; オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

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  1. The sango (literally, "mountain name"), which is the title prefixed to the name of a Buddhist temple, is Yamato Momoosan.
  2. The sango (literally, "mountain name"), which is the title prefixed to the name of a Buddhist temple, is Yoshinosan.
  3. The sango (literally, "mountain name"), which is the title prefixed to the name of a Buddhist temple, is 勝満山, and it is also known as Manpo-in Temple.
  4. The sango (literally, "mountain name")--the title prefixed to the name of a Buddhist temple--is Zuiroku-zan, the Kaiki (patron of a temple in its founding)is Tokimune HOJO, and the kaisan (a founder of temple as the first chief priest) is Mugaku Sogen.
  5. The sango (literally, "mountain name," the title prefixed to the name of a Buddhist temple) is Mt. Chotoku.
  6. The sango (literally, mountain name), which is the title prefixed to the name of a Buddhist temple is Kisshozan (Mt. Kissho).
  7. The sango (the name of a group of Buddhist temples to which the temple belongs) is Asahiyama.
  8. The sango is Araizan, the Kaiki is unknown, and the kaisan is reportedly Chigaku Zenji (Dokai SODEN) but is not exactly known.
  9. The sango is Chokeizan and the principal image commonly known as 'Onmesama' is the god for a smooth delivery and Onme Reijin.
  10. The sango is Chokozan, the Kaiki is Hiki Daigaku Saburo Yoshimoto, and the kaisan is Nichiro.
  11. The sango is Chuzasan, the Kaiki is Ujiyasu HOJO, and the kaisan is Chia Shonin (Priest Chia).
  12. The sango is Daijozan and the kaisan is Nichizo.
  13. The sango is Dairisan, the Kaiki is Yoshisada NITTA, and the kaisan is Fuko Junsai.
  14. The sango is Daizozan, and the kaiki is reportedly Gyoki.
  15. The sango is Eishozan, the Kaiki is Tsunetane CHIBA, and the kaisan is Nichiei.
  16. The sango is Enryuzan and the kaisan is Ikko Shonin.
  17. The sango is Eunzan and the kaisan is Nisshoi.
  18. The sango is Fuedasan.
  19. The sango is Fukugensan, the Kaiki is Norikata UESUGI (Tsuneyoshi SUDO according to temple history), and the kaisan is Misshitsu shugon.
  20. The sango is Fumyozan and the Kaiki is Yasutoki HOJO.
  21. The sango is Ganzozan, the Kaiki is reportedly Ippen but not exactly known, and the kaisan is Sakua.
  22. The sango is Gionzan, the Kaiki is Masako HOJO, and the kaisan is Gangyo Bokenjo.
  23. The sango is Gyojizan, the Kaiki is Mitsunori YADOYA, and the kaisan is Nichiro.
  24. The sango is Hanseizan, the Kaiki is the fourth Kamakura shogun FUJIWARA no Yoritsune, and the kaisan is Jogo.
  25. The sango is Hanseizan, the kaiki is reportedly Kukai, and Restoration patriarch is Zenkai.
  26. The sango is Hokkezan and the kaisan is Tenmoku Shonin (Priest Tenmoku).
  27. The sango is Hokyuzan and the kaisan is Nichiban Shonin (Priest Nichiban).
  28. The sango is Imaizumisan.
  29. The sango is Jakkozan.
  30. The sango is Joyozan.
  31. The sango is Jubusan, the Kaiki is Yoshitoki HOJO and the kaisan is Chikai Shine.
  32. The sango is Kaichozan and the Kaiki and kaisan is Nichijitsu Shonin (Priest Nichijitsu).
  33. The sango is Kaikozan and the kaisan is Tokudo Saint.
  34. The sango is Kikokusan, the Kaiki is Masako HOJO, and the kaisan is Eisai.
  35. The sango is Kimyozan and the kaisan is Senrenja Shoyo Noko Shonin (Priest Senrenja Shoyo Noko).
  36. The sango is Kinpozan, the Kaiki is Munemasa and Morotoki HOJO, and the kaisan are Gottan Funei, Daikyu shonen (Shotai the kaisan), and Kokai NANSHU (Jun the kaisan).
  37. The sango is Kinpyozan, the Kaiki is Doun NIKAIDO, and the kaisan is Muso Soseki.
  38. The sango is Kinryuzan and the kaisan is Enkan (Echin).
  39. The sango is Koenzan, the Kaiki and kaisan is Nissho Shonin (Priest Nissho).
  40. The sango is Kofukusan, the Kaiki is Tokiyori HOJO, and the kaisan is Doryu RANKEI.
  41. The sango is Koshinzan and the Kaiki is Ietoki ASHIKAGA, a grandfather of Takauji ASHIKAGA (also said to be Shigekane UESUGI) according to the temple's history.
  42. The sango is Mankozan, the Kaiki is unknown, and the kaisan is reportedly Ippen or Ikko but is not exactly known.
  43. The sango is Myo Hokkekyo zan and the kaisan is Nichiren
  44. The sango is Myogonzan and the kaisan is Nisshutsu.
  45. The sango is Nankozan and the kaisan is Mongaku.
  46. The sango is Ryogonzan, the kaisan is Nichiren, and Restoration patriarch was Nichiei, a son of Imperial Prince Morinaga.
  47. The sango is Ryojusen, the Kaiki is Shigetoki HOJO, and the kaisan is Ninsho.
  48. The sango is Ryugosan and the Kaiki is reportedly Gyoki, a monk in the Nara Period.
  49. The sango is Sekiseizan and the kaisan is Nichiren.
  50. The sango is Senkokuzan, and the Kaiki was Ujisada UESUGI.
  51. The sango is Shokozan, the Kaiki is Motouji ASHIKAGA, and the kaisan is Kosen Ingen.
  52. The sango is Shokozan, the Kaiki is Nagatoki HOJO, and the kaisan is Shina.
  53. The sango is Shokozan, the Kaiki is Sadatoki HOJO, and the kaisan is Mugaku Kakusan-ni.
  54. The sango is Tafukuzan and the kaisan is Nisshutsu Shonin (Priest Nisshutsu).
  55. The sango is Tenshozan, the Kaiki is Tsunetoki HOJO, and the kaisan is Nenna Ryochu (Kishu Zenji).
  56. The sango is Tokasan, the Kaiki is Yoshikane ASHIKAGA, and the kaisan is Gyoyu TAIKO.
  57. The sango is Yokokuzan, the kaiki is Tunashige HOJO, the lord of Tamanawa-jo Castle, and the kaisan is Taijo Soei.
  58. The sango is Zokusenzan, the Kaiki is Yasutoki HOJO, and the kaisan is Gyoyu TAIKO.
  59. The sango is Zuigazan and the Kaiki is MINAMOTO no Yoritomo.
  60. The sankin-kotai system reportedly aimed to curb daimyo's power for uprisings or rebellious acts by putting financial burdens on them.
  61. The sankin-kotai system was firmly maintained throughout the Edo period except during the era of Yoshimune TOKUGAWA, the eighth Shogun, when the regulations were partially relaxed because of financial difficulty.
  62. The sankyoku gasso, accordingly, has had two types of ensemble in general: ensemble of shamisen, so and kokyu, and that of shamisen, so and shakuhachi.
  63. The sanma yagyo (characteristic aspect of the Buddha) is Katsumakongo (crossed Sanko-kongosho).
  64. The sanmayagyo (symbol) is a suihei, a small water bottle, and a glowing lotus.
  65. The sanmayagyo (symbols) are Nyoi-hoju (a sacred jewel that is said to remove suffering and be capable of granting every wish), Doban (a kind of sublime article, a rod with a streamer on the top) and Shakujo (a pewter staff).
  66. The sanmon gate dating from the time of the temple's founding remains standing today.
  67. The sanmon gate was donated in 1628 by a prostitute from Shimabara in Kyoto named Yoshino Dayu (1606 - 1643), who is buried within the temple.
  68. The sanryo bugyo was stationed there to supervise the shuryo work.
  69. The sanxian and Chinese lute have many performance skills in common, so the tunes traditionally composed for the Chinese lute are occasionally performed with the sanxian.
  70. The sanxian compares to the banjo of Western countries, including the United States.
  71. The sanxian employs various tunings, and in most cases it adopts a method similar to niagari (raising the second string, originally a tuning method of the shamisen) or another method similar to hon-choshi (the main tuning, originally for the shamisen).
  72. The sanxian is played with a pick on the performer's forefinger, while the shamisen is play with an ivory pick; however, plastic picks are now popular for use with the sanxian.
  73. The sanxian is rarely used in today's Chinese orchestra performances.
  74. The sanxian is sometimes called "the Chinese shamisen."
  75. The sanxian is used in ensembles, such as those of nanguan and Jiangnan sizhu.
  76. The sapling on the head side was designed by Masami NAKAMURA who lived in Kyoto Prefecture at the time, and the number '1' on the tail side was designed by Toshio TAKASHIMA who lived in Osaka Prefecture at the time.
  77. The sarei became popular as the Zen culture became prosperous during Muromachi period, and tocha was widely popular within the upper class people until the time of Yoshimasa.
  78. The sariras were placed in the pillar foundation in 593, but the stupa was burned down in 1196 as the result of lightning.
  79. The sashimi becomes firm with its fluid absorbed by the konbu, and gets a different depth to its original flavor with the konbu's flavor, including glutamic acid, transferred to the fish.
  80. The sauce contains more sugar in order to make a longer shelf life, considering a "best before"date and the costs of selling throughout the whole country, and the dumplings are not browned because the sauce contains a small portion of soy sauce giving a strong caramel flavor if it is browned.
  81. The sauce is a genuine pork curry sauce stewed for four days.
  82. The sauce is basically a mixture of soy sauce, sake and sugar all in equal amounts, but the mixing ratio changes depending upon taste or food used.
  83. The sauce is made by mixing soup stock, soy sauce, sugar and mirin, which is a sweet rice wine used for cooking.
  84. The sauce is poured into the hand that acts as a plate, and the sauce is allowed to drip through the fingers.
  85. The sauce is soy sauce-based, with flavors unique to each restaurant and household.
  86. The sauce katsudon is the source or origin of katsudon, namely 'a bowl of rice plus a pork cutlet.'
  87. The sauce used before mixing with soup for ramen (Chinese soup noodles) may also be called kaeshi.
  88. The sauce, coal tar-like and sticky, is used.
  89. The sauces (seasoning), which are a character of western food, are also used in Yoshoku, but it does not use the complicated sauces used in French cuisine, and only specific ones are used.
  90. The sauerkraut of Germany is of the same sort.
  91. The saw has to start from a pilot hole and end with the pilot hole.
  92. The sawtooth coastline facing Wakasa Bay is popular among tourists with its varied views of cliffs, rock tunnels, caves and reefs.
  93. The say this is mainly due to the development of retailers, such as convenience stores and supermarkets, and the progress of information technology.
  94. The saying 'Cherry blossom is the best among flowers and samurai is the best among people' was established by the Edo period, indicating that the image of Japanese people that 'Flower' means 'Cherry blossom' had been established before that.
  95. The scabbard is made of paper or wood, or plastic at some martial arts shops.
  96. The scabbard is said to have a supernatural power of protecting the owner and preventing him/her from losing blood.
  97. The scabbard of Shinobigatana is coated in black and frosted to prevent reflection and make it inconspicuous.
  98. The scale
  99. The scale and the form of the tumulus
  100. The scale corresponds to the first through seventh intervals of the Western scale, and is primarily notated in two-four time.
  101. The scale of Dai Fujiwara-kyo included Yamato Sanzan (Mt. Miminashi in the north, Mt. Unebi in the west, Mt. Amanokaguyama in the east).
  102. The scale of Ennen performed on the occasion of some temples' festival became bigger.
  103. The scale of O-oku increased in later times, many posts were established and at the top of such posts were managers (umbrella administrator) like Joro Otoshiyori and Otoshiyori.
  104. The scale of its industry is the smaller for its large population.
  105. The scale of music is Koma-ichikotsucho (the same scale as hirajoshi scale [one of the most basic scales of Japanese sokyoku koto music: literally, "tranquil tuning"] in Togaku music).
  106. The scale of organizing associations to hold Kyu-i/Dan-i examinations varies according to the Dan-i and Kyu-i.
  107. The scale of the Great Fire of Meireki occurred in 1657 was so huge that even the castle tower of Edo-jo Castle and Gokinzo (treasure house of Edo-jo Castle) were also damaged.
  108. The scale of the building is nine rooms and four sides (main housing has five rooms in the core north to south, two east to west, and hisashi (aisle room) on all sides and magohisashi (a narrow additional aisle room) on the east).
  109. The scale of the hall is 5 by 5 Ken (an architectural term representing the number of columns that could fit between two columns), with 5 by 4 Ken Shodo (or Naijin, an inner sanctuary) and 5 by 1 Ken Raido (a worship hall) attached to its front.
  110. The scale of the shino-bue, which is different from the meantone temperament, contains microtones.
  111. The scale of the street stall business in Fukuoka is small.
  112. The scale of this individual selection was one of the biggest in the breeding of mutants in Japan in the past 50 years.
  113. The scale varied and for example Minowa-jo Castle boasted a shijo-mo consisting of three hundred and two shijo and forts large and small.
  114. The scale was enlarged and the Villa Kitayama-dai (the Villa Kitayama hall) was managed and the famous Shari-den (a hall for placing a bone of the Buddha) Kinkaku (a golden pavilion) of a three-layer lofty building was constructed.
  115. The scale was fixed when gagaku (traditional Japanese music) was Japanized in Heian period.
  116. The scale was modified (or enlarged) halfway.
  117. The scalelike skin part is called the cuticle.
  118. The scandal and bribery case were remembered by the people for many years and tarnished Kuroda's name.
  119. The scandal of Shunpoan
  120. The scandal of Shunpoan is the large-scale criminal case of counterfeit hand-painted Ukiyo-e (Japanese woodblock prints), which occurred in the early Showa period around 1930s.
  121. The scandal over the sale of the property owned by the Hokkaido Development Agency
  122. The scandal over the sale of the property owned by the Hokkaido Development Agency was the incident that the decision to sell the property owned by the Agency made by Kiyotaka KURODA, the director of the Hokkaido Development Commission, was cancelled due to the heavy criticism from the public.
  123. The scarce number of the hereditary vassals was, therefore, a serious problem for the Azai clan ruling ruling over Omi Province.
  124. The scars were so outstanding that his face became a subject of a counting song like 'Hitotsu Natsume no Onigawara.'
  125. The scenario at that time was fixed, and it has been used up to now.
  126. The scenarios always finish with evil being defeated by good and with evil being doomed or remorseful.
  127. The scene at Jigokudani (the Hell Valley) Yamagamihokora
  128. The scene at Muen-dera Temple (temple for the souls of the dead who have no relatives) in Nagoe
  129. The scene at Nobanaya in Naka-cho
  130. The scene at the courtesan's house in Hatsuse-koji
  131. The scene change by rotatinal move is called 'bonmawashi' (tray rotation) when to distingush from 'gando gaeshi.'
  132. The scene change from Act Six, in which a tragedy was performed at a dark and poor country house, to the scene of luxurious chaya is very contrasting, and it is an excellent staging method.
  133. The scene changes to a road near Kyoto from here.
  134. The scene does not change, and the play continues from the beginning to the end at the same place.
  135. The scene ends with a woeful Joruri saying, "it's sad to see people who are shedding tears and saying farewell."
  136. The scene in which Miyasudokoro notices that her hair and clothing had the smell of mustard (incense used in incantation to exorcise evil spirits) and knew that she herself became a wraith causing harm to Aoi no ue and her trembling in fear is one of the climaxes of the first half of the story.
  137. The scene in which Saisho no Chujo reveals the truth about a lady in the male clothes, or 'young prince,' and has a relationship with her is one of the climactics in this work, but it's also one of the reasons why this work is considered 'decadent.'
  138. The scene in which they writhed in agony and wept was a sad plight.
  139. The scene is back at the Ataka barrier.
  140. The scene is set in Mt. Totsuka.
  141. The scene is spectacular, with Yorikane behaving elegantly as wealthy load even in the danger, humorous movements of assassins who are confused by the dignified attitude of Yorikane, and Sumo wrestler Kinugawa moving beautifully in the fight.
  142. The scene of 'Mizuiri,' where the hero uses real water on stage, is mostly omitted.
  143. The scene of Aizenin-mon-mae (in front of the gate of Aizenin Temple)
  144. The scene of Fukagawa Yamato-cho
  145. The scene of Gonin-giri (murdering five people)
  146. The scene of Hakuren's house in Yukinoshita
  147. The scene of Hanakawado Banzui nai
  148. The scene of Hangan's seppuku constitutes a sage (the punch line in the trail of Rakugo-like narrative).
  149. The scene of Kinkaku-ji Temple, where Sesshu's granddaughter, Yukihime, takes an active role, is famous) and similar works were performed.
  150. The scene of Murayama-za kido mae
  151. The scene of Niken-jaya
  152. The scene of Tsukuda-oki Shinchi-bana
  153. The scene of Yotsuya Oni-yokocho
  154. The scene of a farewell between Jujiro, who prepare for death and Hatsugiku raised a sympathy by the audience, who lost their family during WWII.
  155. The scene of colorful clothes swimming in the river is so beautiful as to become a key element of sightseeing.
  156. The scene of fighting on the stage
  157. The scene of so many toro's chasing the big toro is truly beautiful to behold.
  158. The scene of sound in Japan Best 100: Mii no bansho (the evening bell at Mii)
  159. The scene of such performance was depicted in Heian literature including "The Tale of Genji."
  160. The scene of suidobata
  161. The scene of the children fighting, which led to the revelation of the truth of the incident, uses the 'Iji-dozu-ho technique' (showing scenes of incidents that happened at different times in one picture) and is often introduced in the textbooks of Japanese history.
  162. The scene of the final farewell between the father being transferred to the assigned province and the family he was never to see again was one of the most famous scenes in Sarashina Nikki (although he safely returned home later).
  163. The scene of the threat by Unzari Omatsu was the ancestor of Dote no Oroku (Oroku of the riverbank) in 'Osome no Nanayaku' (seven roles of Osome) written later.
  164. The scene of this raising of an army was witnessed by a priest, Ryokaku, who had been dispatched to the Chinzei tandai, and he described it in "Hakata Nikki."
  165. The scene of tsuji-mawashi (turning a float) around a narrow corner is spectacular.
  166. The scene that Ushiemon and Hanako carried in palanquins exit through hanamichi (the passage through audience to stage) in the second act is based on "Osome Hisamatsu ukina no yomiuri" (also known as "Osome no Nanayaku" [seven roles of Osome]).
  167. The scene usually starts with the retainers in a hall noticing that something has happened and injured Gekizaemon unsteadily coming out.
  168. The scene was reported on the blog in time series and attracted the attention of blog readers.
  169. The scene when Kozo and Yosobe talk and find out they are a father and son in Tsujibansho and the conversations between Kozo and Sankichi in Inaba are popular; these two scenes are mainly performed in these days.
  170. The scene where Chobei is killed in the bathroom
  171. The scene where Genji releases fireflies and Hotaru Miya sees her face in the dim light is well known.
  172. The scene where Hikaru Genji and Fujitsubo first had intimate relations.
  173. The scene where comicalness is mixed with suspense, such as Dogen who had been tracked down, mimicking the voices of torite or grabbing torite's vital points in the dark is popular.
  174. The scene where people were drying kanpyo was depicted in the picture of Minakuchi-juku Station (Koka City, Shiga Prefecture), one of the pictures of Tokaido Gojusan-tsugi (fifty-three stations of Tokaido Road) drawn by Hiroshige UTAGAWA.
  175. The scene, where the threshold and kamoi were loosened by the reverse power of thick marutake, all the shutters were unfastened and the gishi (loyal retainer) entered into the residence in bursts, is famous.
  176. The scenery along the line also changes drastically beyond this station.
  177. The scenery is all in common with sansui-ga.
  178. The scenery on the railroad
  179. The scenery seen following the method above is called "a bridge built over the heaven" or "a dragon going up to heaven."
  180. The scenes are created on request by artisans who live in the district.
  181. The scenes are in the following collections:
  182. The scenes including a feast (a drinking party) were described with a bold touch, and the expressions of people were alive, evoking a bit of obscenities though; the painter must have a good painting skill.
  183. The scenes of Okita spitting blood and falling unconscious at the Ikedaya in works such as "Shinsengumi Shimatsuki" seem to have originated in Shinpachi NAGAKURA's "Shinsengumi Tenmatsuki", which, while not mentioning spitting blood, does describe Okita falling unconscious.
  184. The scenes were based on descriptions of the sixteen lesser hells given in "Kisekyo" (literally, "Sutra of the World Arising").
  185. The scenes, which I can't imagine, are fascinating.
  186. The scenic beauty designated by the prefecture
  187. The scenic beauty of the area that had been kept since the time of the temple's founding was greatly damaged, which has led to debates regarding the strengthening of landscape regulating ordinance.
  188. The scents these lines show, determined from the right hand side, as the first scent, the second scent,..., and the fifth scent.
  189. The schedule of Goshoki Hoon-ko according to schools
  190. The schedule of Kiso-gawa ukai is as follows:
  191. The scheduled speed is fast because the track is well conditioned and electrified (except for part of the section).
  192. The scheme of lodging session is held in each hotel room performing various events associated with SF (or self-proclaimed to be associated with SF).
  193. The scheme was swiftly sensed by the bakufu, and Tomotada and his vassals were all killed.
  194. The scholar Michizane and the young noble Tokihira did not get along.
  195. The scholarly value of "YAMANOUE no Soji ki "
  196. The scholars of the later times surmised that behind Kugyo's crime, the Hojo family plotted to extinguish the Minamoto family or the Miura clan schemed to overthrow the Hojos; however, there is no definite evidence.
  197. The scholars of this period sought the origin of Mimana Nihon-fu in 'miyake' (Imperial-controlled territory) which is recorded in the Jingu section of "Nihonshoki" and believed that Mimana Nihon-fu politically and militarily ruled the Gaya region, which was also called Mimana region.
  198. The scholars who agreed with parliament were Mamichi TSUDA and Fukuzawa as well as Nishimura.
  199. The school actively performed as the accompanist of Konparu school in the Edo period, and it used otsuzumi-kata of Okura school as ashirai tsuzumi (accompanying hand drum).
  200. The school admitted graduates from the junior high school under the old system of education as well as those who had finished their fourth year of junior high school.
  201. The school also has an established reputation on elegance of Utai (the chanting of a Noh text).
  202. The school also runs the Ennan Yabunouchi Foundation and the Chikufukai students' organization.
  203. The school anthem 'Ushiwakamaru' begins with, 'On a bridge of Gojo in Kyoto,' and the statues of Ushiwakamaru and Benkei stand at the western end of the Gojo-ohashi Bridge and on the median strip of the street.
  204. The school assembly (consisting of seven elective assembly members and four specially appointed members (11 in total) who have four year terms)
  205. The school assembly of To-ji Temple Shingon sect
  206. The school became very popular because the elegant dance style was preferred by merchant families who wanted to have their children learn the dance.
  207. The school began with FUJIWARA no Tamesuke, grandson of FUJIWARA no Teika.
  208. The school being 'the origin of swordsmanship' and 'its founder being Hogen KIICHI' are part of popular legends and numerous fictional accounts and comics have been written based on them.
  209. The school belonged to the Kongo school during the Edo period, and Tadanaga (忠栄), the 10th generation head, was a master who was allowed to use purple shirabeo (a set of ropes used for kotsuzumi [a small hand drum], otsuzumi [a large hand drum], or shime-daiko [a rope-tuned drum]).
  210. The school can be separated into three different ha (school) depending on performances: IZUMI YAMAWAKI ha (Soke (the head family) ha), Matasaburo NOMURA ha, and Tokuro MIYAKE ha.
  211. The school color is purple.
  212. The school conflict led directly to the conflict among officials.
  213. The school constantly performed ashirai tsuzumi for kotsuzumi-kata since then, and from the middle of Edo period, it received salary from the Owari Domain while residing in Nara.
  214. The school defines 'faith' as 'cleansing of mind' and teaches 'faith' which is consistently subjective and one-dimensional.
  215. The school districts were abolished in 1941.
  216. The school evolved into the Faculty of Agriculture, (Kyoto Prefectural) Saikyo University (present-day Faculty of Agriculture, Kyoto Prefectural University), which was established under the new education system.
  217. The school facilities were moved to Chion-in Temple and then to various other places including Kyoto Imperial Palace.
  218. The school festivals of Doshisha University are 'Doshisha EVE' held at Kyotanabe Campus, and 'Doshisha Kyotanabe Festival' which is held at Kyotanabe Campus.
  219. The school focuses on the skill of shooting the gun with a large diameter of the mouth of the guns, such as mochi zutsu (guns provided with their own money) held by those at the samurai class or above, ozutsu (Japanese artillery), and so on.
  220. The school for Study of the Constitution centered on Soichi SASAKI, Yoshio OISHI, Teruya ABE, Koji SATO (constitutional scholars), and others.
  221. The school had a Department of Literature and a Department of Science (Domestic Science and Science Courses).
  222. The school had introduced the Iemoto system, however, the head family was little influential through the early modern age due to the background that the above-mentioned three families jointly decided the school style.
  223. The school had some great performers including the 12th generation head named Matarokuro ISSO, Mikuma SHIMADA (he temporarily acted as a deputy head of the family), Shonosuke ISSO, and Daigoro FUJITA (he was a Living National Treasure) during the early-modern times.
  224. The school has been passed down for generations by being further combined with the traditions of Oribe-ryu school of tea ceremony, Yonekawa-ryu school of kodo (incense-smelling ceremony), and Ise-ryu school of reiho (manners and etiquettes).
  225. The school has branched into 2 families including the Kanjuro FUJIMA family of Kayaba-cho Town and the Kanemon FUJIMA family of Hama-cho Town.
  226. The school held a talk with Shiga Normal School and Nara Normal School, aiming to get university status by a large-scale merger of schools.
  227. The school holds public displays either in December or in March in Tsuchiura City, organized mainly by the current iemoto (the head family of a school) (family head of Kuranosuke family).
  228. The school installed the Japanese History Program within the Graduate School of Literature, the Oriental History Program, the Sociology Program within the Graduate School of Sociology/ Graduate School of Social Welfare, and various other programs (Buddhism studies).
  229. The school is also called Nanban.
  230. The school is also known as Shorenin School or Oie School.
  231. The school is based at Tentakuzan Ryoko-ji Temple in Suzuka City and the ango (name of hermitage) is Manian.
  232. The school is characterized by the differentiation of five different sounds, which are called "po," "pu," "ta," "chi," and "tsu" and also by fewer complicated playing methods.
  233. The school is classified into the shimo-gakari (the Konparu, Kongo and Kita schools).
  234. The school is currently active in Tsuchiura City in Ibaraki Prefecture.
  235. The school is famous for Miyako Odori (dance performance held in April by geisha and maiko in Kyoto's Gion region).
  236. The school is founded by branching off from the Shundo school (Konparu-school zatsuki [working in the theater]), as a part of favorable treatment to the Hosho school by Tsunayoshi TOKUGAWA.
  237. The school is known for practicing Su-utai instruction enthusiastically, and the fact was reflected on literatus, such as Kyoshi TAKAHAMA, Hekigoto KAWAHIGASHI and Soseki NATSUME, being fond of the school.
  238. The school is located in To-ji Temple.
  239. The school is operated by Nihon Violin Kenkyusho Taishogoto Zenkoku Fukyukai and the official name of the organization is Kindenryu Taishogoto Zenkoku Fukyukai (Extension Association of Kinden school of Taishogoto).
  240. The school is presently based in Kamakura, Kanagawa Prefecture and incorporated as Sado Sohenryu Fushinan.
  241. The school is run through means of joint management with Peking University.
  242. The school is said to exactly transmit the styles of SEN no Rikyu.
  243. The school is so well-known as a school of traditional etiquette that it is said that 'etiquette is Ogasawara' and its history can be traced back to the Kamakura-period high-ranking family involved in teaching samurai etiquette.
  244. The school later changed its name to Tokyo Igakko (the predecessor of the Medical Faculty of Tokyo University).
  245. The school marked 100th anniversary, and the school facilities in Imakumano and Shogoin were moved to Kutsukake-cho, Nishikyo Ward, the suburbs near a new residential area.
  246. The school marked 120th anniversary, the Doctor's Course (latter program) for Graduate School of Art was established, and Research Center for Japanese Traditional Music was launched.
  247. The school moved to a new campus that was completed in September of the same year in Katsura Village, Kadono District (near the present point where the Hankyu Kyoto Line and the Hankyu Arashiyama Line meet at about 200 meters north of Hankyu Railway Katsura Station).
  248. The school of Confucian considered Li and Yueh as its principal concepts, while the school of law regarded Xing and Fa highly for its practice.
  249. The school of Tetsunojo KANZE
  250. The school of dance belongs to Fujima School.
  251. The school of dance belongs to Onoe school.
  252. The school of dance used to be the Umemoto school; however, the main school is now the Wakayagi school.
  253. The school of sword is unknown.
  254. The school of the Senke (House of Sen) that originated from Edo period towns, centered around the Sansenke (three houses of tea ceremony (Omotesenke (the house of Omotesen), Urasenke (the house of Urasen) and Mushanokojisenke (the house of Mushanokojisen))), was the school that invited the new chanoyu participants mainly consisting of town class people.
  255. The school offers many activities, including a basketball club, a volleyball club, a track-and-field club and a brass band.
  256. The school once managed to avoid dissolution with donations by benefactors but were forced to disband in 1950.
  257. The school once served for Yorinobu TOKUGAWA of Kishu Domain, but it later became the official performers for bakufu (Japanese feudal government headed by a shogun) at the behest of Hidetada TOKUGAWA and actively performed as the accompanist of Kanze school during the Edo period.
  258. The school opened at a temporary campus which formerly had been used by the non-degree course for graduates of Kyoto Prefectural Kyoto First Higher Girls' School (its successor, Kyoto Prefectural Oki High School, uses the place today).
  259. The school opened at the Buddhist Center next to the Kyoto Imperial Palace as its provisional schoolhouse in 1946.
  260. The school opened in 1880 and Chokunyu assumed Setsuri (president).
  261. The school opened with the money gained from a hundred straw rice bags was 'Kokkan gakko School.'
  262. The school originated when the founder of the Ogasawara Clan, Nagakiyo OGASAWARA, who is said to have received the name from Emperor Takakura, was appointed by MINAMOTO no Yoritomo to teach "kyuho".
  263. The school placed 9th overall in Japan, for the number of successful candidates who passed the new bar examination in the 2007 academic year, but the ratio of successful applicants was 35.0%, 57 out of 161 examinees.
  264. The school produced some masters such as Kinnosuke KONGO and Yazaemon TESHIMA in modern times.
  265. The school spread to Edo from Shigenori HOSHINO and was handed down to direct retainers of shoguns as the Edo Chikurin school, later, it became the Honda school.
  266. The school stipulates that chanting the Nichiren chant (Namu Myohorenge-kyo) is the right way of Buddhism practice and training.
  267. The school strictly specified that Japanese plum was made of three colors of crimson, white, and light pink, and the number of flowers and buds were also exactly specified.
  268. The school succeeded by the descendant of Ichinyo is called the "Yoshin-ryu" school.
  269. The school teaches the Ogasawara style of archery, horsemanship and etiquette, and the Ogasawara Tea Ceremony.
  270. The school textbooks on history, which are generally referenced for names, have his name described as 'Shotoku Taishi' (Umayado no Miko).
  271. The school that followed Kinshi TSURUTA is called the Tsuruta-ryu or Tsuruta-school and is expanding its activities.
  272. The school took the permission from Fusanosuke KUHARA to reuse the materials of the building belonging to Muko Middle School for a part of the temporary school building and to relocate it.
  273. The school underwent continuous changes in structure and nomenclature.
  274. The school used to call themselves Chino school or Genteki school as well.
  275. The school varies from one university to another and some universities do not belong to a specific school.
  276. The school venerates Dakiniten as the God.
  277. The school was a branch of Shichijo Omiya Bussho, and was founded by Incho, who was a son of Jocho.
  278. The school was admitted as one of Gogaku (schools of province) of the Bingo Fukuyama Domain, and the name of the school was changed to Renjuku.
  279. The school was called Kanke Roka (literally Sugawara House Corridors) because Kiyotomo had pupils stay in narrow rooms or corridors (hosodono) that led to a study.
  280. The school was commonly called "Sanko."
  281. The school was completed in 1870, and before long, about 30 boarders and 10-odd students were admitted into the school.
  282. The school was established for worker education as a night school (three years); there were students who served as the government officer, prefecture school teacher, or the prefectural worker in an honorary position.
  283. The school was founded and named as Gyokuko kan.
  284. The school was founded by Rigen Daishi (Shobo, the Great Master of Holy Treasures).
  285. The school was founded by Yukinobu SEKI (Hachizaemon SEKI), a former vassal of Uesugi clan.
  286. The school was intended to reeducate young men and women who had been mobilized as soldiers, factory workers, and farmers during the war and deprived of educational opportunities
  287. The school was later moved to Shokoku-ji Temple before being relocated to its current location in 1667.
  288. The school was located in Gokagoson, Ashikaga no sho estate, Shimotsuke Province (present-day Ashikaga City, Tochigi Prefecture).
  289. The school was renamed Niigata English Language School, merged by Prefectural Niigata School upon abolishment in 1877, restructured into Niigata Junior High School but closed in 1887.
  290. The school was renamed as Rakunan High School, enacting strict school regulations and control measures for poor students, including withdrawal from school, but otherwise it instituted a special academic advancement course designed to attract intelligent students.
  291. The school was said to have had a Confucian Shrine in addition to Hondo.
  292. The school was sometimes called as the Kasuga school until Tsunetaka KASUGA left Nara, but after Tsunetaka, all members of the school took the name of Tosa.
  293. The school was succeeded to by the three families of Furuichi, Kobori, and Kayano; therefore, they are called as the Furuichi-ryu school, the Kobori-ryu school, and the Kayano-ryu school respectively.
  294. The school was supported by the lords of Ashikaga, who were often switched as a result of personnel transfer, and enjoyed its second prosperity as Gogaku (schools of province) during the early to middle of the Edo period.
  295. The school which had Okyo as its founder was called the Maruyama Shijo school, and has become a source of Kyoto art circles, which are in the lineage of this school.
  296. The school worships the triad Senju Kannon (Thousand Armed Avalokiteshwara), Bishamonten (Vaisravana), and Maoson as 'Sonten.'
  297. The school's bases are Tokyo and Kanazawa, and little less than 20 players are being registered with the Nohgaku Performers' Association.
  298. The school's flower arrangement adopts tenchijin (heaven, earth and man) as the kiku (standard) of flowers, and express Mt. Fuji, the flow of river or a fall by bending branches with high skills called kusabitame (hikitame).
  299. The schoolhouse became empty due to a relocation of elementary school, and was temporarily used as a welfare facility for the elderly, and then was used as the Sonobe town hall.
  300. The schoolmates cheated the Crown Prince's attendants including the newly appointed chamberlain of the Crown Prince, Minoru HAMAO, by saying 'We would like to show His Highness around Mejiro tonight.'
  301. The schools for drum performers
  302. The schools of Kyujutsu
  303. The schools of Ninja included the following:
  304. The schools of Shingon Mikkyo's Jiso were all derived from two schools: Hirosawa-ryu and Ono-ryu.
  305. The schools of koryu karate include Kojo-ryu, Motobu-ryu, Shindo-ryu and so on.
  306. The schools used the Shimogamo campus of their predecessor, the Kyoto Prefectural Kyoto School of Agriculture and Forestry, until the Kyoto Prefectural Vocational Training School of Agriculture and Forestry was abolished.
  307. The schools were as follows;
  308. The schools were designed to educate students who sought to pass (ancient) Chinese higher civil service examinations or intended to become politicians.
  309. The schools which perform Kisha are usually included in this lineage and they transmit various ceremonies of Busha as well as Kisha such as Yabusame and Kasagake.
  310. The schools' lineages are categorized as the 'Reisha group' and the 'Busha group' in today's terms.
  311. The science and chemistry section of Nagasaki Seitokukan was to be transferred to Kaiseijo (today's Tokyo University) in Edo by the name of "School of Science and Chemistry", but this wasn't realized in the turmoil of the Meiji Restoration.
  312. The scientific clarification began from the study of seishu yeast in the 1920's at the National Research Institute of Brewing and so on.
  313. The scientific reproducibility was a major problem.
  314. The scientific techniques for the preservation of the murals were examined in a part of the walls, however, weren't practically applied.
  315. The scooping up of small goldfish.
  316. The scope of 'Yoshino' and 'Yoshino region' changed with times and expanded to deeper and deeper as we go forward in time.
  317. The scope of authority of each House and councilor was stated in the Diet Law, Kizokuin Rei (the ordinance of Kizokuin) (Imperial Edict Number 11, 1888) and other legislations.
  318. The scope of duties of shrine worship became the subject of discussion.
  319. The scope of enza was narrower and the punishment was lighter in Japan.
  320. The scope of kanmon covered both criminal and civil affairs, and later reports on matters which were not directly related to Myobodo were sometimes submitted.
  321. The scope of the term 'kisoba' subsequently expanded to be used in conjunction with nihachi soba by the end of the Edo period.
  322. The scope of this document includes clans that lived in Kyo (Sakyo and Ukyo) and the Gokinai capital region; however, its introductory section states that still more than half the target clan names hadn't been registered.
  323. The scope of where the idea of Ezo begins and ends has changed, depending on the period.
  324. The scores for the drums themselves are dense and complicated, and in general, tend to give a brilliant impression.
  325. The screen of annual observances.'
  326. The screen of the annual observances
  327. The screen of the annual observances is a self-standing screen which was put in Hirobisashi (broad eaves) adjacent to Seiryoden (literally "Limpid Cool Hall," an imperial summer palace) and faced to the Upper Door (an entrance to the courtiers' hall).
  328. The screens were also used in a wide range of applications such as to block public view on noble women when visiting shrines and to obscure unsightly baggage/stored items from view.
  329. The screw gimlet' is used to make holes that won't break the flute..
  330. The script has "night time" as its original setting, but the words that are supposed to be used only in the daytime are used.
  331. The script of each part is derived from a different play so that the play as a whole lacks a sense of unity, but at the same time it offers a variety of attractions, which is the appeal of this play.
  332. The script of this scene is highly regarded.
  333. The scripture is also called "the Larger Sukhavativyuha Sutra."
  334. The scripture is also said to have been translated by Lokaksenma in Houhan.
  335. The scripture of the Tachikawa-ryu school is called Hannya Haramita Rishubon, which is commonly known as Rishu-kyo (Principle of Wisdom Sutra).
  336. The scripture storehouse, Kongozo, once held extensive documents, books and holy scriptures, but those have now been moved to To-ji's Homotsukan Museum.
  337. The scriptures are decorated gorgeously and luxuriously, demonstrating to viewers today the prosperity of the family.
  338. The scriptures of Mahayana Buddhism such as "the Wisdom Sutras" were established in the period between about the first year of the Christian era and 3rd century, and are far removed from the age of Buddha.
  339. The scriptures were brush-copied by Kiyomori, TAIRA no Shigemori, TAIRA no Yorimori, TAIRA no Norimori and other members of the family.
  340. The scriptwriter Yoshihiro ISHIMATSU is his brother-in-law.
  341. The scriptwriter was Izumo TAKEDA.
  342. The scriptwriter, Koki MITANI, said that he aimed for "the best villain ever in the history of Taiga Drama," and on appreciation of good acting by SATO, he increased the number of episodes in which SERIZAWA appeared.
  343. The scriptwriters Shingo HASHIMOTO and Aya HASHIMOTO are his biological children.
  344. The scroll of the second edition was written by Kakunyo in 1343 and the frames were increased by two tiers to fifteen tiers.
  345. The scroll was made of kumo-gami (a type of torinoko that has blue cloud patterns on the upper section and purple ones on the lower) sprinkled with gold and silver kirihaku (gold or silver leaves cut into different shapes and dropped onto the base where glue is applied for sticking the leaves into patterns) with flowers and birds being painted in silver.
  346. The scroll, referred to as "Baichin zu" (picture of ume apricot and camellia) was a birthday gift presented by Kaido OMI just on that day of the assassination.
  347. The scrolls were placed in mini pagodas, and pagodas containing 100,000 scrolls each were dedicated to Daian-ji Temple; Gango-ji Temple; Horyu-ji Temple; Todai-ji Temple; Saidai-ji Temple; Kofuku-ji Temple; Yakushi-ji Temple; Shitenno-ji Temple; Kawahara-dera Temple; and Sufuku-ji Temple (Otsu City).
  348. The scrotum was swollen to the size of a person's head by this affliction.
  349. The sculptor Kosho (21st) moved the workshop to Shijokarasuma (in Kyoto) and it eventually declined in the turmoil at the end of the Edo period.
  350. The sculptor Unkei and his sons were active from the Kamakura period and the school's sculptors remained influential until the Edo period.
  351. The sculptor is not known but it is assumed to be the work of the renowned contemporary Buddhist sculptor Kenen who created other sculptures in Toba Rikyu's other Buddha halls such as Shokomyoin.
  352. The sculptor of Tentoki is unknown.
  353. The sculpture of Yujo had a decorative effect by adding detailed patterns to accouterments of swords according to a certain standard on them; he exerted great influence not only upon the Goto family which extended to the 17th generations, but also upon metalworkers in the Edo period.
  354. The sculpture was Ryutoki (dwarf daemon) bearing Toro (lantern) on his head with his arms folded and was paired with the 'standing statue of Tentoki.'
  355. The sculpture's figure, modeled after the portrait, is the sitting style with the bottom of the priest's robe hanging down, and the established way of expression was the combination of the simple depiction of the clothed body and the graphic depiction of the face.
  356. The sea became very rough and they could not go any farther.
  357. The sea bream of 'Saga no Taiyaki' which are made and sold by 'Nagatome Confectionery' in Saka, Tsushima City, Nagasaki Prefecture have a curved tail and their whole shape is round just like Imagawa-yaki.
  358. The sea cave is a prefecturally designated natural monument of Hiroshima Prefecture.
  359. The sea god asked the reason for the sigh, so Hoori explained the reason why he was here.
  360. The sea god gathered all the fishes and when he asked if anyone had a fishing hook he found out that it was stuck in the throat of a red porgy.
  361. The sea god gave Hoori the fishing hook as well as Shiomichinotama and Shiohinotama, and he told him as follows.
  362. The sea god.
  363. The sea in spring/all day long rocking/rocking
  364. The sea is an element that connects the Soga clan with Urashima.
  365. The sea level in the vicinity of Kobe City was higher at the time than it is now, and the sea reached further up the Mt. Rokko area than it does today, meaning that level ground was narrow and not suitable for the movement of large armies.
  366. The sea level was three meters higher and the climate was warmer than today in the middle of the early Jomon period.
  367. The seal placed on the first copies of the first edition of Gakumon no Susume can be found in a book by Masanori KOMURO and Shunsaku NISHIKAWA, Keiogijuku University Press, 2002, ISBN 978-4766408799
  368. The seal system during the Nara period was transferred from China and it was the national authority to make seals, and the national permission was required when seals were made for private individuals.
  369. The seals he made appeared in the "Fuyo Sanbo Shiinpu."
  370. The seals were put on calligraphy or pictures of silk or paper as ornaments.
  371. The seam made when the ends of the board that forms the lip of the tray meet should be on the opposite side from the side without a hole.
  372. The search and capture of the remnants of Heike (the Taira family) and the party of MINAMOTO no Yoshitsune had been the original mission, but it effectively inherited the function of Dazai-fu (the local government office in Kyushu region) as well, as it subsequently adopted the supervisory role of the gokenin for the entire region of Kyushu.
  373. The searching and killing of the Taira clan
  374. The seashells after which the giant had eaten piled up to became a hill (that is, a shell mounds).
  375. The season Hoba-zushi is made traditionally overlaps with the season of rice planting, and this fact also shows that Hoba-zushi has been related to agriculture and forestry.
  376. The season for funa-zushi begins around April, and to make it you first remove the scales and gills from some nigoro buna (other crucian carp varieties can be used as substitutes) and then split its belly to gut it, keeping the ovaries, if present, intact.
  377. The season for harakomeshi being autumn, during other seasons, hokki meshi (Sakhalin-surf-clam rice) (Winter), shako meshi (mantis shrimp rice) (Spring), and asari meshi (Manila clam rice) (Summer) are served in the Watari region.
  378. The season of decoration has changed, however, so the image became 'it is to be streamed under the blue sky on a sunny day during the late spring.'
  379. The season of long rain comes to Center China (middle and downstream basin of the Yangtze River) between the middle of June and the beginning of July and to a part of North China between the end of June and the end of July.
  380. The season when the ears of rice appear and mature
  381. The seasonal distribution of rainfall shows that rainfall is high during winter in the old Tango area due to snow, and high in summer in the southern area due to the rainy season and typhoons.
  382. The seasoning briefly fell out of use completely, but has come to be reevaluated in recent years and is increasingly used as sauce for sashimi in high-class Japanese restaurants.
  383. The seasoning is also called nanairo tongarashi, and sometimes abbreviated as nanairo.
  384. The seat of all the buses must be complemented for the operation.
  385. The seat of government was Kujira jinya (regional government office)
  386. The seat of government was the Yanagimoto Jinya (present-day Kurozuka Tumulus, Yanagimoto-cho, Tenri City, Nara Prefecture).
  387. The seat of the domain in Ayabe-jinya.
  388. The seat of the domain was Miyagawa-jinya (regional government office).
  389. The seat of the domain was Yamakami-jinya (regional government office).
  390. The seat of the prefectural capital was in Hakodate-ku, former Kameda County, Oshima Province.
  391. The seat of the prefectural capital was in Nemuroumegae-cho (renamed Nemuro-cho in 1900 after abolishment of Nemuro Prefecture), former Nemuro County, Nemuro Province.
  392. The seat of the prefectural capital was in Sapporo-ku, former Sapporo County, Ishikari Province.
  393. The seated statue of Amida Nyorai: enshrined in Hoo-do Hall (the Phoenix Pavilion) of Byodo-in Temple
  394. The seated statue of Dainichi Nyorai (Mahavairocana) (the cultural property designated by Osaka Prefecture) is enshrined in the inside of first-layer of this pagoda.
  395. The seated statue of Dosen-Risshi (Buddhist priest) enshrined at Yumedono of Horyu-ji Temple
  396. The seated statue of Enko Daishi
  397. The seated statue of Ichiji Kinrin (literally, the deity of One-Syllable Gold Wheel): enshrined in Chuson-ji Temple and 17 other temples
  398. The seated statue of Miroku Buddha (Maitreya) at Kondo of Taima-dera Temple (Nara Prefecture)
  399. The seated statue of Miroku Buddha enshrined at Koryu-ji Temple (Kyoto City)
  400. The seated statue of Miroku Buddha, which is the principal image of Buddha at Kondo (main hall) of Taima-dera Temple in Nara, was produced in the late 7th century and is believed to be the oldest earthen image in Japan.
  401. The seated statue of Nyoirin Kannon (the Bodhisattva of Compassion) enshrined at Ryugai-ji Temple (Nara Prefecture) - its height is 4.6 m and it is the tallest earthen image in Japan
  402. The seated statue of Prince Otsu (a deposit in Nara National Museum) (Important Cultural Property) has been handed down in Yakushi-ji Temple in Nara.
  403. The seated statue of Shaka Nyorai (Shakyamuni) (the Asuka-daibutsu), which is the honzon of Ango-in (Asuka-dera Temple), is also considered to have been made by Tori.
  404. The seated statue of Shakya Nyorai, that was brought into Japan by Chonen, was enshrined in Seiryo-ji Temple, at the foot of Mt. Atago, where Chonen vowed to build a temple to enshrine Shakya, which began its construction before Chonen left for Sung and was completed after his death.
  405. The seated statue of the Rushana-butsu in the Todai-ji Temple is a Buddha statue generally known as the 'Great Buddha of Nara.'
  406. The seated statue of the Thousand-armed Kannon at Bujo-ji Temple and the flanking attendant statues of Fudo Myoo with his two attendants and Bishamonten are small yet have a metropolitan, elaborate style and, as legend suggests, are believed to date from the time of Bujo-ji Temple's founding.
  407. The seated statues of Birushana Buddha and the priest Ganjin in the main hall of Toshodai-ji Temple
  408. The seated wooden statue of Amida Nyorai (Guhari Amida) (In the Nara National Museum)
  409. The seated wooden statue of Amida Nyorai (Honzon at Kodo)
  410. The seated wooden statue of Amida Nyorai (in Kodo)
  411. The seated wooden statue of Enko Daishi
  412. The seated wooden statue of Miroku Bosatsu (Maitreya Bodhisattva, deposited in the Nara National Museum)
  413. The seated wooden statue of Monju Bosatsu (Manjusri)
  414. The seated wooden statues of the image attributed to Imperial Prince Otsu (at the Nara National Museum)
  415. The seating capacity in each theater is the number recorded at the time of closure.
  416. The seating capacity is about 10,000 people.
  417. The seating capacity is on the date of closing.
  418. The seating capacity was 1452 seats.
  419. The seating capacity was 802 seats.
  420. The seating capacity was just shy of 1,000 people.
  421. The seats for prosecutors are placed beside those for judges but those for defense attorneys are located in the lowest place, plainly showing a feature of the judicial system at that time.
  422. The seats of a car with a TV set (Car 5 of the Keihan Electric Railway Series 8000 and Keihan Electric Railway Series 3000) are rotated adversely toward the travel direction (to bring the direction in line with the placement of the TV set).
  423. The seats of the sixth car of Hashidate 2 are non-reserved ones.
  424. The seaweed gets in the way when my master wants to see the moon reflecting on the ocean.'
  425. The second
  426. The second (the lord of the domain): Mitsukuni TOKUGAWA (his posthumous title: 義公)
  427. The second (the lord of the domain): Mitsusada TOKUGAWA
  428. The second (the lord of the domain): Mitsutomo TOKUGAWA
  429. The second Akashi NAKAMURA.
  430. The second Battle of Ueda
  431. The second Chikusen (1882-1920)
  432. The second Choshu Conquest is also known as the second Bakucho War (Bakufu-Choshu War), or if it is viewed from the Choshu side, it is called Shikyo War (Four Borders War), as the bakufu army attacked Choshu from four directions.
  433. The second Choshu militia made the Choshu victory definitive.
  434. The second Dohachi (1782-1855)
  435. The second Fukai-no-Joten/ Fukaijoten in the Empress Genmei's edict.
  436. The second Hanshiro (1736 - 1757, Buddhist name: Ryoen)
  437. The second Hanzo HATTORI
  438. The second Hanzo: Masashige Hanzo HATTORI
  439. The second Hashinosuke NAKAMURA
  440. The second Honorary President of the World Fellowship of Buddhists
  441. The second Imperial Prince Akishino-no-miya Fumihito was born on November 30, 1965.
  442. The second Imperial Prince Yoshihisa was the ninth prince of Imperial Prince Fushiminomiya Kuniie and an older brother of Imperial Prince Satonari.
  443. The second Ito cabinet became wary of the situation with the signing of the Anglo-Japanese Treaty of Commerce and Navigation near at hand, and the Liberal Party, which was the first party of the House of Representatives, strengthened the opposition from supporting the government's idea of step-by-step revisions to the treaty.
  444. The second Ito cabinet dissolved the House of Representatives and ordered the Dai Nihon Kyokai to disband in 1893, citing the fact that some of its members attacked people from other countries.
  445. The second Jokei RAKU (1561-1635)
  446. The second Kaishun NAKAMURA (January 1, 1948 -) is an adopted son of the first.
  447. The second Kamakura kubo: Ujimitsu ASHIKAGA 1367-1398
  448. The second Kankuro NAKAMURA
  449. The second Kawabiki: May 10, 17, 24, 31, 1987/July 21, 22, 28, 29, 2007 (August 4 and 5 are reserved.)
  450. The second Keihan road
  451. The second Kensei Yogo Undo (the second campaign for defending constitutionalism)
  452. The second Kensei Yogo Undo was not a popular movement but was rather spearheaded by political parties and the scale of the campaign was far too modest compared to that of the first Kensei Yogo Undo.
  453. The second Kichibe became a purveyor to the Kishu Tokugawa family, being introduced by Kakukakusai, the sixth head of Omote Senke (the main branch of the Senke school of tea ceremony), and laid the foundations for the prosperity of the family.
  454. The second Kichiemon NAKAMURA (1944 -) is the second son of Hakuo MATSUMOTO, who was the son-in-law of the first Kichiemon, and was adopted by the first Kichiemon.
  455. The second Kijin: Chiko-shin God
  456. The second Kunino Miya Prince Kuniyoshi was born in 1873.
  457. The second Kunisada, a disciple and a husband of the first Kunisada's daughter, designated himself as the third Toyokuni in 1870, shortly after becoming the second Kunisada.
  458. The second Kyoto Expert Certification questions and explanations
  459. The second Manzo NOMURA (1765-October 3, 1823): real name, Shinatsune.
  460. The second Miho Naval Air Corps was transferred to Yanagimoto Airport in Nara Prefecture on February 11, 1945, and became "Yamato Naval Air Corps".
  461. The second Monday of January (since 2000)
  462. The second Monday of October (since 2000)
  463. The second Okabiki: May 5, 9, 10, 16, 17, 23, 24, 25, 30, 31; June 6, 7, 1987/May 4, 5, 6, 12, 13, 19, 20, 26, 27; June 2, 3, 2007 (Each Monday is reserved.)
  464. The second President of the Rikken Seiyu-kai Party.
  465. The second Prince Mochihito (Takakura) of the seventy-seventh Emperor Goshirakawa.
  466. The second Prince Tsuneyoshi was born in 1909.
  467. The second Prince: Cloistered Imperial Prince Doshin (The Second court rank for Imperial Princes of Gon no Daisozu (the highest official rank given to the person in charge of managing monks)) (1206 - 1249)
  468. The second Prince: Prince Fushimi Kunika (Kunika-O, 1880-1933) (Mother: Princess Toshiko)
  469. The second Princess: Imperial Princess Yoshiko (Oshikojinomiya) (1200 - 1245)
  470. The second Saionji Cabinet
  471. The second Saturday in December: Tokyo Flower Festival (Higashikurume City)
  472. The second Seitogun was organized in 602 by appointing Prince Kume, the younger brother of Prince Shotoku, as the general of the Seitogun, however, the plan was called off due to the death of Prince Kume from illness.
  473. The second Senko IKENOBO was called by the Emperor Gomizunoo and taught him the rikka style, and became the judge of rikka ceremonies held at the palace and was given the title of Hokkyo (A title of honor that is given to Buddhist sculptors, painters, poets, etc).
  474. The second Shikan NAKAMURA: An adopted son of the third.
  475. The second Shinto priest of the shrine, Katsuyasu MAITA, has practically succeeded the family name of Hirata.
  476. The second Shogunate Yoshiakira ASHIKAGA had his mansion around Nishikikoji Street, the third Shogunate Yoshimitsu ASHIKAGA around Sanjo-dori Street, and the fourth Shogunate Yoshimochi ASHIKAGA once had his around Rokkaku-dori Street.
  477. The second Shoraku has two pupils, the third Shoraku and Niraku HAYASHIYA (his second son); his first son is the comic storyteller Konanji KATSURA.
  478. The second Sunday of each month: Nichiren Daihonin Gohon Oko (Buddhist ceremony held only on 13th at Daibo in Taiseki-ji Temple, and held on every second Sunday and 13th of each month at some temples, the anniversary of Nichiren's death)
  479. The second Tadatsuna was assigned to Omi no kami as well as his father.
  480. The second Tokaido Shinkansen line
  481. The second Tosshi SAWAMURA.
  482. The second Toyokuni was Toyoshige UTAGAWA who was a disciple and an adopted child of Toyokuni, and upon the death of the first Toyokuni, Toyoshige succeeded to the name as the second Toyokuni.
  483. The second Yoshihisa TERAMICHI was a clerk of Imabari.
  484. The second Zosanshu
  485. The second act
  486. The second act of the play, 'The scene of a Brothel in the Battlefield' depicts the attack of Takamatsu-jo castle.
  487. The second act: Mukojima Sota nai no ba
  488. The second act: TAMASHIMA Hyodayuuchi
  489. The second actor in the Noh company, or the actor sitting in the prompter seat of the leading actor (Tayu, leading actor in a Noh play) is the Nohwaki.
  490. The second and third volumes of the book, Nihon Ryoiki (Miraculous Stories from the Japanese Buddhist Tradition), written in the early Heian period
  491. The second anniversary of death Amidanyorai (Godotenrin-o (the tenth judge of Ju-o))
  492. The second anti-Nobunaga network
  493. The second armed bakufu overthrow plan was also discovered beforehand in 1331.
  494. The second article acknowledged the private ownership of weapons by princes, sanshikan (the council of three ministers) and people belonging to the warrior class.
  495. The second article was about restoration of the shoen belonging to the ranks lower than Engu oshinke (a general term for imperial families and nobles who gathered strength by approaching the Emperor's power) to the possession of honjo (proprietor or guarantor of manor).
  496. The second arufumi describes that the reason Amaterasu was enraged at Susano's rudeness, and hid herself in the cave of heaven was that Susano voided excrement in her palace, on which she sat carelessly.
  497. The second battle
  498. The second battle of Kannonji-jo Castle
  499. The second battle of Kawanakajima: in 1555
  500. The second battle of Kizugawaguchi
  501. The second battle of Kizugawaguchi was a naval battle between the Mori clan and the Oda clan that occurred on December 14, 1578.
  502. The second battle of the Battle of Kawanakajima was fought in 1555, and is also called the Battle of the Sai-gawa River.
  503. The second brigade, having gathered at Imabeppu to attack Takaoka, started attacking Kamiya on July 28 in cooperation with the detached second brigade.
  504. The second campaign against the Rokkaku clan
  505. The second case is the forty-ninth Emperor Konin who was the male-line grandson of the thirty-eighth Emperor Tenji; his father, Prince Shiki who possessed the right to the imperial throne, was the son of thirty-eighth Emperor Tenji.
  506. The second case of Oseifukko (Restoration of Royal Rule) involves a revival of a monarchy from republican institutions.
  507. The second category books
  508. The second category books explain the miracle and divine virtue of Hachiman Daibosatsu in fourteen chapters, which have doctrinaire characteristics and preach merger with the worship of Amida.
  509. The second central wholesale market of Kyoto City
  510. The second central wholesale market of Kyoto City is specialized in meat.
  511. The second chapter
  512. The second chapter (gongu-jodo) is about seeking rebirth in the Pure Land, explaining ten kinds of pleasure obtained in the Pure Land of Amitabha.
  513. The second chapter: 'Hasu no Hanabune' (The Lotus-Flower Boat), 76 poems
  514. The second character 力, which is pronounced as "riki," of 他力本願 means 力用 "rikiyu" and indicates work.
  515. The second checkpoint: The junction of Kamo-kaido Road and Shimei-dori Street (7.6 km)
  516. The second chief priest of Eihei-ji Temple.
  517. The second chief priest of Kojima-dera Temple, Enchin, and SAKANOUE no Tamuramaro founded Kiyomizu-dera Temple in Kyoto as a branch temple of Kojima-dera Temple.
  518. The second chief priest of Omosu was Nichidai.
  519. The second chief priest, Nyoshin (1235-1300): delegated the light of Buddhism in 1280.
  520. The second child of ABE no Seimei.
  521. The second child of Yoshifusa.
  522. The second citation in the edict of Empress Genmei specifically refers to Taiho code, unlike the other parts.
  523. The second citation on Fukai-no-Joten in the edict of Empress Genmei, 'the law of the nation's governance legislated as Fukai-no-Joten/ Fukaijoten' is an important point of criticism toward the imperial succession code theory.
  524. The second comment was found in 'Toyo ni Okeru Nihon no Ichi' (The position of Japan in the Pacific) ("Kindai Nihon Bungaku Koza" [Modern Japanese Literature Course], published from Kawade Shobo) by a historian Shiso HATTORI in May, 1952.
  525. The second conference (July 1997) Ichinomiya City, Aichi Prefecture
  526. The second conquest
  527. The second conquest of Choshu started with the bombardment of Kaminoseki by a battleship of the shogunate on June 7.
  528. The second consort of the Emperor: Princess Shoshi (1026 - 1105) - Emperor Go-Ichijo's first princess
  529. The second criticism is related to the fact that the direct line emperors during the Nara period up to Emperor Shomu are not of the direct line of Emperor Tenchi but they belong to the line of Emperor Tenmu.
  530. The second daughter of Ieyasu TOKUGAWA.
  531. The second daughter of Kuranosuke OISHI
  532. The second daughter was Otatsu.
  533. The second daughter: Manabetaru, Princess (Oshu) Manabe
  534. The second day (January 24)
  535. The second destruction of the Great Buddha and the Daibutsu-den was the direct result of the war by Hisahide MATSUNAGA (for the details of the war, please refer to the battle of the Daibutsu-den of the Todai-ji temple) in 1567.
  536. The second director was Ikuro ANZAI, a professor of the international relations department of the university.
  537. The second disciple: Shinbutsu
  538. The second dispatch (607)
  539. The second district includes the areas except the first district, where changing the current conditions markedly is not restricted while subtle changes are allowed.
  540. The second dormitory was moved and reconstructed at Kyotanabe-kochi in 1970's.
  541. The second dormitory was rebuilt at Kyotanabe Campus in the 1970's.
  542. The second edition was published in 1732.
  543. The second elder brother
  544. The second elder brother: TAIRA no Tadamoto (Yukikata clan)
  545. The second elder brother: Yasunori NOGI (Army Liutenant)
  546. The second eldest sister
  547. The second enlargement project was carried out (1938-40).
  548. The second exhibition room (for special or planned exhibitions)
  549. The second family head of the Hojo clan (Akahashi family line).
  550. The second family head of the Kitabatake family, Ise no kuni Kokushi (the governor of Ise Province).
  551. The second family head was Prince Yamashinanomiya Kikumaro, a son of Imperial Prince Akira.
  552. The second family head, Shigenao, held the office of shogunate administrator of Annaka and Sakamoto of Kozuke Province.
  553. The second fierce god: Makeishurashin (Makeishiyurashin)
  554. The second film was "Machi no Shigaisen," a film based on a novel by Rafael Sabatini, the original author of the film "Scaramouch" (directed by Rex Ingram, 1923), and was an all-talkie film that used the P.L.C. Eiga Seisakusho system.
  555. The second fire occurred.
  556. The second floor included a large classroom, a faculty room, and a character brushwork instruction room.
  557. The second floor is used for living, includes a living room and rooms for minshuku operation (providing lodging and meals for tourists in a private house).
  558. The second generation
  559. The second generation Shinnojo started to use the family name Hosho.
  560. The second generation Shirojiro Kiyotada, while he became a merchant with the Edo bakufu's (Japanese feudal government headed by a shogun) warrant, he was also appointed to the head of townspeople in Kyoto, and he became influential.
  561. The second generation family head Kiminori exercised his power as the conservator of the retired Emperor Toba.
  562. The second generation headmaster, Sokei, who became involved in the House of Sen, was ordered by Sotan SEN to make joinery.
  563. The second generation students graduated in July 1884, however the number of graduates was 37 (33 bachelors of law and four students just finished the courses) of the 104 students who had entered.
  564. The second generation was Gokaso Dairyu SAKURAGAWA
  565. The second generation was named Nagahama Biwako Daibutsu.
  566. The second generation, Emperor Suizei
  567. The second generation, Motonobu KANO (1476 - 1559), who built the basis of prosperity of the Kanoha group, was the heir of Masanobu.
  568. The second greatest was granted to Yoshinaka and the third greatest was to MINAMOTO no Yukiie (according to the section of the 30th day of the 7th month in the "Gyokuyo").
  569. The second group
  570. The second group consisted of the Second, the Third, the Fourth, the Sixth, the Eighth, Matsumoto, Yamaguchi, Matsuyama, Saga, Hirosaki, Fukuoka and Kochi Higher Schools.
  571. The second group consists of those like "Junigetsu Orai," which have an assortment of example sentences for letters arranged according to the 12 months of the year.
  572. The second group of meanings of Tariki Hongan is mainly used in the context without a religious background, and indicates "relying on others" or "letting things take their course."
  573. The second half
  574. The second half of his life
  575. The second half of the 13th group of the Ko-type of the preparatory pilot training course was enrolled (16890 students in total including Mie Naval Air Corps, Tsuchiura Naval Air Corps, and Matsuyama Naval Air Corps)
  576. The second hall: 946 seats (using two floors)
  577. The second head in the Seiwa-Genji, MINAMOTO no Yoriyoshi, transferred the divided tutelary deity of Iwashimizu Hachiman-gu Shrine in the outskirts of Kyoto (Yawata City, Kyoto Prefecture) to the Kawachi-Genji base to serve as the ujigami of the Kawachi Genji family line.
  578. The second head of the Izaku family (year of birth unknown - 1354), which was a branch family of the Shimazu clan.
  579. The second head of the Izaku family, a branch family of the Satsuma Shimazu clan.
  580. The second head of the Izaku family.
  581. The second head of the Kichizaemon RAKU family.
  582. The second head of the Kutsuki family in the Fukuchiyama Domain.
  583. The second head of the family
  584. The second head of the family (school): KOSE no Omi
  585. The second head of the family: Joeki (also known as Shigetaka, 1593 - 1670)
  586. The second head of the school, Shigetake (茂竹), was certified as full proficiency from Sosa, the fourth head of the Furuichi family, and transmitted the full proficiency to Sosa of the fifth head.
  587. The second head of the school: Yachiyo INOUE II
  588. The second highest honorific title after the gosho-go is the Yakata.
  589. The second horse day in February is called Ni-no-uma and the third horse day is called San-no-uma.
  590. The second immigrant group to Japan were Yayoi men.
  591. The second inpu is believed to be "Senwa Inpu" complied by Kiso in the Senwa era, however, that has not been handed down orally and does not exist today.
  592. The second is Ise-Jingu Shrine and Atsuta Jingu-shrine, chosen for their deep relationship with the imperial household and possession of the three sacred treasures in which deities reside, and the third is Heian-jingu Shrine or Meiji-jingu Shrine despite the lack of history.
  593. The second is from the section of Emperor Yuryaku in the 14th volume to the section of Emperor Yomei and Emperor Sushun in the 21st volume.
  594. The second is his foundation of the Provisional Investigation Committee of Beriberi in 1908 after assuming the role of Director of the Medical Bureau, Department of War.
  595. The second is the Imperial Prince of Emperor Kiritsubo, Hikaru Genji's younger paternal half-brother.
  596. The second kanji letter "天" of the name Etenraku (越天楽) is sometimes replaced by "殿."
  597. The second kind refers to people who recite Mahayana Buddhism Hodo-kyo sutra.
  598. The second kinmu seisaku was implemented after the invasion of the Ryukyu Kingdom by the Satsuma Domain (Shimazu Clan) in 1609.
  599. The second largest ikki, Kaga Ikko Ikki, in which the ikki force fought against Katsuie SHIBATA, continued even after Nobunaga and Kennyo ordered them to cease the battle because the peace agreement included a provision to return the two districts, Enuma and Nomi in Kaga Province to Hongan-ji Temple.
  600. The second law prohibited building new temples and ordered reorganization of the existing temples, and at the same time it was decided that the hoshu of the head temple Hongan-ji Temple only had the right to decide temples' names.
  601. The second legend is that Prince Shotoku's younger brother, Imperial Prince Maroko defeated three ogres named Eiko, Karuashi and Tsuchiguma, and the third is the famous legend about Shuten-doji.
  602. The second letter is not directed to a specific person, but there have been two different theories that the letter was written to the attention of either Saicho or FUJIWARA no Fuyutsugu.
  603. The second letter was named, "Kotsuhijo"(忽披帖) since it started with the sentence of 'Kotsuhi Osho (忽披枉書).'
  604. The second letter, "Kotsuhijo," was written on a slightly different type of paper, but the other two were written on the same type of paper, and all three letters were written in Gyosho-tai (semi-cursive style writing).
  605. The second level and the third level use a marking sheet, a number of questions is within 100 (90 minute time limit), and the first level uses a description format, the number of questions is 50 and the thesis method (90 minute time limit)
  606. The second library (present Keimeikan south building) was completed in 1915.
  607. The second line of Japanese syllabary
  608. The second lineage is the clan that sided with Takauji ASHIKAGA during Kenmu era, then moved to Totomi Province and became the castellan of Futamata-jo Castle by affiliating itself with Norikuni IMAGAWA.
  609. The second lord of Nagashima Domain, Ise Province.
  610. The second lord of the Ashimori Domain.
  611. The second lord of the Ise Iwate Domain in the early Edo period.
  612. The second lord of the Tatsuno domain of the Province of Harima.
  613. The second lord of the domain, Masayuki KOBORI, allocated 1,000 koku to his younger brother.
  614. The second market was established for playing the role of distributing meat in Kyoto City and in the surrounding areas.
  615. The second meaning
  616. The second meaning is "relying on others" and "letting things take their course."
  617. The second meaning is clothing.
  618. The second meeting (called "ura") was basically the same as the first except the oiran sit slightly closer to the customer.
  619. The second message was delivered to Ako by a foot soldier and a courier at around 7 p.m.
  620. The second most common place of birth was Makabe or Kasama.
  621. The second negotiation meeting (March 14)
  622. The second number is a serial number, starting with Shinagawa-juku Station.
  623. The second of the Katanohara-Matsudaira family of the Tanba-Kameyama Domain.
  624. The second official duty of Zushoryo was to produce paper, ink, ink brush and so on.
  625. The second one is based on the record in the Nihonshoki (Chronicles of Japan) that medicines and precious goods were presented to the Imperial court in February 675, so they were sent to the Ise-jingu Shrine to take those presented articles.
  626. The second one is: funeral rites of the Roman Catholic Church are not in uniform style throughout the world but flexible enough to correspond to the culture in various regions.
  627. The second one was the Prince Aga.'
  628. The second ones are documents which seem to have been submitted from military land stewards, shogun's vassals, temples, and shrines as evidence and a history of the lawsuit.
  629. The second paragraph first describes the achievement of Emperor Tenmu in detail, and then describes the background that "Teiki" and "Kyuji" which Emperor Tenmu ordered HIEDA no Are to recite couldn't be documented due to changing circumstances.
  630. The second paragraph of the preface, the initiative for selection of records in the "Kojiki"
  631. The second part
  632. The second part describes the process of Thebes' repelling against Sparta's invasion and then becoming the leader of Greece.
  633. The second part included 'sewaba' (realistic dramas) with the scenes of snow falling and some humorous scenes such as hustle-bustle of moving and fights between couples.
  634. The second part of the Shimei is the name proper of the kami.
  635. The second party was comprised of 27,000 soldiers
  636. The second period
  637. The second period 'Kan Pro' eventually disbanded on August 6, 1937 after releasing its final production on July 29, 1937 called "Gozonji Kuramatengu Senryo Koban," passing all 110 of its staff members to Shinko Kinema Kyoto Studio where Masaichi NAGATA worked as department head.
  638. The second period (about the time of the revised enactment of temporary teacher training school regulations in 1922)
  639. The second period is from leap October in 754 to New year in 758.
  640. The second period is to the transfer of the capital in 710, and contains both famous poems in praise of the Imperial Court composed for ceremonial occasions by court officials like KAKINOMOTO no Hitomaro, TAKECHI no Kurohito, and NAGA no Okimaro, and poems composed during travel.
  641. The second period of Kangakue
  642. The second period was from 1185 to 1195.
  643. The second period would be from 1878 to 1887 for putting domestic politics in order and promoting private industry; I would like to do my utmost in domestic affairs until the beginning of this period.
  644. The second period, 'recognition of historical relativity' (1955 - 63)
  645. The second period: from early eighth century to the middle of 10th century.
  646. The second person who was appointed to this post was FUJIWARA no Fusamae, a grandson of Kamatari and the founder of the Northern House of the Fujiwara clan.
  647. The second phase 'two virtues'
  648. The second phase of Japanese rule was from 1915 when the Silaian Incident broke out to 1937 when the Marco Polo Bridge Incident occurred, during which time the authority of colonialism by the Western countries fell and nationalism emerged due to the change of the world situation, especially after World War I.
  649. The second phase, April 1896 (April 1896 issue) to November 1926 (December 1926 issue)
  650. The second phrase, therefore, can be interpreted to mean that the Emperor hopes that the Genji clan (Mitsuhide) will win.
  651. The second pillow aims the stabilization of the villagers' lives.
  652. The second place
  653. The second place: Obiko no Mikoto
  654. The second player shows one card of the same group and takes the first player's card; when the player shows Emperor Jito, the next player takes it only by showing Emperor Tenchi; if a player doesn't want to take any card, the player must show the Emperor Tenchi card, assuming the player possesses the card.
  655. The second poem of Volume Six and subsequent poems are indicated as 'not in the poems of Mushimaro (TAKAHASHI no Muraji Mushimaro's collection of poetry)' (The first poem of Volume Six is KASA no Kanemura's).
  656. The second point is the size of a lecture hall.
  657. The second point was to use Japanese-style year names instead of the Oriental zodiac in letters of each sovereign, and the third was that the Korean side should change the name of the envoy from Kaitoshi-ken-sakkanshi to Tsushinshi.
  658. The second pool is open all year round.
  659. The second priestess was the widow of Hidenaga TOYOTOMI, former Lord of Yamato Koriyama Castle.
  660. The second prince --- Hikaru Genji
  661. The second prince of Goshirakawa, Prince Mochihito performed Genpuku ceremony (Coming-of-age Ceremony) at Masaruko's palace at Konoe Kawara in the same month ("Heike Monogatari" (The Tale of the Heike).
  662. The second prince, Nagahito, was enthroned and became Emperor Go-Sai.
  663. The second prince: Imperial Prince Yohito (Emperor Gouda, 1267-1324)
  664. The second prince: Kaninnomiya Imperial Prince Naruhito (The 5th head of the Kaninnomiya family)
  665. The second prince: Ninomiya (also known as Shikibukyo no Miya after the chapter of 'Kagero' (The Mayfly))
  666. The second princess --- Ochiba no Miya.
  667. The second princess --- the daughter of Oigimi.
  668. The second princess of Kinjo no Mikado (Emperor) in "The Tale of Genji."
  669. The second princess of Sagain (the retired Emperor Saga) in "Sagoromo Monogatari" (Tale of Sagoromo).
  670. The second princess of the Emperor Suzaku, appearing in "The Tale of Genji."
  671. The second princess: Nobunomiya
  672. The second princess: Onna Ninomiya
  673. The second rank
  674. The second rank of Kamakura Gozan (Five) Temples
  675. The second rank: The Shimazu clan in Satsuma Domain
  676. The second sanctuary: Kamuyaimimi-no-mikoto
  677. The second scene: the scene at Inasegawa namiyoke (a water breaker on the Inase-gawa River)
  678. The second scene: the scene at the inn for Chizimiya at Yukinoshita
  679. The second scroll illustrates sketches of animals, the third depicts caricatures of people engaging in a variety of competitions and games in the first half with animal caricatures in the second half, and the fourth consists of rough human caricatures.
  680. The second section
  681. The second section is a main part, which contains 102 poems in total.
  682. The second section: The continuation of the mythology of the world's origin
  683. The second selected case was the "farm village scenery of Ichinoseki Hondera Temple" in Ichinoseki City of Iwate Prefecture, as announced in the official gazette on July 28, 2006.
  684. The second series of the Shinshicho (1910-1911)
  685. The second shogun of the Kamakura bakufu (Japanese feudal government headed by a shogun) MINAMOTO no Yoriie was a kemari enthusiast and gave preferential treatment to Masatsune.
  686. The second shrine visited by a provincial governor during his pilgrimage was referred to as 'ninomiya' and the third as 'sannomiya.'
  687. The second shuzo kotekimai developed by the prefecture
  688. The second son
  689. The second son Ienkiyo, who was the son-in-law of Narishige's only son Shigetake, studied under Shigeuji.
  690. The second son MINAMOTO no Yoshitoshi, Tsushima no Jiro.
  691. The second son Masaharu MORI who was also the grandfather of Masanao MORI became a doctor, and the fourth son Masatsune MORI was handed down the skills of kado (flower arrangement) from his father Masachika.
  692. The second son Yoshitsuna was also a brave and strong man although he never reached the level that Yoshiie reached.
  693. The second son of Bokuzen UJIIE who was famous as one of the Three of West Mino.
  694. The second son of FUJIWARA no Kanesuke (Tsutsumi Chunagon - vice-councilor of state).
  695. The second son of FUJIWARA no Michinaga of the Northern House of Fujiwara clan was a descendant of FUJIWARA no Yorimune, Udaijin (Minister of the Right).
  696. The second son of Geni MAEDA, who was the Gobugyo (five major magistrates) of the Toyotomi clan.
  697. The second son of Gonzaburo KAWARASAKI (II)
  698. The second son of Hachijo (Mitsutaro) KONPARU, the 78th head of the leading family in the Konparu school.
  699. The second son of Harukawa OTAWARA (who was the sixth son of Masakiyo OTAWARA).
  700. The second son of Hidezane ODA.
  701. The second son of Kahe YAMATOYA, adopted by the family of his wife, who was a daughter of the fifth leader.
  702. The second son of Kanaoka
  703. The second son of Kaneie, FUJIWARA no Michikane, therefore, strongly recommended the Emperor to enter the priesthood, and the Emperor seriously considered doing so.
  704. The second son of Kanzaburo NAKAMURA (the 18th).
  705. The second son of Kihe HAZAMA.
  706. The second son of Kinyoshi TOKUDAIJI.
  707. The second son of Kuranosuke OISHI
  708. The second son of Manzo NOMURA, the fifth, Mansuke, succeeded to the name of Tokuro MIYAKE, the ninth, with the consent of the school and reestablished the Tokuro MIYAKE family.
  709. The second son of Masanari Hanzo HATTORI
  710. The second son of Masanobu INABA, the seventh lord of the domain.
  711. The second son of Masayoshi INABA, the fifth lord of the domain.
  712. The second son of Minoru UMEWAKA, the first.
  713. The second son of Mochitomi HATAKEYAMA.
  714. The second son of Naotari is Naokage (Ryoma SAKAMOTO).
  715. The second son of Ogai's great-grandfather, born to the Nishi family which was succeeded by Kakuma MORI.
  716. The second son of Ryosa, Kanbe, went to Edo, and a son of Kanbe, Morimura, succeeded to the professional name of Kanbe and called himself Ryonin KOHITSU.
  717. The second son of Sadamasa TOKI.
  718. The second son of Sokei TANAKA (regarded as a lieutenant of Chojiro).
  719. The second son of Tadamitsu, Norimitsu, once inherited the Nashimoto family.
  720. The second son of Tadatomo KAWAKAMI.
  721. The second son of Tsunekuni: Renshun (a priest of Enryaku-ji Temple on Mt. Hiei)
  722. The second son of Yorisada MORI, Sadauji MORI's descendent from the Mino-Mori family grew in stature as a busho (Japanese military commander) and a daimyo in the Sengoku period.
  723. The second son of Yoshiie, MINAMOTO no Yoshichika, the government of Tsushima Province was indicted by Dazai daini OE no Masafusa, at Chinzei (in Kyushu), and Yoshiie was ordered to bring Yoshichika to the Imperial Court ("Den-reki").
  724. The second son of Yoshitada: MINAMOTO no Yoshitaka, awarded Jushiinoge (Junior Fourth Rank, Lower Grade), and appointed to Sahyoe no gon no suke (Provisional Assistant Master of the Left Military Guard) and Hyogo no suke.
  725. The second son of Yugen (a son of Gyoyu who was Tomotaka's second son)
  726. The second son of the 11th.
  727. The second son of the eleventh family head, Sadatane CHIBA.
  728. The second son of the first Dohachi.
  729. The second son of the first generation.
  730. The second son of the first.
  731. The second son of the fourth Dohachi.
  732. The second son of the late Chiji no Otodo (Retired Grand Minister) (or Tono Chujo) has already become Azechi no Dainagon.
  733. The second son of the ninth.
  734. The second son of the second Senjaku NAKAMURA.
  735. The second son of the seventh.
  736. The second son of the sixth.
  737. The second son of the third Kikugoro ONOE and an adopted son of the fourth Kikugoro ONOE.
  738. The second son styles himself Ukon MIYAKE, keeping the tradition of the Tokuro MIYAKE family up until now.
  739. The second son was Sakijuro (崎十郎).
  740. The second son, ABE no Nakato
  741. The second son, FUJIWARA no Kanemichi, and the third son, FUJIWARA no Kaneie, fought over the successor's position, but in the end, Kanemichi was announced as Kanpaku (chief advisor to the Emperor).
  742. The second son, Yasumasa OKAMOTO, took over as family head after Yoshimichi.
  743. The second son: MINAMOTO no Suesada, Kebiishi (officials with judicial and police powers).
  744. The second son: MINAMOTO no Yoshitsuna is the father of MINAMOTO no Yoshinaka, the fifth son, whose grandchild, MINAMOTO no Moritoshi is the founder of the Ishibashi clan and the Hattori clan.
  745. The second son: MINAMOTO no Yoshiyasu is the ancestor of the Ashikaga clan (the family of Ashikaga shogunate.
  746. The second son: Nobumitsu (Shichirozaemon) INUI
  747. The second son: SHO In, Prince (Oji) of Ginowan (or Jinoon) Cho-ko
  748. The second son:Hidemaro KONOE (a musician)
  749. The second special duty fleet had 78 fallen soldiers, including 59 of the destroyer Sakaki.
  750. The second squad led the advance guard on a different route from that of Yukinaga KONISHI's first squad.
  751. The second squad: Bicchu (Kagetsuna) KATAKURA
  752. The second stage of reorganization of international order in East Asia started by Japan's action to accept the treaty system and attempt to introduce the treaty system to neighboring countries (Kawashima 2007).
  753. The second stage was to negotiate the affiliated provisions and trade rules.
  754. The second stage, after one day interval called odori (literally, "dancing"), is called nakazoe (literally, "intermediate adding") (abbreviated as "naka").
  755. The second statue was moved somewhat to the west and the 'Monument of the statue of Hikokuro TAKAYAMA' was built on it's place.
  756. The second story from the top
  757. The second style
  758. The second temporary teacher training school, Daiichi Senior High School (old system)
  759. The second term - a period in which the Retired Emperor himself closely examined and selected poems.
  760. The second theory argues that jigatachigyo was the basis of the shogunate system in the early-modern times and kuramaichigyo was no more than a supplementary system, based on the fact that in case of daimyochigyo the territory was indispensable and the entire or at least some part of chigyo was always given in this form.
  761. The second theory is that Ashihara no nakatsukuni (described as 葦原中国 in Japanese) is the origin of the word "the Chugoku region" (described as 中国地方 in Japanese) including Shimane, Tottori, Hiroshima, Okayama and Yamaguchi Prefectures.
  762. The second theory is that it was the empress of Sumiyoshi Sanjin (Sumiyoshi three deities).
  763. The second theory says that they were normally buried and, on a ceremonial occasion, dug out and used, but later, less often used due to changes in the ceremonial or religious style, they were left for all in the ground (Seicho MATSUMOTO and others).
  764. The second time, on June 1582, Haretoyo KAJUJI who was buke tenso (liaison officer between the imperial court and the military government) and Sadakatsu MURAI who was Kyoto shoshidai (The Kyoto deputy) discussed Nobunaga's appointment.
  765. The second type was land called beppu/betsumyo, developed by local officials/gunji (local magistrate) and certified by kokushi as Zoyakumen.
  766. The second type was when an emperor became ill.
  767. The second unified kingdom Goryeo used routes on the sea to send tax rice collected from the north and south to its capital Kaesong.
  768. The second view asserts that she went to Kyoto with Shinran, stayed there with him for about 20 years and eventually returned to Echigo asking Kakushinni, her youngest daughter, to take care of Shinran in 1256.
  769. The second volume
  770. The second volume explains engi of the world's first deity, Bango-o, and its children, and also describes fortunes on calendar.
  771. The second volume is about the fierce resistance of Masashige KUSUNOKI and the fall of Kanagasaki Castle.
  772. The second volume of the Kaden (known formally 'Muchimaro-den') was written and edited by Enkei, the Buddhist priest, and it describes the biography of FUJIWARA no Muchimaro.
  773. The second volume was published in 1841 after the manuscript was completed in 1840.
  774. The second volume: the commotion over the rice-gruel stick and atonement.
  775. The second was Iwasuhime-no-kami.
  776. The second was good at old person roles of maruhonmono (kabuki drama of joruri [puppet-play] origin) while the third was famous as Kamigata-style onnagata (female-role actor).
  777. The second wave of protest came over the exhibition at Taiwan Pavilion.
  778. The second wife
  779. The second wife of Tadamasa YASHIRO and the lawful wife of Shigenao MATSUDAIRA were his daughters.
  780. The second wife was from the Matsuki clan (concubine, according to another theory).
  781. The second wife, however, died young at the age of 19 less than two years after the marriage.
  782. The second work "Hikari o Aogite" (Seeing the Light) was based on Monzo HASUNUMA, who was known as the educator, and the staff of educational magazine 'Shin-kyoiku' (New education) with editor-in-chief Habuku KODAMA wrote the script, but no record exists of its release.
  783. The second, Asomi/Ason.
  784. The second, Shigeyoshi MIZUNO
  785. The second- thru fifth-generation holders of the name Kanjuro FUJIMA were women, and as such did not perform their choreography on stage.
  786. The second-class Sankanbon contains more than 300 independent chapters in total.
  787. The second-generation Gunbe family had been in charge of teaching the gunnery in the domain of Tsuchiura over generations.
  788. The second-generation Souichiro's wife, Chiyoko, is a daughter of Taisuke ITAGAKI, a politician who led Jiyu Minken Undo, the Democratic Rights Campaign.
  789. The second-generation lord Yoshimichi AOYAMA was transferred to the Gujo domain (of Mino Province) in 1758; the lord entered and departed at a dizzying pace.
  790. The second-story ceiling is almost the same as the first-story ceiling in area, and glass windows are included.
  791. The secret of cooking okara is draining it well.
  792. The secret was revealed before long and Ukifune, who was driven into a corner, made up her mind to commit suicide.
  793. The secretary of the Minister of Agriculture and Commerce at the time was a trustworthy assistant, Takashi HARA.
  794. The secretary, Hitokekuso told Moriya that other retainers were trying to attack him on his way home.
  795. The secrets of calligraphy (by Gochiku NAKABAYASHI)
  796. The secrets of the art of our family are to be transmitted from the family to one person of another family.'
  797. The sect Hong gwan-ji-ha is one of the Jodo Shinshu sects.
  798. The sect attained great power and influence.
  799. The sect became independent after World War II, but its creed remained unchanged, and it is considered that the creed dates back to the foundation of Shigisan-ji Temple by Prince Shotoku.
  800. The sect began by Fumon MUKAN in 1291.
  801. The sect began by Gensen MUMON in 1384.
  802. The sect began by Myoi JIUN around 1300.
  803. The sect began by Shuukyuu GUCHUU in 1397.
  804. The sect began by Soseki MUSOU in 1392.
  805. The sect began by Tushou BASSUI in 1327.
  806. The sect began in 1315 by Myouchou SHUUHOU.
  807. The sect began in 1337 by Egen KANZAN.
  808. The sect began in 1339 by Soseki MUSOU.
  809. The sect began in 1361 by Genkou JAKUSHITSU.
  810. The sect began in Kamakura in 1282 when Sogen MUGAKU was invited from China.
  811. The sect began in Kyoto when Benen ENNI returned from Song China in 1236.
  812. The sect began when Eisai came back from Southern Song China in 1202.
  813. The sect founded by the monk Ikko Shunsho (ca.1239 - ca.1287) during the Kamakura period is sometimes called 'Ikkoshu.'
  814. The sect is famous for a komuso (begging Zen priest of Fuke sect, who wears a sedge hood and plays a shakuhachi bamboo flute) who travels playing the kyotaku (shakuhachi, a vertical bamboo flute).
  815. The sect is the Konoe family.
  816. The sect regards "Sankyogisho", the three-sutra annotations written by the prince, as the Holy Scripture.
  817. The sect strengthened its basis by conducting incantation of Tendai Esoteric Buddhism (Taimitsu) and becoming comprehensive Buddhism (there is doubt and criticism concerning the reason why the sect needed to conduct nenbutsu and/or incantation if it believed the doctrine of Hokke-kyo sutra was right).
  818. The sect was established by Douryuu RANKEI in 1253, who was invited from Southern Song China by Tiyori HOJOU, the 5th regent of the Kamakura Shogunate.
  819. The sect was forcibly integrated into the Jishu sect and renamed 'the Ikko school of the Jishu sect' by the Edo bakufu (Japanese feudal government headed by a shogun).
  820. The sect was founded by Kobo Daishi (a posthumous title of the priest Kukai).
  821. The section 145 of Retsuden (Biographies) as the 200th volume of "Shintojo" (The New Book of Tang) describes about Toi including a chapter about Japan in which Tarishihiko is written not as 多利思北孤 but as 多利思比孤 and identified as Emperor Yomei.
  822. The section 149 part I of Retsuden (Biographies) as the 199th volume of "Kutojo" (The Old Tang History) describes about Toi (Eastern Barbarians) including a chapter titled Wakoku, in which the last name of Wa king is described as Ame.
  823. The section about Motomasa in "Yoza yakusha mokuroku" (list of actors in four Noh performance groups) established in the Edo period mentions as follows.
  824. The section around the current Noe and Doi was elevated.
  825. The section below further explains the Tameyoshi line of the Seiwa-Genji.
  826. The section below is the progress of the battle which was known as the public consensus based on historical written records such as "Azuma Kagami" (The Mirror of the East) and "Heike Monogatari" (The Tale of the Heike).
  827. The section below outlines the period each successive Danzaemon was in control.
  828. The section between Abura-no-koji dori Street and Mibugawa-dori Street (Keihan-kokudo guchi) belongs to National Route 1, and the section between Mibugawa-dori Street and Kadonooji-dori Street belongs to National Route 171.
  829. The section between Daigo Station (Kyoto Prefecture) and Nijo Station was first opened to traffic in 1997, the section between Daigo Station and Rokujizo Station was added in 2004, and the section between Nijo Station and Uzumasa-tenjingawa Station was opened to traffic on January 16, 2008.
  830. The section between Dotemachi-dori Street and Teramachi-dori Street deviates slightly south.
  831. The section between Fushimi and Osaka was under the control of Dochu-bugyo (magistrate of major roads) as the extension of one of the Go-kaido roads (major five roads that started from Edo (now Tokyo)), and four stages were established along it: Fushimi-shuku (along the Kyo-kaido Road), Yodo-shuku, Hirakata-shuku and Moriguchi-shuku.
  832. The section between Gojo-ohashi and the Higashioji-dori Street was widened through building demolition at the end of World War II, resulting in each street having 4 lanes for traffic in each direction.
  833. The section between Higashioji-dori Street and Karasuma-dori Street is a public non-smoking area.
  834. The section between Horikawa-dori Street and Senbon-dori Street contains two wide lanes in each direction, under which Kyoto City Subway Tozai Line runs and where Nijojo-mae Station and Nijo Station are located as well.
  835. The section between Kanmaki Station and Oyamazaki runs in parallel with the Tokaido Shinkansen.
  836. The section between Kawaramachi-dori Street and Shinkyogoku-dori Street deviates slightly southward and constitutes a shopping district that continues on past these streets.
  837. The section between Kitaoji Station and Jujo Station passes under Karasuma Street.
  838. The section between Kitaoji Station and Kyoto Station opened on June 3, 1997.
  839. The section between Kokura and Hakata of the Sanyo Shinkansen line constitutes such a case.
  840. The section between Kyoto Station and Momoyama Goryo-mae Station was constructed with the use of an old railway site of the Japanese Government Railways' Nara Line, and since the entire line entered full operation it was operated directly to the Daiki's Kintetsu Nara Line and the Unebi Line (current Kintetsu Kashiwara Line).
  841. The section between Mibugawa-dori Street and Onmae-dori Street is interrupted by a few areas such as a Kyoto City Bus depot and the JR Sanin Main Line.
  842. The section between Miyazu Station and Amanohashidate Station is electrified (DC 1500 V.)
  843. The section between Nagasu and Tsukaguchi (1M19C≒1.99 km) was discontinued, and the section between Amagasaki and Nagasu became an isolated section.
  844. The section between Namaze and Dojo was switched to a new line and shortened by 1.8 Km.
  845. The section between Nishi-Masuya-cho and the National Highway Route No. 24 is Shiga Prefectural road or the Otsu-Yodo-sen, Kyoto Fudo 35 Go (Kyoto Prefectural Road 35).
  846. The section between Nishinada and Kamitustusi became the Kamitsutsui Line.
  847. The section between Oike-dori Street and Shijo-dori Street has been designated as a public non-smoking area.
  848. The section between Rokkaku-dori Street to Shijo street is designated as a non smoking area.
  849. The section between Saiin Station and Kawaramachi Station goes underground, and within this section the segment between Saiin Station and Omiya Station is the first underground line ever constructed in the Kansai District.
  850. The section between Sanjo-dori Street and Shijo-dori Street is crammed with multinational restaurants as well as bars and high-class Japanese-style restaurants.
  851. The section between Shichijo and Momoyama stations was different from the JR Nara Line's current route in that the route passed through Fushimi Station (Kyoto Prefecture), the origin of the current Kintetsu Kyoto Line.
  852. The section between Shimotachiuri-dori Street and Marutamachi-dori Street, which runs straight ahead from the Kyoto Prefectural Government building, is wide and lined with trees.
  853. The section between Shin-Kizu and Kizu began operating again.
  854. The section between Shin-Tanabe Station and Shin-Hosono Station runs parallel with the Katamachi Line of JR West.
  855. The section between Tenjinbashi Station and Awaji Station was incorporated into the Senriyama Line (later called the Senri Line).
  856. The section between Tenjinbashi Station and Saiin Station became the Shinkeihan Line, and the section between Juso Station and Awaji Station became the Juso (feeder) Line.
  857. The section between Tennoji Station and Imamiya Station overlaps with the Osaka Loop Line.
  858. The section between Teramachi-dori Street and Karasuma-dori Street is famous for its furniture dealer district.
  859. The section between Tofukuji Station and Sanjo Station is defined as a tramway (railway) based on the Tramways Act.
  860. The section between Yamato-Koriyama Junction and Kashihara-Yamato Takada Junction parallels National Highway Route No. 24, the Kashihara Bypass.
  861. The section between the Gojo-kita Interchange and the Nara-Wakayama prefectural border opened in 2006.
  862. The section between the Hashimoto Interchange and the Koyaguchi Interchange opened on April 27, 2006, and the section between the Nara-Wakayama prefectural border and the Hashimoto-higashi Interchange opened on June 17 of that year.
  863. The section between the Kitaoji-dori Street and Kujo-dori Street opened in 1939, after which the Nishioji-sen of the Kyoto Municipal Streetcar commenced operation along the street in 1943 coinciding with the opening of the section linking Enmachi and Hakubai-cho.
  864. The section between the Koriyama-minami Interchange and the Kashihara-kita Interchange (7.8 km) opened on April 15, 2006.
  865. The section between the Kumiyamayodo Interchange and the Oyamazaki Junction/Interchange is a national expressway on which a minimum speed limit is enforced; consequently, small and compact vehicles are prohibited.
  866. The section between the Marutamachi-dori Street and Niomon-dori Street is a 2-lane street, which is just like Shishigadani-dori Street, often crowded with taxis and sightseeing buses headed for Nanzenji Temple and Eikando during the spring and autumn sightseeing seasons.
  867. The section between the concourse and the ground level connects the east side of the station office on the concourse and the bus stop on the north (across the street from the main entrance of Minamiza Theatre), which is located on the east end of the intersection of Kawabata-dori and Shijo-dori streets.
  868. The section between the eastern end of Sanjo-ohashi Higashizume and Karasuma-dori Street is designated as a public non-smoking area.
  869. The section between this station and Fushimi on the former line existed for some time as a freight line.
  870. The section called 'the Record of Eastern Barbarians, the Record of Wakoku (Japan)' in "Suishu" (the Book of the Sui Dynasty) includes a scene between Emperor Wen, who was the founder of the dynasty, and an envoy.
  871. The section called Tanba Ayabe Road, which will run from the Tanba Interchange of the Kyoto Jukan Jidoshado Highway to the Ankokuji Interchange of the Kinki Jidoshado Highway Maizuru Wakasa Line, is being constructed by the Ministry of Land, Infrastructure, Transport and Tourism.
  872. The section east of the Kamo-gawa River (Yodo-gawa River system) can be called Higashi-Imadegawa-dori Street.
  873. The section express started making stops at Nishisanso Station (owing to the disuse of Kadoma Station).
  874. The section express trains operated in the daytime connect with local trains for Yodoyabashi Station at Kyobashi Station, except for those bound for Yodoyabashi Station.
  875. The section from Gojozaka crossing is lined with shops dealing in kiyomizu-ware and souvenir, because it provides primary access to Kiyomizu-dera Temple, one of the most popular tourist spots in Kyoto.
  876. The section from Hachijo-dori Street to Kuzebashi-dori Street is referred to as the former Senbon-dori Street because Shin-senbon-dori (new Senbon-dori) Street runs one block west of it.
  877. The section from Higechaya-oiwake up to a point close to Ono is also part of the extension of the old Tokaido Road (Tokaido Gojusan-tsugi, or the 53 stages of the Tokaido Road) that leads to Osaka.
  878. The section from Imadegawa-dori Street (Ginkakuji michi) to Kitayama-dori Street (Shugakuin-michi Street) is bordered with trees such as ginkgo and zelkova.
  879. The section from Kinosakionsen onward isn't electrified, and the line becomes richer in local color (the frequency of service is once every one to two hours).
  880. The section from Marutamachi-dori Street to Nijo-dori Street is a shopping street filled with antique stores, galleries and antiquarian bookshops belonging to the Teramachi Shopping District Promotion.
  881. The section from Mt. Koya to Omata had been particularly damaged.
  882. The section from Oike-dori Street to Sanjo-dori Street is Teramachi Shopping Street, and the section from Sanjo-dori Street to Shijo-dori Street, which parallels Shinkyogoku-dori Street, is the Teramachi-Kyogoku Shopping Street.
  883. The section from Takaragaike-dori Street to the crossing with Marutamachi-dori Street, Higashi-tennocho, has 4 lanes.
  884. The section from the Oguraike Interchange to the Hirakata-higashi Interchange was the first to open, and consequently the Daini-Keihan-Doro Bypass was partially opened to traffic on March 30, 2003.
  885. The section from the Oike-dori Street to Shijo-dori Street is an arcade of shops, and it's closed to traffic during the daytime.
  886. The section from the Ryu-dai-mae crossing up to an area near the Meishin Expressway has 2 lanes in each direction, but the section south from the Oiwa-kaido Road consists of one way traffic heading south.
  887. The section from this station to Kizu Station came into operation.
  888. The section in which the basic unit tsubo is aligned 6x6 (in other words, six-cho square) was called 'ri.'
  889. The section includes practical instructions from Zeami, which indicate that they are more like him who wrote many works.
  890. The section is in charge of playing not only gagaku but also classic music in a banquet at the Imperial Palace.
  891. The section north of Horikawa-Shimei-dori Street is a four-lane highway, and the section between Horikawa-Shimei-dori Street and Horikawa-Imadegawa-dori Street is a wide, six-lane highway with a broad center divider.
  892. The section north of Kamitachiuri-dori Street deviates westward to run near the extension of Aburanokoji-dori Street.
  893. The section north of Shijo-dori Street is called Nawate-dori Street (Nawate--a bank of the Kamo-gawa River (the Yodo-gawa water system)).
  894. The section north of the Oguraike Interchange became accessible on January 19, 2008 with the opening of the Hanshin Expressway Route No. 8 Kyoto Line.
  895. The section of Emperors in "Kojiruien" (an encyclopedia of ancient literature) also says that Tsuneie KONOE was her father.
  896. The section of Hanamikoji-dori Street south of Shijo-dori Street started to develop during the Meiji period with tea rooms and restaurants lining the road.
  897. The section of Hatenashi Pass was used not only by pilgrims but also by local people as community road.
  898. The section of Japanese wine describes the wine produced in Japan.
  899. The section of Yamashiro-no-kuni, which includes Kyoto, lists products of every region according to the street of Kyo (capital) from north to south and from east to west.
  900. The section of a finished warosoku shows an annual ring-like pattern.
  901. The section of rail where they are operated is between Nara and Kamo on the Osaka Loop Line.
  902. The section of the Higashi Koya-kaido road in the south of Nagano led to Kimi-toge ridge, Hashimoto, and Mt. Koya in the form of the Koya-kaido road.
  903. The section of the river over which Ichino-hashi bridge and Nino-hashi bridge crossed became a closed conduit.
  904. The section of the road in Nose District, Settsu Province, was also called Yono-kaido Road, while the section in Tanba Province was also called Ikeda-kaido Road.
  905. The section of the route set up as the "free get on and off section," which is designated at the residential area of Kanaburi district, (more specifically the section of the route between Otokoyama Shopping District West bus stop and Kanaburi Nishi bus stop) is the service available only in this route among all the bus routes of the Keihan Bus Co. Ltd.
  906. The section of the sleeve closest to the body that is not sewn shut but instead left open is called the "furiyatsuguchi;" furisode also has furiyatsuguchi.
  907. The section on 'Eastern Barbarians, Kingdom of Wa' (the ancient name for Japan), in the "Sui Shu" (Book of Sui), Volume 81, Liezhuan No.46, (the King of Wa is referred to as Tarashihiko, whereas the New Book of Tang calls him "...") states "...", showing that the system was known in Sui Dynasty China.
  908. The section on Suinin of "Kojiki" says as follows, the term 'chikarahito' (also pronounced as sumaihito) appeared in the description for the first time.
  909. The section on Wakoku (Nippon) is interrupted by the descriptions of the Battle of Hakusukinoe and the Jinshin War, which are inserted between 'The Book of Wakoku' and 'The Book of Nipponkoku.'
  910. The section on winter 1232 has been assumed to refer to the abdication of Emperor Gohorikawa.
  911. The section pertaining to the assassination of FUJIWARA no Tanetsugu and the exile of Imperial Prince Sawara contains valuable text which was deleted from "Shoku Nihongi" (Chronicle of Japan Continued) for political reasons.
  912. The section shared with the Keihan Keishin Line was extended to Uzumasa-Tenjingawa Station.
  913. The section south from Horikawa Gojo is National Route 1.
  914. The section south of Kujo-dori Street was once called Toba-kaido Road.
  915. The section south of Marutamachi-dori Street consists of one-way northbound traffic.
  916. The section south of the Hirakata-higashi Interchange was scheduled to open within fiscal year 2007, but it is still under construction and scheduled for completion in the spring of 2010 due to a delay in land acquisition and opposition from the neighborhood.
  917. The section south of the Kyotanabe toll gate, which now has four lanes, will have six lanes when the section up to Kadoma Junction is complete.
  918. The section south of the Rokujo-dori Street may be regarded as an extension of the Yanaginobanba-dori Street, because the section south of the Gojo-dori Street curves slightly westward
  919. The section south of the intersection with the Kyoto-sotokanjo-sen Belt Line is National Route 1 Daini-Keihan-Doro Bypass, which is connected to Daini-Keihan-Doro Bypass at Kumiyama Town, Kuse-gun.
  920. The section starting from Fukakusa-inari-onmae-cho is called Daiichi Gundo (first military road), Shidan-kaido road; the Daini Gundo (second military road) and the Daisan Gundo (third military road) belong to the Nakayama-Inari-sen, Kyoto Fudo 201 Go (Kyoto Prefectural Road 201).
  921. The section that the Keihan Keishin Line enters was extended from Kyoto Shiyakusho-mae Station to Ranzan-Tenjingawa Station on the same date, allowing passengers to transfer at Ranzan-Tenjingawa Station from the Keihan Keishin Line and Keihan Ishiyama-sakamoto Main Line, thereby improving access to Arashiyama and Sagano.
  922. The section was located close to the railway technology research laboratory as well, making it easier to take measures for the problems that were generated.
  923. The section west of Heian-jingu runs along the southern edge of the Biwako Sosui (channel) in the west, along which Ebisugawa Dam (Ebisugawa Electric Power Plant of Kansai Electric Power Co., Inc.) is located.
  924. The section west of Horikawa-dori Street passes through a residential area where small scale handicraft manufacturer factories operate amidst residences.
  925. The section written after Kinsada's death requires a more critical approach and has to be checked against other sources.
  926. The sections and affiliations of the crew
  927. The sections between Kawanishiikeda Station and Nishinomiyanajio Station, between Sanda Station and Tamba-Oyama Station, and between Kaibara Station and Fukuchiyama Station run nearly parallel to National Route 176.
  928. The sections between Nishi-Maizuru Station and Miyazu Station and between Amanohashidate Station and Toyooka Station are not yet electrified.
  929. The sections between Shinbashi-dori Street, Shirakawaminami-dori Street and Sueyoshicho-dori Street are like narrow alleyways, but similar to streets like Shinbashi-dori Street, they are elegantly paved with stones.
  930. The sections explain in detail music of shugen (celebration), kakari utai (chanting of a Noh text), namari (accent), hyoushi (beat) and kurai (rank), telling the rival's episodes.
  931. The sections taken by the eighth shogun Yoshimasa ASHIKAGA, of the Muromachi bakufu (Japanese feudal government headed by a shogun), as well as Nobunaga ODA and Emperor Meiji, are shown with signage.
  932. The sects burgeoning during the Nara period were Nanto rokushu (the six sects of Buddhism which flourished in ancient Nara) such as Hosso sect of Buddhism, Kegon (sect of Buddhism), Ritsu sect and so on.
  933. The sects in Noh can be divided according to the system of Yamoto-shiza, and local Noh sects in various places in Japan.
  934. The sects other than the Jodo Shinshu do not have regulations in particular.
  935. The secular world of good and evil will be absorbed into nenbutsu to become the pure land itself.
  936. The securement of forests as a source of absorption: -3.9% (-48)
  937. The securement of stable tax revenue.
  938. The securing of ujo and the fishing grounds was very important for the daimyo, and it was concerned with their honor.
  939. The security officer of the Tosa Domain, who was not informed of the party from a foreign affairs office, blocked them and forced them to retreat.
  940. The sedentary settlements appeared in the earlier Jomon period; in addition, several new cultural elements such as the start of the full-fledged fishery and of traveling on the outer sea in the Kanto region were added.
  941. The sedentary statue of Cintamani-cakra was completed in around 1738 and the sedentary statue of Akasagarbha Bodhisattva was completed later in 1752.
  942. The sedentary statue of eleven-faced Kannon with four arms is rare.
  943. The sedentary statues of Cintamani-cakra (manifestation of Avalokitesvara) and Akasagarbha Bodhisattva (Important Cultural Property)
  944. The seed of Daitsuchisho-butsu, a Buddha in the past life of sanzen-jin-tengo who was mentioned in Kejoyubon of the Lotus Sutra, was sown in the field of the mind of his sixteenth son, Shaka.
  945. The seed then gradually ripened.
  946. The seeds in peoples' minds grow into tens of thousands of words, and that is the essence of Japanese poetry.
  947. The seeds of pseudoacacia that Sen had brought back from the world exposition in Vienna were planted in Otemachi in 1875 following his return to Japan, which became the first roadside trees in Tokyo.
  948. The segment on the southeastern side was constructed when the Miyafuku Railway was inaugurated, and it houses only automated ticket gates and a waiting room.
  949. The seion (a silent consonant) of kotodama was the law of fifty Japanese syllables of kototama forming Shinrabansho (everything in nature).
  950. The seize of the Ming force in the Battle of Shisen was not certain, but the record of the defeated Ming side mentioned 'eighty thousand war casualties.'
  951. The seizure of Mochihito-o's territory was the reason he raised an army.
  952. The sekibutsugan (kept inside the sheltering hall) is a stone Buddhist altar made completely out of granite, which is extremely rare in Japan.
  953. The sekido (a kind of stone tower) that describes the restoration of Daruma-ji Temple, accompanied by a stone monument being engraved with 1442, a celadon incense burner, and two big jars
  954. The sekisho (checking station) were set up throughout Japan.
  955. The sekisho's control loosened as people were enjoying the lasting peace and tranquility.
  956. The sekitai was initially fastened together with a metal buckle like an ordinary belt, but it was tied with strings from the end of the Heian Period, and it was made of only two parts of leather: the back part and an extra part.
  957. The sekkan-ke also needed to have a backer of Motozane who was still young and not yet sufficiently competent.
  958. The sekke consisted of five families: Konoe, Kujo, Ichijo, Nijo and Takatsukasa.
  959. The sekkyo-bushi 'Ishidomaru,' 'Shintokumaru,' 'Oguri Hangan,' 'Sanshodayu,' and 'Bon Tengoku' are referred to as Gosekkyo (five sekkyo), and these sekkyo have been recited repeatedly.
  960. The selected busho appeared in different periods, thus, there was no time that all 24 busho served Shingen together.
  961. The selected edition was once republished by Kadokawa Group Publishing Co., Ltd., but now Iwanami bunko edition is available (ISBN 4003346912).
  962. The selected heir was Yoshimune TOKUGAWA, lord of the Kishu Domain although Tsunaeda was the eldest among the lords of the three Tokugawa families.
  963. The selected intangible properties of folk culture is a common name, which indicates the intangible folk cultural properties selected based on the regulation, and is not a legal term.
  964. The selected small fish are cooked in the pot for a short time.
  965. The selection contained many programs of Katsurekimono, proposed by Danjuro the ninth himself, and many programs are seldom performed today.
  966. The selection criteria for intangible folk cultural properties selected for measures such as recording is stipulated as follows.
  967. The selection for applicants has two stages, and is done in December.
  968. The selection for applicants is done twice, at the end of February and at the beginning of March.
  969. The selection has been made so as to complement the Nobel Prize.
  970. The selection is by Kenrei Monin Ukyo no Daibu herself, the daughter of Koreyuki SESONJI of the Sesonji style (Sesonji-ryu) (1155? － ?).
  971. The selection is done by the International Center for foreign students, and the Department of Student Support for Japanese students.
  972. The selection of applicants is conducted from February to March.
  973. The selection of applicants is done at the beginning of March.
  974. The selection of applicants is done in the beginning of March over two days and one night.
  975. The selection of applicants is done in the beginning of March.
  976. The selection of applicants is done twice a year, the end of February and the beginning of March.
  977. The selection of judges was a most delicate process, which would select veterans who not only had an eye for beauty but also had skills in writing, waka, and calligraphy, which was necessary for writing on judging paper.
  978. The selection of shoden was made with each change of emperor, and selected persons, after receiving a senji (imperial decree) called shoden no senji and having their names written on a kan (board), were given shoden permission and allowed to stay in a denjo no ma if necessary.
  979. The selection of the status levels is made based on one's career and achievement to the Shrine society.
  980. The selector Masayo's father, Masayori ASUKAI's poems were selected most (29 poems) and one of his poems was put at the beginning of the book; besides it is obvious that the poems by the selector's ancestors were treated favorably: Masayo's own poems (18 poems), Masatsune's (18 poems), and Masaari ASUKAI's (14 poems) were frequently selected.
  981. The selector of "Goshui shu," who was young, considered frank sentiments too seriously but downplayed the refined style, so upon its introduction many people criticized the anthology.
  982. The selector was FUJIWARA no Tamesada.
  983. The selector was Imperial Prince Muneyoshi (1311-ca. 1385), a son of the Emperor Godaigo.
  984. The selector was Kukai, and the editor was his disciple, Shinzei.
  985. The selector was Okinamaro KUROSAWA.
  986. The selector was Tadatsugu SAKAKIBARA.
  987. The selector was Tameaki NIJO.
  988. The selector was Yoshimoto NIJO.
  989. The self-defense techniques of the samurai with a dagger, a knife, or a short sword: Kogusoku-jutsu (The techniques of short sword grappling) and others
  990. The self-governance administrated by local samurais created conflicts between local samurais and farmers, as well as conflicts among themselves.
  991. The selling of bananas by beating the boards of stalls while delivering a unique sales pitch.
  992. The selling price is limited to 20 times the value of the actual price in case of bags less than 5,000 yen and to 100,000 yen value in case of bags more than 5,000 yen according to Act against Unjustifiable Premiums and Misleading Representations.
  993. The semi-express and Sagano Express, which had operated in the tourist seasons, were discontinued.
  994. The semi-express that ran on the Nagoya-Minatomachi section was named "Kasuga (train)."
  995. The semi-express trains (operated only during rush hours) and local trains running on the line that connect with the Kyoto Municipal Subway Karasuma Line (excluding an early morning train that leaves Kintetsu-Miyazu Station for Kokusaikaikan Station) start from Shin-Tanabe Station.
  996. The semi-express trains are operated between Kyoto Station and Shin-Tanabe Station, although the number of trains operated is small because this type is operated only at a 30-minute interval during the rush hours.
  997. The semicircular garage houses and displays 18 steam locomotives (originally 17 when the facility first opened) of 16 different classes - all manufactured in Japan from the Taisho to Showa periods.
  998. The semicircular garage of reinforced concrete construction (built in 1914) was designated as an Important Cultural Property by the Japanese Government on December 10, 2004, along with its 5-ton electric ceiling crane (completed in 1915) and access rails.
  999. The sen (monme), a unit of mass, came into existence separately from this system.
  1000. The senbei are produced and sold by the Foundation for the Protection of Deer in Nara Park, and the trademark for these senbei has been registered by the foundation.


361001 ～ 362000

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