343001. The eve of a festival vigil at Takatsu-jinja Shrine in the heat of July.
343002. The eve of implementation
343003. The even-numbered Ritsu is the Yin tune and individually called the Ryo, and are collectively called the Rikuryo.
343004. The evening division for a Japanese Literature Major within the Department of Cultural Studies was abolished in March 2003.
343005. The evening division was abolished in March 2003.
343006. The evening division was abolished in March 2004.
343007. The evening division was abolished in March, 2004.
343008. The evening gongyo can be in the style of dohohosanshiki as in the morning gongyo.
343009. The evening of December 31.
343010. The event called 'Matsu-mukae' (literally, welcoming the pines) in which people climb mountains to collect pine trees (branches) is held around December 10.
343011. The event came to be called Shuni-e during the Heian period, though it had been called Jyuichimen Keka Ho during the Nara period, and even now it is the official name.
343012. The event can take place at any temple irrespective of the sect (with the exception of the Nichiren Sho sect's Fujimon school (where Buddha is not the principal deity)).
343013. The event coincides with the 'Rinji Chokushi Hoei-sai' (the festival of provisional hohei (offering a wand with hemp and paper streamers to a Shinto god) by Imperial envoy) once every ten years.
343014. The event for the start of the mountain-climbing season is held in every May.
343015. The event is also called "Oniyarai" (the event to chase off the demons and is also written to read 鬼遣らい by using Chinese characters and 鬼儺 by using different Chinese characters.) and "Nayarai."
343016. The event is found in regions ranging from Pacific coastal areas, West Japan to Southern Kyushu.
343017. The event is generally referred to as 'Toshiya,' but the 60 m long range of today's archery competition is somewhat different to the original Toshiya.
343018. The event is held on September 25 every year as a memorial of the reconstruction of the restaurant on September 25, 1973.
343019. The event is mainly held at temples that have Awashima-do Hall which enshrines Awashima-jinja Shrine or Awashima-no-kami.
343020. The event is named 'Tokae' because in Buddhism the lump is considered something auspicious.
343021. The event is no longer held due to the expense and difficulty in arranging, along with animal protection concerns.
343022. The event is said to have started when the Buddhist nun from Hokke-ji Temple remembered his virtues by placing a round fan on the altar so that he could swat away mosquitoes.
343023. The event itself was small, but in Mino Province there were many manors which were in possession of Enryaku-ji Temple, and Goshirakawa had been working to control those manors through the kokushi (local governor) who were his attendants, so Enryaku-ji Temple sought to have Narichika exiled and Masatomo detained.
343024. The event of the seven herbs of spring is also known as 'the game played on the day of the mouse.'
343025. The event that triggered his movement to the Kanto area was the Battle of Tachigawara in the Province of Musashi in September of 1504, in which Soun, on the side of Tomoyoshi UESUGI, fought with Ujichika IMAGAWA and defeated Akisada YAMAUCHI-UESUGI.
343026. The event titled 'Kyoraku Theater becomes Yose (storyteller theater)' was held on the eve of its opening.
343027. The event was given the name the 'Kyoto International Student Film and Video Festival.'
343028. The event was in danger of being terminated, but is still running to this day because of the approval of the bankruptcy administrator.
343029. The event was part of what was known as the 'three occasions' along with the Jarai archery ceremony and horseback archery (later on horse racing).
343030. The event was the origin of the bean-scattering festival that is held at Setsubun at the present day.
343031. The events are similarly called 'Bon dances,' but the repertoire of the dances and songs is replaced with those of the respective communities.
343032. The events held in neighboring areas during the period of the festival
343033. The events of the Oei rebellion are recorded in "the Chronicle of the Oei Era."
343034. The events that led to the transcription of this sutra are detailed in the postscript at the end of volume eight, which is kept elsewhere.
343035. The events that occur in the Murasaki no Ue series are reflected in the Tamakazura series, but the incidents in the Tamakazura series are not reflected in the Murasaki no Ue series.
343036. The evidence for this chapter's existence
343037. The evidence shows that this type of penalty existed throughout the globe, while the examples in China are the most well-known.
343038. The evidences of the remains suggest that the possible period of the presence of the village is from the final stage of the Yayoi period to the early Tumulus period, which overlaps with the period of the reign of Yamataikoku.
343039. The evil in Kanzen Choaku stories is often a person or an organization which generally has great power, disturbs the peace and dislikes justice.
343040. The ex-Emperor Reigen's calligraphy of his own writing was passed to a limited feudal lord family (such as the YANAGISAWA Family) through his personal attendants, and was honored as a family treasure.
343041. The ex-Empress Genmei developed a disease in May, 721, and after asking Nagaya no okimi, her son-in-law, and FUJIWARA no Fusasaki to look after her family and affairs and leaving a will to have her funeral simplified, she passed away on December 29, 721.
343042. The ex-emperor ordered the following six people to serve as anthologists: Michitomo HORIKAWA, FUJIWARA no Ariie, FUJIWARA no Sadaie, FUJIWARA no Ietaka (Junii (Junior Second Rank)), Masatsune ASUKAI, and Jakuren, who died prior to the completion of the work.
343043. The exact date cannot be found in "Sonpi Bunmyaku" (a text compiled in the 14th century that records the lineages of the aristocracy) and "Heiji Monogatari" (The Tale of Heiji), but there's a description that he was killed in 1180.
343044. The exact date is unknown.
343045. The exact date of Ienari's death was recorded as February 27, 1841, in the Diary of Takako IZEKI, whereas, according to "Shoku Tokugawa Jikki"(the Sequel to the Collection of Official Records of the Edo Bakufu), it was March 22, 1841, suggesting that the bakufu had concealed his death for some time.
343046. The exact date of Yoshitaka's death is unknown.
343047. The exact date of its appearance is not well known.
343048. The exact number of the demonstrators is unknown, but the Mining Damage Office announced that 12,000 peasants participated in this demonstration.
343049. The exact time of excommunication is unclear; it is said to be just after the death of Senzo in 1845 or around October 1847 because it is recorded that he choreographed under the name of Yoshijiro NISHIKAWA until October 1847.
343050. The exact time that Izumo Daijingu Shrine was founded is not known but according to shrine legend, the shrine was constructed on November 30, 709.
343051. The exact top of the mountain is located on the hill at the back of Honden (main shrine) of Katsuragi-jinja Shrine in Gose City and it is a forbidden zone.
343052. The exact volume of this masu is not known, either.
343053. The exact year when it was established is unknown, but it is considered to have been established after November 1211 and before 1216, when KAMO no Chomei died.
343054. The exaggerated gestures of waving the torches is not only from the nature of hot-blooded young men, but also from an attempt to increase the fire, or prevent it from going out, by waving it through the air with all their might.
343055. The examination consists of a knowledge examination, a practical examination and an interview examination.
343056. The examination is generally conducted every September, and admission decisions are made by the Traditional Crafts Industry Promotion Association Foundation.
343057. The examination of the genuineness or spuriousness of nibukin held by foreigners, as agreed at the Takanawa negotiation.
343058. The examination was held five times in 2006, namely the first exam (June 17), the second exam (July 2), the third exam (October 14), the fourth exam (October 29) and keiba kentei grand prix 2006 (November 26).
343059. The examination was held four times in 2007, namely the first exam (April 21), the second exam (October 7), the third exam (November 4) and keiba kentei grand prix 2007 (November 18).
343060. The examinations for the Rokudan and higher levels are jointly held exclusively by the All Japan Kendo Federation.
343061. The examinee-musicians had to decide in advance which of the advanced-level examination and the intermediate-level examination to take and those who each obtained the majority in the voting which was conducted after gakuko was finished passed the examination.
343062. The examining system started in 1665 and the was conducted every four years until 1865 as far as no special reason for not conducting the system was present.
343063. The example in Sakai City is especially famous.
343064. The example mentioned above means 'Bishamon town which is the forth town after going up north of an intersection between Higashioji-dori Street (street going north and south) and Matsubara-dori Street (street going east and west).'
343065. The example of 'Shinkoku'
343066. The example of standard karat of Manen nibukin in Mint Museum is 'tomebu', however it was engraved 'rokko no san' (the third of six) and the others are not existing, therefore it is not considered as the evidence.
343067. The example of the Kamata clan was at the early stage, but the Kamata clan itself was a branch family of the Kagoshima clan branch family that deviated from the Hitachi Daijo clan, and this could be interpreted that its estate had a few, but four villages.
343068. The example of the calculation method of the age based on the traditional Japanese system (people who died before the new calendar was introduced)
343069. The example of the first nationwide was the one found in Taga-jo Castle (Tagajo City, Miyagi Prefecture) in 1973.
343070. The example set by Tokyo has spurred on the implementation of pollinosis countermeasures by cooperation between Tokyo, Kanagawa Prefecture, Chiba Prefecture, Saitama Prefecture, Yokohama City, Kawasaki City, Chiba City and Saitama City.
343071. The example that is similar to these is the On-the-road Watchers Institute, which observes the social phenomena, manners and customs etc which are familiar to us.
343072. The examples include 'Kanashii Sake' (Sorrowful Sake) by Hibari MISORA, 'Osaka Shigure' (Autumn Shower in Osaka) by Harumi MIYAKO, 'Sazanka no Yado' (Inn of Camellia Sasanqua) by Eisaku OKAWA, and 'Yuki Guni' (Snow Country) by Ikuzo YOSHI.
343073. The examples include Minoshi Station, Iseshi Station, Izumoshi Station, Nagatoshi Station, and Harima-cho Station.
343074. The examples of "general recognition" include the members of Shikibushoku Gakubu (Music Department) of the Imperial Household Agency due to their playing 'gagaku' (ancient Japanese court dance and music) and the members of The Association for Japanese Noh Plays due to their performing of 'Noh' (classical Japanese musical drama).
343075. The examples of "holder group recognition' include Wajimanuri Gjutsu Hozonkai (Wajima-nuri Technique Preservation Society), 'Honba Yukitsumugi Hozonkai' (Preservation Association for Yuki silk fabric) and Hon Minogami Hozonkai (Hon Mino Paper Preservation Society).
343076. The examples of Eight Views
343077. The examples of Yuhitsugaki were seen on Inzen (a decree from the retired Emperor) or Rinji (the Emperor's command) from the early period, and later adopted on documents of Samurai families such as Hosho (a document for informing lower-rank people of the decision of upper people such as an emperor or shogun) and Migyosho (documents for informing of decisions made by third or upper ranked authorities).
343078. The examples of incompetence include a political stance different from the emperor or king, who is his father, or characteristic or behavioral abnormalities such as violence or incontinence, which lead to disinheritance in general described earlier.
343079. The examples of successful reforms are as follows: the Reform of Carlos Antonio L?pez in Paraguay; the Reform of Chakri Dynasty in Kingdom of Thailand; the Reform of Kemal Ataturk in Turkey; the Egypt Revolution of 1919; and the Reform of Benito Ju?rez in Mexico.
343080. The examples of such court ladies were Toshiko Kishida and Utako Shimada.
343081. The examples of the most ancient sentences that were named as 'Norito' are 29 pieces of prayers printed in the eighth volume of "Engishiki" (ancient books for codes and procedures on national rites and prayers) and 'Nakatomi-no-yogoto' printed in "Taiki " (diary of FUJIWARA no Yorinaga) Bekki (additional volume) authored by FUJIWARA no Yorinaga, thus totaling 30 pieces.
343082. The excavated articles unearthed from the base of the pagoda remains of Gango-ji Temple, The set of jewelry and copper coins - deposits in the Nara National Museum.
343083. The excavated bronze bells of Kamo Iwakura Ruins in Shimane Prefecture (under the care of the Agency for Cultural Affairs)
343084. The excavated green (blue?) glazed earthenware is particularly characteristic.
343085. The excavated pieces of earthenware include not only a lot of broken pieces, but also many pieces that were used to make an offering to a tomb, an altar, and so on, and still remain intact.
343086. The excavated relics were about 1,300 pieces of wall clay (including wall paintings), about 3,500 pieces of sozo (earthen images), tiles (including Shibi [ornamental ridge-end tile]), earthware, ironware and gilt bronze products.
343087. The excavation and research of Takamatsuzuka Tumulus started on March 1, 1972.
343088. The excavation and research of Takamatsuzuka Tumulus was part of such activities.
343089. The excavation and research of the tumulus and discomposing and repairs of the stone chamber started on October 2, 2006.
343090. The excavation and research was conducted five times between 1985 and 2003 by Ikaruga Town Board of Education and Archaeological Institute of Kashihara, Nara Prefecture.
343091. The excavation continues in various districts.
343092. The excavation continues today.
343093. The excavation findings showed that the mound on the shrine's premises had been constructed by the hanchiku (A method of making the core of a podium).
343094. The excavation findings showed that the mound on the shrine's premises had been constructed by the stamped-earth technique called 'hanchiku.'
343095. The excavation in 2007 has made it clear that the moats in which pebbles were filled were placed inside the earth mounds.
343096. The excavation of a canal which was suspended during the wartime was restarted by volunteers, and he praised this when it was completed.
343097. The excavation research on the Zuihoden in 1974 showed that her husband, Masamune had B-type blood and her son, Tadamune, A-type blood, and therefore it is assumed that Aihime had A- or AB-type blood.
343098. The excavation research project was comprehensive, and the likelihood that Sugiyama-jo Castle was built by the Gohojo clan has declined.
343099. The excavation revealed that many ditches, which were stretching to the east, west, north, and south directions (Seihoi), existed in a wide area around the Koki Naniwa no Miya Palace in the Nara period and many structural sites were also placed at Seihoi.
343100. The excavation survey at the west end of the platform in 1993 revealed a clay layer which is thought to be remains of the moat.
343101. The excavation technology and refining method were actively employed from nanban (the Europe), and a large amount of gold was yielded to be devoted to flood prevention projects and military expenses.
343102. The excavation work to lay out the tramline form the administration building to Oyomogi was completed in 1927, and to Nanase in the following year 1928.
343103. The excavations continued to find various remains and relics throughout the site.
343104. The excellent Ennen Dance and the splendid Roppo Exit.
343105. The excellent handwriting of kana calligraphy written from the Heian period to the Kamakura period are especially called the "ancient calligraphy."
343106. The excellent physician returned home, compounded a medicine, which was given to the children, and half of the children, due probably to low toxicity, took without reservation the medicine their father prepared and recovered their conscience.
343107. The exception was Asuka no Kiyomihara no Miya.
343108. The exception was that since the time of Takakazu SEKI, polynomial differentials had been considered in relation to repeated roots in algebraic equations.
343109. The exception was the license to construct a castle, on which the year, month, and date were described.
343110. The exception was the so-called Fukagawa geisha (Japanese professional female entertainer at drinking party); since about mid Edo period, the geishas in this region wore the haori coat, and this became a local specialty.
343111. The exceptions were Taku Fort, the frontal army of Chinese imperial guard division of Nie Shicheng, and the modern left Chinese imperial guard division led by Bagyokukon, but they could not operate smoothly since many soldiers were unfamiliar with their weapons.
343112. The excerpt of Japanese names include Aga in Iga County.'
343113. The excessive compacting of the soil around the roots due to foot traffic can't be good for the tree, either.
343114. The exchange of Kamon
343115. The exchange of the trains … ◇・∨・∧ : interchangeable ｜: not interchangeable
343116. The exchange rate of that period in the Meiji period was 1 yen to the dollar, so port dues were kept low at about a quarter of the price in this treaty.
343117. The exchange rate was a big issue.
343118. The exchange rate with the currencies issued at the same time was set at 10 coins of Taihei-genpo for one coin of Kaiki-shoho (a gold coin).
343119. The exchange with famous people and a secluded life
343120. The exclusive line between Tsuda and Kinya magazine and the one between Hoshida and Kori factory (Kinya side line and Kori side line) were abolished.
343121. The exclusive section is slightly shorter than the general section because the union of the exclusive section with the Hanshin Expressway Route No. 8 Kyoto Line is near the left (southern) bank of the Yodo-gawa River, 1.4 km south of the origin of the general section.
343122. The excommunicated Nichizon allegedly made a commitment to himself to turn over a new leaf and visited various regions, building 36 temples.
343123. The executed Tosa retainers were buried in a revered manner on the precinct of Myokoku-ji Temple and a monument for the French sailors killed was also elected in the foreign cemetery of Kobe City.
343124. The executed younger brother Takeru, at the moment of his death, lauded Ousu no Mikoto's bravery, and gave the name of Yamato Takeru to him, who had been called Yamato Oguna.
343125. The execution of Tameyoshi's young children
343126. The execution of Tosaku TANAKA, a peasant (31 years old at that time) living in Kitagata-mura village, Kume-gun county (present-day Ton City), was carried out at an execution ground located in Takaishigaki, Matsuyma (present-day Hujiwara-cho, Matsuyama city) on November 28, 1872.
343127. The execution was made public and he went to see it.
343128. The executive allowance was abolished once in 1682 but was restored in 1722 with rank-based salary of 350 bales.
343129. The executive board meeting will approve a town as a member of the National Kyoto Conference if the town satisfies one or more requirements of the three listed above.
343130. The executive head was Fusataro TAKANO, and the managers were Sen KATAYAMA and so on.
343131. The executive members of the Seiyu-kai Party were befuddled by this logic of citing a 'Violation of the Ordinance' and they tried to dissuade Saionji, but Saionji's determination never wavered.
343132. The executive power of the government was under the personal control of the Emperor, who was assisted by the Ministers of State, and so the Cabinet was originally established merely as a consultative body, within which Ministers of State engaged in discussion to ensure that their opinions were consistent with each other.
343133. The executive power was to be on the Emperor with the support of the Minister of State.
343134. The executive staff of Seiyu-kai Party emphasized their rivalry, and on the surface Saionji maintained such a position, but he also said to Katsura, 'let you and I stand up and lead the nation,' and there was a good political relationship between the two who both belonged to the post-Genro generation.
343135. The executives waited the general director's return even preparing a draft of a framework for establishing a trading company titled 'Issue of Handling Other Company's Products.'
343136. The exercise of military power upon the pretext of searching for and killing the Taira clan would no longer be possible, once the domestic conflict was over.
343137. The exercise was carried out every day, and gradually the numbers of the holes were increased.
343138. The exhibition area will be doubled in size upon completion, making it possible to permanently exhibit many items (including all fifty faces of "Rokuonji Oshoin Shohekiga" (Wall painting in Osho-in Room of Rokuon-ji Temple) by Jakuchu ITO) that are currently not exhibited due to lack of space.
343139. The exhibition hall is laid out so that it surrounds a courtyard of bamboo tress.
343140. The exhibition hall was one of the most important work of Isoya YOSHIDA, an architect and a member of the Japan Art Academy.
343141. The exhibition of calligraphic works Gochiku NAKABAYASHI left was held (at Tokyo Prefectural Art Museum).
343142. The exhibition receives many visitors each year.
343143. The exhibition rooms are on the fourth floor of Musho-kan Hall.
343144. The exhibition was held annually until 1896.
343145. The exhibitions of the middle 19th century to the early 20th century are said to have served as a 'giant system to display Imperialism.'
343146. The exhibits include many articles deposited with the museum by Shinto shrines, temples and people centered in Nara Prefecture, as well as those possessed by the museum.
343147. The exile ended up unsettled, and the removal was a mere formality.
343148. The existence of "History of Japan" was known for a long time, but the literature itself had been missing for many, many years.
343149. The existence of 'Sumi-dera' Temple in 737 can be confirmed in the Shosoin Monjo.
343150. The existence of Hirata school in Ina is especially famous.
343151. The existence of Homen can be surely confirmed in a document dated back to at least the early 11th century.
343152. The existence of Hyakunin Shuka was discovered by Tamotsu ARIYOSHI in 1951.
343153. The existence of Kamakura bakufu was based on samurai, especially Kanto Samurai Group.
343154. The existence of Kobu-ochoku juhakka-jo is being denied by the researchers of legal history of the present day, and it is assumed that the document was a apocryphal book which was created by the Edo bakufu to display its superiority in social position over the Kuge (court nobles) Government (Imperial Court).
343155. The existence of Rikujin Kanmon written by Seimei himself
343156. The existence of Shin Yoshiwara (a new red-light district) on the east side of Otori Daimyojin in Asakusa was also a big factor explaining the success of Asakusa Tori no ichi.
343157. The existence of all the emperors after Emperor Keitai, the next Emperor to Emperor Buretsu, is considered to be certain; therefore, Emperor Buretsu is the latest Emperor whose existence is doubted.
343158. The existence of daimyo in the sengoku period was supported by the uprising-based relationships formed by persons in the kokujin and hikan classes.
343159. The existence of following two groups inside the administration after unifying Japan led to a conflict of political situation after Hideyoshi's death: a group of vassals who had strong associations with Hideyoshi and another group of outside Daimyos.
343160. The existence of fundamental belief related to the water deity is pointed out.
343161. The existence of kakurezato was accidentally noticed by outside people when the residents dropped tableware or other household utensils in the river while washing or in the mountains.
343162. The existence of many plants by famous companies and the availability of new road networks have raised expectations for the industry.
343163. The existence of many subsidiary castles is one of the characteristics of Kannonji-jo Castle.
343164. The existence of souls and gods is not recognized, either.
343165. The existence of the Emperor Chuai and the Empress Jingu is doubtful, and so with the existence of the Imperial Prince Oshikuma.
343166. The existence of the Emperor was greatly used as a means to suppress criticism by public opinion against the government and the military.
343167. The existence of the Hyakuman-to Tower speaks to the high level of interest in a Buddhism policy within the government, buttressed by the state's protection through out the Nara period.
343168. The existence of the Naniwa no miya Palace in the Asuka period has been confirmed with the exploration by Tokutaro YAMANE and others who excavated the Daigokuden ruins; however, the existence of the capital and surrounding region, the center city, has not been confirmed.
343169. The existence of the emperors after Emperor Ojin are historically proved.
343170. The existence of the oral tradition in the Tsuchimikado family, the descendants of Seimei.
343171. The existence of the side bank prevented the immersion of the castle.
343172. The existence of the temple and shrine powers and sokoku ikki greatly owe to their own military force.
343173. The existence of these Shiragi merchants, Jang Bogo and 金珍, who helped Ennin trying to do Nitto Guho (travelling the Tang for seeking the teaching of Buddhism), was known in history.
343174. The existence of these two types of recluses demonstrates an essential change in the views about recluse over times.
343175. The existence that attains the enlightenment of ancient times is called Rishi.
343176. The existent main buildings of Hiyoshitaisha Shrine called Sanno 21 shrines are listed below.
343177. The existent tea-leaf jars by Ninsei are stereoscopically decorated on the all the facet of the ceramics, with picturesque gorgeous illustrations painted with the multicolored overgraze enamels including the pigments of gold and silver.
343178. The existent tea-leaf jars show his impressively refined wheel technique to make a big-sized work with thin uniformed thickness walls without fail.
343179. The existing "Kojiki" manuscripts are divided into `Ise-bon group,' and `Urabe-bon group.'
343180. The existing "Shinsen Shojiroku" has only a list of excerpts but no body text; however, some remnants can be seen in several places and a few itsubun (compositions that previously existed but no longer do) are known.
343181. The existing (the 21st century) Kyoto Gosho is a national property and classified as "Properties for Imperial Household Use" under the jurisdiction of the Imperial Household Agency.
343182. The existing Butoku Kai was reorganized and united into this martial arts organization, and was therefore subsumed under it.
343183. The existing Denryo code (the law about providing farmland) article No. 12 in Yoro Ritsuryo defines that 'the farmland given to individuals by a special Chokumei (an imperial edict) is called shiden.'
343184. The existing Great Buddha's pedestal retains only one part from the original, and the current Great Buddha Hall was reconstructed in the Edo Period, early 18th century; it is just two-thirds the size of the original hall.
343185. The existing Hon-do Hall (main hall) and Zen-shitsu Room (room for Zen sitting meditation) of Gango-ji Temple Gokuraku-bo were originally priests' living quarters where priests including Chiko lived in the Nara period, which were reconstructed in the Kamakura period.
343186. The existing Honamigire "Kokin Wakashu" contains only reikan (incomplete set of scrolls) and dankan (fragmentary leaves of a book), so the complete original book does not remain.
343187. The existing Keikokushu is stored in Gunsho Ruiju (a collection of historical documents compiled by Hokiichi HANAWA).
343188. The existing Kinkaku-ji Temple was rebuilt in 1955, 5 years following the case, with assistance extended by the nation and Kyoto Prefecture and donations from local businesses
343189. The existing Kyoto Gosho was originally one of the temporary palaces and called Tsuchimikado-Higashinotoin Dono, which was initially used by the Emperor Kogon of the North Imperial Court (Japan) in 1331.
343190. The existing Nijo-jo Castle was reformed for Gyoko (Emperor's going out) of Emperor Gomizunoo in 1626.
343191. The existing Sinitic version is written in verse and prose, and the Buddhist text in verse is explained in prose.
343192. The existing Zushi (a cupboard-like case with double doors in which an image of (the) Buddha, a sutra, or some other revered object is kept at a temple) for Mandala at Hondo of the Taima-dera Temple (Mandala Hall) was made from the end of the Nara period to the beginning of the Heian period.
343193. The existing article spans 25 years from 1105 to 1129, but many segments are missing.
343194. The existing belts made in the Edo Period had unpolished leather for the core (the condition of the leather when it was new is unknown, but it looks light-green, translucent and hard in many cases), and a piece of thin leather was folded and wrapped so that it was joined at the center of the back.
343195. The existing book consists of the kyoen waka of each lecture in the Gangyo, Engi, and Johei era.
343196. The existing books
343197. The existing borui is the parts that miraculously survived, without being affected by it.
343198. The existing building itself was not created in the Edo period (see the section on the Teradaya Incident).
343199. The existing building was rebuilt in 1789.
343200. The existing building was reconstructed around 1208, which makes it the oldest among the existing buildings in Kofuku-ji Temple.
343201. The existing castle towers are those, among castle towers of Japanese castles built during the feudal period from around the beginning of Edo period to the late Edo Period, that have been preserved to date.
343202. The existing copies of the Konin-Kyaku and Konin-Shiki are believed to be from after the final revision.
343203. The existing copy consists of two volumes, but since it was initially organized in three parts, the original copy is considered to have had three volumes.
343204. The existing documents belong to a part that records the years between 935 and 1153, and are considered important historical documents of the period.
343205. The existing gate was rebuilt in 1985.
343206. The existing hall was reconstructed in 1580 and enshrines the principal image, a seated statue of Amida Nyorai (Important Cultural Property).
343207. The existing headquarters meeting hall lacks sufficient capacity for present needs.
343208. The existing hondo (the main hall) was built by a monk, Keno, who came from Tsubosaka-dera Temple in 1848, in the end of the Edo period.
343209. The existing main buildings, except for the Main Hall, date back to the Kamakura period.
343210. The existing main hall was built in 1288 with support by the Governor of Omi Province, Yoritsuna SASAKI and may have been of considerable size.
343211. The existing main hall which is located on a place where an old lecture hall was placed was rebuilt in the Kamakura period.
343212. The existing main hall, which was destroyed by fire in 1277, was rebuilt in 1337, and its principal image, Senju Kannon, was a work of the Kamakura period.
343213. The existing manuscripts date from 1415 to 1472 (part are lost), and they are categorized into two distinct groups, one called 'Nichijiki' written in diary style, the other called 'Bekki' in which observations on important matters were recorded.
343214. The existing migyosho (documents for informing of decisions made by third or upper ranked authorities) shows hunting down was ordered by the bakufu, and led by the bakufu regent Tokimune HOJO, the rensho Masamura HOJO, who was the previous regent, and others.
343215. The existing name of Isshinden in Tsu City, Mie Prefecture, is considered to be the trace of shiden given as an Isshinden in those days.
343216. The existing oldest Sugi-shoji was one made during the construction of the main hall of Kakurin-ji Temple in Hyogo Prefecture around 1397 at the beginning of the Muromachi period.
343217. The existing oldest seal in Japan is the above-mentioned 'Wa no na no kokuo in,' which was made in China during the Han Dynasty, but it is not clear if it was actually used.
343218. The existing original text of "Kodaireki" (a chronicle from the period of the Northern and Southern Dynasties till the Muromachi period) was said to be transcribed by Norimitsu from the original text, and was very important because the original had been lost.
343219. The existing pagoda was rebuilt in 1888; old materials were used for some parts.
343220. The existing pagoda was rebuilt shortly after the big fire in 1180 during the Kamakura Period.
343221. The existing pagoda was reconstructed around 1426.
343222. The existing painting is mounted on a hanging scroll with the inscriptions in the upper part of the painting and the picture in the lower part; however, it was originally drawn on 'the screen located within arm's reach' owned by Yoshimochi, with the picture and the inscriptions on each side.
343223. The existing paintings made during the Heian period are mostly Buddhist paintings.
343224. The existing regular course was renamed Yosan-ka (the sericulture course).
343225. The existing religions in Japan are only for Japan.'
343226. The existing schools were revived later by deciphering traditional ancient documents and so on.
343227. The existing scratches and cracks on the bell are said to have been made on that occasion.
343228. The existing tea room which is considered as being made by SEN no Rikyu is the Taian (tea room) of Myokian Temple in Shimo-Yamazaki located south of Kyoto.
343229. The existing temple buildings were all rebuilt in and after the end of Edo Period on an extremely reduced size
343230. The existing three-storied pagoda is not included in the "Buddhist Monuments of the Horyu-ji Area" because it is a structure rebuilt in 1975.
343231. The existing transcription and published books are thought to have been derived from the same original document.
343232. The existing volumes of the work are the archived books (Volumes 1-5 and 8) found in Hongdong County, Shanxi Province and a compilation copy (Volume 6) found at Shorei-in Temple in Kyoto.
343233. The expansion of Kikonchi Kei Shoen due to donations from wealthy farmers created serious commotion on the financial base of the Ritsuryo system.
343234. The expansion of samurai during the disturbances of the Northern and Southern Courts.
343235. The expansion of shoen meant the decline of revenue in the national finance.
343236. The expansion of the Japanese foods boom enhanced the local production of the ingredients used for cooking or tasting Japanese foods, realizing the production of soy sauce, miso (bean paste), tofu (bean curd), sake (Japanese liquor), beer, etc. in the United States, Australia and other countries.
343237. The expansion of the directly managed rice fields by shokan, jito, et al., especially jito, might violate the upper-class feudal lord's supervisory authority on the manor.
343238. The expansion of these forest roads resulted in increasing the forest area where trees were logged.
343239. The expansion was mainly a consequence of tactics of Katsumoto to Western camp daimyos (including the Ouchi and Toki families) to harass the rear, and the expansion included substantially the whole country except the provinces of Ou, Kanto, Echigo, and Kai.
343240. The expectation of 350,000 koku, achieving the status of a so-called Omi Hangoku lord or a similar title, and also the potential of becoming a higher class marquis, surrounded the Ii Family.
343241. The expectations of the three finally came into alignment after they reached a compromise over the issue of government appointments, including the matter of Kido's return to the government, which Okubo desired.
343242. The expected number of passengers during the planning of bus operations was approximately 500 each day, but just after ten months of operation the number of passengers increased to 600, thus significantly exceeding the expected figure.
343243. The expedition of the western regions of China centering on Dunhuang City and Tibet as well as the excavation and research of sites were conducted by many explorers in the Chinese continent since the end of the 19th century.
343244. The expedition to Kyushu finished within a short period, as did the previous year's expedition to Shikoku, because Mitsunari, who was a talented leader of bureaucrats, had effectively managed the transport of military goods.
343245. The expedition was excavating the site of Boro (watch tower) while crossing the Gobi Desert and at that time mokkans of the Han period were discovered.
343246. The expense includes food, drink and transportation fee for miko who stays overnight at the temple during the ceremony, and money offerings repeatedly done during the ceremony.
343247. The expense is quite big, but on the other hand, tips from tanimachi (patrons) can be expected.
343248. The expenses necessary for construction of the infrastructure elements within a danchi such as roads, water and sewerage and electricity where previously none of these existed demands a certain level of prior investment regardless of the number of beneficiaries.
343249. The expenses required to study in England at that time were about 500 million yen in terms of the monetary value as of 2004, and there is a record describing the four people after the 130-day voyage as starving crows.
343250. The experiment was conducted in mid-October of the same year, and the street was closed to vehicles except for route buses and taxis in order to broaden the pedestrian path for a certain period of time on October 12-14.
343251. The experimental electric train-cars used for the tests were modified after the Tokaido Shinkansen line started its operation.
343252. The expiration date is printed on the back of the 'Ee Kippu' when passing it through the automatic ticket gate or the card reader on the train.
343253. The explanation above is a case showing that the ideal condition is realized in the whole blade, so in fact, invisible defects can make a sword easily broken.
343254. The explanation below is about the sanxian, a traditional Chinese instrument.
343255. The explanation says, 'I think this kaichigo must be a brother of 'hoko' (a baby doll charm) in my dream'.
343256. The exploits of the first half of his life are unknown because his name first appears in documents when he was made Joko Second Grade in 693.
343257. The export and import of grain was to be described in the regulations.
343258. The exposition of each languages in the case of the dynasties with different races ("Ryoshi,""Kinshi")
343259. The express train between Sanjo Station and Tenmabashi Station restarted and ran in 59 minutes, recovering the time required before the war.
343260. The express train made a stop at each stations while running on the Arashiyama Line, and on the Kyoto Line it made a stop at the same stations as the other express (currently rapid express) trains (Nagaoka-tenjin Station, Takatsuki-shi Station, Ibaraki Station, Awaji Station and Juso Station).
343261. The express train merged into the 'Kinosaki' train in 1968.
343262. The express train shortened its required time to 79 minutes between Sanjo Station and Tenmabashi Station, and enhanced its service with 15-minute operation.
343263. The express train started making stops at Neyagawashi Station during the daytime.
343264. The express train waits for a limited express train to pass at Hirakatashi Station.
343265. The express trains began making stops at Shijo Station.
343266. The express trains from Sanjo to Uji began operating in order to cope with the evening rush.
343267. The express trains from Sanjo to Uji during the evening rush were discontinued.
343268. The express trains from Uji to Sanjo began operating in order to handle the morning rush.
343269. The express trains stop at stations with the same pattern as those that are operated during the daytime (stopping at Moriguchishi and Hirakata-koen).
343270. The expression "Official introduction of Buddhism" refers to the introduction of Buddhism through official negotiation between nations.
343271. The expression "tsuisetsu tsuimin" (literally meaning "re-exposition and re-effacement") is a Japanese Buddhist term that refers to an interpretation given to "the Nirvana Sutra" from the perspective (represented by the Tendai sect and Nichiren sect of Buddhism) that regards the Lotus Sutra as the fundamental sutra that brings salvation to the whole world.
343272. The expression 'Hongan-ji Temple power' is used here because 'Hongan-ji Temple school' would be confused with the current Jodo Shinshu Hongan-ji school (Nishi Hongan-ji Temple school).
343273. The expression 'Roretsu-ga-mawaranai' has been used when trying to perform a number made for Ryosenpo with Rissenpo; the tone becomes strange and the notes become off-key (accordingly, when words cannot be continuously pronounced well in the context of a speech or a chant).
343274. The expression 'a bow is mitsumono (three things)' means Kisha-Mitsumono and means 'these three were important as the accomplishments of samurai.'
343275. The expression 'baketa' (it has gone up) or 'obake-shita' (it has gone up a lot) is used to refer to a stock with no attention paid suddenly shoots up in value.
343276. The expression 'hibuta wo kiru' means that you start something (such as an argument, a battle and so on).
343277. The expression 'hit kinteki' is a metaphor for getting something you desire.
343278. The expression 'ihatsu wo tsugu (to assume the responsibilities and duties of one's master)' originates from this.
343279. The expression 'kagamibiraki' is also used occasionally to refer to the opening of a sake barrel by breaking its lid with a wooden hammer at a feast; however, the correct expression of this event is 'kagaminuki.'
343280. The expression 'kento wo tsukeru' is used to mean that you detect the position, and from the action of sighting in, it came to mean that you have detected the position.
343281. The expression 'kokushitsu-no-tachi' (black-lacquered sword) refers to the whole sword including the blade instead of 'black-lacquered sword mountings.'
343282. The expression 'meate ga aru' is used to mean that you have an end or intention because fixing your sights gives rise to the expectation of hitting the target or prey, and the state of expectation is called "meate ga aru" or "ate ga aru'" and such uses are thought to have spread.
343283. The expression 'meboshi wo tsukeru' refers to a determination of the central object by visual inspection and it comes from the action of visually inspecting and confirming the target 'hoshi.'
343284. The expression for the city of Asuka using the character '京' (kyo) did not create in recent years, but found in "Nihonshoki" (Chronicles of Japan) such as '倭京' (literally, Japanese capital) and '古京' (literally, ancient capital).
343285. The expression is simple.
343286. The expression is thought to have derived from the first temple visited by a provincial governor on the pilgrimage made when he was assigned to a province.
343287. The expression is used in Buddhism.
343288. The expression is used when sake gives clear and smooth feeling when put into the mouth
343289. The expression noshi awabi originally referred to thinly sliced pieces of abalone, which were half-dried until they took on an amber tint, then flattened with a bamboo stick to be washed in water and dried, and treated by repeating these processes many times.
343290. The expression of 'Kamakura New Buddhism'
343291. The expression of 'hiekaruru' (literally, be cold and dry) that appears in the above document is the wording used in Renga (poetic dialogue) and this fact suggests that Juko's tea ceremony was substantially influenced by Renga.
343292. The expression of 'mentai' in Chinese characters '明太' in Japan came from the fact that 'myonte' was written as '明太魚' or '明太' in the Korean Peninsula.
343293. The expression of '倭名類聚鈔' or '倭名類聚抄' is sometimes used instead of 和名類聚抄 (each of these expressions is pronounced as Wamyo Ruijusho equally), with the expression used depending on the copy.
343294. The expression of '黄沙' is also used, though rarely.
343295. The expression of Suiboku-ga in China had developed from the end of the Tang Period to the Godai-Jikkoku Period and Sung (Dynasty) (from the end of the 9th century to the 10th century).
343296. The expression of a wolf as a symbol of cruelty is seen in "Gokanjo" (Historical records of the Later Han Dynasty).
343297. The expression used in Nihonsyoki can be interpreted that HADA no Tomotari was the commander of this battle, but it was not sure whether the interpretation is accurate or not.
343298. The expression wakon-kansai (Japanese spirit with Chinese learning) was also sometimes used.
343299. The expressions in features of an S-shaped posture are illustrated evidence of the influence from the Tang Dynasty paintings in painting style.
343300. The expressions using different characters, such as 千穐楽, are employed because the 火 (fire) included in character 秋 is observed a taboo.
343301. The expressway has three interchanges in town: the Seika Shimokoma Interchange, the Seika Gakken Interchange, and the Yamadagawa Interchange
343302. The expressway runs through the long, narrow Kyoto Prefecture from north to south, contributing to enhanced regional cooperation between north and south and the promotion of regional activation, and acts as a belt line in the southern urban areas of Kyoto City, which otherwise lack adequate high-standard road networks.
343303. The expulsion of Yoriie was not just a conspiracy, but was apparently caused by pent-up discontent within the samurai in Togoku (the eastern part of Japan, particularly Kanto region) which contributed to the circumstances of the bakufu acting against the Shogunal dictator.
343304. The exquisite rapture in sexual intercourse is a clean mental state of Bosatsu.
343305. The extant Kanchu-keizu is a manuscript created in the early Edo period, and the manuscript says that the original is "Tanba Kuninomiyatsuko Amabe Jikito-uji no Hongi" (Records of the Amabe family, an ancient local ruling family in Tanba Province), which was compiled in the Ninna era (885 to 889).
343306. The extant Yoro Ritsuryo Code does not contain any provisions regarding the Emperor (this is considered to have been the same for the Taiho Ritsuryo Code).
343307. The extant circulating text has 40 volumes in total, but Vol. 22 had already been lost by the sixteenth century, and it is believed that the present one was completed by taking material from the volumes before and after it.
343308. The extant edition is said to be a fragment of these scrolls.
343309. The extant engraved Miroku image at Ono-dera Temple in Uda City, Nara Prefecture is believed to be a copy of that of Kasagi-dera Temple.
343310. The extant large statue of Amitabha measures over 2.2 meters in height and is assumed to be the principal image of Joroku Amida-do.
343311. The extant manuscript covers 50 years from 1196 to 1246.
343312. The extant manuscript is in the collection of Imperial Household Archives.
343313. The extant manuscripts in FUJIWARA no Teika's own hand are incomplete, and it is unknown whether only one manuscript by Teika was made.
343314. The extant passages
343315. The extant tumuli are as follows.
343316. The extension of the Shoshidai (local governor) residence interrupted the street between the Marutamachi-dori Street and the Takeyamachi-dori Street.
343317. The extension to Omiya Station (the terminal station on the Kyoto side via the underground line) was completed in 1931; it was the first underground railway in the Kansai district, earlier than the inauguration of Osaka Municipal Subway in 1933.
343318. The extension work of platforms between Keihan-Yamashina and Hamaotsu required to accommodate four-car train operation was completed.
343319. The extensions of the street often face the school grounds, and as such, there are not many private buildings on the street.
343320. The extent differs depending on what is measured, however, in terms of economy and culture, there is a strong interdependent relationship.
343321. The extent of its purview
343322. The extent of the financial aid to private railways differed depending on the varying circumstances of the area of construction and was estimated to be given a careful consideration when the government made its decision.
343323. The extent of this deterioration can be estimated from the temple's use by Kenko YOSHIDA to illustrate the impermanence of the world.
343324. The extent to which people were forced by the government to participate in the 'worship of shrines' varied with the times but, from the beginning of the 1930's to the Pacific War, State Shinto was emphasized as an emotional prop for the prosecution of war.
343325. The extent to which the charge of enza or complicity was applied was wider, and the punishment was severer, in Toritsu.
343326. The exterior appearance of the station building depicts and resembles Byodoin Temple, the foremost tourist attraction of Uji.
343327. The exterior decoration changed over time, majorly from thick and heavy designs all covered with metals to lighter and thinner ones with less metals.
343328. The exterior is finished with black sidings and the top floor has enclosed wrap-around verandas with high handrails, while the orcas are made of copper-laminated wood.
343329. The exterior is in a residential style, but it appears to have been converted from a structure which originally served as a sutra hall.
343330. The exterior of the main structure of the station is tiled with white porcelain and is symbolic of Miyazu City, the Kaien-toshi (literally Sea Garden City).
343331. The exterior of the section designed to conceal the charcoal is shaped like a dome with an open ceiling.
343332. The exterior shape is rectangular.
343333. The exterior walls of the first and second stories were finished with sidings, and decorative verandas with high handrails were built to wrap around the white stucco exterior walls of the third story.
343334. The extermination of the oni on Mt. Oe
343335. The external appearance of the style is characterized by a red color lattice called "bengara-koshi," Mushiko windows, Inuyarais, etc.
343336. The external appearance of yagura were usually the same design in general.
343337. The external appearance was simple, which was shown in the gable roof; only chidori hafu (dormer and plover gable) and kara hafu (undulating gable) were adopted.
343338. The external facilities are covered with fukiishi (stones covering the surface of the burial mound) both in keyhole-shaped and square front, square back tomb mounds.
343339. The external related links are available.
343340. The extinction of the Ritsuryo system does not necessarily mean the extinction of the Ritsuryo codes or Ritsuryo law and, although the time when the Ritsuryo ceased to exist in name is also important, it should be noted that it was the system based on the Ritsuryo that collapsed.
343341. The extra sacred site of Izumi Saigoku Sanjusankasho (the 33 temples that are visited during the Kansai Kannon Pilgrimage in the West Izumi Province)
343342. The extra section projecting from Nijo-oji Street and Gojo-oji Street was called Gekyo, and was the size of three bo.
343343. The extra-thick strings (thicker than the strings for Jushichigen So) are used for tenor note strings and made strong enough for beating at full strength with a hand as percussive.
343344. The extraordinary horse racing at Kamigamo-jinja Shrine, Iwashimizu-hachimangu Shrine and Kasuga-taisha Shrine was especially famous.
343345. The eyes are carved directly into the surface.
343346. The eyes are completely hollowed out.
343347. The eyes, nose, and facial skin were removed from the head, stones were tied to weight it down, and it was dropped into a deep pool in a mountain stream.
343348. The fabric has thickness and firmness, which is excellent for use as an obi sash.
343349. The fabric is comprised of linen processed with kobari, and patterns consist mainly of running water with bracken printed together with aozuri on the fabric.
343350. The fabric is comprised of linen processed with kobari, and patterns consist of mainly plum trees and willows printed with aozuri on the fabric.
343351. The fabric quality and color tones of the konoshi are the same as those used on the kariginu.
343352. The fabric that becomes stiff in texture after such procedures is sometimes subjected to Uchinobashi, a technique used to roll a piece of fabric around a core and then pat it with a stick until it softens.
343353. The fabric used in winter was glossy silk (a fabric created using a tight weave) whereas any lightweight fabric could be used in summer depending on climate.
343354. The fabric varied from silk to hemp (fiber).
343355. The fabric was originally hemp.
343356. The fabric was the same as that used in casual imperial wear (white koaoi mon aya (a type of arabesque pattern) cloth with bluish purple plain-silk lining in winter and bluish purple or light-blue mie dasuki (a triple design of crossed swords) silk gauze in summer), and was worn with a kanmuri adorned with gold-leaf paper, white short sleeves and red oguchi-bakama.
343357. The fabricated prosthetic is then attached to the patient's tooth, completing the process.
343358. The face has a straight nose and the fur of the ears is short.
343359. The face of a mai-ogi is sometimes solid-colored, and some mai-ogi have a family crest of each school on it.
343360. The face of a seal has a form of thin plate.
343361. The face of the Murasaki no ue looks even more beautiful in death than in life.
343362. The face of the family of the killed (Toshiaki) could be kept anyway, and Toshiaki's children and grandchildren were given certain important governmental posts, keeping the repercussions to a minimum, though their family statuses were lowered.
343363. The face part is protected with metal grids (mengane (a metallic part of kendo-swordmanship's mask)) so that a bamboo sword will not strike in the face.
343364. The face value 'Three sen' (one sen is 1/100 of one yen) was written in a big letter within a circle frame in the center, pigeons were added above and below the circle and lightning symbolizing telegraph was added at the lower part.
343365. The face value of 10 Ryo was not the real value as currency, but the weight unit of the coin, and in case the weight was in fact less than 10 Ryo, like Manen-Oban, it is expressed as 10 Ryo.
343366. The face value was kin (gold) 1 ryo.
343367. The face value was nibu and the currency value was equivalent to 1/2 ryo or 8 shu.
343368. The face values of silver coins were five monme, one monme, three bu and two bu.
343369. The face values of the zenimonmesatsu were 10 monme, 5 monme, 1 monme, 5 bu, 3 bu, 2 bu, and 5 ri of copper coins.
343370. The face values were 10 monme, 5 monme, 1 monme, 3 bu, and 2 bu.
343371. The face, which was painted with white powder, was like that of a wrinkled old woman because she had been through a lot for the sake of the artist-monks.
343372. The faces of the gods look somewhat gentle.
343373. The facilities
343374. The facilities are an 8 minute walk from the Ishibe Station on the JR Kusatsu line
343375. The facilities are owned by Kyoto City and managed by Kyoto City Amateur Sports Association as the designated manager.
343376. The facilities are renovated and re-opened as the Biwa-ko Paradise in 1991.
343377. The facilities began to show their age, and most of them except the spa facility were closed in December 6, 1998.
343378. The facilities called jinya (regional government office) in the Edo period and forts and gun batteries built in various parts of Japan as a countermeasure against foreign ships were also kinds of castles.
343379. The facilities consist of the Steam Locomotive Display Hall, taking advantage of the semicircular garage and turntable of the former Umekoji Engine Depot, and the Educational Display Gallery at the former Nijo Station building which was moved and rebuilt at this location.
343380. The facilities for the Heian cavalry were constructed in the Ikoi no Mori (forest of relaxation) of Takaragaike Park, moving its base there in October.
343381. The facilities highlighted in ash have not been established or completed.
343382. The facilities of Keage Station were built by Kyoto Kosoku Railway Co., Ltd., a joint public-private venture.
343383. The facilities of both schools were moved to Imakumano.
343384. The facilities that allow inbound trains and outbound trains to meet here in order to switch use of the tracks were removed once, but they were restored when the ownership of the station was transferred to KTR.
343385. The facilities that had been constructed were used by the Narita Airport Rapid Railway (Airport Branch Line of the Narita Line), and Tokyo Station on the Keiyo line was constructed later in the space where the Tokyo Station for the Shinkansen line was to be constructed.
343386. The facilities to be provided include two stairways (each placed at a different location), an elevator, an escalator and two multipurpose lavatories (each in a different location).
343387. The facilities were then planned to be moved to Maizuru.
343388. The facilities where the Kokushi administered the government affairs were called "Kokucho" under the Ritsuryo system (a system of centralized government based on the ritsuryo code), whose surroundings were squarely demarcated by a fence or other means.
343389. The facilities with a highlight in ash have not been established or completed.
343390. The facilities with a highlight in ash have not been established.
343391. The facility consists mainly of three buildings: The main pool building, wellness building, and archery hall.
343392. The facility for burying bodies in the Takamatsuzuka Tumulus can be classified as "Yokoguchishiki Sekkaku" in terms of archeology.
343393. The facility had a bathroom and a hospital as well as a working room.
343394. The facility is not subject to be rented out to general public.
343395. The facility itself is also an active depot (Umekoji Railyard), and carries out inspections and maintenance on steam locomotives and Japanese National Railways Diesel Locomotive Class DE10 owned by Sagano Scenic Railway.
343396. The facility necessary for entering Buddhist priesthood is called the kaidan (Buddhist ordination platform).
343397. The facility or building in which the cremation takes place is called a crematorium.
343398. The facility was the first hot spring facility in Tango-cho as well.
343399. The facility was to be renamed "Gion-shijo Station" as the Keihan Nakanoshima Line opens to traffic on October 19, 2008.
343400. The facility's former name, 'Omuro Station,' which is written in old Japanese type and style (in which the characters are written from right to left), is still framed and hangs on the front wall of the station despite the change of name to Omuro-Ninnaji Station.
343401. The facility, however, was removed when the Kyoto City playground was completely renovated in 1982 for the National Sports Festival in Kyoto.
343402. The fact 1 shaku of the kane-jaku was quite close to the unit of feet used in the Western countries was not by chance because both units were based on the length defined by the measurement of a foot.
343403. The fact about whether Prince Otomo was already the emperor at that time or not is still open to debate, because it decided who had rights and who didn't.
343404. The fact is that civil officers also wore hanpi as well as military officers, but the custom fell into disuse.
343405. The fact is, however, that these statistics are merely based on estimated figures.
343406. The fact of Murashige ARAKI's escape was used tactfully to convince Shinpachiro NAKANISHI, the general, and Heishiro MIYAWAKI, the adjutant general, who were in Fort Jorozuka and he succeeded in convincing them to change sides.
343407. The fact remains that the book has occupied an important place in the study of Ainu language name places to this day.
343408. The fact shows that the modern communication network including telegraph had already been set up in the background of that prompt reaction of the Meiji government.
343409. The fact suggests that he was valued by the soke (the head family) as an assistant of the Kikkawa clan in Aki Province.
343410. The fact that 'soldiers of the province' was recorded in registers such as 'Fudaizu' and 'Yanagui chumon' (a list of warriors) said that they had a special existence among the kaihatsu-ryoshu under the Kokuga rule.
343411. The fact that Hyoenosuke no Tsubone accompanied Sutokuin after the Hogen War and Kokamonin remained in the capital without accompanying him reflected on her status rather than the level of his affection.
343412. The fact that Ieyasu TOKUGAWA was exempted from sending troops to Korea was one of factors allowing Ieyasu to conquer the whole country.
343413. The fact that Japanese adult males, including those who were not samurai, customarily wore a sword is an important factor in understanding the close relation between Japanese people and Kenjutsu.
343414. The fact that Japanese animations had already been broadcasted abroad and gained high popularity made a major contribution to this.
343415. The fact that Juko owned these utensils was the grounds for the assertion that he once returned to secular life (this is the reason why he has been generally known with by the name 'Juko Murata').
343416. The fact that Kawara-dera Temple burnt down in 1191 is recorded in Kanezane KUJO's diary "Gyokuyo".
343417. The fact that Kiheitai Army involved people in Buraku problem was worthy of special mention.
343418. The fact that Kiiji route (from Osaka to Tanabe) is not registered is due to similar circumstances.
343419. The fact that Kitakoji-dori Street is near Tsuchimikado dairi Palace and the Shogun's residence covered land twice as large as the gosho can be seen as Yoshimitsu showing off towards the court noble society.
343420. The fact that Masamoto had three adopted sons resulted in a succession dispute.
343421. The fact that Mitsunari tried to take hostages from the feudal lords of the eastern army gave rise to the rumor of demonic behavior.
343422. The fact that Morosuke died on June 5 of the same year tells us that he kept writing his diary until two days before his death.
343423. The fact that Naomasa served Ieyasu not only in battles, but also in politics and private life, shows that he never left Ieyasu's side.
343424. The fact that Nobunaga did not respond clearly shows his attitude was to separate from or suppress the Imperial Court.
343425. The fact that Okita is always played on the screen by young, good-looking actors is also thought to have had a significant influence on his image.
343426. The fact that Sanyo RAI, a scholar of the late Edo period, who was well-known for his fondness for the landscape of Higashiyama, called himself 'Sanju-Roppo Gaishi' implies that the notion of 'Sanju-Roppo' presumably became common around the Edo period.
343427. The fact that Suiin EMI and Roku TOKUTOMI were not invited was much lamented in newspapers of the day, and the party also gave rise to many other rumors and social gossip.
343428. The fact that TSUKI no Omi accompanied the party is known from the poems recorded in "The Manyoshu" (the oldest existing collection of Japanese poetry).
343429. The fact that Takanobu received Toshinari's education can be seen in pieces of tanka exchanged between Gojo no Sanmi Nyudo Toshinari and Takanobu, collected in a section for sedo-ka (a style of tanka) in a book completed around 1204.
343430. The fact that Tenguto paid necessary expenses at post stations and observed rules was described in "Yoake-mae" (Before the Dawn), a representative work by Toson SHIMAZAKI.
343431. The fact that Tenguto won the battle against Takasaki Domain and other domains raised the military fame of Tenguto and increased the number of domains avoiding to enter into a battle against Tenguto.
343432. The fact that Ujimasa could not evade the fall of the Hojo clan made this anecdote famous and also the reputation of Ujimasa very low.
343433. The fact that Yoritomo started the Battle of Oshu right after Yoshitsune was killed by FUJIWARA no Yasuhira, is used to back up this theory.
343434. The fact that Yoshichika, who had been a legitimate child of Yoshiie, was tracked down and killed caused great unrest among the Kawachi-Genji (Minamoto clan), leading to a serious internal conflict within the clan.
343435. The fact that Yoshiie did not pass the zuryo-kokka-sadame, which was required to receive estates from the Imperial Court, for ten years was a norm and in accordance with policy back then, and Yoshiie was not the only one faced with this problem.
343436. The fact that Yoshitsune attacked and took Ichinotani, but it is not described that Yoshitsune executed a surprise attack of "sakaotoshi".
343437. The fact that a lot of roof tiles with the written character '羊' and Koma-jinja Shrine exists in the neighborhood strengthens this theory.
343438. The fact that all the important roles were taken by Fudai daimyo was a particularly major shift from the Kamakura and Muromachi periods.
343439. The fact that among Emperor Jinmu's children, the youngest son Kamununakawamimi succeeded the Imperial throne indicates that there was a custom of postremogeniture in ancient Japan.
343440. The fact that any interest not be yielded for the accumulated installments paid seems to cause troubles.
343441. The fact that authors of many noh scripts were detailed in sakushazuke all together means that they are important resources for the clarification of noh writers.
343442. The fact that both HAYASHI and OE described discussing the matter with ITAGAKI in their memoires supports the criticism.
343443. The fact that both Shuten Doji and Yamata-na-Orochi were both extremely fond of sake is cited as evidence for the latter version.
343444. The fact that chapter names and characters that cannot be seen today are repeatedly mentioned in this ancient commentary and in early editions of the work suggests that the chapter Kakayahi no Miya might still be in existence.
343445. The fact that daikokuzo faces front is the same as cho-gin.
343446. The fact that era name of 'Enju' has already been known mainly in Ou region since around April of that year can be confirmed by the newspapers at that time.
343447. The fact that erizeni acts were carried out and were officially permitted, even though some restrictions were imposed, impacted the credibility of the money economy in China greatly.
343448. The fact that he assumed office as Shogun in his childhood demonstrated to the whole nation the rock-solid foundation of the Shogunal hereditary system.
343449. The fact that he climbed Mt. Togakushi in Shinshu (Shinano Province) indicates his connection to Hakusan Worship.
343450. The fact that he forcibly remarried Kyo no Tsubone, who was a wet nurse of the Emperor Gotoba, was a sign of his political ambition and, thanks to this, he succeeded to make his daughter, Reishi OINOMIKADO the Empress (Onmeimonin) of the Emperor Tsuchimikado.
343451. The fact that he lost his wife and two children must have gave him more reasons to study afterworld.
343452. The fact that he tended to be moody and that he did not have any children of his own affected the issue of succession in the Keicho family.
343453. The fact that he was born into the Kanamori clan was established from entries in the family death register at Joon-ji Temple and the cross-generational records of Rissei-ji Temple in Mino Province.
343454. The fact that he was put in charge of Dazai-fu (local government office in Kyushu region), which was an important political base to the TAIRA clan, implies that Kiyomori had a strong trust in Takasue.
343455. The fact that it is physically difficult for 47 years old man to travel tens of kilometers per day as described in his book "the Narrow Road to the Deep North" was used as the basis for the theory.
343456. The fact that it is similar to the mythology of establishing the nation in Korea, the descent of the patriarch of Kaya, Suro-wang, onto the Kuji Mountain in particular, has been pointed out by mythologist Shoei MISHINA.
343457. The fact that it mainly deals with introduction of 'meibutsu' despite its nature as a book of secrets reveals that the expertise acquired through contemplating those utensils was a prerequisite for connoisseurs at the time.
343458. The fact that it was drunk in the summer season after being cooled in a well and was treated as luxury product is seen from the story of 'Aona,' a program of kamigata-rakugo (traditional Japanese storytelling performed in the region of Kyoto and Osaka).
343459. The fact that keyhole-shaped mounds combine tomb styles from different regions, such as Kinai, Kibi Province (Sanyo region) and Chikushi Province (Northern Kyushu), is believed to be evidence that these regional powers formed an alliance and became one unified power.
343460. The fact that many karamono were decorated and the presence of two monks, who would eventually become the Doboshu (monks who performed art, tea, and various duties for shogun or daimyo) were viewed as fine examples indicating the progress of Kaisho development and the most flourishing period of Muromachi period,
343461. The fact that multiple people are involved in copying records also leads to errors during the process.
343462. The fact that no descriptions on these statues are found in "Shizai Cho of the Daian-ji Temple" written in 747 suggests that they were built at a later time.
343463. The fact that rituals and tsuiso (the burial of an individual in the same tumulus which has already been occupied by the remains of another person) were held in tsukuridashi built near the foot of the constricted portion of the tumulus and not at the summit suggests that there may have been a change in attitude towards funeral rites.
343464. The fact that ryoro was a foreign goods and simplicity of bisque (fired pottery) moved literati's heart and became prized.
343465. The fact that silver, textile fabrics, cloths and threads were brought to Tang Dynasty from Japan as tribute, and textile fabrics, spices, medicines, Buddhist objects, scriptures and books were brought into Japan from Tang, is seen in records as ones written by the Japanese envoys to Tang Dynasty China.
343466. The fact that such an educated priest at that time wrote the preface shows that making this Emaki was a very important project.
343467. The fact that such countermeasures are funded by taxpayer's money means that wastage must be avoided, and these initiatives therefore receive more attention than they once did.
343468. The fact that such large-scale public works were possible implies the development of work skills and the establishment of the royal authority which not only had the power to mobilize a large workforce but also the control over a wide-ranging area.
343469. The fact that the Fukuoka Domain was formed later in the days of Tadayuki proves that Nagamasa's concerns were legitimate.
343470. The fact that the Imperial family do not have a family name is thought to be evidence that they have lasted since ancient times.
343471. The fact that the Retired Emperor and Kaneyoshi had made this important decision without telling other Sekkan-ke, buke tenso (liaison officers between the imperial court and the bakufu), or the Edo bakufu itself created a disturbance within and outside of the court.
343472. The fact that the Rokkaku clan (namely the Yasutsuna family) was the legitimate blood of the Sasaki clan remained unchanged, but the Rokkaku clan's power was seriously weakening.
343473. The fact that the allied western powers used force despite not being at war or being conquered by Boxers motivated the anti-foreign war party within the Qing dynasty and led to the decision made by Empress Dowager.
343474. The fact that the amount of the ration of rice for sake brewing of each sake brewery was determined meant that the amount of production of sake was also determined in accordance with that of the prewar era.
343475. The fact that the art itself, rather than the costume or scenery, is central to the performance is the overriding characteristic of rakugo.
343476. The fact that the best place, the back part of the British navy cemetery, was offered to the memorial monument shows how much British Navy was thankful for the remarkable service of Imperial Japanese Navy in those days.
343477. The fact that the black-inked impressions (used in official documents) of the seals used by generations of the head of the Takagi clan included the name 'Taneyoshi' has supported the historical fact that it was he who built the foundation for the Takagi clan to grow.
343478. The fact that the common people accepted his theory tells that his local and folk-like intention thoughts were easy to be accepted to the common people.
343479. The fact that the day of issuance of the Edict is the first day of a New Year.
343480. The fact that the distribution range of the above-mentioned four species are continuous, as well as the genetic distances among them are quite short, makes interspecific hybridization possible.
343481. The fact that the elderly couple does not have any children, in itself, is a heterodoxy in a community.
343482. The fact that the emperor embraced the religion meant that Monkan gained a great supporter.
343483. The fact that the existing East Pagoda has no traces of being dismantled and reconstructed strongly supports the theory that the pagoda was newly established after the temple was relocated to Heijo-kyo, as mentioned in "Fuso ryakki."
343484. The fact that the fifth box is empty means it isn't full (not the best); consequently, there is room left for future expansion and further prosperity.
343485. The fact that the five kings of Wa (ancient name of Japan) in the 5th century called themselves 'Wasan,' 'Wasai,' and so on, can be seen in "Sosho" Wakokuden (articles about Wa written in Sung) and Bunteiki, and it is clear that the kings at that time had the family name of 'Wa.'
343486. The fact that the government was compiling history, but lost the materials because of the Great fire of Meireki and the death of HAYASHI Razan is considered to have motivated Mitsukuni to compile it.
343487. The fact that the main characters in the Tamakazura series do not appear in the Murasaki no Ue series' can be attributed to necessity in terms of composition.
343488. The fact that the notation of oji is used in 681 is thought of as proof that the notation of tenno was used from before this time.
343489. The fact that the period of Hideyoshi TOYOTOMI is known as the Momoyama Period is said to derive from these peach trees.
343490. The fact that the plaintiff Shigesada performed feats in the Battle of WADA worked favorably to Shigesada in the suit, with the result that Yasusada was obliged to return the position in December 1213 after losing the suit.
343491. The fact that the posture leans forward or the thumb tips of hokkai-join are apart indicates that the meditator has not been able to concentrate on zazen.
343492. The fact that the retainers made a living from economic rights arising from these territories led to disputes over such rights, resulting in lawsuits against the bakufu.
343493. The fact that the three instruments are used here proves an influence of Sangyoku.
343494. The fact that there are many "dry nigorizake" among such sake with low nihonshudo is an example which shows that the specific gravity or nihonshudo does not have a close connection with "sweetness" and "dryness."
343495. The fact that there was no intervention by clergymen such as notable Buddhist priests meant that, although the emperor could have high religious authority under situation in which influence from the religious world was excluded, there was remoteness in the emperor's authority.
343496. The fact that these records of Emperor Montoku used the title 'veritable records' in such a way can be seen as a direct imitation of the 'veritable records' of China.
343497. The fact that women can take the position is different from imperial succession.
343498. The fact was because he took responsibility for not having obeyed the orders of Emperor Meiji to execute the perpetrator in the Otsu Incident.
343499. The fact was that TAKAHASHI was not supportive of the KIYOURA cabinet at heart.
343500. The fact was that Yoshimune SATAKE obtained a deed that the former Shimosa no kami FUJIWARA no Chikamichi had, from Chikamichi's second son FUJIWARA no Chikamori, who was Shimosa no kami, and the donation was based on the deed.
343501. The fact was that the bakufu (Japanese feudal government headed by a shogun) did not intend to use or settle this designation of kyujin, however, there existed a status or Kakaku called kyujin or kyujin-seki in many domains.
343502. The fact was written by Minori OKAMOTO as what she heard directly from Tenmei in her book "Why did Hitsuki Shinji come down to Tenmei Okamoto."
343503. The fact was, however, that Iemori decided to work on the Ishida side after his report of the rise of Mitsunari's army to Ieyasu, pledging an allegiance to Mitsunari vis-?-vis at Ogaki-jo Castle by joining the West squad.
343504. The fact which can be regarded to be true is that 'Sukemichi SUDO served Yoshiie' and is not that 'The Yamanouchi-Sudo clan who was a local lord in the Sagami Province was also Yoshiie's Kenin (retainers).'
343505. The faction included Mitsunari ISHIDA, a member of the Five Commissioners (administrative organization of feudal Japan), Yoshitsugu OTANI and Yukinaga KONISHI.
343506. The faction of Saiwai-club
343507. The faction of Saiwai-club was a union of medium and small parliamentary factions in the House of Peers (Japan) led by the Tea Party group from the late Meiji period to the early Showa period.
343508. The faction supporting direct imperial rule by Emperor Nijo strikes
343509. The factors associated with the above-mentioned situation are as follows:
343510. The factors that led to Yukiie's defeat were the outbreak of the Great Famine of Yowa and Yoritomo's decision to suspend his plan to go to Kyoto and instead concentrate on his operations in Togoku (eastern part of Japan).
343511. The factory has produced chemical fiber such as rayon and nylon ever since.
343512. The factory has still played an active role in the core business of Unittika even though it has been slimmed down to focus on the production of polyester films and plastics.
343513. The factory in question also followed this then-commonsense practice, meaning that when the fire broke out the female workers could not escape, and thus the factory policy could be said to have invited just such a tragic disaster that did in fact strike.
343514. The factory is located on the corner of Sanjo-dori Street and Kamanza-dori Street in Nakagyo Ward, Kyoto City, where the "Onishi Seiwemon Museum" is also located.
343515. The facts that Zeami served as a compiler and that the first half was signed by him in 1442 and the second half in 1414 means that he is sometimes credited as being the author; however, this cannot be believed.
343516. The facts that the Miyoshi's government made the most use of the bakufu functions such as by taking control of the shogunate government by placing shogun as a puppet and by controlling daimyo by giving important roles in the government as honory positions clearly show it.
343517. The factual background
343518. The faculties for the regular course: The faculty of Silk (specializing in sericulture/specializing in silk reeling)/the faculty of Textile and Chemistry/the faculty of Textile and Agriculture (newly established)/the faculty of Spinning and Weaving (transferred from Fukui Technical High School).
343519. The failure caused by a shortage of vassals was seen only in the Battle of Mikatagahara, but, as mentioned above, the main reason for this failure was Ieyasu's misjudgment.
343520. The failure led to riots, such as Hibiya Incendiary Incident, by some Japanese nationals who had endured severe suppression and poverty due to increasing taxes during the war time.
343521. The failure of the projects to rebuild the shrine's main building and maintain the precinct under a faulty financial plan resulted in the shrine being declared bankrupt in 1992.
343522. The failure of the second conquest made it public knowledge that the military power of the bakufu was a paper tiger, and as a result, the bakufu had almost lost the power to interfere in the Choshu Domain and the Satsuma Domain.
343523. The faint singing of an insect, which worries me thinking whether it might be dying, I would ask what to do if there were someone.
343524. The fair day is the tenth of every month.
343525. The fairy tale "Issunboshi" (The Inch-High Samurai) is a story in which Issunboshi sets off from Suminoe no hosoe, gets to the sea of Suminoe (present-day Oosaka bay), and then goes up the Yodo-gawa River toward Kyoto.
343526. The faith for Gozu Tenno and Susanoo, which is the syncretism of Shinto and Buddhism, is called Gion veneration, which had spread nationwide by the Medieval period.
343527. The faith in Tosho Gongen
343528. The faith in divine power such as in Taoism and Mikkyo
343529. The faith is closely related with local patriotism of Japanese.
343530. The faith of Amida Nyorai (Amitabha Tathagata) is the center of the Jodo sect's teaching.
343531. The faith, in general, tends to be practiced cordially and on a large scale because of the nature of the god.
343532. The faithful worship the Juo (ten judges) while alive, aiming to have their wrong doings pardoned posthumously.
343533. The fall from a horse theory
343534. The fall of Kozui OTANI and fate of Nirakuso
343535. The fall of castles in Settsu Province
343536. The fall of the Azai family
343537. The fall of the Buei family
343538. The fall of the Kamakura Shogunate and the Kenmu Restoration period
343539. The fall of the Ming Dynasty and the establishment of the Qing Dynasty by a different ethnic group strongly shocked the Confucian scholars of the time.
343540. The fall of the Mononobe clan settled the controversy which had started in Emperor Kinmei's time over whether to worship or to abandon Buddhism, and Emperor Sushun actively undertook the construction of temples, including Hoko-ji Temple (Asuka-dera Temple) and Shitenno-ji Temple.
343541. The fall of the Takeda family and death of Nobutada ODA
343542. The falling from a horse killed him on September 22.
343543. The falling of kosa
343544. The falls and valleys in the upstream include the falls called 'Ichino-taki' (the first fall) and 'Umaono-taki' (a horse tail fall).
343545. The falls is located upstream of the Furu-kawa River and is believed to be the one that Emperor Gosaga and Sojo Henjo referred to as 'the falls of Furu' in their poems found in 'Kokin Wakashu' (A Collection of Ancient and Modern Japanese Poetry).
343546. The famed Onmyoji, ABE no Seimei, expert of Onmyodo, used Shikigami called Juni Shinsho (the twelve protective deities) (also called Juni Tensho.)
343547. The familiar rhythm is easy to memorize for Japanese, besides children are possibly familiar with "Hyakunin Isshu" through playing the uta-garuta at the New Year.
343548. The families and followers of Rokuhara Tandai, including Nakatoki HOJO and Tokimasu HOJO, attempted to escape to Togoku (the eastern part of Japan, particularly the Kanto region).
343549. The families of the Toki clan were not only in Mino Province but also scattered around the Kanto region such as Hitachi and Kazusa Provinces, and many branch families such as Akechi, Doi, Kanamori, Hachiya, and Hida clans were generated from the Toki clan in Mino Province.
343550. The families of the concubines requested to hand over their bodies, but it was refused.
343551. The families officially authorized as bushi were considered to have increased like this.
343552. The families separated from the Hatano clan at the time were Kawamura, Hirosawa, Otomo, Shobu, Numata, Otsuki, Koiso and Uji other than Matsuda.
343553. The families which existed before this period are called kyuka (families of ancient extraction).
343554. The families who would be able to receive one character (Henki [a portion of the name of a person in high rank, which is given to a retainer to show their subordination]) of a Shogun's name was predetermined by the social standing of a family.
343555. The family
343556. The family acquired the name 'Omiya' because they possessed a mansion in Tsuchimikado Omiya for a long time.
343557. The family after his generation served Mitsunari ISHIDA and subsequently Takatora TODO to save the family name.
343558. The family also served as the first head of hokoshu (a military post in Muromachi Shogunate) that was an army immediately under the Shogunate.
343559. The family ancestor, Shigeyoshi SUZUKI was a relative of Shigeie SUZUKI, and it is said that he was settled in Yanami, Mikawa Province (Yanami-cho, Toyota City, Aichi Prefecture) during the Kamakura period or the Period of Northern and Southern Courts (Japan).
343560. The family and the domain was succeeded by Tadateru MATSUDAIRA, his older brother (the same father and mother).
343561. The family are descendants of MINAMOTO no Michichika, who feuded with MINAMOTO no Yoritomo, leader of the Kamakura bakufu (Japanese feudal government headed by a shogun).
343562. The family at full blast
343563. The family became Tenmonkata in 1684 thanks to Harumi SHIBUKAWA's contribution to the revision of calendar.
343564. The family became a marquis in the Meiji period.
343565. The family became a member of house of peers after the Meiji period and was given the status viscount.
343566. The family became extinct during the late Sengoku period which was subsequently restored by Fuyunaka JIKOJI during the early Edo period.
343567. The family began referring themselves as to FUJINAMI in times of Kagetada FUJINAMI, the descendant of ONAKATOMI no Kiyomaro.
343568. The family began referring themselves to as FUNABASHI in times of Hidekata FUNABASHI, the descendant of KIYOHARA no Natsuno.
343569. The family began referring to themselves as YOSHIDA in times of Kanehiro YOSHIDA.
343570. The family belonged to the Konparu troupe of the Yamato-Sarugaku troupe in the period of Yataro, the sixth.
343571. The family belonged to the Ogimachi-Genji line, which was descended from the Hachijonomiya family founded by Imperial Prince Hachijonomiya Toshihito, an adopted child of Hideyoshi TOYOTOMI.
343572. The family belonged to the lower-ranking government official class called Jige-ke (family status of non-noble retainers who are not allowed into the Emperor's living quarters in the imperial palace).
343573. The family belongs to the Northern House of the Fujiwara clan, but other Rokkaku families also existed.
343574. The family business consisted of (waka (Japanese poetry)).
343575. The family business consisted of Biwa; Japanese lute, flute, Hichiriki flute, So; stringed instruments, Kagura; a musical dance, and (kemari (court-style football)).
343576. The family business consisted of biwa (Japanese lute) and (flower arrangement) (as the head family of the Aoyama line)).
343577. The family business consisted of biwa (Japanese lute).
343578. The family business consisted of calligraphy and kagura (a musical dance).
343579. The family business consisted of calligraphy.
343580. The family business consisted of flower arrangement.
343581. The family business consisted of flowers.
343582. The family business consisted of kagura (a musical dance) and Kojitsu (records of the past).
343583. The family business consisted of kagura (a musical dance), (zenshu (cookery)) and (flower arrangement).
343584. The family business consisted of kagura (a musical dance), and so (a stringed instrument).
343585. The family business consisted of kagura (a musical dance), calligraphy and flowers.
343586. The family business consisted of kagura (a musical dance), wagons and so (a stringed instrument).
343587. The family business consisted of kagura (a musical dance).
343588. The family business consisted of kemari (court-style football).
343589. The family business consisted of penmanship, kagura (a musical dance) and hawk mastery.
343590. The family business consisted of penmanship, sho (a wind instrument), (nogaku (Noh music)) and (kagura (a musical dance)).
343591. The family business consisted of sho (a wind instrument) and (gakudo (music)).
343592. The family business consisted of sho (a wind instrument) and (hocho (kitchen knives)).
343593. The family business consisted of sho (a wind instrument), shozoku, (official clothing, (armorial insignia of clothes)) and (yusoku-kojitsu (knowledge of court rules, ceremony, decorum and records of the past)).
343594. The family business consisted of so (a stringed instrument) and calligraphy.
343595. The family business consisted of so (a stringed instrument).
343596. The family business consisted of tea ceremony.
343597. The family business consisted of the art of tanka poetry.
343598. The family business consisted of the flute.
343599. The family business consisted of waka (Japanese poetry), and kemari (court-style football).
343600. The family business consisted of waka (Japanese poetry), kemari (court-style football) and calligraphy.
343601. The family business consisted of waka (Japanese poetry).
343602. The family business of the Sanjonishi family was waka poetry, and the family head in the beginning of the Sengoku Period (Period of Warring States), Sanetaka SANJONISHI (grandfather of Saneeda), was considered the best existing waka poet.
343603. The family business was Confucianism, and the hereditary stipend was 130 koku in rice.
343604. The family business was Shinto music and dance.
343605. The family business was costumes and clothing, and, in the Edo period, it was in charge of costumes and colors together with the Takakura family (the Yabu family).
343606. The family business was kidendo (the study of the history) and shozoku (costume).
343607. The family business was literature.
343608. The family business was ryori hocho-do (cooking and knives) and the Shinto flute.
343609. The family business was the flute.
343610. The family business was thirteen-stringed koto and so (Japanese harp).
343611. The family businesses were Kado, the study of waka, and Kemari, the ancient Japanese football game.
343612. The family came from Omi Province.
343613. The family came into power by gaining maternal relatives in the insei period (during the period of the government by the retired emperor).
343614. The family came under the FUJIWARA no Sueshige line of the Northern House of the FUJIWARA clan, a branch family of the Shijo family.
343615. The family carried the family grade of Urin.
343616. The family changed the surname back to Hosokawa in the Meiji period and was granted a title of baronage.
343617. The family claims that it is descended from Asaka no Kuni no miyatsuko and takes the family name of Asaka.
343618. The family conducted the court rituals of the Imperial Family as 'iemoto' (the head family of a school) of 'Hakke Shinto' (Shirakawa school of Shinto).
343619. The family creates tea equipment made of bamboo such as daisu (a display stand for tea ceremony utensils), kogo (an incense case), and hanaire (a flower vase), and supplies these things to the House of Sen.
343620. The family crest
343621. The family crest is 'Ouchi Hanabishi' (crest of Ouchi clan).
343622. The family crest is Gyoyo.
343623. The family crest is Hidari-mitsudomoe.
343624. The family crest is Igeta ni Kiku.
343625. The family crest is Onakaguro.
343626. The family crest is Yanagisawa Hanabishi.
343627. The family crest is a diamond divided into four parts inside a circle.
343628. The family crest is a swallow-tailed butterfly, Oda Mokko-mon and so on.
343629. The family crest is called Kyoya musubi.
343630. The family crest is combined squares and a bellflower.
343631. The family crest is identical to that of the Mori clan: a single line and three stars.
343632. The family crest is 左頭二つ巴, or Kenumebachi.
343633. The family crest of 'Kokumochi' nichirin-mon marked in the body of the armor worn by Nagamasa KURODA, the founder of the Fukuoka Domain, was later designated as the trademark of this school.
343634. The family crest of Hollyhock is seen on the Buddhist sanctum, the hall dedicated to the souls of ancestors, the Chinese-style gate and the bell tower, all of which are Prefecture designated important cultural properties for Kanagawa Prefecture.
343635. The family crest of Maeda family is called 'Kenumebachi.'
343636. The family crest of Naizen family are Goshichi no kiri and Hosokawa Kuyo (nine-planet crest), as well as Toki-Gikyo-mon as Ura-mon which was connected to Gracia of the AKECHI family.
343637. The family crest of the Horibe clan was Meyui mon, which represented the origin of the Sasaki clan.
343638. The family crest of the Ogasawara clan, Sangaibishi (three rhombus) was originally that of the Kagami clan (presently only the temple associated with Tomitsu, uses the original crest which has the letter '王' in the Sangaibishi).
343639. The family crest of the Toki clan bears Mizuiro Kikyo-mon (a light blue-colored pattern of chinese bellflower), and is known for its colored pattern, not black and white.
343640. The family crest on his clothes or sword is not Takeda Hanabishimon (a crest which represents the head of the Takeda family and the military governor of Kai Province), but is Nihikiryomon (the family crest of the Ashikaga family (Ashikaga Shogunate family)) (ASHIKAGA, Hatakeyama).
343641. The family crest was 'Bamboo and Sparrow,' following the Kajuji family.
343642. The family crest was 'Bamboo and Sparrow,' following the Kanjuji family.
343643. The family crest was 'Bamboo and Sparrow,' the family temple was the Hosho-ji Temple; and the family residence was located in Nishigawa Minamisumi, Nashikicho.
343644. The family crest was 'Bamboo and Sparrow;' the family temple was the Hoon-ji Temple; and the family residence was located in Inzancho.
343645. The family crest was 'gyoyo (apricot leaf) in a circle'.
343646. The family crest was Goshichi no kiri and the nine-planet crest of the Hosokawa family, and Toki's family crest of a stylized Chinese bellflower of the Akechi clan was used for the Ura-mon to remember Garasha, the family background.
343647. The family crest was Sanjo Kara Hanabishi (four-petal flower shape).
343648. The family crest was a 'Double Balloonflower' like that of the Jimyoin family.
343649. The family crest was a 'Wing-Spreading Crane'.
343650. The family crest was a combination of bamboo and a sparrow.
343651. The family crest was an onaga-domoe, a Japanese traditional pattern of three long tails.
343652. The family crest was kara-hana (a kind of Chinese arabesque pattern).
343653. The family crest was palm.
343654. The family crest was the 'butterfly' following after the Tsuchimikado family, and the family temple was Shinnyo-do temple.
343655. The family crest was the Iorimokko.
343656. The family crest was the Mittsu atsume suzume (three sparrows).
343657. The family crest was the Take ni suzume (bamboo and sparrow) following after the Kajuji family.
343658. The family crest was the circle with two horizontal lines inside.
343659. The family crest was tsuru no maru (a crane in a circle).
343660. The family crest was water clover.
343661. The family crest was waterclover.
343662. The family crest was, for example, the figures of a lion and peony.
343663. The family crest, Kikusui-mon (pattern of floating flowers on a stream) and the characters of emblem on the flag "Wrong, Right, Law, Power, Heaven" are engraved on the tower.
343664. The family crests
343665. The family declined after Motoari died in a battle in 1500.
343666. The family dispute, which led to extinction of a family line after the death of Tadatomo GAMO, who was the grandson of Ujisato GAMO, is also called as Gamo Sodo.
343667. The family dominated Horiguchi no go (current Horiguchi-machi, Ota City, Gunma Prefecture), situated in the far southeast side of Nitta Country, Kozuke Province (Nitta no sho estate).
343668. The family ended after Toshikazu AYANOKOJI (Shonii, Chunagon) (1451 - 1518) from the Sengoku Period (Period of Warring States) (Japan).
343669. The family established a branch family, the Ohara family, in the Edo period.
343670. The family estate and the position of the shugodai was taken over by his younger brother, Nagatada.
343671. The family estate was inherited by Masachika INABA who had inherited 2000 koku from his uncle Masanao INABA.
343672. The family estate was inherited by Ujitsugu OTOMO.
343673. The family estate was inherited by his son Kinaki OGIMACHI.
343674. The family estate was succeeded by Torataro's second son Takateru, but Takateru had no heir, so that Torataro's third son Kichinosuke SAIGO succeeded to Takateru.
343675. The family estate was succeeded by his son Kinmichi OGIMACHI.
343676. The family estate was succeeded by his son Shigemasa.
343677. The family estate was succeeded by his son, Yoshitake WAKEBE, but Yoshitake died young at the age of 20 on August 1, 1667 without having any heir.
343678. The family estate was succeeded by his third son, Masanori.
343679. The family estate was taken over by his eldest son, Tadakiyo.
343680. The family fought desperately, and while Sadato and others were killed at the northernmost fortress, Kuriyagawa no ki (also called Kuriyagawa no Saku, Morioka City, Iwate Prefecture), Muneto and others surrendered and were saved from death, and taken to Kyoto by MINAMOTO no Yoshiie.
343681. The family gave up the surname Todo in 1880, returning to their original surname of Takenouchi.
343682. The family had 200 koku.
343683. The family had 30 koku and fed three people.
343684. The family had a status of Meike/Meika.
343685. The family had already had an heir when he was born named Ujiteru IMAGAWA, Yoshimoto's older brother by the same mother, who later became the eighth family head.
343686. The family had an income from commercial guild as another financial resource, which came to be the basis of an economy.
343687. The family had been given for generations lower-grade job titles at the Konoefu (the Headquarters of the Inner Palace Guards).
343688. The family had been given the title of viscount since the Meiji peirod.
343689. The family had been given the title of viscount since the Meiji period.
343690. The family had their shikoseki (anteroom seats for feudal lords and direct retainers of the shogun at the Edo-jo Castle) in the Upper Room of the Great Corridor, which was allowed only to the families with the highest status in the renshi.
343691. The family has taken charge of import firearms (mostly made in the Netherlands).
343692. The family has used the Eiraku seal from that time onwards and Wazen the 12th began to use the family name of Eiraku.
343693. The family has worked as scroll mounters for the three Houses of Sen, mounting pieces of calligraphy written by the school heads on hanging scrolls, creating folding screens and 'kamashiki,' a kind of placemat which is laid under the teakettle.
343694. The family head Masahira KOBAYAKAWA was put under loose house arrest but was released later on.
343695. The family head as of 2007 is the 12th Yuko TSUCHIDA (he succeeded in 1965).
343696. The family head at the end of Edo Period, Norinobu IMAGAWA, made efforts as koke to make peace with the government army and surrender Edo-jo Castle, but he lost his fief and fell after the Meiji Restoration and his first legitimate son Yoshito IMAGAWA died before him.
343697. The family head at the end of the Edo period was Suetomo SANJONISHI, who had many achievements in the Meiji Restoration as one of the so-called exiles of the seven nobles, and who gained fame as a waka master of the Emperor Meiji.
343698. The family head in the Showa period was Kimimasa SANJONISHI, who worked as a professor at Jissen Women's University and dedicated considerable effort to restoring and nurturing the art of fragrance as the head house of the Oie-style art of fragrance.
343699. The family head in the Showa period was Sukekoto; Sukeatsu had first been adopted by Saneatsu MUSHANOKOJI and then accepted by the Kadenokoji family.
343700. The family head of the Sasaki clan that had been appointed as Omi Shugo (Military Governor of Omi Province) during the Kamakura period over generations, Nobutsuna SASAKI divided Omi Province into four to order his four sons to inherit them, respectively.
343701. The family head of the Tojokira clan in the early period.
343702. The family head of the current Konoe Family, Tadateru KONOE, who is the president of the Japanese Red Cross Society and other organizations, is the second son of Morisada HOSOKAWA (a child of Fumimaro's daughter, who has married into another family) and became an adopted child of the wife of Fumitaka KONOE, a child of Fumimaro, to inherit the Konoe Family.
343703. The family head often attended the chief vassal meetings of the bakufu, and their kakaku (family status) was second to that of the Keicho family, among the Hosokawa clan.
343704. The family head served as Jingikan by succession.
343705. The family head served as Monjo hakase (professor of literature) by succession.
343706. The family head was succeeded by Yorimichi TOKUGAWA, who was son-in-law (the sixth son of Yoshiyori TOKUGAWA).
343707. The family head's younger brother Moto was born on January 1, 1912.
343708. The family heads mainly assumed the positions of Oban (a group of guards in the Edo shogunate) and wakadoshiyori.
343709. The family heads of the grand master of the Date clan was granted the title of shosho (major general) for generations, a special treatment for tozama daimyo (nonhereditary feudal lord), and the family was among the few which were allowed to marry to a princess of the shogun family.
343710. The family headship was succeeded by Kagemochi YAMAOKA, his nephew (his older brother Kagetaka's seventh son).
343711. The family held the position of Karo (chief retainers) of the Shinto priest Yoshida family for generations.
343712. The family held the status of Urinke (one of the family statuses of court noble, military class and could be appointed dainagon, the chief councilor of state).
343713. The family history before Masatsuna was adopted by the Nagasawa Matsudaira family.
343714. The family home of the Empress Kojun, the Kuninomiya family, was a maternal relative of the Imperial family, so the Empress Kojun took advantage of her position to behave selfishly on many occasions.
343715. The family identified itself as the Kanmu family.
343716. The family inherited jingikan from generation to generation together with the Onakatomi clan.
343717. The family inherited the hereditary academic skill of Confucian studies 'Myogyodo.'
343718. The family inherited the hereditary academic skills of Confucianism.
343719. The family inherited the hereditary art of flower arrangement, the Chikushin School and literature.
343720. The family inherited the hereditary art of performing sacred music and dancing Kagurado.
343721. The family inherited the official position in charge of the household of the Kajuji Temple connected with the imperial court and the Fujiwara clan, and had the low rank official 'shodaibu.'
343722. The family is a branch family of Sasaki clan of the Omi-Genji (Minamoto clan) who are descendants of Uda-Genji (Minamoto clan).
343723. The family is a branch family of Tetsunojo KANZE's branch families.
343724. The family is also a descendant of NOMI no Sukune.
343725. The family is also known for having produced Yusoku-kojitusu practitioners such as FUJIWARA no Kinto and FUJIWARA no Sukenaka as well as Saneyori and Sanesuke.
343726. The family is known as one of the poorest families among the kuge families during the Edo period.
343727. The family is now in the 16th generation, and the present head of the family is a woman, which is unusual for the Senke jusshoku and which joins the 12th Sotetsu NAKAMURA.
343728. The family is sometimes referred to as the Genji-Ashikaga clan to differentiate it from the unrelated Ashikaga branch of the Fujiwara clan, which was established by descendants of FUJIWARA no Hidesato.
343729. The family land and documents were divided in half on this occasion.
343730. The family later moved to Kajigashima mura (Amagasaki), Kawabe gun, Settsu Province.
343731. The family later used the name Koga kubo.
343732. The family line
343733. The family line began with Sanekuni SHIGENOI, who was the second son of FUJIWARA no Kinnori (Kinnori SANJO), during the last days of the Heian Period.
343734. The family line being established by Naokatsu, changed their territory from the Annaka Domain to the Nishio Domain, and then the Kakegawa Domain.
343735. The family line belongs to the Ashikaga clan, which is descended form the Kawachi-Genji (Minamoto clan), a branch family of the Seiwa-Genji (Minamoto clan).
343736. The family line continued as vassals of the Choshu domain.
343737. The family line corresponded to a branch of the Saionji family, the Kanin line.
343738. The family line dates back to the time when MINAMOTO no Yoshinaka (Yoshinaka KISO) wielded control over Kisodani, Shinano Province.
343739. The family line ended with the generation of Nagamasa TAKATSUJI (Shonii - Senior Second Rank), Dainagon, Shikibusho) (1515 - 1580) during the Azuchi-Momoyama period.
343740. The family line failed momentarily.
343741. The family line goes from MINAMOTO no Yoshiie, MINAMOTO no Yoshikuni, Yoshiyasu ASHIKAGA, Yoshikane ASHIKAGA, Yoshiuji ASHIKAGA (the third head of Ashikaga family), Yasuuji ASHIKAGA, Ieuji SHIBA, Muneie SHIBA, Muneuji SHIBA, Takatsune SHIBA to Yoshimasa SHIBA.
343742. The family line is a generic name of Kozuke-Genji (Minamoto clan) which is descended from Yoshishige NITTA, the first son of MINAMOTO no Yoshikuni, the third son of the Chinju-fu shogun (Commander-in-Chief of the Defense of the North), MINAMOTO no Yoshiie who is the toryo (head of the clan) of Kawachi-Genji (Minamoto clan) which a line of Seiwa-Genji (Minamoto clan).
343743. The family line is confirmed to 3 generations by historical materials, however, later generations are unknown and are treated as a virtually discontinued family.
343744. The family line is descended from the head of the clan, MINAMOTO no Yorinobu, and it is a branch family of the Seiwa-Genji.
343745. The family line is the branch of the Utsunomiya clan, the eighth family head of the Oda clan.
343746. The family line is: SOGA no Kitashihime - Sakurai no Miko - Kibitsuhime Okimi - Empress Kogyoku - Emperor Tenchi - the present Emperor of Japan.
343747. The family line of Daikakuji-to (imperial lineage starting with Emperor Kameyama), which started from Emperor Kameyama, ended with Imperial Prince Tsunenao.
343748. The family line of Iga no kami produced a lot of roju (senior councillor of the Tokugawa shogunate).
343749. The family line of Nobuhide is 'the ODA Danjonojo family', which is a branch family of 'the Oda Yamato no Kami family' appointed to Owarishimoyongun Shugodai (Deputy Millitary Governor of four upper districts of Owari Province) and also one of the three magistrates of Kiyosu, a senior vassal of the Oda Yamato no Kami family, and the lord of Shobata-jo Castle.
343750. The family line of Nobutomi HONGO, Sadamasa's real elder brother, continued as hatamoto (direct retainers of the bakufu, which is a form of Japanese feudal government headed by a shogun)
343751. The family line of Nobuzane continued as the HACHIJO family until about the middle of the Muromachi period, known as the so-called family line of nise-e (resemblance picture).
343752. The family line of Tamuramaro was succeeded by the third son, Kiyono, because the first son, SAKANOUE no Ono, died young and the second son, SAKANOUE no Hirono who took over as head of the family, also died young.
343753. The family line of Yoshitsura SAHARA of the Miura clan, as well as the Chiba clan, can tell the details of this time period, and if we assume that such family traditions were captured in "Azuma Kagami," everything can be consistent.
343754. The family line of the first son, Tadakuni inherited Yamashiro no kuni no kami (Governor of Yamashiro Province) and the family line of the second son, Tadaharu inherited Iga no kuni no kami (Governor of Iga Province).
343755. The family line was a branch family of the Ashikaga clan that descended from the Kawachi-Genji (Minamoto clan), one of the Seiwa-Genji (Minamoto clan).
343756. The family line was characterized by 'the family of an aide to the shogun,' but from the generation of Chikamune SETTSU, a son of NAKAHARA no Morotsura, the family changed its name from NAKAHARA to FUJIWARA.
343757. The family line was descended from FUJIWARA no Uona in the Northern House of the Fujiwara clan, and Onuki clan was a descendant of the Commander-in-Chief of the Defense of the North FUJIWARA no Hidesato, who subjugated TAIRA no Masakado.
343758. The family line was from a branch family of Seiwa-Genji (Minamoto clan), collateral line of Kawachi-Genji (Minamoto clan), the head family of Kai-Genji (Minamoto clan), and the Takeda clan.
343759. The family lineage of MINAMOTO no Yorichika, the second son of Mitsunaka, was called Yamato-Genji as it was based in Uno, Yamato Province (present-day Nara Prefecture).
343760. The family lineage of Naganori was originated from Takayoshi TODO (Nagahide NIWA's son), who was an adopted child of Takatora TODO, the first lord of the domain.
343761. The family lineage of Okuma was that of Joshi (superior warrior) who got a fiefdom of 300 koku and worked as Ishibiya-tonin (captain of gunnery).
343762. The family lineage started with 上野義弁, the sixth son of Yasuuji ASHIKAGA.
343763. The family lineage, which even the lord of the domain had to show constraint, meant the very powerful authority and naturally the domain was divided into Naruse side and Takenokoshi side.
343764. The family lived in the Cannon Sandbar in Edo and moved to Higo, Takase (Tamana City, Kumamoto Prefecture) in the end of Edo period, therefore they are also called as the Takase clan.
343765. The family made its kakaku as one of daijinke firmly established at the beginning of the Kamakura Period.
343766. The family members of the Toyotomi clan usually were called without placing 'no,' such as 'xxxx (personal name) TOYOTOMI.'
343767. The family members of the house where SERIZAWA was born were in the medical business during and after the Edo Period, and the current descendants continue to operate a clinic in Ishioka City, Ibaragi Prefecture.
343768. The family moved to Okachimachi, Shitaya Ward in the same year, so in November, she transferred to Seikai Gakko, a private school, in Ueno Motokuromoncho.
343769. The family moved to Tokyo in the Meiji period, and a family of a descendant who returned to Hachijo-jima Island still continues to take care of his grave.
343770. The family moved to Wakasa Province where its shoryo (territory) was located, and lived there for several generations to avoid wars in the imperial capital from the middle of the Muromachi period to the Sengoku period (period of warring states in Japan).
343771. The family name "Kasuya" (糟屋) is recorded as having been written using different character combinations (糟谷, 粕屋, 加須屋), but the famous combination used by Sanekatsu KASUYA was"加須屋".
343772. The family name "Tada" originated from the place name of Tada, Kawabe County, Settsu Province (in the eastern part of which is now Hyogo Prefecture).
343773. The family name 'Nishioji' began to appear in documents from the generation of Takanaka NISHIOJI.
343774. The family name Kagatsume (which was written as "加賀爪" in Japanese) was also written as "加々爪," and the name Katsunoshin (which was written as "勝之進" in Japanese) was alternatively called Katsutaro (which was written as "勝太郎" in Japanese).
343775. The family name Kanda also came from Shinden mentioned above.
343776. The family name Koga was succeeded from the period of MINAMOTO no Morofusa and has its origin in a villa named Kogasuikaku, located in Koga, Otagi District, Yamashiro Province (today Koga, Fushimi Ward, Kyoto City).
343777. The family name Marumo is written in Japanese either "丸毛" or "丸茂".
343778. The family name Ogasawara is believed to have been given by Emperor Takakura, and starting with Yoritomo MINAMOTO, the clan served for generations as instructors of Kyuho to military commanders.
343779. The family name Saionji comes from the fact that Kintsune had a temple called Saionji built in the vicinity of the modern-day Kinkaku-ji Temple (or more properly, Rokuon-ji Temple) in Kyoto.
343780. The family name YOSANO was derived from the name of town Yosano-cho in north Kyoto.
343781. The family name came from Konoe Koji Street, in Heian-kyo.
343782. The family name came from Yamashina, Kyoto where they held territory.
343783. The family name came from the fact that Ietada had inherited Higashi-Ichijoin (Kazanin), the Imperial Palace of Emperor Kazan.
343784. The family name came from the fact that the second son of Michiie KUJO, Yoshizane NIJO, referred to the house in Nijo-Kyogoku as Nijo Palace during the Kamakura period.
343785. The family name comes from the fact that the Kujo Family lived in Kujo-den, which was located in Kyoto Kujo and said to have been built by FUJIWARA no Mototsune.
343786. The family name comes from the fact that the originator's son Motomichi KONOE called his house, which was located north of the Kyoto guardsman and east of Muromachi, 'Konoe-dono house.'
343787. The family name derives from Reizei-koji Street, in Heian-kyo, Kyoto.
343788. The family name is Muraji (Maruko Muraji)
343789. The family name is also read as 'IMIBE' or 'IMUBE'.
343790. The family name is said to be Kitamura (北村), Kitamura (喜多村) or Sekito.
343791. The family name is written as 'Sue clan, the tentative name' in family trees and it is said that he returned to the family name of Migita, but it is not possible to confirm this using surviving documents, and it is therefore considered that he kept the family name Sue.
343792. The family name of 'DANJO'
343793. The family name of Hideyoshi, Hidenaga and others did not change and remained HASHIBA.
343794. The family name of Karahashi was officially given during the time of Arimasa KARAHASHI (Court Rank, the Office of the Palace Table, 1275 - 1356), some time between the late Kamakura period and the period of the Northern and Southern Courts (Japan).
343795. The family name of Oda (read as Ota in Echizen Province) refers to a place name.
343796. The family name of Ri Keigyo had originally been Jo and was then changed to Ri due to contributions of his ancestors, but Empress Sokuten had his name changed back to Jo Keigyo.
343797. The family name of Saionji comes from the name of the temple Kintsune built at Bettei, in Kyoto (Kitayama-so, Kadono-gun, Yamashiro-no-kuni).
343798. The family name of successive lords of Hirado domain (Kitamatsuura County, Hizen Province and Iki Province), including 松浦侯, the real lord of Hirado domain with 63,000-koku (of rice) (a unit of volume: rice 1-koku is 180.39 liter, lumber 1-koku is 0.278 cubic meter) is `matsura.'
343799. The family name of the Taira clan was derived from "TAIRA no Ason," which was one of the official titles given to a member of the Imperial Family if they became vassals.
343800. The family name of the Toyama clan and the position of Jodai of Edo-jo Castle was succeeded by Tsunakage TOYAMA.
343801. The family name originated with Tamesuke REIZEI, the founding member of the REIZEI family, who was close to the Kamakura bakufu and lived a long life at Fujigayatsu in Kamakura.
343802. The family name was changed to Tsutsumi when the family head was Terunaga TSUTSUMI, the child of Sadanaga NAKAGAWA.
343803. The family name was derived from Takatsukasa Street in Heian-kyo (the Kanehira family was in Takatsukasa-Muromachi).
343804. The family name was finally settled as Fujinami.
343805. The family name was originally Haji but it was changed to Sugawara during his grandfather, SUGAWARA no Kiyotomo's time.
343806. The family name was restored from Katakura to Sanada at the generation of Tatsunobu SANADA, Morinobu's child.
343807. The family name was taken from that of Akisue's formal residence in Rokujo-karasuma during the Heian-kyo City.
343808. The family name, tamori, that remains in the Hokuriku region is a remnant of families of professional tanbomori.
343809. The family names derived from the OIKAWA clan
343810. The family of Akashi (From the late Minister, the father of Priest Akashi, down, his younger brother, late Azechi no Dainagon, his daughter and also the mother of Hikaru Genji, Kiritsubo no koi [lower class court lady] are also included here)
343811. The family of Ashura lived in the Toriten (called Sanjusanten [Heaven of the Thirty-three Gods] as well) with Taishakuten as its master.
343812. The family of Emperor Meiji's son-in-law (the family line of the present Emperor's elder brother-in-law)
343813. The family of Emperor Showa's son in law (the family line of the current Emperor's older brother in law)
343814. The family of Higekuro (Makibashira, children of Tamakazura are included here, too)
343815. The family of Inagaki was created viscount.
343816. The family of Kiyotsuna KURODA who was awarded the title of Viscount in the Meiji period held the hereditary rank of koban, producing documentation officers and teachers, and although they were of the same family as Kiyotaka, their blood relationship was distant.
343817. The family of Kuroemon KATAYAMA
343818. The family of MINAMOTO no Kunimori who was forced to move over the Echizen no kuni no kami was absorbed in grief, Kunimori felt so shocked that he became ill, and although he was appointed as Harima no kuni no kami (the governor of Harima Province) in the autumnal Jimoku, he did not recover from illness and died at last.
343819. The family of Manaburo UMEWAKA
343820. The family of Marquis Kacho
343821. The family of Morinari ANDO, who were once exiled by Nobunaga, attacked their former territories Kitakata-jo Castle and Honda-jo Castle, which were territories of Inaba then, aiming for their reinstatement.
343822. The family of Nagasada was Christian, which had been kept secret for a long time, while they had been forced to abandon their beliefs.
343823. The family of Prince Achi (Achi no Omi), a great-grandchild of the Emperor Ling, became naturalized in Japan, and took up their residence in Okuradani, Harima Province (present-day Okuradani, Nishi Ward, Kobe City).
343824. The family of Sadaijin (Minister of the Left), To no Chujo (the first secretary's captain), Kashiwagi, and Kobai (Aoi no ue [Lady Aoi], Kumoi no Kari, Tamakazura are also included here)
343825. The family of Shirobei GOTO whose profession was metal carving and who was granted a hereditary privilege in 1661 was the only authorized maker of the counterbalances.
343826. The family of Shozaburo GOTO who consistently undertook to produce oban coinage issued by the Toyotomi family through the Tokugawa family was a branch of the Shirobei GOTO family.
343827. The family of Tetsunojo KANZE derives from this branch.
343828. The family of Tomoko NAKAJIMA in comic duo Osero opens shigin class and she openly says that she has a knack for shigin.
343829. The family of Udaijin (Minister of the Right) (Kokiden no nyogo [Empress Kokiden], Oborozukiyo are included here)
343830. The family of hereditary priests who serve the shrine has produced many scholars and includes KADA no Azumamaro, the scholar of ancient Japanese literature and culture.
343831. The family of lord of the domain was the Endo clan.
343832. The family of lord of the domain were given the rank of viscount.
343833. The family of older brother, Osauji, became "The Mikawa-Kira clan," then the family of younger brother, Yoshitsugu, established "The Oshu-Kira clan."
343834. The family of the Shiba clan which prospered using the Kosuiji-jo Castle as its base (Oshu Shiba-gosho family) was a direct-line descendant of Ienaga SHIBA.
343835. The family of the Sho clan used the name of Fujiwara clan to gain a social advantage for their activities in western Japan, and they steamrollered the use of the name making it recognized in an attempt to improve their position.
343836. The family of the blood relatives or unrelated members who were in a direct or a collateral line to the head uji were called ujibito and were under the rule of the head uji.
343837. The family originally produced furniture decorated with gold or silver lacquer (Tsure nurishi), but concentrated on the lacquering of tea utensils after the Meiji Era (Katamono nurishi).
343838. The family originally served as a private guard of the Muromachi bakufu (Japanese feudal government headed by a shogun) for successive generations, but in the generation of Nagatsura INOO, they went down to Suruga and became a hereditary vassal of the Imagawa clan.
343839. The family originated with Motooki MIBU, the youngest son of Motonari SONO, in the early Edo period.
343840. The family originated with Sanefuji YOTSUTSUJI, the fourth son of Kintsune SAIONJI, in the Kamakura period.
343841. The family originated with Sanetoshi HASHIMOTO, the fourth son of Kinsuke SAIONJI at the end-Kamakura period.
343842. The family originated with Sanetoshi SAIONJI who was the son of Kinsuke SAIONJI.
343843. The family originated with Tamesuke REIZEI (whose mother was Abutsuni, priestess Abutsu and the author of "Izayoi Nikki"), who was the son of FUJIWARA no Tameie (the son of FUJIWARA no Sadaie).
343844. The family originated with Tsunetsugu NAKAMIKADO, the fourth son of Tsunetoshi KAJUJI (Tsunetoshi YOSHIDA), in the mid-Kamakura period.
343845. The family owned the rice fields measuring 2 cho 7 tan 6 se and 7 bu and the fields measuring 1 cho 1 tan 9 se and 7 bu, which amounted to 24 koku in total.
343846. The family plot of land, 1470.5 square meters in size
343847. The family proclaimed the headmaster of the Chikushin school of flower arrangement until the Edo period, but Yukimitsu MIMURODO transferred the headmaster title to a temple in Kuwana City, Mie Prefecture.
343848. The family produced Hisatsugu KONOE, Motohiro KONOE, Iehiro KONOE and so on as a family of wisdom and righteousness during the Edo period.
343849. The family produced Myogyo hakase (scholar), and later, concurrently served as Kamon no Kami (Head of the Bureau of Housekeeping) and Miki no Tsukasa (Head of the Brewery).
343850. The family produced a high ranking monk called Isshi Bunshu, who was awarded the Kokushi-go (name given by the Imperial court to high ranking monks) 'Buccho kokushi' by an Emperor.
343851. The family produced great scholars of politics and chirographers (Sanmyakuin School (school of ancient calligraphy)), including Hisamichi KONOE and Nobutada KONOE during the Sengoku period (Japan).
343852. The family profession was myogyodo (the study of Confucian classics).
343853. The family provided a Professor of Literature, Directors of the Bureau of Education, Shonagon (lesser councilor of state), and a Director of Department of Treasury from the era of Masunaga HIGASHIBOJO (1407-1474) and thereafter in the Muromachi period, the top rank attained being Junior Chief Councillor of State.
343854. The family rank (status) is hanke (family of lower ranking court nobles) (kuge).
343855. The family rank was Meika as the Hino family (the head family) with a hereditary stipend of thirty koku in warehouse rice.
343856. The family rank was Urinke.
343857. The family rank was inferior to the Konoe and Ichijo families but was equal to Kujo and Takatsukasa families.
343858. The family rank was the House of Urin, and its family business is Japanese Calligraphy and “Kagura” (sacred music and dancing performed at shrines.)
343859. The family rank was the House of Urin.
343860. The family received the title of marquess on July 7, 1884.
343861. The family register in the Jinshin style was changed to that in a uniform format in 1886, and as transferring gradually progressed from November in the same year, this style came to be treated as that of the revised original family register based on the Family Registration Law in 1896.
343862. The family residence was located in Inzan Town.
343863. The family residence was located outside the Hamaguri Gomon Gate.
343864. The family ruled a branch domain of the Higo Kumamoto Domain known as the Higo Shinden Domain (an area of land that had been newly made into a rice field with a yield of more than 10,000 koku) of the Kumamoto Domain, and later ruled the Takase Domain, which yielded 35,000 koku.
343865. The family served as Bungunshugo of Asakuchi County, Bicchu Province and Uma County, Iyo Province.
343866. The family served as Geki, the external secretariat (fourth grade of the four grades of clerks) for generations and were called 'Kyokumu.'
343867. The family served as Mino no kuni Shugo (a provincial constable of Mino Province) from the Muromachi to the Sengoku (Warring states) Periods, and finally became Shugo daimyo (a provincial constable who became a feudal lord) of Mino, Owari, and Ise Provinces.
343868. The family served as a head of South District in 1761.
343869. The family served as a secretary 'suino' at the Bureau of Archives for generations.
343870. The family served as the emperor's jidoku (Imperial tutor) (tutor) for generations.
343871. The family served as the lords of Tokoname-jo Castle (located in present day Yamakata-cho, Tokoname City, Aichi Prefecture) and possessed this area.
343872. The family served official business of the Imperial Palace until the end of Edo period, and it is considered as the center of Kyokanze (the Kanze school in Kyoto).
343873. The family she stayed with was one of her mother Imperial Princess Kiko's acquaintances.
343874. The family should not be called so, until it is inherited by somebody.'
343875. The family specialized in Confucianism.
343876. The family specialized in Japanese Court music and playing the sho (traditional Japanese wind instrument similar to the pan flute).
343877. The family specialized in Jingido (the way of worship).
343878. The family specialized in Kagura (sacred music and dancing performed at shrine).
343879. The family specialized in Kidendo (the study of history).
343880. The family specialized in Kyusen (Bow and arrow), Sho (Japanese flute) and waka.
343881. The family specialized in Myogyo-do (the study of Confucian classics).
343882. The family specialized in Onmyodo.
343883. The family specialized in Yusoku-kojitsu (knowledge of court rules, ceremony, decorum and records of the past) and shozoku (costumes, clothing).
343884. The family specialized in gagaku (ancient Japanese court dance and music) as their profession.
343885. The family specialized in literature.
343886. The family specialized in medicine.
343887. The family specialized in playing the flute and flower arrangement.
343888. The family specialized in tenmon (astronomy), rekido (learning of the calendar) and Onmyodo (the way of Yin and Yang; occult divination system based on the Taoist theory of the five elements).
343889. The family specialized in the study of Confucian classics.
343890. The family specialized in the study of history.
343891. The family specialized in the way of worship.
343892. The family specialized in waka and haiku poetry.
343893. The family specialized in writing.
343894. The family split from the lineage of the eldest son of the Fujiwara clan at the time of Yoshikado, the great-great-uncle of FUJIWARA no Kanemichi.
343895. The family split into two, the Kami Reizei family and the Shimo Reizei family, midway through the Northern and Southern Courts Period (of Japan).
343896. The family stage name was originally Harimaya before becoming Yorozuya.
343897. The family started out as court painters, but the 12th head, Nagamochi, became a priest painter of Buddhist images in Kofuku-ji Temple, and his descendants continued in the same profession.
343898. The family started when Major Counselor, Tomotaka, the second son of the Minister of the Interior, Tomofusa SEIKANJI, called himself 'Ikegami.'
343899. The family started when Sadanori SEIKANJI, the third son of the Minister of the Center, Tomofusa SEIKANJI called himself 'Umegakoji.'
343900. The family started when a decendant of ABE no Seimei, Onmyo no kami (Director of Onmyoryo, or Buereau of Divination) (Junior Third Rank, non-Councilor) Hisanaga TSUCHIMIKADO's second son Yasuyoshi created a branch family named 'Kurahashi' in 1612.
343901. The family started when his ancestor, whose mother's side of the family was a kugyo (court noble) of the Reizei family, took the name on the mother's side and called himself the Reizei family.
343902. The family status after the Meiji period was viscount.
343903. The family status held after the Meiji period was viscount.
343904. The family status is hanke (family of lower ranking court nobles) (kuge - court noble).
343905. The family status is hanke (family of lower ranking court nobles) (kuge -court noble), and the highest court positions appointed were Junii (Junior Second Rank) and Hisangi (advisor at large).
343906. The family status of Seiga family was secured after Tadamasa KAZANIN, Ietada's grandson, became the Grand Minister of State, and his son, Kanemasa KAZANIN who was a trusted vassal of the retired Emperor Goshirakawa, was promoted to the Minister of the Left.
343907. The family status of the Hagiwara family was hanke (lowest rank for toshoke) (kuge), and the successive family heads were called Jingikanryochojo, as their kyokkan (the highest rank which one was appointed) was Shonii (Senior Second Rank) and Jingikan.
343908. The family status was hanke (a kind of family status of the Court nobles) (kuge - family of court nobles).
343909. The family status was hanke (a kind of family status of the Court nobles) (kuge [court noble]) and the family businesses were the art of Japanese archery, sho (Japanese flute), and waka.
343910. The family status was hanke (a kind of family status of the Court nobles) (kuge [court noble]).
343911. The family status was hanke (family of lower ranking court nobles) (kuge - court noble).
343912. The family status was hanke (lowest rank for toshoke) (kuge [court noble]).
343913. The family status was hanke hanke (a kind of family status of the Court nobles) (kuge [court noble]).
343914. The family status was the Urin family.
343915. The family stipend during the Edo period was 502 koku.
343916. The family subsequently moved from Nihonbashi to the downtown area.
343917. The family succeeded the Shugo of Awa by representation.
343918. The family temple is Daitoku-ji Temple, in Kyoto.
343919. The family temple of Ginchiyo was Ryosei-ji Temple established by Muneshige TACHIBANA inviting Oyo, a monk of Raiko-ji Temple in Setaka (the current Miyama City, Fukuoka Prefecture) Kami no sho and grandson of Akimori KAMACHI.
343920. The family temple of the Hikone Ii family
343921. The family temple of the Imperial Machijiri family.
343922. The family temple of the Shikibu family is Ryuo-ji Temple, which is located in the town of Choya in the city of Iga.
343923. The family temple was Choko-ji Temple (Tochigi Prefecture, Yaita City).
343924. The family temple was Fukugensan Meigetsu-in Temple, which is located in Yamanouchi, Kamakura City.
343925. The family temple was Shojoke-in Temple.
343926. The family temple was Terayama Kannonji Temple as a dedicated grave and Rokubo-ji Temple as a buried grave; this was said to have been a double grave system, but that isn't certain.
343927. The family temple was located in the Kyohoin of the Ryuhonji Temple.
343928. The family temple was the Hoon-ji Temple in Narutaki.
343929. The family temple was the Jojuin, sub-temple of Myoman-ji Temple, in Iwakura, Sakyo Ward, Kyoto Prefecture.
343930. The family temple was the Ryoko-in Temple (Kita Ward, Kyoto City).
343931. The family that earned the highest hereditary stipend as Karo officers in the Edo Period was the 50,000-koku Honda family in the 1million-koku Kaga domain.
343932. The family that produced relatively prominent painters until the end of the Edo period among the four families of the inner court painters is the Kobikicho family, of Naonobu's lineage.
343933. The family took over as Shugo of Sado and several other provinces, but the posts were not passed down to the descendants.
343934. The family took the name of 'Nagaoka-Gyobu family' or 'Nagaoka book' for generations and the Karoku (hereditary stipend) was 10,000 koku.
343935. The family tree
343936. The family tree of Masaoki WADA, who was vassal of the Southern Court (Japan), is unknown.
343937. The family tree of Mikami family of Hata clan (Kagefumi's own family)
343938. The family tree owned by Yoshikazu, a descendant of the Nakamura family, clansman of Tottori Domain clearly indicated in an appraisal that it was prepared more than 350 years before.
343939. The family tree showing that the Nose clan is a descendant of Takayori NOSE is not corroborated or the lineage of MINAMOTO no Kunimoto is not clear because it has other family trees and traditions.
343940. The family tree: the head of the family is indicated in bold letters, biological children with heavy lines, and adopted children with thin or double lines
343941. The family troubles were caused by Hideie's problematic behavior, as well as other senior vassals' dissatisfaction with the autocratic administrative officials of the Ukita family, including Tsunanao OSAFUNE and Jirobe NAKAMURA.
343942. The family used the name Sugimoto because they originated from Yoshimune SUGIMOTO (also written as 椙本 in Chinese characters) and were based at Sugimoto-jo Castle (the present-day Sugimoto-dera Temple).
343943. The family vocations were calligraphy and Sho (a type of reed pipe).
343944. The family was Kanin-ryu of the northern House of the Fujiwara clan.
343945. The family was a Shinke (new family) established in the early times of the Edo period.
343946. The family was a descendant of Akiuji HOSOKAWA, who was a male cousin of Kazuuji and Yoriharu.
343947. The family was a powerful Gokenin (an immediate vassal of the shogunate in the Kamakura and Muromachi through Edo periods) whose territories expanded to Shimotsuke, Mutsu, Mikawa, and the Saigoku (western part of Japan, especially Kyushu, but ranging as far east as Kinki) such as Tanba, who had dozens of branch families.
343948. The family was added to the line of toshoke (hereditary lineage of court nobles above a certain rank) during the generation of Minister of Central Affairs Fuyunaka JIKOJI.
343949. The family was also called "Shirakawa oke" (the Shirakawa prince family) because the person who assumed Jingi haku conventionally got back the family name of "O" (the title of "prince").
343950. The family was an Urin family, which meant having the status of military officers at court, and would supply Konoe Chujo, the Lieutenant Generals of the Imperial Guard.
343951. The family was an influential family of the Ashikaga clan, which was founded by MINAMOTO no Yoshikuni, a child of MINAMOTO no Yoshiie who was a Chinju-fu shogun (Commander-in-Chief of the Defense of the North) and head of the Kawachi-Genji which was a family line of Seiwa-Genji (Minamoto clan) originated from Emperor Seiwa.
343952. The family was awarded the rank of count after the Meiji Restoration.
343953. The family was awarded the title of baron after the Meiji Restoration.
343954. The family was awarded the title of earl after the Meiji Restoration.
343955. The family was awarded the title of marquess after the Meiji restoration.
343956. The family was awarded the title of viscount after the Meiji Restoration.
343957. The family was based in the southern part of Kyushu District, resisting Yamato sovereignty (the ancient Japan sovereignty), and the name is said to have meant the area.
343958. The family was closely connected with the Kamo clan based at the upper-reaches of the Kamo-gawa River in Atago County in Yamashiro Province (present-day Sakyo Ward and Kita Ward, Kyoto City).
343959. The family was comparable with kokan (town) hatamoto (direct retainers of the bakufu) and daimyo (Japanese feudal lords) in their social status and financial assets; it is said that the family's social status was equivalent to that of a hatamoto or daimyo with a stipend of 10,000 koku (a measure of crop yield) while its financial assets were equivalent to 50,000 koku.
343960. The family was criticized by the samurai and common people of Edo who would say that 'The flowing water (Mizuno) of Hosokawa is clean but the open water (Matsudaira, Governor of Oki Province) of the ocean (Mori, Governor of Kai Province) is turbid' (a satirical tanka poem of the time).
343961. The family was deprived of its status and forfeited the family territories.
343962. The family was descended from Amenokoyane.
343963. The family was descended from FUJIWARA no Yorimune, udaijin (minister of the right) and second son of FUJIWARA no Michinaga.
343964. The family was descended from MINAMOTO no Mareyoshi, the fifth son of MINAMOTO no Yoshitomo who was the leader of the Kawachi-Genji (Minamoto clan), a family line of the Seiwa-Genji (Minamoto clan), and a younger maternal half-brother of MINAMOTO no Yoritomo.
343965. The family was descended from MINAMOTO no Yorito, a son of MINAMOTO no Yorichika, as the progenitor of the clan, in a line of Yamato Genji, a branch of Seiwa-Genji.
343966. The family was descended from the Kawachi-Genji branch of the Seiwa-Genji clan and, as members of the shogun family, served as vassals to the Kamakura Shogunate.
343967. The family was descended from the eldest son of OTSUKI no Takamoto
343968. The family was discontinued for a certain period, but reestablished at the beginning of the Edo period.
343969. The family was discontinued in the generation of Tokimasa NISHINOTOIN (Sahyoenokami (a leader of the Headquarters of the Middle Palace Guards) of Jusanmi (Junior Third Rank)) (1531-1566) in the Sengoku Period.
343970. The family was ended in the beginning of the Sengoku Period, as Hisaharu HOSOKAWA was eliminated by Yukinaga MIYOSHI.
343971. The family was established at the end of the Heian period by FUJIWARA no Norinari, the Deputy Chief of the Councilor of State, who was adopted (under yushi, an old Japanese system of adoption) by FUJIWARA no Sanenori, the sixth son of Ienari SHIJO.
343972. The family was established by Suketada KADENOKOJI, the second son of Mitsuhiro KARASUMARU, in 1644.
343973. The family was established by Tadaaki CHIGUSA who was the child of Michiteru KOGA, the Daijo-daijin (grand minister of state), and the great-grandchild of Michiari ROKUJO.
343974. The family was established by Tsunesuke NIWATA (Court Rank, Deputy Chief Councillor of State, 1241- date of death unknown) who was a descendant of MINAMOTO no Masanobu, Minister of the Left.
343975. The family was established when, in 1619, land was distributed to the Simokuze village located in the surburbs of Kyoto and owned by the Koga family, that is, when Michinori KUZE, the second son of Atsumichi KOGA, the nineteenth head of the Koga family, received this land.
343976. The family was forced to stop using the title of prince in the Meiji period, and the then head of the family (Sukekuni-o) received the investiture of Count instead.
343977. The family was founded at the end of the Kamakura period with Sukeakira YANAGIWARA, the fourth son of Toshimitsu HINO, as the patriarch.
343978. The family was founded by Michikata NAKANOIN, who was the fifth son of MINAMOTO no Michichika (Michichika TSUCHIMIKADO) who was a descendant of Imperial Prince Tomohira of the Emperor Murakami and worked as Naidaijin.
343979. The family was founded by Sessho Daijo-daijin (Regent and Grand Minister) FUJIWARA no Saneyori (aka. 'Seishinko'), the first son of FUJIWARA no Tadahira.
343980. The family was founded by Shosanmi-Shurishiki (officer of palace repairs at senior third rank) FUJIWARA no Akisue (1055-1123) during the late Heian period, and the family business was waka (poetry).
343981. The family was founded by the oldest son of Karoku NAKAMURA (the third).
343982. The family was founded by the younger brother of Mangiku SANOGAWA, who was a celebrated onnagata (an actor who plays the role of women) of the Horeki era (from 1751 to 1763).
343983. The family was founded during the Kamakura Period by Kino OGURA, Chunagon (Vice-councilor of state), who was the second son of Jitsuo YAMASHINA.
343984. The family was founded during the Kamakura period by Saneari ICHIJO, the second son of Kintsune SAIONJI.
343985. The family was founded during the mid-Edo period with Mitsuaki TOYAMA (the second son of Hirosuke HINO) as the first generation.
343986. The family was founded when Okitaka HOSOKAWA, Tadaoki's fifth son, was given 25,000 koku.
343987. The family was founded when Tomotaka IWAKURA, the forth son of Haremichi KOGA, was allowed to have a branch and named the branch Iwakura after his territory in the village of Iwakura in the northern Kyoto during the Genwa (Japan) era (1615-1642) in the early Edo period.
343988. The family was given the status as viscount during the Meiji period.
343989. The family was given the status of Buddhist priesthood by the feudal lord Togawa clan, and they changed the family name from "Sakatani" to "Sakata".
343990. The family was given the title of marquis on August 27, 1884 by the Peerage Law enacted in 1884.
343991. The family was given the title of viscount after the Meiji Restoration.
343992. The family was granted the title of Imiki of Yasuka no Kabane (the eight honorary titles), and later, certain branches of the family were granted the titles of Kimi or Sukune.
343993. The family was ill-fated because, for example, the head of the family had trouble with the only servant of his, and after having a quarrel he killed the servant in his residence.
343994. The family was known for its learnedness.
343995. The family was named 'Nakamikado' because Toshiie's heir, FUJIWARA no Munetoshi (who held the position of Dainagon, a chief councilor of state), had a mansion in Nakamikado.
343996. The family was named after Gyoshi's common name (Iwai no tsubone) in the court.
343997. The family was one of Seiwa-Genji (Minamoto clan originated from Emperor Seiwa) lineage.
343998. The family was one of the branch families of the Ashikaga clan, a distinguished family among the Kawachi-Gen clan, which was one of the Seiwa-Genji (Seiwa Gen clan).
343999. The family was originally rich, but Katsushiro doesn't like working and they are growing poor, and their relatives have shunned them.
344000. The family was permitted to continue to rule this land even after the subjugation of Kyushu by Hideyoshi TOYOTOMI in 1587.