208001. It was originally named Kanjo-in Temple but was later given its current name after Buddhism's Three Jewels (Sanbo).
208002. It was originally not a sweet dish but was seasoned with salt, sometimes being served as an accompaniment to sake.
208003. It was originally opened as Yase Amusement Park in 1964.
208004. It was originally owned by the Ashikaga clan of the FUJIWARA no Hidesato line and in the Ninan era (1166-1169) of the Heian period, it was owned by the Taira clan.
208005. It was originally performed by Danjuro ICHIKAWA the First as a part of "Hoshiai Junidan" (Twelve Scenes of the Love Stars), and was premiered in February 1702.
208006. It was originally performed last as a bonus for the audience in the theater and was a sideshow act in which more than one performer came on the stage again after all the other performances, and competed with each other on their performance based on a topic given by the audience.
208007. It was originally planned as a memorial project on the occasion when Yaichi HAGA, a classical Japanese scholar and the first compiler of a synonym dictionary in Japan, took voluntary retirement from Tokyo University in March, 1922.
208008. It was originally planned to finish a prequel and sequel, but completion was extended due to its unexpected popularity and the fact that imagination of Bakin improved with time.
208009. It was originally published serially on the newspaper Otaru Shinbun from March 17 to June 11 as memoirs entitled 'Shinsengumi Nagakura Shinpachi.'
208010. It was originally set to be demolished but has been preserved due to its spectacular building materials.
208011. It was originally situated in what is now the Murasakino area of Kita Ward, Kyoto City but was relocated to its current location in order to escape the Onin War.
208012. It was originally the Higashi Choshuden (government workers' building) moved from Heijo-kyu Palace and rebuilt.
208013. It was originally the building of the Kyoto Branch of the former Bank of Japan which was completed in 1906.
208014. It was originally the case that Saiho-ji Temple was open to the general public but this was stopped in 1977 and currently visitors are only admitted after making an application via return postcard.
208015. It was originally the center of a trio of Buddhist statues flanked by two attendants.
208016. It was originally the dining hall and was used as a living space and place of disciplinary training for the monks.
208017. It was originally the family crest exclusively for the Imperial family as well as Kiku-mon (crest of Chrysanthemum), but it later turned to be used by non-Imperial family as well.
208018. It was originally the haimyo (also known as haimei, a kabuki actor's offstage name which can be used officially and privately) of Utaemon NAKAMURA, and it is often used after Fukusuke and before Utaemon.
208019. It was originally the head section of the principal statue of Yakushi Sanzon, the principal image of Kodo Hall in Yamada-dera Temple in Asuka (present-day Sakurai City, Nara Prefecture), as stated above, and located in Tokon-do Hall, but the head section was the only part narrowly rescued from the fire in the Muromachi Period.
208020. It was originally the kyakuden (guest hall) of Urin-in Temple that was relocated in 1797 after the temple was destroyed by fired in 1793.
208021. It was originally the main hall of the Jodo sect temple named Iozan Chozen-ji Temple.
208022. It was originally the name in Kamigata (Kyoto and Osaka region) that derived from the haimyo (also known as haimei, a kabuki actor's offstage name which can be used officially and privately) of the third Utaemon NAKAMURA, and was often used after Fukusuke TAKASAGOYA (refer to the article of Fukusuke TAKASAGOYA).
208023. It was originally the name that Moritake ARAKIDA coined at the same time when he set haikai rules in the autumn of 1540.
208024. It was originally the principle image of Anzen-ji temple (once located near present-day Kinpu-jinja Shrine) once called Oku no in (inner sanctuary) of Mt. Yoshino, and was moved to Kinpusen-ji Temple when Anzen-ji temple was defunct with the separation of Buddhism and Shintoism.
208025. It was originally the professional name of tachiyaku (leading male-role actors), but in some cases, onnagata (actors of female roles), such as Baiko ONOE (the seventh), succeeded to the name.
208026. It was originally the romon (two-storied gate) of Ibaraki-jo Castle where Sekishu KATAGIRI was born and was received by him when the castle was taken down due to Ikkoku Ichijo Rei (Law of One Castle per Province) ordered by Ieyasu TOKUGAWA.
208027. It was originally the sacred object of Tamukeyama Hachimangu Shrine, the place for the Shinto religion of Todai-ji Temple, but after separation of Buddhism and Shintoism in the Meiji Period, it was moved to Todai-ji Temple.
208028. It was originally the scene of Kajiwara Heizo Shimeiken Hoshiai-ji in 'Miura Osuke Kobai Tazuna' written by Senshi HASEGAWA and Bunkodo (Joruri dramtists in the mid Edo period) and the scene has become a separate program.
208029. It was originally the site of Honen's residence.
208030. It was originally the two separate shrines 'Muko-jinja' (Kaminosha) and Hono Ikazuchi-jinja' (Shimonosha) which stood on Mt. Muko on which the current shrine is situated.
208031. It was originally the two separate shrines Ayato-jinja Shrine and Kunaka-jinja Shrine but Kunaka-jinja Shrine was later relocated into the precinct of Ayato-jinja Shrine.
208032. It was originally two volumes, but as described above, in 1919 Volume One was divided into 18 pieces and Volume Two into 19 pieces, and redecorated to 37 hanging scrolls in total.
208033. It was originally used as a symbol in Utai-bon (chant book) of Noh and in renga (linked verse).
208034. It was originally used as a synonym of sandan-jikomi (three-stage preparation).
208035. It was originally used by some males for the purpose of cold protection and shielding kimono from dust.
208036. It was originally used for making a wind.
208037. It was originally used for priests' living quarters and rebuilt in 1283.
208038. It was originally used interchangeably with the term 'monzeki' but later came to indicate a rank that was subordinate to and aided the monzeki, which was a stage that was required before one could be promoted to the states of monzeki.
208039. It was originally utamai (a performance of singing and dancing) for labor in agricultural villages that originated in the public entertainment of taasobi (ritual Shinto performance to pray for a good rice-crop for the year) to pray for rich harvest.
208040. It was originally where the palace of Yomeimon-in stood, and later served as the residence of FUJIWARA no Norimitsu, the favorite retainer of Gotoba-in before becoming the Sento Imperial Palace (Sanjo bomon-dono) of Gotoba-in.
208041. It was originally white, but later it aroused Apollo's anger and turned black.
208042. It was originally worn by fishermen in the same way as a mawashi loincloth.
208043. It was originated from "Yadonashi Danshichi" (Homeless Danshichi) of which premiere was played by Nizaemon KATAOKA (the first) in 1698 and there is 'Yadonashi Danshichi Shiguregasa' of the same line, which is occasionally played by the current Tojuro and others.
208044. It was originated in ancient China and was widely used in East Asia including Japan and Korea.
208045. It was outlawed by the authorities on the day it submitted a notification of its establishment.
208046. It was oval called kobangata and on the surface Gosan no Kiri mon (paulownia patterns) were engraved in fan-shaped frame on the top and the bottom and at the top center '壹?, or ichi ryo (one ryo)' was engraved and at the bottom a hallmark, '光次, or Koji (Kao written seal mark)', was engraved.
208047. It was paid for by his elder brother, Kuwajiro.
208048. It was painted by Tohaku HASEGAWA, a painter, who connected with the Sanjo family during the same period that the `portrait of Abbot Nichigi Shonin,' the portrait of the uncle of Sanjo-fujin (Lady Sanjo), and the lawful wife of Shingen, were painted.
208049. It was particularly called honcha (literally, "real tea"), which was distinguished from hicha (tea other than honcha) produced in other places.
208050. It was particularly during the Bunroku Campaign (part of invasions of Korea) that he went to Korea and performed distinguished military service during the attacks on Jinju Castle.
208051. It was partly because the Satsuma army had superior soldiers and established the line of defense at Tabaru Slope by taking advantage of the terrain.
208052. It was partly dismantled and repaired from 1987 to 1990.
208053. It was partly reformed to a Buddhist temple, and its building structure except for the wooden floors, commonly seen in the architecture of temples in those days, was influenced strongly by Tang.
208054. It was passed down from line of Utaemon NAKAMURA the fourth to Ganjiro NAKAMURA family, and passed down till present.
208055. It was passed down that all actions were based on tricks by Kaneie, who was the father of Michikane and his brothers.
208056. It was passed down to successively in Hanawa family, and seems to be what Tanehiko RYUTEI said that it was the book stored by Hokiichi HANAWA in his library.
208057. It was passed down to the Abe family who served the Kuroda clan, the lord of the Fukuoka Domain in the Chikuzen Province, Kyushu region.
208058. It was paved with Kuruma-ishi stones, and goods were transported by carriages pulled by cattle.
208059. It was pedestrianized when the Higashiyama Tunnel of Gojo Bypass (National Route 1) opened.
208060. It was perfected by Mihoemon NAKAJIMA the first, a Kabuki actor in the mid-Edo period.
208061. It was performed at Ogiku no en (feast of Yellow Chrysanthemum) the year after it was composed.
208062. It was performed at least twice a year, on April 8 for Bussho-e (Buddhist mass celebrating Buddha's Birthday) and on July 15 for Gigakue.
208063. It was performed during the tsuina (an year-end ceremony to drive away Oni devil) on February 6 (December 30 in old lunar calendar).
208064. It was performed for the first time at Nakamura-za Theater in Tokyo in November, 1884.
208065. It was performed in a grand scale with other performances during the Buddhist ceremony to consecrate the Great Buddha of Todai-ji Temple in 752.
208066. It was performed in the Heian period as entertainment at banquets.
208067. It was performed in the closing ceremony of Nagano Olympics (XVIII Olympic Winter Games held in Nagano City).
208068. It was performed less frequently later on due to Emperor Yozei taking the throne in 877, and Kinomidokyo came to be performed only during the spring and fall.
208069. It was performed to confirm whether the family head (Hanmoto) who was in critical condition was still alive, and to check if there were anything questionable about the application.
208070. It was placed as the third rank next to Mahito, Ason.
208071. It was placed at the head of the seven departments.
208072. It was placed in the each market east and west of the capital, and Higashi no ichi no tsukasa (Office of the East Market) belonged to Sakyoshiki (Eastern Capital Offices) and Nish no ichi no tsukasa (Office of the West Market) belonged to Ukyoshiki (Western Capital Offices).
208073. It was placed to the 11th Combined Air Corps.
208074. It was placed to the 12th Combined Air Corps.
208075. It was placed under the control of Katamori MATSUDAIRA, the feudal lord of the Aizu Clan, who held the position of Kyoto Shugoshoku, which was established during the last days of the shogunate.
208076. It was planned by the Hanmoto (publisher), Magohachi TAKENOUCHI following a success of the series of "Tokaido Gojusan-tsugi" (the 53 stages on the Tokaido) by Hiroshige.
208077. It was planned to circulate nationwide, however, the distribution was mainly in Kanto Region because gold mines were located in Hitachi, Kai, Izu and Sado Provinces and the policy of circulating gold coins in public was newly adopted by Ieyasu.
208078. It was planned to do a religious service for the temporary shrine by Emperor Meiji, but the plan failed to be realized because the timing was not good (the emperor had a cold then).
208079. It was planned to establish more organized shrine ranking system to replace this system, but it was not realized.
208080. It was planned to start its operation before Rakusaiguchi Station on the Hankyu Kyoto Line came into use.
208081. It was played at Sumahi no sechie (sumo bouts at the court), and dancing was abolished.
208082. It was played by splitting participants into teams of right and left, having them bring items of a subject to be compared against each other between the teams in several rounds, and having a judge determine which team won the game at the end.
208083. It was played by two or more performers, and a brief story (comic) or a riddle was performed in response to a given topic.
208084. It was pointed out that the diameter is less than 55 meters.
208085. It was pointed out that the organization and the training of those Choshu Domain's troops was influenced by "The Theory of Western Foot Soldiers" written by Shoin YOSHIDA who was the school manager of the Shokason Juku TAKASUGI studied at.
208086. It was pointed out to be inefficient, so recently those managements are being adjusted in 'the Panel Discussion for the Administrative Cooperation' as a part of the cooperation between the prefecture and the city.
208087. It was pointed out, however, that a criticism against the Factory Act was submerged in 'Sansho Dayu,' so that some considered Ogai's self-commentaries to be deceptive means against censorship.
208088. It was popular abroad as well.
208089. It was popular among the literati of the Meiji period, hence the name.
208090. It was popular as a temple of the Fujiwara clan, but despite its eventual decline in popularity it has continued to exist until the present day.
208091. It was popular during the Muromachi period.
208092. It was popular even after the Meiji Restoration, but its popularity started to decline due to the 'change of culture' and 'deterioration of rivers' (water pollution) after losing World War II.
208093. It was popular in the Edo and Meiji periods.
208094. It was positioned as a main shrine for Ujiko shirabe (religious policy introduced by the Meiji government which obliged people to become ujiko [shrine parishioner] of their local shrines) and was established as an alternative to Danna-dera (family temple) under Shumon aratame (the inquisition for suppressing Christianity) in the Edo period.
208095. It was possible for commoners as well as sons of civil servants to gain appointments to these positions.
208096. It was possible for one person to buy several tickets or for several people to buy one ticket.
208097. It was possible not to be accepted as the successor if he/she couldn't master the "Kata", even if he/she was someone from the next generation of the blood relationship (Besshikuden of "Fushikaden" written by Zeami)
208098. It was possible to cut open a part of the floor to make it a boulder drop.
208099. It was possible to make a request and get higher official court ranks as long as they belonged to Todo-za and fulfilled their responsibilities of their job, however, it took so much time to gain a higher position that they could not even promote to kengyo in their whole life.
208100. It was possible to reproduce Kinkaku-ji Temple precisely because a detailed drawing had been created when Kinkaku-ji Temple was repaired greatly in the Meiji period.
208101. It was possibly the Nagasa clan.
208102. It was powerful and stately music, something like Shomyo (the chanting of Buddhist hymns) music accompanied by instruments.
208103. It was praciced from the early Edo period.
208104. It was practically a domain-run commercial organization and called 'sanbutsu-kaisho' (local products kaisho) or 'kokusan-kaisho' (provincial products kaisho), and occasionally it was also called 'so-and-so kaisho' using a specific name of the product traded there.
208105. It was practiced in the Choshu Domain, the Iwakuni Domain, the Tokuyama Domain, the Tsuwano Domain, the Matsue Domain, the Hiroshima Domain, the Uwajima Domain, the Tosa Domain, the Mito Domain, and other domains.
208106. It was preached and people earnestly felt that upon death everyone had a desire to be born in Sukhavati (Amitabha's Pure Land), committed to becoming a Buddha and, sincerely rejoiced on hearing the name Amitabha
208107. It was preferable that the red silk string was slightly loosened so that thread flowers could dangle.
208108. It was premiered at Osaka Takemotoza (puppet theater in Osaka) in August 1745.
208109. It was premiered at PARCO Theatre in March 2006.
208110. It was premiered at Tokyo Morita-za Theater in 1870.
208111. It was premiered at the Morita-za Theater in Edo in January 1718.
208112. It was premiered in 1701 by Danjuro ICHIKAWA (I) at Edo-Nakamura-za Theatre (as part of "Keisei Oshokun" (The Courtesan Wang Zhaojun).
208113. It was premiered in 1950 and the author was Yoshimaro DOKI.
208114. It was premiered in 1996.
208115. It was premiered in February 2006.
208116. It was premiered on March 3, 2000.
208117. It was prepared every year.
208118. It was presented to the Imperial Court in 1878 and became an Imperial property.
208119. It was presented to the Meiji Emperor the next year through Tesshu YAMAOKA.
208120. It was presented to the Northern Song Emperor by the monk Jojin when he visited Song.
208121. It was pressure against the Emperor who hardly accepted abdicating of the throne: insisted by Asao, Imatani and so on.
208122. It was pressure to recommend and assign Sadaijin (minister of the left): Tachibana
208123. It was presumed that Onshobugyo or Goonbugyo (bugyonin who distributes the rewards), was separately appointed as the 'Betsubugyo' (bugyo with a special mission) from among the members of bugyoshu to engage in the work of awarding Onsho, however, the details are not clear.
208124. It was presumed that Tsunemune and Korekata were accused of being the ringleaders who together with Nobuyori, organized the killing of Shinzei.
208125. It was presumed that this huge tumulus was constructed in the latter half of the fourth century and that, with its length of 190 m, was the tomb of the head of a local ruling family concerned with the sea.
208126. It was presumed that this was a plan carefully organized by MINAMOTO no Mitsunaka and the Fujiwara clan who tried to attain stronger political power.
208127. It was presumed to be abrogated in the early ninth century.
208128. It was previously called Hinatasan Ryosen-ji Temple.
208129. It was previously spelled as 'Heijo-kyo' in the school textbooks, however, it is now mostly spelled as 'Heizei-kyo.'
208130. It was principally in charge of making a calendar.
208131. It was probably Sawawachigi-jinja Shrine (Ibaraki City, Ibaraki Prefecture.)
208132. It was probably Tsugemikumari-jinja Shrine.
208133. It was probably a period when Japan entered the Sengoku period (period of Warring States).
208134. It was probably related to the Ono clan.
208135. It was probably the Kshima-jingu Shrine.
208136. It was probably the Ootomobe clan.
208137. It was probably the Suwa-taisha Shrine.
208138. It was probably the Tsukuba clan.
208139. It was probably written in the period between the Owa era and the Koho era.
208140. It was proclaimed and enforced on June 9, 1987.
208141. It was produced between 1212 and 1215.
208142. It was produced by director Tatsuo OSONE based on an original scenario by Shotaro IKENAMI.
208143. It was produced by putting four boards together in the shape of box and each board was rather thin.
208144. It was produced in 1290 by Sadakiyo YAMAKAWA, a caster in Kawachi Province.
208145. It was produced in 1956 by Nippon Yusoki Co., Ltd.
208146. It was prohibited by the bakufu (Japanese feudal government headed by a shogun) to depict Nobunaga ODA and warriors after him.
208147. It was prohibited to cook fried foods within Edo-jo Castle.
208148. It was prohibited to kill the animal on the related day.
208149. It was promoted by a Buddhist monk, Reitaku to mark the 550th anniversary of Shonin's death in 1761, and started by compiling 'Enko Daishi Nijugokasho Annaiki' (the guide to 25 temples related to Enko Daishi).
208150. It was promoted to a bureau (Ritsuryo system) in 729.
208151. It was promoted to a prefectural shrine in 1931.
208152. It was promulgated in the edict of DajokanNo.18 (Grand Council of State) on July 22, 1878, as one of the so-called three new bills related to the local government system.
208153. It was promulgated on 10 July 2007 and introduced on 1 April 2008.
208154. It was promulgated on May, 1890.
208155. It was propriety that the kaishakunin would be a member of the azukarinin's family, so failure in conducting the duty of kaishaku would bring shame to the family of the azukarinin.
208156. It was proven in the war between Japan and neighboring countries such as during the Mongol invasion attempts against Japan, in which the flying range provided by the Japanese bow was greater than the Mongolian bow.
208157. It was provided in this Law that exporting to foreign countries of the properties which are historically and artistically important would be subject to approval of the Minister of Education, and that the Minister would accredit the subject properties and notify the public of such properties through the official gazettes.
208158. It was provided that Shomin Gakko should include agricultural schools, interpretational schools, commercial schools and technical schools.
208159. It was provided that Shozei should be stored in the warehouse (Shoso) of local administrative organizations, and that they should manage the stored rice through Ku-Suiko.
208160. It was provided that universities as 'specialized schools for offering the highest level of education in various studies' have the departments of science, literature, law and medicine.
208161. It was publicly called the fire of gold.
208162. It was published as 'Ichiryusai Hiroshige Issei Ichidai Edo Hyakkei' (100 Scenes of Edo, Hiroshige ICHIRYUSAI's work of a lifetime) after the second Hiroshige added his contribution to the prints.
208163. It was published by Ichibei SUHARAYA in 1774.
208164. It was published by Jiji Shinposha on April 16, 1898.
208165. It was published by Shorindo from 1885 to 1886.
208166. It was published from 1829 to 1842.
208167. It was published in 1471.
208168. It was published in 1666.
208169. It was published in 1702.
208170. It was published in 1714.
208171. It was published in 1724.
208172. It was published in 1839.
208173. It was published in 1857.
208174. It was published in 1911.
208175. It was published in 1945.
208176. It was published in April 1910.
208177. It was published in January 1916 on "Chuo Koron," a magazine.
208178. It was published in November 1681.
208179. It was published in September but written in February of the same year, and thus the criticisms on the 'established theory', the theory of eight vowels, were written almost in the same period.
208180. It was published in a magazine 'Bungaku Sekai' (Literally Worlds) in January, 1917.
208181. It was published in the August 1907 issue of 'Shinshosetsu' magazine, and later it was included in "Kataishu" (collection of Katai), which was published through Ekifusha.
208182. It was published on September 1868.
208183. It was published serially in "Shincho" from January to October 1956.
208184. It was published several times through the Edo Period because of the demand to defend Shushigaku at that time and its clear writing, after the Meiji Period, it was also published with movable type system by Hakubunkan (a publisher).
208185. It was published under the title of 'Seiado Kidan' (Mysterious Tales at Seiado) in the magazine "Kuraku" and became popular, and then was published in book form in 1926.
208186. It was published until the 43rd issue.
208187. It was published without the permission of Senro.
208188. It was purchased in 1940 from the Itsukaichi Line.
208189. It was purchased in 1940 from the Kanto Railway Joso Line.
208190. It was purchased in 1960 from Kinki Nippon Railway Company.
208191. It was purchased in March 1944 from Seiso Electric Railroad.
208192. It was put into practice by a recommendation of Kyuso MURO.
208193. It was put on a pedestal approximately 30.6cm long and approximately 30.3cm wide like a lid.
208194. It was put up in order to show a boundary of the precincts of temples/shrines or that of the land where shoen (manor), which accomplished ichienshihai (complete rule over the land), could exert its exclusive right.
208195. It was quick-witted and had superhuman strength.
208196. It was quickly decided that Imperial Princess Asahara should become Saio, there were three generations in the same family, grandmother, mother, and the daughter Princess Asahara who became Saio.
208197. It was quite coincident that Tomoari was rediscovered, which was started by Sakari SHISHIDO, a booklover of Tokyo who happened to acquire the draft of "Suizokushi" at a second-hand bookstore.
208198. It was quite difficult to cut off a head quickly in the middle of a battlefield with Yari (spears) or weapons other than swords, and the cut head of the enemy general could show the achievement of a soldier in a battle, so it is said that swords were important.
208199. It was quite difficult to draw the line between fiction and nonfiction.
208200. It was quite out of the question, even Shakyamuni might have been unaware of the trick.'
208201. It was quite rude to call a man by his imina.
208202. It was quite unusual that Onshi Prize was given to a person like HIRASE having almost no academic background.
208203. It was quoted as being similar to the beauty of patina (green corrosion) in English, and the atmosphere that green corrosion and so on creates is expressed as patina.
208204. It was quoted from words of Shinkei, who was a rengashi.
208205. It was quoted in part one of the first volume of "Tokugawa kinrei ko" (Tokugawa Interdictory) that it was in the possession of the Suwa clan, and the articles were considered to have specified a samurai government and peace for the whole nation.
208206. It was raining heavily that night.
208207. It was raised to Kanpei-taisha in 1901 and changed its name to Yoshino-jingu Shrine in 1918.
208208. It was ranked 145th among all Kintetsu stations (323 stations on that date) subject to the survey.
208209. It was ranked 20th in terms of user-friendliness, and 2nd in terms of information disclosure and innovativeness.
208210. It was ranked as Fusha (the prefectural shrine of either Kyoto or Osaka) according to the old classification of shrines.
208211. It was ranked as Fusha (the prefectural shrine of either Kyoto or Osaka) in the old classification of shrines before; however, it is one of the shrines on the exceptional list (Beppyo-jinja shrine) of The Association of Shinto Shrines in the present.
208212. It was ranked as a Bekkaku Kanpeisha (a special government shrine) under the old shrine classification system.
208213. It was ranked as a Fusha (prefectural shrine) under the old shrine classification system.
208214. It was ranked as a Kanpei Taisha (large-scale state shrine) under the old shrine classification system.
208215. It was ranked as a Kokuhei Chusha under the old shrine classification system and became independent of any comprehensive religious corporations such as the Association of Shinto Shrines following the World War II.
208216. It was ranked as a fusha (prefectural shrine) under the old shrine classification system.
208217. It was ranked as a gosha (village shrine) in the May 1873.
208218. It was ranked as a sonsha (village shrine) under the old shrine classification system and is now a independent.
208219. It was ranked as a sonsha (village shrine) under the old shrine classification system and is now a religious corporation within the Shrine Association (Jinja Honkyo).
208220. It was ranked as a sonsha (village shrine) under the old shrine classification system.
208221. It was ranked as the House of Urin (holding military ranks).
208222. It was ranked as the prefectural shrine (of prefectures other than Kyoto and Osaka) according to the old classification of shrines.
208223. It was ranked as the prefectural shrine (of prefectures other than Kyoto and Osaka) in the old classification of shrines.
208224. It was ranked eighty-fifth among all Kintetsu stations (323 stations on that date) subject to the survey.
208225. It was ranked fourteenth among Kintetsu stations (23 stations) located in Kyoto Prefecture.
208226. It was ranked fourth in the Kinema Junpo magazine top ten in 1947; the first recognition of his talent.
208227. It was ranked sixteenth among stations on Kyoto Line (a total of 26 stations, including Yamato-Saidaiji Station.)
208228. It was ranked the 11th in the Yoro ritsuryo code and made up of twenty-two articles.
208229. It was ranked the highest among three families of Tokugawa Gosanke and held the highest family status among daimyos (Japanese feudal lords).
208230. It was ranked under a district association, organizing several families into one group, and aimed at higher efficiency of distribution and thought control.
208231. It was rare at the time, but he lived long and died in 1521 at the age of 83.
208232. It was rare for a high-class Japanese-restaurant to open so many branches.
208233. It was rare that a daimyo himself fought at the front-line.
208234. It was rare that a game of Dakyu was played at Takadanobaba in Edo in April 1840.
208235. It was rare that a rebelling family could avoid being punished, although they ware not directly participating; it is thought that the reason of Suemitsu MORI not being punished could be due to the fact that the Nagai clan, who was playing the central role in the Kamakura bakufu.
208236. It was rare that the bangashira ranked higher than the Edo rusui or the koyonin.
208237. It was rarely to describe attacks against Suruga, and the castellan or Jodai (the keeper of castle) assumed the duty of Gundai.
208238. It was rather considered as an ashigaru waza (art of common foot soldier).
208239. It was razed during the Onin War in the Muromachi period, but Soujun IKKYUU rebuilt it.
208240. It was re-evaluated in "Ushinawareta Kyushu ocho" (A lost Kyushu dynasty) written by Takehiko FURUTA.
208241. It was re-published in 1672 with illustrations by Moronobu HISHIKAWA and written by Nanshu TOGETSU.
208242. It was read as "Semimaro" in ancient times.
208243. It was read as 'Okisai-no-miya.'
208244. It was reasonable to think that she unsealed them, then failed in putting some of them back the way they were.
208245. It was rebuilt as the line of the feudal lord but was split from that of the Shinto priest.
208246. It was rebuilt at the beginning of the 15th century and is the oldest surviving Zen Buddhist temple Sammon Gate in Japan.
208247. It was rebuilt at the old site by benefactors at the beginning of the Edo period and became famous as a shrine to pray for traffic safety.
208248. It was rebuilt by order of Hideyori TOYOTOMI in 1612.
208249. It was rebuilt by the donations of the Toyotomi family, but the inscription of metal fittings on the door shows that it was rebuilt in 1592.
208250. It was rebuilt during the Meiji period but the imperial scroll on the front reading 'Otani-dera Temple' was written by Emperor Go-Nara.
208251. It was rebuilt in 1262.
208252. It was rebuilt in 1488 by Katsumoto's son, Masamoto HOSOKAWA, and the 4th head priest, Zenketsu TOKUHO.
208253. It was rebuilt in 1689 as a temple of the Obaku sect by Yoritaka HAMURO as a Kaiki (patron of a temple in its founding) and Doki TETSUGYU, a monk of the Obaku sect, as the restoration patriarch.
208254. It was rebuilt in 1747 with a traditional and open design having white stucco exterior walls, gables of various styles including oirimoya on the second floor, chidori, and kara, functional wrap-around verandas with baluster finial forged high handrails, and large sliding doors.
208255. It was rebuilt in 1860.
208256. It was rebuilt in the early Edo period, in 1650.
208257. It was rebuilt in the middle of the Edo period, whereupon it belonged to Tenryu-ji Temple.
208258. It was recognized as one of the Traditional Japan Crafts on June 2, 1976.
208259. It was recognized that 'Emperor Meiji represented the Meiji nation itself and the Emperor's death was the end of the Meiji nation.'
208260. It was recognized that these customs had existed until the Edo bakufu established the system and law to rule the whole Japan.
208261. It was reconstructed around 1716.
208262. It was reconstructed by Ieyasu TOKUGAWA.
208263. It was reconstructed in 1976.
208264. It was reconstructed in 1984.
208265. It was reconstructed in 2003.
208266. It was recorded as Katsuraginiimasu Hitokotonushi-jinja Shrine in Engishikijinmyocho (a list of shrines compiled in 927) and ranked among Myojin-taisha Shrines.
208267. It was recorded for the first time in "NIAGARA FALL STARS" which was released in 1981.
208268. It was recorded in 'Shinsenminoshi' that ukai was conducted at nine villages in Katagata County.
208269. It was recorded in 'Shukaishakubekki' that 37 houses were engaged in ukai.
208270. It was recorded in some documents such as "Tamonin Nikki" (Diary of Tamonin) written by Eishun (a monk in the Kofuku-ji Temple) and the like that the primary objective of the katanagari policy was preventing ikki (political community based on a league).
208271. It was recorded in the diary of Emperor Hanazono that Kenshunmonin's Hokke-do Hall became severely damaged in the 14th century, and now only the Hokke-do Hall of the retired Emperor Goshirakawa remains.
208272. It was recorded like this.
208273. It was recorded that 'one bakaku, one nishiki (brocade), one nerinuki (silk fabric), one rose pink twill fabric, 200 kins (unit of weight) of seaweed kelp' were gifted.
208274. It was recorded that FUJIWARA no Teika (Sadaie) visited her in 1205, as she was confined to bed with illness in Saga ("Meigetsuki"), and that was the last information on her.
208275. It was recorded that Kazunobu (和信) 'had long been known by Lord Katsutoyo (since before 1578),' and was formally employed in 1578 when Katsutoyo YAMAUCHI launched an attack against Nagaharu BESSHO, a lord of Miki-jo Castle in Harima Province.
208276. It was recorded that Shobo admired both Nyoirin Kannon (the Bodhisattva of Compassion) and Juntei Kannon, ran rites and festivals for them at Mt. Kasatori, also known as Kami Daigo, and prayed for the births of the Emperors Suzaku and Murakami.
208277. It was recorded that after the Honnoji Incident through the Conquest of Shikoku, Akimoto kept contacts with the Chosokabe clan in Awa Province, to whom the Hosokawa clan had close ties, and put up a resistance against Hideyoshi TOYOTOMI but that in due course, Akimoto yield to Hideyoshi.
208278. It was recorded that prices rose, with the price of a pair of straw sandals increasing from 13 mon to 200 mon in Osaka and the price of a ladle from 16 mon to 300 mon in Kyoto.
208279. It was recorded that the karat was 170 monme (25.88% gold) in the early times and later it was changed to 240 monme (18.33% gold), however an example in Mint Museum has 200 monme (22.00% gold), which is considered as common.
208280. It was recorded that the model carried Hachinosuke KAWADA, a Japanese government official, on the roof and ran at the speed of about 20 miles (32km) per hour.
208281. It was recorded that, the following year, KIYOHARA no Takenori expressed a wish to the Imperial Court to be reassigned to the Ecchu no kuni no kami (Governor of Ecchu Province), possibly due to his experiences in the Earlier Nine Years' War and his apparent mismanagement of his assigned province.
208282. It was recorded that, when Tadatoshi (Joan) NAITO (later a retainer of Yukinaga KONISHI), who was known as a Christian daimyo (Japanese territorial lord) was the lord of a small territory, missionaries, including Luis FROIS, were invited by Tadatoshi and visited Tanba via here.
208283. It was rectangular reed-shaped coin.
208284. It was rectangular strip shape.
208285. It was referred to as 'Gango-ji Temple Gokuraku-bo' until 1977.
208286. It was referred to as Gosha Myojin (Gosha no miya) until the Edo period.
208287. It was referred to as Utamai no tsukasa in "Wamyo Ruijusho" (dictionary of Japanese names).
208288. It was referred to as Yanagimoto Tenjin Shrine or Yanagimoto Tenmangu Shrine and was once located in Yamadagaichi in the southeast.
208289. It was referred to by the name Sugawara-jinja Shrine.
208290. It was reformed to the Tenporeki (Tenpo calendar) on February 18, 1844.
208291. It was refurbished in September 2008 on its tenth anniversary.
208292. It was regarded as Yusoden (rice field subject to taxation) which was obliged to pay tax of Soyocho (a tax system, corvee).
208293. It was regarded as a law that established standard policies on territorial litigation of the Muromachi bakufu as well as a law that drew the line on the Hanzeirei of the past.
208294. It was regarded as a more courteous formal dress than the han-kamishimo.
208295. It was regarded as a symbol of high school students to wear a cloak, Heihabo (shabby clothes and torn cap) and Takageta.
208296. It was regarded as being a lower grade sake compared to morohaku (sake brewed from 100% polished white rice) and katahaku (sake brewed from polished white rice kakemai and unpolished rice kojimai).
208297. It was regarded as being a lower grade sake compared to morohaku which was made using polished white rice for both the kojimai and kakemai.
208298. It was regarded by Yoshimoto Kogyobu (notably, Shonosuke HAYASHI) as having no commercial value.
208299. It was registered as of July 31, 2007.
208300. It was registered as the ninth world heritage (cultural heritage) of Japan during the meeting of the World Heritage Committee of the United Nations Educational Scientific and Cultural Organization (UNESCO) held in Kyoto City on December 2, 1998.
208301. It was registered in 1977 (among Nos. 1 to 20, No.4 bore fruit the earliest and had good flavor and was therefore registered.)
208302. It was registered in July 31, 2007.
208303. It was registered on July 31, 2007.
208304. It was registered on July 7, 2004.
208305. It was related to the fact that Kogido was located near Horikwa-dori Street and Demizu-dori Street in Kyoto, the east shore of the Hori-kawa River (Kyoto Prefecture).
208306. It was related to the recent pension crisis.
208307. It was relatively recent when Japanese started to eat bird eggs, and tamago kake gohan was invented in the Meiji period.
208308. It was relatively recently, in 1932, when this painting became famous.
208309. It was relocated from Amijima Depot.
208310. It was relocated from Nakagyo Ward, Kyoto City in 1862, and became a base of the movement to overthrow the Shogunate, as concluded in Satsuma-Choshu Alliance.
208311. It was relocated to Daikaku-ji Temple in 1971.
208312. It was relocated to Nijo-dori Street, Teramachi-dori Street (now Nakagyo-ku Ward) in 1590 during Hideyoshi TOYOTOMI's creation of the temple district (Teramachi).
208313. It was relocated to Shijo-dori Street and Tansu-dori Street (in present-day Nakagyo Ward, Kyoto City) in 1341 during the time of 2nd chief priest Myojitsu.
208314. It was relocated to its current location after the landslide of 1400.
208315. It was relocated to its current location around the year 806.
208316. It was relocated to its current location during the Tensho era (1573-1592).
208317. It was relocated to its current location in 1640, and until today, remains the ujigami (a guardian god or spirit of a particular place in the Shinto religion) of a whaling group, Ukitsu-gumi, continuing from Edo period.
208318. It was relocated to its current position in 1653, when Yoshichika KOIDE, the first feudal lord of the Sonobe Domain, built a castle in Komugiyama.
208319. It was relocated to its current site during the Taisho era.
208320. It was relocated to its current site in 1643.
208321. It was relocated to its current site in 1958 by Daikaku-ji Temple's head priest Kusanagi Zengi.
208322. It was renamed 'Keimeikan' upon completing the current library (the third university library) in December 1973.
208323. It was renamed 'Keimeikan' upon the completion of the current library (the third university library) in December 1973.
208324. It was renamed 'Keimeikan' when the existing library (university's third library) was completed in December 1973.
208325. It was renamed 'Swan Members' as of April 22, 2006.
208326. It was renamed 'Syoji Jinpo' after two months of the launching.
208327. It was renamed Aichi English Language School, but closed in 1877, and the school building and facilities were inherited by Aichi Junior High School in Aichi Prefecture, which was renamed Daiichi Junior High School in Aichi Prefecture in 1899 and then became the predecessor of today's Aichi Prefectural Asahigaoka High School.
208328. It was renamed Fukiage Omiya Palace and used as the residence of the Empress Dowager (Empress Kojun) after the death of Emperor Showa but has not been used since the death of Empress Kojun in 2000.
208329. It was renamed Ha 101 around in 1952.
208330. It was renamed Ha 102 around in 1962.
208331. It was renamed Kadokawa Pictures following the change, and the Daiei Studio (Tamagawa Movie Studio) was renamed Kadokawa Daiei Movie Studio.
208332. It was renamed Kaiseijo in 1863 and changed hands to the new Meiji government after the fall of the bakufu and led to the University of Tokyo and other institutes later.
208333. It was renamed Monbusho only from 758 to 764.
208334. It was renamed again to the Takakura Family after the Restoration.
208335. It was renamed as the All Japan Shinai Sport Federation.
208336. It was renamed as the Kyoto Photographic Society.
208337. It was renamed from English Literature Major in the 2005 academic year.
208338. It was renamed from Newspaper Studies Major in the 2005 academic year.
208339. It was renamed the 'Taishi department' (Bureau of Divination) between 758 and 764.
208340. It was renamed to Shizuoka in the Meiji Period.
208341. It was renamed to the House of Muromachi after the Meiji Restoration.
208342. It was reorganized as Welfare Studies, Faculty of Law and Letters in October 1944, and the Department of Sociology, Faculty of Letters was established in April 1946.
208343. It was reorganized from Electrical Engineering as of the 2008 academic year.
208344. It was reorganized from Knowledge Engineering as of the 2008 academic year.
208345. It was reorganized from the Department of Chemical Engineering and Material Science in the 2008 academic year.
208346. It was reorganized from the Department of Molecular Science and Technology in the 2008 academic year.
208347. It was reorganized from the Faculty of Engineering in the 2008 academic year.
208348. It was reorganized into a stock company in 1999.
208349. It was repaired in 1445 and rebuilt in 1672.
208350. It was repaired in 1693.
208351. It was repealed in 1879 by the promulgation of Kyoikurei (the 1879 Education Order: the Proclamation of the Grand Council of the State No. 40, 1879).
208352. It was replaced by the shinteki (flute for shingaku) after shingaku (Zing-era Chinese music) was imported.
208353. It was reported that Eisai presented his "Book to Honor the Benefits of Tea Drinking (Chatoku wo Homuru Tokoro no Sho)" to MINAMOTO no Sanetomo in 1214.
208354. It was reported that all of these new adults smelled of alcohol.
208355. It was reported that at least 2 people were killed by a bayonet in Kure City while Naval Landing Forces were called out and facing the people,
208356. It was reported that the peak of posting nengajo for 2005 was December 25 of the previous year, and that the peak posting for 2006 was as late as December 30 of the previous year.
208357. It was reported that the victims shed tears with the Emperor's consolation.
208358. It was reported that this was how he answered.
208359. It was reported that when the Katagiri brothers' army left, 300 stern soldiers were fully-armored and even made their harquebus ignited.
208360. It was reportedly located at the place of Gufuku-ji Temple (also known as Kawahara-dera Temple) now existing in Kawahara, Asuka Village, Nara Prefecture.
208361. It was reportedly located in the Asuka-kyo (an ancient capital of Asuka) Site in Oka, Asuka Village, Nara Prefecture.
208362. It was reproduced in a special architectural style of today; sea water rushes in underneath the building at the time of high tide.
208363. It was republished by the Academic paperback library, Kodansha Ltd. in 2002.
208364. It was required to write name and address of the person who made the proposal, and letters without those information were discarded.
208365. It was researched and bred in order to reduce the oil consumed in greenhouse culture after the Oil Shock in the '70s
208366. It was restored again in 1997.
208367. It was restored by Eison (1201 to 1290), who was the founder of the Shingon Ritsu sect.
208368. It was restored by Eison in 1281, during the Kamakura period.
208369. It was restored by Yugan, a descendant of Ganchi Inoue.
208370. It was restored by Yugan, a descendant of Ganchi.
208371. It was restored in 1946, but in 1956 it was relocated and built anew on the remains of Benten-za Theater, Dotonbori (Chuo Ward, Osaka City).
208372. It was restored in the Kamakura period by Koshobosatsu Eison.
208373. It was restored with the help of Hideyoshi TOYOTOMI and Ieyasu TOKUGAWA, and possessed five sub-temples during the Edo period.
208374. It was resulted in the eighth edition (Dana version) published in 1866.
208375. It was revealed that there are about 80 points of difference from descriptions of "the Narrow Road to the Deep North."
208376. It was revealed that, therefore, the preaching of sanjo was a way to preach ichijo.
208377. It was revelation of Hachiman Daibosatsu (Great Bodhisattava Hachiman).'
208378. It was revived a little in the early modern period, and used until the end of the early-modern times.
208379. It was revived by Honen's disciple Kakuyu on the southern base of Mt. Funaoka in 1243 and named Rozantendaiko-ji Temple after Mt. Lu in China.
208380. It was revived by an industrial technique in the Showa period.
208381. It was revived in 1590 by Nichigin (a disciple of Nichigyo).
208382. It was revived through a petition by Unsho SHAKU and others in 1883.
208383. It was revived two years later but was scaled down.
208384. It was revived, for the empress of Emperor Gomizunoo (Chugu), Masako TOKUGAWA, when she became the empress in 1624.
208385. It was rice colored in red, blue, yellow, black and purple.
208386. It was right after that, in June of that year, that Asukakiyomihararyo Code was distributed to government officials.
208387. It was roughly divided into two: one branch deriving from free trade and the other from Asianism.
208388. It was ruined again as a consequence of war in the Muromachi Period.
208389. It was ruled that 'Shokan' will be placed as a minister (appendix) according to the Department of War regulations, however, there was no specification in the Department of the Navy regulations (see appendix).
208390. It was ruled that the ceremony was held at Samurai-dokoro (the hall of the Board of Retainers) under the Kamakura bakufu (Japanese feudal government headed by a shogun) and at a kaisho (meeting place) under the Muromachi bakufu.
208391. It was rumored at the time (and is the common view to this day) that this was because on the evening of the first day news arrived of an uprising having broken out in Higo Province which is thought to have displeased Hideyoshi.
208392. It was rumored that Fujita Zaibatsu, a businessman with political ties in Kansai region, poisoned him for fear of an investigation regarding an alleged corruption
208393. It was rumored that Nanbo OTA wrote this poem but he denied it.
208394. It was rumored that an angry Yasuie and Okata (his mother) contemplated an attempt on Sadaaki's life, and forced into a corner, Sadaaki resigned his position as the 15th regent to the shogun on May 7, to become a priest.
208395. It was rumored that his sudden death might have been a poisoning murder by the Ikoma clan.
208396. It was rumored that this incident was an internecine strife plotted by Masamune.
208397. It was run by the strict education equivalent to high school under the old-education system and extremely intense training, sometimes resulting in the death of some trainees.
208398. It was said Narimasa NAGANO and Narimori NAGANO, father and son, who were the Uesugi clan's aides in the age of civil war were Ariwara clan's descendants.
208399. It was said all areas to the east of Tsukushi were Wa.
208400. It was said he died of smallpox.
208401. It was said he especially trusted the military governorship of Kyoto, the lord of the Aizu Domain, Katamori MATSUDAIRA very much.
208402. It was said he was born in 1165, or there was another theory that he was born in 1167.
208403. It was said he was no longer alive in 1389.
208404. It was said he was the head of Yodo-jo Castle in Omi Province and Genbaryo (a government official in charge of maintaining the list of priests and entertaining envoys from foreign countries) and Genba no kami (the chief of Genbaryo).
208405. It was said her face was very swollen with beriberi.
208406. It was said his sense of responsibility was roused by the fact that because of the slump in kabuki performance, the Shinkabuki-za in Osaka decided to withdraw from kabuki performances following the final show to announce the succession to stage name for him and his elder brother Sojuro IX.
208407. It was said she was a Princess with a generous character.
208408. It was said that 'features of the technique invented by Soen' was 'while kamairicha (green tea processed by parching in a caldron) same as in Chine was the mainstream, steaming high quality tea leaves and drying them by crumpling them in 'hoiro' (a tool used for producing tea, etc.).'
208409. It was said that '柚酢' (酢 means vinegar) became '柚子,' but that isn't certain.
208410. It was said that 200 volumes of 'Shodo kanmon' (written reports by various scholars from Daigaku-ryo and Onmyo-ryo) and 'Zoku shodo kanmon' (its number of volumes is unclear) were inherited by the Nakahara clan, which had the qualification of Tenmon misso at Geki.
208411. It was said that Akimitsu and Enshi who turned out to be a ghost, haunted Michinaga's whole family.
208412. It was said that Fujitsuna was twenty-eight years old at that time.
208413. It was said that Genshiro SHINDO and Gengoemon OYAMA, who were afraid that dissatisfaction by a radical group in Edo, such as Yasube HORIBE, might become stronger, introduced Okaru and recommended that he keep her with him in order to let Kuranosuke quit frequenting red-light district.
208414. It was said that Hisamitsu's movement to plan political cooperation among Imperial Court, Shogunate, and the major domains was to succeed the last wish of Nariakira, his elder brother.
208415. It was said that Hokusai was very proud of this.
208416. It was said that Iesada had a strong sense of suspicion of others and extremely disliked appearing in front of the public.
208417. It was said that Iesada's health was nearly as compromised as that of a disabled person.
208418. It was said that Ike no Zenni died after that, but the exact year of her death was not known.
208419. It was said that Kayanoin Taishi was an extreme man-hater.
208420. It was said that Kazue was on public display alive for three days and three nights.
208421. It was said that Matsudaira family's treatment of the roshi was inferior to that of Tsunatoshi HOSOKAWA who was given custody of Kuranosuke OISHI and others.
208422. It was said that Mitsunari had been injured in the Battle of Henju-Sanson (the Battle of Haengju) during the Bunroku-no-eki War.
208423. It was said that Nagayao no Hen (Conspiracy of Nagayao) was planned by Fujiwara four brothers who were sons of Fuhito and brothers of Komyoshi in order to eliminate Nagayao and make Komyoshi the Empress.
208424. It was said that Ryuju Bosatsu had been given Mikkyo sutras from Kongosatta, an immediate pupil of Dainichinyorai, and thus conveyed them in this world.
208425. It was said that Sadakatsu temporarily lost favor with Ieyasu for this reason but Ieyasu seemed to have affection for Sadakatsu because he was the youngest maternal half-brother who was of a similar age to his sons and Ieyasu gave the Sadakatsu's childhood name to one of his children.
208426. It was said that Shichijo-shinchi brothel was originally a chaya (teahouse) of boiled foods founded on the land reclaimed from the riverside fields in the middle of the Edo period.
208427. It was said that Shoen based the face of the mad woman on the noh mask known as 'Masugami.'
208428. It was said that Sorin was impressed with Western medical technology when seeing the advanced emergency treatment of Western medicine when his younger brother was injured by accidental firing from a teppo (gun) introduced by a southern barbarian in its trial shooting in his early years.
208429. It was said that Takatoyo himself also bravely died in battle charging at the SUE's army.
208430. It was said that Takatoyo was a person having both wisdom and courage, not only excelling in bravery but also being proficient in waka poetry.
208431. It was said that Tomiko had sent a assassin to kill Imamairi.
208432. It was said that Tsunetami SANO carried away "Doeff Halma" complete in 21 volumes in 'Shosendo,' the Institute for Western Studies led by Genboku ITO, and pawned it for 30 ryo.
208433. It was said that Utaemon VI suffered from congenital dislocation of his left leg, so he was laid up for a few years since it got worse when he was young but could eventually walk again after major surgery.
208434. It was said that Wakasa no Okimi was in the City of Yamato when the war broke out, and that he was also involved with forming the military troops for the Prince Otomo.
208435. It was said that Yasuori was hired because he had a matrimonial relation with the Satsuma Domain.
208436. It was said that Yoshimitsu courteously met the Ming envoy at Kitayama villa, and received the letter on bended knee.
208437. It was said that Yoshio was fine-looking by nature as well as cunning and calculating.
208438. It was said that about 10,000 Buddhist priests participated in the ceremony.
208439. It was said that although Hideko was standing, her neck remained under the knob of a fusuma (a Japanese sliding screen).
208440. It was said that an innocent person would be unharmed but a guilty person would be badly scalded.
208441. It was said that at that time his fiancee and others taken hostage by the Takeda clan were put to death.
208442. It was said that at this same time, Hinoashikita no Kuni (Yatsushiro and Ashikita County, Kumamoto Prefecture), being one of those same Nashirobe, was established.
208443. It was said that bad air descends from the heavens on this day, so people put lids on the wells to protect them from the atmosphere or avoided eating vegetables picked on this day.
208444. It was said that both brothers were clever.
208445. It was said that causes of defeat in the Battle of Ichinotani include a false proposal for peace by Goshirakawa and surprise attack by the Minamoto clan (Article for April 9 in "Azuma Kagami") and therefore, the Taira clan's resentment against Goshirakawa was profound.
208446. It was said that during his term of office, government officials behaved moderately, and public morals were significantly improved.
208447. It was said that even cats avoided Toro.
208448. It was said that forces led by Nobukatsu had advanced on Tsuchiyama in Omi but withdrew rather than fighting the Akechi forces; moreover, his action led to burn down Azuchi Castle, constructed by Nobunaga.
208449. It was said that guests were asked to share a room with other guests at busy times and woman travelers had difficulty with it.
208450. It was said that he attacked Ushiwakamaru at Akasaka-jyuku Station, Mino Province while Ushiwakamaru was heading towards Oshu (Mutsu Province) accompanied by Kichiji KANEURI, but Chohan was eventually defeated by Ushiwakamaru.
208451. It was said that he conquered Bando and was the ancester of MONONOBE no Shinoda no Muraji, MONONOBE no Sousa no Muraji and others.
208452. It was said that he did not want to make his 4th son Iesada Shogun because of his poor health and disability but wanted to make his lawful wife's nephew Yoshinobu Shogun.
208453. It was said that he died in Kojima, and some say that he was a remote ancestor of Takanori KOJIMA.
208454. It was said that he excelled academically and had a wide knowledge of Confucianism and Buddhism.
208455. It was said that he governed the Bemin (people who belonged to the Yamato dynasty), who made stone coffins and various pots of red clay.
208456. It was said that he had endeavored to pull troops out of Korea in August 1598, after Hideyoshi's death.
208457. It was said that he still remained vigilant about Takauji after the Kenmu Government was established.
208458. It was said that he subsequently took up arms with Tokiyuki, his nephew, in Shinano Province, but he was never heard of again.
208459. It was said that he was good at "Dojoji" (Dojo-ji Temple), "Shunkan" (Shunkan, a priest), "Kantan" (The Pillow of Kantan) and also he was the best in profoundness and gracefulness of Kazuramono (a woman play).
208460. It was said that he was kept away from Kamakura as he was the illegitimate child.
208461. It was said that he was likely to become an adopted son of his grandfather, FUJIWARA no Akinori, to succeed to the family's title.
208462. It was said that he would kill Kuranosuke with a sword, uttering the words 'OISHI is no longer necessary'.
208463. It was said that his last words were 'I am Father Juiao NAKAURA who went to Rome.'
208464. It was said that his loyalty was highly appreciated.
208465. It was said that if you appeared in this concert, you would certainly make your name in the media next year.
208466. It was said that it appeared as if 'all the furniture and the ladies in waiting were so beautiful and it was almost like they were shinning.' ("Kenreimonin Ukyo no Daibu shu")
208467. It was said that it was because there were fewer direct passengers from the Osaka area than expected and the popularity of the Uji area had declined (the exact reasons were unknown).
208468. It was said that many people have visited the Honkogo-in Temple, including the famous poet and monk, Saigyo to pray for the Nyoin (Shoshi), who was exceptionally beautiful and believed strongly in Buddhism.
208469. It was said that many workers lost their lives through working accidents and mercury poisoning which was used as a solvent in the plating process during construction.
208470. It was said that once the soldier, who killed Masafusa, discovered whom he killed, he underwent shukke (became a Buddhist priest) or committed suicide but this remains uncertain.
208471. It was said that one Mon could buy two kilograms of rice and was worth a day of work for an adult at the time.
208472. It was said that out of successive husbands and wives in the Tokugawa family, Iemochi and Kazunomiya were the most happily married.
208473. It was said that people even did not pick up things which had fallen on the road.
208474. It was said that people started calling it Koya-dofu because it was prized as a souvenir of Mt. Koya during the Edo period.
208475. It was said that tea ceremony with daisu should only be held on rare ocasions, even in the case of a samurai family's tea ceremony ("Izumiso").
208476. It was said that the Dragon God resided at Shinsen-en Garden, and that after Shubin of Sai-ji Temple and Kukai of To-ji Temple competed with each other in praying for rain in the year 824, the garden came under the control of To-ji Temple after Kukai was victorious.
208477. It was said that the Nakayama family whose Karoku (hereditary stipend) was only two hundreds stipends could not pay for the cost of building ubuya (a hut for delivering babies) and borrowed money for most of the cost.
208478. It was said that the Noinbon (type of transcription of Noin) of "Makura no soshi" (The Pillow Book) derived from this relationship.
208479. It was said that the PureLland of Monju Bosatsu (Manjusri) was on the other side of the bridge.
208480. It was said that the castle was one of 'the too good things for Mitsunari' after the rebuilding by Mistunari ISHIDA, but Naomasa disliked its medieval nawabari (castle plan; general term for the layout of a castle and its component structures) and the fact that it had been Mitsunari's castle.
208481. It was said that the decision to discontinue production of the film was 'one of the most regrettable events of the year.'
208482. It was said that the descendant of Nigihayahi (Nigihayahi no mikoto), OOATO no Sukune became Kumanokuni no miyatsuko in the era of the Emperor Seimu and his child Inehi was given kabane (hereditary title) of Kumano no atae.
208483. It was said that the fifth Fukusuke was his brother, but he was actually his father.
208484. It was said that the fire was fanned by strong wind then, leading to disastrous fire.
208485. It was said that the hatred of Motokata and Imperial Prince Hirohira later caused the eccentric behavior of Emperor Reizei and his son Emperor Kazan and the disease of Emperor Sanjo.
208486. It was said that the movies, released in the summer holidays and at the year's end, were a Japanese seasonal tradition and a national institution.
208487. It was said that the priest who taught Gumonji-ho to Kuaki was Gonso, but today it is said that Kaimyo at Daian-ji Temple might have been the priest.
208488. It was said that the sign board of the pharmacy was a written by Mitsukuni TOKUGAWA and the letters were traced and engraved by Jingoro HIDARI.
208489. It was said that there was an interrogation when Izo and the others were finally arrested, and only Kinzaburo MORITA, who remained silent, survived, and took part in the Boshin War.
208490. It was said that there was the most widespread hesitation of social activities on that day after the demise of Emperor Showa.
208491. It was said that this was because Ometsuke officers and Metsuke officers, who were originally people outside the trial work, were prohibited from reading criminal-related laws and regulations including Kujigata-osadamegaki (the law of Edo bakufu).
208492. It was said that wherever the Uesugi troops went, their military feats were well known indeed.
208493. It was said that women in the Yonezawa region, famous for its pongee, slept with their pongee, meaning they were reluctant to bid farewell to their works the night before shipping.
208494. It was said that, Kokin denju, which Yusai HOSOKAWA inherited from Sankei SANJONISHI even relied on for the art of getting along with people during the Sengoku period, was about nothing but explaining where the trees mentioned in the poems existed (based on the study conducted by Masaharu FUJI).
208495. It was said that, before Zhu Xi, "the Great Learning" had some sentences and words in the wrong order or that were missing and these errors were corrected in his "Commentary on the Great Learning"("Daxue zhangju" in Chinese, "Daigaku shoku" in Japanese).
208496. It was said the establishment of Chiten was when Emperor Shirakawa passed the Imperial succession to his biological son, Emperor Horikawa and started the cloistered government in 1086.
208497. It was said the old friend of Ryoma could not catch up with him.
208498. It was said the three sacred emblems of the Imperial Family were not real, his Imperial rank was cancelled since Emperor Godaigo, who escaped from Kyoto later, opened the Southern Court in Yoshino.
208499. It was said the year she was born was not known for a long time, however when the record of "Heihanki," (a comment written on the back of a scroll) was found during the 1980s, it became clear that she was born in 1149.
208500. It was said this was to show that Yoritomo's brothers were vassals and equal to other gokenin.
208501. It was said to be Sorin that used a cannon (called Kunikuzushi at that time) for the first time in Japan.
208502. It was said to be the court-lady language that came from the color of soy-sauce, or it was said to have a connection with the fact that soy-sauce in large quantities was produced along the foot of Mt. Tsukuba in the Edo period.
208503. It was said to be the kind that was favored by Juko MURATA (nowadays this opinion is denied).
208504. It was said to have devastated a large area across the Kinki, Tokai and Hokuriku regions, which is equivalent to the current area of Aichi Prefecture, Gifu Prefecture, Toyama Prefecture, Shiga Prefecture, Kyoto Prefecture and Nara Prefecture.
208505. It was said when people see it, ominous things would occur.
208506. It was said, due to FUJIWARA no Yoshinobu's support, who was the Kogotaifu (Master of the Empress's Household), the Imperial Teishi's child, Imperial Prince Takahito became the Princess's half older brother, Emperor Reizei's younger brother who was heir apparent.
208507. It was said, her sexual moral decadence was becoming worse, but she could not stop it by herself.
208508. It was same as the House of Urin in that Dainagon (chief councilor of state) was kyokkan (the highest rank one could be appointed).
208509. It was same as the one given in 665 for some reason.
208510. It was same for the sixth alternate writing in the same chapter in Nihonshoki.
208511. It was same for winners of hira.
208512. It was scattered and ultimately lost, and has not been passed down.
208513. It was scrapped before 1968.
208514. It was scrapped in August 1957.
208515. It was scrapped on September 29, 1959.
208516. It was seen in some Yagura.
208517. It was selected as one of `Shuzan Jusshu,' which Kichiemon NAKAMURA (the first generation), the eldest son of Karoku, is good at.
208518. It was selected as the 100 City Landscape by Ministry of Land, Infrastructure, Transport and Tourism in 1992, and Association of The Former Foreign Settlement was awarded with Ishikawa Award of City Planning Institute of Japan, which was the top prize, in 2007.
208519. It was selected from nucellar seedlings of Nyu line Unshu at Wakayama Prefecture Fruit Tree Experiment Station (currently Fruit Tree Experiment Station, Wakayama Research Center of Agriculture, Forestry and Fisheries) and it was registered as a new variety in 1986.
208520. It was selected from nucellar seedlings, made by pollinization of Joppa orange to Nagahashi unshu at the Horticultural Experiment Station of the Ministry of Agriculture and Forestry, and it was registered as a variety in 1971.
208521. It was selected from nucellar seedlings, made by pollinization of Parson Brown to Nankan 20 Go at Ehime Fruit Tree Experiment Station in 1973, and it was registered as a variety in 1994.
208522. It was selected from nucellar seedlings, made by pollinization of the Torovita orange to Sugiyama unshu at the Horticultural Experiment Station of the Ministry of Agriculture and Forestry, and it was registered as a variety in 1971.
208523. It was seno that had killed Azuma-ya.
208524. It was sent from "the New World" to "the Old World" to commemorate the long-standing bond between the Doshisha and Amherst, and between Japan and the U.S.
208525. It was sent to the world exposition in the end of the Edo period to be lost, but was returned in 1930.
208526. It was separated from Kamigyo Ward in 1929 to become a new ward.
208527. It was serialized in "Waseda Bungaku (Waseda Literature)" from November 1894 to September 1895.
208528. It was serialized in the English paper The Far East.
208529. It was served with formal shojin ryori (vegetarian dish) or honzen ryori (formally arranged dinner), and guests were free to ask for another bowl.
208530. It was set into the stone pedestal and the epigraph is engraved with incised characters.
208531. It was set up during the Kenmu Restoration, and was institutionalized by the Muromachi bakufu (Japanese feudal government headed by a shogun).
208532. It was set up in 1974.
208533. It was set up in Ise-machi in Edo in July 1727 and subsequently placed in Awaji-machi in Osaka, Shinmei-cho in Sakai, Nijo Street in Kyoto and Sunpu as well.
208534. It was set up in the office of Tenmonkata (officer in charge of astronomy).
208535. It was set up on January 10, 1669 as a spin-off from the Kyoto Gundai (rural intendants).
208536. It was set up when the revision was made in March 2007, taking the place of the Sakaisuji-Kyuko (express) and Sakaisuji-Kaisokukyuko (rapid express) that had been running until then.
208537. It was settled on November 18, 1975, and Furukawa Mining admitted their fault on the damage by the copper and so on and paid 235 million yen.
208538. It was settled when Oishi, the head of chief retainers, agreed with the Hara brothers, and dividends were paid favoring the lower ranking retainers.
208539. It was severe enough to make Yoshinaka indefensible ("Gyokuyo," entry of January 8, 1184, "Kikki" and "Hyakuren sho," entry of January 9, 1184).
208540. It was she who discovered the bodies of Maresuke and Shizuko.
208541. It was shifted to the current place in 2004 due to the construction of Nagara Furutsu-bashi Route in March 2003.
208542. It was shocking both inside and outside the Oda family that he was suddenly dismissed from the position of the roshin (old retainer) in the highest rank among fudai (hereditary vassals) and also as commander of the biggest cohort.
208543. It was short-lived and was absorbed by Nikkatsu, but in two years later, Makino began to run his own business seriously.
208544. It was shot by Shinsaku HIMEDA.
208545. It was showcased worldwide.
208546. It was shown in Fukui library in Fukui City and Fukui Prefectural Wakasa Library & Life-Long Learning Center in Obama City.
208547. It was signed by the Japanese ambassador to France, Shinichiro KURINO and French Foreign Minister, Stephin PICHON and insured profit and safety in Asia for both countries.
208548. It was significant that 15,000 soldiers were unable to make it to the main part of the Battle of Sekigahara.
208549. It was similar to Osafune listed in samurai families.
208550. It was similar to a modern incendiary bomb, but its main purpose was to have explosive power to wound and kill enemies with broken fragments of its container, so the fire itself was not likely a very powerful attack.
208551. It was similar to amber weave (taffeta) in its elaboration, and had a raised stripe design and willow branch pattern.
208552. It was similar to housing for government workers today.
208553. It was similar to the existing chronologies.
208554. It was simply a polite way of requesting a party.
208555. It was simply a ritualistic process in some cases.
208556. It was simply called "Okura."
208557. It was since this time that the inner Bakufu government introduced Western medicine.
208558. It was since this time when empresses whose fathers were not of the Imperial Family were admitted as a member of the Imperial Family.
208559. It was situated at the northeast corner of kokyu, most remote from Seiryo-den Gozasho (living room for an Emperor).
208560. It was situated in the southern part of present day Kyoto.
208561. It was situated in what is presently know as the Sunomata area in Ogaki City, Gifu Prefecture (old Sunomata-cho, Anhachi-gun).
208562. It was situated in what is presently known as Atsugi City and Ebina City in Kanagawa Prefecture.
208563. It was slightly before the dawn on the 18th of the month when Jurota HENMI, a commander of the Satsuma army, led the Senpo-tai troop and attacked the government army at Mt. Eno.
208564. It was snowing on the morning when the statue of Fudo-son was given but it stopped snowing and cleared up around 1 p.m.
208565. It was so heavy, though, that others suggested it be buried in the temple near the battleground.
208566. It was so popular that in 1918, Ikoma Kosaku Tetsudo (Ikoma Funicular Railway: present Ikoma Cable Line), the first cable car in Japan was constructed.
208567. It was so premature and nonsensical an attempt that Okubo and others declared that it should be abolished.
208568. It was so-called a prohibition against wearing swords.
208569. It was so-called the incident of the violation of the supreme command.
208570. It was sold as a remodeled product in 2005.
208571. It was sold at bars in the black market, called 'instant shochu' or others, and was often mixed with other liquors.
208572. It was sold in 1942 to Tohoku Chemical's fertilizer private side located at Murasakino Station of the Tohoku Main Line and was used until 1952.
208573. It was sold to Omi Railway Corporation in December 1926.
208574. It was sold to Taiwan in 1940 and nothing has been heard about it since then.
208575. It was sold to Tsutaya Corporation, a real estate company located in Osaka, at an auction held in 2006.
208576. It was sold to an investment firm, Asset Managers Holdings Co. Ltd. in March 2004.
208577. It was some disciples of Nichiren who initiated the idea of identifying Nichiren with the Primordial Buddha, but this idea was doomed to failure as it was considered heretical.
208578. It was somehow common for worshippers to take a ladle with them and leave it at the north gate of the geku of the Ise-jingu Shrine.
208579. It was something like a naorai (feast).
208580. It was sometime written as 手離剣, since the sword hidden in one's hand is released from the hand and hits the enemy.
208581. It was sometimes abbreviated to 'Kamiya.'
208582. It was sometimes called "Dofu Halma" as well.
208583. It was sometimes called Ezoshi or just Ehon (picture book).
208584. It was sometimes called the "obitome cord" in some regions.
208585. It was sometimes called the former constitution in contradistinction to the current constitution, the Constitution of Japan.
208586. It was sometimes written as '天香語山命' or '天賀吾山命,' so it could also read 'Ame(ma)nokagoyama no mikoto.'
208587. It was sometimes written so briefly that important things such as the Yoro ritsuryo code (code promulgated in the Yoro period) were omitted.
208588. It was somewhat a reversed version of Ichogaeshi (butterfly style) hairstyle, and the decorative kanoko cloth (tie-dyed cloth with a pattern of minute rings), which bound up the chignon through a kogai (hair combing up spatula), gave a sweet impression.
208589. It was soon rebuilt.
208590. It was specified an important cultural property in 1963, and renovation was done from 1987 to 1990.
208591. It was specified as a tangible cultural property (building) on June 27, 2005.
208592. It was specified as an important cultural property on May 21, 1979.
208593. It was specified as the Department of Economics, Faculty of Economics in 1999.
208594. It was specified as the School of Theology in 1999.
208595. It was specified that ordinarily a Roju had to be Fudai daimyo (a daimyo who had belonged to the Tokugawa group before the Battle of Sekigahara) with 50,000 koku (approx. 180 liters/koku) rice yields.
208596. It was specified that the children in the kazoku class should be educated properly, and when a scandal was found, the whole family was punished by the Imperial Household Agency.
208597. It was specified that while eigyoden could be inherited from generation to generation, kubunden should be confiscated when the age of 60 was reached.
208598. It was spread throughout the nation by komuso (begging Zen priests of the Fukeshu sect) during the Edo period.
208599. It was standardized to solely four years under the reform of 1890.
208600. It was started by Ippen based on an oracle of the Kumano Gongen deity.
208601. It was started in 1902, and abolished in 1962.
208602. It was started in 1905.
208603. It was started in 1937.
208604. It was started in 1954.
208605. It was starting in the same year that the Heian Museum of Ancient History (today called the Museum of Kyoto) began putting in order and cataloging the collection of books belonging to the Reizei family, and little by little it became obvious just how extensive the collection was.
208606. It was stated by Haruyuki TONO (professor of Nara University) and Arikiyo SAEKI (former professor of Hokkaido University).
208607. It was stated by Wei WANG (professor of Northwest University in China).
208608. It was stated by Yasutami SUZUKI, (professor of Kokugakuin University).
208609. It was stated by Yufang ZHANG (a vice chairman of Chunichi kankeishi gakkai [the Society of China-Japan History]).
208610. It was stated in "Yoza yakusha mokuroku" (Catalog of Actors of the Four Noh Troupes) that he became a believer of Sojun IKKYU and received a requiem from him, but this is doubtful.
208611. It was steeped with protective attitudes towards religious institutions, priests and nuns.
208612. It was stipulated in Article three of the regulation that "Scholastic abilities must be checked with tests," and the first qualification test of scholastic abilities was conducted in March of 1885.
208613. It was stipulated that people should use new scales produced by hakari-za, and when a scale was damaged it should not be repaired by its owner but should be sent to hakari-za for repair.
208614. It was stipulated that those who ｗere of Fifth Rank and above were provided with "Iden" (rice fields provided depending on the court rank).
208615. It was stipulated that white should be selected for Joi and overcoats only in hot areas during the hot season.
208616. It was stipulated, however, that the bakufu had to exempt doso from doso-yaku because they would lose their profit when the bakufu enforced a tokuseirei (debt cancellation order).
208617. It was stored in Matsunoyabunko (the library of Matsunoya) of Yasuda Zaibatsu, but it was destroyed in the fire in the Great Kanto Earthquake.
208618. It was strictly 'banned' by Joseon.
208619. It was strictly 'banned' by Korea.
208620. It was strictly banned for a Buddhist monk to live in a merchant house, so he intended not to trouble family members of his parents' home.
208621. It was strongly believed that Michizane's tatari caused Seiryo-Den (an imperial summer palace) thunderbolt striking incident and the death of the Emperor Daigo.
208622. It was strongly influenced by a campaign to restore the emperor and expel the barbarians during the last days of the Tokugawa government, it was established as an orthodox historical view by the new political system after the Meiji Restoration.
208623. It was struck by the Meiji Tokyo Earthquake on June 20, 1894.
208624. It was subdued by Hideyoshi TOYOTOMI by his expedition to Kishu and lost military power.
208625. It was submitted in response to the Emperor's rinji (order) to submit ikenfuji issued on August 30, 957.
208626. It was submitted to the Emperor for inspection on December 3 in 1381, in the reign of the Southern Dynasty Emperor Chokei.
208627. It was submitted to the emperor for inspection on May 5, 1312 ("Masukagami" (The Clear Mirror)), and completed in October 1313 after some further editing.
208628. It was submitted to wakadoshiyori (a managerial position in Edo bakufu) along with "Dainihon Enkai Jissokuroku," a record of latitude and survey results throughout Japan.
208629. It was subordinate of wakadoshiyori (a managerial position in Edo bakufu) with yakuryo (executive allowance) of 200 ? 300 bales.
208630. It was subordinated to Chokunin (imperial appointment), Sonin (appointment by Dajokan [Grand Council of State] upon imperial approval) and Hannin (appointment by Shikibu-sho [the Ministry of Ceremonial] upon approval of Dajokan), and was mainly used when conducting Bunin for Zonin (lower-ranking government official).
208631. It was subsequent to the Meiji era that they started to put cut pieces of nori on top of cold noodles.
208632. It was subsequently lost and since then it has never been reconstructed (two kilometers upstream is the Goko-bashi Bridge on Kyoto Moriguchi route, the Kyoto and Osaka Prefectural Road number 13.
208633. It was subsequently practiced at the imperial palace from the 8th to the 17th day of the first month of every new year.
208634. It was subsequently rebuilt on its old foundations in Nakamikado on Takakura-dori Avenue.
208635. It was subsequently restored as a small temple in 1892.
208636. It was such a sudden announcement that both the Japanese and South Korean governments expressed surprise, and this act was viewed by some in Japan as retaliation for the establishment of 'Takeshima Day' in Shimane Prefecture, which happened just before the Korean proclamation.
208637. It was such an important role that there was a word jitsugotoshi (jitsugoto player).
208638. It was supported by the concept that in areas which are not directly controlled by an emperor of China such as the second or third categories above, the virtue of an emperor of China lost influence, and the power of control of China decreases accordingly.
208639. It was supposed that he left the Sendai Domain and went to Edo, but his last name of '山南 (Sannan)' or '三南 (Sannan)' does not exist in Sendai, so this fact is unknown.
208640. It was supposed that, even though these measures were taken, a power shortage could occur during peak time.
208641. It was supposed to be recorded in the album, "Lets Ondo Again" released in 1978, but because the lyricist, Yu AKU, did not give his permission the song was not included, but the lyrics alone were noted.
208642. It was supposedly because Imperial Prince Kuniyoshi was young and weak at the time; the result was that the Crown Prince was nine years older than the Emperor, which was quite unusual.
208643. It was supposedly originally set up to take measures against a series of famine like the Tenpo Famine.
208644. It was supposedly the Kasukabe clan.
208645. It was suppressed after the oppression where all people were killed by sword irrespective of age or gender by samurai of Hidaka and Muro Counties such as the Horiuchi and Sugiwaka clans under the command of Nagamori MASUDA.
208646. It was surrounded by fences and the entire mound was covered with sheeting to protect the remains.
208647. It was surrounded by walls made of solidified soil on all four sides, with Buraku-mon Gate, the official gate, placed in the south.
208648. It was suspected to be a forgery created in later generations, but it was one of the precious historical books through which one could explore the workings of the Hideyoshi government.
208649. It was suspected, therefore, for the activities and crack-down by the Government, that there may have been relation to, and influence on, the activities of Sangaikyo (Sanjiejao), a cult that dominated in the same period in China, and the crack-down by the Tang Dynasty Government.
208650. It was systematized as 'Monko (聞香; or 門香 also pronounced as Monko in Japanese; see "Monko" below)' which means listening to and appreciating Koboku incense, and furthermore as Kumiko (see "Kumiko" below) which is a game of distinguishing different types of incense by listening.
208651. It was taken by Zeami, and it became the origin of a classic song of noh play, "Izutsu (noh)."
208652. It was taken for granted that an Imperial Prince who would not succeed to the throne would take over the hereditary Imperial family, or enter into the priesthood to become a cloistered emperor.
208653. It was taken for granted that officers and soldiers in Imperial Japanese Army (IJA) in particular recited all the sentences.
208654. It was taught to Yusai HOSOKAWA, who was a relative of the Wakasa-Takeda clan in the Azuchi-Momoyama Period and was preserved in the domain of Kumamoto in the Edo Period, called Hosokawa-ryu Kyuba-gunrei Kojitsu (Hosokawa's ancient practices of customs about archery, troops and military etiquette).
208655. It was tempered eighty times, and swung ninety times.
208656. It was temporarily revived under the Toyotomi government.
208657. It was temporarily schismatized during the period of the Northern and Southern Courts (Japan).
208658. It was ten days prior to the Rokokyo bridge Incident (the Marco Polo Bridge Incident.)
208659. It was tentatively complete by 1204.
208660. It was tested under group number of 'Hatsushizuku,' and in 1998 it was registered with the name 'Norin No. 354.'
208661. It was that time when Kiyoyuki MIYOSHI proposed the restoration of Kangakuden in his book "Iken Junikajo" (twelve opinions).
208662. It was that time when Zenjiro's talent expressed itself and he started his career as an Ukiyoe artist, Eisen KEISAI.
208663. It was the 'Bullet train plan' that this committee proposed in 1939 as a drastic measure for increasing transportation capacity.
208664. It was the Buddha statue made around 1170 and it was done by yosegi-zukuri (a method of constructing a statue by assembling pieces of wood) with gyokugan (eyes made of crystal which were inserted into the head of a wooden Buddhist statue in order to produce a realistic appearance), personalizing the character of a mantra advocated by Dainichi Nyorai (Mahavairocana).
208665. It was the Edo period that the unit volume or capacity of the sho was fixed at the current value.
208666. It was the Emperor Saga who upgraded the status of Monjo Hakase from Shoshichiinoge to Jugoinoge, the rank from which persons could join the peerage, and the post of Monjo Hakase became a gateway to success for contemporary scholars.
208667. It was the Emperor who was at the top position of the organization of government, according to the ritsuryo codes, it was the source of regent and chancellor's authority to act as Emperor or to support the emperor.
208668. It was the Hojo clan (mainly the Tokuso family), a Shikken (shogunal regent) who took the real control of the bakufu then; the Shogun of Kamakura bakufu was just nominal.
208669. It was the Iguchi clan, a local ruling family, that controlled the water flow of the Takatoki-gawa River, the water source around there.
208670. It was the Insei period when the interests of fallen court nobles moved to the common people or samurai, an emerging class.
208671. It was the Iware no Ikenohe no Namitsuki no miya Palace (literally, a palace of two zelcova trees by Iware Pond) in the capital.
208672. It was the Jisho-Juei war, one of the domestic conflicts during the late Heian period.
208673. It was the Joseon Dynasty that Hideyoshi strongly required 'submission' from and 'the guide for conquest of the Ming' (Seimin kyodo).
208674. It was the Kamakura bakufu which established the Monchujo as the place specifically reserved for holding the monchu.
208675. It was the Kyoto City Magistrate that placed the Nara Magistrate established in the city of Nara in the Edo period under its control.
208676. It was the Meiji period when "chanko" was established as hot pod dishes.
208677. It was the Meiji period when the people were allowed to travel abroad.
208678. It was the Meiji period when the present Bonenkai, a festive event was established; it was widespread with catchphrases such as Bureiko (unrestricted binge).
208679. It was the Mitogaku originated by Mitsukuni TOKUGAWA that started to consider Takauji as a traitor in the Edo period.
208680. It was the Muromachi period.
208681. It was the Nara period when 'So (箏) no Koto' was introduced from China, which is now most commonly called the 'koto.'
208682. It was the Omi clan.
208683. It was the Sengoku period.
208684. It was the Showa period that the word 'manga' started to be used as the daily language and it had been called such as 'ponchi', 'tobae', 'kyoga' and 'caricature' before that.
208685. It was the Taira's moment of ascendancy, during which, as recorded in the "Heike monogatari" (Tale of the Taira Clan), 'Nothing happened for anyone save by the will of the Taira family.'
208686. It was the Yayoi period when Emperor Jimmu ascended the throne in the year of kanototori (660 B.C.).
208687. It was the appellation of Sanyo-do Road during the Edo period.
208688. It was the bakufu that notified postponement of the opening of Edo and the Niigata Port on December 14 and that concluded the revised trade agreement with Russia on December 23.
208689. It was the beginning of 'the establishment plan of the first museum in Japan.'
208690. It was the beginning of 50,000 koku crop yields of the Ako Asano family.
208691. It was the beginning of the Kyoroku era (1528 to1531) and the Tenbun era (1532-1555).
208692. It was the beginning of the Yayoi period.
208693. It was the beginning of the duty of the person in charge of entertaining Imperial envoy.
208694. It was the biggest among the three.
208695. It was the biggest battle fought during Sengoku period (period of warring states) in Kinai region.
208696. It was the biggest manor in Yamato, scattered from Katsuge County to Hirose County.
208697. It was the blessing of a skilled worker at a sake brewery from long ago who knew everything about malt and yeast even before modern science entered Japan.
208698. It was the book possessed by Ieyasu.
208699. It was the breweries in Nara who inherited these techniques directly, and their style of sake-making is called Nara-ryu.
208700. It was the broad-minded Hakuho culture which flowered in this capital.
208701. It was the calendar which a Chinese monk Yi Xing formulated by an imperial ordinance of Emperor Xuan Zong of Tang.
208702. It was the camp of the Aizu domain.
208703. It was the castle of fourteen generation of fudai daimyo (a daimyo in hereditary vassal to the Tokugawa family) Ii clan that turned out many Tairo (chief minister).
208704. It was the castle of the hereditary feudal lord of the Inaba clan.
208705. It was the central station of old Hiyoshi-cho.
208706. It was the central temple for the production of soboshu (sake brewed in major temples).
208707. It was the cooperation of these men of culture that resulted in Renge-ji Temple possessing its Obaku Sect style buildings and early Edo period archetypal pond appreciation style garden.
208708. It was the crest of Seigan-ji Temple that was given by Hideyoshi TOYOTOMI.
208709. It was the custom in the Yodo Domain that hereditary Jodaigaro (deputy of a feudal lord) the Tanabe family managed the affairs and, in the generation of Masakuni, Ukyo TANABE (later Ukyo) managed domain duties.
208710. It was the custom of the Mori clan to put the letter '元' (moto) in their first names at the time of genpuku (The letter "元" is after 大江広元, Hiromoto OE, the forefather of the clan.)
208711. It was the custom of the day to manipulate the calendar in order to pretend that 'sakutan toji' came or did not come regardless of the cycle of celestial bodies (which is called 'kaireki').
208712. It was the day close to the end of a year, Chobei came home only with a hanten (a short coat originally for craftsmen worn over a kimono) as he was deprived of all his belongings because he severely lost his money for gambling.
208713. It was the day of Toyoakari no sechie (one of the ceremonies at a seasonal holiday), and a snowstorm rages in Uji at night.
208714. It was the day that the army of the Omi Imperial Court was heavily defeated in Seta, Omi Province, and the civil war ended with the suicide of Prince Otomo (Emperor Kobun) on the following day.
208715. It was the days when only the simplicity which was represented by a phrase 'Do not say difficult things' was favored rather than a complicated system of local culture.
208716. It was the development of the 'Student Guide Competition' which was held by some members of a student interpreter/guide organization in Kyoto in 2006.
208717. It was the direct descendant of the Ashikaga family of Owari line.
208718. It was the dispatch of troops to Korea at the behest of Hideyoshi TOYOTOMI.
208719. It was the document which described the confrontation between kokuga (provincial government office) and shoen (manor) during the Heian period and officially confirmed the fact that enshrined deity of Kumano sanzan (three major shrines of Kumano) and that of Ise-jingu Shrine were different.
208720. It was the documents by classifying and sorting Hyogisho, the reports of the criminal cases which each bugyo (magistrate) had asked the roju (senior councilor of the Tokugawa shogunate) to consult Hyojosho (conference chamber), by the case of crime, and the status, age, and gender of criminal, and so on.
208721. It was the draft by Giichi TANAKA who was a Lieutenant Colonel of the army based on the Yamagata's draft.
208722. It was the drawings of specters, deriving its subject from Hyakumonogatari.
208723. It was the earliest state of Bushidan (warrior bands).
208724. It was the early winter feature, but most streets were concreted in recent years.
208725. It was the economic difficulties that the government of the day could not manage the preservation cost of Kosatsu;
208726. It was the edict called Kaishin no Mikotonori.
208727. It was the end of the Jinshin War in 672 when MONONOBE no Maro appeared in any historical records.
208728. It was the end of the Muromachi period when the model of 'Current type' of Uchiwa fan was established by using bamboo-made frame and paper made from areca nut palm or Japanese banana, aimed at lightening the structure with a strong fan part.
208729. It was the equivalent of the present-day Ministry of Defense.
208730. It was the existence of competitors.
208731. It was the family crest of Chinju Niutsuhime-jinja Shrine (commonly known as Amano-jinja Shrine).
208732. It was the family home of Koichi KISHI's mother.
208733. It was the family temple of the second Muromachi Shogun, Yoshiakira ASHIKAGA, and Southern Imperial Court supporter Masatsura KUSUNOKI.
208734. It was the final battle of the rebellions of Jisho and Juei.
208735. It was the first 'state funeral' class ceremony in the modern history of Japan.
208736. It was the first Buddhist invocation dojo, or place of Buddhist practice or meditation.
208737. It was the first Doshisha University library.
208738. It was the first Japanese Cabinet based on the cabinet system founded after abolishing the System of Departments of State by Dajokan tasshi (proclamation by the Grand Council of State) number 69.
208739. It was the first Noh performance abroad.
208740. It was the first Oban to have an official currency value, and both Kyoho-Koban and Kyoho-Koban Kyoho-ichibu-ban were given an official price of seven-ryo two bu.
208741. It was the first Registered as Tangible Cultural Property by Kyoto City (registered June 1, 1983).
208742. It was the first act as general regulation for rivers in Japan.
208743. It was the first and one of the most popular Ninpo-cho series written by Futaro YAMADA.
208744. It was the first book of full-fledged translation into Japanese from a Western language.
208745. It was the first branch shrine reached from Hachimangu.
208746. It was the first calendar to be developed in Japan.
208747. It was the first case in which Japan disputed in the International Court.
208748. It was the first case that such a poetic sentence mentioned above was used in a modern political document.
208749. It was the first case that such poetic words as 'the unbroken Imperial Family' were used in a modern political document.
208750. It was the first case that the remains of a provincial office were found.
208751. It was the first collection of Uchigo by woodblock printing.
208752. It was the first company that Shozo MAKINO, the 'father of Japanese cinema,' established after he became a movie director.
208753. It was the first company that had asked the "father of Japanese film," Shozo MAKINO to produce a film.
208754. It was the first compilation in Japan to use these writings, and it was used as a reference to ancient rites and authoritative precedents since it incorporated many official documents.
208755. It was the first currency circulated in Japan.
208756. It was the first diplomacy between Japan and China since sending Kento-shi (Japanese envoy to Tang Dynasty China) from Japan had been stopped.
208757. It was the first equal treaty for Japan (with a non-Asian country), which did not include extraterritoriality but tariff autonomy, and the first treaty with an Asian country for Mexico.
208758. It was the first excellent literary work written in Chinese characters and Katakana, or the Wakan Konkobun mixed writing style of Chinese characters and Hiragana.
208759. It was the first full-scale equal treaty for Japan.
208760. It was the first god to appear as Kaminoyonanayo (seven generations of the gods' world, The Primordial Seven) in Kojiki, and was the counterpart of Amenotokotachi no Kami, the last of the Kotoamatsu Kami (literally, separate heavenly kami).
208761. It was the first hakkei to be selected in Japan.
208762. It was the first incident in 500 years for the Abe clan, thus, this made it impossible for someone to call himself uji no choja (the head of the clan); the competition for 'soke' was over with the result of Ariyo's lopsided victory.
208763. It was the first incident where the confrontation of the political lines between Goshirakawa and the Taira clan became an issue.
208764. It was the first meeting to be held by the three offices (president, legislature, councilor) whose posts were newly-established by the Restoration of Imperial Rule announced on that day.
208765. It was the first movie featuring the Date clan.
208766. It was the first municipal subway line to be constructed in Kyoto city.
208767. It was the first native calendar compiled by Japanese.
208768. It was the first novel by Kyoka as a professional novelist.
208769. It was the first nursery school in Japan.
208770. It was the first of the Kocho-Junisen (twelve coins minted in Japan).
208771. It was the first overseas development of troops by the Meiji government and the Japanese army, which also refers to as botansha jiken (Mudan incident) or seitai no eki (Seitai Campaign).
208772. It was the first party cabinet in Japan, all of whose ministers belonged to the Kenseito except for the Ministers of the Army and the Navy.
208773. It was the first peasant uprising.
208774. It was the first performance of the school in 180 years.
208775. It was the first private technical book on sake brewing which was succeeded by the Satake clan in the Akita Domain.
208776. It was the first prosperous period of Buddhist culture and saw the construction of many large temples.
208777. It was the first regular train to directly connect the Keihan Main Line with the Katano Line.
208778. It was the first restoration of Chinese-style posthumous name selection since the fifty-eighth Emperor Koko, and the first in 1,000 years, whereby he received the posthumous name 'Emperor Kokaku.'
208779. It was the first sedan as goryosha and was used for daily official business such as when the Emperor traveled to rural areas.
208780. It was the first shop in Hokkaido.
208781. It was the first station at which a sub-express train from Keishin-Sanjo Station stopped.
208782. It was the first step for Kawachi-Genji (Minamoto clan) to debouch into the east.
208783. It was the first stopping place of most of the travelers that started out from Heian-kyo (present day Kyoto) early in the morning.
208784. It was the first such ceremony in well over 300 years since Emperor Suko's heir Imperial Prince Naohito had been invested in crown princedom (although this prince was arrested by the Yoshino Court on the occasion of Shohei Itto (temporal unification of the Northern and Southern Courts) and dethroned).
208785. It was the first termination in the major chains.
208786. It was the first time anybody from the Tomo (Otomo) clan reached to the post of Dainagon since OTOMO no Tabito did back in 730, and Yoshio reached the highest rank ever achieved by the family.
208787. It was the first time in about 500 years that the title of empress was used in Japan since 1319 when the Imperial Princess Soshi, the Emperor Gouda's princess, became an empress by the imperial investiture in the late Kamakura period.
208788. It was the first time that Midaidokoro (wife of a shogun) gave birth to a baby boy since the second shogun Hidetada TOKUGAWA's lawful wife did.
208789. It was the first time that an emperor of the Qing dynasty admitted a ministry in China to have an audience.
208790. It was the first time that the government army succeeded in breaking the line of defense of the Satsuma army.
208791. It was the first time the Kanrin Maru, completely made by the Japanese, crossed the Pacific Ocean after the Japanese first saw a steamship, which was only seven years before; later, Yukichi described the voyage of the Kanrin Maru as a great honor that the Japanese should be proud of.
208792. It was the first time to have a female Chiten who was not from Imperial Family, however due to this succession, the Northern Court was able to survive.
208793. It was the first trading ship in ten years after Sumiyoshi-jinja zoeiryotosen.
208794. It was the first translation of "Communist Party Declaration" in Japan.
208795. It was the first uprising by ordinary people since Japan was founded.'
208796. It was the first victory of a troop of the Taira clan in a long time.
208797. It was the first work that was evaluated as three greatest Gidayu Kyogen works along with"Yoshitsune Senbonzakura" (Yoshitsune and One Thousand Cherry Trees) and "Kanadehon Chushingura" (The Treasury of Loyal Retainers).
208798. It was the forty-second chapter.
208799. It was the fourth film studio in the history of Japanese film.
208800. It was the fundamental law of Kamakura bakufu and the first bukeho in Japan.
208801. It was the general practice of war chronicles to explain the contemporary situation by citing historical events but "Konjaku" does not adopt this method.
208802. It was the good deity for spark of life in ancient India.
208803. It was the head family of Kai Genji, belonging to Kawachi Genji, one of Seiwa Genji lines, and was founded by MINAMOTO no Yoshimitsu.
208804. It was the headquarter of Yukimune DATE (Yukitomo DATE) and also where Mutsu kokufu (the provincial capital of Mutsu province) was placed.
208805. It was the high economic growth period and later when general people were able to easily eat eggs.
208806. It was the highest de facto educational institution in the Kanto region from the Muromachi period through the Sengoku period (Period of Warring States).
208807. It was the incident in which Teisuke WATANABE, a former feudal retainer of Aizu Domain, and others, being dissatisfied with the Meiji government, rallied peasants who were suffering from the burdens of excavation work of Ookozu-Bunsui Canal, and attempted to attack Niigata Prefectural Office.
208808. It was the incident in which Tokisuke HOJO, Rokuhara Tandai Minamikata (Southern Chief of Rokuhara Tandai), the Hojo family (NAGOE family) of the Hojo clan, and others, who were believed to plan a rebellion against the bakufu, were subjugated by the order of the regent Tokimune HOJO.
208809. It was the incident that took place in the midst of confusions over the reply to the Mongol (Yuan [Dynasty]) letter that was delivered in 1266, and the guard against foreign countries.
208810. It was the internal conflict in the Hojo clan leading the Kamakura bakufu (Japanese feudal government headed by a shogun) with the Tokuso family (the direct line of the regency Hojo family) as its center.
208811. It was the largest bosa-dam built along a river of the Tone-gawa River system, with the capacity of five million cubic meters.
208812. It was the largest fire to break out in Kyoto during the early modern period and the serious damage caused including the destruction of the Imperial Palace and Nijo-jo Castle shocked the community at the time.
208813. It was the largest manor in Japan.
208814. It was the last battle of the series of battles fought between the Miyoshi's government and the Kawachi Hatakeyama clan, both seeking for supremacy in Kinai region.
208815. It was the last collection of the 'Hachidaishu (the first eight collections of waka compiled by imperial command),' after Kokinshu (an abbreviation for 'Collection of Ancient and Modern Poetry').
208816. It was the last film he directed as of now.
208817. It was the last station at which a sub-express from Hamaotsu Station stopped before arriving at Keishin-Sanjo Station (terminal).
208818. It was the least used of all stations on the Katamachi Line.
208819. It was the left-wing historians with the materialist concept who called the political system after the Meiji Restoration as "Absolute Tennosei" regarding it as absolute monarchism.
208820. It was the lower house of the Genroin (Japanese Senate) was actually the assembly of administrative official appointed by government.
208821. It was the main force of daishu (Buddhism), and in some cases the term 'daishu' refers only to shuto.
208822. It was the main military force.
208823. It was the main source of revenue, especially for the Muromachi bakufu (Japanese feudal government headed by a shogun).
208824. It was the main supply area of lumber to Kyoto from ancient times using water transport, because the Katsura-gawa River (the Yodo-gawa River system) crossed the town and connected to Sagano, Kyoto and so on.
208825. It was the middle rank of nobles who supported the Cloister government.
208826. It was the modern times of Japan when Tohoku and Hokuriku regions eventually earned the national reputation of their Jizake through the various trials and tribulations.
208827. It was the moment Emperor Kinmei succeeded the enthronment to Imperial family, as being the son of Emperor Keitai (a collateral descendant) and Princess Tashiraka (direct descendant).
208828. It was the moment when new powers having no place in the old regime had emerged on the front stage of history.
208829. It was the most basic material to know about the local government and financial affairs at the time.
208830. It was the most fearsome ogre in the ancient capital, where many ogres are believed to have appeared, but it's said to have been talented in the arts such as playing the flute.
208831. It was the most popular version of manuscript of "Sarugaku dangi" until 1950's.
208832. It was the name of Sengoro Masatora SHIGEYAMA after his retirement.
208833. It was the name of the place where hyojoshu (members of the Council of State) in the Kamakura and Muromachi periods had conferences.
208834. It was the natural sandbank floating in the wetland called Oguraike Pond, but Uji-gawa River was renovated due to the construction of Fushimi-jo Castle of Hideyoshi TOYOTOMI during the Azuchi-Momoyama period.
208835. It was the neutral agreement that both Japan and Russian would guarantee the independence of Korean, promote fiscal reform in Korea, assemble a modern police and army, and maintain telegraph lines.
208836. It was the occupation of the 'wandering tora,' Torajiro KURUMA, the main character of the 'Otoko wa Tsurai yo' (It is Tough Being a Man) films.
208837. It was the offstage name of Kanemon NAKAMURA (the Second).
208838. It was the oldest written copy of "Shiki" with the date of the transcription clearly marked as well as the oldest Kuntenbon.
208839. It was the only castle in Heiankyo's Sakyo area in the Muromachi Period.
208840. It was the only recorded example where Munenori killed people through his whole life.
208841. It was the only region which was incorporated into the inland later.)
208842. It was the only rest area operated by the Road Service Organization, an incorporated foundation, before the privatization of the Japan Highway Public Corporation.
208843. It was the order of the day that each family of a feudal lord tampered with its genealogical chart in order to claim its authenticity and nobility.
208844. It was the origin for the unification of the Kanto region bushidan by Yoritomo.
208845. It was the origin of Karaoke as a popular culture.
208846. It was the origin of nando (storage room) in subsequent years.
208847. It was the overcoming of these many difficulties as well as the work of Chogen and all of those working under him that resulted in the reconstruction of Todai-ji Temple.
208848. It was the performances by the Wakaba-kai which was organized in the Meiji period and its reconstituted organization, the Tokyo Mainich Shimbun Engeki-kai that made the bunshi-geki widely accepted.
208849. It was the photographic positive in on a dry glass plate kept in the military style fan, a copy of the photograph was given to Amida-ji Temple by Kenji KOSAKA who is a descendant of the Kosaka family.
208850. It was the pioneering work of Senshu Nenbutsu (the Single-Minded Recitation of the Nenbutsu) and transmitted the purer Jodo-kyo Buddhism of the Tendai sect, so that it can be said to have the advanced form and content of the later Jodo and Jodo Shinshu sects.
208851. It was the place of Iwato-gakure legend that Amaterasu Omikami, the Sun Goddess, hid herself in the heavenly rock cave, plunging the world into complete darkness.
208852. It was the place of exterritoriality divided into 126 sections, having been auctioned for foreigners since 1868 to their return in 1899.
208853. It was the place where an emperor conducted the affairs of state.
208854. It was the place within the palace of the emperor, where social order was supposed to be protected.
208855. It was the predecessor of Kenrei (prefectural governors).
208856. It was the predecessor of present-day Kadokawa Pictures.
208857. It was the priest Chogen who was appointed chief of the reconstruction of the Great Buddha and its hall, and Chogen (also called Shunjo-bo) once had been to Sung-dynasty China, so he newly applied Daibutsu-yo (the Buddhist architecture), which originated from Sung-dynasty China, to the hall.
208858. It was the prototype of the image of EN no Ozuno that came to be known in later years.
208859. It was the real topic of triplets born in Osaka while trying to think up of the play.
208860. It was the record of tea ceremony gatherings that described his activities during the Hideyoshi period.
208861. It was the reign of Emperor Nakamikado, the sixth Emperor during her lifetime.
208862. It was the residence of Kawagoe clan, a legitimate descendent of Chichibu clan of Bando Hachi Heishi (the Eight Taira clans of the East).
208863. It was the residence of Sekkan-ke (the family lines which produced regents) of the Nijo family before becoming 'Nijo New Imperial Palace' of Imperial Prince Sanehito, which was where Nobutada ODA died in battle during the Honnoji Incident.
208864. It was the result number which simply subtracted the number of births from the number of deaths in the areas affected by the mining pollution.
208865. It was the revised editions of the aforementioned books published by Waseda University Press, and they were like new books including "Othello" which had changed completely,
208866. It was the sale of official posts, like the jogo system under which temples/shrines and guji (the chief of those who serves a shrine) were given posts for the same purpose.
208867. It was the same area that was burned during the Taro shobo in the previous year and this shocked the people.
208868. It was the same as sanzoshu at the point of adding a large amount of alcohol.
208869. It was the same day as the monthly anniversary of Masamune's death.
208870. It was the same for chinju of most Japanese who used to live in the same place from the cradle to the grave.
208871. It was the same in the former Hitoyoshi domain.
208872. It was the same number which the Newtonian method came up with.
208873. It was the same period as the birth of 'bushi.'
208874. It was the same way that so denso which was in charge of civil administration shifted to the role of buke tenso established instead of Kanto moshitsugi.
208875. It was the same with respect to sengoku daimyo, kokujin, and dogo, as well as religious organizations and autonomous organization.
208876. It was the sanshoku system (literally, three-office organization system) issued later that was proposed at that time.
208877. It was the scholars of Sung-period Neo-Cunfucianism who raised a loud voice about Sonno Joi after that.
208878. It was the second Catholic church in Kyoto.
208879. It was the second coup following the osei-fukko.
208880. It was the second highest rank after 'tayu.'
208881. It was the second modern constitution in Asia after the constitution of the Ottoman Empire enacted in 1876.
208882. It was the second public art museum in Japan after Tokyo Metropolitan Art Museum.
208883. It was the second shogun Hidetada TOKUGAWA who forcefully conducted Masanori's kaieki (sudden dismissal and deprivation of position, privileges and properties), and leaders of the bakufu, such as Toshikatsu and Masazumi, were actually hesitant as they feared that it may cause rebellion of daimyo.
208884. It was the site where the former university hall used to be, and Kambaikan was completed in March 2004.
208885. It was the so-called Kagen Disturbance.
208886. It was the so-kokubun-ni-ji Temple (the head nunnery temple) of Japan in the Nara period.
208887. It was the son of Yoshu (Yoshitsune).
208888. It was the soshin (ancestor honored as god) of a powerful clan, the Miyaji clan, and was revered as Yamashina Ichinomiya (shrine with the highest ranking in Yamashina) and the Chief Ujigami (local Shinto deity).
208889. It was the spirit of Princess Shiranui hosted within the body of Nuiwannyo.
208890. It was the start of the Jinshin War.
208891. It was the structure developed from the maruki and fuseta bows.
208892. It was the study of old documents which appeared in Qing Dynasty that strongly pointed out these defects.
208893. It was the style of Edo Sashimonoshi (carpenters) to use wood with the best grain for the front.
208894. It was the subject of criticism since the time of the Freedom and People's Rights and 'Dispel clique group. Defend constitutional government' was the slogan of Taisho Democracy.
208895. It was the tayu who played a central role in enlivening Shimabara.
208896. It was the temple that controlled the Shingon Shugendo (Japanese mountain asceticism-shamanism incorporating Shinto and Buddhist concepts).
208897. It was the terminus of Old Maizuru Jidoshado Expressway until March 9, 2003.
208898. It was the territory of Todai-ji Temple.
208899. It was the territory of the Imperial Family.
208900. It was the territory of the Sekkan-ke (the families which produced the Regent and the Chief Adviser to the Emperor).
208901. It was the third Ikkan who started the family business again and the fourth Ikkan became the craftsman patronized by Kakukakusai, the sixth grand master of Omote Sen-ke.
208902. It was the third headquarters of the Rokkaku clan, after Owaki yakata (fort) and Kongoji-jo Castle.
208903. It was the third son Nagashige ASANO who succeeded the family estate of that 50,000 koku crop yields after Nagamasa's death in 1611.
208904. It was the time when people had started owning their own cars, and the village had to use the playground of a local junior high school to compensate for the lack of parking.
208905. It was the time when the art of tenkoku was emerging, and therefore Genjo had considerable influence on young newcomers.
208906. It was the title of the second half of the present Kiritsubo when it used to be a separate chapter.
208907. It was the transformation of a corpse that did not receive a proper kuyo (a memorial service for the dead) and said to have appeared before a monk that failed in reading Buddhist manuscripts.
208908. It was the troop which was formed by organizing hatamoto (direct retainers of the Edo bakufu) as a standing force.
208909. It was the twenty-ninth monshu Imperial Prince Yoshinao (Imperial male who received Imperial proclamation for shinno after becoming a priest) who moved Manshuin Temple to the foot of Mt. Higashi mountain, the present day location, and fixed the view of the temple.
208910. It was the typical burial system in the early to middle Yayoi period in northern Kyushu.
208911. It was the university's first library.
208912. It was the vast war spending of Seinan War that aggravated the government's finance.
208913. It was the west gate of Sanjusangendo before it was relocated here in 1895.
208914. It was the wife of Sadakatsu, Ninomaru dono (after their marriage, her older brother and un uncle also came with her from the Okudaira family).
208915. It was the work of Rokujo no Miyasudokoro's spirit.
208916. It was the world of 'miuchi' during the period of regents and their families or a person who became the 'miuchi' of the emperor who became a regent and had no notion of a legal son.
208917. It was the year when the ports in Hyogo and Osaka Prefectures opened.
208918. It was their responsibility to decipher the oldest anthology of Japanese poetry called "The Manyoshu"(Collection of Ten Thousand Leaves) and the compilation of "The Gosen Wakashu" (Later Selected Collection of Japanese Poetry).
208919. It was then absorbed by the Faculties of Letters, Law, Economics, and Commerce of Doshisha University under the new education system in April 1949.
208920. It was then consecrated by a venerable Buddhist priest who was invited from across the sea.
208921. It was then converted to the Jodo sect of today during the Eiroku era (1558 - 1570).
208922. It was then executed by the roju (senior councilors), hyojosho (conference chamber) or sanbugyo (three municipal administrators).
208923. It was then expected to produce the effect of expelling evil sprits.
208924. It was then he learned that the last writings of Sen Rikyu were being kept by the Fuyuki family, who were wealthy merchants in Fukagawa (Koto Ward), and he negotiated for their return to Omotesenke.
208925. It was then incorporated into Hyogo Prefecture.
208926. It was then inherited by his grandson FUJIWARA no Morozane.
208927. It was then moved to its current location in 1961.
208928. It was then passed on to Kengyo Yoshizawa, and the development gradually took on this trend.
208929. It was then relocated again, and rebuilt at its current location.
208930. It was then relocated to its current location in 1708.
208931. It was then reorganized into four towns prefixed by 'Kamo' (Kamo Imai-cho, Kamo Hangi-cho, Kamo Itakura-cho and Kamo Geni-cho).
208932. It was then submitted to the Daijokan (Grand Council of State) by Sanuki no kuni kokushi (Governor of Kawaga Prefecture).
208933. It was then that Nashime was given an Imperial Rescript and yellow banner.
208934. It was then that Prince Sadanaru became an honorary member of The Empire of Japan Marine Rescue Japan (In Japanese, Dai Nihon Teikoku Suinan kyusai Kai; currently, Marine Rescue Japan) and Nippon Kaiji Kyokai (also known as NK or ClassNK).
208935. It was then that Tsuneaki KANSHUJI became Sanetada's successor.
208936. It was then that the fateful day of April 21, 1701 came.
208937. It was there that Nagayoshi MIYOSHI and Takamasa reconciled and on Aug 2, 1559 with the backing of the Miyoshi Clan he evicted Yasumi and returned to Kawachi-jo Castle.
208938. It was there that he created films such as "Kagirinaki Zeshin" (Endless Progress) and "Tsuchi" (soil), which would later be considered masterpieces.
208939. It was there that he was shown copies of "Ontleedkundige Tafelen" and "Casper's Anatomy" and told if he wanted the book the Capit?o would sell it to him.
208940. It was therefore deemed unnecessary for a shrine to be built as the kami is not ordinarily present.
208941. It was therefore natural that emperors including Emperor Kanmu who grew up during this period would emphasize the ambiguous lineage of their mother in order to gain control of Silla if they believed that they had the right to conquer the Korean Peninsula.
208942. It was therefore necessary for castles to increase in size, but mountain castles had size limitations.
208943. It was therefore the militarily important area and the fact that the records remained will directly indicate all of administration of the western region of the time.
208944. It was these meetings that led to the marriage of Yoshitada and Soun's sister, Kitagawa-dono.
208945. It was these victories that first gave rise to the belief that 'Japan is a divine country,' a conviction that was to leave a deep, indelible mark on the historical consciousness of later generations.
208946. It was third among the Kintetsu stations in Kyoto Prefecture (twenty-three stations).
208947. It was this daughter, FUJIWARA no Inshi (or Taneko), who went on to become the wife of Emperor Uda and the mother of Emperor Daigo.
208948. It was this financial necessity that forced him to devote time to artistic work in his 40s.
208949. It was this incident that destroyed the statue of the Vairocana Buddha erected by Emperor Shomu in Todai-ji Temple.
208950. It was this period that he had actively worked for making films such as "Taiheiyo hitoribocchi" (in 1962) starring Yujiro ISHIHARA.
208951. It was thought in China that belief progressed in four phases, Kido, Shinto, '真道' and '聖道' and that Buddhism reached '聖道' as the most advanced phase.
208952. It was thought that Hachimanshin was enshrined by Empress Jingu and Emperor Ojin, and the association of the deity with tales of the subjugation of the three Korean kingdoms meant that it was believed to purify enemies of the Imperial Court and plagues which arrived in Japan that were considered to be caused by 'poisonous air from foreign lands.'
208953. It was thought that after one thousand years of 'Shobo' (True Dharma) and one thousand years of 'Zobo' (Imitation Dharma), the age of Mappo (Final Dharma), the dark age when Buddhism perished, would begin.
208954. It was thought that even diplomats--who were forbidden from engaging in commerce--traded in this way.
208955. It was thought that he belonged to the powerful Otomo clan; yet his genealogy is unknown.
208956. It was thought that mugwort and sweet grass could purge noxious vapors.
208957. It was thought that the area beyond the barrier stone or border stone was the other world (the other world over the mountain) and that a religious person could gain a superpower by doing unobstructed cultivation in a kind of other, cloistered world.
208958. It was thought that the editor of Nihonshoki put a high value on those original texts.
208959. It was thought that the emperor's practice to perform the mudra and chant the mantra was conducted while the emperor walked to the Takamikura (the imperial throne) during the enthronement ceremony, but by recent researches, it became to be thought it was conducted after the emperor sat down on the Takamikura.
208960. It was thought that the gods arose not only out of nature or happiness, but also--as seen in the case of Tsukumogami--choose to dwell in living creatures that had lived for a long time or even in man-made tools that had been used for a long time.
208961. It was thought that the thorough sila (morality) was necessary in order to keep the power of Buddhism, which was needed for priest's prayer.
208962. It was thought that there were two reasons for that, and the disciplinants who could not become Buddha were called as follows:
208963. It was thought that this provision was inserted at the personal decision of the ambassador plenipotentiary, Kuroda, and his team.
208964. It was thought that upon physical or mental contact to a thing with Kegare, the Kegare was infected.
208965. It was thought to be one of Itibuban and cast from the end of Tensho era to Keicho era, though it is not clear.
208966. It was three years later in 1798 when High Priest Monnyo, the chief priest of Nishi Hongan-ji Temple in Kyoto, was struck down by a serious illness that such a situation changed.
208967. It was through this that Yoritomo indirectly secured power over Tokai-do and Tosan-do.
208968. It was thrown into the situation out of control.
208969. It was thus left in the care of a master craftsman in lacquer called Togen FUJISHIGE for repair.
208970. It was thus unable to add anything to what had already been harvested in fall for winter storage, as the author of the sutra states.
208971. It was tied up crosswise with a ceremonial cord of leather or sash.
208972. It was time of Insei (rule by the retired Emperor) which replaced the regency, and Emperor Shirakawa was exercising dictatorship as 'chiten no kimi' (the retired Emperor in power).
208973. It was to cultivate the law-abiding spirit of general public to the acts and laws
208974. It was to declare the king as the top ruler different from other local powerful lords of clans, with the aim of establishing a nation of centralized governance structure.
208975. It was to encourage general public to file a complaint for finding criminals; (as it were, an anonymous tip. High reward was offered for particular complaint, such as to accuse Christian.)
208976. It was to fend off the influences of temples and shrines.
208977. It was to make clear that the acts and laws were the fundamental laws; (the violator of the laws were severely punished by death penalty or other severe penalties for his/her 'great crime of the realm')
208978. It was to move the quarter from Mibu to West Hongan-ji Temple.
208979. It was to notify the public of new acts and laws;
208980. It was to praise the Hosokawa family as well as the Mizuno family, who gave warm treatment, and to criticize the Mori family and the Matsudaira, who gave cold treatment.
208981. It was to preserve 'monuments that can enhance honors of our ancestors and the entire Kingdom' and 'ancient monuments that are reminiscent of people who lived in this fatherland.'
208982. It was to prevent Hojo's private power from intervening in the shogunal administration and also to show that the sovereignty of the shogunate resided in Seii taishogun (literally, "great general who subdues the barbarians") and Gokenin who was in a master-servant relationship with the Shogun.
208983. It was to regain state sovereignty and to be recognized as an independent state by other countries.
208984. It was to represent the influence and power of Bakufu and daimyo (Japanese feudal lord);
208985. It was to reward his loyalty to the emperor from the very beginning of the Jinshin War and also his contributions defending the checkpoint.
208986. It was to teach everyone that common people could also receive salvation through Amida Buddha by praying to myogo, which could be handed to anyone, without any difference between the rich and the poor.
208987. It was to thoroughly notify the aim of the acts and laws to general public;
208988. It was told that he read "Kusharon" (sutra of the Kusha sect) and "Basharon" (the Discourse on the Ten Stages) at the age of eight in 1148.
208989. It was told that the lord of Kamachi in Kamachi-jo Castle was from the family of FUJIWARA no Suminori, but Yanagawa-jo Castle did not exist at that time, and it was at Kamachi-jo Castle that TACHIBANA no Kimiyori and his son TACHIBANA no Toshimichi made a counterattack.
208990. It was too late, however; too much damage had already been done by this merger policy.
208991. It was totally different from myths dealing with marriages between gods, or the legend of Umisachi Yamasachi.
208992. It was towards the end of the Heian period that the practice of assigning a "Tonochujo" and a "Tonoben" to "Kurodo no to" was established.
208993. It was traditionally celebrated on July 15th of the lunar calendar.
208994. It was traditionally used as part of a design technique for a garden; some gardens of a mansion palace were partly dry landscaped, some excursion style gardens with an actual pond of a feudal lord's (daimyo) mansion, also included a dry landscape.
208995. It was transcribed in the mid-Kamakura period.
208996. It was transcribed quite recently compared with other transcripts, which were transcribed in the Kamakura period.
208997. It was transferred from Emonfu (Headquarters of the Outer Palace Guards).
208998. It was transferred from the Ministry of Agriculture and Commerce to the Ministry of Education in the early Taisho period and became 'Kyoto Koto Sangyo Gakko' (Kyoto Sericulture High School). (It was in the broad category of 'Agriculture and Forestry High School')
208999. It was transferred to Fukuchiyama Engine Depot on February 26, 1961 and was used in Fukuchiyama until March 25, 1970, when it was retired.
209000. It was transferred to the 23rd Combined Naval Air Corps.