; オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

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  1. It is called suisen manju.
  2. It is called the 'Inaba Riot' because it started at the Inaba post station of Minoji.
  3. It is called the 'sheng' in Chinese.
  4. It is called the Hige mandala (beard mandala) from its characteristic of expressing these in Kanji and Sanskrit as well as the long lines drawn from the chant, which is located in the center.
  5. It is called the Ishiyama War, or 'Ishiyama Gassen' (石山合戦), because the chief priest Kennyo held Ishiyama Hongan-ji Temple during the war.
  6. It is called the Kenpei Police system (Chosen Sotoku-fu).
  7. It is called the Kiyotaki-kaido Road because it crosses the Kiyotaki-toge Pass in Shijonawate City.
  8. It is called the Nakasendai War based on the fact that Tokiyuki HOJO temporarily occupied Kamakura during the period between the former administration (Hojo clan) and the subsequent administration (Ashikaga clan).
  9. It is called the Ohara-gawa River from Mitaniguchi and also the Yase-gawa River around the Yase area.
  10. It is called the Saga-Genji (Minamoto clan), having received the Genji name, and those who were children or descendents of Emperor Saga.
  11. It is called the Sujikaimichi Road.
  12. It is called the Takigi-onoh in Kofuku-ji Temple.
  13. It is called the circuit style garden and was one of the classical Japanese gardens.
  14. It is called the dizi in Chinese.
  15. It is called the period of the Northern and Southern Courts (Japan).
  16. It is called this name as ancient calligraphy is easily appreciated.
  17. It is called tsuki no setsuiri.
  18. It is called various names by region, such as 'teru teru bozu,' 'tere tere bozu,' and 'hiyori bozu.'
  19. It is called watakushi no omi (privately owned omigoromo) because it is prepared at personal expense while shoshi no omi is an Imperial grant.
  20. It is called xusui in Chinese (the Western-style age system is called zhousui, shisui and sokusui).
  21. It is called, in a military term, 'reconnaissance in force,' which is one of the very basic tactics.
  22. It is capped tightly and preserved in a cold dark place.
  23. It is carnivorous and it preys on small sea creatures such as shellfish and sea urchins
  24. It is carnivorous and preys on small fish, shellfish, Cephalopoda and so on.
  25. It is carried out by adding brewing lactic acid to water for preparation and, after mixing well, kakemai and koji are added.
  26. It is carried out in January, April and October, every year.
  27. It is categorized as Jocho style from the first half of the 12th century.
  28. It is categorized as a reed instrument such as the shakuhachi (Japanese end-blown flute) or the flute.
  29. It is categorized as an old-type shunga (pornographic painting) picture scroll along with Koshibagaki Zoshi (The Tale of the Brushwood Fence), and it appears to have circulated widely.
  30. It is categorized in 'sewamono' (a story of ordinary people) written by Mokuami KAWATAKE and another name is 'Yudono no Chobei.'
  31. It is categorized into the category of Waki-noh Mono featuring a goddess.
  32. It is caused by hiochi bacteria.
  33. It is caused not only by your husband.'
  34. It is caused not only by your wife.'
  35. It is celebrated on January 7.
  36. It is celebrated on the day of the first full moon in April of the Chinese calendar in China.
  37. It is centered around kata (a form) training in pairs.
  38. It is certain from the above evidence that the area surrounding Mt. Tenno holds a deep connection to Gyoki and there is a theory that Hoshaku-ji Temple is the successor to 'Yamazaki-in Temple.'
  39. It is certain however, that there was a tendency that the role of military power, namely armaments, as at least available means in solving various problem occurring between such powers attracted attention.
  40. It is certain that "Bankoku Koho" and "Balance of Power" exerted influence on the policy of opening of a country and treaty of Korea.
  41. It is certain that Emperor Gensho is a Female-line Emperor having his mother as Emperor as well as being a Male-line Emperor that can be traced back to his father, therefore; he is a Female & Male-line Emperor.
  42. It is certain that all the manuscripts that appeared before completion of Aobyoshi-bon and Kawachi-bon, including the manuscripts in Murasaki Shikibu's own handwriting which have been considered already lost, belong to this old traditional line of Beppon.
  43. It is certain that based in Kawachi, it built a port in Kawachi-wan bay, maintained the Suigun Navy, and controlled of the Seto Inland Sea.
  44. It is certain that except for "Gukansho" there is no historical material that contains an article regarding the conflict between the father and the son.
  45. It is certain that he was 20 years old or more when he died considering his age, but a record of his coming-of-age ceremony is nowhere to be found and his adult name is unknown.
  46. It is certain that he was a young nobleman who dominated that era as a person with elegant aestheticism.
  47. It is certain that he was killed on the field, but the place of his death is unknown.
  48. It is certain that he was successful in stabilizing his own power by avoiding power being focused on himself.
  49. It is certain that he was successful in stabilizing his power by avoiding the concentration of power on himself.
  50. It is certain that he will be missed by many.
  51. It is certain that his study became the starting point of discussion in regards to taking up "Azuma Kagami" for the study of historical material.
  52. It is certain that soba was imported to Japan prior to the Nara period.
  53. It is certain that sumo itself has taken place since olden days.
  54. It is certain that the behavioral principle of bushi society, which were an armed group, is significantly similar to the behavioral principle which is characteristically seen in a gangster organization like yakuza and so on in modern society.
  55. It is certain that the book was completed before the 12th century because the last page of the manuscript has the name of high priest (Sokei, who lived during the latter half of the 12th century, one of the five priests in the Horyu-ji Temple), who seems to have owned it.
  56. It is certain that the book was widely known because there are some alternative versions of this book other than Gyo Goshomotsu Seihonsho version such as Kyoto Shorin version and Yamashiroya version.
  57. It is certain that there exist the fanciers even now who uphold the function and effectiveness that fundoshi bring about in the Japanese climate with high temperature and high humidity since elastic is not used for fundoshi unlike underpants.
  58. It is certain that, if warimizu is not done, its alcohol concentration is higher than that of usual sake.
  59. It is certain, however, that he had strong faith in 'nenbutsu' (Buddhist invocation).
  60. It is characteristic for hole used to cover with bamboo paper (the inner skin of bamboo) between its mouth and finger holes.
  61. It is characteristic of new routines that professional writers of rakugo stories such as the family of Sadao OSADA exist.
  62. It is characteristic of the Suiko dealing with property as well as that dealing with rice and millet in that it charges interest at an extremely high rate.
  63. It is characteristic of the soup stock used in Japanese cuisine that the savoriness of the material is extracted and utilized within a short time.
  64. It is characteristically thick and has a pronounced scent.
  65. It is characterized as black-tone tetsuyu (glaze containing iron) and its simple and delicate style embodies a sprit of 'Kirei sabi' (rich beauty and refined simplicity), which Enshu held up.
  66. It is characterized by Tsutsusode (kimono with tubular style of sleeve) and thin collars.
  67. It is characterized by a call during the performance.
  68. It is characterized by a long and large koryo (moderately curved beam like a rainbow) fixed over the bay (space or distance between two pillars) of 3-ken (1 ken is 1.818 m) in length and a large gejin (the outer place of worship for public people).
  69. It is characterized by a watery curry sauce (soup), large pieces of vegetables, and chicken leg meat.
  70. It is characterized by an image of the Virgin Mary engraved on sao.
  71. It is characterized by being cookable only by pouring hot water and eatable anywhere if hot water is available.
  72. It is characterized by consisting the narrow part by fitting a 2-mm-thick bamboo tube called 'nodo' between "utaguchi" (a mouthpiece) and the nearest finger hole.
  73. It is characterized by eight tentacles having multiple suckers.
  74. It is characterized by exposing the buttocks.
  75. It is characterized by his uniquely humorous and witty interpretation and narrative tones put into folk stories/fairy tales well known by every Japanese.
  76. It is characterized by its celebration of the birth of Iemitsu TOKUGAWA.
  77. It is characterized by its garnished yakidofu (grilled bean curd).
  78. It is characterized by its rich flavor which uses plenty of kuzu (arrowroot) and vegetable oil.
  79. It is characterized by larger eyes not seen in those of ordinary images of Buddha, and the size of the eyes might be related to the legend that 'Emperor Shomu prayed for the recovery of the Empress Komyo from an eye disease.'
  80. It is characterized by masculine calligraphy with a powerful and dynamic touch based on the calligraphic style of Sesonji school.
  81. It is characterized by the Edomae (Tokyo style) song full of the atmosphere of rites and festivals, and by dance with the lively and dramatic choreography, and the common name, "omatsuri," came from those.
  82. It is characterized by the beautiful contrast between the white plaster wall of a sophisticated gable and the roof.
  83. It is characterized by the belief that 'small can beat big' regardless of body build or strength, through the rational use of the body.
  84. It is characterized by the hard beating of a special metal instrument Narikan.
  85. It is characterized by the high value that is placed on Giki (rules of rites,儀軌).
  86. It is characterized by the high value that is placed on the instruction of the secrets.
  87. It is characterized by the long length of sao and the high position of hibukuro.
  88. It is characterized by the practice of traditional kata and kumite, an emphasis on traditional Okinawan exercise methods and the complementary use of the art of weapons (buki-jutsu).
  89. It is characterized by the skin of an Indonesian python and a lacquered sao made of ebony.
  90. It is characterized by the slight difference in texture because it uses flour as an ingredient instead of rice powder like in other areas and has a short expiration date because it does not include preservatives.
  91. It is characterized by the sympathetic tone toward the Minamoto Clan, as is also the case in "Hogen Monogatari."
  92. It is characterized by various means such as occasion-suited telepathy (direct communication from mind to mind) for those principles.
  93. It is characterized in its thickness compared with somen from other areas, and therefore it was about to have a name other than somen in the past (by the revising the "Quality Labeling Standard for instant noodles," it is officially called 'hand-stretched somen' now).
  94. It is characterized in the saltiness of soy sauce itself, and this seasoning brings out the sweetness of the dumpling.
  95. It is characterized with its thin barrel and a long trigger guard called saru watari (crossing for monkeys).
  96. It is cheap and popular food because of its origin as a garbage.
  97. It is circled all around in rivers (the Yodo-gawa River in the south, and the Hori-kawa River in the remaining directions), leaving traces of which was once an island.
  98. It is cited as one of the causes of the bakufu's later collapse.
  99. It is claimed that Ganshoni was determined to pursue Buddhism from her childhood, and once becoming a nun, she lived in Mt. Yoshino, Yamato Province, where she devoted herself to praying to the Amida Buddha and performed Jizoko (a Buddhist ritual praising the Jizo (Ksitigarbha)) on the eighth day of every month.
  100. It is claimed that Ryoma SAKAMOTO was assassinated three days before, but since Shinsengumi was busy scheming to purge the ITO party, it is said that they did not have time to be involved in the assassination of SAKAMOTO.
  101. It is claimed that attempts are being made to publicize care and treatment guidelines as much as possible but the fact remains that many inappropriate treatments continue to be carried out.
  102. It is claimed that this is the origin of the blind officer named Kengyo.
  103. It is clarified that there was a movement to have Hideyori appointed to the Sadaijin (Minister of the Left) in the Imperial Court in 1608, four years after the marriage.
  104. It is classified as Hyojo (one of the six tones of gagaku) in Togaku music.
  105. It is classified as a Shikinai-sha (shrine listed in Engishiki laws) and its old classification of shrines was prefectural shrine (of prefectures other than Kyoto and Osaka).
  106. It is classified as a Shikinaisha (Myojin Taisha) listed in the Engishiki and one of the Nijuni-sha Shrines, and its former shrine classification was Kanpei-taisha (large-scale state shrine).
  107. It is classified as a taisha (grand shrine) in Engishiki Jinmyocho (a register of shrines in Japan).
  108. It is classified as narrative literature of the latter half of the Heian period, born under influence of "Genji Monogatari" (The Tale of Genji).
  109. It is classified as okonomiyaki due to the ingredients and the way of cooking, but the texture and taste are similar to isobe-yaki (grilled food wrapped in nori).
  110. It is classified in "Engishiki" as a Myojin Taisha and it is recorded that monthly festivals, Ainame festivals and Niiname festivals were conducted.
  111. It is classified in shomyo kyogen.
  112. It is classified into kumo-tatsuwaku (mountain-shaped curves with clouds, botan-tatsuwaku (shaped-shaped curves with peony flowers and leaves), fuji-tatsuwaku (shaped-shaped curves with wisteria flowers and leaves), sakura-tachibana-tatsuwaku (shaped-shaped curves with cherry and tachibana blossoms) and others, depending on the patterns drawn in the center.
  113. It is classified into sewamono (plays dealing with the lives of ordinary people) in the kabuki programs.
  114. It is classified into the zither group of stringed instruments.
  115. It is clear and elegant.
  116. It is clear that 'Yamato-e' is a term or a concept which is opposed to the term 'Kara-e' (pictures of Han).
  117. It is clear that he had a territory around Misaki Hozosan, Miura County, Sagami Province; it is considered that he was responsible for defense against the Miura navy due to a geographical factor.
  118. It is clear that increases in airborne pollen levels and the number of individuals exposed to this pollen are the main reasons for the increase in the number of patients developing symptoms (this is supported by the above correlation with symptom prevalence rate by area).
  119. It is clear that many large-sized Yamato-e such as those drawn on folding screen or shoji were produced other than those on small-sized screens from records, but only few of them remain.
  120. It is clear that the Jinshin War was regarded as a particularly important incidence in the compilation of "Chronicles of Japan".
  121. It is clear that the Yamato clan descended from King Muryeong of the Baekje royal family.
  122. It is clear that the chapters were not written by Murasaki Shikibu (though nobody can tell if it is a forged book or not), so it is often treated equivalent to forgery, and taken up for the study of forged books.
  123. It is clear that the emperor and courtiers alike lacked compassion for Yoshinaka KIRA, and was sympathetic to Naganori ASANO.
  124. It is clear that the survey for Gunzanki was conducted between 1818 and 1829 due to Tomoari's statement.
  125. It is clear that their military system was based on the Yorioyaoyako system (a system in which a soldier and a person tentatively built a parent and child relationship based on a subordinate-superior relationship).
  126. It is clear with no question that Byodo-ji Temple existed and was called "Miwa-bessho" at the time.
  127. It is clear, however, that some chapters of the text are closely related to "Kokin Wakashu."
  128. It is clearly expressed that "the land which can be heard by ears or the land which can be reached by a horse" or "the land ranging from the place where the sun rises to the place where the sun sets" should be under the rule of the great khan, and basically there is no geographical limit.
  129. It is clearly shown in "混一疆理歴代国都之図" (Map of Integrated Lands and Regions of Historical Countries and Capitals) which is believed to have been made based on the original drawn during the era of the Yuan dynasty.
  130. It is clearly stated in a letter by the Society of Jesus that 'this marriage was a strategic marriage.'
  131. It is close to Gojozaka bus stop of both Kyoto Municipal and Keihan Buses.
  132. It is close to Kitayama Station of Kyoto City Subway Karasuma Line.
  133. It is close to Trokko Arashiyama Station of the Sagano Sightseeing Railway, and you can see tram trains running and enjoy the scenery of the Katsura-gawa River from its observation point.
  134. It is closed on Mondays.
  135. It is closed to the public.
  136. It is closely linked to Shakyamuni, and scattered at funerals and other occasions to make offerings to Buddha.
  137. It is closely related to the apricot and crossbreeds easily.
  138. It is closely similar to current Sakuramochi (Kansai style), and is said to be derived from Japan rather than from China.
  139. It is closer to katsu curry (curry rice with a cutlet).
  140. It is closer to the Japanese 'apparition' in terms of its implication.
  141. It is coated with kinako or sugar or azuki-an.
  142. It is coffee packed in 250 g or so tall cans.
  143. It is cold sleeping in a shabby house, the spring moon shines above.
  144. It is collected by corresponding application for disposition of delinquency and other laws (The Local Autonomy Law II, Chapter 9, Finance, Article 231-3)
  145. It is collected in "Zoku Gunsho Ruiju" (New Classified Documents) (battles' part).
  146. It is collected in the Imperial Household Archives (formerly owned by the Sanjonishi family)
  147. It is colorful and never bores the audience.
  148. It is comforting to find a pair of mandarin ducks drawn on a paper door in our temporary lodging.
  149. It is commoditized after its preservative quality is improved, mainly through salting or drying.
  150. It is common for 'fuchu' to be softened by soaking in hot water prior to cooking in sauce or use in hot pot cooking.
  151. It is common for Western-style cuisine restaurants to prepare the dish by stir-frying thin pieces of beef and chopped onion with tomato puree or tomato ketchup and slightly stewing it with a demi-glace sauce.
  152. It is common for no seasoning to be used but sometimes a small amount of salt is added.
  153. It is common for people around the world to believe that once a man dies, his soul leaves his body.
  154. It is common in Kurashiki City, Okayama Prefecture.
  155. It is common in Western-style restaurants in Nagasaki Prefecture, however, because it is a local dish, it can rarely be found in other places.
  156. It is common nowadays that '邪馬台国' is read 'Yamataikoku' in Japanese.
  157. It is common practice for children to inherit the trade or family business of their parents.
  158. It is common that kijoshu sake is cooled in the refrigerator and drunk on the rock.
  159. It is common that people climb to the third station on the path of the mountain by aerial lift or car.
  160. It is common that raw cabbages cut in square (free of charge) are served and they are eaten as refreshment during the meal.
  161. It is common that small Kabura are used for and Zoku is mounted with gammata, hirane, etc.
  162. It is common that someone who directs people and reaches to the culmination of literature or arts is inferior as a human being, but Sanetomo must be exceptional.
  163. It is common that the first child or a younger brother of the monarch first becomes a crown prince (dauphin) or kotaitei (an emperor's younger brother considered heir apparent), then succeeds to the throne after the death of the predecessor.
  164. It is common that there is no name of the author written on the Shini-e for those prints produced during the time when Shini-e were overproduced for its popularity,
  165. It is common to eat somen dipped in mentsuyu (a Japanese soup base) after boiling it, cooling it in flowing water, washing it by hand to remove the sliminess.
  166. It is common to have a rotating sphere and kagodama (round ornament), to put a windmill below that with a streamer having five colors or a carp design on the top, and to hoist magoi, higoi and others in the order of size.
  167. It is common to have this dish topped with Parmigiano Reggiano (one of the Italian cheese products) and pepper sauce.
  168. It is common to pour sauce on the eel and sprinkle Japanese pepper powder spice on the eel before eating.
  169. It is common to pronounce '慶滋' by 'yoshishige,' but Rohan KODA says in his book that it has to be read 'kamo.'
  170. It is common to reuse remaining bath water from the day before.
  171. It is common to say, 'Wasshoi,' 'Essa' or 'Soiya' when shouldering the mikoshi in many areas.
  172. It is common to see customers happily eating an oden dish with rice ball, with a cup of green tee in one hand.
  173. It is common to see fortune telling using Japanese sparrows in night stalls in Taiwan even now, but it is unclear whether was imported from Japan when Taiwan was a Japanese colony or whether it was originally Taiwanese.
  174. It is common to use a stone larger than 90 by 40cm and 30cm in height.
  175. It is common to use sakekasu which has been matured for between four months and one year for making tsukemono, and to use sakekasu which has been matured for between one and seven years for making of vinegar.
  176. It is common to use taigendome (placing a noun at the end of a poem) to allow the omission of the following verbs or particles, and to use particles at the end of the verse to allow the omission of the following verb.
  177. It is commonly abbreviated to "Nihon Ryoiki" (Miraculous Stories from the Japanese Buddhist Tradition, written in the early Heian period).
  178. It is commonly accepted in the publishing industry that the forms of obi and phrases printed on the obi are decided by the publishers, not by the author nor the editor of the book.
  179. It is commonly accepted that Benkan corresponds to Jo among the four official ranks, but there is another opinion that the bureau Benkankyoku including Benkan was established separately from Daijokan and Benkan was originally Honkan, which was not included in the system of four official ranks.
  180. It is commonly believed that Ryoken, who was renowned for fortune-telling, divined the future of Otama no kata (later Keishoin) who were to be a concubine of the third shogun Iemitsu TOKUGAWA and prophesied that she would give birth to the fifth shogun Tsunayoshi TOKUGAWA.
  181. It is commonly believed that Takayori was born after Hisayori died (though there is also a theory that he was born before Hisayori died).
  182. It is commonly believed that Yoshisato YANAGISAWA was Tsunayoshi's illegitimate child, but this is doubtful.
  183. It is commonly believed that if one can throw a stone onto the top of the torii, one's wish will be granted.
  184. It is commonly believed that the punishment of the ISHIKAWA clan was due to the their involvement in the Nagayo OKUBO incident.
  185. It is commonly called "Chijimiya Shinsuke".
  186. It is commonly called "Konjaku monogatari," but formally "shu" is attached to it.
  187. It is commonly called "Sendai Hagi."
  188. It is commonly called "Shiranami Gonin Otoko" (The Five Shiranami Men), "Bentenmusume Meono Shiranami," "Otonikiku Bentenkozo" and so on.
  189. It is commonly called "katanuki" or "nuki."
  190. It is commonly called 'Miyako Messe.'
  191. It is commonly called 'Shinzabu.'
  192. It is commonly called 'Takabashi' (literally, Taka Bridge).
  193. It is commonly called 'Tateba no Taheiji' (Taheiji of rest station), first performed at Ichimura-za Theater in Edo on June 6, 1810, and consists of seven acts.
  194. It is commonly called Fuefuki-jinja Shrine.
  195. It is commonly called Higashi Otani.
  196. It is commonly called Kasuga-dori Street because Saiin-Kasuga-jinja Shrine is located in the vicinityof the crossing with Shijo-dori Street.
  197. It is commonly called Koki (Imperial era) and is also referred to as Koreki (Imperial calendar), Jinmureki (Jinmu calendar), Jinmukigen (Jinmu era), Nikki (Japan era), etc.
  198. It is commonly called Kusari Daishi (Great Monk of Chains).
  199. It is commonly called Maizuru Kyujo (Maizuru Stadium).
  200. It is commonly called Oka-dera Temple.
  201. It is commonly called Sennenya (literally, thousand-year-old house).
  202. It is commonly called Yamashina Shoten.
  203. It is commonly called Yanagidani Kannon ("Yo" in Yokoku-ji means "Yanagi" (a willow tree)).
  204. It is commonly called juni hitoe (twelve-layered robe), and now considered the supreme costume for a woman.
  205. It is commonly considered in the academic world that the episode was a tradition derived from a public whish to suppose that Prince Shotoku, who was believed to be the forefather of Japanese Buddhism, was also the founder of the temple..
  206. It is commonly drunk as hojicha, dried and roasted for savory flavor.
  207. It is commonly eaten in the Nanyo area, such as Uwajima City.
  208. It is commonly known as "Bunya goroshi (Bunya killer)", or "Usunoya-toge pass".
  209. It is commonly known as "Kagatobi."
  210. It is commonly known as "Megumi no Kenka" (A quarrel of the Me-gumi firefighter brigade).
  211. It is commonly known as "Okarukanpei."
  212. It is commonly known as "omatsuri" (festival).
  213. It is commonly known as "sarutori."
  214. It is commonly known as 'Andon.'
  215. It is commonly known as 'Nyokoba.'
  216. It is commonly known as 'Shoshinge,' which is an abbreviated name.
  217. It is commonly known as 'Yotsugi (successor) Jizo (guardian deity of children)' and belongs to the so-called temple group.
  218. It is commonly known as Asuka-daibutsu, or the Great Buddha of Asuka.
  219. It is commonly known as Daikontaki-dera.
  220. It is commonly known as Kamigamo-jinja Shrine (Upper Kamo Shrine).
  221. It is commonly known as Kinkaku-ji Temple (Gold Pavilion Temple) and the honorific mountain prefix is Hokuzan.
  222. It is commonly known as Motosanjosenko-ji Temple.
  223. It is commonly known as Nishi Otani.
  224. It is commonly known as Ryuogu, and many local residents have strong belief in the spirit of the shrine.
  225. It is commonly known as Saga Kokuzo.
  226. It is commonly known as Senbon-Shaka-do.
  227. It is commonly known as Shimogamo-jinja Shrine (Lower Kamo Shrine).
  228. It is commonly known as Tsubaki-dera Temple.
  229. It is commonly known as Tsubosaka-dera Temple.
  230. It is commonly known as the Temple of Sal Tree.
  231. It is commonly known by its abbreviation Kyokyo.
  232. It is commonly known by the name Eikan-do.
  233. It is commonly known by the name Wara Tenjin (literally, heavenly god of straw).
  234. It is commonly known that at the time when Motonobu occupied Hamamatsu-jo Castle, the Castle was called Hikiuma Castle and was controlled by the INOO Clan.
  235. It is commonly made of gaudily striped cloth and this design is called Tanzen stripe.
  236. It is commonly read as 'taian,' but is also read as 'daian.'
  237. It is commonly referred to a Yoichi-san.
  238. It is commonly referred to as 'Unazuki no Amida' (lit. Nodding Amida).
  239. It is commonly referred to as Igo Honinbo.
  240. It is commonly referred to as Koke-dera.
  241. It is commonly referred to as Konoshima-jinja Shrine.
  242. It is commonly referred to as Sakatoke-jinja or Sakatoki-jinja.
  243. It is commonly referred to as ochatsubo dochu (procession).
  244. It is commonly said that Taima was named because mountain roads are 'tagitagishii' (hard).
  245. It is commonly said that his real name was Katsutake, but Kiyooki is correct according to archives.
  246. It is commonly said that tea should be brewed with boiling water.
  247. It is commonly said that the largest lake in Japan, Lake Biwa, is named after biwa as their shapes are similar.
  248. It is commonly said that the name of `kyushu' derives from nine countries (Buzen Province, Bungo Province, Chikuzen Province, Chikugo Province, Hizen Province, Hyuga Province, Osumi Province, Satsuma Province) that make up Kyusyu.
  249. It is commonly said that the outline of the play was based on some incident, however, the whole picture of the incident is unknown.
  250. It is commonly said that the second residence owned by Yugiri (The Tale of Genji), appearing in this chapter, was modeled after the Byodoin Temple because in the tale it is located on the shore of the Uji-gawa River, the opposite side of the capital.
  251. It is commonly seen on the table in the regions including Kyoto, Shiga, Fukui, and Ishikawa Prefectures.
  252. It is commonly thought that the original family name of the NATSUKA Clan was OKURA, but this is probably due to mistaking the Okura-sho (Ministry of Finance) for a family name.
  253. It is commonly understood that he was one of the so called Kesshi-Hachidai (Eight Undocumented Sovereigns) to be a nonexistent emperor (the theory of his existence is also present).
  254. It is commonly used in many pieces of Soh music composed since the era of Miyagi.
  255. It is commonly viewed that she bore him no children, but there is no way to confirm whether they really had none, because the biological mothers of many of Nobunaga's children were unknown.
  256. It is comparatively new one among the tumuli of the early Kofun period and is a huge keyhole-shaped tumulus constructed following Hashihaka Tumulus.
  257. It is compatible with Akita Kobo sake yeast, and it became the sakamai that Akita Prefecture promoted best.
  258. It is compiled by Hokiichi HANAWA.
  259. It is compiled in the Public Affairs section of Gunshoruiju (a catalogue of classified books).
  260. It is completed after drying.
  261. It is completely a fictional history which gives substance to these ideas and considers that 'Goryeo, Baekje, Silla and Minama' were 'the country which had a local government (官家)' that had land given by Japan (元) 'as followers of 海表' ("the Keitai section").
  262. It is completely different from capsaicin, the pungent ingredient found in chili peppers.
  263. It is completely wrong that spirits know everything.
  264. It is composed like a play, and is regarded to be completed in the early 12th century.
  265. It is composed of 2 sections and 17 articles, the first section of which held as ideal the administration of Yoshitoki HOJO and Yasutoki HOJO before the tokuso autocracy period of the Kamakura bakufu, and showed how the Ashikaga Shogunate(the Muromachi bakufu) was their legitimate successor.
  266. It is composed of 3,675 pots placed on the terraced garden (46 tiers) of 62 meters in width and 18 meters in height and features seasonally blooming flowers.
  267. It is composed of gyodo (moving pageant in which the participants wore masks covering their heads and led by a figure called Chido who cleans the road) and a series of comical pantomime performances.
  268. It is composed of shishimai and kyokugei (acrobatics).
  269. It is comprised of Chutan (excluding Maizuru City) and Nantan.
  270. It is comprised of Sasayama City and Tanba City
  271. It is comprised of Volume 1, 2, and 3.
  272. It is comprised of five books in five volumes.
  273. It is comprised of four to six lanes of the exclusive section (expressway) and two to four lanes of the general section (general road) as side roads.
  274. It is conceivable that confusing the terms occurred because sakumen had the name and shape both similar to those of sakubei.
  275. It is conceivable that emergence of the new books mentioned in the foregoing was propelled by the underlying rivalry against the historiography on the Buddhism "Busso Toki" (Genealogy of the Buddhist Patriarchs) which was compiled from the Tendai Sect perspective.
  276. It is concerned with the service of favors and services.
  277. It is conducted as a festival in shrines around the country.
  278. It is conducted at night with very little illumination, and is attended by members of the Imperial family and many other attendants.
  279. It is conducted by several people including children.
  280. It is conducted during the coldest time of day, before dawn or at dawn.
  281. It is conducted every night except for the day of harvest moon and when the river rises.
  282. It is conducted for people who are determined to practice and learn profound Esoteric Buddhism.
  283. It is conducted in secret late in the night.
  284. It is conducted in the upper course of Ayunose bridge in Seki City.
  285. It is conducted late in the night, and is not open to the public.
  286. It is conducted solely by the city residents.
  287. It is conferred on the deceased who rendered distinguished service as chairperson of a prefectural assembly, head of a school, chief of police, fire chief, chief of a fire company or president of a company.
  288. It is confirmed that 238 funaya houses existed as of 2000.
  289. It is confirmed that Aritsune, who was described as Asatsune's son in the genealogy, was already the governor of Kii Province in 1184 ("Negoro Document Required"), and thereby it is unnatural.
  290. It is confirmed that Tomomasa entered into priesthood again during the Eisho era (1504-1521) and called himself Koteki, but the later movement was unknown.
  291. It is confirmed that a phrase of 'monto mono shirazu' appeared in "Tatoezukushi" (collection of Common Sayings), a book compiled in 1786, and "Nezumi Komon Haru no Shingata" (The Rat and the Fine Patterned New Spring Fashion), a Kabuki (traditional drama performed by male actors) play firstly performed in 1857.
  292. It is confirmed that after Yoritomo's death, Moritoki continued to sit as a member of Mandoroko and served MINAMOTO no Yoriie and MNAMOTO no Sanetomo but was replaced by each master's aides later.
  293. It is confirmed that curry culture is rooted in every corner of the world, such as Europe, North America, Latin America, Africa and Oceania.
  294. It is confirmed that he was in charge of business entertainment for Chosen tsushinshi (Korean emissary) (official business for Chosen [Korean] people) in Ushimado (present Setouchi City) from August 23 to 26 in 1682.
  295. It is confirmed that many kanjin-Noh performances were already held in the middle of the 14th century at the latest, during the period of the Northern and Southern Courts (Japan).
  296. It is confirmed that the cultivation of nori began during the Edo period.
  297. It is confirmed that there are two kinds of sizes, B-6 size and A-5 size.
  298. It is confirmed that there was two openings and gates at the dorui as a result of an excavation.
  299. It is confirmed that there were also moats which were 15 meters wide outside of the earth mounds.
  300. It is confirmed that there were several temples, including Konshu-ji Temple, Fukuju-ji Temple, Tenchi-in Temple (Horen-ji Temple), there before Todai-ji Temple was built.
  301. It is conger eel, eel, or beef wrapped around boiled burdock root and then grilled with sauce, or cooked.
  302. It is conjectured that '多沙鬼' in '多沙鬼獲居' was derived from '多沙城' in the article dated June 250 of "Nihonshoki."
  303. It is conjectured that Sanetaka drew the picture, and some people pointed out that the woman in the nude could be his wife, who gave birth to the first daughter in November of the same year (old calendar).
  304. It is conjectured that he did it between the latter half of the 1160s and the first half of the 1170s.
  305. It is conjectured that she was in her forties.
  306. It is conjectured that the '戊辰年' means the year of 608.
  307. It is conjectured that the closest number to reality would be 1,000 warriors on horseback (about 3,000 people) as depicted in "Genpei Tojo-roku," roughly estimated from the crop of rice yielded in the Kazusa Province from the early Edo period to the early Kamakura period.
  308. It is conjectured that the tale had originally been called "Jisho Monogatari" since the Jisho era, when the battle grew more severe, as well as "Hogen Monogatari" (The Tale of the Hogen War) and "Heiji Monogatari" (The Tale of Heiji), but there is no evidence.
  309. It is conjectured that there was an excellent artisan.
  310. It is conjectured that these poems were the ones submitted to Imperial Prince Munenaga, and there is an answer from him after these poems.
  311. It is conjectured that these scenes should have been inserted between 'Kiritsubo' and 'Hahakigi' (in fact, subsequent scholars wrote supplementary chapters to fill in the gap).
  312. It is connected to Higashioji-dori Street at Higashiyama-bashi-higashizume of the Kamo-gawa River (Yodo-gawa River system) in the east, and it meets Kadonooji-dori Street in the west.
  313. It is connected to Karasuma Station by an underpass, which can be traveled in 10 minutes on foot.
  314. It is connected to Kintetsu Kyoto Line Shin-Hosono Station outside the ticket gates by an above-track corridor.
  315. It is connected to the Ashikaga Shogun family and the Fushimi-no-Miya family, and was the second of the Kyoto-Gozan.
  316. It is connected to the fixed pier.
  317. It is connected with Zamoto (leader of a theatrical company) of Nakamura-za Theater and derives from the previous name of the third Shichisaburo NAKAMURA.
  318. It is connected with the unconventional Zen priest Ikkyu Sojun.
  319. It is considered Yukimasa was employed by Yoritomo through this maternal connection.
  320. It is considered a good spot because you can enjoy quickly the pleasure of ski on its easy slopes, and it is not famous and so not crowded even on holidays.
  321. It is considered a quasi-Imperial anthology of waka poems.
  322. It is considered a sequel to ''Yume no Ukihashi' (The Floating Bridge of Dreams), the last chapter of "The Tale of Genji."
  323. It is considered a true record of war which was written fairly without much embellishment.
  324. It is considered an abbreviation of 'chinomigo (an unweaned child).'
  325. It is considered an important text that is possibly close to the manuscript written by Murasaki Shikibu herself.
  326. It is considered appropriate to brew for 3 minutes in hot water at 70 to 80 degrees C (Celsius) or 155 to 180 degrees F (Fahrenheit).
  327. It is considered as a common-sense for a visitor to once decline an offer of bubu zuke, and, therefore, if he accepts the offer and takes it without reserve, he will give an impression to the host that 'he or she is bold.'
  328. It is considered as a derivative of a long-handled sickle for cutting algae entangling boats.
  329. It is considered as a difficult topic because many characters appear in the story, while the story is long, and humor has to be added to a moral story.
  330. It is considered as a distinct architectural style and called the Shuden-zukuri style.
  331. It is considered as a good manner to take a sip of soup as the start of a meal to avoid Mogibashi.
  332. It is considered as a result of the appreciation of his long service for the Imperial Court and great contribution to poetry, such as his being a poetry teacher for both the Emperor Nakamikado and Emperor Sakuramachi.
  333. It is considered as one of the three Koshindos in Japan along with Shitennoji Koshindo (a shrine to Shomen Kongo), Osaka and Iriya Koshindo (a shrine to Shomen Kongo), Tokyo (no longer exists).
  334. It is considered as the Abe clan, which was founded by a prince of the Emperor Kogen, Obiko no Mikoto.
  335. It is considered as the best day in rokuyo.
  336. It is considered as the same as 'oshouo' in an essay, "Tankai" written by Soan TSUMURA in the Edo period.
  337. It is considered bakufu was always keeping an eye on Masamune while he was alive, whether he would rise in revolt against bakufu or not.
  338. It is considered because ramen is too much of a daily food for people in Kyoto and as such has not been featured.
  339. It is considered better to use green ume, rather than yellow-colored ripe ones.
  340. It is considered either Kiyonari was probably executed for his involvement in the Rebellion of FUJIWARA no Hirotsugu or he died of illness before the 742 when the Yoshitsugu brothers were permitted to return to Kyoto after they had been deported.
  341. It is considered good to change rice, salt, and water every morning and sake and sakaki twice a month (usually the first and the fifteenth of the month, or else a day remembered in connection with the saijin (the god to whom the shrine is dedicated) whose name is written on the enshrined shinsatsu).
  342. It is considered he returned to Odawara in the Eiroku era, but no detailed historical materials concerning this era are available.
  343. It is considered in Chinese history that Luli system was at the zenith from the period of Sui Dynasty to the mid Tang Dynasty.
  344. It is considered most likely that each volume had an individual editor and that OTOMO no Yakamochi finally compiled them into 20 volumes, instead of the "Manyoshu" being compiled in its entirety by one editor.
  345. It is considered one of the 'three shrines of the Minamoto clan' along with Tada-jinja Shrine (Kawanishi City, Hyogo Prefecture) and Tsuboi Hachiman-gu Shrine (Habikino City, Osaka Prefecture).
  346. It is considered one of the three great gates of Kyoto along with the Sam-mon Gate of Chion-in Temple and Mieido-mon Gate of Higashi Hongan-ji Temple.
  347. It is considered one of the twenty-one Hokke sect temples in the central Kyoto.
  348. It is considered one of three great Hachimangu Shrines in Japan along with Usa Jingu Shrine, etc.
  349. It is considered reasonable that only the person in power, Nobunaga, did not agree to the Emperor's abdication, thus there was no financial backup to pay the enormous expense of organizing various related ceremonies or building a palace for the Retired Emperor Ogimachi (Emperor Ogimachi) after he retired.
  350. It is considered that "Ninjutsu" arose spontaneously in the condition that each jizamurai always fought an information war and a guerrilla war to maintain power.
  351. It is considered that "Ryojin Hisho" originally had 10 Books of main parts and 10 Books of Kuden shu.
  352. It is considered that "muto" is not a pronoun but refers to a deity enshrined in a sanctum of trapezoidal shape called "mutan" in Korea.
  353. It is considered that 'Kitakata Heishi' was his legal wife.
  354. It is considered that Bugei DAI tried to contain Silla by forming an alliance with Japan.
  355. It is considered that Chofuku for military officers were secured by leather belts.
  356. It is considered that Chokushimaki was newly established to separate it from the Hyobusho (ministry of military) that had undertaken the management of Maki in the later part of the Nara period.
  357. It is considered that Emperor Genmei and O no Yasumaro might have taken part in editing this section.
  358. It is considered that Emperor Jito and KAKINOMOTO no Hitomaro might have taken part in editing this part.
  359. It is considered that Emperor Kanmu strongly admired China; he followed Tang emperors and performed Koten saishi (a sacred ceremony that acknowleges an Emperor as son of heaven).
  360. It is considered that Hanamaki soba came into existence around 1772 to 1781.
  361. It is considered that Ieyasu gave this "Assurance of Hyakumangoku" (Hyakumangoku meaning 1,000,000 koku of land) to urge the participation of Masamune to his Eastern Army, because his participation to the Eastern Army was critical in order to hold Kagekatsu UESUGI to Aizu region.
  362. It is considered that Japan might have followed China that ruled the people to wear Migimae, because Japan took China for a model in those days.
  363. It is considered that Japanese government was released from obligation to pay for its military currency since the Allies exempted Japan from the payment when Japan signed the San Francisco Peace Treaty.
  364. It is considered that Japanese samurai had an advantage in the battles in narrow spaces inside the ships.
  365. It is considered that Jogan gishiki was compiled between 873 to 877 (the fifteenth to the nineteenth year of the Jogan era (the name of era was revised to Gangyo era during this year)) because the revision of Nosaki sanryo decided on January 18, 873 was reflected on its content.
  366. It is considered that Kagetaka was a retainer of the Shoni clan who held the office of Shugo (a provincial military governor) of Iki Province.
  367. It is considered that Kageyushi continued to play a role in inspection until the end of the Heian period when Zuryo was active.
  368. It is considered that Katsutoyo's Yamauchi clan began to appear in the history of the Owari Province (western Aichi Prefecture) from the time of Katsutoyo's grandfather, Hisatoyo.
  369. It is considered that Katsuyori grew up in Tsutsujigasaki-yashiki (Tsutsujigasaki Mansion), living with his mother.
  370. It is considered that Kenshin believed that he was a reincarnation of Bishamonten (Vaisravana, guardian god of Buddhism).
  371. It is considered that Kirisutegomen was admitted from that viewpoint.
  372. It is considered that Kizoku in Japan was first introduced in the period from the latter half of the seventh century to the early eighth century when the Ritsuryo system (a system of centralized government based on the Ritsuryo code) was established.
  373. It is considered that Kojin was formed as a result of blending the ancient Japanese Aramitama, adopting a form of Yashashin originating from ancient India, and various elements such as Shinto, Esoteric Buddhism, mountain worship and so on.
  374. It is considered that Konohana no sakuya-bime and Kamuatatsu-hime were originally separate deities.
  375. It is considered that Koshokun was a military attach? to the Chinese palace who visited the Ryukyu Kingdom as one of the Sakuho Shisetsu (entourage of Chinese diplomats for the creation of peerage) in 1756, and there is a theory that the beginning of karate can be traced to this visit by Koshokun to the Ryukyu Kingdom.
  376. It is considered that Manyo-gana was completed around the seventh century, from documents left in the Shosoin Treasure House and excavation of materials written on narrow strips of wood.
  377. It is considered that Masamune had repeatedly plotted to usurp the position of ruling the country by taking any opportunity since the time of the reign of Toyotomi clan.
  378. It is considered that Masamune thought of the scenario of the decisive battle against the army of bakufu seeking for the reign of Japan, then he was preparing a draft tactical strategy on a map for this battle as "an internal tentative strategy upon the order of the council of war of Sendai Domain."
  379. It is considered that Masamura was involved in the personnel affairs, decisions of dismissing and sending Imperial Prince Munetaka to Kyoto and so on, supported by Tokimune HOJO who served as rensho.
  380. It is considered that Masashige KUSUNOKI and Kiyomasa KATO were among the devoted followers of Chintakureifujin.
  381. It is considered that Meki and Meao appeared after the Meiji Period and the Goshiki Fudo legend was subsequently concocted.
  382. It is considered that Miyoshi, with an unified chain of command, gained the initiative and Hatakeyama, with a disordered chain of command, had to be one step behind.
  383. It is considered that Murasaki Shikibu conceived the idea of "the Tale of Genji" at Ishiyama-dera Temple.
  384. It is considered that Naikikyoku was located to the south of Hyoefu.
  385. It is considered that Naisogata declined and was eventually abolished in the wake of the collapse of bakufu's administrative organization caused by the Kanno Disturbance and it didn't exist in the era of Yoshimitsu ASHIKAGA.
  386. It is considered that Noguchi was acting with Serizawa together and involved in the Osaka wrestlers brawl incident and the Yamatoya fire attack incident which Serizawa caused.
  387. It is considered that OE no Iekuni, who was a great-great-grandson of OE no Asatsuna, was one of the successors of Kidendo (the study of the histories), which was kagaku (hereditary learning) of the Oe clan.
  388. It is considered that Okubo-dera Temple was constructed as the hakadera (temple attached to an imperial grave) in the Temmu period.
  389. It is considered that Otoami became more popular as the 'master of pioneers of Noh' than Zeami.
  390. It is considered that Otoami played an important role in the background of this.
  391. It is considered that Raifuku for civil officers included layered clothing during 718 when the Yoro Ritsuryo Code was promulgated.
  392. It is considered that Ryomen-sukuna had a Hida-based dynasty the same size as the Yamato Dynasty.
  393. It is considered that Shingen provided the flag to the son of his vassal Yukitaka SANADA, Genjiro (Masateru SANADA), wishing Genjiro to 'follow the military prowess of Saemon no taifu (Tsunashige HOJO).'
  394. It is considered that Sukenaga KUDO of the Kudo clan in Wakasa Province was a roto (retainer) of Nobuhiro TAKEDA.
  395. It is considered that Totsu Asuka refers to Asuka in the eastern south of Nara Basin.
  396. It is considered that Wakyo is Dazai-fu which was the only city that existed in Japan at this time.
  397. It is considered that Yorinobu and Yoshimitsu stayed in Kyoto and didn't live in Kai province.
  398. It is considered that Yoshimichi SUDO and Toshimichi lived at Yamanouchi which was northern part of the Kamakura County in the Sagami Province around the same time of the establishment of Yamanouchi no sho manor which was a large shoen whose honjo (proprietor or guarantor of manor) was Hachijoin (the Imperial Princess Shoshi).
  399. It is considered that a bare field in the equal-field system in Northern Wei (in China) was the predecessor of kubunden.
  400. It is considered that a consecutive vowel "au" turned into a broad tone, and "ou", "oo" and "eu" turned into compound tones [o?] and [jo?] respectively, but some researchers insist otherwise.
  401. It is considered that a daughter of Shigefusa was Yoriuji's concubine, and he became the first family head of the Ashikaga clan whose mother was not from the Hojo clan since Yoshikane ASHIKAGA, a senior vassal of MINANOTO no Yoritomo.
  402. It is considered that a factor was that only few of the 'Kinu' and 'Kegon' limited expresses stopped at stations in Tochigi Prefecture at that time.
  403. It is considered that a lock and castle gate also existed.
  404. It is considered that a move was made to avoid state control through a request for incorporation of private temples, targets of oppression, into state-sponsored temples (kanji).
  405. It is considered that a sound [p] existed in the Japanese language in the pre-literature period, but it turned into a fricative consonant [?] as early as the end of Old Japanese and further changed into a sound [h] in Early Modern Japanese.
  406. It is considered that a traditional way is to take fresh Nigiri-zushi by hand and eat it in one bite, and it is believed that this is the best way to enjoy sushi.
  407. It is considered that actual farming of Koden was done by tenant farmers in the neighbor.
  408. It is considered that as a result of that, Japan could have obtained additional time for domestic industrial development.
  409. It is considered that as the third period of his work, Kikan IKEDA set about compiling 'a collection of old annotations on The Tale of Genji,' which was his original goal.
  410. It is considered that as these songs were played outdoors, it was necessary to make the lengths of the strings longer to increase the volume of the sounds.
  411. It is considered that because only the part of rice ear was plucked off.
  412. It is considered that both chigi and katsuogi were to reinforce the structure.
  413. It is considered that categorizing Takeda family based on system was quite difficult.
  414. It is considered that construction of the jinguji affected the establishment of shrine architecture.
  415. It is considered that courtesans became mere prostitutes after the Sengoku period (period of warring states).
  416. It is considered that during the Kamakura period, Yasutoki HOJO appointed Jibugyo together with Hobugyonin (person who monitors and polices villains and street traders), a low-level position.
  417. It is considered that eel restaurants began during the Genroku era (1688 to 1703).
  418. It is considered that existing works of monogatari,' which are recognized as literature today,were those that survived among the various kinds of 'monogatari.'
  419. It is considered that geyujo functioned effectively during the first half of the Heian period.
  420. It is considered that gods worshiped by people in regions conquered by the Yamato sovereignty (the ancient Japan sovereignty) were grouped as Kunitsukami and gods worshiped by Imperial Family and influential clans as Amatsukami.
  421. It is considered that he brushed up on Sanskrit essential for learning Esoteric Buddhism.
  422. It is considered that he came from Kai Province, or Hitachi Province.
  423. It is considered that he fled from the group by the time when the Ikedaya Incident took place.
  424. It is considered that he followed the Fujiwara-clan but his detailed pedigree record is unknown.
  425. It is considered that he had already died before the erection of the memorial monument of the Shinsengumi in 1876.
  426. It is considered that he had friendly relations with his contemporary monk, Kukai, through Chinese poetry.
  427. It is considered that he had joined Yoriaishu in May 1293.
  428. It is considered that he joined the Shinsengumi in around 1867.
  429. It is considered that he participated in the Retired Emperor's side with the intention of recapturing Tada no sho estate.
  430. It is considered that he planned to encourage Kagetora to come to Kyoto after subjugating Kanto.
  431. It is considered that he served Ieyasu from the beginning and became hatamoto (direct retainer of the shogun) of Ieyasu, in accordance with his father Yukinaga TOJO's conversion from the Toyotomi family to the Tokugawa family.
  432. It is considered that he was concurrently appointed as a lord of Kawagoe-jo Castle due to this achievement.
  433. It is considered that he was conscious of 'Taiyuan', the Baito (secondary capital city) of Tang.
  434. It is considered that he was the originator of Hizen-to (the sword of Hizen Province) whose technique was successively inherited by his son Omi Daijo Tadahiro and his descendants until the end of Edo period.
  435. It is considered that his ability as the brains behind the Kujo family can be proven by the fact that he served Jidoku for five generations of Emperors, also FUJIWARA no Sadaie who served the Kujo family during the same period regarded his ability very highly.
  436. It is considered that his body had been submerged in relatively cold groundwater isolated from the outside air so that his body had been kept from decay.
  437. It is considered that his father was Masashige KUSHIMA, a vassal of the Imagawa clan.
  438. It is considered that his life reached a turning point when he began running around the city streets soliciting donations for the reconstruction of the Hondo (main building) and Kannon-do Hall (temple dedicated to Kannon) of the temple.
  439. It is considered that his son, Emperor Gomizunoo chose this name so, to look down upon his father.
  440. It is considered that if it becomes angry, then it becomes Kyubi no Kitsune (nine-tailed fox) and if it is calm, then it become Okitsunesama (fox worshipped as god of harvest).
  441. It is considered that in the Azuchi-Momoyama Period, Osaka began to develop, while Kyoto, where the two separated dwelling areas, Kamigyo and Shimogyo, were unified through the gradual development of the contiguous area in between, had grown into a city of some 300,000 people.
  442. It is considered that in the Paleolithic period, people's lives were mobile, and they were likely to live in caves or behind rocks, and that therefore, such a site as the Hasamiyama Remains was quite rare in that period.
  443. It is considered that in this place, there was a port on Fukatsu Bay coast (the place was called 'Fukatsu Province' until early-modern times) which prospered as an outer harbor of the Kokufu (ancient provincial office/capital) in Bingo Province, and they are valuable ruins of the Ritsuryo era.
  444. It is considered that it gradually developed a unique form.
  445. It is considered that it is better to keep quiet for everything and it should be avoided to do games or anything urgent on sakimake days.
  446. It is considered that it refers to the recent 'bubble economy' and the collapse.
  447. It is considered that it was brought by merchants or bought in China and brought back to Vietnam by tributary delegates, which Vietnam sent to the Qing dynasty.
  448. It is considered that it was originally created based upon the entire 54 chapters of The Tale of Genji.
  449. It is considered that it was the result of policies that were formulated to preserve and expand cultivated land for emergency measures in solving financial and food shortage.
  450. It is considered that jiuta was established as a sangen music, while sokyoku developed at about the same time or thereafter.
  451. It is considered that kimekomi doll originated when Tadashige TAKAHASHI, an odd-job man who was working for Kamigamo-jinja Shrine, Kyoto Prefecture, started making dolls using fabric tucked into a pieces of wood.
  452. It is considered that kosa can be originated in almost all of the desert and dry land in China.
  453. It is considered that kosa fell in Japan in the last glacial period at least 70 thousand years ago.
  454. It is considered that kosa occurs more frequently in spring by the following conditions: Melting snow on the topsoil, being stronger westerlies by weaker high pressures, increasing windy days by passing of developing low pressure, and so on.
  455. It is considered that kubunden became extinct in this trend.
  456. It is considered that kurokuwa played a role corresponding to that of kohei (military engineer) in later periods.
  457. It is considered that laws recognized as under the Constitution of the Great Empire of Japan are effective today, unless they are inconsistent with the Constitution of Japan.
  458. It is considered that leading political figures wore Western clothes to show that Japan was committed to absorb advanced science and technology from the Western countries and modernize the country as a gesture in order to be advantageous in talks with the Western countries.
  459. It is considered that many mound-type graves built during the period, a style was one of the grave styles characteristic of the Mayor period, and were for chiefs of these large-sized communities, and it is considered that society started becoming hierarchical.
  460. It is considered that medical students were also recruited from Yakuko of Tenyakuryo.
  461. It is considered that official posts were put in order in the Shokuinrei of Yoro Ritsuryo starting with Shitokan followed by Honkan (professional officials).
  462. It is considered that people coming from the Continent or the south brought a culture before Christ, but, with respect to spoken language and life, a culture endemic to Japan grew.
  463. It is considered that piecing together the manuscript and the itsubun recorded in other books virtually discloses the full details.
  464. It is considered that rituals were held to succeed to the soul of the deceased chief and the chieftainship, using those big utensils which attract attention.
  465. It is considered that she was from the same clan as Inabano Kuninomiyatsuko Kiyonari no musume, who was loved by Emperor Kanmu.
  466. It is considered that shiden was maily provided to a dominant nobility class.
  467. It is considered that shrines without shaden or pavillions are of a more archaic style.
  468. It is considered that since Torachiyo did not have good relations with his natural father Tamekage, he was distanced by becoming a disciple of the temple.
  469. It is considered that some dolphin meat is consumed without being aware of eating dolphin meat, because such meat is often simply displayed as "whale meat."
  470. It is considered that some of the bacteria in kosa are killed by ultraviolet rays included in sunlight.
  471. It is considered that some territory was allocated to him from 1617 and onwards.
  472. It is considered that special kakemono such as imperial writing, which would not have had a title at the time of receipt, was displayed in the jikukazari procedure in order to treat it as special.
  473. It is considered that store-based soba restaurants became widespread during the latter half of the 1700's.
  474. It is considered that such a production method became in use during the Heian period.
  475. It is considered that sulfur oxide and nitrogen oxide adhere to the kosa passing over industrial zones in China, Korea or Japan.
  476. It is considered that sumi ink was in use at the same time inscriptions of ancient Chinese characters on oracle bones and tortoise shells developed during the Yin Dynasty
  477. It is considered that that 'ata' in Kamuatatsu-hime comes from Ata-go, Ata-no-kori, Satsuma Province (the vicinity of present-day Minamisatsuma City, Kagoshima Prefecture).
  478. It is considered that the "Gotoba-in Zo" (Statue of the Retired Emperor Gotoba) (national treasure) handed down to the Minase-jingu Shrine in Osaka was a masterwork of Nobuzane.
  479. It is considered that the Genji shaku was originally not an independent commentary, but rather that FUJIWARA no Koreyuki added headnotes, glosses and tags to a manuscript of the Tale of Genji that he possessed, and later put them together in one manuscript.
  480. It is considered that the Gyotai took in the system of the Tang Dynasty in the early Heian period; however, since there was no dress code in the Yoro-ryo (Yoro Code), there is no document that clearly mentioned when the Gyotai was adopted.
  481. It is considered that the Hon-keizu was drawn up by Inao AMABE-no-atai, then the 33rd head of the Amabe family (hereinafter, the sequence number of family heads corresponds to the number described in Kanchu-keizu).
  482. It is considered that the Johei and Tengyo War in the Tengyo era (from the end of the 930s to the latter half of the 940s) occurred because conferment for distinguished services in the Kanbyo Engi Togoku War and Joheinankaizoku was not sufficient.
  483. It is considered that the Kintai school, in particular, inherited the trend of 'O Keishuku.'
  484. It is considered that the Loess Plateau, which is a kosa producing place, was formed by wind-sent dust that started falling there 2.5 million years ago and whose amount increased starting 2 million years ago.
  485. It is considered that the Mori clan and the Sakai clan were descended from OE no Hiromoto of the Oe clan which was also offspring of NOMI no Sukune.
  486. It is considered that the Nakagawa clan (represented by Kiyohide NAKAGAWA) in Settsu Province, which became eminent in the Sengoku period (period of warring states), had traced its lineage to this Ishikawa clan (There is also another theory that it descended from Tada-Genji (Minamoto clan), which was related to the family).
  487. It is considered that the Ojoyoshu written by Genshin (a Buddhist monk) was the clue to the spread of Meikai-shiso.
  488. It is considered that the Ritsuryo system reached its zenith during the early to mid-Tang Dynasty, although it was not always strictly enforced.
  489. It is considered that the SAKAMOTO family had been in a peasant status that was not entitled to have an accredited family name until the third generation Tarozaemon.
  490. It is considered that the Saeki clan in Sanuki, including Kukai, was deeply related to calligraphy.
  491. It is considered that the Sanze-isshin Law was established as a special measure especially to urge cultivation of rice fields because there were no regulations concerning the cultivation in the Denryo (the law about providing rice fields) of the existing Yoro Ritsuryo code.
  492. It is considered that the Shirakashi clan was from Kii Province and the vassal of the Asano clan.
  493. It is considered that the Zaikoku Kagawa family then became the Soke (the head family).
  494. It is considered that the above might have triggered Yoshisada's decision to rebel against the bakufu and raise an army.
  495. It is considered that the accomplishment of this centralized government system marked the completion of the formation of the ancient state in Japan.
  496. It is considered that the adoption was arranged because the wife of Nobumichi ODA, the father of Nobutoshi ODA, had come from the Soma family.
  497. It is considered that the area of Zoyakumen kei shoen was bigger than that of Kikonchi kei shoen or Kishinchi kei shoen (shoen originated from donated land) because the certification of kokuga was easily obtained.
  498. It is considered that the bakufu considered the Tenmei Famine as well as they were expected of tokusei (benevolent rule) as Ienari TOKUGA became the Seii taishogun (literally, great general who subdues barbicans, commonly referred to as Shogun) in May of the same year.
  499. It is considered that the barbarians and immigrants had been increasingly intermingled since around the 10th century, which put the roles of josaku to an end.
  500. It is considered that the book in 15 volumes was the original version by Takaakira, but it does not exist, and the book in 10 volumes was widely known as the rufu-bon (widely circulated edition), which had been sorted out and added kanmotsu (annotation of a book) instead.
  501. It is considered that the books were adopted because they were composed of relatively short sentences and the descriptions allowed readers to interpret them at their discretion.
  502. It is considered that the castle town was formed at around this period.
  503. It is considered that the ceremonial investiture of the Crown Prince was carried out after a manner to the end of the Southern Court (Japan).
  504. It is considered that the change in the thinking originated in the formation of a new social order.
  505. It is considered that the change to blue color is caused mainly by Mie scattering, and due to a similar principle, Mars looks blue in the evening glow.
  506. It is considered that the chumon, or middle gate and the corridors on the right and left in the corridor style structure were developed into the form of wari-haiden.
  507. It is considered that the coins were brought to Japan around the first or second century.
  508. It is considered that the court nobles might have called both kinds of garments of the garment they used as underwear and the agekubi.
  509. It is considered that the creed of the Tachikawa-ryu school originates from the sermons about 17 pure states which say that all human activities, including sexual intercourse, is essentially pure.
  510. It is considered that the custom of handing down from father to son the art of the family had already existed during the Nara period.
  511. It is considered that the custom of holding a service for ancestors in the summer was established around the eighth century in Japan.
  512. It is considered that the description of Ashihara no nakatsukuni was based on the process of unifying country by the Yamato sovereignty (the ancient Japan sovereignty).
  513. It is considered that the difference depended on how the konida in the rear was guarded (the former by the yumi gumi and the latter by the cavalry).
  514. It is considered that the dispute was not settled by Yoshisada's decision alone.
  515. It is considered that the distinction in phoneme, such as between 'い' and 'ゐ,' had been lost at that time.
  516. It is considered that the document was compiled during the Kanna era (985 - 987).
  517. It is considered that the empress was from a clan which was involved in iron-making because 'Tatara' in the name of the empress was a device used in tatarabuki iron-making (a method of making iron by using a tatara (bellows)).
  518. It is considered that the extended line will be highly useful for Kyoto Prefecture as well, but Kyoto Prefecture is reluctant to invest in the construction of the line to be extended.
  519. It is considered that the fact that Tadayasu NAKAYAMA of the Nakayama family was the maternal grandfather of Emperor Meiji was taken into account.
  520. It is considered that the fire which burnt Hossho-ji Temple in the Northern and Southern Court period was caused by the fire from a house nearby (according to "Taiheiki" (The Record of the Great Peace)--a Chronicle of Medieval Japan).
  521. It is considered that the formation of the ancient Japanese state was completed with the establishment of the Ritsuryo system.
  522. It is considered that the funaya houses have existed since around the middle of the Edo period.
  523. It is considered that the fundamental principle of Buddhism consists of two ways; performing shakubuku on the evil and performing shoju on the good.
  524. It is considered that the group in a line from Motomasa was later named 'Ochi-Kanze.'
  525. It is considered that the holder of the title was a successor to the Ookimi of the Yamato Kingdom (it was also called as Amenoshita shiroshimesu ookimi, the emperor in the later ages.)
  526. It is considered that the influence of martial arts stemmed from the faith of Harima onmyoji (or Kanbarashu) in the trinity, including religious ceremonies, incantation and martial arts.
  527. It is considered that the iron bow and iron arrows were not for practical use but for scaring enemies that is the original function of weapons.
  528. It is considered that the kosa as a weather phenomenon occurs when the states of the earth and atmosphere, for example, the state of soil, from which dust is generated, and that of the airflow that carries dust together with sandstorms, meets certain conditions.
  529. It is considered that the kubunden system would have declined correspondingly.
  530. It is considered that the major factors contributing to desertification in the last several tens of years in China were the dry climate due to climate changes in addition to artificial factors, such as policy failures in cutting trees, pasturing, farming and water usage.
  531. It is considered that the most of the areas designated after 2000 were the land which had been ignored in the cursory investigation in the 1970s.
  532. It is considered that the most significant characteristics of this school is its simplicity.
  533. It is considered that the name of seven-pronged sword was derived from the shape of sword which looks like a halberd and has seven blades in total; From the right and left sides of the main body, three branch blades stick out respectively.
  534. It is considered that the name was changed from '大倭国' to '大和国' immediately after the TACHIBANA no Naramaro Disturbance in 752 or 757.
  535. It is considered that the new regime which was established through the above process was the Dynastic polity regime.
  536. It is considered that the one shaped into a triangular form imitating the ear of a fox is the most common.
  537. It is considered that the origin was successors of traditional genin since the Medieval period and reisaimin (people who lived from hand to mouth) captured by human trafficking at the time of disorder from the Sengoku period (period of warring states) to the early Edo period.
  538. It is considered that the original kubunden system began to be formed around the Taika Reforms, or in the middle era of the seventh century, and was established towards the end of seventh century when the ritsuryo system was formed.
  539. It is considered that the original story of Torikaebaya Monogatari was created before 1180 but that it was ultimately rewritten through posterity, having been passed down to the present day.
  540. It is considered that the policies to increase arable land, such as Sanze-isshin Law (a law allowing farmers who created new arable lands to own them for a period of three generations) and Konden einen shizai Law (a law allowing farmers who created new arable lands to own them permanently), were for supporting the strengthening the Ritsuryo system.
  541. It is considered that the pond situated in the center of the riding grounds is the remains of Ogura-ike Pond, which existed in the surrounding area of the Kyoto Racecourse in the past.
  542. It is considered that the present mountain shape of Mt. Aoba was formed by the erosion of a volcano that was active around the Pliocene.
  543. It is considered that the reason that 唐密宗, the middle-stage Mikkyo, declined and was interrupted is that Taoism--which was a rival having the same aspects of practical benefits in this world, as well as mojo--was favored.
  544. It is considered that the reason why samurai was appointed to a government post below Kami (Director) later was that it had an element of police.
  545. It is considered that the records of Ensho-ji Temple in the temple register that had been registered in the aforementioned location, Tsutsui Village, Sofunoshimo County, was changed into Hayashikoji on this occasion.
  546. It is considered that the regulation in 1179 among others was one of the causes of the Coup of the Third Year of Jisho staged by TAIRA no Kiyomori because banning the use of Sung money, the main source of the Taira clan government's revenue, was proposed by Cloistered Emperor Goshirakawa's wishes in the same year.
  547. It is considered that the ryo anticipated enforcement of the Ritsuryo system, and not full-scale enforcement of the Ritsuryo system.
  548. It is considered that the slavery system in Japan was formed as a result of reordering such Nuhi who had existed since ancient times at the time of introducing the ritsuryo system.
  549. It is considered that the small flections had been eroded by the upheaval which is still on the move.
  550. It is considered that the soil was scorched when Hidemitsu AKECHI killed himself with Mitsuhide's wife and his children by setting the tenshu on fire.
  551. It is considered that the style was influenced by Koetsu HONAMI.
  552. It is considered that the taisha-zukuri style imitated palaces that had nearly square shapes, and the sumiyoshi-zukuri style is close to the style of the building where the Daijosai (first ceremonial offering of rice by newly-enthroned Emperor) is held.
  553. It is considered that the taisha-zukuri style, represented by the Izumo-oyashiro Shrine building, is one of the oldest styles of shrine architecture, together with the shinmei-zukuri style, represented by the Ise-jingu shrine building, and the Sumiyoshi-zukuri style, represented by the Sumiyoshi-taisha Shrine buiｌding.
  554. It is considered that the teachings of Ikko Shunsho were the same as those of Ippen in that both performed Odorinenbutsu, but different in that Ikko Shunsho did not put any particular religious meaning in the Buddhist invocation in his Odorinenbutsu.
  555. It is considered that the tendency to take different cultures as iki has been extended.
  556. It is considered that the term is a relic of the time when the mochi no hi was regarded as the first day of a month, before the Chinese-style lunar calendar was introduced.
  557. It is considered that the territories that powerful regional clans had long ruled became recognized as countries (kuni) as they were.
  558. It is considered that the title of Tenno (Emperor) was introduced in the Tenmu era.
  559. It is considered that the top of a tomb being regarded as a forbidden and revered area had something to do with such a change.
  560. It is considered that the two Yunonagashi OO no Honji and TANAKA no Tarimaro were the heads of Tomokuyu established for Oama no miko.
  561. It is considered that the word 'Kosode' prevailed among the people other than court nobles from the latter half of Heian period to the Kamakura period.
  562. It is considered that the word Gofuku originated in the introduction of textiles and manufacturing techniques from Wu 呉 in China during the Three Kingdoms period in China.
  563. It is considered that there are times when the divine spirit is violent and there are other times when it is quiet and calm, representing evils and blessings, respectively.
  564. It is considered that there is a stone chamber of Kiriishi zumi (masonry laid with regularly cut stones) consisting of two rooms, in which kyochokan coffin of Emperor Tenmu and a gilt bronze urn of Empress Jito were placed.
  565. It is considered that there was a chashitsu (tea-ceremony house) of the Imanishi family in the present Children's Park on the west side which was donated to the city.
  566. It is considered that there was a strong influence of the so-called Jugondo when Onmyodo was first brought over to Japan.
  567. It is considered that there was no room for gradual discharge matchlock with low accuracy to take hold in Japan for that reason.
  568. It is considered that there were also such facilities in Heijokyo (a previous capital), but Myohoin in Heiankyo was likely the same size as Myogyodoin (written in "Daidairizu Kosho"), which indicated the position of Myohodo was getting higher at that time.
  569. It is considered that these are the evidences of the double-moat condition of Tuskiyama Tumulus.
  570. It is considered that these changes in the amount of kosa or wind-sent dust occurred, because climate changes and crustal changes altered wind, rainfall or land shape patterns.
  571. It is considered that these private notes concentrated on the interpretation of the "Nihonshoki" written in kanbun (Sino-Japanese) from the viewpoint of its original form of lore.
  572. It is considered that these reforms have been promoted for the Olympic Games, but it would appear very difficult for karate to become an Olympic event because the Olympics has already introduced taekwondo, but karate and taekwondo apparently have no distinctive differences as sports.
  573. It is considered that these restorations were made possible thanks, in large part, to the streamlined iemoto system installed by the key Senke persons including Joshinsai.
  574. It is considered that these styles include otori-zukuri style structures and daijo-gu, a temporary shrine prepared at the palace for Daijo-sai festival, which is held only once in an emperor's lifetime after his succession, or his first "niiname-sai."
  575. It is considered that they were made in around 300.
  576. It is considered that they were used with a mill stone as a pair and were used for grinding acorns or various seeds to produce flour, or for grinding stones to get materials for pigment or earthenware.
  577. It is considered that this Tumulus is the most convincing candidate site for the theory that states that Yamataikoku was located in the Kinai region.
  578. It is considered that this attempt was inspired by the facts that the Shoni no Hanashi column was created in the Christian Newspaper and Yorokobi no Otozure, the booklet intended for family which had already been in circulation.
  579. It is considered that this bulky Jinko was brought to Japan prior to the Kamakura period, and thereafter, powerful leaders of the time cut pieces from the bulk.
  580. It is considered that this change was caused by land shortage as the unification of China dramatically increased the number of people who received government services.
  581. It is considered that this clan was descended from the same ancestor as the Abe clan, but it is also said that this clan became a relative of the Abe clan later.
  582. It is considered that this coin was similar to Bunkyu Eiho coin in terms of manufacturing method.
  583. It is considered that this constituted the origin of kubunden in later eras.
  584. It is considered that this definition of 'ojo' became further secularized, so that it meant 'to be cornered and not know what to do.'
  585. It is considered that this difference of names depends on the connection between each region and Koya or Kumano and on the destination of each pilgrim, and the name 'Kohechi' was used only when the whole pilgrimage road had to be explained.
  586. It is considered that this expansion of their own territory supported the rise of the Taira clan in the late Heian period.
  587. It is considered that this expression of faith appeared in response to Urashima Monogatari.
  588. It is considered that this fact was recognized by the Imperial Court in Kyoto through Tsunefusa.
  589. It is considered that this is a result of the pressure used from the Imperial Court side to Usa Hachiman-gu Shrine.
  590. It is considered that this is because Sakamoto-jo Castle preceded the two other castles.
  591. It is considered that this kami is a conceptual god created in the course of the formation of the Kojiki and Nihonshoki mythology under the influence of the Chinese thought of the Lord of Heaven.
  592. It is considered that this led to his becoming friends with royalists in his later years
  593. It is considered that this legend is the same kind of "Hitachi no kuni fudoki."
  594. It is considered that this measure was taken because the wife of Tadayasu NAKAYAMA, a maternal relative of Emperor Meiji, came from the Matsuura family.
  595. It is considered that this notion has been around since the Jomon period.
  596. It is considered that this novel is the embodiment of the theory developed in the "Shosetsu shinzui," now known as the first modern and realistic novel in Japan.
  597. It is considered that this part also seems to have the same kind of pattern.
  598. It is considered that this practice was introduced to Japan creating a custom of eating azuki-gayu on the morning of January 15, which is koshogatsu (小正月: New Year's Day according to the old calendar).
  599. It is considered that this reflected the idea of Kikan IKEDA, that the texts in the different lines should not been compared and collated easily.
  600. It is considered that this was a kind of Manyo-gana, which borrowed sounds of Chinese characters.
  601. It is considered that this was decided in order by which the three Empresses made their Imperial consort's bridal entries into the court.
  602. It is considered that this was influenced by continental Chinese culture and which has been later modified.
  603. It is considered that this was the formal record that became the base of "Kugyobunin" (directory of court nobles) and "Ryakumyo dodai."
  604. It is considered that this was the origin of hereditary fields, and in addition to human beings, each head of cattle was also supplied a field of approx. 1.2 hectares (however, it is also said that these fields might have been supplied up to four heads of cattle for four years).
  605. It is considered that this was the original form of Geta in Japan.
  606. It is considered that this was the traditional style of the supreme commander in Satsuma.
  607. It is considered that those Jige Kannin were counted more than 60 families and collectively called 'Gekikata.'
  608. It is considered that tile roofing was not used appropriately to distinguish Shinto architecture itself from Buddhist architecture, or even to avoid it.
  609. It is considered that torikake (nocking on with the right hand) is easier than mitsugake since a string is hooked by the annular finger, the middle finger, the forefinger and the thumb.
  610. It is considered that toudee, the root of today's karate, was the amalgamation of Chinese martial arts, which Sakukawa brought back to Okinawa's main island, into the traditional Okinawan martial art 'tee.'
  611. It is considered that when Hideyoshi TOYOTOMI built Osaka-jo Castle danjiri bayashi music became its 'theme song.'
  612. It is considered that while court nobles were taking the style of honzen ryori, the style of 'yusoku cuisine' was gradually formed as a unique ceremonial cuisine.
  613. It is considered that with the combination of these two events the urabon event has become gradually more and more widely held.
  614. It is considered that yugisho was conducted until the early Edo period.
  615. It is considered that, Prince Otomo couldn't hold the ceremony related to the accession to the throne because he was defeated in the Jinshin War before the ceremony.
  616. It is considered that, after gangsters were captured, their territories and assets were confiscated and were supplied as a reward to the samurai who participated in the capturing actions.
  617. It is considered that, after the invasion of northern Kyushu by Toi in 1019, Dazai no sochi including Sochinomiya mostly ceased to go to Dazaifu with a few exceptions for fear that the Imperial Prince as Dazai no sochi would be blamed for invasion.
  618. It is considered that, around this time, he found the existence of Buddhist scriptures about Esoteric Buddhism, including "Dainichi-kyo" (Mahavairocana Sutra).
  619. It is considered that, at the biginning of the Meiji period, Hariitas were manufactured in many places and used in Harimono (a technique used to stretch out a washed, starched fabric on a board or with the use of Shinshis to dry) in individual households.
  620. It is considered that, back in those days, buckwheat was a minor grain that peasants grew on a very small scale to provide against emergency situations such as famine.
  621. It is considered that, due to the relationship, he went down to Kamakura and became a member of the first Council of State during the days of Yasutoki HOJO.
  622. It is considered that, from the face value describing in zeni base and the design on the face, the Hatamoto-satsu issued by the Mera clan was deeply affected by the Han-satsu issued by clans in Hyuga Province.
  623. It is considered that, in Japan, kubunden was introduced as it was in Tang, because the system in Tang was used as a reference in establishing the ryo (or ritsuryo) code in the Asuka period.
  624. It is considered that, in addition, the following legend was added which was affected by the filial ethics of Confucianism: Mokuren Sonja held a memorial service for people and priests to relieve his dead mother.
  625. It is considered that, like the Taika Reforms, this war was recognized as an important incidence that characterized the 'new era' at the time of compilation of the Chronicles.
  626. It is considered that, resultantly, each of the competing samurai came to be provided with the same social status and to be appointed the manager of a koryo.
  627. It is considered that, since these foreign species have high productive ability, they are negatively affecting the eco-system in that area and, in fact, some of the native species such as killifish and field gudgeon have disappeared due to the changes in predation in the environment.
  628. It is considered that, the order of the chapter headings differed between the Taiho-ryo and the Yoro-ryo, but the order of the chapter headings of the Taiho-ryo is unclear.
  629. It is considered that, to maintain the public position, part of the field that had been used for generations might have been called eigyoden and the remaining one as kubunden actually.
  630. It is considered that, to mobilize samurai in the province, the way of circulating a document for requesting the mobilization one after another (called 'kaibun') was used.
  631. It is considered that, unlike Shijo and Shichijo, the situation was due to the fact that Kyoto City Trams did not cross.
  632. It is considered the best among the Aobyoshi-bon line manuscripts which are almost complete set of volumes, and adopted as a source book for many variorums such as 'Genji monogatari taisei.'
  633. It is considered the best collection of poems by Shomon.
  634. It is considered the highest ceremony of the Imperial Family.
  635. It is considered the most outstanding statue as a sculpture of the Kamakura period, from among a number of En no Gyoja statues enshrined in Shugen sect temples across the country.
  636. It is considered the most serious discord or feud between the Shogunate and the Imperial Court in the early Edo period.
  637. It is considered the multiple parallel fermentation, and not the single fermentation, because the dissolving process, in which the melted rice is turned to glucose, and the fermentation process, in which glucose is turned to ethanol, are in progress at the same time.
  638. It is considered the oldest class of kofun of all the kofun that were made during the period in which they first appeared.
  639. It is considered the parallel chapter of Yokobue (The Flute).
  640. It is considered the prototype.
  641. It is considered the very best when five out of ten are completed as actual instruments.
  642. It is considered the word "Kagaku" (which literally means chemistry) was invented by UTSUNOMIYA.
  643. It is considered therefore that there were arrangements and approaches of this spirit throughout the ages.
  644. It is considered this polity was established in early 10th century and continued to exist until the mid-11th century or late 12th century.
  645. It is considered to be a difference in concept of the monarch in Japan and China.
  646. It is considered to be a generalized art form that practices not only serving and drinking tea, but deals with the purpose of living, the way of thinking, religion, art of tea tools and art works placed in the tea room.
  647. It is considered to be a kind of tsukumogami (a type of Japanese spirits that originate in items or artifacts that have reached their 100th birthday and become alive).
  648. It is considered to be a national historic site.
  649. It is considered to be accompanied with sutra chanting in praise of the Buddha.
  650. It is considered to be an imitation of The Tale of Genji.
  651. It is considered to be an indication that the Yoritomo government determined its direction.
  652. It is considered to be brought to Japan from China between the Nara period and the Heian period.
  653. It is considered to be caused by a phenomenon referred to as 'dormancy breaking.'
  654. It is considered to be combined with Shaka, Kannon (Deity of Mercy) and Miroku (Maitreya), and the three statues of Zao Gongen, which have almost the same figures, are enshrined as the principal image at Zao-do in Yoshino.
  655. It is considered to be during this period that Soseki began to be pessimistic and suffer from nervous breakdown (psychiatric disorder).
  656. It is considered to be from the end of the Kamakura period to the Muromachi period that rokuyo was introduced from China to Japan.
  657. It is considered to be highly probable due to the era and so on that it was a Prince or a closely associated high officer of Emperor Tenmu.
  658. It is considered to be interpreted as follows:
  659. It is considered to be made for escaping with the main object of worship in case of disaster.
  660. It is considered to be of the same thing as the firebird and the phoenix, and some have pointed out the similarities between Suzaku and Garuda, a bird-god who appears in Indian legends.
  661. It is considered to be one of 'Japan's Three Great Kokuzo Statues' together with those of Yanaizu Enzo-ji Temple in Aizu, Oshu Province and Kongo sho-ji Temple in Asayama, Ise.
  662. It is considered to be one of the 'Four best pieces of music by Matsura.'
  663. It is considered to be one of the Eight Great Shaka Statues of Kyoto.
  664. It is considered to be one of the five great towers of Kyoto along with Kinkaku (Rokuon-ji Temple), Ginkaku (Jisho-ji Temple), Hiunkaku (West-Hongan-ji Temple), and Donkokaku (Hoshun-in, a sub-temple of Daitoku-ji Temple).
  665. It is considered to be one of the foremost food books written in the Edo period.
  666. It is considered to be one of the largest roosting sites of swallows in Japan where several tens of thousands of swallows can be seen during the peak period in August through September.
  667. It is considered to be one of the most famous of all the Buddhist statues in Japan.
  668. It is considered to be one of the three great teahouses of Kyoto along with Hoho-an Teahouse at Daitoku-ji Temple and the teahouse at Manshu-in Temple.
  669. It is considered to be reedition of useful information gathered from various written records that were popular back then besides "Fushikaden."
  670. It is considered to be the first military uprising by Sonno Joi ha.
  671. It is considered to be the mid Edo period that people started to call the bento consisting of white rice and accompanying dishes, which is more well-prepared than just rice balls, 'Makunouchi-bento.'
  672. It is considered to be the oldest manuscript.
  673. It is considered to be the origin of the current classification, so-called 'johin (high-quality goods) and gehin (lower-quality goods).'
  674. It is considered to be the predecessor of Yamada bugyo, one of the Ongoku bugyo (a collective name for the magistrates placed at important areas directly controlled by the government in the Edo Period) in the Edo bakufu.
  675. It is considered to be the ruins of the teahouse which was described as 'forty-chome teahouse' in "Meguri" and as 'about 3.927 kilometers up from Yanaimoto' in "Guidebook," and there still remains a trace of a stone wall.
  676. It is considered to be the same dance as tatefushimai (court dances and music, written as 楯節舞 in Chinese character, also written as 楯伏舞, 楯臥舞).
  677. It is considered to be the statue which corresponds to 'Yasha' in scriptures.
  678. It is considered to be the supreme masterpiece in the history of Japanese literature due to its excellence of fictional structure, psychological description and plot, as well as its beautiful writing and delicate sense of beauty.
  679. It is considered to be written by Masazumi FUKUZAKI but both his career and the year of creation are unknown.
  680. It is considered to date back to 1154, the year of the temple's founding as stated in the temple legend.
  681. It is considered to have been a castle for the defense of Tazaifu in view of the location to the north of Dazaifu.
  682. It is considered to have been a conspiracy to assign Kagekatsu UESUGI, who had a close relationship with Hideyoshi and Mitsunari, to Aizu, the estate that was crucial for the suppression of Ieyasu TOKUGAWA, the great feudal lord in the Kanto region.
  683. It is considered to have been a dish of the samurai world prepared in battle fields by simmering mochi, vegetables, and dried foods in a pot.
  684. It is considered to have been a kind of act called 'building castle walls' in the Kamakura period (which meant preparing for a battle).
  685. It is considered to have been compiled in the middle of the seventeenth century.
  686. It is considered to have been made in the latter half of 10th century.
  687. It is considered to have been named by Yoshimasa ASHIKAGA.
  688. It is considered to have been performed as a dance of celebration at Imperial Court banquets.
  689. It is considered to have been performed to warn for the human nature with lust, but the performers' action would have set the audience burst into laughter.
  690. It is considered to have been produced since the Kamakura period, and in the Muromachi period, tea gardens were established by the powerful military commanders of the Muromachi bakufu (Japanese feudal government headed by a shogun) including the Shogun family.
  691. It is considered to have been used like shichiyo or shun (one of three equal parts in a month) (unit).
  692. It is considered to have been written by Zeami, but in reality, it contains only a portion of a description on "Fushikaden."
  693. It is considered to have circulated in the early Edo period as well as 'the Keicho oban', and it was abolished in 1695.
  694. It is considered to have developed first around the northeastern part of China and the Lake Baikal before the rest of the world.
  695. It is considered to have developed from agricultural fundamentalism.
  696. It is considered to have developed into Nosenkata (an institution to collect tax from moneylenders and sake breweries) and Kubo-okura (finance branch).
  697. It is considered to have founded to protect Omi no miya from Togoku (the eastern part of Japan, particularly Kanto region) in the period of Emperor Tenchi, its scale could have been either equaling or surpassing gunga (county government offices) and gundan (military service).
  698. It is considered to have originated from the fact that Buke used their original designs on Hatamaku (旗幕) or Manmaku (curtains) to advertise their achievements or to show off.
  699. It is considered to have practicable effects such as the prevention of tooth decay by forming a film on the teeth's surface, and strengthening of teeth against erosion by infiltrating into the enamel.
  700. It is considered today that this kane-jaku unit did not change because the construction and architectural techniques were handed down from masters to pupils outside of political influences.
  701. It is considered too large for Rikyu's nijiriguchi, but a guest has to bend forward to enter.
  702. It is considered very highly among the commentaries written in modern Japanese, and it receives high praise from scholars and priests of other sects.
  703. It is considered, along with Nakaraibon, to be the oldest form of the text.
  704. It is considered, based on the description of nishikie (colored woodblock print) and the like, that obiage became popular from around 1877.
  705. It is considered, therefore, that he would have been thinking about a long-term occupation and ruling of Japan for the purpose of land cultivation after winning the war of Koan no Eki.
  706. It is considred that the work of Takuboku influenced Kenji, as he started creating his own tanka around the time the book was published.
  707. It is consistent in quality, too.
  708. It is consists of 4 scrolls of volume Ko, Otsu, Hei, and Tei.
  709. It is constituted of successive crossings with Higashiyama Gojo crossing immediately south on Higashioji-dori Street.
  710. It is constructed by approximately 30 rocks, the total weight of which is estimated to be as heavy as 2,300 tons.
  711. It is constructed in the hogyo-zukuri style (all the roof ridges gathering at the center) and hiwadabuki (with the bark of hinoki Japanese cypress as roof material).
  712. It is constructed in the hogyo-zukuri style and kokera-buki (roof thatched with thin wood shingles), and this is the oldest Daishi-do in Japan.
  713. It is consumed mainly in the Kinki area, especially in Kyoto prefecture.
  714. It is consumed with four diners sitting around one table and is considered distinctive.
  715. It is consummed not only for breakfast, but also for other meals as a soup for white rice.
  716. It is contemplated that Matsuisho Kadono-gun coincides with Saiin Matsui-cho, Ukyo Ward, Kyoto City.
  717. It is contemplated that radiation emitted from such ingredient is unlikely to cause injury to human bodies and it might be good for health since it activates immunity by the Hormesis effect.
  718. It is contemplated that the reason why grain was derived from Ogetsuhime was because grains were the principal cultivated plant in Japan.
  719. It is contemplated that the reason why kokushi kasei joso disappeared around that time was because koden kanmotsu rippo restricted kokushi's right to collect tax and conflicts of interest between kokushi and gunji/tato fumyo were resolved.
  720. It is contemplated that their curricula were almost the same as those of daigakuryo (the bureau of education)/tenyakuryo (the bureau of medicine) established by the central government.
  721. It is contemplated that this system became full-fledged in all provinces only in the late Nara period.
  722. It is contemplated that wayo-chubun in which the lord of shoen made concessions to jito was widely done.
  723. It is contextually natural to understand that he was governor of Ise Province, since it was the scene in Ise Province.
  724. It is controversial how regulation against the latter was implemented.
  725. It is controversial whether the soldiers were closely-packed together or not.
  726. It is convenient for many of these priests to come and go on board merchant ships that carried on trade between Japan and Yuan.
  727. It is convenient to call 'Heisei Tenno' (Emperor Heisei) in the meaning of creating uniformity in the names of the emperors or following the rule of 'name of gengo (era name) emperor' (the practice of assigning one era name to one emperor).
  728. It is cooked both for eating directly and also used as an ingredient in processed food and seishu (refined sake).
  729. It is correct to call Japan a constitutional monarchy.
  730. It is cost efficient in terms of time and labor.
  731. It is counted among Fukimono (wind instruments of the court music of Japan).
  732. It is counted among the Seven Gods of Good Fortune in Yamato: Chogosonshi-ji Temple, Kume-dera Temple, Kojima-dera Temple, Kobusa Kannon-ji Temple, Tanzan-jinja Shrine, Taima-dera Temple Nakano-do Hall, and Abe Monju-in Temple.
  733. It is counted among the Seven Great Temples of Nara.
  734. It is counted among the Twenty-Four Dynastic Histories.
  735. It is counted among the three great tumuli along the coastline of the Sea of Japan, together with the Shinmeiyama-kofun Tumulus and the Ebisuyama-kofun Tumulus.
  736. It is counted as one of Bugei Juhappan (18 skills of martial arts) in kobudo (classical material arts).
  737. It is counted as one of the four most prominent narrative picture scrolls along with "Genji Monogatari Emaki" (Illustrated handscrolls of the Tale of Genji), "Shigisan Engi Emaki" (picture scroll of the burning of Mt. Shigi), and "Choju Jinbutsu Giga" (scrolls of frolicking animals and humans).
  738. It is counted as one of the twenty-one Hokke sect temples in the central Kyoto.
  739. It is counting currency with definite ryome (a weighed value) and karat.
  740. It is covered with a fuki-ishi (a stone covering an old tomb) and encircled by a row of cylindrical haniwa clay figurines.
  741. It is covered with a hipped, traditional tiled roof.
  742. It is covered with gravel, etc. in order to handle water spilled over the chozubachi.
  743. It is covered with turf for the purpose of guarding a fallen arrow and so on, but in some cases, gravel, dirt or artificial turf is used.
  744. It is created in 1955 by Shuretsu MIYASHITA the first, a So player and composer, and improved by Shin MIYASHITA, his son.
  745. It is creating a genre as mokkan-sho (calligraphic style of mokkan).
  746. It is crowded with many tourists throughout the year, because of famous temples such as Rokuon-ji Temple, Ryoan-ji Temple, and Toji-in Temple, as well as education and cultural facilities such as Kyoto Prefectural Insho-Domoto Museum of Fine Art and Ritsumeikan University Kinugasa Campus.
  747. It is crucial to work in close cooperation and perfect synchronization with staff members.
  748. It is crunchy and sweet, but bland in taste.
  749. It is currently being extended and undergoing reconstruction in commemoration of the 600th anniversary of the death of Yoshimitsu ASHIKAGA, the founder of Shokoku-ji Temple, and all sections will be reopened on May 13, 2007.
  750. It is currently closed.
  751. It is currently decorated until May 5 of the Gregorian calendar (the solar calendar), and is used as a seasonal word of summer.
  752. It is currently deposited at Nara National Museum.
  753. It is currently deposited in the Nara National Museum.
  754. It is currently preserved within the Imperial Palace's archives.
  755. It is currently used as a public discussion place at Oaza Nishioji.
  756. It is currently worn by some males as underwear or swimwear, and is also used in some rites and festivals or as swimwear at summer seaside schools (of long-distance swimming) conducted by schools of traditional Japanese swimming.
  757. It is customarily eaten during Koshogatsu (little New Year) (January 15).
  758. It is customarily eaten on January 7.
  759. It is customary for Japanese to eat an eel on the Ox day during doyo of summer, in order to take nourishment and overcome the heat.
  760. It is customary for each household member to use his or her own rice bowl and chopsticks.
  761. It is customary to call the crossing as 'Shijo Karasuma,' but, to indicate the area in the north-south direction of the crossing, 'Karasuma Shijo' is used (for how to name a street, refer to the geography of Kyoto).
  762. It is customary to join your hands in prayer before striking a bell.
  763. It is customary to serve the above-referenced cold noodles with various toppings such as cucumber, omelet slivers, kamaboko (steamed fish paste) and wakame seaweed in addition to the respective foodstuffs that they are named after that are all arranged attractively.
  764. It is customary to use the same textile as the worn karaginu.
  765. It is cut and arranged on a platter so that the cut side is shown, and it is garnished with fresh leaves of Japanese pepper when served.
  766. It is cut from an opening; 'sound hole' of Mokugyo to make a hollow inside.
  767. It is cylindrical form squashed from either side to adjust to kariginu (informal clothes worn by court nobles), and in rare cases, noshi (everyday clothes for nobles).
  768. It is danced in Waki Noh (when the protagonist (Shite) plays the role of god or Buddha).
  769. It is danced in the Betsu-shozoku costume by one dancer (either two dancers or one for "Nasori").
  770. It is danced with Tsune-Shozoku costume (Kasane-shozoku costume, Bane-shozoku costume) and no mask, and most often it is performed by four dancers.
  771. It is dangerous for adults and children to move a yamakasa together because children differ from adults in physique and physical strength.
  772. It is dango with salty soy-sauce flavoring.
  773. It is darkest before the dawn.'
  774. It is dashed off at will and goes where the brush goes, but without becoming manic.
  775. It is decided by the statue of a noble character.
  776. It is decorated as if pictures were painted on the entire clothing, ornamented with not only embroidery and shibori (tie-dyeing) but also surihaku (impressing of gold or silver foil on fabric) or nuihaku (embroidery and impressing of gold or silver foil on fabric).
  777. It is decorated to pray for the safety of silkworms and this is also a kind of Mochibana.
  778. It is decorated with dolls.
  779. It is decorated with lanterns.
  780. It is dedicated to Nigihayahi (child of Tenjin, god of heaven) and plane crash victims.
  781. It is dedicated to pedestrians and bicycles.
  782. It is dedicated to temples, and put on the market as a Japanese sweet.
  783. It is dedicated to the air crash victims, the sufferers and the deceased of the aviation industry.
  784. It is deeply related to the mountain god, and sacred mountains are always supposed to have Tengu (thus they are considered to be in the shape of a Yamabushi monk); moreover, various regions in fact have Tengu (daiba) as mountain gods.
  785. It is definitely wrong that he was evaluated as an ordinary person, and I think that he just held back from the Hojo clan and concealed his talent or he was a late-boomer.
  786. It is deification of the eyes looking at the truth.
  787. It is demonstrative of this that when Mitsuhide instigated Honno-ji no Hen, Geni MAEDA and Nagamasu ODA (Urakusai) escaped from Kyoto.
  788. It is depicted as a figure in which a man and a woman who have elephant heads and human bodies embrace one another.
  789. It is depicted as an earthenware pot having eyes, nose, and mouth, and according to Sekien's explanatory note, it was a pot with happiness so to speak, for even if water is drawn from the pot, the water never exhausted.
  790. It is deposited in Kyoto National Museum.
  791. It is deposited in Nara National Museum.
  792. It is deposited in Tokyo National Museum.
  793. It is deposited in the Nara National Museum.
  794. It is deposited in the Tokyo National Museum.
  795. It is deposited with the Kyoto National Museum.
  796. It is derived from "saburau", which means "to attend" or "to follow".
  797. It is derived from 1.
  798. It is derived from a Chinese word and there is a sentence, 'The death of emperors is called 崩 (ho), the death of lords is called 薨 (ko), the death of daibu (master) is called 卒 (sotsu), the death of warrior is called 不禄 (furoku), and the death of ordinary people is called 死 (shi)' in the Kyokurei volume of "Book of Rites".
  799. It is derived from an expression formerly used in kabuki scripts (traditional drama performed by male actors).
  800. It is derived from the fact that the person in question was born with the umbilical cord coiled around his neck in his mothers womb and looks like a person wearing wagesa.
  801. It is descended from aozuri no koromo (blue rubbed dyed robes) described in "Kojiki" (The Records of Ancient Matters) and so on.
  802. It is described as "半天" or "半纏."
  803. It is described as 'Kasuga-jinja Shrine' in Engishiki Jinmyocho.
  804. It is described as 'doto' (earthen tower) there.
  805. It is described as a must-read for Sekkan (regents and advisers) and Kurodo (Chamberlain) to learn the Emperor's manners and the way of working as a political advisor and educating young emperors in "Kanjuhisho" (accounts on the hints on Kurodo, written by FUJIWARA no Toshinori).
  806. It is described as follows:
  807. It is described as the 'Kadotsuki-jinja Shrine' in the Engishiki jinmyocho (List of Official Shrines), and is ranked as a myojin-taisha shrine.
  808. It is described as the first god to appear in the Arufumi (supplement volumes of explanatory notes in Nihonshoki) Vol. 2 and 3, and the second god to appear in the Arufumi Vol. 6.
  809. It is described as the same god as Toyouke no Okami (Grand Divine Toyouke) of the Geku (the outer shrine) of Jingu Shrine, in the biography of Chokaisan-Omonoimi-jinja Shrine.
  810. It is described below in detail.
  811. It is described below.
  812. It is described delicately, and is graceful, yet fresh in its color and pattern.
  813. It is described in "Declaration" that Heiminsha will recite "commoner principle, socialism, and pacifism" from now on.
  814. It is described in "Honpuku-ji Atogaki" (a record book of Honpuku-ji) that Bukko-ji grew increasingly prosperous, with many people visiting to worship at the temple, while Hongan-ji Temple fell into ruin.
  815. It is described in "Nihonshoki" that Susanoo no Mikoto committed this crime due to his envy of the rice field of Amaterasu Omikami in Takamanohara.
  816. It is described in "Taiheiki" that his horse couldn't jump over a ditch and fell down because it was injured by an arrow, that a stray arrow hit the middle of his forehead while he was held under the horse, and that he cut off his own head.
  817. It is described in 'Dairi-shiki' as 'two of kencho no myobu,' 'Naishin-nou 以下 sanmi 已上為之' and '若無者王氏 shii goi yakutoku.'
  818. It is described in 'Taiheiki' (The Record of the Great Peace) that he was dispatched to Iwami Province when Takauji fled to Kyushu, but it seems that he was mistaken in writing for Norikane UENO, who later became Iwami no Shugo (the provincial constable of Iwami Province).
  819. It is described in '後慈眼院殿御記' that Kosen went to Kyoto and taught Masamoto the art of warfare.
  820. It is described in Engishiki Jinmyocho as 'Yamato Province Soekami County Kasuga-jinja Shrine' (modern Kasuga Taisha Shrine is described as 'Kasuga Saijin'), which means its original name of god is 'Kasuga-no-kami.'
  821. It is described in Nihonshoki (Chronicles of Japan) that his father, Emperor Keiko, confined his princes to each of their provinces and counties, except for the three princes, Iokiiribiko no miko, Seimu, and YAMATO Takeru no Mikoto.
  822. It is described in detail in this section.
  823. It is described in picture scrolls of specters in the Meiji period called "Bakemono Emaki" (Picture Scrolls with Monstrous Beings) (writer unknown) with a title 'Akago no kai' (mystery of Akago).
  824. It is described in the 138th section of "Fukego" (a collection of sayings of FUJIWARA no Tadamitsu) that it was young Iemasa's role to clean Morosane's feet and legs when Morosane returned to his home.
  825. It is described in the above-mentioned record stored by the representatives of parishioners that 'since Sadamura started serving, the ritual has been handed down for years.'
  826. It is described in the literature on Chinese Zen, such as "Keitoku Dento Roku" (books of the genealogy of Zen Buddhism, consisting of biographies of priests in India and China) as follows.
  827. It is described in the record of the former Komagatani village issued in 1941 that 'a small child called MINAMOTO no Yoshinao is the founder of Ishibashi,' and Mr. Ishibashi who currently lives at Tsuho-ji Temple is his descendant.
  828. It is described in the section below.
  829. It is described in this article.
  830. It is described in this section.
  831. It is described that 'there are 4 skills of martial arts; that are archery, gunnery, art of warfare, equestrian art' in "Koyo Gunkan" (record of the military exploits of the Takeda family), which is a military science book written based on the achievements of the Takeda family in Kai Province in the Sengoku period.
  832. It is described that IeyasuTOKUGAWA became independent from the Imagawa clan after the Battle of Okehazama and took over Nishinokori-jo Castle (Also known as Kaminogo-jo Castle) of Nagamochi UDONO in Gamagori City using ninja during the war for regaining Mikawa Province.
  833. It is described that Yamatotakeru was dispatched and pacified the region.
  834. It is described that Yoshitsugu, who became a priest and called himself Sonkan, welcomed its honzon (principal object of worship at a temple), Amida Buddha, from Mt. Koya.
  835. It is described that emperors governed the country well even though achievements of each emperor varied.
  836. It is described that it was a bedroom and a storeroom and that some people called musha-gakushi (a room to hide a warrior).
  837. It is described that later, Omononushi was enshrined.
  838. It is described that she was a daughter of Wakatakehiko no Mikoto (prince of Emperor Korei), the founder of Kibi and other clans, and the mother of Kushitsunowake no Miko, Oousu no Mikoto, Yamato Takeru no Mikoto, Yamatoneko no Mikoto, and Kamukushi no Miko.
  839. It is described that such confusion will be only temporary in a passing moment.
  840. It is described that the Kotobagaki of "Gosannen Kassen Ekotoba" in the Jowa edition was drafted by Gene hoin, and the sentences were written by Gene and the pictures were drawn by Hida no kami (governor of Hida Province) Korehisa.
  841. It is described that the military forces such as the US, England, Germany, Italy and Russia will attack Japan.
  842. It is described that the shrine promoted from Junior Fifth Rank, Lower Grade to Junior Fifth Rank in 859.
  843. It is described that, to Ogurahime, a daughter of Amakunitama, she entrusted a document entitled the Kumokushi-fumi, containing the inner mysteries of waka songs, as well as honoring her with her own name of Shitateruhime.
  844. It is described under the heading of "school systems."
  845. It is described with the title of 'Akago no kai.'
  846. It is described within the main article.
  847. It is deserted today.
  848. It is desiganated as Important Cultural Property at present and kept by the Tokukgawa Memorial Foundation in Tokyo.
  849. It is designated a UNESCO World Heritage Site as one of the 'Historic Monuments of Ancient Kyoto.'
  850. It is designated a historic site by the Prefecture.
  851. It is designated an important cultural property as 'archaeological materials.'
  852. It is designated as Fujiyoshida City intangible folk cultural properties.
  853. It is designated as Important Intangible Cultural Property.
  854. It is designated as National Scenic Beauty.
  855. It is designated as Rakuyo Sanjusan Kannon Reijo Bangai Fudasho (an extra temple for pilgrimages to collect amulets among the 33 sacred sites in Kyoto dedicated to Kannon, the Buddhist Goddess of Mercy, as well as Saigoku Yakushi Shijuku Reijo Dai-shijuichi-ban Fudasho (the forty-first temple for pilgrimages to collect amulets among the 49 sacred sites in western Japan dedicated to Yakushi Nyorai, the Healing Buddha).
  856. It is designated as a National Historic Site.
  857. It is designated as a National Historical Site.
  858. It is designated as a National Treasure.
  859. It is designated as a core city.
  860. It is designated as a nation's special place of scenic beauty and natural monument.
  861. It is designated as a national historic and beautiful site.
  862. It is designated as a national historic site known as 'the former grounds of Tonan-in Temple in Todai-ji Temple.'
  863. It is designated as a national historic site.
  864. It is designated as a national historical site.
  865. It is designated as a national treasure and exhibited in the treasure hall of the Kashima-jingu Shrine.
  866. It is designated as a national treasure as a building that conveys the culture of the Azuchi-Momoyama period.
  867. It is designated as a national treasure not in the category of 'craft' but in the category of 'archaeological materials.'
  868. It is designated as a national treasure, and its official name is Kobo Daishihitsu Sekitoku Santsu.
  869. It is designated as a national treasure.
  870. It is designated as a place of scenic beauty.
  871. It is designated as a village shrine in the modern shrine ranking system.
  872. It is designated as an Important Cultural Property.
  873. It is designated as an important cultural property.
  874. It is designated as an important intangible cultural property.
  875. It is designated as an intangible cultural property of Oita Prefecture, since March 28, 1975.
  876. It is designated as one of `one hundred top mountains of Japan' by Kyuya FUKADA.
  877. It is designated as one of the four major events along with the Aoi-matsuri Festival, Gion Festival and Jidai Matsuri.
  878. It is designated as the 19th site of the 25 Sacred Sites of Kansai Floral Temples (temples famous for beautiful flowers in the Kansai area).
  879. It is designated as the National Site of Scenic Beauty.
  880. It is designated as the burial mound of Emperor Kinmei (Hinokuma no saka Ai no Misasagi) by the Imperial Household Agency.
  881. It is designated as the fifty-sixth quasi-national park, and the newest one in Japan.
  882. It is designated as the only special historic site in the Sanin region because the excavated artifacts were in excellent conditions.
  883. It is designed so that people can enjoy flowers throughout the year, and it is very crowded in the spring when the cherry blossoms are out.
  884. It is designed so that the dish on which the incense is placed always stays level.
  885. It is designed with two shelves, and a lid goes on the front.
  886. It is desirable for the entire family together to thank the god for his constant divine protection and pray for future safety and happiness following the presentation of shinsen, but when this is not possible each member may offer a prayer before going out.
  887. It is desirable to put oneself into a spiritual world different from the real world before he enters the tea room.
  888. It is detailed as follows:
  889. It is detailed in Kokonchomonju that he predicted an earthquake when having a banquet with the physician TANBA no Masatada.
  890. It is detailed in the following passage.
  891. It is detailed in this section.
  892. It is detected in the letters written by Luis FROIS that Yoshitaka's renunciation of the faith sent shock waves among the missionary priests and various Christian feudal lords.
  893. It is developed by Fukushima Technology Centre, Aizu-Wakamatsu Technical Assistance Centre.
  894. It is devised to prevent slipping caused by fat of fish or fur.
  895. It is devoted to Dainichi Nyorai and Daikokuten.
  896. It is different from Ise ebi in that the convolutions go around the body without breaking.
  897. It is different from Takeda school (Koshu school) of military science.
  898. It is different from kosode in later years, and refers to kimono with tight sleeves, which are smaller than osode.
  899. It is different from mosquito repellent Senko used for killing mosquitoes.
  900. It is different from the 'Mii no bansho.'
  901. It is different from the 'wa-yo' (Japanese style) and 'daibutsu-yo' (great Buddha style).
  902. It is different from the 'wa-yo' (Japanese style) and 'zenshu-yo' (Zen Sect style).
  903. It is different from the To-ji School of the Shingon Sect.
  904. It is different from the armhole in English.
  905. It is different from the horse's legs which are called 'ashi肢' in Japan (except for the equestrian world, usually 'ashi' refers to man's legs and it is written as '脚').
  906. It is different from the other types of bean paste because it is not an ingredient but is used to bind foods such as mitarashi dumplings.
  907. It is different from the so called 'Bushido' as a universal moral system.
  908. It is different from the tobo phenomenon of fleeing one's birthplace during the ancient Ritsuryo period.
  909. It is different from the typical dormitory image where the university comprehensively carries out management.
  910. It is different from what people in the Kansai region such as Osaka Prefecture consider kushi katsu.
  911. It is difficult at the present time to show a direct link between Nobutada ODA and the Ikoma clan as the host of the funeral of the Ikoma clan, who is said to be his birth mother, was Chasen-maru (Nobukatsu ODA) based on historical evidence of the time when Nobutada ODA was alive.
  912. It is difficult for even two people to go over the autumn mountain; how can you cross it alone?
  913. It is difficult for them to give normal performances and they have no chance to play 'Ai kyogen' (comic interlude in Noh).
  914. It is difficult to adjust Ginyo appropriately without pressing it too much or too little, and experience is required.
  915. It is difficult to appraise Chinese coins based upon existing ones, because, due to their low quality, they had been worn out or rusted.
  916. It is difficult to believe that it seriously tried to invade and conquer, or subject, with only about thirty thousand men and such a small number of arrows that soon run short, which was the main weapon of that time.
  917. It is difficult to classify dishes as being nihon-ryori based on their ingredients or the cooking method used, and some dishes seem to be regarded as both wa-shoku and yo-shoku (examples: ginger-fried pork and pork ginger).
  918. It is difficult to contemplate that kuni no miyatsuko and agatanushi were stationed throughout the entire country during this peirod, and these references are thought to be rhetorical flourishes of "Nihonshoki."
  919. It is difficult to define what kind of paintings the term 'Yamato-e' refers to clearly, and its sense and usage are subtly different depending on the period.
  920. It is difficult to determine if Kagetoki KAJIWARA was made to chase him down by the Hojo clan's stratagem, and if Yoshimori WADA and Yoshikazu HIKI were defeated mainly due to the Hojo clan, but it is widely known that such truth can't be found in "Azuma Kagami."
  921. It is difficult to draw a clear line between Ekiben and 'convenience store box lunches,' because some Ekiben delicatessens with long history sell comparatively cheap box lunches similar to 'convenience store box lunches' besides their traditional Ekiben.
  922. It is difficult to estimate when the tumulus was built since no earthenware were found in it
  923. It is difficult to imagine that settlements on a scale of more than 20,000 houses in Na, more than 50,000 houses in Toma and more than 70,000 houses in Yamatai, as well as Kuna, could fit into Kyushu as these theories suggest.
  924. It is difficult to know the reality of its vassals because basic documents concerning the military system and territories of the vassals of the Takeda clan, such as the register of military service and tax ledgers, are no longer exist.
  925. It is difficult to make imagawa-yaki which are all of the same thickness.
  926. It is difficult to mention this as strictly being a 'sword.'
  927. It is difficult to remove kosa, even if it is dry, and in addition, kosa is likely to be solidified like mud, making the coating and windows of vehicles dirty.
  928. It is difficult to say that Buddhism became a national religion (of course, this did not mean that common people had no relation with Buddhism).
  929. It is difficult to see the Kano school's influence in Jakuchu's works; however, the similarity between Jakuchu's designs and Kano school's picture books has been suggested.
  930. It is difficult to see the details, but the opening phrase, Four Guardians and the Kao can be clearly determined.
  931. It is dioecious, growing to an average height of 3 meters, but tall ones are 5 meters in height.
  932. It is discussed in more detail below.
  933. It is displayed as 'Wakigake' (Side Objects of Honor) of Honzon at a Buddhist alter of Jodo Shinshu.
  934. It is displayed in the Sannomaru Shozokan (The Museum of Imperial Collections).
  935. It is displayed to the public during the anniversary of Honen's death on April 23 and 24.
  936. It is displayed with dolls for the Doll Festival, also known as Girl's Day, on March 3.
  937. It is distinguished by including the names of wives and daughters, which is different from the subsequent genealogies consisting of only father and sons.
  938. It is distinguished from "Bunrin" and "Shirihukura" on the basis of subtle differences in shape.
  939. It is distinguished from the flowers for altarage.
  940. It is distributed in the sea of New Zealand and Australia.
  941. It is distributed in the western part of the Atlantic.
  942. It is distributed off the coast of western Australia.
  943. It is distributed only off the coast of the Ogasawara Islands and part of the Izu Islands.
  944. It is distributed throughout the Japanese islands and the Korean Peninsula.
  945. It is divided between Aneyakoji-dori Street and Takatsuji-dori Street and between Matsubara-dori Street and Manjuji-dori Street.
  946. It is divided between Bukkoji-dori Street and Takatsuji-dori.
  947. It is divided between Kawabata-dori Street and Dotemachi-dori Street across Kamo-gawa River (the Yodo-gawa River water system).
  948. It is divided into 30 volumes covering up to the death of FUJIWARA no Michinaga, with a sequel in 10 volumes.
  949. It is divided into Tankuma Kitamise (Tankuma North Restaurant) Group succeeded by the founder's eldest son Kumazaburo KURISU, and Tankuma Minamimise (Tankuma South Restaurant) (also called Tankuma Honke - Tankuma Main Restaurant) succeeded by the second son.
  950. It is divided into three kinds of mind, that is, Sanshin (Three minds).
  951. It is divided into three parts, Tenjiku (India), Shintan (China) and Honcho (Japan) with each part structured so that Buddhist setsuwa come first (including tales of reward and/or punishment for one's past behavior) and other setsuwa follow.
  952. It is divided into two steps: shuchu Naikan (concentrated Naikan) and nichijo Naikan (daily Naikan).
  953. It is divided into two, the front garden and the rear garden, each of which presents different landscape.
  954. It is divided roughly into bubbling yeasts that produce carbon dioxide during alcoholic fermentation and non-bubbling yeasts.
  955. It is documented that he was appointed as a master of Jujutsu together with Chuji MAYSUBARA.
  956. It is documented that the next year of Emperor Jinmu's enthronement, he was granted a residential estate in Tsukisakamura (the vicinity of Toriya-machi, Kashihara City), which was an extremely preferential treatment, as an award based on the evaluation of the merit he had achieved during Tosei (the eastern expedition).
  957. It is documented that the phenomenon began at the end of September in 1867 (表記の変更) and ended on January 3, 1968 (表記の変更) when the Restoration of Imperial Rule was proclaimed, which accordingly suggests that it was a people's movement occurred immediately before the Meiji Restoration.
  958. It is done at the end of events including festivals, ceremonial occasions, business discussions and general shareholders meetings.
  959. It is done on occasions such as a wake, funeral, and a memorial service.
  960. It is doubtful that she had that 'ability.'
  961. It is doubtful to regard this period as that of hinawaju, but it can be considered as the end of the transfer period to the flintlock mechanism.
  962. It is drawn as a waterfall like figure made with a rag, and according to its explanation, it is a transformed old dish towel.
  963. It is drawn as daruma-like figure to which a Mokugyo has changed and in the explanation it is described as the same kind as Hossu-mori which is a specter of a Buddhist altar article like Mokugyo.
  964. It is drunk widely throughout Kagoshima Prefecture and southern Miyazaki Prefecture.
  965. It is due to be incorporated into KERS 8000.
  966. It is due to such factors that the gap is widening between the volunteer guide organizations that are built on good will and the travel agencies and tourism industry workers that operate according to business principles.
  967. It is due to the fact that soba was actively cultivated in the adjacent Tanba region.
  968. It is due to the fact that the system and substance of danna-sama are incompatible with the way things are in this day and age.
  969. It is due to this event that Hoonko (a memorial service for Shinran) is commonly known as 'Daikon-taki.'
  970. It is due to this that the imperial faction's complete lack of navy was the decisive reason for its defeat.
  971. It is during the reign of Emperor Tenmu that the Emperor had begun to be considered as Arahitogami (kami, or god who appears in this world in human form).
  972. It is early rice with a strong, short stem, a somewhat large yield, a large grain size and an excellent shinpaku manifestation rate.
  973. It is easier to create various shapes with styrofoam than paper containers.
  974. It is easier to take a taxi to go to the Maizuru ferry terminal, which serves ferries operated by Shinnihonkai Ferry Co., Ltd., because it is located on the north edge of Maejima Wharf in the Maizuru East Port.
  975. It is easily cut into bite-sized pieces even with chopsticks, used in Japan, and often flavored in Japanese style.
  976. It is easily-distinguishable from the contemporary Haji ware by its color and quality, but some are intermediate between the two.
  977. It is easy and quick to make home-made asazuke kimchi using seasoning on the market (it takes at least 45 days to make the fermentation-based kimchi.)
  978. It is easy to be authorized as the special zones, not limited to a special area, etc.
  979. It is easy to create variations by adding spinach, carrot and other colorful vegetables to the egg mixture; also, it can be used to roll up with a filling such as in a dish called umaki, in which shredded pieces of broiled eel are rolled in the center of layers of egg.
  980. It is easy to digest and warms the body, so it is often eaten when suffering from conditions affecting the stomach or intestines, or from an illness such as a cold.
  981. It is easy to imagine that a young Tayu at age 22 was supported by such experienced masters.
  982. It is easy to imagine that the success case among them triggered the spread to hot springs of all parts of the country.
  983. It is easy to imagine that, if these two trains collided head-on, a serious accident would have been caused.
  984. It is easy to make but it tends to produce more oneba (sticky paste), and it is not as flavorful compared to takigayu (cooked thin rice porridge).
  985. It is easy to see why rubber balls became so popular, due to the ease in making them bounce 90 cm.
  986. It is easy to use because it has been kneaded, but lacks flavor because rice-malt is crushed during the kneading process and oxidation takes place.
  987. It is eaten after pouring various syrups and condensed milk.
  988. It is eaten as follows:
  989. It is eaten as is, or used as topping for cakes.
  990. It is eaten as it is, or by reconstituting with hot water or together with ochazuke (boiled rice with tea poured over it).
  991. It is eaten as nibbles for drinks or with rice.
  992. It is eaten as takanazuke (pickled takana) made by pickling takana in salt and fermenting it by lactic acid bacterium.
  993. It is eaten by adding cream, butter or sugar.
  994. It is eaten by seasoning raw katsuo fillet with extra coarse salt and roasting it over the straw fire, slicing it into sashimi while it's hot, and serving it with condiments and sauce, or by patting the sashimi with the flat part of a knife on a cutting board to blend the added condiments and sauce.
  995. It is eaten in limited areas.
  996. It is eaten mainly in spring when fresh bamboo shoots are harvested.
  997. It is eaten mostly as pickles.
  998. It is eaten with soy sauce to which garlic and ginger are added.
  999. It is eaten with syrup (molasses or dark molasses) poured over it.
  1000. It is eaten with wasabi, grated daikon radish or ginger and soy sauce.


195001 ～ 196000

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