; オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

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  1. Characters in The Tale of Genji
  2. Characters in the Tale of Genji
  3. Characters of Document No. 16
  4. Characters of the story vary more or less depending on the version, whether it is rakugo or kabuki, and depending on the performer.
  5. Characters only known by their name
  6. Characters that appear in the book included ordinary people, bureaucrats, nobles, the Imperial family as well as monks of various classes from celebrated high priests to penniless vagrant monks.
  7. Characters that represent one mora in each
  8. Characters that represent one mora in two
  9. Characters that represent three morae in each
  10. Characters that represent two morae in each
  11. Characters that represent two morae in three
  12. Characters were initially created for actual use, but the method to express aesthetically was created with the advancement in culture.
  13. Charcoal lasts longer when it is red hot than when it is ablaze.
  14. Charcoal temae and kaiseki is usually simplified, and often the examination of utensils are abbreviated as well.
  15. Charcoal was precious compared with wood, which could be obtained without cost in mountains.
  16. Chare of Korea
  17. Charge
  18. Charge of War Crimes
  19. Chargers
  20. Charges and others
  21. Chari
  22. Charity heart (kind graceful heart)
  23. Charles Alfred Chastel de BOINVILLE (French)
  24. Charles Assheton Whately POWNALL (British)
  25. Charles Baudelaire wrote a letter in 1861
  26. Charles CHAPLIN visited Gifu twice, in 1936 and in 1961, to watch ukai.
  27. Charles Chaplin visited Japan around this time.
  28. Charles LEROUX (French)
  29. Charles LINDBERG: 1931, American pilot
  30. Charles University in Prague
  31. Charles de MONTBLANC (French)
  32. Charles de Montblanc
  33. Charles. S. Eby
  34. Charms inscribed with various patterns and magic words that were supposed to be used by Onmyoji.
  35. Charter Oath after the World War Ⅱ
  36. Charter Oath in the system of the Constitution of 1868
  37. Charter Oath of Five Articles
  38. Charter Oath of Five Articles was basic policy of the Meiji government represented to Kugyo (court nobles) and lords by the Emperor Meiji (15 years old at that time) on April 6, 1868.
  39. Charter Oath was declared by Daijokan nittshi (official publication of the Great Council of State) to the public.
  40. Charter Oath was positioned as the starting point to realize constitutional government.
  41. Charter system fare
  42. Chartered Building, Shinko Building, Mitsui O.S.K. Lines Building, Coast Building
  43. Chartres City (France) - friendship city signing on April 22, 1989
  44. Charyo (scoops for green tea leaves)
  45. Charyo is a type of utensil used in Senchado (Japanese tea ceremony using Sencha [brewed green tea]).
  46. Charyo is designed by Baisao whose motto was simplicity and honorable poverty therefore it is believed that charyo was a simple utensil of bamboo that was divided two or three times in appropriate size.
  47. Chasaji (tea spoon) is a similar utensil as charyo.
  48. Chased by Kazumasu TAKIGAWA's pursuer with no place to run to, Katsuyori's party headed to Tenmoku-zan Mountain, a place remembered in connection with the Takeda clan.
  49. Chased by Masakado troops, he was attacked at the neighborhood of Shinano Kokubun-ji Temple in Chiisagata-gun, Shinano Province, which was under the control of Masakado, but he managed to escape.
  50. Chasen (a bamboo tea whisk)
  51. Chasen Zake (literally, tea whisk sake) Act: The triplets and their wives gathered to celebrate their father who turned 70 years old, and changed his name to Shiratayu.
  52. Chasen is one of the tea utensils used for preparing powdered green tea in the Japanese tea ceremony.
  53. Chasen kazari
  54. Chasen kazari (茶筅飾 or 茶筅荘) is a procedure for when either chaire, chawan, chashaku, or mizusashi to be used is of meibutu or has a history.
  55. Chasen kazari originated when chawan was laid under chaire to treat it with respect, which is thought to have a very old origin.
  56. Chasen kuyo (memorial service for used chasen)
  57. Chasen mage (chasen-shaped topknot) - a hair style where one's backside hair is tied into a short ponytail on the top of the head.
  58. Chasen with red string is typically used for celebrations of longevity, and among them one having the knot on its upper part is used for kanreki (celebration of one's 60th birthday) and koki (cerebration of one's 70th birthday) and one without a knot is used for kiju (cerebration of one's 77th birthday) and beiju (celebration of one's 88th birthday).
  59. Chasen-mage
  60. Chasen-mage (For Men)
  61. Chasen-mage (For women)
  62. Chasen-mage is a hairstyle which looks like a tea whisk.
  63. Chasenmage (Azuchi-Momoyama Period; Worn by busho [Japanese military commanders])
  64. Chasenmage (a hairstyle like a tea whisk) (From early to late Edo Periods; Worn by the widows of the daimyo families)
  65. Chasenmage (for men): This hairstyle became popular in Azuchi-Momoyama Period.
  66. Chasenmage (for women): a hairstyle mainly for the widows of the daimyo and samurai families
  67. Chasentoshi
  68. Chasentoshi after making the tea, on the other hand, is intended to rise a tea bowl and chasen at the same time in either hot or cold water.
  69. Chasentoshi refers to a series of movements where hot or cold water is poured in a tea bowl, and the bristles of chasen are swayed in it and moved in and out of it, before and after making the tea.
  70. Chashaku (bamboo tea spoon for making Japanese tea)
  71. Chashaku (bamboo tea spoon for making tea) is also used in Chinese tea depending on type of the tea.
  72. Chashaku (tea scoop) is one of the tea ceremony utensils used for brewing tea (particularly, maccha, or green powdered tea).
  73. Chashaku is put on the right side of the chakin on the lid.
  74. Chashitsu (tea ceremony room) of Konchi-in Temple [Nanzenji-fukuchi-cho, Sakyo Ward, Kyoto City]
  75. Chashitsu (tea room)
  76. Chashitsu (tea-ceremony room)
  77. Chashitsu Taian (a National Treasure), which is said to have been created by SEN no Rikyu, expresses the spirit of Wabi-cha.
  78. Chashitsu are often built in imitation of a highly valued Chashitsu, a practice which is called 'utsushi,' or imitation.
  79. Chashitsu of Jukoin Temple [Murasakino Daitokuji-cho, Kita Ward, Kyoto City]
  80. Chashitsu of Saioin Temple [Kurodani-cho, Sakyo Ward, Kyoto City]
  81. Chashitsu used to be built in a Japanese garden usually with a pathway to it, but today they are built in various places: at hotels, in civic halls, and at the corner of some commercial buildings.
  82. Chasi (tea masters) are also called "otsume (packers)," because they were originally engaged in packing tea leaves in tea canisters for shipment.
  83. Chasi (the Ainu word meaning fort, fence, barrier, etc.) in Hokkaido correspond to castles.
  84. Chasing the Emishi/Ezo army, the Imperial army entered Subuse village, where they had intended to meet the front force of the Imperial army stationed on the west side of the river, which, however, had been blocked by the Emishi/Ezo army and had failed to cross the river.
  85. Chasing the enemy commander, Shigemori, Yoshihira ran seven to eight times between a tachibana tree at the right side and cherry tree at the left side of the main palace of the Heian Imperial Court.
  86. Chasing the troop, the government army seized Mt. Ozeki, Mt. Kunimi, and ignition points in the battle front of Kukino.
  87. Chassepot rifle
  88. Chataku (tea bowl saucer)
  89. Chataku (teacup saucer)
  90. Chataku for Chinese tea
  91. Chataku for Sencha often have a concavity matched to kodai (the base section of a teacup) of tea bowl, but majority of chataku for Chinese tea has a simple shape of small plate or tray.
  92. Chataku in Senchado (Japanese tea ceremony using Sencha [brewed green tea])
  93. Chataku is a tea bowl saucer.
  94. Chataku is also called in various names such as 'takushi,' 'chadai,' 'chatakushi' and 'nokei,' depending on schools.
  95. Chatelaine Lobby Lounge
  96. Chateraise Co., Ltd.
  97. Chatham College (U.S.A.)
  98. Chatsubo (Tea leaf jar) journey
  99. Chatsubo (tea urn)
  100. Chatsubo (tea urn) in sencha-do, also called Chashinko, Chaire (tea container)
  101. Chatsubo is an earthenware jar (tea leaf jar), that is used to store the tencha (leaf tea), non-powdered green tea before mortared by stone mill.
  102. Chau accepted their suggestions, and encouraged young Vietnamese to go to Japan to study.
  103. Chau also went to Japan himself and made every effort to further the independence movement, devoting his life to it.
  104. Chau fled to the city of Shanghai after being deported from Japan, and in 1912, after the Xinhai Revolution (Chinese Revolution), he established "Kofukukai" (Quang Phuc Hoi [Vietnamese for Vietnam Restoration Society]) in Guangdong Province and began working toward the liberation of Vietnam from French colonial rule by force.
  105. Chauvet Cave: Ard?che, France
  106. Chawan
  107. Chawan (tea bowl), or Myowan
  108. Chawan and chashaku were not supposed to be displayed in tokonoma originally.
  109. Chawan as a utensil for used for tea ceremonies
  110. Chawan is equivalent to a cup in Europe.
  111. Chawan originally referred to a porcelain bowl made for drinking tea.
  112. Chawan which contains chaire wrapped in shifuku (drawstring bag) is placed at the front of mizusashi.
  113. Chawan-mushi (steamed egg hotchpotch)
  114. Chawan-mushi in Aomori Prefecture or a part of Hokkaido has chestnuts stewed in syrup in it.
  115. Chawan-mushi is one of the Japanese cuisines.
  116. Chawan-mushi is served cooled with chilled dashi broth soup over it in summer and it is served hot in winter.
  117. Chawan-zaka Slope
  118. Chawans are treated as works of art and artifacts, many of which have the artist's name printed on them and some of which have been given individual names.
  119. Chawanshi (teacup maker)
  120. Chawanzaka slope, etc.
  121. Chaya (tea house): Mizujaya (public teahouse), shibai jaya (tea house in a theater, sumo-jaya (sumo teahouse), and machiai-jaya (establishments with rooms for rent for a short time where visitors and geisha could amuse themselves)
  122. Chaya (teahouses)
  123. Chaya,' or teahouses were common from the middle ages through to recent times as a type of rest area in Japan.
  124. Chaya-zome and tsutsugaki use techniques similar to yuzen.
  125. Chaya-zome was dyed for summer costumes for high-ranked women living in O-oku (the inner halls of Edo Castle where the wife of the Shogun and her servants reside).
  126. Chayama Station (Kyoto Prefecture)
  127. Chayama Station (Kyoto Prefecture) - Ichijoji Station - Shugakuin Station
  128. Chayama Station has two separate platforms that face each other with two sets of tracks running between.
  129. Chayama Station, located in Sakyo Ward, Kyoto City, is a stop on the Eizan Main Line, which is operated by Eizan Electric Railway Co., Ltd. (Eiden).
  130. Chayamachi (Umeda Hankyu area: Shinbata 1-chome/Chayamachi/Kakudacho), Chayamachi Okayama Prefecture (Kurashiki City)
  131. Chayasaka (Meguro Ward, Tokyo)
  132. Chayatsuji
  133. Chayatsuji is Chaya-dyed.'
  134. Chayatsuji is a pattern for wafuku (Japanese traditional clothes).
  135. Chazan KAN
  136. Chazan KAN (February 29, 1748 - October 3, 1827) was a Confucian scholar and composer of Chinese poems, who lived during the late Edo period.
  137. Chazan, who thought that promoting the learning attitude would improve the town, studied Shushigaku (Neo-Confucianism) under Rodo NABA in Kyoto and Kohoha (a school of Chinese herbal medication) under Tokaku WADA.
  138. Chazuke (Ochazuke)
  139. Chazuke (a bowl of rice and tea)
  140. Chazuke (boiled rice with tea poured on)
  141. Chazuke (rice with tea poured over it)
  142. Chazuke and generations
  143. Chazuke and suihan
  144. Chazuke as a dietary culture
  145. Chazuke has been prepared from olden times by pouring hot water or hot tea.
  146. Chazuke is a bowl of boiled rice with tea poured over it.
  147. Chazuke is also called bubuzuke in Kyoto, and when a person visits another person's house in Kyoto, if the host says to the visitor after a while, 'Would you like to have some bubuzuke?' or serves bubuzuke, it implies the host wants the visitor to leave.
  148. Chazuke is also considered to indicate an end (to a long stay or conversation), because chazuke is usually served to finish a dinner.
  149. Chazuke is said to have been invented by employees of merchant businesses of those days who tried to finish meals as quickly as possible during short breaks from their work.
  150. Chazuke of green tea (middle grade tea) is tastier than chazuke of hot water, because green tea contains a certain amount of glutamic sodium (umami, or attractive quality) which has a unique flavor.
  151. Cheap cakes use starch from potatoes and other sources.
  152. Cheap shinobue made from synthetic resin (plastic tubes) for beginners are also available.
  153. Check
  154. Check "Michinaga, as he did with Michinaga"; it seems that one of these "Michinaga"s should be changed.
  155. Check the color over the white surface, and clarity (color criteria for sake) over the borders of white and indigo colors.
  156. Check the softness by hand in the water after an entire day and night.
  157. Checkered patterns or stone pavement patterns
  158. Checkers 'Lullaby for a broken heart'
  159. Checkpoints were established along the way in Hakone Town and Arai Town.
  160. Chemical Reactions and Electron Orbits (1976, Maruzen) ISBN 462102132X
  161. Chemically synthesized resin (whose ingredients are similar to those of adhesives) may be used in order to make up for it.
  162. Chemically, however, kurogane means only ferrous oxide (FeO), or black rust.
  163. Chemistry Education Trinity
  164. Chemistry and Materials Science
  165. Chemistry and Materials Technology
  166. Chemistry and Me (1982, Kagakudojin Publishing) ISBN 4759800883
  167. Chemulpo' (済物浦) in Japanese is pronounced as Saimoppo, and it is the old name for Incheon-Gwangyeoksi (Incheon Metropolitan City).
  168. Cheng Chatoo (Hagok) objected to the dualism of ri and ki advocated by Zhu Xi, instead preaching that ri and ki are inseparable and, extolling 'chigyo goitsu', placed a strong emphasis on practice.
  169. Cheng Shun-kung (Tei Shunko)
  170. Cheng Shun-kung (鄭舜功, Tei Shunko; dates unknown) was an adventurer during the latter half of the Ming period in China.
  171. Chengde City
  172. Chengquan, the military leader of Henghai army, surrendered all his territories in two prefectures, thereby voluntarily putting an end to the history of his domain.
  173. Cheonghaejin is current Wando District, South Cholla Province and his task was to suppress the slave trade.
  174. Cherry Blossom Front
  175. Cherry Blossom Front is a line graph illustrating the forecasted blooming dates of cherry blossoms (primarily of Someiyoshino (Prunus yedoensis)) in various locations of Japan.
  176. Cherry Blossom Front is featured in the 'forecast of cherry blossom blooming dates' issued by the Japan Meteorological Agency beginning in early March.
  177. Cherry Blossom Front used to move northward from Kyushu toward northeast approximately in ascending order of latitude values of locations.
  178. Cherry Blossom Front' is a coined term made up by the media and not an official terminology of the Japan Meteorological Agency.
  179. Cherry blossom
  180. Cherry blossom buds begin to form during the summer of the previous year and become dormant as the low ambient temperatures set in for the fall and winter.
  181. Cherry blossom in Kaizu-osaki
  182. Cherry blossom motif is often used for school badges of elementary and junior high schools and commercial high schools, and also for the crests of the police and the Self-Defense Forces and others.
  183. Cherry blossom trees grew along the neighboring street, which served as a famous photo spot along the Keishin Line.
  184. Cherry blossom viewing
  185. Cherry blossoms (near the end of March)
  186. Cherry blossoms bloom in many castles on this day.
  187. Cherry blossoms have attracted Japanese people since ancient times, by the white, rose pink, dark pink petals in the spring.
  188. Cherry blossoms in Japan
  189. Cherry blossoms in Nanatani-gawa
  190. Cherry blossoms in the center city of Tokyo (with sample trees being located on the grounds of the Yasukuni-jinja Shrine) actually came into bloom on March 20 being the earliest in the country for the year.
  191. Cherry blossoms often reach full bloom before the leaves are all out.
  192. Cherry blossoms remind me of my past with various memories.
  193. Cherry blossoms started to bloom for you, and I will also enjoy the most wonderful spring season in the world.
  194. Cherry blossoms with Hikiryo (a design considered to represent good luck, consisting of a circle and one or more parallel lines drawn inside it)
  195. Cherry leaves are stacked and salted in wooden barrels to be eaten.
  196. Cherry petals falling/water in a paddy field/stars and moon at night
  197. Cherry trees are often weakened when visitors break off twigs and branches at flower viewing parties.
  198. Cherry trees are sometimes used as lumber.
  199. Cherry trees come into bloom from early to late April, starting from the foot and proceeding to the top of the mountain.
  200. Cherry trees of Kaizu-osaki exceeded the age of kanreki (60 years old) and they lost their strength to some extent, but sakura-namiki which is proud of by inhabitants of Makino district are protected and fostered with care and is being inherited to the following generations.
  201. Cherry trees with leaves after this season are not called Hazakura.
  202. Cherry-Blossom Viewing at Yoshino: a six-panel screen; ink, color, and gold on paper
  203. Chess
  204. Chess for money, played on the streets or in parks.
  205. Chest and Diaphragm, Lungs, Heart, Artery, Vein, Portal Vein, Abdomen, Gut and Stomach, Mesentery and Chyle Vessel, and Pancreas:
  206. Chest plate, Sandalwood plate
  207. Chestnut
  208. Chestnut paste
  209. Chi', 'mi', 'hi' (spirits) are frequently appended to the Shinmei of nature kami, as in the cases of Shinmei for spirits (Kagutsuchi, Oyamatsumi, etc, in which the syllable 'tsu' means the same as the syllable 'no').
  210. Chi-ho YUN, Minister of Foreign Affairs, as of August 22, 1904
  211. Chi?o-ni?n-g?o (fried new-year cake)
  212. Chiai (meat of a fish that is dark red with blood, usually coming from the parts close to the spine) no tataki
  213. Chiaki KIRIGAMIST
  214. Chiaki YOKOI, a scholar of Japanese classical literature of the middle of the Edo period, was from the same lineage.
  215. Chiaki-Uesugi Family (Oyamada-Uesugi Family)
  216. Chiam Pa was the kingdom of Champa crammed in the corner of Southern Vietnam.
  217. Chianan Canal
  218. Chiba Gun, Shimousa Province.
  219. Chiba Medical University 0061
  220. Chiba Normal School (the faculty of liberal arts of Chiba University)
  221. Chiba Prefecture
  222. Chiba Youth Normal School (the faculty of education of Chiba University)
  223. Chiba no kunimiyatsuko
  224. Chiba no kunimiyatsuko 千葉国造 was kuninomiyatsuko (local ruling families in ancient Japan) ruled the middle south of Kazusa Province.
  225. Chiba no kunimiyatsuko.
  226. Chibikko Oni' (Oni for children)
  227. Chibuzan Tomb: The 6th century; Yamaga City, Kumamoto Prefecture
  228. Chibuzan-kofun Tumulus in Yamaga City, Kumamoto Prefecture and others are famous.
  229. Chibuzan-kofun Tumulus: Aza Seifukuji, Oaza Shiro, Yamaga City, Kumamoto Prefecture
  230. Chichibu Distillery (Chichibu City, Saitama Prefecture)
  231. Chichibu HIDAKA, a secretary to Naidaijin (minister of the center), in the position of Yuhitsu (amanuensis) for Sanetsune TOKUDAIJI, Grand Chamberlain, first found this adoption arrangement.
  232. Chichibu Incident
  233. Chichibu Okan (Highway): It was the road starting from Kumagaya-shuku on Nakasen-do Road, via Chichibu City to Kofu City in Kofu Province.
  234. Chichibu Railway Company
  235. Chichibu blue stone
  236. Chichibu no Kori, Musashi Province.
  237. Chichibu no kuni no miyatsuko (regional governor in ancient Japan)
  238. Chichibu no kuni no miyatsuko (知々夫国造) was a kuni no miyatsuko, who ruled the west part of Musashi Province.
  239. Chichibu soba (Chichibu Region, Saitama Prefecture)
  240. Chichibu yomatsuri night festival (February 3, 1979, Chichibu City, Chichibu Yatai Hozonkai [Chichibu Yatai Preservation Association])
  241. Chichibu-jinja Shrine (Chichibu City, Saitama Prefecture)
  242. Chichibunishiki Sakezukuri no Mori (Chichibunishiki forest for sake brewing) (Chichibu City, Saitama Prefecture)
  243. Chichibunomiya Imperial Prince Yasuhito (Atsunomiya Yasuhito : 1902 - 1953)
  244. Chichibunomiya: established by Imperial Prince Chichibunomiya Yasuhito, the second imperial prince of Emperor Taisho.
  245. Chichikko
  246. Chichiya Onsen-manju (Kusatsu-onsen hot springs in Gunma Prefecture)
  247. Chick
  248. Chicken
  249. Chicken Katsudon (bowl of rice topped with chicken cutlet)
  250. Chicken Nanban (fried chicken in Japanese sweet and peppery vegetable sauce)
  251. Chicken Rice
  252. Chicken and fish, such as lake smelt, Japanese horse mackerel and sardines, are also used as ingredients.
  253. Chicken broth having a strong sweetness and topped with backfat.
  254. Chicken cutlet
  255. Chicken eggs
  256. Chicken eggs boiled in hot spring water or steamed in the hot spring steam are called onsen eggs regardless of whether they are soft or hard boiled.
  257. Chicken is used in Bibai City, Hokkaido, and many yakitori-ya restaurants there use only salt for seasoning.
  258. Chicken nanban is a local cuisine originally created in Nobeoka City, Miyazaki Prefecture.
  259. Chicken rice is a stir-fried rice dish created in Japan, with thinly sliced chicken flavored with ketchup.
  260. Chicken rice is a western style dish which originated in Japan.
  261. Chicken rice is not only eaten as it is, but in many cases it is also served as a rice omelette: chicken rice wrapped in thinly fried beaten eggs.
  262. Chicken rice outside Japan
  263. Chicken skin and chunks of chicken on the bone (mainly dark meat) are used.
  264. Chicken, weasel, mongoose, peacock, bamboo, and others are also used.
  265. Chicks
  266. Chido
  267. Chido (1736-December 12, 1805) was a priest of the Jodo Shinshu (the True Pure Land Sect of Buddhism) from the mid to the late Edo period.
  268. Chidori
  269. Chidori (Plovers) (Kyogen)
  270. Chidori (plover) Hafu
  271. Chidori Hafu (a triangular shaped gable or a dormer bargeboard, or both combined) and Kara-Hafu (literally, Tang gable) were attached to them, but Oirimoya (big Irimoya) which could have directly become a base were not constructed, and there were ones without any Hafu.
  272. Chidori No Kyoku
  273. Chidori is a collective name of birds of Charadriiformes, Charadriidae, including Mongolian plover, little ringed plover, and snowy plover.
  274. Chidori is a program of Kyogen (farce played during a Noh cycle).
  275. Chidori manju
  276. Chidori no Kyoku (a song for plover) is a musical composition for koto (a long Japanese zither with thirteen strings) and kokyu (Chinese fiddle) composed by Yoshizawa Kengyo (the highest title of the official ranks within the Todo-za [the traditional guild for the blind]) (the second).
  277. Chidori no Kyoku (main melody for kokyu and koto, accompanying melody for koto)
  278. Chidori no Kyoku' in particular is widely known as a masterpiece of the kyoku and koto.
  279. Chidori no kyoku' (a song for plover), one of his compositions, is famous as an excellent Kokyu-specific piece of music, and is also well-known as an excellent piece of music for So.
  280. Chidorigafuchi National Cemetery is located in Sanbancho where a palace use to be.
  281. Chidorisho' were lectures by Yoshinari that started in 1387 and were recorded by Sosuke (Dojo) HIRAI, who was the servant of the Ouchi clan.
  282. Chie Pro and Arashi Kanjuro Productions (Kan Pro) survived, but Kan Pro dissolved for the first of two times in 1928 (this is why it is called The First Arashi Kanjuro Production) and only Chie Pro went on to build its own studio in Sagano early the next year.
  283. Chie Pro and Arashi Kanjuro Productions (Kan Pro) survived, but Kan Pro liquidated for the first of two times in 1928 (this is why it was called The First Arashi Kanjuro Production) and only Chie Pro went on to build its own studio in Sagano.
  284. Chie Pro' opened its own shooting studio called 'Chiezo Movie Studio' in Sagano in January of the same year and continued film production after leaving Narabigaoka Studio.
  285. Chie Pro, however, continued on to shoot six films in 1928 and built an additional studio in Sagano in 1929.
  286. Chie Puro began producing its first film at Narabigaoka Studio on May 16, six days after its establishment.
  287. Chie Puro's management was healthy at the time, and employee salaries were paid regularly even while Kataoka was absent.
  288. Chie no umi (One Thousand Pictures of the Sea)
  289. Chief Director of the Tessenkai Noh-gaku Institute.
  290. Chief Literary Works
  291. Chief Mochizutsu (troops with guns) - Hikoshiro FUJII (250 koku), Kuzaemon TAGAWA (400 koku)
  292. Chief Retainers - Magobe SODA (100 koku), Tachu MATSUBARA (100 koku)
  293. Chief Steward and Grand Priest of Todai-ji Temple
  294. Chief abbot (Doubled by the head priest of Chogosonshi-ji Temple, the chief abbot is a representative staff of the sect and the chief priests of the head temples in Mt. Shigi take turns assuming the post each year.)
  295. Chief abbot (head priest of Kongobu-ji Temple) - Four-year term/Based on Recommendation
  296. Chief abbot, doubled as the patriarch of Sennyu-ji Temple.
  297. Chief abbot: (Served by the head priest of Ninna-ji Temple.
  298. Chief among Ci-hai are roughly estimated at 100 tunes.
  299. Chief among such problems were, for farmers, disputes over common farming areas on hills and the Tobe Disturbance, while problems for fishermen included the Ajiro (wickerwork) Disturbance over ocean fishing rights.
  300. Chief and vice chief: Kiyotaka KURODA
  301. Chief god Ukemochi no kami
  302. Chief instructor for stick drums of Osaka Nohgaku Yoseikai (Osaka Nohgaku Training Academy).
  303. Chief magistrate: Juro MATSUMOTO
  304. Chief magistrate: Kansuke OKAMOTO
  305. Chief magistrate: Michitoshi IWAMURA
  306. Chief magistrate: Michitoshi IWAMURA (transferred to Otaru temporal office in 1870).
  307. Chief magistrate: Shinjun TAKEDA
  308. Chief magistrate: Takeshiro MATSUURA
  309. Chief magistrate: Yoshitake SHIMA (transferred to the central government in April 1870).
  310. Chief of Home Affairs
  311. Chief of Naishi no tsukasa
  312. Chief of Sapporo agency: Michitomi HIGASHIKUZE
  313. Chief of Staff: Kuwashi OKAZAWA
  314. Chief of Staff: Michitsura NOZU
  315. Chief of Staff: Sukenori KABAYAMA, Lieutenant Colonel of the Imperial Army
  316. Chief of general affairs of the sect (Doubled by the chief of affairs of Chogosonshi-ji Temple)
  317. Chief of the General Staff
  318. Chief priest His Holiness Sodo ARUGA protects and observes the forest green tree frog.
  319. Chief priest at a Buddhist temple in a purple priest robe
  320. Chief priest of Kita-in Temple
  321. Chief priest, Yoshitada FUJINAMI's wife was his biological child.
  322. Chief priest: A priest who has entered the Buddhist priesthood, received a Docho (government document certifying that he/she is a Buddhist priest or nun), gone through Shidokegyo (four types of training), had a denpo-kanjo (ritual in which the Dharma is transferred to a pupil), and completed Rengyo (training in Esoteric Buddhism)
  323. Chief retainer in Edo with a stipend of 650 koku for nine and a half people.
  324. Chief retainer in lord's absence, estate of 1500 koku (Hereditary daimyo).
  325. Chief retainer of Edo - Hikoemon YASUI (650 koku plus 9 and a half retainer)
  326. Chief retainer of Tsuwano Domain, Iwami Province.
  327. Chief retainer of Yoshinari OSHIMA and of the shogun.
  328. Chief retainer of the Kamo family
  329. Chief retainer of the Kira family.
  330. Chief retainer of the Uesugi family
  331. Chief retainer of the Uesugi family.
  332. Chief retainer who was in charge of accompanying the lord of domain - Muneshige FUJII (800 koku)
  333. Chief retainer with an estate of 800 koku.
  334. Chief retainers
  335. Chief retainers of Ako who were present at the time of the attack on April 21 were the following.
  336. Chief secretary of the Cabinet
  337. Chief shrines and temples established by the Hata clan
  338. Chief vassal of the bakufu
  339. Chief: Michitomi HIGASHIKUZE
  340. Chiefly, since it is limited to elderly women, it is rare for a young woman to have her teeth blackened even if she is married.
  341. Chieko-in Temple: Ichijo-agaru
  342. Chiekoin-dori Street
  343. Chiekoin-dori Street is a street running north-south through Kyoto City.
  344. Chienkan
  345. Chifuru received the investiture of Jusii (Junior Fourth Rank), and of the official of Shikibusho (Ministry of Ceremonial).
  346. Chigai-dana (set of staggered shelves)
  347. Chigaibashi
  348. Chigaku TANAKA also stated in the magazine as below:
  349. Chigasaki kan
  350. Chigi (Tendai Daishi) of Tendai-san Kokusei-ji Temple in Zhejiang, China, depended on the sutra "Myohorenge-kyo" written by Kumaraju.
  351. Chigi (a roof material) and Katsuogi (a roof material)
  352. Chigi (ornamental crossbeams on the gable of a Shinto shrine) and Katsuogi (ornamental logs arranged orthogonal to the ridge of a Shinto shrine) are provided for decorative purposes.
  353. Chigi (ornamental crossbeams on the gable of a Shinto shrine) and Katsuogi (ornamental logs arranged perpendicular to the ridge of a Shinto shrine) are used for decorative purposes.
  354. Chigi also linked Fivefold Periods, Kegon, Agon, Hodo, Hannya and Hoke-Nehan, to Five Flavors, fresh milk, cream, curds, butter and ghee, that are advocated by Nehan-gyo Sutra as Gomisosho-no-tatoe.
  355. Chigi created a number of education and learning that had a great influence on the Buddhist region in the later generations, such as "Jikkai" (the Ten Realms), the view of the world.
  356. Chigi developed Jikkaigogu on the premise of "isshin sangan," which lead to the thought of ichinen sanzen.
  357. Chigi divided teachings of Shakyamuni in his lifetime into Eight teachings including zo, tsu, betsu, and en, and defined that en is the most excellent teaching among all.
  358. Chigi indicates crossed trees placed at each end of a roof, and katsuogi is a number of trees placed in parallel with each other but perpendicularly to the ridge of a roof.
  359. Chigi is considered to reflect such past practice.
  360. Chigi linked Fivefold Periods and Five Flavors by his intelligent inspiration.
  361. Chigi's Hokke gengi (Essentials of the Lotus Sutra), Hokke mongu (Commentary on the Lotus Sutra) and Makashikan (Mahayana Practice of Cessation and Contemplation) are collectively called Sandaibu (the three important scriptures) and are deemed as the essence of Tendai Sect Buddhism.
  362. Chigi/katsuogi is a material provided on roofs of buildings, but nowadays is found only in shrine buildings.
  363. Chigo
  364. Chigo (a novel) (Toko KON)
  365. Chigo (child of festivity)
  366. Chigo (children of a festival) are the boys and girls onto whom divine spirits are believed to descend to, and in order to achieve images of the divine spirits they often put on atsugesho.
  367. Chigo has roughly the following meanings.
  368. Chigo in a festival procession
  369. Chigo in a festival procession: see the following article "Chigo in a festival procession".
  370. Chigo in large-scale temples
  371. Chigo in large-scale temples: see the following article "Chigo in large-scale temples".
  372. Chigo is often invited from the public, and sometimes more than two hundred chigo are collected in the large-scale festival.
  373. Chigo shozoku (costume for chigo)
  374. Chigomage (From mid-Heian to late Edo Periods; Worn by the boys at large temples)
  375. Chigomage (Late Edo Period; Worn by, originally, the girls of the samurai families, and then the girls of townspeople, and now at modern festivals)
  376. Chigomage (also pronounced "chigowage") is a form of hair which was worn by boys from the Heian period to the Azuchi-Momoyama period, and also the similar hairstyle for girls which dates from the Edo period.
  377. Chigomage (hair-style for kids)
  378. Chigomage originated as the hairstyle for chigo (child in a Buddhist possession) in major temples during the Heian period, and later became commonly accepted as the hairstyle for boys of Imperial or noble family in the Heian period.
  379. Chigomage: This hairstyle was popular from the end of the Edo Period to the Meiji Period.
  380. Chigomage: This hairstyle was worn by the children of the nobles and samurai families who were looked after in temples.
  381. Chigomai dance of Ecchu
  382. Chigusa Family
  383. Chigusa family
  384. Chigusaya, who valued his dealings with the Satsuma household, readily agreed, however, Oman could not restrain her anger.
  385. Chigyo
  386. Chigyo and ryoshu constituted a multi-tiered system like this.
  387. Chigyo daka (a stipend in terms of rice production of the fief) of samurai households was also represented by kan, as their military duties to be borne were decided on the basis of their Kandaka.
  388. Chigyo indicates this system, and understanding the concept of chigyo is indispensable for understanding the position of the territorial lord class in Japanese history.
  389. Chigyo is a history-related concept indicating a territory-controlling right executed by territorial lords during the medieval period and early-modern times in Japan.
  390. Chigyo kokusei developed together with shoen koryosei, which means only the influential could derive economic profits.
  391. Chigyo-koku
  392. Chigyo-koku indicates the provincial system and province in ancient and medieval Japan in which dominant nobles, shrines or temples acquired chigyo-ken (also called Kokumu-ken or rimu) (the right to manage the province) and obtained their revenues from there.
  393. Chigyo-koku originated in the Ingu bunkoku-sei system (see the following description) in the middle era of the Heian period.
  394. Chigyo-koku was also called "sata-koku" or "kyu-koku" as well.
  395. Chigyo-sho (Hatamoto Chigyo-chi [fief of Hatamoto])
  396. Chihana
  397. Chihana (Gion chef-kappo, 'Chihana') is a Kyoto restaurant started by Motoo NAGATA (born in 1923) in 1946.
  398. Chihana uses only first class ingredients, bowls, and dishes, and people who run French restaurants in Tokyo still come all the way to eat at Chihana's.
  399. Chihanji (governor in the early Meiji period)
  400. Chihanji and Han-chiji (governor of domain)
  401. Chihanji assigned on February 24 (old lunar calendar) in 1870. to Iwasaki Domain
  402. Chihanji assigned on January 12 (old lunar calendar) in 1871 to Ikusaka Domain
  403. Chihanji assigned on June 22 (old lunar calendar) in 1869 to Ishioka Domain
  404. Chihanji assigned on June 22 (old lunar calendar) in 1869 to Matsumine Domain
  405. Chihanji assigned on June 23 (old lunar calendar) in 1869 to Kachiyama Domain
  406. Chihanji assigned on June 23 (old lunar calendar) in 1869 to Mutsuura Domain
  407. Chihanji assigned on June 24 (old lunar calendar) in 1869 to Chizuka Domain
  408. Chihanji assigned on June 24 (old lunar calendar) in 1869 to Kushira Domain
  409. Chihanji assigned on June 24 in 1869 to Kiyosaki Domain
  410. Chihanji assigned on June 24, 1869 to Shichinohe Domain
  411. Chihanji assigned on June 25 (old lunar calendar) in 1869 to Kamogata Domain
  412. Chihanji had a range of responsibilities from taking care of economy such as taxation, compulsory labor and productivity improvement, administration of justice such as punishment and reward, to military affairs, education, and the family register survey.
  413. Chihanji was a name for a local government official position in the early Meiji period.
  414. Chihara Kitsunezuka-kofun Tumulus (a tumulus in Chihara, Sakurai City, Nara Prefecture)
  415. Chihara Kitsunezuka-kofun Tumulus is a tumulus in Chihara, Sakurai City, Nara Prefecture.
  416. Chihara Obaka-kofun Tumulus (national historical site): Located 300 meters north-northeast of this tumulus.
  417. Chihaya
  418. Chihaya (Japanese coat for female priests) of uneme (a maid-in-waiting at the court) is the Nyogyo no omi (如形小忌), but the fabric is suzushi (raw silk products) on which Cho (butterfly) is printed with aozuri, and no scarlet strings are attached.
  419. Chihaya (Japanese coat for female priests): a white thin silk top which was pulled over one's head, and its collars were layered like Kimono.
  420. Chihaya Enchi Park, Osaka Prefecture People's Forest
  421. Chihaya-jo Castle site
  422. Chiho
  423. Chiho (aka Jibong in Korean; years of birth and death unknown) was a priest from ancient Korean Shilla, who lived in the Nara period.
  424. Chiho KATSURA who wrote the script of "Jouou bachi" with ICHIKAWA was said by him that 'I would like to shoot the picture of a white horse running along the beach.'
  425. Chiho Kahei (Local Currency)
  426. Chiho San Shinpo (Three New Local Laws) refers to three laws on the Japanese local administration system that were enacted during the Meiji period.
  427. Chihozei kisoku (the Rules for Local Taxes, Dajokan Fukoku No. 19 of 1878)
  428. Chii-hachimangu Shrine
  429. Chiimiya Station (current Nishi-Izumo Station), Konan Station and Oda Station commenced operations.
  430. Chiimiya Station and Jinzai Station were renamed as Nisi-Izumo Station and Izumotaishaguchi Station, respectively.
  431. Chiinji (vice-principals, of which there were six)
  432. Chiji means shrink or plenty.
  433. Chijo TACHIBANA, a moso-biwa player in Chikuzen, remodeled the Chikuzen moso-biwa after he studied the Satsuma biwa in Satsuma and created new biwa music in the middle of the Meiji period.
  434. Chika KOMATSU, wife of Kiyokado KOMATSU, was his aunt.
  435. Chika no Shima: The Goto Islands
  436. Chikaatsu HONDA, a scholar of Japanese classical literature from the end of Edo period to Meiji period, described a definite idea of 'Ichirei shikon.'
  437. Chikafusa KITABATAKE
  438. Chikafusa KITABATAKE (March 15, 1293 - June 9, 1354)
  439. Chikafusa KITABATAKE (a member of the Murakami-Genji clan) praised the toppling of Emperor Yozei in the Jinno shotoki, writing that due to the "by virtue of his good deeds" Mototsune's descendents were able to monopolize the positions of Sessho and Kanpaku.
  440. Chikafusa KITABATAKE of the Southern Court requested on the appointment of his son Akiie KITABATAKE as Mutsu no kami and Chinju-fu shogun that a shogun ranking higher than Sanmi (Third Rank) be granted to Chinju daishogun.
  441. Chikafusa KITABATAKE returned to Yoshino (where the Southern Court was located), but Akikuni remained in the Kanto, trying to raise another army.
  442. Chikafusa KITABATAKE, during the period of Northern and Southern Courts (Japan), and Tomomi IWAKURA, from the end of the Edo period, also belonged to branch families of Murakami-Genji.
  443. Chikafusa KITABATAKE, in the period of the Northern and Southern Courts (Japan) advocated likewise.
  444. Chikafusa KITABATAKE, of the Southern Court, planned to concentrate the Southern Court's forces in Kanto, and wrote the Jinno shotoki (Succession of Heavenly Imperial Rulers), a document trying to show the Southern Court's legitimacy, while besieging Oda castle in Hitachi Province.
  445. Chikafusa KITABATAKE, who was the fourth head of the head family of the Kitabatake family, was his relative.
  446. Chikafusa influenced the coming age by clearly insisting that the nation of Japan was maintained with emperors who were legitimate descendants of Amaterasu Omikami (the Sun Goddess).
  447. Chikafusa involved himself in activities in Hitachi for five years.
  448. Chikafusa shifted his headquarters to Seki-jo Castle, where Munesuke SEKI and Munemasa SEKI of the Southern Court army were based, while Akikuni KASUGA, in service to Imperial Prince Okiyoshi, moved to Daiho-jo Castle, where the Shimozuma clan, a family belonging to the Oyama clan, was based.
  449. Chikafusa urged Chikatomo YUKI in Shirakawa in Mutsu Province (Shirakawa City, Fukushima Prefecture) and anti-Bakufu groups in the Kanto area to combine forces.
  450. Chikafusa's praise of Yoritomo and Yasutoki, in other words, is actually praise of benevolent rule.
  451. Chikafusa, thereby, was deeply influenced by Ieyuki's Shinkoku-shiso (thought of Japan as the land of the gods) (however, he seemed to be critical of the Ise-Shinto religion itself advocated by Ieyuki).
  452. Chikage KATO.
  453. Chikage KATO: Scholar of Japanese classical literature, waka poet and master of calligraphy, who lived in the mid to latter Edo period.
  454. Chikagoro Kawarano Tatehiki (Oshun Denbe, Horikawa)
  455. Chikahime (近姫) (wife of Narinori TOKUGAWA, the fourth head of Hitotsubashi-Tokugawa family)
  456. Chikaie HORI was captured and killed.
  457. Chikaie TOMIDA
  458. Chikaie TOMIDA (dates of birth and death unknown) was a samurai from the Kodama Party of Musashi Province (today's Honjo city, Saitama prefecture) in the beginning of the Kamakura period.
  459. Chikaie broke two of the antlers together and impressed Sanetomo and all others that were present, the feat of which allowed him to be exempted from the punishment and to newly obtain a demesne in Kii Province.
  460. Chikaie's life was saved because of the power-centered philosophy of the samurai society, for better or worse.
  461. Chikako
  462. Chikako MIYAGI
  463. Chikako MIYAGI (November 26, 1922 - August 7, 1996) was a Japanese actress.
  464. Chikako UEDA
  465. Chikako UEDA (dates of birth and death unknown) was geigi (a woman who gives fun with a song, a dance or a music instrument at a feast) and a poet at the end of the Edo period.
  466. Chikaku Fumyo Kokushi.
  467. Chikakufumyo kokushi: Shunoku Myoha (1311- 1388) was the second chief priest of the Shokoku-ji Temple and the de fact founder of the temple.
  468. Chikamasa IKOMA
  469. Chikamasa IKOMA was a daimyo who lived from the Azuchi Momoyama period to the early Edo period.
  470. Chikamasa MATSUDAIRA
  471. Chikamasa MATSUDAIRA (1547 - September 8, 1600) was a busho (Japanese military commander) in Azuchi-Momoyama period.
  472. Chikamatsu monogatari (A Story from Chikamatsu): Screened at the 8th Cannes International Film Festival
  473. Chikamichi compelled Tsuneshige and acquired a deed stating that in place of kanmotsu, the Soma-go and Tachibana-go villages were offered to Chikamichi, thereby making the villages his private land.
  474. Chikamitsu YUKI
  475. Chikamitsu YUKI (year of birth unknown - March 2, 1336) was a busho (Japanese military commander) who lived from the Kamakura period to the period of the Northern and Southern Courts.
  476. Chikamitsu was the second son of Munehiro YUKI and his older brother was Chikatomo YUKI.
  477. Chikamitsu's common name was Kuro.
  478. Chikamoto NINAGAWA
  479. Chikamoto NINAGAWA (1433 - July 13, 1488) was an agent in the administrative office of the Yoshimasa ASHIKAGA and Yoshihisa ASHIKAGA shogunate.
  480. Chikamoto Nikki (Chikamoto's Diary)
  481. Chikamoto Nikki is the diary of Chikamoto NINAGAWA (Shinuemon no Jo), who was the deputy steward of the office of administration in the Muromachi Period.
  482. Chikanaga KANROJI
  483. Chikanaga KANROJI (1424 - September 20, 1500) was a kuge (court noble) living from the middle of the Muromachi period to the Sengoku Period (Period of Warring States) (Japan).
  484. Chikanaga KANROJI, one of the Kugyo (the top court officials), described Takakage as 'the chief villain who commits evil deeds in the world' in his journal.
  485. Chikanaga NINAGAWA
  486. Chikanaga NINAGAWA was a warlord from the time of the Sengoku period (Period of Warring States) to the Azuchi Momoyama period.
  487. Chikanaga SEKIGUCHI, who was the father of Tsukiyama-dono who became a lawful wife of Ieyasu TOKUGAWA, was a branch of the Sena clan traced back to the Totomi-Imagawa clan.
  488. Chikanaga served the 13th Shogun Yoshiteru ASHIKAGA, ruling over Kirinokawachi, Funai County, Tanba Province, living in Bankonji Castle along with his father Chikayo; however, in 1565, Yoshiteru was defeated by Hisahide MATSUNAGA and Chikanaga lost his territory.
  489. Chikanaga-kyo ki (The Diary of Chikanaga KANROJI)
  490. Chikanaga-kyo ki is the diary of Chikanaga KANROJI, a court noble in the late Muromachi period.
  491. Chikanari, who worked there, was arrested as a rebel with FUJIWARA no Yoshino and FUNYA no Akitsu.
  492. Chikaoki ITAMI - leader of kokujin-shu from Settsu Province.
  493. Chikara OISHI left Yamashina on September 19; Kuranosuke then left for Edo on October 7 under the name Gorobe KAKIMI.
  494. Chikara OISHI was admitted to the radical Edo faction by his father Kuranosuke whereupon his pregnant wife Riku, his first daughter Kuu, his second son Kichinoshin, his second daughter Ruri were sent to his wife's hometown in Toyoka the following April, 1702.
  495. Chikara TACHIKAWA
  496. Chikara TACHIKAWA (1840? - January 22, 1903) born in Chikuzen Province was a member of the Shinsengumi (a special police force of the late shogunate period).
  497. Chikara TSUCHIYA (kabuki)
  498. Chikara Udon (also called 'Kachin Udon')
  499. Chikara Udon is called 'Kachin Udon' in the Kinki region, because the term 'Kachin' refers to 'mochi' in court-lady language.
  500. Chikara Udon is topped with mochi (rice cake).
  501. Chikara Yoshikane OISHI
  502. Chikara-ishi (literally, power stone)
  503. Chikara-ryo (officials to supervise land taxes, income and outgo, etc.)
  504. Chikasada assisted Motochika as an influential person of the family, but his child Chikazane, was killed on suspicion for a rebellious act.
  505. Chikashi YOSHIMINE, the lord of Akita-jo Castle, had difficulty defending the castle and was forced to escape.
  506. Chikashige (親成) MIMURA (year of birth unknown - October 28, 1609) was a lord of Nariwa-jo Castle (Kakushu-jo Castle) in Bicchu Province during the reign of the Mimura clan and Mori clan.
  507. Chikashige MAKINO (1654-1668)
  508. Chikashige MIMURA
  509. Chikashige OTOMO: Bungo Province and Chikugo Province
  510. Chikashige TOMIDA
  511. Chikashige TOMIDA was a samurai who belonged to the Kodama party of Musashi Province (present-day Tomida, Honjo City, Saitama Prefecture) during the Kamakura period.
  512. Chikashige Taro TOMIDA is considered to have been born as a legitimate son of Chikaie TOMIDA who was the founder of the Tomida clan belonging to the Kodama Party, in the residence of the Tomida clan at Tomida Village, Kodama County, Musashi Province (present-day Horinouchi, Nishitomida).
  513. Chikashige then looked after Katsunari very well, valuing him highly, and let him marry his daughter (whose name was Osaku, an adopted daughter who was in fact a daughter of his older brother Iechika MIMURA), and when Katsunari was recalled by Ieyasu, Chikashige even made his vassals to accompany him.
  514. Chikashige was so trusted by the Mori clan that when Motonari sent a letter to the Mimura family, he told messengers to show it not only to the head of the family Iechika but also to Chikashige.
  515. Chikashige was the second family head of the Tomida clan belonging to the Kodama Party.
  516. Chikashige was the second lord of the residence of the Tomida clan (Bushu (Musashi Province)).
  517. Chikashige, as other warlords in the Sengoku period, seems to have associated himself well with people of culture, and Shuryo SAKUGEN (1501 - 1579), who was a priest of the Rinzaishu sect, gave Chikashige a calligraphy, which is owned by Kyoto National Museum.
  518. Chikashige, feeling his safety in danger, gave the information to the Mori clan and supported it to destroy the Mimura family including Motochika (the Disturbance of Bicchu in 1575).
  519. Chikasue, who was associated with Nobunaga ODA, defeated the opposition powers within the territory including Katsuyori ASARI, and swept out the intervention of Daihoji clan from Yuri region.
  520. Chikata FUJIWARA
  521. Chikatada TATE
  522. Chikatada TATE (year of birth unknown - March 4, 1184 [unconfirmed]) was a busho (a Japanese military commander) at the end of the Heian period.
  523. Chikatomo HONDA, age 22
  524. Chikatomo SHIONOYA
  525. Chikatomo SHIONOYA (塩谷 親朝, June 15, 1194 - November 16, 1250) was a busho (Japanese military commander) of Shioya County, Shimotsuke Province, in the Kamakura period.
  526. Chikatomo YUKI
  527. Chikatomo YUKI (year of birth unknown - 1347) was a busho (Japanese military commander) from the Kamakura Period through he period of the Northern and Southern Courts.
  528. Chikatomo was the second-generation head of the Shionoya clan.
  529. Chikatsugu MATSUDAIRA
  530. Chikatsuna KANAMARI
  531. Chikatsuna KANAMARI (c.1526-August 2, 1580) was a busho (Japanese military commander) in the Sengoku Period (period of warring states).
  532. Chikatsuna KATAHIRA was his younger brother.
  533. Chikatsuna succeeded his father and grandfather and continued to be given important posts in the service of Kenshin UESUGI who became a lord of Echigo Province.
  534. Chikatsuo-jinja Shrine
  535. Chikatsuo-jinja Shrine is a Shinto shrine located in Kokubu, Otsu City, Shiga Prefecture.
  536. Chikatsuo-jinja shrine
  537. Chikauji's tomb is in Mikawa and there is also one in Kogetsu-in in Matsudaira-go.
  538. Chikayasu KOSOKABE, a younger brother of Motochika and Nobuchika CHOSOKABE, a legitimate child of Motochika put their troops forward to capture Shozui-jo Castle after seizing Ichinomiya-jo Castle (Awa Province) and Ebisuyama-jo Castle.
  539. Chikayo OTOMO
  540. Chikayo OTOMO (Birth date unknown - April 1, 1418) was a Shugo Daimyo (Guardian Feudal Lord) over the period of Northern and Southern Courts in Japan and Muromachi Period.
  541. Chikayoshi HIRAIWA was appointed to Tsukegaro to Yoshinao TOKUGAWA on 26th of April, 1607 (in the old calendar).
  542. Chikayoshi HIRAIWA: 33,000-koku Maebashi Domain
  543. Chikayoshi HORI
  544. Chikayoshi HORI (1580 - July 5, 1637) was a daimyo (Japanese feudal lord) who lived in the Azuchi-Momoyama period and the Edo period.
  545. Chikayoshi HORIKAWA (viscount), Tomomi IWAKURA (a meritorious retainer in the Meiji Restoration, prince), Norichika FUJIOJI (barron), Tomochika SAKURAI, Motoko HORIKAWA (a lady-in-waiting to Emperor Komei), and a wife of Tsuneyuki NAKAMIKADO (Juichii Dainagon [Junior First Rank, Major Counselor]) are his children.
  546. Chikayoshi died on the last day of December of 1611, and because he had no heir, his properties were confiscated.
  547. Chikayoshi went up to Kyoto with MINAMOTO no Yoshitsune's force in October 1183 and reentered Kyoto on New Years Day, 1184 to perform various affairs as a local governor serving Yoritomo; he was also active as a negotiator with court nobles.
  548. Chikayuki Kotaro TOMIDA was a samurai of the Kodama Party who was born as a legitimate son of Chikashige TOMIDA, the second family head of the Tomida clan belonging to the Kodama Party (his grandfather was Chikaie TOMIDA).
  549. Chikayuki TOMIDA
  550. Chikayuki TOMIDA was a samurai who belonged to the Kodama party of Musashi Province (present-day Tomida, Honjo City, Saitama Prefecture) during the Kamakura period.
  551. Chikayuki is considered to have been born in the residence of the Tomida clan at Tomida Village, Kodama County, Musashi Province (present-day Horinouchi, Nishitomida).
  552. Chikayuki was the third family head of the Tomida clan belonging to the Kodama Party.
  553. Chikazane IRITA, a senior vassal served as his Moriyaku (guardian).
  554. Chikaze TACHIBANA
  555. Chikei (landscape)
  556. Chikeji: Low-level official of Mandokoro
  557. Chiken-in (the knowledge-fist mudra)
  558. Chikkin
  559. Chikkin is a koto (a traditional Japanese stringed musical instrument) with three strings, which was invented by Chikkin (Yosaburo) TAMURA from Numazu City, Shizuoka Prefecture, in August, 1886.
  560. Chikko KIMURA
  561. Chikko KIMURA (male 1868-January 28, 1943) was a Tenkoku artist (artist of seal engraving) in modern times of Japan.
  562. Chikkyo Art Museum, Kasaoka
  563. Chikkyo ONO
  564. Chikkyo ONO (November 20, 1889-May 10, 1979) was a Japanese-style painter who lived in the Taisho and Showa period.
  565. Chikkyo ONO, "Keichikushinnsei" (溪竹新霽), 1938
  566. Chikkyo ONO, "Minami no Shima Shiki no Uchi Shunju" (南島四季のうち春秋) (Spring and Autumn of the Seasons in Southern Island) 1913, "Tojitsu Cho" (冬日帖) (A Winter Day) 1928, "Yugumo" (夕雲) (Evening Clouds) 1965, "Numa"(沼) (Pond) 1970, "Umi" (海) (Ocean) 1974
  567. Chiko
  568. Chiko (circa 709 - circa 780) was a Buddhist priest of the Sanron Sect (Madhyamika school founded originally by Nagarjuna, which was brought in from China in 625 by Ekwan and was headquartered in Horyu-ji Temple in Nara, the sect belonging to the Provisional Mahayana school), who lived in the Nara period.
  569. Chiko Mandala
  570. Chiko Mandala is the generic name for Jodo Mandalas made after the style of the Mandala which is said to have been envisioned by Chiko and has been preserved in Gango-ji Temple of Nara City
  571. Chiko mandala
  572. Chikokan (Afrasian Research Building)
  573. Chikubai-zu (picture of bamboo and plum, one of two panel screen, ink drawing), Tokyo National Museum (Important Cultural Property)
  574. Chikubujima-jinja Shrine (enshrined deity: Ichikishimahime no mikoto)
  575. Chikubushima Port
  576. Chikubushima Ryujin (Chikubushima Dragon God)
  577. Chikubushima festival
  578. Chikuden TANOMURA
  579. Chikuden TANOMURA (July 14, 1777 - October 20, 1835) was a painter of nanga (a school of painting originating in China) (literati painting), who lived during the late Edo period.
  580. Chikuden TANOMURA highly praised Suo's 'Soan-zukan' as well as Sanyo RAI and Kaiseki NORO in his book "The record of friend and teacher in Takeda house."
  581. Chikuden TANOMURA, who respected Unzen, lamented in his book, "Tosekisasaroku," that 'he taught people about Unzen, but they did not know Unzen was in their village.'
  582. Chikuden-so shiwa (a poetry story)
  583. Chikuden-soshi yusho roku (record)
  584. Chikugo Province
  585. Chikugo Province and Oki-jo Castle
  586. Chikugo Province: Domains of Kurume, Yanagawa, and Mike
  587. Chikugo Toji
  588. Chikugo Yoshii, Ukiha City, 1996, zaigo-machi
  589. Chikugo Yoshii, Ukiha City, Fukuoka Prefecture, zaigo-machi
  590. Chikuho (Chikuho Office for Motor Vehicle Inspection and Registration, Fukuoka Trasnport Branch Office, Kyuushu District Transport Bureau)
  591. Chikuho school honkyoku
  592. Chikuma, where the shrine is located, used to be the manor of Dairi Daizen-shiki (the Office of the Palace Table of the Court) in the year of Emperor Kanmu and it had been considered a guardian of the manor until it was abolished in 1070.
  593. Chikuma-gawa Liner (Kintetsu Bus/Chikuma Bus)
  594. Chikuma-jinja Shrine (Maibara City)
  595. Chikuma-jinja Shrine is a Shinto shrine in Maibara City, Shiga Prefecture.
  596. Chikurin
  597. Chikurin Enko-zu Byobu (picture of monkey in bamboo forest on a folding screen) (Jotenkaku Museum) Important Cultural Property
  598. Chikurin Shichiken-zu (Seven Sages of the Bamboo Grove) (Kennin-ji Temple, Kyoto)
  599. Chikurin school
  600. Chikurin school (Bamboo Forest School)
  601. Chikurin-in Temple (Yoshino Town)
  602. Chikurin-in Temple (Yoshino-cho)
  603. Chikurin-in Temple is a nonsectarian temple located in Yoshinoyama, Yoshino Town, Yoshino County, Nara Prefecture.
  604. Chikurin-ji Temple (Ikoma City)
  605. Chikurin-ji Temple (Kochi City, Kochi Prefecture): Built in 1980; 31.0 m tall; all made of timber of Japanese cypress; colored, all ancient Japanese style which was originally introduced from China
  606. Chikurin-ji Temple is a Risshu sect temple located in Arisato Town, Ikoma City, Nara Prefecture.
  607. Chikurin-ji Temple is located at the eastern foot of Mount Ikoma-yama.
  608. Chikuringake
  609. Chikuringake, morogake and so on are made longer for kohimo to twine the thumb.
  610. Chikurinin (person)
  611. Chikurinin (year of birth unknown - June 27, 1649) was a woman who lived from the Azuchi-Momoyama period to the Edo period.
  612. Chikurinji Temple (Ikoma City)
  613. Chikurinshoja
  614. Chikurui-mono (literally "tale of livestock") (such as "Sesshoseki," "Nue")
  615. Chikusai (Doya TOMIYAMA)
  616. Chikusai Dokusho-zu (painting of Chikusai reading a book) (Tokyo National Museum) : national treasure
  617. Chikusei
  618. Chikusei MIMURA
  619. Chikusei MIMURA (male, May 4, 1876-August 26, 1953) was a bibliographer in Japan.
  620. Chikusei's diary, "Fushusodo nichireki," is in custody at the TSUBOUCHI Memorial Theatre Museum of Waseda University.
  621. Chikuseki-Hakkaku-zu (Daitoku-ji Temple Shinju-an, Kyoto Prefecture) A painting attributed to Masanobu, Important Cultural Property, on loan to Kyoto National Museum
  622. Chikusen MIURA
  623. Chikusen MIURA is a pottery and a family name of Kyo yaki (Kyoto style ceramic art, or kiyomizu-ware).
  624. Chikusen joirei was a kind of Baikan sei (system of selling government posts) and, therefore storing away of coins was promoted all the more, sometimes hindering the smooth exchange of currency.
  625. Chikusen-joirei (an ordinance to ordain a court rank to someone who saved a certain amount of money)
  626. Chikusen-joirei (an ordinance to ordain a court rank to someone who saved a certain amount of money) was issued in 711 in order to promote the circulation of the currency.
  627. Chikusen-joirei was composed of total fix articles and there were restrictions in accordance with ranks.
  628. Chikushi
  629. Chikushi (bamboo paper)
  630. Chikushi (inner skin of a bamboo tree)
  631. Chikushi is an inner thin skin of a bamboo tree.
  632. Chikushi is paper made from bark of bamboo and fiber of bamboo shoot.
  633. Chikushi made from henon bamboo or black bamboo is used for the flute because it is thin, provides an airtight seal, and can easily be pasted onto the flute with saliva.
  634. Chikushi;
  635. Chikushino City, Fukuoka Prefecture
  636. Chikusho-do
  637. Chikusho-do (world of animals)
  638. Chikusho-do is the world where oxen and horses reside.
  639. Chikusho-do; Bato Kannon (horse-headed Kannon); Bato Kannon
  640. Chikusoku hachimen zo: "chikusoku" is a way of counting bamboos by the number of bundles of bamboo.
  641. Chikuun MOTOSAWA
  642. Chikuun MOTOSAWA was born the youngest son of Shuon ADACHI, the chief priest of Saiyo-ji Temple in Hasedo (the present Yamagata City) in March 26, 1836.
  643. Chikuun YAMAMOTO
  644. Chikuun YAMAMOTO (a male, 1819 - April 27, 1888) was a Tenkoku artist (a carver who carved Chinese characters in the special, Tensho, style) and master of the green tea ceremony who lived in the Meiji period.
  645. Chikuun hated the European culture to the bone, so he refused to get on a steam locomotive, and did not use a gas lamp.
  646. Chikuun was an earnest supporter of the Tokugawa shogunate, so he deplored the loss of ancient Japanese culture and tradition in the public trend toward the advocacy of Europeanization and the all-European-style life.
  647. Chikuun was his pseudonym, and he also had other appellations, including Rozan, Kozan, Kyodo and Kishokushi.
  648. Chikuun's knowledge was so profound that he was admired as 'Three Great Confucianists around Murayama' along with Ton SUGAWARA in Yuzawa (the present Murayama City) and Shion SAGAE in Nagatoro (the present Higashine City).
  649. Chikuwa
  650. Chikuwa (a tubular roll of boiled [grilled] fish paste) and kamaboko (a semi cylindrical sausage of boiled fish paste)
  651. Chikuwa (a tubular roll of boiled fish paste)
  652. Chikuwa in Various Places
  653. Chikuwa is baked or steamed fishcake, in which fish paste is wrapped around stick or bamboo stick.
  654. Chikuwa with cheese in the hole is called 'cheese Chikuwa.'
  655. Chikuwabu (a tube-shaped cake of flour paste)
  656. Chikuzan NARUSHIMA had already passed away one month previously (November 1853) at the age of 52.
  657. Chikuzen Hokyo (rank of priest)
  658. Chikuzen Province
  659. Chikuzen Province: Domains of Fukuoka and Akizuki
  660. Chikuzen biwa
  661. Chikuzen was the grandfather of Zenpo KONPARU, who was also a Noh play actor and playwright.
  662. Chikuzen-biwa
  663. Chikyu
  664. Chikyu is a piece from gagaku (an ancient Japanese court dance and music).
  665. Child
  666. Child (Elementary School, Junior High School students): 250 yen (200 yen per person for groups of over 30 people)
  667. Child Raising
  668. Child birth and naming
  669. Child of Mochimori OUCHI.
  670. Child of Tengu Rumored in Town (cartoon by Nao IWAMOTO)
  671. Child of Yoshiyuki ISSHIKI.
  672. Child of his concubine of Kumagai clan, was Miyako.
  673. Child of his concubine, Fusako, was the second son Takatoyo.
  674. Child under age 6:
  675. Child welfare
  676. Child with Hirotada MATSUDAIRA
  677. Child's card
  678. Child: 100 yen
  679. Child: Awazuo (Prince Awazu)
  680. Child: Eichu Hoshun
  681. Child: FUNYA no Atao
  682. Child: FUNYA no Makio
  683. Child: FUNYA no Ujio
  684. Child: Haruomaru
  685. Child: Hirotaka
  686. Child: Hirouji (広氏) KAGEYAMA
  687. Child: Joson (定尊)
  688. Child: Kusakabe no Miko
  689. Child: Mitsuakira ASHIKAGA
  690. Child: Motouji ASHIKAGA
  691. Child: Ryosei
  692. Child: Seio
  693. Child: Senjuou
  694. Child: Shigeuji ASHIKAGA
  695. Child: Shubo (周昉) (Morizane)
  696. Child: Tadafuyu ASHIKAGA
  697. Child: Takewakamaru ASHIKAGA
  698. Child: Tokatsu TOCHI
  699. Child: Tonaga TOCHI, who had the title of Hitachi no suke (Assistant Governor of Hitachi Province).
  700. Child: Ujikane ISSHIKI (Awa no kami [governor of Awa Province])
  701. Child: Yasuomaru
  702. Child: Yoriko (Raishi), empress of Emperor Suko
  703. Child: Yoshiakira ASHIKAGA
  704. Child: Yoshihisa ASHIKAGA (Kenomaru)
  705. Child: Yoshimitsu ASHIKAGA
  706. Child: a daughter
  707. Child: 安漬和尚
  708. Child: 尊?
  709. Child: 成潤
  710. Childcare and Education
  711. Childhood
  712. Childhood Names
  713. Childhood name - Tominosuke.
  714. Childhood name was Genta.
  715. Childhood name was Yoichi.
  716. Childhood name.
  717. Childhood name: Haruo
  718. Childhood name: Kokichi (the sixth son of Yorisato MATSUDAIRA, who was the lord of the Saijo Domain in Iyo Province).
  719. Childhood names was Rokumaru.
  720. Childhood years
  721. Childhood/ youth
  722. Children
  723. Children (elementary and junior high school students): Two hundred and fifty yen
  724. Children (from 4 years of age through elementary school), 900 yen
  725. Children - 正表 ABE (oldest son), Masakata ABE (second son), Masatomo ABE (third son).
  726. Children and brothers of those roshi who took part in the raid were invited from each domain, whereas the only known person who found another lord to serve was Nobuoki OISHI after leaving the domain.
  727. Children and grandchildren of influential persons were allowed to enter denjo no ma in the capacity of Kodoneri (Minor Officer) based on the Oni system (the automatic promotion system in which the persons at the age of 21, whose parents are from Imperial to the fifth rank or whose grandparents are upper than third rank, are conferred an Imperial title).
  728. Children and students were forced to recite the Imperial Rescript on Education during the Showa period.
  729. Children attached nails or wires on a top of a long rod like a pole and stole dango (sweet rice dumpling).
  730. Children before having coming-of-age ceremony
  731. Children between Amenochikaru mizuhime
  732. Children between Hayamato no kami and Ogetsu hime no kami
  733. Children between Ino-hime (daughter of Kamu-ikusubi no kami)
  734. Children between Kayo-hime
  735. Children do not wear a fundoshi shimekomi, but a hantako (male underwear) or sportswear and a mizu happi (happi coat).
  736. Children going in and out of houses, kite flying, putting stones on roofs and even smoke from cooking fires was not allowed.
  737. Children in the house were so absorbed in playing that they did not become aware of fire and did not try to get out of the house despite the Choja's persuasion.
  738. Children of Hideyori TOYOTOMI in tradition
  739. Children of Odai no Kata
  740. Children of Sukechika ITO were Sukeyasu KAWAZU, Sukekiyo ITO, a girl (the wife of Yoshizumi MIURA), Yaehime, and some others.
  741. Children of Unknown Mothers
  742. Children of Yoshimasa
  743. Children of his lawful wife were Aguri, the oldest son Koboshi who died young, and the second daughter Kumako.
  744. Children of imperial princes => Jushiinoge (Junior Fourth Rank, Lower Grade)
  745. Children of princes without imperial proclamation => Jugoinoge (Junior Fifth Rank, Lower Grade)
  746. Children of the foxes that had been used to make the Hatsune no tsuzumi.
  747. Children often use chunks of wood, wooden swords or rolled newspapers resembling Japanese sword to battle each other.
  748. Children or groups of more that 20 people are not permitted to enter the temple.
  749. Children replaced the lack of playthings with their own fantasies and imaginations.
  750. Children stick the ground with a bundle of straws or offer Kariage-mochi Rice Cake to household Shinto altar.
  751. Children under elementary school age: Free
  752. Children wear different clothes from those of adults in some regions.
  753. Children were enrolled in terakoya at around their age of 7 or 8, as what elementary school is today, and learned reading and arithmetic for 3 to 5 years.
  754. Children were: MINAMOTO no Sukemichi and MINAMOTO no Suketoki.
  755. Children's Day Bugaku (traditional Japanese court music accompanied by dancing) Concert at Kasuga-taisha Shrine (May 5)
  756. Children's Literature
  757. Children's Play That Uses Mikan
  758. Children's book
  759. Children's nursing home - 2
  760. Children's park
  761. Children's song
  762. Children's steam train
  763. Children, however, usually wear more simplified makeup.
  764. Children:
  765. Children: 1 son and 3 daughters (the wife of Hisatoshi HONGO, the wife of Masasada WADA, Shigemasa TOGO and the wife of Okinobu HORI)
  766. Children: Hitaka no himemiko (Empress Gensho), Karu no miko (Emperor Monmu) and Kibi naishinno (the term naishinno refers to the highest rank given by an emperor to his sisters and daughters).
  767. Children: Kurouemon KATAYAMA (the 9th), Keijirou KATAYAMA, and Motosaburou SUGIURA (all are Kanze School Noh actors)
  768. Children: Masauji HOZOKAWA
  769. Children: Yasuko INOUE (Yasuko KANZE) and Atsuo KANZE
  770. Children: individuals - 150 yen; group rate - 100 yen
  771. Children: three sons and a daughter; Prince Yamashiro no oe, Prince Zai, Prince Hioki, Princess Kataoka)
  772. Chilgok Village does not exist today, since it was incorporated into Daegu Metropolitan City which was promoted to be a government-ruled municipality in 1981.
  773. Chilled Udon noodles
  774. Chimaki (a rice dumpling wrapped in bamboo leaves):
  775. Chimaki (rice dumpling) is wrapped in bamboo leaves and steamed.
  776. Chimata (岐, also written 巷) or tsuji is a place where the roads diverge or cross.
  777. Chimata-No-Kami
  778. Chimi moryo' Mizuma Art Gallery (Tokyo)
  779. Chimney cleaner
  780. Chimney cleaner is mainly engaged in cleaning the chimneys of public bath houses.
  781. Chimney sweep
  782. Chimori-no-sho: estate of Todai-ji Temple.
  783. Chimpanzee
  784. Chin Dokushu (Chen Duxiu), Go Gu, and Ro Jin (Lu Xun) who supervised the magazine "La Jeunesse" (New Youth) (China), attempted to cast aside Ju-kyo, which supported a patriarchal head family dominant system and the thought of predominance of men over women, under the slogan 'overthrow the Confucians.'
  785. Chin Kensho was known for placing value on sitting on the floor calmly, and was criticized by Ko Kyojin that his learning was Zen.
  786. Chin, the defending Ming warrior, was afraid and fled without engaging, and the Japanese conquered Jeonju on October 5.
  787. China
  788. China Agricultural University
  789. China also has Geta, but, does not have a word applicable to Geta, and Geta are called wooden footwear, including sabo.
  790. China and Japan perceived the Boxers as a nationalistic movement against the doctrine of the West and the Japanese empire, but it was interpreted as a reckless anti-foreign movement that attacked foreigners in nations such as the United States (by Esherick, Cohen, and others).
  791. China and Koguryo
  792. China and Korea
  793. China and Mongolia
  794. China and Taiwan
  795. China and neighboring countries learned diplomatic concepts, which had not existed before that, from "Bankoku Koho."
  796. China and such countries were deemed to have formed international relation which was based on hierarchical relation between "soshukoku (suzerain state)" and "hanzokukoku" (or "zokkoku" or "fuzokukoku") (tributary state).
  797. China and the Eastern world
  798. China at the time was in the period of the Northern and Southern Dynasties and divided, and the Southern Dynasty was ruled by the Liang Dynasty.
  799. China bowl, and Kobachi (small bowl)
  800. China described the change of the country name in "Kutojo" (Old Tang History) and "Shintojo" (New Book of Tang).
  801. China did not have the custom of eating cold rice at all.
  802. China dust,' 'Asian dust,' 'Yellow dust,' 'Yellow sand,' 'Yellow wind,' or 'China dust storms.'
  803. China had stronger national power in all aspects including wealth, warships, arms and the number of soldiers but Japan with higher morale and better training won thereby obtaining the agreement of China on the following conditions by signing the Treaty of Shimonoseki:
  804. China has a clear plot to deny Japan's responsibility for public safety, the independency of Korea, and the Treaty of Tianjin, hamper the rights and interests of Japan, and prevent peace in the East.'
  805. China has a long coastline, but its land is spread far inland and it has a huge population, so many people lacked the opportunity to gain salt directly.
  806. China has a similar custom, but they celebrate in a greater way than Japan as the Mid-Autumn Festival, and moon cakes are made and offered.
  807. China has no strong power or bonds between lords and vassals.
  808. China was officially divided for 70 years (Godai-Jikkoku period), but in reality it lasted for more than 100 years.
  809. China was once again unified by Han, and the thought and learning which became popular at the beginning of the Han period was a school of Huang-Lao Taoism from a Taoism (Daoism) lineage.
  810. China's Twenty-four Dynastic Histories are a good example of this type of seishi.
  811. China's Yuan Xiao Jie
  812. China, Korea and so on.
  813. China, Southeast Asia, etc.
  814. China, however, has more kinds of tofu than Japan does, and a wide variety of dishes are made there.
  815. China, too, concluded various unequal treaties with powerful countries over a long period after the defeat in the Opium Wars and fell to the position of their economic colony.
  816. China-Japan War and shortage of rice
  817. China.
  818. Chinatowns sprang up because at first most foreign merchants came to Japan from the treaty port concessions of China, and as Japanese people could understand written Chinese characters Chinese compradors accompanied the merchants as translators.
  819. Chinatowns were founded in the settlements in Yokohama, Kobe, and Nagasaki (Kobe's Chinatown was founded on land adjoining the settlement); these three have developed into the three major Chinatowns in Japan today.
  820. Chinchi-sai
  821. Chinenmori-gusuku Castle is said to be a castle in which a god appeared for the first time in Okinawan poetry anthology "Omoshirososhi" (Interesting Literature).
  822. Chinese '簪' was a tool to fix a court cap by inserting it from the base of cap's arch and it was a product for men.
  823. Chinese Academy of Social Sciences
  824. Chinese Buddhism
  825. Chinese Characters Used in Yoshitane's Names
  826. Chinese Chokusenshu
  827. Chinese Christians
  828. Chinese Classic Books and Confucianism
  829. Chinese Commentaries on 'Buddha's Immeasurably Pure Sutra on the Equal Enlightenment'
  830. Chinese Cuisine
  831. Chinese Garden Enchoen (in Yurihama-cho, Tottori Prefecture)
  832. Chinese Imperial Court
  833. Chinese Imperial Court was the ancient Chinese government which centered on an emperor and involved eunuchs such as Chancellor and the like.
  834. Chinese Inpu
  835. Chinese Poetry
  836. Chinese Regents
  837. Chinese Taoism
  838. Chinese Tea (Art of Tea)
  839. Chinese Tendai Sect
  840. Chinese Tendai Sect is a sect of Mahayana Buddhism, and its eventual founder was Chigi (538 - 597, Tendai Chisha Daishi) who was active in the Sui period.
  841. Chinese Translation of Buddhist Tripitaka, the sacred canon of the Buddhist in China (Edited) (1929)
  842. Chinese University of Hong Kong
  843. Chinese University of Hong Kong (Hong Kong (China)) (1 person): Shing-Tung Yau (Born in Swatow, Guangdong (China), US citizenship)
  844. Chinese Yuba
  845. Chinese Zen temple diagram on paper (Jiden Daiso shozan zu)
  846. Chinese abroad
  847. Chinese abroad who came to Kobe from Qing with which Japan had not signed a treaty at that time, were not allowed to live in The Former Foreign Settlement, settling on its west side, building Chinatowns called Nanjing-machi Town (Kobe).
  848. Chinese books printed in Japan
  849. Chinese brewage (Huangjiu) called Shaoxing rice wine is sometimes warmed up, too, when consumed.
  850. Chinese cabbage or slices of cod can also be boiled together with tofu.
  851. Chinese calendar (the lunar and solar calendar): the day of a new moon between January 21st and February 21st in the Gregorian calendar is chun-jie (in Chinese), the Chinese New Year's Day.
  852. Chinese calligraphic styles
  853. Chinese calligraphic styles were popular among specific spheres, such as Confucians and scholars liking the tastes of men of literature, while Japanese calligraphic styles became popular in wider spheres, including kuge, samurai, and common people.
  854. Chinese character '扇' originally expresses the appearance of hinged double doors opening and shutting like a wing.
  855. Chinese character of 曼陀羅 is also used instead of 曼荼羅 (mandala).
  856. Chinese characters
  857. Chinese characters representing Kannagi include "巫" and "神なぎ (神和ぎ・神薙ぎ・神凪)," which are also read as "kaminagi" or "kamunagi."
  858. Chinese characters such as 蕩, 諾, 名杵, 那岐, 那芸 are used to describe 'nagi' of 'Izanagi,' Awanagi,' 'Tsuranagi' and 'Naginami.'
  859. Chinese characters were brought to Japan.
  860. Chinese characters were imported from the Chinese continent by way of the Korean peninsula, and people started to use Chinese prose and Manyo-gana (a form of syllabary used in the Manyo-shu or Collection of Myriad Leaves), which fitted Chinese characters to their own spoken language.
  861. Chinese classic books and Hakuwa Shosetsu (Chinese novel)
  862. Chinese classic books quoted from time to time in the novel give depth to the world of this 'historical novel.'
  863. Chinese classical literature
  864. Chinese classical literature is a general term for the works written in Chinese (classical Chinese) and the study of these classics.
  865. Chinese congee
  866. Chinese crossbow
  867. Chinese culture and western culture coming from Nagasaki stimulated the intellectuals' curiosity, and western studies, Western studies (medicine) and Chinese (herb) medicine developed.
  868. Chinese culture, such as Chinese characters and Buddhism, was brought to Japan via the Korean peninsula.
  869. Chinese date paste
  870. Chinese dishes
  871. Chinese dishes also use similar deep-fried tofu, including dzha dou fu, doufu pao, and dou bu.
  872. Chinese dynasties as the center of the development of Luli, the ruling and administrative order based on Luli system was commonly established in each of those Eastern Asian countries.
  873. Chinese fiddle music performance
  874. Chinese food
  875. Chinese food street stalls sell: Chinese steamed meat bun, Bak Kut Teh (Pork Bone Tea Soup), deep-fried Chinese dumpling, dim sum (Chinese snacks, such as shao mai (steamed meat dumplings)), and Chinese-style fried rice.
  876. Chinese gasan
  877. Chinese ghost story: A Woman Who Buys Rice Cakes
  878. Chinese green tea
  879. Chinese had a great effect on the Japanese language in terms of vocabulary, as many words were taken from Chinese.
  880. Chinese kayo
  881. Chinese lion dance
  882. Chinese lion dance groups in Japan
  883. Chinese marriages and funerals were forced to change to the Japanese Shinto style of marriage or temple funerals.
  884. Chinese martial arts (kenjutsu) are roughly divided into two groups according to geography: southern (ex. wing chun quan, hung ga kuen) and northern (taiqiquan, bajiquan, etc.)
  885. Chinese martial arts also affected the establishment of karate.
  886. Chinese moss
  887. Chinese paintings
  888. Chinese people in Singapore and Malaysia have the custom of eating raw fish (yu sang) during Chinese New Year, particularly on the seventh day.
  889. Chinese people thus are thought to have known by experience that stone and wood, unlike paper, could remain intact almost permanently as long as a sufficient preservative system is provided.
  890. Chinese phoenix gold-inlaid lacquerware sutra box
  891. Chinese poems
  892. Chinese poetry
  893. Chinese poetry ("Kanshi" in Japanese) became the literature for reciting, separately from kayo.
  894. Chinese poetry and classics have flourished since ancient times, and Juyi BAI was an especially influential poet whose works were collected in "Wakan Roeishu" (Japanese and Chinese Poems to Sing).
  895. Chinese poetry and kanbun (Chinese classics) written by Arimasa are in "Monzui" and "Ruijin kudaisho" (anthology of Chinese poetry).
  896. Chinese poetry anthologies
  897. Chinese prose written by Japanese people
  898. Chinese restaurants
  899. Chinese senbei, of whatever sort, is soft in texture and can be rolled or bent when eaten.
  900. Chinese side understood that treaty system was partially-modified Kaichitsujo based on choko and goshi and acceptance of international law was just a special case.
  901. Chinese steamed bun
  902. Chinese steamed buns
  903. Chinese street stalls
  904. Chinese students not only tried by themselves to absorb new knowledge in universities in Japan but also published own magazines in which their translations were published and also published their articles in the form of books.
  905. Chinese surname theory
  906. Chinese swords (China): In case of 70cm to 90cm long blade, about 500g to 1000g (for double-handed use, in case of 80cm to 100cm long blade, about 900g to 3000g)
  907. Chinese taijoko are the Emperor Hui in West Jin (West Jin), Li Yuan in Tang, Yejong (Tang), Xuan Zong (Tang), Gao Zong in Southern Sung (Sung), Yingzong of Ming (Ming), Qian Long of Ching, etc.
  908. Chinese tin chataku with inscriptions, such as '張星栄造' (Choseieizo), '肖天泰' (Shotentai) and '乾茂号造' (Kanmogozo), and Japanese tin chataku created by Zoroku HATA, are traded with high price.
  909. Chinese translation
  910. Chinese translation of "Bankoku Koho" - Acceptance in China -
  911. Chinese verse dictionary, "Ruibun in'ryaku" was a kanji character dictionary (Chinese dictionary arranged by finals) in which the words were classified based on their rhymes of Japanese pronunciation of kanji.
  912. Chinese wolfberry fruit (Lycium chinense)
  913. Chinese, represented by Wang Zhi (王直), accounted for a large part of wako in those days, many of whom made their headquarters on the coasts of the Goto Islands and Hirado of Japan to escape the crackdown by Ming.
  914. Chinese-speaking countries
  915. Chinese-style Shojin ryori were then introduced (so-called Sosai) and are called Fucha-ryori cuisine.
  916. Chinese-style buns originated in traditional mantou such as ma lai gao are classified into chuka-man (Chinese steamed bun).
  917. Chinese-style landscape painting was drawn mainly with silver paint on the silk used for its cover.
  918. Chinese-style poem
  919. Chinese-style rice porridge.
  920. Chingokokka
  921. Chingokokka and 'National Buddhism' theory
  922. Chingokokka refers to a government policy to stabilize internal affairs using Buddhism or a thought that Buddhism has power to protect and stabilize a country.
  923. Chinju (Tutelary Deity of Land)
  924. Chinju Gami
  925. Chinju Hachimangu
  926. Chinju gami is a (Shinto) god enshrined to guard a particular building or a certain area of land.
  927. Chinju gami then were enshrined at places such as temples, residences, shoen (manor in medieval Japan), castles, and villages.
  928. Chinju is a god who has settled in a land to protect it and its people.
  929. Chinju no Mori (Sacred Shrine Forest)
  930. Chinju no Mori are considered to have been preserved as they were in ancient times.
  931. Chinju no Mori" are forests attached to Shinto shrines, managed and maintained so as to enclose the Sando (approach to the temple) and the Haisho (place of prayer).
  932. Chinju-do (guardian god hall): Built during the Edo period
  933. Chinju-do Hall (a guardian god hall, also called Kasuga-sha Shrine)
  934. Chinju-do hall (guardian god hall): Reconstructed in the mid Edo period
  935. Chinju-do hall (guardian god hall): Registered as a Cultural Property by the Kyoto Prefectural Government.
  936. Chinju-fu (in ancient times)
  937. Chinju-fu (northern defenses) Shogun confronted the Ezo people of Mutsu and Dewa Provinces in the north of Honshu (Japan's main island)..
  938. Chinju-fu Kaigun Chinju-fu (Navy base): Naval bases located at military ports in each navel area (Japanese coast was divided into five navy areas).
  939. Chinju-fu Kodai Chinju-fu (Ancient military base): An organization to control the military based in the ancient Mutsu Province.
  940. Chinju-fu Shogun (Commander-in-Chief of the Defense of the North)
  941. Chinju-fu Shogun was an official who served as shogun, belonging to Ryoge no kan (class outside of the Ritsuryo system), which was set up for the defense of the northern area during the Nara period and the Heian period in Japan.
  942. Chinju-fu is an office in charge of military affairs in ancient Japan, located in Mutsu Province.
  943. Chinju-fu shogun (commander-in-chief of the defense of the north)
  944. Chinju-sha Shrine (Okuninushi-no-kami, Sukunahikona-no-kami)
  945. Chinjufu Shogun
  946. Chinjufu Shogun (Commander-in-Chief of the Defense of the North) FUJIWARA no Motoyori built a private Buddhist statue hall named 'Anrakuko-in Temple' on his estate, and his family line became known as the Jimyoin family when the temple was later renamed 'Jimyo-in Temple'.
  947. Chinka-sai (April 24)
  948. Chinka-sai Festival
  949. Chinkai
  950. Chinkai (1091 - December 20, 1152) was a learned priest pursuing his studies and also an artist monk of the late Heian period.
  951. Chinki Taira and TAIRA no Masaki were his children.
  952. Chinkon-sai Festival (mass or ceremony for the repose of a soul)
  953. Chinkon-sai Festival also means a ceremony to enhance the soul of an emperor who is going to conduct a significant festival called Niiname-sai Festival (which means "the Harvest Festival," and the emperor's first Niiname-sai Festival is specially referred to as Daijo-sai Festival).
  954. Chinkon-sai Festival is a ritual ceremony for the repose of an emperor's soul on the day before Niname-sai (the Harvest Festival).
  955. Chinkon-sai Festival used to be performed on the second Day of the Tiger of November in the old calendar (on November 22 after the solar calendar was introduced).
  956. Chinnai coal mine
  957. Chino City, Nagano Prefecture
  958. Chinowa kuguri, which is the most important ceremony, is certainly performed, and Shrine's approaches are lined with many street stalls to coincide with the ceremony, which basically makes it a festival.
  959. Chinpaku ordered by the father and son of the Ono tells Kagero to ask her fianc?, Shigenari KIMURA, for good offices in order to save her father.
  960. Chinpi (Citrus unshiu peel)
  961. Chinpi is also used as an ingredient of shichimi togarashi (a mixture of red cayenne pepper and other aromatic spices.)
  962. Chinsaburo was a son of Boyo YAMAMOTO who was a noted scholar of herbalism, and there was a huge collection of books on herbalism in YAMAMOTO's house.
  963. Chinsaburo was impressed with "Shitoen Kosho (Ko-shu)," authored by Tomoari, the only book that was published while he was alive and the two had some cultural exchanges with each other since then.
  964. Chinshi JIMYOIN (Kitashirakawa-in), the daughter of Motoie JIMYOIN, married Gotakakura-in and bore Emperor Gohorikawa, and thereafter Jimyoin was used as the Sento Imperial Palace of Gotakakura-in and Gohorikawa.
  965. Chinshin School: Shigenobu (Also known as Tensho) MATSURA
  966. Chinshin-ryu School (a school of tea ceremony)
  967. Chinshin-ryu school is a school of tea ceremony passed down by the Hirado clan in Hizen Province.
  968. Chinso was also imposed by not only kokuga but also main temples and shrines that ran early shoens (manors in medieval Japan).
  969. Chinto Sansui (A Travelogue) (Hakubun-kan, September 1893)
  970. Chinu no Miko (also written 智奴王), the father of the Emperor Kogyoku and the Emperor Kotoku.
  971. Chinu no Okimi
  972. Chinu no Okimi (year of birth and death unknown) was a member of the Imperial (royal) Family between the late sixth century and seventh the century in Japan.
  973. Chinyu
  974. Chinyu has many regular customers thanks to its low price and large volume.
  975. Chinyu: A ramen store where you can get a discount or the like by using the One-day Pass for Eizan Railways 'Ee Kippu'
  976. Chinzan NARABAYASHI
  977. Chinzan NARABAYASHI (January 26, 1649 - May 16, 1711) was a Dutch interpreter and a doctor in the early Edo period.
  978. Chinzei (Kyushu) So-tsuibushi (a governmental officer who had rights over political and military affairs)
  979. Chinzei Bugyo (a magistrate of Kyushu region)
  980. Chinzei Bugyo was an appointed position within the Kamakura bakufu (Japanese feudal government headed by a shogun) which commanded the gokenin (shogunal retainers) of Chinzei (Kyushu region).
  981. Chinzei Hachiro Tametomo
  982. Chinzei High School (Kumamoto city): former Jodo Shu Kyusyu branch school
  983. Chinzei Seven Daihonzan (head temples)
  984. Chinzei Shinryo Kogyo Kaifukurei was thereafter successively issued in 1285, 1298 and 1312, and applied to Shinto shrines in the whole country, including Usahachiman-gu Shrine and Ise-jinja Shrine above all; the estates of Ise-jinja Shrine expanded especially in eastern provinces.
  985. Chinzei Tandai (local commissioner in Kyushu, located in the southern part of Japan)
  986. Chinzei Yumiharizuki
  987. Chinzei bugyo (a magistrate of Kyushu region) => Chinzei Tandai
  988. Chinzei tandai thereafter
  989. Chinzei-ha
  990. Chinzo
  991. Chinzo (Portrait of a Zen monk)
  992. Chinzo (portraits of abbots and head monks)
  993. Chinzo, also called chinso or choso, is a portrait or a sculpture of a priest of the Zen sect (a sect of Buddhism).
  994. Chion-in Temple
  995. Chion-in Temple (bell tower) in Kyoto Prefecture
  996. Chion-in Temple and Rinno-ji Temple had a strong connection with the Edo bakufu, and with the Terauke seido (the system in which the public should be registered in one of designated temples to prove their Buddhist faith) established, the bakufu succeeded in placing religion completely under it.
  997. Chion-in Temple's San-mon Gate and Hon-do Hall (Main Hall)
  998. Chion-in Temple, situated in Higashiyama Ward, Kyoto City, Kyoto Prefecture, is the headquarters of the Pure Land sect of Buddhism.
  999. Chion-in Temple: Higashiyama Ward, Kyoto City
  1000. Chion-in Temple: Sanmon (three gates) and Hondo (a main hall) (Miei-do)


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