODOROKI.
345011. The first movie to be shown in Japan was on November 25, 1869, at the Kobe Shinko Club.
345012. The first name 'Omaro' is also described as '大麻呂' in Chinese characters.
345013. The first name can be written '色弗' or '色布知', and may also be pronounced 'Shikofuchi'.
345014. The first name is Kazuraki (Katsuragi).
345015. The first nationwide family register, Kogo-no Nenjaku, was finally made (in 670) after 20-odd years had passed.
345016. The first natsume is said to have been one that Goro HANEDA, a nurishi (maker of lacquer ware and handiworks), presented to Juko, although this theory is questioned by researchers.
345017. The first natsume is said to have been one that Goro HANEDA, a nurishi (maker of lacquer ware and handiworks), presented to Juko, though this theory is questioned by researchers.
345018. The first negotiation meeting (March 13)
345019. The first new capability train on the Katamachi Line.
345020. The first new students
345021. The first nishiki-e-shinbun was issued around July or August in 1874.
345022. The first number is based on the country.
345023. The first object mentioned in this article, the establishment of the capital, was realized by the transfer of the capital to Naniwa no Nagara no Toyosaki no Miya Palace in 650.
345024. The first of 16 Rakans
345025. The first of the Ryoma craze occurred when Shiran SAKAZAKI's novel "Kanketsu Senri no Koma" appeared in "Toyo shinbun" published in Kochi in 1883.
345026. The first of these is Ise-jingu Shrine, Kashima-jingu Shrine and Katori-jingu Shrine as the three shrines to have held the title of 'jingu' since before the Edo period.
345027. The first official duty of Zushoryo was to control the state's library and it played a role of national library.
345028. The first official rank he received was the rank of Jugoi (Junior Fifth Rank).
345029. The first on the list of the Emperor's disciples was Mochitoyo SHIBAYAMA, he was a supporter of Norinaga MOTOORI, and Norinaga had relationship with the court nobles due to this background.
345030. The first one (noble language as described above) was spoken by court ladies among imperial families and court nobles within the Imperial court since the Muromachi period, part of which are still being spoken within some shrines and temples of today.
345031. The first one indicates that it was to make a report of victory in the Jinshin Rebellion to the Ise-jingu Shrine.
345032. The first one is the theory that providing chigyo in a form of territory was a medieval practice and chigyo, which was a legacy of the medieval system, was gradually transferred to a form of kuramaichigyo in the early-modern times.
345033. The first one is: it is declared that 'Funeral rites should express the paschal character of Christian death.'
345034. The first one stemmed from territorial issue of Numata territory due to reconciliation of the Tokugawa clan and Hojo clan, and it can be considered as a territorial battle (ego battle) between the Tokugawa clan who requested the hand over of the Numata territory and the Sanada clan who rejected it.
345035. The first one was 'A Study on Ancient Japanese Vowel Structure - Attempt for Internal Reconstruction' by Katsumi MATSUMOTO.
345036. The first one was Gorakusha that was founded by Toan TEJIMA in 1765.
345037. The first one was delivered to the Imperial Household Agency in July 2006 and it was planned to be used for a memorial service for those who died in war on August 15, but in fact, it was used for the opening ceremony of extraordinary Diet on September 28 for the first time.
345038. The first one was held on November 3, 2007.
345039. The first one was the Prince Otomo.'
345040. The first operation Sangun KAWAMURA started was to stabilize the lives of the general public.
345041. The first owner of the restaurant 'Tonkatsu Taro' in Niigata City invented tare katsudon in 1945.
345042. The first owner: Motoo NAGATA
345043. The first palace to be built was later named the South Palace (now Toba Rikyu Park), followed by others including North Palace, Izumi Palace, Baba Palace, West Palace and Tanaka Palace, with the area serving as the hub of cloistered rule exerted by the Emperor Shirakawa, the Emperor Toba, the Emperor Goshirakawa.
345044. The first paragraph of the preface, Meditating upon antiquity and comparing the present with antiquity
345045. The first part
345046. The first part (prefix) of the Shinmei indicates attributes of the kami.
345047. The first part in question in the Empress Gensho's edict upon enthronement, and the Emperor Shomu's edict upon enthronement as well as his edict upon abdication, referred to Fukai-no-Joten/ Fukaijoten as the base of authority that justifies the Emperor Shomu's succession of the Imperial Throne.
345048. The first part is called Shakumon and states that Nijo can become Buddha (二乗作仏) over Mahayana Buddhism, as taught by the Hannya-kyo sutra.
345049. The first part is somber focusing on exchanges between Otsugi and Sabu, while the second part goes speedy in reverse in a whirl of coming and going from the matter of Sabu's beadroll.
345050. The first part of article 8 of the current Imperial House Law that was established in 1947 specified that a prince who was the heir was the crown prince.
345051. The first part of the book consists of 46 narratives about common culture, and the latter part consists of 24 Buddhist narratives.
345052. The first part of the story is inspired by tales of two wives seen in the 23rd story of "Ise Monogatari" (The Tales of Ise).
345053. The first part of this article will focus on "Bankoku Koho", the first translation of the commentary, translated and named by W. Martin and its re-translations to other languages and it will mention how international law originated in Western Europe brought by this book was accepted in Asian countries.
345054. The first part portrays the process of warriors restoring the rule of the people in Thebes.
345055. The first part represents the earliest generations from the founding father to Kenshinkuma no sukune, the 19th family head; all of them had no kabane (hereditary titles).
345056. The first part starts with the text to order the Imperial family and all the officials participating the ritual to listen to the norito carefully.
345057. The first part: `Tokuanji Zutsumi'
345058. The first party was comprised of approximately 10,000 soldiers.
345059. The first pay was well received, because the main actor, Danjuro, played Chobei with realistic groaning.
345060. The first performance
345061. The first performance at Edo.
345062. The first performance of Kamogawa Odori (Kamo River Dance) was held in 1872, and Ponto-cho bloomed as a hanamachi.
345063. The first performance of the Kabuki version was also in 1771, at Ogawa-za Theater in Osaka.
345064. The first performance of the Super Kabuki was 'YAMATO Takeru' scripted by Takeshi UMEHARA.
345065. The first performance was a great hit and left unique record at that time by having the first performances of both Ningyo joruri and kabuki both at Kamigata and Edo within a year.
345066. The first performance was a smash hit.
345067. The first performance was a typical `sandangaeshi' style, consisting of three parts; scenery (scenery and customs), scene (sight), and rites and festivals.
345068. The first performance was given at Osaka Takemotoza (the puppet theater in Osaka) on January 3, 1721.
345069. The first performance was given at Tokyo-za (kabuki theater) in March 1904.
345070. The first performance was presumably Tokimune SOGA in "Kokusenya Takenuki Goro" (Coxinga and Bamboo-Uprooting Goro) played by Danjuro ICHIKAWA (the second) at Edo Nakamura-za Theater in 1727.
345071. The first period
345072. The first period (the enactment of temporary teacher training school regulations in 1902 ~)
345073. The first period is from the enthronement of Emperor Jomei in 629 to the Jinshin War in 672, with a lot of poems closely related to Imperial ceremonies and events.
345074. The first period of Kangakue
345075. The first period starts in 1181 and ends in 1185.
345076. The first period, 'recognition of negative peculiarity' (1945 - 54)
345077. The first period, the work of making a variorum
345078. The first period: from late seventh century to early eighth century.
345079. The first person to take the post of rei was Yukimasa NIKAIDO (later he and Hiromoto became the betto).
345080. The first person who related Hyakumanben Nenbutsu and gokuraku ojo (peaceful death) is said to be Kasai of Tang (according to "Jodo-ron" (the Pure Land Treatise written by Kasai)).
345081. The first persons recorded as Tairo in the history were Toshikatsu DOI and Tadakatsu SAKAI (the lord of Obama Domain in Wakasa Province) who were promoted to the post in 1638 by Iemitsu TOKUGAWA.
345082. The first phase 'a virtue'
345083. The first pine tree planted by Ushimaro no Sukune fell over due to wind in 1581, and the present pine tree is the second one planted in 1591.
345084. The first place
345085. The first place: Sukunabikona no Mikoto
345086. The first play of Kyo Odori
345087. The first play was performed in the Kabuki-za on May 11, 1905.
345088. The first player shows a te-fuda to the next player (usually the right player of the first player).
345089. The first pointed out as existing Yamato-e works produced during the Heian period is Emakimono.
345090. The first posthumous name was Korezane, but subsequently it was changed to Atsugimi/Atsuhito.
345091. The first powerful figure to try to suppress Enryaku-ji Temple was the 6th Muromachi Shogun, Yoshinori ASHIKAGA.
345092. The first prefectural governor was Kazutoshi OGO who was selected from a group of government officials.
345093. The first president Kihei ICHIZAWA (born in 1853) started a business with a laundry service and a band called KYOTO BAND.
345094. The first president was Kazumasa USAGAWA (Rank: lieutenant general).
345095. The first president was Koyata TORIO.
345096. The first president was Sakizo, the father of KOMURO and directors were Shosaburo SHIBUYA (the cotton wool dealer in Osaka), Sashichiro INADA (the Western fabrics dealer in Osaka) and 松本誠直 (the shareholder in Miyazu) while Jutaro became the director and manager.
345097. The first prince --- Emperor Reizei's togu.
345098. The first prince --- Emperor Suzaku
345099. The first prince --- the son of Oigimi.
345100. The first prince of Emperor Enyu
345101. The first prince: Imperial Prince Tomohito (1265-1267)
345102. The first prince: Okinomiya
345103. The first prince: Prince Fushimi Hiroyasu (Hiroyasu-O, 1875-1946) (Mother: nyobo Chiyoko KONO)
345104. The first prince: Togu
345105. The first princes: Princess Sachiko YAMAUCHI (Sachiko Jo-O, married Count Toyokage YAMAUCHI, 1885-1966) (Mother: nyobo Naetuko MASUYAMA).
345106. The first princess --- Onna Ichinomiya
345107. The first princess --- the daughter of Kokiden no Nyogo.
345108. The first princess was born, but due to the difficult delivery, the princess died on that day and so did Tsunako two days later.
345109. The first princess: Imperial Princess Kenshi (1262-1264)
345110. The first princess: Imperial Princess Koshi (Reiseimonin)
345111. The first princess: Isonomiya
345112. The first princess: Onna Ichinomiya (Ippon no Miya)
345113. The first principal was Kosho SHIMIZU, who was also a Betto (administrator of the Temple).
345114. The first principal was a professor at Tokyo Imperial University Masaaki TOMII, who was born in Kyoto Prefecture and was one of the writers of the Civil Code.
345115. The first principal was a professor from Tokyo Imperial University, Masaakira TOMII, who had been involved in drafting the code of civil law.
345116. The first principal, ZHOU Weisheng (a professor at Ritsumeikan University)
345117. The first production created after the establishment was released in January of 1927.
345118. The first production in which Bando appeared after joining Nikkatsu was "Koi Yamahiko," directed by Masahiro MAKINO who had joined the company the same year.
345119. The first proposal of the government was made by the Hokkaido Development Commissioner in November, 1870.
345120. The first prototype was presented to the President Bill CLINTON and his wife, who came to Japan.
345121. The first provision known that the Nenkiho is written in is the "Goseibai-shikimoku" Article 8 ('Territory with no actual enfeoffment over time under the official document').
345122. The first public trial of the appellate court was held at the Tokyo Court of Appeal on September 20 and through this the Kawamata Incident received a greater attention from the mass media in Tokyo.
345123. The first public trial was held on November 27 at the Sendai Court of Appeal.
345124. The first public trial was held on October 10 and the sentence was passed on December 22.
345125. The first publication of 'Fujinkoron,' great hit of 'Gondora no uta' (Gondola song), the production of the gramophone starts in Japan, the release of the first animation 'Saru to kani no kassen' (The Quarrel of the Monkey and the Crab) (production by Nikkatsu), and the opening of the 'Tokyo Driving School'
345126. The first publication of 'Shicho' (thought of the times) and 'Shufu no tomo' (Friend of housewives), the beginning of the 'Asakusa Opera' times, the prosecution of nude portraits in various exhibitions, and the establishment of 'Nakajima airplane Co., Ltd.'
345127. The first publication of Prophecy of Archbishop Saint Malachi relating to all popes and its historical background
345128. The first publication of a children's magazine 'Akai-tori' (red bird), great hit of a song 'Yoimachi-gusa,' death of Hougetsu SHIMAMURA (the Spanish flu), and holding of the first national football tournament
345129. The first publication of the 'complete collection of modern Japanese literature' by Kaizo-sha, opening of 'Takarazuka Hotel,' the foundation of the 'Japan Broadcasting Corporation,' the foundation of 'The New Symphony Orchestra' (later NHK Symphony Orchestra), and the first publication of 'Asahi Camera'
345130. The first qualification of samurai not as a retainer but as 'bushi' was to be a military officer.
345131. The first railroad tunnel in Japan was Ishiyagawa Tunnel and built with bricks under the supervision of "Oyatoigaijin".
345132. The first railroad was comprised of all foreign-made trains, track rails, and iron bridges while the tunnel digging, locomotive operation, and making of the timetables were conducted by foreign engineers.
345133. The first railway train in Japan was a model railway train brought over in a military ship.
345134. The first rakuichi-rakuza was established in 1549 by Sadayori ROKKAKU of Omi Province in the town of Ishidera surrounding Kannonji-jo Castle in which he resided.
345135. The first rank
345136. The first rank of Kamakura Gozan (Five) Temples
345137. The first rank: The Maeda clan in Kaga Domain
345138. The first reason why tamago kake gohan is generally taken for breakfast is that it can be eaten in a short time.
345139. The first recipient of the award was Sayuri YOSHINAGA.
345140. The first recognized han bill issued by Amagasaki Domain was guaranteed by Shoemon ABURAYA in 1670.
345141. The first reconstructed Tenshu after World War II was Kishiwada-jo Castle (Kishiwada City, Osaka Prefecture), reconstructed in 1954.
345142. The first reconstructed Tenshu in the steel framed reinforced concrete structure was Osaka-jo Castle Tenshukaku (Osaka City, Osaka Prefecture) reconstructed in 1931 in Osaka-jo Castle.
345143. The first record of Shokon no matsuri is in "Shoki mokuroku," volume 8, under "Onsaijifu-kaijo," in the article, "2nd year of Eien era, November 11th, Shokon no matsuri."
345144. The first recorded use of the name is an article in 'Nihongi Ryaku' and describes that the Emperor Kanmu visited on August 16, 800.
345145. The first redevelopment of arable land was operated in Senboku District under the instruction of NARA, which laid the foundation of modern agriculture in Japan.
345146. The first reference of the term 'Hinin' could be found in the literature describing that TACHIBANA no Hayanari faced treason charges in 842 and was deprived his surname as well as official rank; He was also reduced to the nonstatus signified by 'Hinin' by the Emperor.
345147. The first reference to Edomae-zushi is found in a senryu (humorous poem) in "Yanagidaru" (a collection of senryu) published in 1829: 'Sushi shaped by ninja's magic' (made in 1827).* Ninja's pressing his hands together at eye level before using ninja skills looks like shaping sushi by hand.
345148. The first reference to Fukai-no-Joten/ Fukaijoten is found in the imperial edict upon enthronement of Emperor Genmei, successor of Emperor Monmu.
345149. The first reference to Kaikei occurs in 'Unkei Gangyo' from 1183.
345150. The first reference to Kannoosan-jo Castle in historical sources can be found in the descriptions of the Battle of Katsuragawa River, and the Battles of Yagami-jo Castle and Kannoosan-jo Castle, which state that a castle called Kannoosan-jo Castle was built in Settsu Province by Tadakata HOSOKAWA in early 1526.
345151. The first reference to Onmyo hakase appeared in "Nihonshoki" (Chronicles of Japan) in its paragraph about the Empress Jito in 692.
345152. The first reference to the code appeared in the imperial edict Empress Genmei, and since then, the code was cited frequently until the Edo period.
345153. The first registered in this category are 'Hakodate park' (Hakodate City, Hokkaido), 'Futatabi koen park and the permanent nature reserve area of Mt.Futatabi' (Kobe City) and 'Sorakuen park' (Kobe City), and the registration of the three monuments were announced in the official gazette published on January 26, 2006.
345154. The first registration was held on March 15, 2006; Wakasa agate and two other items were registered.
345155. The first report to Rokuhara Tandai (an administrative and judicial agency in Rokuhara, Kyoto) said 'Tokimura was executed.'
345156. The first reprint edition of "Bankoku Koho," the Kaiseijo version had guiding marks for rendering Chinese into Japanese and the guiding marks were put by Amane NISHI.
345157. The first restored wooden Tenshu as equivalent to Tenshu is Shirakawa-jo Castle three-story turret restored in 1990.
345158. The first rinji was given to Ningai from the Emperor Goichijo on April 12, 1028 (contained in "Kiu Nikki" (pray-for-rain diary) stored in Sanbo-in of Daigo-ji Temple).
345159. The first rokaku building in Japan is boroes (watch towers) during the Yayoi period.
345160. The first ryuto appears and wafts about 327-436 meters and after that the second one appears and wafts following the trajectory of the first one.
345161. The first sanctuary: Kamuyamatoiwarehiko-no-mikoto
345162. The first scene was performed on the stage where a Gin busuma (a sliding screen put on silver foil) was set up, based upon the historical event of the Inoue school.
345163. The first scene: the fighting scene on Hanamizu-bashi Bridge
345164. The first scene: the scene in Naka-cho in Kewai-Zaka Slope
345165. The first scroll depicts anthropomorphosized rabbits, frogs and monkeys and is the best known of the four scrolls.
345166. The first section
345167. The first section is called 'sodegaki' (side notes), in which there is an explanation how this collection came into existence, and 2 exchanged poems between Kakimon-in and Sanetame ANO, and 2 poems composed by 'uchino onkata' (Emperor Chokei) were collected.
345168. The first section of the Johyobun is especially famous.
345169. The first section was for alumnus of the old education system junior high school, and the second section for alumnus of institute of technology.
345170. The first section: The story about the beginning of the world and the birth of the gods (creation of heaven and earth (Japanese Mythology))
345171. The first selected case of an "important cultural landscape " was the "scenery of the Omi-hachiman lakeside region" in Omi-Hachiman City of Shiga Prefecture, as announced in the official gazette on January 26, 2006.
345172. The first semester of PH.D. is classified as M.A.
345173. The first sento in the Edo period was a bathhouse using a moist-air bath, which was opened in 1591 by ISE no Yoichi near Zenigame-bashi Bridge at Edo-jo Castle.
345174. The first series of the Shinshicho (1907-1908)
345175. The first service leaves Sanmon Station at 8:18, and the last one leaves Tahoto Station at 16:50 or, from June to August, at 17:20.
345176. The first session of a long drama is omitted short for presentation.
345177. The first set of one hundred poems written by a number of poets is presumed to be the 'One Hundred Waka of the Horikawa-in Era,' which was submitted to Emperor Horikawa at around 1105 to 1106.
345178. The first shrine in Moto Ise (shrines or places where the deities of Ise Jingu Shrine were once enshrined)
345179. The first shuzo kotekimai developed by the prefecture
345180. The first six clauses are rules about "(Shinto) shrines and (Buddhist) temples" (relations with religions), the next four clauses are about "kasateishi (prohibition of the luxury beyond one's means or position)" and the last clause is about "strict enforcement of government affairs."
345181. The first so-called "Shikken" was Tokimasa HOJO who was the father of Masako HOJO, the wife of the first shogun Yoritomo MINAMOTO.
345182. The first so-do hall in Japan is believed to be that of Kosho-ji Temple (Uji City) which was established by Dogen, founder of the Japan Soto Sect.
345183. The first sojo in Japan.
345184. The first solid curry roux product was put on sale by S&B Foods, Inc. in 1954.
345185. The first son MINAMOTO no Yoshinobu, Tsushima no Taro.
345186. The first son born to the Emperor of Japan.
345187. The first son of Fuhito, FUJIWARA no Muchimaro, was a Chunagon (middle councilor) and the second son, FUJIWARA no Fusasaki, was still a Sangi (councilor; but he later became an Uchitsuomi or Naishin [government post equivalent of minister]).
345188. The first son of Kanaoka
345189. The first son of Masanari INABA, the eighth lord of the domain.
345190. The first son of Masanori INABA.
345191. The first son of Masayoshi INABA, the fifth lord of the domain.
345192. The first son of Minoru UMEWAKA, the first, who was said to be one of the three masters of the Meiji period.
345193. The first son of Sekishu, Nobutaka SHIMOJO (1624 - 1716), who was born out of wedlock, was made a hatamoto (direct retainer of the shogun) with 1,000 koku.
345194. The first son of Shime SHIGEYAMA, the Second.
345195. The first son of Tadahiro MAKINO, the eighth lord of the domain.
345196. The first son of Tadamune: MINAMOTO no Sueto (?)
345197. The first son of Tokiko and TAIRA no Tokuko, his maternal sister was the mother of Emperor Antoku.
345198. The first son of Tsunaharu, Tametsuna KUCHIKI became the legitimate son, in stead.
345199. The first son of Tsunekuni: MINAMOTO no Moritsune of Kawachi-Genji (Kogenta Moritsune INASAWA, ancestor of the Inasawa clan)
345200. The first son of Yoshihisa: MINAMOTO no Yoshitaka, awarded Jugoinoge (Junior Fifth Rank, Lower Grade), and appointed to Kunai no sho (Junior Assistant Minister of the Imperial Household Agency)
345201. The first son of Yoshikiyo: MINAMOTO no Yoshihisa, appointed to Inaba no suke (Assistant Governor of Inaba Province) and Saemon no jo (Third-ranking Officer of the Left Division of Outer Palace Guards)
345202. The first son of Yoshinari: MINAMOTO no Yoshitoshi, appointed to Iyo no Gon no Suke (Provisional Vice Governor of Iyo Province) and Saemon no jo (Third-ranking Officer of the Left Division of Outer Palace Guards)
345203. The first son of Yoshitada, Tsunekuni KAWACHI, was believed to be under the patronage of MINAMOTO no Yoshikuni.
345204. The first son of Yoshitada: Tsunekuni KAWACHI (Genta Tsunekuni KAWACHI)
345205. The first son of Yoshitaka: MINAMOTO no Yoshinari, awarded Jugoinojo (Junior Fifth Rank, Upper Grade) and appointed to Kawachi no kami (Governor of Kawachi Province)
345206. The first son of Yugen (a son of Gyoyu who was Tomotaka's second son)
345207. The first son of Yukitsune KIKKAWA.
345208. The first son of the eleventh.
345209. The first son of the king is given a title of Prince of Wales, the Duke of Cornwall, or the Duke of Rothesay.
345210. The first son of the second.
345211. The first son of the seventh.
345212. The first son of the sixth.
345213. The first son of the thirteenth.
345214. The first son of the twelfth.
345215. The first son, Yoshinari SUGIYAMA, married a daughter of Nobuhira TSUGARU, the lord of Hirosaki Domain, and was appointed to the position of Karo (chief retainer).
345216. The first son: Fumimaro KONOE (served as a president of Kizokuin, the Prime minister)
345217. The first son: Tsunekuni KAWACHI adopted the name Genta KAWACHI, and his first son, MINAMOTO no Moritsune (Kawachi-Genji) who called himself Kogenta INAZAWA is the founder of the Inazawa clan.
345218. The first son: Yoshishige NITTA is the ancestor of the Nitta clan.
345219. The first squad: Iwami (Tsunamoto) MONIWA
345220. The first stage began with the "two ju era" by Jukai and Jusaburo.
345221. The first stage is called "hatsuzoe" (literally, "first adding")(abbreviated as "soe").
345222. The first stage of Japonism started from the enthusiastic collection of Japanese works of art, particularly ukiyoe woodblock prints.
345223. The first stage was to negotiate the Japanese-Korean Treaty of Amity itself.
345224. The first state guest to the new State Guest House was the thirty-eighth President of the United States, Gerald Rudolph "Jerry" Ford, Jr.
345225. The first statue was built in 1928, having the Lotus Sutra and the pillar which had enshrined his spirit in Ise-jingu Shrine.
345226. The first steamship in lake in Japan 'Ichibanmaru' went into service between Otsu and Kaizu.
345227. The first step in the nationwide survey process was to enter sake brewing kokudaka in a book as reported by breweries and to affix a seal thereon.
345228. The first step in the study of Japanese architectural history occurred when one of Tatsuno's students, Chuta ITO, academically proved that Horyu-ji Temple was Japan's oldest structure.
345229. The first store in the current system is the Nishikoji-Gojo store.
345230. The first store was located at the site of 'Toyo,' but is now closed.
345231. The first storey was made in the same way as a normal turret and the second storey had large windows and a hanging drum.
345232. The first stories learned by comic storytellers when they are new to rakugo are called 'zenza-banashi.'
345233. The first students were from Takatsuki City, which was under the control of Ukon.
345234. The first style
345235. The first such example was the beloved daughter of Emperor Shirakawa, Imperial Princess Teishi (who became Ikuhomonin).
345236. The first suiba joran was on August 30, 1735 attended by the shogun Yoshimune TOKUGAWA.
345237. The first sumo tournament in Brazil was held on August 31, 1914, at a cultivated field in Guadabara, Sao Paulo, to celebrate the Tencho-setsu (the Emperor's birthday festival).
345238. The first systematic Japanese cedar pollen investigation was begun in 1965 by the current National Hospital Organization Sagamihara National Hospital.
345239. The first target is placed at 48 jo, the second target is placed 38 jo from the first target and the third target is placed 37 jo apart from the second target.
345240. The first target was Katata Honpuku-ji Temple as mentioned before.
345241. The first temporary teacher training school, Tokyo University
345242. The first term - from 1201, when the order was issued, until the anthologists collected the poems.
345243. The first term is until the early part of the cloister government period, and the second is from the establishment of the Tanka poetry circles of the cloister government period until the time that "New Collection of Ancient and Modern" was presented to Emperor.
345244. The first theory is that Izumo Province itself is Ashihara no nakatsukuni.
345245. The first theory is that it was Sukunabikona.
345246. The first theory is that the expedition of Yoritoshi actually ended as a great success as he insisted, by conquering the regions from Tsugaru Peninsula to Shimokita Peninsula and expanding the ruling of the Imperial Court throughout the Honshu Island.
345247. The first theory is to pray for good harvests of rice or other grains.
345248. The first thesis that covered a history of theories on the enthronement of Prince Otomo was 大友天皇考Study of Emperor Otomo, a thesis covering "Dainihonshi" (Great history of Japan) by Kojiro HIRADE, published in 1897.
345249. The first thing attracting European people's attention to the Japanese culture were arts such as Ukiyoe.
345250. The first thing that Gofushimi started was the selection of the next Crown Prince.
345251. The first three cases to be registered were Hakodate Park (Hakodate City, Hokkaido), Futatabi Park (Kobe City) and Sorakuen Garden (Kobe City), as announced in the official gazette on January 26, 2006.
345252. The first three cases to be registered were the "wakasa agate grinding tools," the "grape cultivation tools and winemaking tools of Katsunuma" and the "Unshu abacus-making tool," as announced in the official gazette on March 15, 2006.
345253. The first three days of the New Year refer to January 1, or New Year's Day, and January 2 and 3 of every year.
345254. The first three numbers of the ZIP code is 621 for the entire area, which is operated by Kameoka Post Office.
345255. The first through ninth generations were the same masters as the Edosenke, but some masters used different names or titles.
345256. The first through third family heads marked the pinnacle of the Chaya family as merchants, and they were known as 'the three millionaires of Kyoto' along with 'the Suminokura family' of Ryoi SUMINOKURA and 'the Goto family' of Shozaburo GOTO.
345257. The first timber was carried into Todai-ji Temple on September 2 and the second timber on September 5.
345258. The first time drainage laborers were sent to Sado gold mine was in 1777.
345259. The first time that an oiran met a customer (called "shokai"), the oiran sat apart from her customer, not speaking to him, and not eating or drinking anything.
345260. The first time the word 'Shinkoku' appeared was in the "Chronicles of Japan," it was said when Empress Jungu raised an army at 'Sankan Seibatsu' (The Conquest of the Three Korean Kingdoms), the king of Silla (Kingdom) proclaimed 'it was an army from Shinkoku' and surrendered without fighting.
345261. The first to be 'cremated' according to the Law of Funeral enforced in 646 was Empress Jito (in 697), who was 'buried together' in the mausoleum of her husband, Emperor Tenmu,.
345262. The first to be born was Iwatsuchibiko-no-kami.
345263. The first to be released from the Ninsokuyoseba.
345264. The first to enter was the style known as 'daibutsu-yo', which was used during the restoration of Todai-ji Temple.
345265. The first to enter was the style used during the restoration of Todai-ji Temple, which was known as 'tenjiku-yo', but the alternative term 'daibutsu-yo' was proposed by Hakutaro OTA in the postwar period.
345266. The first to propose this plan was the kanjo bugyo (commissioner of finance) Kiyomasa ISHITANI (the former Sado bugyo [commissioner of Sado]).
345267. The first to publish an English newspaper in Japan.
345268. The first tocha was held as a game to differentiate between honcha and hicha.
345269. The first tomb has a room with Dohari-tanshitsu structure (single room with a womb-like structure), the second tomb has a room with Katasodesiki-tanshitsu structure, and the third tomb has a room with the Musodesiki-chohokei-tanshitsu structure.
345270. The first translation into a foreign language was probably an English translation made by Kencho SUEMATSU.
345271. The first treatment is drinking ricinus as a laxative, and the other was exercising.
345272. The first treaty, which Korea concluded was an unequal treaty due to the gunboat diplomacy of Japan but it is also pointed out that Korea did not pay attention to it.
345273. The first tumulus confirmed as this style is the Ishi no Karato-kofun Tumulus (also known as the Kazahahi-kofun Tumulus [風灰古墳]).
345274. The first two magatama that form an X shape when put together back-to-back discovered in the country were found in remains at Bakuro-machi, from the early part of the Kofun Period.
345275. The first two persons to be appointed as Goi no Kurodo were named MINAMOTO no Tatsu and FUJIWARA no Toshiyuki, after which the term appeared frequently.
345276. The first two show a recognition that validity or legitimacy in the annexation of Korea and the Japanese occupation of Korea is not accepted, and the Japanese rule of the Korean peninsula is seen as a mere military occupation.
345277. The first two sometimes work as furi (giving the audience a sense of expectancy to the story line) for ochi (there are some cases in which the three serve as 'furi, ko ochi [small punch line], and o ochi [big punch line]'.)
345278. The first type is one which is similar to the current catalogue of books.
345279. The first type of structures with sills under posts is represented by nagare-zukuri and kasuga-zukuri architectural styles.
345280. The first type was land certified by kokushi (Provincial Governor) as Zoyakumen kei shoen (shoen originated from Zoyakumen) and whose lords paid kanmotsu (tribute goods paid as tax) to kokuga (provincial government offices) while securing kuji (public duties)/zatsueki (odd job tasks) for themselves.
345281. The first type was that where a feudal lord requisitioned peasants in a manor or a Kokugaryo (territories governed by provincial government office) as a compulsory service.
345282. The first type was when an emperor who ascended the throne in his early years celebrated his coming of age.
345283. The first university to start an entrance examination using Braille in Japan.
345284. The first unshu mikan was said to be those planted in Okabe-cho, Shida District, Shizuoka Prefecture from the end of the 18th century to the beginning of the 19th century (the middle of Edo era.)
345285. The first vice-minister of the Department of Overseas Affairs, Kinichi KOMURA was his adopted child.
345286. The first victory came on November 21, 1945, when an imperial edict abolished the Security Police Law and recognized women's right to join associations.
345287. The first view asserts that she didn't follow Shinran and returned to Echigo.
345288. The first volume
345289. The first volume containing the text from 'Kiritsubo' to 'Aoi' was published in 1925, and it was completed with the 1933 publication of the sixth volume containing 'Yadorigi' to 'Yume no Ukihashi.'
345290. The first volume contains articles from 1137 to August 1148, and the second volume, articles from August 1148 to 1154.
345291. The first volume describes engi (writing about the history) of Gozu Tenno (deity said to be the Indian god Gavagriva) and various Hoi-jin (deities of bearings) and their fortunes.
345292. The first volume is about the political situation of the late Kamakura period and how it came to an end.
345293. The first volume of "Mineyama kyodoshi" (Mineyama local history) recorded the previous date of death and Antaizan Joryu-ji Temple in Yoshiwara, Mineyama-cho as the Gravesite, and the third volume of 'Sanbyakuhan hanshu jinmei jiten' (biographical dictionary of lords of three hundred domains) also recorded the same information.
345294. The first volume of the Kaden (known formally as 'Taishokukan-den') was written and edited by Oshikatsu EMI and it describes the biographies of Kamatari FUJIWARA, Joe, and Fuhito FUJIWARA (FUJIWARA no Fuhito).
345295. The first volume was published in 1834 and the second was published in 1835, but the year of publication for the third volume is not known (it is said to be very late).
345296. The first volume: Lady Nijo loses her mother at the age of 2, is taken under the wing of the Gofukakusa-in at 4, and accepts his affections at the age of 14, despite the presence of 'Snow Dawn,' a man she feels deeply about.
345297. The first was Kumeda-dera Temple in Izumi Province which was completed in 1338, and the majority were later completed during the mid-Northern and Southern Courts period.
345298. The first was called shujitsu, the second was rekimyo and the third is mokuroku (catalogue).
345299. The first was the one Oigawa Railway Company performed in 1970, between Sento Station and Kawane-Ryogoku Station, using a dynamically preserved steam locomotive JNR 2100 transferred from Seino Railway Company.
345300. The first wave of resistance against the Taira clan's tyranny was the rise of an army led by Prince Mochihito, who was the second son of Cloistered Emperor Goshirakawa.
345301. The first wife was Geisha Tamahachi (Kikuko KOBAYASHI) of Shinbashi (Minato-ku, Tokyo), and she had a daughter, Shin.
345302. The first work produced by Kan Pro was "Kurama Tengu," released in 'Kikusuikan Theater' in Kobe, which was the main hall of the Theater Owner's Association, on July 2 of the same year.
345303. The first work to be designated as a modern masterpiece in 1967 was Morie OGIWARA's work entitled "A Woman."
345304. The first work, currently-known, of Seisuke OGAWA was the stone pagoda that stands on top of Mt. Fujiwara close behind Aitama Koshindo Temple in Aitama, Shimoda City.
345305. The first written record of eel appears in a fudoki (description of regional environment, culture and land) written in 713, and also in poems in Manyoshu (Collection of Ten Thousand Leaves) from 759.
345306. The first written record pertaining to the name 'Edo' first appeared in "Azuma Kagami" (The Mirror of the East), a Kamakura-bakufu (c.1185 - 1333) history, but the name itself is said to be a place name that emerged in the latter half of the Heian Period (794 - c.1185).
345307. The first written reference to the name Anrakujuin is in 1143.
345308. The first written reference to the shrine appears in "Montoku Tenno Jitsuroku" (The True History of Emperor Montoku of Japan), which states that the shrine was granted the Senior Third Rank on April in 852.
345309. The first written reference to the shrine appears in the "Nihon Sandai Jitsuroku" (sixth of the six classical Japanese history texts) entry for the 27th day of the 1st month of the year 859 (March 9, 859) when it was granted the rank of Jugoinojo (Junior Fifth Rank, Upper Grade).
345310. The first written reference to the shrine was in the article from the 27th of January, 859 in "Nihon Sandai Jitsuroku" (sixth of the six classical Japanese history texts) stating that it was given the divine rank of Junior Fifth Rank, Upper Grade.
345311. The first year of Emperor Tenmu in "Chronicles of Japan" is the year of the Jinshin War that occurred from June to July.
345312. The first year of Genroku finished on December 29, therefore December 30 and 31 do not exist.
345313. The first yuba in Japan was introduced to the Grand Head Temple of the Tendai sect Enryaku-ji Temple at Mt. Hiei, located between the present Kyoto City, Kyoto Prefecture and Otsu City, Shiga Prefecture.
345314. The first zokufu made in the Korean Peninsula is said to be the zokufu of the Suwon Paik clan made in 1403.
345315. The first zoyo is believed to have been established in the "Asuka-kiyomihara-ryo" code of 692.
345316. The first-class cars uncoupled from the units were sent to the Tokyo District.
345317. The fiscal year 2005 investigation showed that the value of chemical oxygen demand did not meet the requirement.
345318. The fish and shellfish plentifully available in Edo bay were of high quality and were specifically called "Edomae" (in front of Edo), and sashimi (fresh slices of raw fish) of tuna caught in coastal areas became essential as a menu item.
345319. The fish are usually those weeded out by breeders of expensive goldfish and, as such, usually die after one night but can grow to a good size when well looked after.
345320. The fish caught by Ukai are not hurt and are very fresh because it is unconscious from being in the esophagus of the cormorant.
345321. The fish fillet is washed with running water, and the blood and fat are removed.
345322. The fish itself is called shirasu (young sardine, whitebait) and it is known by the name of shirasu when the fish is not totally dried.
345323. The fish just being cooked and not dried are called "Kamaage shirasu" (straight-from-the-pot young sardine which is freshly boiled) and will be frozen and shipped.
345324. The fish on the left and right of the roof are not orcas but fictional creatures called Makara that have legs instead of fins.
345325. The fish used for making kotsuzake can be eaten like an ordinary grilled fish by adding salt, soy sauce or other seasonings.
345326. The fish whose flesh quality and flavor are not suitable for shioyaki is used for saikyo-yaki.
345327. The fish-meat paste is heated by steaming.
345328. The fish-meat paste is roasted from under the wooden board without being steamed.
345329. The fish-shaped koi-nobori is derived from that.
345330. The fisherman opened the paper parcel, which he was not supposed to open, but inside there was only a bundle of kamoji.
345331. The fisherman starts telling the monk a story of a Genpei War that happened in the area in olden times.
345332. The fisherman who arranged the boat comes on stage and announces that he shed tears at seeing the separation of Yoshitsune and Shizuka.
345333. The fishing area for Japanese in the Korean coastal zone was restricted by the Fishing Ban Treaty of Kokusa-to Island, which was agreed by the So clan and the Korean Dynasty.
345334. The fishing in the coral reef was one of the characteristics of the region; as for the fishing tools, shells, tridacna shells, and porcelain shells, were used for sinkers for fishing nets.
345335. The fishing industry has been blessed with fish making Ogura-ike Pond their habitat.
345336. The fishing method
345337. The fishing methods during the fishing season are mainly to use gill nets, diving fishing and tako odoshi ryo (the method to catch Ise ebi by scaring them using octopus).
345338. The fishing period is approximately from late spring to early autumn, and it often begins with the opening of the fishing season of ayu.
345339. The fishing season is from October through April, and many districts prohibit the catching them from May through August, which is the spawning season of Ise ebi, to conserve the resources.
345340. The fishing season is limited to two weeks to conserve the species because it is almost a species endemic to the Ogasawara Islands.
345341. The five Benkan members, including Prince Masami, accepted this petition, Yoshio said the monk presenting the petition with their position was against the regulations covering monks and nuns, thus, he insisted, that accepting the petition was illegal.
345342. The five Confucians who opposed the Kansei Igaku no Kin (Bosai KAMEDA, Hokuzan YAMAMOTO, Taiho TSUKADA, Hoshu TOSHIMA, and Kakumei ICHIKAWA) were called Goki (five demons) of the Kansei era.
345343. The five Hoi-jin Gods, for whom people should practice Katatagae, were as follows:
345344. The five and seven syllables are repeated more than three times, and then seven-syllable line is added at the end.
345345. The five buildings of the 'noboriro' covered stairway (Lower Stairway, Tsunagiya, Middle Stairway, Zaodo Hall, Upper Stairway)
345346. The five children of Zenki and Goki were called Goki (五鬼, five ogres) or Gobo (五坊, five boys).
345347. The five colors of the silk streamer refers to the five elements that compose the universe described in The Theory of Five Elements in Yin-Yang: wood, fire, earth, metal, and water.
345348. The five districts of Kasa-gun, Yosa-gun, Tamba-gun, Takeno-gun and Kumano-gun in the north of Tanba Province were separated from the province on April 3, 713, and thereby formed Tango Province.
345349. The five families kept the shukubo by having marital relation to each other, and sons of the five families had the character Gi (義) in their names for generations.
345350. The five kings of Wa
345351. The five kings of Wa (ancient Japan)
345352. The five kings of Wa refer to San (讃), Chin (珍), Sai (済), Ko (興) and Bu (武) who paid tribute to the Eastern Jin and Song (Southern Dynasty) in the period of the Northern and Southern Dynasties (China) in 5th century and received sakuho (homage by Chinese emperors) as 'King of Wa'.
345353. The five kings of Wa were the kings of the Kyushu dynasty, and they relevantly, referred to themselves as Wasan, Wachin, Wasai, Wako, and Wabu.
345354. The five locations above are all directly or indirectly (base for whaling, etc.) related to whaling.
345355. The five locations are called from the bottom, kozori (small curve), oogoshi (area around the belt), do (stomach), toriuchi (37-38 cm below the upper area of the bow), hime zori (princess sori) and harigao, and different harigao and strengths are formed from the reflection strength balance.
345356. The five municipalities with the highest commuting rates are shown below.
345357. The five poems below are exchange of poems with Kume no Zenji.
345358. The five punishments (whipping, flogging, imprisonment, deportation, and capital punishment [Ritsuryo law]) stipulated in the ritsuryo system could be dispensed with by paying copper
345359. The five ranks of Shinto priests
345360. The five retainers obeyed Otomo no Oji and made an oath in front of Emperor Tenchi again on November 29.
345361. The five retainers obeyed Otomo no Oji and made an oath in front of Emperor on November 29.
345362. The five ringleaders received capital punishment of decapitation in Oiso-juku.
345363. The five servants including Tokomaro voluntarily spearheaded the guards and shot the enemy.
345364. The five servants of Oi-dera Temple including Tokomaro were in the troop.
345365. The five stations: Narayama, Koriyama, Sango, Kawachikatakami and Takaida, as well as Nara (west exit) are stations subcontracted by JR-West Japan Transportation Service Co., Ltd, while all other stations are under direct management.
345366. The five-box style
345367. The five-storey pagoda is in a purely Japanese style, has a tiled roof, and stands 49 meters tall - making it the highest after those of To-ji Temple and Kofuku-ji Temple.
345368. The five-storey pagoda that towers above the streets is commonly known as Yasaka Pagoda and is a local landmark.
345369. The five-storied pagoda
345370. The five-storied pagoda (a national treasure) was constructed at the wish of Empress Komyo in 730.
345371. The five-storied pagoda (above mentioned)
345372. The five-storied pagoda at Muro-ji Temple
345373. The five-storied pagoda in Horyu-ji Temple, constructed around the same time, also has this two-area style on its top fifth layer.
345374. The five-storied pagoda of Kofuku-ji Temple, which is currently designated as a national treasure, was to be sold off at only two yen (equivalent to about 50,000 yen in 2006 value) when it encountered the religious persecution of Haibutsu-kishaku.
345375. The five-storied pagoda was built around 800, and its wooden parts were painted in red.
345376. The five-stringed type of biwa with a straight neck (Chokukei) is said to have its origin in India and its pegbox is not bent but straight.
345377. The fixed Japanese sword was bent a little at the point struck, had a nicked edge, and was broken from the end.
345378. The fixed form of tanka has thirty-one syllables and five lines.
345379. The fixed number of court servants was 9 during the first half of twelfth century, but during the last half, seems to have been 12.
345380. The fixed number of people was 2 consisting of one each from shoinban (the castle guards) and koshoban (page).
345381. The fixed number of places was about four, and their offices were in their residences.
345382. The fixed number of places was five each (later six each) from Sayu Konoefu (the left and right divisions of the Inner Palace Guards).
345383. The fixed number of seats was one.
345384. The fixed number of the councilors was 10.
345385. The fixed number was approximately four to six.
345386. The fixed number was forty.
345387. The fixed number was one.
345388. The fixed number was six.
345389. The fixed number was three.
345390. The fixed number was two.
345391. The fixed pattern meals of ryokan have not met these needs.
345392. The flag was actually used.
345393. The flags of the sun, the moon, and shijin are hosted in the ceremony of Choga on New Year's Day.
345394. The flake is broken at both ends to form a handle-like projection.
345395. The flames of the fire were compared to cranes (tsuru) flying away.
345396. The flash flood swept away many Sogo soldiers.
345397. The flash pan has a cover called 'hibuta' so that gun powder would not be touched by a source of fire by mistake.
345398. The flat area in the second level is covered with river stones.
345399. The flattened area is not so wide as the plateau type, so this mountain type is applied to the root crops and the like, which are easy to dig up for the shape of une.
345400. The flavor of coffee is delicate in that it is considerably vulnerable to heat and is volatile (especially, the heavy elimination of roasting-flavor).
345401. The flavor of nimono (boiled and seasoned foods) or mushimono (steamed foods) mostly provided by miso or soy sauce, based on soup stock.
345402. The flavor of soy-sauce
345403. The flaw of Taiho Code
345404. The fleet attacked Japanese transport ships and made a great success by damaging the Japanese navy.
345405. The fleet patrolled Japanese territorial waters unchallenged, and sank the IJN transport ship Kinshu-maru on April 25th.
345406. The fleet, based on Malta, served in the Mediterranean as escorts for navy ships of the Allies until the end of the world war, escorting a total of 788 vessels including 21 British warships, and about 700 thousand navy personnel.
345407. The flesh and liver (guts: midgut gland) of squid are mixed with salt and fermented.
345408. The flesh of a large Kishu orange is hollowed out, liquidized, and adjusted with sugar and liquor to jellify with kanten (agar).
345409. The flesh of the avocado is said to have a texture similar to fatty tuna, and it has become commonly eaten with soy sauce seasoned with wasabi so that it is now described in many recipe books as 'avocado sashimi.'
345410. The flesh, liver (guts: midgut gland) and ink of squid are mixed with salt and fermented.
345411. The float is called Kamehoko after Kamegasaki-jo Castle in Sakata.
345412. The float that was delivered at that time had an umbrella on the upper stage and it is said that it may have something to do with Kasafuku.
345413. The floating sand moves on the wind, reaching far away places.
345414. The floating tea house 'Shuentei' currently on the Shinji-ike pond (a heart-shaped pond) in Tatsuno Park is the above mentioned tea house.
345415. The floats are immediately disassembled and put away after the parade.
345416. The flood in 1935 caused great damage: 83 people were killed or injured, and in addition, the Sanjo Ohashi Bridge and the Gojo Ohashi Bridge were washed away.
345417. The floor is lower than those of taisha-zukuri style and shinmei-zukuri style.
345418. The floor is paved with small stones, and blocking stones remain at the entrance of the passage.
345419. The floor level of the Seiden is 3.7 meters high from the ground level of the courtyard.
345420. The floor of the ishinoma was laid with stones in buildings of ancient styles, as in KitanoTenman-gu Shrine, but are otherwise mostly made of boards.
345421. The floor of the stone chamber is covered with pebbles and a drain is running underneath, from the center of the burial chamber through the endo to the foot of the tumulus.
345422. The floor of this room would consist of two inverted tatami mats (earth color tatami mats with white borders) laid out on wooden boards, with the vertical tatami covered with four 6-shaku (approximately 181.8 cm) pale yellow or blue cloths or futons (white sand was scattered on top of these on some occasions).
345423. The floor space
345424. The floor, shelves and shoin give an impression of an old-fashioned shoin.
345425. The floorboards of Fushimi-jo Castle have been kept in the following temples as the 'bloody ceiling': Yogen-in Temple, Hosen-in Temple, and Genko-an Temple in Kyoto City, and Kosho-ji Temple in Uji City.
345426. The floors
345427. The floors are considerably raised and a long set of steps is needed as in the shinmei-zukuri style.
345428. The floors of the Ainoma are recessed in accordance with ancient ritual.
345429. The flora
345430. The floral language is said to be "healthy beauty."
345431. The florescence consists of a conic appendix growing upright on a so-called spadix and a horn-like spathe opening upward with the limb of the spathe (projecting part) recurving to the stem.
345432. The flour made from the root of the kudzu vine is called "Hon-kudzu-ko," which has a smooth and pleasant taste with some bitterness.
345433. The flourishing of commerce and the spread of the monetary economy in various places led to the distribution of sake as a product which had the same economic value as rice.
345434. The flourishing of waka poetry mentioned above had something to do with 'kana,' which came into widespread use, along with the appearance of many female poets
345435. The flow appears on the ground in the south of Imadegawa-dori Street and then the river flows southwards along the east side of Horikawa-dori Street.
345436. The flow of Sokui no rei
345437. The flow of a Shinko-sai Festival heading to an otabisho is roughly as follows.
345438. The flow of dark reddish-brown glaze on the shoulder to the bottom creates the unique appearance.
345439. The flow runs through First Tunnel under Nagarasan Mountain to Yamashina Ward (this part in Yamashina Ward of Kyoto City is also called Yamashina Canal).
345440. The flower (Hanazansho) is used as suikuchi for a dish or in tsukudani.
345441. The flower here is regarded as ume (plum) blossoms, not as cherry blossoms.
345442. The flower is white or a pinky red.
345443. The flower of the Hokke-kyo Sutra bloomed amid the sound of the kinuta.'
345444. The flower, which blossoms around April to May, is yellowish green and 5 millimeters in diameter.
345445. The flowering dates are of Someiyoshino except in the Nansei Islands and the large part of Hokkaido.
345446. The flowering period is around the end of March in the Kyushu region.
345447. The flowers and leaves varied depending upon the ritual, and they were not considered accessories, but were absolutely tools for rituals, although some personal taste was reflected.
345448. The flowers are bottled in such a manner that the flower closes up in a ball along with the stem.
345449. The fluorescent X-ray analysis shows that the jade excavated at 'Sannai-Maruyama Site' in Aomori Prefecture and southern Hokkaido is from Itoigawa; therefore, it is assumed that the Jomon people traded among themselves over the wide area.
345450. The flush toilet used water flowing from the back of Tsutsujigasaki-yakata (Tsutsujigasaki Mansion).
345451. The flute sound of festivals is commonly expressed using the onomatopoeia 'pi-hyarara,' and 'hyarara' perfectly represents the characteristic of the uchiyubi technique.
345452. The flute used should be a kagura flute; other types of flutes, such as the ryuteki and shinobue, are not suitable as their pitch does not match the music in any way.
345453. The flying speed exceeds the speed of sound and generates sonic boom.
345454. The flyleaves illustrations of the Buddhist scriptures are recognized as the Buddhist paintings of that period.
345455. The focal point of the battle was a bridge in Seta.
345456. The focus of government was transferred to Kyoto.
345457. The focus of the policies established when he was the Kenrei of Yamagata Prefecture was road and bridge development and construction of public facilities.
345458. The fog is thick and the road surface freezes early morning in winter especially with regards to the mountain regions.
345459. The folding fan was invented in Japan, and it became a necessity of court nobles during the Heian period.
345460. The folklore differs between Kyoto Prefecture and Ehime Prefecture.
345461. The folklore of Sotsuhiko is recorded in the three sections of "Nihonshoki": Jingu Kogo sesho ki, Ojin Tenno ki and Nintoku tenno ki.
345462. The folklore of the earliest ancestor, Sotsuhiko
345463. The folklore of the region maintains the war dead of Tosho-ji Temple were removed and buried here.
345464. The folklorist and naturalist, Kumagusu MINAKATA, carried on a campaign against it for ten years in works such as "Nippon oyobi Nipponjin" (Japan and The Japanese).
345465. The follower got angry and chased the man taking his sword, and he killed the noble at Rokujo-south, Madenokoji-west, within Taira Gate facing Kujo.
345466. The follower said to other followers, "Our head is taking care of his health for us followers by quitting smoking."
345467. The follower was captured, and a post-horse was sent from Rokuhara in Kyo in order to judge the man.
345468. The followers at that time were TAMI no Ohi, AKASOME no Tokotari, OKURA no Hirosumi, SAKANOUE no Kunimaro, FURUICHI no Kuromaro, TAKEDA no Daitoku and IKAGO no Ahe.
345469. The followers included Kounsai TAKEDA, Hyobu YAMAGUNI, and Koshiro FUJITA, all of whom later led a disturbance.
345470. The followers of Ikki who were already internally divided could not intercept them.
345471. The followers of Motofusa accused the rudeness of onna guruma and used violence.
345472. The followers of Motofusa, who were offended by Sukemori not performing the geba no rei (step down the horse and bow), forcefully dragged down Sukemori and put him in shame.
345473. The followers of the Ikko Sect of southern Kyushu didn't resist, acting in a manner similar to the 'Ikki' (uprising) performed by followers of Hokuriku (northern Japan).
345474. The followers punished jizamurai like Nagashige TOMITA who cooperated in the murder of Nagatoshi KATSURADA on February 1575, and began to govern Echizen Province as a country held by Ikki.
345475. The followers were allowed to return to Kyoto in 1542 and they rebuilt the temple at Nijo-dori Street and Nishinotoin-dori Street.
345476. The followers were called monto and were a strong group of believers during the Muromachi period following the Amida and Nenbutsu beliefs.
345477. The followers who got to Asake-no-kori County with Prince Otsu were OKIDA no Esaka, KOMADA no Oshihito, YAMAHE no Yasumaro, OHARITA no Ite, HATSUKASHIBE no Shiki, OKIDA no Wakaomi, NE no Kanemi and NURIBE no Tomose.
345478. The followers who got to Asake-no-kori county were OKIDA no Esaka, NANIWA no Mitsuna, KOMADA no Oshihito, OHARITA no Ite, HATSUKASHIBE no Shiki, OKIDA no Wakaomi, NE no Kanemi and NURIBE no Tomose.
345479. The followers who got to Asake-no-kori county were OKIDA no Esaka, NANIWA no Mitsuna, YAMAHE no Yasumaro, OHARITA no Ite, HATSUKASHIBE no Shiki, OKIDA no Wakaomi, NE no Kanemi and NURIBE no Tomose.
345480. The following "Shin kokin wakashu (New Collection of Ancient and Modern Japanese Poetry)" was compiled and dedicated to the emperor by Toshinari's disciple.
345481. The following 1 building and 1 craft work were lost in a fire that was started by lightning on July 30, 1942.
345482. The following 10 people are regarded as Shomon Jittetsu.
345483. The following 14 artist painters participated in this reproduction.
345484. The following 160 people were authorized by 2008 (including those authorized by September 11, 2008) as a holder of Important Intangible Cultural Property (individual certification) in a technical art field.
345485. The following 18 chapters are considered Narabi no maki among the 54 chapters of The Tale of Genji.
345486. The following 37 songs are known today.
345487. The following Buddha statues are also works in the mid Heian period to the late Heian period.
345488. The following Buddha statues are enshrined in the hall:
345489. The following December 3 (in the old calendar) was changed to January 1, the 6th year of Meiji (1873) as the Gregorian (solar) calendar was introduced.
345490. The following Important Cultural Properties were removed from Shoren-in Temple during World War II due to various circumstances.
345491. The following Inari Shrines are also well-known:
345492. The following January, he went back to Japan.
345493. The following June issue of the "Chuo koron" magazine ran a feature story on Akiko.
345494. The following June, Funakoshi was invited to the Kodokan Judo Institute, where he gave a karate demonstration and explanatory session to more than 200 black-belt judo experts, including Jigoro KANO.
345495. The following Naito clans are well known.
345496. The following Northern Dynasties continued these systems.
345497. The following Shinsen-gumi soldiers fought in the Ikedaya Incident. (There are also other views.)
345498. The following Tenno and Imperial families had only one spouse, based on monogamy.
345499. The following Tokugawa gosanke are the male descendants through the line of males of Ieyasu TOKUGAWA, and were given even extra special treatment within shinpan.
345500. The following accounts are based on descriptions in "Nihon Shoki."
345501. The following advice is for foreign travelers who are not used to it:
345502. The following ages are referred to by the traditional Japanese system.
345503. The following anecdote appears in the third volume of the sequel to the Meiryo Kohan historical records.
345504. The following anecdote is included in Volume 28 of Konjaku Monogatari (Shu) (The Tale of Times Now Past): In around 1040, he participated in an event of Kusaawase (competing how the grass picked up was superior) held at Ukon no Baba (a riding ground) in Kitano.
345505. The following anecdotes have been passed on.
345506. The following annotated versions have been published:
345507. The following are 'hits' (specified in Article 36 of the Kyudo game rules), and others are 'misses.'
345508. The following are 29 pieces of Norito printed in the "Engishiki"
345509. The following are Hankyu Railways' numbering rules by type:
345510. The following are Japanese proverbs containing the word "fundoshi":
345511. The following are Sanjuban shin chanted by Yoshimasa of the Nichiren school of Buddhism in "Jingi Masamune" etc.
345512. The following are above dialogues shown in a Chinese style.
345513. The following are additional wooden structures that are not classified as buildings.
345514. The following are advantages of cormorant fishing.
345515. The following are all 67 shrines listed in "Dainihonkoku Ichinomiya-Ki".
345516. The following are all posthumous conferrals.
345517. The following are among the national treasures stored at the Kyoto National Museum and owned by the National Institutes for Cultural Heritage:
345518. The following are among the views on the possible origin of the aoi-mon in Nihon Kamon Soran:
345519. The following are believed to have originated during this period and are present up to now:
345520. The following are books that are easily available or important.
345521. The following are building materials
345522. The following are categorizations based on Keijiyo senshitsumei.
345523. The following are considered as the reasons why such a situation was generated: One is that the literacy rate of the people at that time was low, and another is that, being made privately, they were made irresponsibly.
345524. The following are considered benchmark treatises:
345525. The following are denominations of shinto religion
345526. The following are descriptions that are not on the enthronement ceremony but are related articles.
345527. The following are discussions in Japan on the reducing obligation in the Kyoto Protocol.
345528. The following are examples from "Manyoshu."
345529. The following are examples in which designations have been canceled for reasons other than because the properties have burned down:
345530. The following are examples of Kumiko.
345531. The following are examples of powerful Sohei groups during the Sengoku Period (Period of Warring States).
345532. The following are excerpts from the record, which described the scene where Soemon was first to break into Honno-ji Temple.
345533. The following are factors of constitutionalism.
345534. The following are factors of national polity.
345535. The following are famous anecdotes and simple oral traditions.
345536. The following are features of sukiya-zukuri:
345537. The following are for reference.
345538. The following are forms of gambling (sugoroku) that he is good at (All of them are unknown.).
345539. The following are from the descriptions made by Yasuhiro NISHIGAYA and Masayuki MIURA.
345540. The following are general explanations concerning the forms of formal juzu for ordinary lay believers.
345541. The following are general explanations of each practice; as a matter of course, definitions of each practice are very different according to each house/style.
345542. The following are historical materials concerning the Muromachi period
345543. The following are historically unsubstantiated assertions.
345544. The following are important cultural properties.
345545. The following are influences of China on foreign countries, followed by influences of foreign countries on China.
345546. The following are items that have left the temple's possession for various reasons after the 2nd World War.
345547. The following are its derivatives.
345548. The following are keigaisessha (auxiliary shrines outside of the precinct of the main shrine), all of which are shikinaisha.
345549. The following are major forms in Shimai.
345550. The following are major kanjin-Noh performances held during the Edo period.
345551. The following are major manuscripts, and all of them are one volume.
345552. The following are major ones, listed by company.
345553. The following are not necessarily practiced nationwide, but are common customs in certain regions.
345554. The following are not requirements; there are exceptions that are not mentioned here.
345555. The following are overnight inter-city highway buses operated by other companies, which connect the 23 Ward of Tokyo and Kyoto City/Nara City.
345556. The following are performances in which two extremes appear or counterparts support the structure of a story.
345557. The following are performed only in Kamigata: 'Finally Found,' 'Winter Play,' 'Hyobe's Strategy,' 'Lighting a Cigarette,' 'Long Live Tsuchibashi!' 'Piss at Arima,' 'You've Got it Wrong,' 'Greedy Kumataka,' etc.
345558. The following are performed only in Tokyo: 'Three Houses in a Terrace,' 'Greed,' 'The Carpenter's Finishing Touch,' 'Tsukuda Festival,' 'Yokachoro Tune,' 'The Brothel's Waiting List,' etc.
345559. The following are regarded as items not to be kept in Butsudan.
345560. The following are registered tangible cultural properties located at Imadegawa-kochi that are registered by the Government of Japan.
345561. The following are representative Onna Ninomiya.
345562. The following are representative examples:
345563. The following are schools established after the Meiji Period.
345564. The following are short descriptions of hibutsu considered historically and culturally important.
345565. The following are some causes of these economic difficulties unique to onsen-ryokan, in no particular order:
345566. The following are some famous conjectures.
345567. The following are some of the famous monks who trained at Mt. Hiei.
345568. The following are some of the typical categories.
345569. The following are some rough classifications of Yazutsu and this does not include all of them.
345570. The following are some theories upon which emphasis is no longer placed but which used to be aspects of the Kinai region theory.
345571. The following are some well-known local rules.
345572. The following are such examples.
345573. The following are the available connecting limited express trains:
345574. The following are the basic contents of Shaho hassetsu, as described in the 'Textbook of Archery' issued by the All Nippon Kyudo Federation.
345575. The following are the buildings located at Imadegawa-kochi that are designated as cultural properties.
345576. The following are the citation outlines in each volume.
345577. The following are the clothes she prepares.
345578. The following are the dates and routes in the work:
345579. The following are the details of Suiko.
345580. The following are the details of the pedestals for Buddha statues.
345581. The following are the divisions of Shichijuni-ko that fall into the Toji period.
345582. The following are the elements that make up hot springs.
345583. The following are the eras modified after the investigation of "Sonokunigisenko."
345584. The following are the especially famous anecdotes.
345585. The following are the events that likened these transmissions to ancient history.
345586. The following are the examples of magemono found as a result of excavating and researching archaeological sites.
345587. The following are the exclusion and conditions for the application of the provisions concerning production.
345588. The following are the five gods considered to be born from Amaterasu Omikami's monozane and are therefore her children:
345589. The following are the general points:
345590. The following are the higher-category trains that run on this section of the line.
345591. The following are the lyrics in Japanese and Chamberlain's translation.
345592. The following are the main aspects.
345593. The following are the municipalities on the shore of Lake Biwa (clockwise from the north):
345594. The following are the names of the 24 disciples known as Nijuyohai.
345595. The following are the ones that seem to be particularly important:
345596. The following are the other variations of this story:
345597. The following are the production process of "aromatic Senko" in the shape of a stick.
345598. The following are the representative works in this period (all of them are national treasures).
345599. The following are the styles of menu for yusoku cuisine served at the Japanese restaurant, 'Mankamero' whose owner is Shigeyoshi KONISHI, the twenty-ninth head of the Ikama School.
345600. The following are the trains that have been operated on the line since the 1980s (when the Uji-gawa River Fireworks Display is celebrated, the five-car trains are used to secure transportation capacity).
345601. The following are the word "Matsukaze" used in various occasions and cases in Japan.
345602. The following are theories upon which emphasis is no longer placed, but which used to be aspects of the Kyushu theory.
345603. The following are three examples of Hideyoshi's Uji-gawa River improvement project:
345604. The following are traditional customs observed on Omisoka:
345605. The following are typical Shimotsuki kagura.
345606. The following are typical methods.
345607. The following are typical views about the meaning of "pillow":
345608. The following are varieties that aren't classified in shuzo koteki mai but are well known as materials for sake.
345609. The following are vulnerabilities of the Kyushu theory.
345610. The following are winning techniques of sumo.
345611. The following area names in Kyoto City are still used today:
345612. The following arguments will be listed as reasons for the 'proclamation of war.'
345613. The following aristocrats and cultured people visited or were invited to Ichijodani at the time.
345614. The following artists performed in the festival:
345615. The following autumn, Tamakazura bears Higekuro a child.
345616. The following books are available for this matter:
345617. The following books contain Koi (match-up):
345618. The following briefly describes the common steps and manners with respect to visiting Shinto shrines in Japan.
345619. The following bus routes cross the bridge: Kyoto City Bus (Kyoto Station -- Matsuo-bashi Bridge -- Daikaku-ji Temple), and Kyoto Bus (Kyoto Station -- Karasuma Gojo -- Kegon-ji Temple and Saiho-ji Temple: Kawaramachi Station -- Sanjo Keihan -- Suzumushi-dera Temple and Koke-dera Temple).
345620. The following calculation is based on the assumption that morohaku is made from one koku of unhulled rice.
345621. The following can be listed as representative gaso of the Sung and Yuan Dynasties: Kako Chunin, Mokkei Hojo, and Sesson Fumei, while Sekito and Hachidai Sanjin are representative of the later Ming and Qing Dynasties.
345622. The following can be see in the "Nihon Shoki" ("Chronicles of Japan").
345623. The following careers of Emperor Jimmu are mostly based on Nihonshoki.
345624. The following cases are a part of examples of utilization.
345625. The following changes have resulted in the current 63 towns with the prefix of 'Nishigamo.'
345626. The following changes have resulted in the current total of 30 towns with the prefix of 'Koyama.'
345627. The following changes were also made to town names.
345628. The following changes were subsequently made to the town names and boundaries, resulting in a total of 10 towns prefixed by 'Hirano.'
345629. The following changes were subsequently made to the town names and boundaries, resulting in a total of five towns prefixed by 'Kitano.'
345630. The following changes were subsequently made to the town names and boundaries, resulting in a total of seven towns prefixed by 'Taishogun.'
345631. The following characteristics have been pointed out as features of honden architecture:
345632. The following characters are based on the story telling of Encho.
345633. The following chart is a list of generations taking the highest nutritional requirement based on the statistics of Health and Nutrition Infrastructure Database, for nutritional comparison to cases of foreign people eating tamago kake gohan like the Japanese.
345634. The following chart shows the phases of the moon, their respective names and the easiness to view the Milky Way on July 7 of Gregorian calendar for the coming 10 years.
345635. The following chronological description is based on the traditional view of Dosan.
345636. The following cities have hosted this conference.
345637. The following clans can be included in some cases.
345638. The following classical books about incense burning, Kodo-hidensho (book of secrets of incense burning) by Ryusho TATEBE, and Kodo-kihan (model of incense burning) by Sogo HACHIYA are in existence, and both were compiled in the Tensho period.
345639. The following classification is based on the above-mentioned "Nihon Chokodaihishi Siryo," but later, as copies of other documents were found, Kiyohiko AGO himself repeatedly revised the classification as it grew.
345640. The following classification is unclear according to records from the Medieval Period, but it has been institutionally established in early modern times.
345641. The following commuter passes can be used at all stations on this line: J-THRU/ICOCA; Suica, which is offered by the East Japan Railway Company (JR East); TOICA, which is offered by the Central Japan Railway Company (JR Central); and PiTaPa, which is offered by the Surutto Kansai Association.
345642. The following concerns which Nyorai (other than Dainichi) is depicted and in what direction.
345643. The following contents are stated vertically in the diploma of court rank.
345644. The following continued to serve for Tobain and Taikenmonin after the death of Cloistered Emperor Shirakawa in 1129.
345645. The following criteria sometimes overlap with each other.
345646. The following cuisines use eel as the main cooking ingredient.
345647. The following cultural properties exist at Doshisha University.
345648. The following data is for the half-year ending as of September 2006:
345649. The following dates are for consistency with literature written in the old calendar (Senmyo Calendar; except for birth and death dates).
345650. The following day TANABE no Osumi's troops were beaten by O no Honji.
345651. The following day of Genji's splendid dancing under the trees with colored leaves of autumn, he sent a letter to Fujitsubo secretly, then got excited to hear from her unexpectedly.
345652. The following day, Emperor Gosaga abdicated power, and Sanetsune became Sessho (regent) for Emperor Gofukakusa.
345653. The following day, Hachi no Miya sends Kaoru a poem, but Nioumiya, who happens to see it, replies to the poem instead.
345654. The following day, March 15, while the army of Takakuni HOSOKAWA anticipated an attack on the main force, the Miyoshi army outmaneuvered them, went across the Katsura-gawa River, and attacked the army of Motomitsu TAKEDA, which was held in reserve in the rear.
345655. The following day, Moromoto NIJO was appointed as Dai Shogun (the Great General) and launched a counterattack repressing the rebellion after 3 days.
345656. The following day, October 11, MacArthur's Five Great Reform directives were issued to the Shidehara Cabinet, one of which called for the 'emancipation of Japanese women by enfranchisement.'
345657. The following day, Ryotaku MAENO, Genpaku SUGITA and Junan NAKAGAWA commenced working on their translation of 'Kaitai Shinsho.'
345658. The following day, Takakuni HOSOKAWA captured Arashiyama-jo Castle, the residence of Motonaga KOZAI.
345659. The following day, Tokugawa's army attacked Maruko-jo Castle where a neighboring small local ruling family, the Maruko clan, (served Sanada clan later) who sided the Sanada clan was besieged, but again, they were blocked by a fort and robust resistance and kept the position for about twenty days.
345660. The following day, Yoshimura MIURA deceived Shigetomo HANGAYA, his eldest legitimate son Shigeki CHICHIBU and his second son Hideshige CHICHIBU to kill altogether at the entrance to Kyojigayatsu.
345661. The following day, Yoshitsugu visited the Imperial Palace to express his appreciation for the Emperor's visit, and he was promoted to Konoefu (Palace guard).
345662. The following day, a splendid Mogi for young lady Akashi was held, and Empress Akikonomu played the part of koshi-yui (a person who ties a band around the young woman's waist).
345663. The following day, at dawn, they suddenly attacked the fort on Mt. Tobigasu, the keystone of the besiege on the castle, from behind.
345664. The following day, the new government decided upon the date for the general attack on Edo-jo Castle, this was "March 15th."
345665. The following definitions are described in the Railway Business Act, enforcement regulations of Article 4 in Japan.
345666. The following deities are currently enshrined at Atago-jinja Shrine.
345667. The following deities were described as gods related to water in Japanese Mythology:
345668. The following denominational and demarcational changes have since taken place, resulting in the unchanged total of 10.
345669. The following denominational and demarcational changes were subsequently made to the towns with the prefix of 'Kitashirakawa,' which currently amounts to 43.
345670. The following denominational and demarcational changes were subsequently made to the towns with the prefix of 'Shimogamo,' which currently amounts to 46.
345671. The following denominational and demarcational changes were subsequently made to the towns with the prefix of 'Takano,' which currently amounts to eight.
345672. The following denominational and demarcational changes were subsequently made to the towns with the prefix of 'Tanaka,' which currently amounts to 30.
345673. The following departments and functions are established under the Executive Chairperson and Vice-Chairperson.
345674. The following describe the issues related to the research forest.
345675. The following describes designs/structures seen on symbolic structures mainly including Tenshu and large-scale Yagura, regardless of whether they were Borogata (lookout tower type keep) or Sotogata (multi-leveled tower type keep).
345676. The following describes inexplicable or as-yet not understood aspects of Atago-Hyakuin.
345677. The following describes the daytime bus service which is now discontinued.
345678. The following describes the historical events and their details that triggered the changes:
345679. The following describes warijinai unless otherwise mentioned.
345680. The following describes what each of the buildings was like before the repair:
345681. The following description also follows this opinion.
345682. The following description appears in the "Novel (In Un)" written by Inun in the Rikucho Ryo period (Southern court),
345683. The following description is based on the hearsay that the family estate of the Rokkaku clan was succeeded by the descendants of Ujitsuna.
345684. The following description is given in Japanese mythology.
345685. The following description is mainly based on "Nihonshoki."
345686. The following description is seen in the Chigihongi (the True Record of the Earthly Deities) in the fourth volume of the "Sendai Kujihongi," which was submitted during a nihongi-koen (Heian period studies and lectures on the Nihonshoki) although it's authenticity is disputed.
345687. The following description of Sotsuhiko first appeared in a document dated March 7, 205 in old calendar.
345688. The following description refers mainly to affiliations in or around 1470.
345689. The following description was included in the statement for starting this journal:
345690. The following descriptions are about Japanese Kokyu.
345691. The following descriptions are based on the assumption of Kanemoto being the father and Michihira being the older brother of Moromoto.
345692. The following descriptions are based on the historical document, "Azumakagami" (The Mirror of the East).
345693. The following descriptions are translations in today's Japanese from the scenes where Shizuka was described.
345694. The following descriptions include some classifications that are repeated or serve the same purpose.
345695. The following designs are employed to prevent accidents from occurring:
345696. The following details of the ceremony for Imperial succession were taken from Crown Prince, Imperial Prince Akihito's enthronement ceremony (the present Emperor).
345697. The following difference is seen in the historical perceptions on the history of the annexation of Korea.
345698. The following diplomatic concepts function not only as mere knowledge written in books but also concrete requirements or guideline to determine whether a nation is "civilized country" accepted by the modern international law.
345699. The following discussions are made as for the effects of Kyoto Protocol.
345700. The following dishes are cooked in some local areas.
345701. The following domains existed until the very day of Haihan-chiken (August 29, 1871) and were replaced by "ken" (Prefecture) on the same day.
345702. The following eight deities known as "Hassho-goryo" are enshrined within the shrine.
345703. The following eight deities, known as the 'Hassho Goryo' (lit. eight enshrined avenging spirits) are enshrined.
345704. The following episode demonstrates Choei's excellent language ability.
345705. The following episodes are legends, and it is not known whether they are true or not.
345706. The following episodes is known about Soun's travel to Suruga.
345707. The following example illustrates that a suspect paid his expense for a meal during the police interrogation.
345708. The following examples are some of the typical objections.
345709. The following explanation concerns the former.
345710. The following explanation is based on the assumption that the kaiseki is being served at a chaji held at noon.
345711. The following explanation matches the one given in "History of Korea (new edition): Government-designated textbook for Korean high schools" (Textbooks of the World, first series), published by Akashi Shoten in 2000.
345712. The following explanations are about the latter.
345713. The following explanations are based mainly on Shobonenjo-kyo Sutra.
345714. The following facilities are housed in the center: a room where artistic products are generated, a gallery, a large hall, a free space, a library, an information desk, a caf? (the Maeda Coffee Meirin shop), a chatting room, and shops.
345715. The following factors were against the background of this situation.
345716. The following families are presumed to have served as Kotaiyoriai but have not been authenticated.
345717. The following famous poem of Nakamaro's was selected as a poem for Hyakunin Isshu (one hundred waka poems by one hundred poets); 'On the horizon?isn't that the same moon that rises in spring over the Hill of Mikasa?'
345718. The following figures are based on "Edo Kaishi" (p. 37 of No. 10).
345719. The following five capitals were placed in the kingdom of Balhae.
345720. The following five editions were confirmed by the year of the compilation.
345721. The following five male gods came into being from the misty breath he sprayed out:
345722. The following five temples are sometimes called Goshoja.
345723. The following four are similar to Santan-kyo sutra (讃嘆経), which considers that Fudo Myoo is an existence that represents other venerable states and Japanese gods as well.
345724. The following four deities are the main enshrined deities.
345725. The following four families are not purely the line of FUJIWARA no Kinsue, the House of Fujiwara North, but belong to the Kanin Family.
345726. The following four items were registered in the first registration on March 30, 2006 (the official notice was on March 31):
345727. The following four painters handled the mural reproduction started in 1940, with some assistants respectively.
345728. The following four poems are famous romantic exchange of poems with Prince Otsu with a poem sent to Iratsume by Prince Kusakabe.
345729. The following frequency commercial power supplies are used:
345730. The following gives the major linked shrines and their enshrined kami.
345731. The following gods (Shinto) are enshrined in the Hasshin-den.
345732. The following groups almost correspond to subgenera.
345733. The following groups can be specifically listed as bearers of the movements:
345734. The following hatago still exist in shukuba (post station) on old kaido (old road) and they are not available for lodging but opened to the public and visitors can take a look inside hatago.
345735. The following hatago still exist in shukuba (post station) on old kaido (old road) and they are still in business and available for lodging.
345736. The following have been found.
345737. The following have their address located in Kinugasa.
345738. The following historical material is the imperial edict issued upon enthronement of Emperor Shomu, which can also be found in the 'Shoku-Nihongi' (Chronicles of Japan II).
345739. The following illustrates nationwide Fubutushi that appear on news, weather forecasts, newspapers and so on.
345740. The following indications can be used according to the agreement by Central Fair Trade Control of Soy-sauce Manufacturing Industry.
345741. The following information is based on "Samguk Sagi" (the History of the Three Kingdoms), created on the Korean Peninsula.
345742. The following information is based on Chinese historical documents.
345743. The following information is provided for the general public now:
345744. The following instruments are categorized into Koto:
345745. The following is Emperor Koko's poem from "A Hundred Poems by a Hundred Poets":
345746. The following is Hirobumi ITO's definition of the unbroken Imperial line as the unbroken rules of Imperial succession.
345747. The following is Kokkan's brief personal history and brief history of the Law of Doctor Licensing System and the Kampo Revival Movement.
345748. The following is Yomi as portrayed in the Bible.
345749. The following is a Kabuki play in which gando gaeshi is used as staging.
345750. The following is a brief history of the word "saburafu". The oldest form of this word to have been found is "samorafu", which made its appearance in the Nara period.
345751. The following is a chronological table of kenzuishi dispatches.
345752. The following is a complete list of Important Cultural Properties possessed by Kozan-ji Temple (including those described above).
345753. The following is a description concerning "yukaku," (a prostitution district) which once existed in the area.
345754. The following is a description focusing on painting, sculpture, handicraft, and architecture.
345755. The following is a detailed explanation of the Kaisho during the Muromachi period, which is when they were developed the most.
345756. The following is a detailed explanation.
345757. The following is a list of Important Cultural Property which are owned by Onjo-ji Temple (some of them are cited again).
345758. The following is a list of each kabane (each hereditary title) and the major clans given this hereditary title:
345759. The following is a list of farming equipment.
345760. The following is a list of historical place names in Edo.
345761. The following is a list of members.
345762. The following is a list of population figures for demographic elements not covered by the census, but recorded in a several miscellaneous notes.
345763. The following is a list of the actual sounds of each range for the most commonly used tube lengths.
345764. The following is a list of the important cultural properties owned by Ishiyama-dera Temple.
345765. The following is a list of the kana orthography that focuses on ヨ ("yo") and ユ ("yu"):
345766. The following is a list of the main sakamai (including shuzo kotekimai and shuzo tekiseimai) and a brief explanation of each.
345767. The following is a list showing 22 kinds of pufferfish, as well as the parts that the notice stated people were allowed to eat.
345768. The following is a narrow definition of 'tonkatsu,' which has spread in areas centering in Japan.
345769. The following is a note about oiran in the Edo period.
345770. The following is a part of ideas for the restoration or the summary of imaginary pictures proposed by scholars and researchers, etc. on the basis of various evidences, testimonies, documents and so on.
345771. The following is a part of the famous official letter (Johyobun) from AME no Tarishihoko to Emperor Yodai of Sui Dynasty, which was brought by the second Kenzuishi.
345772. The following is a partial list of shrines and temples that have been designated "The Three Major Inari in Japan" and two other shrines mentioned by the shrine or temple; 'unknown' indicates that the shrine or temple has not recommended the other two.
345773. The following is a poem collected in the nineteenth volume of Elegies and composed by Shintaikenmonin (or Renshi ANO, the real mother of Emperor Gomurakami).
345774. The following is a recipe commonly used.
345775. The following is a representative text of each line:
345776. The following is a rough summary of opinions heard from clerks of different takoyaki restaurants and from people who often make takoyaki at home.
345777. The following is a statement on the distance in Gishiwajinden (literally, an 'Account of the Wa' in "The History of the Wei Dynasty").
345778. The following is a story from the essay "Tankai" by Soan TSUMURA.
345779. The following is a summary of each type of train.
345780. The following is a summary of his observations.
345781. The following is about So-Yo-Cho in China.
345782. The following is about the portrait that was painted based on his supposed skull (said to be authentic).
345783. The following is according to "takumi-no-kami oazukari ikken" (Record of Natganori ASANO in custody).
345784. The following is according to the history of the Munakata-taisha Shrine.
345785. The following is an article about "the unbroken Imperial line" cited from Kokutai no Hongi.
345786. The following is an easy mathematical way of determining the day of Toji between 1900 and 2099.
345787. The following is an example of Shugouke.
345788. The following is an example of daytime platform usage:
345789. The following is an example of doka (Japanese poems about moral teaching) which sings about the spirit of zan-shin.
345790. The following is an example.
345791. The following is an explanation of how to dry and sell the fish.
345792. The following is an outline of what took place at the time.
345793. The following is based on a theory fairly well supported in Japan as well as in China.
345794. The following is based on the theory that the Jingi were in the Imperial Court.
345795. The following is described based upon his preaching (phrases in brackets show general meaning).
345796. The following is described.
345797. The following is excerpts from the original text of the original article:
345798. The following is how the main scenario of the dispute developed.
345799. The following is how this principle of ichinen sanzen came to be formed.
345800. The following is mainly according to the descriptions in "Nohonshoki" (Chronicles of Japan).
345801. The following is one example of the recipe for home cooking with a rice cooker.
345802. The following is one example.
345803. The following is only the figure officially recognized by the Edo bakufu (omote-daka) of local domains, and their uchi-daka (real figure of rice harvest) was quite different from their omote-daka in many cases.
345804. The following is quoted from the Shosho (The original text was written in the old [traditional] form of [Chinese] characters] and Katakana [fragmentary kana] without voiced sound marks or punctuation marks).
345805. The following is recorded in 'Jimokushintsuuki' which describes the state fo the famine: "Walking along the road, I saw people who died of starvation left to rot, and in villages the number of empty house was increasing day by day.
345806. The following is the Mori clan on the genealogy of the Oe clan:
345807. The following is the Ritsu of China that are placed in the order of lowest to highest, in comparison with the pitch name of western music (Kosho [the first note of the ancient chromatic scale]; the reference tone, is set at C).
345808. The following is the chronology of events relating to the Old Capital Tax.
345809. The following is the classification of Omigoromo under provisions valid since the cloister government period.
345810. The following is the composition of the personnel equivalent to or lower than Taifu (Senior Assistant Minister).
345811. The following is the dates, the designated price, the actual price, and personnel of the Kawase-gome Law that was undertaken by Osaka Prefecture.
345812. The following is the death haiku (Japanese poem) written by Ujimasa.
345813. The following is the detailed theory.
345814. The following is the details of 'kakegoe' ('o-muko').
345815. The following is the evidence for it.
345816. The following is the general context of Japanese sake production, not academic or professional terms.
345817. The following is the golden and everlasting saying of Basho
345818. The following is the historical development of kanin in China.
345819. The following is the last scene of Kanemitsu HIGUCHI in the ninth roll 'Higuchi no kirare' (The Execution of Higuchi) of "Heike Monogatari".
345820. The following is the letter that Kanetane wrote requesting Harumichi to complete the book; the passages are extracted from the article 'the continuation of Koshi-den' of "Yano Hiromichi" (edited by Taro YANO, published in 1933).
345821. The following is the list of major vassals of Tadakuni served in 1817 and 1829.
345822. The following is the list of registered heritages.
345823. The following is the list of temples and regions where Ennen is performed as of 2004.
345824. The following is the list of the original school districts at the promulgation of Gakusei (the prefectures where the main office of universities were placed at the head of each list).
345825. The following is the part of the ceremony.
345826. The following is the poem he composed at this time.
345827. The following is the process of the Taika Reforms described in "Nihonshoki" (Chronicles of Japan), etc.
345828. The following is the recipe of nikujaga in "The Textbook of Cooking at Navy" published in 1938 by the Naval Paymasters' School (held in Maritime Self-Defense Force Maizuru District Headquarters):
345829. The following is the relationship between "Heihan-ki" and "Gukansho":
345830. The following is the scene of the duel written in "Saiyu Zakki."
345831. The following is the succession of Mizuno family heads:
345832. The following is the summary of Yamatai as described in the section concerning Wajin in Encounters with Eastern Barbarians of the 'Wei Chih' (Gishiwajinden).
345833. The following is the summary of the incident recorded in 'Nihonshoki' (Chronicles of Japan).
345834. The following is the summery of the history of Takeda-ryu, although the three associations have slightly different traditions.
345835. The following is what is interpreted as 'hidden sources.'
345836. The following is written on the okuzuke (ordinarily the last page of a book where the author name, publisher's name, etc. are written): Originally, there were five letters, but one of them was stolen and another one was requested by Hidetsugu TOYOTOMI and was presented to him in 1592.
345837. The following items also describe tools for related musical instruments.
345838. The following kinds of toppings and fillings are mainly used.
345839. The following land survey and Sword Hunt included the aims of heinobunri, that is, the separation and dissolution of kokujin and jizamurai into the warrior class who followed tenkabito as a part of the framework and the farmers who were merely ruled.
345840. The following legend about Kidomaru being the child of Shuten Doji is told in the folklore of Kumohara, Fukuchiyama City, Kyoto Prefecture.
345841. The following legend describes how Iwanagahime no Mikoto came to be regarded as the god of marriage.
345842. The following legend exists regarding Roben's disciple Jitchu.
345843. The following legend exists regarding the name 'Kuginuki Jizo.'
345844. The following legend is associated with Sanjusangen-do Temple.
345845. The following life history is based on the description in the "Nihon Shoki" and the "Kojiki."
345846. The following limited express trains stop at this station during the commuter rush hours in the morning and early evening:
345847. The following list gives the name of each rank and the color of each cap, from highest to lowest.
345848. The following list includes the title of the original picture, its painter's name, its owner's name and the size of the exhibited version, in this order:
345849. The following list of castles is in order of appearance in Japan’s Top 100 Castles, and the representative crests have been designated by the National Conference of Castle Administrators.
345850. The following literature describes his achievements.
345851. The following mainly pertains to dogo in Japan particularly during the middle ages.
345852. The following major rites are conducted on unspecified dates.
345853. The following major rites are performed on specified dates.
345854. The following male authors and artists were known as regular customers.
345855. The following materials are often used for producing Senko.
345856. The following materials are used in the murals.
345857. The following measurements were taken due to rumors of a child of TAIRA no Masakado entering Kyoto as written in the October 2, 960 (October 29, 960 in new calendar) entry of "Fuso ryakki" (A Short History of Japan).
345858. The following measures were taken.
345859. The following minor rites are conducted on specified dates.
345860. The following minor rites are performed on unspecified dates.
345861. The following monks served at Daian-ji Temple as well: Fusho and Yoei who were dispatched to China in the Tang period to invite Priest Tang Jianzhen to Japan, Gonso who was the master of Kukai, and Gyohyo who was the master of Saicho.
345862. The following month he moved to the domain residence in Koishikawa, Edo, to be trained as the heir.
345863. The following month, Goshirakawa put the provinces of Harima and Bizen inbunkoku (Provinces under control by In-no-cho), and bestowed the right to manage the fiefs to Yorimori (see the entry for June 30 in the "Gyokuyo").
345864. The following month, he shaved his head to become a Buddhist priest and took the homyo (priest's name) of "Baisen".
345865. The following morning on 26th, when Prince Oama was worshipping Amaterasu Omikami (the Sun Goddess) at the bank of Toho-gawa River in Asake-no-kori county, MICHI no Masuhito arrived and reported that "the prince kept at the checkpoint was neither Yamabe no Okimi (Prince Yamabe) or Ishikawa no Okimi (Prince Ishikawa), but Prince Otsu."
345866. The following names have been adopted as formal Japanese names:
345867. The following names of 33 Kannon are described in "Butsuzozui (仏像図彙)," a book published in 1783.
345868. The following nicknames were also used in the past:
345869. The following night and the night after next, she appears to buy candy, but at the seventh night she finally says to him, 'I don't have money any more. Could you please sell me some candy with this?,' showing him her haori (a Japanese half-coat).
345870. The following night when Prince Arima went back home, Akae told MONONOBE no Enoi no shibi to lead the workers of constructing the palace to lay siege to the Prince's house in 市経, and he rapidly reported to the Emperor by ekiba (horses for transportation of official travellers).
345871. The following nine types of texts were defined as Sando textbooks by the Ritsuryo law and other laws.
345872. The following old senryu poem has survived to tell us about the origin of Dengaku.
345873. The following opinion has been presented regarding the Shite dancing in imitation of Narihira.
345874. The following order of the passages is based on that of the widely circulated edition.
345875. The following ordering other than that of the MATSUDAIRA clan complies with "Ryuei hikan":
345876. The following organisms have long slender bodies like eels just as their names indicate, but they are classified into different groups.
345877. The following outline is based on the story compiled in the Kojiki.
345878. The following paragraph is found in the six-volume Nirvana Sutra translated by a Chinese Buddhist monk, Hokken:
345879. The following part deals with 'Todo no senzo' or the explanation about the style of performance of Noh pioneers.
345880. The following passage appears in the "Suetsumuhana" (Safflower) chapter in "The Tale of Genji," 'as for the handwriting, the characters are surely strongly written, but the skill is mediocre, and both the top and bottom are written aligned.
345881. The following people engaged in the practice of Ohaguro.
345882. The following people received the title of Baron.
345883. The following people were assigned to the three major governmental posts.
345884. The following persons were granted the right to use a Chinese character from his name for their names.
345885. The following place-names came from Odoi: Town names such as Higashi Doinouchi-cho, Doinouchi-cho, and Nishi Doinouchi-cho of Nakagyo-ku Ward; and street names such as Dotemachi-dori Street of Shimogyo-ku Ward and Nishidoi-dori Street of Nakagyo-ku Ward.
345886. The following places are said to be sites of Kiyomori's grave.
345887. The following places are widely known:
345888. The following poem also suggests that she was a beautiful woman.
345889. The following poem by Nijoin no Sanuki became the source of one after another poetic allusion:
345890. The following poem composed by Sadaie himself is collected in "Hyakunin Isshu" (one hundred waka poems by one hundred poets).
345891. The following poem having been favored by Nobunaga ODA is from "Atsumori" of Kowaka-mai.
345892. The following poem is famous among those written by monk Saigyo.
345893. The following poem is from "Man'yoshu (The Anthology of Myriad Leaves)."
345894. The following poem was attached to her gohei (a wooden wand used when performing exorcism):
345895. The following poem which appears in her diary also was selected for inclusion in the Hyakunin Isshu (One Hundred Waka by One Hundred Poets): I lie alone, forlorn, and sigh throughout the night, waiting for the dawn; can you imagine just how long such nights feel?"
345896. The following poems are by OTOMO no Yakamochi ('munagi' is the old form of unagi. Kokkataikan (Comprehensive National Poems) number is in parentheses).
345897. The following poems are given as examples.
345898. The following poems are recorded in Manyoshu.
345899. The following points, among others, are cited as evidence:
345900. The following presents the usage of the Oshima-bon manuscript in current academic recensions.
345901. The following props are used only in Kamigata rakugo.
345902. The following quote from thirty-seven volumes of "Taiheiki," which was a war chronicle describing the period of the Northern and Southern Courts (Japan), is almost always referred to within papers written about Kaisho.
345903. The following radio shows particularly attracted young listeners: 'Onward Rakugo Selection' by Osaka Broadcasting Corporation and 'Kamigata FM Yose' by FM Osaka.
345904. The following rakugo storytellers held center stage: Kacho, Nikaku SHOFUKUTEI (III), Sanshi KATSURA, Tsuruko SHOFUKUTEI, Shuncho KATSURA (II), Tsurube SHOFUKUTEI, and Zakoba KATSURA (II) (then Chomaru KATSURA).
345905. The following records are older than the Tokiyoshi Kyoki, and may also refer to Okuni.
345906. The following regional division is based on the currently effective division.
345907. The following remark made by the Emperor Akihito at the rite of audience after the enthronement became a topic; 'Observing the Constitution of Japan with the nation, I sincerely hope for Japan's further prosperity, global peace and the promotion of the welfare of the people.'
345908. The following report produced by Japan Broadcasting Corporation, later brought about public attention again.
345909. The following research cities are located in Keihanshin.
345910. The following roads are called Nara-kaido or Yamato-kaido inside Kyoto City.
345911. The following route buses serve this area, and Kyoto City Buses and Keihan Bus Co., Ltd. operate on these routes.
345912. The following routes are operated by Kyoto Municipal Transportation Bureau or by the Keihan Bus Co., Ltd.
345913. The following scene is that gods without sex appear (the first section of the First Volume), and then male and female gods appear (the second and the third sections of the Volume First Volume).
345914. The following section presents a brief outline of "Nijo-jo" in 1 through 3 as a prehistory of 4, the modern-day Nijo-jo Castle.
345915. The following sections describe issues that support the enthronement theory and some objections to them from the viewpoint of the non-enthronement theory.
345916. The following sentence was quoted from a lost writing of "Joguki" (Book of Japanese history written in the 7th century).
345917. The following sentences were used for a circular on the occasion of the Imperial Princess Kazunomiya's marriage in the last days of Tokugawa shogunate.
345918. The following seven people are known as his prominent disciples.
345919. The following seven people, including the head of the family, renounced their membership in the Higashikuninomiya family.
345920. The following shows some of the relationships between Suijakushin and Honchibutsu:
345921. The following shows the dates when shokoku-junkenshi dispatch order were issued after accession of a new shogun and the actual years when the tours were dispatched.
345922. The following situation existed behind the above.
345923. The following special stamps were issued on March 26, 1973: two types of \20 plus \5 donation, a type of \50 plus \10 donation.
345924. The following spring, Fujitsubo passes away, and Genji feels the extremely sorrowful.
345925. The following spring, Genji visits the Northern Hills to perform incantations, finding a beautiful little girl there who lives with her grandmother and others.
345926. The following spring, Nioumiya comes to love Naka no Kimi more and more, and he is in no mood for the proposal of marriage with Yugiri's Roku no Kimi (Yugiri's sixth daughter).
345927. The following spring, young lady Akashi's splendid initiation ceremony is held.
345928. The following stations are those that do not have absolute lights; Otsu Station, Seta Station, Minami-Kusatsu Station, Ritto Station, Moriyama Station, Shinohara Station, Inae Station and Minami-Hikone Station
345929. The following stations were as of 1931, when the Keihan Electric Railway started operation of the section between Saiin and Keihan Kyoto.
345930. The following statues are works by Unkei or members of his workshop, and there has been no disagreement on this in the academic field.
345931. The following stories have been passed down.
345932. The following story about him is included in "Konjaku Monogatari Shu" (The Tale of Times Now Past).
345933. The following story is described in Kojiki (the Records of Ancient Matters) : Izanagi and Izanami used 'Chibiki no iwa' (a huge boulder) as kekkai (barrier) to keep off the pursuers dispatched by the demon when returning from Tokoyo (the world of the dead), and the boulder became associated with iwasaka (the area a deity sits), then the god of the barrier 'Sai no kami' appeared.
345934. The following story is from a section in the "Nihon Shoki" (Chronicles of Japan).
345935. The following story is included in the engi (writing about the history) of Onmyo-ji Temple on Mt. Ukai in Ichibe, Ishiwa-cho, Fuefuki City, Yamanashi Prefectureand a folk tale of the Isawa region.
345936. The following story of Chinese onmoraki is included in the "Seisonroku."
345937. The following streets were called "Kyo kaido."
345938. The following table shows examples of shinshi animals.
345939. The following table shows the major terms used to represent the status of blooming and the Hazakura of cherry trees, as well as their specific meanings (ratio of blossoms to leaves).
345940. The following tale is recorded in the article concerning the nineteenth month of Emperor Sujin in the "Nihon Shoki."
345941. The following techniques were used: the compositional technique used to depict a residential interior, which involves rendering a building without a roof and ceiling so that the viewer looks inside from above; the hikime-kagihana technique (line for an eye, hook for a nose).
345942. The following ten gardens are designated as National Scenic Beauty.
345943. The following ten people, including the head of the Kuninomiya family, renounced their membership from the Imperial Family.
345944. The following terms are the free translations of Sam?dhi.
345945. The following terms are used for indicating kosa in various languages:
345946. The following texts are quoted from the section of Sharaku TOSHUSAI of the Iwanami Library edition (revised by Katsunosuke NAKADA).
345947. The following theories are given as reasons for the purging of Hidetsugu.
345948. The following theories exist regarding when the Kamakura Bakufu was established.
345949. The following theories on the origin of the name also exist.
345950. The following theory has been most influential: As the Kojiki was compiled and edited in the period of the empress, such as Empress Jito and the Empress Genmei; the story in it was altered so that the goddess won.
345951. The following three Important Cultural Properties are in the garden:
345952. The following three female gods (Munakata Sanjojin [three goddesses enshrined in Munakata Taisha Shrine]) came into being from the misty spray that she blew out.
345953. The following three gardens are major Daimyo gardens to appreciate snow, the moon, and blossoms and are called the three outstanding gardens in Japan or the three largest gardens in Japan.
345954. The following three gods are enshrined and are collectively called "Hachiman-shin"
345955. The following three gods were born in Takamanohara after these two gods.
345956. The following three items are classification according to timing (preceding stage, medium stage and late stage) during squeezing at the time of joso, but there is no clear standard.
345957. The following three scenes are combined in one picture:
345958. The following three things were the financial basis of the Toyotomi government.
345959. The following tours run as a part of Sunrise Tours for foreigners operated by JTB.
345960. The following towns have zero population on Basic Resident Register as of April 1, 2009.
345961. The following towns in the ward have independent town names: 29 towns in the Nijokawa-higashi area along the south-western border, Eikando-cho, Eikando-nishi-machi, Ginkakuji-cho, Ginkakujimae-cho, Kurodani-cho and Nyakuoji-cho.
345962. The following trains and rolling stock are in use.
345963. The following trains are run regularly.
345964. The following trains operate as In-Yo connecting limited express service.
345965. The following trains run in the Kyoto - Tottori section:
345966. The following twelve items have been registered by the same day.
345967. The following two articles exist.
345968. The following two documents mentioned the origin of umajirushi.
345969. The following two empresses, Empress Teimei and Empress Kojun were given a posthumous title which accurately reflected that they were empresses during their lifetime.
345970. The following two events are held:
345971. The following two generations of Kamakura-dono were called Sekke Shogun (Shogun from a regent family).
345972. The following two houses are known to have been designated as (former) National Treasures as minka before the Second World War:
345973. The following two illustrate this point: first of all, there was no opportunity to become enlightened because one has ever been reincarnating repeatedly and ridden with sins and misdeeds, and second of all, Amitabha Buddha will deliver even the sinful souls.
345974. The following two items were registered in the second registration on March 7, 2008:
345975. The following two names originated from Tanba Province, but their notations (kanji (chinese characters) or kana (Japanese syllabary characters)) and operational lines differ according to their respective periods.
345976. The following two poems are generally read with the assumption that Nukata no Okimi was involved in a love triangle with Emperor Tenchi and Emperor Tenmu.
345977. The following two points were the claims he made.
345978. The following two quotes were from articles written during the Kamakura period, the start of a time when the word, 'Kaisho' could be observed.
345979. The following two songs are the most typical:
345980. The following two were unearthed.
345981. The following verse in the Hyakunin Isshu (One Hundred Poems by One Hundred Poets) is attributed to Yoshinobu: 'Just as a fire made by imperial guards flares up at night but is quenched by day, my love for you blazes up at night and torments me by day.'
345982. The following waka appear in "Manyoshu" (Collection of Ten Thousand Leaves).
345983. The following was also an interesting incident: In October of 901, soon after Michizane was relegated to a post at Dazaifu in the Shotai Incident, Yoshiyuki was celebrated for turning 70 years old, by his followers, including FUJIWARA no Tokihira.
345984. The following was entered in a Japanese official gazett on April 28.
345985. The following was stated in the article of December 28.
345986. The following was written with reference to the first volume of "Kojiki" (The Records of Ancient Matters).
345987. The following were Gyuichi OTA's original.
345988. The following were famous toudee practitioners after the nineteenth century: in Shuri City, Kanga SAKUKAWA and his pupil Sokon MATSUMURA, Master Morishima, and Yamashiro ABURAYA; in Tomari City, Taka UKUYOSHI and Zo TERUYAKI; in Naha City, Isei KOGUSUI and 長浜筑登之親雲上.
345989. The following were such marriages (all of the females in these marriages had been made adopted daughters of Ieyasu):
345990. The following were the major ones: 'toritugi-sen,' 'han-sen,' 'seisatsu-sen,' 'origami-sen,' 'hikei,' 'shuko-ryo,' and 'ikkon-sen.'
345991. The following words are engraved on these conscience monuments: May healthy men filled with conscience to their whole bodies appear.
345992. The following words that represent this era are shown in shijitsugan (a history book of China, in which the historical fact of Warring States period to the late of five dynasties was written in chronological order): "－海内升平，路不拾遺，外戸不閉，商旅野宿焉".
345993. The following works are generally classified as Shinto scripture.
345994. The following works are strongly believed to have been carved by Unkei or members of his workshop because of their style, items stored in sculptures, and records.
345995. The following writings are thought to have been written by Motomasa.
345996. The following year (1158), as a Shoshiinojo (Senior Fourth Rank, Upper Grade) and Kogo no miya gon no suke (Provisional Assistant Master of the Empress's Household) he was promoted from Jusanmi (Junior Third Rank), and at a youthful 26 years old, he was promoted to the rank of Shosanmi (Senior Third Rank) and Sangi (royal adviser), thus joining the ranks of the nobility.
345997. The following year (1657), he lost his residence and library in the Great Fire of Meireki, and died four days later.
345998. The following year (in 1247), Tokiyori overthrew the family of Yasumura MIURA, a leading immediate vassal of the shogun in Kamakura, in cooperation with the Adachi family (the Battle of Hoji).
345999. The following year (in 902) he was raised to Shogoinoge (Senior Fifth Rank, Lower Grade), and in 906 achieved the rank of Chusho (Deputy Commander), Jushiinoge (Junior Fourth Rank, Lower Grade).
346000. The following year FUJIWARA no Sumitomo was subjugated byTACHIBANA no Toyasu, and both incidents finally converged.