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オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

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  1. It is also called the Head Temple of Ojo-in or Seizan Ojo-in Temple.
  2. It is also called the Hokke sect.
  3. It is also called the Imo Munity or the Joseon Korean Incident, or more simply just the Korean Incident.
  4. It is also called the Japanese race or Wajin (a Japanese: a person whose origin is the Japanese mainland).
  5. It is also called the Jimon School of the Tendai Sect.
  6. It is also called the KOREHARI no Azamaro War by the name of the ringleader.
  7. It is also called the Kakitsu Incident.
  8. It is also called the Kishiwada form.
  9. It is also called the Kocho raku (a dance of butterfly) or Kocho no mai (a dance of butterfly).
  10. It is also called the Nohteki (flute for Noh play).
  11. It is also called the Rebellion of Emi no Oshikatsu.
  12. It is also called the Revolt of IJI no Azamaro (the Revolt in Hoki era).
  13. It is also called the Russo-Japanese Peace Treaty.
  14. It is also called the Saki tumulus group.
  15. It is also called the Sakon school after his grandchild Shigenari Kosakon.
  16. It is also called the School of Akita.
  17. It is also called the Senshu Sakai Incident.
  18. It is also called the Shimogakari Hosho school ('Shimohosho,' 'Shimoho' or 'Wakiho' for short) to differentiate from the Shite-kata (main roles) Hosho school.
  19. It is also called the Shingon Darani sect, Mandala sect or Himitsu sect.
  20. It is also called the Shinryu School or the Yasan Shinryu School.
  21. It is also called the Shusse Daitokuten.
  22. It is also called the Sino-Japanese Peace Treaty (日清講和条約 or 日淸媾和條約 in an orthographic style).
  23. It is also called the Takahashi version.
  24. It is also called the Takenouchi Shikibu Incident after the person who was regarded as the ringleader.
  25. It is also called the Teradaya disturbance.
  26. It is also called the Toyotomi-clan government.
  27. It is also called the Treaty of Ganghwa or the Bingzi Treaty of Amity, because it was signed after the Ganghwa Island incident on the year of Bingzi.
  28. It is also called the Yarai Kanze family.
  29. It is also called the battle of Rokujo.
  30. It is also called the chukan (literally, middle-sized flute).
  31. It is also called the frog base.
  32. It is also called the hosobue (thin flute).
  33. It is also called the kanro shoyu (sweet soy-sauce), and its flavor and color are rich.
  34. It is also called the rebellion in Kowa era, the incident of tracking down and killing MINAMOTO no Yoshichika, and so on.
  35. It is also called the seiteki (the eldest son of the legal wife), the chokkei (direct descent), the seikei (legitimate line), or the chakukei.
  36. It is also called the shino or takebue (bamboo flute).
  37. It is also called the shinteki (flute of god), yamatobue or futobue (thick flute).
  38. It is also called togin (the current Emperor).
  39. It is also called tsubouchi, a kind of dart devised in China, and target practice was conducted by two persons.
  40. It is also called ubugi-hosonaga.
  41. It is also called veil candy.
  42. It is also called yamayaki (burning the dead grass off a hill).
  43. It is also called yanagidaru, and written as 家内喜多留 (literally, "A lot of pleasures stay within the house").
  44. It is also called yuke (evening fortune-telling) as it was done in the evening.
  45. It is also called yumi matsuri (Bow Festival) or yumi-hiki (archer).
  46. It is also called yumi-narashi or gen-uchi.
  47. It is also called zannenbi.
  48. It is also called 大江山 (Mt. Oe) (in "Manyoshu" (Japan's oldest anthology of poems)) or 大井山 (Mt. Oi) (in "Nihon Koki" (the third of the six official national histories)).
  49. It is also called, 'kanso-imo' (dried sweet potato), 'mushi-kirihoshi' (steamed, cut and dried sweet potato), 'kibboshi,' 'imokachi,' and so on.
  50. It is also called, nagaegama or yaegama, depending on schools.
  51. It is also celebrated as Shichigosan (The Seven-Five-Three Festival))
  52. It is also chanted before the alter everyday at shrines under Jinja-Honcho (The Association of Shinto Shrines).
  53. It is also characterized by higher ratio of mixed fermented method and mixed method (described above).
  54. It is also classified as a setsuwa (collection of anecdotes) or diary.
  55. It is also closely allied with the Fujisankei Communications Group.
  56. It is also common that participants carrying portable shrines are drenched in water or go into the river or sea.
  57. It is also common that participants carrying portable shrines are drenched in water or go into the river or sea. This is also seen as a kind of ablution.
  58. It is also common that the CEO of a large enterprise will pass on their business to their children or family members or in-laws; however, this can be considered an extreme example of nepotism, and some commentators have criticized this practice (e.g. Makoto SATAKA).
  59. It is also common to give necessities of life such as detergent and soap.
  60. It is also commonly called 'Umisachi Yamasachi.'
  61. It is also commonly written as 小性 which literally means "small sex."
  62. It is also conducted to gather sample kosa grains and to analyze them.
  63. It is also considered an athletic sport aiming to improve martial arts as well as Shinto rituals.
  64. It is also considered that Kaisen Joki and Mitsuhide AKECHI, who was also born in Mino Province, belonged to the same Toki clan.
  65. It is also considered that Yoshisue possessed Tokugawa District, Nitta County (present-day Tokugawa-cho, Ota City, Gunma Prefecture) and called himself Shiro TOKUGAWA ("Gunma Prefecture Encyclopedia").
  66. It is also considered that a handwritten version dated March 12, 1636 was a prototype of the published book which was completed in Sayama by sorting out the materials.
  67. It is also considered that beating the belly of fish helped one throw up his/her earthly desires.
  68. It is also considered that for the number of katsuogi, an odd number is yang and an even number is yin.
  69. It is also considered that he was the author of "Jikkinsho."
  70. It is also considered that in order to write his lament objectively, he didn't write it from the male point of view such as Tsurayuki himself or his servant, but from a court lady's view.
  71. It is also considered that some auxiliary troops from the bakufu betrayed their allegiance, due to a report that states that Takauji ASHIKAGA destroyed Rokuhara tandai (Kamakura bakufu's administrative and judicial agency at Rokuhara, Kyoto).
  72. It is also considered that some contents of other books were mixed in while copying and that there are overlapping descriptions.
  73. It is also considered that the area was a guard office constructed in Korokan.
  74. It is also considered that the reasons for Tadatsugu's adversity in his later years included the emergence of young people like Masanobu HONDA and the promotion of Tadatsugu to an important position by Hideyoshi TOYOTOMI.
  75. It is also considered that the recognition of Amaterasu Omikami as a female god is actually the result of Seoritsu-hime being deleted and its syncretization with Amaterasu Omikami.
  76. It is also considered the court nobles colored brightly their underwear Kosode from the latter half of Heian period.
  77. It is also considered to be one of the reasons for the still lingering anti-Japanese feelings.
  78. It is also considered to be the will of Rennyo.
  79. It is also considered to have originated from an initiation ceremony in a group setting.
  80. It is also considering making Classics Day a national holiday in the future.
  81. It is also controversial whether Fusamae was removed from Uchitsuomi when Imperial Prince ascended the throne on the grounds that the purpose was achieved or whether he continued to be in office until his death.
  82. It is also cooked with a hybrid cooking method that combines both Japanese and Western styles using teriyaki and the like.
  83. It is also counted among sekku (seasonal festivals).
  84. It is also crowded with pedestrians who transfer between Shijo Station of Keihan and Kawaramachi Station of Hankyu Railway.
  85. It is also decided how to deal with the trials in which seven judges could not find the instructions.
  86. It is also decided that the agreement can't be concluded in such a ways that the seal can be seen by others (not inside the sleeves).
  87. It is also deeply related to the local Fushimi industry of rice wine production.
  88. It is also deeply related to the political history of Japan, with Emperor Go-Uda governing from within.
  89. It is also described as 'the technique to add a kozumi (deep India ink) before the lightly painted point dries.'
  90. It is also described as '梛, 那木, 竹柏 (nagi),' and it indicates trees called nagi.
  91. It is also described as a part of explaining human morphology.
  92. It is also described as 神代七代 in Japanese and is also called Tenjin Shichidai.
  93. It is also described in "Isogai Tomimori Ryonin Oboegaki" that although much fighting took place in the residence, no single samurai came out of their long house.
  94. It is also described that her younger sister Inabi no Wakairatsume was another empress to Emperor Keiko.
  95. It is also described that the Dazaifu fortified the area with the hills behind after the Toi invasion in 1019.
  96. It is also designated as an intangible cultural properties of Oita Prefecture, since March 22, 1966.
  97. It is also due to the efforts of Enkan that places of Endonkai precept study were established at the Engoku Shikaidan (Hokai-ji Temple in Kamakura, Yakushi-ji Temple in Kaga Province, Tomyo-ji Temple in Iyo Province and Chinko-ji Temple in Tsukushi Province).
  98. It is also during this era that the term of daikyo-ryori (dishes for grand banquets) appeared.
  99. It is also easy to remove a chalaza if it is not desired.
  100. It is also eaten as a lucky charm in the New Year.
  101. It is also effective for many purposes such as recovering from fatigue and promoting health.
  102. It is also effective to certain extent to put sake into a choko and warm with a kitchen microwave, but it tends to cause uneven heat distribution in the sake.
  103. It is also entertaining scene, because Chobei comes from the audience seats.
  104. It is also equipped with facilities for skiing at night.
  105. It is also established in Jodo (Pure Land) sect Nishiyama school, Shinshu sect Kosho school and Shinshu sect Senjuji school.
  106. It is also estimated that further north was Daimon-gate and 'Otono' where the empress used to live.
  107. It is also estimated that the way of saying Ise ebi came to be established because they were loved by samurai as a lucky charm with the punning of Ise ebi and 'isei ga ii' (spirited).
  108. It is also expressed as "gokumi" or "aji no haba (literally, width of taste."
  109. It is also expressed in Chinese characters as 日韓併合 (Nikkan heigo), 朝鮮合併 (Chosen gappei), 日韓合邦 (Nikkan gappo), etc. (It is written 韓日併合 in South Korea, and 日韓併合 in China).
  110. It is also familiar as the leaf of lotus root.
  111. It is also famous as a local specialty of Wakasa Provincei (Fukui Prefecture) and the Sanin area.
  112. It is also famous as a war after which Nobunaga ODA slaughtered women and children who had been kept as hostages.
  113. It is also famous as records of Mongol invasions.
  114. It is also famous as the design of a 500-yen stamp.
  115. It is also famous for a scene in Hashihime Densetsu Legend (a story of a jealous woman who seeks revenge) performed in 'kanawa' (iron ring), a title of Noh performance (Japanese oldest musical theater form).
  116. It is also famous for a setting of a ningyo joruri(traditional Japanese puppet theater) titled "Tsubosaka Reigenki" that describes conjugal affection between Osato and Sawaichi.
  117. It is also famous for being a major shareholder of TV Asahi Corporation (it was the largest shareholder but is currently the second largest with a 16% share) while TV Asahi is Toei's top shareholder with an 11% share.
  118. It is also famous for its autumn leaves and popular as a resort located close to Kyoto City.
  119. It is also famous for its beautiful autumn leaves.
  120. It is also famous for its flowers, particularly as a place for viewing lotus flowers.
  121. It is also famous for one of the three major essays in Japan.
  122. It is also favored as a relish that goes with sake, or as an ingredient for chazuke (boiled rice with tea poured over it).
  123. It is also featured in the lyrics of Chikuzen-imayo (a modern survivor of the Etenraku-imayo [Imperial music of Japan]) in Kuroda-bushi (Song of Kuroda).
  124. It is also flourished as club activities of schools in Tokushima Prefecture.
  125. It is also flourished as club activities of schools on Awaji-shima Island.
  126. It is also for the guarantee of the quality and for security.
  127. It is also found in Christian countries like Britain and Spain and in Islamic countries such as Egypt and Turkey.
  128. It is also found that some parts were left blank to be filled in afterwards.
  129. It is also found that the paper money issued by Saji and Ogura-Maki clans also include this type of money in addition to the previously mentioned Komedai-azukari gin-satsu.
  130. It is also handed down to subsequent generations that part of the residence of the domain was reconstructed in a new location of Shozai-ji Temple at Oaza Nishioji and Houn-ji Temple and its components were diverted to such Temples.
  131. It is also identified as Shaka Nyorai.
  132. It is also illegal to use alcohol containing less than twenty percent alcohol by volume to steep ume at home.
  133. It is also important because rare contents such as Kokonritsu (law related to registrations like census, marriage etc.) and Toshoritsu (law related to assault and malicious prosecution) were quoted in it.
  134. It is also in Daruma-ji Temple on Mt. Kataoka in Oji-cho Hon-machi (Oji-cho, Kitakatsuragi-gun) Kitakatsuragi-gun, Nara Prefecture.
  135. It is also in Yuang dynasty that marine transportation from Jiagan to Hebei Province started on a massive scale.
  136. It is also in this period that ichigobun, or gift that is effective only during one's lifetime, began to be performed instead of wayo.
  137. It is also included in "Yagi-jo Koezu" as a transition toward early modern tenshudai.
  138. It is also included in the 100 best sceneries in Japan, and in the 100 mysterious lands of Japan.
  139. It is also incompatible with onsui senjo benza (toilet seats which have a bidet function, washing user's bottom with warm water).
  140. It is also indispensable for the study of political history of those times because the details of the abdication of Emperor Uda and the assessment of the people in the Imperial Court (FUJIWARA no Tokihira, SUGAWARA no Michizane, TAIRA no Suenaga, KI no Haseo and others) are included.
  141. It is also insisted by some people that Masatora's son was Masatatsu KUSUNOKI who was a scholar of military science and who had become a foster father to Sessho YUI, but there is no positive proof.
  142. It is also intended to distinguish the station from Kokura Station (Fukuoka Prefecture) on the Sanyo Shinkansen, which is operated by the West Japan Railway Company.
  143. It is also intended to have a share of luck from a boar that has many babies, and it is believed one is free from fire disasters if the prepares kotatsu (table with heater) on the day of boar.
  144. It is also interesting that there is an area called 'Kudara' (Paekche in Japanese) in Koryo-cho, Kita-Katsuragi County, adjacent to Yamato-Takada City.
  145. It is also intrigued to find the country name of Japan on the epitaph.
  146. It is also known as "Gosho," "Kinri," and "Ouchi."
  147. It is also known as "Nihon Shigiryaku," "Nihon Shiryaku," and "Nihon Shirui."
  148. It is also known as "Shinbutsu-konko."
  149. It is also known as "Shoke-Okeizu."
  150. It is also known as "Sotowa Komachi" (Kanze School) and "Sotowa Gomachi" (Kita School).
  151. It is also known as "Takesaki Suenaga Ekotoba."
  152. It is also known as "cutlet curry".
  153. It is also known as 'Akechi Mitsuhide Chogyo Hyakuin' (100 verses composed by Mitsuhide AKECHI and others).
  154. It is also known as 'Chokyuraku' or 'Soshimori.'
  155. It is also known as 'Dainenbutsu Kyogen'
  156. It is also known as 'Enchiraku' or 'Enikeraku.'
  157. It is also known as 'Enkiri-dera Temple.'
  158. It is also known as 'Ginatayomi.'
  159. It is also known as 'Iwakura Jisso-in Temple.'
  160. It is also known as 'Jorakudai.'
  161. It is also known as 'Kasuga Myojin' or 'Kasuga Gongen.'
  162. It is also known as 'Omoto-jinja Shrine' after the name of its location.
  163. It is also known as 'Sanzen-in Monzeki Temple.'
  164. It is also known as 'Shigisan Engi Emaki.'
  165. It is also known as 'Shoren-in-monzeki.'
  166. It is also known as 'Taiheiyo Homen ni Kansuru Nichibei Koukan Koubun' (an exchange of notes between the United States and Japan concerning the Pacific region).
  167. It is also known as 'Takara-dera Temple' and 'Daikoku Tenpo-ji Temple' as it also houses the 'uchide' and 'kozuchi' magic hammers that Emperor Shomu is said to have received from the dragon god in a dream.
  168. It is also known as 'Tenpiboshi Bancha' (sun-dried Bancha).
  169. It is also known as 'Yasuyori's Collection of Treasures.'
  170. It is also known as 'chat choi yu sang' (literally, seven-color raw fish) due to the numerous colors used in its presentation.
  171. It is also known as 'kengyu' (Cowherd) (its flower is called 'kengyuka') because in ancient China its seeds (called kengoshi) were so expensive and so valuable medicines that people who were given the seeds would thank the giver taking their cows with them.
  172. It is also known as 'mokujikikai,' or 'dangokugyo.'
  173. It is also known as 'sundome karate' because the JKF adopts sundome rules.
  174. It is also known as 'takuan' or 'takuwan.'
  175. It is also known as 'the Shindo Revolt' or 'the Matsuki Revolt.'
  176. It is also known as 'the capital of Nara.'
  177. It is also known as Ajari-kanjo or Jushoku-kanjo.
  178. It is also known as Ankokuin Izumo-ji Temple on Mt. Goho.
  179. It is also known as Anori Bunraku.
  180. It is also known as Botan no Tera (Peony Temple).
  181. It is also known as Cosmos Temple.
  182. It is also known as Donguri Yake after the place in which the fire started.
  183. It is also known as Eizan, Hokurei, Tendaisan, Miyakofuji, etc.
  184. It is also known as Gensei-an Temple.
  185. It is also known as Gobosei shape, five-pointed star shape, 五線星型, star-shaped pentagon, 正5/2角形.
  186. It is also known as Goyonin.
  187. It is also known as Hachiman Daibosatsu.
  188. It is also known as Hato.
  189. It is also known as Hyogoron.
  190. It is also known as Ichien-shinryokogyo Law, and understood as a typical pattern of benevolent rule.
  191. It is also known as Inyo Gogyo Setsu (The Theory of Five Elements in Yin-Yang) or Inyo Gogyo Ron.
  192. It is also known as Kanae Jizo by extension.
  193. It is also known as Kiso-gawa ukai(木曽川鵜飼)or Inuyama ukai.
  194. It is also known as Kobu gattai theory, Kobu gattai Movement, and Kobuichiwa.
  195. It is also known as Kongozen-ji Temple or Okyo-dera Temple.
  196. It is also known as Korogaki or Shirogaki.
  197. It is also known as Kosodate Myojin (lit. Child-raising Shrine).
  198. It is also known as Kukiga-saka-toge Pass.
  199. It is also known as Kuramaguchi-dori, Kitsuji-dori, and Ichijo-dori.
  200. It is also known as Kyo Kasuga because the enshrined deities were separated and transferred from Kasuga-sha Shrine in Nara (present-day Kasuga Taisha Shrine).
  201. It is also known as Maizuru-jo Castle.
  202. It is also known as Mantoro-yama (Mt. Mantoro) and Nishigamo-yama (Mt. Nishigamo)
  203. It is also known as Miketsu Kami.
  204. It is also known as Miyoshi no Kiyoyuki Iken Fuji Junikajo or Ikenfuji junikajo.
  205. It is also known as Muko Myojin.
  206. It is also known as Nakane Comedy Productions and commonly referred to as "Nakane-pro" (Nakane Productions).
  207. It is also known as Saigoku-gundai.
  208. It is also known as Shariden Hall (a hall which houses a relic or bone of the Buddha), because it contains the ashes of Buddha brought by Jianzhen.
  209. It is also known as Shimotsuki-kagura (kagura played in November) or Hanamatsuri (flower festival).
  210. It is also known as Shorenin School because Cloistered Imperial Prince Sonen was Shorenin Monzeki (head priest of Shorenin temple).
  211. It is also known as Shumon Aratame Cho or Shushi Ninbetsu Aratame Cho.
  212. It is also known as Takefutsu no Kami or Toyofutsu no Kami.
  213. It is also known as Takefutsu no Kami, or Toyofutsu no Kami.
  214. It is also known as Tamukeyama-jinja Shrine.
  215. It is also known as Tanjoin Temple.
  216. It is also known as Temple of Japanese Bush Clovers.
  217. It is also known as Tenjin-san (heavenly gods) and Kitano-san.
  218. It is also known as Tenshoki (written as 天書記 or 天書紀) and Hamanari Tenshoki.
  219. It is also known as Tetsuji HONNA's parents' home, who is the music adviser for the upgrading project of Vietnam National Symphony Orchestra.
  220. It is also known as Unyo Incident, which had its name from the Japanese warship "Unyo."
  221. It is also known as Yaekotoshironushi no kami.
  222. It is also known as Yamazaki Kassen or Battle of Tennozan).
  223. It is also known as Yoshiharu Shikimoku.
  224. It is also known as a bow gun.
  225. It is also known as a full two-story structure.
  226. It is also known as a good fishing spot for sillagos.
  227. It is also known as a haunted house.
  228. It is also known as a kariginu noshi, kannoonzo (only when worn by a retired emperor) and sobatsugi (when worn by a daijinke (a minister)).
  229. It is also known as a pioneering study of poetry.
  230. It is also known as a place where Ryoma SAKAMOTO and Shintaro NAKAOKA were assassinated (the Omiya incident).
  231. It is also known as a production area of tea, fresh green leaves cover slopes brightly in the beginning of summer.
  232. It is also known as a reki, shuha and maguwa.
  233. It is also known as a temple associated with Okyo MARUYAMA, a painter during the Edo period.
  234. It is also known as an architectural style with the name of "building wearing gun puku" (military uniform).
  235. It is also known as asetori, a cloth used to soak up sweat.
  236. It is also known as daifuku-mochi.
  237. It is also known as harakiri, kappuku and tofuku.
  238. It is also known as hatamochi or matoi umajirushi.
  239. It is also known as indigo.
  240. It is also known as kanto no kakidashi or juryo no kakidashi.
  241. It is also known as kokubungaku.
  242. It is also known as muraokite (village rules) and jige okite (lower class nobles' rules).
  243. It is also known as nen.
  244. It is also known as osukuigoya.
  245. It is also known as physiography.
  246. It is also known as shosaku, yujaku, tesaku, and monden.
  247. It is also known as sokuseki-zuke (instant pickles), ichiya-zuke (overnight pickles) and oshinko.
  248. It is also known as soryu no mai (literally meaning a dance of two dragons).
  249. It is also known as subject materials for the historical novel writers.
  250. It is also known as the 'Double Ninth Festival' as the date contains two of the positive (yang) number nine.
  251. It is also known as the Census (Ninbetsuaratame).
  252. It is also known as the Decree for the Restoration of Imperial Rule.
  253. It is also known as the Ikedaya Rebellion, the Ikedaya Uprising, or the Sanjou-kobashi Disturbance.
  254. It is also known as the Ikuno Rebellion or the Heroic Deeds at Ikuno.
  255. It is also known as the Incident at the Forbidden Gate, the Incident at the Hamaguri (Clam) Gate, the Genji Incident, and the Incident in the First Year of Genji.
  256. It is also known as the Jokyu Disturbance or the Jokyu War.
  257. It is also known as the Kapsin Coup.
  258. It is also known as the Kenengaku school.
  259. It is also known as the Ningbo Incident, the Mingzhou War and the Sosetsu War.
  260. It is also known as the Regent Hojo clan owing to its control of the hereditary title of regent of the Kamakura Shogunate.
  261. It is also known as the Tokusei uprising of the Shocho era.
  262. It is also known as the Yabunouchi Old Tea Ceremony School.
  263. It is also known as the Yoshino-dera Temple, Hiso-dera Temple, Genko-ji Temple and Rittenho-ji Temple.
  264. It is also known as the Yoshitoki line or the Tokuso family.
  265. It is also known as the episode of Dokan OTA and a girl.
  266. It is also known as the first-ever utaawase in which ceremonies, customs and historical events at the Imperial Court were used as subject matter.
  267. It is also known as the shrine of Sanno Gongen (god).
  268. It is also known as the sole temple which has both east and west pagodas built before recent times.
  269. It is also known as the style in which men's participation is forbidden, keeping the promise made when the school was determined to be the exclusive school of Gion.
  270. It is also known as the temple where Juko MURATA, who is the founder of wabi-cha (tea taste for the simple and quiet), became a priest at the age of 11.
  271. It is also known as yudate.
  272. It is also known by other names such as the Ujigawa Collection.
  273. It is also known by the name Kyoto nanakuchi no seki (Kyoto's seven entrance checkpoints).
  274. It is also known by the name Maruyama-koen Park.
  275. It is also known by the name of Kamaguchi Daishi.
  276. It is also known by the name, 'Daruma-dera Temple' (Daruma means the Indian priest Bodhidharma or a round, red-painted good-luck doll in the shape of Bodhidharma).
  277. It is also known by the names of 'Oguri no hangan,' 'Oguri [written in hiragana] hangan,' 'Okuri no hangan,' and 'Okuri.'
  278. It is also known by the title "Hideyoshi Gunki."
  279. It is also known for an incident where tenchu-gumi (royalist party to inflict punishment) assaulted the Gojo daikansho and killed the daikan (local governor), Gennai SUZUKI on September 29, 1863, which lighted a signal fire of the movement to overthrow the Shogunate (Tenchu-gumi incident).
  280. It is also known for inter-college rugby tournaments in the Kansai (Kyoto, Osaka and neighboring prefectures) area.
  281. It is also known for its connection to Emperor Goshirakawa and Hideyoshi TOYOTOMI.
  282. It is also known for keeping tradition of Izanagi-ryu, a form of Onmyodo (way of Yin and Yang; occult divination system based on the Taoist theory of the five elements) and/or Koshinto (as practiced prior to the introduction of Confucianism and Buddhism to Japan), as well as folklore of fleeing Heike warriors.
  283. It is also known for recording days of the week based on the seven-day system.
  284. It is also known for the magnificent cherry blossoms and autumn leaves.
  285. It is also known for the sea of clouds that is visible from points of high elevation.
  286. It is also known from records and excavations that there was a temple called Kozen-do or Kozenyakushi-ji Temple built at the wish of Empress Komyo on Mt. Kasuga situated to the east of Shinyakushi-ji Temple.
  287. It is also known simply as Kinshi sho (Golden Kite Medal).
  288. It is also known simply as the "Notteko Bus."
  289. It is also known that Mitsuhide AKECHI visited the Atago-jinja Shrine and composed a tanka poem just prior to the Honnoji Incident.
  290. It is also known that Motonobu himself had been transcribing Sadaie's Ise Monogatari and his personal collections of poetry.
  291. It is also known that Shaka had been doing penance before he attained enlightenment.
  292. It is also known that Shoku or Shinran often wore it.
  293. It is also known that Tsukisara no Ki was located in Koshi Province on the Japan Sea side.
  294. It is also known that Yoriyuki went with his father Yoriharu to listen to Buddhist sermons delivered by Muso Soseki and that he was influenced by what he heard.
  295. It is also known that an indigenous samurai (called "goshi" in Japanese) was hired as the land steward of Ijuin Village during the Meiji period.
  296. It is also known that being invited by 'Jinmukai' (the Society of Jinmu), a new nationalist organization set up by Shumei OKAWA and others with the support of Hiroichiro ISHIHARA, he showed a positive attitude to take part in it for a while.
  297. It is also known that he became embroiled in the issue of succession to the Imperial Throne involving the monk Dokyo and subsequently sent into exile.
  298. It is also known that he conducted flood control and land reclamation, basic policies of the Edo bakufu, and planted cherry trees in Asukayama Park, a bank of Sumida-gawa River, and other places as a part urban improvement.
  299. It is also known that he was the foster father of Dogen, the younger paternal half-brother (Recently, there is another theory which states that Michitomo was Dogen's real father).
  300. It is also known that in some parts of Hokkaido and the Tohoku region, sugar is added to natto.
  301. It is also known that in the ancient Daijosai Festival (which celebrated the accession of a new emperor) held by the Yamato Daio (the ancestors of the Emperors' family) of the Yamato dynasty, Miko were possessed by the spirits and performed a fast and furious dance in worship of the Daio family's soshin.
  302. It is also known that numerous books with slightly altered contents were published: Up to the Meiji period, 300 to 400 books named after 'Jinkoki' were published.
  303. It is also known that one of his daughters, (FUJIWARA no Shoshi nyobo (a court lady served to FUJIWARA no Shoshi)) became a concubine of TAIRA no Tadamori, and had TAIRA no Norimori.
  304. It is also known that one of his wives was FUJIWARA Michitsuna no haha (Mother of Michitsuna FUJIWARA), who was the author of "Kagero Nikki" (The Gossamer Years).
  305. It is also known that the Shimokobe clan, who developed Shimokobe-no-sho in the Hachijo-in Manor, in the Province of Shimosa, also served Yorimasa as his retainer.
  306. It is also known that the sequel to Horinden, "Zoku-Horinden," had been compiled by 南嶽惟勁 during the late Tang period.
  307. It is also likely that Naomori was requested by Ieyasu to look for an appropriate marriage partner for Senhime rather than being allowed to marry her.
  308. It is also likened to the image of a "classical ideal Japanese man."
  309. It is also listed on the selection of 100 fine canals in Japan called Sosui Hyakusen (疏水百選).
  310. It is also low and narrow.
  311. It is also made in Shimane Prefecture.
  312. It is also made in Yoshino region of Nara Prefecture.
  313. It is also made in a similar manner with horse meat and fresh chicken.
  314. It is also made possible by the cooperation of Japan Airlines International Co., Ltd.
  315. It is also mentioned here that 'do' in the name of Doami was bestowed by Yoshimitsu after his homyo (a Buddhist name given to a person who has died or has entered the priesthood), and that it was also Yoshimitsu that ordered to read the Chinese character '世' as 'ze.'
  316. It is also mentioned that Japan will suffer a major blow and be endangered and Tokyo will be burned down and scorched all around. (written in 1944 in chapter 11 of the same volume)
  317. It is also mentioned that Michitsuna could not read anything more than the Kanji (Chinese characters) used in his own name, even in his forties.
  318. It is also necessary to avoid standing on the zabuton when standing up.
  319. It is also necessary to make the eaves longer, because a kirizuma-style roof is used.
  320. It is also necessary to note that in the Kamakura period, the Imperial court society in general had a tendency to produce branch families.
  321. It is also necessary to remember that there aren't enough parking spaces in the city.
  322. It is also not desirable to sprinkle a big quantity of water by the use of hose.
  323. It is also not existent in Japan today, but was reproduced recently.
  324. It is also not known who compiled the text.
  325. It is also not only an occasion to pray to God to encourage the surviving members of the family in their grief, but also an occasion to reconfirm the faith that, as human beings who believe in Jesus Christ, they can be resurrected after death as He had.
  326. It is also not uncommon that the hanging scrolls, paintings, furnishings, etc. are real items of eminent artists in Japan.
  327. It is also not uncommon to see different good luck charms (a hamaya (a decorative arrow supposed to ward off evil), a rake, and others) displayed in each household.
  328. It is also not widely known that he was versed in Chinese poetry.
  329. It is also notable that the word "豊" (toyo) is affixed to Futsuno Mitama (布都御魂) to describe as Toyofutsu no Mitama (豊布都霊神).
  330. It is also noted for describing Take-shima Island (present-day Utsuryo-to Island), which Japan supposedly parted with during the Take-shima Ikken (The Take-shima Affair) at the end of the 17th century.
  331. It is also noted that a Protestant evangelical group depends more on 'the Bible faith' than other Christian groups in Europe and the United States.
  332. It is also noted that the family was fiercely resisted by local residents including Shozo TANAKA, because the family oppressed them in Shimotsuke Province where they had their "syoryo" (territory) during the end of the Edo period.
  333. It is also noted that the further study is necessary concerning the harvests and crops, excluding marine products, in the countryside.
  334. It is also noted that there are many errors and omissions in rank, name, and biography of poets in the Satake version.
  335. It is also notes in In his book, `Kadensho` (Floral Book).
  336. It is also often analyzed from the perspectives of 'plot,' 'story,' and 'narrator.'
  337. It is also often tied up with ancient history, folklore, and false history.
  338. It is also often used as wood smoking chips.
  339. It is also on the boundary between Shimogyo Ward and Higashiyama Ward.
  340. It is also one of En no Gyoja's holy places and a fudasho.
  341. It is also one of Hasshojin (Eight General Gods) which control good and bad directions.
  342. It is also one of religious ceremonies including regular dokuju (chanting sutras) and prayers for honzon (major statue of a temple) such as statue of Buddha.
  343. It is also one of the Sangusokuzan, or "Three Complete (Hokke) Temples," along with Myoken-ji and Myokaku-ji temples.
  344. It is also one of the four castles designated as National Treasure that have existing tenshu.
  345. It is also one of the lines connecting Osaka and the Sanin region.
  346. It is also one of the most popular dried noodles in other areas, which is produced in factories all over China and sold.
  347. It is also one of the three tools along with Sasumata (two-pronged weapon) and Sodegarami (pole weapon with multiple barbed heads).
  348. It is also particularly noteworthy that Hikaru Genji's cousin, Asagao no Saiin, who appears in "The Tale of Genji," is set up as a Saiin Priestess from a female relative of the Emperor, actually rare in the case of Saiin.
  349. It is also performed at Isonokami-jingu Shrine on the same day.
  350. It is also performed at shows by other musicians, such as those of the Miyagi school.
  351. It is also performed under the title of "Shichidanme" (Act Seven).
  352. It is also performed under the title of "Yondanme" (Act Four).
  353. It is also planned that the line will be extended from Gakken-Nara-Tomigaoka Station toward Shin-Hosono Station and Takanohara Station (extension plan).
  354. It is also played as a part of the accompaniment to Enka (Japanese ballads).
  355. It is also pointed out that El Nino and the occurrence frequency of kosa may be related.
  356. It is also pointed out that actually Nehangyo rather than Lotus Sutra explains the bussho josho (one of the Buddhist teachings about the status of reaching the Nirvana and its eternity) of sanjo as well as the logical reason of esankiitsu ("Bukkyo fukyo taikei" and so on).
  357. It is also pointed out that some of Koto no naishi-tsubone"s (-tubone: a honorary suffix attachde to the name of a high-ranked female in the court) income came from Mikuniminato near to Fujishima where Yoshisada NITTA died in a battle.
  358. It is also pointed out that the Shinkansen lines might be vulnerable to the terrorism increasing globally since the end of the 20th century.
  359. It is also pointed out that the attires of the female figures are similar to those depicted on the murals of 愁撫塚 and 舞踊塚 of Koguryo Tomb.
  360. It is also pointed out that the handwriting style of the text is close to that of the first and second chapter of Volume Three of the Jokyu version of "Kitano Tenjin Emaki" (an illustrated history of Kitano shrine) (National Treasure) written in the early 13th century.
  361. It is also pointed out that the sizes of the first, second and third layers of Hoki-ji Temple are almost the same as those of the first, third and fifth layers of Horyu-ji Temple.
  362. It is also pointed out that there are many false documents.
  363. It is also pointed out that, in addition to those described above, the sources of kosa occurrence may also exist in the northeastern part of China (former Manchuria), the northern part of Mongolia and some parts of Russia.
  364. It is also pointed out that, in areas where kosa can originate that are surrounded by mountain ranges, for example, the Takla Makan Desert, a strong wind called yamatanikaze (mountain-valley wind) blows at the same time every day, making dust fly up.
  365. It is also pointed out that, so called 'mochinashi shogatsu' (New Year days without mochi), a custom that made it taboo to offer mochi to deities or to eat them within the first three days of New Year, was widely practiced in farming regions before the early-modern times.
  366. It is also popular as a souvenier in the oceanfront areas throughout Japan.
  367. It is also popular as a tempura-dish; 'shungiku-ten' (tempura of shungiku) is one of the standard items at the tachigui (standing eating style) soba and udon shops.
  368. It is also popular as an ingredient for takoyaki (octopus dumplings) and for tamagoyaki (round balls made from eggs, flour, etc.) (Akashi City), which is thought to be the origin of takoyaki.
  369. It is also possible that Naka no Oe no Oji and others, who erased his real name and his records, gave him a derogatory name instead after his and his son Iruka's death.
  370. It is also possible that the name was used to represent 'a large number of courageous men.'
  371. It is also possible that the pun arose from the background of Japan's industrial community at the time which championed domestic products.
  372. It is also possible to ascend the stairs to the second storey where a view of the streets of Kyoto can be enjoyed from the window.
  373. It is also possible to change keys to adapt to each singer, adjust the tempo, or convert a male voice into female voice and vice versa.
  374. It is also possible to do ehomairi to the same shrine every year.
  375. It is also possible to get on at the Nishi-Otesuji bus stop.
  376. It is also possible to hypothesize that the HOJO clan maintained local rule of a size neither large enough nor powerful enough to maintain a genealogical table by which to identify its ancestral origin.
  377. It is also possible to light the charcoal directly on the ash using briquettes.
  378. It is also possible to make various forms of tane by another production method of heating the mixture of the rice powder and water, kneading it, pouring it into the baking pan through a tube, and directly hot-pressing it.
  379. It is also possible to play Gagaku with another tone that differs from the familiar repertoire (being called 'Watashimono').
  380. It is also possible to provide these two types of facilities together as a water-proof facility.
  381. It is also possible to suppose that the issues of bribery and corruption kept appearing from the Edo bakufu through and after the Meiji government because people had been accustomed to the concept of the reisen and not felt so guilty for a long time.
  382. It is also possible to take the Oyodo-cho Fureai Bus (Mashiguchi - Kamiichi route) to 'Kitanodai 5-chome' and walk for five minutes.
  383. It is also possible to take the certification exam solely through correspondence courses, but this option is available only to those who must obtain qualification very quickly (for example, those who are slated to succeed to headship of the family's shrine).
  384. It is also possible to think that it was a mere excuse that farmers were idle and it was influence peddling for large temples and local ruling families to enlarge their private properties.
  385. It is also posted as 'Requires continued conservation' in the Red Data Book of Kyoto Prefecture.
  386. It is also printed on towels and is very common.
  387. It is also pronounced "Komeichi no shoji."
  388. It is also provided with an annexed marine and a green space developed as a park and used for a wide variety of leisure activities
  389. It is also read 'bushi.'
  390. It is also read as 'senbu,' 'senpu,' 'senmake,' 'sakimake.'
  391. It is also read as 'shakko,' 'shakku,' 'jakku,' 'jakko,' 'sekiguchi.'
  392. It is also read as 'suke' or 'tenji.'
  393. It is also recorded that after Harukuni (春国) studied medical science, he served the Yoshikawa clan and employed by 50 koku.
  394. It is also recorded that he had several hundred disciples.
  395. It is also recorded that he made suma-goto, which is single-string zither, with blocks of wood that had drifted ashore in order to distract himself from his loneliness during his stay in Suma.
  396. It is also recorded that they conveyed seiko in the time of Himiko or Toyo (the kanji of Toyo is台与 or 壹與), which proves that such people were sent from Japan side as well.
  397. It is also recorded that, although a friendship with Japan was rejected in 840, trade between ordinary citizens was allowed the next year and Koreans formed close friendships with government officials in Kita-Kyushu (Northern Kyushu) and Nyuto-priests (priests who went to China to study) through trade.
  398. It is also referred as Jusannichiko (lecture of Buddhist scriptures, composed by congregation of Hokke sect) because it was held before and after 13th day every month, having to do with the day when Nichiren, founder of the sect, died.
  399. It is also referred as saisekijin.
  400. It is also referred as the coup d'?tat of Jisho Sannen (Third Year of Jiho Era) (1179).
  401. It is also referred to Isshi Hogo Joyaku (the Eulsa Protective Treaty) or Kankoku Hogo Joyaku (the Convention for the Protection of Korea).
  402. It is also referred to as "Amato," "Ama no iwaya," and "Ama no iwayato," and often written in kanji (Chinese characters) '石' (meaning stone), instead of '岩' (meaning rock).
  403. It is also referred to as "Kichirei Kotobuki no Soga," as well as in abbreviated versions "Soga no Taimen" and "Taimen."
  404. It is also referred to as "Oko."
  405. It is also referred to as "Samurai government."
  406. It is also referred to as "Shikanki" and "Gekinikki."
  407. It is also referred to as "Yamato no kuni no omiya."
  408. It is also referred to as "shui."
  409. It is also referred to as "shuko," or "ate" (since sakana accompanies, or "ategau" in Japanese, alcoholic beverages).
  410. It is also referred to as "somen nagashi."
  411. It is also referred to as "tsuizo" (conferring court rank posthumously).
  412. It is also referred to as 'Daimonji no Okuribi (a ceremonial bonfire of Daimonji letter).'
  413. It is also referred to as 'Juen-dama.'
  414. It is also referred to as 'Kamiko.'
  415. It is also referred to as 'Kasuganoizakawanomiya' in Kojiki.
  416. It is also referred to as 'Otoku Nehan-zu Painting,' which described the scene that Shaka reached the stage of nirvana where all Bonno (earthly desires) were entirely gone.
  417. It is also referred to as 'Tenjo-to (ceiling lamp),' 'Okujo-to (rooftop lamp),' and 'Bohan-to (crime-prevention lamp).'
  418. It is also referred to as 'dento karate' (traditional karate).
  419. It is also referred to as 'tamago bukkake gohan,' 'tamago gohan,' 'tamago kake,' 'tamago meshi,' 'bokkake gohan,' and 'TKG (tamago kake gohan).'
  420. It is also referred to as '信田巻,' which includes a different character but has the same pronunciation.
  421. It is also referred to as Ajikan Yoga, or Mikkyo (Esoteric Buddhism) Yoga.
  422. It is also referred to as Azuchi Mondo.
  423. It is also referred to as Chinji-sai, Tsuchi-matsuri, Chi-matsuri, and Ji-iwai.
  424. It is also referred to as Choka.
  425. It is also referred to as Gogaranjin, Shugogaranjin, and Jishin.
  426. It is also referred to as Goma-in (literally, mudra of conquering the devil).
  427. It is also referred to as Hideyoshi's invasion of Kyushu, the subjugation of Kyushu, and the Kyushu Conquest.
  428. It is also referred to as Hina-asobi.
  429. It is also referred to as Hiyoku-zukuri style or Kibitsu-zukuri style.
  430. It is also referred to as Ichibumeshi.
  431. It is also referred to as Ikoma-taisha Shrine, and its common name is Ikoma-jinja Shrine.
  432. It is also referred to as Itsunoohabari.
  433. It is also referred to as Kataimi.
  434. It is also referred to as Kibitsu-zukuri style, because the Honden (main hall) of Kibitsu-jinja Shrine located in Okayama City, Okayama Prefecture, also shows the same style.
  435. It is also referred to as Ko-kyo or Koshi-kyo from Koshi, the person who achieved its perfection.
  436. It is also referred to as Kyoko-ji Kassen.
  437. It is also referred to as Kyuan Rokunen Hyakushu (Hundred Poems of the Sixth Year of Kyuan) and Sutokuin Hyakushu (Hundred Poems for Sutokuin).
  438. It is also referred to as Moko Shurai.
  439. It is also referred to as Moto Gionsha.
  440. It is also referred to as Saigo Nanshuo Ikun, Saigo Nanshu Ikun and Dai Saigo Ikun.
  441. It is also referred to as Sarukuyo-ji Temple and Otsu-ji Temple.
  442. It is also referred to as Sesshu-ji Temple after the garden created by Sesshu.
  443. It is also referred to as Shojin Ake or Shojin Age.
  444. It is also referred to as Sobakiri (buckwheat noodles) or nihonsoba (Japanese noodles).
  445. It is also referred to as Tenmon so.
  446. It is also referred to as Tennan soba (tenpura nanban) at some restaurants.
  447. It is also referred to as Tokyo hand-drawn yuzen and Edo-yuzen.
  448. It is also referred to as Tsukasameshi no jimoku because government officials were appointed.
  449. It is also referred to as Zangiri Kyogen (a series of works depicting people with zangiri atama [cropped heads] after their topknots were cut off, symbolizing the rapid changes in society).
  450. It is also referred to as `goshodoki monyo' (goshodoki pattern).
  451. It is also referred to as a 'mizutsugi.'
  452. It is also referred to as botefuri (Fig. 1).
  453. It is also referred to as having been secretly kept by the Tanba family.
  454. It is also referred to as honte-gumi.
  455. It is also referred to as jikkairon, jippokai (十方界) or jippokai (十法界).
  456. It is also referred to as joko (retired emperor) in Japan.
  457. It is also referred to as katsugimusume and fujikatsugimusume (Wisteria Maiden).
  458. It is also referred to as kezuri konbu (kelp shavings).
  459. It is also referred to as matsukazari (literally, pine decoration).
  460. It is also referred to as nanakusa (seven kinds of vegetables) no sekku because people eat 7-herb rice porridge on the day.
  461. It is also referred to as osanji (afternoon snack).
  462. It is also referred to as oshiruko.
  463. It is also referred to as rinji no jimoku.
  464. It is also referred to as shinko shiki.
  465. It is also referred to as super sign, window sign, or tariff.
  466. It is also referred to as the "Kioizaka Jiken" (Kioizaka Incident) or the "Assassination of Toshimichi OKUBO."
  467. It is also referred to as the "Yaboki" (after his house name Ononomiya and his name Sukefusa).
  468. It is also referred to as the 'Kakitsu Incident,' but to avoid confusion with the assassination of the 6th shogun, Yoshinori ASHIKAGA in 1441 (Kakitsu Rebellion), the term, 'Kinketsu Incident' is used.
  469. It is also referred to as the Battle of Shitaragahara as it was fought in Shitaragahara and Arumihara (according to "Hankanpu" (Genealogy of the Protectors of the Shogunate) and "Shinchoko-ki" (The Biography of Nobunaga ODA)).
  470. It is also referred to as the Kii Tokugawa family, or as the Kishu family or the Kii family in its simple form.
  471. It is also referred to as the Ko school of Ogasawara.
  472. It is also referred to as the Songo-jiken (Songo Incident).
  473. It is also referred to as the Tamagawa school.
  474. It is also referred to as the imperial decree of changing the name of the era to Meiji.
  475. It is also referred to as tsuina no jimoku.
  476. It is also referred to as yuminarashi or genuchi.
  477. It is also referred to atarime in a slang term.
  478. It is also referred to by the name "Toki-jinja" (lit. Pottery Shrine).
  479. It is also referred to in classical Japanese dance.
  480. It is also referred to in some tourist information as the Sagano San-in Line or the San-in Sagano Line, names derived from its original name, the San-in Line.
  481. It is also referred to simply as Mondokoro or Mon.
  482. It is also regarded as having divine favor in protecting the holder from harmful insects and lightening.
  483. It is also regarded as the same entity as Butsugen Butsumo (a deity that symbolizes the eye of Buddha, representing the Buddhist truth).
  484. It is also regarded that living with that peace of mind is a true joy and relief, and that reciting 'Namu Amidabutsu' doesn't require pious acts but is instead a type of training to show gratitude.
  485. It is also reported that KONGO-gumi, the world's oldest company established in 578.
  486. It is also reported that his retainers were forced to take an oath not to serve him any alcohol.
  487. It is also required that the total weight of "malted rice" is fifteen or more of the total weight of polished rice.
  488. It is also required that, in concluding any treaty, languages used and signatures are required to be equal.
  489. It is also respecting and thinking of the other party.
  490. It is also rumored that Jozan along with Koetsu HONAMI (based at Taka ga Mine) and Shojo SHOKADO (based at Hachiman), had all come the notice of the bakufu (shogunate) and maintained oversight of events in Kyoto.
  491. It is also run as a youth hostel.
  492. It is also rung to signal to release praying hands.
  493. It is also said 'Ikko Sennen Muryojubutsu.'
  494. It is also said 'it is better to refrain from everything and if you get sick, it hangs on, but it is good to hold butsuji' on the day.
  495. It is also said KI no Haseo, who knew Tadaomi through Michizane, mourned his death as well saying, 'he was a great poet of the day.'
  496. It is also said Naoyasu, who boasted the strongest forces among the vassals of Ieyasu, was placed on the path between Hokuriku and Kyoto to prevent the formidable enemy the Uesugi clan from coming to Kyoto.
  497. It is also said Nobunaga designed the prototype for a dohyo.
  498. It is also said he had a gardener who was captivated by Tama's beauty put to death.
  499. It is also said he was attacked by a tiger.
  500. It is also said near Yuzukami-mura village.
  501. It is also said onshi (a low-ranking Shinto priest) who spread the Ise faith among the people scattered the amulets.
  502. It is also said that 'Myojo', whose circulation had fallen due to the gossip about the relationship between Tekkan and Akiko, began to increase its sales again for her popularity among young readers.
  503. It is also said that 208 people died in just one month of January 1996.
  504. It is also said that ARIWARA no Narihira lived in seclusion in this temple, and therefore it's also called 'Narihira-dera Temple.'
  505. It is also said that Basho MATSUO visited the temple while writing "Oku no Hosomichi" (The Narrow Road to the Deep North), and a memorial stone with a haiku inscribed on it stands within the temple grounds.
  506. It is also said that Daiten Kenjo learned about the realistic sketches of Sogen-ga through literature, which he told Jakuchu.
  507. It is also said that EN no Gyoja walked every night on the sea from the Izu-oshima Island where he was deported and climbed the Mt. Fuji.
  508. It is also said that FUJIWARA no Yoshifusa drove FUJIWARA no Chikanari and FUJIWARA no Yoshino to fall, both of whom were Yoshifusa's rivals within the Fujiwara clan.
  509. It is also said that Fujimitsu succeeded the estate and their descendants called themselves Ueda clan.
  510. It is also said that Fuku no Kami is the older sister and called Kisshoten, and Binbo Gami is the younger sister and called Kokuanten (these two Tenbu deities are also sisters in Buddhism).
  511. It is also said that GIO formed a close friendship with Joo TAKENO to 'enjoy chatting over tea,' but GIO was already 74 years old when Joo was born (1502).
  512. It is also said that HARADA who knew Kichiei well called out to Kichei, and let her go.
  513. It is also said that Hachiro committed Seppuku.
  514. It is also said that Hideyoshi made peace with Terumoto MORI and turned around in Chugoku (the area covering the present five prefectures including Okayama, Hiroshima, Tottori, Shimane and Yamaguchi) leading his army back to Kyoto based on the suggestion offered by Yoshitaka.
  515. It is also said that Hideyoshi wanted Rikyu's daughter for his mistress, but Rikyu rejected his offer saying, "I don't want to be taken as a man who has succeeded in life because of his own daughter," so Hideyoshi hated Rikyu deeply.
  516. It is also said that Hitachiyama called senior sumo wrestlers in charge of cooking "chankou" affectionately.
  517. It is also said that Hogo JIKU, Zhu Fahua (Jikuhougo) in West Jin or Baiyan (Hakuen) in Sogi translated it.
  518. It is also said that Ichigaku SHIMIZU did not play a central role either, since he was killed in the kitchen after crossing swords several times.
  519. It is also said that Iesada hated to appear in public so much and opened up only to his wet nurse, Utahashi.
  520. It is also said that Josei, a student of Shigemasa and Masatsugu Danjo HEKI were related to the origin of another Noritsugu Yazaemon HEKI.
  521. It is also said that KIBI no Makibi brought home "Hoki-Naiden", a scripture of Onmyodo (an occult divination system based on the Taoist theory of the five elements), from Tang, and tried to hand it down to the descendants of ABE no Nakamaro at the foot of Mt. Tsukuba of Hitachi Province.
  522. It is also said that Kamado-gami is a very intense god.
  523. It is also said that Kazumasu TAKIGAWA was appointed to Kanto Kanrei (a shogunal deputy for the Kanto region) at that time.
  524. It is also said that Kenko became close to KO no Moronao, the steward of the Ashikaga clan in his later years; it is mentioned in "Taiheiki" (The Record of the Great Peace) that Kenko wrote a love letter on behalf of Moronao.
  525. It is also said that Kiyomori desired reconciliation with Yoritomo, and cooperative politics with Cloistered Emperor Goshirakawa.
  526. It is also said that Kiyotake himself did not have a strong ambition to become shogun.
  527. It is also said that Ko KUSUNOKI, a geologist and geophysist who served three times as the Japanese Antarctic Research Expedition (JARE) is the descendant of Masashige KUSUNOKI.
  528. It is also said that Kunimatsu, although he was very young, immediately before beheading, accused the Tokugawa family for its various treasonous acts against the Toyotomi family and died without showing any trace of commotion.
  529. It is also said that Kyubi no kitsune (a fox having nine tails), a divine legendary beast in Japan, was on board the ship back to Japan.
  530. It is also said that Mahapari-Nirvana is hard to attain with one's body and that one can enter Mahapari-Nirvana when one attains enlightenment and leaves his or her body.
  531. It is also said that Mishaguji was worshipped by mountain people, such as Matagi (the hunting communities in Tohoku mountains).
  532. It is also said that Myoe planted these on Mt. Toganoo from where they spread to other areas including Uji.
  533. It is also said that Neo-Confucianism, legitimate thought in the Edo period, has exerted ideological influence on the iemoto system
  534. It is also said that Nobunaga was very happy with the alliance and he himself paid all the marriage expenses despite established practice at the time being that the Azai family would pay.
  535. It is also said that Nozuchi eats a deer in one gulp, and that a person, who was hit by Nozuchi which had been rolling off, would die, and that a person, who was even just found by Nozuchi, would contract some disease or even suffer from a bad fever and die.
  536. It is also said that Okamoto Echigo no kami, a Japanese commander who actually surrendered and was in the peace negotiations for the Battle of Ulsan and the Battle of Juntenjo as an envoy of Korea, may have been Sayaka.
  537. It is also said that Ryoma SAKAMOTO regularly used Akebonotei as his inn.
  538. It is also said that Ryoma conceived his longing for the outer world watching a global map and various imported goods.
  539. It is also said that Saigu who died during her service in Ise after Gunko was buried on the spot.
  540. It is also said that Sanyo RAI, a scholar in the latter Edo period, was the descendent of a branch family of the Susuki family.
  541. It is also said that Shingen put up the money and sent living expenses to Nobutora.
  542. It is also said that Shinjo read all the three volumes of Mikkyo daijiten (Encyclopedia of Esoteric Buddhism) many times until they became worn out.
  543. It is also said that Shinran spent 4 years on writing a rough draft of his main work "Kenjodo shinjitsu kyogyo shomonrui" (Kyogyo shinsho) at his thatched hut in Inada.
  544. It is also said that Shojo and Inari-shin were excluded because they didn't have a human figure.
  545. It is also said that TAKECHI used uneducated Izo merely as an instrument in the assassinations.
  546. It is also said that Tadahira was so generous and full of affection that there was no one who did not mourn his death ("Eiga monogatari (A Tale of Flowering Fortunes)").
  547. It is also said that Tani labeled the Shinsengumi (a group who guarded Kyoto during the end of Tokugawa Shogunate) the criminal.
  548. It is also said that Tsunayoshi gave special treatment to the Honjo family and the Makino family (the lords of Komoro Domain), who had a close association with Keishoin.
  549. It is also said that Unpo OOKA and Saien KAMIJO, shogun's retainers, were Sessai's disciples on painting profession.
  550. It is also said that Yae gradually became estranged from the Doshisha because she could not get along with Jo's disciples who supported the Doshisha thereafter.
  551. It is also said that Yoshimori became Yoshitsune's retainer during the time when Yoshitsune was going to Hiraizumi-cho after leaving Mt. Kurama; however, they are just described in the tale and it is not clear where they originally came from.
  552. It is also said that Yoshinaka failed to restore order in Kyoto.
  553. It is also said that Yosimasa's wife Tomiko HINO did not make any financial contribution.
  554. It is also said that a dead person is dressed Hidarimae, in contrast to the way before death, from an idea of having them understood that 'in the world after death, everything is opposite to this world.'
  555. It is also said that a deer was hit by an electric train at a crossing of JR in the past.
  556. It is also said that a facility called 'Nikai goten' (the upper story palace) was there.
  557. It is also said that a grandfather of Emperor Keitai married a daughter of Mugetsu no kuninomiyatsuko.
  558. It is also said that a monster called 'Raiju' (Thunder Monster) is falling when lightning hits.
  559. It is also said that a part of the members of Kiheitai Army had participated in peasants-uprisings which would have influence on Shizoku no hanran (revolt by family or person with samurai ancestors) that often occurred in the early Meiji era.
  560. It is also said that a young boy appears under a tree in the grounds of Susano-jinja Shrine next to the Seiko-ji Temple between midnight and one in the morning and practices an abacus.
  561. It is also said that about three hundred years later, a plague of strange-shaped insects appeared in the castle town, and people said that Okiku returned in the form of the insects.
  562. It is also said that an earlier example of introducing a similar taxation by Kyoto city motivated mayor IMAGAWA to establish the Old Capital Tax.
  563. It is also said that another purpose of the custom is to allow women to rest during the New Year's holidays by means of the simmered, preserved foods.
  564. It is also said that at first Naomasa was not on good terms with Yasumasa SAKAKIBARA, who was the same age as Tadakatsu, however, it seems they became closer through acting together after Ieyasu entered Kanto.
  565. It is also said that at this time, he said 'Women go through the same pain in child birth.
  566. It is also said that because Ushioni likes sake very much, serving sake to it in the New Year prevents attacking from it.
  567. It is also said that because the evening of the 7th is written in Chinese character as "七夕," people started to pronounce this Chinese character as "tanabata.".
  568. It is also said that because there were so many dead people, it was impossible to hold a memorial service for each of them, monks at the Ninna-ji Temple went around the city to mark the Sanskrit character 'a' (,the first letter in the Sanskrit characters, 阿 in kanji) on the foreheads of the dead.
  569. It is also said that besides those holes a female has the vagina as an extra hole, which is why it is called kunoichi.
  570. It is also said that dissolving the army would cause social anxiety by producing numerous unemployed soldiers, but the Yuan Dynasty often sent local conquered soldiers to the next war and it could not be particularly emphasized only in the case of war with Japan.
  571. It is also said that during the Edo period he cured the Seii Taishogun (unifying commander) Hidetada TOKUGAWA of illness (for no charge) however, it is difficult to establish the veracity of this episode.
  572. It is also said that firing three shots will make this mysterious sound stop.
  573. It is also said that from the mid-Edo period, nagao began to be used again.
  574. It is also said that gargling with daikon oroshi juice is effective for the treatment of inflammations within the mouth including stomatitis, dental caries and gingivitis.
  575. It is also said that gojichi was more frequent in the Togoku (eastern Japan) where goson-sei was developed, while tokorojichi was more frequent in the Saigoku (western Japan) where business/transportation developed rather than the goson-sei.
  576. It is also said that he always acted in the hope of being a match for Kenshin, and, therefore, rarely displayed his emotion.
  577. It is also said that he committed suicide because he knew he would be killed anyway.
  578. It is also said that he copied six hundred volume of Daihannyakyo (Great Perfection of Wisdom Sutra) wishing for restoration of the Imperial Throne.
  579. It is also said that he died in Osaka Natsu no Jin.
  580. It is also said that he found the ability of young Honen and realized that he could not teach any more then he sent Honen to Koen, as known as Kotokuin Ajari.
  581. It is also said that he had academic ability and was well informed of the ceremonies and rituals in the Imperial Court.
  582. It is also said that he had worked many miracles since he was alive.
  583. It is also said that he held great prestige among the shogunal retainers, and various anecdotes told by former retainers from the late Meiji Period tell that he had fortitude and firmness of character, yet he was very kind to everyone, from vassals and women to animals.
  584. It is also said that he learned swordplay under Muneyoshi YAGYU at Yagyu no sho (estate).
  585. It is also said that he mentioned the principle of engi (as shown below); he said that engi is a principle of nature in this world, and that he simply acknowledged it.
  586. It is also said that he might be the author of "Tosenkyo" which is said to be the oldest book of warfare in Japan.
  587. It is also said that he might have been from Kaya or Shilla (Silla was anciently called Jin Han or Qin Han, and it ihas been traditionally believed that immigrants from Qin came to live in Silla).
  588. It is also said that he moved to Tokyo to receive a patent for his invention, and was honored with Command Performance for the Empress Dowager in December 1888 and the Empress in April 1889, which made Chikkin become popular for a while.
  589. It is also said that he participated in the Saika coalition during the Tensho era.
  590. It is also said that he placed a big stone named "Brahma Mountain" (梵山) in place of him as shintai (an object of worship housed in a Shinto shrine and believed to contain the spirit of a deity) and forced vassals and people in the territory to worship it ("Frois's History of Japan" written by Luis FROIS).
  591. It is also said that he recommended NASU no Yoichi as an archer to shoot at a fan on top of the mast of a Taira ship and he was praised for his being accurate in sizing up the ability of soldiers.
  592. It is also said that he recorded "Godansho" (the Oe Conversations, with anecdotes and gossip), a collection of conversations with his mentor, Chunagon (vice-councilor of state) OE no Masafusa.
  593. It is also said that he studied the calligraphy written by Gan Shinkei and Joko and immediately absorbed the excellent parts of China at that time; after he brought them back to Japan, he developed them into a Japanese style.
  594. It is also said that he was Mibu to Prince Otsu.
  595. It is also said that he was a disciple of Harunobu.
  596. It is also said that he was a reincarnation of Kichiji KANEURI for the reason that he was described as 'a gold dealer' in "Heiji Monogatari" (The tale of the Heiji).
  597. It is also said that he was a rich merchant and involved with the financial affairs of the Imperial Court.
  598. It is also said that he was a son of Yakura TODO, a karo (high-ranking samurai) of Isehisai Domain, which was a branch of Tsu Domain, and that his alias 'Heisuke' derived from the name of a Todo family vassal.
  599. It is also said that he was born on August 30, 954.
  600. It is also said that he was born on March 10, 870.
  601. It is also said that he was dead in 1494.
  602. It is also said that he was killed at Uchiyama Eikyu-ji Temple which was the Jingu-ji Temple (a temple associated with a shrine) of Isonokami-jingu Shrine in Yamato Province.
  603. It is also said that he was killed with a sword.
  604. It is also said that he was pockmarked from smallpox.
  605. It is also said that he was the founder of Taisan-ji Temple in Harima Province.
  606. It is also said that he was the second (or the third) son of Ugayafukiaezu (a Japanese deity, the father of Emperor Jinmu) and the daughter of Watatsumi no kami (tutelary of the sea), Princess Tamayoribime.
  607. It is also said that her death led to the emperor retiring to the Buddhist priesthood.
  608. It is also said that his body was buried in Hogan no Mori at Kurikoma-numakura, Kurihara City.
  609. It is also said that his death was caused by a decline inhis physical health resulting from schistosomiasis japonica (form of bilharzia caused by the Oriental blood fluke Schistosoma japonicum) which became epidemic as a local disease in modern times
  610. It is also said that his grave was built in Shutoku-ji Temple in Akasaka, Minato Ward, Tokyo.
  611. It is also said that his research efforts in regard to gas bags and electricity were also close to practical use.
  612. It is also said that his wound was so deep that he asked to be finished.
  613. It is also said that in 869, when the Imperial Prince shaved his head to become a priest, the palace was turned into a temple.
  614. It is also said that in the Edo period, mass-production of Mizuhiki was first started in the Iida area, where Washi had been produced in mass, after the feudal lord in the area ordered his retainers to learn production technology of Mizuhiki.
  615. It is also said that in this Agata there were Korean people who came to Japan from Korea, a country with an advanced civilization in those days.
  616. It is also said that initially, Onisakuza, or Shigetsugu HONDA, himself, or his son was desired for the post, but he recommended his nephew (whose father had died and was brought up by Shigetsugu) instead because he disliked for being handled as a baishin (a retainer of a shogun's direct retainer).
  617. It is also said that ishi-gassen was most suitable as a mimic battle.
  618. It is also said that it is the way of brewing of capable toji to keep amino acids content low even with kimoto or yamahaimoto.
  619. It is also said that it was called Okame soba because the toppings were arranged to simulate the face of Okame (a plain looking woman).
  620. It is also said that it was created upon Emperor Ninmyo's ascension to the throne.
  621. It is also said that it was invented by Gennai HIRAGA, who associated with Harunobu SUZUKI..
  622. It is also said that it was written as "蛮頭" meaning a head of the Southern barbarian because the Southern tribe was called Southern barbarians in terms of Sinocentrism.
  623. It is also said that its expression of anger shows benevolent affection as a father who watches over his children, being a figure of paternal love that is tender in mind while on the outside it appears to be strict.
  624. It is also said that kagami-mochi is modeled after Yata no Kagami (the eight-span mirror), which is one of the Three Sacred Treasures of the Imperial Family.
  625. It is also said that most people killed by feudal retainers of the Satsuma Domain, who acquired the skill of Jigen School (Yakushimarujigen School and Jigen School), which is known for the phrase "another blow is not necessary", were slashed to instant death by kesagiri (slashing diagonally from the shoulder).
  626. It is also said that on that day of the incident, his wife was just next to him but she was miraculously unhurt, and Imperial Princess Kanshi escaped in safety to the residence of FUJIWARA no Sadanobu.
  627. It is also said that people came to eat a snack to shake off sleepiness when they had not taken a midday nap.
  628. It is also said that people sometimes brought empty containers to beni shops so beni was refilled when they wanted to buy it again.
  629. It is also said that relics were sometimes stolen from other churches or faked in order to gather pilgrims.
  630. It is also said that sand is thrown down at those walking under the gate of Inari-jinja Shrine in Amagasaki City, Hyogo Prefecture, and the mysterious event of sand-throwing is said to have occurred by Shoge River which runs through the city.
  631. It is also said that selection of the location followed beliefs of the Shijinsoo (an ideal topography for the four Taoist gods) of Feng Shui (Chinese geomancy) as learned from China.
  632. It is also said that she became Sarutahiko's wife.
  633. It is also said that she became a wet nurse through the mediation of Minbukyo no Tsubone (a court lady who waited on the Minister of Popular Affairs) who served Eyo, the legal wife of Hidetada.
  634. It is also said that she loved her third son Tadanaga more than her second son Iemitu because Tadanaga looked like his mother Go's uncle Nobunaga ODA.
  635. It is also said that she served as a senior lady-in-waiting to Princess Yoshiko who got married to the lord of the Mito Domain, Nariaki TOKUGAWA, or a senior lady-in-waiting to Nariaki.
  636. It is also said that she was in service during or around the reign of Emperor Montoku.
  637. It is also said that since Shuzen cut off one of Okiku's fingers when blaming her, his child, who was born later, had one finger missing.
  638. It is also said that since ancient times, Doso-shin (traveler's guardian deity), Koshin-to Tower (stone tower from Taoism), Hokora (small shrine) or stone Buddhist images such as Jizo (guardian deity of children) placed at the crossroads leading to villages in suburbs functioned as barriers to Shiniki.
  639. It is also said that sound of 'kagurabayashi' (a musical sound of flute and drums) is heard from the deep mountains where no one is living.
  640. It is also said that special characters were used to express a name's foreign origin to a Chinese perspective.
  641. It is also said that such a theory was put forward because the monk Doji who contributed to the transfer of Daian-ji Temple to Heijo-kyo was from the Nukatabe clan.
  642. It is also said that such radiation could hinder cancer growth.
  643. It is also said that the 'Rengeo-in' main hall was named after the monk Rengebo from whom the emperor was reincarnated.
  644. It is also said that the Kokushi family took the family name of 'Kokushi' because they had governed the 'Kokushi-koku' (literally, "black-teeth country").
  645. It is also said that the Matsudaira clan used it, calling themselves Kamo-Genji (Minamoto clan) or KAMO no Asomi.
  646. It is also said that the Murage in those days, like Shinobu ORIKUCHI, did not use the same hot water to take a bath as women after the women had taken a bath.
  647. It is also said that the Tonsho-ji Temple (present day Shiromine-ji Temple), which was built near the Emperor's mausoleum by local people soon after his death, was protected by the government.
  648. It is also said that the Yuan army fought far better, by using weapons that the Japanese army did not have, such as poison arrows and guns.
  649. It is also said that the book was for promoting the sale of whale meat.
  650. It is also said that the chapter called 'Chapter of Sumori,' which is not included in the 54 chapters of the present text of The Tale of Genji, existed, and the chapter contains these descriptions of 'Sumori Sami.'
  651. It is also said that the clapping sounds are made to invoke gods to make your wish come true or to ward off evil spirits.
  652. It is also said that the concept of kegare (dirtiness/impurity) was dominant at that time, and a koden of food was offered to the bereaved family so that the bereaved family, who conducted the funeral, could avoid contact with other people so as not to spread this kegare.
  653. It is also said that the creature is a specter that appears together with lightning.
  654. It is also said that the dead body of a Nue fell down in an area west of Lake Hamana, Shizuoka Prefecture.
  655. It is also said that the descendants of Masanori later used 'Hiraki' as their clan name in the Harima Province.
  656. It is also said that the early restoration of Michizane's reputation was attributable not only to 'Michizane's vengeful ghost' but also to the conflict between Tadahira and the deceased Tokihira.
  657. It is also said that the enclosure with the crest of bamboo and sparrow was taken out of the luggage of Ukon Sadamune WATARI (亘理右近殿定宗).
  658. It is also said that the existence of 'Koto no naishi' herself is dubious.
  659. It is also said that the fact that his tumor was getting worse affected his behavior.
  660. It is also said that the fact that their ships had been made by people of subjected countries, such as Goryeo and Vietnam, was one of the reasons why many ships were so easily destroyed by the storm.
  661. It is also said that the following theories are not true: "Whale meat-eating culture did not exist," "Whale meat-eating culture existed throughout Japan."
  662. It is also said that the fried tenpura batter is deceptively used as a substitute for tenpura and since, according to Japanese folklore, tanuki (Japanese raccoon) is known to deceive people, hence the name of the soba.
  663. It is also said that the garden was designed by a group of great Zen priests, including Zenketsu TOKUHO, at the end of the Muromachi period.
  664. It is also said that the god hated dogs and ivy because he was run after by a dog and tried to escape from the dog by climbing ivy, and the ivy snapped and the god fell and was bitten to death.
  665. It is also said that the head family of the Ichijo clan opposed to the Tosa Ichijo clan that had a tendency to become independent.
  666. It is also said that the komainu stands for Kirin, and using a golden kirin and a golden shishi lion as ornamental weights is following a precedent of the Empress Sokuten in Tang (China).
  667. It is also said that the marriage was intention of her brother, the Retired Emperor Shirakawa, and her guardian, Yomeimonin.
  668. It is also said that the medical effect is degraded when this bitterness is weak.
  669. It is also said that the name of Dodoitsu appeared after the last days of the Tokugawa government.
  670. It is also said that the people in Kyoto destroyed in several wars welcomed Nobunaga's strict governance.
  671. It is also said that the picture scroll was drawn in order to pray for the repose of the souls of Yasumori ADACHI and Kagesuke SHONI who had helped Suenaga to receive rewards but were killed in the Shimotsuki Incident (a coup to destroy Gokenin [immediate vassals of the shogunate] by Miuchibito [private vassals of the tokuso]) in 1285.
  672. It is also said that the place was divided into around ten tatami-mat rooms, with a lavatory, bath room and kitchen as well.
  673. It is also said that the project was able to be completed in a short period of five years, due to the existence of the land having been procured at that time and works having been already done also at that time.
  674. It is also said that the reason why Ieyasu TOKUGAWA left such a small defensive force including Mototada TORII, in the castle and proceeded to the Aizu Domain was because he was aiming to let anti-Ieyasu people such as Mitsunari ISHIDA raise an army.
  675. It is also said that the remnants were not samurai but the daughters of a military commander who attended the Taira family side, and their descendants constructed ten houses at Kobuyashiki.
  676. It is also said that the ritual outlines of Onie no matsuri Festival were established around the era of the Empress Kogyoku in the seventh century.
  677. It is also said that the screams and cheers let out with excitement increasingly grew to be songs sung in groups at festivals and during laborious work.
  678. It is also said that the specter leaves footprints of one leg, looping the loops on a snowy day.
  679. It is also said that the term is the origin of 'yarikata ("やり方")'.
  680. It is also said that the word 'higan' of higan-e originates from another word 'higan' with different characters (belief in the sun).
  681. It is also said that the words were selected using the British National Anthem as a model because almost all modernization of Japan at that time was carried out after the model of Great Britain, which was the biggest imperial monarchy in the world at that time.
  682. It is also said that the year of birth was 1879.
  683. It is also said that there existed the Wakizaki school following Kengyo WAKIZAKI, who was an expert Kokyu player active in Kyoto in the early nineteenth century.
  684. It is also said that there has been no end to the number of people who have visited Maruzen's Kyoto branch (closed in October 2005) and left a lemon.
  685. It is also said that there was a struggle between Iemitsu and Tadanaga over who was to be the heir to shogun.
  686. It is also said that there was a tumulus or the grounds of Ikukunitama-jinja Shrine at the site, before Ishiyama Hongan-ji Temple was built.
  687. It is also said that there was the former jinya (regional government office) of Nobunaga ODA at this site before the World War II which has subsequently been removed out of concern for fire danger.
  688. It is also said that there were lively lectures and traffic in ideas among the participants composed of the Grand Minister, Kugyo (the top court officials), and other government officials.
  689. It is also said that there were over 20 shokka which did not make visits the house of Sen but presented tools to the house.
  690. It is also said that there were over 200,000 jinrikisha in Japan at the end of the 19th century.
  691. It is also said that these clouds were found out to be saiun (glowing clouds) believed to be a good omen in Buddhism.
  692. It is also said that these humorous statues of Fujin with his bag of wind and Raijin with his drums were the inspiration for Sotatsu TAWARAYA's "Fujin Raijin zu byobu" (folding screen depicting images of Fujin and Raijin).
  693. It is also said that they did not intend to cooperate Yoritomo.
  694. It is also said that they had five children there (it conflicts with the Mt. Ikoma episode in time ordering though.)
  695. It is also said that they had originally been intended by Ieyasu for the head family to continue, in preparation for when the family's lineage became extinct.
  696. It is also said that this happened in the Ieyasu era.
  697. It is also said that this indicates that the shishi-shaped guardian dogs used this way played a role not only as ordinary shishi lion but also as a charm to avert monsters, goblins, and ghosts.
  698. It is also said that this is the origin of the use of the name 'Mikasa' in the Kansai region.
  699. It is also said that this was a reason for a son of Nariaki, Yoshinobu TOKUGAWA to fail to become the fourteenth Shogun later.
  700. It is also said that tobishoku was named after this tobiguchi.
  701. It is also said that waka (Japanese poetry) was not only cherished by samura, but also peasants- it is considered that this is a result of the popularization of terakoya (elementary education offered in temples).
  702. It is also said that when grilled by warriors, Soncho snapped, 'I am not lying because I am dying.'
  703. It is also said that when her head sank it sounded 'Tsufu, tsufu' and so the island was named 'Tsufushitsu Island', or it was named 'Chikubushima Island' because the first grown plants there were bamboos (their Chinese character is read 'chiku').
  704. It is also said that when irritated or placed in a disadvantageous situation, he always bit the nail of his thumb, and sometimes bit it so strongly that the skin was broken and it bled.
  705. It is also said that when she acted like a baby by requesting Nakahira buy an American doll sold at the Takashimaya Department Store, he actually bought it.
  706. It is also said that when she followed Yoshinaka, who Yoshinaka was defeated in the Battle of Uji-gawa River and tried to run away, she was not killed even though only five to seven men remained.
  707. It is also said that when such group flags appeared, the enemies froze with fear.
  708. It is also said that you can visit the same ujigami (a guardian god or spirit of a particular place in the Shinto religion) every year by doing this.
  709. It is also said that, although the Kiso family proclaimed themselves to be the descendants of Yoshinaka, they actually descended from the Numata clan of FUJIWARA no Hidesato line.
  710. It is also said that, as mentioned below, Ienari attempted to control various large domains by marrying his daughters off to various daimyo.
  711. It is also said that, as the word Oboro (dim) indicates, it is not something tangible that can be touched by hands, and the whole part is translucent.
  712. It is also said that, as they leave after having made their prayers, the wisdom will return to the main hall if they look back before crossing the Togetsu-kyo Bridge.
  713. It is also said that, because it takes a considerable time to load and unload cargo even if the train runs at a high speed, the effect of shortening transportation time is less, compared with passenger trains
  714. It is also said that, in the same year, he was appointed to the head officer for building To-ji Temple, constructing To-ji Temple.
  715. It is also said that, when the subordinates hung the dead human bodies, much iron started to be collected.
  716. It is also said that, with such an economic situation as a background, the system of Kokudaka (assessed yield; tax system based upon rice, measured by reference to the rated annual yield of the domain) was introduced by the succeeding Toyotomi and Edo bakufu governments.
  717. It is also said the fire balls followed the person to the above of a pond where he went into trying to escape from them.
  718. It is also said the yakukin is a substitute for yakuryo, but yakukin is now regarded as another allowance deriving from a different system since yakukin was paid together with yakuryo in some cases.
  719. It is also said to be Kenzoku of Zochoten, Virudhaka, among Shitenno.
  720. It is also said to be Taishakuten's Kenzoku and a music god as well as Kinnara.
  721. It is also said to be a form of sensitive caring to enclose the gift with a noshi envelope and wrap it with fukusa.
  722. It is also said to be because Tsunayoshi admired his excellent ability.
  723. It is also said to be introduced into Eastern Europe and Southeast Asia with the Mongolian expeditions.
  724. It is also said to be the birthplace of rakugo.
  725. It is also said to be the foundation of MINAMOTO no Yoriie.
  726. It is also said to be the largest bosa-dam in Japan.
  727. It is also said to be the largest three-storied pagoda in Japan, except for Yakushi-ji Toto (East Pagoda of Yakushi-ji Temple) that has a peculiar style.
  728. It is also said to be the specialty of Mukai school.
  729. It is also said to be the tomb of his son, KATSURAGI no Sotsuhiko.
  730. It is also said to have been Empress Yang Guifei's oil pot before it was introduced into Japan.
  731. It is also said to have been descended from the Shimotsukenu clan and the Nakahara clan.
  732. It is also said to have been in Michinokuchi which is an entrance to Tsuruga Plain.
  733. It is also said to have been one of the models of Momotaro (literally, a peach boy), a hero of a fairy tale.
  734. It is also said to have been related to the Yoshinoren family.
  735. It is also said to have been the representative of the adherents of the Jodo Shinshu sect (believers of the Jodo Shinshu sect) in Mikawa Province.
  736. It is also said when his body was cremated, the smoke went to the direction where capital city was.
  737. It is also said, 'the morning is bad, the afternoon is good.'
  738. It is also said, in legend, to have come flying from the sky with a head of the cow and wings of the insect.
  739. It is also same for Heika (meaning the informing usher at the bottom of the stairs).
  740. It is also seen with the seated statue of Ichiji Kinrin (the principal Buddha of the "Court of the Perfected") of Iwate Chuson-ji Temple, although there aren't many examples of trains flowing down on Rengeza.
  741. It is also served as miso dengaku (skewered and roasted konnyaku with miso coating).
  742. It is also served in restaurants, but normally it is typically home-style cooking.
  743. It is also set up in the large- and middle-scale, keyhole-shaped tumuli of Furuichi-kofun Tumuli Group and Mozu-kofun Tumuli Group.
  744. It is also simply called 'tsuiji.'
  745. It is also simply called Henso.
  746. It is also simply called Kikumon, or Kikukamon/Kikkamon (in a corruption) to distinguish it from Kikunoha (crest of Chrysanthemum's leaves) which is also classified as Kikumon.
  747. It is also simply called irimoya.
  748. It is also simply called ma.
  749. It is also simply called shikauchi (shooting deer).
  750. It is also simply referred to as "One Hundred Poems."
  751. It is also simply referred to as Ueda School.
  752. It is also simply referred to as the Mito family.
  753. It is also sold as ekiben (a box lunch sold on a train or at a station) in various places in the Tohoku region such as Sendai Station and Morioka Station.
  754. It is also sometimes called simply Mikyozaka.
  755. It is also sometimes eaten with mustard and lemon slices.
  756. It is also sometimes used to mean the master copy of the respective type of composition.
  757. It is also spelled '桴' or '枹.'
  758. It is also stated in "Gonki" (FUJIWARA no Yukinari's diary) that Atsuakira's face was not a face deserved for an emperor saying that he was not familiar with physiognomy when he heard about Atsuakira's refusal to remain crown prince (article written on September 6, 1017).
  759. It is also stated that 'the raid took place when many samurai from Izu were away fighting for the Yamanouchi-Uesugi Clan in the Province of Kozuke, leaving Izu with a small number of samurai.
  760. It is also suggested that the name derives from the phrase 'Ki no umareru kigen' (lit. the source of life energy) being abbreviated to 'kibune'.
  761. It is also supposed that Yamanobe-no-michi Road connected the Furu Site and the Makimuku Site in late Yayoi period.
  762. It is also supposed that he was born into a family of Kyogen (farce played during a Noh cycle) or Joruri (dramatic narrative chanted to a samisen accompaniment), and in the Kaei era he trained himself under Denjiro NAKAMURA the first of Shigayama school in Edo.
  763. It is also supposed that the Shimonokuni family and the Kaminokuni family were each in charge of Ezo kanrei in the northern border with Mutsu Province and the northern border with Dewa Province, respectively.
  764. It is also supposed that wooden bows would also have been placed there.
  765. It is also suspected that the tanka may have come from the hanka, which is the last verse of choka.
  766. It is also tension of mind for always remembering to acknowledge mutual aid, so as to improve his or her own techniques, understand oneslf, or reset oneself, owing to the presence of the opponent of any kind.
  767. It is also the Myoo that is the center of Godai Myoo (the five great myoo).
  768. It is also the Reiseki Fudasho (sacred site for pilgrimage) for En no Gyoja.
  769. It is also the area where the family of Kamotaketsunomi no mikoto lived in ancient times.
  770. It is also the collective name for the traditional Japanese art of katarimono (narratives) (as described below).
  771. It is also the eighth of the thirty-three temples that make up the Kansai Kannon Pilgrimage, and is one of the most famous sacred places of Kannon in Japan.
  772. It is also the entrance to a route up Mt. Atago.
  773. It is also the event of Shinto.
  774. It is also the family of Fujikage UESUGI, who was adopted by the Nagao clan.
  775. It is also the first ramen store in Kyoto to have introduced the central kitchen system.
  776. It is also the highest grade awarded to common soldiers.
  777. It is also the highest in north Osaka and offers a nice view despite its height.
  778. It is also the merit grade given to rank-and-file soldiers who have rendered distinguished service.
  779. It is also the name of a Buddhist monk.
  780. It is also the name of the Japanese national holiday which falls on this day.
  781. It is also the place where Ushiwakamaru (later MINAMOTO no Yoshitsune) trained, and therefore, he is also known as 'Kurama Tengu' (a long-nosed goblin).
  782. It is also the same all over the world that the idea that the ethnic groups and nations originate in God becomes radical as a nation and its people are in crisis.
  783. It is also the same as Ikihagi that it has another theory stating that it only refers to skinning and slaughtering the livestock.
  784. It is also thought of as a building that comprises two houses.
  785. It is also thought she was born 1516.
  786. It is also thought that Tsunekiyo was an influential person in Watari County who was titled Goi (Fifth Rank) and that it is very likely that he was a candidate for Gon no kami (a provisional governor) of Mutsu Province among zaichokanjin (locally hired government officials during the Heian period), although there are no historical materials that can validate it for sure.
  787. It is also thought that dwellings using only a thatched roof were built in the Jomon period of Japan.
  788. It is also thought that his intense exercise might have been an added burden on his lungs and aggravated his illness.
  789. It is also thought that these private notes were utilized as the materials for the compilation of "Shaku Nihongi" (annotated text of the Nihon Shoki) in later years.
  790. It is also thought that this inconsistency was due to the manipulation done to their genealogy records that put their origin as part of the Minamoto clan and the family lines of Tadamasa, Nobumoto, and Tadashige as the head of the family (the second volume of "The History of Kariya City").
  791. It is also thought to have probably included the following contents;
  792. It is also time to start taking warm sake.
  793. It is also to distinguish it from the breakaway Higashi Hongan-ji sect of Shin Buddhism and emphasize its propriety.
  794. It is also to remove the foul smell of the glue.
  795. It is also told that Sanjuro failed in conducting kaishaku (to assist someone in committing harakiri by beheading him) for a member, but this is not reliable because, according to the record, the member committed harakiri only after Sanjuro's death.
  796. It is also told that he was good in spearmanship as well, there might be some confusion with his younger brother, Mantaro TANI.
  797. It is also told to be revised in 1853.
  798. It is also translated as dokkaku (独覚: self-awakened one) in Chinese.
  799. It is also translated into Chinese characters as 大暗黒天 (Daiankokuten).
  800. It is also translated into Jiji, Myodo and Muhenshin.
  801. It is also transliterated into 阿素羅, 阿蘇羅, 阿須羅, 阿素洛, 阿須倫, 阿須輪 and others.
  802. It is also true that, against the 'Kagetoki Kajiwara's false claim,' other commanders who accompanied Yoshitsune did not stand up for Yoshitsune (at least, there is no historical document to prove that anyone supported Yoshitsune).
  803. It is also true that, between Nagoya and Osaka, the limited expresses of Kintetsu function as an alternative route to be used when the operation of the Shinkansen line stops, for example, due to a disaster.
  804. It is also true, however, that the burden of the people of the domain actually increased under his government for the construction of the castle and the military expansion.
  805. It is also true, however, that there are many sake drinkers who like taste of kimoto or yamahaimoto containing a lot of amino acids.
  806. It is also uncertain whether the blockade of the Kizu-gawa River was really possible with these six ships as main force.
  807. It is also unclear about the derivation of Mitsutorii of Mitsumine-jinja Shrine.
  808. It is also unclear whether it is the original or something that followed was deleted by the Tamura family being in awe of bakufu.
  809. It is also understood from the survey that an almost unlined meandering channel had been excavated south of the waterfall that feeds into Osawa-no-ike Pond and that this is a shallow, curving garden stream had been created by imitating a natural flow.
  810. It is also understood that there are areas in which yashiki-gami are referred to as 'ujigami'.
  811. It is also unknown when, but after she returned to Heijo-kyo, she married Mutobe no o, and gave birth to the Princess KASA no Nui who grew up to be one of the great court poets.
  812. It is also unlikely that the cavalry stayed within range of the teppo for several hours from morning to early afternoon and was subject to constant gun attacks.
  813. It is also used among the jujutsu practitioners and other people in the community.
  814. It is also used as a baby food.
  815. It is also used as a ball game field.
  816. It is also used as a basic ingredient of sake rice wine, and the descendant varieties are brands including Sakamai-Niigataken, Sakamai-Naganoken, Sakamai-Aichiken, Kissui and so on.
  817. It is also used as a charm to repel pests.
  818. It is also used as a diet food as it is low calorie.
  819. It is also used as a flavoring and coloring ingredient in spring dishes such as bamboo-shoot rice and chirashi zushi (vinegared rice with thin strips of egg, pieces of raw fish, vegetables and crab meat arranged on top).
  820. It is also used as a naming of a license.
  821. It is also used as a pocket.
  822. It is also used as a side dish for a boxed lunch.
  823. It is also used as a slang term meaning that 'it is not particularly impressive at first but one will develop greater appreciation for it over time,' borrowing from the characteristic of surume that more one chews, the tastier it becomes.
  824. It is also used as a term meaning the opposite of Ikiryo (vengeful spirits).
  825. It is also used as a wrapping in manju (bean cakes).
  826. It is also used as an exterior decoration.
  827. It is also used as an ingredient for five-spice powder.
  828. It is also used as another name for the sea.
  829. It is also used as canned mikan.
  830. It is also used as lip rouge in ancient times.
  831. It is also used as the flavoring for nimono (boiled foods), the soup stock for nabemono (foods cooked in a pot), or the dipping sauce for tempura (Japanese deep-fried dishes).
  832. It is also used daily in some cases.
  833. It is also used figuratively for people in different eras and countries.
  834. It is also used for a Buddhist hall and for a Shosai (a study or a library).
  835. It is also used for a song sung in Chinkonsai (a service for the repose of the dead) as described as follows.
  836. It is also used for a synonym for dengaku and when it is read as oden, it generally means oden (a Japanse dish containing al kinds of ingredients cooked in a specal broth of soy sauce) of dishes.
  837. It is also used for animals and plants that grew large, and expressions such as 'obake daikon and obake yago (colloquial term for dragonfly larva)' (giant daikon radish and giant dragonfly larva) are used.
  838. It is also used for celebrations in many places.
  839. It is also used for cooking as seasoning agent for cleaning away odor of fishery products and flavoring.
  840. It is also used for female members of a royal family in general as a translation of the English word princess.
  841. It is also used for macrobiotics, and may be used in mixture with juice.
  842. It is also used for the former custom of 'domoto' (bookmakers) at 'tekkaba' (gambling dens) raising the payment rate on special days.
  843. It is also used for the glass casing (cover) of fuel lamps, and the stokehole cover of tabako-bon (tobacco trays) or koro.
  844. It is also used for tsukemono (Japanese pickles) called 'hari hari zuke.'
  845. It is also used in Nippon Kenpo (Japanese martial art) where players practice to give and receive direct blows (exchange blows, wearing protectors).
  846. It is also used in front of the onaibutsu at home.
  847. It is also used in saibara (a kind of Heian-period Japanese court music) and yamatouta (literally, Yamato's song).
  848. It is also used in tying women's hanhaba-obi (a half-width obi) and hitoe-obi (a simple summer obi), and it is often used, instead of bunko-musubi knot, for wearing Yukata (Japanese summer kimono).
  849. It is also used to keep time in the morning and evening (Gyosho (the morning ringing) and Konsho (the evening ringing)).
  850. It is also used to make soup stock in places such as the Kanto region and private households where people are less particular about soup stock made from kelp.
  851. It is also used to mean origin and history, and it shows the histories of shrines and temples, as well as the legends of merits appearing in those shrines and temples.
  852. It is also used to refer to Itabuki (shingle roofing).
  853. It is also used to refer to the walls of transport machinery in the distribution industry.
  854. It is also valuable material for the field of the study of the writing and language used by women in the Imperial court (court ladies' language).
  855. It is also valuable that Ukiyoe is the only material in the world that depicts the varied lives of ordinary people in the Medieval period.
  856. It is also very interesting as a modern instrument.
  857. It is also viewed that they were the local powerful clan in the territories of the Kanshin-ji Temple of Kongo-san Mountain in Kawachi Province; however, place names that trace back their origins to the family name 'Kusuniki' has not been found in the Kawachi Province or its surrounding neighbourhoods.
  858. It is also well known because a great many fuki-ishi (stones covering an old tomb) are scattered around.
  859. It is also well known that Hokusai moved very often, which was said to be 93 times.
  860. It is also well known that Seki actually discovered Bernoulli numbers before Jakob BERNOULLI did.
  861. It is also well known that when he departed for this battle, he engraved his farewell poem (which will be mentioned later) on the gates of Nyoirin-ji Temple in Yoshino with an arrowhead.
  862. It is also well-known as a type of ekiben (a box lunch sold on a train or at a station), sold at the Miyajimaguchi Station and Hiroshima Station.
  863. It is also widely known as "Kaiko-no-Yashiro" (Silkworm Shrine) due to the Kokai-jinja Shrine enshrining the progenitor of textiles that stands to the east of the main hall.
  864. It is also worn on the very day of Shinsai festival by those who are determined to serve the Shinto rituals from early on, such as officer of Jingikan (the traditional office for public Shinto affairs) and governors of Yuki and Suki (the east and the west provinces designated for production of the rice offered during the course of the festival) in the Daijo-sai festival.
  865. It is also worn with the sleeves, which are normally made with 1.5 times the width of the fabric, folded back by about a third (this was probably done for the same purpose as tucking in the hem and the shoulders in the modern-day kimono).
  866. It is also worshiped as a deity of harvest as well as a deity of agriculture or a deity of commerce and industry.
  867. It is also worth noting that the scene in which the Soshi is rinsed with water provides the most elegant verse and musical aspect.
  868. It is also written "弓懸け."
  869. It is also written "粉粥" in kanji (Chinese characters).
  870. It is also written 'When you see an abnormal change in the sky, be aware that something abnormal will follow also on the ground.'
  871. It is also written '耶馬台国.'
  872. It is also written as "plain rhythm" and in this case, it means an improvised dance without any accompaniment.
  873. It is also written as "二重織物."
  874. It is also written as "打毀" in Chinese characters.
  875. It is also written as "盆灯ろう" or "盆灯篭" in Japanese.
  876. It is also written as "阿遅鋤高日子根神," or "味耜高彦根命."
  877. It is also written as '?'.
  878. It is also written as 'なると巻き' by using hiragana.
  879. It is also written as 'ツマ.'
  880. It is also written as '舟弁慶' (or '船辯慶' and '舟辯慶' in the old [Chinese] character form).
  881. It is also written as Bukko-ji (仏光寺) School of the Shin sect.
  882. It is also written as Ikake or Ikakeshi.
  883. It is also written as Kuri (庫裡).
  884. It is also written as Taikyu (literally, 'long bow'), but is different from Oyumi (long bow) in Japan both from the viewpoint of meaning and structure.
  885. It is also written as Tokuso (徳宗).
  886. It is also written as dandiri in hiragana (Japanese syllabary characters).
  887. It is also written as the Funabashi family.
  888. It is also written as 上地令.
  889. It is also written as 上菟上国造.
  890. It is also written as 下菟上国造.
  891. It is also written as 半被.
  892. It is also written as 天児屋根命 when it refers to an enshrined deity in a shrine.
  893. It is also written as 庶人三臺 in kanji.
  894. It is also written as 志駄氏.
  895. It is also written as 排仏棄釈 (Haibutsu-kishaku) in Chinese characters.
  896. It is also written as 文珠菩薩.
  897. It is also written as 斐太国造, 飛騨国造.
  898. It is also written as 暗桃.
  899. It is also written as 木華佐久耶姫, 木花之佐久夜毘売, or 木花開耶姫.
  900. It is also written as 狭々城山君.
  901. It is also written as 百練抄 (Hyakuren sho).
  902. It is also written as 相坂関, 合坂関, 会坂関 (all are pronounced as Osaka no seki).
  903. It is also written as 石峰寺.
  904. It is also written as 笈川氏.
  905. It is also written as 船崗山城, or is called Yamana-jo Castle.
  906. It is also written as 裳層.
  907. It is also written as 道尻岐閉国造 or 岐閇国造.
  908. It is also written as 露店商, and is referred to as gaisho (street stallholder).
  909. It is also written as 香原山城の戦い instead of 河原山城の戦い in some books.
  910. It is also written as中仙道 in kanji.
  911. It is also written in "Gyokuyo" that Zaichokanjin (local district officials) in the Wakasa Province was likely in support of the uprising, so the sign of the Hokuriku's uprisings to increase was recognized.
  912. It is also written in "Nihonshi."
  913. It is also written in the book that Tono Chujo was in charge of services in the imperial palace and To no ben was in charge of communications about government affairs between the Emperor and Daijokan (Grand Council of State).
  914. It is also written that Toyofutsu no Mitama is also Takemikazuchi, Hoki Bosatsu, and Kumano Gongen.
  915. It is also written that he was a son of Amaterasu who had a monozane (medium to produce something).
  916. It is also written with the kanji characters '予母都志許売'.
  917. It is also written with the kanji characters '黄泉戦.'
  918. It is also written お伽草子 (Otogi Zoshi) or おとぎ草子 (Otogi Zoshi).
  919. It is also written 日本大国魂神.
  920. It is also written 莫牟.
  921. It is alternatively believed that Domanmaru was not murdered at the Yotsuya-toride Fortress, but was sheltered by Nobufusa ICHIKAWA who was a 'gozoku' (powerful local clan) in Hokushin (northern Shinshu) district.
  922. It is always crowded with people, because it connects two busy districts representing Kyoto: Shijo Kawaramachi on its west side; and Gion on its east side.
  923. It is always displayed within the exhibition room.
  924. It is always explained in terms of the virtue of Okuninushi, but it is also attributed to the fact that Okuninushi is a result of integrating different gods.
  925. It is always required to wear Shirotabi (white Japanese socks) on the stage.
  926. It is amazing that these six life-sized Kannon statues have remained together.
  927. It is among the basic scriptures of Japanese Jodo sect and is called 'the Jodo Sanbu-kyo,' along with "Kammuryoju-kyo (Meditation Sutra)," translated by Ryuso Kyoryoyasha, and "Amida-kyo Bussetsu Amida Sutra," translated by Kumaraju.
  928. It is among the private art museums that were opened in the earliest stage of their history in Japan.
  929. It is an "urban type" dam close to Uji City.
  930. It is an American-Gothic brick building with a tiled roof.
  931. It is an American-gothic style brick building with kawara tile roofing.
  932. It is an Engishikinaisha ronja (a Shinto shrine considered to be a descendant of shrines listed in Engishiki laws).
  933. It is an Ento-ji Temple belonging to the Tasshi Hoen dharma school.
  934. It is an abbreviation of okitanomandokoro
  935. It is an abbreviation of the formal expression Shoin yoju.
  936. It is an above-ground station having two platforms opposite each other and two tracks, double-tracked on the Kyoto side and single-tracked on the Joyo side, at which trains can pass each other or pass others.
  937. It is an above-ground station with a complex configuration of two platforms, one a single-sided platform (track on one side only) and the other an island platform with tracks on both sides, for a total of three tracks where trains can pass each other or pass others.
  938. It is an above-ground station with double tracks and two rather curved platforms opposite each other.
  939. It is an above-ground station with two platforms and double tracks at which trains can pass each other or pass others.
  940. It is an above-ground station with two platforms and double tracks.
  941. It is an above-ground station with two platforms opposite each other and double tracks and at which trains can pass each other or pass others.
  942. It is an above-ground station with two platforms opposite each other and double tracks and at which trains can pass each other or pass others; Platform 1 is the one nearer the station structure, and Platform 2 is the opposite one crossing a passenger overpass.
  943. It is an above-ground station with two platforms opposite each other and double tracks constructed on an embankment.
  944. It is an above-ground station with two platforms opposite each other and double tracks, at which trains can pass each other or pass others.
  945. It is an above-ground station with two platforms opposite each other and double tracks; the station building and ticket gates are on the outbound (east-side) platform.
  946. It is an above-track station with two platforms opposite each other and two tracks.
  947. It is an aboveground station having four toothed platforms with three tracks.
  948. It is an aboveground station having three toothed platforms and two tracks.
  949. It is an aboveground station having two platforms serving two tracks; the inbound trains and outbound trains can pass one another at this station.
  950. It is an aboveground station having two platforms with track on one side only opposite each other at a distance, with a double-tracked island-type platform in between for a total of three platforms and four tracks.
  951. It is an aboveground station having two platforms with two tracks at which trains can pass each other or allow the other to overtake, and the wooden station building that stood in the days of the station's inauguration remains.
  952. It is an aboveground station having with two separate platforms that face each other with two sets of tracks running between, and it is equipped with facilities that enable two trains to pass each other.
  953. It is an aboveground station whose track extends westward from the direction of Nishi-Maizuru Station, and has a platform to the north.
  954. It is an aboveground station with a one-sided platform (track on one side only) and another of the island type with one track, enabling trainｓ to pass each other or otheｒs.
  955. It is an aboveground station with a single one-sided platform (track on one side only), an island-type platform between tracks and two storage tracks.
  956. It is an aboveground station with a single platform and a single track.
  957. It is an aboveground station with only one platform serving one track.
  958. It is an aboveground station with two platforms opposite each other and double tracks and at which trains can either pass each other or allow the other to overtake.
  959. It is an aboveground station with two separate platforms serving two tracks, Matsuo Station has a passing loop that enables trains running in opposing directions to pass each other.
  960. It is an aboveground station with two separate platforms serving two tracks.
  961. It is an aboveground station with two side platforms serving two tracks, allowing the inbound train and outbound train to pass each other.
  962. It is an aboveground station.
  963. It is an accepted theory that this cave was 'Inome Dokutsu' (Inome Cave) located at Inome-cho, Izumo City.
  964. It is an act based on a tradition that people and heavenly gods scattered flowers to celebrate the descents of Buddha and Bosatsu (Bodhisattva).
  965. It is an adaptation from 'The Reed-Choked House' and 'A Serpent's Lust,' which is the same as the movie, and this is also homage to the movie.
  966. It is an administrative designation for a rural district in Oaza Oshikirishinden, Mikawamachi, Higashitagawa County, Yamagata Prefecture.
  967. It is an almost straight kando (a road that is improved, managed and maintained by the Japanese nation) connecting the area around Horyu-ji Temple (Ikaruga Town) and Asuka (Asuka-mura).
  968. It is an alternate chapter title for the present Kiritsubo (The Paulownia Court).
  969. It is an ancient burial mound considered to have been constructed in the early 7th century; it has been called Akai-kutsu and worshipped since ancient times.
  970. It is an ancient capital known since Emperor Tenchi transferred the capital to Omi no miya (Omi Palace), and it is dotted with lots of historical sites including shrines and temples such as Enryaku-ji Temple on Mt. Hiei as the World Cultural Heritage, Onjo-ji Temple (Mii-dera Temple) and Hiyoshi-taisha Shrine.
  971. It is an ancient custom that the emperor and the empress do not attend, but dispatch an envoy to funeral ceremonies of imperial members.
  972. It is an ancient town, well known for the construction of Horyu-ji Temple by Prince Shotoku in the Asuka period.
  973. It is an annual event to visit shrines and temples on November 15 to celebrate the growth of boys of five, and girls of three and seven years old.
  974. It is an antonym of 'Jodo-mon' (Gateway of the Pure Land) (Jodo (Pure Land) sect) and often appears in the books by Shinran who was Jodo sect and the disciple of Honen.
  975. It is an antonymous word with 'the regular army.'
  976. It is an appellation of the current emperor.
  977. It is an area of heavy industries centering around Maizuru Port, which is one of the Japan's leading international trade ports on the Japan Sea side.
  978. It is an area on the ground surrounded by the chozubachi and yaku-ishis.
  979. It is an area sandwiched between the Yodo-gawa River and the Katsura-gawa River (Yodo-gawa River system).
  980. It is an artifact with a nested structure, in which all of the containers were nested and at the center of the structure there were very small pieces of Shari (Buddha relics) made of quartz schist cocooned in the pagoda style container.
  981. It is an artisanal product made in the moderate and humid climate of Japan, but it is becoming difficult to maintain the tradition being subject to modern food hygiene standards.
  982. It is an artwork created by Kaikei, a renowned Buddhist image maker in the Kamakura period, and well-known to people by its common name, 'Chie no Monju (Wise Monju Bosatsu Buddha).'
  983. It is an associate member of the Association of Japanese Symphony Orchestras.
  984. It is an attraction for a theme park, but a unique one as an attraction in Japan in 'real steam locomotives' are catered to.
  985. It is an autobiographical novel written by Shiroyama, a novelist of the same generation as Tetsuro NAKAOAKA, an author of the "open letter."
  986. It is an automatic Do which was made in order to make up for the disadvantages of the Do which could be used without a break.
  987. It is an edible beef which has a long history.
  988. It is an elegant program in which chu-no-mai dances (medium-tempo dance) (oshiki-haya-mai dance [dance of male ghost] and otoko-mai dance [male dance]) are performed.
  989. It is an elevated station equipped with a one-side, two-track island platform.
  990. It is an elevated station equipped with two separate platforms serving two tracks between them.
  991. It is an elevated station having an island platform with two tracks.
  992. It is an elevated station where, with a platform serving two tracks, two trains going in opposite directions with each other can be served at the same time.
  993. It is an elevated station with a one-side, two-track island platform, and on each side of the platform it has a passing track that allows a train to wait for another.
  994. It is an elevated station with a single platform, capable of handling 7-car trains, serving two tracks.
  995. It is an elevated station with one island platform, serving tracks 1 and 2, and one single platform, serving track 3.
  996. It is an elevated station with two platforms opposite each other and two tracks in between.
  997. It is an enjoyable Noh piece, with the contrast with the latter part that features a showy, fierce fight scene.
  998. It is an esoteric Buddhism festival.
  999. It is an essential equipment when using the iron kettle.
  1000. It is an essential historical material to study Emperor Godaigo's activities because of its rich and detailed records on the Shochu Incident and Genko Incident.


193001 ～ 194000

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