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オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

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  1. The rank of Jotsu-ji Temple was as high as Karo (a chief retainer).
  2. The rank of Nyogo followed Kogo (the empress) and Chugu (the second consort).
  3. The rank of Nyogo was low at first but gradually raised, and after the middle of the Heian period, it became customary that Kogo (empress) was promoted from Nyogo.
  4. The rank of Yakuni at this time was Daikinge.
  5. The rank of court ladies in Naishi no tsukasa was not so high according to the rule of Ryo.
  6. The rank of the catch of each prefecture differs from that of municipalities.
  7. The rank of the post was Obangashira-jiseki (assistant head of Oban) with 5,000 koku (calculation system based on rice) of yakudaka (an allowance) and 3,000 hyo (sack of rice) of yakuryo (an allowance.)
  8. The rank was equivalent to Shoshichiinoge (Senior Seventh Rank, Lower Grade).
  9. The ranking military commander of the Shimazu clan at this time, however, was not Yoshihisa, who was considere to be the head of the clan, but his yonger brother, Yoshihiro.
  10. The ranking of Shosha (Minsha [local shrine]) is ordered from upper to lower as follows: Fusha, Kensha, and Hansha are the same level, Gosha, Sonsha, Mukakusha
  11. The ranking of courtesans went through changes over time, and the details are still unclear.
  12. The ranking of positions within shrines is called "shokkai."
  13. The ranking of those who missed the target (A and C in the following case) is decided by enkin-kyosha (competition shooting to decide ranking based on how close an arrow is to the center of the target).
  14. The ranking order of the Modern Times Shakaku System was as follows.
  15. The rankings of the Shikinaisha shrines
  16. The rankings were listed in "Yoshiwara Saiken".
  17. The ranks and orders that he earned were Marshal, General of the Army, Juichii (Junior First Rank), Order of the Chrysanthemum, Golden Pheasant decoration, and Prince.
  18. The ranks and orders that he was conferred was Junior First Rank, Supreme Order.
  19. The ranks conferred will decline as it gets lower
  20. The ranks consisted of the next three:
  21. The ranks of ABE no Miushi and OTOMO no Miyuki were directly below the rank of TAJIHI no Shima.
  22. The ranks of Goryoten (the Kofu and Tatebayashi families) and Gosankyo (the Tayasu, Hitotsubashi and Shimizu families) were the first appointment Jusani (Junior Third Rank) Chujo (Middle Captain) and Kyokkan (the highest rank appointed) Gon Chunagon (Provisional Middle Counselor).
  23. The ranks of Inshi were Betto (chief officer), Hogandai (deputy chief officer) and Sakandai (secretary).
  24. The ranks of kaihatsu-ryoshu
  25. The ranks under meikai can be achieved after finishing the predetermined training course.
  26. The rapid 'Ii Koto Express (good thing/good ancient capital express)' (November 2007 -)
  27. The rapid and drastic Westernization was promoted also because of the notion of impending crisis, by seeing the act of the Great Powers of the West exploiting Asian countries to acquire a vast wealth through the management of colonized countries.
  28. The rapid raising of an army could not get support of the Shoni clan and the Otomo clan, which resulted in his self-destruction, however, Taketoki's plan to attack the tandai triggered the anti-shogunate movement in Kyushu.
  29. The rapid service began making stops at Joyo Station.
  30. The rapid service runs during the morning and evening rush periods.
  31. The rapid service trains go through to the Biwako Line after passing Kyoto, while from Osaka they go through to the JR Kobe Line except for certain hours of the morning.
  32. The rapid train stops at the same stations at which other rapid trains stop.
  33. The rapid trains had been managed with three-car trains on all the sections for the first year since when they were in full-scale service during March 1989, but they were changed to four-car trains on all sections from March 1990 because of heavy congestion.
  34. The rapid trains stop at Kizu Station (Kyoto Prefecture), Matsuiyamate Station and Nagao Station (Osaka Prefecture).
  35. The rarity of these old buildings which remain intact makes them valuable, and they have been used as the backdrop for many movies and TV dramas as they represent Japan's modernization.
  36. The rat must be Sukeroku.'
  37. The rat was Soun, who was born in the Year of the Rat.
  38. The rate is determined by sections and type of car as shown below (see details in the official website).
  39. The rate of congestion varies according to the season, but the number of passengers is generally on the higher side.
  40. The rate of gold and silver contained in the coin in Edo period was confidential, and it was strictly prohibited to analyze the coin by ordinary citizen.
  41. The rate of hamen was unstable, but the loss of more than 50 percent was approved as hamen in 1727, then the criteria was changed to more than 40 percent in 1728 and more than 30 percent in 1734.
  42. The rate of silver contained was listed by exchange rate of silver and keicho-chogin in ginza.
  43. The rate of water flowing out of the hotspring source: approx. 12.6 litters/minute
  44. The ratification countries: 172 countries
  45. The ratio between soybeans and wheat of raw materials of soy-sauce is half-and-half.
  46. The ratio customarily used to make the National flag of Japan is 7:10 and the sun in center is three fifth of the length, mainly the pre-war generations memorize the ratio as 'shichi-go-san' when they made the flag themselves.
  47. The ratio of Hon-kudzu-ko made in China to that coming onto the domestic market has risen recently due to the decreases domestic production of Hon-kudzu-ko, which has been caused by the aging of the experts who dig out the root of the kudzu vine, as well as by the decreasing amount of natural kudzu vine.
  48. The ratio of canned coffee in the beverage market achieved a level of approximately one fourth of the whole.
  49. The ratio of decrease was radical and about 30 percent on average, and as a result, Japanese departed from the demand for illegal liquors which were needed as 'anything which could make people drunk.'
  50. The ratio of fine weather on July 7 under the new calendar is low, about 26% (Tokyo).
  51. The ratio of good to bad fortunes in the mikuji varies among temples and shrines however in recent years some temples and shrines are reducing the ratio of bad fortunes.
  52. The ratio of military capability between the Satsuma army and the garrison was 4000 to 4000 at this time.
  53. The ratio of red plum blossoms to white plum blossoms is about 6 : 4.
  54. The ratio of sakekasu to polished rice as raw material is called kasubuai (literally, ratio of sake lees).
  55. The ratio of scraping is denoted as the rice-polishing ratio.
  56. The ratio of soy sauce, mirin, and water being 1:1:4 realizes mentsuyu with the saltiness suitable for somen.
  57. The ratio of students who entered universities according to locations of their high schools is shown below.
  58. The ratio of the circumference of a circle to its diameter is about 3.14, and provided that we round off the second decimal place and regard the ratio as 3.2, the circumference of a circle whose diameter is 1 shaku becomes 3.2 shaku, and in ancient China, this 3.2 shaku was equalized with 4 ata.
  59. The ratio of the land which free farmers occupied was in a certain range, but in small shoens the ratio tended to be somewhat larger.
  60. The ratio of the length of the back circular part to that of the front square part is 1 to 1.5.
  61. The ratio of the whole length of the tumuli, the diameter of the back circular part to the length of the front square part is exactly three, two to one in principle.
  62. The ration of the dimension between the diameter of the circular rear-end and the length of the diagonal line of the rectangular frontage is about 10:8.
  63. The ration system of the rice for sake brewing continued until the 1968 fiscal year.
  64. The rationing system of rice, material of sake, was implemented to sake breweries as well.
  65. The ravages that Susano had done in Takamagahara were all concerned about the agriculture; thus they are said to have represented havoc of heavy storm.
  66. The raw materials were mainly the core of stones collected from ground such as Anzanfan rock (andesite) or sandstone, or stones in a riverbed.
  67. The raw small fish are called dorome (raw young fish) in Kochi Prefecture, and they were mixed with vinegary miso (soy bean paste), which goes well with alcohol.
  68. The raw stone of this ink stone is digged out in She County from 200 km away from the south of Nanjing City.
  69. The raw, frozen tofu is placed in thawed in a solution of water and baking soda.
  70. The readers of this book would not take it as true stories from the beginning.
  71. The readers who take "Azuma Kagami" as a historical novel might believe it, but nobody who reads this as historical material accepts it as true without question.
  72. The reading according to the old Japanese syllabary character is 'Taminoohohi'.
  73. The reading and meaning of Saeki
  74. The reading in the old Japanese syllabary characters is the same.
  75. The reading is the same in old Japanese syllabary characters.
  76. The reading is the same in the old Japanese syllabary characters.
  77. The reading of "正" in "正O位" is not "Sei" but "Sho," and the reading of "従" in "従O位" is not "Juh" but "Ju."
  78. The reading of 'Hakusuki' was picked up by the Japanese from hearing the Kudara people pronounce '白村,' which was the area name at that time in the Kudara language.
  79. The reading of 'Yamauchi' and 'Katsutoyo'
  80. The reading of 'Yamauchi' was considered to be 'Yamanouchi' in many historical reference books and dictionaries.
  81. The reading of his first name, Jocho, was applied after he entered into priesthood at the age of 42, and before that, his first name was read 'Tsunetomo.'
  82. The reading of his name (Ato) is the same in the old Japanese syllabary characters.
  83. The reading of his name in old Japanese syllabary characters is the same.
  84. The reading of his name in the old Japanese syllabary characters is the same.
  85. The reading of his name is expressed as 'さかのうへのおきな' in the old kana orthography.
  86. The reading of his name is the same in the old Japanese kana syllabary.
  87. The reading of his name is the same in the old Japanese syallabary characters.
  88. The reading of his surname is the same in the old Japanese kana syllabary.
  89. The reading of kanbun (Sino-Japanese) is arbitrary.
  90. The reading of the characters is the same as in the old Japanese syllabary.
  91. The reading of the characters of his name was originally "Takenobu"; however, with the birth of the first son of the Shongun Ieyoshi TOKUGAWA in 1813, whose name was Takechiyo, having a sylable with the same pronunciation of "Take"was deemed to be inappropriate, and was therefore changed to "Osanobu".
  92. The reading of the name does not change when the old Japanese syllabary characters are used.
  93. The reading of the name in old Japanese syllabary is 'HOZUMI no Ihoe.'
  94. The reading of the name in old Japanese syllabary is 'SAHEKI no Wotoko.'
  95. The reading of the name in old Japanese syllabary is the same with 'HOZUMI no Momotari.'
  96. The reading rooms dedicated for the Diet members are situated in the Tokyo Main Library and the Diet Branch Library inside the Diet Building, as well as the Diet Members' Study Room, which is attached to the Diet Members' Reading Room in the Main Library.
  97. The readings of Kanji characters and pitch accents of the speech vary with the school.
  98. The readings of nine patterns include jobon plus josho or chusho or gesho, chubon plus josho or chuso or gesho and gebon plus josho or chusho or gesho.
  99. The real Kangofu no longer exists, however, 'Boshi Nyuminki' (The Account of the Visit to Ming in 1468), the Zen priest Tenyo Seikei's travel report to Ming, includes an illustration of 'Honji Ichigo' (Honji No. 1).
  100. The real culprit being exposed through the quarreling of a workman's child
  101. The real estate was put up for auction but remained unsold.
  102. The real family name is Genji (Minamoto clan).
  103. The real family name is Genji.
  104. The real family name is the Iyotachibana clan (family of the Ochi clan).
  105. The real family name is the Minamoto clan.
  106. The real family name of the Edo clan of Hitachi Province was Fujiwara.
  107. The real family name of the Kuroda family was Sasaki-Genji and was distantly related to the Kuroda family, the family of lord of the Fukuoka Domain.
  108. The real family name of the Sugimoto clan is Heishi.
  109. The real family name of the clan is Genji (Minamoto clan).
  110. The real family name was Genji (Minamoto clan) and the family lineage originated from a branch family of the Ashikaga clan and Kira clan traced back to Kawachi-Genji (Minamoto clan) which was one of Seiwa-Genji (Minamoto clan).
  111. The real family name was Genji.
  112. The real image is that he gradually controlled them while being supported by Yoshimasa and other vassels.
  113. The real image of bushi was, so to speak, a military affiliated entrepreneur licensed by the nation.
  114. The real kokudaka (a crop yield) of the family's fief was about 25 thousand koku (approx. 45 million liters of rice), but the family padded it caring the reputation as one of Tokugawa Gosanke, so formally it was announced as 38 thousand koku (approx. 68.4 million liters of rice).
  115. The real mother of the Emperor Meiji, Yoshiko NAKAYAMA, is the older sister of his mother.
  116. The real name 'Hidemitsu,' go 'Kachutei.'
  117. The real name 'Koichi.'
  118. The real name 'Masakichi (Komajiro) WATANABE'.
  119. The real name 'Yunosuke OGAWA.'
  120. The real name of Mukan Fumon was 玄悟.
  121. The real name of Munehiro TENSO who was considered to be a founder is unknown.
  122. The real name of Zuikei Shuho was Shuho.
  123. The real name of the Running Priest was Tsuneji NITTA, with his Buddhist name being Genkyo HATA, but he was commonly referred to 'Hashiri Bozu,' 'Hashiri Bosan' (the Running Priest) or 'Tsune-san.'
  124. The real name was Chacha (Ocha) or Kikuko.
  125. The real name: Umenosuke MITSUI
  126. The real owner of the cottage (Tokoro no mono = an inhabitant of the place) comes in for a look-around.
  127. The real place of birth of "Kimigayo" is Itoshima on the shore of Hakata Bay and "wagakimi (my lord)" is not the emperor, but tsukushinokimi (lord of tsukushi) (lord of the theory of Kyushu Dynasty).
  128. The real power of the Domain was controlled by Tenguto members such as Kinjiro TAKEDA, and they oppressed shoseito even harder.
  129. The real power was held by Michinaga, and Akimitsu was notorious as an incompetent noble who repeatedly made blunders in Imperial Court ceremonies, and who was laughed at by the public.
  130. The real reason why Yoritomo did not dispatch Yoshitsune to expel the Taira family is because the court nobles requested him strongly to make Yoshitsune stay in Kyoto to secure the order in Kyoto, and not because he sanctioned Yoshitsune for the acceptance of the title without asking for his permission.
  131. The real-son theory has come to be strongly criticized recently, partly because Tadahisa and his descendants did not inherit the Chinese characters that were used for indicating "Hirokoto" (i.e. "広言").
  132. The realistic representation of an emaciated old Basusennin is known to be highly representative of Kamakura period sculpture.
  133. The reality of Kosa in the Democratic People's Republic of Korea (North Korea) is little known, because almost all of the information about the nation is not announced externally.
  134. The reality of kazoku
  135. The reality of such film yeast is Zygosaccharomyces rouxii, the same type as the main fermenting yeast of soy-sauce, which is the so-called 'mold of soy-sauce.'
  136. The reality was more likely that these family names were not permitted to be written in public documents, such as Shumon Ninbetsu Cho (religious and population investigation registers), and in some cases, these names remain as epitaphs on tombstones or family registers of deaths, both of which were provided strongly with characteristics of private documents.
  137. The reality, however, was that there existed a deep-rooted discrimination in the society.
  138. The realization of the world peace through Emperor's conquest of the world: by going through the final world war, all the people should believe in the Arahitogami (God who appeared in this world in human form) and the world should be unified by the spiritual power of Emperor.
  139. The rear garden is a Tsukiyama-style (a style of garden, arranged to show nature in miniature, with hills, ponds and streams) Chisen Kaiyu style garden (a style of Japanese garden with a path around a central pond and spring) established by Tojiro SEKI, a businessman in the Meiji period, which was landscaped by Soshitsu Yumyosai, the 12th Urasenke school.
  140. The rear, which is rounded, is approximately 150 meters in diameter and about 30 meters in height.
  141. The rearing of falcons was taken over by Takagai (hawker) of Kurododokoro (the Chamberlain's Office).
  142. The reason '柚' changed to '柚子' in Japan largely depends on the usage as vinegar in ancient times.
  143. The reason (why Hangaku is described as a plain woman) may possibly lie in a certain misunderstanding resulted from some description of her unbalanced features of the beauty and the heroism based on the strong arms (as an archer).
  144. The reason Esaka received Gei was probably because the emperor wanted to acknowledge his achievements yet was unable to give the same title as the dominant nobility since he was from a lower ranking family.
  145. The reason Korin began working on his art was to mainly supplement the family's income, which dropped significantly as the struggling family business declined.
  146. The reason Kukai came back to Japan so soon was considered as follows; the Great Tang Empire was in a terminal state, and as the outbreak of the Anshi War suggested the unstable political circumstances, oversea students were not well-treated.
  147. The reason Mahayana Buddhism became popular among local ruling families might be that it taught that sin was forgiven through Ritako (Altruistic Practice).
  148. The reason Nobutada was thought to be foolish was due to an account of the incident of Nobuyasu MATSUDAIRA's seppuku (suicide by disembowelment) related in the "Seishi Tanko" which was written by Mitsutoshi TAKAYANAGI.
  149. The reason Takemikazuchi no kami descended from heaven with Amanotorifune was that Raijin (god of lightning) was considered to traverse Tenchi (the world) by riding the ship.
  150. The reason Tsubura no Okimi sheltered Emperor Mayowa is still unknown.
  151. The reason Yoshitomo followed Nobuyori was that Nobuyori was the Musashi no kami (the feudal lord of Musashi Province) while Yoshitomo was extending his power in the southern Kanto area and later became chigyo-kokushu (a provincial proprietor with the authority to appoint a provincial governor and collect tax).
  152. The reason a maneki-neko sold at Gotoku-ji Temple doesn't hold a koban is as follows:
  153. The reason behind Iesada's name change was because successive Edo Bakufu Shoguns (Ietsuna [家綱] TOKUGAWA, Tsunayoshi [綱吉] TOKUGAWA, Ietsugu [家継] TOKUGAWA, and Ieharu [家治] TOKUGAWA) whose names were formed with hen (the left-hand side [radical] of a Chinese character) were childless (a biological child) or even these Shoguns with biological children had died young.
  154. The reason behind this is largely due to the start of an extensive advertisement for mizuko kuyo by the temples which were in financial troubles as a result of the downfall of parishioner system and have arranged tie-ups with large grave stone companies.
  155. The reason being that hoshu can secure to make decisions objectively when the relationship of Hoshu and other monks are shown in documents like Nikko Yuikai Okibumi (Nikko's last admonitions).
  156. The reason being that whether it be out of self pity, the sorrow of parting, or concern for the wellbeing of someone dear, once I allow myself to indulge such sentimental reminiscence, there will be no end to it.
  157. The reason being that, by walking in nature, they will be able to feel more strongly the 'Sonten,' the source of nature's power, which is worshiped as the main Buddhist image of Kurama-dera Temple.
  158. The reason being that, if you put the lid back to the bowl turning it upside down, this gesture implicitly indicates your feeling 'that the soup has tasted bad.'
  159. The reason for Bunei no Eki is considered to have been to warn against the Southern Sung Dynasty, and at least, in the beginning, Kublai did not desire to invade Japan.
  160. The reason for Goto's high reputation is his great achievement in Tosa Domain and national politics at the end of Edo period.
  161. The reason for Ienari's numerous offspring can be traced back to his ascent to Shogun at age 15, at which time he was instructed by the Hitotsubashi family to father enough children to dominate the nation with the family's bloodline.
  162. The reason for Migimae
  163. The reason for Naganori's attack remains unclear; he never explained the reason for his grudge.
  164. The reason for Naoteru's deep involvement in the crisis was not only out of his concern that such failure would affect the economy of the Kansai region but also a subsequent failure of Osaka Electric Tramway Co., Ltd. and Obayashi Gumi whose president was his friend Yoshigoro OBAYASHI.
  165. The reason for Narichika's conspiracy is explained in the "Tale of Heike," as follows: When Narichika expressed the desire to take the post from which FUJIWARA no Moronaga had resigned, the two brothers, TAIRA no Shigemori and Munemori, were appointed Generals of the right and left, for which Narichika held a grudge.
  166. The reason for Negoro and Saiga shu's defeat
  167. The reason for Saicho's aggressive attacks
  168. The reason for Tsunemune and Korekata's downfall is thought to be the fruits of the investigation into their guilt for colluding in the death of Shinzei.
  169. The reason for Yoritomo's order was to avoid food supply and security problems arising from the long stay of 30,000 soldiers in Kyoto.
  170. The reason for being disliked by his father
  171. The reason for disinheritance is said that Masamoto HOSOKAWA judged it is hard for Sumiyuki to succeed as Kanrei by 15 years old, as Sumiyuki HOSOKAWA was a noble and was not quick-witted.
  172. The reason for exchanging the temple sites was that the location of Shingan-ji Temple was deemed impure and unsuitable for Buddhist practices.
  173. The reason for failure was that direct petitions were always made by the peasants.
  174. The reason for having gold-colored characters on red paper is that, according to Onmyo-do (the way of yin and yang), it is believed that 'these colors are what Yakubyo-gami detests.'
  175. The reason for his action was not written in "Nihonshoki."
  176. The reason for his appointment of this position was that he was the uncle of Emperor Reigen.
  177. The reason for his resignation was reported that it was because his close relatives were involved in the war.
  178. The reason for it in the Jodo sect is that since common people believe in the oath of Buddha they are allowed to make Ojo.
  179. The reason for it was that in the negotiation with western countries, discussions did not mesh even if the Qing dynasty refer to "Fixed Rule of the Dynasty (precedents based on Sinocentrism)" and requirements of the western countries could not be refused.
  180. The reason for letting it stand is to stabilize the gluten and do not add yamaimo.
  181. The reason for not introducing the shinuchi system was it would reduce the typical free atmosphere in the Kamigata rakugo.
  182. The reason for representing Shaka Nyorai and Taho Nyorai in pairs is based on the following anecdote in Kenhotohon, the 11th chapter of Hoke-kyo Sutra.
  183. The reason for such a high price is said to have been that they had a person deliver the good quality water for chazuke.
  184. The reason for such construction may probably have been caused by the inevitable thin layer of earth covering the section between Tofukuji Station and Shichijo Station going underground (from aboveground), which made the construction of a two-level underground structure impossible.
  185. The reason for such differences in technical theory is in the unique evolutionary process of Japanese Kyudo.
  186. The reason for such dislike is said to be the criticism by Nariaki that the expenditures of O-oku were too large.
  187. The reason for that choice can be found in "Tenjo Mukyu no Shinchoku" (God's prophecy in eternal heaven and on earth) in the Kojiki, the Nihonshoki and mythology.
  188. The reason for that reference was that, being physically disabled, Shunyu was unable to seat himself properly and, to compensate for his disadvantage, studied diligently and left an enormous amount of literary work.
  189. The reason for that view was Hideyoshi's unnecessary request for reinforcement to Nobunaga.
  190. The reason for that was that Korea did not intend to open the country to the powerful countries of Western Europe in the future, so that provision would not be necessary.
  191. The reason for the 'kaieki' sanction
  192. The reason for the above change was partly due to the incident that occurred when the Ise forces expelled Izumo forces in Shintoism.
  193. The reason for the above is because "Bussetsu Muryoju-kyo Sutra" preaches that Amida Nyorai's vows (Forty eight vows) are admitted by various Buddha.
  194. The reason for the above is because Korea was included in the Tenka of the Chinese dynasty for a quite long time.
  195. The reason for the above is because according to the thoughts of Jodo Shinshu Sect, the purpose of visiting many temples is not collecting many goshuin but coming in to contact with many doctrines (teachings).
  196. The reason for the above is because once decorations were prepared on the preceding day, it can pull in shoppers on the target day without impairing the function of the shopping avenue since additional man power and strict traffic restriction is not required on the day of the festival.
  197. The reason for the above is that thanks to Tetron's strong tension, players can create good tone quality with long-lasting resonance by stretching it tightly.
  198. The reason for the above is the doctrine by which monto are encouraged not to be shackled by superstitions and to live while facing up to reality.
  199. The reason for the above was that cars used for sub-express trains weren't equipped with steps necessary for getting on and off at the stations of streetcar sections.
  200. The reason for the above was that spikes couldn't fix the track.
  201. The reason for the change of the name is not known.
  202. The reason for the enthusiasm is considered to be the Internet which allows extensive picture advertising of the packages.
  203. The reason for the establishment was management of Niigata Port, which was a key point for traffic on the Sea of Japan.
  204. The reason for the misconception is assumed to be that both Mitsunari and Yodo-dono were from Omi, but the Ishida Family was a local ruling family that had an adversarial relationship with the Azai clan.
  205. The reason for the name change is unknown.
  206. The reason for the result is that the singing voice of a tone deaf singer or a drunk in pubs with karaoke causes noise pollution, for karaoke boxes with soundproof compartments as often seen in Japan are not common in the Britain.
  207. The reason for the uncleanliness of blood in Shinto
  208. The reason for their dismissal is thought to have been that they failed to show gratitude to the head of government, with neither of them able to obey orders in a reasonable manner.
  209. The reason for this came from the thought that beef was a symbol of westernization of Japan like sukiyaki, and the call "tanin (stragner)" sounded humble.
  210. The reason for this can be found in the confusion over administration of religions.
  211. The reason for this color is because 'it expresses the youthful energy of the future.'
  212. The reason for this discrepancy was that China had been chronically suffering from copper shortage since the beginning of its history, as well as the copper imported from Japan contained silver in no small measure.
  213. The reason for this is considered to be dipping arrowheads in poison (it is said that there is no custom to dip arrows in poison with regard to Yumiya in Japan).
  214. The reason for this is explained as follows: Some components of ume are released, having absorbed alcohol due to the osmotic pressure difference before the sugar begins to dissolve into alcohol where osmotic pressure increases after its dissolution.
  215. The reason for this is not known, but there are some suggested explanations such as that it was due to a shortage of time or materials, or that it was to show off the builders' power to other war lords.
  216. The reason for this is probably because it started with rice balls.
  217. The reason for this is said to be that, having stayed in Tang for over 30 years, Gyoga was unable to make himself understood in Japanese.
  218. The reason for this is that he let his opportunity for taking the reins of the government go by, although it was an absolute chance to do so if he had gone to the capital (Kyoto City) when Yoshiaki ASHIKAGA was in exile.
  219. The reason for this is that, upon examining historical materials on the process of creating the Kiki, it was found that the methods for keeping records (particularly the use of letters under Yamato sovereignty) used before Emperor Keitai are not reliable.
  220. The reason for this is thought to be whether his wife was taken hostage by Mitsunari, or he was on the side of Toyotomi from the beginning, or it was a measure to keep their family name of Maeda clan when either side was defeated.
  221. The reason for this persecution was that nenbutsu priests were suspected of robbery when the treasure of Hossho-ji Temple was stolen.
  222. The reason for this was because they relied upon the positions within the aristocracy, and governmental policies were in collaboration with the cloistered government.
  223. The reason for this was that there was a need for urgent measures to protect properties that were in danger of being dismantled due to urbanization, land development, and changes in people's lifestyles and ways of living.
  224. The reason for this was to fulfill the wish of Masakage YAMAGATA, former head of the Akazonae, and also because red stands out, making it easy for him to know his soldiers location at a glance during battle.
  225. The reason for why a very small amount of koji and rice are introduced in brewing for Japanese sake is because the sole purpose of the danjikomi is to prevent sudden environmental change for the yeast.
  226. The reason hakubun-style had been common was because the characters had to stand out on 'fudei' used to seal a bundle of mokkan and chikkan.
  227. The reason has been unknown.
  228. The reason he gave for leaving the Kurosawa-gumi was that 'no matter how much he contributed to a Kurosawa film, it was only director Kurosawa who received credit.'
  229. The reason he was regarded as 'the master of tenka (tenka no nushi)' or 'Mr. Tenka (tenka sama)' is because he controlled the center of Japan, i.e. Kyoto.
  230. The reason is because its earthquake resistant level may not comply with the current standard and it is considered to be dangerous.
  231. The reason is because this realization comes about through Tathagata's powerful support; completely through the power of compassion and wisdom.
  232. The reason is believed that they were told of the status of Kaga Ikko ikki Revolt (an uprising by followers of the Ikko Sect in Kaga) and Ishiyama War, and they feared the Ikko Sect.
  233. The reason is believed to be solicitude that purchasing all tapes every time a new tape is released would be hard for the snack bar, and consequently it served as the driving force for the still-growing prosperity.
  234. The reason is considered that by the 17th century sets of 'inro' and 'netsuke' had spread not only among higher-ranking samurai and court nobles but also among people involved in tea ceremony culture, as well as merchants and townspeople, as an expression of style.
  235. The reason is considered that, when kosa came floating, bacteria and mold stuck to kosa particles and multiplied themselves in a condition of an appropriate temperature and humidity for them.
  236. The reason is not stated in "Nihonshoki."
  237. The reason is said that Yorinobu avoided territorial competition with his elder brother, Yorimitsu (Settsu-Genji).
  238. The reason is said to be the fact that, his mother Honjuin and his father Ieyoshi TOKUGAWA left all child cares of Iesada to Utahashi and Iesada was attached to Utahashi.
  239. The reason is that MINAMOTO no Tameyoshi was entirely in Kyoto and left no evidence of his presence in the manor of Kawachi Province.
  240. The reason is that his birth was delayed abnormally.
  241. The reason is that it is a lucky object as stated above, for which Japanese people avoid using even numbers, because even numbers are divisible.
  242. The reason is that there is historical evidence that Tanuma declined a bribe from Shigemura DATE, the lord of the Sendai domain, while even Sadanobu MATSUDAIRA, who criticized Tanuma, wrote that he had presented Tanuma with money and goods reluctantly.
  243. The reason is that there was a commonplace assumption at that time that the higher the polishing ratio is, the higher the grade of sake would be.
  244. The reason is that when these towns were named in 1931, there were no houses since they were located in the mountainous regions.
  245. The reason is that when they were incorporated into the ward and given names in 1931, there were no houses in these towns since they were located in the mountainous regions.
  246. The reason is that, as modern processes such as Japanese liquor alcohol addition are not included, whether natural fermentation or not determines directly the quality of seisei-shu (product sake).
  247. The reason is that, at that time, Zenisashi was called as Shohaku method (currency exchange rate in Edo period) where 96 pieces of ichimonsen (one-mon coin) (mon is a monetary unit of old times) was 100 mon.
  248. The reason is that, if hard water is used in the brewing process, yeast becomes vivid because of the existence of minerals and therefore alcoholic fermentation, namely the decomposition of sugar, is expedited.
  249. The reason is the same as that of the celebration for recovery from illness.
  250. The reason is thought to be the difference between Edo, a city of samurai where "family" and formality were considered important and Osaka, a city of merchants where personal capability governed.
  251. The reason is to draw infiltrated water up from the river as shuzo yosui.
  252. The reason is uncertain.
  253. The reason is unknown, however, his own particular problem was considered to be the cause of this deprivation, since there was no significant incident occured in the Imperial Court in that year.
  254. The reason is unknown.
  255. The reason is: Imperial Prince Tamehira's wife was a daughter of Sadaijin MINAMOTO no Takaakira, and Saneyori and Moritada did not want Takaakira of the Minamoto clan to be a maternal relative in the future.
  256. The reason is; it became custom that the number of Chinese characters in the title should be an odd number because people followed the superstition that an odd number of Chinese characters cannot be devided.
  257. The reason isn't clear but he killed Nagatsune HATAKEYAMA, who had once been ousted, and during this period, there were signs that Nagamasa became big-headed in the Hatakeyama family.
  258. The reason it came to be called "Benkei" is unknown.
  259. The reason it came to be called Hamaguri (Clam) Gate was that during the great Tenmei fire (on January 30, 1788 in the old calendar), the gate, which had until then always remained closed, was opened for the first time, and thus resembled a clam's shell opening in response to being subjected to fire.
  260. The reason it is called the Kanya-gawa River is that there was the kanyain (also called kamiya-in), a paper mill under the direct control of Zushoryo (the Bureau of Drawings and Books) of the government during the early stages of the Heian period, along this river.
  261. The reason it is so named is probably due to its hardiness--the grass can live for a long time even after it has been severed.
  262. The reason lies in that Kawachi Dynasty existed in the position to connect two dynasties of the former and latter.
  263. The reason of abolishment and others
  264. The reason of his assassination is supposed that Kintomo, who had been an advocate of expelling the foreigners (Joi ha), was persuaded by Katsu and inclined to the idea of opening the country to the world, but the truth still remains to be seen.
  265. The reason of introduction of "Bankoku Koho" by Mongolia was related to international political situation.
  266. The reason of the killing is said to have been complete fabrication that 'Yokoi is driving Japan to open to the world and Christianize the country'.
  267. The reason of this custom is that practically the first few days were for open rehearsals in the kabuki performances.
  268. The reason of this divorce was unknown with various theories and one of them was that she was close to Ukon TAKAYAMA, a Christian daimyo (Christian feudal lord).
  269. The reason of this was he pleyed the role based on the real experience.
  270. The reason of this was that Takaki seemed to be deeply interested in Omihakkei and make an extra effort to insert the views into the lyrics.
  271. The reason originated in Buddhist commandments
  272. The reason ponds and gardens were made in a fixed form is because their designs were based on the compositions of Jodo mandala.
  273. The reason renku developed into an independent and distinct style is that haiku had begun to flourish, and so "haikai" became a general term that encompassed both haiku and renku.
  274. The reason she became 'Empress Dowager' instead is said to be due to a mistake from following the posthumous title of Emperor Komei's legal wife and Emperor Meiji's 'real mother' (biological mother), Empress Dowager Eisho, who was an 'Empress Dowager.'
  275. The reason she returned home was to take care of her relatives and the lands of the Miyoshi family to which she was born.
  276. The reason silver coins were issued earlier is believed to be the tradition of circulation of silver coins as Hyoryo kahei (currency valued by weight).
  277. The reason that Hideharu, who were crushingly weaker in force size, amount of material and human resources, could fight against Nobunaga for more than one and a half years was that he was superior at hit-and-run tactics utilizing the topography of the mountains in Tanba.
  278. The reason that Nobuhide was forgiven and allowed to return to the service of his master soon after the death of Nobumori is that Nobunaga decided that he had fully reflected on his conduct or that, from another perspective, Nobunaga was aware that his previous evaluation was wrong.
  279. The reason that Second Canal was built underground is said to have been prevention from contamination so that it could be used as a drinking water source.
  280. The reason that Tibetan Buddhism, which took over Indian Mikkyo, was previously called 'Lamaism' is due to the characteristic that a disciple believes his 'lama' absolutely at the time of transmittal.
  281. The reason that Yorimori was chosen might be because his wife was nyobo in the service of Hachijoin, and he was therefore judged to be the best choice to negotiate with Hachijoin.
  282. The reason that a banner calling for 'double-tracking without changing the route' can be seen at Tanikawa Station is probably because the section between Tamba-Oyama Station or Shimotaki Station and Tanikawa Station will be dead track if the railway is moved to a route through old Nishiki-cho.
  283. The reason that boys are celebrated earlier than girls is that along with the implication that boys generally become successors in families, there was the fact that the survival rate of boys was less than girls until modern breakthroughs in medical technologies had developed.
  284. The reason that the Ishiyama War was protracted was because he did not ask Nobunaga for a stratagem like Hideyoshi did for the war against China, and so he was idle enough to hold tea ceremonies too many times at the front.
  285. The reason the 53 stations were established
  286. The reason the dates of the service differ according to each school
  287. The reason the dish came to be called 'sashimi' (literally, pierced flesh) as opposed to 'kirimi' (sliced flesh) derives from the culinary practice of sticking the fish's tail to the slices and thereby make it possible to identify the fish being eaten.
  288. The reason the famous Michinaga poem, 'When I reflect, this world is indeed my world, nor is there any flaw in the full moon,' is known to the world is thanks to the "Ouki," where it was recorded (it does not appear in Michinaga's own diary, the "Mido kanpakuki").
  289. The reason the song was titled SUKIYAKI, is attributed to the fact that sukiyaki is a dish representative of Japan, as well as the fact that the head of the record company enjoyed eating delicious 'sukiyaki' in Japan.
  290. The reason these beans were roasted was, to avoid such inconvenience as any of the thrown beans sprouting, since setsubun throws away all disasters or troubles of the past year with those beans.
  291. The reason this bus stop is called 'Kujo Kintetsu-mae' instead of 'Kintetsu Toji Station-mae' is that it inherited the name of the stop used by Kyoto City Trams, which ran on Kujo-dori Street up until 1978.
  292. The reason this name was common as compared to others was that it was used in the style such as 'Hokusai arateme Iitsu' (Iitsu, formerly Hokusai) or 'Hokusai arateme Taito.'
  293. The reason this story about an affair between Yoshitsune and Kenreimonin appeared is due to it being mentioned in 'Genpei Seisuiki' (The Rise and Decline of the Minamoto and Taira Clans).
  294. The reason was almost the same as Hideyasu.
  295. The reason was not only because Mibu was too cramped as the members grew in number, but also because West Hongan-ji Temple had strong loyalty to the Emperor and had close relationship with the Mori family of Choshu Domain.
  296. The reason was said to be that the term 'jutsu' was not suitable because it focused on only progress of the arts and was likely to result in the idea that 'courtesy' was unnecessary, and that 'do' had to be used to clarify the concept that 'bu' was not an art.
  297. The reason was that Sentochi concentrated on the entertainment business in the Sennichi Theater.
  298. The reason was that Takauji acknowledged Masashige's integrity and handed back the head of the fallen Masashige to his family in a polite way, saying that they must want to see him, although they might feel sad.
  299. The reason was that if the hakase, who supervise the so to which the monjosho belonged, was to be the examiner, wrongdoing might be conducted during the examination.
  300. The reason was that there was no other literature to show Takanori's activities in detail apart from "Taiheiki," and this evoked disputes whether he existed or not.
  301. The reason was to effectively deal with wide variety of diplomatic issues which happened every day (Takeyama 2003).
  302. The reason which was adopted in the historic drama of NHK (to be described later).
  303. The reason why "Jizo juo-kyo Sutra" is not arranged in the style of translated sutra is presumably in its background that the original sutra was initially composed as an article for Raisan (worship the Buddha) or a rule book without adopting the style of sutra.
  304. The reason why Amatsu kami sent Nakime to Ashihara no nakatsukuni was to ask Amenowakahiko why he did not come back even after eight years had passed, although he was told to pacify the violent gods in the country.
  305. The reason why Asomi was introduced was to create a superior kabane to the others such as Omi, Muraji, Obito, Atai or so on which had long been in existence.
  306. The reason why Chogen started the reconstruction work seems to be that he often used these ports for the reintegration work for Todai-ji Temple, for which he did his best as Daikanjin (priest to collect contributions).
  307. The reason why Daruma Daishi traveled from the west is said that he or she worried about the decline of Buddhism abroad and hoped to teach that what was important for enlightenment was the practice of mediation and was not studying sutras.
  308. The reason why Dogen entered into priesthood was because of the bereavement of his parents during his childhood.
  309. The reason why Gotobain (the Retired Emperor Gotoba) particularly favored Saigyo may have been the fact that there was a commonality between Saigyo's poems, which have an air of being common, yet elegant, while being quiet, yet sensual and unique.
  310. The reason why Hideyoshi sentenced Rikyu to die isn't clear, but there are some views about it. When the gate of Daitoku-ji Temple (Kimokaku) was renovated, Rikyu placed a wooden statue of himself shod in straw sandals on top of the gate; passing under the statue was humiliating for Hideyoshi.
  311. The reason why Hitsuki Shinji is mostly written in numbers and symbols is told by the spirit himself in the Revelation as follows:
  312. The reason why Hokutan Railway, which was then in a desperate situation with the numbers of passengers continuously decreasing, continued its operation was that it expected the line's connection with the Miyamori Line as well as the purchase by the nation.
  313. The reason why I came here knowng I will be killed is that I do not want to bring disgrace on my family for generations.'
  314. The reason why Imperial Prince Kaneakira was forced to return to the Imperial Family was related to the conflicts between FUJIWARA no Kanemichi and FUJIWARA no Kaneie brothers.
  315. The reason why JNR frequently operated trains with fewer cars was because it was concerned about competition with other railway companies like Hankyu Railway and Hanshin Railway, rather than improving service which started before the electrification.
  316. The reason why January 15 was set as Coming-of-Age Day was that this date is the date of the Little New Year festival and the ceremony of attaining manhood used to be held during the Little New Year.
  317. The reason why Japan suddenly brought up the conclusion of the treaty was as follows.
  318. The reason why Kannon Bosatsu have a thousand arms is written in "Senju-sengen Kanzeon Bosatsu Kodaienman Muge Daihishin Darani-kyo Sutra" (Nilakanta (ka) -sutra) translated by Gabon-Datsuma (Bhagavaddharma).
  319. The reason why Korea accepted the treaty was as follows.
  320. The reason why Kuranosuke chose Yamashina seems because of the matrimonial and familial ties between the Oishi family and the Konoe family (Nagayuki SHINDO (vassal of the Konoe family), was a relative of Genshiro SHINDO, his uncle on the Oishi side, who was the caretaker).
  321. The reason why Kyoto, even though conger pike is not caught in the area so much, has developed a tradition to eat it is because it is one of the handful of fish with very strong vitality which could be transported live to Kyoto in the summer before modern high-speed transport developed.
  322. The reason why Kyuzaemon ARAKI made his mind to surrender was that Nobunaga ODA made a peace proposal on condition that, if Murashige ARAKI would surrender Amagasaki-jo Castle and Hanakuma-jo Castle, lives of family members and subordinates in honmaru would be saved.
  323. The reason why Martin commenced Chinese translation of "Bankoku Koho" was through insistence of John E. Wade (Chinese name: 華若翰), who was U.S. minister in Qing and Anson Burlingame (Chinese name: 蒲安臣) and Robert Hart.
  324. The reason why Martin did not give up translating work although there was difficulties was not only simple honor but he had s strong belief of his own.
  325. The reason why Motochika appointed Chikumamaru, who was an infant, to the heir was that Chikakazu and Chikatada had already succeeded other family lines and that, above all, age differences between two elder sons and Nobuchika's daughter whom Motochika doted were too great to get married.
  326. The reason why Motofusa became Daijodaijin in December of the same year was because Kiyomori recommended him with a feeling of apology.
  327. The reason why Nichirenshu sect began to practice shoju also is said that it was defeated by Jodoshu sect in the dispute at the Azuchi Dialogue.
  328. The reason why SUGAWARA no Tamenaga was given the honor of being given the rank and position of Shonii, Sangi and Okurakyo was due in part of his vitality, (he lived to the ripe age of 89), but also the following factors.
  329. The reason why Shizuko presented such expensive fragrant water was that it was a pity if her husband and loving sons died in the battle and their bodies smelled an unusual odor, which was her love for family as a wife and a mother.
  330. The reason why Sorin was called "unselfish busho" seems to be because Sorin in his later years sought for his longer life and peace rather than territory (as mentioned above, he was active in expanding his territory in the first half of his life.)
  331. The reason why TSUDA attacked Nicholas, according to his statements, was that he had been opposed to hard-line attitudes of Russia such as their policy of the northern territories.
  332. The reason why Takauji ASHIKAGA rose up to defeat the Hojo clan was because he had to prove himself as the third generation since Ietoki, and Sadayo IMAGAWA, the author of "Nan-taihei-ki," claimed that he saw it too.
  333. The reason why Tanba is divided into "Hyogo Tanba" and "Kyoto Tanba" is that it extends into both prefectures according to the present administrative divisions.
  334. The reason why Yoritomo did not go to Kyoto for four years since raising an army and gave seized land of Togoku to a retainer, was because Yoritomo already had the intention to become independent.
  335. The reason why Yoritomo killed MINAMOTO no Yoshinaka was that Yoritomo detested Yoshinaka for receiving an endorsement from the Imperial Court, and he also blamed Yoshinaka for not accusing the confinement of the Cloistered Emperor Goshirakawa.
  336. The reason why beaten eggs were used was to lower the temperature of hot ingredients before putting them into your mouth to prevent being scalded.
  337. The reason why gyuhi is also written as 牛皮 (cow hide) or 牛肥 (cattle fertilizer) in kanji (Chinese characters) is considered as that, gyuhi of older times was darkish and looked like cow hide as it was made from unpolished glutinous rice.
  338. The reason why he built his resident castle in Sunpu in his retired later years was that the place gave a good view of Mt. Fuji.
  339. The reason why he dared to leave the castle well-equipped with defense facilities is said to be due to the strong recommendation by the Chief storekeeper, Mitsumasa SUWA and others.
  340. The reason why he did not resign was that because Shojiro GOTO, head of the Council of the Left, with whom Masaharu was in conflict, stepped down from official post, Masaharu, then deputy head of the Council of the Left, was promoted to the head instead.
  341. The reason why he used it as his symbol was not known, however, it is said that with foresight he paid attention to the monetary economy.
  342. The reason why he was called 'Sudo dayu' was the following: On the family tree, when FUJIWARA no Kimikiyo went back to Kyoto with his son who was born when he had been in charge of Zuryo (the head of the provincial governors) in the Kanto region, they met the Moribe clan who was Gunji (local magistrates) of the Mushiroda County in the Mino Province.
  343. The reason why her husband, Emperor Kanmu did not stop his wife's selfish behavior could have been due to the fact that the Emperor felt beholden to her because of an incident that happened to Imperial Princess Inoue and Imperial Prince Osabe.
  344. The reason why his imina (personal name) was not described in the 'Kanei Shoka Keizuden' was because such record did not exist in Hatamoto family when its compilation began in 1641.
  345. The reason why homyo-jiku are hanged on the inner sides of altar is explained as, in the Jodo Shinshu school, any altar is considered to represent jodo (a pure land) where all the deceased, being treated as Buddha, face toward Amida Nyorai (Amidabha) in the center.
  346. The reason why is that, in order to introduce new concept that has not existed in the own culture, the translator is obliged to create new word and, then, if too many such new words are used, the translation becomes incomprehensible.
  347. The reason why it 'used to be' is, that Kamoshima Island no longer exists.
  348. The reason why it continues to remain popular even today is that its story is carefully and cleverly composed, and that it contains less of the nonsense, which is seen more often in marumoto kabuki (plays written for ningyo joruri).
  349. The reason why it is not conducted on the day of harvest moon is that ayu (sweetfish, Plecoglossus altivelis altivelis) are not lured by kagaribi (fishing fire) due to the light of full moon.
  350. The reason why it is not conducted on the day of harvest moon is that sweetfishes are not lured by kagaribi (fishing fire) due to the light of full moon.
  351. The reason why it is not done on the day with full moon is to prevent ayu confusing the moon with the bonfire.
  352. The reason why it is often said that, even if the taste of sake is quantified with various indexes such as nihonshudo and amakarado, we cannot tell the taste of sake with figures in this large variety in the composition of amino acids.
  353. The reason why it is thought to be called Daiseishi is that it can successfully 'reach' the point where many things can be 'Daisei' or saved.
  354. The reason why it's called 'atarigane' is to avoid using the word, 'suru' (means to pick pocket besides to rub).
  355. The reason why its shape is fine and long is to make the burning time longer and stabilize the emission of the aroma.
  356. The reason why its tip is angular is because it was originally designed to cover topknot.
  357. The reason why local trains coupled to a second-class car was that the line was, like the Keihin-Tohoku Line in Kanto region, an urban transport line and that demand for second-class cars were high even before electrification since the use of private cars were not common.
  358. The reason why mass production cars of JR (West) Commuter Trains Series 207 are divided into four and three-car trains is because of this type of management.
  359. The reason why mediation is adopted as a major form of ascetic practice is that many Buddha were regarded to reach enlightenment through mediation from ancient times, other than the fact that Daruma Daishi introduced mediation.
  360. The reason why no sound comes out of a tube where the finger hole has not been covered is because the finger holes are opened at locations where there is no resonance.
  361. The reason why nyoingo (a title of respect given to close female relatives of the Emperor or a woman of comparable standing) Kayanoin was bestowed on FUJIWARA no Taishi (Yasuko) (a great-great-granddaughter of Yorimichi and a daughter of Kanpaku (chief adviser to the Emperor), FUJIWARA no Tadazane) is derived from the fact that she lived in this palace.
  362. The reason why overseas demons, that are foreign to the Japanese mode of life, are called 'yokai' is that such non-Japanese cultures flowed into Japan during various periods, and they possess a certain amount of history.
  363. The reason why ox carts often appeared starting with the Kamo-tsutsumi Mound act was that ox was believed to be the messenger of Tenjin and connected to Tenjin Worship.
  364. The reason why papier-mache tigers are put everywhere in the temple is because of this anecdote.
  365. The reason why people can not escape from the transmigration of troubles is that such selfish desires lead to bad karma as a result.
  366. The reason why sake breweries provide a period for maturing before shipment while advising to "drink " as soon as possible," is that they ship sake when the sake quality reaches the optimum taste after a certain time period for storage required for maturing.
  367. The reason why sloping roads such as Iroha-zaka Slope in Nikko City are called 'tsuzuraori' (winding road) comes from this characteristic of Tsuzurafuji.
  368. The reason why some Minamoto clan flourished as nobles while others became samurai and Shinto priests is because their positions were largely dependent on the political situation, who demoted them and their maternal classes and influences.
  369. The reason why successive lords of the domain since Nagakiyo were particular about a move of the jinya is that Shiba Village (Iwata Village) was located in the center of the territory and convenient for doing anything; whereas Kaiju is an inconvenient place to collect land tax.
  370. The reason why the Chinese character '強' (strong) and '弱' (weak) include the Chinese character of 弓 (bow) is that it is the symbol of the force.
  371. The reason why the Kansai-style eel restaurants existed was that the artisans and cooks, who came to Edo because of Sankinkotai (a system under which feudal lords during the Edo period were required to spend every other year residing in Edo), settled in Edo, and began their trade.
  372. The reason why the Ninth had a progressive idea, an intellectually overwhelming idea at that time as not forcing his daughters to marry quickly, but encouraging them to enjoy free love with educated people in other than the theatrical world, was because of the existence of Shinzo.
  373. The reason why the Takeda clan was ruined only within nine years after the death of Shingen is said to be that the inner system for Katsuyori TAKEDA of the next generation was not established.
  374. The reason why the Yamato kingship used lower-ranking officials, who were in an intellectual class and were elites, in the same manner as they use slaves came from this.
  375. The reason why the ascetic practices of Zen are strict and masters daringly afflict Zen practitioners, is that a rich and happy person finds it difficult to seek Buddhism.
  376. The reason why the authors of most existing pieces of excellent classical calligraphy are unknown may be related with the attitude of Tsurayuki.
  377. The reason why the believers of other sects stand an incense stick after breaking it into three is because they believe each of the three sticks represents Buddha, teachings of Buddha and Buddhist monks respectively or the present, the past and the future respectively.
  378. The reason why the capital was moved has been uncertain.
  379. The reason why the character 柴 (brushwood) is used for saitogoma (柴燈護摩) of the traditional Shingonshu sect Tozan school is that they made a ceremonial mound with brushwood and firewood because they could not decorate even esoteric tools due to the ascetic practice in the mountain.
  380. The reason why the emperor stands to the right of the empress is, at least at the enthronement ceremony, not because they are following the western style, but just because the emperor stands in the center while the empress is on his right from the viewer's perspective, meaning that they do not stand to the right or the left of each other.
  381. The reason why the face of his statue is shining is because there is a rumor that touching the statue makes you smarter, and thus it has been patted by many people who visited Goryokaku.
  382. The reason why the family was named Mikohidari was that Nagaie, who inherited Mikosa-tei, the residence of Imperial Prince Kaneakira, Emperor Daigo's son, was called Mikosa Minbukyo (Minister of Popular Affairs in the Mikosa-tei).
  383. The reason why the front was covered by a wall was so not to be able to see the inside through.
  384. The reason why the game has this name is because the back of the lance piece is gold; it has nothing to do with Kyoto.
  385. The reason why the itanoma (room with a wooden floor) and doma (dirt floor) in the kitchen were large compared to the size of residence was so it could be used for preparation for battle.
  386. The reason why the left shoulder is hidden is that the left hand is deemed unclean in Buddhism.
  387. The reason why the master guest rooms were mainly square shaped rooms measuring nine ken (one ken is a Japanese unit of measurement equal to just less than two meters) along each side was that their shape was based on that of an Amidado (temple hall containing an enshrined image of Amitabha), which was built in an effort to create heaven on earth.
  388. The reason why the name Takemoto was given to Kabuki Gidayu is because there is no Tayu specialized in Kabuki Takemoto who currently use the TOYOTAKE surname, and Takemoto Tayu are required to use only the TAKEMOTO surname in the future.
  389. The reason why the name of the slope is Kirara is said to be due to the inclusion of cracked granite, which includes Kirara (雲母: mica), but other theories exist as well.
  390. The reason why the name was changed from Machi-koji Street to Shinmachi-dori Street is unknown.
  391. The reason why the number of the cap ranks increased every year is thought to be because the transition to bureaucracy brought deficiency of the cap ranks, which were to be given to the low-level bureaucrats.
  392. The reason why the officials in Hai Duong planned reprint of "Bankoku Koho" the year after the implementation of the policy of opening country was obvious.
  393. The reason why the paints are transferred through the silk sieve and rubbed with a palm for karakami, unlike the process for ordinary woodcuts that directly prints from the block, is that it aims to control the amount of pigments that are transferred and it produces a puffed up texture in the finished product.
  394. The reason why the platform numbers have not been adjusted forward is the same as that of Awaji Station, which does not have Platform 1-go.
  395. The reason why the position of a legally wedded wife was so strong is that a nobleman married his bride to enter her family, and therefore, his residence was originaly owned by her family.
  396. The reason why the present Imperial family wears Japanese traditional clothes surprisingly less often than expected is because they are following this policy.
  397. The reason why the second phrase is seldom mentioned is thought to be the same as the issue of the Emperor's involvement (described later) in the incident, as emphasized by Kyoko TACHIBANA.
  398. The reason why the shape of its tip is an ear pick is because it was originally produced for such practical use.
  399. The reason why the term for shogun should be changed and the reason why Japanese-style year names should be used are explained as follows:
  400. The reason why the title on the treaty was shifted from 'Kotei' to 'Tenno' between these treaties is unknown.
  401. The reason why the wife of a sessho (regent) and kanpaku (chief advisor to the Emperor) were called Kita no Mandokoro (the north Mandokoro) derives from the fact that the wife took initiative in matters of domestic economy in her family (This was also due to the wives' living quarters often being located on the north side of the residence).
  402. The reason why there are five types of Ko is because a poem consists of five lines, and the whole of Kumiko expresses the meaning of the poem.
  403. The reason why there are two acts, the Railway Business Act and the Act on Rail Tracks, is that the Act on Rail Tracks mainly covers railways set up on roads.
  404. The reason why there was such discrimination though these jobs weren't so different was that prison houses seemed to be the unclean place.
  405. The reason why these spots appear on them has not been completely explained yet.
  406. The reason why they are referred to as mino tsuka remains unknown, but the word 'rain' in a poem considered to have been written by Basho that reads, 'When rain falling on the sea is getting me soaked, how I long for the warm body of a prostitute' suggests its association with straw raincoats.
  407. The reason why they are used in that way is that it is the objective of makurakotoba to emphasize the words by repeating words of a similar meaning (at the ancient language level).
  408. The reason why they change the dates for the service is that it is a custom for every priest and believer to visit the head temple during Goshoki Hoon-ko.
  409. The reason why they grill it without pressing is that if it is pressed, the air or water will exude, heat conduction worsens, the taste or textures spoiled and so, it is desirable not to press it when possible.
  410. The reason why this Hondo main hall adopted this construction style is in the theory stated in 'Kanzeon Bosatsu Fumonhon' (Kannon-gyo Sutra), a chapter in "Hokke-kyo Sutra," which advocates that Kannon Bosatsu (Kannon Bodhisattva) would come to Fudarakusan-ji Temple.
  411. The reason why this has become a synonym for the dance is that because the dance is dedicated at Tenjin Matsuri (one of the Three Great Festivals in Japan) in the precincts of Osaka Tenman-gu Shrine, and it is often exposed through the mass media, which has led to its spread.
  412. The reason why this internal war was also called 'The Utsuro War,' was because those who participated, the vassals of the Date clan as well as the Ashina, Mogami and Soma clans, who were generally regarded as independent Sengoku daimyo, were members of Date's Utsuro at the time of the war.
  413. The reason why this is called tanuki dance (raccoon dog dance) probably comes from some misunderstanding.
  414. The reason why transfer of the capital could be made so rapidly was that many buildings including temples were relocated from Fujiwarakyo.
  415. The reason why trial incense is included in 'No. 4' is because Yorimasa glanced covertly at Ayame.
  416. The reason why we can not get out from suffering is because we latent our circumstance.
  417. The reason why whales were hunt even after their meat became less and less used as food was that whale oil and whalebone were useful as industrial materials.
  418. The reason why yokan are covered with plastic or paper printed with a bamboo-sheath pattern is because of the tradition of mushi-yokan.
  419. The reason why 美濃王 and 三野王 were different person was that 三野王 appeared as a son of Kurikuma no okimi, Tsukushi no Omikotomochi no Tsukasa (a diplomatic facility to entertain foreign envoys) in the Jinshin war.
  420. The reason, though opinion is widely divided, is said to have been the fact that the Kato family was one of the most influential Daimyo who received kind favors of the Toyotomi clan and so aroused suspicion.
  421. The reasoning to affirm authenticity, the study to `adopt an outlook of compassion' based on the Japanese classical literature developed by Norinaga was to pursue the process of cleansing sympathetic feelings that are specific to Japan, not possible in Han-style structural logic.
  422. The reasons Ogai was targeted include the fact he overly criticized the Navy's soldier food reform, relied on logic and the academic authorities too much and sympathized with Ishiguro, his superior officer in the Sino-Japanese War.
  423. The reasons are as follows:
  424. The reasons are mentioned as follows:
  425. The reasons are that the trains based on this system are provided with superior acceleration/deceleration abilities even in the railway conditions of many curves and slopes, and that the trains can run at high speeds even on the railways laid on less-solid ground, because they exert a smaller load on the railways.
  426. The reasons are the Toyo-no-kuni characters used in Uetsufumi are very similar to the Sanka characters and there is a legend that Yoshinao OTOMO killed 1,600 Sanka people and stole their ancient books.
  427. The reasons are; if the outside is melted, there is a risk of decomposition before koji aspergillus settles down and, if the inside of rice is half-cooked, the part where the best quality starch is included may not be saccharized and fermented.
  428. The reasons commonly mentioned to support this are described below.
  429. The reasons for Koden were various and can be largely divided into cases due to physical aspects of the property itself, such as poor soil, and cases due to natural disasters such as flooding (Kawanari).
  430. The reasons for gekan are as follows.
  431. The reasons for his confinement are not known (The Noh chant "Matsukaze" recorded the legend that he loved women divers, Matsukaze and Murasame, who were sisters, when he was exiled to Suma.).
  432. The reasons for purging
  433. The reasons for the increase in sufferers in the Navy are as follows.
  434. The reasons for the long period required for this process are the many steps requiring much labor and fermentation which is carried out completely.
  435. The reasons for this are believed to have been due to its inconvenient location and high prestige.
  436. The reasons for this include the facts that Mototada TORII, the commander-in-chief, and his troop fought back unexpectedly against the attacking force and that the besieging army had some soldiers who had been forced to join the western army by Mitsunari and some other people and thus had little will to fight.
  437. The reasons for this included the fact barley rice easily deteriorated and became infested with vermin, tasted bad and was difficult to transport, besides which practical concerns it is said there was another emotional resistance to barley rice.
  438. The reasons for this phenomenon include the following:
  439. The reasons for this were the twelve immoral acts of Nobuyasu and Tsukiyama-dono's betrayal made against the Takeda clan.
  440. The reasons for this were to escape from an influence of Chinese civilization and to achieve civilization by changing characters more simple for all people to be able to read.
  441. The reasons include the driver's eye movement required for visual contact is less and it is easier to drive on a narrow road because the body width is narrower than that with side mirrors on the doors.
  442. The reasons of goso were that kokushi (provincial governors) interfered with the shoen (manor) of temples, that some temples began to receive better treatment than others, and so on.
  443. The reasons of removal are as below.
  444. The reasons of renaming was that to address the shrine with the suffix '-gu,' used in the former name, the enshrined deity had to be basically a member of the Imperial household and also the Imperial Court authorized the shrine using the suffix.
  445. The reasons that so many tunes of Jiuta are found in sankyoku gasso are explained as follows:
  446. The reasons were as follows: the increased number of trains in the Kintetsu Railway as well as the Keihan Electric Railway, the increased voltage to 1500V on the Kintetsu Kyoto Line (in 1969), and the difference facilitated by the ATS systems.
  447. The reasons were little sunlight after flower blooming and little rain in the summertime, and as a result, the fruit could not grow sufficiently.
  448. The reasons were that he seized sento ryo Yokota no sho, which was Emperor Goenyu's Imperial property within Mitsuyuki's territory of Izumo Province, and that he did not follow the migyosho (document of shogunate order).
  449. The reasons were that mikan trees close to seashore were hit by typhoons and died of brine damage and farmers grew different crops in place of mikan.
  450. The reasons why Germany joined the intervention was 1. to impede closer ties between Russia and France, 2. to divert Russia's attention from Europe to the Far East to lessen its threat to Europe, 3. to fulfill its own ambition in the Far East, and 4. to combat the 'yellow peril' claimed by the Emperor himself.
  451. The reasons why he did not return to Suruga and fled to Kyoto after losing the Nagoya-jo Castle and why he did not take part in the Hanakura War, a succession dispute in the Imagawa family are unknown.
  452. The reasons why the story was handed down as the Yoshitsune's exploit include that a historical material was found in Kyoto in which Yoshitsune himself described the progress of the Battle of Ichinotani as a supreme commander of backdoor troops after the battle, and that Yukitsuna was later banished and ruined.
  453. The reasons why these five family crests are especially widely used are listed below.
  454. The reasons why this book was written.
  455. The rebel army led by Ietsugu was eventually suppressed after fighting fiercely and defeating Hideyoshi SASAKI, and after the defeat Ietsugu's head was cut off.
  456. The rebel army was strong, and he retreated to Dazaifu.
  457. The rebelions by Masakado (TAIRA no Masakado's War), and FUJIWARA no Sumitomo, which occurred at about the same time around the Seto Inland Sea, are together referred to as, "Johei and Tengyo War (Rebellion of Johei-Tengyo)."
  458. The rebelling Ifu heard of the wise government under Yasunori and consecutively demanded their surrender which Yasunori accepted.
  459. The rebellion by MINAMOTO no Yoshichika was a rebellion which took place in the middle of the Heian period.
  460. The rebellion is also considered the reason that the Shimazu clan couldn't send a large force to the Battle of Sekigahara, because the rebellion occurred immediately after the Keicho Campaign and just before the Battle of Sekigahara.
  461. The rebellion is sometimes called 'Genji Kasshi no Hen' (Conspiracy of Genji Kasshi).
  462. The rebellion of FUJIWARA no Hirotsugu was a domestic conflict in the Nara period.
  463. The rebellion of FUJIWARA no Nakamaro resulted in letting Dokyo, an older brother of Kiyohito, hold actual power over state affairs in the imperial court, and Kiyohito was raised to Jushiinoge (Junior Fourth Rank, Lower Grade), thereby granting Kiyohito a title of Asomi (also called Ason and Aso, referring to the second highest title in the court).
  464. The rebellion of Takauji ASHIKAGA
  465. The rebellion plan was to back up Prince Kibumi by leading both the SAEKI and OTOMO clans with OTOMO no Komaro in order to purge the group of Nakamaro, but both of them rejected it.
  466. The rebellion was also supported by the Enryaku-ji Temple in Mt. Hiei, Mii-dera Temple, Onjo-ji Temple, and Kofuku-ji Temple.
  467. The rebellion was put down after a fierce battle in which Hideyoshi SASAKI of the Kamakura side was killed.
  468. The rebellion was suppressed in 1534, and Okihisa fled to Kotachi Castle of the Bingo-Yamauchi clan and suicided himself there after attacked by his own nephew, Akihisa AMAGO.
  469. The rebellions just happened to occur at around the same time; while Masakado led one uprising in Togoku, Sumitomo led the other in Saigoku.
  470. The rebels conquered Ise and Iga Provinces and fortified the roads passing through Suzuka-no-Seki Checkpoint, Mt. Happo (now Nenohira-toge Pass), etc.
  471. The recent books on specters sometimes use the illustration based on Sekien's picture and the caption is added that Kosamebo is a specter that begs for travelers for millets.
  472. The recent containers have no tier only with double structure of the cup.
  473. The recent discovery of Kyozukabana remains in Hakuta-cho, Yasugi City, a land where legend holds that Izanami no kami was buried, was an event which drew wide public attention.
  474. The recent investigation has confirmed that they are also present in the southwestern Korean Peninsula where there was ancient Gaya.
  475. The recent period
  476. The recent popularity of seafood and nouvelle chinois cuisine in Hong Kong has seen an increase in the number of restaurants in China offering this dish prepared using saltwater fish; most of such restaurants use sauces in the style of salad dressings instead of traditional seasonings.
  477. The recent research shows that he was probably a busho (Japanese military commander) named Masayoshi ASARI (who was later called Gyuran ASARI) of the Asari clan of Hinai-gun (the present northern part of Akita Prefecture) in the Sengoku period.
  478. The recent summary
  479. The recepient of the prize is awarded a certificate and medal, as well as a cash prize of 50 million yen.
  480. The recession having continued from the Taisho period was hit by the world depression directly, significantly destabilizing society.
  481. The recipe for kompeito is as follows:
  482. The recipe for the above-mentioned zenzai is virtually identical to that for the ordinary ogura jiruko but, in some cases, naruto-maki (kamaboko with the pattern of the well-known tidal whirlpools off the shore of Naruto City), kamaboko (boiled fish paste cake) or a whole boiled fish such sea robin substitutes for rice cakes or rice flour dumplings.
  483. The recipe is similar to tamagodon (a bowl of rice topped with soy-sauce-flavored scrambled eggs) and the oyakodon (a bowl of rice topped with chicken and eggs), and it can be regarded as a variant of the latter in which the chicken replaces the pork cutlet.
  484. The recipient of such donations was called ryoke (lord of the manor).
  485. The reciprocal usage with Suica started on August 1, 2004.
  486. The reciprocal usage with TOICA of JR Central started on March 29, 2008.
  487. The reciting of the scriptures of Confucianism was also believed to have been taught.
  488. The reckless management and misappropriation of Satsuma domain governance by Ichida clan led to one of the causes for the occurrence of Kinshiroku-kuzure Incident later.
  489. The reclaimed land and dry riverbed of the Uji-gawa River have become a landing zone for migratory birds.
  490. The reclaimed land in Edo where the fishermen of Tsukuda Village migrated has been called Tsukuda-jima Island even presently.
  491. The reclamation by prisoners proceeded even after TSUKIGATA's death, and in 1886, a water supply that is said the first in Japan was constructed.
  492. The reclamation of Ninomaru seemed to have taken considerably much time and was forced even through destroying nearby houses and residences.
  493. The reclamation project designed by SHIMA, who was later called 'The father of Hokkaido Reclamation', was so grand, but he was blamed and confronted by the chief for spending too much budget in a short period of time during severe winter and got fired without seeing the completion of the project.
  494. The reclamation work started by Masamune was taken over by the succeeding feudal lords of the domain, therefore the actual land value of Sendai Domain rapidly increased.
  495. The reclamation work was carried out with the government, prefecture and union sharing the burden of the project.
  496. The reclassification of the articles by warehouse (as mentioned above) is based on modern research of cultural properties after the Meiji period.
  497. The recluse of Confucianists are characterized by being based on the ethic of Confucianism and using recluses as means to realize their goals.
  498. The recommendation was approved by the House of Councilors in December 1994 and by the House of Representatives in January 1995.
  499. The reconciliation and mutual concession continued on, and was emphasized at every occasion.
  500. The reconciliation between Mito and Hikone was made possible by Tsuruga City, Fukui Prefecture, although Tsuruga is the place where the Tenguto no Ran (Rebellion of Tenguto) was subdued completely.
  501. The reconstituted organization of Naishin, a post that existed before the Taihoritsuryo legal code, but not prescribed in the code.
  502. The reconstructed bridge-top stations are set to be completed on schedule in spring 2008.
  503. The reconstructed model is maintained by the Ikegami Honmon-ji Temple.
  504. The reconstruction by TAIRA no Kiyomori during the late 12th century is well known.
  505. The reconstruction money was donated by benefactors.
  506. The reconstruction of the Edo Castle was completed in 1640, marking one end point in the urban development of Edo.
  507. The reconstruction of the main building was initiated in 1700 by the Edo bakufu (Japanese feudal government headed by a shogun).
  508. The reconstruction of the temple complex began in 1592.
  509. The reconstruction of this nine-story pagoda continued until 1213.
  510. The reconstruction was done with approximately one billion yen from January 2003 to February 2008.
  511. The reconstruction work on the Nakamura-za Theater in 1802 established a one-step higher doma with a wooden floor in front of the sajiki for the first time.
  512. The reconstruction work so far was done by private fortune of the Taira clan, but this plan was by the use of government power.
  513. The reconstruction works for Owada no tomari by Kiyomori were done two times, but were obliged to be derailed.
  514. The record "Masamoto Ko Tabi Hikitsuke" (the diary of Masamoto KUJO) about his direct rule written at that time is a precious historical source in order to know how a rural region was like in those days.
  515. The record asserting that the productiveness in Aizu increased after the fall of the Shingu clan was found in "Todera-hachimangu Nagacho (record) of the Kokoroshimizu-hachimanjinja Shrine," which reflected the fact that the Aizu Basin had been devastated due to fights between the Shingu and Ashina clans.
  516. The record became known when the full text appeared in bulletin No.57 of the Tenri Central Library, 'Biblia' in June 1974.
  517. The record contains the word "Karasumi."
  518. The record might been removed from history books such as 'Shoku Nihongi' (Chronicle of Japan Continued) which took up neither a lower-ranking government official nor a person who has no special rank or title, if there is no special mention matter basically.
  519. The record of 1431 in "Kenna ki" (a diary describing about social conditions in the middle of the Muromachi period) includes the phrase '織田故伊勢入道尾張国守護代' (the late Ise nyudo, Owari no kuni Shugodai).
  520. The record of Emperor Yomei in "Kojiki" (The Records of Ancient Matters) only includes `Umayadono toyotomimino mikoto' in one part and didn't state any other achievements.
  521. The record of Naotsugu as the second lord of domain was deleted at this point of time, and Naotaka was recorded as the second lord of domain.
  522. The record of discovery of dotaku can possibly track back to the description in "Fuso Ryakki" (A Brief History of Japan) saying it was found during the construction of Sofuku-ji Temple in Shiga District in Omi Province in the seventh year of Emperor Tenchi's reign.
  523. The record of pilgrimage to Ise-jingu Shrine in Meiwa era says that 3 to 4 million people visited to Ise Province.
  524. The record of the above lectures were compiled as "Kanmon Yogi Sho" in 41 volumes and still exist.
  525. The record of the occasion when Kanshin of Todai-ji Temple made bunsho mokuroku (catalogue of documents) in the 12th century still exists today.
  526. The record of this trip, "Saiyuso" is a valuable material for learning about travel conditions at the end of Edo period.
  527. The record says "She was beautiful and elegant, and her nature was of mild."
  528. The record showed that there was a city in the northern part of the Imperial Palace.
  529. The record shows that Nobutada KONOE thought, while appreciating the Noh sponsored by Hideyoshi in 1593 with the Emperor in attendance, that Joshin was an unrivalled Noh player, and that he was exceptionally skilled at handling his fans.
  530. The record written by Kai SHIMADA described 'made in Oshu Nihonmatsu', but it is wrong.
  531. The record-high pay-off in place betting
  532. The recordable information is the name of the transportation company, station used, car number, the purpose of use (the sector being used or to buy the train ticket), date, credit balance, etc.
  533. The recorder (a so-called 'vertical flute') has a structure (instrument) constructed in the form of a fipple, block, which enables a beginner to produce a sound easily; however, to produce a sound on a shakuhachi, it generally takes intensive practice.
  534. The records are kept at the Tenri Central Library in Nara Prefecture.
  535. The records describe the dates of appointments, secular surnames, masters, disciples and chronological records of the respective Choja since Kukai.
  536. The records from Sonpi Bunmyaku:
  537. The records of Shogun Yoriie were misrepresented most in "Azuma Kagami," and everyone considers that the end of the rule by the Minamoto clan, which had lasted for three generations, was brought by the son who was unworthy of his father.
  538. The records of ancestors which were transmitted by various clans (epitaph)
  539. The records of games of shogi were not left, and it seems not to have been common to leave such records in those days.
  540. The records of successive lectures were collated in the form of private records which wrote the year of the lecture on the title by participants (annual private records) and were also used as kunten for old manuscripts of "Nihonshoki" (the old interpretation of Shoki).
  541. The records of the "Nihonshoki" (Chronicles of Japan), the "Shoku Nihongi"(Chronicles of Japan Continued), Gishiwajinden (literally, an 'Account of the Wa' in "The History of the Wei Dynasty")
  542. The records of the Battle of Kawanakajima include views different from those known widely.
  543. The records of the Heian and the Kamakura periods are recognized as a historical source of the highest value.
  544. The records of the activities in that period are hardly remained.
  545. The records of these acts were found from the Tohoku War in particular.
  546. The records of this meeting were summarized in "Byakkotsugi" by Han Ko (Ban Gu).
  547. The records on the Kyoto side that received information about the incident from Kanto (the Kamakura bakufu) through a post horse-carried message were as follows:
  548. The records range widely over the Imperial court in Kyoto, court nobles, daimyo (Japanese territorial lord) in the Sengoku Period, waka poems, transcriptions of the classics by handwriting, and so on.
  549. The records show that the Prince died around Kyoto according to "Entairyaku" (Diary of Kinkata TOIN), although it is not known whether the legend is true or not, at least it must have been true that Kideranomiya's descendant went to Irino.
  550. The records suggest that Kofuku-ji Temple, which was the Governor of Yamato Province, imposed tsubo-sen on the brewing industry in the Bodaisan-ji Temple.
  551. The recovery of the ruling on kokuga in Togoku which had been demanded by the Imperial Court was presented in the first part of the decree.
  552. The recruitment of oniwaban was rarely conducted.
  553. The rectangular tomb is 12 meters wide and 19 meters long.
  554. The rectangular-shaped 'kakukintsuba' was conceived in the Meiji period.
  555. The recurrent migration range of the southern hemisphere fish includes the north of the Pacific Ocean coastline, whereas, the boundary for the northern hemisphere fish is far down south of that point.
  556. The red and white are regarded as the flags of Genji and Heike and also called "genpei-namasu."
  557. The red and white flags called Shoshinki are lined on the right and left sides of the goal; the flag is raised every time a ball enters the goal, and also used when a song of victory is played after all balls are pitched into the goal.
  558. The red automatic ticket gate (EG-2000) can treat two tickets collectively when exiting, and it accepts PiTaPa/ICOCA cards.
  559. The red maples at Utano Station were planted there long ago.
  560. The red pigments: Vermilion (cinnabar), Bengal red (red ion oxide, Bengala in Dutch), and red lead
  561. The red rice cake represents peach blossoms for respecting ancestors, exorcising disasters and for celebrating health by getting its color from cape jasmine, which has detoxifying properties.
  562. The red, blazing red, of the pitiless sun - yet autumn in the wind
  563. The red, white and pink blossoms come into bloom at the end of February and are viewed in mid-March.
  564. The red-bean and rice cake is called 'Tsukiiremochi' which has been Mimitsu's speciality up to this day.
  565. The red-colored automated ticket gates (EG-2000) can process two tickets together when exiting and are compatible with the PiTaPa and ICOCA cards.
  566. The red-colored automated ticket gates (EG-2000) can process two tickets together when exiting, and they're compatible with the PiTaPa and ICOCA cards.
  567. The red-colored automatic ticket checker (EG-2000) can process two outgoing tickets at the same time and accepts PiTaPa and ICOCA.
  568. The red-colored ticket gates (EG-2000) can handle two IC cards at a time when a passenger is exiting, and PiTaPa Card and ICOCA, both of which are IC cards, are available for payment of railway fares at this ticket gate.
  569. The red-colored, automated ticket gates (EG-2000) can process two tickets together when exiting, and they're compatible with the PiTaPa and ICOCA cards.
  570. The red-colored, automated ticket gates (EG-2000) were manufactured by Toshiba; they can process two tickets together when exiting and are compatible with the PiTaPa and ICOCA cards.
  571. The red-hot block is struck and elongated using a Tsuchi (hammer), and folded back into the middle of its length, which is called a 'folding method of forging' and it is done repeatedly.
  572. The red-light area
  573. The red-light area, built on the lakeside located on the south of the hot springs resort area, is the direct cause that damages the image of the resort area.
  574. The red-light district in Genrinin-cho, Nara City, has continued somehow and there are only 14 geisha including one new Maiko (with the same kimono of Maiko in Kyoto) who appeared on May 28, 2006.
  575. The red-light district which was a closed space of 'No first-time customers' seemed to have gradually opened its doors to outsiders.
  576. The reddish type is also called shio (garcinia cambogia), and it is often confused with to-o (cambogia).
  577. The reddish-brown color of soy-sauce mainly comes from Maillard reaction.
  578. The redevelopment of Jinai-cho (temple villages) of Higashi Hongan-ji Temple started in 1641, and it moved part of Odoi and the Takase-gawa River to the east.
  579. The reducing obligation is not imposed on the United States of America because it has not ratified Kyoto Protocol yet.
  580. The reduction and omission of the steaming process was promoted furthermore, and soon the method using liquefied rice, that was dissolved by adding starch saccharifying enzyme to pregelatinized or polished rice which was steamed to be impasted in other factories in advance, was developed.
  581. The reduction by emission trading and licensing of technology: -1.6% (-20).
  582. The reduction of carbon dioxide emissions related with energy consumption +0.6% (1,056)
  583. The reduction of emissions of carbon dioxide which generates in non-energy fields: -0.3% (70)
  584. The reduction of the money stock causes a rise in interest rates, which leads to the reduction in capital investment.
  585. The reed tubes are about 16cm in length, and a total of 42 tubes (although the number of tubes changes every year) are braided together like a blind with hemp, rolled up and put in the pan.
  586. The reference to 'wind' here was 'Spiritus.'
  587. The reference tone of the shinobue for songs is not the lowest tone (tube tone), but is the tone when the first hole is opened.
  588. The refined 'nobleness' could be pointed out as a common feature of his works.
  589. The reflection on the water's surface was that of Narihira himself.
  590. The reform and independence movement became active in Asian countries especially after the model of the Meiji Restoration.
  591. The reform involved transferring a great part of the power to impose and collect taxes as well as the military power to the local officials (kokushi); in return for the secure payment of taxes to the central government, the kokushi gained the freedom to govern the province at his will.
  592. The reform led by Manabe and Arai is called the Shotoku Reforms after the name of the era that the reform was implemented.
  593. The reform movement by this group, generally called 'shinpa' (a new school), brought 'kyuha' (the old school) of Ryuchikai-line to a crisis, driving them to seek the patronage of the Imperial Household Ministry with the intention of protecting traditional paintings.
  594. The reform of the Imperial court was implemented at almost the same time, and in this reform, a number of positions from the former imperial court, including court ladies, were abolished, and palace staff mainly consisting of 'warrior class' educated Emperor Meiji so he could become fit for the role of a militaristic reform leader.
  595. The reform of the organization of the central government was finally settled by the inauguration of the cabinet system in 1885.
  596. The reform of the stipend system under the OKUBO cabinet.
  597. The reformation of Sarugaku, in Kanze-za, was also intended to win in this "Joint-meeting No".
  598. The reformation of the nation's government and the abolition of clans and establishment of prefectures.
  599. The reformist group gained power in the Korean Peninsula immediately after the Sino-Japanese War.
  600. The reformist groups, such as Shinpo-kai (pro-Japanese political organization in Korea) (later called, Isshin-kai) were oppressed (the Japanese government was sometimes even asked to oppress the reformists), and modernization did not progress.
  601. The reforms came to bear fruit when the Ritsuryo system was established in the period reigned by Emperor Tenchi, Emperor Tenmu and Emperor Monmu.
  602. The reforms carried out by Emperor Kanmu from the late eighth century to the early ninth century also aimed at the above mentioned maintenance and enhancement of the Ritsuryo system domination.
  603. The reforms led by Shogun Yoshimune himself is called Kyoho Reforms (from A.D. 1716 to 1745).
  604. The reforms led by Tadakuni is called Tenpo Reforms (from 1841 to 1843).
  605. The reforms of the Meiji Restoration were more or less successful and the Japanese government established the constitutional government and promoted Fukoku Kyohei (enriching the country and strengthening the military) although there were some contradictions in these reforms.
  606. The refusal of visitors was called off on the following day.
  607. The regency in the traditional sense definitively came to an end due to cloistered government.
  608. The regency in the traditional sense is an administration monopolized by emperors and court nobles related on the maternal side, with the key person in the maternal line taking the posts of regent and chancellor.
  609. The regent Hojo clan in the Kamakura bakufu without a shogun of the Minamoto clan origin, accepted two-year-old Yoritsune, a great-grandson of a younger sister of MINAMOTO no Yoritomo, as Kamakura-dono (lord of Kamakura).
  610. The regent Yasutoki HOJO spent degenerate days, drinking sake, enjoying dogfight, dengaku (ritual music and dancing in shrines and temples).
  611. The regent had almost the same authority as the emperor, but did not have authority to amend the constitution or to expand (amend) the Imperial Household Law.
  612. The regent, Tokiyori, who was the grandson of Zenni, mourned her death for fifty days.
  613. The regime at that time protected Buddhism substantially, and implemented the Buddhism-related work, such as construction of temples, making Buddhist statues, and transcription of sutras, as a national project.
  614. The regime of Nobunaga ODA is said to have granted jishi menkyo to Kano-juku (a castle town of Gifu Castle) and allowed the town to implement raku ichi raku za (a commercial policy that permitted free markets and open guilds) for the first time in 1567.
  615. The regime of regent by the Fujiwara clan (Northern House of the Fujiwara clan) was based on the consort clan policy (a policy consisting in making a daughter enter the Imperial Family and making her child an emperor in order to take power as a maternal grandfather).
  616. The region between Chutai and Katai is called "Kusa-no-ma."
  617. The region came to a turning point when Ryoi SUMINOKURA developed the Hozu-gawa River to open the Oi-gawa River in 1606 of the early Edo period.
  618. The region here was once called Nansebo and is where 'Anyoshu,' which stored the treasures of Byodo-in Temple, was present.
  619. The region is a small basin encircled by mountains, slopes, and the Asuka-gawa river centrally runs the small basin.
  620. The region of the present-day Ukyo Ward has a long history; it was once the site of the ancient provincial capital of Yamashiro.
  621. The region was the base of the ancient and powerful Okinaga clan and Kintoki was a member of the clan.
  622. The region west of Kinai and along the Seto Inland Sea, from present-day West Hyogo Prefecture to Yamaguchi Prefecture, was collectively called Sanyodo.
  623. The region where the danjiri-bayashi is played in this old style is limited to only a few parts of Osaka City.
  624. The region-based job function was abolished in the structural reform implemented in the following year (1723) and replaced by category-based appointments, namely, Goten-zume for Edo Castle, kattekata, torika-aratame, ukagaikata and shomuki-kanjocho-aratame.
  625. The regional breakdown is as follows:
  626. The regional culture is displayed in each festival, which is the pride of the local people.
  627. The regional development of the area has continued to take advantage of these skills and knowledge whereby the Toyohira district became known as one of the foremost producing areas of buckwheat and the local crop is being processed in that region.
  628. The regional merchant culture gave birth to the 'Sanpo-yoshi' principle ('good in three directions' meaning that commerce should not only benefit the buyer and the seller but also society as a whole) -- a business concept that emerged from the experiences of the merchants who engaged in trade with other regions of the country.
  629. The regional rapid service runs mainly in the morning and nighttime hours.
  630. The regionality of Jomon culture
  631. The regions designated as special zones of Doburoku are divided into two types: regions where Doburoku is produced mainly for use at festivals and other events and regions, like Ide Town, Yamagata Prefecture, where Doburoku is consumed in specific locations.
  632. The regions in which soybean miso is mainly consumed are limited to all of the Aichi Prefecture of Chukyo area, the south-central and western Mino Province of Gifu Prefecture, and the north-eastern part of Mie Prefecture.
  633. The regions over which the Kamakura Bakufu could exert a political influence were at first only the ningoku (place of appointment) of shogun, which was the Kanto region and the territories of the shogun, but gradually the regions expanded and after the Jokyu War, nationwide sovereignty was established.
  634. The regions where Ukai is performed
  635. The register of deaths at Koen-ji Temple lists as 'Okita's relative' a woman who is thought to have been Okita's lover.
  636. The register of names was created and managed by the Imperial Household Department or kannushi.
  637. The register was a means of settling and confirming prepayment of tributes in rice or payment of money to the rice granary at Asakusa or the Treasury coffers.
  638. The registered head quarters of Tomato&Associates Corporation used to be here but after the company was acquired by Skylark Holdings Co., Ltd. in April 2006, the head quarters office was closed and the building no longer has any connection with the company.
  639. The registered name as a religious corporation is also 'Oka-dera Temple.'
  640. The registered name for the variety is written in hiragana as 'Hidahomare.'
  641. The registration list shows a variety of buildings are registered:
  642. The registration standard
  643. The regular Hirano-matsuri Festival began the custom of the Crown Price making offerings such a paper, silk and rope.
  644. The regular course (three-year course, intended for graduates of secondary education schools under the old educational system) and preparatory course (intended for upper elementary school graduates) were established.
  645. The regular course (three-year term)/The special course (six-month term)
  646. The regular course (two-year term)/The special course (five-month term)
  647. The regular course had been divided into first and second sections until 1923.
  648. The regular course primary department (four-year course, intended for three-year upper elementary school graduates) and regular course secondary department (one-year course, intended for junior high school graduates under the old educational system) were established
  649. The regular course: Yosan-ka (the sericulture course), Sanshu-ka (the silkworm eggs course), Seishi-ka (the silk reeling course).
  650. The regular courses (three-year courses) were offered at the Department of Agriculture and Department of Forestry (Department of Agricultural Chemistry was added later).
  651. The regular festival is held from October 9 to10, and it is called Otsu-matsuri Festival.
  652. The regular festival is held on May 14 and the 'Mifune Matsuri' is held on the 3rd Sunday in May as a continuation of this event.
  653. The regular festival, Kurama no hi-matsuri Festival (Kurama Fire Festival), stems from villagers welcoming the divine spirit with a bonfire during this event.
  654. The regular number for Togu gakushi was two and their official court ranks were equivalent to Jugoinoge (Junior Fifth Rank, Lower Grade).
  655. The regular number is one person each for the left and right posts;
  656. The regular research meeting and an open symposium are held, and credit transfer system has started since the 2006 academic year.
  657. The regular sightseeing buses operated jointly with Keihan Bus also belonged to this business office.
  658. The regular tour bus has a long history and was opened in April, 1927 in Kyoto, which is one of the most famous sightseeing spots in Japan.
  659. The regular town and village system was implemented in Ogasawara Islands, too.
  660. The regulated karat was 80% by silver (12% discount) and 20% by bronze.
  661. The regulation and disarmament of temples would also be a big issue for the Edo shogunate.
  662. The regulation concerning eternal Imperial membership of the former Imperial House Law issued on February 11, 1889 was in fact abolished when the same Law was greatly revised in 1907, it was decided that only an Imperial Prince (up to great-great-grandchild) can keep his position as an Imperial member.
  663. The regulation of hereditary property (Patrimony Law for Kazoku)
  664. The regulation on the imperial heir (Imperial Family), which was originally prescribed to include up to the grandchildren of the fourth generation, was changed to include up to the grandchildren of the fifth generation.
  665. The regulation that `only male-line descendants of the Emperor are able to succeed the imperial throne' was established in the Meiji era; 1868 - 1912 based on the former process of imperial succession.
  666. The regulation that used to designate Kanagawa-juku as an open port was modified for the first time to Yokohama bay, which was the actual open port.
  667. The regulation was considered to be obeyed strictly since there was a traditional practice established whereby the first Prince who became nobility from Miyake was to become marquis (Marquis Kacho and so on), and after the second Prince, they started using count as a title (Count Higashifushimi and so on).
  668. The regulation was to set the process of how descendants of the great-great grandchildren of the Imperial Family were to be demoted from nobility to subject, practically and automatically one after another, which was not covered in the expanded revised regulation.
  669. The regulations about school attendance were loosened in consideration of foundation of private schools and people's heavy burden, but they were revised twice in December 1880 and in August 1885 because of outpouring of opposing opinions.
  670. The regulations are widely different by prefecture or by government-ordinance-designated city, for example, peddling meat is specifically prohibited, but peddling noodles can be seen specifically in Tokyo.
  671. The regulations of 'Kuikaeshiken' (a right to take back title to property) and 'Nenkiho' (a legal principle for the statute of limitations on land in possession, which developed under bukeho) are considered as unique regulations to samurai family (there is also other theory).
  672. The regulations of each prefecture specify the sanitation guidelines for facilities as well as the quality standards for bathwater.
  673. The regulations prohibit the import of garden trees which have not been grown for over two years in a facility which prevents the infestation of Asian long-horned beetles and exports effectively became impossible in 2009 and 2010.
  674. The regulations stipulate that it is illegal to place a table or a beer case outside of the premises of the street stall shops, or to occupy the roadway while doing business.
  675. The regulators such as the government officials at Dazaifu also participated in this kind of trading.
  676. The reign at that time was deemed to be an ideal period in terms of politics by the succeeding generations.
  677. The reign of Emperor Uda was called kanpyo no chi (The Glorious Rule of Kanpyo), when the Emperor governed directly without appointing either Regent or Chancellor, and Tadahira's eldest brother Tokihira and the scholar SUGAWARA no Michizane played the leading parts at court.
  678. The reign of the Okabe clan was short, and there were no notable achievements during their tenure.
  679. The reigning Emperor, Chukyo (note however that the titles Kujo the Deposed Emperor and Chukyo did not come into use until the Meiji period), was deposed, and the son of Imperial Prince Morisada was raised to the throne (as Emperor Gohorikawa).
  680. The reigning name was associated with the geographical name, Yamashina.
  681. The reigns of the Oda family were inherited by the eldest legitimate son Nobunaga ODA.
  682. The reigns of the UTSUNOMIYA family were succeeded by not the first son Tokitsuna but Yasutsuna UTSUNOMIYA, his half brother with a different mother who was the daughter of Tokimasa HOJO.
  683. The reigns of the family were passed on to his first son Yoshinaka KIRA.
  684. The reiheishi brought large amounts of empty nagamochi (trunks) and made requests such as six carriers (carried by six people) or eight carriers (carried by eight people).
  685. The reinforcements from Mino, said to be a decisive factor for winning or losing, is the Yamato army in Kinai region.
  686. The reins of power of Prince Nagaya were unpleasant to the four brothers of Fujiwara.
  687. The reisai (regular festival) of the shrine is referred to as 'Fire God Festival' that has been held on the second Sunday of October, but it was originally held on October 10.
  688. The reisen and ikkenryo were, by their very nature, called according to different names.
  689. The reisen is said to have been a major source of income especially for Court nobles and the bugyoshu (group of magistrates) with financial hardships to sustain their lives.
  690. The reisen was later called the ikkonryo to indicate the gifts (money or goods) presented to the Muromachi bakufu, the Imperial Court, Shugo Daimyo, and the government officials working for them in exchange for receiving a government post or a favorable ruling in a lawsuit.
  691. The reisen was originally a gift money presented from Shugo Daimyo (Japanese territorial lord as provincial constable), temples and shrines in celebrations such as the appointment of Seii Taishogun (literally, "great general who subdues the barbarians") at the Muromachi bakufu (Japanese feudal government headed by a shogun).
  692. The related event is given in <>
  693. The related facilities, such as government offices and gardens, encircle the space.
  694. The related rituals held before the month in which the Onie no matsuri Festival takes place
  695. The related school juridical persons are split into Komazawa University, Tohoku Fukushi University of Eiheiji-ha, Aichi Gakuin University and Tsurumi University of Sojiji-ha, and each group has a right to appoint those presidents in practice.
  696. The relation between Mitsuhide and Nobunaga's (Hiroshi TACHI) lawful wife Nohime (Emi WAKUI) was spotlighted.
  697. The relation between these two mirrors and those with the same names among Tokusanokandakara is unknown, and Kono-jinja Shrine does not express its opinion about it.
  698. The relation between these two sons and 'the 3rd son who was 12 or 13 years old' described in the "Kennaiki" is, however, unknown.
  699. The relation between these words and the memorial tablet is not known at present (some say it means Mitsuhide was alive until Keicho era).
  700. The relation between ujigami and ujiko generally comes into effect when a child becomes an ujiko of the tutelary of his family or of the shrine in the neighborhood.
  701. The relation with the Edo bakufu (Japanese feudal government headed by a shogun) was good due to intercession by Koetsu HONAMI, and a koro (incense burner) made by Jokei was buried in the grave of Hidetada TOKUGAWA at the Shiba Zojo-ji temple.
  702. The relationship among Kotofu, family register and Public Offices Election Act
  703. The relationship among family in those days was very flexible and it was commonly seen that each samurai of the same family submitted a name list to each different master.
  704. The relationship between Chinese suicide by disembowelment and Japanese seppuku is unclear.
  705. The relationship between Clark and curry and rice will be discussed in a later section.
  706. The relationship between Eishi's birth mother, Bifukumonin Tokushi and Taishi's was relatively good.
  707. The relationship between Emperor Kotoku and Naka no Oe no Oji became inharmonious. An incident happened where Naka no Oe no Oji left Naniwanomiya Palace and returned to Asuka, with a large number of the retainers following him and Emperor Kotoku being left in complete isolation.
  708. The relationship between Emperor Ogimachi, a representative of the Imperial Court, and Nobunaga is a big issue determining the character of the Oda government, which has been actively discussed since 1970s.
  709. The relationship between Genji and Oborozukiyo continues even after her marriage.
  710. The relationship between Goshirakawa and Kiyomori was good until this point.
  711. The relationship between Japan and Qing worsened as Qing took active steps to recover the sakuho relationship.
  712. The relationship between Japan and Yuan Dynasty
  713. The relationship between Kanbari Nyudo and little cuckoo is said to be originated in the fact that one of the kanji characters for the bird 郭公 (kakko) has a similar sound to 郭登 (kakuto) which represents a Chinese deity for toilet.
  714. The relationship between Kobungo and Aijiro is unknown.
  715. The relationship between Kofuku-ji Temple and Kasugataisha Shrine in 710 was the oldest example.
  716. The relationship between Koyasan and Nobunaga ODA began to become worse since the trouble on the issue of territorial rights over Yamato Uchi County in 1573.
  717. The relationship between Nagusahime no mikoto and Nagusahiko no mikoto is not clear.
  718. The relationship between Nobunaga and Yoshiaki was good at first but gradually became worse and in 1570, Yoshiaki started his own diplomacy.
  719. The relationship between Ryosa and the KARASUMARU family continued long after that, until the generation of the son of Mitsutaka, Sukeyoshi KARASUMARU.
  720. The relationship between Shigehira and Senju in Kamakura is portrayed as a passage within the "Heike Monogatari" and the Noh (Japanese play) title of "Senju" which depicted the night between Shigehira and Senju.
  721. The relationship between Shingen and Yoshinobu's mother, Lady Sanjo (Sanjo-fujin) became distant, and because of this, Shingen also shunned by Yoshinobu as well.
  722. The relationship between Tamenaga and bakufu can be seen by the fact that Masako HOJO asked him to translate "Joganseiyo" into Japanese ("Gyokuzui" February 19, 1235).
  723. The relationship between Teika and the Princess
  724. The relationship between Yamashina Ward and Daigo area is said to be deeper than that between the central Fushimi Ward and the Daigo area.
  725. The relationship between Yamatai and later Yamato kingdom (the ancient Japanese kingdom) is uncertain.
  726. The relationship between Yamatai and later Yamato kingdom is unclear because there are various theories.
  727. The relationship between Yoshikage and Koshosho is described as follows in "Asakura Shimatsuki."
  728. The relationship between Yoshitomo, who became the kokushu of Shimotsuke Province, and Yoshikuni, who was the local feudal lord of Shimotsuke Province, was reinforced at this time as well.
  729. The relationship between fude and glue
  730. The relationship between him and the two Aihara clans above remains unclear.
  731. The relationship between kohon (expanded texts) and ryakuhon (abbreviated texts) is still unknown, although there are various views about it.
  732. The relationship between lord and vassal in medieval Japan was based on favor and service.
  733. The relationship between master and vassal until the medieval period
  734. The relationship between preaching stories of Buddhism and myths.
  735. The relationship between the Emperor Uda and Mototsune had been restored for the time being, and Mototsune took charge of political affairs.
  736. The relationship between the Kitaoya-kofun Tumulus and the group of tombs located around the Inarizuka-kofun Tumulus is not clear because there is some distance between them.
  737. The relationship between the degree of sweetness/dryness and the number of amakarado is as shown in the table below.
  738. The relationship between the dormitory and Doshisha University has been positive since the 1990s.
  739. The relationship between the former lord, Nagafusa MIYABE and the former vassal, Yoshimasa TANAKA can be found in the story of the attack.
  740. The relationship between the geigi and her danna-sama, however, includes that of the sexual nature as, after all, they are man and woman, but in principle, it is supposed to be a sound partnership.
  741. The relationship between the lengths of daytime and nighttime is reversed in the southern hemisphere.
  742. The relationship between the spiritual world and this world
  743. The relationship between the two is also interesting.
  744. The relationship between the ujigami and ujiko (shrine parishioner) is based on a kin group, whereas the relationship with the Ubusunagami is based on the sense of faith in a territorial connection group.
  745. The relationship between them is more than the relationship between brothers, and moreover, they even use the same language and share food, drink, and interests.'
  746. The relationship between this mound and the legend, in which the dead body of the Nue was buried in Kiyomizu-dera Temple, is unknown.
  747. The relationship of "Uetsufumi" with the transmission of Sanka (folklore) is often pointed out and "Uetsufumi" is said to be a plagiarism of Sanka legend.
  748. The relationship these materials have with the literature as pointed out by Kuniji YASHIRO have been considered in later years, and Fumihiko GOMI concluded that there was no indication that "Gyokuyo," a court noble's diary during the period of Genpei War, and "Kikki" were used as source materials.
  749. The relationship to Doso-shin
  750. The relationship to historical facts
  751. The relationship to sports
  752. The relationship to the thought of Juo (Ten Kings)
  753. The relationship was improved through the intermediation of Takeda and this evolved into the three-party alliance of Ko, So and Sun.
  754. The relationship with "Heike Monogatari" (The tale of the Heike)
  755. The relationship with Kyomai Inoue-ryu
  756. The relationship with Shinpei and Yasuda continued, and when YASUBA became the governor of Fukushima Prefecture after participating in the delegation of Tomomi IWAKURA and homecoming, Shinpei returned to Fukushima to count on Yasuba and entered Fukushima International Study School when he was sixteen years old.
  757. The relationship with Tanaka is said to have turned sour because Mizoguchi said, 'With her knowledge, Tanaka can not be a director,' when he was informed of Tanaka's directing a movie.
  758. The relationship with Yoshida clan of Yoshida school is also pointed out, but the detail is unknown.
  759. The relationship with golden kite
  760. The relationship with his eldest son Nobuhiko was not always amicable, which caused him to favor his second son Takekane who succeeded the Tsutsumi family name and gave him all of his properties and memorabilia.
  761. The relationships between Japanese people are characterized by 'groupism;' Japanese spontaneously devote themselves to the group which they belong to.
  762. The relationships between provinces and prefectures are varied depending on which areas they are located; there are prefectures which straddle plural provinces (Shizuoka Prefecture, Mie Prefecture, Hyogo Prefecture, and so on) as well as provinces that straddle plural prefectures (Musashi Province, Tanba Provinces, Bizen Provinces, and so on).
  763. The relationships of 'goon and hoko' had been formed gradually among samurai class during the middle to the latter half era of the Heian period.
  764. The relatives and fellows of Masamune were put under strain because Masamune had a close relationship with Hidetsugu.
  765. The relatives of the dead each bring bon toro to the grave, and so, it is often seen that many bon toro are stood around a tomb.
  766. The relay stations in the northern part of the prefecture (placed in Fukuchiyama, Maizuru and Miyazu) support only NHK and KBS Kyoto (the one at Miyazu supports only the first channel of NHK-transmitted radiowave), and therefore, in many places of this area, it is difficult to receive the programs of the three private stations based in Osaka.
  767. The release of those confined during the oppression
  768. The relevant part of "Eikyoki" is said to be a rewrite of "Kamakura Mochiujiki."
  769. The reliability of this family tree as data is not certain, so it is difficult to judge, but it is Tokiie HONJO=>Iefusa HONJO=>Yasufusa HONJO=>Kunifusa HONJO based on the family tree.
  770. The relics show that Mokujiki started producing Buddhist statues when he was in his sixty-first year until thirty years later, when he was in his ninety-first year.
  771. The relics, such as excavated mokkan, are precious legacy for understanding life in Nara period, but most of the ancient structural remnants were destroyed by construction works regardless of the oppositions of the local residents and researchers.
  772. The religion theory says this is just sophistry.
  773. The religious community centered at Hongwan-ji Temple was originally one group, but at the beginning of the Edo period it was split into Higashi Hongwan-ji Temple's group and Nishi-Hongwan-ji Temple's group, which continue to this day.
  774. The religious corporation Oomoto (hereafter "Oomoto") called what was written then Ofudesaki, which has been left as the holiest scripture of Oomoto.
  775. The religious meaning of such acts is not strongly felt, but there are many examples like this, such as competitions like yabusame (horseback archery) and kurabeuma (horse racing), using objects and animals.
  776. The religious power of the emperor was also increased.
  777. The religious school is To-ji Shingon Sect.
  778. The religious school is both the Koyasan Shingon sect and the Jodo sect.
  779. The reliquary hall of Engaku-ji Temple: National Treasure, constructed during the period of the Northern and Southern Courts (14th century).
  780. The relocated mural paintings are scheduled to be conserved and repaired in 10 years and, upon completion, carried back to where they were.
  781. The relocation and reuse of structures and stones was for cost reduction and shortening work period, and Nagoya-jo Castle, Okayama-jo Castle, Himeji-jo Castle and Fukuoka-jo Castle and other castles have had similar transfers.
  782. The relocation of territory was conducted in accordance with Yorikata TOKI's taking office as Osaka jodai (the keeper of Osaka-jo Castle).
  783. The relocation of the capital to the city to Heian-kyo made the kami enshrined at the shrine highly revered as a guardian of the imperial palace, and it became equal in status to the deity of Kamo-jinja Shrine.
  784. The relocation of the station in order to install facilities and enable trains to pass each other or pass others was implemented at the base of the post-privatization Yoshitomi Station.
  785. The relocation plan has been recently revitalized again, but not embodied yet.
  786. The remain of Sanden-ji Temple is the stone foundation for the central pillar of a pagoda in the old-days Sanden-ji Temple, established in Asuka period (late 7th century) in Sohara Terajima-cho, Kagamihara City, Gifu Prefecture.
  787. The remain of his residence in this castle is now called "Ogamo-maru" (the walled territory area of Ogamo).
  788. The remain where Emperor Godaigo used to stay
  789. The remainder are all tanka.
  790. The remainder of this article will focus mainly on the laborers engaged in tunnel-based drainage efforts at the Sado gold mine, which was run directly by the Edo bakufu.
  791. The remained site in Nishikoori, Otsu City, Shiga Prefecture is believed to be where the Imperial Palace Omi Otsu no Miya used to be.
  792. The remaining 1 tassel called "kazutori" (counting) is shorter than the other 2 tassels and 10 beads of Deshidama are attached to it.
  793. The remaining 100 beads were threaded again and were always carried by Chu-dai hoshi as juzu (rosary).
  794. The remaining 12 volumes also have marks from fire damage.
  795. The remaining 50 or so members were captured and some of them were beheaded.
  796. The remaining 90 people were captured by the Champa soldiers, but most of them died of Malaria.
  797. The remaining Bukko-ji Temple rapidly went into decline and Hongan-ji Temple rose to prominence instead.
  798. The remaining Portuguese were transferred to Dejima, Nagasaki.
  799. The remaining Tokyo School of Foreign Languages was merged by Tokyo Shogyo Gakko (Tokyo Commercial College) (predecessor of Hitotsubashi University) in 1885, marking a temporary disappearance of national schools of foreign languages.
  800. The remaining buildings
  801. The remaining currency is small in number, and these notes are treated at relatively high prices with premium,
  802. The remaining egg white is usually thrown away, but some people drink it as it is and some make meringue (sweets) from the white.
  803. The remaining eight walls located in four corners of the gejin are Shoheki.
  804. The remaining entries in the Shunki are dated 1038, 1039, 1040, 1042, 1048, 1052 and 1054.
  805. The remaining four were created for this facility.
  806. The remaining kombu and soup can be taken as-is or can also be used for other foods.
  807. The remaining manuscripts are roughly divided into two lines.
  808. The remaining manuscripts can be divided broadly into the line of the Hosokawa bunko, belonging to Kyushu University Library, and the one in the Gunsho ruiju (A Classified Collection of the Japanese Classics).
  809. The remaining members fled to the Satsuma domain residence.
  810. The remaining part is used for Platform 30 (235m), which is built on the western side for a dead-end track.
  811. The remaining part of the belt inserted at the back is called the uwate, and together they compose the two parts: toko and uwate.
  812. The remaining personnel's social status was usually that of goshi (country samurai) or servants.
  813. The remaining piece is circulated as it is to the customers for examination.
  814. The remaining portion written by Kanetsune himself is only the section on spring 1249, which is housed in the Yomei Bunko Library.
  815. The remaining sites of the defense facility in ancient times were concentrated in northern Kyushu.
  816. The remaining six Oaza became Oharano Ueba-cho, Oharano Haikata-cho, Oharano Oshio-cho, Oharano Ishizukuri-cho, Oharano Izuriha-cho and Oharano Tonohata-cho.
  817. The remaining six hachidai-doji are Eko-doji, Eki-doji, Anokuta-doji, Shitoku-doji, Ugubaga-doji and Shojo-biku.
  818. The remaining six influential branch temples recalled Kyoyo, Kogo's younger brother, back from Chion-in Temple to serve as the fourteenth chief priest of Bukko-ji Temple.
  819. The remaining snow brutally cut the feet of the girls like a knife.
  820. The remaining soldiers stayed behind in Kyoto, performing guard duty for the palace and so on.
  821. The remaining space was used when this series was employed as semi-express train, which had been operated until the timetable revision of March 2001, but when it was used as a limited express no description was illuminated.
  822. The remaining sushi are wrapped in leaves of magnolia with sansho in it and preserved.
  823. The remaining traces of eyes painted on the palms of the large and small arms of the statue at Fujii-dera Temple demonstrate that the statue once had literally 'a thousand arms and a thousand eyes'.
  824. The remaining two attackers made an escape.
  825. The remaining work in some mountains and forests were completed by the next year, 1882.
  826. The remains and the area surrounding them are on a gentle slope.
  827. The remains are located in the ground about three to five meters deep.
  828. The remains are located on an fluvial terrace at 315 meters above sea level, in the northwest of the Shimousazuka tumulus.
  829. The remains became a library for the Kyoto Prefectural University of Medicine and the Kyoto Prefectural center for Arts & Culture.
  830. The remains contain the first kiln, the second kiln and the third kiln.
  831. The remains discovered during the initial archaeological survey were designated as a national historical site and registered as Den Asuka Itabuki Miya Ato (the legendary site of Asuka Itabuki Miya).
  832. The remains from different ages can be roughly divided into the first, second and third periods.
  833. The remains might be monomi yagura, according to one view.
  834. The remains of 'Kitano Kyoo-do Hall' that once stood in front of the gate of Kitano Tenjin Shrine (Kitano Tenman-gu Shrine), neighboring Daihoon-ji Temple, have also been preserved.
  835. The remains of Awajimaru (Kuruwa), in which the residence of the Fuse clan used to be, are located independently at the east edge of the Kannonji-jo Castle site, and the direction is regarded as Kimon (the northeastern [unlucky] direction).
  836. The remains of Hiso-dera Temple (a tangible cultural asset [national historic site] designated by Nara Prefecture)
  837. The remains of Ishimyojin (a cave shrine dating from the latter part of the Kofun period), a sub-shrine and place where the sacred palanquin is lodged outside of the precinct, is located 500 m from the shrine.
  838. The remains of Jinsai ITO's Kogido School, Horikawa-Demizu Sagaru (to the south of Horikawa-Demizu)
  839. The remains of Junna-in were excavated in the vicinity of the shrine and it is known that the imperial villa was of a large scale.
  840. The remains of Kannonji-jo Castle
  841. The remains of Kokusei‐ji Temple are remains of a temple of the Kegon Sect in Noshiro City, Akita Prefecture.
  842. The remains of Moto-Yakushiji Temple in Kashihara City, designated as a Special Historic Site, while the old precincts of Yakushi-ji Temple in Nara City are designated as a historic site.
  843. The remains of Naniwa no Miya extend over the surrounding area which includes the district where NHK Osaka and Osaka Museum of History are located.
  844. The remains of Saiguryo is designated a national historic site as 'Saiku ato' (the remains of Saiku).
  845. The remains of Saiku designated as a historic site
  846. The remains of Toba Rikyu (Toba Detached Palace) is on east side of Koeda-bashi Bridge.
  847. The remains of a dohyo (sumo ring) that is believed to be where Benkei played sumo with a brawny Ainu man.
  848. The remains of a funeral ceremony which was discovered in Shanidar Cave in Iraq is said to be the first of that kind in history.
  849. The remains of a large-size building on stilts, the oldest for the Yayoi period were found.
  850. The remains of a pile building and some accompanying constructions have been excavated.
  851. The remains of a rampart constructed by Hideyoshi TOYOTOMI still stand on the eastern edge of the temple precinct.
  852. The remains of a ritual place (from the location of Makimuku Hishiro Imperial Palace of Emperor Keiko described by the Imperial tradition, some artifacts have been discovered, such as a jasper Magatama, stone Kushiro, jasper Kudatama (for threaded necklace), glass beads, and the earthenware from the late 4th century.
  853. The remains of a ritual site, earthenware artifacts dating from the latter part of the Yayoi period to the first part of the Kofun period and comma-shaped jewelry beads have also been excavated within the shrine precinct and are all cultural properties designated by Kyoto Prefecture (the remains of Omiyame-jinja Shrine).
  854. The remains of a series of earthen images representing Shaka Hasso
  855. The remains of a statue made with the hollow dry lacquer method (eight dry lacquered parts and two wood frames).
  856. The remains of a wooden halo
  857. The remains of an abandoned temple, Sainoo-ji Temple located in Kotoura-cho, Tohaku-gun, Tottori Prefecture is a site where a temple's complex with the "Horyu-ji-style" layout once existed in the early Nara and Hakuho periods.
  858. The remains of buildings with hottatebashira (earthfast posts) and wells have been found within the kuruwa (castle walls).
  859. The remains of cryptoporticus are there to this day; written in a very artificial way.'
  860. The remains of five shoguns who were buried in Zojo-ji Temple were measured when they were reburied.
  861. The remains of his tomb were discovered near the epitaph found during reinvestigation in 1982 and the remains were designated as a historic site as "tomb of FUMI no Nemaro" on April 5, 1984.
  862. The remains of neatly arranged foundation stones can be seen in both this northern compound and in the main compound.
  863. The remains of residence of Satsuma Domain (Imadegawa Campus)
  864. The remains of tateanajukyogun with forty-six dwellings and many other structural remnants were discovered at the Uenohara remains in Kirishima City, Kagoshima Prefecture built during the same period as the Kakuriyama remains.
  865. The remains of the 'Okuyama Kuma-dera Temple' are found on Mt. Oku-yama in Asuka Village next to Kasahara City, and there is a lore that this temple was also founded by Prince Kume.
  866. The remains of the Ertu?rul still lie on the bottom of the sea off Oshima Island.
  867. The remains of the Five-Storied Pagoda - the ancient structural remains that have survived since the Nara period.
  868. The remains of the Great Buddha hall consist of the round metal frames of the pillars and the wind bell that hung from the edge of the roof eaves.
  869. The remains of the Honmaru, are now the property of Shiga Prefectural Minakuchi Senior High School, and is used as an athletic field.
  870. The remains of the Konoe family residence (Shinmachi Campus)
  871. The remains of the former building considered to have been the residence of Imperial Prince Niitabe were detected as a result of excavations of the precinct.
  872. The remains of the hottate bashira structure have been excavated in the ruins of Sakasai-jo Castle and Takane-jo Castle (Totomi Province).
  873. The remains of the house of Kainokami MORI (Mori, Governor of Kai Province).
  874. The remains of the house of Kenmotsu MIZUNO.
  875. The remains of the late Heian period Jodo (Pure Land) sect style garden were excavated and restored in 1968.
  876. The remains of the location where Yoshio OISHI and sixteen Ako Roshi died.
  877. The remains of the lord's residence are rectangular, 110 meters in the east-west direction and 80 meters in the north-south direction, and the residential area was surrounded by earthworks.
  878. The remains of the mansion where she was confined 'Mejiro-ato' (Goten-yashiki) still stand today.
  879. The remains of the mounds are in good condition and the features of hira-jiro castles in the modern times can be seen in the layout of the kuruwa (surrounding walls) and in the architecture of the mounds.
  880. The remains of the residence almost corresponds to the site of Seisen Elementary School, east to today's Tsurugaoka Hachiman-gu Shrine.
  881. The remains of the residence of the Edo clan was rebuilt as Edo-jo Castle in 1457 by Dokan OTA who was assigned to Edo.
  882. The remains of the tomb of IFUKUBE no Tokotarihime became a national historical site and her cinerary urn is stored in the Tokyo National Museum as one of the major national museum pieces, as well as an important cultural property.
  883. The remains of the tooth black were discovered among human bones and clay figures buried in ancient burial mounds.
  884. The remains of the top layer consist of a naikaku (inner defensive enclosure) area and a gaikaku (outer defensive enclosure) area.
  885. The remains suggest the this village was one of the biggest villages in Japan during that time, considering its large territory area with the clear signs of developed urban planning.
  886. The remains that date back to the Nara period are only nine wooden statue of Buddhas, which are considered to have been built around the end of the 8th century.
  887. The remarkable feature of this method is that this method is developed from a viewpoint for Japanese sake to be a modern industrial product which fits the current time rather than a traditional handicraft product similarly to Yumai-zukuri method.
  888. The remarkable features of this school are shrill blasts, modest grace notes, and simple and powerful expression, and the structure of their music scores is totally different from those of other schools.
  889. The remnant corps resisted this by holding the Urato-jo Castle, but eventually surrendered the castle and capitulated due to an act of treachery from within the castle.
  890. The remnant was silver.
  891. The remnants Tenchu-gumi tried to escape by proceeding rough roads in the mountains.
  892. The remnants of Kodai-ji Party attacked Isami KONDO near Sumizome in Fushimi, but it is unknown whether Mikisaburo was one of them.
  893. The remnants of Saiga shu stayed in Ota-jo Castle and the main force of the Kamigata army attacked there.
  894. The remnants of Takeda's defeated army retreated across Toyo-gawa River, seeking to join the main body.
  895. The remnants of Tenguto took advantage of the opportunity, regained power and severely clamped down shoseito.
  896. The remnants of castle range all over the Mt. Azuchi.
  897. The remnants of the Amago clan served for him and got a backup from him.
  898. The remnants of the Amago clan were affiliated with the Oda side (especially Hideyoshi), and moved around to fight in Harima Province, but in 1578, Katsuhisa AMAGO and Yukimori YAMANAKA became isolated at Kozuki-jo Castle.
  899. The remnants of the Hojo family hid in various places and then rose in revolt.
  900. The remnants of the Isshiki clan continued rebelling frequently after that, and Nobukata, being bothered by it to a great extent, even issued a tokuseirei (debt cancellation order).
  901. The removal of streetcars has been promoted, but there are still some streetcars operated in some cities.
  902. The removal of the old building of Nara Station, which is famous for temple-style architecture, was once studied, but it was finally decided to preserve it in the vicinity of the station.
  903. The remuneration system was often called 'decchi boko' (kozo-boko in Edo dialect).
  904. The renaissance and re-establishment of rituals, including the Harvest Festival, was actively pursued from the middle to the latter half of the Edo period, when the imperialism based on Mitogaku (the scholarship and academic traditions that arose in the Mito Domain) was enhanced.
  905. The renga Kaisho (rengasho (the kaisho used for renga, Japanese poem)) of Kumata Shine in Hirano Ward, Osaka City is an example of kaisho that still remains to the present day.
  906. The renouncement of membership in the Imperial Family on October 14, 1947.
  907. The renovation from the first period to the second period corresponds to the establishment of the office as a government agency due to the ritsuryo system (a system of centralized government based on the ritsuryo code).
  908. The renovation of the stand (later became Big Swan) as well as the alteration of the racecourse were completed.
  909. The renovation work, performed from 1905 to 1911, found 50 cm-bend in Koryo, which was reinforced by a steel beam.
  910. The rent for such a dwelling was so inexpensive that a day's earnings could cover it.
  911. The rent in general tends to be affordable.
  912. The reorganization of shrines generally refers to the project that was carried out at this time.
  913. The reorganization of the Tokaido-gun army prior to the departure to the east made Murata a commander of the second platoon of castle town.
  914. The reorganization process of clans by the Japanese nation under the ritsuryo codes
  915. The reorganization was carried out as follows: soldiers were supplied as Goshimpei to each load of domain, and then suddenly clans were abolished and prefectures were established; thus, it was similar to sneak attack.
  916. The repair of the Great Buddha was completed in 1691; with the efforts of Kokei Shonin (1648 - 1705) and donations by Shogun Tsunayoshi TOKUGAWA, his mother Keishoin and others, reconstruction of the Great Buddha Hall was completed in 1709.
  917. The repair of the temple buildings was managed by the Office of Todai-ji Temple Construction, the successor organization of the Agency of Todai-ji Temple Construction that was responsible for the foundation of the Temple.
  918. The repairs made to structures and the objects offered as a result of these agreements could still be seen as of 2005.
  919. The repeated restoration and fall of the family
  920. The repetition of a pattern, in which one person shows an example and the other tries in vain to copy it or the other misunderstands what the first person did, is called tendon.
  921. The replaced cars without air-conditioning were used for a while as instruction cars, but later the two MM units were converted to air-conditioned car series WAU102 and underwent life-prolonging NB repairs, while T and Tc cars were abolished.
  922. The replacement for Sama no kami after Munemori's resignation was Shigehira; this was an indication of Kiyomori's strong wish to put Meryo under the exclusive control of the Taira clan.
  923. The replica of the Yata no Kagami (mirror) is believed to be in the Kashikodokoro (a palace sanctuary) of the Three Shrines of the Imperial Court, and the replica of the Ama no Murakumo no Tsurugi (sword) is in the Kenji no Ma (hall of the sacred sword and jewels) along with the Yasakani no magatama (jewel).
  924. The reply from the central government was received in September 1873, in the following year, and it said "Tosaku had already been executed but happened to regain consciousness, so it is not necessary to discuss about any longer".
  925. The reply to this letter was "Fushinjo" (the first letter), which was a polite thank-you letter for giving him "Makashikan," but the letter also said he wouldn't be able to go to Mt. Hiei due to another commitment.
  926. The report continues that after returning to Japan, those anti-communism professors kept in touch with the USIS and succeeded in curbing the influence of communism by taking control of each department.
  927. The report is made to the Three Shrines in the Imperial Court, and an Imperial envoy is dispatched to Ise-jingu Shrine.
  928. The report pointed out harmful effects of the vertical sectionalism and low awareness of information disclosure in the Agency for Cultural Affairs.
  929. The report said that 'from fiscal 1960 to fiscal 1975, 5000 km of the trunk line should be electrified, other lines dieselized and steam operation should be fully abolished.
  930. The report says that in the first meeting, the vast majority of opinions regarding its continuation were negative and that there were some who wished to turn it into a soccer field.
  931. The report was submitted on April 20.
  932. The reporter might have favored some over others.
  933. The reports based on the explorations are indicated in references below.
  934. The reports enabled the officials at Dazai-fu to learn who Toi was and the whereabouts of the Japanese captives, but Morochika, who had broken the prohibition against overseas travel, was imprisoned as a criminal.
  935. The reports of him contradict each other as it is written how he was a very wicked person and thought little of politics but at the same strict trials were conducted.
  936. The repository is ordinarily closed to the public and is only opened for three days around May 3 and November 3 and on September 17 (the day of the Saito Goma ritual).
  937. The repousse bronze Buddha statue of Triad
  938. The reprehensive executive of the school.
  939. The representation of its almond-shape eyes is common to other extant Asuka-style Buddha statues.
  940. The representative 'Fuchu' are as follows.
  941. The representative (director responsible) is also a Nichiren Shoshu Sect follower (Sensho-ji Temple) and the buildings on the site are also owned by Shufuku-ji Temple.
  942. The representative Heian literature, "The Tale of Genji," contains such chapters as well as "Utsuho monogatari" (The Tale of the Hollow Tree), "Hamamatsu Chunagon Monogatari" (The Tale of Hamamatsu Chunagon [vice-councilor of state]), and so on.
  943. The representative Suiboku painters in the 14th centuries were Kao, Mokuan, Tokusai TESSHU, etc.
  944. The representative annual event is Bussho-e (Buddhist mass celebrating Buddha's Birthday) of April 8, Shichiseisai Festival of July 7 and Setsubun (the traditional end of winter) of winter solstice (all date according to old lunar calendar) where dozens people gather to take part in ceremony or festival.
  945. The representative branch family of the Watanabe clan is the Matsuura clan and the Matsuura Party, inherited by the Matsuura clan, located at the northern Kyushu.
  946. The representative director is Yoshinobu NISHIOKA.
  947. The representative director of Jodo Shu as a present religious corporation is called 'Shumu Socho' and responsible director is called 'Naikyoku'.
  948. The representative disciples (allegedly):
  949. The representative example is Someiyoshino, which has the characteristics of both Oshimazakura and Edohigan.
  950. The representative example was Rokumeikan (Pavilion of the Deer's Cry) completed in 1881.
  951. The representative examples of the early-phase square barrows include Onari-kofun Tumulus in Yasugi City, Shimane Prefecture, and Tsukuriyama-kofun Tumulus (whose sides are 60 meters long and that is in Shimane Prefecture).
  952. The representative hirezake is that with a blowfish fin.
  953. The representative honkan included jiju (Imperial Household Agency staff), naiki (secretary of the Ministry of Central Affairs), and kenmotsu (a auditor Nakatsukasa sho, the Ministry of Civil Affairs), who were belonged to Nakatsukasasho (Ministry of Central Affairs), a judge (in the ritsuryo system) who belonged to Gyobusho (Ministry of Justice) and so on.
  954. The representative miscellanies of prose and poetry include "Kugeshu (Sky Flowers Collection)," by Gido Shushin, "Shokenko," by Zekkai Chushin, etc.
  955. The representative of 'a way of life' is the following description. (chapter 14 of volume Fuji)
  956. The representative of Japan at that time was the envoy extraordinary Gonsuke HAYASHI and the representative of Korea was the Minister of Foreign Affairs Chi-ho YUN.
  957. The representative painter was Sesson, a painter with Samurai origin in Ota, Hitachi Province (Hitachi-ota City, Ibaraki Prefecture).
  958. The representative painters were Nankai GION (1676-1751), Hyakusen SAKAKI (1698-1753), Kien YANAGISAWA (1706-1758), IKE no Taiga, Buson YOSA, Gyokudo URAGAMI, Mokubei AOKI, Buncho TANI, Kazan WATANABE, Chikuden TANOMURA, Chinzan TSUBAKI and Tessai TOMIOKA.
  959. The representative people in this lineage include TAKASHINA no Nariakira who was called Yoku-daini (Senior Assistant Governor General of desire), TAKASHINA no Tameie and his son TAKASHINA no Tameakira who executed construction of Hossho-ji Temple as a trusted vassals of the Cloistered Emperor Shirakawa.
  960. The representative sansukumi-ken of Japan was mushiken (insect fist) and sansukumi with snake, frog, and slug (index finger is snake, thumb is frog, and little finger is slug).
  961. The representative shaku units were take-jaku (bamboo shaku; also known as kyoho-jaku [shaku of Kyoho era]) used in Kyoto region and tetsu-jaku (metal shaku; also known as matashiro-shaku [a carpenter's scale made by a joiner Matashiro]) used in Osaka region.
  962. The representative song of the latter includes "Yachiyojishi."
  963. The representative theories of foreign countries are a theory of Korean Peninsula and a theory of the southern China, which have a lot in common with a theory of Japanese people's origin.
  964. The representative theory was advocated by Hakuseki ARAI, and he said, 'gods are human beings.'
  965. The representative thinkers include Zou Yan (?衍 or 鄒衍) and Koson(公孫発).
  966. The representative tokowakidana is 'chigai-dana' (shelves built into the wall), which is made by combining double-stage shelves, but depending on the owner's taste, other styles including 'tsuridana' (a three small shelves hung from a large shelf) are also employed.
  967. The representative vendor in the United States is Eden Foods, Inc.
  968. The representative vendors in Japan are Kibun Food Chemifa Co., Ltd., Marusanai Co., Ltd., and Soyafarm Co., Ltd.
  969. The representative work is "Keisei-kai Shijuhatte" (The 48 Grips in Buying a Whore) written by Kyoden SANTO.
  970. The representative work of so-called 'zangirimono' (The Cropped Hair Plays) depicting the new folkways of the Meiji period
  971. The representative work of the Yomihon are "The Tale of Ugetsu" by Akinari and "Nanso satomi hakkenden" (The story of eight dog samurai and a princess of Satomi family in Nanso region) by Bakin.
  972. The representative works are "Ukiyo-buro" (The bathhouse of the floating world) by Sanba SHIKITEI and "Tokai dochu hizakurige" (Travels on Foot on the Tokaido) by Ikku JUPPENSHA.
  973. The representative works included 'Aokinjuro' and '2 Hotei-zo' (2 statues of Hotei (the god of good fortune)) (stored at the Mitsui household) in addition to 'Gion Festival Iwatoyama post hardware (for 2 posts).'
  974. The representative works of that period are the followings:
  975. The representatives are the Miyoshi clan, the Ichinomiya clan, the Onishi clan, the Atagi clan and others (however, there are various theories as to each place of origin of them).
  976. The representatives of historians who wrote the biography of Ryoma are Michio HIRAO, Takamasa IKEDA, and Masamichi ASUKAI.
  977. The representatives of the samurai in Tohoku region were Yukitomo DATE and Munehiro YUKI.
  978. The representatives of wholesale drug companies in those cities had been summoned to Edo beforehand, where they attended a lecture by Shohaku NIWA, a scholar of herbalism, and were required to submit their opinions on the standards and measures for controlling domestic materials of medicines.
  979. The representatives were the Resident Foreign Minister Okazu MIYAMOTO from Japan and In Hee CHO from Korea, a negotiator on behalf of the Korean government with a title of 講修官議政府堂上.
  980. The representatives were the very affluent Ryoi SUMINOKURA, Shirojiro CHAYA, Magozaemon SUEYOSHI of Osaka, and Heizo SUETSUGU of Nagasaki City.
  981. The reprinted edition of Jogaku Zasshi was published on two occasions by Rinsen Books.
  982. The reprinting in 1862 is known, and there were repeated reprintings since then.
  983. The reproduction device used at the time was an open reel tape recorder.
  984. The reproduction device was named '8 Juke (eight juke),' and was leased.
  985. The reproduction project continued through World War II and after, but the Kondo was burnt in a suspicious fire in 1949.
  986. The reproduction was not only tough and lumbering task in the narrow scaffoldings in the cramped Kondo but also was extremely low-paid.
  987. The reproduction was reorganized after the war, but Arai and Irie died in 1945 and 1948 respectively and the news of the fire damaged murals was not reported.
  988. The reputation Tanosuke enjoyed as a distinguished child actor from this stage brought about his successful career and cooperative relationship between Shinshichi and Tanosuke.
  989. The reputation of Ieharu as a foolish ruler is always accompanied by the poor reputation of Okitsugu TANUMA.
  990. The reputation of this 150cm martial artist who, with his small build, performed peculiar techniques, attracted attention in Tokyo, and in 1927 he moved there with support from the full admiral Isamu TAKESHITA and others.
  991. The requests for transcription from the outside also became a good income source for the private-school students.
  992. The required subjects are Inoue-ryu, Narimono, Sado and Shamisen.
  993. The required time and the fare
  994. The required time during the period when trains of the Keihan Keishin Line ran on the ground from Misasagi Station and to the west was, up to 1997, as shown below:
  995. The requirements are to confine oneself in the mausoleum of Oku no in in Koyasan to pray, to pass the examination of the esoteric ritual conducted by the religious service department, to stay in the rank of priest for a certain period and so on.
  996. The requirements for admission: 17 years of age or over, graduated from junior high school under the old-education system (whose level was the same as a vocational school under the old-education system).
  997. The requirements for sakamai that has good brewing aptitude (for the easy production of sake) are as follows:
  998. The requirements for the bushi of Heian period were horse back riding and archery, but it did not mean that one had to have just any horse.
  999. The requirements from the foreign countries were the guarantee of safety of the foreigners living in Japan and the severe punishment of the Japanese who was in charge of the incident, which meant the execution of TAKI.
  1000. The requisitioning of the Hall by Asada


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