; オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

85 / 438ページ
データ総見出し数 437939


  1. From the Edo period, the construction of dozo for fire-proofing and theft prevention flourished, often with the adoption of techniques developed in castle construction, and this created an impression of affluence.
  2. From the Edo to Meiji period, temari balls were considered a girls' toy for New Years; but today, children play with them throughout the year.
  3. From the End of the Edo Period to Modern Times
  4. From the Establishment of the School to the End of the Edo Era
  5. From the European view point that Christianity was advanced, the animism used to belong to a primitive and barbarian society.
  6. From the Fuchu-Ogasawara clan, Hidemasa OGASAWARA married to a daughter of Nobuyasu MATSUDAIRA, Tokuhime (Princess Toku) and became an influential fudai daimyo.
  7. From the Genroku era to the Kasei era
  8. From the Great Fire in Meireki to around the Horeki era.
  9. From the Heian Period, "Shunshi" was the title given to monjosho (students of literary studies at Imperial universities).
  10. From the Heian period
  11. From the Heian period the Abe clan was referred to as '安倍氏,' and came to be known as a family of Onmyoji (oracle) after ABE no Seimei.
  12. From the Heian period to the Edo period
  13. From the Heian period to the Edo period, due to the Ritsuryo code, a Shinno would be bestowed a honi (rank) from 'Ippon' (First Order of an Imperial Prince) to 'Shihon' (Fourth Order of an Imperial Prince).
  14. From the Heian period to the Edo period, the official court rank, i.e., the court rank, and the government post were used in the class system of the court nobles and warriors, but the medals for merit gradually fell out of use later in the history.
  15. From the Heian period to the Kamakura period, Ingo was used as Kaimyo of the Emperor and the Imperial Family at first, and then Sekke and Shogun families as well.
  16. From the Heian period to the Kamakura period, women's names were rarely listed in genealogy, etc.
  17. From the Heian period, Uneme became obsolete so as to be the post only required in special events.
  18. From the Heian period, a person who was kugyo (sanmi [third court rank] or higher and sangi [councilor]) was called by putting Ason after his uji (clan name) as well as putting a honorific title as ko (minister) or kyo (minister) after his imina (real personal name).
  19. From the Heian period, it also began to signify Saio herself to distinguish her from Saio serving at the Kamo-jinja Shrine (called Saiin).
  20. From the Heian to the Edo period, the sushi-eating habit was developed and established as vinegared rice-eating culture specific to Japan.
  21. From the Heian to the Kamakura Period, wars took place where shooting bows while mounted on a horse was the common method of fighting and a superior mounted samurai wore large armor.
  22. From the Higashi-Maizuru Interchange on the Maizuru-Wakasa Expressway, drive towards Oura Peninsula.
  23. From the Hojo clan's viewpoint, they wished to offset a situation where cohesive unifying power were held by the Minamoto clan.
  24. From the Hokkeshu sect, five gorgeously attired monks Nichiko from Chomyo-ji Temple, Nittai from Joko-in Temple, Nichien from Kuon-in Temple, Fuden from Myokoku-ji Temple, and Daizobo from Myoken-ji Temple attended as clerks with eight volumes of the sutra Hokkekyo and writing tools.
  25. From the Horio family line, Tajima HORIO, who was Yoshiharu's cousin, and Ujiharu HORIO, whose father Ujimitsu HORIO was a younger brother of Yoshiharu, served the Matsudaira family of Echizen Province.
  26. From the Ii family, eight people died in addition to Naosuke (four died immediately while another four died later), and 13 people were injured.
  27. From the Imperial army having stayed in three places in the west of the Kitakami-gawa River, 4000 soldiers of the middle and rear troops crossed the river to the east bank.
  28. From the Incorporation of Kasa-cho town to the present
  29. From the Ise-Kaido Road, he walked to Ominekugake-do Road through Yoshino.
  30. From the Issue of the Heir to the Onin war
  31. From the Jodoshu sect, four monks in simple black robes, Reiyo from the Kanto region, Seiyo Teian from Saiko-ji Temple in Azuchitanaka, Shinyo Doko, and Chionin Jonen appeared with writing tools.
  32. From the Joko (ancient times) era to the appearance of curved swords
  33. From the Jokyo (1684-1688) and Genroku (1688-1704) eras to around the Horeki era (1751-1764).
  34. From the Kamakura Period through the Muromachi Period
  35. From the Kamakura Period to the end of the Edo Period
  36. From the Kamakura era onwards, the Oshida clan served the Chiba clan as chief retainers and, again and again intermarried with their masters' daughters, leading to their inclusion and treatment as if they were clan members.
  37. From the Kamakura period on, after MINAMOTO no Yoritomo took the position of Seii Taishogun and started the Shogunate, the warrior families came to control Japanese politics.
  38. From the Kamakura period on, because political power moved from the court to the warriors, the influence of the Kampaku on politics became ever weaker.
  39. From the Kamakura period onwards, the Chinju-fu Shogun role became defunct except for a certain period of time, however, the significance of the role survived for posterity.
  40. From the Kamakura period onwards, when there was no heir to carry on a family's name, sometimes an unrelated person, who sympathized with the family's situation (discontinuation), assumed (`adopted`) the name, and moreover, there were cases where victors who destroyed a family in battle appropriated the vanquished family's name as a trophy.
  41. From the Kamakura period through the Muromachi period, however, it has been pointed out that there is a case in which a priest conducted inmyodenju.
  42. From the Kamakura period through the Muromachi period, the two temples frequently had disputes over the territory.
  43. From the Kamakura period to the Edo period
  44. From the Kamakura period to the Muromachi period, suikan were often used as formal wear for the sons of court nobles and samurai before they came of age.
  45. From the Kamakura period to the Northern and Southern Courts period, it produced the eminent monks Seigen (7th head priest), Kenjin (11th head priest) and Kenshun (21st head priest), and received the protection of Takauji ASHIKAGA.
  46. From the Kamakura period until the Edo period, it was the head of the Shogunate, a position held by the leader of the samurai families, and became hereditary to his descendants.
  47. From the Kamakura period, Osaka no seki held a strategically important position to the east of Kyoto, and starting in the period of the Northern and Southern Courts (Japan), it was managed by Enjo-ji Temple, which began charging a toll.
  48. From the Kamakura to Muromachi Period
  49. From the Kamakura to the Muromachi period, nobles in Kyoto took responsibility for studying the classics or Yusoku-kojitsu (knowledge of court rules, ceremony, decorum and records of the past).
  50. From the Kanei era (early 17th century) onward, it became common for executives of the Satsuma Domain to be concurrently appointed as land stewards, and these executives continued to live in areas around Kagoshima-jo Castle even during their tenure of office as land stewards.
  51. From the Kansei to the Bunka era, the following storytellers were popular: Shibaso SHIBAYA who had composed joruri (dramatic narratives chanted to shamisen accompaniment) before he became a teller of comic stories as well as Yasuke MATSUDA who, moving from Kyoto to Osaka, performed comic stories in shrines and temples such as Mitama-jinja Shrine.
  52. From the Kebiishicho, which was under Tokitada's control, OE no Tonari, TAIRA no Sukeyuki, and FUJIWARA no Nobumori were dismissed and FUJIARA no Kagetaka, Tadatsuna, Tomozane, and MINOMOTO no Mitsunaga were newly appointed to fill vacancies.
  53. From the Keicho to the Kanei era, the gold and silver mines in Japan boasts the highest outputs in the world, and until the era of Tsunayoshi TOKUGAWA, the 5th shogun, ample fund of gold and silver were stored in the gold storehouse in Edo-jo Castle.
  54. From the Kintetsu Yoshino Line Yoshino Station (Nara Prefecture) take the Yoshino ropeway to Yoshino-yama Station and walk 1.5 hours.
  55. From the Kintetsu Yoshino Line Yoshino Station (Nara Prefecture) take the Yoshino ropeway to Yoshino-yama Station and walk 1.75 hours.
  56. From the Kishu clan, Miura got injured on his cheek and jaw, and Seiichi MIYAKE and Jinnosuke SEKI were lightly hurt.
  57. From the Komagane Interchange, Chuo Expressway, approximately fifteen minutes driving south on Ina Koiki Nodo route
  58. From the Maizuru-Higashi Interchange on the Maizuru-Wakasa Expressway, approximately 20 minutes by car.
  59. From the Maizuru-Nishi Interchange on the Maizuru-Wakasa Expressway, take National Route 27, then 175, and head for Kanzaki via the Nishikanzaki Kamihigashi Line of the Kyoto Prefectural Route 571.
  60. From the Maizuru-Oe Interchange on the Kyoto Longitudinal Expressway, take National Route 175 towards Miyazu, then via Okawa-bashi Bridge or Yakumo-bashi Bridge head for Kanzaki on Kyoto Prefectural Route 571.
  61. From the Matsu-Ogasawara clan, Nobuyuki OGASAWARA became a daimyo and this line was relocated to Echizan-Katsuyama Domain, Echizen Province (presently Katsuyama City, Fukui Prefecture) holding 22,000 koku after Honjo, Koga, Sekiyado and Takasu.
  62. From the Medieval Period to the early-modern times
  63. From the Medieval Period, there has been a theory that Honen was an incarnation of Seishi Bosatsu.
  64. From the Meiji Era to WWI
  65. From the Meiji Era to the Second World War
  66. From the Meiji Period
  67. From the Meiji Period onwards, some mud walls were finished with mortar rather than lime plaster, creating a western look.
  68. From the Meiji Period to the Present
  69. From the Meiji Restoration onwards, starting with Tadato, the head of the family held the rank of marquis.
  70. From the Meiji Restoration to World War Two
  71. From the Meiji Restoration to the end of the World War II and the postwar era
  72. From the Meiji period
  73. From the Meiji period in Japan, however, only 'kan' and 'monme' became used in the traditional Japanese system of weights and measures, and 'ryo' became rarely used because it was neither mentioned in the New Currency Act nor in the Weights and Measures Act.
  74. From the Meiji period on, the positions of Sessho, Kampaku and Seii taishogun were abolished, and the history of the Kampaku came to an end together with the Shogunate.
  75. From the Meiji period onward, making a distinction between national roads and local roads became easy with the introduction of the numbering system.
  76. From the Meiji period onwards
  77. From the Meiji period onwards, Shohaku was not highly rated but he was featured in series of articles called 'Kiso no Keifu' (Lineage of Bizarre) run in "Bijutsu Techo" in the 1970's and this triggered renewed public interest in Shohaku as an individualistic painter in the Edo period.
  78. From the Meiji period onwards, the family held the title of count.
  79. From the Meiji period onwards, the family held the title of viscount.
  80. From the Meiji period onwards, the title of viscount was bestowed on the family.
  81. From the Meiji period onwards, their descendants who in turn had inherited warrior class status were sniped at as 'Kaneage shizoku' (literally meaning `give you money samurai descendants`).
  82. From the Meiji period through to the Taisho period, kamigata kodan (kodan as performed in the Kyoto-Osaka region) had also been more popular than may be imagined today.
  83. From the Meiji period through until 1960's, Kasuri was loved as a fabric for casual wafuku (Japanese traditional clothes).
  84. From the Meiji period to World War II
  85. From the Meiji period to World War II (from 1878 to 1945)
  86. From the Meiji period to a period before the World War Ⅱ
  87. From the Meiji period to the Second World War
  88. From the Meiji period to the Taisho period, advancement to an Imperial University was not completely guaranteed.
  89. From the Meiji period to the early Showa period
  90. From the Meiji period to the early Showa period, families through successive generations were recorded in the same family register, including all the brothers, sisters, spouses, their children and grandchildren of those families over about four generations.
  91. From the Meiji period to the end of the world war II in 1945, Jinmu Tenno Sokui Kigen was often used together with gengo (an era name).
  92. From the Meiji period, Bunjinga declined as Ernest FENOLLOSA and Tenshin OKAKURA who were leading the world of fine art had low opinions, and no remarkable painters besides Tessai TOMIOKA grew out.
  93. From the Meiji period, families that were hatamoto also reverted to the Okochi name.
  94. From the Meiji period, he made living out of translation of English literature into Japanese.
  95. From the Meiji period, the dohyo (sumo ring) and the auditorium were built durable enough to last through tournaments lasting several days.
  96. From the Meiji period, the studies of old form of Confucianism declined and was replaced and restructured as 'shinagaku' which incorporated studies of western studies.
  97. From the Meji Period to the end of the Second World War, this rank was conferred on such people as an official appointed by the emperor, an imperial appointee as well as the peerage.
  98. From the Middle Ages
  99. From the Mongolian Invasion to his Later Years
  100. From the Muromachi Period to the Edo Period, many family members served as negotiators with bakufu (Japanese feudal government headed by a shogun) and, in particular during the Edo Period, many buketenso yaku (Imperial official in charge of communication between the shogunate and the court) appeared.
  101. From the Muromachi Period to the Sengoku Period (period of warring states) (Japan), it was flourished as the castle town of the Imagawa clan.
  102. From the Muromachi period on, the position of the tenjo-mayu became still higher, and the eyebrow style came to be incorporated into Noh masks.
  103. From the Muromachi period onward, the rank of Jusanmi was granted to successive generations of members of the Ashikaga Shogunate and the Kamakura Shogunate, as well as to Yoshishige SHIBA and Yoshitoshi SHIBA of the Shiba clan, members of whom held the position of kanrei (deputy to shogun).
  104. From the Muromachi period through the Edo period, however, this school had been in a weaker position than other schools, and they were the only school which did not publish their own Utai-bon (chant book) among the five shite-kata schools.
  105. From the Muromachi period to the Edo period, it became popular among common people and depicted by the painters.
  106. From the Muromachi period to the Sengoku period (Japan), among Kokujin Ryoshu (local samurai lords), a feudal lord who was descended from a clan in the Kamakura period, possessed more than several Gun and had the power equivalent to Daimyo (Japanese feudal lord), was called Taishin.
  107. From the Muromachi period to the Sengoku period (Japan), the custom arose of calling the area north of Sanjo-dori Street Kamikyo, and the area in the south of the street Shimokyo, with Kamikyo and Shimokyo each having their own sogamae (outer citadel).
  108. From the Muromachi period to the Sengoku period (period of Warring States)
  109. From the Muromachi period, it became that many sake brands with names consisting of the production district and the term "moro-haku" were produced throughout the Kinki region in places such as Sakai, Tennoji and Kyoto.
  110. From the Muromachi-Sengoku Period to the Azuchi-Momoyama Period
  111. From the Nanbokucho period to the Muromachi period Shokan and Ryoei of Fujita-ha and Shogei and Shoso of Shirohata-ha appeared within Chinzei-ha and founded new sects, overcoming Seizan-ha and other sects of Chinzei-ha.
  112. From the Nara Period through the early Heian Period, most people charged with muhon were executed, but the extent of the prosecution and accompanying enza, or the severity of the punishment, were affected by political decisions.
  113. From the Nara period through to the Heian period, drawings using the technique and style derived from China or the Korean peninsula, or those imitating them and painted in Japan were called 'Kara-e' (Chinese Paintings).
  114. From the Nara period to the early Heian period, the position was hereditary in the Otsu, Yuge and Shigeoka clans.
  115. From the Nara period, manyo gana, making use of Chinese manners of reading to read Japanese, had been used; from this period, however, kana (hiragana and katakana --- both Japanese syllabary characters) began to be used.
  116. From the Ninan era (Japan) (from 1166) to the Jisho era (from 1177), he served as a provincial governor of Iki Province and Bungo Province.
  117. From the Northern and Southern Courts period to the Muromachi and Sengoku (warring states) periods, Iwakiri-jo Castle was known as the residence of the Rusu clan.
  118. From the Onin War to Coup of Meio
  119. From the Oriental zodiac 'Jinshin' of its compiled year, it is called a 'Jinshin-koseki.'
  120. From the Osaka side, it's the first Keihan Main Line station in Kyoto Prefecture.
  121. From the Otate area, some ruins of ancient residences have been uncovered such as Otate Site and Matobe Site, however, the legend Hyoe KUROTORI is not based on the historical evidence and it is considered as a story created later.
  122. From the Otokoyama Bus Co. Ltd. period to Keihan Bus Co. Ltd. (Hirakata) period
  123. From the Otsu City side, the mountain can be climbed from Ishiyama-dera Temple via the Tokai-shizen-hodo, from the Yamashina Basin side, via Ushio kannon, and from the Mt. Osaka side, via the Tokai-shizen-hodo.
  124. From the Otsu Prince Hotel Harbor (Niononohama Sighseeing Harbor) it is possible to take pleasure cruises of Lake Biwa on the Lake Biwa Steamboat (the boat only stops at the Harbor or operates when there are bookings).
  125. From the Overthrow of the Kamakura Shogunate to the Founding of the Muromachi Shogunate
  126. From the Period of the Southern and Northern Courts to the Muromachi Period
  127. From the Post-war period to the mid 1960s
  128. From the Records of the Korean Peninsula
  129. From the Reformation of Taika to Insei (cloistered government)
  130. From the Second World War to the present
  131. From the Sengoku Period (Period of Warring States) through the Edo period, Japanese military commanders attached this type of symbols to their camp flags or they placed the symbols around themselves in order that they could show their positions and/or their majesties.
  132. From the Sengoku period (Period of Warring States) to present
  133. From the Sengoku period (period of warring states) through the Edo period
  134. From the Sengoku period to the Edo period (from 1467 to 1867)
  135. From the Sengoku period to the Edo period in Japan, for one troop, one or two group(s) of matchlock infantry (20 to 50 members) were positioned.
  136. From the Sengoku period to the early modern times, renga was considered an essential part of education.
  137. From the Shoin tea ceremony that was particular about formalities, the wabicha (the subdued-style tea ceremony) which emphasized the raising of a spirit standing aloof from the world had become popular and the space for tea ceremony including a tea hut into design had been established.
  138. From the Shoku-Ho Era, it was worn by Sengoku warlords forprotection against the cold in the battlefield. The coat was worn on top of the armor.
  139. From the Shokuho Period (Oda-Toyotomi period) to the Edo Period
  140. From the Southern Sung to the Ming dynasty, private editions of the Tripitaka had been published in various places.
  141. From the Spanish Civil War to the end of the Second World War
  142. From the Sugimoto clan, the Wada clan, which originated from Yoshimori WADA, Samuraidokoro Betto (an administrator of the Board of Retainers) of the Kamakura bakufu (Japanese feudal government headed by a shogun), separated, and other branch families such as the Sugiura clan, as did the Ayukawa and Hashirimizu clans.
  143. From the Sung dynasty onwards the legend was recorded in written works such as: 人天眼目 (The eye of humans and gods), 無門関 (Mumonkan abstractions: collection of Zen teachings), 五燈会元 (Five Light's Collections), 廣燈録 (Kotoroku: Zen sect historiography) and 聯燈会要 (Essentials of the Several Lamps Combined) etc.
  144. From the Taika Reforms to the Jinshin Rebellion.
  145. From the Taisho era to the Meiji era, it developed into a food shop.
  146. From the Taisho period to the Showa era, many gardens that skillfully utilize natural landscapes and environments were produced.
  147. From the Taisho period to the Showa period, Hasui KAWASE and others intended to restore Ukiyoe with new woodblock prints, and left behind many works that utilized the woodblock multicolor printing technique of Ukiyoe.
  148. From the Taisho period to the Showa period, the book revised by Nobutsuna SASAKI was published by Meiji-shoin Publishing and Iwanami Shoten, Publishers.
  149. From the Taisho period to the early Showa period, Kizu Kanpyo produced in Yamashiro was a brand at Osaka market.
  150. From the Taisho period to the early Showa, the following storytellers were popular: Harudanji KATSURA, Mikisuke KATSURA (II), Enba SANYUTEI III, Kakitsu TACHIBANAYA II, and Koharudanji KATSURA (who later became a dancer named Yoshibe HANAYAGI).
  151. From the Taisho to the early Showa period
  152. From the Taisho to the early Showa period, the ginei masters such as Gakufu KIMURA and Katsuyoshi YAMADA were active and they became the originators of several present-day schools.
  153. From the Tama district, Tokyo to southern Saitama Prefecture
  154. From the Tenpo era (1830-1844) and into Koka era (1844-1848) he visited the neighboring Echizen Province (Echizen-Ono, Katsuyama, Fukui, Tsuruga) and educated many disciples including TACHIBANA no Akemi.
  155. From the Two-storied Pagoda to Main Shrine Golden Hall, you need to walk about 10 minutes on a stone paved road.
  156. From the Vernal Equinox Holiday to the last Sunday in November, Kyoto Bus operates a route from Kibuneguchi Station to the Kibune bus stop in the very south of the Kifune area.
  157. From the Visit to the Emperor's Imperial Residence to Death.
  158. From the Yamanouchi-Uesugi family.
  159. From the Zhou period to the Chunqiu period, the term indicated the Keishitaifu class (not the Kakyo [Imperial examination] elite in the Song period but the patriarch class in the ancient times) having a "surname," which was also a clan name of ancient times such as "Ji" and "Jiang."
  160. From the abolishment of Fuke sect to the appearance of so-called new Japanese music (Shin Nihon Ongaku)
  161. From the above and others, it is considered that for construction of the Ishibutai-kofun, Kofun located around it were scraped away and moved.
  162. From the above description, the fact that Kikkoden which was held on July 7 was linked with the legend of the Weaver and the Cowherd is clearly understood.
  163. From the above evidence, it has been recently considered that the correct reading of the name is 'Yamauchi.'
  164. From the above fact, it is thought that the awareness that shogun was the president of Tenka was born in the Muromachi period.
  165. From the above fact, we can understand that there are two lines of transcripts.
  166. From the above historical fact, the influence of Zen's thoughts cannot be denied.
  167. From the above points, though it is relatively well agreed that there were carried out reforms such as the Taika Reforms in the mid to latter half of the 7th century, there is a point of view that the date should be much later than 645.
  168. From the above standpoint, some assert that the period of Dynastic polity, which should be regarded as the transitional period from the ancient times to the medieval age, ended in mid-11th century.
  169. From the above, it appears certain that the work was completed by the mid-13th century.
  170. From the above, it can also be said that Tamakazura is a character which the author Murasaki Shikibu used for dropping hints about things to come in the story.
  171. From the above, it could envision the shape of the bow during that time.
  172. From the above, it is known that she became a wife of Emperor Shomu as early as 728.
  173. From the above, it is obvious that each of the Godai Bosatsu corresponds to one of the Gobutsu.
  174. From the above, it is presumed that Otoneri took jobs of Naiju during the period when Naiju didn't exist.
  175. From the above, it is rather difficult to accept the theory that swords were convenient to cut off the head f as a reason that swords were valued.
  176. From the above, the opinion that he belonged to the Yoshitada lineage is entirely appropriate.
  177. From the above, there are some theories that are negative about the parent-child relationship between Emperor Keiko and Yamato Takeru no Mikoto (such as those of Iwao YOSHII and Masao SUGANO).
  178. From the above, we can gather that Sanji kentai was regarded as an honor among officials in charge of practical jobs.
  179. From the above, we can infer the characteristics of Jodo Shinshu Sect which emphasizes nenbutsu (Buddhist invocation) (faith).
  180. From the above-mentioned fact, it is inferred that, unlike the decoration bestowed in the old institution, the decoration bestowed in the new institution contains a meaning of the medals for merit, if slightly.
  181. From the accounts in the "Sankaiki" (Tadachika NAKAYAMA's diary) and "Gyokuyo" (Diary of FUJIWARA no Kanezane), it can be confirmed that Shigemori, Yorimori, TAIRA no Tokitada and TAIRA no Koremori frequently attended events and ceremonies related to Tokuko's pregnancy and delivery.
  182. From the affirmative standpoints, there is an opinion on the liberal side which places importance upon tradition since the Meiji Period to sing as de facto, the national anthem.
  183. From the age of 11, he studied under Nariaki YAMAZAKI, a Western-style painter, and at the age of 20, he became a pupil of Yuichi TAKAHASHI, who was a leading Western-style painter at that time.
  184. From the age of 13 he set his mind on the study of the Manyoshu, and in 1246 began examining and comparing several types of Manyoshu by order of the Kamakura shogun FUJIWARA no Yoritsune.
  185. From the age of 15, he studied Kokugaku (the study of the Japanese classics) and loyalism under Takamasa OKUNI and Kangaku (the study of the Chinese classics), Yomeigaku (doctrines of Wang Yang-Ming) and Chinese poetry under Gesshu IWAGAKI.
  186. From the age of 18 he worked for Takadaya Shipbuilding Company, however, the company was closed in 1833.
  187. From the age of Prince Yamato Takeru, it is believed that some members of the KAMITSUKENU clan were engaged in subjugation of the Emishi/Ezo.
  188. From the amount of molten copper, it was assumed that more than 9,000 coins were casted and it became clear that full-scale casting was done.
  189. From the analysis of the artifacts, the tumulus was believed to be constructed around mid-sixth century, the late Kofun period (tumulus period).
  190. From the area near the summit we can get a full view of Nara Basin.
  191. From the aristocratic culture to common people-based culture
  192. From the article of June 11, 701 (in old lunar calendar) of "Shoku Nihongi"(Chronicle of Japan Continued), it is known that MIWA no Makamuda no Kimi no Kobito was allotted 100 vassal households.
  193. From the article of May, 716 in "Shoku Nihongi" (Chronicle of Japan Continued), it is known that OKISOME no Muraji Usagi was posthumously awarded Shokinge (the 12th grade of 26 grades of cap rank).
  194. From the article, it's completely unknown as to why the government was reformed or was innovated.
  195. From the aspect of technique, it greatly differs from Busha/Kachiyumi shaho (shooting an arrow while walking).
  196. From the atmosphere of his works, he is imagined to have characteristically hated compromise or convention.
  197. From the autumn of 1118, however, she often prophesied something on the pretext of being possessed by the spirit of former Emperor, including the prophet concerning FUJIWARA no Shoshi's pregnancy and delivery.
  198. From the battles for the independence to the family destruction
  199. From the before war period through the post war period in the Showa period
  200. From the beginning of inauguration, the New Meiji Government advocated fair discussion and sought national policy as the concrete measure.
  201. From the beginning of the 14th century, villains became active in Kuroda estate which was part of the lands belonging to Todai-ji Temple in Nabari-gun County in Iga Province
  202. From the beginning of the Meiji period officials in the Okurasho (the Ministry of Finance) and the Minbusho (the Ministry of Civil Affairs) were investigating into the implementation of the new tax system in which all the land would be levied and in which the government would make people pay in cash a fixed amount of tax.
  203. From the beginning of the Muromachi era, shokan transformed into kokujin (local samurai) as local lords.
  204. From the beginning of the Nara period, Jingu-ji Temples started to be erected in the national shrines; for example, in 715, a Jingu-ji Temple was erected from an oracle of Kehi-jingu Shrine, Echizen Province.
  205. From the beginning of the Sengoku period (period of warring states), the Ouchi clan which had been influential in Buzen and Chikuzen in the northern part of Kyushu placed the many regions from Iwami and Aki in the east to Chikuzen, Hizen, Chikugo and so forth in the west under its control.
  206. From the beginning of the Showa period to the end of World War II in 1945, Japan had hardly enjoyed peaceful times.'
  207. From the beginning of the affair to recovery of concession
  208. From the beginning of the nineteenth century, the range of application of this modern international law was expanded to whole world including, the Middle and Near East, Africa and East Asia through gunboat diplomacy that was contradictorily to the heralded idealistic principle.
  209. From the beginning of the twelfth century, kokuga began to put in serious efforts to tackle the expansion of shoen.
  210. From the beginning, people did not like it because the story was too gloomy and even their favorite actor Kikugoro left the theater.
  211. From the beginning, shokan and jito did not have directly managed rice fields, and they were allowed only the residential area at their disposition.
  212. From the beginning, the government's way to decide a new denomination was problematic, because, for example, it made a groundless decision to fix the new money's value at 10 times the old, citizens were forced to suffer devaluation of their savings of old money to one tenth their original value.
  213. From the beginning, there were many Kokujin-shu (local samurai) with independent spirits, and it is thought that the castle needed to have Kuruwa, which contain large residences, so as to help establish a coalition government with them.
  214. From the behavior of Kashiwagi and Genji, he was vaguely aware of a secret concerning his younger brother Kaoru's birth.
  215. From the benchmark Urban Employment Area, Kyoto City is the center of the Kyoto urban area, or 'Keiji,' which stretches over the southern part of Kyoto Prefecture and the southwest part of Shiga Prefecture.
  216. From the biological point of view, yeast is a monocellular organism that belongs to fungi.
  217. From the books, it can be observed that Hakuseki tries to grasp the real and rational picture of ancient deities by regarding them as humans and carefully exploring documents from a historical perspective.
  218. From the bottom to the top
  219. From the bronze swords with remnants of what appear to be scabbards excavated in the Yayoi section, there seems to have been some kind of sword mounting culture in the Yayoi period, but details are unknown.
  220. From the bubble economy of the 1980s, with the development of transportation, fresh fish or live fish could be transported and sushi restaurants are situated next to such live fish markets.
  221. From the candidates obtained by public proposal, Yoshinobu ISHIKAWA, the Governor of the Prefecture, gave it the name 'Homare Fuji.'
  222. From the center of Kyoto City
  223. From the centralized view of history in those days, it was called the conquest of the Emishi.
  224. From the chaotic state, however, immaculate things went up and became the heaven, while heavy and muddy things became the earth.
  225. From the characteristic of the kaisho building itself, the origin is said to be the Kakutei (lodging) (Idei (guest room or the bedroom of the owner)), where the guest and master of the house met within the shinden zukuri (architecture representative of a residence of a nobleman in the Heian period).
  226. From the characteristics of the stone chamber and the excavated artifacts, the tumulus is estimated to be a tomb of a local leader who was a member of a powerful immigrant clan (the Yamatonoaya clan) between the end of sixth century and the early seventh century.
  227. From the childhood, he learned the basics of the art of tea ceremony from his father, Masakazu.
  228. From the chronology of grave goods, there is a possibility that the stone chamber was built a little later in the middle of the seventh century.
  229. From the close-up of the car radio in the wagon, dollied out, to the shot of the direction of travel from the back of Odaka.
  230. From the collection of Yoshimitsu ASHIKAGA.
  231. From the color of the flags, he was honored as 'Jio-Hachiman' (God of worriers with yellow flags).
  232. From the confession of people involved in the incident, the involvement of Yoshimori's sons Yoshinao WADA, Yoshishige WADA and his nephew Tanenaga WADA was revealed.
  233. From the conversation between Komachi-hime princess and Sekibe, the dancing by all three roles in the first part, Sekibe's behavior in the last part, the talk about pleasure quarters, and identifying himself in the final stylized fight scene, the drama has continuous action.
  234. From the crossroads, one road (called 'kyudo' literally 'former road') goes down the side of the mountain to the foot, and the other road (called 'kodo' literally 'old road') goes across near the ridge.
  235. From the cultural aspect, a new movement reflecting the mood of the period was seen.
  236. From the cultural aspects, a great impact was given to the Koreans.
  237. From the current point of view, those incidents are significant because they were the first military actions attempting to overthrow the bakufu, but all of them failed miserably.
  238. From the daytime to the nighttime, the train runs every 15 minutes, and out of the trains bound for Kyoto Station one goes through to the Kosei Line while the other three go through to the Biwako Line during the daytime.
  239. From the demise of the Kamakura bakufu in 1333 to the Kenmu Restoration or the early Muromachi period, the maelstrom of war continued and the ownership relationship of shoen were also fluidized.
  240. From the description given in "Kojiki" (The Records of Ancient Matters) stating that 'Oyamakuino-kami is another name for Yamasueno Onushino Kami.
  241. From the description in "Nihon Koki" (the Later Chronicles of Japan) that Nisatta and Heii villages were also conquered, some say that Imperial expeditionary forces reached the northern end of mainland Japan.
  242. From the description in "Saikyuki" (record of court practices and usage written in Chinese style) written by MINAMOTO no Takaaki supposedly written in the mid tenth century that the Kobunin had been already ruined, it was estimated that the Kobunin was defunct shortly after the days of Michizane.
  243. From the description of "Sanetaka koki" (The Sanetaka's Diary) that 'they fled under cover of the downpour started during the night,' there was an opinion that the two sides might have confronted each other once but fled under cover of the heavy rain and darkness.
  244. From the description of "早相止連日酒宴,可被催暇景遊事" in it, we can know that Sadatoki lost interest in politics and almost always drank sake while he was awake.
  245. From the descriptions of the use of dried bonito, it is understood that dried bonitos were already in use in these days.
  246. From the descriptions, it can be seen that the name 'Miraiki' was well-known in those days.
  247. From the diagram revision made effective on September 16, 1974, route numbering was added to each route according to the route and destination.
  248. From the direction of Takeda, it ran under the overpass of Tokaido Shinkansen (Bullet Train), went uphill towards the east along the Shinkansen railroad, and went downhill crossing over the conventional railroad.
  249. From the direction of Tokyo and Chiba:
  250. From the direction of Yokohama:
  251. From the distance Fukei saw him running away and ordered Kume to shoot him.
  252. From the ear of that deer, mozu (a shrike) came out and, based on this, the place was named as mozu mimi hara (shrike ear field) (in addition, mozu is the bird of Osaka Prefecture).
  253. From the earlier period when Omi merchants peddled mainly in Kyoto and the provinces of Mino, Ise, and Wakasa, they gradually extended their businesses and the areas of activity.
  254. From the earliest period of Buddhism through to the emergence of sects, the ultimate aim of the Satori (enlightenment) concept entailed putting into practice the pursuit of various forms of knowledge and disciplines.
  255. From the early Heian period, the Retired Emperor started to be called by ingo (a title of the Retired Emperor), and the Retired Emperor's immediate authorities, Toneri (palace servant) and Zoshiki (low-level functionary) were assigned to handle land management and routine tasks of the Retired Emperor called "In."
  256. From the early Kamakura period, the Yamana clan subordinated themselves to MINAMOTO no Yoritomo and became gokenin, an immediate vassal of the Shogunate in the Kamakura and Muromachi throughout the Edo periods.
  257. From the early modern period to the modern era, the garden was used as a place where the chief priest secluded or guests from foreign countries were treated and it played a major role as a detached landholding of Higashi Hongan-ji Temple.
  258. From the early modern times to the modern times, Katsuyori received opposing evaluations because some people considered that he had brought about the fall of the Takeda clan, comparing him to Shingen who had been seen as a deity and a heroic figure while others gave him a favorable evaluation because they saw him as a tragic family head.
  259. From the early modern times to the present the kanji 不孝 was read as 'fuko' and meant immoral acts of descendants giving mental load to their grandparent(s)/parent(s).
  260. From the early part of the Heian period into the 10th century, ONO was active as a calligrapher; he is credited with having cast aside the practice of using the Chinese style of calligraphy, which had been the convention up to then, and laying the foundation for the development of a Japanese school of calligraphy.
  261. From the early part to the latter part of the Heian period, many Magaibutsu had been actively produced in various places, ranging from Kyusyu, Kinki, Kanto, Hokuriku districts to Tohoku district.
  262. From the early stage of Buddhism, Buddha in the disciplinant age before enlightenment was called Bosatsu.
  263. From the early times, he joined with the patriot of the Sonnojoi ha (supporters of the doctrine of restoring the emperor and expelling the barbarians), such as Torataro YOSHIMURA, and Izumi MAKI, and in the boycott of the kobu-gattai (party of advocating Kobu-Gattai which unites the court and the shogunate) he was the vanguard of conduct.
  264. From the early times, he served for Ieyasu TOKUGAWA, and when Nobunaga ODA started to attack the Takeda clan in 1582, he joined the Ieyasu troop, and rendered a distinguished war service.
  265. From the early to middle Jomon period was the time when the most typical Jomon culture flourished; the characteristics of this Jomon culture can be observed in the belongings of the Jomon people who lived at the remains called Sannai-Maruyama today.
  266. From the early to the mid-Kamakura period, many karon books discussing the true essence of waka were written, among which were FUJIWARA no Toshinari and FUJIWARA no Sadaie's "Yugen" and "Ushin," which later became the foundational texts for kagaku in later generations.
  267. From the early to the middle of the Paleolithic period, stone tools called Akufu (hand axes) were found in great numbers in Europe.
  268. From the east
  269. From the east end (which is the gate of Kiyomizu-dera Temple) to the Higashioji-dori Street is also called Kiyomizu-michi.
  270. From the eleventh through twentieth in the 52 ranks of Bosatsu training
  271. From the end of Edo period to the Meiji Restoration, Saneakira HASHIMOTO played an active role in the affairs of State.
  272. From the end of Edo period to the early Meiji period, some towns were divided into 'east and west' or 'upper and lower' and some neighboring towns not belonging to any Machigumi were integrated into Fushimi, and there existed 267 towns in the early Meiji period.
  273. From the end of March to the end of April, the Bungo and the Hyuga areas were placed under the control of the Satsuma army, due to the efforts of Kiheitai led by Oshisuke NOMURA, of IKEGAMI, who commanded and supported KIHEITAI from the rear, and of the troop led by IKEGAMI.
  274. From the end of September to early October, officers of the student center visited Yoshida dormitory twice.
  275. From the end of pre-earthenware period to the beginning of the Jomon period, single-edged mikoshiba-style stone axes that assumed the sectional triangular or semi cylindrical shapes became popular.
  276. From the end of the 10th century to the 11th century, military disputes were fought out by family member TAIRA no Munemori, which cemented their position as military aristocrats.
  277. From the end of the 7th century to the early 8th century, Musashi Kokufu (provincial office of Musashi Province under the ritsuryo system) was established at the center of the present Fuchu City.
  278. From the end of the 8th century, Ommyodo came under the influence of Juho (a way of practicing self discipline by uttering mantras) from esoteric Buddhism, Sukuyo-do (astrology) and other arts of divination, which had been introduced into Japan together with esoteric Buddhism.
  279. From the end of the Edo Period to early Showa Period, many iemoto (head of a school) and soke (head of a house) gained independence from existing schools and the number of schools having Enshu in their name increased, reaching a peak during the Meiji era.
  280. From the end of the Edo period through the Taisho period
  281. From the end of the Edo period to Meiji period, jiuta by tegotomono such as "Hagi no tsuyu" (Dew on the Bush Clover) by kengyo IKUYAMA or "Harugasane" by Ryusai FURUKAWA and so on were continuously composed in Kyoto.
  282. From the end of the Edo period to the Meiji period
  283. From the end of the Edo period to the Meiji period, bright foreign-made pigments became available; these characterized the Nishikie during that period.
  284. From the end of the Edo period to the Meiji period, such Ukiyoe as Yokohama-e (Yokohama pictures), Kaika-e (enlightenment pictures), Nishikie-shinbun (newspapers) and so on played an important role in introducing Western things as well as Japanese society.
  285. From the end of the Edo period to the beginning of the Meiji period, it was called "chosen seibatsu" (punitive expedition to Korea) or "seikan" (punitive expedition to Korea).
  286. From the end of the Edo period to the early Meiji Era, its generous way called "hannari" (chic and bright) of the Shinozuka school achieved great popularity among the machi-shu (town people) in Kyo.
  287. From the end of the Edo period until the early Meiji period, Kado and Ikebana was introduced to the West as a result of the worldwide Nippon (Japanese) culture boom, and this had an influence on European floral decoration as a technique of vertical arrangement.
  288. From the end of the Edo to the Meiji periods, the Nihonjin-ron discourses were written in the reports by overseas inspection teams from Japan cultural antholopological observations and essays by foreigners visiting Japan, and so on.
  289. From the end of the Heian Period, the back section of the toko and uwate were made of leather separately and joined with strings, the longer kakeo (hanging cord) of the two strings was passed through the fastener (the ukeo, or catcher cord) on the opposite side and tied with the shorter one (machio cord).
  290. From the end of the Heian period into the Kamakura period, influenced by internal strife and ryoto tetsuritsu (alternate accedence from two ancestries of imperial families), there was a flood of use of the Nyoin title, and at one time the number of Nyoin was in the tens.
  291. From the end of the Heian period into the Kamakura period, the founders of so-called Kamakura New Buddhism started their own teaching around Mt. Hiei.
  292. From the end of the Heian period onwards, the Abe clan produced the masters of Ommyodo, one after another, helping the clan, who had been low-ranking nobles, get promoted to the level of court nobles.
  293. From the end of the Heian period to the Kamakura period, "Issai-kyo Sutra in Sung Edition" was introduced to Japan through the efforts of priests who went to Sung, such as Eisai, Chogen Shunjobo and Keisei.
  294. From the end of the Heian period to the Kamakura period, Shippan and Myoe discussed the renaissance of the commandments, and subsequently Kakujo, Ugon (Yugon), Ensei and Eison implemented vowing to follow the precepts without depending on Kaidan which related to the state in 1236.
  295. From the end of the Heian period, the Hirata family served as secretary 'suino' at the Bureau of Archives for generations; the successive heads of the family recorded things including knowledge necessary for political affairs, public affairs, and ceremonies in a diary to hand down to their descendants.
  296. From the end of the Heian period, the heads of this family line were appointed secretary called 'suino' at the Bureau of Archives for generations--though sometimes intercepted by other families; from the latter half of the Muromachi period, the post became hereditary within this family line.
  297. From the end of the Kamakura period to the Period of the Northern and Southern Courts (Japan), Ise Shintoism and Yoshida Shintoism appeared; they advanced the Shinponbutsujaku setsu, insisting that their deity was honji while the Buddha was an incarnation, objecting to the Buddhist priests' Shintoism view.
  298. From the end of the Meiji period to the Taisho period, publications on calligraphy were available as a new promotion tool to make calligraphic philosophy more popular, constituting an early form of the PR movement in the today's calligraphic world
  299. From the end of the Tang to Godai (Five Dynasties) period, the Rinzai sect, which was based in Northern China, did not have a strong influence after Gigen's disciples Sansei Enen and Koke Zonsho.
  300. From the end of the Tensho era when Hideyoshi TOYOTOMI dominated the whole country, subordinate busho (military commanders) started fortification across the nation.
  301. From the end of the Yuan to Ming and Qing periods, the appointment system of bureaucrats based on the Imperial Examination System took root.
  302. From the end of the same month, various Daimyo (feudal lords), nobles and figures in the tea-ceremony circles in Kyoto, Osaka and Sakai were informed that tea ceremonies would be held in early October.
  303. From the end of the street in front of Saga Shaka-do to the west, the street is known as Nison-in Temple, while the street northbound which goes through Toriimoto and continues to Mt. Atago, is called Atago kaido.
  304. From the end year of the Emperor Suiko to the reign of the Emperor Kogyoku, Emishi wielded power.
  305. From the engineering aspect, in the periods when the theory of metallic crystal or phase transition was not resolved, sword craftsmen kept making an effort and achieved cutting tools that were excellent scientifically as well, which attracts much interest even now.
  306. From the environmental hygiene point of view, the government encourages the promotion of cremation.
  307. From the episode lamenting his humiliation, the death of Joha, the arrival of the envoys, and to the preparation of harakiri rites, the atmosphere on stage is oppressive and tense.
  308. From the establishment to the opening of Meihan (Nagoya to Osaka)
  309. From the evening to the night on the day of boar in October in the old calendar, children (sometimes all are boys) in the area get together, and visit houses one by one, singing a song, and swinging a rope connected onto a flat round stone or globular shape stone up and down, pounding the ground with the stone.
  310. From the evidence, although collateral evidence, the date of the appearance of Fusuma Shoji seems to be the period from 884 to 888.
  311. From the examples given above, it can be said that "Konjaku" shows less sympathy to the father and son Yoriyoshi and Yoshiie than "Mutsuwa-ki" does.
  312. From the existing historical materials, it can be read that he worked at his desk of the department of Office of Todai-ji Temple Construction, during this period.
  313. From the existing records on rice tax in various provinces, it can be thought that after continuing such strict management system for nearly 30 years, the amount stored in fudoso corresponded with more than 30 years' rice tax income in the Tenpyo era (almost the same as the yearly crop yields).
  314. From the expressions 'hatsuwarai' (first laugh of the year) and 'Warau kado ni wa Fuku Kitaru' (good fortune and happiness will come to the home of those who smile).
  315. From the fact that Kenkyukai sent three members into the cabinet while the other groups sent one each, it was virtually 'the Kenkyukai Cabinet.'
  316. From the fact that Sogen FUJIBAYASHI's descendants moved from the Katagiri family to the Honjo family (see below), it is believed that the Katagiri family for a time lost interest in the tradition of tea ceremony.
  317. From the fact that Yorimasa's second son, MINAMOTO no Kanetsuna, was included in Tokitada's force, it may be inferred that the Taira clan had not yet discovered that Yorimasa was involved in the plot.
  318. From the fact that Yoritaka was involved in the affairs of capital Kyoto after Nobunaga went to Kyoto, he was treated as a commanding officer heading a troop around Nobunaga's going to Kyoto.
  319. From the fact that Yoshihisa adopted the name Tadayoshi at first, thereby identifying himself with his grandfather, and later took his grandfather's daughter for his legal wife, it can be presumed that he was greatly influenced by his grandfather.
  320. From the fact that it took seventeen days to his death from the fall from a horse, there is a possibility of aspiration pneumonia or hypostatic pneumonia, which happened after a stroke.
  321. From the fact that such priest was never mentioned in other records, his real existence has become doubtful.
  322. From the fact that the Senmin were required to wear color-coded clothes, they were collectively called Goshiki no sen (lit. the lowly persons in five colors).
  323. From the fact that this written opinion and the influence of the decision activated the discussions on the Civil Code and the Commercial Code, the written opinion and were substantially triggered the Minpoten Ronso (including the Commercial Code).
  324. From the fall of Tang to the Five Dynasties
  325. From the famous scene of Gikeiki, he became a model of "Genkuro Gitsune", commonly known as "Tadanobu KITSUNE" from "Yoshitsune Senbonzakura", a famous program of Kabuki or ningyo joruri.
  326. From the feeling that the indication of shinshu (literally, new sake), koshu (old sake), hizoshu (treasured sake), etc. is not suitable for the status of ginjoshu even in such case an indication is not usually printed on the label.
  327. From the fifth to sixth centuries, Iware was often selected for the land of Imperial Palace.
  328. From the final years of the Taisho era to the early years of the Showa era when party government was mature, some of these groups had connections with political parties within the House of Representatives and strengthened the influence of the political party.
  329. From the first grade ranking through the associate fourth ranking, those ladies were referred to as a Kokyu for a King.
  330. From the first half to the middle of the 9th century, momentum toward re-establishment of the Ritsuryo system accelerated.
  331. From the first paragraph
  332. From the first through tenth in the 52 ranks of Bosatsu training
  333. From the first to the third generations were Dokegata (one of the suitable parts of Kabuki, which provoke a laughter mainly) actors and after the forth generation were playwrights of Kyogen (farce played during a No play cycle).
  334. From the following day, he suddenly came to treat Korechika gently, so the situation didn't become serious; this has been handed down as an anecdote about the origin of a noted confection called Genjimaki, made in Tsuwano.
  335. From the following facts, it is said that Yoshikage was adopted out from the Rokkaku clan in Omi Province.
  336. From the following month, gathering all their strength, the Taira clan launched a counterattack.
  337. From the following year, 1780, he successively held the posts of In no hyojoshu (the retired emperors judicial council) and Indenso (job title to relay messages of court people to the retired emperor).
  338. From the following year, 1868, when Boshin War started, he contributed to the New government Army with the Okayama domain, his head family.
  339. From the following year, he belonged to the West forces and fought alongside Takayori ROKKAKU, but, while battling with Takayori in 1470 he fell ill and died.
  340. From the following year, the Hosokawa clan repeatedly attacked the Yuminoki-jo Castle, but the lord of the castle, Sukenao INATOMI continued to repel them with a small force.
  341. From the foot to the slightly upper area of Mt. Unebi overlooking the mausoleum of Emperor Jinmu (Misanzai-kofun Tumulus) at its foot, there used to be a village called Hora (Edago Hora, Oaza Yamamoto, Shirakashi-mura, Takaichi County, Yamato Province).
  342. From the forty-first through fiftieth in the 52 ranks of Bosatsu training
  343. From the fourth day on, actors must have speeches.
  344. From the fourth to fifth century, however, there are a number of remains such as imperial mausoleums and burial mounds in the west foot of Mt. Nijo-zan, so it is considered that there were already many people passersby.
  345. From the fourth to sixth Manzo used a different kanji character, '万造'.
  346. From the front it can't be determined if the cord is knotted however, this can be seen from the back.
  347. From the front view, West shrine seems to have irimoya style (building with a half-hipped roof).
  348. From the game industry, Nintendo and Sega Enterprises, Ltd. (present-day SEGA) have cooperated in the project by offering a large amount of hardware and software information.
  349. From the generation of ASO no Tomonari (UJI no Tomonari) who lived in the Engi era, the Aso clan inherited the position of daiguji (high priest of a great shrine) of Aso-jinja Shrine.
  350. From the generation of Chikahira, the members of this family settled in the Aki Province.
  351. From the generation of Masasue ANDO, the Shimonokuni family, settled in Hiyama Country of Dewa Province (Dewa Province), an adjoining area of Tsugaru, was keen to return to the Tsugaru region, but the family could not realize this wish.
  352. From the generation of Masatoo, they are said to have called themselves the Kusunoki clan formally.
  353. From the generation of Tomotada MIYOSHI, the family adopted the name Inoo.
  354. From the grave on the east side, a sword with the era name, 'Zhongping' was excavated.
  355. From the harvest from Kueiden, Cho and Yo were paid to the Central Government, food and reward (called tsukudako) to the cultivators, and charges for repairing rivers and ponds were also paid.
  356. From the health aspect, causes of concern include high calorie, dental caries (cavities) and high blood sugar levels.
  357. From the historical point of view, however, the shikimoku meant the compilation of shikijo (code), a court noble law.
  358. From the historical view point, newly written songs in Edo period were called 'Shingi-Noh' or 'Shinsaku-mono' in those days, however, these are not called Shinsaku-Noh currently.
  359. From the historical viewpoint, the legend concerning Prince Oama is mostly denied, and the name of Yase probably comes from geographical features of the Takano River Basin.
  360. From the history "Azuma Kagami" (The Mirror of the East), it is known that Moritoki assumed the post of kuji bugyonin (an official in charge of governmental affairs) by 1191, but it is considered that he continued to perform the duty of yuhitsu even in this period.
  361. From the history told above, this article sets Kyoto University's origin year in 1869, when Seimikyoku, Third High School's predecessor, was founded, and University's foundation year in 1897, when Kyoto Imperial University was born.
  362. From the hygienic viewpoint, plastic greenhouses and nets are used when sweet potato is dried these days.
  363. From the image of running impurities in a river, Minato no kami is also regarded as a god for warding off evil fortune.
  364. From the index of the whole book, it is said that there are seven volumes but the seventh 'Washu Yoshinogun Bussan-shi' is in two Volumes, so it is actually an eight-Volume book.
  365. From the insei period (during the period of the government by the retired Emperor) until after the Kamakura period, the number of Inzen issued came to exceed that of Senji issued.
  366. From the inside of Japanese Buddhist circles, priests began various activities to think about their past and change the situation.
  367. From the inside of the hoto, a loud voice praising Sakyamuni's preach was heard.
  368. From the institutional standpoint, it could be said that the real founder of Jishu sect was Ta Shinkyo (the second Traveling Saint).
  369. From the introduction of series 103 on the Keihanshin Local Line, type 51 cars were transferred to the Iida Line, Minobu Line, Ako Line, and other lines, as well as the type 72 cars to the lines on the metropolitan rings and the Hanwa Line.
  370. From the katteguchi, which serves as both sadoguchi (entrance for making tea) and kyujiguchi (apprentice's doorway), a wall extends obliquely along the traffic line of the service, and a triangle board called 'urokoita' is placed on the doorway.
  371. From the last days of the Tugawa shogunate, the shrine's buildings and precincts were repaired by funds raised mainly by the shrine parishioners. In 1950, the shrine's area was changed to face Horikawa street.
  372. From the late 10th century, such contradictions became obvious in the form of Kokushi kasei joso (appeals or armed struggles against kokushi).
  373. From the late 10th century, the Minamoto clan and the Taira clan often held this post.
  374. From the late 1950's to the early 1960's, Gion Kobu boasted 150 teahouses and more than 600 geisha and apprentice geisha in total; yet Gion Kobu has reduced the scale of the hanamachi as time has gone by.
  375. From the late 1960's, the growing popularity of privately-owned cars dramatically increased, and thus the number of cars accordingly increased substantially (motorization).
  376. From the late 1960s, however, "curry rice" (a Japanese term for curry and rice) became predominant, with "rice curry" having become nearly an obsolete word today.
  377. From the late 1970's to the 1980's, Bento reappeared in new markets.
  378. From the late 9th century, meanwhile, the wealthy peasant class strengthened not only their economic and political power but also military power with private soldiers at their command.
  379. From the late 9th to 10th century, the government gradually replaced the traditional system of direct rule over individual farmers with a system of rule and taxation of land, which became the source of taxation.
  380. From the late Edo period and on, eyebrows were left undrawn after they were shaved or pulled out.
  381. From the late Edo period to modern times there emerged travelogues about Komon in which a namesake fictional figure with hooded grey hair travels across the country to protect commoners and peasants from their tyrannical rulers.
  382. From the late Edo period, there appeared some nanushi who had fallen due to tough economic changes and were not able to fulfill their duties, so elections of nanushi by votes (called irefuda in Japanese) started to be held.
  383. From the late Heian period (eleventh to twelfth century), Gunji (district magistrates), Goji (local government official) and local kannin (officers) developed abandoned fields and became development landholders who were recognized as having a certain income by the Kokuga.
  384. From the late Heian period to the Genpei War
  385. From the late Heian period to the Kamakura and the Muromachi period, koka of Imperial Princess came to an end because of the increase of nyoin (woman bestowed with the title "in") and the decrease of giving the title of Imperial Princess.
  386. From the late Heian period to the Kamakura period, Kura ryo (Department of Treasury) procured and managed the Emperor's wardrobe, while male nobles obtained their clothes by themselves, and the clothes for women and children were given by the government.
  387. From the late Heian period, large temples such as the Enryaku-ji and Kofuku-ji Temples kept monk warriors and an independent military power.
  388. From the late Kamakura period and onward, struggle between Jimyointo (imperial lineage from Emperor Gofukakusa to Emperor Gokomatsu) and Daikakujito (imperial lineage starting with Emperor Kameyama) developed into a confrontation of the Northern and Southern Courts and the two emperors were opposed to each other.
  389. From the late Kamakura period to the Muromachi period, many sakaya (sake liquor dealers) ran such moneylending businesses and they were often known as doso-sakaya.
  390. From the late Meiji to Taisho periods, Hidematsu WADA and Kuniji YASHIRO, scholars in The Historiographical Institute of Tokyo University (old Historiographical Office of Tokyo Imperial University), introduced the Yoshikawabon and other variant texts which had been unknown until then.
  391. From the late Muromachi period to the early Edo period, samurai families began to transmit their own various iegei.
  392. From the late October to early May, black-headed gulls fly to the Kamogawa River every day while spending the winter at Lake Biwa.
  393. From the late Sengoku period to the early Edo period, huge ships called Atake-bune that carried dozens of or hundreds of crew on board, were built and deployed.
  394. From the late Sengoku period to the early Edo period, the government also showed favorable attitudes towards Furyu, and in 1604, on the seventh anniversary of the death of Hideyoshi TOYOTOMI, the commerce and industry people of Kyoto held a big Furyuodori with support from the TOYOTOMI family.
  395. From the late Showa era to Heisei era
  396. From the late ancient times, miracles involving the remains of martyrs were reported where a pilgrim who came to offer prayers was cured of his disease or a cripple was able to walk.
  397. From the late eighth century to the early ninth century, deities in various provinces, such as Wakasahiko Ogami, Wakasa Province and Okitsushima Ogami, Omi Province, began to show willingness to embrace Buddhism.
  398. From the late eleventh to the twelfth century in the late Heian Period, shoen and chigyo-koku (provincial fiefdom) increased, and they could not be ignored as a source of income for Heian nobles.
  399. From the late to the final stage of the period, the technique of "surikeshi-jomon" (cord mark erasing) appeared, with which part of the engraved "jomon" (cord mark) was erased for setting off the remaining jomon.
  400. From the later 7th century to the early 8th century, when the Ritsuryo system (legal codes of the Nara and Heian eras based on Chinese models) were put into place, the divination techniques of Ommyo (the Yin and Yang) were transferred to the Bureau of Divination under Ministry of Central Affairs.
  401. From the later Edo period to the Meiji period, the custom became fairly common mainly at temples that were situated in the urban area of Hiroshima City.
  402. From the later part of the Heian Period, influential members of the aristocracy and prominent temples and shrines established shoen (manor in medieval Japan) within the precincts of the Ise-jingu Shrine, whereby the actual lands in the precincts of the Jingu became encroached upon.
  403. From the latter Azuchi-Momoyama period to the early Edo period, they started to establish castles with stone walls and that type of castle was also used for mountain castles.
  404. From the latter half of 1930's until the first half of 1940's, fabrics and clothes were strictly controlled under wartime regime, and the sales of department stores were sluggish.
  405. From the latter half of the middle period to the last period circular moats were dug out again after floods and the circular moat area reached a maximum size.
  406. From the latter part of the Meiji period (after the Sino-Japanese War) and the Taisho period, sake brewing had been rapidly modernized.
  407. From the latter part of the Meiji period until the Taisho period, bijinga came to be printed as publicity posters of companies and were circulated.
  408. From the left of the Koya Ryujin Skyline, the road goes up to a ridge which is Mizugamine.
  409. From the legal aspect, the product made out of amino acids from human hair can not be called 'soy-sauce' in present day Japan.
  410. From the lessons obtained through the Seinan War, the tendency of emphasizing moral education for conscripted soldiers became stronger.
  411. From the lineage of Rokumon Jikaku, which spread in Hebei Province, Bansho Gyoshu appeared in the Jin period and spread it actively.
  412. From the local area, Nizaemon KATAOKA XIII, Gado KATAOKA XIII, Ganjiro NAKAMURA II, Takao KATAOKA (present Nizaemon KATAOKA (jugodaime)), Gato KATAOKA, Hidetaro KATAOKA, Enjaku JITSUKAWA III (sandaime), Tokusaburo ARASHI VII, Senjaku NAKAMURA (present Tojuro SAKATA) and others participated.
  413. From the master seat, a person of lower birth was seated further away and at a lower level.
  414. From the medieval period through early modern period, Gobusho had been considered the most important Buddhist scriptures until it was identified as a gisho (apocryphal book) by Yukikazu YOSHIMI in the mid modern period.
  415. From the medieval period through the early-modern times
  416. From the medieval period, samurai including Minamoto clan also became devotees.
  417. From the medieval to modern period, Joruri-ji Temple was a branch temple of Kofuku-ji Ichijo-in Temple but it transferred to the Shingon Ritsu Sect and became a branch temple of Nara Saidai-ji Temple (Nara City) during the turmoil of the anti-Buddhist movement at the beginning of the Meiji era.
  418. From the method of considering the start of the regency as the dividing line between 'high antiquity' and the time afterwards, it is thought that he borrowed from the "Jinno Shotoki" (A Chronicle of Gods and Sovereigns).
  419. From the mid 1960s to the late 1980s
  420. From the mid 1970s, he published a lot of essays that strongly criticized Japanese professional baseball in baseball magazines.
  421. From the mid Edo period onward, they were divided into two parts: the first part (where jidai or period kyogen was performed) and the second part (where sewa or sentimental kyogen was performed), which was structured to return to a period kyogen at the end.
  422. From the mid Edo period, the term "bakufu" started to be used as a name of the samurai government, and this is the reason why the Ashikaga government is called 'the Muromachi bakufu.'
  423. From the mid and late Edo period, mirin gradually became used as a seasoning in soba noodle sauce and kabayaki sauce.
  424. From the mid sixth century, the silver production in Japan increased rapidly because of silver mine development and the development of cupellation-refining skills.
  425. From the mid-17th century the Edo bakufu (Japanese feudal government headed by a shogun) began to place a high esteem on the ceremonies of the Imperial Court.
  426. From the mid-1970s to the mid-1980's, when the number of local trains had already been considerably reduced, this 824 train attracted the attention of railway enthusiasts as the local train (slow train) that ran the longest distance in Japan.
  427. From the mid-70's to the mid-80's, there appeared poets such as Michihiko MURAKI, Hikaru KOIKE, and Ei AKITSU, with their delicate expressions of everyday realities.
  428. From the mid-Edo Period to the Taihei Period, military secrecy was no longer needed and ongoing financial difficulty made it possible for vassals to leave, unless they served in key positions.
  429. From the mid-Heian Period, it was an established custom for noble women not to show their faces to the opposite sex, even if it was their father or brother.
  430. From the mid-Heian period on, yonin (remote appointments) were constantly made by kokushi (provincial governors).
  431. From the mid-Heian period onwards, the Ausaka (Osaka) no seki barrier replaced the Arachi-no-seki barrier as one of the three major barrier stations.
  432. From the mid-Kamakura period
  433. From the middle ages at first through to recent times such names were used by ladies at court who served the nobility.
  434. From the middle ages to the beginning of the modern era, oshigai and oshiuri along with pawn taking, were regulated as unacceptable customs in markets.
  435. From the middle ages to the end of the early modern era, the recruitment of ordinary people was limited to the support roles of kohei (military engineering) and heitan (military logistics) and such individuals were only mobilized for battle in emergency situations.
  436. From the middle ages, there were several princely houses, including the Yotsutsujinomiya and the Iwakuranomiya, which were not the Seshu-Shinno-ke, but Seshu-Miya-ke (hereditary princely houses) because they did not always succeed to the title of Imperial Prince.
  437. From the middle of 1569, Yoshiaki ASHIKAGA more often acted on his own, gradually getting onto bad terms with Nobunaga.
  438. From the middle of eleventh century, a number of Shoen (manor in medieval Japan) increased remarkably, and subsequently Koden (territories administered directly by a ruler) which was originally controlled by Kokuga decreased gradually.
  439. From the middle of the 1950s to the beginning of the 1960s a string of famous actors and actresses of Toei modern drama, such as Shinjiro EHARA, Hitomi NAKAHARA, Ken TAKAKURA, Yoshiko SAKUMA, Tatsuo UMEMIYA, Yoshiko MITA, JJ Sonny CHIBA and Reiko OHARA, made their debut.
  440. From the middle of the Heian Period, the Northern House of the Fujiwara clan assumed these posts from generation to generation and took the regency.
  441. From the middle of the Heian period, Hase-dera Temple was worshipped by nobles as a sacred place of Kannon.
  442. From the middle of the Heian period, Togu gakushi and Togu-no-fu were collectively called Togu-shiki (the Board of the Crown Prince's Affairs) as contrasted to Togubo.
  443. From the middle of the Kamakura period on, the Hojo clan proceeded to monopolize the post of Shugo.
  444. From the middle of the Meiji period to the early Taisho period
  445. From the middle of the Meiji period to the early Taisho period, some Shizoku (a social status given to former samurai after Meiji Restoration) class persons moved to Manchuria and the Korean peninsular (during the ages of the Joseon Dynasty, Korean Empire and Governor-General of Korea - Korea governed by Japan).
  446. From the middle of the seventh century to the early eighth century (possibly 724) the older stage I kanga, the following stage II kanga and Koriyama-haiji Temple at the second stage were operated.
  447. From the middle part of the Edo period, the fief system began to collapse and there was a shift to rights to rice (`kuramaidori`).
  448. From the middle tenth century, this Gyojisho, as an independent economic base, began to collect clothing from various districts and became an important pillar of executing imperial court affairs.
  449. From the middle to the end of the 10th century, the government official contract system developed in the national political arena as well as in regional politics: specific family lines were given contracts to have authority and duties associated with certain government posts.
  450. From the modern age, however, Yu FUJIKAWA and others have supported the theory suggested by Hojo SATO.
  451. From the name list of the priests attended the ceremony remaining in Shoso-in monjo (documents of Shoso-in Treasure Repository), it is known that it was no exaggeration to say '10,000 Buddhist priests.'
  452. From the names of Usu (a mortar) and Ina Yori Wake (winnowing chaff from rice), it can be guessed that they are spirits of the harvest.
  453. From the names, there was also a legend that made Sarutahiko the guardian god, as was written in the book "Setuyoshu."
  454. From the nature of the plate material, the copied painting does not discolor nor does it erode, making it possible to keep it for a long period of time.
  455. From the need for painting on a curved area, fan painting progressed in drawing pictures on a curved shape (ogigata- or senkei-shaped place) was developed and is known as a Japanese painting style.
  456. From the needs of commercial distribution, the standardization of lumber, tatami and doors were promoted, and consequently a carpenter could construct a building without drawing a design if he or she knew at least kiwari and had a simple floor plan.
  457. From the neighborhood of Nanzen-ji Temple to Jisho-ji (Ginkaku-ji) Temple, the road is crowded with tourists when cherry blossoms are beautiful along the both sides of Lake Biwa Canal in spring and when leaves turn red in autumn.
  458. From the next day, April 19, they gathered at the house of Ryotaku MAENO to start its translation, to whom Junan NAKAGAWA also jointed.
  459. From the next day, SANYO EXPRESS and Maiko-go stopped at Kuga Interchange and Kumage Interchange.
  460. From the next generation, Korenaga, adopted children from the Reizei family and this family became the house of waka poetry.
  461. From the next year, he was awarded an NHK prize in Kyoten in 1960, a Kurenai (clear red) prize in Kyoten in 1961, was displayed his product in Asahi Shinjinten (Asahi Exhibition for new talents) at the request of the exhibitor in 1962 and wan his first-time prize in the Nitten Exhibition (sponsored by the Japan Fine Arts Exhibition) in 1963.
  462. From the next year, he worked as an administrative ruler in Kanto.
  463. From the next year, the envoy to Sui was accompanied by scholars and trainee monks.
  464. From the next year, the line introduced traffic signals for the first time in Japan and extended the operation hours to the daytime.
  465. From the ninth century, exchange between groups of Haji craftsmen (Hajibe) and Sue craftsmen (Tobe) grew, resulting in the creation of a large volume of earthenware that is midway between the two in terms of design, such as Rokuro-haji and Haji-shitsu pottery.
  466. From the north
  467. From the north exit of JR West Kyoto Station
  468. From the north to the east, Kamakura is surrounded by low mountains-- Mt. Rokkokuken (147 meters high), Mt. Ohira (159 meters high), Mt. Tendai (141 meters high), and Mt. Kinubari (120 meters high)--extending all the way to Iijimagasaki and Wagaejima that border with Zushi City.
  469. From the north wooden coffin, one long sword, one iron arrowhead, a pair of quiver fittings were unearthed.
  470. From the north, it runs almost parallel to Kenkunkita-dori Street, Kenkunkitanaka-dori Street and Kenkun-dori Street.
  471. From the north, the roads were individually called Daiichi Gundo, Daini Gundo, and Daisan Gundo.
  472. From the note for the Kagoshima-jinja Shrine, "Kanemigi said", it is presumed that the book was written about the sixteenth century which Kanemigi YOSHIDA had been alive, with the cooperation from the Yoshida family or a friend of the family.
  473. From the nutritional viewpoint, it is also said to promote decomposition of fat and absorption of vitamins and minerals effectively.
  474. From the olden days up to now, both the monarch who ruled the world and the Emperor who inherited the foundation and work from his ancestors have received all these from heaven.'
  475. From the olden days up to now, both the monarch who ruled the world and the emperor who inherited the foundation and work from his ancestors have received all these from heaven, and how can one weigh and consider all this so easily?'
  476. From the open hall on the second floor, you can overlook the whole rock chamber model below.
  477. From the opening of the season, although the team did not enjoy a long streak of wins, it did not suffer a streak of losses, either, so it accumulated points steadily, and when the 44th stage game was over, it was provisionally in the third position which would enable promotion to J1.
  478. From the opening of the underground station until the inauguration of the Keihan Oto Line, KER had used Platform 1 for express trains, Platform 2 for local trains to Yodoyabashi Station, Platform 3 for local trains to Uji Station, and Platform 4 for limited express trains and evening rush hour local trains to Yodoyabashi Station.
  479. From the opposing standpoints, there is the opinion that the words have too strong a shade of meaning of worshiping the emperor ("kimi" = the emperor) and it symbolizes militarism and, therefore, it is not fit to Japan which is not a monarchy.
  480. From the orders of Emperor Keiko, his vassals set up a place for a banquet on a hill at the southern part of Kanzaki County, Saga Prefecture.
  481. From the origin to the Azuchi Momoyama Period
  482. From the origin to the Muromachi period
  483. From the other perspective, it is a god and a seducer that makes a person feel happy.
  484. From the other perspective, the innermost surface is called '下' (Shita).
  485. From the outbreak of war to 'surrender'
  486. From the part where there is a sudden flare, the plectrum quickly decreases in thickness and quickly thins toward the outer edge.
  487. From the pass, a steep slope extends again.
  488. From the pass, the road descends a gentle slope and arrives at a crossroads where remains Uenishi-ke-ato (literally, 'the ruin of the Uenishi house').
  489. From the period of Naosada's son Ujitoki HOJO, the family had served to the Kishu Tokugawa family.
  490. From the period of active relations to the period of interrupted relations
  491. From the period of the Northern and Southern Courts (Japan) to Muromachi period
  492. From the period of the Northern and Southern Courts (Japan) to the Muromachi period
  493. From the period of the Northern and Southern Courts (Japan) to the Muromachi period, groups of small and middle-class samurai such as Musashi-shichito parties (seven parties of samurai in Musashi Province) had formed many kokujin ikki in the Kanto area including shirahata ikki and musashi hei ikki.
  494. From the period of the Northern and Southern Courts through the Muromachi era, the anti-Honchi-suijaku theory increasingly gained ground to the point where some monks of the Tendai sect supported it.
  495. From the period of the Northern and Southern Courts to the Muromachi period, the Soryo system collapsed, and influential non-heir families and clans got independent from the head family, so it is uncertain which family was the head family of the Matsuda clan.
  496. From the period of the Northern and Southern Courts, the authorization of senji-masu became rarely done, and instead, local provinces began to use masu of their own.
  497. From the period of the Northern and Southern Courts, zaike-yaku became a kind of a rent just like zaike-jishi, so it became common for zaike-yaku to be paid in cash.
  498. From the period of the Ritsuryo codes to the period of regency, and government by cloistered emperors, these documents were used as official documents and were called kushikiyo-monjo (documents prescribed in the Kushiki-ryo [law on state documentary forms in the Yoro Code]).
  499. From the period of the late fifteenth to early sixteenth century, some daimyo became Sengoku daimyo (daimyo of the Sengoku, or 'Warring States' period) while other daimyo declined.
  500. From the perspective of 'narratology' in literary theory since the modern times, works which contain a plot tend to be widely recognized as monogatari.
  501. From the perspective of Buddhism, a man of Kangiten was the first son of Daijizaiten (Mahesvara) and a fierce god who violated world, and was called 'Jozui-ma (常隋魔).' who always peered into people's emptiness.
  502. From the perspective of an unbroken line of Emperors, a Female-line Emperor doesn't belong to the imperial lineage originating from Emperor Jinmu even if he/she ascended to the throne, therefore, leading to the first-ever dynastic change in Japan.
  503. From the perspective of art history, the Asuka period ranged from the middle of the sixth century, when Buddhism was officially introduced into Japan, to the later seventh century, around when Japan was under the Emperor Tenchi's reign.
  504. From the perspective of art history, the Momoyama period is commonly deemed to have lasted until A.D. 1615, when the Toyotomi family fell.
  505. From the perspective of art history, the Nara period is commonly thought to have ranged from A.D. 670 (the year Horyu-ji Temple burned down) - or from A.D. 673 (the year Emperor Tenmu ascended to the throne) - to A.D. 794 (the year of the national capital transfer to Heian-kyo).
  506. From the perspective of art history, the period of the Northern and Southern Courts is deemed the transitional period, so its art is commonly mentioned in the art of the Kamakura period.
  507. From the perspective of political history, the Asuka period is commonly said to have ended in A.D. 710 (the year of the national capital transfer to Heijo-kyo).
  508. From the perspective of the `Female-line' theory, the forty-fourth Emperor Gensho was given the imperial throne by his mother, the forty-third Emperor Genmei who was the Emperor at the time.
  509. From the perspective of words, some specific characteristics can be pointed out as follows:
  510. From the phrase "Annoyed by various sicknesses in his lifetime until last days" featured in his tombstone, it is speculated that he was not endowed good health.
  511. From the physical shape of obi, the word 'obi' is also adopted to things and concepts according to width, such as 'taiiki' (frequency range) and 'obi graph' (band graph) (both have the kanji, or Chinese character 'obi' on them).
  512. From the place of Utaawase
  513. From the platform, mountains such as Mt. Hiei can be seen.
  514. From the plentiful senses of color, noble purple and attractive deep reds were preferred for dyed paper.
  515. From the point of function, it could be considered to be the predecessor of Akari-shoji.
  516. From the point of some 2,600 m the tracks curve to the right hand until the portal which is 4,800 m off the Yamashina Station.
  517. From the point of view that Shinengo had little intention to oppose the dynasty of the time, they are sometimes regarded as different from 'Itsunengo' and 'Sennengo or Setsunengo (stealing of nengo)' which had a clear rebellious intention.
  518. From the point of view that visiting temples and shrines is a religious activity, there was another opinion that the taxation of the entrance fee may be an act repugnant to the Constitution, which ensures freedom of religion.
  519. From the position of later preparations for war against America there was a tendency to see this as a leisurely post, but the important point was that it sat opposite Russia's Vladivostok naval port on the assumption that war with Russia would come.
  520. From the position of successor to the reigns of government, he was degraded to the position of mere daimyo for Settsu, Kawachi and Izumi Provinces.
  521. From the post-war period to 1968, the line employed direct operation with the Keihan Main Line.
  522. From the precincts you can look down over the picturesque scenery of Nezame no Toko.
  523. From the process of modernization, which began in the civilization and enlightenment age in the Meiji period, until after the war, Yoshoku was considered rakish and expensive for common people due to the fact that the industries which supplied food materials for Yoshoku had not been developed yet.
  524. From the producers to the ordinary retail shops
  525. From the reason above, normally "Han-Noh" is only performed as "Waki noh" (Noh plays in which central character is God) or "Shugen-mono" (celebratory piece of Noh play) for "Gobanme-mono" (fifth-category plays).
  526. From the recent past to now, yokai have been introduced through various forms of mass media, and therefore they are known among young and old alike.
  527. From the reformers to extremists
  528. From the reign of Emperor Tenmu and Empress Jito till the first half of the reign of Monmu
  529. From the relics considered to be produced after the prime time of the village at the end of the 4th century, Haniwa style relics (a clay images) start to appear among those excavated products.
  530. From the reliquary hall under this stone foundation for the central pillar, a gold-plated copper container was found in a complete, original condition (a copper jar, named as "Saharinofuta Magarigosu").
  531. From the remains of Togariishi in Chino City in Nagano Prefecture, earthenware mounted with skin, presumed to be used as a drum, has been excavated.
  532. From the remains of Ukemochi no kami, horses and cattle were born from the head, and millet from the forehead, silkworm from the eyebrows, Japanese (barnyard) millet from the eyes, rice plant from the abdomen, barley, soybean, and azuki beans from the genitals.
  533. From the renga venue
  534. From the result of the excavation and research, natsumedama (jujube- shaped bead) made of amber, iron arms, and farming tools were found as well as sueki (unglazed ware) and Haji pottery.
  535. From the revision of the operating system on January 11, 1999, until the revision made on August 1, 2005, microbuses and middle-size buses with shorter bodies (regarded as a kind of microbus by the old Keihan Ujiko Services and the current Keihan Uji Bus) were operated together with middle-size buses.
  536. From the right stage seen from the audience, flute (fue), small hand drum (kotsuzumi), large drum (large leather) and Japanese side drum (taiko) are arranged in the order respectively.
  537. From the ripe seed of Buddhahood, a stem will grow, the plant will ripen, and a flower will bloom.
  538. From the same mother, he had an older brother FUJIWARA no Tokihira, who was promoted to Daijo-daijin (Grand minister of state) after his death, and also a younger brother FUJIWARA no Tadahira, who held the posts of Sessho (regent), Kanpaku (chief advisor to the Emperor) and Daijo-daijin.
  539. From the same year, he formed a Noh unit, 'TTR Noh Project,' with Tatsushi NARITA.
  540. From the second generation students, the term of study was laid down as eight years (four years for the preparatory course and four years for the main course).
  541. From the second oldest existing work, which is a seated statue of Miroku Bosatsu in Sanboin, Daigo-ji Temple (1192), he started using the inscription 'Artisan AN AMIDA BUTSU' (writing AN in Sanskrit.)
  542. From the second paragraph
  543. From the second to the fourth generations (sometimes more) of Imperial descendants were called Shoo (princes without imperial proclamation).
  544. From the shape of haniwa (ancient clay figure), the wall painting of Takamatsuzuka-kofun Tomb and the treasure of Shosoin, ancient Japanese people is considered to have worn kimonos with narrow tsutsusode until the early Heian period.
  545. From the shape of the small topknot tied by old men having a thin head of hair, it was called "chonmage."
  546. From the shinmei (name of god), it is believed to be the leading god of the sea, but no god named Owatatsumi appears after this in kiki (the Kojiki (A Record of Ancient Matter) and Nihonshoki (Chronicles of Japan)), and is only described in the Yasugi-no-sato article of Izumo no kuni fudoki (the topography of Izumo Province) as Watazumi.
  547. From the shogunate which set out to settle the situation by spreading Tokuseirei exclusively for the farming population, the uprisers demanded that Tokuseirei be issued throughout the country including the court nobles and samurai in order to obtain support from the ruling classes.
  548. From the shot from Odaka's point of view to the shot of Odaka who was driving the wagon panning 180 degree clockwise.
  549. From the shot of the moving sun which could be seen between trees, to a panning shot of Odaka's point of view on the driver seat.
  550. From the side of the house which is located at the end of the village, a forestry road extends again and it meets the Koya Ryujin Skyline.
  551. From the south, the three tumulus groups of the Makimuku tumulus group, the Yanagimoto tumulus group, and the Oyamato tumulus group are located along the southeastern foot of the Nara basin.
  552. From the southern to the eastern part, Ryumon Mountain District soars, and the cool climate enables to produce Yamato-cha tea leaves and somen (Japanese vermicelli).
  553. From the spread of kuchisake onna after 1975, such yokai of urban myths have been described by the mass media using a collective term, 'modern yokai.'
  554. From the stance of being critical of the Imperial Court's situation, the Kamakura bakufu requested the promotion of the 'Tokusei.'
  555. From the standpoint of a Jiyu Minken Undo activist, Itagaki took a negative attitude toward the peerage system and declined twice to accept the imperial decree of granting the peerage.
  556. From the standpoint of merchants who lent money, daimyo-gashi was the nominal assets and the basis of their social status in spite of the fact that they were a kind of bad loan and their collectability was low.
  557. From the standpoint of the graveyard, it seems that his religious doctrine is Jodo (Pure Land) sect.
  558. From the standpoint of today's medical standard, shortage of healthcare professionals at that time also caused Hibyoin to be a facility that only quarantined infected patients.
  559. From the standpoint that the Hoken system became prevalent after the Song period, peasants under the Equal-field system were slaves and the Tien Hu system which first appeared in the Song period was regarded as a serfdom.
  560. From the standpoint that the period of Wei and Jin in the Northern and Southern Dynasties was a time of the Hoken system, tenant peasants used by local ruling families were slaves, and the situation changed with the downfall of the Later Han Dynasty.
  561. From the standpoints of nationalism and agricultural fundamentalism, he took a conservative moderate policy that was different from the Satsuma-Choshu domain clique and the Freedom and People's Rights Movement led by Taisuke ITAGAKI, and he was thought highly as a leading figure of the Tosa School.
  562. From the start of the Kanbun era, the Iro (old retainers) of the Kanei era began to die and retire from the front stage on after another.
  563. From the start of the Muromachi period, provincial constables increased their power based on the background of the establishment of the Muromachi bakufu.
  564. From the start of the attack until the time of Naosuke's death, it is said that the whole incident only lasted a few minutes.
  565. From the start the Meiji government endeavored to create and implement a kind of lower house function such as Shugisho in 1868 and Kogisho in 1869 by the enlightened initiative of Kido.
  566. From the start, however, a large amount of food had to be supplied from outside to samurai emerging as the biggest consumer's class from the shogun down that did not conduct productive activities at all under the hierarchical system of Shinokosho (samurai, farmers, artisans, and merchants).
  567. From the starting point to Nagano
  568. From the state of changing the intervals slowly and carefully, it is used to mean a state of doing things with checking the degree of completion.
  569. From the statement, 'The capital of Yamatai Kingdom is in Yamadai Kingdom according to Gishi-wajin-den (the first written record of Japan's commerce)' in Suishu (the Book of the Sui Dynasty), it would appear that the Yamatai Kingdom existed until the seventh century.
  570. From the students of Shigetaka, it ramified to the Yamashina school, Sakonemon, and Daishin school, and from the students of Shigetsuna, it ramified to Jutoku school, and Insai school.
  571. From the study of historical evidence, it is presumed, though it can not be affirmed, that the colors for the twelve ranks were as stated below.
  572. From the style of monjo, all of them were considered to be his private activities.
  573. From the style of the handwriting, it is said to be the manuscript in Tomoari's own hand and is thought to be given to Hotta by Tomoari's family after Tomoari's death.
  574. From the subjugation of Odawara to the end of the Hojo clan
  575. From the succession dispute to the unification of Owari Province
  576. From the succession to the headship of the family to the Suriagehara War
  577. From the third Kamezo KATAOKA through the fourth Juzo KATAOKA to the fourth Ichizo KATAOKA.
  578. From the thirty-first through fortieth in the 52 ranks of Bosatsu training
  579. From the time of Aritoyo KARAHASHI (1391 - 1464) onwards, the Karahashi family provided an official of Department of the Imperial Palace, a Professor of Literature, and a Director of the Bureau of Education, with the top rank attained being Junior Chief Councillor of State.
  580. From the time of Naganori, the impoverishment of the financial state aggravated within the Shibamura Domain, and in the end of 1768 a petition seeking land tax reduction or exemption occurred.
  581. From the time of Nagasue TAKAKURA's son, Nagayuki TAKAKURA (Court Rank, Councillor, date of birth unknown - 1416) onwards, the family taught Emondo to the Ashikaga shogunate, and gave instruction in the court and samurai rules of ceremony and etiquette to the Yamashina family.
  582. From the time of Noritoki YAMASHINA in the period of the Northern and Southern Courts, the family produced kuranokami, heads of kuraryo (a kind of finance ministry in the Ritsuryo system), for generations and managed the finances of the Imperial Court.
  583. From the time of Shigefusa's son, MINAMOTO no Shigekiyo, they began to call themselves the Mizuno clan.
  584. From the time of Shigesuke NIWATA (1306 - 1389) onwards, between late Kamakura period and the period of the Northern and Southern Courts (Japan), the top rank attained by the family was the Junior Chief Councillor of State.
  585. From the time of Shigeyuki HOSOKAWA, the family also served as Sanuki Shugo concurrently, and they are also called the Awa Sanuki Hosokawa family.
  586. From the time of Sukeyoshi, the seventh lord of the domain, Shibamura Domain was responsible for the management of the Shogunate demesne by the order made by the Edo bakufu (Japanese feudal government headed by a shogun).
  587. From the time of Tamuramaro's youth, there had been a raging war with the Ezo people in Mutsu Province and in 789, the government army led by KI no Kosami was heavily defeated by the Ezo army led by Aterui.
  588. From the time of his restoration of Chion-in Temple, his construction skills were highly regarded.
  589. From the time of its foundation until the time Emperor Meiji's Tokyo Gyoko (moving to Tokyo) (March 1869), they served confectionaries called Oasamono (sticky rice cake for breakfast) to dairi (Imperial Palace).
  590. From the time of the Toyotomi Government to the late Edo period, as Japan carried out this war on the Korean Peninsula on the way to conquer Ming, it was called "karairi" (literally, entering China), "karagojin" (literally, China war), or "Korai jin" (the Goryeio war), and "Chosen jin" (literally, Korea wa).
  591. From the time of the Toyotomi government, cases of daimyo kaieki (punishment of a feudal lordship by seizing its territory) for a riot within the daimyo's territory began to be seen.
  592. From the time of this incident onward, until the time of the Onin War, the descendants of the Southern Court and dynasty, taken in by various powerful anti-shogunate forces, continued acting intermittently against the Northern dynasty and the shogunate.
  593. From the time of this revision until November 10, 1988, only two lines went through Nishi-Imoarai, namely one line circulating clockwise (Line No.32) and another line circulating counterclockwise (Line 32C,) both starting from Keihan Yodo Station.
  594. From the time the bridge was lost until 1962 there was a ferry crossing the river.
  595. From the time the station opened till around the mid-1980s, there was no refuge track and operations were managed by only the present Platform 2 and Platform 3.
  596. From the time when the Southern Court became well recogized as the orthodox Imperial court, Masashige KUSUNOKI and the Kusunoki clan were praised as the representative of loyal subjects and were even rewarded.
  597. From the time when they first appeared, construction of keyhole-shaped tumuli, including large-scale tumuli that are considered to be the mausoleums of Okimi, was concentrated in Kinai
  598. From the time when this "Machi no Tejinashi" was being shot to around the time this movie started to show, he invited Sotoji KIMURA to his house in Tojiin as shosei (a student who is given room and board in exchange for performing domestic duties), and headhunt Eiji NAKANO from Nikkatsu Baseball Team to employ him for Haiyubu (Actors Department).
  599. From the title Urakusaijoan, he was later known as Uraku or Urakusai.
  600. From the top
  601. From the torii, the Sando leads into the forest until reaching the shrine precincts and Honden (main shrine), behind which is the main body of the forest, meaning worshippers face into the heart of the forest.
  602. From the trail between Odake and Medake we can get a full view of Osaka Bay and the Osaka Plain.
  603. From the train of Kintetsu Osaka Line running between Yamato-Yagi Station and Miminashi Station, an almost perfectly triangle shaped Mt. Miminashi can be viewed.
  604. From the twelfth to the thirteenth century, the social status of families in Kuge society became increasingly more fixed, with governmental posts that were reachable depended upon the social status of the family.
  605. From the twentieth century to the present, the prevalence of Wafuku is undoubtedly declining as a whole.
  606. From the twenty-first through thirtieth in the 52 ranks of Bosatsu training
  607. From the union with the Hanshin Expressway Route No. 8 Kyoto Line to the Hirakata-higashi Interchange
  608. From the upstream, it is called Okudoro, Kamidoro, and Shimodoro, and Shimodoro is especially famous in the name of Dorohaccho Gorge.
  609. From the various symptoms, it is now considered that he might have died from stomach cancer or syphilis.
  610. From the very beginning, Nichidai, who was ceded Omosu by Nikko, was expelled by the people adherent to Omosu.
  611. From the view of modern historical investigation, he denied Takanori's existence.
  612. From the view of the imperial palace, the sakyo (left of the capital) was on the eastern side and the ukyo (right of the capital) was on the western side.
  613. From the viewpoint of Honmon, Buddha is not simply an individual, historical shaka.
  614. From the viewpoint of Japan, this was a very rude act called 'Tomowari,' which was provided in Bukeshohatto (Acts for the Military Houses), so that a chief of the third battery Zenzaburo Masanobu TAKI stopped them, holding a spear.
  615. From the viewpoint of MINAMOTO no Yoritomo, a direct descendant of the Minamoto family, Suesada seems not to have been powerful enough to be Yoritomo's rival because he was related too distantly and was not influential even though he belonged to the same family.
  616. From the viewpoint of abstract art, Japan can boast about its garden design style to the world, that also contains a mysterious Oriental image that meets the expectations of what Western culture pursues, and it has become famous worldwide.
  617. From the viewpoint of architectural history, it is said that a main gate facing the south and two auxiliary gates facing the east and west, respectively, as provided for temples in ancient times, were called Sanmon.
  618. From the viewpoint of architectural style, it is also considered appropriate to estimate the completion period of the Hoki-ji Temple pagoda to be around 706.
  619. From the viewpoint of art history, however, there is no established evidence that proves the fact that Kakuyu was the painter of these paintings.
  620. From the viewpoint of continuing the job of a titular Kanto Kanrei, some people say that Kenshin was a formalist, particular about forms, an authoritarian respecting authority rather than substance, and a reversionary hoping for revival of the Muromachi bakufu system.
  621. From the viewpoint of differences from the Roman script version of Jesuit Mission Press, a study was also conducted based on the Japanese script versions of Jesuit Mission Press.
  622. From the viewpoint of efficiency, a meal cooked in a large pot started to be eaten in crowds and it is said that that's how the chankonabe became a regular meal for sumo wrestlers.
  623. From the viewpoint of iconography, each Nikko and Gakko Bosatsu often has the sun disc and the moon disc, but there are old cases where they have no belongings, like the statue at the Kondo hall in Yakushi-ji Temple in Nara.
  624. From the viewpoint of leadership of a head family, agreement of a head of a head family is necessary to create a branch family.
  625. From the viewpoint of modern international law, the relationship between the Qing dynasty and Korea was extremely ambiguous on the personal principle.
  626. From the viewpoint of other sects' believers, however, such a practice is proof that monto do not know about ordinary Buddhist memorial services (such as Segaki (hungry ghosts' feeding rites) at the Urabon-e festival (a Festival of the Dead or Buddhist All Soul's Day, around the 15th of July or August, depending on local customs)).
  627. From the viewpoint of political history, the preceding Middle Japanese corresponds to the insei period (during the period of the government by the retired Emperor) at the end of the Heian period to the Kamakura period, and the latter Middle Japanese to the Muromachi period.
  628. From the viewpoint of systems, the Yamagata and Akita Shinkansen lines are provided with the special nature that trains are operated through both a Shinkansen line and a regular railway line.
  629. From the viewpoint of the Takatsuji family, Higashibojo family should be treated as an illegitimate lineage.
  630. From the viewpoint of the establishment of 'monogatari', it is necessary to distinguish 'monogatari' created after the early-modern/modern times as literary works from ancient 'monogatari.'
  631. From the viewpoint of the feudal lords, the jigeuke had much greater advantages than collecting nengu by themselves because it enabled them to avoid the risk of a poor harvest as well as to reduce the cost of collecting the nengu.
  632. From the viewpoint of the formation of the ancient state of Japan, the Miwa Regime can be thought to be the first Yamato Administration.
  633. From the viewpoint of the order of completion of the so-called Shikyo (the four historical narratives of the late Heian and early Kamakura periods with the word "mirror" in the title), it is in the second.
  634. From the viewpoint of the ruling class, including territorial governors and manorial lords, they were part of the ruled class, while from the viewpoint of ordinary peasants, they were themselves rulers in village communities.
  635. From the viewpoint of the thesis that the Mahayana teachings do not stem from the historical Buddha as well as the history of scriptures, attention also should be paid to the fact that even Nichiren admitted the history of sutras was not confirmed while he adopted the Fivefold Periods thesis which Chigi had determined.
  636. From the viewpoints of increasing the passenger friendliness level and safety level as well as taking measures against noise, various new ideas have been introduced into the designs of the rails and turnouts (so-called points).
  637. From the visitor reception desk in the kuri, visitors first pass through a small room housing Amida triad statues before entering the shoin.
  638. From the works for which applications are made, student staff select and determine which movies will be screened.
  639. From the yama and hoko floats, a unique fushimawashi (intonation) of 'konchikichin,' the festive music known as Gion bayashi is heard.
  640. From their bitter experience in the demonstration before last, peasants had made arrangement of boats in case the floating bridge had been removed by the police.
  641. From their xenophobia, they call Westerners 'Western Oni,' and for the same reason the Japanese who subsequently advanced are called 'Orient Oni.'
  642. From then on Mitsuhide was blamed for attacking his monarch Nobunaga, causing him to be mainly estimated to be a mean and sinister traitor until the beginning of the modern period.
  643. From then on he lived a crazy life of poetry, writing, and painting.
  644. From then on he stamped the name "Jouze" on newly minted coins as a hallmark and wrapped them with official seals.
  645. From then on it developed in a way unique to Japan into Onmyodo (the way of Yin and Yang), with Taoist methodology.
  646. From then on it served as a Tendai Sect temple before becoming a branch of the Shingon Sect Chishaku-in Temple in the Momoyama period.
  647. From then on the works collected in this bureau and the later folk kayo came to be called 'Gafu' (yuefu in Chinese) folksongs.
  648. From then on till the Meiji Restoration, the Kato clan had dominated the Minakuchi Domain.
  649. From then on until the Edo Period, the Tsuchimikado family elevated the family's rank by passing down the key positions in astrology in the Shogunate and Ommyo-ryo in the Imperial Court to the successive generations within the family.
  650. From then on, Frois put every effort into this work as he traveled throughout Japan and collected data.
  651. From then on, Saikashu consistently rebelled against Hideyoshi's administration that was promoting the centralization to dissolve the land ruling by each powerful local clan.
  652. From then on, Soke lived in Kyoto with fuchi (a stipend) from the Owari family until Mototomo YAMAWAKIIZUMI, the fourth moved to Nagoya, and then Motokiyo YAMAWAKIIZUMI, 10th, to Tokyo.
  653. From then on, Tomomasa often participated in the ceremonies held in Kamakura.
  654. From then on, all branches of Dai Nippon Butokukai were directed to use 'budo.'
  655. From then on, among common people in Edo, the eating of meat including pork and wild boar rapidly spread and changed from 'medicine' for the purpose of nourishment to something to be enjoyed.
  656. From then on, as Buddhism spread, the pagoda went from being at the center of a monastery to being gradually relegated to the periphery, with the Buddha hall enshrining Buddhist statues becoming the most important building and generally being constructed at a temple's center.
  657. From then on, generations of the Yamada family performed the tea ceremony for the Ogasawara family.
  658. From then on, he continued to release hits in a moneymaking partnership with Yoshimura.
  659. From then on, he or she had practice Katatagae every day for a few days.
  660. From then on, he practiced Kanpo (meditative training to reach enlightenment) and devoted himself to attaining miracles.
  661. From then on, he pursued his enlightenment campaign which was based in 'the Zuisen-ji Temple.'
  662. From then on, he referred to himself as a member of the Maeda clan, with whom they had a connection.
  663. From then on, he traveled back and forth between Edo and Ako every other year by Sankin-kotai (daimyo's alternate-year residence in Edo).
  664. From then on, he was given repeated promotions through the influence of Michinaga and in 1018, at the young age of 19, he was raised to Jusanmi (Junior Third Rank) and became a Court noble.
  665. From then on, it continued to exist changing names to Yogakusho (Institute of Foreign Study), Bansho shirabesho (barbarian book checking office) and Yosho shirabesho (foreign book checking office), which became one of the origins of the University of Tokyo.
  666. From then on, tegotomono jiuta written in Kyoto was called 'Kyomono' or 'Kyoryu tegotomono' (Kyoto-style tegotomono).
  667. From then on, the Boxers had to fight even the Qing Dynasty as an enemy.
  668. From then on, the Nagao clan proclaimed themselves heirs to the Uesugi clan.
  669. From then on, the Nakatomi clan descendants of the Omimaro came to be called the Onakatomi clan.
  670. From then on, the Shimizu family served Sendai Domain as masters of the tea ceremony and continued passing it down after the Meiji Restoration.
  671. From then on, the Shoko-ji Temple remained abolished until it was allowed restoration within Noto Province in the early Edo period.
  672. From then on, the economy became gradually stabilized and in 1897, the Coinage Law was enacted and the gold standard was formalized.
  673. From then on, the members of the Miyoshi clan served as the head of the Monchujo for generations during the Kamakura and Muromachi periods.
  674. From then on, the post has been filled by the Tsuchida family, and even the name "Magoemon TSUCHIDA" was succeeded for generations.
  675. From then on, the role of astronomer became hereditary.
  676. From then on, there were more cases of conspiracy from Ota and Tokugawa, and Ichimonshu (clansman) at odds with the Takeda family and opportunistic Kokujin (local samurais) started to rise in rebellion.
  677. From then on, zoi became a special dispensation for high ranked nobles that have passed away; moreover, it began to be carried out for the purposes of comforting the spirit and restoring impaired reputations of those who died on false charges, or for the Kento-shi (Japanese envoy to Tang Dynasty China) who died in their journey.
  678. From then onward, it became customary to name the head of the Nijo family by taking one of the kanji characters from the shogun's name.
  679. From then onwards, Ujichika and Soun cooperated closely with each other to expand their territories.
  680. From then to the Ryukyu Annexation in 1879, Ryukyo was the only area to stay under the fief system in Japan after the Haihan-chiken.
  681. From then until the end of the Edo era, Soshitsu JOSO continued his services to his retainer, the Hisamatsu family, also keeping, at the same time, constant contact with the Maeda family.
  682. From then, Nagaoki and Asateru continued to antagonize each other for a long time.
  683. From then, Ujizane left Sagami Province and became under the protection of Ieyasu TOKUGAWA.
  684. From then, he was involved in the power of the bakufu and the Imperial Court and made efforts to promote the Zen sect by using this power.
  685. From then, the Sagi school played a leading role in the Kyogen circles throughout the Edo period.
  686. From then, there was a lot of criticism about Eisai for his intense pursuit of political power.
  687. From there Prince Oama entered Mino Province; and it is unknown whether Tarimaro followed Prince or not.
  688. From there it is fifteen minutes on foot.
  689. From there, Doso-shin came to be equated with Sarutahiko.
  690. From there, climb the road around the periphery of Shugakuin Rikyu (the Shugakuin imperial villa).
  691. From there, get on the Amanohashidate Cable Railway, and then walk from Kasamatsu Station.
  692. From there, he attacked the kokujin lords who supported Yoshitaka OUCHI in Aki Province, gradually extending his power.
  693. From there, snow became much deeper, marching speed slowed down, and the sledge troop carrying provisions and fuel dropped behind the main troop more than an hour.
  694. From there, the main building of the Mito-jinja Shrine is about 600 meters to the east via the 'Ni no torii' (the second gate) at the foot of Mount Konosu-yama.
  695. From there, via Shimogamo it reaches Horikawa.
  696. From these circumstances, Emperor's calm judgment shows that the authority Mitsuhide had was accidental
  697. From these circumstances, he was truly trusted from Takauji, Yoshiakira ASHIKAGA, and Yoshimitsu ASHIKAGA, and with this support, he expanded the power to Hitachi, and was given the shugoshiki of Awa province.
  698. From these considerations, names having the term 'wake' (written in several ways by Chinese characters) existed from fourth to fifth century irrespective of Imperial family or local ruling families, showing that this was a name used universally.
  699. From these contributions, he was appointed to Hogen (a title of honor) on November 30, 1590.
  700. From these days, making Tanto (a short sword) became active, some works are seen.
  701. From these descriptions it is not clear which god came into being first.
  702. From these episodes, we can understand that gods whose names contains the word 'Musuhi' were endowed with power to reinvigorate diminishing souls (in other words, a symbol of life force).
  703. From these events, we can find that Otari had both the state of authority betto supposed to have and the strengthen of authority Otari had.
  704. From these examples, it is known that the kirikane technique had developed dramatically corresponding to the prosperity of Buddhist art.
  705. From these experiences, he knew well the movement of both the Imperial court and Muromachi bakufu (Japanese feudal government headed by a shogun), so the diary is regarded as an important historical material written in the mid-Muromachi period.
  706. From these facts, a theory insisting that a Tango kingdom (Tango government) existed has been presented.
  707. From these facts, he is also evaluated as having been ruthless even for his sons or retainers.
  708. From these facts, it is believed that although Koseki and Keicho were not made and the law of Handen Shuju ho was not enacted in the Taika era, some demographic investigation (such as door-to-door investigation) was made.
  709. From these facts, it is known that the area around the Hazamiyama tumulus and Nonaka Miyayama tumulus was surrounded by a community after the kofun period.
  710. From these facts, some people argue that Omononushi is the same as Arahabaki.
  711. From these facts, some suppose that the Emperor Chokei was a hard liner towards the Northern Court.
  712. From these facts, the owner of this tumulus is thought to have controlled ships and ports in this region.
  713. From these meanings, manners and customs such as 'enginaoshi' (to change one's luck) and 'engimono' (lucky charm) can be seen.
  714. From these points, Berthold Laufer guesses that Ukai in China developed independently rather than obtaining the know-how from Ukai in Japan, which started earlier than in China.
  715. From these points, it can be said that the Japanese-Korean Treaty of Amity had more severe provisions than those between Japan and Europe and the United States.
  716. From these points, the above hypothesis assumes that 'Homudawake' of Emperor Ojin was also a real name.
  717. From these processes, Yoshinori was called as so-called "drawn shogun."
  718. From these records, it is thought that although the Yamato Kingdom was superior to other chiefs, it was not a strongly dominant relationship, but rather more like a coalition government.
  719. From these relationships, he accompanied the Taira clan in the Exile of the Taira clan in 1183, and he was captured with TAIRA no Tokitada and others in the Battle of Dan-no-ura in 1185.
  720. From these relationships, it is said that he played a role as mediator between Korekata who had been on FUJIWARA no Nobuyori's side and Kiyomori, when Masakata held a secret communication with TAIIRA no Kiyomori in the Heiji War.
  721. From these results, it is inferred that they possibly spawn while swimming in the slightly deeper, mid-zone instead of the relatively shallow area near the peak of the Suruga Bank.
  722. From these situations, the viewpoint of the Matsudaira clan was handed down to later generations, coming to constitute a common theory.
  723. From these things, it is considered that the Nenokuni was regarded as a world that had both positive and negative distinctions.
  724. From these wars, the first generations of Samurai emerged, establishing the true lineage of Samurai thereafter.
  725. From these, he ranks highest as a painter of Haiga.
  726. From these, it can be assumed that fairly large residences once stood on the site, and that these were elements of a permanent mountain castle.
  727. From this Ishikawa Station, transfer to Keihan Ishiyamazaka Line of Keihan Electric Railway Co. Ltd., and get off at the next station, 'Kara-hashi Front Station,' which is the nearest.
  728. From this Johyobun it can be confirmed that the presence of the Emishi and its rule went forward.
  729. From this Toyobiwake and Sarutahiko is considered to be the same divinity.
  730. From this appraisal, it has been pointed out to be similar to the mandala given by Zen in May 8, 1280.
  731. From this article it can be gathered that 'Ikuma-in Temple' was already in disrepair a little over twenty years after Gyoki's death.
  732. From this aspect, it can be said that Matsubayashi is a kind of 'Kadotsuke' whereby performers play music in front of the gate of a house and are given money, or a kind of 'taste' of medieval performing arts, which is the origin of nenbutsu odori (dance while others say nenbutsu - Buddhist prayer) and shishimai Lion dance.
  733. From this comparison, yakitori (grilled chicken), implicitly meaning a bird that cannot fly, means the penalty that is given to a player who could not win at all.
  734. From this custom originated the name "tomesode" itself, which eventually came to have the meaning of "formal dress for married women".
  735. From this date, some people point out that Nika Sojo are forged documents.
  736. From this date, the large-size rolling stock used on the Nara Line began to be introduced on the Kyoto Line.
  737. From this day the words inside my hat will vanish with the dew of tears
  738. From this description it can be guessed that kicking techniques were also used in sumai, which is different from Ozumo (grand sumo tournament), Shinzumo (new sumo wrestling), and so on in the present age.
  739. From this description, it can be known that during the Hotoku era (February 1449 to January 1453), the right to judge criminal cases had already been transferred to 'Yoda sanpo' (an autonomous local office autonomously set up by the people in three districts of Yamada, Ise Province in the early 15th century) from 'Saishuke' (the chief Shinto priest family belonging to Ise-jingu Shrine)
  740. From this description, it can be said that the year of death of the Emperor Yuryaku was later than that shown in the Kojiki and the Nihon Shoki, although no envoy was dispatched to Liang in 502.
  741. From this description, it is clear that the power of the Unno clan was expanding from Shinano to the western part of Joshu in the generation of Yukiuji.
  742. From this description, we can see that the Emishi/Ezo (northerners and northeasterners) were already living there at that time, and their subjugation was being undertaken.
  743. From this event, the small waterfall was called 'Narutaki' and the village began to be called as 'Narutaki no Sato' (the village of Narutaki).
  744. From this fact, after Nyoshin's death, Kakunyo regarded him the second chief priest of Hongan-ji Temple.
  745. From this fact, ancient Japan is considered to have formed an integral cultural sphere including southeastern Asia and southern China, which viewpoint is claimed now by "Shoyojurin-bunkaron" (a theory of cultural sphere marked by laurel forests) and others.
  746. From this fact, it is believed that the king of the Yamato Dynasty needed to have a family name in order to form a Sakuho relationship with Sung (Southern Dynasty).
  747. From this fact, it is pointed out the there is a possibility that the birth of the books had something to do with prizes given by Imperial Court to shrines and temples for their prayers.
  748. From this fact, there are some opinions establishing the title of Emperor at the beginning of the 7th century.
  749. From this fact, utagaki is believed to have originally been a culture of farmers of swidden agriculture in mountainous terrains.
  750. From this fact, we can learn that pufferfish had been eaten since ancient times.
  751. From this fact, we can see an aspect of his austere nature concerning ceremonial and ritual events.
  752. From this incident the authority of the Emperor was restored, but at first, the bakufu tried to stop the criticism from anti-bakufu forces by carrying out Kobu-gattai (reconciliation between the Imperial Court and the shogunate).
  753. From this it can be calculated that the time difference between dawn and sunset is 2 minutes 20 seconds.
  754. From this meaning, it came to mean the exorcisation and purification as a Shinto ritual.
  755. From this moment, the bureau was put out of control of Communication Minister and put under the direct control of the Cabinet with new position of president set up.
  756. From this performance, this song was used only when Takenojo ICHIMURA IV changed to Uzaemon ICHIMURA VIII had impersonated Sukeroku at the Ichimura-Za the proprietor of which was Uzaemon ICHIMURA VIII.
  757. From this period the terms "Ifu" or "Fushu" started to be recorded instead of "Emishi."
  758. From this period to the Kamakura period, mainly one-on-one battles by warriors, bows, swords, nagamaki, naginata (a long pole with a sharp curving sword), and yoroidoshi (dagger like thrusting blade for use against an armored opponent) were used in the battle.
  759. From this period, he desired to live as a professional writer and successively published works including 'Rondonto' and 'Bocchan' and built up a presence as a popular novelist.
  760. From this period, the position of the Fushu was no longer perceived as special and thus no longer recorded in history.
  761. From this perspective, Kyoogokoku-ji can be called the official name of the modern religious corporation.
  762. From this perspective, Sadanji was superb in playing the role of Gengobei.
  763. From this perspective, a densely-populated zone formed in an industrial area being specified as a 'city'is something that is seen world-over.
  764. From this perspective, he is also known as the first Sengoku daimyo (as opposed to a Shugo daimyo).
  765. From this platform, which is reserved for getting off trains, one reaches the ticket gate (the right-hand side in the above photograph) by an upward slope and descending stairs, but there is no passage to the ticket gate used all year round (center in the above picture).
  766. From this point forward, Toyokumono no kami never appears in any stories of Kojiki and Nihonshoki.
  767. From this point in time Daiei operated as a purely private company, a rare case among the 'government-integrated companies' that were dissolved after Japan's defeat.
  768. From this point of view, Jodo is the land of Buddha.
  769. From this point of view, Wa has been a highly emotional and/or political concept throughout the history of the 20th century.
  770. From this point of view, the Sanze-isshin Law can be said to be the law to complement loopholes of the Ritsuryo codes.
  771. From this point of view, while Kojima kept the independence of judicature from the outside, he violated the principle of the independent judgment of the judges.
  772. From this point on it was known as Miyagi.
  773. From this point on until the end of the 7th century, kokushi were placed throughout the country following the establishment of the ryoseikoku system.
  774. From this point on, Lady Aoi was afflicted by a vengeful spirit and became sick and bedridden.
  775. From this point on, Tokyo was the base from where the emperor engaged in activities.
  776. From this point on, refer to the article of the Tottori Domain.
  777. From this point onwards he went by the name Joe, and even after he returned to Japan years later, he wrote his name with either the characters "譲" or "襄," both of which can be pronounced "Joe."
  778. From this point onwards, sokyoku developed independently from shamisen music.
  779. From this point onwards, the military color of the Taira clan administration became more prominent.
  780. From this point onwards, the number of Hokumen no Bushi grew quickly and it was said that the number of troops sent to defend the Kamo Kawara from the monks of Enryaku-ji Temple in 1118 numbered 'around 1,000 or so' ("Chuyuki" (Diary of a court official)).
  781. From this point, it becomes clear that Musuhi can also be defined as a symbol of the continuity of life in that a host of lives are produced even after death.
  782. From this point, it is doubtful whether the gossip of 'Sessho Kanpaku' was his real image or not.
  783. From this point, it is thought that makurakotoba became five-syllable phrases under the influence of the formalization of Misohitomoji (thirty-one characters).
  784. From this point, the old road seems to have been incorporated in National Highway 425, therefore the old road is unclear except for few sections such as the section around Otsu-goe.
  785. From this reason, performing court events and ceremonies according to precedent or personnel decisions were given a greater importance in politics rather than actively carrying out policies.
  786. From this reason, the Ninomaru section cut across the road.
  787. From this relation, many of his descendants acted with the ASHIKAGA clan.
  788. From this situation, the expression "an old man's indiscretions (one should act one's age)"emerged.
  789. From this some people point out the possibility that Sekien created the byobu nozoki based on the Chinese classical literature.
  790. From this stage, he began a period of modification in which he decreased the quantity of water supplied and eventually filled in the channel leading out of the pond.
  791. From this station to Mukomachi Station, the line runs through Minami Ward of Kyoto City, Nishikyo Ward, Minami Ward again, and Muko City.
  792. From this string of actions, it is easy to presume that Gosaga wanted Kameyama and his descendants as his successors, but Gosaga died in 1272 without clarifying his wishes (aged 53).
  793. From this the term "tsubazeriai" came to be used in kendo.
  794. From this time forward, Kyoto jugo-masu was considered the official masu.
  795. From this time on he called himself 'Ukon no taifu (Lieutenant of the Right Division of Inner Palace Guards) Tadamasa'.
  796. From this time on, FUSE Ason Miushi became the head of the Abe clan, and his family name was also represented as Abe.
  797. From this time on, during the time from the Mid-Heian period up to the Mid-Edo period, the document was respected as the oldest historical text, more so than the "Kojiki" (The Records of Ancient Matters) or the "Nihonshoki" (Chronicles of Japan).
  798. From this time to the period of the bubble economy, wine had steadily deprived the share of sake.
  799. From this time, Kanamori family served Kaga Domain in Kanazawa, and controlled over the land worth 1,700 koku (approximately 306,000 liters of crop yields).
  800. From this time, he started to call himself Ippen and added 'Ketsujo Ojo (certain birth in the Pure Land)/Rokujumannin (6 hundred thousand people)' on the invocation charms.
  801. From this time, the Oshu Kira clan formally renamed themselves to the Maita clan.
  802. From this time, the brothers, Yoshiie and Yoshitsuna, closely attended the Emperor.
  803. From this type of kosode, the sodehaba (sleeve size) began to be tailored wider like today's kimono (before the Keicho era, shoulder width of the kosode was tailored larger and sodehaba was only a half of a shoulder width).
  804. From this viewpoint, the Edo period of Japan is sometimes considered to be the 'age of cities.'
  805. From this viewpoint, the conclusion was that it is appropriate to leave the levels as they were.
  806. From this, Eishi HINO, who was the legal wife of Yoshimochi, consulted her family member Yoshisuke HINO (the legal son of Shigemitsu) and made the younger sister of Yoshisuke, Muneko, marry him as his legal wife.
  807. From this, Nichiren concluded that Shingon Buddhism was a threat to the existence of the nation, families and individuals, since it prevented the growth of healthy young boys.
  808. From this, Shigeru MIZUKI, a yokai (apparitions, spirits, ghosts, spooks and monsters) cartoonist, suggests that the real figure of this ubagabi was possibly a bird.
  809. From this, `Manari INO' is considered to be a member of the imperial family of the Kyushu dynasty.
  810. From this, he became aware of the concept of Sonno Joi (slogan advocating reverence for the Emperor and the expulsion of foreigners) and formed a plan to take over Takasaki-jo Castle and fire Yokohama to topple the Bakufu (Japanese feudal government headed by a shogun).
  811. From this, he was called seisei shogun no miya (Imperial Prince).
  812. From this, in the areas further south, danjiri was created in a form that was different from the conventional form, and according to one view, this type of danjiri is called shimo danjiri as opposed to the traditional form which is called kami danjiri.
  813. From this, it can be also called 'Tomo bakufu.'
  814. From this, it can be assumed that Teizo left the Shinsengumi at that time.
  815. From this, it can be assumed that a part of the Wa started using characters during the first century.
  816. From this, it can be said that `Emperor Chugu,' who didn't appear in the official history of Yamato kingship, existed and Emperor Chugu was an emperor of the Kyushu dynasty, too.
  817. From this, it can be seen that Sukehira's family had the sufficiently high Kakaku (family status) to be allowed to settle the matter of taxes in exchange for donation
  818. From this, it can be understood that he did not look at Dobunkan as a mere training institute for bringing up interpreters but as a bases for making international law widely understood (Sato 1996).
  819. From this, it is apparent that he was around 30 years old and had at least three sons in circa 1447, but there are few historical materials other than these facts, and his achievements are unknown.
  820. From this, it is apparent the that Yorimori made efforts to avoid generating friction among family members.
  821. From this, it is assumed that he approached Bifukumonin.
  822. From this, it is believed her authority was on a par with the Gobugyo council of five elders established later by Hideyoshi.
  823. From this, it is believed that Ito koku is the destination of gishi, and jo koku was very close to Ito koku (Itoshima County, Fukuoka Province).
  824. From this, it is considered that he had already served Yoritomo at that time.
  825. From this, it is estimated that various tools were built from the time when this settlement was formed and the settlement provided the tools to the surrounding areas.
  826. From this, it is presumed that each of the Junishi figures was drawn in the same color as one of Shijin to which it belongs.
  827. From this, it is presumed that the first five volumes and the last two volumes have different backgrounds; this should be taken into consideration in dealing with them.
  828. From this, it is said to mean a paradise of eternal youth and immortality.
  829. From this, researchers of the first generation born after World War II focused greatly on multilayered combination relationships between manor lords and 'bushidan' as well as the growth of social and district economics mediated by the estate that led to it.
  830. From this, some analysts say that it was after the Battle of Uedahara that Shingen's reign was established.
  831. From this, the Maitreya statue was enshrined when the monks of Kashiaw-dera temple prayed in April, 666 that `Emperor Chigu,' who became ill, would get well.
  832. From this, the following view was generated: the Takeda side enclosed the Uesugi's forces that had set up their military base on Saijo-yama Mountain and employed the starving strategy, and for this, the entire Uesugi's forces rushed to attack the main military base of the Takeda forces to escape from the difficult situation.
  833. From this, the founder of the temple was said to be Doson.
  834. From this, the medicine was named 'Tochinko' by the Emperor.
  835. From this, there came a theory that the statement in "Suishu" (the Book of the Sui Dynasty), 'Its national boarders are five month from east to west and three months from south to north by a ship, surrounded by the sea,' is based on information of Honsyu brought by Yamato.
  836. From this, to transfer (転: ten) the creed (法輪: horin) is referred to as tenporin in Buddhism, and, particularly, an event in which Buddha taught the creed to his five ex-ascetic fellows in Sarnath for the first time is referred to as shotenporin.
  837. From this, we can suppose that the envoys from the Sui Dynasty took the route via Hase-gawa River by boat, got off at Tsubaichi, got a welcome there and went to Oharida Palace in Asuka.
  838. From those described above, it can be considered that this document was complete in the era of Emperor Suzaku, but there are also other theories insisting that it was complete in the era of 901 - 923 or in the era of Emperor Murakami.
  839. From those described above, it could be roughly said that the range of eligibility for the land supply is larger in Japan, but the size of the land area supplied was smaller in Japan.
  840. From those stated above, the Ministry of the Environment decided to restrict the entry to the mountain in Nishiodai district.
  841. From three p.m. to two a.m., regular vehicles (including bicycles) are forbidden to go into the street between the Kibune entrance and Kurama spring/Momoiwakare in order to control traffic.
  842. From time to time, Yamatoji Rapid Service waits for the passing of trains on the Nara Line at this station.
  843. From towards the end of the same year, he invaded into Totomi Province which was a territory of the Imagawa clan, and attacked Hamamatsu-jo Castle and made it surrender.
  844. From toy to art craft
  845. From various districts, many people came to Nara for the ceremony held at Todai-ji Temple, where a wide variety of treasures stored in Shoso-in Treasure Repository were displayed.
  846. From war chronicles: during the period of Tsunehisa in hiding
  847. From what is known to date, he was the tallest man among the successive shoguns.
  848. From what was found about the remains and the land shape of the site, this temple probably had a similar arrangement of buildings to that of Shitenno-ji Temple which has Chumon, a tower, Kondo (a main hall), and Kodo Hall (a lecture hall) arranged in a straight line.
  849. From what were excavated from there, we can get some knowledge about what were buried in tumuli in Nara Prefecture in the early kofun period
  850. From when judo (especially, the modern judo) and aikido emerged and became popular nationwide, the jujutsu handed down from its origin began to be called 'koryu jujutsu' to make a distinction between itself and the two.
  851. From when the Siege of Osaka occurred, she was ill with depression caused by stress, and was suffering from headaches and strong pain in her breasts.
  852. From which status or rank may be called sho has not been defined.
  853. From wine by individual winemakers called vigneron to one by large manufacturers with efforts, it is open to compete with quality improvement of purely domestic wines.
  854. From within Kyoto City to the front of Kurama Temple.
  855. From within the Seiyu Party, criticism arose against Ito's autocratic political style as a president and in the following year, Aritomo YAMAGATA, who disliked party government, nominated Ito for Chairman of the Privy Council (Japan) to unseat him from the presidency of the party.
  856. From wooden barrel to enamelware
  857. From 7:00 a.m. to 1:00 a.m, a total of fifty-six rakugo performances (of which one was kodan storytelling) were broadcast live.
  858. From: "collection of entrance examination questions for imperial universities" appendix, published in 1925 by Hokushin Shoin
  859. Front Gate
  860. Front Gate (Important Cultural Property)
  861. Front garden: Hiraniwa Garden, in which large lantern with a height of 5 meters, a statue of yokozuna (sumo grand champion), and the like are arranged.
  862. Front gate
  863. Front gate (Important Cultural Property)
  864. Front gate (south gate)
  865. Front gate of Gokonomiya-jinja Shrine [Gokogu Monzen-cho, Fushimi Ward, Kyoto City]
  866. Front gate of Junmyo-ji Temple (municipal cultural property)
  867. Front gate of Ryoginan Temple
  868. Front gate of former Jofuku-ji Temple (municipal cultural property)
  869. Front gate party
  870. Front gate: A single bay Yakuimon gate constructed in 1700 at the same time as the main hall.
  871. Front gate: restored at the beginning of Edo period; four-legged gate
  872. Front matter
  873. Front matter and back matter
  874. Front middle door (2): Jobon Josho-zu
  875. Front northern door (2): Jobon Chusho-zu
  876. Front of the wall behind the principal image (1): Image unclear (a likely theory claims it to depict Amitabha holding a service for the souls of the dead).
  877. Front shrine (1820)
  878. Front shrine (warihaiden) - Important cultural property of Japan
  879. Front side strings tied up on the head were called ageo (literally, "upper strings"), and back side strings tied on the back of the head were called ei (crown strings).
  880. Front southern door (2): Jobon Gesho-zu
  881. Front square part - width 182m, height 16.0m
  882. Front-row seats are arranged on almost the same level as the field and there is no fence between the seats and the field.
  883. Frontier Orbitals and Reaction Paths (1997, World Scientific Publishing Company)
  884. Frontier military aristocracy
  885. Frostbite
  886. Frostbite occurred from the wet parts, depriving them of temperature and power, and causing them to freeze to death.
  887. Frozen Udon noodles are spreading widely for convenience and comparatively good eating quality.
  888. Frozen food
  889. Frozen hoshi-imo can be preserved for a long period.
  890. Frozen kanten is to be exposed to sunlight on the next morning in order to melt the ice portion into water and let the water dribble out.
  891. Frozen meals and the others
  892. Frozen meals, quick-frozen okonomiyaki are sold by food manufacturers, sauce manufacturers and famous okonomiyaki shops.
  893. Frozen noodles/frozen soba
  894. Frozen springs begin to stir under the ground (in China).
  895. Frozen sweet
  896. Frozen sweets in a cup or in the form of ice-lolly with this combination are also sold.
  897. Frugal Person
  898. Fruit
  899. Fruit (Dried Fruit)
  900. Fruit Mitsumame: Mitsumame with sliced fruit.
  901. Fruit anmitsu: anmitsu topped with chopped fruits (such as kiwi fruit, cherry, pineapple, and mandarin orange).
  902. Fruit juice
  903. Fruit, like canned mandarin oranges and pineapple, are used and red beans used as a topping and condensed milk is poured over this.
  904. Fruits
  905. Fruits and vegetables
  906. Fruits of the Yabai line are small in size but the edible species of the Bungo line (also called the Higo line) have become larger through crossbreeding with the apricot.
  907. Frustrated, his wife ran away from him, saying that she would go back to her parents' country.
  908. Fry (fried Ise ebi)
  909. Fry beaten eggs in a frying pan until half cooked and put some chicken fried rice in the middle of the fried eggs.
  910. Fry the oyster in the preheated fryer at about 160 to 170 degrees Celsius.
  911. Frying
  912. Frying is the most prevailing cooking method of prawns at present, and it should be noted that Japan became the largest importer of prawns in the world due to the spread of the fried prawns.
  913. Fu
  914. Fu (Prefectures, equivalent to ken in rank, established in important areas, such as Tokyo, Osaka and Kyoto)
  915. Fu (bread-like pieces of wheat gluten)
  916. Fu (breadlike pieces of wheat gluten)
  917. Fu (dried bread-like pieces of wheat gluten):
  918. Fu (符)
  919. Fu Han Ken-sei (Fu, Han and Ken System): Immediately after the Meiji Restoration, the land controlled by Kyoto Shoshidai (the Bakufu-appointed governors of Kyoto), Chatelaines and Bugyo (Shogunate administrators), which were part of Bakufu-ruled lands, were reformed as 'Fu.'
  920. Fu and Ken had their own prefectural assemblies, Fukai and Kenkai.
  921. Fu are also used in the Buddhist cuisine (in both Japan and China) and as ingredients for meat-substitute products for vegetarians in North America and Europe who do not eat meat for health or religious reasons.
  922. Fu are available in various forms including the chewy nama-fu (fresh gluten cakes), the crisp yaki-fu (toasted gluten cakes) and age-fu (deep-fat fried gluten cakes) used in Chinese cooking.
  923. Fu is an official document used by government officials in the upper grade to give a command to those in the lower grade under the ritsuryo system.
  924. Fu nori (cloth nori)' and 'ao nori (blue nori)' are, on the other hand, used as furikake for okonomiyaki (Japanese-style pizza) or osuimono (soup) and so on, as well as onigiri or furikake.
  925. Fu of various shapes
  926. Fu or Kannagi (Female Spiritual Medium)
  927. Fu-Rin-Ka-Zan
  928. Fu-Rin-Ka-Zan (as fast as the wind, as quiet as the forest, as daring as fire, and as immovable as the mountain)
  929. Fu-Rin-Ka-Zan (the movie)
  930. Fu-cho: "fu" is a document from higher to lower officials.
  931. Fu-han-ken sanchisei (fu-han-ken tripartite governance system)
  932. Fu-han-sanchisei is a local administration system established in the first year of the Meiji Era.
  933. Fu-manju
  934. Fubuki tea caddy
  935. Fubutsushi (a poetic expression for certain events or things)
  936. Fubutsushi also commonly ranges from things found nationwide to things in a limited region such as festivals and is used to express the coming of a season and seasonal turning points.
  937. Fubutsushi covers a wide range of things and differs from words restricted as kigo (a season word) for haiku (Japanese seventeen-syllable poem) in that Fubutsushi refers to things with which a season in Japan appeals to the mind of our modern people.
  938. Fubutsushi means events or things unique to a season--natural phenomena, tastes, living things, and street vendors-- that characterize the season in people's mind.
  939. Fucha Ryori
  940. Fucha ryori cuisine was enjoyed not only by monks at temples of the Obaku sect, but also by civilians, especially intellectual people, and was served at restaurants as a means of savoring exoticism, rather than Shojin ryori.
  941. Fucha ryori cuisine was imported from China, although the cooking techniques of Chinese cuisine was Japanized, and food such as Kenchin-jiru soup, Noppei-jiru soup and simmered, sauted or fried food using powdered arrowroot became prevalent.
  942. Fucha ryori includes many Chinese-style dishes such as sauteed vegetables called 'unpen,' sesame tofu, and 'fake' dishes (broiled yam which looks like broiled eel).
  943. Fucha ryori is Japanese vegetarian cuisine introduced from China in the early Edo period.
  944. Fucha ryori was widely enjoyed as an exotic tasting dish, and spread among cultured and ordinary people at restaurants rather than being limited to temples of the Obaku sect.
  945. Fucha' means 'to spread tea widely,' and fucha ryori contributed to the popularity of drinking green tea.
  946. Fucheng XUE, who worked actively as a diplomat proposed to hand out "Bankoku Koho" to local officials at large insisting that local laws of China was outside of the international law system and this would make disadvantages.
  947. Fuchi, a Chinese traditional fortune-telling to ask spirits about God's will, is a kind of automatic writing.
  948. Fuchi-jinja Shrine (Nagasaki City)
  949. Fuchibugyo (magistrate with stipend) and Chugosho (the lowest rank of samurai) with a stiped of 20 koku for five people (second generation).
  950. Fuchibugyo (magistrate with stipend) and Edo Jofu, with a stipend of 20 koku for five people (second generation).
  951. Fuchin
  952. Fuchin is a weight put on the tip of a roller of kakejiku (hanging scroll).
  953. Fuchu (provincial cities which consist of local governments as the core of the city)
  954. Fuchu City Kyodo no Mori Museum, Baien (Japanese plum garden)
  955. Fuchu Court: Kyoto Prefecture: Unknown
  956. Fuchu Prefecture: established on September 4 (old lunar calendar) in 1868 -> abolished and incorporated to Kai-fu on October 28 (old lunar calendar) in 1868.
  957. Fuchu Station - Kasamatsu Station
  958. Fuchu Station can be reached by bus or sightseeing boat, operated by the Tango Kairiku Kotsu Co., Ltd., from Amanohashidate Station on the Miyazu Line of the Kitakinki Tango Railway.
  959. Fuchu is another name for kokufu, an urban area established around its local government office (kokuga) in the ryoseikoku (province).
  960. Fuchu' is produced in various locations in China including Kanan Province where it is known as Changge fuzhu (the yuba of Changge City), Hunan Province where it is known as Yongxing fuzhu (the yuba of Yongxing Prefecture) and the Municipality of Guangxi Zhuangzu where it is known as Guilin fuzhu (the yuba of Guilin City).
  961. Fuchu, Aki Province (Fuchu-cho, Aki-gun, Hiroshima Prefecture [Hiroshima Prefecture]).
  962. Fuchu, Bingo Province (Fuchu City, Hiroshima Prefecture [Hiroshima Prefecture]).
  963. Fuchu, Echigo Province (Joetsu City, Niigata Prefecture).
  964. Fuchu, Hitachi Province (or Jofu for short) (the old name of Ishioka City)
  965. Fuchu, Kai Province (Kofu City)
  966. Fuchu, Musashi Province (Fuchu City, Tokyo Metropolis [Tokyo Metropolis]).
  967. Fuchu, Nagato Province (Chofu for short, a suburb of Shimomoseki City).
  968. Fuchu, Shinano Province (or Shinpu for short) (the old name of Matsumoto City)
  969. Fuchu, Suo Province (Hofu City)
  970. Fuchu, Suruga Province (or Sunpu for short) (the old name of Shizuoka City)
  971. Fuchu, Tsushima Province (an old name of Izuhara-machi), example: Tsushima Fuchu Domain.
  972. Fuchu-juku stage was the biggest city among 53 stages of Tokaido.
  973. Fuco-oligosaccharide
  974. Fucoidan - Fucose
  975. Fucosterol
  976. Fuda-ihai is an ihai inscribed (or engraved) with the posthumous Buddhist name(s) of one person or more such as husband and wife on the surface (the name of the person on ihai is inscribed in vermilion when he/she is still alive).
  977. Fudai Daimyo
  978. Fudai Daimyo (hereditary feudal lord), with Kokudaka being 60,000 koku.
  979. Fudai Daimyo with 40,000 koku (1615-1617)
  980. Fudai daimyo (a daimyo in hereditary vassal to the Tokugawa family)
  981. Fudai daimyo (a daimyo in hereditary vassal to the Tokugawa family): 12,500 koku - 8,300 koku - 10,000 koku
  982. Fudai daimyo had a strong vassal relationship with their master, so they were often reproached if they switched allegiance to a new master in the event of their master losing power.
  983. Fudai daimyo were a class of daimyo (Japanese feudal lords) in the Edo period defined according to their ancestry.
  984. Fudai daimyo were the daimyo, whom the TOKUGAWA clan had promoted from among the TOKUGAWA vassals at the service from before the Battle of Sekigahara (Sekigahara no Kassen).
  985. Fudai daimyo were the daimyo, whom the TOKUGAWA clan had promoted, except shinpan (TOKUGAWA's blood relatives), tozama daimyo and their branch domains (branch families).
  986. Fudai daimyo were those who were eligible for a key post of the shogunate.
  987. Fudai daimyo, who had been serving the Tokugawa clan before the Battle of Sekigahara.
  988. Fudai genin (low-ranked people in the hereditary succession)
  989. Fudai genin were called Keho, Monya, Niwako and Uchibyakusho depending on region.
  990. Fudai were the descendents of Gokenin who had served the Shogun family as police from when the Edo bakufu (shogunate) was founded by Ieyasu TOKUGAWA until the fourth shogun, Ietsuna TOKUGAWA.
  991. Fudai who had a long and distinguished family history were called 'fudaiseki,' and they had their own seats within Edo-jo Castle.
  992. Fudai with 20,000 koku (1617-1619)
  993. Fudai with 20,000 koku (1619-1635)
  994. Fudai with 36,000 koku (1640-1649)
  995. Fudai with 36,000 koku (1649-1871)
  996. Fudai with 40,000 koku (1605-1615)
  997. Fudai with 50,000 koku (1635-1640)
  998. Fudai, as from December, 1684 - the Mizutani clan (concurrently appointed so as the Akita, Arima and Soma clans of jun-fudai)
  999. Fudai, in and after the Kyoho era - the Kano clan
  1000. Fudai, in and after the era of Tsunayoshi TOKUGAWA - the Honjo clan


84001 ~ 85000

Previous Page    Next page
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 

オンラインWikipedia日英京都関連文書対訳コーパス(英和)
鍋田辞書
オンライン英語辞書