196001. It is edible without any special preparation.
196002. It is effective for neuralgia and rheumatism, and so on.
196003. It is elongated sideways in order to put nine statues of Amida Nyorai in line.
196004. It is embarrassing to show my affection and hatred for you.'
196005. It is encouraged to become a shnisen (immortal and supernatural being) and to live long, because living long increases the opportunities to reach Tao.
196006. It is engraved on a large rock face 30m high above the riverbank at Uda-gawa River.
196007. It is enshrined as a shrine in precinct of Jishu-jinja Shrine.
196008. It is enshrined in Inari-jinja Shrines across the country such as Fushimi Inari-taisha Shrine (Kyoto city), Kasama Inari-jinja Shrine (Kasama City, Ibaraki Prefecture), Yutoku Inari-jinja Shrine (Saga Prefecture).
196009. It is enshrined in Kanayama-jinja Shrines nationwide including Nangu-taisha Shrine (only Kanayamahiko-no-kami) in Tarui-cho, Gifu Prefecture, Koganeyama-jinja Shrine (Ishinomaki City) in Kinkazan Mountain, Ishinomaki City, Miyagi Prefecture.
196010. It is enshrined in Kudara Kannon-do Hall of Daihozoin (Great Treasure Gallery) of Horyu-ji Temple.
196011. It is enshrined in Rokusonno-jinja Shrine (Minami Ward, Kyoto City, (Kyoto City)) which was said to be built by the successor of the family, MINAMOTO no Yoshinaka.
196012. It is enshrined in the Honden (main shrine) Okyaku-za of Izumo-taisha Shrine (Izumo City, Shimane Prefecture), Ukishima-jinja Shrine (Toon City, Ehime Prefecture), etc.
196013. It is enshrined in the eastern side of Gejin.
196014. It is enshrined in the fourth hall in Kumano-hongu-taisha Shrine and Kumano-hayatama-taisha Shrine, and the fifth hall in the Kumano-Nachi-Taisha-Shrine (both are called 'Wakamiya' today, and are believed to be Amaterasu Omikami).
196015. It is enshrined in the main hall as the principal image.
196016. It is enshrined in the west side within the main hall.
196017. It is enshrined to the right of the nine Amitabha statues as faced from the front.
196018. It is entertainment played by a trinity, which consists of 'sangyo'; tayu (narrator or chanter), shamisen player, and puppeteers.
196019. It is entirely a flatland.
196020. It is entitled 'Sanboruijishu.'
196021. It is entrusted to Tokyo National Museum.
196022. It is equal in value to about one-fourth of 1 ryo, so one dollar is worth 1bu.
196023. It is equaled by Katsura Imperial Villa, Sento Imperial Palace and shows the achievement of court culture and aesthetics.
196024. It is equipped with a kiln and runs pottery classes (subject to fees) such as tsuchi-hineri (clay kneading), e-tsuke (hand-painting), and the like.
196025. It is equipped with a main arena, sub arena, training gyms, meeting rooms, and art studios, and is also used for fairs or as an exhibition arena.
196026. It is equipped with a music practice room, a studio, and a video editing room.
196027. It is equipped with a pitch for soccer, two fields for baseball, and goal posts for rugby matches.
196028. It is equipped with a stage made of cypress, and one wall is decorated with a hand-woven fabric depicting the flowers of four seasons.
196029. It is equipped with fluorescent lights and glass windows inside the shutters.
196030. It is equipped with lockers to keep the remains, and in some cases it's equipped with Buddhist altars above the lockers on which to place the Buddhist mortuary tablets.
196031. It is equivalent to "bema," or "chancel" in Christian church architecture.
196032. It is equivalent to Jushichiinoge (Junior Seventh Rank, Lower Grade).
196033. It is equivalent to a coronation in many foreign countries.
196034. It is equivalent to about 4 kilometers in today's Japan, 500 meters in China and about 400 meters in Korea.
196035. It is equivalent to an imperial decree issued by the Emperor.
196036. It is equivalent to an official rank of sho/ju nii (Senior/Junior Second Rank)
196037. It is equivalent to current vice-prefectural governor and Karo (chief retainer) in the feudal system characteristic of the shogunate.
196038. It is equivalent to sekitori in Sumo.
196039. It is equivalent to soninkan (the posts to which persons are appointed by the Emperor based on the recommendation of the prime minister)
196040. It is equivalent to the adultery law after the Meiji era.
196041. It is equivalent to the navy in the modern West, but in suigun in the East, forces on rivers and lakes, too, played a large part.
196042. It is equivalent to the present-day National Route 163.
196043. It is equivalent to toasting bread that has been baked already.
196044. It is equivalent to western style soup, but more specifically like European soup made from soaked stale bread in stew and therefore is more like a staple food slightly different from Japanese miso soup.
196045. It is especially effective that a chobo of shinnai is used to portray how a clumsy middle-aged warrior falls in love.
196046. It is especially famous that the ornament in front of the helmet of Kenshin UESUGI was a statue of Izuna-gongen.
196047. It is especially interesting that she eagerly talked about Nakahira in an interview in the book; "Full review about Seijun Suzuki by KAWADE Yume Mook" (published by Kawade Shobo) although it was a book about Seijun SUZUKI.
196048. It is especially well known that he generously protected Erin-ji Temple of Rinzai Sect, built a shaden (a shrine building) at Takeda hachiman-gu Shrine, and requested Zenko-ji Temple to move to Kofu.
196049. It is essential as a main staple of shojin ryori (vegetarian cuisine originally derived from the dietary restrictions of Buddhist monks).
196050. It is essential to enhance the atmosphere of rites and festivals such as matsuri-bayashi, (Japanese music) and kagura.
196051. It is essential to remember that his duty and obligations come from the responsibility to be above his two other sworn allies (Shoroku ONOE II).
196052. It is estimated he was born in 1822 in the Echigo-Nagaoka Domain, Echigo Province.
196053. It is estimated that Juichimen Kannon-zo (statue height: 53.8 cm) was created earlier than Senju Kannon zo during the 10th or 11th century, and there is a possibility that this was the original honzon.
196054. It is estimated that Kon-do Hall was built in the Hoki period (770 - 780).
196055. It is estimated that Natori-dan dispatched 500 defensive soldiers to Isawa-jo Castle and 100 defensive soldiers to Tamatsukuri fortress, as well as Tamatsukuri-dan and Oda-dan in the north.
196056. It is estimated that Sho Kannon zo (statue height: 67.4 cm) is a work from the Kamakura period.
196057. It is estimated that he disappeared or fell from power during the Battle of Wada in 1213, one of the greatest events in the history of purging of powerful samurai by Yoshitoki HOJO.
196058. It is estimated that it became an organization named Gen, not ryoseikoku (province), because it had a role of managing the Yoshino no miya (Yoshino Palace) located there.
196059. It is estimated that it originally consisted of 130 volumes.
196060. It is estimated that it was constructed in the first half of the seventh century (the late Kofun period).
196061. It is estimated that it was originally a myth about 武王 who is the symbol of mountains and 橘后 who stands for the sea.
196062. It is estimated that it was the shahon in early Edo period, and evaluated that it was probably the best book to tell the original text of "Sarugaku dangi."
196063. It is estimated that its volcanic activity ended approximately 14 million years ago.
196064. It is estimated that many narrative paintings were created (either in books or scrolls), but no such paintings from before the end of the 11th century remain.
196065. It is estimated that ships took the following routes:
196066. It is estimated that six thousand and several hundred properties retained their accreditation under the former "Law relating to the reservation of important fine arts" as of 2008.
196067. It is estimated that the Kondo had been built by 693 when Ninno-e (a Buddhist ceremony of lecturing Ninnogyo [the Sutra of Benevolent Kings] to keep the nation tranquil) was held at Horyu-ji Temple.
196068. It is estimated that the book in which the name of '伊勢海老' (Ise ebi) first appeared was "Tokitsugu Kyoki" (Diary of Tokitsugu YAMASHINA).
196069. It is estimated that the exchanges of tanka were carried out from around 733 to 741.
196070. It is estimated that the first and second volumes were created during the late Heian period and the third and fourth volumes during the Kamakura period.
196071. It is estimated that the number of such masters of martial arts in a province was several to slightly more than ten.
196072. It is estimated that the number of the blind who belonged to todoza was always nearly 3,000 through Edo period.
196073. It is estimated that the population of Japan in the Nara period was approx. five million and the arable land area was approx. 1.2 million hectares (compared with approx. 4.8 million hectares in early 21st century).
196074. It is estimated that the power of a tekkosen, like ordinary Atake-bune, came from oars and retractable cotton sails, but it is unclear whether a ship with more weight due to iron plates could run at a practical speed using this method.
196075. It is estimated that the purpose of this order was to observe the activities of Enryaku-ji Temple on Mt. Hiei and to acquire the marine control of Lake Biwa.
196076. It is estimated that the saddle was shipped from the Continent.
196077. It is estimated that the sketches traced to the wall surface by the two methods such as Nenshiho (the carbon paper method) and Oatsu Senbikiho (a transcription method by pressing).
196078. It is estimated that the statues was made around 839, when the auditorium was built.
196079. It is estimated that the tumulus is a round barrow from the late Kofun period (tumulus period), between A.D. 576 and A.D. 600, as numerous Haji pottery and Sue pottery were excavated from the burial chamber.
196080. It is estimated that the tunnel tombs were built around the first half of the seventh century to the early eighth century.
196081. It is estimated that the volcano was active in the Neogene period.
196082. It is estimated that the year of his birth was 1575, but around this time, his real mother, Takehime was a lawful wife of Tadamasa SAKURAI MATSUDAIRA (the real elder brother of his father, Tadayoshi).
196083. It is estimated that there are 30,000 players.
196084. It is estimated that there was a wish of the Emperor Shomu to remove these social unrests and stabilized the nation behind the construction of the Kokubun-ji Temples and the Great Buddha in Todai-ji Temple.
196085. It is estimated that they were constructed around the fourth quarter of the sixth century (575 - 600).
196086. It is estimated that this cookery existed based on documents in the Nara period and the word "Hitashimono" also appeared in the records in 1517 in the Sengoku period (period of warring states in Japan).
196087. It is estimated that this sutra was created in Northern India in the first century.
196088. It is estimated that this work was produced as a statue for the principal image of Kichijokekae (reverence for devotional meetings).
196089. It is estimated that three figures with animal heads on human bodies based on the Junishi (12 signs of the Chinese zodiac) are drawn below each of the Shijin.
196090. It is estimated that to become Kengyo by being promoted through each sequential rank from lowest to highest, it costed a total of 719 ryo (unit of gold currency).
196091. It is estimated to be constructed in the latter Kofun period (tumulus period) or the beginning of the seventh century from its artifacts and other facts.
196092. It is estimated to date from around 1763 when the reliquary hall was established.
196093. It is estimated to date from the latter half of the Heian period around the latter half of the 11th century.
196094. It is estimated to have been constructed approximately in the middle of the third century.
196095. It is estimated, from timing of the construction by the Hata clan of Kadono oi (the Kadono dam) as part of irrigation works for the present-day Katsura-gawa River (the Yodo-gawa River system), that the Uzumasa in Yamashiro Province has its origins around the sixth century.
196096. It is evaluated that 'Taiko Kenchi' and 'Katanagari' promoted to establish tax system and build a basis of Shogunate system of Edo Period by clearing the difference between warrior and farmer.
196097. It is evaluated that the major aim of Kueiden was to abolish collecting Cho or Yo directly from farmers and to gain Cho and Yo by commerce.
196098. It is even said that Katsuie's loyalty to Nobunaga was absolute.
196099. It is evening when he reaches Tomita, in Shimotsuke Province.
196100. It is exactly this period of time when women who lost a support for independence became a 'prostitute' for living.
196101. It is expected that a future study will extend to matters which were difficult to examine, including how Tadataka INO conducted his survey, through detailed examination of the large maps.
196102. It is expected that anthocyan has a property to absorb and reduce active oxygen.
196103. It is expected that bronze mirror will be the clue to determine the location of Yamataikoku Kingdom with this description.
196104. It is expected to increase the number of users of the Fukuchiyama Line.
196105. It is expected to perform intensive researches to find out such tradition handed down among those village families regarding Tsukiyama Tumulus.
196106. It is explained as a spiritual experience to re-enter interaction with God, although humanity left Him when Adam and Eve, their forebears, ate the forbidden fruit.
196107. It is explained by dialogue between the Waki and Ai that the seaside pine is a historic spot of the sisters Matsukaze and Murasame.
196108. It is explained in detail below.
196109. It is explained in this sense as follows:
196110. It is explained that because from 1989 JR Ashio Line no longer carried cargo and the imports of the raw material ore were reduced, the mining pollution was decreased.
196111. It is explained that the failures were due to the death of the envoys or the necessary voyages were dangerous.
196112. It is expressed as the figure of a warrior in Japan as mentioned above, and generally it has a pagoda.
196113. It is expressed as, 'It has high brewing aptitude.'
196114. It is expressed in as "鹿脅し," "獅子脅し," or "獅子威し" in kanji characters, however, originally it was "鹿威し."
196115. It is expressed in the change of plucking method: sanxian was plucked with giso (a pick shaped like a nail), but shamisen was plucked with bachi for 'Heikyoku' (the music played on Heike biwa as accompaniment for the recitation of Heike monogatari) which they specialized in.
196116. It is expressed in the present writing system due to the problems pertaining to a nation's script (daily-use kanji, kanji for common use and the list of 1006 kanji taught in Japanese primary schools).
196117. It is expressed with a different set of Chinese characters in "Nihon montoku tenno jitsuroku" (5th national history, covering the years 850-858) and with another different set of Chinese characters in "Irohajirui-sho" (a dictionary written by Tadakane TACHIBANA in the Heian period).
196118. It is extremely difficult to play Daigakunosuke and Taheiji, villains with strong character, and after Koshiro the eighth, only two actors, Koshiro MATSUMOTO the ninth and Nizaemon KATAOKA the fifteenth, have played the roles.
196119. It is extremely important and we can say that timing determines the texture.
196120. It is extremely valuable as a historical record spanning 260 years.
196121. It is fair to say that today's commentaries on "Kojiki" have mostly adopted the reading and interpretation by Norinaga although some corrections have been made to them by later researchers.
196122. It is fairly busy because it is the only street having two lanes between Shijo-dori Street and Gojo-dori Street.
196123. It is famous as a name of the "stone battle."
196124. It is famous as a sightseeing spot in the Higashiyama (east mountain) area.
196125. It is famous as a site where 33 Sankaku Shinju-kyo Mirrors (triangular-rimmed mirrors decorated with gods and animals) were excavated.
196126. It is famous as a souvenir representing the tourist spot, Uji.
196127. It is famous as an old restaurant in Akihabara.
196128. It is famous as plum tree viewing spot, and there are many visitors from a long distance when plum trees are in bloom.
196129. It is famous as the main retreat of the Kita (Northern) School and is the most respected of the 22 sub-temples of Daitoku-ji Temple.
196130. It is famous because it used architecture of the Daibutsu-yo style (Buddhist architecture style also called 'Tenjiku-yo' [Indian style]), that the restorer of Todai-ji Temple Chogen SHUNJOBO is believed to have brought from Sung Dynasty China.
196131. It is famous because it was adopted in the textbook on morals (修身) in Japan before World War II as the Tripitaka that the Zen master TETSUGEN had completed through trials and tribulations, but it has errors in terms of the characters used, mostly among the successive Tripitakas.
196132. It is famous by its common name, 'Hyakumanben.'
196133. It is famous for "Zen in the Art of Archery" written by Eugen Herrigel.
196134. It is famous for 'Shinnai nagashi' (Shinnai theatrical music played by a strolling musician) in which the musician plucks the strings with the fingernails and performs standing up.
196135. It is famous for Hotokemai dance of the Matsuno-dera Temple held every May 8.
196136. It is famous for Noh song Semimaru.
196137. It is famous for Ryokai mandara (mandala of the Two Realms) or Kojima mandala which was created in the middle of the Heian period and has been designated a national treasure.
196138. It is famous for a complex air-raid shelter constructed during the World War II.
196139. It is famous for cherry blossoms, but most of cherry trees are not Someiyoshino (Prunus yedoensis), the name of which includes Yoshino, but Prunus jamasakura and so on.
196140. It is famous for having a name that is difficult to read.
196141. It is famous for its Momiji (red autumn maple leaves) and has long been called 'Autumn maple leaf Eikan-do.'
196142. It is famous for its hydrangeas and is also known as 'Ajisai-dera' (The Temple of Hydrangeas).
196143. It is famous for its roses closely planted together in the grounds.
196144. It is famous for its shape that consists of four rhombic shapes.
196145. It is famous for the Yakuyoke Festival (the festival for warding off evil) held for three days from February 17 to 19 annually.
196146. It is famous for the beautiful scenery of the Nara Basin.
196147. It is famous for the beauty of its stained glass, which was described as the fallen "rays of five colored lights" in Roka TOKUTOMI's novel, "Black Eyes and Brown Eyes."
196148. It is famous for the visits paid by the thirteen year old children (to pray for knowledge, happiness and health to become adults) on April 13 every year.
196149. It is famous that Hideyoshi was called 'Saru' (monkey), but it is said that an appearance of Hideyoshi's portrait evoked 'monkey' so that the story that he was nicknamed 'Saru' by his looking was spread.
196150. It is famous that Nobunaga ODA exiled important vassals such as Hidesada HAYASHI and Nobumori SAKUMA, and Hideyoshi also exiled Masaharu MIKODA, Mitsuyasu KATO and Tomonobu BITO, and treated Takataka KURODA, an adviser of mission, unkindly and excluded him from the center of government.
196151. It is famous that Rokuso Eno (the sixth leader Eno) had been in charge of rice milling as Ro-anja at the temple of Goso Konin (the fifth leader Konin) on Mt. Obai when Eno was acknowledged as the sixth leader by Konin.
196152. It is famous that he fought with Kirio URAYAMA like cats and dogs.
196153. It is famous that monk Saigyo, a poet in the Heian period, loved the moon and flowers (cherry blossoms).
196154. It is famously produced in Kinan or Nanki, Wakayama Prefecture including Tanabe City and Chohoku region, Yamaguchi Prefecture including Hagi City.
196155. It is far-fetched to say that such geography matches the theory of 'Four Gods = Mountain, river, road and lake.'
196156. It is faster to grate a daikon radish coarsely with a bamboo grater called "Onioroshi" instead of using a regular grater, and it also gives good texture.
196157. It is featured by its inner poles made of thick wood that retains its natural shape and bend.
196158. It is featured in "Shozon" and "Eboshiori," and others, in which many performers appear on the stage and appeal to the eye with resplendent atmosphere.
196159. It is filled with gems.
196160. It is first seen in the history of the nation in the July 8, 702 section of the "Shoku-Nihongi" (the second in a series of chronicles about Japan), and thereafter frequently received hohei (offering a wand with hemp and paper streamers to a Shinto god) by the Imperial Court as the god for praying for rain.
196161. It is firstly because Tennoji so-za had an almost exclusive right of purchasing aoso from "Echigo so-za" (the guild of aoso in Echigofuchu [the aoso-producing area]).
196162. It is five minutes on foot from the 'Sannomiya' bus stop of Kyoto City Bus.
196163. It is five minutes on foot westward from Chiyokawa Station to Chiyokawa Elementary School where the Gate has been transferred.
196164. It is five minutes walk from Exit 5 of Karasuma Oike Station of Kyoto City Subway Karasuma Line or Kyoto City Subway Tozai Line.
196165. It is fixed to the tip of an arrow instead of Zoku, and it was used to protect a target from having a scratch, or in other words, used to crush a target.
196166. It is folded in the center, and is placed between half-fan-shaped covers.
196167. It is for celebrating the establishment of the shrine and one of the three most renowned festivals in Kyoto.
196168. It is for decoration.
196169. It is for that reason that the rudimentary hut came to be known by the name 'Shisendo' (Poets Hall '詩仙堂')
196170. It is for the last 10 to 20 years that study and verification of his collection has been carried out earnestly.
196171. It is for the sake of this dish that most Japanese gas cookers have a grilling function.
196172. It is for these reasons that the Japanese 'namasu' is considered to have arisen and developed independently.
196173. It is for this reason that Animation Do staff were credited as members of Kyoto Animation in the theatrical film "Crayon Shinchan" (in the TV animation series, Animation Do is treated as part of Kyoto Animation even after its incorporation.).
196174. It is for this reason that Emperor Sujin is thought to be the first to have ruled over the country (Yamato).
196175. It is for this reason that Jijuden Hall also had an ishibai-no-dan (lime altar) at which the emperor would pray in the direction of Ise-jingu and other shrines each morning.
196176. It is for this reason that Tada-jinja Shrine is considered to also be the Minamoto clan mausoleum and has been highly revered by the entire clan and its descendants as well as coming under the protection of the Ashikaga clan and Tokugawa clan.
196177. It is for this reason that Yakamochi was considered to be involved in the compilation of "Manyoshu."
196178. It is for this reason that daimyo attempted to reduce land taxes*.
196179. It is for this reason that even today Atago-jinja Shrine can only be reached by walking up the mountain from Kiyotaki or Mizuo (taking approximately 2 hours to ascend and 1.5 hours to descend).
196180. It is for this reason that he planned to put his opinion directly to Iwakura and traveled to Tokyo to attempt to do so.
196181. It is for this reason that it is favored among serious martial artists.
196182. It is for this reason that it is proper for a guest to decline if requested to lead the tejime.
196183. It is for this reason that it is useful for reviewing surviving copies of "Nohon Sakusha Chumon."
196184. It is for this reason that moneylenders came to be called doso.
196185. It is for this reason that not everything is known about the director Sadao YAMANAKA.
196186. It is for this reason that numerous ume trees grow within the shrine precinct.
196187. It is for this reason that references to simply the 'Temmei no Taika' (The Great Fire of the Temmei Era) often refer to this fire.
196188. It is for this reason that several types of flute (bamboo) are prepared and replaced during the performance.
196189. It is for this reason that such human relationship issues are difficult to manage.
196190. It is for this reason that the actors and staff members including Shindo rebelled.
196191. It is for this reason that the annual festival held in October is known as 'Hoei-sai.'
196192. It is for this reason that the guiding marks he added are specifically called "Shinten."
196193. It is for this reason that the position of the Kawagoe clan in Musashi Province was restored.
196194. It is for this reason that the shogun vassals, who believed that Yoshimune hated Hakuseki, were surprised and could not understand Yoshimune's thinking.
196195. It is for this reason that the shrine experiences yearly increases in the number of visitors born in the year of the boar.
196196. It is for this reason that the stronghold of the Yamato clan is assumed to be in this area.
196197. It is for this reason that the temple precinct includes a bronze statue of Shinsengumi head Isami KONDO and Mibuzuka, a burial mound of Shinsengumi members (other graves thought to be that of Isami KONDO also exist in locations including Aizuwakamatsu City and Mitaka City).
196198. It is for this reason that the term "Saiwai Club" became a byword for the Tea Party.
196199. It is for this reason that there are estimated to be fewer than 100 such craftsmen remaining in Japan whereas it was said that there were once several hundred.
196200. It is for this reason that there are those who view the origins of TAKANO no Niigasa with skepticism.
196201. It is for this reason that there is a tendency to avoid the use of the word 'chuko.'
196202. It is for this reason that they acquiesced to the construction the Eastern Manchurian Railway and colonial cities beginning with Harbin.
196203. It is for this reason that this publication is not considered to have any value as a historical source now that the original source materials are known.
196204. It is for this reason that this type of arrow is also called a boya (lit. pole arrow).
196205. It is for this reason that, in the early Showa period, the uta-yo (lit. for songs) shinobue was developed by improving the layout and size of the finger holes, making it easy to play along to songs (folk songs and nagauta) of traditional Japanese music.
196206. It is for this reason, that Osaka earned the nickname "the kitchen of the country."
196207. It is forage for the papilionid worm.
196208. It is forbidden for a lower-ranking samurai in kachu (family-related communities which existed in the late Muromachi and Azuchi-Momoyama periods) to wear clothes embroidered with ayara (twill weave, pattern of diagonal stripes) or nishiki (brocade) because there has been no precedent of this.
196209. It is forbidden to take cameras into the temple.
196210. It is formally called "Akomeginu" as Akome is worn between undergarment and outer garment (stuffing up or covering something is pronounced "aikomete" in old Japanese.)
196211. It is formally called "itsutsuginu karaginu mo" (meaning "a costume consisting of five uchigi robes, a Chinese style jacket and a train") or "nyobo shozoku" (meaning "women's court costume").
196212. It is formally called 'Henjo Hokki Shoryo shu.'
196213. It is formally called 'Tokaido-wakikaido Byway, Hokkokuetsu Azuchi-do Road.'
196214. It is formally called tachimawari (stylized fight scene) in Kabuki or tate (sword battle) in theatrical performances as well as movies and commonly called 'chanbara.'
196215. It is formally known as Ogurayama Nison-in Keidai-ji Temple.
196216. It is formally named Rozantendaiko-ji Temple.
196217. It is formally named Shoden Gokoku-zenji Temple.
196218. It is formally the main hall.
196219. It is formally the same as a jikijo, but less prestigious.
196220. It is formed as mentioned above.
196221. It is formed by Amanohashidate, which partitions it from Miyazu Bay of the Japan Sea.
196222. It is formed by both hands pointing upward in front of the chest with the thumbs and the forefingers (or otherwise, the middle or annular fingers) forming a circle.
196223. It is formed by the left hand with the forefinger stretched and the thumb clenched by the middle, annular and little fingers.
196224. It is formed by the little fingers firmly crossed in front of the chest.
196225. It is formed into a disc or a rectangular box which has had the insides removed to make it empty.
196226. It is formed into a square modeling a komedawara (bag of rice).
196227. It is found as a souvenir in parking areas in Fukushima Prefecture.
196228. It is found in a flat area at the foot of the mountain after one crosses Engetsu-kyo Bridge, which is behind the 本坊庫裏.
196229. It is found in ocean areas stretching from the Okinawa Islands to Taiwan, and inhabits the deep sea at a depth of 600 to 750-meters.
196230. It is found in the constricted portion of the large-scale, keyhole-shaped tumuli whose burial mound is longer than 200 meters.
196231. It is found in the western Pacific from the areas south of the Kii Peninsula in Japan to western Australia, and inhabits the sea bed up to a depth of 100 meters.
196232. It is found not only in Asian countries such the People's Republic of China and the Korean peninsula but also in Europe and Africa.
196233. It is found only in the Lotus Sutra (Myohorenge-kyo) translated by Kumaraju.
196234. It is found that the strength of kosa and its occurrence frequency have changed in the order of several years to several tens of years and that these changes have depended on the area.
196235. It is found that these two copies were issued by Shoshosho (Department of State Affairs, Tang-dynasty China) and Esshutotokufu (Yuezhou Governor-General Office) in 857.
196236. It is four minutes on foot from Nishimaizuru Station of the JR Maizuru Line.
196237. It is freed from the underground conduit in the west of Kamitobaguchi Station of the Kintetsu Kyoto Line, and then is merged into the Kamo-gawa River (Yodo-gawa River system) immediately.
196238. It is frequently cooked, and most types turn scarlet when boiled.
196239. It is frequently reported that the occurrence of kosa has been increasing recently.
196240. It is frequently said that his works, whose distinctive features are his dramatic touch and energetic representation, are the origin of Ukiyoe (Japanese woodblock prints).
196241. It is frequently served with a raw quail egg or a yolk of chicken egg dropped on top of the grated yam and egg white mixture.
196242. It is frequently served with deep fried seafood, such as fish-and-chips, deep fried prawns, and deep fried oysters.
196243. It is frequently used for oden (a Japanese dish containing all kinds of ingredients cooked in a special broth of soy sauce, sugar, sake, etc.) or food boiled and seasoned.
196244. It is frequently used in Szechuan food.
196245. It is frequently used to refer to those samurai who were direct vassals of the shogun, but also came to be used to refer to retainers of daimyo (feudal lords) during the Warring States period (Japan).
196246. It is from Manko SOGA, the mother of Sukeroku, appealing strongly to Agemaki to make Sukeroku stop haunting the gay quarters.
196247. It is from here that the phrase "Dassaigyo" has come to mean "like scattered books."
196248. It is from the first year of Taiho era when the era name system took root and it is somewhat doubtful if the era name system existed until then.
196249. It is from the name of this area that the shrine gets its name 'Nishiki Tenman-gu Shrine.'
196250. It is from the sites in (and after) this Jomon period, which falls under the Neolithic culture, that the relics people of today regard as 'art' can be found.
196251. It is from the transfer of the capital to Fujiwara-kyo in 694 that the Imperial Family left the land of Asuka and it is 701 that Taiho Ritsuryo was promulgated.
196252. It is from this position that it gets the name "Nakamiya" (lit. middle shrine).
196253. It is from this practice that one laver of kelp, leaving two plates, having two drinks, pouring drinks using the left hand in the opposite way, leaving cups face down etc are avoided.
196254. It is from this practice that ordinarily, when seating people at low-lying serving tables, 'Ebisu table placement' (where the wood grain faces the person) is avoided.
196255. It is fully provided with stands and cafeterias.
196256. It is fully provided with tennis courts, a ball park and a children's park, and approximately 25,000 azalea trees, the Maizuru city-designated flower, are planted there.
196257. It is fully understandable that maintaining the status quo is better than forcibly introducing a confusing issue (shinuchi).
196258. It is fundamental doctrine and principles arranged into Gemon with 60 lines and 120 phrases.
196259. It is fundamentally different from the 'enlightenment' of Buddhahood.
196260. It is funny for entertainers, staff, and people in the business, but most of the time it is not understandable for ordinary audiences or viewers, so that it is considered targeting only regulars as well as enthusiasts.
196261. It is further believed that Kakun's school was a branch and the school of Sanpo-ji Temple was mainstream.
196262. It is further divided into restored wooden Tenshu and externally restored Tenshu.
196263. It is futarimai (dance in pairs) in saho (the left side)
196264. It is general practice to let the Sanjyusankaiki or the Gojyukai onki be the last nenki, and the last nenki are called "tomuraiage" or "toikiri" (both the last memorial service).
196265. It is general to interpret 'Onogoro-jima Island' to mean 'island that took form on its own.'
196266. It is general to put shoko (incense to be burned) or incense powder in it.
196267. It is general to thoroughly heat an egg to eat.
196268. It is generally a low-rise building, such as a two-story building, and is made of wood or steel-reinforced concrete (SRC).
196269. It is generally accepted in the academic arena (according to Mizue ASO, etc.) that Ishikawa no Iratsume simply means 'a young lady from the Ishikawa clan,' and there were several people with the same name, based on these points.
196270. It is generally accepted that Goryo-eji approached the Satsuma clan, but there are other opinions as well.
196271. It is generally accepted that self-governing village communities were formed within manors and government territories in Japan from the late 13th to the early 14th century.
196272. It is generally accepted that she refused offers of marriage throughout the rest of her life, no matter how earnestly her parents and those around her advised her to remarry, because she believed in Christian doctrine, which does not allow 'divorce.'
196273. It is generally accepted that the Chinese Hoken system collapsed with the breakdown of Sozoku organization
196274. It is generally accepted that the Momohara grave, where Umako was buried, is the Ishibutai Tomb, an ancient stone tomb found in Shimasho, Asuka-mura, Nara Prefecture.
196275. It is generally accepted that the aim was to establish a system of government different from the one that had existed up till then by reorganizing the Ritsuryo system, although there is another opinion that Emperor Kanmu's reign marked the end of the Ritsuryo system.
196276. It is generally accepted that the third part was written by Shikibu (the long interval after finishing the second part might make a difference in diction and atmosphere, but it is not necessarily possible to attribute it to a different author).
196277. It is generally assumed that the predecessor of Chinju-fu was Chinjo (Pacification headquarters) mentioned in Shoku Nihongi (Chronicle of Japan Continued), which was attached to Taga-jo Castle where Mutsu kokufu (the provincial capital of Mutsu province) is supposed to have been located.
196278. It is generally assumed that, after the making of the sweet potato for trial purposes by Konyo AOKI, the sweet potato cultivation spread to Kanto region.
196279. It is generally believed that 'Daishoko' refers to Yoshimochi ASHIKAGA.
196280. It is generally believed that 'Ki no kuni' where Oyabiko resided was Kii province, and based on this assumption it is considered that there was an exchange between Izumo and Kii provinces at that time.
196281. It is generally believed that Chitoku hoshi and Doman ASHIYA may have been the same person since their characters and circumstances were very much alike.
196282. It is generally believed that Genji choja concurrently assumed the position of the betto (superintendent) of both Shogakuin (a private school of the Ariwara Family) and Junnain (a family school named for the Summer Palace of Emperor Junna).
196283. It is generally believed that Kagetoki was a consummate villain who set up MINAMOTO no Yoshitsune, but distinguished services of his son Kagesue are mentioned in war chronicles.
196284. It is generally believed that Tokiwa had a sexual relationship with Kiyomori in order to save her children's lives.
196285. It is generally believed that a sushi world is male-dominated as well as the rest of the washoku (Japanese food) world.
196286. It is generally believed that deities gather at Izumo Taisha Shrine to discuss matchmaking.
196287. It is generally believed that he died of illness, but "Taiheiki" (The Record of the Great Peace) exceptionally states that he was murdered by poisoning.
196288. It is generally believed that he was a member of Iki clan and IKI no Karakuni who had performed well in Jinshin War on the Omi Imperial Court (Emperor Kobun) side was the same family.
196289. It is generally believed that he was a student at Chiba SHUSAKU's dojo, the Genbukan, but later his comrade in the Goryoeji, Washio KANO, said that he was a 'favored disciple of the Ito-dojo' operated by Kashitaro ITO in Fukagawa.
196290. It is generally believed that he was forced to transfer responsibility for the family to his younger brother, Yoshisada ROKKAKU; however, there are different thoughts on this issue.
196291. It is generally believed that he was incorporated into Buddhism later and was deemed to be the king of Hell.
196292. It is generally believed that he was the founder of the Koga family.
196293. It is generally believed that juzu should be held by the left hand with a tassel hanging down or should be hung on the left wrist.
196294. It is generally believed that takuanzuke, pickled daikon, was invented by Takuan or was spread by Takuan in Edo while it had been popular only in the Kansai region.
196295. It is generally believed that the Minamoto clan ruled the Togoku (the eastern part of Japan, particularly the Kanto region), while the Taira clan held power in the Saigoku (the western part of Japan, particularly Kyushu but ranging as far east as Kinki), but members of the Taira clan could also be found in the Togoku as well.
196296. It is generally believed that the creature appeared in the latter half of the Heian period.
196297. It is generally believed that the name "Karasumi" is derived from a block of sumi (ink stick) imported from China, based on the similarity of appearance.
196298. It is generally believed that the temple does not date back to the time of the foundation judging from the style and technique and was built around the end of the eighth century.
196299. It is generally believed that the title "Kanadehon" comes from the names of Ako Roshi (lordless samurai of the Ako domain) ordered according to the traditional Japanese syllables, and that the title "Chushingura" (忠臣蔵) is derived from "Chushin Oishi Kuranosuke" (忠臣大石内蔵助) (Kuranosuke OISHI, the loyal vassal).
196300. It is generally believed that the word, "rau" originated in the fact that bamboo (patterned black bamboo) in Laos near Cambodia was used.
196301. It is generally believed that toudee during the era of the Ryukyu Kingdom didn't employ a karate uniform.
196302. It is generally believed that women have nothing to do with fundoshi loincloth, but that is not correct.
196303. It is generally believed that 菅野季親 and 菅野季長were appointed as Rokoku Hakase as a master of nenzei (yearly predications), not rokoku.
196304. It is generally believed the total length was about 20 km from Imazu, Nishi Ward, Fukuoka City in the west to Kashii, Higashi Ward, Fukuoka City in the east.
196305. It is generally believed to 'correspond to the yuino,' and actually 'Nosai no gi' was widespread among the general public as 'yuino.'
196306. It is generally believed to be 'a protective deity of children' so that the sweets that children love are often offered on the altar.
196307. It is generally called "Kanmongyoki."
196308. It is generally called 'Miwayama Densetsu' (The Miwayama Legend).
196309. It is generally called Asuka no Itabuki no Miya.
196310. It is generally called Asuka no Kawahara no Miya.
196311. It is generally called koto and the Chinese character '琴' is used, but to be exact, it should be '箏' (soh) and '琴' (kin) is another musical instrument.
196312. It is generally called the "Boxer Protocol" in Europe and America.
196313. It is generally categorized into the following according to the contents of the anecdotes.
196314. It is generally considered that Nobunaga trapped the Hokkeshu sect into losing the debate by using the unclear wording of the Jodoshu sect.
196315. It is generally considered that only "yobidashi" could be truly called "oiran."
196316. It is generally considered that she died young, at the age a little over twenty.
196317. It is generally considered that she lived in Azuchi-jo Castle under the patronage of her uncle Nagamasu ODA, and that she later lived in the Jurakudai residence in the custody of Tatsuko KYOGOKU with the support of her aunt Maria KYOGOKU.
196318. It is generally considered that she wrote both "The Tale of Genji," which consists of 54 chapters, and "Murasaki Shikibu Diary," which was about her days in service to the Imperial Court, as well as "Collection of Murasaki Shikibu's Works."
196319. It is generally considered that the Muromachi Shogunate was finished by this event (but Yoshiaki kept power against the daimyo (Japanese feudal lords), other than supporters of Nobunaga, because Yoshiaki was not dismissed by the Imperial Court.
196320. It is generally considered that the Nenokuni and the Yominokuni are the same.
196321. It is generally considered that the descriptions in Tsurugi no maki should not be regarded as historical facts; therefore, the description of Hizamaru should not be regarded as historical fact.
196322. It is generally considered that the nanushi was on behalf of the entire village government, the kumigashira was an assistant to the nanushi and the hyakushodai was an auditor, however, they actually had different roles.
196323. It is generally considered that the tale was written between the Jogan era, the first half of the Heian period, and the Engi era, especially the latter half of the 890s.
196324. It is generally considered to be indigent of Kagoshima Prefecture.
196325. It is generally considered to be the mixed text of the 'Aobyoshibon' and 'Kawachibon' lines, but some are thought to retain the form they had prior to classification by FUJIWARA no Sadaie.
196326. It is generally depicted, for example, in storytelling, that the kita (north) bugyo-sho office and the minami (south) bugyo-sho office were in a rival relationship and didn't get along with each other.
196327. It is generally expressed as a closed umbrella with its handle downside.
196328. It is generally introduced as the area centering on the intersection of Hokkoku-kaido Road and Otemon Street (Mino-tanigumi-kaido Road) where is known as 'Fudanotsuji,' whose name originated from the fact that the board called "kousatsu" was erected on the place for the official announcements during the Edo period.
196329. It is generally known as Arai Yakushi.
196330. It is generally known as Ginkaku-ji Temple.
196331. It is generally known that they were subjected to Yamato administration by the fifth century and became Hayato.
196332. It is generally made of bamboo, and sometimes made of wood, metal, ivory and precious stone.
196333. It is generally made of paper and the size varies from about business cards to envelopes.
196334. It is generally not on display to the public, but was shown in public for the first time during the exhibition of the national treasures of Kofuku-ji Temple held at Tokyo National Museum in 1997, and was put on display to the public in the temple from October 20 to November 25, 2007 for the first time.
196335. It is generally permissible to enter the premises of Isshin-in other than the hondo, which is all graveyard.
196336. It is generally read 'Yamatai' but there are various theories as to how it was read originally.
196337. It is generally recommended to make a small amount of yuzu kosho each time, and that it be consumed within approximately a week.
196338. It is generally referred to 9 letters including 'rin, byo, to, sha, kai, jin, retsu, zen and gyo (Those preparing to fight in the war walk forward at the front of the lineup),' and it is accompanied by ketsuin (crossing fingers) or by a gesture of cutting the air with a hand 4 times vertically and 5 times horizontally.
196339. It is generally referred to as 'Moto Izumo' and 'Sennen-gu' due to the Mt. Sennen mountain in which the deity was traditionally believed to dwell to the rear of the shrine.
196340. It is generally referred to as Men-yottsu (forty percent for the government, sixty percent for citizens) or Men-itsutsu (fifty percent for the government, fifty percent for citizens).
196341. It is generally referred to as O-jinja Shrine, and is also written '多社,' '多坐神社,' '太社' and '意富社' in addition to '多坐弥志理都比古神社.'
196342. It is generally regarded as Pro-Japan.
196343. It is generally regarded as a male god, which is worshiped with many curved wooden statues.
196344. It is generally regarded as another name of Amenonuboko which appears in the Kojiki and Nihonshoki ("Records of Ancient Matters" and "Chronicles of Japan"), but the two halberds have different status properties.
196345. It is generally regarded that at the educational reform advanced courses moved on to become universities under the new system, and the regular courses moved on to become middle schools and high schools.
196346. It is generally said that 'Tobatsu (兜跋)' means Western 兜跋 country (Turfan at present), which is based on a legend that Bishamonten appeared in this place with this figure.
196347. It is generally said that OKUBO was aiming for a state such as Germany, but others say that in reality he was aiming for a state of constitutional monarchy like England.
196348. It is generally said that Tsukihaze type is good for Ginjo sake (high-quality sake brewed at low temperatures from rice grains milled to 60 % weight or less) and Sohaze type for Junmai sake (sake in which only ingredients are rice and yeast).
196349. It is generally said that a larger Suribachi is easier to use.
196350. It is generally said that judo, which was freshly born in the Meiji period, confronted, defeated and drove off the old jujutsu, but this is a little inaccurate.
196351. It is generally said that modern times started around the end of the Edo period to Meiji Restoration, but there is another opinion that the modern times started in the first half of 18th century when the household-based handcraft industry started.
196352. It is generally said that only limited lyrics are handed down to the current generation because some of original lyrics were removed when Azuma-asobi was adopted as a religious rite.
196353. It is generally said that she killed herself because she could not bear severe attacks from the press and the public; however, no news blaming her had been reported at that point.
196354. It is generally said that the Tengu is clothed as a Yamabushi monk, has a red face and long nose, and flies on wings through the air.
196355. It is generally said that the allegedly first full-scale Tenshu of five tiers or more which can be seen today was the Tenshu constructed by Nobunaga ODA in 1579 in Azuchi-jo Castle (Azuchi-cho, Shiga Prefecture).
196356. It is generally said that the criminals were four people: Soji OKITA, Shinpachi NAGAKURA, Sanosuke HARADA and Genzaburo INOUE of Shinsengumi and another theory suggests that the criminals were Isami KONDO and Toshizo HIJIKATA in addition to these four people.
196357. It is generally said that the idea was intended to supplement rice, of which production had often fallen short at that time.
196358. It is generally said that these arts were collectively named 'Sangaku' in the Sui era of China with the implication that these arts were, unlike gagaku, which was a court art, 'informal music with no fixed rules.'
196359. It is generally said that what Jomyo NANPO brought from the Kinzan-ji Temple of Sung was handed to the Daitoku-ji Temple and Tenryu-ji Temple, and together with Noami, Juko MURATA decided the size of daisu and the way of serving tea during the reign of Yoshimasa ASHIKAGA.
196360. It is generally said this was the start of 'Tsuchimikado Shinto.'
196361. It is generally said to be approximate to the manuscript written by Murasaki Shikibu.
196362. It is generally served as daily food, but gochujang or garlic are also added to create new flavors.
196363. It is generally stands in the front on a garden path.
196364. It is generally the case that yashiki-gami are enshrined outdoors, but there are exceptions in which they are enshrined indoors.
196365. It is generally thought that Kondo, Hijikata and Okita were very close to each other, with Hijikata and Okita in particular being like brothers, but this is largely the result of novels by Ryotaro SHIBA and Kan SHIMOZAWA.
196366. It is generally thought that since being affected by such idea of Priest Zhiyi of Tiantai, Nichiren regarded Hokke-kyo (Myohorenge-kyo) as the supreme Buddhist scripture.
196367. It is generally thought that the person does not bother about dust any more.
196368. It is generally thought that tobakuha, led by Satsuma and Choshu, achieved a victory in the coup of Restoration of Imperial Rule because the Kogosho Conference decided to command Jikan nochi to Yoshinobu TOKUGAWA.
196369. It is generally understood as meaning 'raw vinegar,' but this is an incorrect theory that came about due to the changing use of vinegar solely as a seasoning, whereas in ancient times vinegar was not necessarily used as a seasoning.
196370. It is generally understood that he was extremely dedicated to learning, and enthusiastically studied history under the tutelage of Hakuseki ARAI on matters including achievements gained by Ieyasu TOKUGAWA, the first shogun, Hidetada TOKUGAWA, the second shogun and his great-grandfather, and Iemitsu TOKUGAWA, the third shogun.
196371. It is generally understood that the bakufu wanted to control Masanori, who was considered to have an extreme personality as a commander.
196372. It is generally understood that the series of incidents was a conspiracy implemented by Fujiwara Shikike (a sub branch of Fujiwara family) who supported Imperial Prince Yamanobe assuming Crown Prince.
196373. It is generally used during formal sarei (tea ceremony), and shin daisu is especially used during the ceremonial offering of tea to a Shinto or Buddhist deity.
196374. It is generally used for gods of the heavens, such as Juni Shinsho (the 12 protective deities) or Myoo-zo.
196375. It is generally used for yukata (Japanese summer kimono), wool kimono, tsumugi (pongee) kimono and kasuri (cloth with splashed patterns) kimono.
196376. It is generally used widely by beginners to intermediate level people, and the number of the users of this is the largest.
196377. It is generally visible when a semi-express outbound train starting at Yodo Starting or a special express train is operated.
196378. It is generally worn with a matching pair of breeches today, but it had consisted only of a long joi (jacket) covering the wearer's knees until around 1965.
196379. It is getting late and all the people goes to bed, then Gengobe breaks a round window to sneak into the house; he first kills Inosuke and Kikuno mistaking for Sangoro and Koman.
196380. It is given a sobriquet "the Japanese Imperial Constitution."
196381. It is given one of various names according to the way it's heated, as follows:
196382. It is good for boiled food.
196383. It is good for decreasing calories.
196384. It is good to eat one or two a day.
196385. It is gorinto (a gravestone composed of five pieces piled up one upon another).
196386. It is gorinto.
196387. It is green at first but ripens in red by around September or October, and the black seeds inside the fruit come out by dehiscence.
196388. It is grown mainly in Tokushima Prefecture.
196389. It is grown not only in Niigata Prefecture but also in the Hokuriku district, but it's weak in terms of its resistance to cold and bacterial blight of rice (leaf blotch).
196390. It is grown widely in western Japan.
196391. It is guessed that an approach by Naganori to Motonari was the reason why MINAMOTO no Yoshitsune, a son between Yoshitomo and Tokiwa gozen, went to Oshu.
196392. It is guessed that he came back in April, 756, and was promoted from having no rank to Jugoinoge (Junior Fifth Rank, Lower Grade).
196393. It is guessed that masterpieces such as "zuijin Teike emaki" (guard horse picture scroll) owned by Okura Antique Collection House and "hand-scrolls of the Thirty Six Immortal Poets Satake version" of Satake were in fact produced by Nobuzane and jointly produced by painters related to his family line.
196394. It is guessed that she got married to MINAMOTO no Yoshitomo around the time of the Kyuan era and gave birth to Yoshitomo's three children, Yoritomo, MINAMOTO no Mareyoshi and Bomon hime (the lawful wife of Yoshiyasu ICHIJO) (however, according to another theory she also gave birth to MINAMOTO no Yoshikado).
196395. It is guessed that the "D" version private record which remains in a fragmentary fashion corresponds this.
196396. It is guessed that the decision of editorial policy and selection of original historical materials were politically led by an influential person.
196397. It is guessed that the original form of the text of the three books of Baekje went back to the history books of the Baekje Dynasty.
196398. It is guessed that there was a border of ancient history between the 13th volume and the 14th volume, that is, before and after the section of Emperor Yuryaku.
196399. It is guessed, based on the power of the forces and the situation at that time, that Nobushige OYAMADA participated in the separate troops, but the fact has not been confirmed by any historical document.
196400. It is guided how to protect livestock barns and livestock, how to cover farm products and fodder, and how to prevent fine particles from intruding in electronic or precision machines.
196401. It is guided so that people should wear long-sleeved clothes in going outdoors and should keep clean.
196402. It is half in length and width.
196403. It is hard for me to possess you.' (chapter 12 of volume Kunitsu)
196404. It is hard to decide what is wise and foolish about different people' and he also mentioned when the Emperor died, 'the Cloistered Emperor Goshirakawa was a generous and merciful person.
196405. It is hard to decode to the naked eye, so an infrared camera is used for decoding.
196406. It is hard to define simply tekiya as a whole due the complex relationship between geography, history, people, and finance, but the origins of tekiya can be found in the following five categories.
196407. It is hard to name people who were only active during the Taisho period due to its short time frame.
196408. It is hard to prove, since this is about political history with limited data; however, it is expected to have clearer information from close study in relation to the findings of archaeology.
196409. It is hard to say Michinobu was successful in his attempt for pictorial expression, but his determination was taken over by the painters in the Kobikicho family, which later became most prosperous among the four families of okueshi until the end of the Edo period.
196410. It is hard to say that the site of the temple is well conserved; for example, the foundation stone of the Kondo is missing.
196411. It is hard to say that there is consistency as a long story.
196412. It is harvested from January onwards.
196413. It is harvested from November to December.
196414. It is has been held at Kyotanabe Campus since the 2002 academic year
196415. It is heartless,' she presses him hard.
196416. It is heavily affected by Theosophy.
196417. It is held annually from April 2 to 3, the date almost equivalent to March 3 in the old calendar, to celebrate the first annual festival of an eldest daughter.
196418. It is held at Agata-jinja Shrine located 100 meters away from the south gate of the Uji Byodoin Temple.
196419. It is held at Kyoto National Museum.
196420. It is held at Nara National Museum.
196421. It is held at Shinka-den Shrine, which is located near to Kyuchu-sanden (the Three Shrines in the Imperial Court).
196422. It is held at the Shitenno-ji Temple.
196423. It is held at the Tenri library attached to Tenri University.
196424. It is held by Idemitsu Museum of Arts in Tokyo.
196425. It is held by Kitano Tenmangu Shrine.
196426. It is held by Leiden National Museum of Ethnology in the Netherlands.
196427. It is held by Maeda Ikutokukai.
196428. It is held by National Museum of Ethnology in the Netherlands.
196429. It is held by Shitenno-ji Temple and Horyu-ji Temple, which are the temples associated with Prince Shotoku.
196430. It is held by the Atsuta-jingu Shrine.
196431. It is held by the Kokugakuin University.
196432. It is held by the Kyoto National Museum as an Important Cultural Property.
196433. It is held each February 11 (National Foundation Day).
196434. It is held each year by Shitenno-ji Temple, and once every ten years by Horyu-ji Temple.
196435. It is held for about two weeks by the Big Doll Festival Execution Committee in various places in Katsuura City.
196436. It is held in Horyu-ji Temple Saien-do from February 1 to 3 every year.
196437. It is held in Spring and Autumn.
196438. It is held in a manner distinct from the sutra chanting of a Buddhist priest.
196439. It is held in a private collection.
196440. It is held in book stock by the Shoryo department, Imperial Household Agency.
196441. It is held in early May.
196442. It is held in late April to May 5.
196443. It is held in late April to early May.
196444. It is held in late April.
196445. It is held in many temples during a certain short period of time, but there are no relationships among the festivals in the temples and their own significance is given to the event at each temple.
196446. It is held in mid to late April.
196447. It is held in order to destroy insects harmful to crops and to pray for a good harvest for the year.
196448. It is held in the book stock of the Shoryo department, Imperial Household Agency.
196449. It is held in the left hand in some cases.
196450. It is held mainly in eastern Japan, and it is equivalent to inoko (a baby boar festival) held in western Japan on the day of Boar in October of the old lunar calendar.
196451. It is held on April 10.
196452. It is held on April 18.
196453. It is held on April 20.
196454. It is held on April 25.
196455. It is held on April 6.
196456. It is held on April 8 every year.
196457. It is held on February 24.
196458. It is held on January 12 every year.
196459. It is held on May 5.
196460. It is held on May 8.
196461. It is held on every August 14.
196462. It is held on the first Sunday of May.
196463. It is held on the second Saturday and Sunday of October every year.
196464. It is held on the third Saturday of May.
196465. It is held that a decorative cord was tied at the root of the topknot, together with a brooch corresponding to the ceremonial headdress.
196466. It is held that without this Hiki no ama's support, Yoshikazu would not be able to wield power when serving MINAMOTO no Yoriie later.
196467. It is her major work "The Pillow Book" that has made the name Sei Shonagon famous into the present day.
196468. It is hereinafter referred to as the Old Capital Tax.
196469. It is hibutsu and is not opened to the public except for special rites and festivals.
196470. It is hibutsu and is opened to the public once every 33 years.
196471. It is hibutsu and not opened to the public except for special rites or festivals.
196472. It is hibutsu, and is opened to the public on the anniversary of Enchin's death, on 29 October, every year.
196473. It is higher in convenience than instant coffee which belongs to the same preserved food category and is characterized by easy outdoor use.
196474. It is highly decorative.
196475. It is highly evaluated even now that he established the huge cultural area in Ichijodani.
196476. It is highly likely that a great number of songs and ballads that were originally Minyo (a traditional folk song) or zokuyo (popular song, ballad, folk song, ditty) are appropriately contained in "Kojiki" in accordance with the tales.
196477. It is highly likely that after nails and other things used for the wooden coffins upon the first burial were put away in the back chamber, wooden coffins for additional burials were placed in the burial chamber.
196478. It is highly likely that he mistook tare katsudon for the sauce katsudon.
196479. It is highly likely that salvo and rapid firing had a great menacing effect on the army of the time.
196480. It is highly likely that the latter theory is correct.
196481. It is highly possible that Naka no Oe no Oji cut the power of the clans by utilizing inner confrontation among them and extended power of the Imperial Family.
196482. It is highly possible that geographically, Tokuitsu, who opened Mt. Tsukuba and was based in Aizu, targeted the Dochu sect which was engaged in missionary work in Togoku.
196483. It is highly possible that her brother Ajisukitakahikone is the same deity as Kotoshironushi, Hitokotonushi, Omononushi, and Oyamakui no kami, based on the legends of shrines across the country.
196484. It is highly possible that hon maru, the main part of the castle, was actually lived in.
196485. It is highly possible that the Taga-jo Castle fall was led by Azamaro but it cannot be denied another possibility.
196486. It is highly possible that the people who destroyed the Soga clan and took over the realm during the eighth century rewrote the history of the royal family.
196487. It is highly possible that there was a high floor building in the central portion of the south area, which can be regarded as the most important area.
196488. It is highly possible that they are mausoleums of emperors in the early Yamato regime.
196489. It is highly possible that they didn't shave their heads.
196490. It is highly possible that this was a warning to the opposing parties given by the enthroned Emperor Kanmu as well as retaliation for the opposition of his investiture as the Crown Prince.
196491. It is highly regarded even in our time.
196492. It is highly unusual that a primitive forest is adjacent to a city (Nara City).
196493. It is highly valued as the compilation of various kinds of "chogi" (ceremony at Imperial Court) held in those days.
196494. It is hirasanjodaime (6.19 square meters (3 tatami mats and one daimedatami (three-quarters tatami mats)) with tatami mats laying in wide plan) and gezadoko-no-seki (name of layout of chashitsu when tokonoma is behind the position of the host).
196495. It is hirayamajiro (castles built on a hill or low mountain surrounded by a plain) and was built on Mt. Hikone in present Konki-cho, Hikone City, Shiga Prefecture in the Edo Period, which is early modern time in Japan, as the castle for foothold of Ii clan that served as a defense in Chinzei (nickname of Kyushu).
196496. It is historically the first battle of a large-scale and long lasting war between Japan and china.
196497. It is historically unclear when Hina-matsuri started in Japan, but there are several theories about its origin.
196498. It is hollow due to a process of making with split molds, and thus has a lighter weight than it looks.
196499. It is hollow; and usually wrapped with thread at a few points, fixed, and finished with lacquer so that it won't crack.
196500. It is home to a 600 year-old tree.
196501. It is honke (main manufacturer) of 'Sasaya' in Kyoto.
196502. It is honzon of Saidai-ji Temple.
196503. It is hoped that Haitorei will be issued immediately so as to remove samurai's arrogance and remaining custom of brutality.'
196504. It is hoped that more research will be conducted in castle ruins and literature.
196505. It is hoped that this issue will be more deeply discussed from historical, and archaelogical view points and through analysis of castle history.
196506. It is hosted by Quruli, a Japanese rock group.
196507. It is hot sake into which a grilled fin of an edible fish is put.
196508. It is housed at Taizo-in Temple, the tatchu (sub temple) of Myoshin-ji Temple in Kyoto City.
196509. It is housed within a miniature shrine in the center of the main hall and is only unveiled once in the year of the dragon every 12 years.
196510. It is humid during baiu and molds grow most actively in this period.
196511. It is hung from a Sekitai (a type of sash with stones), and said that it originally was a tally used in ancient China and became an ornament.
196512. It is hung in the upper story of Shoro, so that it can not be seen up closely.
196513. It is hypothesized that mountain worship and megalithic religion became syncretized with Buddhist concepts at Mt. Kasagi, followed by the carving of the Buddhist image in the large rock and the gradual formation of a Buddhist temple.
196514. It is ideal as a side dish for sake.
196515. It is identified that Japanese scripts were printed and published in two sizes including big and small kanji (Chinese characters) and hiragana (Japanese syllabary characters), and in kanji and katakana.
196516. It is identified that matters printed and published in kanji and hiragana, and were made in order of size.
196517. It is identified that these tiles and the tiles found in the Yamashiro Kokubun-ji historic remain which was built after the Kuninomiya was ruined, were made with the same mold, and therefore there is no doubt that the Shigaraki no Miya Palace was a temple.
196518. It is identified with Kami-ishizu misanzai-kofun Tumulus (a keyhole-shaped tumulus with total length of 365 meters) located at Ishizugaoka-cho Town, Sakai City, Osaka Prefecture.
196519. It is identified with the Takawashi Maruyama Tumulus (a round barrow; 76m in diameter; also called the Shimaizumi Maruyama Tumulus) and the Hiratsuka Tumulus (square tumulus; 50m per side) in Shimaizumi, Habikino City, Osaka Prefecture.
196520. It is illuminated inside.
196521. It is imagined that the icons describe the design of the palace of the late Katsuragi Dynasty and that the four types of houses are Takadono (a building placed on the high place), Ko-oku (a raised-floor house), Takakura (a raised storehouse) and Densha (a palace).
196522. It is imagined that this is because the bureau was so tied up with dealing with the existing locomotives in various forms that swelled in a short period that it was not able to create new locomotive.
196523. It is important and makes the texture better when grilled.
196524. It is important for local governors to be the first to abstain from extravagance, to clearly understand their own duty, to make an effort to collect and pay land tax, not to leave their duties completely to subordinates, and to take the lead in working hard on their duties.'
196525. It is important how much detail you can find in its change.
196526. It is important not to approach a makiwara while an archer is shooting at it.
196527. It is important that the areas where branches have been broken and cut are protected from the propagation of miscellaneous germs, so that rot can be prevented.
196528. It is important that the stone is rapidly spinning (at 30 revolutions per second in the program) because if the revolution is slow it falls into the water quickly.
196529. It is important that the taper is good and the tree curves with a form which is well-balanced all around.
196530. It is important to acknowledge that, after the publication of "Kaitai Shinsho," the medical science not only achieved, but also advancement in the comprehension of Dutch language was made significantly, which formed a foundation for the people to understand materials of Western culture in Japan under seclusion policy.
196531. It is important to entertain guests in the space filled by the pathway that leads to Chashitsu.
196532. It is important to get away from the idea of living or death by getting though the long darkness.
196533. It is important to lower humidity on the surface of onigiri as much as possible.
196534. It is important to make nori-maki just before it is eaten.
196535. It is important to note that many stations have more than one name and there are numerous stations nearby.
196536. It is important to note that the monetary income of the shogunate finances increased when Okitsugu TANUMA was on duty.
196537. It is important to offer shide because it expresses the faith of worshippers, and in areas where Sakaki is not available in large quantities, the practice called 'kake-tamagushi' is practiced, whereby a set of shide are put in branches of a large Sakaki.
196538. It is important to review 'bushidan' after understanding such movements.
196539. It is important to treat any spirit with love at all times and try to lead any spirit to a better way.
196540. It is impossible for Tokiyori, who had become a believer in Zen Buddhism, to have had anything to do with this poem that quoted from another persons.
196541. It is impossible for any other creatures to create a good human.
196542. It is impossible to academically verify the subjective grounds such as that the descriptions are more sophisticated or less sophisticated, but TAKEDA didn't concretely examine these points in his thesis.
196543. It is impossible to describe the history of Gatsurin-ji Temple without also mentioning the history of the closely related Atago-jinja Shrine (also known as Atago Gongen).
196544. It is impossible to stop a person in charge of the security of the capital from keeping a horse and riding it.
196545. It is impossible to talk about the essence of Japanese culture and spirit without religions focusing on the Shinto religion.
196546. It is improper to mix the batter until no lumps of flour are left in the mixture.
196547. It is in 1874 when Qing was forced to ratify the humiliating treaty with Japan due to the Japan's Taiwan Expedition that it at long last decided to reorganize the navy.
196548. It is in 1952 when the name of the museum was renamed to Nara National Museum
196549. It is in Akaiwa City, Okayama Prefecture.
196550. It is in Ako City, Hyogo Prefecture.
196551. It is in Iwakura Town, Yonago City, Tottori Prefecture.
196552. It is in Katase, Fujisawa City, in terms of the administrative district,
196553. It is in Kokai, Oizumi Town, Gunma Prefecture.
196554. It is in Oku Town, Setouchi City, Okayama Prefecture.
196555. It is in Sabigahama, Ako, Miyake-mura, Tokyo.
196556. It is in Sakura moto no misasagi in Shishi ga tani, Sakyo Ward, Kyoto City.
196557. It is in Takebe Shrine in Otsu City, Shiga Prefecture.
196558. It is in Tosayamada-cho, Kami City, Kochi Prefecture.
196559. It is in a grave and solemn style of writing together with Kaigyoso (楷行草) and it is assumed that he learnt it from Kukai.
196560. It is in a letter style and talks about how a Tsuzumi player should be.
196561. It is in any case a misconception that some national treasures designated prior to World War II were demoted to the postwar status of important cultural properties.
196562. It is in contrast with Nuhi (slave) controlled by the nation.
196563. It is in contrast with a "gejin" (outer place of worship for public people).
196564. It is in fact more complicated, and if one compares "Etenraku" of the Oshikicho tone or of the Banshikicho tone with that of the familiar Hyojo tone, it has a totally different atmosphere and no one could think it was the same number.
196565. It is in part adjacent to the Wards of Kamigyo and Nakagyo near the south edge.
196566. It is in sightseeing guidebooks and fans visit the shop from every region of the country.
196567. It is in the Guinness Book of Records, and was designed by Ryuichi YOKOGAWA.
196568. It is in the Sosho style of writing and full of elegance, and recognized as being in the Daishi style (Kukai's writing style.)
196569. It is in the Yabase-orai Road which is said to have been surveyed by Tadataka INO.
196570. It is in the Yada style (does not hold a khakkhara staff in his right hand).
196571. It is in the foothills of the southeast direction of Mt. Yamato Katsuragi, facing in the east direction.
196572. It is in the form of a large collection of Kanji compounds each of which is accompanied by phonetic transcription in kana (the Japanese syllabaries).
196573. It is in the lotus position on a lion's back with a sharp sword (treasure sword) to symbolize wisdom in the right hand and a shorenge bearing the sutra in the left hand.
196574. It is in the place believed to be where Takanori KOJIMA spent his later years.
196575. It is in the shape of a 90-degree opened folding fan.
196576. It is in the sixth century, when the uji developed extensively.
196577. It is in the style of the Azuchi-Momoyama period and is a Registered Tangible Cultural Property, completed in 1929 and renovated in 1991 keeping its former exterior yet being equipped with the latest facilities.
196578. It is in vain to seek without knowing that we are Buddha.
196579. It is inappropriate to say hoben as a bad behavior.
196580. It is inappropriate, however, to exclude kokyu from sankyoku and to regard it as a thing of the past because kokyu was originally one of the instruments of sankyoku, kokyu-gaku is still passed down, and the sankyoku gasso with kokyu is still played.
196581. It is included in "Taisho Shinshu Daizokyo" (A collection of Buddhist Scriptures compiled in 100 volumes), Volume 48, 'Shoshu bu' (All the sects) Chapter 5.
196582. It is included in "Zoho Shiryo Taisei."
196583. It is included in Kaori KOZAI's enka (Japanese ballad) song 'Kaze Koiuta' (Breeze's Love Song) (lyrics by Ryuichi SATOMURA).
196584. It is included in Shin Nihon Koten Bungaku Taikei (published by Iwanami Shoten), a collection of classical Japanese literature.
196585. It is included in a genre called medieval courtly fiction.
196586. It is included in some Kyushu theories that envoys usually thought to have been sent by the five kings of Wa were actually sent by a group in Kyushu, unconnected to Kinai court.
196587. It is included in the Gunsho Ruiju (Diaries Compiled by Subject Matter)
196588. It is included in the Jodo Shinshu Hongan-ji School scriptures ("Jodo Shinshu Seiten," Hongwanji Publishing Company) as the original manuscript.
196589. It is included in the category of gagaku (ancient Japanese court dance and music) (also known as kokufu-kabu (traditional court music and dance)).
196590. It is included in the volume which is entitled "Godansho Chugaisho Fukego" of 'Nihon koten bungaku taikei' (Japanese Classic Literature Systematic Edition) (the publisher is Iwanami Shoten).
196591. It is included with the title of "Yoshinogun Meizan Zushi" from pages 432 to 523 of "Nihon Meisho Guzoku Zue, Nara Section" (Customs of Historical Places of Japan, Nara Prefecture Section) of Volume nine of 'Nihon Meisho Fuzoku zue' by Yoshitomo HIRAI, 1984, published by Kadokawa Group Publishing Co., Ltd.
196592. It is incomplete, with only Part 1 of the 'Buddha' section and 'Volume 1,' which forms a portion of Part 2.
196593. It is incomplete.
196594. It is incorrect to put a government post and the Ikai court rank together and call it Kani: i.e. "Jugoinoge (Junior Fifth Rank, Lower Grade) Echizen no kuni no kami (Governor of Echizen Province)."
196595. It is incredibly valuable as all copies have long disappeared from China with this being the oldest copy in existence.
196596. It is incredibly valuable as all copies of the text have long disappeared from China with this last remaining copy only surviving in Japan.
196597. It is indeed the month of March, some snow vanish as they fall.
196598. It is indicated that the Hoken system was already used in the Yin period, but the details of the system in the period are unknown.
196599. It is indispensable when making dough from flour, and if using okonomiyaki powder it is better to add a little yamaimo.
196600. It is inferred that Motonari and Motohira brought strong pressure on the cloistered emperor from the fact that most kokushi (provincial officers) who were sent from the central government afterward were close relatives of Motonari.
196601. It is inferred that Nobushige didn't take it at face value.
196602. It is inferred that Tokitada's intention was to prevent an increase in Goshirakawa's political influence that would become inevitable after Takakura's death and, at the same time, to indirectly maintain his own influence by consolidating an economic foundation of Tokuko.
196603. It is inferred that Tokitada, who had sufficient experience, was chosen for reformation of the Kebiishicho (Office of Police and Judicial Chief), because kebiishi, Nobufusa KOREMUNE, TAIRA no Sukeyuki, and TAIRA no Yasuyori took part in the Shishigatani Incident.
196604. It is inferred that as there is a fault in the vicinity of this hot spring and borehole has reached the base rock, the hot spring became unique one.
196605. It is inferred that by those days the management of trade had already been transferred from the government to a private organization.
196606. It is inferred that it was completed at the beginning of the Kamakura period (around 1195).
196607. It is inferred that tandai was originally used in Buddhist terminology and then converted into a position to make important decisions involving the administration of justice.
196608. It is inferred that the marriage of Emperor Takakura and Kiyomori's daughter, TAIRA no Tokuko, was officially agreed upon during this imperial visit.
196609. It is inferred that the name of Buncho was connected with Bunrei.
196610. It is inferred that this was because Tokitada was from the Dojo Heishi family and he gave first priority to Kenshunmonin and Takakura.
196611. It is inferred that those Imperial Princes were fostered as spares in the event Takakura could not get any Imperial Prince.
196612. It is inferred that 賛 san was Emperor Ojin, Emperor Nintoku, or Emperor Richu.
196613. It is influenced by the Chinese idea of regarding odd numbers as lucky.
196614. It is influenced strongly by the maritime air mass of the Indian Ocean.
196615. It is inscribed as 'OO国則宗' (Norimune in OO) (inside of OO illegible. In "Kyoho Meibutsucho" (Catalogue of famous things compiled in the Kyoho era), it is recorded as 'Bizen no kuni Norimune' (Norimune in Bizen Province)).
196616. It is inscribed in July of the Shingai year' sounds like Chinese very much.
196617. It is inscribed in regular pentagon, and is symmetrical.
196618. It is inscribed on the statue that this is the place of Takamanohara (plain of high heaven) where Amatsukami (heavenly gods) in Japanese Mythology resided.
196619. It is inscribed regardless of the actual date of the Oriental zodiac.
196620. It is inside Kyoto Prefecture and is also part of Kansai Science City which straddles Osaka, Kyoto, and Nara Prefectures, and is located not far from the route following the Kizu-gawa River that has connected Osaka, Kyoto and Nara since ancient times.
196621. It is insisted that he passed away on April 18 at the age of 88 and his Misasagi (Imperial mausoleum) was Makihira Ogon Sanryo (牧平黄金山陵).
196622. It is installed in the large-scale, keyhole-shaped tumuli of Sakitatenami-kofun Tumuli Group as well as those of Umami-kofun Tumuli Group in the east of the Nara Basin.
196623. It is intended for the development of studies and friendships.
196624. It is intended to make it easy to drink.
196625. It is intended to remove negative vibes and to purify a place by the sound of Hikime without using Zoku, and it is used in rites and festivals and in Shinto rituals.
196626. It is interesting that as many as 37 poems by FUJIWARA no Sukemi, who was in a lower ranking post, were selected in the acrostics section.
196627. It is interesting that it may have something to do with a place called Isonokami, where Isonokami-jingu Shrine is.
196628. It is interesting that there are two oldest descriptions.
196629. It is interesting to forecast the price of sake to be marketed in the coming year, remembering the climate of each year.
196630. It is interesting to know that the year 784 was the year of the Kasshi kakurei (the first year of the sixty-year cycle in Chinese calendar when changes are often said to happen), and that Emperor Kanmu was a direct descendant of Emperor Tenchi, not of Emperor Tenmu.
196631. It is interesting to note that in the historical process of development of Akari-shoji, the edge of lacquered Nuriko (thing to be coated with) was used in Shinden-zukuri house and considered as Shitsurai the same as Fusuma Shoji.
196632. It is interesting to read at the beginning 'Teach orally in confidence' to draw attentions of his successors to keep secrets of the author's techniques.
196633. It is interesting to see that the price of the water was six mon even without dumplings, which it should be said is Osaka all over.
196634. It is interfaced with the actual vacant car indicator.
196635. It is interpreted as a symbol of Doshisha' s educational philosophy aiming at the harmony of three elements of education: intellectual, moral and physical educations.
196636. It is interpreted as a valid Cabinet Order.
196637. It is interpreted as follows:
196638. It is interpreted as the sentence which explained the specific content of the Tokuseirei, that says, 'All the debts which have been run up by the peasants in Kanbe four villages before the first year of Shocho (1428) should be expired.'
196639. It is interpreted as the sign of the liquor shop nowadays, but originally was an offering for the god of sake.
196640. It is interpreted in two ways: one is that Kueiden became popular and the other is that Kueiden was conducted in a limited way.
196641. It is interrupted between Shimei-dori Street and Kamidachiuri-dori Street.
196642. It is intriguing to compare this costume with omigoromo.
196643. It is ironic that Kiyomori's policy was adopted by his enemy, the Kamakura bakufu (Japanese feudal government headed by a shogun), in a milder form, such as protection of the Zen and Nenbutsu sects that did not hold any priest soldiers.
196644. It is ironic that Tadayoshi who attempted to preserve the legitimacy of the bakufu was defeated in a diplomatic battle with Takauji, the Muromachi shogun, for this very reason and ended up being alienated from not only the samurai of the provinces but also from close associates such as Shigenari Otaka.
196645. It is ironic that the Battle of Sekigahara in 1600, which was decisive in the establishment of Edo Bakufu by Ieyasu TOKUGAWA, left many lessons to various daimyos over a period of more than 200 years, which led to the Tobaku movement..
196646. It is ironic that the Retired Emperor Yozei lived longer than Emperor Uda's prince and cousin, Prince Atsugimi (Atsuhito) (Emperor Daigo); moreover, he had to experience the imperial succession of Emperor Suzaku, Emperor Murakami and his great uncle on Emperor Koko's side.
196647. It is issued on the 1st and 16th of each month and is one hundred yen.
196648. It is its own head temple.
196649. It is jointly written by several authors including Hanji CHIKAMATSU.
196650. It is judged by 'hit' or 'miss' only, making no distinction as to where it hits the target.
196651. It is judged that this Shibocho was created in the first half of the ninth century, because a year was described as 849 in Document No. 20 (back matter of a letter), and was described as 850 in Document No. 21 (letter), which were unearthed together.
196652. It is just a convention practiced after the Meiji period to use braids of color in the grey range on the occation of funerals.
196653. It is just a foolish policy that the Monk-Emperor arms the castle, rallies warriors, and upsets the public.
196654. It is just a guess that the origin of the reigning name 'Iwakura' and 'Kogosho' is an address or demesne (land attached to a manor and retained by the owner for their own use), and the details are unknown.
196655. It is just above Gion-shijo Station on the Keihan Electric Railway.
196656. It is just called 'Tenbugyo-zo' (statue of a god in heaven) because the name of the god is unknown.
196657. It is justice that each person serves his lord.
196658. It is kept at Kitano Tenman-gu Shrine.
196659. It is kept at Toji-Temple.
196660. It is kept in Shosoin.
196661. It is kept in a special leather bag.
196662. It is kept in paulownia box with fragrant mothballs made of fragrant wood.
196663. It is kigo (seasonal words) for autumn in haiku (Japanese seventeen-syllable poet) since Oeshiki of Nichiren Sect is held in autumn as explained below.
196664. It is kimono without lining.
196665. It is know as Untei-in as well.
196666. It is known abroad as well as in Japan.
196667. It is known as "net sanpai."
196668. It is known as 'Ajisai Temple.'
196669. It is known as 'Crying Maitreya' due to its melancholy expression and right hand touching the cheek that makes it look as if it is crying.
196670. It is known as 'Jindai-ji Daruma Market.'
196671. It is known as Binzuru-sonja or, in other words, Obinzuru-sama.
196672. It is known as Genko (the Mongolian invasions).
196673. It is known as Hana no Tera (lit. Flower Temple).
196674. It is known as Japan's first university to organize a department dedicated to the study of manga.
196675. It is known as Nageire-do Hall of the Sanbutsu-ji Temple, or as Sanbutsu-ji Temple Zao-do Hall.
196676. It is known as Saga Shaka-do and, from the middle ages, has also been referred to as the 'Place of Yuzu-Nembutsu Enlightenment.'
196677. It is known as Sonen School because it was separated from Sesonji School, developed, and founded as a new school by Cloistered Imperial Prince Sonen.
196678. It is known as a famous pre-World War II security legislation along with Maintenance of Public Order Law.
196679. It is known as a famous tea bowl, one of Enshu Shichiyo (best seven kilns selected by Enshu KOBORI, a famous master of ceremonial tea.)
196680. It is known as a glorious platform, and Amida Sanzon, Rokujizo (Six Jizo), and Ni-ten are placed on it.
196681. It is known as a good piece in which each stage of life is depicted in story-telling writing.
196682. It is known as a hairstyle of the girls called 'kaburo' who were in the red-light district in the early Edo Period and after.
196683. It is known as a hairstyle of the girls called 'kaburo' who were in the red-light district in the late Edo Period and after.
196684. It is known as a masterpiece of kana (Japanese syllabary) in the Heian period, along with Koya-gire-bon Kokin Wakashu (fragments of the Kokin Wakashu from the monastery on Mt. Koya manuscript), and so on.
196685. It is known as a method often used by the Drifters (a Japanese comedian group).
196686. It is known as a monzeki temple (a prestigious temple whose chief priest is a member of the Imperial family etc.) as well as a temple associated with Empress Komyo,
196687. It is known as a place for mountain worship, and flourished as a place for Mikkyo (esoteric Buddhism) centered religious experience/training.
196688. It is known as a restaurant which was visited by many cultural figures including Jiro and Masako SHIRASU, and it is said that Paul BOCUSE, a French Chef, visited there in 1970s and this experience influenced Nouvelle Cuisine significantly.
196689. It is known as a temple of Okozui (Tokko water) and, recently, Japanese hydrangea.
196690. It is known as a temple where people visit to pray for safe delivery, and its sango (prefix of a Buddhist temple is Koyasu-san that exactly means 'mountain of safe delivery'.
196691. It is known as a traditional school of flower arrangement, with its activities based in west Japan.
196692. It is known as an epoch-making law that made rules about a cooperative association for the first time in Asia.
196693. It is known as being an artificial lake created by using terrain that gently slopes to the southeast and building a long bank running from south to east which serves to dam the flow from the northwest.
196694. It is known as being the Bhaisajyaguru-dedicated family temple of the Hino family of the Fujiwara clan under the alternate names 'Hino Yakushi' and 'Chichi Yakushi' as well as renowned for its National Treasures of the Amitabha hall and statue of Amitabha.
196695. It is known as one of the most easiest dishes that can be eaten fast in Japan, and most of the Japanese have eaten it at least once especially for breakfast.
196696. It is known as one of the three Monju Bosatsu of Japan along with Abe Monju-in Temple located in Sakurai City, Nara Prefecture, and Kameoka Monju located in Takahata-cho, Yamagata Prefecture.
196697. It is known as one of the three most eccentric festivals of Kyoto.
196698. It is known as one of the three mountains in Eastern Biwa Lake together with Kongorin-ji Temple and Saimei-ji Temple (Kora-cho).
196699. It is known as shukubo (visitors' or pilgrims' lodgings in a temple), Chikurin-in Gunpoen.
196700. It is known as the Central Negotiation Department in general, however, this is a common name from a name of building in which the head office was located, and it is described as 'the Central Negotiation Committee' in the parliamentary documents of that time.
196701. It is known as the Old Ogasawara School or Old Ogasawara Tea Ceremony School.
196702. It is known as the base of heavy fighting between Nobunaga ODA and Nagamasa AZAI from 1570 to 1573 and the place where Hideyoshi KINOSHITA (the future Hideyoshi TOYOTOMI) defended as a guard when he was the commander of Nobunaga's corps.
196703. It is known as the birthplace of wine, cultivated by Denbei KAMIYA, but no grapes are grown now and wines using imported concentrated juices, wines and domestic grapes are produced.
196704. It is known as the burial place of Takauji ASHIKAGA.
196705. It is known as the family of so-called Shijo-ryu hocho-do (Shijo-ryu cuisine).
196706. It is known as the koei-sha (descendant shrine) of shikinai-sha (shrines listed in the Engishiki (List of Official Shrines)) 'Otokuni District, Yamashiro Province Oi-jinja Shrine,' and its ranked as a township shrine.
196707. It is known as the last campaign of the Freedom and People's Rights Movement as well as the campaign to unite for a common purpose.
196708. It is known as the location of the tomb of the famous monk Gyoki from the Nara Period.
196709. It is known as the main place of Koshin faith practice in Yamato Province (present-day Nara Prefecture).
196710. It is known as the only visual material to show Mongolian soldiers fighting in infantry formations, battle ships, or guns and other arms used in the battles.
196711. It is known as the place where Hideyoshi TOYOTOMI's "Daigo Flower Viewing" was held.
196712. It is known as the place where the Azuchi-jo Castle was built which is the word origin of Japanese historical period 'the Azuchi-Momoyama period.'
196713. It is known as the southernmost natural habitat for the plant in Japan.
196714. It is known as the starting point of the Sagano tour at the entrance to the Mt. Atago path at the foot of the mountain.
196715. It is known as the swordplay teacher of MINAMOTO no Yoshitsune.
196716. It is known as the temple where Kukai (Kobo Daishi) started the Shingon sect.
196717. It is known as the three Goei of Shinran Shonin together with 'Kagami Goei' (national treasure) and 'Kumagawa no Goei' (national treasure).
196718. It is known by several different names.
196719. It is known by the fact that 'Kumano Gongen Suijaku Engi' was cited in its text.
196720. It is known by the name of Iemon.
196721. It is known for Hakkakudo (an octagonal hall designated as a national treasure), which was built in the Nara period.
196722. It is known for Makino seriously embarking on the road to independent-style film, for being bustled with young people like Tomu UCHIDA from Taikatsu (Taisho Katsuei film studio) in Yokohama, and for having Teinosuke KINUGASA debut as a director.
196723. It is known for Suma no maki of "The Tale of Genji."
196724. It is known for frost-covered trees which can be viewed in winter.
196725. It is known for its 20,000 azaleas and 1,000 rhododendrons that come into bloom in May, the 10,000 Japanese hydrangeas that bloom in June, the lotus flowers that bloom in July and renowned for its beautifully colored autumn leaves.
196726. It is known for its Daikon-taki (daikon radish cooking) ceremony held on December 9 and 10.
196727. It is known for its National Treasure-designated teahouse 'Tai-an.'
196728. It is known for its possession of the Hyonen-zu (lit. catching catfish with a gourd) painting - a prime example of early India-ink paintings.
196729. It is known for its rock garden.
196730. It is known for its vermilion color.
196731. It is known for still having the appearance of the Edo period.
196732. It is known for the Japanese Garden of Entsu-ji Temple (designated as a National Site of Scenic Beauty), as mentioned below.
196733. It is known for the Rokudo Mairi (Six Realms Pilgrimage) ritual held from August 7 to 10 and the well through which ONO no Takamura is said to have passed into Yomi (the underworld).
196734. It is known for the chisen kanshoshiki teien garden (literally, pond appreciation style garden) constructed in early modern period.
196735. It is known for the judge FUJIWARA no Toshinari's statement that, 'It is to be regretted that there are poets who compose poems without reading The Tale of Genji.'
196736. It is known for the legend of long-nosed goblin the Japanese people call Tengu, and beautiful cherry blossoms.
196737. It is known for the tag "Kyoto-shi Higashiyama Chion-in maeagaru IchizawaHanpu sei" (made by Ichizawa Hanpu in Chion-in maeagaru, Higashiyama Ward, Kyoto City) stitched into the red border.
196738. It is known for the unconventional rule that pieces should be turned over each turn.
196739. It is known for worshiping monkeys as Shinshi (Divine Servant).
196740. It is known from "Konjaku Monogatarishu" that it was also known as Sarukuyo-ji Temple.
196741. It is known from "Nihongi Ryaku" (Summary of Japanese Chronologies) and "Fuso Ryakki" (A Brief History of Japan) that Grand Minister FUJIWARA no Tamemitsu held Hoju-ji Temple's 'rakkei hoyo' (a memorial service to celebrate the construction of a temple) in the year 988.
196742. It is known from Tokitsugu YAMASHINA's diary entitled "Tokitsugu Kyoki" that a sutra chanting service was held at the temple in memory of Burakumonin's death in 1535 but very few activities are known to have taken place after this.
196743. It is known from diaries and records of the time that at least five sixteen-shaku (shaku = about 30.3cm) Amitabha statues existed at Hokai-ji Temple during the latter part of the Heian period.
196744. It is known from documents that court nobles below the middle class also wore hitatare as an informal dress at the end of Kamakura period.
196745. It is known from his relics that even in his eighty-fifth year, he left his home village on a wandering journey and kept on sculpturing statues until 1808, when he was in his ninety-first year.
196746. It is known from materials in Korea that Korean common people who suffered from class discrimination set fire to governmental offices and documents on discriminated classes.
196747. It is known from records that other buildings including a Nine Amida Statue hall and a Fudo-do hall stood at Anrakujuin.
196748. It is known from sources such as "Konjaku Monogatari Shu" (The Tale of Times Now Past) that Izumo-ji Temple fell into decline at the end of the Heian period.
196749. It is known from the articles from "kanjo (Historical records of the Han Dynasty)" and the "Ronko (Lunheng)" that such perception of Wakoku was already present during the Former Han Dynasty.
196750. It is known from the excavated tiles that the temple was founded in the mid-Nara period and underwent repairs between the end of the Nara period and the beginning of the Heian period.
196751. It is known from the foreword at the top of the painting that it was commissioned by Yoshimochi ASHIKAGA - 4th Shogun of the Muromachi bakufu (Japanese feudal government headed by a shogun).
196752. It is known from the inscription on the rear of the central statue's halo that an individual named Ason Tameie SAEKI of Ise no Gon no kami (Provisional Governor of Ise Province) became a petitioner and completed it in 1225.
196753. It is known from the inscription that it was donated by the venerable Namuamidabutsu (Shunjobo Chogen) as the bell of Hannyadai (a hexagonal hall that housed the Great Perfection of Wisdom Sutra).
196754. It is known from the preface of "Nihon Koki" (later chronicles of Japan) that he participated in compiling Nihon Koki in the era of Emperor Junna.
196755. It is known from the writing on the scroll roller that the centers of the scrolls are made from the wood that remained after Todai-ji Temple was destroyed by fire during a conflict in 1180, three years before the transcription was begun.
196756. It is known in the name of Matsugasaki Daikokuten, one of Miyako Shichifukujin (Seven Gods and Goddesses in Kyoto).
196757. It is known in the neighborhood as the guardian deity for bumper crops, sericulture, disease avoidance, and easy delivery, and many visit from the Hokuriku and Kansai regions.
196758. It is known that ASANO Takumi no Kami, who was famous for Chushingura (The treasury of Loyal Retainers), served as kyooyaku for the imperial messenger when he had a sword fight with KIRA Kozuke no Suke.
196759. It is known that Christians camouflaged their religious practices such as with the 'Maria' (Virgin Mary) Kannon, but Kakure Nenbutsu also protected their religion with various forms of camouflage.
196760. It is known that Hoju-ji Temple continued to protect the adjacent tomb of Emperor Goshirakawa and, although the tomb is now separate from the temple, it has a water basin with the words "Hoju-ji Temple" written on it.
196761. It is known that Japan, Silla, Balhae, Tuyuhun, and the Tibetan Tubo Kingdom adopted the Ritsuryo system.
196762. It is known that Japanese constitutionalism before the war was modeled after the German system (former Prussia).
196763. It is known that Jocho, a busshi (sculptor of Buddhist statues) who completed the Japanese sculptures style at the end of Heian period, also made a replica of the statue of Buddha enshrined in Daian-ji Temple.
196764. It is known that Jurakudai was once called "Uchino Okamai" (or Uchino no Onkamae) during construction, which first appears in "Tamon-in Nikki" (The Diary of Tamon-in Temple), in the section of February 27, 1586, 'the construction of Uchino Okamai began on the last 21st.'
196765. It is known that Kenko visited Kamakura at least twice; he was very close to Sadaaki KANAZAWA, who was Gokenin (an immediate vassal of the Shogunate in the Kamakura and Muromachi through Edo periods) when Kenko visited him, and subsequently became Shikken (a regent) of the Kamakura Shogunate.
196766. It is known that Kiyono had three sons; the first son, SAKANOUE no Masamune (Chinju-fu shogun), the second son, SAKANOUE no Masamine (the Governor of Dewa Province), and the third son, SAKANOUE no Masamichi (the Governor of Mutsu Province).
196767. It is known that Koji ISHIKAWA in Tama (band) drummed it.
196768. It is known that Mitsuie also kept in touch and cooperate with the Oshu-Fujiwara clan.
196769. It is known that Miyuki sent MITA no Itsuse to Tsushima Island of Tsushima Province to refine gold, but unknown when it was.
196770. It is known that Muzashi (胸刺(むざし)), Muzashi (无邪志(むざし)) and Chichibu (知知夫(ちちぶ)) were combined to form Musashi Province.
196771. It is known that Shingen intended to come up to Kyoto by driving out the Oda and Tokugawa allied forces; in 1572, Shingen started the strategy to conquer westward.
196772. It is known that Shiranami Gonin Otoko was modeled on a real or unreal character, respectively.
196773. It is known that Yozan UESUGI and Mitsumasa IKEDA ordered people to make their meals ichiju-issai for the sake of frugality during the Edo period.
196774. It is known that Zeami 'stole' the art from the pioneers, making use of their art.
196775. It is known that a number of these symbolic mountains were being built during the 7th century.
196776. It is known that after Kagekatsu UESUGI was moved to Aizu and the Hori clan moved to Echigo, Naoyori HORI became the lord of the castle.
196777. It is known that all those treasures including statues, images of Buddha, and Buddhist scriptures, were remarkable pieces of work that had shown the essence of craftsmanship of the time of each production.
196778. It is known that at the party, Yodo-dono and Matsunomaru-dono fought about who would accept a cup after Hideyoshi's legal wife, Kita no mandokoro, and Hoshunin took the control of the situation well.
196779. It is known that banquets and other events such as Teijinoin Uta-awase (a waka poem contest held at Teijinoin) and Teijinoin Sake Kassen (a sake drinking contest held at Teiji-no-in) in which famous men of literature and omiyabito (courtiers at the Imperial Court) would participate were held there.
196780. It is known that because of this, he remained friendly with Saigyo in particular and maintained an interest in waka poetry throughout his life.
196781. It is known that construction began in 1489 and is thought have been completed soon in the same year.
196782. It is known that drilling 1000 m to 2000 m would reach hot spring sources in most places in Japan.
196783. It is known that he formed a friendship with a court noble Harutoyo KAJUJI.
196784. It is known that he had close contacts with the vassals of the Awaya clan and Sanetaka SANJONISHI, a man of rank in Kyoto.
196785. It is known that he had friendship with contemporary intellectuals including Seika FUJIWARA, Tokitsugu YAMASHINA, and Joha SATOMURA.
196786. It is known that he put a high value on reputation and made effort to insist on the justice of his fighting as can be seen from the diaries written by kuge (court noble) in Kyoto and so on.
196787. It is known that he was involved in making so-called megane-e (eyeglass pictures) in his twenties.
196788. It is known that he was not appointed any government post and that his last official rank was Rokui (Sixth Rank) (as for the rank, it is a matter which was said later and cannot be confirmed in historical materials of that time).
196789. It is known that he, as well as his father, was intimate with KI no Tsurayuki, and he had relationships with Ise (a poet) and Taifu (a poet) as well.
196790. It is known that in some areas natto isn't served over cooked rice but is eaten independently.
196791. It is known that in the Jinshin War, which happened around that time, Emperor Tenmu closed Fuwanomichi (an important gateway to Togoku, present Sekigahara of Gifu Prefecture) at the initial stage and got an advantage.
196792. It is known that in the period of Northern and Southern Courts, there were Hon-za (literally, a genuine organization) (by Icchu and others) in Shirakawa of Kyoto (outside of the capital, Kyoto) and Shin-za (literally, a new organization) in Nara.
196793. It is known that in view of the importance placed on education, shikibunden called Hakase-shikiden were provided to various professors in Daigakuryo (Bureau of Education), which was not the case under the Yoro code.
196794. It is known that in years following the dispersal of large amounts of pollen, patients do not merely exhibit mild symptoms even in the event that the airborne pollen level in that year itself is relatively low.
196795. It is known that it was rebuilt in 1303, at the end of the Kamakura period, by the ink writing on a ridgepole.
196796. It is known that kajin (waka poet) Sagami served her.
196797. It is known that sazae no tsuboyaki that appeared in the Edo period was similar to the today's form.
196798. It is known that social situations of the time were depicted and it is said to be the oldest cartoon in Japan.
196799. It is known that some Japanese artifacts, such as cylindrical haniwa, items made of seashells from the southern islands and a stone chamber painted with red-ocher inside have been found in these burial mounds.
196800. It is known that stone arrow heads were present from the stone age, but it began to appear in Japan from the Jomon period.
196801. It is known that the ARISUGAWA school of calligraphy was originated through this style of handwriting.
196802. It is known that the animal can take on a protective coloring and change its shape according to the geographical features to protect itself, and remember that coloring and shape for about two years.
196803. It is known that the castle is connected to the Ueda Nagao family, and the castle is also famous as the one that Masakage NAGAO, Kagekatsu UESUGI and Kanetsugu NAOE used as a base.
196804. It is known that the comma-shaped bead was manufactured approximately by the middle of the Jomon period at latest (5,000 B.C.); notably, the comma-shaped bead made of jade as well as the workshop for manufacturing the beads were discovered from 'Chojagahara Site' in Itoi-gawa River, Niigata Prefecture.
196805. It is known that the confiscation of rice fields were carried out during the revolt of TACHIBANA no Naramaro (the map of donated fields in Ishiawa Village, Tonami County, Ecchu Province), and "Shoku Nihongi" (Chronicle of Japan Continued) also records the fact that Mokkanden was donated to Shitenno-ji Temple in 767.
196806. It is known that the government erased undesirable facts from "Shoku Nihongi" (Chronicle of Japan Continued), and they seemed to consider that it was better than making up lies.
196807. It is known that the hairstyle gained popularity at the time amongst young people.
196808. It is known that the imperial court and the Kamakura bakufu (Japanese feudal government headed by a shogun) issued a ban against the use of Sung currency ['Sosen kinshirei']).
196809. It is known that the period of Japan's rule is called the Japanese forced occupation period (Korean public broadcasting, KBS, Korean Broadcasting System is trying to unify the names into this), the Japanese Imperial period, or Japanese administration period by South Korea.
196810. It is known that the temple has a connection with ONO no Komachi.
196811. It is known that the term 'gaso' was used for the first time in Japan in "Kuge nichiyo kufuryakushu" (essays on Buddhism by Gido Shushin).
196812. It is known that the time before the provincial capital relocation to the south in Dewa Province, Yasusue ANDO reconstructed the Haga-ji Temple in Wakasa Province, and he proclaimed himself Oshu Tosaminato Hinomoto Shogun (general of Tosaminato, Oshu Province, Japan), and the emperor also permitted him to use the denomination.
196813. It is known that there are two kinds of theories on the year of official introduction of Buddhism to Japan, 552 and 538.
196814. It is known that there are two ways to travel around these ascetic practice places.
196815. It is known that there is a grave of Ernest Fenollosa, who was an American that was well known for spreading Japanese Art during his long stay in Japan in Meiji period.
196816. It is known that there is an article on Suiko in the historical materials compiled in the Sengoku period (period of warring states) (Japan).
196817. It is known that there was a 9.75-meter and 12.5-meter Kukei-dan with the estimated height of a slightly less than two meters with stuck stones located on the top of the back circular part, and Nijukoen Tsubogata doki earthenware were placed around the foot of the platform.
196818. It is known that there were folkways to enshrine agricultural gods in ancient Japan.
196819. It is known that there were the disparities in social standing among zaichokanjin.
196820. It is known that this format of the Amida Quintet (the Amida Nyorai and the four Bosatsu) statue was placed in the Jogyo zanmai-do hall at the Todo district, Mt. Hiei.
196821. It is known that this method enables sashimi, which spoils rapidly, to keep its freshness for a couple of days.
196822. It is known that this parquet statue made of Japanese cypress was shaped by Unkei with 10 artists specializing in Buddhist statues as his disciples (小仏師）at the request of Yoshimori WADA.
196823. It is known that warriors wore Dofuku during the Muromachi and Momoyama periods, but according to an opinion, the word Dofuku had existed before these periods.
196824. It is known that when the work of creating the variorum started, the Kawachi-bon line manuscripts were referred to, but it is not clear which manuscript of the Kawachi-bon line was used.
196825. It is known that wooden characters were used as supplements in books printed using small-sized characters such as "Taiheiki" (The Record of the Great Peace).
196826. It is known that, at the age of 82, Tankei completed a big statue of the Senju Kannon (the Thousand Armed Kannon), the principal image at the Myoho-in Temple, Rengeo-in (Sanjusangen-do) in Kyoto according to the inscription on the monument.
196827. It is known that, if soaked in an alkaline solution made by dissolving ashes or baking soda in water, the alkaline component softens the protein in surume whereby the surume regains its shape like a raw squid.
196828. It is known that, in China, present kosa was called 'chenyu' (dust rain) in around 1150 BC.
196829. It is known that,Takenoshin NAKAI, a botanist and professor at Tokyo University wrote in a research journal as "People studying botany should visit the Ashiu forest for field practice of Kyoto University" because of its diversity in flora.
196830. It is known to function as an antibacterial against O157.
196831. It is known to have Miroku Magaibutsu (images of Buddha carved on a cliff or natural rock face) carved on the natural rock on the riverbank of Uda-gawa River, and is also famous for beautiful weeping cherry trees.
196832. It is known to have an old style.
196833. It is known to have been a Tendai Pure Land Sect temple at this time.
196834. It is known to have many repeat customers, and there is always a line of people.
196835. It is known to have the tallest stone chamber in Nara Prefecture.
196836. It is known to store a national treasure, the standing statue of eleven-faced Kannon (Goddess of Mercy).
196837. It is known today as a leading occupation for child labor in developing countries.
196838. It is known today that 'hiochi bacteria' which cause the phenomenon called hiochi live on Mevalonic acid (MVA, also known as hiochi acid) created by Aspergillus oryzae.
196839. It is known within the religious group as the place in which to hold memorial services for spirits such as ancestors, eitaikuyo (services held on the anniversaries of the dead who were for long periods in charge of a temple, and other occasions), and unborn babies due to miscarriage.
196840. It is laid on the floor of a bathroom for preventing a person from slipping, and it is also used in oshiire (a built-in closet in a Japanese-style room) during the rainy season for preventing the goods in storage from molding.
196841. It is large and in fact is built to be seen.
196842. It is large-scale commercial facility adjacent to the shopping street just in front of the north exit of JR Fukuchiyama Station, with SATO's Fukuchiyam shopping center located next to it.
196843. It is largely divided into a number of groups as a result of its teachings being passed on to successive generations of the family during its early days; furthermore, each region has its own tradition of succession.
196844. It is larger and heavier kami danjiri, but the center of gravity is lower and it is more stable that it when maneuvering yarimawashi (making a turn).
196845. It is larger than Japanese manju.
196846. It is larger than the Japanese sho, has more than twice its range and can respond to rapid movements.
196847. It is left to toji's discretion as to which stages it should be judged that whole process of "moromi production" is completed
196848. It is less bitter compared to the chrysanthemum for ornamental use and has a sugary taste.
196849. It is less convenient for transportation compared with neighboring Hashimoto City, Oyodo Town which have railroads bound directly for the heart of Osaka.
196850. It is less expensive than regular beer and is often criticized as a 'bit inferior' such as lacking in taste or bitterness.
196851. It is less smelly and is crisp, and widely used for dishes dressed with various kinds of sauces, a one-pot dish cooked at the table, salad, soup, and cooked food.
196852. It is light and smooth.
196853. It is lightly roasted and boiled in a pot before being drunk, and is used in the same way as herbs.
196854. It is like a bad person who is just saying goodness.
196855. It is like a phantom.
196856. It is like a rice cracker that is made by forming power such as rice, foxtail millet, millet to be thin, and baking it.
196857. It is like feeling attracted to a picture of a woman.'
196858. It is like seeing the return of Ieyasu."
196859. It is like the Gaku (学) of the Kyo sect, Sanmitsu (three secret functions of Buddha) of the Shingon sect and the commandment of the Ritsu sect.
196860. It is likely because of this that anecdotes in Ise area were tacked onto Yamato Takeru.
196861. It is likely his father was OTOMO no Koshibi ("Kugyobunin" [directory of court nobles]).
196862. It is likely meant to ward off evil gathered during a yamakasa parade.
196863. It is likely that Fuseya operated by kokufu or the government emerged in accordance with Buddhist activities as well as the practical problem of increasing traveler deaths.
196864. It is likely that Icchu was respected as an expert regardless of Sarugaku or Dengaku.
196865. It is likely that Kokyu was initially used for ballads, such as Kadotsuke (performances in front of the gate of houses).
196866. It is likely that Sanzenbon nikawa glues and deer glues are used mostly for kirikane.
196867. It is likely that a Suzaku (red Chinese phoenix) was drawn on the south wall, but it was destoryed by grave thieves during the Kamakura Period.
196868. It is likely that a smaller number of casualties were reported, but in reality this remains uncertain due to the great difference in numbers for which the Japanese army proclaimed over thirty thousand casualties.
196869. It is likely that four shoko were used as a set in olden times.
196870. It is likely that he was actually keen on collecting chaki (tea utensils) and attending tea ceremony parties, and was absorbed in tea ceremonies.
196871. It is likely that it continued until the beginning of the Jomon period.
196872. It is likely that it was divided into two volumes more from considerations relating to the amount of material than any stylistic reason.
196873. It is likely that most well-established tobishoku are shrine parishioners, as well as yorishiro (person who is capable of attracting kami [the spirits] who receive the oracle).
196874. It is likely that other busho also provided teppo units.
196875. It is likely that she married the Prince Shiki after she resigned from saigu.
196876. It is likely that the Izuna belief at Mt. Izuna was formed in later ages around this Sennichi-dayu.
196877. It is likely that the discussion of marriage was raised between the Asano family and the Hijikata family when they served in charge of entertainment.
196878. It is likely that the gesture of ketsuin was added while Onmyodo was being adopted by the esoteric Buddhism or Shugen-do after it was brought over to Japan.
196879. It is likely that the name of tatenami was used because the shape of the surrounding moat was like a shield (tate) and each of the northern part (around the round part of the tumulus) and the southern part (around the front part of the tumulus) was aligned in parallel (nami) in a east-west straight line.
196880. It is likely that the square front was added later, because the terrace structure that is found in the rounded rear vanishes in the square front.
196881. It is likely that there was some sort of friction between the Imperial court and the Atsuta-jingu Shrine about religious rites for the Kusanagi sword, which became a sacred treasure, and that Emperor Ankan and Emperor Senka, whose mother was from the Owari clan, had something to do with it.
196882. It is likely that this name was derived from Shinsen-en.
196883. It is likely that, for retail sake shops to survive in these situations, there would be no other means than confronting the competition through further providing additional values to their products to be sold.
196884. It is likely that, when an area is located closer to kosa occurrence areas, dust with larger grains falls on the area more frequently.
196885. It is likely to be true that the existence of the empress was regarded as the driving force for Hitomaro's activity.
196886. It is lined in hiraginu (plain silk) without any design.
196887. It is listed as 'Izanagi-jinja Shrine in Katsuraginoshimonokori, Yamato Province' in the Engishiki Jinmyocho (a register of shrines in Japan) and is categorized as a small shrine.
196888. It is listed as 'Unebiyamaguchiniimasu-jinja Shrine in Takaichi-gun, Yamato Province' in the Engishiki jimmyocho (a register of shrines in Japan) and is categorised as a taisya (a grand shrine) in charge of the Tsukinami-sai and Niiname-sai festivals (ceremonial offering by the Emperor of newly-harvested rice to the deities).
196889. It is listed as a 'Kumenomiagata-jinja Shrine Sanza in Takaichi-gun, Yamato Province' in the Engishiki jimmyocho (a register of shrines in Japan) and is categorized as a small shrine.
196890. It is listed as a small shrine in Engishiki Jinmyocho (a list of shrines).
196891. It is listed as a taisha (large shrine) in the Engishiki Jinmyocho (a list of shrines).
196892. It is listed in 'Kadokawa' as a former town name which has been abolished.
196893. It is listed in the "Engishiki," and the name ''Ako Myojin'' also appears in the "Jinmyocho" which is read aloud at Omizutori (Water-Drawing-Ceremony) of Nigatsu-do (the Hall of the Second Month).
196894. It is listed in the "Firstly certified vegetable items" designated by Kyoto Prefecture to increase and spread the appeal of "Traditional Kyo-yasai" widely throughout the country.
196895. It is listed in the Engishiki Jinmyocho (register of Shrines and kami in the book of regulations of the Engi era) and was classified as a fusha shrine (prefectural shrine) under the old shrine ranking system.
196896. It is listed in the Jinmyocho (register of shrines and deities) of the Engishiki (laws of the Engi era) as the Ninomiya (2nd ranked shrine) of Tango Province.
196897. It is listed in the Kyo-yasai (specifically certified vegetable varieties grown in Kyoto) and has a white, narrow and long leafstalk.
196898. It is listed in the Register of Deities of the Engishiki (as a Myojin Taisha) and was ranked as a Kanpei Taisha (large-scale state shrine) under the old shrine classification system.
196899. It is lit up during the cherry blossom season, and is possible to view the cherry tree at night.
196900. It is local baked confectionery with azuki-bean paste wrapped in the moon cake-like dough.
196901. It is located 150-m offshore of Kameyama-misaki Cape of Kameshima Peninsula.
196902. It is located a 10 minutes walk from JR Oita Station.
196903. It is located adjacent to yazurido and a leather for nigiri is bound.
196904. It is located along Higashioji-dori Street, some five minutes on foot from the station.
196905. It is located along Shidan-kaido Road, about five minutes on foot from the station.
196906. It is located along the local road branched after Tagawa Intersection.
196907. It is located approximately at lat. 35ﾟ15' and at long. 135ﾟ49'.
196908. It is located at 35 degrees 36 minutes north latitude, and 135 degrees 28 minutes east longitude.
196909. It is located at 394 Kitanobe machi, Hirokoji-dori (Kyoto City) noboru, Teramachi dori, Kamigyo Ward, Kyoto City, Kyoto Prefecture (northeast of Kyoto Imperial Palace).
196910. It is located at Gojo Ohashi Higashitsume, directly under the intersection of Kawabata-dori and Gojo-dori streets.
196911. It is located at Kitayama-no-misasagi in Nishi-Sonjoincho, Kinugasa. Kita Ward, Kyoto City.
196912. It is located at Nochi no Yamashina no Misasagi, Furumichi-cho Town, Daigo, Fushimi Ward, Kyoto City.
196913. It is located at Shuyama, Ryoan-ji, Ukyo Ward, Kyoto City.
196914. It is located at Shuyama, Ryoan-ji, in the Ukyo Ward of Kyoto City.
196915. It is located at Shuyama, Ryoanji, in the Ukyo Ward of Kyoto City.
196916. It is located at Umi Town and Onojo City, Fukuoka Prefecture.
196917. It is located at Yoshida Kaguraoka-cho Town, in the Sakyo Ward of Kyoto City.
196918. It is located at a spot that is sharply curved, and labels printed 'Beware of gap between train and platform' are applied to the surfaces of platforms.
196919. It is located at the Great West Gate of Muro-ji Temple.
196920. It is located at the area of alluvial fan of the Noda-gawa River called Kaya Valley.
196921. It is located at the base of the Miura Peninsula and faces the Sagami gulf.
196922. It is located at the center of Fushimi Ward, Kyoto City.
196923. It is located at the crossing between Marutamachi-dori Street and Karasuma-dori Street.
196924. It is located at the foot of Takebeyama-jo Castle which is in the west side of Nishi Maizuru, Maizuru City, Kyoto Prefecture.
196925. It is located at the northern end of Otogi village.
196926. It is located at the southern end of Kataoka-jo Castle.
196927. It is located at the top of a mountain which belongs to the Kayabe-jinja Shrine.
196928. It is located between Kurama-gawa River and Kibune-gawa River, with its ridge extending in the north-south direction.
196929. It is located close to Kyoto University in Sakyo Ward.
196930. It is located directly above the grip, and is a cane that is bound next to the leather grip.
196931. It is located downstream of the Doro Gorge (Shimodoro), and refers to the district from Totenmon, the Tamakiguchi of Kumano River to Tado.
196932. It is located half way up the mountain overlooking Ikoma Valley.
196933. It is located immediately west of Karasuma-dori Street, along which a subway runs.
196934. It is located in Fushimi Ward, Kyoto City.
196935. It is located in Fushimi ward, Kyoto City.
196936. It is located in Hamaotsu in Otsu City, Shiga Prefecture
196937. It is located in Kurose Joyama, Mitsushima Town, Tsushima City, Nagasaki Prefecture.
196938. It is located in Maizuru City, Kyoto Prefecture.
196939. It is located in Nagasaki City, Nagasaki Prefecture, and dedicates an event called 'Nagasaki-kunchi Festival' that imitates whaling.
196940. It is located in Oyamazaki-cho, Otokuni-gun, Kyoto Prefecture.
196941. It is located in Takabatake on the east side of Naramachi, and is currently managed by local citizen, so we cannot visit it without opening the gate which is locked.
196942. It is located in Takaichi County, Yamato Province.
196943. It is located in Tannowa, Misaki-cho, Sennan-gun, Osaka Prefecture.
196944. It is located in Tebiro, Kamakura City.
196945. It is located in Ukyo Ward, Kyoto City.
196946. It is located in Yamada, Sakurai City.
196947. It is located in Yataki, Haibara Ward, Uda City, Nara Prefecture (at northern latitude 34.30.3.5 and east longitude 135.58.35.3)
196948. It is located in a corner of the town which retains many buildings of the Edo and Meiji periods.
196949. It is located in a once deserted area of about 20,000 square meters between Arashiyama-koen Park (Kameyama-koen Park) and the southeastern foot of Mt. Ogura which is well known for Ogura Hyakunin Isshu (The Ogura Collection of a 100 Poems by 100 Poets).
196950. It is located in a quiet environment on a hill overlooking the sea.
196951. It is located in a section west of the Great Buddha Hall surrounded by walls, and includes the Amida-do Hall, Hachimanden and the Kokei-do Hall.
196952. It is located in eastern Yamashina Basin and southwest of Lake Biwa, with Mt. Osaka to the north and many mountains in the southern area of Daigo.
196953. It is located in front of Honko-ji Temple.
196954. It is located in front of the main gate of the Ritsumeikan University Kinugasa Campus on Kinukake-no-michi Road, an area blessed with a rich environment of nature and famous temples.
196955. It is located in the Dai-kodo Hall.
196956. It is located in the Museum of Fine Arts, Boston.
196957. It is located in the basement of the Fukuya, Hiroshima Ekimae shop and the number of seats is the smallest among all shops.
196958. It is located in the center of the monastery and serves a role like that of a haiden (worship hall) for the Shingyo-den to its north.
196959. It is located in the center of urban area of Kyoto.
196960. It is located in the east end of the Sakitatenami-kofun Tumuli Cluster (Uwanabe-kofun Tumuli Cluster) consisting of just over 60 large or small tumulus in the vicinity.
196961. It is located in the east of Kunda Bay on the western side of Maizuru Bay's mouth.
196962. It is located in the east of the precinct, and outside the cloister.
196963. It is located in the eastern area of the precinct.
196964. It is located in the furthest depths of Yoshino, and enshrines the tutelary deity of Mt. Yoshino.
196965. It is located in the garden of the second house of the modern Japanese-style master painter Seiho TAKEUCHI in Rakuseisaga, and it contained collections of approximately 1000 items including many paintings by Seiho TAKEUCHI, and also works by Chikkyo ONO, Bakusen TSUCHIDA, and Shoen UEMURA, who were from the Kyoto School.
196966. It is located in the imitation tenshu of Tateyama-jo castle.
196967. It is located in the most southern part of Kyoto Prefecture, and the Kizu River (Kyoto Prefecture), after which the city is named, flows through the city.
196968. It is located in the north of Kyoto urban district.
196969. It is located in the northeastern edge of Nara Prefecture, and the Nabari-gawa River horizontally flows across the village, looking like a ravine.
196970. It is located in the northern area of Nara City, and the Kansai Main Line goes diagonally through the south side of the temple.
196971. It is located in the northern part of Kongo mountainous district.
196972. It is located in the northwest of the old castle town in the urban area of Fukuchiyama City.
196973. It is located in the southernmost part of Wakoku (it is different from FURUTA's opinion), and is approved by Han as the country which represented Wakoku, where the person approved by Han as a king lived.
196974. It is located in the spot where the company was founded and the head office exists in the same place.
196975. It is located in what is now Kizukawa City, Kyoto Prefecture.
196976. It is located near the front of present-day Toyokuni-jinja Shrine (Kyoto City), where originally was in front of the gate of Hoko-ji Temple in Higashiyama Ward, Kyoto City.
196977. It is located near the parking lot of the Kyoto Race Course.
196978. It is located next to 'Ecotopia Kyoto Miwa' which is the core industrial park of Kyoto Tanba Province.
196979. It is located next to Doshisha University Imadegawa Campus, Doshisha Girls' Junior and Senior High School, Doshisha Kindergarten and Sokoku-ji Temple.
196980. It is located next to heaven, but it is not heaven and the man is not handsome.
196981. It is located northwest of Nara urban district and north of Saidai-ji Temple (in Nara City).
196982. It is located on 'Nakatsu Michi' (Tachibana Kaido), one of the old roads in Yamato.
196983. It is located on Kyoto Prefectural Road 31 Nishijin-Sugisaka Line, at an altitude of 446 meters.
196984. It is located on Kyoto Prefectural Road 366 Toshimo-yuge Line at an altitude of 310 meters.
196985. It is located on Kyoto Prefectural Road 366 which connects National Route 162 and National Route 477.
196986. It is located on Kyoto Prefectural Road 61 Kyoto-Keihoku Line.
196987. It is located on Mt. Tenjin near the Mausoleum of Emperor Sujin.
196988. It is located on Mt. Tenma to the north east of Horyu-ji Temple and enshrines SUGAWARA no Michizane.
196989. It is located on National Route 162 at an altitude of 421 meters.
196990. It is located on a hill covering eight cities or towns of the three prefectures, Osaka Prefecture, Kyoto Prefecture and Nara Prefecture (refer to the following).
196991. It is located on a plateau which spreads out in Mt. Kongo-san (Kongo mountainous district).
196992. It is located on a small hill at a height of approximately 47 m above sea level.
196993. It is located on the Kinugasa campus of the university (in Kita Ward, Kyoto City).
196994. It is located on the border with Shimamoto-cho, Mishima-gun, Osaka Prefecture.
196995. It is located on the east coast of Lake Biwa near the top of Mt. Kinugasa, which is 433 meters above sea level.
196996. It is located on the east side of Lake Biwa, the west mountain side of the Suzuka mountain range.
196997. It is located on the eastern side of the temple grounds.
196998. It is located on the ground level and has two separate platforms with two tracks served between them.
196999. It is located on the ground level, with a platform serving a track and an island platform serving two tracks.
197000. It is located on the ground level, with a platform serving a track.