94001. Harumichi YANO, born on December 18, 1823, in Arimatsu, Azo Village, Kita County, Iyo Province (present-day Osu City, Ehime Prefecture), was a scholar of Japanese classical culture and a theologian.
94002. Harumichi was asked to continue the study of Atsutane's "Koshi" by his friend Tadayuki TSUNODA and students including Katsutaka KINOTO, however, he rejected it and went back to his hometown, Ozu, then soon in the next year, on 19th May, he died.
94003. Harumichi was initially planning to write "Koshi-den" in Tokyo, however, for other works such as editing of the doctrine offered by the head office of Shinto, editing Atsutane's works and writing his own books, he came to Kyoto and started writing.
94004. Harumichi was the head of the main Hatano clan and Hideharu should have simply taken it over, but somehow Hideharu became an adopted child of his uncle Motohide HATANO before taking over his father's position.
94005. Harumitsu HINO
94006. Harumitsu HINO (February 20, 1518 - October 13, 1555) was a court noble in the Sengoku period (Period of Warring States).
94007. Harumitsu HINO died in 1555 without an heir to succeed him.
94008. Harumitsu MIMURODO, a son of the 6th family head Takemitsu MIMURODO, who was supposed to be the heir, became the Guji (chief of those who serves shrine, controls festivals and general affairs) of Heian-jingu Shrine.
94009. Harumitsu ODACHI
94010. Harumitsu ODACHI (date of birth unknown - June 6, 1565) was a shogunate retainer of the Muromachi bakufu (Japanese feudal government headed by a shogun) during the Sengoku Period (Period of Warring States).
94011. Harumitsu was a chief negotiator of Kagetora NAGAO (Kenshin UESUGI) whom the thirteenth Shogun Yoshiteru ASHIKAGA had the utmost respect for, and in 1559 when Kagetora went to the capital Kyoto, he was in charge of entertaining Kagetora.
94012. Harumitsu was also served as a reconciliatory mediator between Kagetora and Ujiyasu HOJO by the order of Yoshiteru, but it failed.
94013. Harumochi OUCHI
94014. Harumochi OUCHI (born in 1524, date of birth unknown - June 19, 1543) was the adopted heir of Yoshitaka OUCHI who was Sengoku daimyo (Japanese territorial lord in the Sengoku period (period of warring states)) who lived in Yamaguchi, Suo Province (Yamaguchi Prefecture).
94015. Harumochi was adopted by Yoshitaka OUCHI, who did not have any sons, when he was three years old.
94016. Harumochi's subordinates, TAJI no Tsuneakira and SAKANOUE no Katsutaka, discovered the army of Sadamori and Hidesato, and attacked it without even reporting it to Masakado.
94017. Harumori (the sixth lord of Mito Domain)
94018. Harumoto HOSOKAWA
94019. Harumoto HOSOKAWA subsequently left Tanba Province for Settsu Province where he relocated to Kannoji-jo Castle and Koshimizu-jo Castle, and became involved in the Battle of Shariji.
94020. Harumoto HOSOKAWA was both a busho (Japanese military commander) and a daimyo (Japanese feudal lord), who lived from the late Muromachi era through to the Sengoku period (period of warring states).
94021. Harumoto and the shogun Yoshiteru ASHIKAGA who was backed up by Harumoto ran away to the Omi Province.
94022. Harumoto continued to try to take back the government.
94023. Harumoto did not know how to deal with Nagamasa's request for support.
94024. Harumoto died 2 years later, and Harumoto's heir, Akimoto HOSOKAWA, along with Ujitsuna, became puppets of the Miyoshi clan.
94025. Harumoto got the vacant position of Kanrei, and also he abandoned Yoshitsuna and stood on the side of Shogun Yoshiharu.
94026. Harumoto however refused their request.
94027. Harumoto lost many followers, including Masanaga MIYOSHI and Naganao TAKABATAKE, in this war, so he escaped to Omi together with Shogun Yoshiteru and Yoshiharu, resulting in the demise of the Hosokawa government.
94028. Harumoto made peace with shogun Yoshiharu.
94029. Harumoto was defeated by Nagayoshi, and Yoshiharu fled to Omi Kutsuki-dani together with Yoshiteru.
94030. Harumoto's retainer Nagayoshi (Chokei) MIYOSHI betrayed his lord, and sided with Ujitsuna HOSOKAWA, developing a dominant power in Kinai.
94031. Harumune DATE
94032. Harumurabon (the Harumura version)
94033. Haruna MIYAKE, 'Toki Mirugotoni' (every time to see the time)
94034. Harunaga ODA as a real person Nobunaga ODA in history.
94035. Harunaga ODA: Sojuro SAWAMURA IV
94036. Harunaga ONO
94037. Harunaga ONO was a vassal of the Toyotomi clan from the Azuchi-Momoyama period through to the early part of the Edo period.
94038. Harunaga ONO, Harufusa ONO and Harutane ONO were her sons.
94039. Harunaga brings up a Chinese legend about the retainer Hansui, whose master did the same things as Harunaga, and who finally got his revenge on his master.
94040. Harunaga extravagantly praises Hisayoshi's flower arrangement, but after seeing Mitsuhide's, his mood suddenly worsens.
94041. Harunaga just sneers at him and says, 'I have something else to tell you, but wait in your lodging.'
94042. Harunaga says, 'Look at your behavior!'
94043. Harunaga suspects Mitsuhide's rebellion, demotes him and orders him to follow Hisayoshi's orders.
94044. Harunaga's offence to Mitsuhide escalates until he suggests confiscating his feudal land in Omi and Tanba provinces and giving away the treasure and an excellent sword, Hiyoshimaru to somebody else, both of which Mitsuhide has wanted.
94045. Haruno OKUBO
94046. Haruno OKUBO (October 8, 1846 - January 26, 1915) was a military man of Imperial Japanese Army (IJA) and a peerage.
94047. Haruno was born as the first-born son of Tadanao, and departed to the front of Boshin War as a member of Enshu Hokoku-dan (a troop mainly consisted of priesthoods and wealthy farmers in Shizuoka Prefecture) along with his father.
94048. Harunobu ARIMA: 2,000
94049. Harunobu SUZUKI: "Osen Chaya" (Osen Teahouse)
94050. Harunobu as well led his troops to Kawanakajima to support the forces in Asahiyama-jo Castle, and both forces became to confront across the Sai-gawa River (in Nagano Prefecture).
94051. Harunobu as well returned to Kai Province in October.
94052. Harunobu immediately suppressed this.
94053. Harunobu interfered in the dispute, destroying Yorishige SUWA by joining hands with Yoritsugu TAKATOO, and subdued Suwa Province.
94054. Harunobu joined the army when Nobutora invaded Shinano Province, and also joined Un no taira kassen (the battle of Un no taira) in 1541.
94055. Harunobu required Kagetora, who accepted the Gonaisho, to be assigned as Shinano shugoshiki (post of provincial constable of Shinano Province) in exchange for his acceptance to the Gonaisho, and Harunobu was appointed to Shinano Shugo (the military governor of Shinano Province).
94056. Harunobu then started to attack Shinano Province, but Itagaki, who supported Kansuke, and Amari, who disliked Kansuke and even made an attempt on his life, died in the battle.
94057. Harunobu was also injured, and he stayed in Yumura-onsen Hot Spring for thirty days to recover from his wound.
94058. Harunobu who banished Nobutora succeeded the family estate of the Takeda clan and the shugoshiki (post of provincial constable).
94059. Harunobu who had gained momentum, attacked Toishi-jo Castle, a subsidiary castle of Yoshikiyo MURAKAMI.
94060. Harunobu withdrew his forces once, and Yoshikiyo MURAKAMI succeeded in taking back Katsurao-jo Castle.
94061. Harunobu won a major victory over the Ogasawara army at the Battle of Shiojiritoge (the Battle of Kattsurutoge).
94062. Harunobu-style shimada (Early Edo Period; Worn by, originally, yujo, and then the young women of townspeople)
94063. Harunomiya
94064. Harunori UESUGI, who was adopted from the Akizuki family, had been told cautiously by the karo of his home Akizuki family not to be against the manner of the Uesugi family.
94065. Harunotsuji site (south-east of Iki Island, Nagasaki Prefecture)
94066. Harunushi was originally a priest at Daian-ji Temple with the honyo (a name given to a person who enters the Buddhist priesthood) of Eryo.
94067. Haruo SUWA
94068. Haruo TSUCHIMIKADO
94069. Haruo TSUCHIMIKADO (June 28, 1827 to November 9, 1869) was a Kugyo (high court noble) at the end of shogunate period and he was in reality the last headmaster of the Abe family's Onmyodo (way of Yin and Yang; occult divination system based on the Taoist theory of the five elements).
94070. Haruo UENO stated `On April 16, 1576 (in old lunar calneder, which was May 24, 1576 in Gregorian calender), three years after his death, Shingen's formal funeral was performed.'
94071. Haruo YOSHINO (from April, 2007 -)
94072. Haruo YOSHINO denied it, however, the city assembly saw it as a problem, and rejected the personal affairs of educational board members in July, which resulted in a confusion of the municipal government.
94073. Haruoki
94074. Harusame (spring rain), and spring storms
94075. Harusato MATSUDAIRA was the seventh lord of Matsue Domain, and called himself Fumai.
94076. Harusato MURATA
94077. Harusue IMADEGAWA, Udaijin (minister of the right), and Kukei, daisojo (a Buddhist priest of the highest order) at Kofuku-ji Temple, were his sons.
94078. Harusue KIKUTEI
94079. Harusue KIKUTEI (1539 - May 3, 1617) was a court noble from the Azuchi-Momoyama period to the first part of the Edo period.
94080. Harusue KIKUTEI (deported)
94081. Harusue KIKUTEI in the Azuchi-Momoyama Period and the early part of the Edo Period assumed the position of Udaijin and he was famous for having suggested the appointment to Kanpaku (chief adviser to the Emperor) to Hideyoshi TOYOTOMI and worked as a promoter and coordinator in the imperial court.
94082. Harusue SAIONJI
94083. Harusue SAIONJI (July 26, 1809 - August 12, 1826) was Kugyo (a Court Noble) in the late Edo period.
94084. Harusue was born in 1539 as a child of Sadijin (Minister of the Left) Kinhiko KIKUTEI.
94085. Harusuke and others asked Kanto Kanrei (a shogunal deputy for the Kanto region) Norimasa UESUGI who stayed in Echigo and Kenshin UESUGI (later Kenshin UESUGI) who helped Norimasa UESUGI to rescue Fujiuji.
94086. Harusumi passed the examination and was then appointed to shunshi (title conferred to monjosho), which had been created to replace monjo tokugosho (distinguished scholar of Letters) for which only children of good families were supposed to be qualified.
94087. Haruta Signal Station was upgraded to Haruta Station.
94088. Haruta and Shiratori Signal Stations were established on the Hatta-Kanie section and the Eiwa-Yatomi section respectively.
94089. Harutada TAKADA
94090. Harutada TAKADA (year of birth and death unknown) was a feudal warlord in the Azuchi-Momoyama period.
94091. Harutaka NIJO
94092. Harutaka NIJO (October 30, 1754 - November 5, 1826) was Kugyo (high court noble) in the late Edo period.
94093. Harutaka SUE committed suicide.
94094. Harutaka YAMADA
94095. Harutaka YAMADA (years of birth and death unknown) was a member of the Miburoshigumi (Mibu masterless warriors group) which was the forerunner of the Shinsengumi (literally, the newly selected corps, referring to a special police force for the Tokugawa regime).
94096. Harutaka YAMADA: Left the group by July 1863
94097. Harutaka joined the Miburoshigumi in around June or July, 1863.
94098. Harutaka's name appeared in a 'List of Signers for Official Documents Submitted to the Shogunate' ('Bakufu Teishutsu Josho Shomeisha Ichiran' in Japanese) which was dated July 10, 1863, but his name was not included in a 'List of Active-Duty Troops' which was created in August or September, 1863.
94099. Harutoki HOJO
94100. Harutoki HOJO (1318 - August 27, 1333) was a son of Munetoki HOJO, who was a branch of the Tokuso family and a younger brother of Tokimune HOJO (according to another account, Harutoki was a son of Yukitoki HOJO).
94101. Harutomi (the tenth lord of Kishu Domain)
94102. Harutomo KITABATAKE
94103. Harutoshi (the seventh lord of Mito Domain)
94104. Harutsu who was the second son of Otsugu and who had grown seeing his father in such a situation retired at an early stage after his father died and the Ceremonial House never played a central role in politics again after Otsugu died.
94105. Harutsugu NAKAMURA
94106. Harutsugu was known as a vassal of Toyokuni YAMANA, and it is said that he was a member of the Nakamura clan who served the Yamana clan.
94107. Harutsuna KUTUKI
94108. Harutsuna KUTUKI (1518 - 1550) was Mototsuna KUTSUKI's father.
94109. Haruyoshi NIJO
94110. Haruyoshi NIJO, who supported the entering of Nobunaga ODA into Kyoto from the start, ameliorated the situation of the residence.
94111. Haruyuki HOSOKAWA was his younger brother.
94112. Harvard University-As the 350th anniversary from their foundation came around almost the same year, Harvard and Ryukoku University jointly held the commemoration and the Japan-U.S. International Symposium.
94113. Harvest moon: Full Moon Festival - Sumiyoshitaisha Shrine (Sumiyoshi Ward, Osaka City)
94114. Harvested Gyukakuso is dried under the sun to reduce the weight to one tenth.
94115. Has a ridge tag dating from 1799.
94116. Has a wife and children.
94117. Has a wooden board balcony.
94118. Has been learning under his father Shime SHIGEYAMA, the second, his grandfather Sensaku SHIGEYAMA, the fourth, and his great-grandfather Sensaku SHIGEYAMA, the third
94119. Has remained unchanged in the last one hour =>
94120. Has some elements in common with the daibutsu-yo style.
94121. Has some elements in common with zenshu-yo (kara-yo).
94122. Hasamifukusa (a tucking fukusa)
94123. Hasamimono
94124. Hasamimono events are events where a fan or other object held in place between two pieces of bamboo is used as a target.
94125. Hasamimono events were not solely limited to Kasagake archery events.
94126. Hasamimono style archery took place at archery events with archers standing and, at that time at festivals/as general entertainment and standard archery events.
94127. Hasamiyama Remains
94128. Hasamiyama Remains spread over a vast area of Fujidera-kodan, Nonaka and Fujigaoka in Fujiidera City in the southeastern part of Osaka Prefecture, and are located on a terrace spreading at the foot of the Habikino hills.
94129. Hasanuddin University
94130. Hase
94131. Hase-dera Temple
94132. Hase-dera Temple (Kamakura City)
94133. Hase-dera Temple (Sakurai City, Nara Prefecture): Built in 1954; 21.0 m tall; wooden structure
94134. Hase-dera Temple (in Kamakura City): Kamakura City, Kanagawa Prefecture
94135. Hase-dera Temple - Grand head temple of the Shingon sect Buzan-ha (真言宗豊山派総本山)
94136. Hase-dera Temple in Nara: The seated statue of wooden Fudo Myoo (Heian period, an important cultural property)
94137. Hase-dera Temple was originally a branch temple of Todai-ji Temple (the Kegon sect) but became a branch temple of Kofuku-ji Temple (the Hosso sect) in the middle of the Heian period.
94138. Hase-dera Temple, in Sakurai City, Nara Prefecture, is the head temple of the Buzan school of Shingon Buddhism.
94139. Hasegawa prevented his feet from being frozen by wrapping them with the leather used on a gun.
94140. Hasen-undo (movement to melt coins to use as raw materials)
94141. Haseo Zoshi
94142. Haseo acquired a beautiful woman for his winning.
94143. Haseo said he bet all his money and possessions on the game, whereas the ogre said he bet the most beautiful woman on earth.
94144. Haseo studied under MIYAKO no Yoshika, SUGAWARA no Michizane, and OKURA no Yoshiyuki, and participated in the compilation of the 'Kanke goshu' (Later Collection of the Sugawara family), and was also involved in the compilation of the 'Engi Kyakushiki' (the Engi Codes).
94145. Haseo won the sugoroku game in succession.
94146. Haseo's career history at court
94147. Haseo, despite feeling suspicious of the man, accepted the challenge.
94148. Haseyumi/hasehiki (literally running and shooting): shooting arrows from horseback.
94149. Hashed rice originates from a combination of hashed beef or beef stroganoff with rice.
94150. Hashi (bridge) bushin
94151. Hashi Benkei (Benkei [on Gojo] Bridge)
94152. Hashi Benkei (Benkei on the Bridge)
94153. Hashi Benkei (Benkei on the bridge) (nagauta)
94154. Hashi Hime, Sigamoto, Agemaki, Sawarabi, Yadorigi, Azuma-ya, Ukifune, Kagero, Tenarai and Yume no Ukihashi are called the Ten Quires of Uji.
94155. Hashi Station, Shimoko Station and Hamada Station commenced operations.
94156. Hashiba Date Jiju (Hashiba Date the Chamberlain)
94157. Hashiba Echizen no kami (Hashiba the Governor of Echizen Province)
94158. Hashiba Jiju (Hashiba the Chamberlain)
94159. Hashiba Mutsu Jiju (Hashiba the Chamberlain and the Governor of Mutsu Province)
94160. Hashiba Nagai Jiju (Hashiba Nagai the Chamberlain)
94161. Hashiba Osaki Jiju (Hashiba the Chamberlain of Osaki)
94162. Hashiba's troops (about 36,500)
94163. Hashiba, Chikuzen no kami (governor of Chikuzen Province);
94164. Hashibenkei yama (decorative float with Benkei (Monk-soldier) and Ushiwakamaru, birth name of MINAMOTO no Yoshitsune) *
94165. Hashidani Route
94166. Hashidate
94167. Hashidate (a train)
94168. Hashidate Bay Hotel
94169. Hashidate Hotel
94170. Hashidate became an express train in 1966.
94171. Hashidate is the name of a limited express train that the West Japan Railway Company (JR West) operates between Kyoto Station and Amanohashidate Station via the Sanin Main Line, the Miyafuku Line of the Kitakinki Tango Railway Corporation and the Miyazu Line of the Kitakinki Tango Railway Corporation.
94172. Hashidera Hojo-in Temple
94173. Hashigakari is provided at an angle of about 110 degrees with respect to the stage so that it is easy to see from the front audience.
94174. Hashigo-nori (ladder-top stunts)
94175. Hashihaka
94176. Hashihaka tomb was passed down as the tomb of Yamatototohimomosohime no mikoto.
94177. Hashihaka-kofun Tumulus
94178. Hashihaka-kofun Tumulus (also called Hashi Nakayama-kofun Tumulus) is the leading kofun (tumulus) of the Hashinaka-kofun Tumuli Group in Hashinaka, Sakurai City, Nara Prefecture.
94179. Hashihaka-kofun Tumulus is administered by the Imperial Household Agency as the tomb of Yamatototohimomosohime no Mikoto, the daughter of the seventh emperor, Korei.
94180. Hashihaka-kofun Tumulus is equipped with a connecting bank.
94181. Hashihaka-kofun Tumulus or Hashihaka Nakayama-kofun Tumulus
94182. Hashihime
94183. Hashihime (The Lady at the Bridge)
94184. Hashihime (The Tale of Genji)
94185. Hashihime (the Maiden of the Bridge)
94186. Hashihime appears as an ogress filled with jealousy in 'Tsurugi no maki' (Chapter of the Sword) in alternative versions of "Heike Monogatari" such as "Genpei Seisui ki" (The Rise and Fall of the Minamoto and Taira Clans) or "Yashirobon" (unauthorized book), which became the basis for most Hashihime stories.
94187. Hashihime attacks the couple, but is beaten back by Seimei and Sanju-banshin (30 guardian deities), so she disappears, saying 'I will bide my time.'
94188. Hashihime is a lady, ogress or goddess who appears in legends about bridges.
94189. Hashihime is one of the fifty-four chapters of "The Tale of Genji."
94190. Hashihime is portrayed as a woman whose husband is stolen by another woman.
94191. Hashihime-jinja Shrine
94192. Hashihime-jinja Shrine (Uji City)
94193. Hashihime-jinja Shrine is located near the Uji-bashi Bridge over the Uji-gawa River.
94194. Hashihito no Himemiko
94195. Hashihito no Himemiko (year of birth unknown - March 16, 665) was an Imperial Family member during the Asuka period.
94196. Hashihito no Himemiko passed away in March 16, 665 and was buried in the burial mound of the Empress Kogyoku, that is the Empress Saimei's tomb.
94197. Hashika-e
94198. Hashika-e is a kind of ukiyo-e, also called hoso-e, and acts as a talisman to prevent smallpox and, at the same time, it was a secular painting that depicted the situation of the public who were worried of the epidemic.
94199. Hashima City, Gifu Prefecture
94200. Hashimoto (Hashimoto City, Wakayama Prefecture) - Jisonin (Kudoyama-cho Town) - Amano-tsuji Trail - Kasamatsu-toge Pass - Mount Koya (Daimon Gate)
94201. Hashimoto (Hashimoto City, Wakayama Prefecture) - Kawano-mura Village (Kudoyama-cho Town) - Fudozaka - Mount Koya (Nyonin-do)
94202. Hashimoto (Hashimoto City, Wakayama Prefecture) - Mitani (Katsuragi-cho Town) - Kasamatsu-toge Pass - Mount Koya (Daimon Gate)
94203. Hashimoto (Yawata City)
94204. Hashimoto City, Koya Town in Ito County
94205. Hashimoto Higashi-Yamamoto - Akeno - Otokoyama Yutoku - Hikari - No. 318 Apartment Front - Izumi - Yawata Municipal Yawata Second Elementary School - Hachijyuen Front - Shimizu - Osada - Yawata City City Hall - Kawaguchi Bessho - Shimo-Nara Nikaido - Kouzuya Ishinoto - Kouzuya - Yawata Civic Gymnasium
94206. Hashimoto Kansetsu Museum
94207. Hashimoto Kansetsu Museum and Garden (Imadegawa-dori Street nishi-iru)
94208. Hashimoto Road
94209. Hashimoto Station (Kyoto Prefecture)
94210. Hashimoto Station, located in Yawata City, Kyoto Prefecture, is a railroad facility on the Keihan Main Line, which is operated by the Keihan Electric Railway.
94211. Hashimoto called this distinction of the types of characters "Jodai Tokushu Kanazukai."
94212. Hashimoto continued to work actively in screenwriting and film production until the 1980s.
94213. Hashimoto group: Meiji HASHIMOTO (1904 - 1991), Seiji NOJIMA, and Chusaku OYAMA; the walls No. 8, No. 9, and No. 11.
94214. Hashimoto group: Meiji HASHIMOTO (1904 - 1991), the walls No. 9 and No. 11 (both were incomplete).
94215. Hashimoto no ki
94216. Hashimoto sluiceway
94217. Hashimoto was named after the bridge (hashi) crossing of the Kino-kawa River in the city.
94218. Hashimoto-go
94219. Hashimoto-sha Shrine
94220. Hashimoto-sha Shrine (Sotooshihime-no-kami)
94221. Hashimoto-sha Shrine main hall
94222. Hashinaga hamo, Oxyconger leptognathus (Bleeker, 1858)
94223. Hashinosuke NAKAMURA
94224. Hashinosuke NAKAMURA is one of the professional names of Kabuki (traditional performing art) actors.
94225. Hashinosuke NAKAMURA the Third
94226. Hashintei (Dry pond garden) of Komyo-in Temple built in 1939 in Kyoto City.
94227. Hashioki
94228. Hashioki has its roots in objects such as mimi-gawarake (ear-shaped ceramic chopstick rest) and bato-ban (chopstick rest used by emperors).
94229. Hashioki is a small object placed on a table to prevent chopsticks from rolling down.
94230. Hashioki is used since it is dirty if chopsticks are placed directly on the table and the tips touch the surface of the table, and it is also used to avoid the food particles remaining on the tips of chopsticks from touching the table and making the table dirty.
94231. Hashira (literally, pillar)
94232. Hashira (pillars) are composed of two Kagamibashira in front and two Hikaebashira in the rear.
94233. Hashira-jochu (a brewing method of sake liquor)
94234. Hashirama
94235. Hashirama is a bay, space or distance between two pillars of a palace and so on in traditional Japanese architecture.
94236. Hashirashochu
94237. Hashiri Bozu (the Running Priest)
94238. Hashiri tsuyu
94239. Hashirimai Dance
94240. Hashirimai dance is a heroic dance with a valiant mask, Bachi beater and pike, and it has active movement compared to Hiramai dance.
94241. Hashizume-cho, Horikawashimono-cho (Toen school district):
94242. Hashoku: seeding and propagating plants.
94243. Hasigeta no Shinobu wa tsuki no nagori kana (The autumn plant Shinobu [Davallia] is growing on the girders of the bridge and illuminated by the moon light. It is as if the last full moon of the autumn expresses the sorrow of parting to the autumn before the winter, as I leave Kyoto to Edo now with my memories of those days I spent in Kyoto.)
94244. Hasihaka Tumulus
94245. Haso (the Founder of the School)
94246. Haso is referred to as Monso at the Jinmon school.
94247. Hassaku
94248. Hassaku (an event in which geisha visit their teachers and teahouses to thank them) on August 1
94249. Hassaku is the abbreviation of hachigatsu sakujitsu which means August 1 on the lunar calendar.
94250. Hassaku-sai Festival (September 1)
94251. Hassen (eight hermits) origin theory
94252. Hassha no miya: Constructed during the Muromachi period
94253. Hasshin-den
94254. Hasshin-den is described in the Engishiki Jinmyocho as 'Mikannagisai kamihachiza' and is considered a renowned shrine.
94255. Hassho goryo
94256. Hassho-jinja Shrine (in Hachiyado, Otsu City)
94257. Hassho-jinja Shrine (in Ikadachi, Otsu City)
94258. Hassoan Tea House ? A tea house which used to be in Kofuku-ji Temple Daijo-in Garden.
94259. Hassoken - chashitsu adjoining the north side of Koshoin.
94260. Hassoseki (Konchiin, Kyoto City): Important Cultural Property
94261. Hassoseki (teahouse with eight windows) (Important Cultural Property)
94262. Hassun
94263. Hassun (24.24 cm) Nagoya obi (simply folded over and sewn together without an obishin)
94264. Hastily returning home after taking a leave of absence, he searched out the corpse of his father Kunika at his house burnt down, and found out his mother and his wife both of whom had evacuated in the mountains.
94265. Hasu-jinja Shrine in Toyoshiro-cho, Isesaki City, Gunma Prefecture
94266. Hasuha no kami god
94267. Hasuhameshi (lotus leaf rice)
94268. Hasuhameshi, also called Hasumeshi, is a dish made by steaming lotus leaves, softening them by adding salt, mincing softened lotus leaves and mixing them with steaming rice.
94269. Hata Clan Residence
94270. Hata District thus came to be ruled by Motochika CHOSOKABE without bloodshed.
94271. Hata Route: Imazato - Kinno - Obata - Hata Cultural Exchange Center Front - Fureai Plaza Front - Shimo-Yakuno Station Front - Shimo-Heki - Takauchi - Oyugo - Kami-Yakuno Station Front - Farming Craftsman Village
94272. Hata bugyo (flag magistrate)
94273. Hata bugyo (flag magistrate) was one of organizations in Edo bakufu (Japanese feudal government headed by a shogun).
94274. Hata bugyo (in charge of taking care of flags of Suwahossho) …in charge of managing flags such as the helmet of Suwahossho.
94275. Hata gumi (standard bearers)
94276. Hata no Oyamagake (December 27, 2000; Kesennuma City; Hata-jinja Sodaikai [Association of Representatives of Hata-jinja Shrine])
94277. Hata-dera Temple (Koryu-ji Temple)... Hata clan
94278. Hatabu Station: Sanyo Electric Railway was abolished on February 6, 1971.
94279. Hatadani-Honjo route: Hatadani - Honjo Clinic (operation upon reservation)
94280. Hatadono Junkai: Hatadono-jinja Shrine
94281. Hatago
94282. Hatago (inn) is a house where travelers lodge and meals are offered to the travelers in the Edo period.
94283. Hatago (inns)
94284. Hatago (inns), kichin yado (cheap lodging houses), chaya (teahouses), and shops for civilian travelers also stood side by side, and they earned profit out of the stay, crossing of the travelers, and transportation of goods.
94285. Hatago is short for hatago-ya.
94286. Hatago now in existence and available for lodging
94287. Hatago were gradually separated into meshimori hatago where meshimori onna (literally "woman serving meal", women who were maids servants hired by the inns, although later, often engaged in prostitution) looking after guests were hired and hira hatago where meshimori onna were not hired.
94288. Hatahata (sandfish) Sushi (Nomoto Bento-ten)
94289. Hatajirushi: A black large-sized shihan (a flag at two by three ratio), a decoration made of bird feathers
94290. Hatajirushi: A flag of Bishamonten (guardian god of Buddhism), a flag of midare-ryu (calligraphy of the Chinese character "龍," which means a dragon, in a simplified form)
94291. Hatajirushi: A flag of Sonshi (also known as a flag of Fu-Rin-Ka-Zan which literally means "Wind, Forest, Fire, and Mountain," which was the motto of the feudal lord Shingen TAKEDA, quoted from Sonshi (Chinese books about tactics), meaning "swift as the wind, quiet as a wood, fierce as fire, and immovable as a mountain."), a flag of Suwa Myojin (The Suwa Deity)
94292. Hatajirushi: A flag with the Chinese characters "厭離穢土欣求浄土" (leaving a corrupted country for the Pure Land)
94293. Hatakeyama clan was a branch family of Ashikaga clan whose ancestor was MINAMOTO no Yoshikuni who was a child of MINAMOTO no Yoshiie, who was a Chinju-fu shogun (Commander-in-Chief of the Defense) and the head of Kawachi-Genji.
94294. Hatakeyama's group gained the advantage in the battle and fighters from Hosokawa's group began to escape one after the other.
94295. Hatakeyama's side
94296. Hatakeyama, Tsutsui, and Toyotomi Clan Periods
94297. Hatakeyama, however, had Saikashu and Negoroshu (group of armed people and armed priests in Negoro-ji Temple) with 4000 matchlock guns, which was a menace to Miyoshi.
94298. Hatamoto
94299. Hatamoto (direct retainer of the bakufu) Akamatsu family
94300. Hatamoto (direct retainers of shogun)
94301. Hatamoto (direct retainers of the bakufu, which is a form of Japanese feudal government headed by a shogun) and gokenin (immediate vassals of the shogunate) except kotaiyoriai (alternate yoriai, a family status of samurai warriors) who performed Sankinkotai were Jofu because they lived permanently in Edo and served seii taishogun.
94302. Hatamoto and Gokenin were governed by Buke shohatto (Laws for the Military Houses), and were placed under control of wakadoshiyori (junior councilor).
94303. Hatamoto hardly visited his own territory but instead sent their retainers, appointing them as deputies, and most of the hatamoto entrusted everything to the deputies.
94304. Hatamoto in the Edo bakufu (Japanese feudal government headed by a shogun)
94305. Hatamoto in the Sengoku period (period of warring states)
94306. Hatamoto musha bugyo (instructor in the bow (weapon))…instructor in the Bow (weapon)
94307. Hatamoto samurai are; now at the peak of emptiness; when they think of living without receiving salary.
94308. Hatamoto was organized mostly by hereditary vassals, and constituted the samurai group for guarding the main war base of the lord in fighting.
94309. Hatamoto with roughly 5,000 koku of rice crop were appointed to this post.
94310. Hatamoto-satsu (a local currency during the Edo period)
94311. Hatamoto-satsu issued in the Omi Province was provided with the feature that the money was issued by high-class Hatamoto with kotaiyoriai or hatamoto yoriaiseki (a family rank of high-ranking hatamoto, direct vassal of the shogun) status.
94312. Hatamoto-satsu was strongly affected by the characteristics of each small territory of the Hatamoto.
94313. Hatamoto-satsu was the paper money that a hatamoto (direct retainers of the bakufu [Japanese feudal government headed by a shogun]) who possessed his or her own territory in the Edo period issued independently in his or her own territory.
94314. Hatamoto-yoriaiseki (a family rank of high-ranking hatamoto, direct vassal of the shogun)
94315. Hatamoto-yoriaiseki was kakaku (family status) of high-ranking hatamoto with income of 3,000 koku or greater without official appointment, or retirees (known as yakuyoriai) who possessed social standing higher than hoi (those with the rank who wore clothes that did not bear family crests) in the Edo bakufu (Japanese feudal government headed by a shogun).
94316. Hatano Chiyokawa Route
94317. Hatano Route (there is no course number for this route)
94318. Hatanokenroho : Oshima manju
94319. Hataori-jinja Shrine (Kawamata-machi) enshrines the spirit of Otehime.
94320. Hataraki-goto (descriptive pieces)
94321. Hataraki-goto for Kyogen (a comic interlude performed during a Noh program)
94322. Hataraki-goto refers to shosa (conduct) that has certain ideographical and representational elements in the parts that consist of performers' shosa and Noh-hayashi (percussion ensemble) in Noh plays.
94323. Hatawasabi is used for the production of "wasabizuke (wasabi preserved in sake lees)," a product made by mixing the leaves and stems of wasabi with sake lees, since its size is small.
94324. Hatayasu chased them to Yakuchi and found the shields lining up on the street of Kokyo when he looked down the city from the hillside.
94325. Hatayasu committed suicide by stabbing his neck after he returned.
94326. Hatayasu headed south and reached to the point to see Yamato-no-miyako from the distance, however he learned the defense was too strong and retreated.
94327. Hatayasu might have been dismissed or under Ikimi's command.
94328. Hatayasu went after Fukei to Yakuchi to defeat his army, and went up to a hill to look down on the City of Yamato.
94329. Hate as if to expel impurities.
94330. Hated by the sonnojoi ha (supporters of the doctrine of restoring the emperor and expelling the barbarians), he was made a target in the Teradaya Incident.
94331. Hatenashi Kannon-do
94332. Hatenashi Pass
94333. Hatenashi Pass (1,114 meters above sea level) is a small flat area which old road meets on the middle of the ridge of the Hatenashi Mountain Range, and there remain a half-damaged Hokyoin-to (Buddhist stupa) and the 17th Kannon-zo.
94334. Hatenashi Pass was disused when air propeller boats were introduced between Shingu and Oritachi in 1921.
94335. Hatenashi Village
94336. Hating secret maneuvers by Rusui officers of domains, the bakufu prohibited them from entering the Edo castle several times, but the prohibition was released each time soon because the measure caused inconvenience.
94337. Hato Poppo (solo vocal with piano accompaniment,lyrics by Kume HIGASHI)
94338. Hato bus (a limited period?)
94339. Hato' (Billow) (1927)
94340. Hato-tei Garden
94341. Hato-zu (Rough Waves, one of the two panel screen), The Metropolitan Museum of Art
94342. Hato-zu (picture of swirling waves) (Zenrin-ji Temple, Kyoto) Important Cultural Property, Entrusted to Kyoto National Museum
94343. Hatobue
94344. Hatoyahachiman-Jinja Shrine
94345. Hatsu (first) yoriai
94346. Hatsu Hinode (the first sunrise of New year)
94347. Hatsu hinode refers to the appearance of the celestial object on January 1 (ganjitsu) (when the sun rises from the horizon or sea horizon).
94348. Hatsu or herutsu: heart
94349. Hatsu was a slim and beautiful woman, and all of three sisters had a reputation as beautiful women who inherited the beauty of their mother Ichi.
94350. Hatsu-uma (First Horse Day)
94351. Hatsu-uma originated from praying for a good harvest for the year, which was later combined with the worship of Inari (god of harvest).
94352. Hatsu-uma refers to the first day of the horse in February.
94353. Hatsu-uma was originally observed on the first horse day in February according to the old lunar calendar; now, however, it is observed on the first horse day in February according to the new calendar.
94354. Hatsuaki (also known as Sumai no Sechie, or Naishi no Kami)
94355. Hatsubon (First Bon) or Niibon (New Bon) actually means the first Obon following the death of a family member and so different from Obon.
94356. Hatsubon and Niibon
94357. Hatsugatsuo
94358. Hatsuhana
94359. Hatsuhana is one of the three major Chaire (tea caddy).
94360. Hatsuhasi (literally first chop sticks); equivalent to an 'appetizer' in kaiseki cuisine.
94361. Hatsuhime's grandmother, Junshoin, was a daughter of the lord of the Satsuma Domain, and she had many conflicts with Sadaaki regarding the rule of the domain.
94362. Hatsuho
94363. Hatsuho-ryo also refers to the money paid in exchange for Ofuda (paper charm) and Omamori (personal amulet), whereas the term tamagushi-ryo is used only for the money paid upon requesting a prayer since it is paid instead of tamagushi.
94364. Hatsuka Shogatsu (Cerebration on 20th day of the new year)
94365. Hatsuka Shogatsu is the last day of the New Year.
94366. Hatsukashi village included four Oaza, i.e., Hishikawa, Furukawa, Shimizu and Kamogawa, which were reorganized into four towns prefixing the name of 'Hatsukashi,' thus inheriting the names of the former Oaza.
94367. Hatsukashi village, Otokuni County was integrated into Kyoto City and became a part of Fushimi Ward in 1950.
94368. Hatsukashi-go
94369. Hatsukashibe was a member of the Prince Otsu party.
94370. Hatsukunishirashishi Sumera Mikoto: Kojiki
94371. Hatsukunishirasu Sumera Mikoto: Nihon Shoki
94372. Hatsumairi (visiting temples or shrines for the first time in New Year) (Nichiren Shoshu Sect)
94373. Hatsumiya-mairi (newborn's first visit to a shrine)
94374. Hatsumiyamairi (a Shinto rite of passage for newborns)
94375. Hatsumiyamairi (a Shinto rite of passage for newborns) is to thankfully report to Ubusunagami (guardian deity of one's birthplace) that a baby safely had the one month anniversary.
94376. Hatsumode
94377. Hatsumode (the practice of visiting a shrine or a temple during the New Year)
94378. Hatsumode (the practice of visiting a shrine or temple at the beginning of the New Year) - the first calligraphy of the year - Hakone Ekiden
94379. Hatsumode in various areas are broadcast every year from December 31 until the early morning of January 1 in the programs such as a long-running program called 'Yukutoshi -Kurutoshi' (the old year and the new year) by Nippon Hoso Kyokai (Japan Broadcasting Corporation).
94380. Hatsumode is an event to pray for safety and peace for the year by visiting a shrine or temple (a Shinto shrine or Buddhist temple), or church for the first time since the start of a new year.
94381. Hatsumode is considered to have become a common practice not so long ago but during the middle of the Meiji period.
94382. Hatsumoto, korikori, takenoko, fue, or senpoko: cow's or horse's thick blood vessels that lead to the heart
94383. Hatsune (The First Warbler)
94384. Hatsune (The First Warbler) is one of the fifty-four chapters of "The Tale of Genji."
94385. Hatsune (The Tale of Genji)
94386. Hatsuni (first cargo of the year)
94387. Hatsuni means shipping goods (products) from distribution bases including factories and warehouses to stores for the first time after the new year starts.
94388. Hatsunori fare
94389. Hatsuse-goto (also referred to as Kokyukin)
94390. Hatsusebe no Sumeramikoto, the Emperor Sushun
94391. Hatsusebe no Wakasagi no Mikoto settled in the palace of Shibakaki at Kurahashi, and governed the country at the age of four (Shiki-gun, Nara Prefecture).
94392. Hatsusebe no Wakasaki no Mikoto settled in the palace of Owarida, and governed the country at the age of thirty seven (Takaichi-gun, Nara Prefecture).
94393. Hatsusebe no himemiko (Princess Hatsusebe)
94394. Hatsusebe no himemiko (before 686? to 741) was a member of the Imperial Family who lived in the Asuka period.
94395. Hatsusegawa River (koto)
94396. Hatsushizuku
94397. Hatsutora taisai (the first day of the Tiger in January)
94398. Hatsutori (the first Day of the Cock) is called 'Ichi no tori,' the next is 'Ni no tori,' and the third is 'San no tori.'
94399. Hatsuuma-sai (First Horse Day festival) The first horse day in March
94400. Hatsuuri (the first sale of the year)
94401. Hatsuyori (an event in which geisha pay a visit to their teachers to wish them a Happy New Year)
94402. Hatsuyuki (Virgin Snow; Noh)
94403. Hatsuzoe
94404. Hatta Signal Station was established between Nagoya and Kanie.
94405. Hatta Signal Station was upgraded to Hatta Station.
94406. Hatta Station was elevated and relocated toward the Nagoya side by 0.5km.
94407. Hattan (Hattan sanjugo)
94408. Hattan nishiki No.1
94409. Hattan nishiki No.2
94410. Hattan' has many sister varieties, but when it's simply called 'Hattan' it usually means this 'Hattan 35.'
94411. Hattan,' as a local variety that had been highly accepted nationwide as sakamai since the old times, had weak points such as low yield and small grains that fell off easily.
94412. Hattanda-cho, Ishigatsubo-cho, Higashino-cho, Nishino-cho, Kinuta-cho, and Tsukiyomi-cho were abolished.
94413. Hattanso, which is a local variety, was line-bred and given the name 'Hattan No.10.'
94414. Hattasan Sonei-ji Temple
94415. Hattasan Sonei-ji Temple (in Fukuroi City, Shizuoka Prefecture), Kosho-ji Temple (in Showa Ward, Nagoya City), Enkyo-ji Temple (in Kitagata-cho, Gifu Prefecture)
94416. Hatto (Lecture Hall)
94417. Hatto (important cultural property) - Also known as 'Muido' and rebuilt in 1605 using funds donated by Hideyori TOYOTOMI.
94418. Hatto (lecture hall) (Important Cultural Property) - Constructed in 1636 by Masanori INABA in order to fulfill the dying wish of his father Odawara Castle lord Masakatsu INABA.
94419. Hatto (lecture hall) (including hallway)
94420. Hatto (lecture hall) - Built in 1656.
94421. Hatto (lecture hall) - The same building serves as both the Butsuden (hall enshrining the principal image) and Hatto (lecture hall).
94422. Hatto (lecture hall): Unusually for a Zen temple, the lecture hall is located at the center of the precinct and is a single-storey Yosemune-zukuri style building constructed in 1900.
94423. Hatto is a construction in a Buddhist temple where priests make lectures about Buddhism.
94424. Hatto-ji Temple
94425. Hatto-ji Temple is a temple of the Tendai sect located in Bizen City, Okayama Prefecture (the former Yoshinaga-cho).
94426. Hatto: Constructed in 1662.
94427. Hattori Tenjingu Shrine (Toyonaka City, Osaka Prefecture)
94428. Hatyatonosuke
94429. Haunted house
94430. Hauta
94431. Hauta (a Japanese traditional song or ballad sung to the accompaniment of the shamisen) were originally regarded as shorter versions of nagauta (ballads sung to shamisen accompaniment).
94432. Hauta (a group of miscellaneous songs; most tend to be short and lyrical)
94433. Hauta (a short love song)
94434. Hauta in this page collectively refers to short songs and ballads in the mid-Edo period and after.
94435. Hauta included music for the masses, including some popular songs.
94436. Hauta is accompanied with an instrument other than shamisen, while kouta is accompanied only with shamisen.
94437. Hauta is often sung with such musical instruments as tsuzumi (hand drum) and fue (Japanese flute).
94438. Hauta of the above meaning is the predecessor of hauta in the Edo period, which will be explained in this page.
94439. Haute couture
94440. Haute couture collections,' which are held in January and in July in Paris and Rome, are fashion shows in which only the members of La Chambre Syndicate de la Couture Parisienne and a few other maisons are allowed to attend and showcase their fashions.
94441. Have a certain military force and economical power.
94442. Have a sense of size
94443. Have certain abilities.
94444. Have dinner on the boat and see the sights of the Kiso-gawa River.
94445. Have necessary social standing and status
94446. Have no idea of result until everything (about a game, etc.) is over (putting on Geta to go home).
94447. Having Arashiyama and other sightseeing areas along the line, the Hankyu Arashiyama line has a large turnout with holidaymakers and New Year's visitors to shrines.
94448. Having Bungo as the base, the Otomo clan increased its power in Chikugo where Chikugo jugojo (literally, fifteen castles in Chikugo) represented by the Kamachi clan in South Chikugo exists and Higo where the Aso clan and the Sagara clan existed.
94449. Having Kenshin as a leader, Terumoto MORI, the Ishiyama Hongan-ji Temple, Hideharu HATANO, Ikko adherents of Saiga in Kishu (the present Wakayama Prefecture) and others colluded to oppose Nobunaga.
94450. Having Nagamori take over the Kameyama Domain was one of the measures against Hideyori TOYOTOMI in the Osaka Domain.
94451. Having Shinpei ETO as leader, he started Saga War in 1874.
94452. Having The Kyoto Shinkin Bank at his back, he raised himself in post-war Kyoto.
94453. Having a Sanskrit name, Ragaraja, which is not seen in Buddhist sutras such as those of India, is a Funnu-son--a deity with a fierce expression (忿怒尊)--whose works are not found in India either.
94454. Having a close relationship with Kasuga Taisha Shrine, Yatsugi-jinja Shrine had presented a shinsen (food and alcohol offering to the deities) called 'Hasu-no-goku' (literally, offering of lotus) until the end of Edo period.
94455. Having a command of both Hatakeyama families
94456. Having a consolidating area for seafood from Saigoku (western provinces) and a fish market, it was a strategic point of Kyoto ranking with Oyamazaki-cho on the opposite shore and the expanse of now-non-existent Ogura-ike Pond is thought to have been on the east side of Yodo kojo Castle.
94457. Having a cooking stove evolved as outdoor cookware or portable equipment for camping and also having a thermos bottle which retains heat, we can now enjoy tea easily using this equipment.
94458. Having a daughter selected for the dance was considered an honor for the family.
94459. Having a deep knowledge of landscape gardening, Toshitsuna became the leading candidate to author the "Sakutei-ki, "the oldest book concerning gardens in Japan.
94460. Having a diameter of twenty-four centimeters was regarded as a circumference of four 'ata.'
94461. Having a friendly talk with victims after the inspection, he encouraged them.
94462. Having a light, simple taste, suimono is also served on a formal occasion when a Japanese-style meal is served.
94463. Having a long life and being a poet, he left a large number of calligraphy.
94464. Having a long life, teaching his young relative Yoshisuke AYUKAWA (a grandson of his real sister Tsuneko) and AYUKAWA's brother-in-law Fusanosuke KUHARA.
94465. Having a patron named Jinzo, a lusting old man who was a textile manufacturer in Nishijin, Yuko became one of the top-selling prostitutes in Goban-cho within a year.
94466. Having a respite in his illness, he went abroad under orders to do research once again in 1903, and just before reaching London, he passed away in Marseille, France.
94467. Having a rose garden inside the precincts, it is also known as a place for beautiful roses.
94468. Having a sense of crisis about this situation, Yoshisada NITTA and Yoshisuke WAKIYA had Imperial Prince Tsuneyoshi and Imperial Prince Takayoshi over them, and went to the Hokuriku Region in November 1336.
94469. Having a sexual intercourse with a woman and then with her daughter
94470. Having a solid reputation for the taste of its roasted pork fillet, the roasted pork fillet in 'roasted fatty pork fillet noodle' (not the fatty part of pork) is recognized as being a delicacy (although the price is high).
94471. Having a strong matrimonial relationship with the Hosokawa family, as Sukeyoshi was in possession of various items including Kikigaki (account of what one hears) and Kirigami (documents described on a simple piece of folded paper) that Yusai HOSOKAWA gave him instruction on, was ordered to give them to the retired emperor as gifts.
94472. Having a vassal to fight with, You would never fall into an immoral act.
94473. Having a weakness for sake, there were some incidents where Genkyo ran into a post when drunk and bumped his nose, and that he was taken to a police box, but it is said that as soon as he was identified as the 'Running Priest,' he was immediately let go.
94474. Having accepted suggestions from his close associates, Sadachika ISE and Shinzui KIKEI, Yoshimasa pardoned Yoshitoshi when he came to Kyoto to see him in January 1464.
94475. Having accepted that times are changing, presently, efforts are being made to revive Uzagaku.
94476. Having accepted the reality of their defeat, the Taira family began jumping into the sea, one after another.
94477. Having accomplished the unification of the whole country, Hideyoshi TOYOTOMI built Fushimi-jo Castle where he located himself in his later years.
94478. Having accomplished these feats, Katsuie now ordered Morimasa to retreat, but Morimasa refused and maintained his forces at places including Mt. Oiwa, defying repeated orders by Katsuie.
94479. Having accumulated considerable wealth, these peasants purchased myoden and other properties, thereby gradually achieving freedom from the control of myoshu farmers.
94480. Having achieved overwhelming victory, Ieyasu secured an impregnable position in Japan and he was appointed in 1603 to seii taishogun.
94481. Having acquired the right of water supply of Kiso-gawa River, in 1911 he built the Yaotsu Electric Power Plant in Kamo County, Gifu Prefecture.
94482. Having advanced the rank, I have been assigned to change the era name with my heart and soul.'
94483. Having allowed Tomomasa to banish Katsumasa, he took advantage of the confusion and seized the Ikeda family.
94484. Having also conquered the territories of local lords in Chikugo Province, where the domination by the Otomo clan had weakened as the result of the death of Dosetsu TACHIBANA, a powerful leader of the Otomo clan, the Shimazu clan was just about to establish its rule over the entire island of Kyushu.
94485. Having an audience with Nariuji in Koga, Shino was suspected of being Kanrei's spy because Murasame-maru was a fake, and Nariuji's people tried to kill him.
94486. Having an interview with Kiyokado KOMATSU the officer of Foreign Affairs Council, OSHIMA discussed diplomacy reforms and requested monetary support for Tsushima Domain.
94487. Having an unique skill, he calls his performance 'Edo kamikiri' to distinguish it from other kamikiri.
94488. Having appropriate linear shinpaku
94489. Having arrived at Osaka, Kido and Itagaki had their first talk in the presence of Inoue, Komuro and Furusawa on January 22, 1875, where they discussed the establishment of 'Minsen Giin' (an Elected Assembly).
94490. Having babies
94491. Having become a bloodthirsty killer, Shinsuke kills his colleagues at Chizimiya who happen to pass by..
94492. Having become aware of Masakado's high repute in the Kanto region, the Imperial Court was debating enlisting his services by bestowing on him a court rank and official position in the government.
94493. Having become fully proficient in the tea ceremony under the tutelage of SEN no Sotan, Yoken was considered to have been one of Sotan's four best students.
94494. Having become the head of the family, Ujichika also made aggressive attempts at invading Totomi Province.
94495. Having been Fukucho-jokin in Shinsengumi, Shuntaro was recruited as a Mimawarigumi-kaku (a status which is equivalent to Mimawarigumi; the shogunate-organized security squad placed in Kyoto) at the time of recruitment of Shinsengumi members as shogun's retainers in July 1867.
94496. Having been a disciple of Ganjiro NAKAMURA I, Hasegawa was connected to Utaemon as a disciple of the same Narikoma-ya line.
94497. Having been a positivist, he gained knowledge not only from books, but also from his experience through walking, seeing, using hands and tasting.
94498. Having been a retainer of the Date clan since the time of Harumune DATE, he was given Takahata Castle in Okitama-gun, Dewa Province.
94499. Having been a retainer of the Ukita clan as well, the Hanabusa clan was taken under Ieyasu TOKUGAWA's protection after an internal issued in the Ukita family, and belonged to the East squad in the Battle of Sekigahara.
94500. Having been a rival in most matters with Kukai, the monk of To-ji Temple, on being defeated by him in a competition for inducing rainfall by prayer when a draught hit in 824, he shot an arrow at Kukai, but its path was interrupted by a Jizo Bosatsu (Jizo Bodhisattva).
94501. Having been affected by the thoughts of the organizer of Shinshusha Juku, Yoshika MUTOBE, who was a Shinto priest in Muko-jinja Shrine in Kyoto and one of the lead students under Hirata, he determinedly went to Osaka, open a private school and endeavored to promote the study of Japanese classical literature.
94502. Having been ambitious to be an automotive designer, he went on to Tokyo National University of Fine Arts and Music, but as he became more aware that Japanese society had an environmental pollution issue, he decided to seek a career in environmental design.
94503. Having been an actor of Koshibai (plays performed in small theaters) at first, he later became a Kabuki actor with good skill in acting Oyama (female roles) and Kashagata (old female roles) inheriting the tradition from Kansai Kabuki.
94504. Having been aware of the wish, Sanetomi SANJO gave an order for him to go to England as an attendant for Sanetomi's heir Kinkyo SANJO, who was a son of Sanetomi's elder brother and was adopted but parted later, for overseas education.
94505. Having been burnt down during the Great Tenmei Fire in 1788 (the eighth year of the Tenmei era), it was then rebuilt.
94506. Having been defeated in a decisive battle in the Wadagoe Pass and having been surrounded in Nagai Village, Saigo's army placed its headquarters in the residence of Kumashiro KODAMA in Tawarano on August 15.
94507. Having been defeated in succession, the Satsuma army was in low spirits, and retreated after setting fire to private houses.
94508. Having been defeated in the Battle of Toba-Fushimi, Shinsengumi members retreated to Osaka-jo Castle and then took a sea route back to Edo, where Shuhei is said to have run away.
94509. Having been educated in the oral teachings of Yoshida Shinto, he started a new school of Shinto.
94510. Having been excavated by bandits, almost no relic remains there.
94511. Having been exiled from Takamanohara and arriving in Izumo, Susano met the couple Ashinazuchi and Tenazuchi, who each year had daughters who were taken and eaten by a beast called Yamatanoorochi (eight-forked-snake).
94512. Having been favorable accepted, this dish style has been re-exported to Korea and has firmly been established there as a regular dish called 'dolsot bibimbap.'
94513. Having been forgiven for what he had done, Hikaru Genji came back to the capital, and Emperor Reizei celebrated his coming-of-age.
94514. Having been given one severe criticism after another, he was so discouraged that he did not see any improvement in his art.
94515. Having been handed down in Japan from old times, Mishaguji is a kami (of Shinto) whose origin is not very clear.
94516. Having been humiliated in public, Shinsuke leaves the place while shedding tears of mortification.
94517. Having been influenced by the books on tenkoku (engraving letters on the material of a seal) shipped from Qing, he adopted the styles of Chinese tenkokuka.
94518. Having been informed of Lady Akashi's being there by Koremitsu, Genji felt sorry for her because she could not even say hello, sent a messenger to her and exchanged poems with her.
94519. Having been involved in a battle for power with the Nakatomi clan, and failed in gaining predominance over them, the Inbe clan gradually declined.
94520. Having been involved in two 100-poem collections, Go-Toba in became more determined to live as a poet and finally decided to make an anthology of poems (collected) by imperial command; in July 1201 he rebuilt the Waka-dokoro.
94521. Having been kept in zushi (a cupboard-like case with double doors in which an image of the Buddha, a sutra, or some other revered object is kept at a temple), a good state is maintained without almost any portion missing.
94522. Having been located at Tatsuno-guchi, outside the Edo-jo Castle, the institution handled important government issues, suits among Daimyo (Japanese feudal lords) and Hatamoto (direct retainers of the Edo Shogunate), and trials for cross-jurisdictional problems that involved one or more Bugyo (the shogunate administrators).
94523. Having been only a middle military Kizoku class member, TAIRA no Kiyomori could join upper Kizoku through the succeeding Heiji war.
94524. Having been out of hands of Yukitsuna, Tada no sho estate was put under control of Koreyoshi OUCHI who was appointed as Sotsuibushi (government post in charge of police and military roles) (governor) of the Settsu Province.
94525. Having been outwitted by Masatora and invaded empty Saijo-san Mountain, the separate troops of Takeda's forces led by Masanobu KOSAKA and Nobuharu BABA rushed to Hachimanbara.
94526. Having been pardoned by amnesty due to the death of Yoshimasa's mother, Yoshitoshi tried to stage a comeback with the support of Norihiro OUCHI, the governor of Suo Province.
94527. Having been placed in a disadvantageous position in confrontation with Hideyoshi, Ieyasu promised to give Numata City in Kozuke Province to the Hojo clan, to strengthen the alliance with the clan in Sagami Province.
94528. Having been popular in Osaka, Gidayu-bushi is significantly affected by Sangyoku, and such an example is the use of Kokyu in the performance.
94529. Having been promoted to Daigaku no kami (Director of the Bureau of Education) and concurrently Ushoben (Minor Controller of the Right), he was involved in the Shotai Incident and demoted to Kokushi of Tosa Province in 901.
94530. Having been recognized for his talent for swordplay by his master, Naomasa was adopted as the husband for the master's daughter.
94531. Having been relocated to Kyoto City, the original pieces of stonework are no longer available for viewing but there are replicas on display in the exhibit area at the Nara National Research Institute for Cultural Properties.
94532. Having been the sport of love (ninjo) and duty (giri), they either ruin themselves or reform and surrender themselves to justice.
94533. Having been used as a material for soy sauce substitute.
94534. Having been withheld from public view for a long time, the initial state of the kirikane patterns is maintained well.
94535. Having begun to wear male clothes again, the 'princess' finds the lost 'young prince' and helps 'him' to escape from Saisho no Chujo.
94536. Having belief of 'I only say what I can do, without saying what I cannot do,' he scolded the member of Imperial household when the member neglected his or her duty, saying 'I can no longer leave the duty to you.'
94537. Having besieged the office, Tenchu-gumi called for surrender to the magistrate Gennai SUZUKI.
94538. Having both wit and beauty, she was known not only throughout the country but also to distant Ming.
94539. Having broken through Mt. Eno, Saigo's forces crushed the Shikagawa-bunkentai detachment on August 18 and decided to advance to the Mitai area.
94540. Having burned 4 times due to causes ranging from lighting to suspicious circumstances, the present-day pagoda is the 5th construction built in 1644 with a donation from Iemitsu TOKUGAWA.
94541. Having certainly come to occupy higher positions in the Toyotomi government, Ieyasu learned the political system in the central government through placing himself in the core of the government.
94542. Having changed from it, there appeared a style that kiri (the concluding segment) of a celebratory number was chanted additionally, taking the place of the original tsukeshugen, even at a noh-performed concert which was not in the gobandate style.
94543. Having changed further from it, there sprang up a custom to add the last part of a suitable number for mourning at a memorial concert and so on.
94544. Having changed little since the ancient times and the early feudal period, these houses were built with hottate bashira (an earthfast post) and using thatch for the roof and walls.
94545. Having conquered Jeolla Province, Chungcheong Province and advanced into Gyeonggi Province within about two months, the Japanese forces returned to the southern shore of the Korean Peninsula before winter and started the establishment of new castles (Japanese castles) in various places.
94546. Having conquered and ruled the Ryukyu Dynasty, the Satsuma Domain was allowed to carry on trade via Ryukyu.
94547. Having developed a new meaning, the word often means facing something that the person has never experienced before.
94548. Having developed side-by-side with court nobles and mercantile houses who are its customers, Kyo-shikki is extremely expensive compared with lacquerware produced in the other areas, with a design which is thin, delicate and elegant.
94549. Having discerned that the picture was originally called 'Araiso Byobu (Rough Shoreline),' it is assumed that it is a picture of the shoreline near Sumiyoshi, Osaka.
94550. Having driven other clans completely out of power by the Anna no Hen Conspiracy in the tenth century, the Fujiwara clan reached its peak during the golden age of the rule by Sekkan, when FUJIWARA no Michinaga and his son FUJIWARA no Yorimichi held power.
94551. Having eaten many people, an old wolf living in Makaminohara of Asuka area in Yamato Province (present-day Nara Prefecture) was deified for its ferocity and worshipped as a guardian deity who would protect crops against wild boars and deer.
94552. Having embraced a life of austerity, Jozan spent more than 30 years immersed in the pursuit of learning and, passed away at age 90.
94553. Having entered the Buddhist priesthood, Masatomo helped the founder of the sect and became one of his high disciples.
94554. Having escaped the air raid during the World War II, Naramachi flourished as the former urban district of Nara City after the war and, in April 1990, the area was designated as 'the Naramachi Urban Landscape Formation Area' (approximately 48.1ha) in accordance with the Nara City Landscape Conservation Regulation.
94555. Having established 'Tokyo Photo School' in 1958 and renamed it Tokyo College of Photography in 1960 for further development, he devoted himself to training photographers while he developed his own photographic aesthetics and critical spirit.
94556. Having expelled Seii Taishogun (literally, "great general who subdues the barbarians") Yoshiki ASHIKAGA on the Coup of Meio in 1493, Shogunal Deputy Masamoto HOSOKAWA flaunted his enormous power under Yoshizumi (Yoshitaka) ASHIKAGA whom he supported.
94557. Having experienced Ukone no shosho (Minor Captain of the Right Division of Inner Palace Guards) and omi no suke (assistant governor of Omi Province), he was promoted to In no betto in 1780 by gaining trust of the retired emperor.
94558. Having experienced theater performances including activities in Bunka-za theater company before the war, he debuted in the movie "Inochi aru kagiri" (With All My Life) in 1946.
94559. Having failed to take Emperor Junnin with him, Nakamaro raised Prince Shioyaki as fake emperor, and sent orders to local governments with daijokanpu (the official documents of the Daijokan).
94560. Having felt the need to join efforts with Kido, Okubo accepted their mediation.
94561. Having felt the sense of danger to this political situation, in February 765, Retired Empress Koken ordered to tighten the security in Awaji to SAEKI no Tasuku and others who were kokushu (the governors of the province).
94562. Having finished the ceremony of Shishinden, the Emperor visited Ise-jingu Shrine on November 21.
94563. Having finished unification inside the country, Hideyoshi turned his eyes overseas.
94564. Having followed firsthand the tradition and techniques of soboshu (僧坊酒: sake brewed in large temples) brewing, Nara-ryu became the origin of various sake-brewing schools which developed in the Edo period.
94565. Having foresight of what the transition period between the end of Edo period and the Meiji period might bring, Joeki became instrumental in organizing an exhibition in Kyoto.
94566. Having found an old beggar woman sitting on a Sotoba (a curved Buddhist statue), a monk of Mt. Koya admonished her and started to give her a lecture; but, on the contrary, the woman quelched him with her argument.
94567. Having fully been used in the 'SL Express (Trust Train, etc.),' but now out of service.
94568. Having further lost confidence and popularity, Yoshinaka tried to shut up Cloistered Emperor Goshirakawa and take power coercibly, but in February 1184, he was annihilated by the troop of MINAMOTO no Noriyori and MINAMOTO no Yoshitsune dispatched by Yoritomo in Kamakura.
94569. Having gained Emperor Gotoba's trust and taken advantage of the influence of the retired Emperor, his father in law, Tokimasa, and Maki no kata, Tomomasa exercised power typical of a shogun, holding positions as Kyoto shugo (Kyoto provincial constable) and chigyo-kokushu (provincial proprietor),
94570. Having gained Ieyasu's trust, Kazumasa ISHIKAWA was promoted to this post.
94571. Having gained a reputation for both his military and literary skills, Jozan received many offers from various places to serve as a samurai but had no intention to serve.
94572. Having gained approval from Yamashina Hongan-ji Temple (Priest Shonyo), they had asked the Ikko-ikki troops to support them.
94573. Having gained the profound trust of the townspeople in Kyoto, he was given the land in Mt. Ogura in Saga by Ryoi SUMINOKURA who was a wealthy merchant.
94574. Having giving up on marrying Genji, Rokujo no Miyasudokoro determines to go down to Ise with her daughter, the Empress Akikonomu.
94575. Having good moisture retention
94576. Having good ports such as Mutsuura and Shinagawa Minato Port, on the other hand, Musashi Province was actively engaged in trade with provinces in the west and the 'inland sea' stretching over the internal region.
94577. Having had 4 fires in the Edo period, so many that it acquired the nickname, "Flaming Hongan-ji Temple", the current buildings, though many burned and were rebuilt in the Meiji period, maintain the style of the time in their construction and the paintings on the walls.
94578. Having had enough of Yoshinori's dictatorial ways, Mitsusuke AKAMATSU and his son, Noriyasu AKAMATSU, planned to murder him.
94579. Having had such a childhood, Ogai was proficient enough in foreign languages to get the better of a German professor by bringing forward a counterargument in German.
94580. Having had support from Toshihiro ODA, the governor of Owari-no-kamishigun, Yoshikado left for the minor province of Owari.
94581. Having heard Nagai's story, Nagamasa asked 'What is this man's worth?', and when he heard the answer '5,000 koku,' Terumasa instantly turned disgruntled.
94582. Having heard Takatsuna riding Ikezuki in the battlefield, Kagetoki felt shamed and decided to kill him and commit suicide.
94583. Having heard of the infestation of Russian warships, in 1795, he traveled to Mutsu again (on the way back, he visited the graves of his ancestors, Ujisato GAMO and Tatewaki GAMO in Aizu and prostrated himself in front of them).
94584. Having heard people say that Seyadatarahime, the daughter of Mishima no mizokui, was a beauty, Omononushi who fell in love with her at first sight.
94585. Having heard that story from others, IMAI felt strongly indebted to KONDO and HIJIKATA, and he fought to the death in the Battle of Toba-Fushimi.
94586. Having heard that, Shigetsugu HONDA deliberately made the irresponsible remark, "Our lord must have been blinded in judgement to have given such a fine horse to a brat like Manchiyo," (or words to that effect) in the presence of Naomasa.
94587. Having heard the news, Emperor Gonara gave Seijun the title of Shonin (high priest) in particular and conferred the title of 'Keikoin' to her monastery.
94588. Having heard this, Ieyasu was satisfied, as saying, 'I said what I said because I wanted Masanori to say that word'.
94589. Having heard this, Kozaisho could not respond to it; she was dissolved in tears and she could not get up by the time dawn broke.
94590. Having heard this, Naotaka II ushered Morichika to drawing room and entertained him with food good enough for daimyo.
94591. Having heard what Naomasa said, the other busho (Japanese military commanders) criticized Naomasa saying "How could we have soy sauce on a battlefield?"
94592. Having held positions such as Governor of Tajima Province and Head of Kazusa Province, he also held positions in the Ministry of Justice, the Ministry of Civil Administration, the Bureau of Education and the Bureau of Imperial Attendants.
94593. Having held prominent positions such as Taiwan sotoku (governor-general of Taiwan), Tokyo Eiju sotoku (governor-general of Tokyo garrison) and Konoe shidancho (division commander of the Imperial Guards), Samata was raised to Army General, Shonii (Senior Second Rank), Grand Cordon of the Order, and Count.
94594. Having held the kaigen of the Great Buddha at Todai-ji Temple in Nara in 752 is cited as a famous example.
94595. Having his residence sourrounded by Prince Ohatsuse (later called Yuryaku)'s army, Tsubura no Okimi made a piacular offering of his daughter, Karahime and "seven districts in the Katsuraki residence (recorded as 'five locations under miyake, Imperial-controlled territory' in the Nihonshoki)," but he rejected to hand over Prince Mayowa to them.
94596. Having invited the hired foreigners, such as American Horace CAPRON and others, KURODA gave political advice and taught new techniques.
94597. Having kicked the retainer into the sea, Noritsune held the Aki brothers under his arms, told them, "Follow my last journey!" and jumped into the sea with the brothers under his arms.
94598. Having learned of Motomori's death, his older brother, Tanemichi HATANO, and Kataharu YANAGIMOTO conspired with Harumoto HOSOKAWA (Sumimoto's son) and Motonaga MIYOSHI (the legitimate grandson of Yukinaga) and advanced toward Tanba Province.
94599. Having learned the tea ceremony from Sen no Rikyu (Rikyu SEN), he is counted among Rikyu's seven disciples.
94600. Having learnt his lesson with the Tenbun-hokke riot, he also ordered followers of the Ikko Ikki (League of the Single-Minded, established by members of Jodo-shinshu) school of Buddhism in various places not to riot without good reason.
94601. Having left the government post after the Meiji Restoration, he worked for Tsukiji Hotel, a Western-style Japanese hotel, and cultivated Western vegetables.
94602. Having listened to the lecture given by Eison, who was invited to his home, Shinku became a disciple of Eison at the age of 12 and entered the priesthood at Saidai-ji Temple (Nara City).
94603. Having lived at Nishina-sho, Azumi-gun, Shinano Province, Morito came to call his family the Nishina clan.
94604. Having lost his beloved wife and full of rage, Izanagi slew Kagutsuchi no kami (written in 迦具土 or 加具土 in Chinese characters) with Totsuka no Tsurugi (literally, "the ten-hands-long sword").
94605. Having lost many commanders all at once, the chain of command of the troops of Todo was crushed and they were almost put to rout, but the troops of Naotaka II rushed to the scene.
94606. Having lost the battle, Sumimoto HOSOKAWA fled to Awa where his parents lived and continued to resist with the support of Yukinaga MIYOSHI, aiming at recovery.
94607. Having lost the economic base as well as political power, persons in the Kizoku class suffered from dire poverty in the era from the middle of the Muromachi period to the Sengoku period (period of warring states) (in Japan).
94608. Having lost the path of retreat, the Minamoto army made an all-out attack on Kiyomori's headquarters in Rokuhara with Yoshihira as vanguard; however, being exhausted, try as he may, he ultimately had to flee.
94609. Having lost their leaders, other members retreated and many of them committed suicide.
94610. Having lost their oarsmen and thus their means to direct their course, the Taira forces were thrown into confusion, and just then Yoshitsune's army made their attack; the brave among the east Japan soldiers boarded the enemy ships and engaged them in hand-to-hand fighting.
94611. Having made a plan of relocating the site to Tobetsu in 1872, Kuninao returned to Iwadeyama to recruit immigrants to Hokkaido again.
94612. Having made him marry Yoshimoto's niece, Tsukiyama-dono, had a political aspect, but on the other hand, there is a viewpoint that it was a kind treatment of welcoming him into the Imagawa clan.
94613. Having made his mind to die with the commander of the enemy upon each other's sword, Noritsune looked for Yoshitsune by moving from one boat to another and mowing down enemies.
94614. Having mainly created social films, he was a great filmmaker representing leftist humanism in Japanese cinema after World War II.
94615. Having many friends, he also did various mischiefs with his subjects, naughty boys.
94616. Having mastered bacteriology, Ogai was obsessed with being clean just like Louis PASTEUR, and he came to be unable to eat anything not cooked.
94617. Having met the requirements for the court noble law under the joint signature of the chief adviser to the emperor, the law became the legal basis for 'delegating the administration of the country' to the Edo bakufu, which had the real authority to enact the law.
94618. Having misreported that the platoons led by SASSA and others were putting up a hard battle, the main force of the Kumamoto-tai troop led by IKEBE headed toward Terada.
94619. Having moved from place to place, from Jurakudai to Fushimi, and then to Osaka, Irohahime was engaged to Ieyasu's son, Tadateru, on January 20, 1599, as part of Ieyasu's strategy for strengthening relationships with powerful daimyo (feudal lords).
94620. Having no choice but to comply, Kiyomori dispatched troops; however, he held a deep seated resentment against Goshirakawa and Saiko for causing the situation to deteriorate.
94621. Having no choice, he decided to enthrone one of the two princes of Emperor Takakura, but Yoshinaka suddenly insisted on enthroning Hokuroku no miya, the son of Prince Mochihito.
94622. Having no heir, he adopted Okuzan INAGE's son who became Kyosai ICHIKAWA (1796-1833), but Kyosai died prematurely and subsequently, Suian ICHIKAWA (1804-1884) was adopted.
94623. Having no sons, the family line ended.
94624. Having noticed he was tricked, Kagesue too rushed into the river, fiercely competed for the spearhead in the river, but eventually Takatsuna took the first step on the opposite bank and won the title of the spearhead.
94625. Having noticed that Mitsunari had fled, the Seven Generals started to raid each one of the feudal lords' residences near the Osaka-jo Castle, and the army of KATO headed for Satake's residence.
94626. Having observed this, the generals came to despise his shameful actions and they finally caught Munemori to hold his head under water.
94627. Having obtained the Emperor's approval forcibly, KURODA decided to sell the properties.
94628. Having obtained the ultimate trump card, Yoshitomo's military might, Nobuyori was able to marry his younger sister to FUJIWARA no Motozane, an heir in the Fujiwara branch of regents and advisors.
94629. Having occupied Miyakonojo City, Obi, and Kushima, the 3rd brigade, the 4th brigade, and the detached 3rd brigade closed in on the Oyodo-gawa River in Miyazaki City on July 30.
94630. Having offended Sottakusai, he was barred from Omotesenke at one point and subsequently worked exclusively for Urasenke (the house of Urasen) (details surrounding this circumstance remain unknown.)
94631. Having one eye is said to be a characteristic of the god of iron production.
94632. Having only several "ryokan" (Japanese-style hotels) and tourist homes between Kitsu-onsen Station and the National Route 178, Kitsu-onsen Hot Spring is too small in size to be called a hot-spring resort, but has a calm atmosphere that is characteristic of Tango region.
94633. Having originally been a retainer of the Ukita clan, a Sengoku daimyo, the Togawa clan was given Hatamoto status because of their acquaintance with Ieyasu TOKUGAWA related with his intermediacy on internal issues of the Ukita family.
94634. Having originated from the greeting in areas such as India, holding the palms and fingers together at a temple differs from clapping.
94635. Having played an active part in military affairs, he attacked the Southern Court side in Yoshino and made them retreat to Ano (Gojo City, Nara Prefecture).
94636. Having prepared to die in the battle, Mototada continued fighting and was killed in a one-on-one battle against Shigetomo SUZUKI.
94637. Having produced monjo hakase who later became a Court noble over three consecutive generations, i.e. from Kiyokimi to SUGAWARA no Koreyoshi, then to SUGAWARA no Michizane, the Sugawara clan was in such a strong position that they looked as if they were holding the post of hakase by heredity.
94638. Having produced no particularly noteworthy results, with the promulgation of the Shinto Directive after the war, on February 2, 1946, it was abolished.
94639. Having produced the two imperial mothers from the family, the SONO family continued to prosper afterwards.
94640. Having read Nyudo's letter after giving birth, nyogo deeply recognized the sacrifice and affection of her grandfather and real mother for the first time and later grew to be a considerate lady.
94641. Having read her weakened mother's letter, she asks Munemori to excuse her to visit her home in Totomi Province.
94642. Having realized Kogo's love for the Emperor by the tune 'Sofuren,' Nakakuni persuaded Kogo, who was hesitant to come back to the court for fear of Kiyomori at first, to secretly return to the Emperor.
94643. Having realized at the river that Shigeyasu was killed in the morning and that an army had been sent to attack him, he chose to stand and fight the army as a samurai, rather than retreat to the castle.
94644. Having received the information that the government army gathered and stationed in Osaki, the earlier dispatched Kihei-tai launched a surprise attack on the government army but fought so tough a fight that the commander of the 2nd company was killed in the fighting.
94645. Having received the judgment, Danjo NIKKI, pretending to be sorry, approaches the Gekizaemon WATANABE in a waiting room and stabs him with a short sword he has secretly brought.
94646. Having received the news, the Emperor Meiji was deeply troubled and directed the government to help as much as possible, as they say.
94647. Having received the withdrawal order, Yukinaga KONISHI succeeded in December to obtain a promise of bloodless withdrawal through negotiations with and by bribing the Ming and Korean commanders of the army and navy.
94648. Having received this news, Nobunaga ODA sent Naokatsu FUKUTOMI, Nobumori SAKUMA, and, on December 11, 1578, made Mitsuhide AKECHI, Yukan MATSUI and Hideyoshi HASHIBA to visit Ariake-jo Castle.
94649. Having recovered the position of Soma gunji and the Soma-go village, Tsunetane donated the Soma-gun (presumably, Soma-go) village again to the Ise-jingu Shrine on September 24.
94650. Having regained strength with the help of Omi residents, Sumimoto entered Kyoto on September 17, killed Sumiyuki and his supporters and, on September 18, had the eleventh Shogun, Yoshizumi ASHIKAGA, approve his inheritance of the HOSOKAWA Clan.
94651. Having remained in Shinsengumi after that, he headed for Aizu (western part of Fukushima Prefecture) following the Battle of Koshu-Katsunuma, and was routed at the Battle of Bonari-toge Pass of October 6, 1868.
94652. Having removed anxious factors around Okazaki City in this way, he promoted strategies against the Imagawa clan.
94653. Having restored order in Kyushu, suppressed the religious influence, the Southern Court and the Shugo Daimyos and restored order in Kanto, Yoshinori finally succeeded in centralizing power.
94654. Having retreated from the Watari-gawa River and Kijino, the Satsuma army reinforced the defense in Yamakage on August 6.
94655. Having said that, however, the Constitution of the Empire of Japan had already been established then and Japan's international status was gradually getting high without depending on a shell of 'Europeanization.'
94656. Having said this, however, there is Tenmondai Konai Kofun-Tumulus which is a dome-shaped tumulus, similar in form and internal structure to Musashi Fuchu Kumano Jinja Tumulus, in Mitaka City, some 7.5 kilometers east of the Musashi Fuchu Kumano Jinja Tumulus.
94657. Having secured the decision of the assembly of the court nobles, Mototsune urged the Emperor Yozei to abdicate.
94658. Having secured the position of imperial force, Kiyomori defeated FUJIWARA no Nobuyori and MINAMOTO no Yoshitomo, and the war ended with the victory of the Taira clan.
94659. Having seen Sakae Gozen leave, Masaoka returns to herself as mother and holds the dead body of Senmatsu, praising him for having performed the role of poison tester as she has taught him and mourns his tragic fate resulting from being the son of a samurai.
94660. Having seen a starving demon emerging from Oguri's tomb, Yugyo Shonin read the letter, put Oguri on a cart, and wrote 'One who pulls this cart will certainly contribute to the repose of the dead' on a wooden tag on his chest, and therefore Oguri was led by many people and reached Aobaka in Mino Province.
94661. Having seen the circumstances, in leap February Godaigo escaped from Oki no shima Island with the aid of Nagatoshi NAWA.
94662. Having seen the process of becoming a tenka-bito, it is clear that a combination of circumstances and chance, would raise someone to the position.
94663. Having seen this, Tokimasa said nothing but left.
94664. Having sensed a state of political turbulence in Kamakura, gokenin started gathering there on May 8, 1205; Shigenari INAGE, a senior samurai who had retired to his own territory in Musashi Province, came to Kamakura with his retainers, having been called by his father in law Tokimasa.
94665. Having served Ieharu TOKUGAWA, the 10th shogun, as a Noh play instructor since Ieharu was still young, he was allowed to establish a branch family headed by KANZE Oribe Kiyohisa, his younger brother, in 1752,
94666. Having served a term as a member of the House of Representatives, he became a member of the House of Councillors.
94667. Having served as Colonel as Nagoya Chindai Army Chief of Staff, Tokyo Chindai Army Chief of Staff, Staff Headquarters First Corps Leader and so on, he, with the promotion to Army Major General in August, was appointed Hohei Eleventh Corps Chief.
94668. Having served as Konoe shidancho and Chubu totoku (Governor-general of the Chubu region), he was appointed Army General in 1898.
94669. Having served as Mandokoro kuyaku (officer) for Yoshinori ASHIKAGA, after Yoshinori's death he entered the priesthood and changed his name to Chiun.
94670. Having served as a kokushi (provincial governors) for some provinces and a military officer, Saneyori assumed the position of Kurodo no to (Head Chamberlain) in 930.
94671. Having served as chief priest of Fukugon-ji, Zenko-ji and Kencho-ji Temples, Suden became the 270th chief priest of Nanzen-ji Temple in 1605.
94672. Having served concurrently as the governor of Kozuke and Hitachi provinces, he was later bestowed the Ippon Shinno.
94673. Having served the local government in Izu for generations as an izu no suke (deputy chief), the HOJO clan, unofficially called HOJO no suke, was counted as one of Kanto's hakkai (or eight "suke") together with other families of the same suke rank.
94674. Having so far had jobs that were in accordance with his family's social position, Michizane gained Emperor Uda's confidence and was given important positions.
94675. Having spent some time as a fugitive, he surrendered with his four sons TAIRA no Nagamori, Tadatsuna, Masatsuna, Michimasa and was arrested.
94676. Having started from nothing to become a millionaire, he often told that he knew both 'the joy of the rich' and 'the sorrow of the poor.'
94677. Having started his business as a second-class drug seller, Fujisawa established a camphor refinery in Temma, Kita Ward, Osaka City in 1898 selling "Fujisawa Camphor."
94678. Having stayed in China for 10 years, Fusho was finally granted an audience to Ganjin of Daimyo-ji Temple, Yangzhou, requested his visit to Japan, and returned to Japan together with Ganjin in 754.
94679. Having stayed in China for 10 years, Yoei was finally granted an audience to Ganjin of Daimyo-ji Temple, Yangzhou, and requested his visit to Japan again.
94680. Having stayed in Japan for eight years from 1271, Seikan Shidon had close relations with many Zen-principle followers in Kamakura.
94681. Having steered the political situation in his favor, Sozen mobilized many samurai of allied shugo daimyos, besieged the Imperial Palace and Hana no Gosho, and requested Yoshimasa to expel Masanaga and Katsumoto among others.
94682. Having studied jujutsu from the Kito-ryu school, Yagyushingan-ryu school, etc., in his youth, he later became a disciple of Sokaku TAKEDA of Daito-ryu Aiki Jujutsu (the Daito style of self-defense) during the development of Hokkaido in 1915, and was accepted as a substitute instructor in 1922.
94683. Having studied the Yomei-gaku (neo-Confucianism based on the teachings of Wang Yangming) with the Confucian scholar Sessai MORITA in Kurashiki City, he became an ardent advocator of the 'Sonno Joi' slogan, (Revere the Emperor and Expel the foreigners).
94684. Having studied under Randen TANIGUCHI in Arita of Saga, he moved to Osaka by a connection with a friend of Randen juku (private school) and mastered the Western studies at Teki juku ran by Koan OGATA.
94685. Having studied under Shojo SHOKADO, he was also known also as a noshoka (master of calligraphy).
94686. Having studied with Jo TAKENO, Hisahide had many friends as a master of tea ceremony.
94687. Having succeeded to his father's name Ryosen, he became an exclusive doctor to the quarters of foot soldiers in the Edo bakufu (Japanese feudal government headed by a shogun), and after the Meiji Restoration, he served as a medical officer in the Imperial Japanese Army.
94688. Having supply sources other than that plant, it said; 'We are not going to abandon round-the-clock sales because we have already secured the stock of beef.' (the public affair manager of Yoshinoya Holdings Co., Ltd.)
94689. Having taken a severe blow during the Second World War, the Japanese architectural movement found opportunities for development during the postwar restoration and periods of high economic growth.
94690. Having the blood of such parents in her veins, Teishi grew up to be wise and well-versed in both Japanese and Chinese, with a bright and cheerful personality.
94691. Having the capability of allowing the passage of outdoor light into an indoor space such as a room with the door remaining closed, shoji came to be used widely.
94692. Having the capability of moving in the sea by using two flagellums, the spore of kelp (the size is about five micrometers) is especially called 'zoospore.'
94693. Having the confidence of Yoshimitsu and his sons, the fourth shogun Yoshimochi ASHIKAGA and the sixth shogun Yoshinori ASHIKAGA, Mansai was deeply involved in the internal politics and diplomacy of the shogunate government and was nicknamed Kokui no saisho (a priest who has influence in politics).
94694. Having the element of mocking (lampooning) the real sex culture, they weren't necessarily sensational, and it has been indicated that they shouldn't be regarded merely as pornography.
94695. Having the understanding that China was outside of international law system made suppression of kyoan incidents or effort to revise unequal treaties difficult.
94696. Having their vassals move and live around the castles became a big factor for the castles to develop besides rakuichi-rakuza (free markets and open guilds).
94697. Having thick taste, L. diabolica is preferred to be used for soup stock by the people living in Kanto region.
94698. Having thought that the Oda army would choose to hold the fortress, the Hongan-ji Temple army disconcertedly took flight and retreated to Ishiyama Hongan-ji Temple (the Battle of Tenno-ji Temple, 1576).
94699. Having tsuma, or a gable pediment, at each end of the roof, is a feature of kirizuma-zukuri, or gable style, which is the dominant style of shrine architecture with the other style being irimoya-zukuri, a gabled hipped roof style.
94700. Having turned my back on the world and even climbed over Mt. Suzuka, I expect it shall be as it was once long ago.
94701. Having two ways to pronounce his name, please refer to the section of the Prince of Emperor Godaigo regarding the pronunciation.
94702. Having undergone the coming-of-age ceremony, he was invested by Iemitsu with imina (an official name) to be rechristened Mitsukuni (光国).
94703. Having understood that net manufacturing business was more profitable than shipping business, he founded Hirata Ryomo Shoten (Hirata Fish Net Store) and later founded Hirata Boseki of cotton spinning; thus he developed the Hirata family into a huge enterprise and accumulated a great fortune to make his family business flourish.
94704. Having visited China in 1979 for the first time, he has made 1 to 3 visits to China almost every year paying a total of around 40 visits to that country.
94705. Having won the Battle of Toba and Fushimi, the Meiji new government gave orders to subjugate Yoshinobu TOKUGAWA on January 31, 1868.
94706. Having worried about coping with it, Yoshioki left Kyoto, returned home and fought against the Amago clan and the Aki-Takeda clan.
94707. Hawai Dormitory
94708. Hawaii
94709. Hawaii was the most popular destination right after the deregulation because of the television program called "Up-Down Quiz" (the prize was a trip to Hawaii.)
94710. Hawaiian people have a dish made of boiled foods called 'Hekka.'
94711. Hawker Center
94712. Hawkesbury (New South Wales Province, Australia)
94713. Hawkesbury, New South Wales, Australia (sister city)
94714. Hawks and Pine Trees (Tokyo National Museum) Important Cultural Property: A memorial stamp was created in 1974.
94715. Hawks indicated that falconry was his hobby.
94716. Haya mai (literally, the fast dance) and Oshiki Haya-mai (literally, the fast dance with Oshiki-cho tone)
94717. Haya mai, which was originally composed of five sections but now is generally condensed to three sections, should be always accompanied on drums.
94718. Haya' in the names of Hayaakitsuhiko and Hayaakitsuhime implies the speed of the water in the river or the current in the ocean.
94719. Haya-soba (Quick soba)
94720. Hayaakitsuhiko and Hayaakitsuhime
94721. Hayaakitsuhiko and Hayaakitsuhime are a god and goddess pair who were born between Izanagi and Izanami in the section of kamiumi (bearing gods between Izanagi and Izanami) in the Japanese Methodology.
94722. Hayaakitsuhiko and Hayaakitsuhime are kami (god) in Japanese Methodology (shinto).
94723. Hayaakitsuhiko no kami
94724. Hayaakitsuhime
94725. Hayaakitsuhime no mikoto
94726. Hayaben (locally prepared box lunch sold at an expressway service area)
94727. Hayabusa-jinja Shrine
94728. Hayabusa-jinja Shrine enshrines Takemikazuchi as the main deity alongside Futsunushi no kami.
94729. Hayabusa-jinja Shrine was relocated to its current site within the precinct of Nagi-jinja Shrine in 1918.
94730. Hayachine kagura dance (May 4, 1976; Ohasama-machi, Hanamaki City; Hayachine Kagura Hozonkai [Hayachine Kagura Preservation Association], etc.)
94731. Hayafusa no Kami means Hosuseri.
94732. Hayago
94733. Hayagos were carried with guns either in pouches called doran or by stringing them on ropes and hanging the ropes from a shoulder across the chest.
94734. Hayahito no Tsukasa (Office of Hayahito): incorporated from Emonfu (Headquarters of the Outer Palace Guards) into Hyobusho (Ministry of Military) in 808.
94735. Hayahito no tsukasa
94736. Hayakawadono's father, Ujiyasu HOJO, sent a relief army that lined up at Satta Pass.
94737. Hayama Goyotei (located in Hayama-cho, Miura-gun County, Kanagawa Prefecture, from 1894 up to today)
94738. Hayamato no kami - god ruling the base of a mountain
94739. Hayamatsumi no Kami
94740. Hayamatsumi no Kami (born from the right hand of Kagutsuchi)
94741. Hayami School: Sotatsu HAYAMI, the disciple of Yugensai, the eighth Urasenke
94742. Hayami-ryu School
94743. Hayami-ryu is a school of the tea ceremony, originated by Sotatsu HAYAMI.
94744. Hayanari died at the age of 60 some-odd-years while he was being taken to Izu, at Hozuki District in Totomi Province (Today Honzaka, Mikkabi Town, Hamamatsu City).
94745. Hayanari is worshipped along with others known as Hassho goryo, including SUGAWARA no Michizane, FUNYA no Miyatamaro, Imperial Prince Sawara, and Imperial Prince Iyo.
94746. Hayanari was TACHIBANA no Irii's youngest child and the youngest brother of TACHIBANA no Nagatsuguand TACHIBANA no Nagana.
94747. Hayanie-konbu (Quick-cooking kelp) sold commercially is made from Saomae-konbu kelp, L. angustata and L. japonica.
94748. Hayaojinja (Hayao) Susanoonokami
94749. Hayaozeki
94750. Hayasasurahime
94751. Hayasasurahime no mikoto
94752. Hayashi group
94753. Hayashi rice
94754. Hayashi rice is a dish featuring a sauce served atop white rice, the sauce of which is cooked by stir-frying thin pieces of beef and chopped onion with butter and stewing it with red wine and demi-glace sauce.
94755. Hayashi says 'We, Japanese, are like collectors in dealing with philosophical ideas.
94756. Hayashi's condition got worse as he developed tuberculosis and a serious mental disorder in prison, so he was transferred from Kakogawa Prison to Kyoto Prefectural Rakunan Hospital to be hospitalized for treatment, but died on March 7, 1956.
94757. Hayashi-date
94758. Hayashi-kata (people who play hayashi, or the musical accompaniment)
94759. Hayashi-raisu (hashed rice): Hashed beef or beef stroganoff and gohan were combined, and have been transformed further.
94760. Hayashibara Museum of Art has an okatabira from the early Edo period.
94761. Hayashida Domain
94762. Hayashikata' includes the following four types of technical groups: 'Fuekata' (flute player), 'Kotsuzumikata' (shoulder-drum player), 'Otsuzumikata' (hip-drum player), and 'Taikokata' (stick-drum player).
94763. Hayashike (Hayashi family) bugaku
94764. Hayashike bugaku court dance and music (January 21, 1981; Jion-ji Temple in Sagae City, etc.; Yachi no Bugaku Hozonkai [Association for the Preservation of Bugaku in Yachi])
94765. Hayashikotoba (a meaningless refrain used to maintain the rhythm of a song) is often inserted into it.
94766. Hayashino-waki, Shugakuin, Sakyo Ward, Kyoto City, Kyoto Prefecture
94767. Hayashiya of Kamigata was originally separated from Hayashiya of Edo (Tokyo).
94768. Hayashizaki Iai-jinja Shrine:
94769. Hayataro ANDO
94770. Hayataro ANDO (1821? - August 23, 1864) was Fukucho-jokin (third rank of Shinsengumi) of Shinsengumi.
94771. Hayataro ANDO, a retainer of Koromo domain and later a member of Shinsen-gumi masterless warriors' party, was his disciple.
94772. Hayataro ANDO: Died July 22, 1864 from illness caused by injury he received in the Ikedaya Incident
94773. Hayate (trains)': the trains connecting Tokyo Station to Hachinohe Station (some of them run up to Sendai Station or Morioka Station, with some others operated in the section between Sendai Station and Hachinohe Station).
94774. Hayato
94775. Hayato (an ancient tribe in Kyushu) and the southern islands
94776. Hayato Castles in Seven Places
94777. Hayato FUKUBA, a senior official of the Imperial Household Ministry and a doctor of agriculture (viscount) who was also known as a horticulturist and landscape architect, was his adopted son.
94778. Hayato WADAI: Deserted the group by June 1864?
94779. Hayato no Kami (the chief of Hayato [the Imperial Guards])
94780. Hayato-zaka Burial Mound and Kyoshu-zuka Burial Mound
94781. Hayato-zuka burial mound was built near the battlefield and Kyoshu-zuka burial mound (present Hyakutai-jinja Shrine in Usa City) was built in Buzen Province where the base of the Imperial court was located, in order to mourn for the war dead.
94782. Hayatoshi
94783. Hayatoshi (Emonfu, later Hyobusho)
94784. Hayatoshi (Hayato Office) was the institution that belonged to Emonfu (Headquarters of the Outer Palace Guards) and later Hyobusho (ministry of military) on the Ritsuryo system (a system of centralized government based on the ritsuryo code).
94785. Hayatoshi governed management of Hayato (an ancient tribe in Kyushu) who brought tributes and was immigrated, instruction of utamai (a performance of singing and dancing) to them, or manufacturing of bamboo products such as Hayato's bamboo hats.
94786. Hayatoshi initially worked on Hayato in Kyushu, but later worked only on Hayato in and around the Kinai region.
94787. Hayaura
94788. Hayazaki no hi (precocious day), the pre-event the day before the festival for the elderly and disabled.
94789. Haza (abolition of guilds).
94790. Hazakura
94791. Hazakura is a term that refers to cherry trees during the period after the cherry blossom falls and the trees start to sprout new leaves until the cherry trees are totally covered with new leaves of tender green, or to such scenes.
94792. Hazama Pass is a pass in Ukyo Ward, Kyoto City, Kyoto Prefecture.
94793. Hazama-toge Pass
94794. Hazama-toge Pass (a pass in Ukyo Ward, Kyoto City)
94795. Haze
94796. Haze is a notion considered to be important in the seigiku process, that is a manufacturing process of sake rice malt, in the brewing process of sake.
94797. Haze: originally it is spring or fall haze.
94798. Hazekomi conditions
94799. Hazenoki has excellent flexibility and is used as a material for the sobaki (bow surrounded with two pieces of bamboo) from a long ago.
94800. Hazenoki is often used for the side wood, but a wide variety of wood such as rare imported wood from China, Bombay black wood, and Japanese persimmon is favored or used for decorations since it is the area which will give the least influence to the ability of the bow.
94801. Hazu
94802. Hazukashi-bashi Bridge (Fushimi Ward, Kyoto City): 14.1 km
94803. Hazuki MIYAMOTO
94804. He "descended" from Kyoto to the Kanto (Eastern part of Japan) in 1647 and assumed residence on Mt. Toei.
94805. He (May 27, 1141 - July 2, 1215) was the founder of a Buddhism religious sect, Rinzai sect, and kaisan (founder of a temple as the first chief priest) of Kennin-ji Temple.
94806. He (mistaken as "Kataro" in English and so transmitted thus) was invited to Rockwood Pottery in Cincinnati, Ohio, as an engineer.
94807. He (or she) is a raiho-shin (visiting god) visiting homes every New Year's Day.
94808. He Chengtian pointed out that the winter solstice in the Jingchu calendar was three days away from the actual winter solstice because it was based on measurements used in the quartered calendar of the Later Han Dynasty, and conducted astronomical observation again.
94809. He abandoned the alliance with Nobunaga and clearly showed his opposition against Nobunaga.
94810. He abdicated and passed the throne to Imperial Prince Kotohito (Emperor Gomizunoo) in 1611, then retired to the Sento Palace.
94811. He abdicated and ruled as a Retired Emperor.
94812. He abdicated only eighty one days after the Jokyu Disturbance and his enthronement was not officially recognized, thus he did not have any posthumous name or Tuigo, he used to be called the deposed Emperor KUJO, Hantei and Kohaitei.
94813. He abdicated the throne to his younger brother and took charge of worship for the gods of heaven and earth.
94814. He abolished as many corrupt practices deep-seated in the theater as he could.
94815. He abolished the Naikaku Shokken and introduced the Naikaku Kansei, to deny "Dai saiso (great prime minister)-ism" and position the prime minister as "the top among colleagues".
94816. He abolished the complicated and heavy tax system and replaced it with the Shiko-Rokumin system (which allowed farmers to keep 60% of their crop) which pleased the residents and brought peace to the Province of Izu in 30 days.'
94817. He abrogated Jodai (chamberlain) and filled a post of Kofu Chinbushi (temporary government post) until the November of the same year.
94818. He abruptly took over as the head of the family because his father Tadashige was killed by Shigemochi KAGANOI in 1600.
94819. He absconded before the raid.
94820. He accelerated a recursion trend toward the style of Chojiro.
94821. He accepted MINAMOTO no Yoritomo (husband) and Masako HOJO (wife) as they became Buddhism believers.
94822. He accepted anyone's conversion to Buddhism regardless of their social standings, from Hinin (those in the lowest rank of caste system) and lepers to the Retired Emperors Gosaga, Kameyama, and Gofukakusa.
94823. He accepted conversion of Emperor Seiwa and FUJIWARA no Yoshifusa to Buddhism and in 864 was appointed as Sojo (high-ranking Buddhist priest) and was called Jogan-ji Sojo.
94824. He accepted orders from court nobles, temples and shrines as well as samurai families; and as for temples and shrines it is known that he created the screen paintings of Ishiyama Hongan-ji Temple in Osaka according to the historical record, but this no longer exists.
94825. He accepted the conversion of FUJIWARA no Tadazane, FUJIWARA no Yorinaga, FUJIWARA no Munetada and in his later years he was inclined towards Jodo (Pure Land) sect and transferred to Komyo-ji Temple in Yamashiro Province (Ayabe City).
94826. He accepted the existence of yominokuni (hades, realm of the dead, the next world), but said it is not a land of dead.
94827. He accepted the surrender of a part of the enemy in some battles such as with the subjugation of Takeda and the second Tensho Iga War.
94828. He accidentally slid his hand on the blade, making a small cut on his finger.
94829. He accompanied Emperor Komei during an imperial visit in 1855, and lead one toneri (palace servant), two zuijin (guard), one Kodoneri Warawa (juvenile people who served Court nobles and samurai families), and two Zoshiki (low-level functionary).
94830. He accompanied FUJIWARA no Kiyokawa in 752 as an exchange student and a Kentoshi (Japanese envoy to Tang Dynasty China),.
94831. He accompanied Genji during his withdrawal to Suma.
94832. He accompanied Iemitsu TOKUGAWA's visit to Kyoto in 1641, and served as "Zoei Buguyo" (Temple Administrator) of Kyoto Omuro Ninna-ji Temple, and rendered distinguished service there.
94833. He accompanied Kentoshi (Japanese envoy to Tang Dynasty China) from 659 to 661.
94834. He accompanied MINAMOTO no Yoritomo on his way to Kyoto as the 17th member of the herald unit.
94835. He accompanied Ninigi during tensonkorin (the descent to earth of Ninigi, the grandson of the sun goddess), and became the patriarch of Nakatomi clan.
94836. He accompanied Nobunaga when he went to Kyoto with Yoshiaki ASHIKAGA, and stayed in Kyoto with Ryosei MYOIN, Nobumori SAKUMA, Hideyoshi TOYOTOMI, and Nagahide NIWA to manage the politics of warlords.
94837. He accompanied ONO no Imoko, a Japanese envoy to the Sui dynasty of China to study as an international student in 608 and then returned to Japan along with MINABUCHI no Shoan.
94838. He accompanied Prince Oama (Emperor Tenmu) as his toneri (palace servant) during the Jinshin War in 672.
94839. He accompanied Prince Otsu in his escape from the capital in the Jinshin War of 672.
94840. He accompanied Yoritsune to the Tsurugaoka Hachiman-gu Shrine on February 3, 1241.
94841. He accompanied Yoshinori in the Kakitsu Incident on June 24 but he escaped at once and got himself out of trouble.
94842. He accompanied Yoshinori when he went sightseeing to Fuji in October 1432.
94843. He accompanied Yoshitomo for the Heiji War in 1159, but after Yoshitomo was defeated by TAIRA no Kiyomori, he went to Owari along with Yoshitomo who left from the battle line.
94844. He accompanied Yoshitsune KUJO as a sword-bearer within the precincts during a procession to visit a new temple on August 21, 1235.
94845. He accompanied Yoshitsune as they left Kyoto after he split from his own brother, MINAMOTO no Yoritomo, the founder of the Kamakura Shogunate.
94846. He accompanied his father Yorinori, who was the servant of FUJIWARA no Yorinaga, on the side of Retired Emperor Sutoku during the Hogen Disturbance in 1156, but was captured and beheaded after losing the battle.
94847. He accompanied his father Yoshisada even after Takauji ASHIKAGA revolted against the government of Kenmu era, and entered Kanagasaki Castle in Echizen Province in November 1336 with Yoshisada as a base to fight against the Ashikaga side in northern Japan under orders of Imperial Princes Tsuneyoshi and Takayoshi.
94848. He accompanied his father, Takahisa, to fight against the Kokujin-shu (local lords) of Satsuma and Osumi Provinces; they were victorious and successfully pacified those areas.
94849. He accompanied his master to Shimosa Province, engaged in teaching in Iizuka danrin (school of Buddhism) and Iidaka danrin (school of Buddhism), and then returned to Kyoto.
94850. He accompanied his son Akiie KITABATAKE, who was directed to execute the suppression of Oshu Province, and departed for Tagajo in Mutsu Province in obedience with Imperial Prince Norinaga's order (later, Emperor Gomurakami).
94851. He accompanied kento-shi (Japanese envoy to Tang Dynasty China) as a scholar monk where he learnt about the Hosso sect from Chishu during his 18 year sojourn in China.
94852. He accompanied the MINAMOTO no Yoritomo's visit to Kyoto in December 1190.
94853. He accompanied the curator of Dutch trading house, the Kapitan, as a translator eight times when he visited Edo, in addition, he also joined the negotiation for major incidents including the Return Incident as a translator.
94854. He accompanied the party to take care of the Franciscan members and arrested along the way.
94855. He accompanied the retired Emperor Takakura's visit to Itsukushima and Fukuhara-kyo (Capital of Fukuhara), the planned capital relocation site, as the closest aide.
94856. He accompanied the seii taishogun (literally, "great general who subdues the barbarians") Prince Munetaka during a pilgrimage in April 13, 1258.
94857. He accomplished a great achievement in the study of Japanese language.
94858. He accomplished great things and didn't get tired of studying even as he got old.
94859. He accomplished military exploits in the Siege of Takiyama-jo Castle in Musashi Province by the Gohojo clan in 1569, in the Battle of Minasetoge stemming from the Siege of Odawara-jo Castle in Sagami Province, and in the battle for the suppression of Suruga Province in 1570.
94860. He accomplished the first Japanese steam locomotive model in 1855.
94861. He accomplished various projects during his 11 years of term which included the construction of Higashiyama Hospital, Kobe City Library, Minatogawa Park, Kobe Sailors' Home, the land reclamation for residential purposes like Nagata Ward, and starting publicly owned businesses as well as abattoir business.
94862. He accumulated more rakugo cassettes than any other person in Japan.
94863. He accused Emperor Yozei of being tyrannic, disposed him, and installed Emperor Koko in his place.
94864. He accused Kochi's zazen of just sitting of being a vanity and called it 'Mokusho Jazen' (literally, 'Mokusho, the wicked Zen belief.')
94865. He achieved fame during his lifetime as the leader of Kawachi-Genji after the death of Yoshiie, but due to his assassination, he was not able to succeed in preserving the power of Kawachi-Genji and was therefore poorly regarded by later generations.
94866. He achieved first aim, the presentation of literary work.
94867. He achieved going up to the capital (Kyoto) accompanying the shogun and was followed by many daimyo in the neighboring areas.
94868. He achieved great performance while he was holding the positions of naikan (a government official who resides in Kyoto) and gekan (local government official), and then he was raised to Jushiinojo (Junior Fourth Rank, Higher Grade) and was appointed Sangi (councilor).
94869. He achieved great popularity with his 'Bijin Okubi-e' (close-up portraits of beautiful women) which he began to compose around 1791.
94870. He achieved great success, forcing Katsuyori TAKEDA and Nobutaka TAKEDA, father and son, to commit suicide at the Battle of Tenmokuzan before the arrival of the main force of the Nobunaga army.
94871. He achieved high status as a local official that governed well, and was known as a good official, and praised as the Ryo Nisenseki (competent local official).
94872. He achieved military exploits at the Conquest of Kishu in Kii Province and the Conquest of Shikoku in 1585.
94873. He achieved military exploits to suppress the Kasai and Osaki riot.
94874. He achieved military success in combat with Minbu SATOMI who was a busho (military commander) of the Mogami clan and with Sadatsuna OUCHI.
94875. He achieved nyudan (becoming a professional Go player) at age of 12 and was called Mito kozo.
94876. He achieved rapid advancement in life under his father, Kanpaku (chief adviser to the Emperor); for example, in 1199, he became Jushiinoge Ukone no chujo (Junior Fourth Rank, Lower Grade, Middle Captain of the Right Division of Inner Palace Guards), and the next year 1200, after three time promotions, on December 11 he reached Jusanmi (Junior Third Rank).
94877. He achieved richness through variation, mixing three different stroke styles (stiff, cursive and flowing), as well as large and small letters, and bold and thin strokes in his brushwork.
94878. He achieved shikoseki (anteroom seats for feudal lords and direct retainer of the shogun at the Edo-jo castle).
94879. He achieved stable growth and took over Konparu-za, such as acting as a substitute for his father in a festival in Furuichi, Nara in September 1472 when he was 19 years old.
94880. He achieved success as a troop under Kiyomasa KATO and was awarded a citation from Hideyoshi for the success.
94881. He achieved success in the overthrow of Kamakura bakufu so he was given the posts of a Jitoshiki (manager and lord of manor) in Izu Province and a shugoshiki (military governor) in Kozuke Province to take a role for putting a check on Yoshisada NITTA.
94882. He achieved the 1st dan level when he was 12 years old.
94883. He achieved the 5th dan level when he was 20 years old.
94884. He achieved the eighth dan level in 1898.
94885. He achieved the greatest success when he fought for Prince Oama (Emperor Tenmu) during the Jinshin War in 672, serving as a troop leader in Omi area, and won every battle.
94886. He achieved the military exploits of rescuing Yoshihide HATAKEYAMA of Kawachi Province and defeating Hisanobu HATAKEYAMA under the orders of Masamoto in 1500.
94887. He achieved the mission of tribute as seishi again and went back to Yamaguchi which was the base of the Ouchi clan on August 1, 1550 three years after leaving.
94888. He achieved the very zenith of his fame as a doctor, and firmly refused to travel down to Kamakura when requested by the Kamakura bakufu to treat Sanman, MINAMOTO no Yoritomo's second daughter, who became ill in 1199.
94889. He achieved this in 1175 at age 43.
94890. He acknowledged himself as a successor of a strain of learning from the Duke of Zhou to Koshi, and created 'The Next Classic' a continuation of the Rikkei.
94891. He acknowledged that he had not understood the drama, and decided to create a sequel for the screen.
94892. He acquired a villa in Toriizaka, Azabu Ward, Tokyo City.
94893. He acquired dominion over most of Aki Province.
94894. He acquired the skill of Heki school, Chikurin line of Oshin Kyudo (Japanese art of archery).
94895. He acted as Shubi (defense) at the Miyazu-jo Castle in Tango Province when Takakuni KYOGOKU's rank was forfeited in 1666.
94896. He acted as a Kaishi (priest who imparts the Buddhist commandments) when his father, the Retired Emperor Gotoba entered the priesthood, and in his later years, he retired from the world on Mt. Koya.
94897. He acted as a loyal supporter of Sonno Joi (the doctrine advocating the reverence for the Emperor and the expulsion of foreigners).
94898. He acted as a mediator between Himeji Domain and the Imperial army which were in a touch-and-go situation (he protected Himeji-jo Castle for 150,000 ryo of gold.)
94899. He acted as a mediator in the conflict between Osaka City and Osaka Gas over road tolls and in the confrontation between Nankai Railway and Uemachi Line of Hankai Tramway.
94900. He acted as a symbol of the force to overthrow the Shogunate and antiforeign sentiment, and was also a leader of modern Japan.
94901. He acted as instructed by Kita no Kata (his wife) and never treated or protected Ochikubo as his daughter.
94902. He acted as kobu-gattai (integration of the imperial court and the shogunate).
94903. He acted as the Southern Court side after that, but the two courts were unified by Yoshimitsu ASHIKAGA in 1392, and Sakiyori re-swore allegiance to Ryoshun.
94904. He acted as the guardian for the Mito Tokugawa family.
94905. He acted energetically and made achievements including developing the town of Sakai City as a big trading port.
94906. He acted freely, not worrying about rules; even though he was a prince, he behaved with modesty and treated people politely.'
94907. He acted independently, strongly determined on revenge.
94908. He acted with Kaishu KATSU, Takeaki ENOMOTO, etc. there.
94909. He acted with Yoshitsune even after he was suspected as a rebel following the defeat of the Taira family's forces.
94910. He actively engaged in politics in the Imperial Court mainly in the era of the Emperor Reigen and the Emperor Higashiyama, for example, by acting as a bukedensoyaku (a position to transmit request from buke to the emperor or the retired emperor).
94911. He actively implemented edification using Buddhist music.
94912. He actively interacted with literati, and enjoyed calligraphic works and paintings as his hobby.
94913. He actively participated as a poet in 'Naidaijin Tadamichi Uta-awase' (poetry contest hosted by Minister of the Center, FUJIWARA no Tadamichi) on November 23, 1118 and had eleven poems in imperial anthologies of poetry in Japanese after "Kinyo Wakashu" (Kinyo (Golden Leaves) Collection of Japanese poems).
94914. He actively participated in Uta-kai (waka poets contest) in the era of FUJIWARA no Yorimichi.
94915. He actively performs in foreign countries and explores new realms of activity including joint production and performances with Western music composers and opera singers and collaborative performance with modern dramas.
94916. He actively promoted Shintoism thought founded by his grandfather Kanetomo; he issued sogen senji (decrees of foundations and origins) and Shinto saikyojo (license proof for a Shinto priest) to shrines and Shinto priests nationwide.
94917. He actively promoted the Anglo-Japanese Alliance, which was concluded in 1902.
94918. He actively pursued the enhancement of public education and of imperial system teaching.
94919. He actively recruited government officials like KIYOHARA no Natsuno and worked to improve the decline of local politics.
94920. He actively supported Prince Oama (Emperor Tenmu) during the Jinshin War of 672.
94921. He actively traveled around the country to collect an enormous number of unusually-shaped rocks and was known as a 'rock tycoon.'
94922. He actively tried to pass his agricultural methods to many farmers by utilizing easily understandable form of information rather than a traditional agricultural method book, such as the formats of sumo wrestling ranking list, single-sheet block print, small booklet, etc..
94923. He actively worked as a man of culture familiar to calligraphic works and paintings, Japanese tea ceremony, Noh (traditional masked dance-drama), kemari (a game played by aristocrats in the Heian period) and others, and invited cultural figures in the central government from long ago.
94924. He actively worked first in the Shinchogumi (Tokugawa Shogunate guard organization) and later became a patriot of forces overthrowing the Shogunate.
94925. He actively worked on flood-control in his territory along with Kakubei IIDA and Tosa OKI using Anoshu Guild.
94926. He actively worked on the reformation of domain duties to recover the administration of the Domain by writing "Gidokugo" (an essay by Nobutsuna KUTSUKI) and establishing the base for the foundation of domain school.
94927. He actually exterminated the Muromachi bakufu.
94928. He added Zen to chanoyu (the tea ceremony) and is said to be the founder of the tea ceremony.
94929. He added asking 'Though the Imperial Court will invite you, Hossho-bo to expel the evil sprit, please do not go there even if you are called.'
94930. He added flair to the stage with his Edomae (Tokyo style) boldness and sex appeal even past his 80s.
94931. He added that 'Konton' appearing in literature during the Heian period referred to a flour-made bun containing ground meat, not Udon noodles.
94932. He added to the Genji scholarship of the Sanjonishi family not only theories on earlier commentaries such as the "Kakai-sho," the "Kacho yojo" (Atmosphere of Flowers and Birds) and the "Rokasho" (playing with blossoms), but also theories of his own, and annotated each volume.
94933. He additionally gave the 50,000 koku of Fuchu in Echizen Province to Yoshiharu HORIO who had already owned an earning base of 120,000 koku in Hamamatsu of Totomi Province.
94934. He additionally served as both vice minister of Kageyushicho and governor Shimotsuke Province in 869.
94935. He additionally served as jiju.
94936. He admired Roan OZAWA through his foster father Kagemoto and later began an original style of waka by proposing a theory 'Shirabe no setsu.'
94937. He admitted that he did not want anybody else to write the script because of the personal biographical nature of the content.
94938. He admonished that the deed of killing a person with a sword should have these two aspects, and it demonstrates the difference between Japanese Kenjutsu and the mere skill of killing a person.
94939. He adopted Arisuke who, being a son of Kagetada FUJINAMI, had been adopted by Michinaga UMETANI, and had him inherit the line of the Chigusa family.
94940. He adopted Bun, the daughter of Kaoru INOUE, but she later changed to her original family name, INOUE.
94941. He adopted Christianity and respected Gnecchi-Soldo Organtino.
94942. He adopted Genshin UDAGAWA.
94943. He adopted Hideo KANZE in 1949, when Hideo transferred to the Kita school, but this adoption was dissolved when Hideo returned to the Kanze school.
94944. He adopted Kagehisa, the second son of Hirotsugu KANEMAKI.
94945. He adopted Kanezumi, who came from the Ichijo family, the main lineage, and appointed Kanezumi as the heir of the Daigo family.
94946. He adopted Katsugoro MIYAGAWA (later Isami KONDO) in 1849 and gave him the clan name of Shimazaki (later Kondo).
94947. He adopted Koremichi's grandchild, FUJIWARA no Yasumichi.
94948. He adopted Michitaka KUJO who was Hisatada's eldest son, and succeeded the Kujo family.
94949. He adopted Nobuchika ODA and Toshiko (俊子) (the second daughter of Nobuharu FUSEHARA, kuge [court noble] and wife of Korei IKOMA, a feudal retainer of the Kaibara Domain).
94950. He adopted Nobunori MATSUDAIRA.
94951. He adopted Rie, a maid from the Koishi family, and later, gave her hand in marriage to Sanyo.
94952. He adopted Sukehira, a son of his younger brother, FUJIWARA no Kanehira, who served as Gon Chunagon, as his son, but his dearest child was his real daughter, FUJIWARA no Chifuru (Chiko).
94953. He adopted Tadahatsu HONDA and Tadanao HONDA.
94954. He adopted Tadaoki HOSOKAWA, the eldest son of Fujitaka HOSOKAWA.
94955. He adopted Torakichi who was the son of Masayoshi MATSUKATA, genkun (the statesmen who contributed in Meiji Restoration) in the Meiji period.
94956. He adopted Yoshinao TSUCHIYA, who was the second son of Michinao.
94957. He adopted a child of Noritomo, Arinori CHIGUSA, and Arinori inherited the Chigusa family.
94958. He adopted a child of his cousin Arikore CHIGUSA (Noritomo IWAKURA) and transferred the role of head of the family to him.
94959. He adopted a few children of Sadaijin (minister of the left) Harutaka NIJO.
94960. He adopted a remarkably experimental technology for irrigation channels (Babakusu no Ide) in the irrigation works for the Shira-kawa River system, mainly to the Kumamoto Plain.
94961. He adopted and raised Sutemaru.
94962. He adopted his half brother Mitsunori KUJO as a son.
94963. He adopted his younger brother's son, TAIRA no Chikasuke to succeed him and his descendants, in after ages, prospered being separated into several families like the Nishinotoin family, the Hiramatsu family and the Katano family.
94964. He adopted his younger brother, Motonori TAKATSUKASA.
94965. He adopted the Chinese-style Etsuke (painting on china), such as 'Sometsuke' (dyed ceramics), 'Akae' (ceramics with red paintings), or 'Kochi' (ware), which were different from existing Kyo yaki style, and then created a great boom.
94966. He adopted the aspect of respecting individuality advocated in Yomeigaku, and advocated a theory emphasizing 'autonomy, self-reliance, and independence.'
94967. He adopted the commerce suppression policy, the dissolution of trade guilds (kabunakama) and the compulsory reservation of rice in a domain (kakoimai), and enforced a law to make peasants coming to Edo return their agricultural communities with financial support.
94968. He adopted the crest of the Sakazaki family (a pair of straw lampshade hats with ties) and used it along with the Yagyu family's crest (great burnet), probably because he determined to keep this incident in mind throughout his life.
94969. He adopted the name of Onsenbo or Yuishinbo (unconfirmed).
94970. He adopted the name of Shikan NAKAMURA (VII) in the play of Omitsu in "Nozaki-mura Village" and Agemaki in "Sukeroku Yukari no Edo Zakura" (Sukeroku in Edo during cherry blossom) in 1967.
94971. He adopted the seventh son of Tsugumichi SAIGO, and Jushi KOMATSU succeeded to the family estate.
94972. He adopted the technique of realism from the Kano school and Western paintings willingly and changed the painting style of the Shijo school again.
94973. He adopted this Haruhide as the new family head of the Ouchi family to succeed the family headship and assigned Haruhide the new name Yoshinaga OUCHI.
94974. He adopted 源衆望 who was Saga-Genji (Minamoto clan).
94975. He adopts Empress Akikonomu, a daughter of the late Rokujo no Miyasudokoro, and Tamakazura, a daughter between Tono Chujo (the first secretary's captain) and Yugao as his daughters.
94976. He adored and respected Kanami, who was the pioneer of Sarugaku noh, and held a memorial service for the dead on the death date on the 19th.
94977. He advanced his army to Inabayama on October 14, and contributed to the suppression of the domestic conflict.
94978. He advanced to Gakushuin Junior High School, enrolling in 1895.
94979. He advanced to Junior Fourth Rank, Lower Grade of the Governor of Tosa Province around this time.
94980. He advanced to Sho-sanmi (Senior 3rd Class) before dying of pneumonia in his house in Meguro, Tokyo, on December 5, 1893.
94981. He advanced to its graduate school and was entrusted with a temporary engineer post in Kyoto City, while retaining the student status.
94982. He advanced to viscount in rank in September, 1907 and was incorporated to a reserve duty in November.
94983. He advances his thesis in a paragraph in the Chapter on 'Western Civilization as our Goal' of "An Outline of a Theory of Civilization."
94984. He advised the mayor and suggested his own private ideas.
94985. He advised them to return with Muneshige YUASA to Kyoto as soon as possible (based on "Gukansho" or An Interpretative History of Japan).
94986. He advocated "one country one party" and promoted initiatives to win over minor political parties, such as Kenseiisshinkai.
94987. He advocated 'the theory of Hitomaro being exiled and dying by execution' suggesting that, although Hitomaro was a highly ranked official, he was involved in a political dispute and was executed, and that this was well known.
94988. He advocated Kogigaku (Study of Ancient Meaning).
94989. He advocated a modern centralized country and equality for all people, and engaged in the compilation of civil codes by organizing the National Law Assembly and Civil Law Assembly.
94990. He advocated constructing the ideal new city in the Akashi plain which stretched out to the west of Kobe City.
94991. He advocated his own theory that religious services for Emperors until now, for example Shihohai (a Shinto ceremony held on New Year's Day in which the Emperor pays respect to the deities in all quarters), are "Contemporary Shinto" which carries on style of onmyodo.
94992. He advocated in his "Hinkoron" (published in December, 1885) that state-regulated prostitution should be maintained to keep 'the public peace' and 'the public order.'
94993. He advocated returning to the styles of the Manyoshu and composing tanka through portrayal, and started the Negishi Tanka Society, where new poets such as Sachio ITO and Takashi NAGATSUKA emerged from.
94994. He advocated that the substance of literature should be the Japanese inherent feelings of 'Mono no Aware', sensitivity to things.
94995. He advocated the Kogi Seitairon (political theory focused on the parliamentary system), of which the Edo bakufu (Japanese feudal government headed by a shogun) was a central faction, as Tosa clan's public opinion and made Satsudo Meiyaku (the alliance between Satsuma and Tosa) in order to realize Taisei Hokan (transfer of power back to the Emperor).
94996. He advocated the ancient writings and taught them to younger scholars, and his style of ancient writings was different from that of Sorai OGYU and he not only applied the classic letters but also classic literary styles in his writing.
94997. He advocated the historical science methodology, which modeled its methodology for the Qing-style study of old documents, and based on this, he denied the existence of Takanori KOJIMA (a personage appears in "Taiheiki" story) as a real figure as well as the anecdotes related to Masashige KUSUNOKI, and thus, he was dubbed 'the doctor elimination.'
94998. He advocated the necessity of basic science and independent research, and for the peaceful coexistence of science and people.
94999. He advocated the world confederation of various ethnic groups based on the religious view of the universe.
95000. He advocated unborn-zen and preached Buddhism in simple terms to a broad range of people, from common people to the feudal lord.