203001. It is well-known that Fenollosa showed a strong interest in Japanese art and evaluated it highly.
203002. It is well-known that Japan was a class society before the World War II, and the ranks and orders were indicated next to each other.
203003. It is well-known that Oyatoi-gaikokujin were highly paid.
203004. It is well-known that Rozanjin KITAOJI, an artist, loved Enshu flower arrangement.
203005. It is well-known that one faction of Yomei-gaku often conducted workshop sessions.
203006. It is well-known that the term 'Midaidokoro' was limited to the legal wife of the Seii Taishogun (literally, "great general who subdues the barbarians").
203007. It is well-preserved and it is a work that represents the sculptures in the Heian period.
203008. It is when it needed its powerful navy to suppress the Taiping Rebellion involving a vast region in the southern part of China that the Qing dynasty developed a real sense of crisis about reorganizing its navy.
203009. It is when the era of the pottery in the medieval period started.
203010. It is where Gojo-dori Street (National Route 1 and 9) and Horikawa-dori Street (Kyoto Hiragawara Miyama Line of Kyoto Prefectural Route and National Route 1) intersect.
203011. It is where Izanagi is said to have purified himself.
203012. It is where Princess Fuse killed herself in the beginning, and the Dog Warriors disappeared in the denouement.
203013. It is where Yinyuan lived during his retirement after passing on the position of head priest to Muyan.
203014. It is where pedestrian crossing bridge is located and car, pedestrians, and bicycles are completely segregated.
203015. It is where water spiders were sighted for the first time in Japan in 1930, being one of their very few habitats in Honshu and the south.
203016. It is why the incident is called the Taisho Coup and the coup demonstrated the stalemate of the Han-batsu seiji as well as the swell of the popular movement calling for more democratic politics.
203017. It is widely accepted among scholars in the post-war period that these emperors did not in fact exist but are imaginary characters created at later times.
203018. It is widely accepted that it was Robert Trias (1923 - 1989), often called the 'father of American karate,' who taught karate in the U.S. for the first time.
203019. It is widely accepted that the former became Shuri-te and the latter became Naha-te, but considering that the existence of those two schools hasn't been confirmed in China, the historical validity of this account has yet to be established.
203020. It is widely believed that TAIRA no Kiyomori was born in Ubushina in Ise.
203021. It is widely believed that Yoshimitsu died at Mii-dera Temple.
203022. It is widely believed that the castle was built by Mondo KANEKO (金子主水), from a gozoku (local ruling family,) but there are no supporting historical documents to confirm this.
203023. It is widely believed that the two uprisings accidentally happened at the same time and that there was no relation between them.
203024. It is widely considered that the diary was completed in 1010.
203025. It is widely distributed as a retort-pouch food item containing seasoned ingredients such as cooked carrots, lotus roots, shiitake mushrooms, bamboo shoots and gourd.
203026. It is widely distributed in the Western Pacific and the Indian Ocean, and in Nansei Islands the haul is larger than Ise ebi.
203027. It is widely distributed in the Western Pacific and the Indian Ocean, but its population is small.
203028. It is widely distributed in the Western Pacific and the Indian Ocean.
203029. It is widely distributed in the Western Pacific and tropical Indian Ocean, but the population in Japan is small.
203030. It is widely distributed in the tropical Indian Ocean and Pacific islands, and in Japan it is distributed in the Izu Islands and farther south.
203031. It is widely distributed in tropical and temperate zones in the western Pacific and the Indian Ocean, and it is also found in areas to the south of central Honshu in Japan.
203032. It is widely grown especially in Shizuoka Prefecture as a main brand.
203033. It is widely known as a sokyoku (koto music) along with "Rokudan no shirabe" (believed to have been composed by Yatsuhashi Kengyo) and "Haru no umi" (composed by Michio MIYAGI).
203034. It is widely known that Okuma regarded Hirobumi ITO as his rival, and so certain related episodes have been passed down.
203035. It is widely known that he introduced the general concept of determinants and resultants before anyone in Europe.
203036. It is widely known that this legislation was triggered by the fire at the Golden Pavilion of Horyu-ji Temple and the damage to the mural painting that had occurred the previous year.
203037. It is widely known that when Ogai MORI and others published the "Omokage" (Vestiges, 1889), an anthology of poems in translation, they used the 396th poem of the Manyoshu as the source for its title.
203038. It is widely known that while Yorimasa's uncle family inherited Tada-no-sho, the base of the Settsu-Genji, he had as his base an area near Watanabe, Settsu Province (the area near today's Osaka City, Osaka Prefecture).
203039. It is widely known within Japan as a major film company.
203040. It is widely maintained that the Ritsuryo-based state changed into an Imperial Court state (the earlier Imperial Court state) that relied on a form of contracted out government.
203041. It is widely recognized that he came very close to discovering differential and integral calculus, just before it was introduced by Issac NEWTON and Gottfried LEIBNIZ.
203042. It is widely seen from Kinki Region to Chugoku Region (from the Sanin area to the mountain area).
203043. It is widely seen in houses even today where all hanging scrolls are displayed on walls and sake and food are offered on a table to worship Toshigami (Otoshi no Kami).
203044. It is widely thought that Murasaki Shikibu, who served Akiko (Shoshi) FUJIWARA (a daughter of FUJIWARA no Michinaga), an empress of Emperor Ichijo, authored the work while in residence as a court lady.
203045. It is widely thought that the title 'The Pillow Book' is also based on the episode.
203046. It is widely used among those who are in advanced-level.
203047. It is widely used in East Asia.
203048. It is with a long title written by Sesshu.
203049. It is within a walking distance from Marutamachi Station of Kyoto City Subway.
203050. It is within ten minutes walking distance of Yamazaki Station on the JR West Kyoto Line and from Oyamazaki Station on the Hankyu Railway Kyoto Main Line.
203051. It is within the precincts of Kasuga-jinja Shrine at 162, 3-chome, Imai-cho, Kashihara City.
203052. It is within this context that the town of Edo began to expand, urbanization spread beyond the banks of the Sumida-gawa and Fukagawa-rivers, and advanced to Eitai-jima.
203053. It is within walking distance from Chushojima Station on the Keihan Electric Railway.
203054. It is within walking distance of Arashiyama Station on the Hankyu Railway Arashiyama Line.
203055. It is within walking distance of Arashiyama Station on the Keifuku Electric Railroad Arashiyama Line (also referred as Randen).
203056. It is worn as underwear of ue no hakama (upper hakama skirt).
203057. It is worn between hada-juban and nagagi; full-length garments (kimono).
203058. It is worn by males.
203059. It is worn by passing it between the legs and then wrapping it around the body.
203060. It is worn on niku-juban (fleshings) or over fundoshi loincloth that is worn as underwear.
203061. It is worn on top of kinagashi (informal dress) or naga-hakama (long hakama trailing the ground).
203062. It is worn on underpants, under trousers.
203063. It is worn over hakama and something like a pleated skirt of silk gauze, which is worn under kosode.
203064. It is worn over osode, around the waist.
203065. It is worn with a cord tying around waist and a decorative cord is attached through the cord.
203066. It is worn with a futa-ai (bluish purple obtained by dyeing with both deep red and indigo blue) shitagasane (long inner robe) and an outer hakama, just as in the Heian period.
203067. It is worried that Japan may have to purchase the right of emissions of seven hundred billion yen, or depending on the situation, of several trillion yen, to satisfy the commitment.
203068. It is worshipfully called Choro (doyen) or Daiichiza (the first position).
203069. It is worshipped along with Kanayamabime-no-kami as the god of mines.
203070. It is worshipped as a god for brewing.
203071. It is worshipped as a shrine for warding off evil.
203072. It is worshipped as the god guarding the Oi-gawa River.
203073. It is worshipped as the god of rainmaking, rainstopping, and irrigation.
203074. It is worshipped as the root god of nation forming and the guardian god of national land, and is enshrined in the following shrines.
203075. It is worshipped as the sun god, the sea god, the wind god, etc. (this is believed to be due to syncretization of many gods) and is enshrined at Tado-taisha Shrine (Kuwana City, Mie Prefecture) and so on.
203076. It is worth noting that Nihonshoki puts the Chinese style story which is thought to be a fiction ahead of the transfer of enshrined deity to Geku which was related to an important national religious service.
203077. It is worth noting that the book provides convenience for referring the precedents in the texts of the early Heian period in particular which are easy for searching, and unnecessary modifications to the text were all avoided true to the original text.
203078. It is worth noting that the god who created the heaven and the earth was described as Amenominakanushi no kami (God Ruling the Center of Heaven) from "Kojiki" instead of Kuni no Tokotachi no Kami (eternal god of the land) from "Nihonshoki."
203079. It is worth noting that the half of Kuni no miyatsuko in the 'Kokuzohongi' (the original record of provincial governors) of the "Sendai Kujihongi" (Ancient Japanese History) was said to have been established under the reign of the Emperor Seimu.
203080. It is worth writing that especially in utilization of Chinese and Japanese classics and in authenticity based on it, he demonstrated incomparably more quality/quantity and expertness than not only Ranzan but also other scholars of hebalism.
203081. It is worthy of attention that there is a zashiki with tokonoma (alcove in a traditional Japanese room where art objects or flowers are displayed) on the second floor.
203082. It is worthy of special attention to note that the Konoe family has handed down its family treasure of ancient documents for over a thousand years through the Onin War (a civil war from 1467 to 1477 during the Muromachi period) and the Sengoku Period (Period of Warring States).
203083. It is worthy to note that she was an empress dowager and nyoin (a close female relative of the Emperor or a woman of comparable standing) during four successive reigns of emperors, the era of a young emperor and empress.
203084. It is written "meanings go to Yugen" in Manajo of "Kokin wakashu" in ancient time.
203085. It is written "饒速日命" in the "Nihonshoki" (The Chronicles of Japan), and "邇藝速日命" in the "Kojiki" (The Records of Ancient Matters).
203086. It is written 'Tenwau' in historical kana-zukai (rule of writing Japanese syllabary).
203087. It is written '邪馬壹國' or '邪馬一國' (both 'Yamaichikoku' in Japanese reading) in printed books of "Sanguo Zhi" (Gishiwajinden).
203088. It is written Kayano-hime (鹿屋野比売神) in Kojiki (The Records of Ancient Matters) and Kusanooyakayano-hime (草祖草野姫; 草祖 means the soshin (ancestor honored as god) of grass) in Nihonshoki (Chronicles of Japan), and "Kojiki" describes that she had another name, Nozuchi no Kami.
203089. It is written Umashiashikabihikoji no Kami (宇摩志阿斯訶備比古遅神) in Kojiki (The Records of Ancient Matters), and Umashiashikabihikoji no Mikoto (可美葦牙彦舅尊) in Nihonshoki (Chronicles of Japan).
203090. It is written as "三和土" because three kinds of materials are mixed to create it.
203091. It is written as "六祖大師法寶壇經" in Chinese.
203092. It is written as "建御雷之男神" or "建御雷神" in Kojiki (The Records of Ancient Matters), and as "武甕槌" or "武甕雷男神" in Nihonshoki (Chronicles of Japan).
203093. It is written as "自敍帖" in the old form of a Chinese character.
203094. It is written as 'Yoshinao' even in 'Kansei Choshu Shokafu' (genealogies of vassals in Edo Bakufu), the official genealogy of the bakufu.
203095. It is written as '手鑑' or '手鏡' with the same reading.
203096. It is written as Imperial Princess in Kotofu (the genealogy of the Imperial Family).
203097. It is written as follows in the Hoke-kyo Sutra (Lotus Sutra), Nyorai Juryo-hon (Duration of the Life of the Tathagata), Chapter 16.
203098. It is written as if the author cited the content of a letter.
203099. It is written as 勝男武士 (literally, "a winning man, samurai").
203100. It is written as 子生婦 (literally, "a woman who gives birth to a child") and symbolizes fertility.
203101. It is written as 宇気比 (phonetic representation of the word), 誓約 (pledge), 祈 (prayer), 誓(vow), etc.
203102. It is written as 寿留女 (literally, "a woman with continuous happy events").
203103. It is written as 応天門 or 應天門.
203104. It is written as 槙島城 or 填島城.
203105. It is written as 玄象 in Kanze school.
203106. It is written as 矢鱈 in Chinese characters today, which is a phonetic equivalent Soseki NATSUME made, but this originally indicates a beat of Gagaku.
203107. It is written as 聲明 in the old form.
203108. It is written as 豆漿 (pronounced tochan) in Chinese.
203109. It is written as 高御産巣日神 in "Kojiki" (the Records of Ancient Matters), and as 高皇産霊神 in "Nihonshoki" (the Chronicles of Japan).
203110. It is written by Zeami as an arranged version of the chapter 'Atsumori no Saigo' (the Death of Atsumori) in Heike Monogatari (The Tale of the Heike).
203111. It is written here again that what is to fear is actually that of spirit.
203112. It is written in "Heiji Monogatari" (the Tale of Heiji) that, since MINAMOTO no Yoritomo had a resemblance to Iemori in personal appearance, Ike no zenni begged for his life at the time of the Heiji War.
203113. It is written in "Horyakukanki."
203114. It is written in "Irohajirui-sho" (a dictionary written by Tadakane TACHIBANA in the Heian period) as follows.
203115. It is written in "The Nihonshoki" (Chronicles of Japan) that Wakoku wielded influence over the southern part of the peninsula through the region then known as Mimana.
203116. It is written in "松浦之太鼓."
203117. It is written in 'Diary of the Ladies-in-Waiting' (Oyudono no ue no Nikki) that on April 17, 1545 (in the lunar calendar), the Emperor of that time made an offering of Japanese plums to Kamo-jinja Shine in Kyoto.
203118. It is written in 'Midokanbakuki (FUJIWARA no Michinaga's diary)' and 'Eiga monogatari (Tale of Flowering Fortunes)' that FUJIWARA no Michinaga often summoned him along with ABE no Seimei to consult with them or have them perform divinations and many of the nobility had a high regard for KAMO no Yasunori.
203119. It is written in 'Zoho Shokumotsu Waka Honzo' (an augmented edition of waka poems on food and medicinal herbs) authored by Genrin YAMAOKA in 1723 that broiled eel should be eaten with sansho (Japanese pepper) miso or soy sauce.
203120. It is written in Boshu Makko in Shichijuniko (72 divisions of the solar year) that 'the fruit of the Japanese plum trees ripen yellow.'
203121. It is written in Chinese characters as '楽車,' '壇尻,' '台尻,' or '段尻.'
203122. It is written in Chinese transliteration of the Sanskrit as 呪 (ju) or 明呪 (myoju).
203123. It is written in English as "Ine bay."
203124. It is written in Nihonshoki that 'Tochi no Himemiko was suddenly taken ill and died in the court' and buried in Ako in Yamato Province on May 13.
203125. It is written in Ryoiki that EN no Gyoja (Ozuno) was exiled to Izu Province as a result of an accusation submitted to the Imperial court by Hitokotonushi, who held grudges against him.
203126. It is written in Tsurezuregusa (Essays in Idleness; written by Kenko YOSHIDA in the early 14th century) that the shirabyoshi dance originated during Emperor Toba's reign, when Iso no Zenji, dressed in men's white clothing (called suikan) and wearing a sword and a cap, danced for Shinzei (Buddhist monk) to his favorite tunes.
203127. It is written in Wakan Konkobun.
203128. It is written in a beautiful cursive style, and it demonstrates maturity.
203129. It is written in a blend of kanji, katakana, and hiragana.
203130. It is written in a book during the Heian period that miso was used to season rice gruel.
203131. It is written in a free, light, lambent style, full of liveliness like Ito Naishinno Ganmon (prayer of Princess Ito).
203132. It is written in a letter of Isami KONDO dated June 23, 1864 that homosexual love affairs prevailed in Shinsengumi and, therefore, the story in the novel is a fiction inspired by this letter.
203133. It is written in a mix of wago (Yamato kotoba, native Japanese words) with kango (words of Chinese origin) and Buddhist terms, and is full of simple but dramatic expressions.
203134. It is written in an entry in the Kojiki for February of the first year that he established an imperial territory (called "miyake" in Japanese) in Awaji.
203135. It is written in chapter 12 of volume 'Matsu' as follows.
203136. It is written in kanji as 正勝吾勝勝速日天忍穂耳命 or 正勝吾勝勝速日天之忍穂耳命 in Kojiki (The Records of Ancient Matters), 天忍穂耳命 in Nihonshoki (Chronicles of Japan), and 正哉吾勝々速日天押穂耳尊 in Sendai Kujihongi (Ancient Japanese History).
203137. It is written in splendid kanbun form and has historical authenticity to some extent because the sources of articles are definite.
203138. It is written in the "Kojiki" that 'these Mihashira no kami (three goddesses) are the three great goddesses before which Munakata no kimi worships.'
203139. It is written in the "Satsukaiki (薩戎記)"records that Mochikiyo's uncle, Takakazu KYOGOKU, became heir to the family estate, and in the "Seisanfushi" notes it is written that Mochikiyo became the heir.
203140. It is written in the 'Taiheiki' (The Record of the Great Peace) that Takatoki HOJO, a regent in the Kamakura bakufu (Japanese feudal government headed by a shogun), was addicted to Dengaku and the Shogun Yoshimochi ASHIKAGA in the Muromachi bakufu liked the performances of a dancer named Zoami.
203141. It is written in the 50th volume of the "Bussotoki" (Record of the Lineage of the Buddha and the Patriarchs), showing the tradition of Tendai thought.
203142. It is written in the Kojiki that "the emperor ruled the nation at Mizukaki Palace in Shiki."
203143. It is written in the Usa Hachimangu Shrine history 'Hachiman Usagu Gotakusenshu' that Daibugu Shrine (Daibu Hachimangu Shrine) presently in Kaho-gun (former Honami-gun), Fukuoka Prefecture is the main shrine of Usa Jingu Shrine and the origin of Hakozakigu Shrine.
203144. It is written in the form of a confession by Lady Nijo, but some scholars think that it also includes elements of narrative fiction.
203145. It is written in the form of a dialogue between a monk and a layman at the Saga Shakado (Shaka Hall) in Seiryo-ji Temple, where in the course of citing a large number of setsuwa, they discuss how Buddhist law is the greatest of all treasures.
203146. It is written in the form of shiroku benreibun (a prose style with a pattern of four- and six- character rhythms).
203147. It is written in the imperial edict for convocation of the Diet, " Diet is levied in Tokyo " where the Diet Building is located.
203148. It is written in the same sutra that there is a golden wheel beneath its lotus throne and a pond of treasures beneath the golden wheel.
203149. It is written in the section that again here Zeami was confident his works after Oei era (1394-1427).
203150. It is written in the style of a biographical and is divided into five parts.
203151. It is written in the style that Fudo Myoo itself preaches.
203152. It is written on Tanzaku that `Yamawo nuku chikaramo orete matsuno yuki,'
203153. It is written that 'while his behavior is calm and silent, his he is really talented.' (Shoku Tokugawa Jikki)
203154. It is written that YAMANOUE, being implicated in the Rebellion of HIKAMI no Kawatsugu in 782, was demoted to the post of Oki no kami (actually a form of banishment) aside from his serving as Onmyo no kami during the years of Enryaku (Shoku nihongi).
203155. It is written that he wore a silver helmet in order to, like the Yellow Turbans of the Yellow Turban Rebellion, avoid being accidently attacked by his allies.
203156. It is written that it was composed at Mt. Minobu right before Nichiren departed from Minobu, and is called Minobu Sojo.
203157. It is written that its other name was Amenoohabari.
203158. It is written 久久能智神 in Kojiki (Records of Ancient Matters), and 句句廼馳 in Nihonshoki (Chronicles of Japan).
203159. It is written 八橋, 八つ橋 or 八ッ橋.
203160. It is written 多遅麻毛理 in Kojiki (The Records of Ancient Matters), and 田道間守 in Nihonshoki (Chronicles of Japan).
203161. It is written 天津日子根命 in Kojiki (The Records of Ancient Matters) and 天津彦根命 in Nihonshoki (Chronicles of Japan).
203162. It is written 淤加美神 in "Kojiki" (The Records of Ancient Matters) and ?神 in "Nihonshoki" (Chronicles of Japan).
203163. It is written 綿津見, 海神 (Wata no Kami), etc.
203164. It is written 金山毘古神 in Kojiki (Records of Ancient Matters), and 金山彦神 in Nihonshoki (Chronicles of Japan).
203165. It is wrong for you to think that this cave will open only after wars and natural disasters.'
203166. It is wrong that dragon body always belongs to the spirit world.
203167. It is wrong that we speak ill of Mitsunari because he was an adversary of the Tokugawa Family.
203168. It is wrong to hunt or fish for living.
203169. It is wrong to say that he was ignorant and illiterate.
203170. It is wrong to say that the former Shogunate forces lost to the new government because they could not match the latter's modernized forces; in fact, they had westernized their forces from early on, and thus did not lag behind the new government's forces.
203171. It is wrong to think there are different paths leading to different destinations.
203172. It is yellow or yellow-ocher in color and has a pungent taste.
203173. It is yet correct to use the word sanpai for the imperial family except the emperor such as the empress and the crown prince.
203174. It is yet worth considering the reason why such a book was written at that time although it had "unreasonableness."
203175. It is zashiki karakuri, whose doll takes an arrow out of a basket, fits the arrow to a string of a bow, and shoots at a target.
203176. It is, for example, the same as shouting for water in the water.
203177. It is, however, a fact that MINAMOTO no Nakaaki accompanied Sanetomo on the occasion of Sanetomo's greetings at Tsurugaoka Hachiman-gu Shrine, which took place on the day of Sanetomo's assassination, to serve as a sword bearer in place of Yoshitoki, who had been expected to do so but suddenly complained of feeling ill.
203178. It is, however, a film characteristic of more tragic love story which ends at a scene where Harima AOYAMA goes to seppuku (suicide by disembowelment) in the form of immediately following Okiku.
203179. It is, however, also not definite (details is explained below).
203180. It is, however, an episode in 'Shinsengumi Monogatari' (the Tale of Shinsengumi) written by Kan SHIMOZAWA, and is likely to be a fiction.
203181. It is, however, assumed that the custom of eating red rice survived through the coloring of white rice with red adzuki beans and other available foodstuffs.
203182. It is, however, considered that it was Moromoto's eldest son Norimoto and not Moromoto who participated in war based on the entry in "Jingoji Kyoshuninjitsu" stating 'On December 8, 1361, the Imperial army including the son of Nijo Kanpaku Sochi Dainagon Moromoto entered Kyoto.'
203183. It is, however, difficult for those that are mediocre and worldly to identify such people.
203184. It is, however, naturally an expendable item because of its usage, and might well be used once then disposed of.
203185. It is, in other words, a Buddhist ceremony unique to Japan.
203186. It is, in particular, characterized by the reversal of the normal geographical order whereby flowering starts in the northern Kyushu and the Honshu earlier than that in the southern Kyushu.
203187. It is, in principle, served twice a day--morning and evening--but how often it is served a day may vary from region to region.
203188. It is, of course, served as soup with noodles.
203189. It is, so to speak, an uchiwa that can be folded.
203190. It is, therefore, odd that there are two stone caskets in Mise Maruyama if it had been the Tenmu-Jito joint mausoleum.'
203191. It isn't known if this is true, but she is known as the person after whom 'Chiyogami' or Japanese paper with colored figures is named.
203192. It isn't known whether Nobushige's head was actually buried (it is said that the head was placed in another spot in fear of recapture by the Sanada clan).
203193. It isn't known whether Someiyoshino is a natural hybrid or an artificial hybrid, but some opinions have expressed doubt regarding the validity of this scientific name.
203194. It isn't rare to find that the same technique is referred to by different names, or that different techniques have the same name.)
203195. It issues its special utaibon called 'The Reference Book of Noh Chants' (Nohgakushorin).
203196. It it said that Tadatsune and Kameju did not have even one child, and that they therefore tried to have Hisanobu SHIMAZU, his daughter's son, installed as Tadatsune's successor, but failed.
203197. It just so happens that I have an empty story that deserves to talk in this piping time of peace.
203198. It justified Yoshishige and his army in advancing southward to occupy Mito-jo Castle.
203199. It keeps a lot of specialty boutiques and the like such as UNITED ARROWS and JOURNAL STANDARD which are popular among young people.
203200. It keeps the original appearance of Tanehikobon, but there are many errors because of tracing.
203201. It keeps the style of tea ceremony in the period of SEN no Rikyu, emphasizing avoidance of frivolousness; it is the mix of wabicha (literally, "poverty tea style"; known as the tea ceremony) led by Jouou TAKENO/Rikyu with an influence of tea manners of samurai family led by Shigenari/Shigeteru FURUTA.
203202. It keeps two thousand several hundred artworks which fortunately escaped the major air raid on Kobe City out of over the 10,000 artworks collected by the three generations of Junsaku NAKAMURA, Junichi NAKAMURA and Junsuke NAKAMURA who made a fortune in the shipping business.
203203. It laid the groundwork for the series of historical tales called 'mirror works.'
203204. It lasted until the Imperial Diet was established in 1890.
203205. It lasted until the Taisho period, but was regarded as an undesirable gamble or entertainment and amusement and was often regulated or forbidden.
203206. It later became a word referring to military commanders in general and was used as an unofficial title rather than a bureaucratic rank in some instances during the Heian period to the early Kamakura period.
203207. It later became established that the role of kaishaku (suicide assistant) would serve to behead one who has committed seppuku.
203208. It later became part of Nagasaki Prefecture.
203209. It later became the one that is used not only by men but also by children for wearing yukata (Japanese summer kimono), and even women sometimes use it at present.
203210. It later became the place of imperial prayer for the safe delivery of Emperor Gokomyo before being inherited by the Arisugawanomiya family who worshipped there until the Meiji period.
203211. It later came to be called "Kuzensho," after another name of his, 'Kujo Zengo.'
203212. It later came to be that the head priest of the Konchi-in sub-temple of Nanzen-ji Temple at which Suden resided assumed the position of soroku, being called 'Konji-in Soroku.'
203213. It later came to mean 'ko-kai,' a Buddhist event focused on the reading of Buddhist scriptures, and the use of the term spread to a wide variety of Buddhist rituals (such as Hoon-ko (a memorial service for Shinran)).
203214. It later developed to kuji, which was to be imposed on za consisting of the same professional group such as merchants.
203215. It later evolved into nobakama (literally, hakama for fields), yamabakama (literally, hakama for mountains), tattsuke (hakama for work) and so on.
203216. It later evolved into the Faculty of Letters and Domestic Science, (Kyoto Prefectural) Saikyo University (present-day Faculty of Letters, Faculty of Welfare Society, and Faculty of Human Environment, Kyoto Prefectural University) which was established under the new system of education.
203217. It later fell into decline but was eventually restored in the Bunsei era (1818 to 1830)of the Edo period.
203218. It later fell into ruin but was revived in the early Kamakura period by Tanku, a high-ranking disciple of Honen.
203219. It later fell into ruin, and at the end of the Edo period was restored as the Pure Land Sect temple that stands today.
203220. It later merged with Yoshimi to its east and with Imajuku to its west and developed further.
203221. It later waned as Shofu (Basho style haiku) by Basho MATSUO became popular.
203222. It lay in the same area as today's Kashida district of Takatsuki City, Osaka Prefecture.
203223. It lead to the decline of the lines of the Hosokawa clan, and Mototsune found himself running away to Omi Province accompanying shogun Yoshiteru ASHIKAGA ousted by Nagayoshi.
203224. It leads Japan in the production of Kabusecha (covered tea).
203225. It leads to a widely accepted theory that the kami's original identity was that of an ancestral spirit.
203226. It leaves Tahoto Station three minutes later.
203227. It led Hidetsugu TOYOTOMI to get Nobukatsu's now vacant former territory, Owari.
203228. It led to a contradiction between Eison and Ninsho, and Eison gave a bitter comment about Ninsho putting too much effort into the propagation which made him ignore his studies ('Ryokan-bo wa jihi ga sugita' "Chobun-shu").
203229. It led to the Shugendo (Japanese mountain asceticism/shamanism incorporating Shinto and Buddhist concepts) and developed rapidly during the Heian period, combined with the traditional Japanese mountain worship.
203230. It left the impression that the position of Kyoto City, where the formal Takamikura are kept, greatly went down.
203231. It lies approximately halfway through Yamanobe-no-michi Road, which is said to be the oldest historic road in Japan.
203232. It lies next to Yasaka-jinja Shrine and Chion-in Temple.
203233. It limited the number of foreign ships coming into Nagasaki as well as the amount of trade itself.
203234. It linked with the underground project for the Kintetsu Nara Line, and was planned to extend Nobori-oji and establish Omiya Road (current Omiya-dori Street). It was opened in 1969.
203235. It literally means the conferment of the court rank owing to one's ancestors.
203236. It lives deep in the mountains and eats baby rabbits and squirrels.
203237. It looked as if the consumption environment of sake returned to the same good level as the one in the prewar era.
203238. It looks as if a shikishi (a square piece of paper often used to write a poem or to paint a picture on) was pasted on the painting.
203239. It looks like Nagamaki in appearance, but there are some theories on the relationship with Nagamaki, and the truth is unclear.
203240. It looks like Oyako-don (bowl of rice with chicken and egg, literally, parent and child rice bowl), but thinly sliced kamaboko (boiled fish paste) is used instead of chicken to cook with lightly beaten chicken eggs.
203241. It looks like a bell which is designed from a fish eating its own tail, or two fishes and a dragon competing for a gem.
203242. It looks like a big analog clock with a pad lock and is embedded in the meter panel (or in the trunk, the inside of the hood, or in the console box depending on the type of vehicle).
203243. It looks like a human being aged 11 or 12 in appearance, but as the name indicates, it has a red body like a newly-born baby and hair like a Shojo (a kind of Japanese sea spirit with red face and hair and a fondness for alcohol).
203244. It looks like a passage which leads from the stage.
203245. It looks like a piccolo (a western musical instrument).
203246. It looks like a pitcher without a handle in shape.
203247. It looks like a raccoon dog (this is considered to indicate a wildcat) with a white neck, whose name is Tengu.
203248. It looks like a skirt attached to the hem of Ho, but unlike a skirt, Ran is not sewn in a cylindrical shape.
203249. It looks like a snake, having a diameter of about 15cm and a length of about 1m, and it is short for its thickness.
203250. It looks like a suikan, however, the sleeve is hitono (unit of width of cloth is 33 to 36 cm) and there are no end sleeves.
203251. It looks like a two-storied building, but its structure is "furnished with a single pent roof below the true roof."
203252. It looks like goma-dango (rice dumpling with sesame), and it is warm.
203253. It looks like he fired blanks at the castle and, therefore, there is a saying 'tani no karadeppo (Tani's blank firing).'
203254. It looks like kariginu having a ribbon around the neck, with its collar fastened by lacing up.
203255. It looks like sashimi (fresh slices of raw fish), and is whitish.
203256. It looks like the belt (obi) tied around a book.
203257. It looks like to be a statue made after an old style in consideration of its gentle and well-balanced features, but actually it is believed to have been sculpted in the Heian period (during the end of the 10th century through the beginning of the 11th century).
203258. It looks more like sara-udon (a Nagasaki dish of noodles with various toppings).
203259. It looks the same as an ordinary 'spinning top,' but it's made in a totally different way.
203260. It loses its shape when it's simmered in pure water, so it should be simmered in saline broth to tighten its composition and prevent it from being mushy.
203261. It made Mikoto faint, and when he finally came to at Yamashita no Izumi (spring in Yamashita), he found himself ill.
203262. It made a strong impact on a number of artists and imitated as follows:
203263. It made such a fuss that the Edo magistrate's office launched investigation, but they were not blamed and instead, officers admired the play.
203264. It made the officers and soldiers of the Hidetada's troops so exhausted that they were in no condition to engage in battle.
203265. It made transportation convenient, because the Higashinotoin-dori Street continues to Takeda kaido a block east.
203266. It made two bundles of hair.
203267. It made up of no act and one melody part and, the tsuzumi player plays noribyoshi and the fue player plays Ashirai.
203268. It mainly consisted of the members such as the graduates of Narutakijuku, who learned from Philipp Franz Balthasar von SIEBOLD, or people who learned through Choshuku YOSHIDA, such as Choei TAKANO, Sanei KOSEKI, Kazan WATANABE, Hidetatsu EGAWA, and Toshiakira KAWAJI.
203269. It mainly deals with the histories of the Imagawa and Ashikaga clans, and was written to his descendants.
203270. It mainly denotes the line of descent succeeded by the eldest son, or the chakunan (the eldest son and heir), of the soryo (head of a clan) and his legal wife.
203271. It mainly describes meetings with noted persons of various provinces, but perhaps because of KIYOKAWA's character, he wrote many bitter and severe criticisms [in the report].
203272. It mainly engaged in investigating and arresting all the officials who violated the law except for Dajodaijin.
203273. It mainly produced silent films, as well as a few talkie films, but was liquidated only half a year after its establishment.
203274. It mainly refers to Nihonshu Junmaishu (sake made without added alcohol or sugar) with the rice-polishing ratio of about 80 percent.
203275. It mainly refers to Noami, Geiami and Soami, who were Suibokuga (ink-wash painting) painters and called 'Sanami' (three great artists of the Ami school), and the painters influenced by their painting style.
203276. It mainly refers to clothes produced within the last 50 years.
203277. It mainly refers to money which is thrown in Saisenbako (offertory boxes) placed in front of shrines or temples.
203278. It mainly refers to the policy enforced in the end of the Meiji Period.
203279. It mainly refers to the type made of hand-shaped cooked vinegared rice topped with raw fish and shellfish, marinated spotted shad or mackerel, boiled conger, cooked prawn, or an omelet placed on hand-shaped cooked vinegared rice.
203280. It mainly served to transport coal produced from the coal mines along the railway lines to the port of shipment.
203281. It mainly shoots cannonballs and stones so that it is considered to be a machine or weapon rather than Yumiya.
203282. It mainly states that Shakamunibutsu was not awakened in this world for the first time but had already become Buddha in an immeasurable past time.
203283. It mainly uses a Dunnage warehouse for maturation and employs several different casks such as barrels and hogsheads.
203284. It maintained its territory through protectorate, tributary and divisional militia systems.
203285. It makes an economically significant contribution to the area, because a growing number of tourists visit Michi no Eki (a roadside rest site with a market of local products aimed at tourists) and other commercial facilities on their way to this dam.
203286. It makes climbing difficult.
203287. It makes it easier for people to visit and pray at the Shinto shrines when they are physically situated far away and difficult to reach.
203288. It makes me nervous."
203289. It makes no sense when people talk about civilization and barbarism.
203290. It makes okara into long-life feeding stuffby drying it instantly.
203291. It makes the audience laugh by kusuguri (making the audience or the readers to laugh with the entertainment and writings on purpose) or by the point, but as a whole it is a touching story.
203292. It makes the flavor of sake light and delicate.
203293. It makes the flavor of sake rich and strong.
203294. It makes this diary a rare document of observation of a parrot in Japan in the Heian period.
203295. It makes up about 90% of soy-sauce output; generally, the term of 'soy-sauce' refers to koikuchi soy-sauce.
203296. It managed the Land-Tax Reform project.
203297. It manages high school Kyudo in cooperation with the All Nippon Kyudo Federation.
203298. It married the daughter of Kendatsuba, Gandharva, and had a daughter, Sachi.
203299. It matures by digestive enzyme contained in guts, and well-matured Shuto almost melts when it is eaten with rice with tea poured on.
203300. It matures earlier than Miyakawa-wase by 2 to 3 weeks.
203301. It matures earlier than Nyu line unshu by about 2 weeks.
203302. It may also be called Kunichi, Okunchi, Mikunchi and Sankunichi.
203303. It may also mean a restaurant which serves foods cooked by using an iron plate or mean the food itself.
203304. It may also refer to Shichifukujin (Seven Deities of Good Luck) or one of them.
203305. It may also refer to a player of the otsuzumi.
203306. It may also refer to a starting sign of shouting "tozai."
203307. It may also refer to the koto part of a sankyoku (a kind of Japanese chamber music with three instruments: a koto, a shamisen (three-stringed banjo-type instrument) and a shakuhachi (bamboo flute)).
203308. It may also refer to the world wide depression which comes only once or less in a century, caused by the subprime mortgage crisis of Lehman Brothers in the US around 2007 and 2008.
203309. It may be a future research issue that by what kind of people it was wanted or why the high technique was required.
203310. It may be associated with this view; there are several traditional places of the legend of Momotaro modeled on the both princes and legends which regards Ura as Oni (demon or ogre) in Okayama Prefecture (Kibi Province) and Kagawa Prefecture (Sanuki Province) even now.
203311. It may be beaten with mallets or drawn with a bow of a stringed instrument.
203312. It may be because demand for quicker writing grew.
203313. It may be called "butareba" (pig's liver) to differentiate it from torireba (chicken's liver).
203314. It may be called the 'usotsuki (liar) juban,' which means it is a substitute for nagajuban.
203315. It may be confused with Kuminohama Hot Spring, because some call Kuminohama Hot Spring Kumihama Onsen Hot Spring, but the two hot springs are located in two completely different places and do not constitute the same hot spring resort area.
203316. It may be cooked in a wide variety of ways.
203317. It may be due to such rumors that Iemitsu is said to be the model of "Pacific Saury in Meguro," a famous rakugo (comic story telling) story.
203318. It may be fair to say that his decision of transferring to Aki Province contributed greatly to establish the foundation for the growth of KIKKAWA clan that retained its name and lineage of the family into modern era.
203319. It may be impossible to think SAKAMOTO had no relationship with the Kobe Naval Training Center or the private supplementary school associated with it.
203320. It may be in Shiga County, Omi Province.
203321. It may be incomprehensible that animal spirits use human words, but it is, for example, just like they enter someone's home and just use the household belongings there.
203322. It may be interpreted as a gable roof with sheeted roofs (may be called the eaves) on all four sides but is also used in yosemune-zukuri style roofs (a square or rectangular building, covered with a hipped roof) such as that of Todai-ji Temple Nenbutsudo Hall.
203323. It may be labeled in an area which is designated by the Commissioner of the National Tax Administration Agency under the "Establishing Standards for Labeling of Geographical Indications" by the National Tax Administration Agency.
203324. It may be misunderstood as a form of play in verse.
203325. It may be no exaggeration to say that dishes created in Edo such as Sushi, Soba (Japanese wheat noodles), Kabayaki (grilled dish with sweetened soy-sauce), Tenpura (deep-fried vegetables and fish with seasoned coating) would not exist without the invention of koikuchi soy-sauce.
203326. It may be placed on a kyojoku (sutra table) if available.
203327. It may be played in temple block or wood block.
203328. It may be possible to conjecture the five kings of Wa from the Oriental zodiac of the years they died recorded in "Kojiki", except for this inconsistency.
203329. It may be pronounced as 'on-yo-ji' without applying tone sandhi.
203330. It may be regarded as a symbol of sun worship.
203331. It may be represented as 'hide'.
203332. It may be said from this standpoint that there is a view that rather than denying the Ritsuryo Codes, the Konden Einen Shizai Law was reinforcing the aim of the law of the Ritsuryo Codes.
203333. It may be said that Tato played a large role in the process of establishing shoen koryo sei (The system of Public Land and Private Estates).
203334. It may be said that become aware of or know the truth of God or Jesus means in some sense to have reached Satori however, this bears no relation to the Buddhist concept of Satori.
203335. It may be said that big shrines and temples have made it become as an event to invite entertainers, athletes or others as bean throwers on the day of setsubun.
203336. It may be said that in the first place Emperor Tenmu should not be met with the curse of the Kusanagi no tsurugi if it was proper treatment that the Imperial Court took the Kusanagi no tsurugi in charge after the case.
203337. It may be said that it is desirable to put on the front cloth of hakama so that the obi is slightly visible, but it is not a formal manner.
203338. It may be said that the ban of kakyo examinations in cities where foreigners were murdered was a warning policy unique to China.
203339. It may be said that there was a big gap in the way of depicting Shunkan between "Heike Monogatari" (The tale of the Heike) and "Shunkan."
203340. It may be said to have interchangeability with each other in general.
203341. It may be smoked lightly.
203342. It may be sold under the name of "Tokyo Cake," "Chinchin-yaki" or "Binsu-yaki."
203343. It may be specifically called in a 'food and flavor' format such as 'aji no shioyaki' ("aji" is a horse mackerel and "shioyaki" means to broil with salt) and 'buri no teriyaki' ("buri" is a yellowtail and "teriyaki" means to grill with soy sauce and sugar).
203344. It may be that Munemori was simply at a total loss for words due to Goshirakawa's flight from the capital, and that is why he neglected to notify Yorimori of the developing circumstances; however, for Yorimori it was as if he and his troops had been abandoned at the front lines.
203345. It may be that, even within the same town, they wanted to be treated as separate hot springs.
203346. It may be the beginning of a story.
203347. It may be understood that Buddhism tried to take in Jingi belief while Buddhism was considered superior.
203348. It may be used for both auspicious and ominous occasions by selecting suitably colored Mizuhiki.
203349. It may be written simply as "建雷命."
203350. It may built along with a hokke-do hall which is a type of Buddhist hall built to perform the Hokke-zanmai (Dharma-Lotus Samadhi) exercise which is an important exercise of the Tendai sect along with the Jogyo zanmai.
203351. It may date back to the time when Emperor Sujin enshrined Amaterasu Omikami in Kasanui no Mura especially because it is worn in the Toyoakari no sechie.
203352. It may describe the difficulties of the research for Book 11 and after.
203353. It may have a smell of decay from bacteria or miso-like smell resulting from the failure in hygiene control in the manufacturing process.
203354. It may have appeared in 1239 or later.
203355. It may have been because of Nobunaga's cold shoulder, but Sosetsu and his son moved out of Kyoto and went to Hamamatsu in Totomi Province in 1571, and since then, their activities in Kinai region (the five capital provinces surrounding the ancient capitals of Nara and Kyoto) decreased.
203356. It may have been for this reason that the goenki held in 1934 became rather like a big campaign than a mere religious event, with The Asahi Shinbun in Osaka and Tokyo Nichinichi Newspaper involved as well.
203357. It may have been natural that Bunrin succeeded the Shijo school.
203358. It may have been that he reached the limit of his physical strength after suffering a cerebral hemorrhage in 1963 and having a full gastrectomy in 1972, but he left film industry after his final work, the 1974 film "Ranru no Hata" (Ragged Flags) depicting Shozo TANAKA, and made writing his main occupation.
203359. It may have led the shogunate to take stern measures to suppress the activities of anti-Confucianism (which could trigger an anti-shogunate system) such as Yomei-gaku (neo-Confucianism based on teaching of Wang Yangming), Kogaku (classical study) and Sonno-ron (theory for the advocate of Imperial Rule).
203360. It may only be a fiction.
203361. It may refer to Japanese sweets including rakugan, wasanbon (refined sugar made from sugarcane in Japan) that are made and molded from powdery ingredients (sugar, flour, etc.).
203362. It may refer to the leader of Hatamoto shineitai (bodyguards).
203363. It may refer to the voice of "tozai."
203364. It may suggest that they are related somehow.
203365. It may vary depending on the region or home, but the currently most common process is described as follows assuming that they will be consumed immediately.
203366. It means "be" (a group of people who belonged to the Yamato Imperial Court) who were contributed by kuninomiyatsuko (local rulers) from their "kakibe"(the people who belonged to the local rulers) in order to cover the expenses of a royal family.
203367. It means "hit well".
203368. It means "神和," which literally means harmony with the gods.
203369. It means 'Monyo Monryu.'
203370. It means 'Noh play for a firewood banquet.'
203371. It means 'Son 尊(respect) O 王 (Emperor) jo 攘(expel) i 夷 (foreigners)'.
203372. It means 'Tengu came down in Chinese,' and this Tengu was translated from Ulk? (憂流迦 in Chinese characters), a name for a comet in the Sanskrit of ancient India.
203373. It means 'The first to act is the first to lose.'
203374. It means 'drawing a friend when in bad.'
203375. It means 'house, building' in French, but in the fashion industry, it is used in the sense of a company or shop.
203376. It means 'ishiyumi' (Chinese crossbow).
203377. It means 'ready-made clothes' in French.
203378. It means 'something that is eaten.'
203379. It means 'supernumerary officials.'
203380. It means 'the extremely bad day when even Buddha perishes.'
203381. It means 'traditional, orthodox.'
203382. It means 'very good.'
203383. It means 'we've started to press the sake.'
203384. It means Bashi no Uta.
203385. It means Buddhist scriptures.
203386. It means Emperor who was woman.
203387. It means Joruri-Katari (chanters of Joruri).
203388. It means Kokufu (the offices), Fuchu (the location), and Funai (the area) of the provincial government capital of Mikawa Province (also known as Sanshu).
203389. It means Mahapanthaka, an elder brother of Shuri Handoku (Cuuda-pantaka).
203390. It means Tokyo-fu, Kyoto-fu, and Osaka-fu before metropolitan government system was in effect.
203391. It means a bitter taste that is sensed when sake is still young and causes a person to make his mouth narrower.
203392. It means a chopping motion.
203393. It means a kinship group connected by their common bloodline or genealogy.
203394. It means a manner of ascetic training (修法) (training manners (行法) such as Kanjo, rite, Kanpo (meditation, 観法) and Ingei (sign made with the fingers, 印契), Shingon), while Kyoso is a theory of Shingon Mikkyo.
203395. It means a muscle of flatfish or righteye flounder for moving its fins, and is popular for its crunchy feeling on the tongue.
203396. It means a mutual integration of the capability of people and Buddha's assumption of suitable form.
203397. It means a successive lineage that had a high technique of Yumiya.
203398. It means a taste that, after tasting sake, gives an aftertaste that makes a person feel full and have a stable afterglow.
203399. It means a tea leaf or stalk floating erect when you pour tea into a cup.
203400. It means a tree to meet or gather.
203401. It means a voluntary confession and its action.
203402. It means a water jug.
203403. It means abolishment of one's own family for being a family member of another family due to marriage or adoption (the Old Civil Codes, Article 762).
203404. It means as follows:
203405. It means at least that the word 'Datsu-A' was not a keyword in his mind unlike 'freedom,' 'human right,' 'civilization,' 'national power' and 'phenomenon of independence.'
203406. It means being increasingly successful.
203407. It means calming the mind, correcting the devious mind and fixing the distracted mind.
203408. It means caring health of others in the hottest season of the year.
203409. It means chodogake (a stand for archery).
203410. It means cloudy with various color tones.
203411. It means ease of brewing.
203412. It means fitting the movement of the mind to Buddhism.
203413. It means fixing the mind at one point and making it immovable.
203414. It means good and evil from Budda's point of view.
203415. It means gorgeous, elaborate designs intended to surprise other people, and was recognized together with Basara and Suki as the opposite of Wabi and Sabi (plain and quiet tastes).
203416. It means imperial commands (orders) emperors issued, so originally they were proclaimed verbally and recorded in Senmyotai.
203417. It means keeping in touch with each other by exchanging the words to ask after safety.
203418. It means mainly tools made of stone as an extension of human hands, but does not include such items as stone monuments and gravestones.
203419. It means master of Yumiya or a person who is good at Kyujutsu.
203420. It means not only completion of steaming, but also, for toji and other workers in the brewery, the end of the season for sake brewing, during which they are not allowed to relax their attention, has come to the end and the arrival of the day when they can give themselves a break.
203421. It means not to be able to grasp the real intention or important points.
203422. It means rain shower while the sun shines, sun shower.
203423. It means receiving the teachings (Buddhism) correctly.
203424. It means six heavens of Yokkai (the realm of desire), four dhyana heavens of Shikikai (the realm of form) and Shikushoten (four realms of the world of formlessness) of Mushikikai (the realm of non-form).
203425. It means stopping to think and collect the mind.
203426. It means strong fragrance and good taste.
203427. It means strong taste.
203428. It means suijaku (temporary appearance).
203429. It means that 'Ame (天) no Shita (下), Bu (武) wo Shi (布) ku' in kun-yomi (Japanese reading of character).
203430. It means that AME no Tarishihoko called heaven his older brother and the sun his younger brother, and his name was the reverend and noble son coming down to earth from heaven, associating tenson korin (descent of the heavenly grandchild).
203431. It means that Edo is the world of the fallacious, protean, where people circle around a ring like an inchworm does, and suffer by tying themselves up like a silkworm does within their cocoon.
203432. It means that Hideyoshi had two children, Hidekatsu and one more girl, when he was a master of Nagahama Castle.
203433. It means that Kezurihi (in the original sentence, "ketsurihi") prepared by shaving ice with a knife is put into a metal bowl and amazura, that is a type of vine, (it seem that sap from vine or juice from stem of Gynostemma pentaphyllum) is poured on top of the ice.
203434. It means that Senju Kannon is also called 'Rengeo' (lotus king) because it is a king of Kannon, so that the name of Rengeoin (the formal name of Sanjusangendo Temple in Kyoto) originates from this.
203435. It means that Shaka as Shijo Shogaku in Shakumon was a Buddha having only a temporary appearance, but Shaka as Kuon Jitsujo in Honmon was the Buddha with true appearance and body, preaching Ichinen sanzen of the phenomena in this world.
203436. It means that a Sensu substitutes for a tray although originally, a tray should be used to offer a Kimpu.
203437. It means that a street called 'Do-suji' exists in Shimabara, despite there being no temple - in Japanese, "do" also means "temple" - on the street.
203438. It means that an emperor of Chinese dynasty and monarchs of neighboring countries established the relations between lord and vassal but it does not mean that the neighboring countries would be completely controlled by the Chinese dynasty.
203439. It means that bimetallism was practically adopted, though the New Currency Regulation announced the gold standard system.
203440. It means that consumers came to seek 'to be drunk' rather than the 'taste' of sake in a different meaning from that in the age when people drunk heavily at the time of festivals.
203441. It means that eight forefathers who appeared during the period of history in which the teachings of the Shingon sect had been introduced to Japan.
203442. It means that even in the calm and benevolent Shaka's mind there was the hardest heart that belied the determination to guard Buddhism.
203443. It means that heavy drinkers love Japanese sake in any condition.
203444. It means that his performance has becomes good enough for him to paint two pupils in on a Daruma doll.
203445. It means that it regards that there were only Hoshigo (kind of title bestowed to monks with high virtue) and Zenjigo (title given to master of Zen Buddhism) existing before that.
203446. It means that kokujin and others were provided kyubun-den (bonus rice field) from shugo besides their territories.
203447. It means that nature exists as the object of worship in addition to the main enshrined deity.
203448. It means that nature is not an object opposed to human and to be overcome, but an object that a human adapts himself to and a human should produce gardens subject to nature.
203449. It means that okonomiyaki was the daily food common people were familiar with.
203450. It means that sake just before turning to putrefaction and within sellable limit has been barely brought in.
203451. It means that sake, which was originally a tool of 'pleasure,' turned into a tool of 'bullying,' 'abuse,' and 'ego battle' (See the sections of summary and scandals in the article of Taiikukaikei [people who belong to sports club in universities]).
203452. It means that she takes 3.5 round trips to take the 3 tiger cubs across.
203453. It means that tango was originally a sekku for women.
203454. It means that the preaching Shakuson made in his life of 40 years still does not present the truth, and those preachings became hobenbon (the way to attain the enlightenment), and had been made temporarily as just a way of guiding all living things.
203455. It means that the teaching is temporary.
203456. It means that the three thousand realms are contained in one mind.
203457. It means that there was a sliding Fusuma Shoji in general aristocratic residences around this time, and apparently Shoji in Seiryoden, that is, 'Araumi no shoji' existed before this.
203458. It means that these Chinese characters were imported to Japan where the entity of these characters did not exist.
203459. It means that they were low-ranking samurai who served as both warriors and farmers.
203460. It means that this performance was aimed at singing about the lighting of the fire as well as testing the skills of musical performance.
203461. It means that unexpected luck is brought without making any effort (it is often translated as 'pennies from heaven').
203462. It means that what to fear is not a war and natural disaster or physical fear but a spiritual disaster.
203463. It means that, by restricting the power of the bureaucrats, all the people in upper or lower classes can enjoy peace and happiness.
203464. It means the Hakodate Court was established in Ezo after the abolishment of the local courts was declared by the central government.
203465. It means the Homon (dharma gate), which is secretly embedded within key sentences in the Hoke-kyo Sutra.
203466. It means the condition in which rain continues like forerunner of the baiu front mainly from the end of May.
203467. It means the family name of Fujiwara was their new name gained in later ages.
203468. It means the force for going forward not only fearlessly but also patiently and steadily.
203469. It means the main hall was Mirokudo Hall which had been at Koryu-ji Temple in Taga Village (Omihachiman City, as of now), moved to Jogon-in Temple later, and honzon, seated statue of Amida Nyorai was moved from Echi-gun (Shiga Prefecture).
203470. It means the practice of changing red haneri of young girls for white haneri of adult women, and in karyukai, it refers the promotion from hinakko, such as hangyoku (child geisha) and maiko (apprentice geisha), to geigi (geisha).
203471. It means the preservation of gods Shinto and Buddhist deities that live in Yumiya.
203472. It means the rice fields owned by the Imperial Court in and after the Song period.
203473. It means the situation in which a person can do nothing without any means to fight.
203474. It means the technique of Yumiya, that is, Kyujutsu.
203475. It means the world after the death or 'eternity,' and it was also written in Chinese characters as '常夜' (eternal night) in ancient times.
203476. It means there is a possibility that KUDARA no Otara was a younger brother of Dongseong of Baekje and stayed in Japan.
203477. It means there is peace in the unoccupied mind, since Bonno is controlled.
203478. It means thorough cleaning.
203479. It means to come up to one's expectation.
203480. It means to devote oneself to the action of mediation itself as earnestly as a person forgets even his or her existence by doing mediation.
203481. It means to discontinue taking warm sake.
203482. It means to do mediation with discarding consciousness and to identify oneself with mediation itself.
203483. It means to do only meditation earnestly.
203484. It means to evade and leave this corrupt world as the unclean land (the defiled world), and to yearn to go to the paradise of Amida Buddha because it is the pure land.
203485. It means to experience God by following Jesus, whose life is recorded in the Bible and early Christians.
203486. It means to feel a stimulus when put into the mouth.
203487. It means to find out the general nature of something.
203488. It means to find the hidden meaning or intention.
203489. It means to just sit for the sake of sitting, and not for the purpose of gaining some merit or reward.
203490. It means to make the god feel like appearing as a horse.
203491. It means to participate in Imperial Court politics, and serves as the giseikan (top officials in the Daijokan) in Imperial Court politics.
203492. It means to promote religious precepts and clarify that bussho (the Buddhist nature) is eternal.
203493. It means to the end of saikai (a period of purifying body and mind for ritual) and returning to everyday life.
203494. It means to transfer to a higher-ranked temple, to receive a yellow Buddhist garment or purple Buddhist garment, or to receive a rank of Osho (high priest).
203495. It means toshiya and a kind of Kyujutsu as a martial art, performed to tell someone's fortunein ancient times (upon which there are various theories).
203496. It means trying to escape from such a phenomenon.
203497. It means waiting for the opponent's move while not holding sword in position (it is called "Mukei no kurai" (neutral position) and taking "go no sen" (responsive initiative)).
203498. It means what they are, how they are, like what they are, and of what characteristics and of nature they are.
203499. It means, "When all people work for one and one works for all, it brings a peaceful world."
203500. It means, 'First come, first served.'
203501. It means, 'It is hard to live a life connected with others.
203502. It meant that a person who had assets and economic sense seemed to be appointed to the post in a positive and negative way.
203503. It meant that the Toyotomi Family no longer ruled Japan, but the Tokugawa Family did, however, Hideyori also steadily kept rising in official court rank to be Udaijin (minister of the right), while Hidetada was Naidaijin (minister of the center) when he became Shogun.
203504. It meant that the exclamation of "Hana" (flower) might not be expressed as "Hana-yo" (with a particle) but "Hanai," "Haina" or "Hainai" by adding "イ" (i) to the vowels.
203505. It meant that the party cabinet system was disapproved.
203506. It meant that the same amount of kan could represent lands with different numbers of square meters, as it depended on the different conditions of pieces of land.
203507. It meant that they could not sentence the death penalty only for a injury case.
203508. It meant the post or the one who took the post of it.
203509. It meant the success of enlightenment which Meirokusha advocated.
203510. It meant to receive a rank owing to their forefathers.
203511. It meant wind blown by god.
203512. It measured 10 m from north to south, and was 13 m from east to west.
203513. It measures 4.2 meters in height and 2.8 meters around the outside, is 0.27 meters thick and weighs 82.7 tonnes.
203514. It measures 43 meters from east to west, 50 meters from north to south, surrounded by Dorui and there are stone walls inside and outside of the Dorui at its east, west, and south.
203515. It measures 69 centimeters (height) by 84.7 centimeters (width).
203516. It measures 7 bays in length and 4 bays in width.
203517. It mentions that the Imperial Family, the Mononobe clan and an ancient tribe of Hayato descended from the Tenson tribe.
203518. It merged with Fujinomori-jinja Shrine in 1438.
203519. It merged with the School of Literature, Doshisha Higher Division in 1904, and Doshisha Technical School was established under the Acts of Colleges, but it was abolished in 1912.
203520. It merges with Horikawa-dori Street at the north side of the railway bridge of the Tokaido Main Line.
203521. It merges with Jusan-kaido and Kiyotaki-kaido Roads at Heguri-cho.
203522. It merges, at Mitaniguchi, a river originating in Mitani-toge Pass in the northern part of Ohara (Kyoto Prefecture), Sakyo Ward, and at Kodeishi-cho, the Takatani-gawa River which originates in Mt. Tenga-dake located at a boundary between Kurama, Sakyo Ward and Ohara, Sakyo Ward.
203523. It might be Kii Province since Okuninushi went to 'Kinokuni' (Land of Trees) before he went to Susano in Nenokuni and his son Isotakeru was enshrined.
203524. It might be a kind of good luck that people who sought to use money promoted the prevalence of ginjoshu and the tanrei dry boom.
203525. It might be a rat.'
203526. It might be also easy to be accepted by people under the local ruling family.
203527. It might be because Igo was recognized as a game of elegance in light of Bunjin's sense of elegance and vulgarian.
203528. It might be called an improved 'Takane nishiki,' and it was used as the standard for comparison when Miyama nishiki was introduced into Akita Prefecture in the 1980s.
203529. It might be considered the result of reinforcement that the team drew the game with Omiya Ardija on November 30, 2008, and achieved the minimum aim of remaining in J1.
203530. It might be correct to say that Buddhist art was relatively undervalued after bunjinga (literal painting) became popular and Mokkei suffered from the repurcussion.
203531. It might be due such circumstances that he did not take part in the actual battles during the Hogen Disturbance in 1156, even though at first he went up to Kyoto and was under the command of his father Tameyoshi.
203532. It might be due to the strong, or even peculiar sense of their self-reliance, which will be described later, that the present Totsukawa-mura is said to have had no intention of being merged with other municipalities from the beginning even upon the great merger of the Heisei period.
203533. It might be easier to carve one wide track than two tracks.
203534. It might be guessed that 'Daisan-tayu Mitsuto' was 'OYA-tayu Mitsuto.'
203535. It might be made with various colors and patterns.
203536. It might be reasonable to consider that there was a much smaller battle than that on the record of Koyasan.
203537. It might be said that harmonious operations are achieved there.
203538. It might be superficial to conclude that there is a relationship between ideology and the economy, but the approval of desire in Yomei-^gaku at a time the commercial economy was rapidly developing was, undoubtedly, an extremely timely ideology.
203539. It might become clearer to say that it was the Mikohidari Family with a different name.
203540. It might have been because Wafuku were expensive and needed some training to wear, Wafuku could not match Western clothing that became popular for their moderate prices and practicality, so the number of people who wore Wafuku everyday decreased.
203541. It might have been because he was a dove within the Toyotomi household.
203542. It might have been because of his character, being too generous like a noble man, but he lost most of the legacy he had inherited from his mother's family.
203543. It might have been because the paintings were drawn in the Meiji period that the historical figures in his paintings show self-consciousness instead of being stereotyped.
203544. It might have been confused with hatamoto (a direct vassal of the shogun).
203545. It might have been handed down to his daughter's husband Kanze-dayu (the chairman of Kanze) Doken (道見) and transcribed by Zenpo's grandchild Sosetsu KANZE.
203546. It might have been originally 'Gemotsushiki' under the direct command of the emperor, which was incorporated into Nakatsukasasho when the ritsuryo code took effect.
203547. It might have been the revenge of Kuruma Arasoi.'
203548. It might have been under this movement that the Emperor Iitoyo, who has a similar name to the Toyouke no Okami, took the governance.
203549. It mocked Gonjuro, because the snobbishness of the officials who were guarding the tea urns to the Shogunate family was laughed at on the street at that time, and he looked more snobbish than those officials.
203550. It mostly refers to the powdered light brown incense as incense powder in general.
203551. It moved to the vihara in Osaka Ishiyama (Osaka Gobo).
203552. It must be a mistake of X escaping and Y dying in battle.'
203553. It must be added that there was a bit of a sense of glorification, for this book was written in 1921, a time when loyal supporters of the Emperor at the end of the Edo Period were extolled owing to the historical view that Japan was peerless as a country under the eternal reign of a ceaseless line of "living-god" emperors.
203554. It must be handled with care since it is a Buddhist ritual implement.
203555. It must be less than thirty-six percent volume according to the tax law in Japan.
203556. It must be less than thirty-six percent volume in case of being distilled by a continuous still and must have an alcoholic strength of 45% vol or less in case distilled by a pot still.
203557. It must be noted here that the native Japanese reading for 将軍 is "ikusa-no-kami."
203558. It must be noted that not all the Kumonoko Roads are registered as a world heritage site.
203559. It must be noted that the term was not used for all the people classified in artisans and merchants classes but referred to the owners and the masters who made up the bourgeoisie and possessed their own estates.
203560. It must be noted that this fact and the rumors of bribery are recorded openly in Daiei's corporate history.
203561. It must be rinsed in water and then pureed.
203562. It must conform to the brewing standard.
203563. It must have an alcoholic strength of forty-five percent volume or less according to the tax law.
203564. It must have been that goods that gained the prestige of being exhibited at gosho developed a high reputation.
203565. It must have been true that Shigeko was exceptionally beautiful as she was praised highly and it was said in the "Kenreimonin ukyo no Daibu shu" (The poetic Memories of Lady Daibu), 'It is hard to describe how beautiful and young she is.'
203566. It must have happened because it is hostile to the existence of the saint.'
203567. It must not be transmitted, even to a child, who is not eligible for it.'
203568. It nearly died out; the plan for reviving Dakyu emerged during the Kyoho era because of the need for martial training in the Edo period; however, it was left undone.
203569. It needs an amount of strength to use it except for the Japanese bow, and since almost all of them are simple bows and are heavy it is said to have been used by foot soldiers.
203570. It needs half a day to be dried.
203571. It never reports its financial statement to the members who made donations.
203572. It no longer exists.
203573. It no longer functions as a temple and Jakusho-in Temple is the only one of its ten sub-temples to remain.
203574. It no longer has the purpose to train clergyman for a particular sect; it has become a faculty where students can study monotheism together with various religions.
203575. It normally has a pentagon shape (shape of a house), which can be traced back to the fact that, in the past, they were made with a roof attached to a piece of the board.
203576. It not necessarily clear when the acceptance and production of Suiboku-ga began in Japan.
203577. It not only has Christian theology courses but also those related to Judaism and Islam.
203578. It not only overlooks Kyoto City but also Osaka City can be seen on a clear day.
203579. It not only rented out space for publicly sponsored exhibitions but also started its own permanent exhibition by creating an original collection.
203580. It not only shows respect to the Kajin poet but also indicates those who are treated as gods in Kado, such as KAKINOMOTO no Hitomaro and YAMABE no Akahito.
203581. It now functions as an intercity highway and a connection to other roads such as the Takeda-kaido Road which runs parallel 1 km west,and today serves as a community road.
203582. It occupies a land area of approx. 91,000 square meters.
203583. It occupies an area of 3.4 hectares.
203584. It occupies in 282nd place in the nationwide population ranking; currently in Japan there are about 20,000 households, representing a total of seventy-eight thousand four hundred individuals.
203585. It occurred as the art of speech for New Year celebration throughout Japan, which was the origin of manzai.
203586. It occurred so suddenly that Lady Murasaki was shocked by it and became thoroughly gloomy and did not even try to speak.
203587. It occurred while Emperor Kammu was away in Yamato Province.
203588. It occurs around December 22 at ecliptic longitude 270 degrees.
203589. It occurs rather often that, immediately after tsuyuiri, comparatively gentle rain continues.
203590. It offered a different method to search for words from the previous series of setsuyoshu.
203591. It offered passenger service as well as freight service.
203592. It offers an unbroken view of Amanohashidate - one of the three most scenic spots of Japan.
203593. It officially enshrines Seoritsuhime, who is said to have been transferred from up river.
203594. It often appears particularly around deep waters, so there remain many place-names such as 'Ushioni-buchi' (Ushioni-buchi abyss, or Ushioni-buchi deep pond) or 'Ushioni-daki' (Ushioni-daki falls) in the Kinki and Shikoku regions, where legends about Ushioni may have existed.
203595. It often becomes a large-scale work.
203596. It often caught fire, so the current honzon is Soshi-do Hall (Founder's hall) transferred from Zenrin-ji Temple (Kyoto City) in the Meiji period.
203597. It often causes troubles, as it is hard to yield to the opponent in a discussion at the timing that may influences the game greatly, and as usually both players do not understand the rule of Kyogi Karuta that already lacks a standard.
203598. It often contains divinities and items not seen in Kiki, and elements from regional myths and folklores and entertainment may be mixed into it.
203599. It often hangs maedare (an apron).
203600. It often happened that samurai of the Tsushima Domain, guarding Tsushinshi, were disparaged.
203601. It often has a thin shape.
203602. It often involves fermentation such as lactic fermentation, and consequently the improvement of preservation quality and eating quality by the fermentation.
203603. It often refers to setsudoshi itself.
203604. It often refers to the Japanese people who immigrated to the U.S. in the 19th century and their descendants.
203605. It often refers to the clothes with a basic design, which are not affected by trends, such as tailored suits or trench coats, or traditional materials that are used in clothes, such as wool or cashmere.
203606. It often tastes salty-sweet by adding flavoring ingredients such as leek and ginger and seasoning such as sweet cooking rice wine, soy source, and Japanese sake.
203607. It once again saw the light of day when it was taken up by Shoyo TSUBOUCHI's "CHIKAMATSU study group" during the Meiji Period.
203608. It once declined in the Yuan period, was flourished in the Ming period and its influence remained in the Qing period.
203609. It once evacuated to Sakai City avoiding the Tenmon Hokke Disturbance, and then returned to Kyoto to be reconstructed at the corner of Ichijo-dori Street and Horikawa-dori Street.
203610. It once had Hikone-Shinden Domain as its branch domain.
203611. It once measured 54 meters in length but a 15 meter section was removed in 1994 due to damage by pine weevils.
203612. It only came to be called Chukon-do Hall with the completion of the Tokon-do Hall and Seikon-do Hall buildings.
203613. It only had a poor relationship with the mainland Wa.
203614. It opened as Maizuru Station in 1904 but was renamed Nishi-Maizuru Station in 1944, following municipal merger and expansion of the area of Maizuru City.
203615. It opened as a station on the Miyafuku Line for Miyafuku Railways (currently the Kitakinki Tango Railway).
203616. It opened in 1959.
203617. It opened in 1963, taking over 180,000 books out of 210,000 books stored in Kyoto Prefectural Library (Okazaki Seishoji-cho, Sakyo-ku Ward, Kyoto City) at that time.
203618. It opened in 1973, based on the collections of modern Japanese-style paintings, Ukiyoe (Japanese woodblock prints), art craftworks donated by Kanpo YOSHIKAWA, a student of study of folklore history and Japanese-style painter.
203619. It opened in 1974.
203620. It opened in 1985.
203621. It opened in 1995.
203622. It opened in 1998.
203623. It opened in 1999, and ambitious activities, for example; the hosting of a long-run performance where an angel system or fund was introduced, has been conducted there.
203624. It opened in April 2007 as the third red brick warehouse reused by Maizuru City authorities.
203625. It opened in May 1897.
203626. It opened in October 12, 2002.
203627. It opened in September 1977 to exhibit mainly rail cars that were used by the Kaya Railway.
203628. It opened in the 2004 academic year.
203629. It opened on July 20, 2002.
203630. It opened on November 3, 1993.
203631. It opened on October 1, 1988.
203632. It opened on October 31, 1998.
203633. It opened on October 6, 2006.
203634. It opened up other possibilities for Bunta SUGAWARA, who played many rough yakuza roles in the "Jingi naki Tatakai" (War Without a Code) series, and starred in the entertaining and popular "Torakku yaro" series.
203635. It opens in early November the same time as the Doshisha Kyotanabe festival, and it's open to the local community.
203636. It opens in spring (from March 20 to May 25) and autumn (from September 20 to November 25).
203637. It operated from 1967 to 1988 as a special institution of The Paleological Association of Japan, Inc.
203638. It operated from Teratsu-jo Castle in the Hazunokori area (now Teratsu-cho Town, Nishio City).
203639. It operated in a temporary campus which formerly had been used as a campus for non-degree courses for graduates of Kyoto Prefectural Kyoto First Higher Girls' School.
203640. It operates a cable car (Mount Kurama Cable Railway) transportation to Kurama Temple, and it is the only religious corporation which operates a railway business.
203641. It operates a museum of stones.
203642. It operates as the only student press organization that is based in Kyoto University campus.
203643. It operates only the local trains (and the S-Limited Express only available on Saturdays and holidays), which can be seen at Hankyu Sannomiya Station.
203644. It operates subway lines (Kyoto Municipal Subways/Kyoto City Subway) and local bus routes (Kyoto City Bus).
203645. It operates to prevent youth unemployment through the development of vocational abilities, one of the employment insurance related operations driven by the Unemployment Insurance Law.
203646. It originally belonged to Hosso sect, Shingon sect and Jodo sect, but now is independent.
203647. It originally came from the Himalayan mountains, Myanmar, China, and so on.
203648. It originally came from the women's hairstyles in the Ming Dynasty, which was one of the developed countries at that time.
203649. It originally came in 205 volumes consisting of 200 text books, two catalogs and three genealogical charts, but they were scattered and lost in the Onin War, and only 62 of them are now in existence.
203650. It originally consists of two works.
203651. It originally developed independent of the theater, and therefore dramatic expressions are rare.
203652. It originally housed the principal image standing statue of the Eleven-headed Kannon (dating from the latter part of the Heian period), but this has since been relocated to the Ho-sho-kan.
203653. It originally indicated the place where the family register was put.
203654. It originally meant a person who wields influence in a region.
203655. It originally meant a snack between meals eaten by farmers to maintain body strength during a break when people took only two meals a day in the morning and evening.
203656. It originally meant poems and personal notes and letters of the Chinese classics addressed to a wide variety of people including family members and friends to exchange personal feelings, but in "Manyoshu", poetry about love between men and women was categorized as Somon.
203657. It originally meant the Gosho (Palace) of the Retired Emperor, Cloistered Emperor, or Nyo-in, but it developed to mean the person who lived there.
203658. It originally referred only to the area on the south side of Shira-kawa River, but later came also to include the area on the north side, with the south side named 'Minami Shirakawa/Shimo Shirakawa' and the north side named 'Kita Shirakawa' (according to "Yamashiro Meisho Shi" (Annals of Yamashiro's picturesque sites)).
203659. It originally referred to Shakyamuni.
203660. It originally referred to an undergarment.
203661. It originally referred to taboos in religious courtesy or traditional practices and systems.
203662. It originally refers to "Utakai" in which the Imperial Family and the nobility read waka (traditional Japanese poems of thirty-one syllables) at the beginning of the New Year.
203663. It originally served as Emperor Junna's Imperial villa named Murasakino-in before being passed on to Emperor Ninmyo and eventually being granted to Imperial Prince Tsuneyasu.
203664. It originally started when the third family head, Yoshihiro DATE, was appointed as jitoshiki of the Tajima Province during the Kamakura Period, and his descendants remained in the area as a branch family in the Province.
203665. It originated as a ceremony that celebrated enthronement of the kind or investiture of the Crown Prince in India, which used to be called Tenjiku.
203666. It originated as the priests in Enryaku-ji Temple who operated underground warehouses called doso and engaged in businesses like lending money at high rates of interest.
203667. It originated from Bukeho (the law system for the samurai society and military government).
203668. It originated from China and spread to Japan from the start of 18th century.
203669. It originated from Mita or Miyake before Taika, and was called Mita and Miyaketa in "Taiho Ritsuryo Code" and "the Engishiki" (an ancient book for codes and procedures on national rites and prayers), respectively.
203670. It originated from Tokyo, although it has "Kobe" in its name.
203671. It originated from Yorimasa MINAMOTO and was a branch of the Baba clan.
203672. It originated from a sense of vigilance to those different from oneself or the majority groups to which one belonged.
203673. It originated from around the13th century, the first son of Yoshiuji ASHIKAGA (the third family head of the Ashikaga family), Osauji established his home base in Kiranosho, Aomi County, Mikawa Province (present Nishio City and Hazu County, Aichi Prefecture), then commenced calling himself, 'Kira.'
203674. It originated from excellent entertainers who gathered together in Ji sect founded by Ippen.
203675. It originated from sanpei no gi or sanpeisen no gi (both meaning the ceremony of scattering rice cakes or coins), which was a Shinto ritual held during jotoshiki (also called tatemae) and other ceremonies for praying there would be no problem with the building, and this ritual developed into - and became popular as - mochimaki.
203676. It originated from shihohai (Prayer to the Four Quarters, Japanese imperial New Year's ceremony), spread across ordinary people as a present form and came to be the custom where people pray to hatsu hinode.
203677. It originated from the Chinese potato planted in Kyushu brought to Kyoto during the mid Edo Period.
203678. It originated from the Imperial chrysanthemum crest on the Goshi-yaki (the swords quenched by Emperor Gotoba) of the Japanese sword owned by Emperor Gotoba.
203679. It originated from the Minamoto clan.
203680. It originated from the Otani-byodo Mausoleum (later became Hongan-ji Temple), which was built as the mausoleum of Shinran in Otani, Higashiyama Ward in 1272.
203681. It originated from the fact that a villager named Tokuya MARUYAMA went to the Hyuga Province (present-day Miyazaki Prefecture) and returned having mastered the way to cultivate sugar cane seedling.
203682. It originated from the fact that the capital Kyoto was called 'Rakuyo' or 'Keiraku' as an elegant name compared to an ancient capital of the Han dynasty.
203683. It originated from the hostility between the Toyota clan, monk-soldiers of Kofuku-ji Temple Daijo-in, and the Ido clan, monk-soldiers of Kofuku-ji Temple Ichijo-in, and spread to the whole Yamato Province.
203684. It originated from the law of maritime affairs named 'Kaisen Shikimoku' (The Oldest Sea Law of Japan) established in the late Muromachi period.
203685. It originated from the offering to the gods, which consisted of red rice and white rice.
203686. It originated from the pattern of kamishimo, which feudal lords wore during the Edo period.
203687. It originated from the service provided by a shrine maiden to government officials (lower or middle ranked).
203688. It originated from the word; "fashion," which means 'style' or 'trend' in English.
203689. It originated from the younger brother of Takatsuna SASAKI, Yoshikiyo SASAKI being assigned to the post of Shugo (provincial constable) of Izumo no kuni (Izumo Province) and Oki no kuni (Oki Province).
203690. It originated from today's Koka and Konan Cities in Shiga Prefecture.
203691. It originated in 1311, when Joa Shinkan was given Gidarin-ji Temple, which was then located at Shijo Kyogoku, by the Retired Emperor Gofushimi as a reward for his contribution to the delivery of Kogimonin Fujiwara no Yasuko, the retired Emperor's nyogo (consort), and renamed it Konren-ji Temple.
203692. It originated in Asuke no sho, Kamo County, Mikawa Province.
203693. It originated in China and was introduced into Japan by Saicho in the early Heian period.
203694. It originated in China during the Tang Dynasty, and was transmitted to Japan during that period; however, it subsequently fell out of use for a certain period before reemerging during the Kamakura period, and has been used continuously since, evolving during the Edo period into the precursor of its current form.
203695. It originated in China during the period of Warring States; where the general who took command in place of a king was called bakufu.
203696. It originated in China where it is said to have been a board used by a government official for writing memos.
203697. It originated in Edo and spread over Tokyo and other parts of eastern Japan.
203698. It originated in Japan, and is spreading around the world.
203699. It originated in Jitsugyo-Hoshu-Gakko Kyoin-Yoseijo of Kyoto Prefecture (Training Institute for teachers of vocational continuation school of Kyoto Prefecture) established in 1926.
203700. It originated in Katsuura-cho, Tokushima Prefecture, but later it came to be held also in Katsuura City, Chiba Prefecture and Suzaka City, Nagano Prefecture, as secondary to the original festival.
203701. It originated in Wakisaka-sho, Azai County, Omi Province.
203702. It originated in the Genroku era, being first composed by Edo Kengyo (blind musicians), and was primarily developed as a type of household music or party music.
203703. It originated in the Imperial Japanese Navy and was introduced as a dish for sailors because it was high in nutrition and well-balanced, and also because it was easy to supply the ingredients as they were the same as Navy curry.
203704. It originated in the seminary in Banba, Goshu.'
203705. It originated that the haimyo (also known as haimei, a kabuki actor's offstage name which can be used officially and privately) of the sixth Utaemon NAKAMURA was succeeded by his second son, Matsue NAKAMURA.
203706. It originated when the government made the tax payers directly transport their land taxes (rice) to the government officials and temples and shrines through the government.
203707. It originated with the Sakai clan.
203708. It originated with the potters brought back by Naoshige NABESHIMA.
203709. It originated with the potters brought back by Yoshihiro SHIMAZU.
203710. It originated with the potters who had been brought back to Japan by Terumoto MORI.
203711. It originated with the pottery made by Korean potters who became vassals of Tadaoki HOSOKAWA, when the latter became the daimyo of the Kokura clan.
203712. It originates from 1.
203713. It originates from Bunrokutei Bank, which Hideyoshi TOYOTOMI had the Mori ｆamily build at the left bank of the Yodo-gawa River in February 1596 as a part of the Fushimi Castle construction, which he had started in 1594.
203714. It originates from Dai Juroku Shidan (16th division) of the Imperial Japanese Army (Japanese troops), which was located in Fukakusa, Fushimi Ward.
203715. It originates from India, and it is said that they took out fragrance from koboku to use to get rid of body odor by applying to the body.
203716. It originates from Kama and is called Aizen Myoo in Buddhism and Esoteric Buddhism, who is the highest god in heaven with a bow.
203717. It originates from Mt. Sumeru (in Buddhism - said to be the highest mountain rising in the center of the world).
203718. It originates from a single proverb 'Peach and chestnut seeds take three years to bear fruit, plums take eight.'
203719. It originates from the Otani-byodo Mausoleum (later called Otani Hongan-ji Temple), which was the grave of Shinran built at Otani, Higashiyama Ward in 1272.
203720. It originates from the Toba-Tsukuri-michi of Heiankyo, which was built directly south of the Rajomon Gate--an entrance into Heiankyo-- under a road plan for developing Heiankyo..
203721. It originates from the bad day called 'shakuzetsunichi' in Onmyodo.
203722. It originates from the color of the JR Takarazuka Line, which is one of the lines on which the Kitakinki runs.
203723. It originates from the gyumeshi, a bowl of rice topped with gyunabe (Japanese hot pot with beef and vegetables), that was invented for the common people during the Meiji period when the beef eating culture spread in the movement for civilization and enlightenment.
203724. It originates from the moon phase: gen, bo, tsugomori, and saku; 'saku' means the appearance of the moon while 'tsugomori' means the disappearance of the moon.
203725. It originates in February of 673, when SAKAMOTO no Takara who was a meritorious retainer of the Jinshin War passed away and was given shoshi no kurai, for he held a ministerial rank.
203726. It originates that Kamotaketsunomi no mikoto, who was a grandfather of Kamowakeikazuchi no mikoto enshrined in Kamigamo-jinja Shrine, transformed into a sacred crow to lead Emperor Jinmu on a campaign of his great Eastern Expedition.
203727. It originates the coach color of JNR/JR Commuter Trains Series 80 and its successor, Shonan Trains.
203728. It overcomes the weaknesses of kurumaken such as regarding portability, the power to kill and wound, and the sound when thrown, but requires a more advanced toteki skill.
203729. It overlaps with the last part of the Kofun Period (the Tumulus Period).
203730. It overlooks the city area and there are cherry blossoms in the spring.
203731. It owned the land of 5,700 cho (approx.5,700 hectares) in Korea and engaged in immigration and development by the Japanese.
203732. It paints a scene where a connoisseur surrounded by several beautiful women is watching the Mt. Fuji covered with snow from a feast place in the second floor of a fancy Japanese-style restaurant.
203733. It partially opened on March 30, 2003, and began full operations on October 4 of the same year.
203734. It participated in the Battle of Sekigahara with 20 gun experts.
203735. It participated in the Japanese Northern China Area Army to fight in the Battle of Xuzhou from January 1938 and followed the Second Army again in July of the same year to fight in the Battle of Wuhan and was incorporated into the Eleventh Army (Imperial Japanese Army) in December.
203736. It particularly refers to the eggs harvested from salmon just before spawning and that have been removed from the membrane.
203737. It passed into another person's possession after World War II and had been an important art object for a long time, but was designated as an important cultural property in 1992 and then as a national treasure in 1994.
203738. It passes in front of Oten-mon mae (front of Oten-mon gate) of Heian Jingu.
203739. It passes through the single freight line on the south side of the Tokaido Main Line from Kyoto Station and westward, goes under the Tokaido Main Line and then enters the E&S System line of Umekoji Station.
203740. It passes without a scratch.
203741. It places a seat of yonjo daime (four and three-quarters tatami mats size of room in teahouse) as the main room, and has an appearance like a country house, built in a Irimoya-zukuri (building with a half-hipped roof) style, having a thatched roof and kakerabuki (shingling) eaves hung in the front.
203742. It places particular emphasis on Empire red which is the company color of Yojiya, intentionally treating the color differently from regular red.
203743. It planned to increase the speed of TGV to 360 km/h.
203744. It played a role in taking charge of hatasashi-mono (battle flags) on the battlefield.
203745. It played an important role in the change of two-tier conjugation into one-tier;
203746. It played the central role in the decision-making and recourse to the force of the temple, such as by conferences and direct petitions.
203747. It plays a central role in Kyoto City, one of the foremost tourist areas in Japan.
203748. It plays a role in relieving anxiety over toilets.
203749. It plays a role to appease the site ground by stepping onto it.
203750. It plays a vital role in urban transportation between the two cities of Kyoto and Nara, and as a means of transportation for residential areas and Kansai Science City along the line.
203751. It plays an important role to tighten ribs and avoid rickety by making strong fibers of Japanese paper shrink after spraying water on it.
203752. It plays an important roll in the interior decoration of a Japanese room.
203753. It plays the role as the abridged transcript of Rikkokushi, and substantially influenced later generations.
203754. It points out the similarities and differences between Kumaraju's translation of "Hannya Shingyo" and Daihenkaku Sanjo's (Xuan Zang) translation and it also defines "Hannya Shingyo" as a teaching to dive into deep meditation with the help of Daishin Shingon mantra of Hannya-bosatsu.
203755. It points to the period from 1558 to 1569.
203756. It popularized poets who became associated with postwar societies, such as Shuji MIYA's 'Cosmos' and Osamu KIMATA's 'Keisei' (Formation).
203757. It portrayed the overthrowing incident of SUGAWARA no Michizane during the Heian period and the lives of people around him.
203758. It portrays the history from 1331, just before the downfall of the Kamakura bakufu, to 1597, the year in which Yoshiaki ASHIKAGA, the final Muromachi Shogun, died.
203759. It positions itself apart from competing stores by limiting lines of business.
203760. It possessed four electric railcars, type DENA 21, of Eizan Electric Railway Co., Ltd.
203761. It possesses more than 7,500 pieces of material relating to Italy, and it is one of the largest holders of such material.
203762. It preached that Zen was not for denying the existing religious sects, and that it was important for revival of Buddhism.
203763. It preached that every little precept established in Shobo (age of the Right Dharma) and Zobo (age of the Semblance Dharma) was totally in futility for practices of Buddhism in the Final Dharma Age.
203764. It preaches that "Hannya Shingyo" should not be mixed with "Daihannyaharamitta-kyo Sutra," because they contain the same phrases, just as dragons shouldn't be considered the same as snakes because both have the same scales.
203765. It preaches that each event and each thing in this world is a sermon of Dainichinyorai, Adhisthana-kaya.
203766. It preaches that each event and each thing in this world is a sermon of Dainichinyorai, Buddhism's highest form of existence (the truth itself is regarded as Buddha's body).
203767. It preaches that things commonly regarded as precious have both merits and demerits, and while they can make people happy, they can also make them unhappy, so above all else is the Buddhist law that stands aloof from the trivialities of life.
203768. It preaches the importance of shukuzen (good from past lives), and claims the pursuit of 'shinjin ketsujo (salvation by Amida).'
203769. It predates the main hall, having been relocated to the site during the first part of the Edo period.
203770. It presided over Shonagonkyoku.
203771. It presided over all the affairs related to military defense, such as personnel evaluation of military officers, conferment of a court rank, appointment to an office, supervision of eji (guards) in all provinces and administration of armaments.
203772. It presided over the state affairs including administration and jurisdiction.
203773. It presides over Hashioka kai.
203774. It presides over Kyukokai (an occupational branch family).
203775. It presides over Tessenkai.
203776. It presides over Umewaka Ken-Noh-Kai (Research Society of Umewaka Noh) (an occupational branch family).
203777. It presides over Umewaka kai (an occupational branch family).
203778. It prevented the enemies from eavesdropping.
203779. It probably originated between fifteenth and sixteenth century, having a relatively short history for a traditional Japanese musical instrument.
203780. It proceeds along Marutamachi-dori street and southward on Karasuma-dori street, then moves through the center of Kyoto City, from Oike-dori street to Kawaramachi-dori street, and Sanjo-dori street, heading north on Jingu-dori street to return to Heian-jingu Shrine.
203781. It produced a large quantity of gold, so that palaces and private houses were made in gold, being abundant in treasure.
203782. It produced a lot of great films by joining hands with Sanjugo NOKI, Teinosuke KINUGASA and Daisuke ITO (film director) as well as young actors of independent movie studios such as Tsumasaburo BANDO and Yotaro KATSUMI.
203783. It produced a lot of martial artists and educators.
203784. It produced eight silent films and two talkie films.
203785. It produced many talented persons, including Toan TEJIMA (1718-86), a kimono fabrics dealer of Kyoto, Shoo FUSE (1725-84), author of 'Shoo Dowa,' Kyuo SHIBATA (1783--1839), author of one of the best Shin school (Mind school) dowa (talks on the way) 'Kyuo Dowa,' Zenmon Saito and Urin Oshima.
203786. It produced new paper for public or private use in the Imperial Court, and recycled paper called sukigaeshi-gami (paper made from dissolved old paper), or shuku-gami.
203787. It produced outstanding Jikyoso such as Ryozen, carrying down the Nishinoin style Noh and Zen.
203788. It produced over seventy works and was known for debuting Sadao YAMANAKA as a film director.
203789. It produced unique beauty, following tradition in all ages.
203790. It produces a citrus fruit.
203791. It produces a thin, sharp and dry Tosa sake having low acid and amino acid content.
203792. It produces high ethyl caproate, shows good fermentation at a low temperature, has a high sake aroma, and produces low acid.
203793. It produces little acid and has a gentle flavor and high aroma.
203794. It produces tanrei (crispy and dry) sake, with a mild aroma, minimal acid, and light finish.
203795. It produces tasty sake, with a mild aroma, minimal acid, and light finish.
203796. It promoted on-the-ground training of preparatory school graduates in order to educate mid-level airmen.
203797. It promoted to a village shrine in October 1876, a regional shrine in January 1895, and a prefectural shrine in May 1902.
203798. It prospered as a base for water transport and a large number of dozo buildings can be found in the area designated as an Important Preservation District for Groups of Traditional Buildings, and many old houses remain including the former house of Tadataka INO.
203799. It protected the Emperor's procession.
203800. It protects against threats from the south.
203801. It protects players' head and chest from a thrust with a bamboo sword or a naginata in the naginata jutsu (art of Japanese halberd).
203802. It protects the blade to keep its sharpness, and insulates it to prevent things around it from being damaged by the blade, while ensuring safety in storage or transport.
203803. It proved that film makers could attain freedom of expression and creativity by distancing themselves from the capital constraints of large film companies.
203804. It proved that, as mentioned in historical materials, the Honno-ji Temple was remodeled as the accommodation for Nobunaga in February and March 1580 by constructing moats and mud walls and newly building a stable and reconstructing the main building.
203805. It proved the fact that Gentaro KODAMA, the Vice-chief of the General Staff and Yuko ITO, Director of the Naval General Staff who did not receive such treatment could not attend the conference in the presence of the Emperor.
203806. It proves that the 'Osaka jime' of entertainers is completely different from the 'teuchi' of danjiri.
203807. It provided proof of an apology against Gods, Buddha, and society.
203808. It provides a simple chronological summary of historical events up to the downfall of the Southern Song dynasty.
203809. It provides the starting and finish lines of Fukuchiyama Marathon.
203810. It provides various hands-on displays to learn science with.
203811. It provisionally started service in 1980 with two lanes.
203812. It publishes both morning and evening editions, and runs about 510,000 copies (for the morning edition in January 2004).
203813. It publishes special issues every year, such as 'High School Students Special Issue' in the fall and 'Secondary Exam Special Issue' in the winter, and also publishes extra editions (such as National 7 Universities General Athletic Meet results and stone wall cafe riot) in a timely fashion.
203814. It pursues art, skills and physical beauty based on rationalism in temae (tea serving method).
203815. It puts emphasis on explanations about Suiko (government loans made to peasants), inheritance, buying and selling, borrowing and lending, landholding and assignment of property.
203816. It quickly became fashionable nationwide and turned into an archetype of the later kabuki performance.
203817. It rained heavily that day, and therefore, the garden was flooded with water.
203818. It rains continuously in the vicinity of this front and the period for continual rain lasts for one to two months in each district.
203819. It raised an issue with many criticisms such as, 'It's disrespectful to Kyudo,' or 'It's impolite.'
203820. It raised the possibility that the Imperial House Act could be modified soon and that a female emperor would appear.
203821. It raised the price of the regular size from 200 yen to 250 yen.
203822. It ran between the two cities in eight hours and 30 minutes, achieving an average speed (including the stopping periods) of 82 km/h.
203823. It ran from Funabashi City to Togane City, Kazusa Province.
203824. It ran with "Ise" being connected in the Kansai Main Line section.
203825. It ranged from the present Yamatotakada City to Katsuragi City, Koryo-cho, Kita-Katsuragi County.
203826. It ranged over various areas, in which there were the same features.
203827. It ranges from actual 'tataki' (patting) with condiments on meat, 'tataki' (beating) with a wooden stick after roasted and sauced, to 'tataki' without any physical act of 'patting' or 'beating.'
203828. It ranges from the central part of Kyoto Prefecture to the south bank of Lake Biwa in Shiga Prefecture.
203829. It ranges from the outside slope of coral reefs to the deep sandy mud bottom, but its population is small.
203830. It ranges in size from about six centimeters to the size close to one meter in diameter.
203831. It ranges in size from as small as 20 centimeters to larger than 80 centimeters, but it is generally around 40 centimeters high.
203832. It ranges in the shore reefs or a coral reefs in the shallow sea facing deep sea.
203833. It ranked below Shonii (Senior Second Rank) and above Shosanmi (Senior Third Rank).
203834. It ranked below Shosanmi (Senior Third Rank) and above Shoshii (Senior Fourth Rank) (Shoshiinojo (Senior Fourth Rank, Upper Grade)). Under the Ritsuryo system (a system of centralized government based on the ritsuryo code), those ranked Ninsangi and Jusanmi or higher were called kugyo (court noble).
203835. It ranked eighteenth out of all the stations on the Kyoto Line (26, including Yamato-Saidaiji Station).
203836. It ranked eighth among the stations of the Kyoto Line (a total of 26, including Yamato-Saidaiji Station).
203837. It ranked eighty-fourth among all Kintetsu stations (a total of 323 on that date) subject to the survey.
203838. It ranked eleventh among 23 Kintetsu stations located in Kyoto Prefecture.
203839. It ranked eleventh among stations on the Kyoto Line (26 stations, including Yamato- Saidaiji Station).
203840. It ranked fifteenth among stations on the Kyoto Line (a total of 26, including Yamato-Saidaiji Station).
203841. It ranked fifth among the stations on the Kintetsu Kyoto Line (twenty-six stations. including Yamato-Saidaiji Station).
203842. It ranked forty-seventh among Kintetsu stations subject to the survey (323 stations at the time of the survey).
203843. It ranked fourteenth among stations on the Kyoto Line (out of 26 stations, including Yamato-Saidaiji Station).
203844. It ranked fourth among the Kintetsu stations located in Kyoto Prefecture (twenty-three stations).
203845. It ranked nineteenth out of all the stations of Kintetsu Railway within Kyoto City (23 stations).
203846. It ranked nineteenth out of all the stations on the Kyoto Line (26, including Yamato-Saidaiji Station).
203847. It ranked ninth among 23 Kintetsu stations located in Kyoto Prefecture.
203848. It ranked ninth among Kyoto Line stations (a total of 26, including Yamato-Saidaiji Station).
203849. It ranked seventeenth out of all the Kintetsu Railway stations within Kyoto City (23 stations).
203850. It ranked seventh among Kintetsu stations (23 stations) located in Kyoto Prefecture.
203851. It ranked seventy-fifth among all stations (323 stations open on that day) subject to the survey.
203852. It ranked seventy-seventh among all Kintetsu stations (a total of 323 stations on the day) subject to the survey.
203853. It ranked sixteenth out of all the stations of the Kintetsu Railway within Kyoto City (23 stations).
203854. It ranked sixth among Kintetsu stations (23 stations) in Kyoto Prefecture.
203855. It ranked sixth among all stations on the Kintetsu Kyoto Line (twenty-six stations, including Yamato-Saidaiji Station).
203856. It ranked sixty-sixth among all Kintetsu stations surveyed (323 stations on that date).
203857. It ranked the 52nd out of 61 teams.
203858. It ranked thirteenth among 23 Kintetsu stations in Kyoto Prefecture.
203859. It ranked thirteenth among stations on the Kyoto Line (a total of 26, including Yamato-Saidaiji Station).
203860. It ranked thirty-ninth among all Kintetsu stations (323 stations on that date) that were subject to the survey.
203861. It ranked twelfth among 23 Kintetsu stations in Kyoto Prefecture.
203862. It ranked twentieth among the 23 Kintetsu stations located in Kyoto Prefecture.
203863. It ranked twenty-first out of all the stations on the Kyoto Line (26 stations, including Yamato-Saidaiji).
203864. It ranked twenty-second among the 26 stations (including Yamato-Saidaiji Station) on the Kyoto Line.
203865. It ranks above a marquis.
203866. It ranks below Shogoi (Senior Fifth Rank), above Shorokui (Senior Sixth Rank).
203867. It ranks below Shoichii (Senior First Rank) and above Shonii (Senior Second Rank).
203868. It ranks below Shoshii (Senior Fourth Rank) and above Shogoi (Senior Fifth Rank).
203869. It ranks below a duke and above a count.
203870. It ranks eighteenth out of all the Kintetsu Railway stations within Kyoto City (23 stations).
203871. It ranks fifteenth among the Kintetsu stations in Kyoto Prefecture (twenty-three stations).
203872. It ranks fifth in the industry in terms of the number of outlets, but is far behind the fourth runner, Nakau.
203873. It ranks fourth in the industry in terms of the number of outlets
203874. It ranks seventeenth among stations on the Kintetsu Kyoto Line (twenty-six stations, including Yamato-Saidaiji Station).
203875. It ranks third in the industry in terms of the number of outlets
203876. It ranks twentieth out of all the stations on the Kyoto Line (26, including Yamato-Saidaiji Station).
203877. It ranks twenty-fifth out of all the stations on the Kyoto Line (26, including Yamato-Saidaiji Station).
203878. It ranks twenty-second out of all the Kintetsu Railway stations within Kyoto City (23 stations).
203879. It ranks with the "Konjaku monogatari shu" (Collected Tales of Past and Present) as one of the great masterpieces of setsuwa literature.
203880. It rarely happens that both events are practiced.
203881. It reached a peak around 1680 and started to deteriorate under the decree against building big ships imposed in 1682.
203882. It reached completion as a ceremonial song in the mid Heian period.
203883. It reached the point where FUJIWARA no Moromichi fiercely opposed and finally halted Emperor Shirakawa's attempts to reappoint Yoshiie to the head of provincial governor, a position close to the emperor, of the same province (of more benefit than reassigning him to a different province) without having passed the zuryo-kokka-sadame.
203884. It reaches the east side of the Takamine (鷹峯) plateau after flowing around it, flows mostly southwards after that and then flows through the Kinugasa/Kitano districts of the Kyoto urban area.
203885. It read 'I've just departed now, and you should carry out your strategy without hesitation.'
203886. It read that 'This is to notify that an official notice of banning the Shakai minshuto as an association which disturbs public peace and order was issued by the Minister of Home Affairs under the Security Police Law Article 8 Clause 2.'
203887. It reads 'KAKU Ponmo' in Hanguel.
203888. It received a high reputation by consumers and ginjoshu was widely distributed in the 1980s.
203889. It received government support equal to that which was given to Sanyo Railway.
203890. It received numerous awards including the Peace Prize of the Czech International Film Festival, the United Nations Award of the British Film Academy, and Polish Journalists Association Honorary Award, as well as becoming the world's first anti-nuclear film.
203891. It received the authoritative assurance of Ministry of Education as a 'recommended film.'
203892. It recently came to light that he had a secret love affair with writer Yaeko NOGAMI in his last years.
203893. It recognizes that Kami exists in everything, including weather, geography, and landscape.
203894. It recorded not only government officials of Shii and Goi, and governmental officials responsible for practical works of the Imperial court, but also court ranks of central and local samurai family and Shinto priests.
203895. It recorded three kiji-shi's names in the article of 1758, 10 years after "San-Kumano Sankei Dochu Nikki" (the Diary on the Way to the Three Shrines of Kumano).
203896. It records from 968 (the first year of the Anwa era) to December, 1259 (the first year of the Shogen era) in classical Chinese in a chronological style as a form of Tenno-ki (describing events in the order of the reign of the Japanese emperors).
203897. It records her relationships with the Gofukakusa-in and other lovers, ceremonies at court, and her travels after becoming a nun.
203898. It records the events of the Eikyo Rebellion and Yuki Battle in Mana (Chinese characters) starting with the dispute between Kamakura kubo Mochiuji ASHIKAGA and Kanto kanrei (shogunal deputy for the Kanto region) Akimitsu UESUGI, and ends with the execution of Mochiuji's remaining children, Shuno and Ano,
203899. It records, in as much detail as possible, such things as the names of the successive heads of Jige-ke families, the names of their fathers and mothers, the dates of their birth and death, and the history of their investitures and appointments to office.
203900. It recounts how Gennaizaemon YAMAGAMI, a retainer of FUJIWARA no Kamatari, wrests the elephant SOGA no Iruka the rebel has brought away from him.
203901. It recounts the rise and fall of the Tang Dynasty (618 -907).
203902. It refered to the group (or member) who divided a day into six parts and kept practicing nenbutsu (Buddhist invocation), and they usually used kenmitsu-jiin (exoteric temples of Esoteric Buddhism) since the group had been formed.
203903. It referred to crimes of descendants against their grandparent(s)/parent(s) other than akugyaku (homicide).
203904. It referred to shinpan, except for gosanke (three privileged branches) and gosankyo (three privileged branches of the Tokugawa family).
203905. It referred white lead (lead carbonate basic) in ancient times.
203906. It refers not only to the direction, but also to places, time zones, or particular subjects, and the range of its use is wide.
203907. It refers to "Danjuro ICHIKAWA" (a stage name taken on by kabuki actors of the Ichikawa family) which is the "soke" (head of the family) of the Ichikawa family of kabuki, and during Danjuro's absence, it refers to one of the family heads of the soke, Ebizo ICHIKAWA, Shinnosuke ICHIKAWA, or Sansho ICHIKAWA (Refer to 'Naritaya').
203908. It refers to 'Hikonyan,' the mascot of the four-hundredth anniversary of Hikone-jo Castle's construction.
203909. It refers to Hachimanshin and Hachiman Daibosatsu, and Namuhachiman is the synonym.
203910. It refers to Kabuki Kyogengumi (a group of comic drama) Juhachiban, which was publicly announced on this occasion as something that belonged to the Ichikawa school.
203911. It refers to Kuon Jitsujo Honshi Shakyamuni butsu.
203912. It refers to Tenborin-in.
203913. It refers to Tenshu constructed at the following locations.
203914. It refers to Tenshu constructed in castles where no Tenshu had existed or where Tenshu had existed but were missing.
203915. It refers to Tenshu which were constructed imitating the design of Tenshu in the locations where no castle existed, or in urban areas, etc.
203916. It refers to a Tenshu which surely existed in the past but was afterward lost by fire, natural disaster, knockdown, or war damage and was reconstructed at the original location but with assumptive part in scale and design due to an intention not to be based on the historical facts and due to lack of historical data.
203917. It refers to a Tenshu which was lost by fire, natural disaster, knockdown, or war damage (including damage by nuclear weapons) and restored to its original state at least in appearance.
203918. It refers to a bar used to stir in a tank when soy-sauce or sake is produced.
203919. It refers to a basic unit that can execute independent operations.
203920. It refers to a book based on the same original book, but has differences in the contents.
203921. It refers to a condition that the hyphae of the sake rice malt have taken root, which looks to be cut into steamed rice.
203922. It refers to a fire ball which appears from a castle ruin and flies to the west.
203923. It refers to a group of terms of Japanese clothes whose sides under the armhole are not stitched, and the front and back areas are seperated.
203924. It refers to a katabira (light hemp garment) worn in to get rid of sweat.
203925. It refers to a main gate.
203926. It refers to a manuscript which, among those of The Tale of Genji, does not belong to either Aobyoshi-bon manuscript or the Kawachi-bon manuscript.
203927. It refers to a method of incantation in which an onmyoji walks forward with a swaying gait while stamping the feet on the earth and chanting a charm.
203928. It refers to a pan for melting glue or funori glue within it.
203929. It refers to a person from a high-ranked wealthy family.
203930. It refers to a person who was the head of mandokoro keishi (officers in charge of the administration of the family affairs) of Sekkan-ke, which was also the head of Toshi choja (the head of Fujiwara clan), and its another name was shigyo keishi.
203931. It refers to a phenomenon in which, because of the combination of parts which have not gone through the operation verification, the operation of a personal computer (PC) becomes unstable or the PC cannot be activated.
203932. It refers to a revolt, rebellion or showing the opposite, but originally it referred to meigen, that is, the action of exorcising an evil spirit, devils and impurities by making a sound pulling a bow string.
203933. It refers to a school of Haikai poetry started by Kikaku TAKARAI, who was one of Basho MATSUO's disciples.
203934. It refers to a stand for archery during the Edo period.
203935. It refers to a state in which one acts based on desires such as appetite, a desire for sleep, sexuality, cupidity, the lust to dominate and so forth.
203936. It refers to a state where multiple feudal lords are assigned to one village.
203937. It refers to a stick to strike the meditator's shoulders or back during zazen (sitting meditation).
203938. It refers to a sweet with a moisture content of 20 % or less.
203939. It refers to an appearance of Buddha or Bosatsu (Bodhisattva) as Buddha, Bosatsu or Myoo (Atavaka, general of the heavenly cohorts, who was accused of eating human flesh), in order to relieve living things depending on the capability of people.
203940. It refers to an area centered around Edo Castle that encompasses the center of present day Tokyo Special Ward (Chiyoda and Chuo Wards and their surrounding areas).
203941. It refers to ascetic practices for absorbing enlightenment.
203942. It refers to bad 'share' (jokes).
203943. It refers to being careful, attentive, and fair; in other words, it is continuation of "beautiful shosa" (beautiful behavior and poise).
203944. It refers to being struck with the kyosaku (keisaku) literally as "batsu (punishment)" when an unsui (wandering monk) breaks kiku (rules that the unsui should observe).
203945. It refers to bestiality and it is categorized in the section of Emperor Chuai in "Kojiki" into 'Umatawake' (bestiality with horse), 'Toritawake' (bestiality with chicken), and 'Inutawake' (bestiality with dogs).
203946. It refers to carrying out the spiritual practice of eating no grain.
203947. It refers to clothes which were once available on the market, and after the purchaser gives up its ownership, second-hand clothes dealers collect and sell these clothes.
203948. It refers to confirming a person who has done the act in question as the legitimate right holder with the fact that he has possessed/occupied the land after a certain nenki (period) regardless of the real rights.
203949. It refers to consciousness, especially the state of being alert after a performance while the performer is loosening up and relaxing.
203950. It refers to courtesans.
203951. It refers to every value of life such as food, clothing, housing, holiness, nature, truth, virtue and beauty.
203952. It refers to funny and comic stories, which came to be produced after dangibon (books of humorous sermons).
203953. It refers to hospital doctors who, forced to work long hours which violate Labor Standards Law such as working continuous 72 hour shifts, despair at the lack of improvement in working conditions and resign.
203954. It refers to items such as treasures, furnishing goods and costumes that have a close historical association with the enshrined deity.
203955. It refers to long bows in general and is used as a relative term for a composite bow.
203956. It refers to male citizens with no special rank or title, that is, seitei (adult man) and rotei (old man at the age of 61 to 65, later changed to 60 to 64 under ritsuryo system) who rendered yo (tax in kind in lieu of labor) and cho (tax on product).
203957. It refers to malignant gods and specters.
203958. It refers to one of the treatments for prolonging the cut flowers in Japanese flower arrangement or in fresh flower business, which is suitable for chrysanthemums.
203959. It refers to one with a weight of about ten monme.
203960. It refers to painters who succeed Japanese traditional sense of beauty and technique of Kano school or Rinpa school.
203961. It refers to poetry themed on the society in which people live and the recognition of society.
203962. It refers to retail sellers displaying and selling products manufactured by apparel makers in store.
203963. It refers to samurai family.
203964. It refers to target practice.
203965. It refers to ten quires from Hashihime (the Lady at the Bridge) to Yume no Ukihashi (the Floating Bridge of Dreams).
203966. It refers to the 'action' itself, regardless of one's intention.
203967. It refers to the activity of shooting a target as a practice of Yumiya (target practice).
203968. It refers to the apparel makers that produce clothes from yarns and fabrics or manufacturers of other garments.
203969. It refers to the books such as "Noin Utamakura," a Kagakusho (a book on the study of waka poems) explaining utamakura, and "Utamakura Nayose," a list of utamakura.
203970. It refers to the children of those who lived or have been living in the U.S. because of a family member's job transfer, who studied in the U.S., or who immigrated to the U.S. since the late 1970s, when Japanese companies started penetrating the U.S. market (Ex. Masi OKA, a Japanese American actor).
203971. It refers to the computer-controlled Japanese sake production system developed and marketed by Satomi Industries, Ltd.
203972. It refers to the condition that, after harvesting rice, the remaining rice straws have been collected and kept in piles to be used for various purposes.
203973. It refers to the construction, repair and reconstruction of the honden as well as its rites and festivals.
203974. It refers to the culture that prospered during the period of about 80 years from Keicho/Genna era to Kanei era.
203975. It refers to the design of a roof including gable wall and gable board.
203976. It refers to the evergreen tree for what is referred to as 'Edamono' (an evergreen tree which brings out the beauty of flowers) in Kado flower arrangement such as Eurya japonica which is served at the time of memorial services (Buddhist services) and visits to graves in the Tango region, Kyoto and other regions.
203977. It refers to the forth tale of 'Ujijujo' in the third section.
203978. It refers to the four Imperial Princes; Imperial Prince Munetaka, Imperial Prince Koreyasu, Imperial Prince Hisaaki, Imperial Prince Morikuni, in order of assumption.
203979. It refers to the head of a samurai family.
203980. It refers to the method of making decorative knots with cords; it also refers to the knots themselves.
203981. It refers to the one whose weight is about three monme (1 monme = 3.75g) and the half.
203982. It refers to the one with a weight of about six monme.
203983. It refers to the people who unified and controlled the whole of Japan, except Ryukyu (Okinawa prefecture) and most areas of Ezochi (Hokkaido), from the Sengoku period to the early Edo period.
203984. It refers to the place where fierce fighting is going on or the situation associated with such a place.
203985. It refers to the place where the ancient provincial capital of Mikawa Province was located.
203986. It refers to the popular literature of the mid Edo period which had red-light districts as its central theme.
203987. It refers to the realization that enlightenment has not gone away but is to be found within the practitioner of austerities.
203988. It refers to the realization that the practitioner of austerities who has achieved enlightenment is not special but is in the original and natural state of man.
203989. It refers to the rider's legs (legs and thighs) in the equestrian world.
203990. It refers to the state of being able to slightly see 'enlightenment' as the result of meeting a distinguished mentor.
203991. It refers to the state of finally attaining enlightenment and returning to the world.
203992. It refers to the state of managing to achieve the reality of enlightenment but not yet being able to absorb it.
203993. It refers to the techniques, or the person showing them, to counterattack the "Uchitachi" (attacks), when performing Kata (forms).
203994. It refers to the tower that originated in India.
203995. It refers to the two fire balls which appear from graves of Byakugo-ji Temple and Daian-ji Temple.
203996. It refers to the two spirits which visit a bridge over Saho-gawa River on June 7 every year.
203997. It refers to the volume that a laborer covers in a day (8 hours).
203998. It refers to the washing of oneself in icy water, the river, sea or waterfall in Shinto or Buddhism when one's body is polluted, or before or during an important Shinto ceremony.
203999. It refers to the wounding or killing of the parent(s)/ grandparent(s) or the killing of uncle(s)/ aunt(s), maternal grandparent(s)/elder brother(s)/elder sister(s).
204000. It refers to trial or suit, specifically, civil suit, in medieval and modern times of Japan.