358001. The present Mizuhai district lies inland, but in ancient time, this area was covered with sprawling rice pads and swamps, many rivers such as the former tributary of the Yamato River and River Neyagawa, and lakes and ponds such as Fukonoike Pond.
358002. The present Munakata-jinja Shrine in Kyoto Gyoen (Kyoto City) was once the shrine of the Kazanin estate.
358003. The present Ogura-ike Pond
358004. The present Oisomachi, Kanagawa Prefecture.
358005. The present Rinzai sect in Japan is called Koanzen, which was established by Hakuin in the Edo period.
358006. The present Shimo-goryo-jinja Shrine was given the name Shimo-izumo-dera Temple Goryo-do Hall and this shrine was named Kami-izumo-dera Temple Goryo-do Hall.
358007. The present Siddhartha Gautama left the Siddhartha (Gautama) Kingdom and his Gaya-jo Castle not so long time ago and wished that he could acquire Anokutara sanmyaku sanbodai (supreme perfect enlightenment, the unsurpassed enlightenment of a Buddha) while meditating in a training hall.'
358008. The present Soka Gakkai is relatively refraining from conducting such a large-scale campaign, while not only non-believers, but believers admit that it was extremely severe at that time as compared with today, yet there are many who are proud of it.
358009. The present Suma Rikyu Park is one of them, and in 1907, it was bought by the Imperial Household Ministry; Nirakuso in Okamoto was built as the alternative site.
358010. The present Toin-do Hall was constructed in 1285 during the Kamakura period.
358011. The present Uji-bashi Bridge, 155.4 m long and 25 m wide, was rebuilt in March 1996.
358012. The present address of the shrine is Watanabe, 4-chome Kyutaromachi, Chuo Ward, Osaka City, but the area was called Watanabe-cho up until 1988.
358013. The present boundary of the ward was formed in 1955 when the Kita Ward was separated.
358014. The present boundary of the ward was formed in 1955 when the Minami Ward was separated.
358015. The present bridge was rebuilt in 1995.
358016. The present building was completed in May 2001.
358017. The present building was rebuilt with contributions from Hideyori TOYOTOMI in 1603, and Katsumoto KATAGIRI oversaw it as the administrator.
358018. The present building was reconstructed in 1857.
358019. The present central cities of the three major metropolitan areas of Japan.
358020. The present chief priest is Eiin YASUDA.
358021. The present chief priest of the shrine calls himself the 82nd Tanba no kuni no miyatsuko.
358022. The present color of blue was called hanada.
358023. The present company of the debate is shown below.
358024. The present costumes are a combination of uneme shozoku (costumes for lower-level court ladies) and keiko, so it is easy to move wearing them.
358025. The present day (after World War II)
358026. The present day Hiramatsu-jinja Shrine was built on the site of this shrine.
358027. The present day industry of making and selling ink sticks
358028. The present designated area is 25,560㎡.
358029. The present emperor as of June 2010 is the first Prince of Emperor Showa and his imina (personal name) is Akihito (the 125th Emperor).
358030. The present enshrined deities of the Otori-jinja Shrine are Ame no Hiwashi no Mikoto and Yamato Takeru no Mikoto.
358031. The present enshrined deity of Kumano Taisha Shrine is 'Kumano okami Kushimikenu no mikoto,' but some people insist that originally Kumanokusubi was enshrined there.
358032. The present enshrined deity of the Otroi-jinja Shrine is Yamato Takeru no Mikoto.
358033. The present family head is Kimiyoshi MOGAMI who lives in Kyoto Prefecture.
358034. The present family head is Kuroemon KATAYAMA, the ninth.
358035. The present family head is Kyutaro HASHIMOTO, the ninth.
358036. The present family head is the 13th Sengoro SHIGEYAMA (his real name is Masayoshi).
358037. The present forest tramline is still in operation although infrequently, and used to carry out inspection tours in areas up to Haino as well as other work.
358038. The present front gate of the Omote-senke premises was built by the house of Kishu-Tokugawa for the occasion of Harutomi's visit to Fushin-an.
358039. The present head (the twenty-second head) of the school is KONPARU Soemon Kuninaga (Living National Treasure), the son of Kuniyasu.
358040. The present head is Kiyokazu KANZE.
358041. The present head is Manzaburo UMEWAKA, the third.
358042. The present head is Rokuro UMEWAKA, the 56th.
358043. The present head is Tetsunojo KANZE, the ninth.
358044. The present head is Yoshiyuki KANZE, the fourth.
358045. The present head is the twelfth generation headmaster.
358046. The present head of the Kanze-za is Motonobu KANZE, the 16th.
358047. The present head of the Rokuro UMEWAKA family, a member of the Japan Art Academy.
358048. The present head of the Tetsunojo KANZE family.
358049. The present head of the family is Hiroto AIBA.
358050. The present head of the family is the thirteenth generation.
358051. The present head of the family makes poetry and kick-ball as his business, and military arts are almost outdated.'
358052. The present head of the family.
358053. The present head of the school is the 15th, Seijiro Yoshimitsu KO.
358054. The present head of the school is the 17th, Masakage KO.
358055. The present head of the school is the fourth generation.
358056. The present head of the school.
358057. The present head of the temple is 102nd chief priest Nikko YOSHIDA.
358058. The present highest-rank Miyake is the Akishinonomiya family.
358059. The present hosonaga is similar to uchigi, but it has no okumi (a gusset). (Hitoe has okumi under the uchigi)
358060. The present hut was the one reconstructed by Juko INOUE, a haiku poet.
358061. The present iemoto (head of the school) is Sosa SEN (Jimyosai) who is the fourteenth iemoto from SEN no Rikyu.
358062. The present iemoto is Nagamasa OGASAWARA, who is the 33rd head of the main Ogasawara family.
358063. The present image of Oni is mixed with Rasetsu, of Buddhism.
358064. The present is the fourth.
358065. The present land area of Kyoto Prefecuture was almost established.
358066. The present legend of Kintaro was perfected in the Edo period, and the image of a boy with immense physical strength among Yorimitsu's Shitenno became fixed in popular culture through Joruri (dramatic narrative chanted to a shamisen (a three-stringed Japanese banjo) accompaniment) and Kabuki (traditional drama performed by male actors).
358067. The present location of Naniwatsu in Osaka City was not known for a long period of time.
358068. The present main building of the Keimeikan was completed in 1920.
358069. The present main building of this shrine was donated by Hideyori TOYOTOMI in 1596, in the Momoyama period.
358070. The present main building rebuilt in the style of Greek architecture in 1989 by Kenjiro NINOMIYA, the second son of Chuhachi NINOMIYA to commemorate the 100th anniversary of Chuhachi's discovery of the flight principle.
358071. The present main hall was constructed using donations contributed by the victims of the Toa Domestic Airlines Flight 533 crash in 1971 to pray for all airline crash victims and an end to accidents.
358072. The present main hall was rebuilt in 1825 at the end of the Edo period with support from a donor in Osaka, and as such, it is hard to gain an appreciation of the magnificent original temple.
358073. The present main hall was reconstructed in 1096.
358074. The present national highways 52, 151 and 22 were originally part of this communication route.
358075. The present owner: Katsuyoshi NAGATA (the eldest son)
358076. The present pagoda was reconstructed in 1981 in conformity with traditional style and construction technique.
358077. The present pagoda was restored to make up for the missing part from 1975 to 1978.
358078. The present plague in Japan is Sobachi.
358079. The present position of YAMANOUE no Soji ki
358080. The present regular conductor is Junichi HIROKAMI and the Conductor Laureate is Naoto OTOMO.
358081. The present resident priest Genbo NISHIKAWA is well-known as a Buddhist vegetarian food researcher, currently offering a Buddhist vegetarian cooking class (by appointment only) on Tuesdays and, in addition, reservations for a party of 3 or more are accepted for sampling a Buddhist vegetarian meal on the premises.
358082. The present residential site of the Imanishi-ke Jutaku faces streets on the north and east sides as it originally did and stretches to a prefectural highway to the south but it seems that the area around the grounds of Kasuga-jinja Shrine to the south of the Children's Park used to be a part of that property as well.
358083. The present revised list of the emperors is considered to be based upon "Dai Nihonshi."
358084. The present seven kinds first appeared in "Kakai-sho Commentary" (commentary on "Tale of Genji" by Yoshinari YOTSUTSUJI, written in around 1362), which stated 'Japanese parsley, shepherd's purse, gogyo, hakubera, henbit, suzuna and suzushiro, and those are the very seven kinds.'
358085. The present shape of the Japanese cats is one established in the Edo period.
358086. The present situation
358087. The present situation of materials
358088. The present situation of sake
358089. The present state of the research on Senji ryakketsu
358090. The present station building was rebuilt with elevated tracks in 1996 and has one island platform serving two tracks.
358091. The present statue is the second.
358092. The present statue received extensive repair during the medieval and early modern periods which kept its original parts only in the pedestal, the stomach and some parts of the fingers.
358093. The present statue was remade in 1538.
358094. The present status of maneki-neko
358095. The present text doesn't contain the scenes of the first love affair between Hikaru Genji and Fujitsubo (a), of the beginning of love between Hikaru Genji and Lady Rokujo (b), and of Princess Asagao's first appearance (c).
358096. The present text has some episodes which are unwritten even though they deeply involve the development of the later story and are therefore important.
358097. The present time
358098. The present universities' clubs are still important for students to begin riding and to aim to enter the competitions.
358099. The present well-known theory that the effect of the changing tides decided the battle was first advanced by Katsumi KUROITA, professor at Tokyo Imperial University, in his work entitled "The Legends of Yoshitsune" in 1914.
358100. The present ｈonden (main sanctuary) was reconstructed in 1654.
358101. The present-day 'Dokkoise Fukuchiyama Hanabi Taikai' (fireworks event) originally started as one of the events in the Festival.
358102. The present-day Daibutsu-den, chumon (inner gate), kairo (cloister), and Tozai rakumon (east and west gates) were restored on this occasion.
358103. The present-day Japan Broadcasting Corporation attempted to collect information about the controversial sword in Atsuta-jingu Shrine but were not allowed to see it.
358104. The present-day National Route 163 follows the route of Kiyotaki-kaido Road, connecting Osaka and Kizugawa City area.
358105. The present-day Nijo-jo Castle is 4.
358106. The present-day Soke (the head family or house) is in Okayama City.
358107. The present-day Yunohana-onsen was established through the rediscovery of the springhead through a survey conducted based on ancient documents that mentioned busho (Japanese military commander) during the Sengoku period visiting the hot spring to be cured.
358108. The present-day distinction of thick and thin tea was not clear until around the Azuchi-Momoyama period, and wooden tea caddies were initially also used for making thick tea (It is considered that thin tea was originally prepared to empty the residual in a chaki.)
358109. The present-day form of Seijin-shiki ceremony in Japan is based upon the 'Seinen-sai Festival' (youth festival) which was held in Warabi-machi, Kitaadachi-gun (present-day Warabi City), Saitama Prefecture on November 22, 1946 soon after the end of the World War II.
358110. The present-day kadomatsu features bamboo in the middle, but its main part is pine as indicated in the name.
358111. The present-day manner of using a bathtub started during the Edo period.
358112. The presentation of anpan to the Meiji Emperor was on April 4th, which led to the day being called Anpan no hi (Anpan day).
358113. The preservation districts which have been changed due to the merger of local governments are all listed under their new names.
358114. The preservation of cormorant fishing was taken over by the subsequent lords of Gifu.
358115. The preservation society is made up by the supporters of Saiho-ji Temple.
358116. The preservation society is made up by the supporters of Yusen-ji Temple.
358117. The preservation society is made up with the supporters of Hoon-ji Temple
358118. The preservation society membership is transferred from one generation to the next by succession within the family of the supporters of Jodo-in Temple (Sakyo Ward, Kyoto City).
358119. The preservatives in liquid sumi deteriorate over time, and it is said that it decays in about two years.
358120. The president announces that he wants Kinji FUKASAKU to restart filming in early Febrary.
358121. The president is Nisso UCHINO (hoen of Cho-shi) the Hoshu of Kuon-ji Temple on Mt. Minobu, and the chairman is Nikkan NAGAKURA (hoen of Cho-shi) the Kanju of Hongaku-ji Temple on Mt. Myogon, and the office is temporarily located in Komatsubara Kyonin-ji Temple at present.
358122. The president of Suehiro at the time introduced sukiyaki for the reason that "it was not possible to sell yakiniku (grilled meat) during summertime," and shabu-shabu, which is often considered to be a winter dish, is actually a typical summer dish.
358123. The president of the foundation 'Kyoto Convention Bureau,' Junichi MURATA works as the president, and there are some promoters such as the novelist Jakucho SETOUCHI, and the former head of the Urasenke school of the tea ceremony, Genshitsu SEN (the representative).
358124. The president of the university, Sawayanagi, countered their argument saying that the positions of professors should be maintained by ones ability, rather than by the system, and that the approval of the faculty council is not required for reshuffling professors even under the existing system.
358125. The president personally takes part in product design which uses mainly three colors: Empire red, black, and white.
358126. The president, directors and auditors of the university at the time resigned from their posts to take responsibility for the above incident.
358127. The prestige of the Imperial Court was in tatters and the bakufu appointed Rokuhara Tandai (an administrative and judicial agency in Rokuhara, Kyoto) to monitor the Imperial Court and strengthened its governance over the Imperial Court.
358128. The presumed inscription
358129. The presumed inscription is as follows.
358130. The presumed location of Yamatai has been interpreted variously because Yamatai is supposed to be in the middle of the ocean, farther south of the Japanese islands, if you follow the direction and the distances written in 'Gishiwajinden.'
358131. The presumed locations of each theory are featured in 'Yamataikoku Hiteichi Ichiran' (A complete list of the presumed locations for Yamatai) (* Beware of sound volume).
358132. The presumed manner is that tea bowls were all put on a tray and each guest takes a tea bowl from the tray.
358133. The pretext theory is sometimes associated with other theories than the direct line imperial succession code theory and the legitimate child imperial succession code theory.
358134. The prevailing theory is that Ishiyusu was the Provincial Governor of Ise Province, since the story is set in Ise Province and of its proximity to the provincial capital.
358135. The prevailing theory is that the medieval Japan was a feudalistic nation based on manor lords centered around the Kamakura Bakufu, so the view that the state centered around the Kamakura Bakufu has become firmly established.
358136. The prevailing theory on the date of his birth is the year 1203.
358137. The prevailing theory on the origin of the name Dora-yaki is because the shape is similar to a percussion instrument or Chinese gong called a Dora.
358138. The prevailing view about circumstances behind its foundation was written in some materials such as Yoshinosan Hoon den (the record of Hoon Daishi of the Yoshino-san Temple) of "Genko Shakusho" (History of Buddhism of the Genko era) and Hoon den of "Honcho Kosoden" (biography of high ranking monks).
358139. The prevailing view indicates Tadachika NAKAYAMA as the author, but others favor MINAMOTO no Masayori, and the truth is not known.
358140. The prevailing view is that FUJIWARA no Tametsune (Jakucho) was the author.
358141. The prevalence and current situation of the double-track section above Sasayamaguchi Station
358142. The prevalence of ginjoshu and ginjoshu with no added alcohol
358143. The prevalence of kana-zoshi led to the literary works of Saikaku IHARA and the printed books with illustration and letters became mass-produced to meet demand.
358144. The prevalent robbery and piracy that emerged as famine and disease caused by natural disasters spread throughout the country caused increased social unrest.
358145. The previous Hora Village only remains as structural remnants in the miscellaneous small trees.
358146. The previous Japanese scholars thought wrongly that this "貴国" showed 'your country.'
358147. The previous Kotofu was subject to the authority of Imperial Household Minister, whereas the Kotofu under regulation of the existing Kotofu Rei is subject to the authority of Grand Steward of the Imperial Household Agency (Paragraph 3 of Supplementary Provision to the existing Kotofu Rei).
358148. The previous Meigetsu-do Hall was purchased by a Kanto region dilettante during the Meiji period and its current location is unknown but it is not thought to date from the Muromachi period but rather from the latter part of the Momoyama period (Keicho era) ('Taian - Wabi suki no sekai' by Masao NAKAMURA).
358149. The previous annual rice tax was abolished and replaced by money payment of land-tax with implementation of the land-tax reform to secure a fiscal base.
358150. The previous building burned after a lightning strike in 1942; and the present hall is a steel-reinforced concrete structure built in 1971.
358151. The previous cuboid buildings are reconstructed as new high-rise dwellings.
358152. The previous date : the Yoimiya Festival
358153. The previous enshrined place of Kitsumoto-jinja Shrine in Kainan City, Wakayama Prefecture, called 'Roppongi no oka,' is told to be the location where the tachibana tree brought back by Tajimamori was first transplanted.
358154. The previous four Emperors of the present Emperor are the Emperor Komei, Emperor Meiji, Emperor Taisho and Emperor Showa.
358155. The previous head of the clan is thought to have been Yoshiari ISSHIKI although details are unclear pertaining to the period when the succession took place and the family connection shared by Yoshiari and Yoshikiyo.
358156. The previous history of Niimi is unclear, but considering the fact that he was appointed the head of a group, it is assumed that he was well-known.
358157. The previous main hall was completely destroyed by arson in 1962 and the current one was rebuilt in 1970.
358158. The previous name of this complex was The Koyo Paradise.
358159. The previous object of worship, a statue of a standing, 1000 Armed Kannon, was damaged in this fire; its repair work began in 1965 and the statue is now installed in the temple's Homotsukan Museum.
358160. The previous reconstructions were just a plaster which turns back soon.'
358161. The previous shrine building was larger, and it is said that the building collapsed seven times during the 200 years between the middle of the Heian Period and the early Kamakura period.
358162. The previous two works, "Sekenzaru" and "Tekake katagi," belonged to the ukiyo zoshi.
358163. The previous year he had become a disciple of Shigemoto OKUMURA of the Togun-ryu school.
358164. The previously described inscription is on the upper left of the bell's pedestal.
358165. The previously mentioned Goro SHIBA appeared in the film and was played by a young Juzo ITAMI.
358166. The previously mentioned Santei was constructed to serve as the kyakuden (guest hall) of Seishi-do.
358167. The previously mentioned hanpen may be called 'shiro hanpen' (white hanpen) in distinction from this hanpen.
358168. The previously mentioned letter by Kaneo KURASU dated May 16 also included the following passage: Concerning the incident on Sunshu (Munekata) in the night of May 7 (0 AM, May 8), the state of society became calm naturally while the messenger was in Kyoto, because it was revealed that the incident was caused by an intrigue.
358169. The prewar "Seishi Kakei Daijiten" (a large dictionary of Japanese surnames) stated that he passed away on October, 28.
358170. The prewar Ministry of Home Affair (Japan) copied the dedicated book of Sachimatsu and completed 41 volumes of "Uetsufumi".
358171. The prewar period
358172. The price also differs according to the restaurant, and you may not enter without an introduction depending on the restaurant.
358173. The price includes a returnable deposit of 500 yen and the remaining 1,500 yen can be used for transportation fares, etc.
358174. The price is 10 yen higher, at 60 yen.
358175. The price is cheaper than pure handmade paper because the foundation layer is made with a shoshi-ki machine, and the patterns laminated on top become gentle and have variety because they are handmade using various traditional techniques.
358176. The price is relatively high due to its small production.
358177. The price is ten yen plus voluntary money of goodwill from each person.
358178. The price of A-grade reserved seats was lowered on October 11, 2008 from 3,000 yen to the current price.
358179. The price of Japanese bonds issued abroad plummetted, and noone was willing to purchase the 10 million pounds in bonds initially planned.
358180. The price of Tokoya was around 280 mon (an old currency unit in Japan) each time in the Tenmei era, which included shaving sakayaki and face, cleaning ears, and fixing hairdo.
358181. The price of rice became alarmingly low on such central markets as Osaka and Edo, and the increase in the income due to the increase of agricultural land made by the development of new fields and the increase of land tax also reached the limit.
358182. The price of sake was also controlled by an official price determined by the government, which led to the appearance of a black market where sake was sold at a real price (a black-market price) independently from the end of the Pacific War to the postwar chaotic times.
358183. The price of the Japanese zelkova was determined by the number of circular burls, known in Japanese as 'tamamoku.'
358184. The price of the average shuzo koteki mai is approximately 14,500 yen per bag, while the average Yamada nishiki costs about 17,000 to 18,000 yen per bag.
358185. The price of the port dues was different.
358186. The price of whale meat is determined for each category of whale meat for which a name is given, and in addition to whale meat for sashimi, the meat is distributed as a material for whale bacon and canned yamatoni (whale meat cooked in soy sauce).
358187. The price said to be 550 thousand yen, but TANAKA wrote to the prime minister Taro KATSURA and raised the price by 50 thousand yen, and succeeded to sell it for 600 thousand yen.
358188. The prices based on the law were called koka, which were used as standards for calculating taxes paid in kind, prices in trading and conversion rates for goods.
358189. The priest (Anchin) was extremely handsome.
358190. The priest Dogen, founder of the Soto Sect of Buddhism, emphasized the concept of 'shikantaza' which is a Japanese term for zazen and means just sitting.
358191. The priest Dogyo stole Kusanagi no tsurugi; he fled to Silla.
358192. The priest Hotei-son, who is known in Japan as one of the seven deities of good luck, is considered to be an incarnation of Miroku in China; he is enshrined and depicted as a relaxed figure with a smile and a fat stomach, as Miroku Nyorai appeared in this world at the front of the Buddhist hall.
358193. The priest Jien praised Masako in his "Gukansho," writing that she used her power to rule 'Japan through the eyes of a woman.'
358194. The priest Noin was related by marriage to Sei Shonagon (one of his sisters was a wife of TACHIBANA no Norinaga, a son of Sei Shonagon), and seemed to have something to do with handing down the manuscript.
358195. The priest also sets sail on the high tide (here the famous lines "Takasagoya..." are sung), and arrives at Suminoe after the spirits of the pine trees.
358196. The priest asks the women who on earth they are.
358197. The priest asks the women.
358198. The priest conducts the matsugo-no-mizu (water of the last moment) ritual, makes symbolic signs with his fingers, and recites sutras.
358199. The priest makes up his mind and begins to cross the bridge.
358200. The priest residing at Ikenobo, as a chief priest, is responsible for offering flowers to Nyoirin Kannon, the principle image, and 15th century records tell of the priests' reputation for exceptional flower arranging skills.
358201. The priest rings a bell and chants sutra without eating in the rock chamber, but no sound can be heard in time, and it is believed he will appear after a very long time.
358202. The priest said, "There isn't any right now."
358203. The priest said, 'We are willing to help you at any cost,' and kindly came up with the money for him.'
358204. The priest used as an emissary was sent back after his ears and nose were chipped off.
358205. The priest was stunned.
358206. The priests brough to Japan a Chinese-style vegetarian set meal (so-called sozai) which was known as fucha ryori.
358207. The priests in those days were roughly classified into two groups, Gakuryo who learned Buddhism and implemented ascetic practices and Gyonin (priests who actually work) who worked for the office of the temple.
358208. The priests of "Rengyoshu" are appointed every year from the announcement of the chief abbot of Kegon (sect of Buddhism) before Buddhist memorial service in the early morning of December 16 which is the anniversary of the death of Roben Sojo who was the first betto (the head priest) of Todai-ji Temple.
358209. The priests of Five Mountain, such as Myoha SHUNOKU and Shushin GIDO, were familiar with Chinese culture and played roles as diplomatic counselors when Yoshimitsu carried out trade between the Ming Dynasty and Japan (licensed trade).
358210. The priests of Kofuku-ji Temple fought to repulse Shigehira's army by aligning their shields like fences and abatis along the Nara-zaka slope and at Hannya-ji Temple.
358211. The priests of Koyasan decided to accept all conditions as a result of a conference, and sent Mokujiki Ogo, a guest priest, as a messenger on the 15th.
358212. The priests of kankoku heisha shrines were assigned official ranks and given ikai (Court ranks), medals for merit and so on.
358213. The priests who followed him such as Tao-chuo and Shan-dao as well as Genshin, Honen, and Shinran in Japan adopted Tan-luan's logic in their own theories because of its persuasiveness.
358214. The priests who had stayed there escaped and Negoro-ji Temple was taken with almost no resistance.
358215. The priests who were afraid of Kiyohime's vengeful spirit prayed absorbedly, and at last the bell was put up on the belfry.
358216. The priests' living quarters in a Buddhist temple
358217. The primal Buddhist image is Dainichi Nyorai of the Dharmakaya Buddha and the primal scriptures are 'Dainichi-kyo (Mahavairocana Sutra)' and 'Kongocho-kyo (Vajrasekhara Sutra).'
358218. The primal vow of Amitabha is not 'forty-eight vows' but 'twenty-four vows.'
358219. The primary contents
358220. The primary contents of the signed treaty are as following.
358221. The primary difference in both books is whether the area of mobilization extended to Kozuke, Shimotsuke and Musashi provinces or not.
358222. The primary duties of the Daijokan chuke were to provide any equipment or novelties needed in order to prepare food served at conferences and events in the Daijokan.
358223. The primary factor of the disorder
358224. The primary historical materials from which the history of the Kyushu dynasty was recorded are not available.
358225. The primary ingredients were sweet potato and hops; and composite beer was the equivalent of the present-day 'the third beer.'
358226. The primary intention of Shirakawa was to stabilize the imperial succession (or the exclusive succession by his own blood).
358227. The primary material from which shakuhachi are fashioned is still madake bamboo; however, inexpensive shakuhachi made from wood, plastic and other synthetic materials such as plastic have been developed, and are primarily aimed at improving accessibility to the instrument and targeted at beginning students.
358228. The primary objectives of religious mission were to prevent the infiltration of Chiristian religion and to proclaim to the Japanese people the national policies after the Meiji restoration, and this new role, requested by the national government, was given to Jingikan.
358229. The primary purpose of establishing the company, 'Kurokabe,' was to preserve and renovate the former Dai Hyakusanju Bank.
358230. The primary reason why the adopted ritsuryo law was enforced for a long period of time since the seventh century was the tremendous power of government and the lack of political rights for the general public.
358231. The primary school and kindergarten attached to the Kyoto University of Education were also transferred to the Normal School of Kyoto Prefecture.
358232. The primary school was rebuilt with concrete for the first time in Japan.
358233. The primary theme of the "Dankyo" is "Kenshojobutsu"
358234. The prime example of that is the Asakura clan.
358235. The prime minister had no right to instruct, supervise, appoint, and dismiss respective ministers of state, so his authority defined under the constitution was not strong.
358236. The prime minister, Masayoshi MATSUKATA and the justice minister, Akiyoshi YAMADA also worked hard to enforce the death sentence.
358237. The prime minister, ambassador and chief minister-counselor replied to the Emperor and celebrated the eternity of life.
358238. The prime revolts among them were by MINAMOTO no Yoritomo, who raised an army in the Kanto area, and MINAMOTO no Yoshinaka, who raised an army in Shinano Province.
358239. The primitive 'matsuri' was held secretly at a secluded spot.
358240. The primitive form of modern day yugake probably originated during this period.
358241. The primitive shrines and altars such as the himorogi constructed for rituals carried out at rocks in which a kami was thought to dwell or kinsokuchi (tabooed land) on which a kami was thought to reside (commonly referred to as Shintaizan) were non permanent.
358242. The primogeniture with priority to male child is used for succession of the crown in England, and the first son of the king becomes an apparent heir unless there are any reasons for disqualification.
358243. The primordial doctrine for the national defense was the principal which was to enhance the national authority and to promote economic prosperity.
358244. The primordial doctrine was described only the guarantee of independence, the protection of national interests and sovereign right, the national development, and the promotion of people's welfare as the national goal in principle, and there was no specific definition for the national strategy as before.
358245. The prince Takaoka was thus denied the status of crown prince, and Prince Otomo (the future Emperor Junna) was set up as the crown prince.
358246. The prince also communicated with other poets, indicating his love for poetry.
358247. The prince carved a statue of an Eleven-faced Kannon on the Japanese cedar without cutting it down and built a temple surrounding the statue.
358248. The prince changed his name to Yasuakira on December 28, 911.
358249. The prince fell in love and was going out with Izumi Shikibu, but was not able to marry her because of class difference.
358250. The prince himself went into the battle field accompanied with a large number of his retainers and stationed his troops in the west side of the bridge of Seta to intercept the enemy coming from the east.
358251. The prince later became a disciple of Kukai and became known as Cloistered Imperial Prince Shinnyo.
358252. The prince on the horse caught up with the princess at the Tsufuri-gawa river and got into the carriage.
358253. The prince ordered "if you fail to get the bell, Shima must return immediately and report it.
358254. The prince was named Imperial Prince Yasuhito by the Jimyoin line and was also made Imperial Prince.
358255. The prince who is the imperial heir is called "Kotaishi" (crown prince).
358256. The prince's party arrived right after Masuhito.
358257. The princes Abo and Takakura (Dazai no gon no sochi) were ensured of being treated well and were allowed to have the level of Shihon shinno.
358258. The princes were MINAMOTO no Tsunemoto and MINAMOTO no Tsuneo.
358259. The princess appears as 'a woman who was the saigu' in Section Sixty-Nine.
358260. The princess feels sorrow for being separated from her father, so she composes a poem and puts it into a crack in a pillar.
358261. The princess find favor in the eye of the emperor and becomes the Chugu (the empress).
358262. The princess is often called 'Akishinonomiya Mako' by the media, but officially it is proper to call her 'Mako Naishinno' (Imperial Princess Mako) because she is not the head of Miyake (a family allowed to be in status of the Imperial family).
358263. The princess of Imperial Prince Shigeakira was the second daughter of FUJIWARA no Tadahira.
358264. The princess to Imperial Prince Atsuakira was the third daughter of FUJIWARA no Michinaga.
358265. The princess, however, rejects the Chujo, who then becomes a monk.
358266. The princesses, who are told about the death of their father, hoped to see his remains, but Ajari (a master in esoteric Buddhism; a high priest) refuses their request absolutely.
358267. The principal Buddhist image is Yakushi Nyorai and its founder is said to be Zenshu.
358268. The principal Kanjin noh plays performed were those held in the Imakumano region, Kyoto in 1501 and in Awataguchi in 1505.
358269. The principal axis is oriented north and south, and there is a difference in height between the east and west sides.
358270. The principal axis is oriented north and south.
358271. The principal axis roughly lies north and south, as the front square part faces to the south and the back circular part to the north.
358272. The principal decoration of the Tsukiza is a lotus pattern.
358273. The principal family lines are as follows.
358274. The principal image (Honzon) is only Amida Nyorai.
358275. The principal image at Dojo-ji Temple in Wakayama (standing statue) (national treasure)
358276. The principal image at Fujii-dera Temple in Osaka (seated statue) (national treasure)
358277. The principal image at Kiyomizu-dera Temple in Kyoto (standing statue)
358278. The principal image at Kiyomizu-dera Temple in Kyoto is a Buddhist image which is shown to the public only once in 33 years, and shows the original form to bring two arms together over the head among 42 arms, and is called 'Kiyomizu style.'
358279. The principal image at Oku-no-in of Sanbutsu-ji Temple (Nageire-do) in Tottori Prefecture (Heian period, important cultural property) is one of the representative works.
358280. The principal image at Okunoin of Kiyomizu-dera Temple in Kyoto (seated statue) (important cultural property)
358281. The principal image at a temple is Dainichi Nyorai (Mahavairocana).
358282. The principal image at the time of the temples construction.
358283. The principal image housed within Jogu-oin, which is present Koryu-ji Temple's main hall, is a statue of Prince Shotoku.
358284. The principal image housed within the main hall is a board mandala transcribed in November 2005 before Nikken Shonin retired as 67th head priest of Nichiren Sho Sect Sohonzan (Head Temple) Taiseki-ji Temple.
358285. The principal image in Sanjusangendo Temple in Kyoto (seated statue) (national treasure)
358286. The principal image is Amida Nyorai (Amitabha Tathagata).
358287. The principal image is Amida Nyorai and the dependent sutras are the Three Pure Land Sutras.
358288. The principal image is Amida Nyorai.
358289. The principal image is Bhaisajyaguru.
358290. The principal image is Bishamonten (Vaisravana).
358291. The principal image is Dainichi Nyorai (Mahavairocana).
358292. The principal image is Dainichi Nyorai.
358293. The principal image is Eleven-faced Kannon (Goddess of Mercy).
358294. The principal image is Fudo Myoo.
358295. The principal image is Gensan Daishi (Ryogen).
358296. The principal image is Jizo Bosatsu (Jizo Bodhisattva), which is also known as Meyami Jizo as it is worshipped for its ability to treat eye diseases.
358297. The principal image is Jizo Bosatsu (Jizo Bodhisattva).
358298. The principal image is Jizo Bosatsu.
358299. The principal image is Juichimen Kannon (Eleven-faced Kannon).
358300. The principal image is Juichimen Kannon-zo (the statue of Eleven-faced Kannon) and the founder is Empress Komyo.
358301. The principal image is Jukkai Great Mandala (Ten Realms Mandala).
358302. The principal image is Jukkai Mandala.
358303. The principal image is Miroku Bosatsu.
358304. The principal image is Miroku Buddha (Maitreya).
358305. The principal image is Namikiri Fudomyoo
358306. The principal image is Senju Kannon (the Thousand-armed Buddhist Goddess of Mercy).
358307. The principal image is Senju Kannon.
358308. The principal image is Shaka Nyorai (Shakyamuni), although it contains the Senju Kannon (Thousand Armed Avalokiteshwara).
358309. The principal image is Shaka Nyorai (Shakyamuni).
358310. The principal image is Shaka Nyorai.
358311. The principal image is Sho Kannon (Aryavalokitesvara).
358312. The principal image is Sho Kannon (also known as Narihira Kannon).
358313. The principal image is Sho Kannon, and Gyogi is said to have founded this temple.
358314. The principal image is Sho Kannon, the kaiki (founding patron) was Norikata UESUGI and the kaizan (first chief priest) was Misshitsu Shugon.
358315. The principal image is Yakushi Nyorai (the Healing Buddha).
358316. The principal image is Yakushi Nyorai.
358317. The principal image is a Shaka Sanzon statue (statue of Shakyamuni flanked by two attendants).
358318. The principal image is a Thousand-armed Kannon and the temple is also known by the name Sennihyaku Rakan no Tera (lit. 1200 Arhats Temple).
358319. The principal image is a national important cultural property.
358320. The principal image is a sedentary statue of Hayagriva.
358321. The principal image is a statue of Amida Nyorai (created by Tankei according to temple legend but the actual creator is unclear) and the main hall was reconstructed by Jakudo in 1712 during the Edo period.
358322. The principal image is a statue of Bhaisajyaguru (usually withheld from public view) that was carved by Saicho who is said to have prayed three times after every stroke of his blade.
358323. The principal image is a statue of Nyoirin Kannon in the in half-lotus position, which is a national treasure and the 33rd site on the Rakuyo Kannon Pilgrimage of 33 Temples in Kyoto City.
358324. The principal image is a statue of Nyoirin Kannon.
358325. The principal image is a statue of Sacred Avalokitesvara that is usually kept hidden from the public view and only revealed once every 33 years with the last time being in 2005.
358326. The principal image is a treasured Buddha and it is opened to the public only in October and November.
358327. The principal image is a wooden standing statue of the Eleven-faced Kannon.
358328. The principal image is an Amida triad (Amida Nyorai, right flanking attendant Seiji Bosatsu, left flanking attendant Kannon Bosatsu).
358329. The principal image is eleven-faced Kannon.
358330. The principal image is of the Buddha, Shakyamuni, and is known as 'Asuka-daibutsu' or Great Buddha of Asuka; the temple was founded by Umako.
358331. The principal image is the Eleven-faced Kannon.
358332. The principal image is the Great Mandala (Maha Mandala).
358333. The principal image is the Thousand-armed Kannon.
358334. The principal image is the eleven-face Kannon.
358335. The principal image of Amitabha statue (National Treasure) is the only authenticated extant piece by Buddhist sculptor Jocho.
358336. The principal image of Anzan Amida Nyorai is famous as a piece by Jikaku Daishi.
358337. The principal image of Buddha in the temple
358338. The principal image of Buddha is Fugen Enmei Bosatsu.
358339. The principal image of Buddha is Jizo Bosatsu (Jizo Bodhisattva).
358340. The principal image of Buddha is Shaka Nyorai (Shakamuni butsu).
358341. The principal image of Buddha is Shaka Nyorai (Shakyamuni Tathagata)
358342. The principal image of Buddha is Yakushi Nyorai (the Healing Buddha) and the Kaiki (patron of the temple in its founding)is Empress Komyo or Emperor Shomu according to legend.
358343. The principal image of Buddha of Nigatsu-do in Todai-ji Temple is also Juichimen Kannon, but its feature is not clear because it is a Buddhist image that has infrequently been shown to the public since ancient times.
358344. The principal image of Buddha of Oka-dera Temple in Asuka is also a statue with two arms.
358345. The principal image of Chugu-ji Temple, next to Horyu-ji Temple, is a typical hanka shiyui-zo, a position with the left leg pendent (hanka), the right leg crossed over the left knee, and the fingers of the right hand lightly touching the cheek (shiyui).
358346. The principal image of Kasagi-dera Temple is a large image of Miroku carved into the surface of a rock and the temple had flourished as a sacred place of Miroku worship since the Heian period.
358347. The principal image of Kokuzoho (an esoteric rite for fulfilling wishes and averting misfortune) in Esoteric Buddhism is painted in light colors, and a stately atmosphere is given by use of gindei (silver paint) and gold leaf in the Kirikane technique.
358348. The principal image of Koryu-ji Temple was changed to Bhaisajyaguru in the year 797, directly following the relocation of the capital to Heiankyo.
358349. The principal image of Senju Kannon, a hidden Buddhist statue in Okunoin in the Kiyomizu-dera Temple, is a seated statue with rare 27 faces.
358350. The principal image of the Juntei ho (a pure rite) of Esoteric Buddhism, which is learned for avoiding disaster and for searching for a missing child, is placed at the center, surrounded by Shitenno (four guardian kings).
358351. The principal image of the main hall is a seated statue of Amitabha and the building also houses statues which include a standing statue of Honen Shonin.
358352. The principal image of the seated statue of the bodhisattva Seishi housed within the miniature shrine in the inner sanctuary was created during the Kamakura period and designated an Important Cultural Property in 2003.
358353. The principal image of worship at the temple is Juichimen Kannon Bosatsu.
358354. The principal image of worship at the temple is the Nyoirin Kannon (the Bodhisattva of Compassion).
358355. The principal image of worship during Shidokegyo in the Chuin school is the picture image of Kongokai Dainichi Nyorai alone is enshrined for the stages of Juhachido kegyo and shogyo and Kongokai kegyo.
358356. The principal image seated statue of Amida Nyorai is large at over 2.8 m in height and it is assumed from the internal inscription dating from the year 946 that Gansen-ji Temple had become an extremely large temple by the middle of the 10th century at the latest.
358357. The principal image standing statue of Amida Nyorai is unusual in that it is looking over its left shoulder (right when looking face on).
358358. The principal image statue of Bhaisajyaguru is not on public display but the doors were opened from September 8 to October 8, 2002.
358359. The principal image statue of Jizo Bosatsu in Jizo-do hall is believed to have been carved from a rock that Kukai brought to Japan from Tang Dynasty China.
358360. The principal image statue of Kokuzo Bosatsu is affectionately known as 'Sagano no Kokuzo-san.'
358361. The principal image statue of the Thousand-armed Kannon is said to be the same size as Emperor Daigo but the extant statue was created during the Muromachi period.
358362. The principal image there is Birushana Buddha, known as 'the Todai-ji rushanabutsuzo,' and the Kaizan (the first Betto) was Roben Sojo.
358363. The principal image when it was first constructed was the statue of Fukukensaku Kannon that was originally enshrined in the Kodo Hall of Kofuku-ji Temple.
358364. The principal image wooden standing statue of Bhaisajyaguru (Important Cultural Property) was created during the latter part of the Heian period and has come to be worshipped as 'Chichi Bhaisajyaguru' (healthy breast-feeding Bhaisajyaguru) as it is believed that praying to the statue will improve the flow of breast milk.
358365. The principal image, Jizo Bosatsu zazo (sitting statue of Jizo Bosatsu), is an important cultural property.
358366. The principal image, Juichimen Kannon-zo, is enshrined in the zushi (a cupboard-like case with double doors) in the hall.
358367. The principal image, sango (literally, "mountain name," which is the title prefixed to the name of a Buddhist temple)/ingo (a title given to a Buddhist temple) and sect given are the most current ones.
358368. The principal image, sitting statue of Shunjo Shonin (National Treasure) is thought to have been made directly after the Shonin died at the age of 86 and is a masterpiece of image sculpture of the Kamakura Period.
358369. The principal image, sitting statue of Yakushi Nyorai and the statue of Kokuzo Bosatsu (Akasagarbha Bodhisattva) are also very old, dating back to the end of the Asuka period.
358370. The principal image, the wooden sitting statue of Roben Sojo (priest) (National Treasure) is a sculpture created in the early Heian Period (ninth century) and is only displayed on December 16, the anniversary of Roben's death.
358371. The principal image: Shaka Nyorai (Buddha Shakamuni) (national treasure)
358372. The principal image: the standing statue of Miroku Bosatsu (important cultural property) is enshrined in Zushi (a cupboard-like case with double doors) placed in the center of the hall, and the sitting statue of Shaka Nyorai (national treasure) is on the right.
358373. The principal image: the standing statue of Sho-Kannon is withheld from public view like many other principal images of Tendai temples in Shiga Prefecture.
358374. The principal images are statues of Yakushi Nyorai and Nyoirin Kannon that are said to have been hand carved by Kobo Daishi.
358375. The principal images are two statues of Juichimen Kannon-zo (Eleven-faced Kannon) called 'Big Kannon' and 'Small Kannon' but they are kept strictly out of public view.
358376. The principal images of Kinpusen-ji Temple and Ominesan-ji Temple--the central object of worship--are unique deities called Zao Gongen that are between Buddha of Buddhism and the gods of Shinto religion.
358377. The principal images of Kinpusen-ji Temple are three images of Zaogongen, whose faces and figures are as follows.
358378. The principal object of worship at the temple is Jizo Bosatsu (Jizo Bodhisattva).
358379. The principal object of worship at the temple is Senju Kannon (thousand-armed goddess of mercy) made in the Heian period.
358380. The principal object of worship at the temple is the Amida Nyorai (statue of Amitabha Tathagata).
358381. The principal production centers of wasabi in Japan are the prefectures of Shizuoka, Nagano, Tokyo, Shimane, Yamanashi, Iwate, etc.
358382. The principal reason of the failure of the one-hundred and thirtieth bank was because the president, MATSUMOTO used it as the financial institution of the businesses he was involved in.
358383. The principal shrines and temples were burned down, and the area was transformed into a horrific battlefield.
358384. The principal statue enshrined in a temple of the Jodo sect or the Jodo Shinshu (the True Pure Land Sect of Buddhism) assumes in principle this inso.
358385. The principal statue in the group is Yakushi Nyorai, which is attended by Nikko Bosatsu (Bodhisattva of Sunlight) and Gakko Bosatsu (Bodhisattva of Moonlight).
358386. The principal statue of Jojin-e, which is located in the center, is Kongokai Danichi Nyorai (who is in a posture of 'Chiken-in' (the knowledge-fist mudra) with wrapping the forefinger of left hand by the fist of right hand).
358387. The principal statues of Rishu-e, Gozanze-e and Gozanze Samaya-e, which are located at the right side of mandala, are not Dainichi Nyorai but Kongosatta for Rishu-e and Gozanze Myoo (Trailokya-vijaya) for the other two.
358388. The principal users are local residents.
358389. The principal was that the official was promoted on Ikai first and then received the qualification to assume the government post equivalent to the Ikai.
358390. The principle image of this temple
358391. The principle of art for art's sake, as seen in Senzai wakashu, was further refined, and poetic devices reached their culmination.
358392. The principle of construction and administration of railways by the government collapsed, and main railways in Japan came to be built both by the government and by private sectors.
358393. The principle of people-based governance was finally abandoned in the Suzaku era, early 10th century.
358394. The principle of the Shofu style of haikai is represented by terms such as Wabi, Sabi (these two imply the beauty of simplicity), Shiori (a capacity for empathy), Hosomi (understatement), or Karomi (a light tone).
358395. The principle part describes the period up to the time of Michinaga's death, and the sequel describes what happened to his descendants.
358396. The principle provides that both parties which resorted to violence in a conflict should be equally punished regardless of the right or wrong of the matter.
358397. The principle users are local residents such as those living in the Kizugawadai residential area.
358398. The principle was to pay in cash, and the amount was calculated in proportion to 'the scale of farming or the size of rice fields.'
358399. The print (thermo-sensitive film breakdown or thermo-sensitive chromogenic method) on the back can be edited the same way.
358400. The print applied by the card reader in the train will still have railway-style print.
358401. The print to indicate use of a red bus will be 'Daiko Bus.'
358402. The print will be the bus-style print of 'Keifuku Electric Railway' as applied by the card reader on the train.
358403. The printed editions included Bunmeibon (edition in Bunmei era, compiled in 1474), Kuromotobon (literally, edition of black book), Tensho 18 nen bon (edition in 1590), Manjuyabon (literally, manju [bun stuffed with azuki-bean paste] shop edition) and Ekirinbon (edition compiled by Ekirin).
358404. The printing block of the first edition of the Tripitaka was carved at Shu (Sichuan Province) from 971 to 983 in the era of Kyoin CHO (Song Taizong) of the Northern Sung dynasty, and was printed at 'Sutra Printing Academy,' which was built in Kaifeng, the capital.
358405. The printing blocks of many trade of karakami paper makers were burned at the time of Conspiracy of Hamaguri-gomon Gate in 1864.
358406. The printing function of the detailed usage record (on thermal paper) and point-charge function for SMART ICOCA cards are added to the newest type of recharger, as installed in the Okayama and Hiroshima areas.
358407. The printing machine bought could only type Roman characters (which had 'three types' for each big and small character, but no italics).
358408. The printing machine that was bought was similar to an Andonbuta (covered light) type which was common in old times, and such printing machines were considered to be large enough to print and publish Mino-ban (Mino editions).
358409. The printing machine was installed at collegio (college established by the Jesuits) in Kazusa Town.
358410. The printing of postal stamps was ordered from the National Printing Bureau of Japan (or a private printing firm in Osaka according to some books) and services started.
358411. The printing technique was developed in those days in China, and also in Japan, educated people preferentially used published books calling them 'surihon' (printed book).
358412. The prior system was restored following the downfall of Dokyo.
358413. The prisoners were mobilized for road building in Kabato and Abashiri, and for the labor in coal or sulfur mines (in Mt. Atosanupuri and so on) in Sorachi and Kushiro.
358414. The private Kyoto Ryoyo High School
358415. The private government acquired legitimacy of its right of control by gaining approval from the Imperial Court.
358416. The private local bus operators Keihan Kyoto Kotsu (formerly Kyoto Kotsu (Kameoka Station), Kyoto Kotsu (Maizuru) and Kyoto Bus have no capital or personnel relationship with Kyoto Municipal Transportation Bureau.
358417. The private railways were also constructed and the Taiwan Sugar Railways, Salt Railways, Mining Railways, as light railways, extended throughout Taiwan, playing the vital role for the transportation in Taiwan.
358418. The private record does not exist, but it is said that 'the private record' cited in "Shaku Nihongi" of Kanekata URABE refers to this.
358419. The private records do not exist now, but are cited as 'the Yoro theory' in the existing "Koninshiki" and some old manuscripts of Shoki.
358420. The private school established branch schools in each town under the prefectures, which were the gun army school that Kunimoto SHINOHATA supervised, the bombardment army that Shinpachi MURATA supervised, and the Army Cadet school (Shoten school) that Murata supervised.
358421. The private school was established for the study of law and economics; the owner of school was Keijun YAMAZAKI, who graduated from Shihosho gakko (Ministry of Justice School) and then worked at Kyoto Shishin Saibansho (Kyoto Shishin Court).
358422. The private shaku unit became gradually longer which the government of the time had to confirm, and the official shaku unit was redefine.
358423. The private ships in those days (partaking in private foreign trade) as typified by the wako (Japanese pirates) carried out trade in such a rough way that it caused a weakening of the Yuan dynasty which could not be overlooked.
358424. The privilege of possessing a family name and that of wearing a sword were not inseparable.
358425. The privileges given to the "tsuki" persons were significantly different from those given to the "ki" persons.
358426. The privy councilor, the Baron.
358427. The prize is available in the Electronics, Biotechnology and Medical Technology, Materials Science, and Information Science fields.
358428. The prize-winning study may not be performed in the research institute of the university from which a winner graduated.
358429. The prizes in 2005 included cell-phone straps and 100-yen discount vouchers.
358430. The prizewinner is given a Kyoto Prize medal, a diploma and 50 million yen as a supplementary prize.
358431. The pro-Buddhist faction led by SOGA no Iname and the anti-Buddhist faction led by MONONOBE no Okoshi and NAKATOMI no Kamako struggled over how to treat this statue.
358432. The pro-Imperialist Mito-Tokugawa clan agreed with Sadanobu.
358433. The problem had been resolved with the Kumano's initiative; however, many clans needed help of Shugo (provincial constable) or a local ruling family as a mediator.
358434. The problem is that for the passengers who aren't accustomed to the line it's difficult to understand the operation system because the type of trains or stations at which to stop varies according to the hours, and the operation routes are complicated.
358435. The problem is that our teacher left no draft from paragraph 151 in which Hosuseri no Mikoto (one of the ancient Japanese gods) changed his destination, to the last paragraph 165.
358436. The problem of choosing a successor arose again, but there was no right person in the conservative group so, based on the wish of Ejo, Gikai was reappointed in Eihei-ji Temple.
358437. The problem of exchanging counterfeit and bad money.
358438. The problem of heir of Shogun means a political strife of selection of the next Seii Taishogun (Barbarian Subduing Generalissimo) (Shogun) of the bakufu.
358439. The problem of judai
358440. The problem of plagiarized/fabricated Kendo origin
358441. The problem of rigid origami (whether or not a model can be folded like paper by using sheet metal with hinges in place of crease lines) is an important issue pertaining to practical use.
358442. The problem of the permanent residence of ministers
358443. The problem of whether to dispatch an ambassador could not be decided at the Cabinet meeting that Okubo and others went to on September 14, and they decided to send Saigo at the second Cabinet meeting on the 15th.
358444. The problem was described in the "Kokon Chomon ju" (A Collection of Tales Heard, Past and Present) as an incident that took place those days.
358445. The problem was insufficient leadership of the leaders of ryufu-kyoku during the Meiji period, who would not try to change with the trends of the times even after the civilization and enlightenment movement.
358446. The problem was mostly concerned at the time of conflict of ideas among the Qing dynasty, Western countries and Japan in the Meiji period about how to consider Korea, which was the last Choko country to Qing (Okamoto 2004).
358447. The problem was solved at the connecting gate to the JR lines at Tsuruhashi Station after introducing the automatic ticket gate, which takes two tickets at the same time.
358448. The problem was televised on the Voice of Mainichi broadcasting (news).
358449. The problem was that it took the style of tribute trade, so Japan was obligated to return severalfold kaishi (return gift) to correspond to a tribute from Bo Hai and produced great profit to Bo Hai.
358450. The problem was that until then herbalism in Japan had been based on a book called "Compendium of Materia Medica" written by Shizhen LI, which was introduced from China, and the theory was inapplicable to some animals, plants and minerals indigenous to Japan.
358451. The problem whether Japanese sake with distilled alcohol added is a brewage or not is put aside for right now.
358452. The problem whether a bureaucracy who was an illuminator at the same time could continue to be an illuminator despite the governmental regulations against media showed clearly the difference among Dojin of Meirokusha and led to a conflict over the future of bulletin.
358453. The problematic issue of the shogunal succession left lingering bad feelings between the retired Emperor Gotoba and Yoshitoki.
358454. The problems of overuse and food-related damage constituted a big problem for the university side as well, because they will cause the research forest (field practice forest) to deteriorate in ways different from those due to large scale logging.
358455. The problems regarding writers and their origins include these various aspects, and they can not be discussed uniformly throughout all ages.
358456. The problems which solved the relationships between circles and ovals that touch each other, such as seen on Sangaku (Japanese votive tablets featuring mathematical puzzles), started to draw attention during the time of Yoshisuke MATSUNAGA.
358457. The procedure for Handen Shuju started from the next year after the family register was made.
358458. The procedure mentioned above is for informal sanpai done in front of the main building of a shrine; additionally, there is a formal sanpai done (entering) inside the haiden (worship hall).
358459. The procedure of gongyo for regular gongyo and for annual events are different.
358460. The procedure of this event is about the same as that of Okihiki-zome-shiki with some differences such as the use of two or three logs, and in the transportation course as follows:
358461. The procedure was changed to conform to Buddhism at the funeral of Emperor Shomu.
358462. The procedure was roughly established.
358463. The procedures for cooking sukiyaki in the Kansai region has various characteristics which include, boiling the meat and moist vegetables separately, as well as not cooking it together with Konjac paste which can harden the meat, and so forth.
358464. The procedures for the selection of a Shoya or Nanushi were often dependent upon the customs of each individual village.
358465. The procedures of the divination with Rikujinshinka are explained in Chapter 1 to Chapter 3.
358466. The procedures started around the Konin era.
358467. The procedures were originally the same for the Urasenke style.
358468. The proceeds from the shoryo correspond to the nengu.
358469. The process
358470. The process above is repeated until all yomifuda and torifuda are gone.
358471. The process comprising, in order, adding water to ground glutinous rice powder such as refined rice flour (ground glutinous rice) or mochi-ko (rice cake flour), kneading until soft, adding sugar or starch syrup, and kneading on heating.
358472. The process comprising, in order, kneading the above-mentioned materials, boiling it, adding sugar and so on, and kneading again.
358473. The process comprising, in order, steaming the above-mentioned kneaded materials instead of boiling, adding sugar and so on, and kneading again.
358474. The process consists of shell removal, salting, washing, shaping, stewing, roasting and drying, a second stewing and finally drying.
358475. The process for making Hoshigaki has also been brought to California, U.S.A. by Japanese immigrants.
358476. The process is as follows:
358477. The process moves to 'jizome' (literally 'base dyeing') to dye the whole cloth with the base color.
358478. The process not only gives crispy texture but also washes away extra fat of fish.
358479. The process of acceptance
358480. The process of acceptance of Buddhism, which was introduced from Baekje through the above process, was not necessarily smooth in Wa after that.
358481. The process of designation as a national treasure
358482. The process of ebi-imo cultivation
358483. The process of extinction of sins and impurities is described with various metaphors, and then how these sins were extinguished by four haraedo no kami (gods for the Great Purification).
358484. The process of forming 'family' in "Azuma Kagami"
358485. The process of how the regional political powers unified and changed into the Yamato Kingdom is still unknown.
358486. The process of its promulgation and the effects
358487. The process of izume is as follows: Competitors shoot an arrow each; those who have missed the target are eliminated; competitors who hit the target shoot a second arrow each and so on; and the competitor who stays until the end (who keeps hitting the target) becomes the winner.
358488. The process of land acquisition started in regard to the Yamato section.
358489. The process of making Nara style sake, Itami sake, Kohama style sake, shochu (distilled spirit), mirin (sweet cooking rice wine), Asoshu, Lonicera Sake, Nerizake (antique term for shirozake, or white sake), unfiltered sake.
358490. The process of making it is by thinly slicing the skin and breaking it into fragments.
358491. The process of making kuruma-bu is similar to that of chikuwa, fish sausage, whereby aluminum posts are coated with fresh gluten dough that are roasted over an open fire.
358492. The process of making nanto-morohaku
358493. The process of making of the Konoike school
358494. The process of producing and characteristics
358495. The process of removing salt is complete when the fish has a slight salty taste and it is time to stuff funa with the rice and salt mixture.
358496. The process of soy-sauce production is as follows.
358497. The process of steaming is seen only in Japan and the process of roasting is similar to that done with Chinese tea.
358498. The process of the change was described in many works of literature, such as "Yoakemae" (Before the Dawn), a long novel written by Toson SHIMAZAKI.
358499. The process of the missing
358500. The process of war
358501. The process to reconstruct Todai-ji Temple by its great fund raisers is described here in the following three periods.
358502. The process using vinegar improves the shelf life and also holds down fishy smell, and konbu adds flavor and texture.
358503. The process was recognized as a lawful means of resistance in the event that a hyakusho moshijo (a written report submitted from a low-ranking person to a higher ranking person) was submitted, kishomon (sworn oath) was made and fixed procedures were adhered to.
358504. The process which established the Yamato sovereignty (the ancient Japan sovereignty), which is likely to be a coalition government of the Yamato race, has yet to be revealed.
358505. The processing of hankiri-gami was popular near the Nishinotoin Matsubara-dori Street.
358506. The processing of karakami began in the Heian period as a paper for eiso and later became the major fusuma paper, and in the art village of Koetsu HONAMI in Saga, Soji KANYA made a beautiful paper for Saga-bon (books published by Koetsu HONAMI, Soan SUMINOKURA and others in Saga, Kyoto).
358507. The procession consisting of several thousand people indicates that a large amount of expenses were consumed for the trip including the prior arrangements.
358508. The procession consists of performers who are dressed and have instruments and objects, forming18 sections representing seven periods, starting with the Meiji Restoration, followed by Edo, Azuchi-Momoyama, Yoshino, Kamakura, Fujiwara periods, ending with the Enryaku era.
358509. The procession leaves Kyoto on April 17, passes through the spots on the coast of Lake Biwa which are associated with Rennyo and arrives at Yoshizaki Gobo in the night of April 22, and a number of memorial services are conducted in both of the two Hongan-ji Yoshizaki Betsuin.
358510. The procession made its way down the Tokai-do Road at the start of its journey and returned following the Nakasen-do Road and Koshu-kaido Road with more than 100 tea jars exclusively belonging to Shogunate Family packed with powdered green tea.
358511. The procession of an envoy parading along a road was a curious sight in the peaceful era.
358512. The procession of the chatsubo which surpassed a rural lord's daimyo-gyoretsu (feudal lord's costumed procession) is still sung about today in an old children's song "zuizui zukkorobashi."
358513. The procession starts at Kyoto Imperial Palace at noon.
358514. The procession that passed through Koshu-kaido Road stopped at Yamura, Kai Province (present day Tsuru City), and stored the tea jars in the chatsubo gura at Katsuyama-jo Castle.
358515. The procession that took place at this time was known as 'Saio Gunko' and is recreated by the 'Itsuki-no-Miya Parade' that is held in October of each year.
358516. The proclamation is interpreted as a valid order by administration and therefore is revised by Cabinet Orders (e.g. Revision by Cabinet Order No. 277 on August 12, 2002).
358517. The proclamation of the 'Southeast Mutual Protection Movement'
358518. The proclamation of war by the Qing Dynasty resulted in the isolation of foreigners and Chinese Christians living in the Qing dynasty.
358519. The proclamation was decided after holding four conferences in the presence of the empress in order to determine how to handle the Boxers as well as the powerful allied nations.
358520. The procreated gods first created Awaji-shima Island, followed by the islands such as Honshu (the main land), Shikoku and Kyushu, and they also included gods of shinrabansho (all things in nature, the whole creation) such as gods of stone, tree, sea (the god named Owatatsumi no Kami), water, wind, mountain (the god named Oyamatsumi no Kami), field and fire.
358521. The producer can control sake in a modern way and can maintain the stock as an industrial product.
358522. The producer is not supposed to touch the initial actor's pay.
358523. The producer made it in the shape of a cat raising its left paw, hoping that more passengers would visit the station.
358524. The producing process employed winding straw ropes around wooden mandrel, heaping up coarse-grained barren soil followed by fine-particle finishing soil and molding by a pallet or the fingers.
358525. The product is greatly influenced by the salt content; when too much salt is used the meat easily cracks during the stewing process and blisters are frequently produced on the surface.
358526. The product made by Asahi in 1983 was low-malt beer, a mixture of beer and juice and since it was colored like a cocktail and its alcohol content range was two percent, it was sold as 'a beer-type light cocktail.'
358527. The product made by the first method is what is generally referred to as rakugan, whereas, that made by the second method is referred to Hakusetsuko.
358528. The product name at the long-established cake shop called 'Bunmeido' is 'Mikasayama.'
358529. The product of the research has been open to the public on many occasions, including the exhibition titled 'YAMANOUE no Soji ki, the eye in the 14th year of the Tensho era' (1995) held at The Gotoh Museum, where Takeuchi was working at the time.
358530. The product packed in a bag is also available on the market.
358531. The product was initially called 'original karaoke,' but now it is mainly called 'Instrumental (abbreviated to 'inst.')' (Basically it is still called 'original karaoke' for Hikaru UTADA and Takeuchi Denki).
358532. The product was manufactured utilizing can-making technology then prosperous in Hamada City, and it is said that it didn't show muddiness even when the can was opened a half year later.
358533. The production and monopoly of salt supported Ako Domain financially.
358534. The production area is Noda City or Choshi City, Chiba Prefecture, and Shodo-shima Island in Kagawa Prefecture.
358535. The production area located inside the territory of Minakuchi Domain was Kizu.
358536. The production became active during the ages of Sung (dynasty).
358537. The production company was incorporated in 1927 and its official name became Dainihon Jiyu Eiga Productions in 1931.
358538. The production method for Ukiyoe woodblock prints
358539. The production method of "Hadaka no Shima" was as follows.
358540. The production method of tsuki-mochi is as follows: glutinous rice is first polished and is dipped into water for a sufficient length of time; thereafter, the water is removed; the glutinous rice is wrapped in a steaming cloth; and is steamed in a steaming basket, etc.
358541. The production methods of this sake includes an in-bottle secondary fermentation method which is similar to that of champagne, and a carbon-dioxide-injection method.
358542. The production of "Battle Royale II" (tentative title) is announced.
358543. The production of 'karakami' began in Kyoto, the capital, and Kyoto was the birthplace and center for making paper with sophisticated techniques.
358544. The production of Hinowan gradually declined partly because the merchants replaced their major merchandise with medicine, and partly because Hino was devastated in 1756 by a great fire (that reduced about 80% of the downtown to ruins).
358545. The production of Iida Mizuhiki manufactured in Iida City, Nagano Prefecture accounts for 70% of the total production of Mizuhiki-related products in Japan now.
358546. The production of budoshu was resumed by Nakakita Co., Ltd. in Aichi Prefecture in its Tsushima factory in 1992
358547. The production of gold and silver that was in its prime during Keicho era started to deteriorate after Kanei era.
358548. The production of ground stone tools that involved the method of grinding the side of Sekizoku increased after the Yayoi period.
358549. The production of his first film, however, was greatly delayed partly due to the draft of some of the actors, and 2 years later, in 1939, it was finally released as Imai's debut film "Numazu Heigakko" (Numazu Military Academy).
358550. The production of sakurazuke began at the end of the Edo period in Chimura, Hadano City, Kanagawa Prefecture, and today approximately 80% of sakurazuke is produced in this area.
358551. The production of sanzoshu was officially introduced in the Showa 24 brewing year (1949 to 1950).
358552. The production of senmai-zuke is done from November to March, Shogoin-kabu is grown and harvested and the sale of this pickle is only available during the this period being a seasonal pickle.
358553. The production of shubutsu spread in Japan under the reign of Empress Suiko, in which temples and statues of Buddha were actively constructed.
358554. The production of sound by blowing a young leaf of oak or chinquapin that is pushed against the lips.
358555. The production of tea leaves in Nara Prefecture is ranked at sixth in Japan.
358556. The production of the meat increased significantly to 138,000 tons in 1958, and the peak amount of production of the meat reached 226, 000 tons in 1962.
358557. The production of whisky in Japan started in around 1870.
358558. The production period and the transmission
358559. The production procedure is as follows;
358560. The production process
358561. The production quantity of dried noodles was once maintained at 80,000 tons until late 1960's/early 1970's, but it decreased quickly from the latter half of 1970's.
358562. The production region (mainly in Hekinan City, Aichi Prefecture) of shiro soy-sauce is in the Tokai region, which is highly used at home.
358563. The production team of the 2006 NHK Historical drama series, "Komyogatsuji" (Crossroads of a Great Achievement) deliberated until the last moment about which pronunciation, 'Katsutoyo' or 'Kazutoyo,' should be used.
358564. The production technique for Buddhist altar fittings was used in making armor.
358565. The production technique of yunohana at Beppu-onsen Hot Spring Myoban-onsen Hot Spring (Myoban) is designated as important intangible assets of folk culture.
358566. The production volume is the second largest in Japan, and production of wheat was encouraged as a hardy plant during the Edo period.
358567. The productions which were performed include 'Kyo dolls of Jingoro HIDARI', 'Revenge of Geisha', 'Harakiri' and so on.
358568. The productivity improved dramatically with the establishment of three regular vocations, hunting, gathering, and fish catching.
358569. The products by Angle-Miyuki has more diversified distribution network than Mitsukoshi's, and thus the volume of sales is greater than the one by Mitsukoshi.
358570. The products by Koetsu HONAMI who was strongly associated with the Raku family and Donyu RAKU are famous.
358571. The products in 190 g wide-mouth bottle cans first adopted in 2003 and used many in 2004 became popular among females due to its recapping function and design.
358572. The products in Tokyo and Osaka are...crudely made, and, moreover, the competition among members in the same trade tends to result in increasing overproduction.'
358573. The products of Suzu-yaki Ware were supplied mainly in the coastal regions of Japan Sea, from Hokkaido to Kyoto.
358574. The products of the 16th century places Shimogyo-ku Ward at the right wing and Kamigyo-ku Ward (northern part of Kyoto) at the left wing, and the products of the 17th century places the eastern part of the town at the right wing and western part at the left wing.
358575. The professional baseball & the leisure industry became popular, and the development of the movies & the television broadcasting began to be seen, so Kabuki slipped out of the central part of recreation that it occupied in the past.
358576. The professional names for kabuki actor, Mataichiro, derived from an actor acting 'Mataichiro Kabuki' in the Genroku era, and he identified himself as 'the second.'
358577. The professor of Kyoto University, Kitaro NISHIDA, invited Tanabe to the university as his successor and made him an assistant professor.
358578. The professors were Keijun YAMAZAKI (the school's owner), Yoshimasu KAWAMURA, Kito SHIKATA, Ichiro SHIMIZU and Tekesaku MOMOSE.
358579. The profit from Kanden in Kinai (the five capital provinces surrounding the ancient capitals of Nara and Kyoto) was used for administrative costs but until that time, the expenditure had depended on the tax collected from the countryside, Cho (tributes) and Yo (labor).
358580. The profit of the Edo bakufu (Japanese feudal government headed by a shogun) gained by coin minting during the Tenpo era was 180,800 ryo.
358581. The profit on sale was appropriated for the purchase of the Terada region (in Taki-gun, Tanba Province, later Oyamasho) in order to secure the revenues to foster monks of the Shingon sect at To-ji Temple.
358582. The progenitor of Yoritsuna's family was allegedly TAIRA no Sukemori, but some question its authenticity.
358583. The progenitor of the Saionji Family was FUJIWARA no Michisue, the third son of FUJIWARA no Kimizane.
358584. The progenitor of this family was Kanezane KUJO, the third son of FUJIWARA no Tadamichi, a direct descendant of the Fujiwara-hokke (the Northern House of the Fujiwara clan).
358585. The progenitors of other sects will end the same way, the meaning of which their disciples should know.
358586. The program for the acquisition of a license to become an elementary school teacher (type one)
358587. The program is also called Kazura-mono.
358588. The program mostly introduces Suutai (Noh lyrics without music).
358589. The program of increasing 20 troops by 1893 was announced in February, 1889.
358590. The program was broadcast all over Japan, and some Japanese people thought that the two songs chosen by NBC were a technical problem.
358591. The program was changed in a sort of way even after it was included in the Engishiki.
358592. The program's current format is derived directly from the performance of "Kanjincho" which premiered at Kawarazaki Kabuki Theater in March 1840.
358593. The programs were "the third Act of Kanadehon Chushingura", 'Yasuna Kyoran', and "Nichiren Shonin Tsuji Seppo" by MORI Ogai, "Tenmokuzan" by Kido OKAMOTO and so on, which gained unexpected popularity.
358594. The programs without specific performer marks are performed by any of the five schools.
358595. The progress in fishing methods of coastal fisheries and in the distribution also led to a dramatic improvement of the environment handling fresh fish and shellfish.
358596. The progress of battle
358597. The progress of scientific theories is largely related to the potential problems of the act of recognition.
358598. The progress of the battle
358599. The progress of the uprising of the Omi-Genji (Minamoto clan) is mentioned in the "Gyokuyo," the diary of Kanezane KUJO.
358600. The prohibition on the sale of arable lands was rendered ineffectual.
358601. The prohibition was issued because the government was afraid that rich farmers might buy lands from poor farmers and cause a collapse of the social system of a farm village.
358602. The project
358603. The project advocates 'an establishment of video games archive for human resource development and utilization of the archive.'
358604. The project aims to halve the sources of pollen carried to the Tokyo area and the Kyoto-Osaka region within 10 years.
358605. The project began in the 2006 school year, and in the 2008 school year when Scholar students moved up to the third grade for the first time, it was regrettable that no one was promoted to the top team, but all the students were able to go on to Ritsumeikan University.
358606. The project completed in 1907 with a thousand volumes.
358607. The project does not simply consist of promoting felling and transplantation, and the agreement of a concrete target value of reducing pollen levels by 20% was groundbreaking.
358608. The project is managed mainly by students, and they receive financial and commodity support from Doshisha University..
358609. The project of Tokaido Nature Trail construction was presented at the beginning of the year 1969 as a policy of the Ministry of Health and Welfare.
358610. The project of dividing public and private lands, especially mountains, took more time but was completed in the next July.
358611. The project started as Kyoto Research Park Corp. entrusted the research to Ritsumeikan University in April, 1998 under the coordination of Kyoto Prefecture.
358612. The project to reproduce the murals by top artist painters at the time had been started since 1940.
358613. The project was almost finished by about 1913, with the number of shrines greatly reduced from 190,000 to 120,000.
358614. The project was chosen as 'Creation of "Produce Technology," human resources training by Project Based Learning,' in the Contemporary Education Needs Initiative Support Program in the 2004 academic year.
358615. The project was then moved to the Jingu Shicho in 1895, and the members of the Koten Kenkyusho continuously took the charge of the members of the editorial board.
358616. The project was to produce whisky for Japanese.
358617. The project was transferred to the Civil Engineering Bureau in the Ministry of the Interior due to abolishment of the Temporary Architectural Bureau in 1890; Ende and B?ckmann were given notice for cancelling of the contract.
358618. The prologue was written last.
358619. The prolongation of the Southern Court
358620. The prominent characteristic common to all types of umeboshi is a strongly acidic taste.
358621. The prominent geisha are Katukiyo, Fukuzuru, Naoko, Umegiku, Umeka and Naosuzu.
358622. The prominent kokujin gradually made the areas they governed into their own territories.
358623. The prominent researchers are Kazuo HIGO, Takeshi TOYODA, Toshiaki HARADA, Narimitsu MATSUDAIRA, Tatsuo HAGIWARA, Seiichi ANDO, and Toshiki SONOBE.
358624. The promostion is said to have caused a conflict between the Omi faction and the faction of Owari, Hideyoshi's birth place, which later led to the Battle of Sekigahara.
358625. The promoted kurodo is said to have left the court and assumed the position of Kurodo no goi.
358626. The promoting base of academic frontier
358627. The promotion in the same year, in which he was ranked Jushiinojo (Junior Fourth Rank), also seems to have been attributable to this relationship.
358628. The promotion, however, was not realized for 20 years.
358629. The promulgation ceremony of the Meiji Constitution was held in this seiden on February 11, 1889.
358630. The promulgation of Kazoku Law
358631. The pronounce of 'osa' is wrong.
358632. The pronunciation could be Iyo for the characters 壹與.
358633. The pronunciation in present-day Mandarin is 'chan.'
358634. The pronunciation of 'nagi' preceded and later, various Chinese characters were assigned to it.
358635. The pronunciation of 'tsuki-shirazu搗き知らず' (unnoticed pounding) was also the same as 'tsuki-shirazu月知らず' (unnoticed moon); from the north window, the moon was not seen particularly in winter; therefore, mochi pounded unnoticed in winter began being called 'kitamado' (the north window).
358636. The pronunciation of '木津' is not 'Kizu' but 'Kitsu.'
358637. The pronunciation of her name was 'Yasuko.'
358638. The pronunciation of the Kanji characters were not attached, therefore in Sutemi HORIGUCHI's opinion, it should be read as 'karesenzui.'
358639. The pronunciation of the surname was originally 'Mori,' but later changed to 'Moori,' "o" being replaced with its long vowel,"oo."
358640. The pronunciation of udachi was used in the Heian period, but was changed to udatsu in the Moromachi period and later.
358641. The pronunciation settled on 'Daimyo' after the beginning of the Edo period, and by the Kansei era they were solely called 'Daimyo.'
358642. The propagation of culture and information was further promoted in this period, which was partially due to the introduction of new media along with the development of technologies in the fields of audio recording, moving-pictures and printing.
358643. The proper function and location of the highway were taken over by the present national highways 15 and 1.
358644. The proper name is Jogon-in of Jion-ji Temple, Konzesan.
358645. The properties of Tadafusa TORII, the second Torii clanhead, was confiscated on December 9, 1632 due to having been implicated in Tadanaga's misconduct.
358646. The properties thus accredited and made public through the official gazettes are called 'juyo bijutsuhin nintei bukken' : properties accredited as an important art object) or simply 'juyo bijutsuhin', and in abbreviation they are called 'jubi'.
358647. The property in fallow years for Kataarashi were used as grazing land but it was hard to plow and restart (called Aratauchi) such property for agricultural use.
358648. The property is owned by Sumitomo Forestry and managed by Sumitomo Realty.
358649. The property of Okihisa was taken over by his second son, Kunihisa AMAGO.
358650. The property of the Kaga Domain's kamiyashiki in Edo subsequently turned into the campus of Tokyo University since the Meiji Era.
358651. The property of the Takeda clan that spread from Kai to Shinano to Ueno was distributed to Oda vassals, and Shinano Kokujin-shu (local samurais) who had been Takeda vassals who came to serve the Oda government.
358652. The property selected by the chief of the Agency for the Cultural Affairs under this provision is called "Intangible cultural properties requiring special measures such as the creation of records" and commonly called "Selected intangible cultural property."
358653. The prophecy said 'a padre (priest) will come from Rome again after seven generations of hardship.'
358654. The prophet Muhammad of Muslim had intercourse with 9-years-old girl, Aisha.
358655. The proposal of construction was made for the Expressway and the tunnel for transforming the road into four-lane; however, currently there is no sign of starting the construction because the priority is given to complete the entire Maizuru-Wakasa Expressway first.
358656. The proposal was eventually realized in the way that the two-year old FUJIWARA no Yoritsune who had a blood relationship with MINAMOTO no Yoritomo would leave the capital for Kamakura to succeed shogunship.
358657. The proposal was long but it could be summarized as follows.
358658. The proposal was rejected at that time, but later the idea to open Manchuria was adopted by Shikai YUAN and became a hindrance to the Japanese government, which wanted to monopolize interests in Manchuria.
358659. The proposals were passed at the house of representatives special committee, and a request to establish imperial universities in Tohoku, Kyushu and Hokkaido was expressed from the diet to the government.
358660. The proposition for political reforms which had been agreed on by the three was immediately submitted to Sanetomi SANJO, the Dajo Daijin (Grand Minister), and the comeback of Kido and Itagaki as Sangi was scheduled in March.
358661. The proposition that 'part of The Tale of Genji was not written by Murasaki Shikibu' has been repeated in modern times.
358662. The prose part in the Buddhist scriptures.
358663. The prosecution appealed against the sentence.
358664. The prosecutions appealed against a sentence.
358665. The prospect to the north is fine.
358666. The prospects for Hanami
358667. The prospectus of Shaso storage was started through recommendations of Chu His, it recommended storing grain or gold for famine and so on for mutually relief, and in the Edo period, Ansai YAMAZAKI tried to propagate this system, and it was introduced widely in farming villages.
358668. The prosperity among the Genji family thrives, centering around the children of young lady Akashi and Emperor Kinjo.
358669. The prosperity at the beginning of the Showa period
358670. The prosperity of Ichijodani
358671. The prosperity of TAIRA no Kiyomori's family (the Taira clan) intruded upon the interests of other aristocrats and Imperial family members who were part of the old regime.
358672. The prosperity of hanko led to the advancement of local culture.
358673. The prosperity of kimono was supported by the financial power and aesthetic sense of the townspeople of Kamigata.
358674. The protagonist (Shite) steps, or a Nohwaki steps.
358675. The protagonists in 'Shiranami mono' are, unlike Goemon ISHIKAWA and Jiraiya who are famous bandits, ordinary men and women who have no choice but to become thieves.
358676. The protective equipment are "men" (a face mask) and "do" (a breastplate), which are both the same as those in "kendo" (a traditional Japanese swordplay), and "kote" (padded gloves to protect the wrists and forearms) and "sune-ate" (leg guards), which are peculiar to naginata wielding techniques.
358677. The protective equipment for defense against hinawaju, such as Tosei-gusoku (armor), taketaba (a bamboo shield against firearms) and so on, spread and as a result, it was mainly used instead of a small barrel.
358678. The protective gear for naginata has the fifth part, the shin guard, and its Kote design is slightly different from the one for Japanese art of fencing.
358679. The protector of Kyoto, Chikahiro OE (son of Hiromoto OE), who was also the shogunate's local envoy, was coerced by the retired Emperor Gotoba until he had no choice but to join the capital faction.
358680. The protectorates were forced to make an extensive retreat.
358681. The protest was against Kenrei and government officials from former feudal domain, who imposed tax and royaku (labor service) no different from former feudal domain period, ignoring a proclamation by the central government.
358682. The protocol as the final confirmation of execution of terms was signed under the presence of plenipotentiaries from the both sides.
358683. The protocol included not only the ban of police powers and stationing troops in the Qing dynasty but also the ban of organizing anti-foreign societies and strict orders of regulating anti-foreign societies to local officials, punishments for violating these rules and so on.
358684. The prototype for Tome-suki was the ancient paper making method used since the Nara period, so it has a long history.
358685. The prototype of Bunjin was seen in the Six Dynasties Period, and self-self-aware Bunjin began to appear from the third period of Chinese literature in Tang to Sung (Dynasty).
358686. The prototype of Oden is dishes called Misodengaku (skewered and roasted tofu and konjac etc. with miso coating) and Dengaku (grilled foods such as tofu, konjac or egg plants on skewers).
358687. The prototype of Sarayashiki is Banshu-Sarayashiki Jitsuroku (The Fact of The Haunted Plate House in Banshu) which has been handed down to Junisho-jinja Shrine (Himeji City) of Himeji City and is related to Himeji-jo Castle.
358688. The prototype of kanshi in Japan is thought to be an organization in which several Tomonomiyatsuko (chiefs of various departments at the Imperial Court) shared the affairs of public administration of Yamato dynasty, mobilized and managed their Benotami (officers and people serving the Yamato dynasty) in order to perform duties.
358689. The prototype of today's karate uniform is a judo uniform, which Gichin FUNAKOSHI borrowed when he gave a karate demonstration and lectures in 1922 at the Kodokan Judo Institute, under the management of Jigoro KANO.
358690. The prototype of today's temple was restored by Gyokudo (chief priest) in 1738.
358691. The proverb 'hana yori dango' (dumplings are preferable to flowers) has its origins in the eating of dango at hanami parties and makes fun of people's tendency to choose a more tangible substance such as dango over the abstract act of viewing flowers.
358692. The proverb symbolizes each community's cultural characteristics.
358693. The province corresponds to the northern part of present-day Kyoto Prefecture.
358694. The province is described as Muzashi Province in the wooden tablets from the site of Fujiwara Palace in Asuka-kyo.
358695. The province is unknown where not indicated.
358696. The province mentioned here came under strong influence from Korean settlers.
358697. The province was also called Washu.
358698. The province was equal in size to the combined areas of present-day Saitama Prefecture, the part of Tokyo east of the Sumida River (excluding Shimakyo), and the northeastern part of Kanagawa Prefecture (all of present-day Kawasaki City and the eastern and coastal parts of Yokohama City).
358699. The province was internally controlled by the Date and the Ashina clan who as Kyoto fuchishu had direct ties with the shogunate.
358700. The province which embodied medieval times, Kii
358701. The provinces in the Kinki region and in Bitchu Province, where bakufu's territories, clans' territories, the tobichi territories in other clans, the territories of Gosankyo (three privileged branch families of the Tokugawa family), and Hatamoto's territories mixed quite complicatedly, were the area of advanced commodity economy as well.
358702. The provinces of the Yuki and the Suki are called Itsuki no kuni.
358703. The provincial capital is believed to have been located in the urban area to the south of what is now Fuchu Station (its western side ending at the eastern half of the grounds of the present-day Okunitama-jinja Shrine) (Musashi-kokufu-kanren-iseki (武蔵国府関連遺跡) (associated remains of the provincial capital of Musashi)).
358704. The provincial capital is unknown although several places are regarded as its possible sites.
358705. The provincial capital was located in the Tama district.
358706. The provincial control by the shugo daimyo, however, was not as complete as the one in the Sengoku-ryogoku system during the later period: in fact, there are many examples in which the Kokujin refused to serve as a vassal of the shugo, particularly in the Kinai.
358707. The provincial governments created registers called "Ota bumi" (cadastral surveys) for all the kokugaryo, thereby getting a sense of the total agricultural land area and total yield, and so these Ota bumi became the basis of the system of taxation.
358708. The provincial governor was sent from the central government, whereas the local magistrate or village chief was appointed for life from local powerful clans who had ruled the area, which virtually meant that they were approved to govern the areas they originally ruled as administrative districts of the central government.
358709. The provincial monastery was located in what is now Nishimotomachi, Kokubunji City, Tokyo.
358710. The provincial nunnery is unknown.
358711. The provincial system governed by the shugo daimyo is called the 'shugo-ryogoku system.'
358712. The provincial temple was located at present day Kamo-cho, Kizugawa city.
358713. The provincial temple －with monastery for priests as well as convent for priestess－, were located in Soraku District.
358714. The provincial territories belonging to the Kamakura bakufu and Suo, a chigyo-koku province of Todai-ji Temple were typical examples.
358715. The provision of ruined or empty land as shiden also meant that such land was required to be newly cultivated by the hand of shiden receiver.
358716. The provision on May 26, 1180 in "Azuma Kagami" (The Mirror of the East) shows that Suekuni (Yoshifusa) fought with the army of the Taira family, led by TAIRA no Tomomori, as a busho of MINAMOTO no Yorimasa and finally died in the Battle of Uji-gawa River during the War of Prince Mochihito on June 27, 1180.
358717. The provision on consular jurisdiction
358718. The provision on taxation was amended after the Treaty of Commerce between Korea and the United States was concluded, where taxation was provided, and Japan decided that they should not maintain the preferential provision anymore.
358719. The provision regulated on free trade.
358720. The provision was also intended to ensure an advantageous position in court for those who were on the Imperial Court side in the Genko War, as part of honors to be granted.
358721. The provision was provided as a matter of course in the original plan given by Japan, but due to Korea's strong demands it was deleted.
358722. The provisional Kurama Station was discontinued.
358723. The provisional disposition was accepted and executed compulsorily on March 1, 2006.
358724. The provisions they had brought froze, which forced most of the soldiers to suffer from no food.
358725. The provisions were interpreted as a law in effect (Supreme Court Second Petty Bench Keishu Vol. 13, No. 7, p. 1075, 1959).
358726. The pseudonym 'Hakuo' was taken from a stage name used by his father, Koshiro MATSUMOTO VII.
358727. The public are allowed to visit the Imperial Palaces in Tokyo, Kyoto and Sento, as well as the Katsura Imperial Villa and other establishments if they make advance reservations with the Imperial Household Agency.
358728. The public are permitted to visit the precincts.
358729. The public can send their verses on specified themes to the Palace (for more information see the page on New Year Poetry Reading).
358730. The public estimation shown in the general books published in Japan or Korea are as follows.
358731. The public estimation to Isshinkai has varied depending on the understanding of its activities or the political position.
358732. The public evaluation of the Japanese rule is more positive in Taiwan than in Korea, and many people, especially those who grew up under Japanese rule, long for the days of the Japanese rule and value it, and there have been many books carrying such voices too.
358733. The public felt that Morosuke's comment was wiser.
358734. The public gave this train the nickname 'Miyakoji rapid train' before it went into operation.
358735. The public health system was dominated primarily by small local clinics rather than large hospitals, which policy was successful in decreasing malaria, plague, and tuberculosis and continued in Taiwan until the 1980s.
358736. The public in the Edo period knew him as a great commander; the Bakufu didn't prohibit that, although he was against Tokugawa.
358737. The public made a mockery of the Hokkeshu sect when they heard that the high-ranked monks of the sect regretted that they should have used another expression instead of 'lost the debate.'
358738. The public money YAMASHIROYA had borrowed was approximately 650,000 yen in total, which was an enormous amount of money as much as 1% of the annual national revenue at that time (according to the page 53 of "Aritomo Yamagata" written by Michio FUJIMURA, it was 12% of the national revenue).
358739. The public nickname of this bus is "Sunflower."
358740. The public nickname of this bus is the "Fureai Yakuno."
358741. The public nickname of this bus is the 'Hagi-go' (Bushclover).
358742. The public opinion of foreign exclusionism among low-ranking samurai and intellectuals in particular overwhelmed all over Japan, insisting furiously that the national seclusion had been the fundamental law since the dawn of Japanese history and the opening up of the country was against it.
358743. The public shall also unite and make efforts according to this intent.
358744. The public sympathy for Yoshitsune or the underdog (Hogan-biiki) in the later times created a legend of immortality called the legend of MINAMOTO no Yoshitsune northern refuge, which insists that Yoshitsune did not die at Koromogawa, but escaped from Oshu to the far north.
358745. The public tastes were expressed in original ways by using Uchiwa fan.
358746. The public think of the U.S. like the origin of the mammonism, but there is nobody in the U.S. who became a President because he has money.
358747. The public was consulted when the city was being named.
358748. The public's assessment
358749. The public's visit to Imperial Palaces
358750. The publication continued until the sixth issue.
358751. The publication started in October 1938 and was completed in September of the following year.
358752. The published book was collected in "Dainihon chishi taikei."
358753. The publisher comments that this battle was in 1506 and guns could not have been used at this time, supporting "Teppoki".
358754. The publisher of the later volume on "the inception" was "Bakuro-cho Nichome kado Nishimuraya Yohachi."
358755. The publisher was "Tori abura-cho Murataya Jirobe" until the fourth volume.
358756. The publisher was Bankyudo who also published many of Norinaga's books.
358757. The publisher was Kiemon TSURUYA of the Senkakudo Publishing House at Tori Abura-cho (the present Odenma-cho, Nihonbashi, Chuo Ward (Tokyo)).
358758. The publisher was Yohachi NISHIMURAYA (Eijudo).
358759. The publishing of Zoku-Gunsho Ruijo has been succeeded by Yagi Book Store since June 2007.
358760. The puddle is Akanuma in Kibe.
358761. The pudgy-cheeked Jizo Bosatsu is staring forward with a peaceful benevolent look which is reminiscent of cocoon on its face and holding a baby in its left arm.
358762. The pufferfish hoards the lethal poison tetrodotoxin in its flesh and internal organs.
358763. The pungency of daikon oroshi derives from the pungent component allyl isothiocyanate (mustard oil).
358764. The pungency of daikon oroshi reaches its peak at five minutes after being grated, after which it decreases.
358765. The pungent component is allyl isosulfocyanate, the same as that of mustard.
358766. The pungent component is polygodial.
358767. The pungent components of the fruit are α-Sanshool and sanshoamide.
358768. The pungent ingredients of wasabi are allyl isothiocyanate (6-methylisohexyl isothiocyanate, 7- methylthioheptyl isothiocyanate and 8-methylthiooctyl isothiocyanate), etc.
358769. The pungent taste of wasabi is created when synigrin, which exists in wasabi's cells, reacts with enzymes during the process of grating.
358770. The punished ones are as follows.
358771. The punishment did not stop there, and in January, six vassals of Yorimori were dismissed (see the entry for December 13, 1168 in the "Heihanki").
358772. The punishment for the major domains were as follows (the number in the brackets indicates the former territory's amount in goku):
358773. The punishment handed down to the Minamoto clan is so severe that five younger brothers (including Yorikata) and even four children who haven't celebrated their coming of age yet (including Otowaka) are killed.
358774. The punishment of Enomoto was finally determined on February 14, 1872; some people including Enomoto were suspended and others were released.
358775. The punishment of Takiwgawa and the resistance by the Faculty of Law, Kyoto University
358776. The punishment of attempted disobedience is death by hanging, and that of completed disobedience is execution by decapitation, and so both of them are stipulated together in one article as a scheme of disobedience, because both are death penalties.
358777. The punishment of jofu (kaieki) was given only to this family.
358778. The punishment of one prohibition for two days
358779. The punishment of the assailants
358780. The punishment of the perpetrators was decided, with Naritsune being exiled to Bicchu Province, and then to a remote island called Kikai ga-shima Island in Satsuma Province.
358781. The punishment of the rebellion was determined in January, 741; capital crime 16 persons, confiscation 5 persons, deportation 47 persons, imprisonment 32 persons, and flogging 177 persons.
358782. The punishment on Naganori had already been decided in Edo-jo Castle while he was being carried.
358783. The punishment was harsh and included a death penalty.
358784. The punishment was imposed on ninety students, according to the academic results tables.
358785. The punishment was such that his topknot was cut down; in a more severe case, he was dressed in female costume with make-up and exposed to public view.
358786. The punitive expedition of the Takeda clan
358787. The punitive force at the time planned to weaken the Uragami clan by attacking castles belonging to the Uragami sect such as Norihisa Nakamura who was the military governor of Mimasaka province and turned to be the Uragami clan.
358788. The punitive force further proceeded to Taki-gun and fought with Saburo Sukefusa SHODA and his son, morofusa.
358789. The punitive force left Kyoto and headed to the area on May 1.
358790. The punitive force of the bakufu had guessed where Tenguto was heading, and was getting ready to surround them.
358791. The punitive force which overwhelmed the Uragami force was believed to accomplish Yoshimura's plan.
358792. The pupils of Goshun improved together through friendly rivalry.
358793. The pupils of Narutakijuku held a banquet, in which they would be fined if they spoke other languages than Dutch.
358794. The puppet film "Meiji Haruaki" (Seasons of Meiji) created in cooperation with a Takeda Ningyo doll shop is a well known example of a filmed puppet play.
358795. The puppeteer is Kanjaku NAKAMURA
358796. The puppeteer is Matazo NAKAMURA.
358797. The purchase or recharge with J-Thru Card or Orange Card is not accepted.
358798. The pure land can be defined as the world where Buddha resides and is not limited to one of the Rokudo.
358799. The pure land is common with Rokudo in the sense of a place where the dead are destined to go, but it is a completely different notion from the world-view under the philosophy of Rokudo-rinne.
358800. The pure land where Kannon lives is called Potaraka (Fudaraku) and is preached in 'Kegon-kyo Sutra' as 補怛落迦 of 摩頼矩咤国 in southern India.
358801. The purging of the Satsuma domain
358802. The purification ceremony held on joshi, which is a syncretic fusion of events of Chinese origin and ancient Japanese customs, is said to have developed into the Doll Festival on March 3.
358803. The purity of gold was lowest, and as well as other Koban and Bukin (gold coins), the enhancement of the color which dissolved silver on the surface was operated at the time of manufacture.
358804. The purity of the refined silver coins and Kochogin were mostly higher than 90%, although it varied depending on which mines produced the silver.
358805. The purlins measure 37.57 meters, the crossbeam measures 23.63 meters, the height of the eaves is approximately 9.78 meters, the ridge measures 24.46 meters and the entire building is topped by a single storey in Irimoya-zukuri (hip-and-gable roof).
358806. The purple pigment: The color existed, but the materials are unknown.
358807. The purpose is not known.
358808. The purpose is to educate people to develop a 'country with a conscience' based upon 'Christian principles,' 'liberalism,' and 'internationalism' as the philosophy of education to specifically realize 'conscience' education.
358809. The purpose is to enhance the mutual understanding and friendship between the two countries through research, introduction, and the spread of science and culture of both Japan and Italy.
358810. The purpose is to expand the curriculum utilizing the character of each religion and denomination, and educating the professionals of religion.
358811. The purpose is to make a list of presently performed programs and to clarify the programs performed by each school.
358812. The purpose is to prevent any confusion with the "Ichijo" of Ichijo-dori Street.
358813. The purpose is to remove machinery oil or fat by burning out.
358814. The purpose is to shoot down for sure the person standing out first when confronting an enemy group, in order to destroy the enemy's fighting spirit.
358815. The purpose is to shorten the performance duration and to emphasize on words of congratulations.
358816. The purpose is to spread the science and culture of both Japan and Italy.
358817. The purpose is uncertain at the moment but how they were used has been revealed to some extent from excavated states and marks on the surface.
358818. The purpose of "Kata training" is to understand and check accurate shosa (conduct), action and intended meaning of the one's learnt technique (or a style).
358819. The purpose of Gion Festival, a long-lasting festival held in Heian-kyo, an ancient capital Kyoto, is to pacify and give repose to Tatari-gami.
358820. The purpose of Sado is to entertain guest with tea, and there were various forms to achieve this.
358821. The purpose of Seinen-sai Festival, 'encouraging young people who will lead the next generation to have high hopes,' which was the original model for the present-day Seijin-shiki ceremony is out of step with present-day young people.
358822. The purpose of a Sensu is to induce an airflow for cooling by waving it by hand on a hot day.
358823. The purpose of brewing miki is explained on the "doburuku" page.
358824. The purpose of bringing temples together in this district was to levy taxes efficiently and defend Kyoto.
358825. The purpose of constructing these roads is unclear.
358826. The purpose of donation is to make use of recycled waste water in Uchimizu movements and the number of water works bureaus that donate such water has been increasing year by year.
358827. The purpose of establishing the school (school regulations of Kyoto Hogakko in January 1888)
358828. The purpose of his Kyoto visit remains a mystery, and it is also unknown whether he went up to Kyoto on behalf of his younger maternal half-brother Hideie, or he just visited Kyoto by himself.
358829. The purpose of inpu is the study or artistic appreciation of inei (impression of a seal) and so on.
358830. The purpose of performing this song was to assess the musician's skill.
358831. The purpose of ritsuryo law was to enable the kizoku class to maintain its privilege and dominance, and therefore, a general class system, including the senmin, had to be clearly defined by law.
358832. The purpose of sakimori (soldiers deployed for boarder defenses) was to occupy Dazai-fu (the city in Yamato) that was the capital of the Kyushu dynasty, which reflected the policy of the Yamato kingship; `a foreign land must be conquered by foreigners.'
358833. The purpose of selling the Docho was to contribute to the fiscal policies of the Sung Dynasty, which had constantly suffered financial difficulties since its formation, and the sales actually served as an important source of revenue together with the state monopoly on salt.
358834. The purpose of sending Harris was to conclude a treaty of commerce.
358835. The purpose of the Institute, the Miki Furen's return to the Hall, was broken down.
358836. The purpose of the Iwakura Mission was not only to do research of the systems of western Europe but to make primary arrangements for revising the treaty, and in fact, the negotiation of the revision was prepared.
358837. The purpose of the Kani official rank system was to avoid the heredity of government positions and to employ the most suitable person for each position by appointing him a position in connection with his Ikai.
358838. The purpose of the Ouetsu-reppan alliance at the time of the Shiraishi pact was to petition for the pardon of the Aizu and Shonai Domains.
358839. The purpose of the above was to bring coolness by cooling the heat of daytime.
358840. The purpose of the agreement did not involve showing films in the United States.
358841. The purpose of the bow shifted from everyday hunting tool to an assassination weapon, and many adjustments were made to shoot with more strength and longer distance.
358842. The purpose of the ceremony of reporting to the Three Shrines in the Imperial Court of the Imperial Ancestor's Shrine, is to report the enthronement of the new Emperor to the Imperial Ancestor's Shrine where successive Emperors were enthroned, or the Shrine where the gods of heaven and earth are enthroned.
358843. The purpose of the foundation includes the construction of poetry monuments for Hyakunin Isshu, construction of the Shigure-den Palace, which is the edifice for Hyakunin Isshu (inaugurated on January 27, 2006), and symposiums and contests for Hyakunin Isshu.
358844. The purpose of the kokuga forces system was to capture gangsters.
358845. The purpose of the order was to determine the procedure for Japanese companies that were paid by American military currency to apply for the payment.
358846. The purpose of the project was to restore the sanctity of shrines as national religious services by abolishing or integrating ruined shoshi and shrines to evil deities.
358847. The purpose of the regulation was originally to secure tax payers, but during the early Heian period, onshu and kasshutsu were used as a legal loophole to migrate to the Kinai region (provinces surrounding Kyoto and Nara) where the tax burden was lighter than in other provinces.
358848. The purpose of the symposium was to discuss the history and the appeal, and memories and recipes related to tamago kake gohan were collected.
358849. The purpose of the uprising was to make an petition for the abrogation of account books to usurers and public offices and tax reduction to the government without taking violent actions (see Martial Law below).
358850. The purpose of their attack was to avenge the murder of their leader, Kashitaro ITO, by the Shinsengumi the previous month, but Okita had left for the Fushimi Magistrate's office and therefore escaped the attempt.
358851. The purpose of these rewards were to guarantee living of those who had distinguished service in the Restoration, as well as to demand continuous assistance to Meiji government.
358852. The purpose of these uprisings was for a proclamation of Tokuseirei (ordering the return of sold land and a dissolution of debts).
358853. The purpose of this adjustment was to improve the scale of operation of Keihan Uji Kotsu and to eliminate the deficit-ridden lines of Keihan Bus.
358854. The purpose of this class was to have the students learn real intelligence and arts, and also cultivate ideas of what was happening on the ground, training the ability to think of 'where' the problem is and 'how' it is solved, in collaboration with local communities and companies.
358855. The purpose of this crime is said to be enact a curse; however, in another theory, while the victim of Ikihadadachi described in the previous section was still alive when his/her skin was hurt, the victim of shinihadadachi was injured to death, therefore it is equivalent to a charge of injury resulting in death.
358856. The purpose of this hand-sewing class was neither to make them professional sewers nor to train them as tailors working in factories.
358857. The purpose of this hand-sewing class was to teach them basic Japanese hand-sewing so they can sew clothes for themselves and their families, which was encouraged in those days.
358858. The purpose of this is considered to have been to contain the resistance of Motofusa by using the authority of Emperor Takakura, whose junbo was Seishi, and gaining time until Motomichi grew up to become chief adviser to the Emperor and uji no choja.
358859. The purpose of this is to analyze and review various issues in regard to Buddhism with a strict academic approach and a wider vision to clarify their significance.
358860. The purpose of this is to create a salty taste as well as to make the act of washing easier.
358861. The purpose of this jifuku system was to financially support koshin (Emperor's family members) holding no official post nor court rank (particularly, imperial princesses and other female royalties)
358862. The purpose of this license was to treat the peerage and government officials for their distinguished services and contributions.
358863. The purpose of this operation is to decrease the alcohol concentration of sake.
358864. The purpose of this process is to further increase the amount of yeast.
358865. The purpose of tuning is to change keys but also to seek a change of mood through the use of resonance.
358866. The purpose of using Surutto KANSAI is as follows:
358867. The purpose of zazen is not to be bound by the images in your mind but to experience the world and yourself as it really is, and reach a spiritual place of nothingness.
358868. The purpose to be accomplished and the atmosphere of the room is greatly influenced by the patterns drawn on fusuma-shoji.
358869. The purpose was achieved when the building was opened as Kurokabe 1st, 'the Kurokabe Glass Shop,' in 1989.
358870. The purpose was considered buying battleships from France, but it broke down because of the sudden death of Nariakira.
358871. The purpose was to discuss the matter of a successor and the redistribution of territories of the Oda clan.
358872. The purpose was to obtain justification for opening a war by pushing the Ming family out of the Korean government to get Daewongun to again hold power and request that Japan drive back the Qing army from Korea.
358873. The purpose was to provide cross-seats like those available during the prewar period.
358874. The purpose was to secure the financial basis for the bakufu to any extent at all by grasping the actual condition of sake brewing kokudaka and strengthening taxation.
358875. The purpose was to see how Japan would react.
358876. The purpose was to subdugate Yoshiaki ASHIKAGA, who was openly showing hostile behavior, and had raised an army with Hisahide MATSUNAGA, Yoshitsugu MIYOSHI and Miyoshi sanninshu (Nagayuki MIYOSHU, Masayasu MIYOSHI and Tomomichi IWANARI).
358877. The purpose was to transmit petitions of the samurai families to the Emperor.
358878. The purposes of Kosatsu system were considered to be as follows;
358879. The purposes of inscribing the sentence are different between the front and back sides.
358880. The purposes of issuing han bills were to supplement coins in times of shortages and to adjust the amount of coins in circulation within territories.
358881. The purposes of prayer are normally categorized into 4 kinds, i.e. prosperity, protection, acquiring love and subduing demons.
358882. The purposes of stopping the train at two different positions are to separate the doors for boarding and exiting, as well as to protect passengers from accidents due to the automatically rotating cross seats.
358883. The pursuing army of Hojo also entered Kai and encamped in Wakamiko, where they confronted the army of Ieyasu in Shinpu-jo Castle (September 2).
358884. The pursuit of Yasusuke was continued on charges of these crimes and the Imperial Court announced that the person who captured Yasusuke would be given a reward; furthermore, Yasusuke's father FUJIWARA no Munetada was arrested and placed in confinement by kebiishi.
358885. The pursuit of beautiful tones
358886. The pursuit of practicability and the reform of writing material (such as a reform by Sairin) were another motive power.
358887. The pursuit of quality Japanese sake
358888. The pyramidal capping stone is 25 cm in height, having an eave 88 cm in width.
358889. The quake struck Mineyama-cho, famous for its "Tango-chirimen crepe," the hardest.
358890. The qualification for entering the regular course was completion of elementary school (national school) or equivalent.
358891. The qualification for the sake taster certification is offered to any person aged 20 and over; applicants are required to take a workshop conducted by SSI and pass the written and practical exams to be certified.
358892. The qualification necessary to become a Guji (chief of those who serve in a shrine, controls festivals and general affairs) or Gonguji (assistant chief of those who serve in a shrine, controls festivals and general affairs) of Beppyo-jinja Shrine (shrines on the exceptional list).
358893. The qualification necessary to become a Negi.
358894. The qualification of 'bushi' in districts
358895. The qualification required for entering advanced course was completion of regular course at a higher school or about four years of middle school (before the reform, completion of middle school which was five years at the time), and shortening of the enrollment period was realized.
358896. The quality and volume of sakamai, and the growing method
358897. The quality of Shichusen was often very poor, for example part of the detail was often missing, it had no hole, and the letters on it were impossible to read.
358898. The quality of byproducts of scientific whaling has been checked as an investigation item, and the following measure based on the check result has been taken: When an amount of a harmful substance exceeding a certain safety standard is detected from a whale, the meat from the whale must not be distributed.
358899. The quality of copper and iron were the best in the world, and weapons made out of those materials were very sharp while Japan also stood unrivaled in the art of paper products.
358900. The quality of genmaicha depends more on the quality of the brown rice than the tea leaves.
358901. The quality of ink stick continues to change even after its completion.
358902. The quality of many of these shichusen coins was quite low: For examples, in some of them, a portion was lost, no hole was provided, or the characters on them were too worn to read them.
358903. The quality of sake lacks grace and firmness.
358904. The quality of shichusen produced greatly depends on the quality of this tanesen.
358905. The quality of soy-sauce is evaluated by 'color,' 'flavor' and 'taste.'
358906. The quality of the copper coins was good, and these coins were used as a key currency until the early Edo period.
358907. The quality of the ink sticks in those days was excellent, and this period is called the peak of making ink sticks.
358908. The quality of the large number of public servants hired by the prefecture was also regarded as a problem, repeatedly questioned day and night by local media (The Kyoto Shimbun and the like).
358909. The quality of the snow was surprisingly good and it is said to have been popular among skiers) on Mt. Atago, making it something of a mountain resort like Mt. Hiei, but these were removed by the wartime regime.
358910. The quality varies among franchise stores, which is considered to be the reason why the reputation of 'Daiichi-Asahi' widely varies.
358911. The quantity of Inoko mochi to be presented to the Imperial Court annually was not fixed, but it stood in a range from about one hundred to one hundred and fifty goes (cartons).
358912. The quantity of information on takai (the world after death) has increased dramatically in Japan due to the introduction of the Juo-shinko.
358913. The quarter was designated as the mausoleum land of Emperor Sushun in 1889 because of Konpuku-ji Temple, where his Buddhist mortuary tablet was enshrined, was located on the same land.
358914. The quartz was not useful in the analysis of karat of silver, but those who were well versed in it such as appraiser of silver and money changer determined the karat by eutectic composition that was seen in rust on the surface and crack.
358915. The quay on the south side is provided with an earthquake-proof structure, enabling goods to be transported during emergencies.
358916. The queen sent an envoy to Wei and received the title given to a country engaged in a vassal relationship with China: Shingi Wao (the ruler of Wa).
358917. The queen was Himiko.
358918. The question is how Omote-senke will further develop in the context of the history of the tea ceremony in the future.
358919. The question is, however, what the 'marks' specifically refer to.
358920. The question of its authorship is inextricably linked to the question of its textual formation.
358921. The question to answer this author appeared in the recruitment examination of Bungeishunju Ltd. which Kan KIKUCHI himself prepared the questions for recruiting.
358922. The question whether the Oshu Fujiwara clan was actually related to the Fujiwara clan had not been settled for a long time.
358923. The question why those sections were not touched remains.
358924. The quickie troops of Hakodate-fu could not fight well with the Old Shogunate Army who experienced many campaigns.
358925. The quota for Teishitsu Gigeiin was 25, and they received production costs for the work by an official order in addition to a pension.
358926. The quota of each rank classified by Shitokan (four classifications of bureaucrats' ranks) including and lower than Taifu (Senior Assistant Minister) was as follows.
358927. The quota of the posts equivalent to or lower than Taifu (Senior Assistant Minister) was as follows (refer to "Shitokan (four classifications of bureaucrats' ranks) system in Japan" in the section of "Shitokan" for details).
358928. The quota of the posts equivalent to or lower than Taifu (Senior Assistant Minister) was as follows.
358929. The quota of the posts equivalent to or lower than Taifu (Vice-Minister)
358930. The quota of the posts equivalent to or lower than the Taifu was as follows.
358931. The quota of the posts in this ministry equivalent to or lower than Taifu was as follows.
358932. The quotations are the last three lines on page 65 (fourth issue).
358933. The quote on Tenjukoku Mandara Shucho (a piece of embroidered silk) 'the real world is false and temporary, only the Buddha is true' is said to show how Prince Shotoku was feeling in his later life.
358934. The racism that was spreading in Western countries (the white community) at that time seems to have underlain it.
358935. The radicals of the Liberal Party, including Kentaro OI and Roichi NAITO, were forming drastic measures against the government's oppressive measures and ready to go to the length of resorting to violence if necessary.
358936. The radicals were led by a leader of foot soldiers Mototoki HARA and brothers of commissioner of finance Tsuneki OKAJIMA, whereas the moderates were led by Tomofusa ONO, the lowest rank chief retainer.
358937. The radio became a big hit riding the crest of the radio boom in those days.
358938. The radius of the curve from the third to the fourth corner of the outer turf course changes from 109.0 meters to 376.0 meters, to 456.0 meters, then to 100.0 meters.
358939. The raid
358940. The raid by Morimasa ended in success by beating Kiyohide, which led the first battle of the Shizugatake Battle to victory.
358941. The raido hall was built in the kake-zukuri (overhang method of construction) style on the slope with a number of tall columns being erected at the front to support the floor.
358942. The raigo-zu is based on the "Kanmuryoju-kyo sutra "('The Sutra of Visualization of the Buddha of Measureless Life,' meaning Amida), as is seen in Taima mandala, since the kuhon ojo (nine levels of birth in the Pure Land) from jobon josho to gebon gesho, the way raigo is painted, varies with each level of birth in the Pure Land.
358943. The raigo-zu, a national treasure kept in Chion-Temple, called 'Hayaraigo,' is officially called 'Amida Nijugo Bosatsu Raigozu' (Descent of Amida and Twenty-Five Attendants); it has a picture of Amida Nyorai coming over the mountain to take some people into the heavens which is explained in "Kangyo" (Meditation Sutra).
358944. The rail cars all belonged to JR (Japan Railway Company) and have been remodeled for use.
358945. The rail track between Kyoto and Kusatsu is a quadruple track: the two outside rail lines (outer lines) are for higher-category trains and freight trains, the inside two lines (inner lines) are for Special Rapid trains and local trains.
358946. The rail work was completed between Sonobe and Ayabe in 1910.
358947. The railroad cars used on this train are the 221 series.
358948. The railroad centers around Joyo Station (JR Nara Line, Rapid Train Stop) and is the closest station to the city hall.
358949. The railroad crossing in which the rail tracks are placed at a higher or lower level than the surrounding area, is called a 'kamaboko-gata (style) railroad crossing,' because the shapes are extremely swollen or depressed.
358950. The railroad line is operated by Kyoto City.
358951. The railroad running through Fukuchiyama City severed the north and south areas of the city, impeding transportation.
358952. The railroad was taken over by Kyoto-Shiden (Kyoto Municipal Streetcar), which was stopped in 1970 before the city tram was completely abolished.
358953. The rails are now fixed with bolts to make the gauge 1.067 mm, but a three-rail system will be introduced when the Hokkaido Shinkansen is constructed.
358954. The rails of the Tokaido Shinkansen line and those of the Tohoku shinkansen line are not connected at Tokyo Station.
358955. The railway (railroad) width (gauge) was set to 1067 mm (narrow gauge), which was narrower than a standard gauge in Europe and America (1435mm).
358956. The railway business was later taken over by Takashi HARA and Shinpei GOTO.
358957. The railway connected Tango Yamada Station with its southwestward town Kaya Town.
358958. The railway is generally divided into three lines--the Kobe, the Takarazuka and the Kyoto--each of which consists of a main line and feeder lines.
358959. The railway lies upward along and crosses the Muko-gawa River at many points between Takarazuka Station and Furuichi Station, and it stretches downward along the Sasayama-gawa River, which is a stream of Kako-gawa River between Sasayamaguchi Station and Tanikawa Station.
358960. The railway line running in the above towns is the Sanin Main Line (the line between Kyoto Station and Sonobe station is unofficially called Sagano Line) of West Japan Railway Company (JR West).
358961. The railway links Tsuruga city, Obama city and Maizuru city along Wakasa Bay.
358962. The railway name derives from the fact that the line runs along the east bank (東岸: togan） of the Kamo-gawa River (鴨川: 鴨 is also pronounced as o (ou)), belonging to the Yodo-gawa River system.
358963. The railway networks of 17 railway companies mentioned below, which were as long as 2812 miles (about 4500km), were acquired over the period from 1906 to 1907 by the nationalization act.
358964. The railway system began to spread throughout Japan since the inauguration of Hanshin Electric Railway Co., Ltd. in 1905.
358965. The railway that had been laid in the vicinity of Kuzuha Station was relocated, and the new Kuzuha Station equipped with a passing track and a storage track entered service.
358966. The railway was planned to connect Kyoto and Nara.
358967. The railway was the most important policy, and to a lesser extent highways.
358968. The railway was transformed into a road called the Kiyotaki-do Road (consisting of the Utano Arashiyama Yamada Route on the Kyoto Prefectural Road 29, and the Kiyotaki Toriimoto Route on the Kyoto Prefectural Road 137).
358969. The railway's starting point is Miyazu Station but the timetable shows trains from Fukuchiyama Station to Miyazu Station as odd-numbered 'outbound' ones.
358970. The railways run by local public bodies (public transportation) or joint public-private venture railway companies which were co-financed by private companies and local public bodies play roles for subways in cities and transport demands in areas where the transportation network is not well-organized.
358971. The rain continued for five days.
358972. The rainfall in 1180 was well below normal, and crop yields decreased significantly due to drought, and the entire western Japan including Kyoto was plagued by famine the following year.
358973. The raising of forces by Prince Mochihito
358974. The rajomon of Heian-kyo
358975. The rajomon of Heian-kyo (in the central area of present Kyoto City) is well known.
358976. The rakugo industry was disorganized due to internal conflict.
358977. The rakugo world refers to such names as `zenza-mei` (opening act stage name).
358978. The rampancy of MINAMOTO no Yoshichika and the death of Yoshiie
358979. The ramrod that was attached to the gun was strictly for use in emergencies.
358980. The range is basically one octave from sol (G4) and it is one tone above, lah (A5), but it is possible to smoothly change the pitch by how strongly you blow into the flute and how deep you insert the Rozetsu in your mouth.
358981. The range is rich in metal veins, and place names related to metals such as 'kana-ya' (metal house) are common.
358982. The range of meaning covered by the term Kizoku (nobles) depended upon the nation, and therefore, use of the term must be done carefully.
358983. The range of meri-kari expands the closer to the state of being played open (i.e., with the fingers covering no tone holes), with the meri capable of extending to more than four half tones.
358984. The range of movement in the city with open ports was set within 10 Ri (Korean mileage).
358985. The range of ryosei province in Hokkaido was revised until 1885; this shows ryosei province had been institutionally used at least until this year.
358986. The range of sankyoku gasso
358987. The range of the komabue is from F5 to E7.
358988. The range of the scale of the shakuhachi is basically a little over two octaves.
358989. The range of the shinobue is usually between that of the concert flute and the piccolo.
358990. The range usually covers two octaves.
358991. The rank Great Osho was granted to Chogen following the Jianzhen case, and the rank Hogen to Unkei, sculptor of Buddhist statues while CHIN Wakei received a prize from Yoritomo.
358992. The rank Jugoinoge (Junior Fifth Rank, Lower Grade) or higher was given to those from the Kudaranokonikishi Clan from the beginning, although it was very rare to receive such a high rank among naturalized people who usually remained as lower or middle ranked government officials.
358993. The rank and title of a consort of an Emperor in the ritsuryo system (a system of centralized government based on the ritsuryo code).
358994. The rank of Chiten started in the late Heian period when the cloistered government was introduced.
358995. The rank of Edo period Daimyo was determined by family status, official rank, size of stipend, office, and service.
358996. The rank of FUSE Miushi Ason was Jikidaiichi, the same as that of Miyuki.
358997. The rank of Gyoshi taifu was immediately below these ranks.
358998. The rank of IOI no Kujira at the outbreak of the Jinshin War is unknown, however, he was Suke-no-Ikusanokimi when INUKAI no Ikimi, Ikusanokimi (commander) of the army of Otomo no Miko (Emperor Kobun), advanced south to capture Yamato (Yamato Province) the enemy's troops had camped.
358999. The rank of Jikidaiichi (the ninth grade of jikidai rank for vassals of the forty-eight grades of cap rank, which corresponds to Shoshiinojo, Senior Fourth Rank, Upper Grade of Taiho Ritsuryo, Taiho Code) was given for the achievements he made in Jinshin War.
359000. The rank of Jikidaiichi was awarded to him.