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オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

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  1. Station leased to Hankaku Railway on same day.
  2. Station leased to Hankaku Railway on the same day.
  3. Station leased to Hankaku Railway.
  4. Station name
  5. Station number: K11
  6. Station operations are commissioned to JR West Japan Transportation Service Co., Ltd.
  7. Station operations have been commissioned to JR West Japan Transportation Service Co., Ltd.
  8. Station renovation
  9. Station structure
  10. Station surroundings
  11. Station vicinity
  12. Stationery dayTokyo Metropolitan Association of Stationery Business (TOBUNSHO) and other organizations created this day to advertise that stationery represents historical culture.
  13. Stations
  14. Stations and Stops
  15. Stations at which the train stops
  16. Stations at which this train stops
  17. Stations delegated to JR: Kashiwabara Station (Osaka Prefecture), Yoshinoguchi Station, Iga Ueno Station (the previously used name, currently run by Iga Railway)
  18. Stations from neighboring Kamo Station onwards are under the direct control of the Osaka Branch Office.
  19. Stations in parentheses (): Some of the trains stop.
  20. Stations in parentheses <>: Some of the trains stop when their operations are extended.
  21. Stations in parentheses [] : Trains in special extensions are operated.
  22. Stations in specific metropolitan and urban areas 'within Osaka City'
  23. Stations in the city
  24. Stations in the town are Kiyama Station, Mikata Station, Fujii Station, Tomura Station, Otoba Station, Wakasaarita Station, and Kaminaka Station.
  25. Stations indicated by strike-through are those that had been abolished before this portion of the line was abolished.
  26. Stations it stops at are JR Nanba, Shin-Imamiya, Tennoji, Kyuhoji and every station after Oji.
  27. Stations of the Kyoto Municipal Subway Tozai Line that substitute the stations of the Keihan Keishin Line
  28. Stations of the line's abolished portion
  29. Stations of the line's existent portion
  30. Stations that once existed
  31. Stations that were abolished
  32. Stations up to this one are under the control of the West Japan Railway Company Fukuchiyama Branch Office, Nishi-Maizuru Section, and stations on the Obama Line eastwards from Matsunoodera Station are under the control of the Kanazawa Branch Office, Obama Railways Department.
  33. Stations: 2
  34. Stations: 5
  35. Statistical investigation by Nara Prefecture
  36. Statistics
  37. Statistics by Nara Prefecture
  38. Statue
  39. Statue at Byodo-in Temple (Uji City, Kyoto Prefecture) (made by Jocho, placed at Hoo-do)
  40. Statue at Chuson-ji Temple (Hiraizumi-cho, Nishi-iwai-gun, Iwate Prefecture) (among various Buddhas placed at Konjiki-do)
  41. Statue at Horyu-ji Temple (Ikaruga-cho, Ikoma-gun, Nara Prefecture) (one of the Amida triad, placed at Tachibana Fujin Zushi)
  42. Statue at Houkai-ji Temple (Kyoto City, Kyoto Prefecture) (placed at Amida-do)
  43. Statue at Jodo-ji Temple (Ono City, Hyogo Prefecture) (one of the Amida triad, made by Kaikei, placed at Jodo-do)
  44. Statue at Joruri-ji Temple (Kizugawa City, Kyoto Prefecture) (Kutai Amitabha, Nine Figures of Amitabha)
  45. Statue at Koryu-ji Temple (Kyoto City, Kyoto Prefecture) (placed at the auditorium)
  46. Statue at Kotoku-in Temple (Kamakura City, Kanagawa Prefecture) (Kamakura Great Buddha)
  47. Statue at Ninna-ji Temple (Kyoto City, Kyoto Prefecture) (one of the Amida triad, placed at Kondo)
  48. Statue at Sanzen-in Temple (Kyoto City, Kyoto Prefecture) (one of the Amida triad, placed at Ojo Gokuraku-in)
  49. Statue at Seiryo-ji Temple (Kyoto City, Kyoto Prefecture) (one of the Amida triad, the principal image of Buddha in Qixia Temple)
  50. Statue form
  51. Statue height: 123.3 cm (measured from the feet; height from the pedestal: approximately 147 cm)
  52. Statue of Aizen Myoo: Housed in the side sanctuary of the main hall.
  53. Statue of Amida Nyorai in Hokai-ji Temple
  54. Statue of Amitabha flanked by two attendants (National Treasures): Housed within Ojo Gokuraku-in Hall.
  55. Statue of Daikokuten
  56. Statue of Daikokuten: Said to have been carved by Saicho (Dengyo Daishi) after he experienced a revelation as he ascended Mt. Hiei to establish Enryaku-ji Temple under the Imperial command of Emperor Kanmu.
  57. Statue of Dainichi Nyorai (made in Heian period)
  58. Statue of Fudo Myoo
  59. Statue of Fudo Myoo (Acalanatha) with two children (Kimkara and Cetaka) in color on silk canvas
  60. Statue of Fudo Myoo Nidoji-zo Statue
  61. Statue of Fugen Bosatsu (Samantabhadra Bodhisattva) riding on an elephant, the Okura Shukokan Museum of Fine Arts, Tokyo (a national treasures)
  62. Statue of Fukukensaku Kannon (National treasure)
  63. Statue of Godai Myoo (Five Wisdom Kings), Daikaku-ji Temple, Kyoto (an important cultural property) around 1176
  64. Statue of Gusho-shin in the half-lotus position: Created during the Muromachi period and a prefecture-registered cultural property
  65. Statue of Honen Shonin (maintained by Rensei)
  66. Statue of Ichiji Kinrin, Chuson-ji Temple (Hiraizumi-cho, Iwate Prefecture, an important cultural property)
  67. Statue of Jikaku Daishi in Chuson-ji Temple
  68. Statue of Jizo Bosatsu (Jizo Bosatsu)
  69. Statue of Jizo Bosatsu in the half-lotus position: Created during the Fujiwara period
  70. Statue of Jizo Bosatsu: Enshrined in Jizo-do
  71. Statue of Kobodaishi: color painting on silk in the Kamakura period
  72. Statue of Kudara Kannon at Horyu-ji Temple
  73. Statue of Kumanohayatama no okami, Statue of Fusumi no kami, Statue of Ketsumiko no okami, Statue of Kunitokotachi no mikoto (National Treasure), the Kumano hayatama-taisha Shrine in Wakayama, a work in the Heian period
  74. Statue of Kuze Kannon in Horyu-ji Temple's Yume-dono (Hall of Dreams)
  75. Statue of Monju Bosatsu (Manjusri) and five attendants statues (important cultural property)
  76. Statue of Nio: Relocated from the Nichiren Sect temple Chogen-ji Temple in Obama City, Fukui Prefecture.
  77. Statue of Otomowake no mikoto, Statue of Okinagatarashi hime, Statue of Himegami (Important Cultural Property), the Akana-hachimangu Shrine in Shimane, a work in 1326
  78. Statue of Rensei Shonin
  79. Statue of Seishi Bosatsu (Mahasthamaprapta), which is one of the ryokyoji (attendants statues), that flowed out of the temple in the early Meiji period, and the is now a collection of National Museum of Asian Art-Guimet in Paris.
  80. Statue of Sekishu KATAGIRI
  81. Statue of Shaka Nyorai flanked by two attendant statues: Created during the Muromachi period
  82. Statue of Shakyamuni at Asuka-ji Temple (also known as the Asuka-daibutsu)
  83. Statue of Shitenno in the Enjo-ji Temple (an important cultural property): 1217
  84. Statue of TAIRA no Atsumori
  85. Statue of Tamayorihime no mikoto (National Treasure), the Yoshino mikumari-jinja Shrine in Nara, a work in 1251
  86. Statue of Unchu Kuyo Bosatsu in the Hoo-do Hall of Byodo-in Temple
  87. Statue of Yoshino Great Tengu
  88. Statue of nirvana of Mokuzo Butsu (Maitreya Bodhisattva): Kamakura period
  89. Statue of the Anzan Amida Nyorai
  90. Statue of the Eleven-faced Kannon
  91. Statue of the Eleven-faced Kannon: Enshrined in the main hall
  92. Statue of the Four Heavenly Kings: Enshrined in the main hall
  93. Statue of the Hachiman-Sanjin (three Japanese gods), Yakushi-ji Temple
  94. Statue of the thousand-armed Kannon
  95. Statue of two-year-old Prince Shotoku
  96. Statue restoration work at Kofuku-ji Temple was shared between Kyoto-based Buddhist statue sculptors known as the En-pa and In-pa (En school and In school), and Nara-based Buddhist statue sculptors such as Kokei and Unkei.
  97. Statues
  98. Statues and monuments related to Masujiro OMURA
  99. Statues and stone monuments of Bato Kannon
  100. Statues are tall and rounded and features include an archaic smile and clothes with a variety of folds.
  101. Statues enshrined at the Lecture Hall of To-ji Temple make up a three dimensional mandala that represents such Esoteric Buddhist philosophy in the form of three dimensional sculptures.
  102. Statues made with this method still exist including at Hokkedo (Sangatsudo) in Todai-ji Temple, Kofuku-ji Temple, and Toshodai-ji Temple, many of which are some of the most celebrated works in the history of sculpture in Japan.
  103. Statues of 5 Sitting Buddhas (Important Cultural Property) - Kongokai Dainichi Nyorai is at the center, with Hosho Nyorai, Amida Nyorai, Fukujoju Nyorai, and Ashuku Nyorai around him.
  104. Statues of Amida Nyorai and ryowakiji (attendants statues on both sides), Sanzen-in Temple (Sakyo Ward, Kyoto City, a national treasure)
  105. Statues of Amida Nyorai ordinarily depict him forming a circular mudra (Buddhist hand gesture) with the thumb and index finger (or middle finger and ring finger) but the Amida Statue of Nison-in Temple is unique as all five fingers on its lowered right hand are straight.
  106. Statues of Fudo Myoo, Gozanze Myoo (Trailokya-vijaya), Daiitoku Myoo, Gundari Myoo and Kongoyasha Myoo: Sculpted in the Heian period, designated as an Important Cultural Property
  107. Statues of Hosso Rokuso (six high priests of the Hosso Sect) (National treasure)
  108. Statues of Miroku Bosatsu
  109. Statues of Nanendo hall in Kofuku-ji Temple
  110. Statues of Nikko Bosatsu and Gekko Bosatsu as kyoji (attendant figures) and statues of Seven Buddha of healing are placed in its halo, and statue of 12 protective deities as kenzoku (disciples or followers of Buddha) are in the pedestal.
  111. Statues of Oni (ogres) standing at the entrance to the hot-spring resort welcome visitors.
  112. Statues of Priest Chogen remain at Jodo-ji Temple (Ono City) (bessho of Harima Province), Shindaibutsu-ji Temple (bessho of Iga Province) and Amida-ji Temple (Hofu City) (Suo bessho).
  113. Statues of Senju Kannon, Rengeo-in Temple (Higashiyama Ward, Kyoto City, an important cultural property)
  114. Statues of Shakanyorai were shaped over wide-ranging areas, where Buddhism had spread from India.
  115. Statues of Shakyamuni triads in Horyu-ji Temple's kondo
  116. Statues of Shitenno (Four Heavenly Kings) (enshrined in the three-storied pagoda, not open to the public)
  117. Statues of Sitting Bonten and Taishakuten in Half Lotus Position (National Treasure) - This Bonten differs from Nara period statues, such as the one in Horyuji; it is an esoteric Buddhist statue with 4 faces and 4 arms, and sits on a lotus pedestal supported by 4 geese.
  118. Statues of both Daikokuten and Suserihime no mikoto, his wife, are enshrined as a married couple at Izusan-jinja Shrine.
  119. Statues of fifteen Shoguns of the Muromachi Government are enshrined in Banna-ji Temple in Ashikaga City, Tochigi Prefecture, including a wooden statue of Yoshiki wearing Sokutai.
  120. Statues of such figures were produced until the Kamakura period.
  121. Statues of the 12 Heavenly Generals (Junishinsho) who accompany Yakushi Nyorai are placed beneath the skirt of the pedestal.
  122. Statues of the 16 Rakans
  123. Statues of the 18 Rakans
  124. Statues of the 500 Rakans
  125. Statues of the Godai Kokuzo Bosatsu (Five Great Akasagarbha), which are national treasures, are enshrined in the pagoda.
  126. Statues of the Godai Myoo were actively produced in Japan, while in China a few works were made.
  127. Statues of the Monju quintet in the main hall: Sculpted in the Kamakura period, designated as an Important Cultural Property
  128. Statues of the Monju quintet: Sculpted by Kaikei in the Kamakura period, designated as an Important Cultural Property
  129. Statues of the best known father and son Buddhist statue makers in the history of Japanese Buddhist statuary.
  130. Statues produced in Japan
  131. Statues stand on tiered altars 10 deep in two 50 row sections to the right and left of the principal deity with one more standing behind to make a total of 1,001.
  132. Status and position of ladies in O-oku
  133. Status by birth/Succession to family headship
  134. Status mobility
  135. Status of Military Aristocrats
  136. Status of a Buddhist Temple (in Random Order)
  137. Status of a Buddhist temple: Bekkaku-honzan (quasi-head temple)
  138. Status of burial
  139. Status of each country
  140. Status of operation
  141. Status of the infrastructure
  142. Status of the temple: head temple of the sect
  143. Status was relatively flexible between peasants and townsmen, with status mobility also existing between those classes and low-ranking samurai (ashigaru (foot soldier)).
  144. Statutes: the Taiho Code and Yoro Code.
  145. Stay with him for many months and years (like there are different types of bows, we shared many experiences over many years), and be good to him in the same way that I treasured you.
  146. Stayed as Councilor/Sa-konoe chujo.
  147. Stayed as Gon chunagon.
  148. Stayed as Gon dainagon.
  149. Stayed as Sa-konoe chujo.
  150. Stayed as both Sa-konoe chujo and Mimasaka no Kuni Gonnokami.
  151. Stayed at his Inner Minister post (as Tokuko became pregnant)
  152. Staying at Shogaku-an, a sub-temple of Tofuku-ji Temple in Kyoto Prefecture, he diligently produced paintings and haiku poems and, at the same time, worshipped Buddha.
  153. Staying closely with the Emperor Akihito and the Empress Michiko as the Imperial family without having an independent imperial house, the Imperial Princess Sayako was trusted by the couple as a daughter to whom they could open their hearts.
  154. Staying in an early winter shower--it is as if I were Sogi with a beard.
  155. Staying mainly in Kyoto as a local governor, he also served as a bugyo (magistrate) for selling and buying local products from Echigo Province such as Aoso (fiber materials for clothing) by approaching the Sanjonishi family while he negotiated with the Imperial court and bakufu (Japanese feudal government headed by a shogun).
  156. Steady lines, tenacity, and a feeling of rhythm are common characteristics.
  157. Steak
  158. Steak & Seafood
  159. Steak House DON
  160. Steak House SANDAYA, Takaragaike branch
  161. Steak is a standard item in Yoshoku, and is often served as Japanese food with Japanese style sauce and chopsticks in some steak restaurants.
  162. Steam Locomotives
  163. Steam bath
  164. Steam bath (significant tangible folk cultural asset) - A steam bath that has a legend that Empress Komyo herself washed grime of one thousand people, but the current building was built after the mid Edo period.
  165. Steam bath bathing memorial service
  166. Steam locomotive itself (also including electric and diesel locomotives) is sometimes called kama.
  167. Steam locomotives
  168. Steam locomotives - withdrawn on October 1, 1972
  169. Steam locomotives for pulling passenger cars came to an end, but Japan-made steam locomotives have been appearing even after that.
  170. Steam locomotives of these three types continued local operations, coal trains or shunting work in Hokkaido as their last jobs.
  171. Steam trains
  172. Steamed Rice
  173. Steamed dumpling covered with soy sauce.
  174. Steamed dumpling that is dipped into soy sauce and then roasted.
  175. Steamed dumpling that is roasted and covered with soy sauce.
  176. Steamed egg custard
  177. Steamed gristly fish paste (suji)
  178. Steamed ground whitefish with added yamaimo (Japanese yam).
  179. Steamed rice is judged good if it is "gaiko nainan" (literally, hard outside and soft inside), in other words, the outside is dried out and the inside soft.
  180. Steamed towels that are used in barbershops to provide moisture to facial hair and skin when shaving are also oshibori in the broad sense of the term.
  181. Steamed yamaimo yam is strained and cooked with sugar is called joyo-nerikiri.
  182. Steamed-rice-pounding Doso-shin (sexual intercourse is symbolized)
  183. Steaming
  184. Steaming; After the rice is cooked, let it steam for 10 to 15 minutes.
  185. Steamship
  186. Steep price rise was called shoshiki-kojiki and downslide was called shoshiki-geshiki.
  187. Steep roofs are used to prevent rain from seeping in.
  188. Steeplechase
  189. Steeplechase course: Its length is 1,414 meters in the case of ordinary steeplechase and 1,400 meters in the case of great steeplechase.
  190. Steeplechase, dirt: 2,910 meters, 3,170 meters, 3,760 meters (during the first and second race meeting of Kyoto racing, the distances are 2,930 meters, 3,190 meters and 3,790 meters respectively because movable fences are placed between the first and second corner as well as near the third corner).
  191. Steeplechase, turf: 3,170 meters (from inner course to outer course), *3,180 meters (two round of outer course), 3,930 meters (grand steeplechase)
  192. Stefan George
  193. Stem Cell Research Center, attached to the Institute
  194. Stem-like objects over the ground having leaves are called pseudostems because they bear no flowers at their ends.
  195. Step forward to the front of the desk to make an offering of tamagushi, and carry out ichiyu (a little bow once).
  196. Step mother: Sada (fourth daughter of Yoshiyasu MAEDA, biological aunt)
  197. Stepbrother: MINAMOTO no Yoshinari
  198. Stepped down from the position of the Clan Chief.
  199. Stepping stones are laid out along the garden path to the Chashitsu, and the guests notice that the host has cared to water the path.
  200. Steven OKAZAKI
  201. Stew was originally a high-class meal cooked by simmering meats for a long time, but after a period of high economic growth, an easier method involving the use of roux became popular.
  202. Steward
  203. Stewed shiitake mushroom, Kinshitamago (thinly shredded egg omelet), and the like may accompany the noodle as relish.
  204. Stewing (one-pot dish cooked at the table)
  205. Stick shaped long ones are also called grinding sticks.
  206. Stick the hands out of the sleeves.
  207. Stickers of available credit card companies are put on the left side of the rear window, so customers who want to pay by credit card need to check for them.
  208. Sticking colored senjafuda.
  209. Sticking personal senjafuda on other's senjafuda.
  210. Sticks (bachi Beaters) are used for Joko drum to play, and Joko is characterized by different leather materials that are used on the both sides of its body.
  211. Sticky and strong papers were required for the raw material of Kamikoromo.
  212. Sticky rice with Japanese basil and shibazuke (Japanese pickles).
  213. Sticky uruchi rice has been used from the end of the Kamakura period (the early 14th century).
  214. Stiff collar western clothes designed based on the army military uniform were adopted as male student uniforms.
  215. Still Life-Palette, Candlestick, and Head of Minotaur by Pablo PICASSO
  216. Still after that, the Matsuda clan reigned over the Western Bizen and was against the Uragami clan.
  217. Still another point is that confusion arose among the Akechi troops after the Incident.
  218. Still another theory says that Nobunaga did not like the lightly seasoned foods, unique to Kyoto cooking, since, being from Owari, he liked salty foods.
  219. Still existing are descriptions of the governments ruled by retired emperors, but descriptions that cover events of a whole year do not exist, and are intermittent.
  220. Still he had such great prescience that he focused on a need for social policies before other people noticed it, and his teacher Tajiri and his colleague Sakatani did not have it.
  221. Still he understood it as degradation, held a grudge against it, and wait for his opportunity.
  222. Still it had great influence on the early-modern performing arts.
  223. Still it published and distributed the official calendar on consignment from the Jingu Shicho in 1883 and 1884, but from 1885 it published and distributed its own independent calendar.
  224. Still it was secretly sold due to its demand.
  225. Still kumiuchi remained an important military art in battles ('six or seven times out of ten times, kumiuchi was done in battle with warriors donning kacchu [armor].'
  226. Still later, 12,000 soldiers including Nobushige SANADA, Katsunaga MORI and others arrived, and Sanada troop prevented Shigenaga KATAKURA troop, the spearhead of Masamune DATE troop from advancing.
  227. Still later, starting in 1590 (though theories differ as to precisely when he entered and began ruling there), Mitsunari ISHIDA, one of the Five Commissioners, took over rulership of the castle.
  228. Still now, not TOYOTA Century to be described, but limousine type of Nissan Prince Royal is used for the important official business such as for the opening ceremony of the Diet, but it will be gradually replaced by a TOYOTA Century Royal after 2006 due to aging.
  229. Still nowadays, there are many games, such as board games and video games that use dices (or a roulette, in place of dices) and they can be regarded as improved and evolved forms of the Sugoroku game.
  230. Still other researchers considered the Kyoto theory the most reliable.
  231. Still others argue that since the word 'zuchi' in old Japanese referred to a snake, as in the word 'mizuchi,' the names of these gods represent serpent gods named 'Ashi-nashi-zuchi' (or a serpent without feet) and 'Te-nashi-zuchi' (a serpent without hands).
  232. Still others choose to become free-lancers.
  233. Still others have said that Murashige couldn't stand the haughtiness of Hidekazu HASEGAWA, who was a close adviser of Nobunaga according to "Todaiki".
  234. Still others have suggested that he intended to reverse his strategy at the Battle of Kawanakajima as he was aware that Tadatsugu SAKAI's detachment force of 3,000 men made a detour to Mt. Tobigasu.
  235. Still some consumers say that even this type is not a perfect solution because a sheet of dried laver is often torn and its pieces remain in both corners of the film, and also garbage increases by scattered outer and inner films.
  236. Still the Emperor's death was not officially announced, even on the 25th, the day the Emperor died, there was a journal by the name of 福井登, that reported 'the Emperor was feeling better.'
  237. Still this is a result under the situation to consume 10 times or more than usual and to what extent it affects the actual human body is unknown.
  238. Still today most of their published works are related to Buddhism, but for people who are not Buddhist scholars it is known as the publisher of "Toho Nenpyo" (literally, Chronological Table of the East).
  239. Still today the Chayatsuji is a popular pattern for summer homon-gi (a kimono worn when visiting someone's home or formal parties) and tomesode (a formal black kimono worn by married women) and is dyed mainly on silk product.
  240. Still today the descendants of the Sho family live in Shuri district of Naha City, Okinawa Prefecture.
  241. Still, Japanese government appointed Gassan (Japanese Swords) and Tadanori MIYAMOTO as Imperial Members of Art.
  242. Still, Koresue cannot give up the biwa and went to Kitano tanman-gu Shrine day after day to devoutly pray that he could rent it.
  243. Still, MITSUKURI completed its Japanese translation in 1874, spending five years after serving the new government.
  244. Still, Matsukata made efforts to keep the original plan as unchanged as possible by securing revenue raised primarily from the introduction of new taxes.
  245. Still, Yoken continued to share his company while keeping a certain mental distance from him.
  246. Still, among the several manuscripts he used for reference, there were some differences in the characters and the structure of volumes.
  247. Still, due to the insufficient revenue, Ingu bunkoku sei (provincial allotment system) was introduced and ikai (Court rank) was raised (up to Jusanmi (Junior Third Rank) for Court nobles during insei period (period of the government by the retired Emperor)).
  248. Still, families who have lived in Tokyo for several generations regard (2), July 15th of the Gregorian calendar, as their Obon and hold events such as visiting graves in this period.
  249. Still, he couldn't help but supporting people in need, and on several occasions he nonsensically gave them items that belonged to his visitors.
  250. Still, his administration devoted to establishing a framework for the urban planning of Tokyo, and developing parks and public facilities throughout Tokyo is generally well-regarded.
  251. Still, in these examples, the word 'ochi' is used despite the lack of provocation of laughter, as the former is sometimes called "kando ochi."
  252. Still, it is a work of high value that should be welcomed as a forerunner in reforming the world of tanka poetry, and also as a work composed by a woman.
  253. Still, it is believed that Kayanarumi is related to Torinarumi or Nunoshitomitorinarumi (both are male deities), who are mentioned in the genealogy of Okuninushi in the "Kojiki."
  254. Still, it is said that they could accumulate great wealth once they worked as Zuryo, and quite a number of middle class nobles served the upper class nobles privately by providing them with a substantial financial contribution in order to keep the position of Zuryo.
  255. Still, it remained a symbol of the humiliating history, and debates about whether to conserve or to demolish were often recurred.
  256. Still, many clans (the Hashimoto clan, the Jinguji clan and so on) that were descended from the Kuni no miyatsuko Wada clan took the side of the Southern Court (Japan), and fought together with the Kusunoki clan with the same root.
  257. Still, many members of the royalists (Iwao OYAMA, Tsugumichi SAIGO, Michitsune MISHIMA, Kunimoto SHINOHARA, and Yaichiro NAGAYAMA) stayed upstairs, but after Tsunayoshi OYAMA dropped his sword and burst into the room in a desperate attempt to persuade them, the rest of the devoted members in the royalists surrendered.
  258. Still, now that most of these quoted books have been lost, it has a high value as historical material.
  259. Still, reduced production and escalating price of sake did not discourage commoners from drinking sake.
  260. Still, regents and chancellor were treated particularly well in the bakufu, and there were even chancellors, such as Motohiro KONOE, who had a certain amount of influence in the bakufu.
  261. Still, she puts on makeup, and blames her husband for not having the slightest interest in her.
  262. Still, some "ochaya" (teahouses) remained, but as time went by, the town became an ordinary residential area, and at present, scarcely retains the traces of "yukaku" (brothel).
  263. Still, some countermeasures against Kagoshima were brought into effect.
  264. Still, the Ii clan significantly lost their power, lost their castle and shoryo (territory) in Iinoya due in some part to embezzlements by vassals and the invasion of Shingen TAKEDA.
  265. Still, the Kokyu palaces in the Islamic dynasties such as Ottoman Empire and Chinese dynasties were forbidden to men's admittance.
  266. Still, the Ritsuryo system worked as a government system until the middle of the Tang Dynasty, but it began collapsing during the reign of Xuanzong in the middle of the 8th century.
  267. Still, the announcement has been made that half of the increased subsidies would be allocated to the conservation of Lake Biwa.
  268. Still, the fact remains that it was the achievement of the KAJIWARA clan and the SHO clan.
  269. Still, the performing order of the five dramas is highly appreciated.
  270. Still, the word 'Higashi-oji' can be used for intersections in the area to the north of Imadegawa-dori Street, as in 'Higashi-oji Higashi-Kurama-guchi,' since the area is outside Higashiyama.
  271. Still, there is no record about his participation in the main battle.
  272. Still, these privileges and rank did not mean that the peasants became samurai.
  273. Still, these two should not be like different people, which is troublesome.'
  274. Still, they sent their members into many successive cabinets as a representative force in the House of Peers.
  275. Stillwater (Oklahoma, the United States of America)
  276. Stimulated by the seiyo-kan buildings described above, seiyo-kan buildings began to be built by local craftsmen in various regions.
  277. Stipulated grade was 80% of silver (12% minus) and 20% of copper.
  278. Stir it once a day and ferment it for one or two weeks, then strain it through a cloth and done.
  279. Stir it once a day and leave it for two days or so.
  280. Stir the contents so that the glue is not scorched, and filter them with gauze or others, after the glues have been dissolved completely.
  281. Stir the rice with miyajima (shamoji [a wooden spoon]) like scooping and cutting it to mix sushi vinegar with the rice evenly.
  282. Stir-fried radish greens
  283. Stir-fry unohana with desired seasoning such as soup stock, sake, sugar and salt and add vinegar, then put it on rice with chopped ginger.
  284. Stitching the first pleats ("ichi no hida" in Japanese) is a special method used when sewing the cloth to avoid wrinkles or twists when the wearer stands up.
  285. Stolons creep and adhere onto rocks.
  286. Stomachs from several eels are skewered, basted with sauce and broiled.
  287. Stone (ore) that is used for making stone tools.
  288. Stone Age Bow in the Jomon Period: Approximately 13,000 B.C.-
  289. Stone Axes
  290. Stone Buddha Statues
  291. Stone Buddhas from the walls that were excavated at that time are now preserved in the Museum of Kyoto and in Nishikyo Ward's Rakusai Bamboo Garden.
  292. Stone Buddhist Image
  293. Stone Buddhist image in Too
  294. Stone Buddhist images are sometimes excavated from inside the mound, and the reason why they were buried there is unknown.
  295. Stone Gorinto (five-ringed tower) (situated in Kawakami-cho, Nara City)
  296. Stone Lantern
  297. Stone Lantern: formerly owned by Hoon-ji Tmple at Ibacho, Teranouchi-sagaru, Ogawadori, Kamigyo Ward, Kyoto City
  298. Stone Pagoda Hokyointo
  299. Stone Pillar of 'Scenic Beauty Tsukigase Bairin': a stone pillar erected when the Bairin was designated as National Site of Scenic Beauty by the Japanese government.
  300. Stone Toba (a stone 7-storied tower) ? built in the later Heian period.
  301. Stone Wall
  302. Stone and wood have greater durability than paper, but they do not last forever.
  303. Stone and wood pieces were recognized as just the media in other countries, while they were considered differently to have superior keeping qualities in China.
  304. Stone axes of which all the sides were ground appeared in the beginning of the Jomon period.
  305. Stone axes were a kind of stone tools that were axes made of stone attached to wooden handle.
  306. Stone axes were mainly used for felling of trees, soil digging and farming in the Paleolithic period, the Jomon period and the Yayoi period.
  307. Stone bracelets
  308. Stone bridge
  309. Stone chamber and Mural Paintings
  310. Stone chamber and stone coffin
  311. Stone coffin ? It was made in the 5th century.
  312. Stone hoto-pagoda - Erected in 1302.
  313. Stone hut
  314. Stone hut (Important Cultural Property): Made from granite.
  315. Stone knives in this period were made of rhyolite taken from Mt. Miminashi-yama, 6 km away to the south of the ruins.
  316. Stone lantern
  317. Stone lantern (situated in front of Hokke-do Hall)
  318. Stone lantern created by the late Edo period artist Ganku 'image of the legendary Chinese Tang Dynasty monks Hanshan and Shide'
  319. Stone material is usually used, but some are made in the form of earthenware, lacquer ware, and others.
  320. Stone materials
  321. Stone mill
  322. Stone monument
  323. Stone monument engraved with a poem composed by Zhou Enlai
  324. Stone monument of Genpei TANEMURA to commemorate Batonin who directed the Festival in horse riding
  325. Stone monument.
  326. Stone on which Rennyo Shonin sat
  327. Stone pagoda Hokyointo
  328. Stone pagoda: It was built in 1926.
  329. Stone pavement remains on the ascent from Yanamoto to Hatenashi Village.
  330. Stone plate
  331. Stone plates supposed to be pyroxene andesite (sanukite) are mainly used for this stone chamber.
  332. Stone plates were the large ground stoneware used for smashing or milling.
  333. Stone road sign that says 'Nakasen-do and Minoji to the right and Kinshoku-ji Temple and Konohama Port to the left.'
  334. Stone roof tiles
  335. Stone seated statue of Jizo Bosatsu ? the honzo of Shorin-ji Temple.
  336. Stone spatula
  337. Stone statue of Benzaitennyo - on the way to the mountain peak.
  338. Stone statue of Fudo Myoo - made by Gyoki Bosatsu.
  339. Stone statue of Fudo-Myoo - on the mountain road.
  340. Stone statue of Zizo Bosatsu - on the mountain road.
  341. Stone statues of Amida Nyorai and bothsides attendants: Housed within a small hall behind the main hall.
  342. Stone suzuri has appeared since 11th century.
  343. Stone tablet commemorating a nenbutsu service held by Priest Seiken: Inscribed in 1520
  344. Stone tool weapons
  345. Stone tools (stone knives)
  346. Stone tools in the Jomon period.
  347. Stone tools resembling a knife
  348. Stone tools resembling a knife appeared in accordance with the generalization of stone knife techniques, and there are piercing type with sharp blade and edge like a small cutting knife and cutting type like a box cutter.
  349. Stone tools resembling a knife are categorized into the following types according to the period or region that they were made or used, the nature of the materials of flake, the parts blunted and exfoliated, or the difference of overall shapes.
  350. Stone tools resembling a knife were developed uniquely in the Japanese Islands and have not been found in the Asian Continent.
  351. Stone tools were used for implements, agriculture cultivation tool and cookware, but gradually shifted to ironware from stoneware.
  352. Stone tools which were not polished are called chipped stone tool.
  353. Stone tsuiji at the time of construction is depicted in "Moko Shurai Ekotoba" (picture scrolls of Mongol invasion attempts against Japan) which Suenaga TAKEZAKI, a shogunal retainer in Kyushu, ordered to paint.
  354. Stone walls were used at several important parts of a citadel even in the medieval period, but stone walls reinforced by stacking stones on the surface of earthen walls developed as the need arose to build heavy turrets near the citadel in the Azuchi-momoyama period.
  355. Stone, metal, wood, straw, paper, etc.
  356. Stone-built Hyokyointo stupa stone in Chofukuji-Temple
  357. Stone-paved historical site (Doshisha University, Muromachi Campus)
  358. Stone/Stone type that is often used
  359. Stonefly larva
  360. Stonemasons who were invited by them left excellent stone construction artworks.
  361. Stones
  362. Stones for viewing are as follows: stones reminiscent of mountain rocks or rocks on the sea including Yamagata-ishi, Toyama-ishi, Iwagata-ishi and Taki-ishi (mentioned later); exotic figured stones including Kikuka-seki and Tora-ishi; funny shaped Sugata-ishi; stones of beautiful colors and so on.
  363. Stones having characteristics different from those of other yaku-ishis, such as ao-ishi (blue stone), are used.
  364. Stones often replaced end boards.
  365. Stones statues with carved characters of '田神,' '田ノ神,' and '田の神' are widely found by the roadside not only in southern Kyushu but also across Japan.
  366. Stones that no one moves grows moss on the surface and become green in the climate in Japan.
  367. Stones with holes are sometimes found at ancient ruins, and there is the opinion that these might be musical instruments.
  368. Stones with two matching semi-circular pieces, resembling Japanese kamaboko (boiled fish paste), were called setsujo (semicylindrical sashes) according to the "Wamyo-sho", a dictionary compiled in the Heian Period.
  369. Stonework
  370. Stood behind Ho-o-do hall, in the vicinity of Jodo-in Temple.
  371. Stood to the southeast of the Ho-o-do hall, by the Uji-gawa River.
  372. Stood to the southwest of Ho-o-do hall.
  373. Stop boiling the sauce when the liquid volume is reduced to almost halve.
  374. Stop eating grains such as rice and wheat, and manage to survive on water and nuts.
  375. Stop it, stop it. He is not a man you can beat,' said Isami KONDO, who was watching them, and appeared.
  376. Stopped in the roadstead/A great ship rides at anchor/Constantly tossing/With the burden of my love/I waste for another's girl.
  377. Stopping beat (Tomebyoshi)
  378. Stops
  379. Stops (Dobutsuen-mae Route): Stations from Dobutsuen-mae Station to Tenjinbashisuji-rokuchome Station, Awaji Station, Suita Station, Kandaimae Station, Minami-senri Station, Bankokuhaku-nishiguchi Station, and Kita-senri Station.
  380. Stops (Kobe Line Route): Bankokuhaku-nishiguchi Station, Minami-senri Station, Kandaimae Station, Suita Station, Awaji Station, Juso Station, Sonoda Station, Tsukaguchi Station, Nishinomiya-kitaguchi Station, Rokko Station, Sannomiya Station, Hanakuma Station, and Kosokukobe Station.
  381. Stops (Takarazuka Line Route): Bankokuhaku-nishiguchi Station, Minami-senri Station, Kandaimae Station, Suita Station, Awaji Station, Juso Station, Sone Station, Toyonaka Station, Ishibashi Station, Ikeda Station, Kawanishi-noseguchi Station, Hibarigaoka-Hanayashiki Station, and Takarazuka Station.
  382. Stops (Umeda Route): Umeda Station, Juso Station, Awaji Station, Suita Station, Kandaimae Station, Minami-senri Station, Bankokuhaku-nishiguchi Station, and Kita-senri Station.
  383. Stops: Takatsukishi Station, Ibaraki Station, and the stations between Awaji Station and Umeda Station
  384. Stops: Umeda Station, Juso Station, Awaji Station, Ibarakishi Station and the stations from Takatsukishi Station to Kawaramachi Station
  385. Storage House of Taxes
  386. Storage and maturing
  387. Storage spaces (Oshiire (a space mainly storing futon, with sliding doors), Nando (a room for storing furniture and/or clothes), Kura (a warehouse), Monooki (a house for storing tools), closets, and/or walk-in closets)
  388. Storage; if using a rice cooker then rice will be kept warm, but because of the high temperature rice will deteriorate and it will start to smell.
  389. Store hours and days being rather irregular (it closes when the soup runs out or when business is slow; it often closes temporarily due to the owner's passion for motorbike races); it is notorious for annoying regular customers.
  390. Store information
  391. Store the egg in a cold and dark place as soon as you get home.
  392. Stored at the same place are the "Mido Kanpakuki," diary written by FUJIWARA no Michinaga himself, and other court noble's diaries, that are all first grade historical materials.
  393. Storehouse
  394. Stores
  395. Stores for sharpening blades.
  396. Stores of goods: 11:00 to 20:00 (until 21:00 on Fridays, Saturdays, and the days before National Holidays)
  397. Stores selling dagashi are called "dagashiya"; please see the related article for more details.
  398. Stores specializing in ramen are introduced below.
  399. Stores that specialize in desiccated foods are known as 'dried food stores' however, such stores have become scarce in recent times and in their stead, supermarkets, department stores and internet shopping retail have spread.
  400. Stories About Mikan
  401. Stories about Bando's remarkable comeback and his greatest successes in talking pictures occurred after he joined Nikkatsu.
  402. Stories about conflict within clans are common in the Sengoku period (period of warring states), but it had already started in this period.
  403. Stories about nostalgia: 'Kaerokana' (Should I Go Home?) by Saburo KITAJIMA, 'Kitaguni no Haru' (Spring in the North Country) and 'Bokyo Sakaba' (Nostalgic Bar) by Masao SEN, etc.
  404. Stories about traveling to alien worlds in search of fruits and medicinal plants exist in various parts of the world, and this setsuwa is believed to be influenced by Shinsenden (Lives of Spirit Immortals) of China.
  405. Stories about wandering when one is facing death are told in the area where kanbe (sustenance households) of the Ise-jingu Shrine can be found.
  406. Stories and Events about the Milky Way
  407. Stories associated with the shrine
  408. Stories identical to that of Kamowakeikazuchi no Mikoto's birth can be found in the "Kojiki" concerning Omononushi and Himetataraisuzu-hime, and in the "Hata-shi Honkei-cho" (The True Lineage of the Hata Clan) regarding Areotome and Oyamakui no Kami.
  409. Stories in which a land animal deceives an aquatic creature to cross a body of water (river in most cases), can be found in Southeast Asia and in India.
  410. Stories in which a question about C, which is neither A nor B, is made; for example, 'This seems like such and such but is not such and such, and it seems like such and such but is not such and such; now I will ask what it is, and the answer is thus and thus.'
  411. Stories in which the last thing that you might want to have or those things that you might like to have are mentioned
  412. Stories made up of so-called descriptive parts and few dialogues are called 'ji-banashi,' exemplified by "Kishu Rakugo."
  413. Stories of Suketomo in "Tsurezuregusa" tell about his bold and undaunted courage free of preconceived notions.
  414. Stories of Usurpation Assassination
  415. Stories of chivalrous men: 'Kyodai Jingi' (Duty of Brotherhood) by Saburo KITAJIMA, 'Karajishi Botan' (Lion and Peony) by Ken TAKAKURA, etc. (Songs about chivalrous men are similar to those about wandering gamblers, but the former usually have heavy melodies, while the latter are lighter.)
  416. Stories of everyday life of common people in Edo (such as 'Cold Rice, Osan and Dad' [Hiyameshi to Osan to Chan] by Toei))
  417. Stories of families other than the above: 'Kyodai Bune' (Brothers' Ship) by Ichiro TOBA, 'Musume Yo (single)' (My Daughter) by Gannosuke ASHIYA, 'Mago (composed by Itsuro OIZUMI)' (Grandchild) by Itsuro OIZUMI, etc.
  418. Stories of happy married couples: 'Meoto Shunju' (Married Couple in Spring and Autumn) by Hideo MURATA, 'Meoto Bune' (The Boat of Husband and Wife) by Yuko MIKASA, 'Nirinso' (Soft Windflower) by Miyuki KAWANAKA, etc.
  419. Stories of life and spirit: 'Jinsei Gekijo' (Life as a Theater) and 'Hana to Ryu' (Flowers and Dragons) by Hideo MURATA, 'Yama' (Mountain) and 'Kawa' (River) by Saburo KITAJIMA, 'Kawachi Otoko Bushi' (Kawachi Men's Song) by Mitsuko NAKAMURA, etc.
  420. Stories of mothers: 'Ganpeki no Haha Ryukoka' (A Hit Song about Mother at the Pier) by Akiko KIKUCHI and Yuriko FUTABA, 'Hanamachi no Haha' (Flower Town [Geisha Quarters] Mother) by Tatsue KANEDA, etc.
  421. Stories of the disputes over the worship or abolishment of Buddhism were handed down by the Soga clan, but there really existed a struggle for political power between SOGA no Umako and MONONOBE no Moriya.
  422. Stories of these traditions are considered to have been formed in the Tenpo era at the earliest, most probably after the Bunkyu era.
  423. Stories of this type are common all over the world.
  424. Stories of wandering gamblers: 'Tabi Sugata Sannin Otoko' (Three Men on Their Journey) by Dick MINE, 'Itako Gasa' (Conical Straw Hat in Itako Area) by Yukio HASHI, 'Hakone Hachiri no Hanjiro' (Hanjiro on the steep Hakone Road) by Kiyoshi HIKAWA, etc.
  425. Stories originating from the above-mentioned tradition
  426. Stories recorded about her are different between the Kojiki and Nihonshoki.
  427. Stories related to EN no Ozuno was recorded in the "Nihon genho zenaku ryoiki" (set of three books of Buddhist stories, written in the late 8th and early 9th century, usually referred to as the Nihon Ryouiki).
  428. Stories set in the period other than the Edo
  429. Stories surrounding Tadamasa
  430. Stories that feature 'Chiisako' are found all over the country.
  431. Stories where one escapes from danger by chanting sutras, or stories where the sun rises while one is chanting sutras and the demons run away or disappear are common, and they are stories preaching the benefits of the Buddha.
  432. Stories which aim to depict the subtleties of human nature are categorized as ninjo-banashi.
  433. Stories with a moving end: A story without 'ochi' at the end.
  434. Stories with a punch line: A story with 'ochi' (also called 'sage'), a punch line, at the end.
  435. Stories with similar ideas are widely available throughout the world.
  436. Stories written later
  437. Stories, Haiku, Waka, Imayo
  438. Storming Kumamoto Castle and Kokura Blitz Tactics
  439. Story
  440. Story Line
  441. Story Outline
  442. Story about its Origin
  443. Story described in the mythology
  444. Story from March to October (winter) when Hikaru Genji was eighteen years old
  445. Story in Konjaku Monogatari (Shu) (The Tale of Times Now Past)
  446. Story line
  447. Story line (the second and third acts of the original work)
  448. Story line and highlights
  449. Story line: A Buddhist priest wrote a long letter to borrow goods; the contents of his letter are astonishing.
  450. Story line: A married man is going to receive a new wife to the family.
  451. Story line: Kurodo no Shosho (major general) finds out by chance that a princess and her half sister play kaiawase.
  452. Story line: Love story of three couples in various social classes: a girl and a Kodoneri Warawa (Juvenile who served Court nobles and samurai families), and a samurai and a nyobo (court lady) and a head lieutenant general and an imperial princess.
  453. Story line: Sisters gather at one residence and talk about the landladies whom they serve.
  454. Story line: The main character, Shosho, falls for a beautiful princess and tries to snatch her before she enters the court as an Imperial Consort bride.
  455. Story line: The princess of Azechi (inspector of the provincial government) chief councillor of state is beautiful and noble.
  456. Story line: Two major generals are brothers in law, married to sisters, and are commuting husbands.
  457. Story line: When incense is burned to beguile the tedium and boredom of the Empress (or court lady), Saisho no Chujo (Consultant Captain), who is a younger brother of the Empress, and nyobo (court ladies) Chunagon no kimi and Shosho no kimi, talk together about touching episodes they have heard before.
  458. Story line: the Chunagon (vice-councilor of state), who is a perfect young noble in every way, visits an imperial princess whom he falls for.
  459. Story of Hikozaemon OKUBO and Isshin-Tasuke' came to be known in kodan storytelling or koshaku narration after the dramatization for Kabuki (traditional performing art) play written by Mokuami KAWATAKE, a pupil of Nanboku TSURUYA.
  460. Story of Moronao and Kaoyo Gozen
  461. Story of Okaru and Kanpei
  462. Story of Rikiya and Konami
  463. Story of Yamato Takeru no Mikoto is described in most part of Kojiki and Nihonshoki, while Teiki (a genealogy of the imperial family) is described in the rest part of them, so their historicity is questionable.
  464. Story of Yosihide's great physical strength is also included in "Sogamonogatari" (the tale of Soga).
  465. Story slowly continued in a place of peasants unlike the aristocratic world as before.
  466. Storyline
  467. Storytellers in Tokyo largely fall into two organizations, the Rakugo Kyokai Association or the Rakugo Art Association.
  468. Straight Talk to Education (1985, Pan Research Institute)
  469. Straight after encouraging all the troops, Yoshinobu TOKUGAWA escaped to Edo on the battleship Kaiyomaru.
  470. Straight after surrendering himself to justice, he was executed with the other five members at Ichigaya Prison on July 27 of the same year.
  471. Straight lines and uniform sizes create beauty possessed of a sense of unity.
  472. Straight parts becomes the regular product of somen.
  473. Straight-grained and well-dried wood is usually used as material.
  474. Strain the miso, and put the soup on the fire to fix the taste.
  475. Strain, microbiological context
  476. Strange acts and clothes were called "kabuki," and a man of these features was said to be "kabuki-mono."
  477. Strange incidents, rare incidents, and mysterious incidents.
  478. Strangely enough Komachi-zakura cherry blossoms are in bloom in the snow at Osaka no Seki (a barrier gate in Osaka).
  479. Strangely enough, the Imperial Palace went up in flames due to the Great Kyoto Fire of the Tenmei era in the very year the book was published, but thanks to URAMATSU's great achievement, the new Imperial Palace was restored to its former shape in 1790.
  480. Strangely, "Buko-den" says the duel was carried in 1612, while explaining that in 1712 (a hundred years after the duel) Masatake TOYOTA (the grandfather of the writer) heard the tale from the steersman who had been present at the site.
  481. Strangely, 1973 was the year when the consumption of shochu, which had continuously decreased since 1955, began to increase, contrary to sake.
  482. Strangely, Kaoru smelled sweet by nature, which was said the same smell as Buddha's.
  483. Strangely, the moon disappeared behind a cloud on my way home. I wonder if I stayed too long out of fondness for the good old days and it was far into the night, or our past stories made me cry. (with Kotobagaki)
  484. Strangely, the tanrei dry boom ended around the same time when Japan's economy was restored from the Heisei great recession which was a reaction to the bubble economy in the first quarter of 2006.
  485. Straps called 'sodekukuri' (straps to turn up one's cuffs) are passed through the sleeves, so cuffs can be narrowed by pulling the straps, as with clothes bag with straps.
  486. Strategies
  487. Strategies of the Respective Countries at the Outbreak of the War
  488. Strategy for developing the tourism industry'
  489. Strategy for hosting foreign travelers'
  490. Strategy to conquer the west
  491. Strategy to increase the number of foreign tourists visiting Japan'
  492. Straw ash is applied, and then coated with clay slurry, then it goes into the furnace (Hodo) to heat until the clay surface melts.
  493. Straw butt
  494. Straw dolls used for visits in the dead of night are well known.
  495. Straw sandals sold for 8 mon on June 15, but the price surged to 13 to 15 mon on June 19 and 18 to 24 mon on June 21.
  496. Strawberries are their specialty crop.
  497. Strawberry
  498. Strawberry greenhouse
  499. Strawberry somen: Kneaded with strawberry juice.
  500. Strawberry syrup: Red syrup
  501. Straws are bound in a way that doesn't damage the arrow and the makiwara is placed on a stand at a suitable height.
  502. Street Stall
  503. Street Stall for Ennichi
  504. Street Stalls in the United States of America
  505. Street culture
  506. Street information
  507. Street performers who traveled around performing juggleries, magic shows, acrobatics, prayers, and fortune telling.
  508. Street stall
  509. Street stall store types: There are stores which operate only at night, serving alcohol along side Oden (a Japanese dish containing all kinds of ingredients cooked in a special broth of soy sauce, sugar, sake, etc.), Yakitori-ya restaurant (grilled chicken restaurant), Doteyaki (sinewy beef cooked in Miso paste and Mirin) and other dishes.
  510. Street stalls
  511. Street stalls handling sushi appeared in Korea and the Kingdom of Thailand in recent years, but it is preferable to pay attention when eating it.
  512. Street stalls have become fairly popular with not only the local residents but also sightseeing tourists, from foreign nations.
  513. Street stalls have traditionally been a special feature for ennichi.
  514. Street stalls in Europe
  515. Street stalls in France
  516. Street stalls in Germany
  517. Street stalls in Japan
  518. Street stalls in Thailand are of various types, from fully equipped street stalls serving conventional meals, to simple street stalls.
  519. Street stalls of East Asia
  520. Street stalls open for business at lunch time, some shops sell take out food; many shops setup simple tables and chairs for their customers, serving conventional food.
  521. Street stalls sell not only sweet flavored crepes with jams, but also salty flavored crepes, like ham and cheese.
  522. Street stalls, take on numerous forms and utilitarian types throughout the world.
  523. Street vendors and gamblers who had been clashing with the Koreans since immediately after the end of the war learned that 'unlawful foreigners had forced their way into the Shichijo police station' and 500 of them rushed to the station to support the police.
  524. Streetcar
  525. Streetcars are governed by the Act on Rail Tracks and many of them are not 'railways' in a strict sense.
  526. Streets
  527. Streets and grooves along the one-cho square and regular sections such as nagachi type and hanori type that are seen in the square (jori chiwari)
  528. Streets in Kyoto City
  529. Streets in this area are lined with machiya (merchant's house) built in the Edo, Meiji, and the early Showa period.
  530. Streets with Many Kura Storehouses
  531. Streetscape
  532. Strength 0
  533. Strength 1
  534. Strength 2
  535. Strength of both forces
  536. Strength of private sector
  537. Strengthening of Power and Integration of the Northern and Southern Courts
  538. Strengthening of the shogun's authority
  539. Stress reliever for a Kishi (professional go/shogi player) while thinking.
  540. Stretch out one's hand in front of the eyes.
  541. Stretched using hardly-oxidized sesame oil.
  542. Stretching and Superstition
  543. Stretching interpretation of the constitution the military insisted that 'they do not have to follow the government policies because the Supreme Command lies on the Emperor' and the military gained power (Dual System of Power and the Problem of the infringement of Independence of the Supreme Command)
  544. Strew the whole surface with sliced dried bonito and aonori-ko (dried powdered seaweed).
  545. Strict restrictions are imposed on changing the current conditions.
  546. Strictly it cannot be called tamago kake gohan.
  547. Strictly prohibit the peasants from possessing weapons including katana (sword), wakizashi (sword shorter than katana), bow (weapon), yari (spear), and muskets.
  548. Strictly saying, it seems that Hideyori's surname had remained HASHIBA during his all life because he was neither assigned to be Kanpaku nor the head of a family.
  549. Strictly speaking, 'Ise ebi' indicates only one species among them.
  550. Strictly speaking, Jurojin was originally Shouxing (Canopus) that had exclusively been introduced to Japan.
  551. Strictly speaking, Nika Sojo and Kechimyaku Sojo are different things.
  552. Strictly speaking, from around 270 years before that, Japan imported gunpowder from China and primitive guns called teppo (literally, an iron barrel) existed in Japan.
  553. Strictly speaking, however, the Mitsui family cannot be said to hail from Hino.
  554. Strictly speaking, however, the Shinsen offered on the altars is not necessarily served as a Naorai.
  555. Strictly speaking, in the Edo period, the length of day and night was not changed everyday, but changed every 15 days, so the clock device was set to it.
  556. Strictly speaking, it has two peaks, namely, Odake in the north (altitude: 517 m) and Medake in the south (altitude: 474 m).
  557. Strictly speaking, it is called haikai no renga (humorous linked poem) or haikai renga, which diverged from the orthodox renga, being made more playful, so it's a form of group literature as well as a general term for the forms of hokku (the first line of a waka poem) and renku (a linked verse).
  558. Strictly speaking, it is different from Kaburaya.
  559. Strictly speaking, it is divided into the ore, from which the flakes are peeled off, and the residues, which are not used and are thrown away after a series of flake-exfoliation processes.
  560. Strictly speaking, male descendants who were born after their parents left the Imperial Family, should have been called 'male descendants of the former Imperial Family,' since they were not included as Imperial Family members in the past, however they were generally called as a whole, 'the former Imperial Family.'
  561. Strictly speaking, over 90 percent of the mozuku distributed for food within Japan are Okinawa mozuku (Cladosiphon okamuranus) and ishi-mozuku (Sphaerotrichia divaricata) belonging to the family Chordariaceae.
  562. Strictly speaking, the English term 'pit-house' is used to describe the type of tateana-shiki dwelling which, except for the thatched roof, consists solely of the dug-up depression, that is, a dwelling that is a depression in the ground covered with a roof.
  563. Strictly speaking, the uprising in Yamashiro Province was not a "kuniikki" but a "sokoku ikki", because the uprising was started by farmers belonging to so (a community organized by a self-governing association of farmers).
  564. Strictly speaking, there are twelve combinations because the order of two Chinese characters can be opposite.
  565. Strictly speaking, there is a difference between the underlying concepts found in ancient 'monogatari' and the concepts which were imported in modern times called a 'narrative' or 'story' in English but also translated as 'monogatari.'
  566. Strictly speaking, there is something about Obu no sho that should be known: both MINAMOTO no Sueto and MINAMOTO no Suesada did not take the family name of Obu until Munesue OBU used the family name after MINAMOTO no Tadamune called himself Genta OBU, taking the family name of Obu.
  567. Strictly speaking, therefore, linkage is (presumed to be) as follows.
  568. Strictly speaking, these should be referred to as "Shishi komainu" (literally, "lion dogs").
  569. Strictly speaking, they are not Tenpo-reki; the, first day of the month and 24 divisions of the old calendar were calculated from the movement of the moon and the sun of modern astronomy, and to the result of which, only the Chijun-ho was applied like Tenpo ho.
  570. Strictly speaking, this is a serious matter for the Imperial Court, however, Kamei's post returned to the one within the country after Hideyoshi's overseas operation had failed.
  571. Strictly speaking, upper class bushi indicates the class of bushi who had the right to fight on horseback, which had been used to define bushi since the beginning of the bushi class.
  572. Strife on the Succession of Honinbo
  573. Strike and the end
  574. Strike down and capture Hideyasu and Taneyoshi, and fulfill your duty to the remains of the slain third Shogun.
  575. Striking ('atemi' (blow to the body)) is commonly used for the sake of diversion, and therefore training doesn't place any emphasis on striking.
  576. String
  577. String (ito)
  578. String attached to it are tied in the shape of a seasonal flower.
  579. Stringed instruments of lute family, having an oval body covered with skin and attached to long cylindrical neck, were already drawn in wall paintings of ancient Egypt.
  580. Stringed musical instruments
  581. Strings
  582. Strings Course
  583. Strings called kobineri, which were made from traditional Japanese paper, were official kakeo, but kumikake (strings made from twine) were also used informally only when Imperial sanction was given, and this kumikake type was developed by the Asukai family, who was well known for kemari (a game played by aristocrats in the Heian period).
  584. Strings for use in Kazarihimo (decoration string) are also called as Mizuhiki.
  585. Striped Mi-Ke Cat (white and brown and stripes of a pheasant or a mackerel)
  586. Striped jack, great amberjack, and yellowtail (and its young fish)
  587. Striped textile.
  588. Stripes of a pheasant or a mackerel on a white coat
  589. Stripping
  590. Stripping away the thin membrane covering the surface of the roe, the Taiwanese puts a small amount of sake on it and roasts both sides of the roe over a low flame for a few minutes until the surfaces become crispy and show white eruptions.
  591. Striving to develop his disciples at Omosu-dansho, in the fall of 1299 Nikko excommunicated Nichizon who was distracted by the leaves falling from pear trees outside the window during a lecture.
  592. Stroke the tines to adjust the shape of the chasen.
  593. Strong and peerless warrior-priest.
  594. Strong efforts are being made to foster soba workshops and a 'Soba Festival' intended to elevate the interest level towards soba that is organized annually in the fall.
  595. Strong enough to stop the accompanying soldiers of Kokuji of each province' is entirely different from the 'prohibition for Yoshiie to enter his army into Kyoto.'
  596. Strong fabrics such as striped cotton and indigo cloth with splashed patterns were used, and for special occasions, silk cloths made-over from ordinary kimono, were also used (Due to the regulation of fabrics in wartime, people had to make over Japanese-style clothing).
  597. Strong fighter though Motsugai was, he was astonished by him, saying 'The judo player of Matsue Domain is quite strong.'
  598. Strong shield boards and powerful weapons such as odeppo (big gun) and cannons came to be equipped on the battle ships.
  599. Strong thick wood is usually used for the Munamochi-bashira, but this pillar actually contributes little to the strength of the building.
  600. Strongly affected by the official histories of China, "Nihonshoki" strongly appeals the legitimacy of control by the Emperor and its contents mostly include descriptions of how succession to the Imperial Throne had been made.
  601. Strongly influenced by Chinese painters such as Gen TO, Unrin GEI, and Shukoku CHO, his paintings are vivid, civilized, and supermundane.
  602. Strongly influenced from Soseki MUSO's concepts of garden design, Yoshimasa ASHIKAGA favored the landscape gardener Zenami over others.
  603. Strongly opposing the political participation of Emperor Meiji, when Nagazane MOTODA established the Emperor assistant system to launch the Movement of Direct Rule by the Emperor he obstructed it.
  604. Strongly requested by worshippers across the nation, Hogon-ji Temple escaped abolition; this meant that the temple and the shrine coexisted.
  605. Strongly salted onigiri tends not to be favored.
  606. Strongly warped or curved materials cannot be used.
  607. Strontium ion (Sr++): 10 mg or more
  608. Struck by Haruhisa's main force that had converged with the castle's troops, he suffered a crushing defeat.
  609. Struck with awe, the emperor told his men to present the god with bows and arrows along with the clothes they were wearing.
  610. Structural Remnants
  611. Structural reasons
  612. Structural remnants
  613. Structural remnants include the Nagaya-mon gate of the jinya built on the site of Sannomaru.
  614. Structurally, the style incorporates a horizontal beam known as a nuki (penetrating tie beam), which is used in combination with pillars to reinforce the structure.
  615. Structure
  616. Structure Style: The building has a brick exterior and a pantiled roof. A penthouse with a copper roof is located in the southeast section of the building. Building area: 389.4 sq.m
  617. Structure Style: The building has a brick exterior and a pantiled roof; a penthouse with a copper roof is located in the southwest section of the building; building area: 389.4 square meters
  618. Structure and Scale
  619. Structure and content
  620. Structure and contents
  621. Structure and feature
  622. Structure and features
  623. Structure and form based on business areas
  624. Structure and intended purpose
  625. Structure and scale - SRC structure, 2 floors above ground and the first basement level.
  626. Structure and track allocation
  627. Structure form: built of brick, space of building: 316.0 square meters, one story building, partly mezzanine and basement, plate roof
  628. Structure of Daigaku-ryo
  629. Structure of Japanese Society
  630. Structure of Mayoral Elections/City Council Factions
  631. Structure of Noh stage
  632. Structure of Onmyoryo and duties of onmyoji under the Ritsuryo System
  633. Structure of Opposition: between 'Civilization' and 'Barbarism'
  634. Structure of Procession
  635. Structure of a horizontal cave tomb and mural paintings
  636. Structure of kyo-machiyas
  637. Structure of syllables
  638. Structure of takegakis
  639. Structure of the 12-volume version
  640. Structure of the Imperial Family
  641. Structure of the Kyogen (the play)
  642. Structure of the Play
  643. Structure of the Play and Plot
  644. Structure of the Raifuku for Women
  645. Structure of the castle
  646. Structure of the government
  647. Structure of the play
  648. Structure of the play and the outline
  649. Structure of the shakuhachi
  650. Structure of the slump
  651. Structure of the story
  652. Structure of tsukubai
  653. Structure style: A one-story brick building with a mezzanine floor, basement, iron-sheet thatched roof and building area of 316.0 sq.m.
  654. Structure style: The building has a brick exterior and a pantiled roof (except interior decoration); two-story building with a basement; building; building area: 352.3 square meters
  655. Structure style: The building has a brick exterior and a pantiled roof. A laboratory is located in the northeast section of the building. Building area: 587.0 sq.m.
  656. Structure style: The building has a brick exterior and a pantiled roof; a laboratory is located in the northeast section of the building; building area: 587.0 square meters (except interior decoration other than staircase).
  657. Structure: 9 stories above ground: 3 stories below ground (to a depth of 31 m)
  658. Structure: Brick and reinforced concrete structure, five-storey, slate roofing, 406 square meters
  659. Structure: Brick and reinforced concrete structure, four-storey, slate roofing, 153 square meters, a roofed passage is attached
  660. Structure: Brick structure, 276.2 square meters, two-storey, asagawara-buki roofing, a tower is attached to the east corner, a porch is attached to the south entrance, steel sheet roofing
  661. Structure: Brick structure, 316.0 square meters, one-storey building with partial mezzanine and basement, steel sheet roofing
  662. Structure: Brick structure, 352.3 square meters, two-storey above ground and one below, sangawara-buki (clay Sangawara tile roofing)
  663. Structure: Brick-build structure, 389.4 square meters, asagawara-buki roofing, a tower is attached to the southwest corner, copper sheet roofing
  664. Structure: Brick-build structure, 587.0 square meters, a laboratory is attached to the northeast corner, sangawara-buki roofing
  665. Structure: Reinforced concrete structure, three-storey above ground and one below, slate roofing, 343 square meters
  666. Structure: Two-storey wooden building, kawara tile roofing, 248 square meters
  667. Structure: built of bricks and stone reinforced by steel-frames; two stories above the ground and a one story basement.
  668. Structure: steel-frame, steel-reinforced concrete (SRC) structure
  669. Structure: stressed skin structure (cylindrical)
  670. Structure: three tiers and five stories above ground and one basement
  671. Structures
  672. Structures and contents
  673. Structures dating from the time of Chogen that remain standing at the modern Todai-ji Temple consist of Nandai-mon (great south gate), the Kaisan-do (Founder's hall) and the Hokke-do Rei-do (ceremony hall).
  674. Structures in the temple
  675. Structures made in such a way are not called kara-zukuri.
  676. Structures of Jinja typically seen today consist of honden (main sanctuary hall), heiden (offering hall), and haiden (worship hall).
  677. Structures of castles in Japan
  678. Structures relating to modernization, such as dams and water gates
  679. Structures relating to transportation, such as tunnels, bridges, and lighthouses
  680. Structures remaining from the time of the temple's founding include the Kaisan-do hall enshrining a statue of Sanko Joeki, the mausoleum in which Hideyoshi and Kita no Mandokoro rest, and the teahouses named 'Kasa-tei' and 'Shigure-tei'.
  681. Structures that are divided into two buildings are sumiyosi-zukuri and hachiman-zukuri styles.
  682. Structures that have shin-no-mihashira, or non-structural symbolic post are shinmei-zukuri style and taisha-zukuri style.
  683. Structures that have shin-no-mihashira, or non-structural symbolic post.
  684. Structures that have sills under posts.
  685. Structures that have two divided rooms.
  686. Struggle with Korechika
  687. Student Affairs Department of Kyoto University Health Service : The building had been established in A.D.1898 (Meiji 31), and the second floor was built onto it in A.D.1922 (Taisho 11).
  688. Student Association
  689. Student Council Dormitory
  690. Student Dormitories
  691. Student Support Services Center, Career Center, Health Center, Liaison Office, the office of Doshisha Law School, the office of Business School, Engineer/ Corporation/ International Competition Research Center, ITEC Research room, Hardy Hall, Clover Hall, conference room, classrooms
  692. Student council, activity
  693. Student days - assistant professor and full professor days at Kyoto University
  694. Student discount: One-way 1,240 yen
  695. Student discount: One-way 1,400 Yen
  696. Student discount: One-way 1,680 Yen
  697. Student discount: One-way 2,200 yen
  698. Student discount: One-way 2,320 yen
  699. Student discount: One-way 2,400 yen
  700. Student dormitories of Kyoto University are allowed wide-ranging activities of autonomy.
  701. Student hall
  702. Student of Onmyo (Onmyo no sho) 820.
  703. Student of Onmyo 820.
  704. Student support program based on contemporary social needs
  705. Student's life
  706. Student: 150 yen (100 yen)
  707. Students
  708. Students and employees can join free of charge, and it is opened to the local community for a fee.
  709. Students and others call the Faculty of Medicine "Kyo-i", the Faculty of Engineering "Kyo-ko", and the Faculty of Science "Kyo-ri" respectively.
  710. Students have enrolled in this program seven times since the institute's establishment in June 1984.
  711. Students lodged at nearby private houses because the school had no dormitory.
  712. Students of medicine and other fields were restricted in their age (from 13 to 16).
  713. Students run everything from planning to public relations.
  714. Students sitting for entrance examinations or athletes before a match often eat katsudons a day before or on the day of such an event, believing in the auspicious homophony between the words, 'katsu' (to win) and 'katsu' (cutlet) which might bring them luck.
  715. Students sometimes tramped on them like feces lying on the ground." (No.4)
  716. Students study at Kambaikan at Muromachi Campus.
  717. Students were divided into gakusho, candidates for government officials, and isho, candidates for doctors, and the number of students differed depending on the size of province.
  718. Students who answered all questions correctly were automatically appointed to Daishoijo (Greater Initial Rank, Upper Grade), while those who answered six to eight questions correctly, including all questions from "Kyoshosanjutsu" or "Rokusho," were appointed to Daishoige (Greater Initial Rank, Lower Grade).
  719. Students whose winter vacation is over and working people who already took New Year's Holidays from January 1 to 3 have difficulties returning home only for the purpose of participating in the Seijin-shiki ceremony held on January 15.
  720. Students' Song
  721. Students' kendo match rules (established in 1943): --- Article 5. The referee shall pay close attention to the following sections;
  722. Students' protest at the headquarters of the Kyoto City Police and the police's reaction
  723. Students: individuals - 300 yen; group rate - 200 yen
  724. Studied at the Rome Academia in Italy.
  725. Studied at the Sorbonne.
  726. Studied under Kuro Shigefusa HOSHO, the 17th head family of the Hosho-ryu school, and Kanesuke NOGUCHI.
  727. Studied under Ryogonhoin the 26th of Tennozu, a shugodera of Tosho-gu Shrine in Nagoya, and became the chief priest of Myoraku-ji Temple.
  728. Studied under his father and his grandfather.
  729. Studied under his grandfather (Kasetsu) and his father.
  730. Studied under his grandfather, his father and Kenzo MATSUMOTO.
  731. Studied under the 1st head of the school, Sato, and the 2nd, Aya.
  732. Studies
  733. Studies and thoughts
  734. Studies conducted thus far have denied his opinion, as far as compiling the work itself for posterity is concerned, but it is accepted in that the virtually intact source material has survived.
  735. Studies have been conducted to estimate the speed of water current based on the samon.
  736. Studies have been going on to identify the name of lands granted in the Yin period and various views are advocated, but nothing clear is known.
  737. Studies in England
  738. Studies in Japanese literature
  739. Studies in Recent Years
  740. Studies indicate that the unit of shaku already existed during the period of Shang Dynasty in the ancient China.
  741. Studies of Shodo
  742. Studies on the substantial appearance of the castle tower have been pursued for many years, and many researchers have proposed various ideas for restoration one after another.
  743. Studies suggest various possibilities regarding the use of this penalty against female criminals; some suggest that this penalty was not applied to women; some say this penalty was replaced by the penalty of confinement for life for women; and some mention the possibility that the vagina was stitched up, or the ovaries or womb were extracted.
  744. Study
  745. Study (cultural property designated by Kyoto Prefecture)
  746. Study Hall
  747. Study and Tsusen-in Temple: Included as part of the Teigyoku-ken Teahouse.
  748. Study at Mt. Hiei
  749. Study by William Gowland
  750. Study exchange and exchange student agreements were concluded with the University of Milan.
  751. Study hard
  752. Study in England
  753. Study in Germany
  754. Study of Japanese classical literature, and Western studies
  755. Study of Japanese literature and culture (study), imperialism, Horeki Incident, and Meiwa Incident
  756. Study of afterlife
  757. Study of street observation
  758. Study of the Shinto Religion
  759. Study of the epitaph
  760. Study on Phytolaccotoxin: Venomous Constituent of the Chinese Medicine Shoriku (Phytolacca Esculenta)
  761. Study on history
  762. Study on national language and languages
  763. Study on the "Kojiki"
  764. Study on the Takeda clan and related documents
  765. Study on the effects on health and an appeal
  766. Study or lecture hall
  767. Study results to date and the size of the kofun have been making the theory widely accepted by scholars that this kofun is the mausoleum of Emperor Kimmei and Soga no kitashi hime.
  768. Study strangeness of now and then Three volumes
  769. Study: Stands behind the hojo.
  770. Studying Confucianism, KUWAYAMA sought instruction from Hansai HOSOAI (a poet who wrote in the Chinese style) and at age 31 painted a portrait of HANSAI which was however, KUWAYAMA's only known rendition of a portrait.
  771. Studying Japanese classical literature with historical evidence taken into account, he revised the verses of Noh songs on a large scale in collaboration with Munetake TAYASU, KAMO no Mabuchi, Enao KATO and other members, what is called the "Revision of Meiwa," and published "Meiwa kaisei utai-bon" (Utai Libretto Revised in the Meiwa Era).
  772. Studying Japanese classics and history, he advocated the fukko shinto (reform shinto (prominent 18th century form of Shinto, based on the classics, and free from Confucian and Buddhist influences)).
  773. Studying Yufuin Spa and Kurokawa Spa which have been prosperous for a long time tells us that soothing scenery with surroundings full of various plants and fields is evidently important for onsen-ryokan business.
  774. Studying abroad
  775. Studying and commending the achievements of Korin, he held a memorial exhibition of Korin's work on July 8, 1815, 100 years after his death.
  776. Studying at other domestic universities for a year
  777. Studying in the United States of America
  778. Studying is the same way) is famous, and, "Kongouseki" and "Mizu no Utsuwa"and others, which read about education guidelines of Kazoku Jogakko, are also widely sang as songs of Jinjo Elementary School.
  779. Studying medicine from Shojun MANASE, how to read Chinese classics from Shogo BAISHIN of Nanzen-ji's sub-temple Kiun-in, and Confucianism from Seika FUJIWARA, he was counted among Seimon Shitenno (four heavenly kings of Seika FUJIWARA's followers) with Razan HAYASHI, Kassho NABA and Sekigo MATSUNAGA.
  780. Studying minka from the perspective of work and lifestyle, one is struck by what these reveal about the wisdom of ancient people.
  781. Stuffed Bell Peppers
  782. Stuffed cabbage
  783. Stuffed cabbage is sometimes used as an ingredient in oden (a Japanese dish containing all kinds of ingredients cooked in a special broth of soy sauce, sugar, sake, etc.), which is original in Japan.
  784. Stunned by the turn of events, Kiyomori considered slipping off to safety in Kyushu, but finally decided to march on the capital with the combined strength and cooperation of the warrior of Kii, Muneshige YUASA as well as Tankai of Kumano Betto (Chief), setting out for Kyoto on February 3.
  785. Stunned, the father and daughter were left alone, and it is said Ogai was so upset he didn't say a word on the way home.
  786. Stupa eventually changed its shape to hoto (treasure pagoda) in the People's Republic of China.
  787. Stupa in a miniature temple
  788. Stupa in a miniature temple - Deposited to Nara National Museum.
  789. Stupa of Sam Ye Temple in Tibet Autonomous Region
  790. Stupa's diffusion to China
  791. Stupa's diffusion to Japan
  792. Stupa-shaped Stone for Indicating Distances
  793. Style
  794. Style 1 (No. 2 (second generation), 6, 7) - Made by Nasmyth, Wilson & Co., Ltd. in 1898, 1903 in England, the wheel arrangement 2-4-2 (1B1) tank locomotive→Railway Bureau JNR steam locomotive type 400 (643-645)
  795. Style 2 (No. 3) - Made by Dubs & Co. in 1894 in England, the wheel arrangement 2-4-2 (1B1) tank locomotive→Railway Bureau JNR steam locomotive Type 400 (509), ※it was given from the government's own railway?)
  796. Style 3 (nos. 1, 2) - Made by Nasmyth, Wilson & Co., Ltd. in England in 1894, the wheel arrangement 0-6-0 (C) tank locomotive - it is presumed that No. 2 was given to the Taiwan Governor-General Railway in 1895 (before operations began).
  797. Style 4 (nos. 4, 5) - Made by Pittsburgh Locomotive and Car Works in 1897 in the United States, the wheel arrangement 4-4-0 (2B) tender engine (tender locomotive)→it was given to Sanyo Railway Company in 1905.
  798. Style and Handwriting
  799. Style and Place of Production
  800. Style and technique
  801. Style and terms
  802. Style by Ryuka KONDO
  803. Style by Shoin FUJIMURA
  804. Style by Soseki HIKITA
  805. Style of Dokan SHIMIZU
  806. Style of His Works
  807. Style of Japanese Bells
  808. Style of Music
  809. Style of Painting
  810. Style of Performance and Star Roles
  811. Style of Performance, Personal Profile
  812. Style of Poetry
  813. Style of Soetsu IKEI
  814. Style of Yasumori NOMURA
  815. Style of calligraphy
  816. Style of match
  817. Style of performance
  818. Style of the float
  819. Style of the poem
  820. Style of work
  821. Style of writing
  822. Styles
  823. Styles and schools existing nowadays
  824. Styles and tastes under the influence of Asian continent culture are called 'Tofu (or Karafu)', 'Karayo', or 'Tenjikuyo.'
  825. Styles and tastes under the influence of Western culture are called as 'Nanban', 'Yofu', or 'Seiyofu.'
  826. Styles of Koguchi
  827. Styles of komonjo
  828. Styles of performance
  829. Styles of preparing pork cutlets vary considerably: Some are covered in bread crumbs and deep fried like the Japanese style tonkatsu, whereas others are fried in a frying pan with a small amount of oil.
  830. Styles of ryura saho vary in different branches of shugendo such as Tozan school and Honzan school, thus making each sound slightly different.
  831. Styles of the traditional dishes to be eaten with Japanese etiquette
  832. Stylistically, it is a building of the Muromachi period.
  833. Stylized Garlands, a To-ji Temple's ancestral property
  834. Styrofoam or paper is usually used for the container.
  835. Su-fu: Vernacular term for 'Sumitsu-in (Privy Council).'
  836. Su-joruri' is a style of 'pure joruri' performance without the accompaniment of puppets or kabuki.
  837. Su-mochi
  838. Su-utai (Noh lyrics without music)
  839. Sub-Temples
  840. Sub-express
  841. Sub-express and this type (A-express) only made a difference in whether the train went nonstop or not at Toyono Station (closed in 1963) and Kozenji Station, and therefore, by the timetable revision made following the relocation of Kyobashi Station in 1969, this type was integrated into the sub-express and was eventually discontinued.
  842. Sub-express operated in Kyoto-guchi
  843. Sub-express trains began making stops at Kayashima Station throughout the day.
  844. Sub-express/ Local
  845. Sub-express/Local
  846. Sub-ground
  847. Sub-shrines within the precinct
  848. Sub-temples
  849. Sub-temples Outside of the Precinct
  850. Sub-temples line both sides of the path, which leads to the Hatto (lecture hall), behind which are numerous buildings including the Ohojo (large abbey), Kohojo (small abbey), Kuri (priest's quarters), Sodo (meditation hall), and Taho-den - all of which are modern reconstructions.
  851. Sub-temples of a larger temple complex
  852. Sub-temples within the Precinct
  853. Subasu
  854. Subasu is a term used in reference to vinegared lotus roots.
  855. Subculture and explanation of Shinkan
  856. Subculture, etc.
  857. Subdivision
  858. Subdivision of farmland in the drained land was based on Kintetsu Kyoto Line (then Nara Electric Railway) that is different from subdivision by Jorisei (system of land subdivision in ancient Japan) which remained in effect in the surrounding areas.
  859. Subdued Sung style poetry such as by Chazan KAN was loved in the late Edo period.
  860. Suberi-ishi-goe
  861. Suberiishigoe
  862. Subhas Chandra Bose, a leader in the Indian independence movement who fled to Japan during the World War 2, was also called a ""Shishi' of the Indian independence movement".
  863. Subinda, Subinda
  864. Subitsu
  865. Subitsu' were square hibachi, particularly ones with legs or that were large and fixed in place.
  866. Subject
  867. Subject matter
  868. Subject matter of the diary
  869. Subject matters of Shinsaku-Noh
  870. Subject matters of nishiki-e-shinbun
  871. Subject matters which were especially journalistic and scandalous were picked up from newspaper articles.
  872. Subject of psychiatry
  873. Subjective feeling of impurity
  874. Subjective point of view and objective point of view
  875. Subjects
  876. Subjects for Word Groups
  877. Subjects of his pictures, especially the one in 'Rochishin ransui dakai godai kongoshin no zu', are so well-proportioned that they look like the western sculptures, unlike the Oriental people.
  878. Subjects of the paintings are buildings, persons, deer and so on.
  879. Subjects that have references are noted.
  880. Subjects who rank under the Imperial Prince and Princess, and Shoo (Princes without imperial proclamation)
  881. Subjugating Shinano Province
  882. Subjugation of Aizu
  883. Subjugation of Hatakeyama and Miyoshi
  884. Subjugation of Sagami
  885. Subjugation of Takeda
  886. Submerge the cloth bag in water and continue kneading the dough.
  887. Submission
  888. Submission and the impact
  889. Submission of Iken junikajo
  890. Submitted opinions are opened to the general public in Public Comment of the National Tax Administration Agency.
  891. Submitting various matters for the Emperor Showa's approval even after his independent, he informed the Emperor of all kinds of affairs.
  892. Subo dofu (tofu made in the same manner as tsuto dofu)in Kumamoto Prefecture
  893. Subordinate shrines
  894. Subordinate shrines within the precincts
  895. Subordinates
  896. Subordinates were 10 yoriki and 50 doshin.
  897. Subordinates were 36 doshin.
  898. Subordinates were 6 yoriki, 70 doshin and 40 suishu (sailor).
  899. Subordinates were 7 yoriki and 30 doshin.
  900. Subordination, often regarded as a sign of weakness, may have been a means to protect his territory, and Hisamasa seems to have succeeded in the field of diplomacy.
  901. Suboshi (whole wind died fish)
  902. Subsequent Chinju-fu Shoguns distanced themselves from the Mutsu provincial government and started working in Isawa.
  903. Subsequent Development of Yomeigaku
  904. Subsequent History
  905. Subsequent Life
  906. Subsequent Matsui clan
  907. Subsequent Postal Stamps of Korean Peninsula
  908. Subsequent details
  909. Subsequent developments of katanagari
  910. Subsequent effects
  911. Subsequent extremely rare examples, such as those of daimyo including Naganori ASANO, who committed seppuku after having their domains confiscated are particularly worthy of attention.
  912. Subsequent generations served as tea masters for the Shingu clan in Edo or as tea instructors to the Tokugawa family in Mito; however, at the end of the Edo period, during the time of the fourth master of the Renge-an (Shinryu-sai), they returned to Shingu (Wakayama Prefecture).
  913. Subsequent historical lineage
  914. Subsequent influence and development
  915. Subsequent investigation found the original manuscript at the archive at the site of St. Paul's Cathedral, which had been copied in the eighteenth century, but the copies had been lost in various places in Spain and Portugal; moreover, the original was destroyed in a fire at the cathedral in the nineteenth century.
  916. Subsequent stories of the Goto family
  917. Subsequent successions within the Hisada family were influenced by the successions within the Omotesenke, and there are many instances of troubled successions.
  918. Subsequent to 2000, the number of visitors decreased sharply with the opening of Universal Studios Japan, forcing the park to close during the winter months since 2003, but a New Year's Eve event has been organized between December 31 and January 1 in some years.
  919. Subsequent to Ienari's passing, the existing practice of his inner circle running the administration was renounced by Tadakuni MIZUNO, who seized control of the shogunate and several hatamoto (direct retainers of the bakufu); the wakadoshiyori and officials of the O-oku (the inner halls of Edo Castle where the shogun's wife and her servants resided) were either dismissed or demoted.
  920. Subsequent to becoming the chief priest of Rinsen-ji Temple in 1475, Ranbakeishi successively held the post of chief priest of various temples such as Shokoku-ji Temple, Toji-in Temple and 常在光寺 and created 仙館軒 (later called 仙館院) on the grounds of Nanzen-ji Temple.
  921. Subsequent to her parents' deaths, she was reared by FUJIWARA no Shoshi.
  922. Subsequent to the Kamakura period, the Wake clan also became to succeed it, causing conflicts between the two families.
  923. Subsequent to the Meiji period, the Emperor was referred to as 'Emperor Antoku.'
  924. Subsequent to the Muromachi period, there was a custom of calling monks 'Shonin,' specifically those who had received rinji (the Emperor's command) of the Shonin title.
  925. Subsequent to the Shohei and Tengyo Rebellion caused by TAIRA no Masakado, FUJIWARA no Sumitomo (935 - 940), because the imperial financial situation was tight, the Emperor encouraged the saving of money and helped to stabilize prices.
  926. Subsequent to the death of her real mother, Takako KUSHIGE, Imperial Princess Teruko remained in the temple, where she read aloud and copied sutras.
  927. Subsequent to the disturbance, Sutoku-in was exiled to Sanuki, and copied the Five Volumes of Mahayana Sutras in order to atone for his sins, asking the Imperial Court to dedicate a copy to Iwashimizu-Hachimangu Shrine or Hasedera Temple.
  928. Subsequent to the middle of the Edo period, however, since nihachi soba became common, with wheat flour being introduced as a binding agent, upscale soba restaurants started to imitate using the term 'kisoba' to emphasize the good quality of their noodles.
  929. Subsequent to the passing of his teacher Tenkai, Kokai succeeded him as the chief priest of Mt. Nikko.
  930. Subsequent to the war, each autumn since 1946, the exhibition has been held at Nara National Museum inside Nara Park near to Shosoin, in accordance with the two-month airing.
  931. Subsequent to the war, since the second Doshu, Kisshomaru UESHIBA, many performers began to gather for performances, just as is done today.
  932. Subsequent to this time, some of civilian onmyoji who were on the constant move with no permanent home were looked down upon as were other homeless rovers.
  933. Subsequent to this, Saigo made the decision for a bloodless surrender of Edo-jo Castle.
  934. Subsequent wars led to increase in the number of shogun titles, and there were 125 titles for twelve organizations when Sho En (Xiao Yan) of Liang (Southern Court) of the Southern Dynasty systematized the titles.
  935. Subsequently Japan made its way to creating the Korean Dynasty (The Korean Empire) a protected state and Annexation of Korea in 1910 through conclusions of treaties many times after complicated negotiations.
  936. Subsequently Kameyama's grandchild and Emperor Gouda's Prince, Prince Kuniharu (the Emperor Gonijo) received the title Prince by Imperial Order in 1287.
  937. Subsequently Magoichi fled to Hideyoshi TOYOTOMI, and the Tsuchibashi group took the initiative of Saikashu.
  938. Subsequently Montblanc planned to install a telegraph system between Osaka and Kobe and submitted a proposal to the new government.
  939. Subsequently Montblanc returned to France and was at his father's bedside when he died.
  940. Subsequently Norimoto UESUGI (from the Yamanouchi Uesugi family, a rival of the Inukake Uesugi family) succeeded the kanrei post.
  941. Subsequently Omezo ICHIKAWA (III)
  942. Subsequently Suga met Toshihiko SAKAI in Heimin-sha (The Commoner's News Company) and through the good offices of him, she joined Muro Shinpo (Muro News) in Tanabe City, Wakayama Prefecture.
  943. Subsequently Ujinao was forgiven by Hideyoshi, and approved 2000 koku of Tannan County in Kawachi Province in 1591, and 6980 koku of Kawachi County in Kawachi Province in 1594.
  944. Subsequently after kugyo discussed the cases on monjo and gave a decision to them, they set a seal on the decisions and left the room, which meant the end of the conference.
  945. Subsequently appointed to the position of Jijiju (Chamberlain) in 947.
  946. Subsequently around 797, Santei Ryokaku Code with 45 articles was compiled by Major Counselor, Miwao, Middle Controller of the Right, TACHIBANA no Irii and so on and was enforced on July 7, 797.
  947. Subsequently as well, (for the duration of Muromachi period) Iga Province was characterized by province-wide unrest that accompanied rule by the Niki clan.
  948. Subsequently because Taneki transferred the government building of the domain to Yoshimi of Izumi Province on May 14, 1870, the Mikami Domain continued to exist as the Yoshimi Domain afterwards.
  949. Subsequently both '大倭' and '大和' were used, but '大和' became the mainstream gradually.
  950. Subsequently favored by Hirobumi ITO, he lived in Ito's house, and while accompanying him to Hiroshima City and Shimonoseki City, he came to be known as a 'Go Kid.'
  951. Subsequently for a long period of time, including some recessions, the 'Misho school' developed its activities mainly in the Kansai region and became popular over the western part of Japan.
  952. Subsequently he became a privy councilor.
  953. Subsequently he died in Osaka and seems to have been buried in Baishoin Temple in Tennoji-ku.
  954. Subsequently he lived in near poverty.
  955. Subsequently he participated in the battles of Komaki and Nagakute as well as the conquests of Kyushu and Odawara, in which he mobilized 150 troops.
  956. Subsequently he received his first rudimentary introduction to painting in Edo at the hands of Sekkan SAKURAI of the Sesshu School of painting, and later went on came into contact with the Kano School but both were left disappointed.
  957. Subsequently he received orders again and was absent from Funai.
  958. Subsequently he retired from office took his place at shogunal vassal gatherings.
  959. Subsequently he served Hideyoshi HASHIBA (Hideyoshi TOYOTOMI).
  960. Subsequently he served in the Siege of Osaka.
  961. Subsequently he swapped territory in Koga hamlet in Omi Province for land in Funai hamlet in Tanba Province.
  962. Subsequently he was appointed as the head priest of the Tendai sect of Buddhism in 1330, however he was caught at the Genko Disturbance and banished to Sanuki Province.
  963. Subsequently he was raised by his grandfather, Shigeyuki HOSOKAWA.
  964. Subsequently held successive roles as Osaka Tamatsukuri Teiban (gatekeeper of Tamatsukuri-mon gate in Osaka-jo Castle) and gained merit through his participation in the Tenchugumi War and the Ikuno suppression.
  965. Subsequently in 1694, it was converted to the Soto sect by Dohaku MANZAN.
  966. Subsequently in 1865 the Edo bakufu established the system for changing a seal on raw silk thread and silkworm-egg card, and it placed producers of silkworm-egg card and raw silk thread under an obligation to pay myogakin (money to dedicate).
  967. Subsequently in 1882, the US-Korea Amity and Trade Treaty was concluded as were similar treaties with England, Germany, Russia and France.
  968. Subsequently in 1967, Juan Carlos I (King of Spain), a child of Don Juan, was nominated as a Crown Prince who the revived monarchy of Bourbon family after Franco died in 1975.
  969. Subsequently in a newly-established Investigation Committee of Codes, Nobushige HOZUMI, Masaakira TOMII and Kenjiro UME, focusing corrections of the Old Civil Code and referring to the draft of the German Civil Code, drafted the present Civil Code (Act No.89, 1896).
  970. Subsequently in the "Engishiki," there were Toshi and Ago Counties.
  971. Subsequently in the additional survey after April, also defects, refuse, mold and molten copper were found.
  972. Subsequently it became the goddess that guarded Shingon Mikkyo, which has been transmitted in that temple.
  973. Subsequently it introduced shamisens, and the performers also started to show their performances at a playhouse with puppets.
  974. Subsequently it was ruined, but when Kokua, a monk of the Ji sect, revived the temple in 1383, it came under the Ji sect and was renamed at Shobo-ji Temple.
  975. Subsequently mountain worship in Ancient Shintoism was fused with Esoteric Buddhism, Zen Buddhism, and Taoism (Onmyodo, or Way of Yin and Yang, which is an occult divination system based on the Taoist theory of the five elements), and tohai (mountaineering for worship) under Shugendo (Japanese mountain asceticism-shamanism incorporating Shinto and Buddhist concepts) became active.
  976. Subsequently supporters of Ankan supported Senke; therefore, the court of Kinmei and the court of Ankan/Senka coexisted side by side at one time; but this juxtaposition was dissolved by the demise of Senka; this was what Kida insisted.
  977. Subsequently the Dutch interpreters took over the duties of compilation, and the dictionary was accomplished in 1833.
  978. Subsequently the Xiaotzukeng Power Plant in the Xindian River and the Jhuzihment Power Plant in Meinong Township, Kaohsiung County were constructed in 1909, and the Chiahui Power Plant in the middle of Taiwan in 1911.
  979. Subsequently the collection of modern and contemporary Japanese style paintings and oil paintings was moved to The Museum of Modern Art, Shiga.
  980. Subsequently the excavation and research inside the undisturbed iegata sekkan (house-shaped stone coffin) was conducted in 1988.
  981. Subsequently the final discussion was held between the Emperor and Michinaga on July 21, senji (imperial decree) about the shinsei was issued on the next day, and the Daijokanpu was issued on the basis of the senji as of July 27.
  982. Subsequently the kemari game in mainland China gradually became phased out, in the Song Dynasty, team competitions were few, and it became a one-man play or group play in which the ball was kicked to keep the ball from falling to the ground.
  983. Subsequently the number of towns prefixed by 'Higashikujo' have increased to 38 as the following changes have been made to their names and borders.
  984. Subsequently the railroad construction was debated within the new government and in November 1869, and it was decided to construct the railroad between Shinbashi and Yokohama under its own control and management method.
  985. Subsequently the second play was presented in May, 1906.
  986. Subsequently there appeared a succession of sento, mainly in Tokyo and eastern Japan, and this generated the concept that the word 'sento' made people imagine the painted art.
  987. Subsequently this custom became widespread, and women who were bereaved of husbands, divorced or had grown old were called 'ama' based on their appearance.
  988. Subsequently, "Mokusho-zen" became the term to indicate a method of zazen in general without practices of Koan.
  989. Subsequently, 'Ji' and 'In,' which had been mixed up, started to be used separately.
  990. Subsequently, 10 gods of five pairs were born.
  991. Subsequently, 14 followers--including Taikan and Gaho HASHIMOTO--did too.
  992. Subsequently, Beian came to deeply respect the works of Beisong-dynasty calligrapher MI Fei (or MI Fu, or Futsu BEI in Japanese, written as "米?"), and Tang-dynasty calligrapher YAN Zhenqing (Shinkei GAN in Japanese, written as "顔真卿") and others, and devoted himself to studying their styles of penmanship.
  993. Subsequently, Buddhism diffused to other countries, and in the areas of fervent belief stupas were built to honor the Busshari.
  994. Subsequently, Chiko persisted with his Jodo (Pure Land) faith.
  995. Subsequently, Choja were selected from the priests of the Shingon sect, and a custom was later established for the emperor to appoint Choja from monzeki (a priest of a temple in which resided a member of nobility or the Imperial Family) of noble birth of four temples (the Ninna-ji Temple, Daikaku-ji Temple, Kaju-ji Temple and Daigo-ji Temple (Sanbo-in)).
  996. Subsequently, Chunagon (vice-councilor of state) FUJIWARA no Sadayori, who was the oldest son of Shijodainagon FUJIWARA no Kinto, often made approaches to her.
  997. Subsequently, Doboshu also served Nobunaga ODA and Hideyoshi TOYOTOMI.
  998. Subsequently, Eitoku became involved in the creation of the screen paintings in Azuchi Castle Tower, which Nobunaga ODA constructed during the period from 1576 to 1579.
  999. Subsequently, Emperor Gomizunoo continued his cloister government as a guardian of four generations until the era of Emperor Reigen.
  1000. Subsequently, Emperor Temmu's ancestry remained in power until Empress Shotoku.


312001 ~ 313000

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