; オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

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  1. The buried people are thought to be, not great kings but family members of a great king, as the tumulus is a round barrow.
  2. The burner of the gas cooking stove is elaborately designed to transfer heat evenly.
  3. The burnt pagoda was counted among Ikaruga Santo (three pagodas in Ikaruga) along with the pagodas of neighboring Horyu-ji and Hokki-ji Temples, and it was highly valued as the structure that was supposed to be the architecture of the late seventh century.
  4. The buruiki, compiled by Kinto, was lost in a fire of the residence of FUJIWARA no Norimichi in 1015 and therefore does not survive today.
  5. The bus fare of those routes are flat rate at 200 yen/100 yen, and children under 6 years old is 50 yen.
  6. The bus interiors
  7. The bus journey takes four minutes followed by a five minute walk after alighting.
  8. The bus line invites on-vehicle advertisements, although this is not often the case with community bus.
  9. The bus makes 6 round trips a day between Yoshida (Main Campus) and Uji (this line is commonly called "Uji Bus"), 7 round trips a day between Yoshida and Katsura, and 3 round trips a day between Uji and Katsura respectively, and each trip needs around from 50 minutes to one hour.
  10. The bus network has been well developed.
  11. The bus operation occupies an important position in the city's transportation network.
  12. The bus route appears to be set up for connecting this residential area to the popular locations, such as the horse riding club Crane Kyoto and Sophia Mall shopping center.
  13. The bus routes/The bus stops
  14. The bus service began its operation on March 16, 2009.
  15. The bus service is usable between Takinoyashiro Interchange and the Tsuyama Station only when there are vacant seats.
  16. The bus services run by the company are called Tankai Bus.
  17. The bus stop "Otokoyama Yutoku" is located about 50m north of an intersection, while this intersection is 100m west from the Otokoyama Bus Garage (two traffic lights away in distance).
  18. The bus stop at the Hachijo-guchi of Kyoto Station is situated near the Nanboku-Jiyu-Tsuro, and the bus stop in front of Kyoto Hachijo-guchi Avanti is near the Hachijo Higashi-guchi.
  19. The bus stop in front of Hankyu Katsura Station
  20. The bus stop in front of the residence was also named 'the residence of Utaemon.'
  21. The bus stop is in close proximity to the station.
  22. The bus stop is located along Shichijo-dori Street of Shichijo Ohashi Higashitsume (intersection of Shichijo-dori and Kawabata-dori streets).
  23. The bus stop is located on the Shirakawa-dori Street near the south entrance of the station.
  24. The bus stop is only for buses bound for Karasuma-minami.
  25. The bus stop isn't in front of the station but is situated along the Shidan-kaido Road, a five-minute walk from the station.
  26. The bus stop isn't in front of the station but on the Kadonooji-dori Street, a two-minute walk from the station.
  27. The bus stop isn't located in front of the station but along National Route 367, a two-minute walk from the station.
  28. The bus stop isn't located in front of the station but is along the Gojo-dori Street, about two minutes on foot westward from the station.
  29. The bus stop isn't situated in front of the station but instead along Nishioji-dori Street, a two-minute walk from the station.
  30. The bus stop nearest to the site: the 'Makishima' bus stop on route 111 of Keihan Bus
  31. The bus stop nearest to the station: The Fukakusa-nishiura-cho bus stop or Fujinomori bus stop for buses operated by the Kyoto Municipal Transportation Bureau or by Keihan Bus, and the Fukakusa bus stop for Meishin Highway buses
  32. The bus stop nearest to the station: The Sumizome bus stop or the Shitamachi bus stop for buses of the Kyoto Municipal Transportation Bureau
  33. The bus stop nearest to this building: Fucho-mae bus stop for Kyoto City buses (located in front of the prefectural government office)
  34. The bus stop, located along National Route 24, is a five-minute walk from the railroad station.
  35. The bus stops
  36. The bus stops are mutually linked by pedestrian crossways, and the information booth is located on the first floor of the old Daiei Nagaoka Store (which is also the information booth for highway bus service).
  37. The bus stops for stopping
  38. The bus terminal is located at the west side of the station.
  39. The bus ticket has to be purchased in advance at a ticket center, convenience store (Lawson, Familymart, etc.) or travel agency.
  40. The bus vehicle body is not special, a bus of Nara Kotsu Bus with a banner in front and a notice in the side advertisement space.
  41. The buses (the West JR Buss operates mainly with the super-high decker type buses)
  42. The buses are not frequent, and do not run on holidays.
  43. The buses introduced in fiscal 2006 were subject to the revised short-time emission control standard, to which their engines complied.
  44. The buses of Kawaramachi Yoru Bus are operated in the night to connect Kawaramachi Sanjo to Kyoto Station.
  45. The buses on path 6 are operated only by Keihan Bus.
  46. The buses on the Yawata Okubo Route managed by the Uji Management Office were transferred to the Tanabe Management Office from January 11, 1999.
  47. The buses operated during weekdays (working days of the City Hall) stop by at the entrance gate of the Yawata City Hall.
  48. The buses run mainly in Kyoto City, but some of them also stop in Nagaokakyo City (for example, at a bus stop in front of JR Nagaokakyo Station) and in Muko City (for example, at a bus stop in Mozume).
  49. The buses that arrive and depart at Shinjuku Station: Metropolitan Expressway 4 Shinjuku-sen Line ? Chuo Expressway ? Meishin Expressway
  50. The buses that arrive and depart at Tokyo Station: Metropolitan Expressway 3 Shibuya-sen Line ? Tomei Expressway ? Isewangan Expressway ? Higashimeihan Expressway ? Shin-meishin Expressway ? Meishin Expressway
  51. The buses, which were operated by Chugoku JR Bus, stopped for passengers to take rests at Ogo Rest Area, Kibi Service Area, and Yahata Rest Area.
  52. The buses, which were operated by West Japan JR Bus Company, stopped for passengers to take rests at Shiratori Rest Area and Fukuyama Service Area.
  53. The bushi can also be defined as a professional status whose family business was the public entertainment of military art as well as social status.
  54. The bushi in local regions cannot be explained fully by the theory on the origin of bushi by 'samurai function.'
  55. The bushi of the Heian and Kamakura periods were a 'functional group that specialized in martial arts,' and the 'center of martial arts was cavalry and archery.'
  56. The bushi were the kaihatsu-ryoshu of shieiden (private lands directly governed by powerful families) and they originally came from 'armed planters' to counteract subservient serfs and interfering zuryo (the head of the provincial governors).
  57. The bushi who emerged during the late ancient times finished the ancient times by force, played a leading role in medieval society and established the social system in the early-modern times.
  58. The busho under the Kaneko clan also followed this decision, and the morale of the people at Kaneko-jo Castle was heightened as a result.
  59. The busies area is from Togetsu-kyo Brigde to Tenryu-ji Temple.
  60. The busiest area is around Shijo Kawaramachi in the southeast of Nakagyo Ward, and there are Pontocho-dori Street which has traces of the Hanamachi (geisha districts) and Nishiki market in the neighborhood which is a shopping arcade.
  61. The busiest railway station on the Fukuchiyama Line is Takarazuka Station, which was used by approximately 30,000 people a day in 2004.
  62. The business at Osaka Electric Tramway Co., Ltd. improved afterwards with the increased ridership and cost cutting measures.
  63. The business continued until 1872, when it was incorporated into Ochaya.
  64. The business fell into very difficult financial trouble.
  65. The business greatly related to Jutaro's Western fabrics dealing business was Osaka Spinning established in 1882.
  66. The business headquarters of Kitakinki Tango Railway are housed at this station.
  67. The business model also changed from selling devices and software to charging based on the amount used.
  68. The business offices that were abolished in 1979 or later are handled here.
  69. The business rallied thanks to the support by Hirobumi ITO and Sakai family, the former head of Himeji Domain.
  70. The busses departing from Niigata stop at Sanjotsubame/Makikata Higashi/Toppara/Niigata Prefectural office/City office/Furumachi/Bandai Exit of Niigata Station/Bandai City Bus Center for boarding only; those departing from Umeda for alighting only.
  71. The busses departing from Osaka took a 25-minute lunch break at the Nanjo Rest Area; those departing from Niigata at the Kureha Parking Area.
  72. The busses departing from Umeda stop for alighting at Bandai City Bus Center
  73. The busses took rest stops at the Kusatsu Rest Area, the Nanjo Rest Area, the Kureha Parking Area, and the Yoneyama Rest Area.
  74. The bussho produced expert sculptors such as Inkaku and Inson.
  75. The bussho produced expert sculptors such as Inken.
  76. The bustle of the entertainment district has been in decline since about 1980, and the movie theaters have closed, but the appearance of a shopping street remains.
  77. The butai-zukuri style (the building structure like a stage) main hall is situated a 15 minutes walk up the path on the southern side of Mt. Daihi (747m).
  78. The buyout decision was made based on priority given to the line that could become a part of the main artery line.
  79. The buyout started in October 1906 and was completed in October 1907.
  80. The by-product, called Fushimen, is barely seen in the marketplace, even though being preferred by some people.
  81. The bylaw of conferring rewards for services on civil officer dead victims of the Greater East Asian War (decision on March 9, 1945)
  82. The cabinet carried out the formal signing of the Instrument of Surrender with the Allied Nations, calling for the break up of the army and navy, demobilization of soldiers, a national confession of Japanese war guilt.
  83. The cabinet consisting of nearly all of the members of the House of Peers was clearly detached from the principles of constitutional rule and sparked the second Movement to Protect Constitutional Government among the people.
  84. The cabinet fulfilled its role to some extent; it concluded the Treaty of Portsmouth, the second Eulsa Treaty and Japan-China-Manchuria Treaty.
  85. The cabinet members of the shogunate government, including Okitsugu and Takechika MATSUDAIRA, the head of roju, began to reform the government and took the reins of power, with the result that this period was called the Tanuma period.
  86. The cabinet not only enforced discipline by Boshin Shosho (imperial edict, decree issued in 1908) but also cracked down on socialism, conducted the prosecution of Kotoku Incident (The High Treason Incident), intervened the legitimacy of the Northern and Southern Dynasties and strictly regulated publishing.
  87. The cabinet of that time pressured the court to apply a penal code for lese majesty to this case and demanded the death penalty of the accused.
  88. The cabinet officials of the Shogunate belonged to the Nanki group, which recommended Yoshitomi TOKUGAWA from the Kisyu-Tokugawa family (later Iemochi TOKUGAWA) for the shogun successor issue and then Yoshitomi became the 14th Shogun after the lord of the Hikone domain, Naosuke II became Tairo (chief minister).
  89. The cabinet resigned en masse in December, 1905 and the imperial command to form a cabinet was given to Kinmochi SAIONJI, as it had been promised.
  90. The cabinet was forced to resign en masse four month after the cabinetmaking.
  91. The cabinet, most of which members are the constituent members of Hanbatsu, are called Hanbatsu (han-dominated) government.
  92. The cable address of the station name is 'Osaen.'
  93. The cable address of the station name is 'Osahaso.'
  94. The cable address of the station name is 'Osasaa.'
  95. The cable address of the station name is 'Osautsu.'
  96. The cable car from Sanmon Station to Tahoto Station started operating in 1957.
  97. The cable-car station is located approximately 300 meters from this station, after exiting the ticket gate and crossing a wooden bridge.
  98. The cadence of the sentences is vivid such as birds are warbling and stop warbling.
  99. The cafe is currently run by Ms. Kyoko IMAI, the second-generation manager.
  100. The cafe was designated by the national government as a registered tangible cultural property (building) on October 18, 2002.
  101. The cafe was designed by Benci BENI, but the construction work itself was undertaken by Japanese carpenters, who had done interior finishing work for the Bank of Japan building, and by sashimonoshi (cabinet makers).
  102. The cafe was founded by the late Shoichi TATENO in 1934.
  103. The cafe was innovative in that its designs combined Japanese and Western style in the early Showa period, and retains its original structure without being renovated, and these are highly rated.
  104. The cafe was intended to provide a place where people could talk about thought and art freely, and also had the function of serving as a center for thinkers.
  105. The cafe was named after Jean-Fran?ois MILLET, a French painter.
  106. The calendar after calendrical reform is called "a new calendar."
  107. The calendar had been used in China for 33 years from 729 to 761.
  108. The calendar used to be compiled solely by the imperial court, and books concerning calendar calculations were secret except for the Onmyoryo (Bureau of Divination).
  109. The calendar using a chapter-breaking method, however, did not always respect the rule of 7 leap months in 19 years.
  110. The calendar was officially enacted in public from January 1, 1873.
  111. The calendar was particularly better at forecasting solar and lunar eclipses.
  112. The calendar was revised in the Han Dynasty, but the winter solstice continued to be remembered, and the ceremony of Saiten continued to be held.
  113. The calendar was used for 71 years from 822 to 892 in Tang China.
  114. The call 'iyoo' is said to have derived from 'iwaou' (lit. let us celebrate).
  115. The calligrapher Tenju KAN was adopted by the Nakagawa family, who were Goshin's neighbors in Nakamachi, and this is one reason for Goshin and Tenju's later friendship.
  116. The calligrapher who created the first distinct calligraphic style was responsible for scrolls one, nine, and twenty.
  117. The calligraphic style is like that of sutras copied in the six-dynasty style, and the character style is flat, with a beautiful sweeping stroke to the right, and is light, easy, but powerful.
  118. The calligraphic style is marked by grace and beauty, with the form of the characters done mainly in the calligrapher's own hand; there are no rough spots, and the continuous, flowing lines (in which multiple characters are written continuously, without breaks between them) show restraint.
  119. The calligraphic style is rather rigid and is slightly different from the style seen in Fushinjo (the letters Kukai wrote to Saicho) written later.
  120. The calligraphic style is solemn.
  121. The calligraphic style is vigorous and affectionate.
  122. The calligraphic style of the Jin and Tang dynasties became popular, and three great calligraphic experts appeared.
  123. The calligraphic style of the Jin and Tang dynasties was admired by persons in the court society.
  124. The calligraphic style of the Sesonji family, with Yukinari as the first head, was called "Sesonji School" later, which was the origin of the Japanese calligraphic style.
  125. The calligraphic style started with that of Ryoko MAKI in early Meiji period, and was followed by the Yan style until the era from the latter half of the Meiji period to the early Showa period.
  126. The calligraphic style was simple, elegant, and powerful, bringing a breath of fresh air to the calligraphic world using the Japanese style.
  127. The calligraphic styles used by the imperial family during the Kamakura and later were called the shinkan styles.
  128. The calligraphic works and paintings by Bunjin were known as literati paintings.
  129. The calligraphic works based on the Chinese calligraphic style brought by these Zen priests are called bokuseki.
  130. The calligraphic works by san-pitsu in the Kanei era (1624 - 1644) (Nobutada KONOE, Koetsu HONAMI, and Shojo SHOKADO) during the early Edo period were based on the sonen style handed down from the previous period.
  131. The calligraphy by Kaido NUKINA (the name was Shuku, 1750 - 1850) was very similar to that of Suo in the power in brush strokes and thus was often mistaken for each other in the market.
  132. The calligraphy is elegant and graceful with a charm worthy of the name of the Heian court.
  133. The calligraphy is graceful and refined.
  134. The calligraphy manual holding the secret art of calligraphy called 'Yakaku Teikinsho' was what Koreyuki wrote for his daughter.
  135. The calligraphy of Kaishu KATSU was used for the inscription of Joe's tombstone.
  136. The calligraphy of the first style remains highly regarded as a model of kana calligraphy, and continues to be used as such even today.
  137. The calligraphy on the tablet was written by Hirobumi ITO, which is in the possession of HARA-KEI Memorial Museum in Morioka City at present.
  138. The calligraphy written in kakizome is burned in sagicho (a ritual bonfire of New Year's decorations); it is said that when the flame rises high into the air, the writer's skill will improve.
  139. The calorie-free characteristics are trendy and, in recent years, there was contribution to the development of a new category 'Sugar-free coffee' with sweetness different from black coffee.
  140. The camouflage was made by Mataemon OKABE, a castle carpenter, who took charge of Azuchi Castle.
  141. The camp for the twentieth Infantry Regiment of the Imperial Japanese Army used to be stationed in Camp Fukuchiyama where the present-day seventh Infantry Regiment of the Japan Ground Self-Defense Force now is stationed.
  142. The camp was under a zelkova tree in the west of Asuka-dera Temple.
  143. The campaign by Dohaku and others affected Jisha-bugyo (a commissioner of temples and shrines) and their objectives were accomplished when Eihei-ji Temple law and Soji-ji Temple law were enacted.
  144. The campaign for Yoshiki's return to Kyoto is considered to have been supported by their own economic base, including bakufu jikishin-dan ryosho (territory under the direct control of bakufu's direct retainers) and Iwashimizu Hachimangu ryosho (territory under the direct control of Iwashimizu Hachimangu Shrine) which were concentrated near Hojozu.
  145. The campaign of the three biggest petitions is a political movement caused by petitions ("The three biggest petitions") submitted to Genroin (the Chamber of Elders) (Japan) by Kenkichi KATAOKA in October 1887.
  146. The campaign to restore the status of the Amago clan conducted by Shikanosuke YAMANAKA can be roughly divided into three stages.
  147. The campaign was led by Engeki Kairyo Kai (Society for Theatre Reform), which was founded in 1886.
  148. The campus existed when there was just the Doshisha English School that later grew to become Doshisha University.
  149. The campus is divided into four "Clusters" from A to D, and part of Cluster C and D are still under construction as of 2006.
  150. The campus of the former Tatsuike Elementary School, which was closed, was renovated (partially enlarged) and converted to the museum building.
  151. The campus once existed
  152. The campus was founded in 1947, utilizing the site of the Japanese Army's powder magazine.
  153. The can inside was separated with a filter making it a double layer structure with real coffee beans being enclosed on the bottom, where coffee was directly extracted from the beans when heated in a vending machine.
  154. The can of tea leaves, the teapot, and the tea cups are in a wooden container.
  155. The canal is lined with storehouses with white earth and mortar walls and merchant homes and is designated as a part of 'Omi Hachiman City Preservation District for Groups of Historic Hachiman Buildings,' together with 'Shinmachi-dori,' 'Nagahara-cho dori' and 'Himure-hachimangu Shrine.'
  156. The canal is now used for garden water for shrines and temples in the Higashiyama area, such as Murinan and the Garden of Heian Jingu Shrine.
  157. The canal served both as defense for Hachiman Castle and also as a route for transportation in Lake Biwa, contributing hugely to the growth and prosperity of the town.
  158. The canal was connected with Lake Biwa via Lake Biwa Canal in 1890.
  159. The canal was so shallow--several tens of centimeters deep--that small boats called Takasebune boat were used.
  160. The canal work in the Inba marsh failed, disasters such as fires in Edo and a large-scale eruption of Mt. Asama occurred, and the Tenmei Famine took place in weakened rural areas, causing food shortages and epidemics.
  161. The candidate sites for prisons selected by development commissioners were three locations such as the riverside of Tokachi River, the foot of a mountain in Okugoshi, Usu County (Mt. Yotei) and the upriver district of Ishikari River, and TSUKIGATA and others conducted land survey separated in three groups.
  162. The candidates for the flight crews of large aircrafts in the 14th group of the Ko-type course were transferred to Komatsu Naval Air Corps.
  163. The candle holder does not fall in the chassis as it is fixed to one of two freely rotatable rings perpendicular to each other, which is a mechanism similar to that of a gyroscope which can always keep the direction of the axis of spin unchanged, so that the light comes out only in a single direction.
  164. The candles made from natural materials emit little soot, so, as a result, the number of cleaning up the cups that hold candles has decreased.
  165. The candy is thin and long (within about 15mm in diameter and 1 meter in length) and colored in red and white which is thought to be a good omen.
  166. The candy store which sold the ghost candy exists in Kyoto Higashiyama (Kyoto Prefecture), still selling 'Yurei Kosodate Ame' (ghost's candy to care for her child).
  167. The cane is decorated with colored thread.
  168. The cap had either two or three stripes, and it was a symbol of higher school student under the old system.
  169. The cap rank system was revised many times until it was replaced in 701 by the official rank system.
  170. The capacity of Platform 1 is only for a train with a car, while that of Platforms 2 and 3 is for a train with two cars.
  171. The capacity of each of them was 10 persons for the second class seats and 32 persons for the third class seats.
  172. The capacity of the library is about 110,000 books.
  173. The capacity of the school was expanded from 20 to 100 students.
  174. The capacity of transportation in this section was once considered insufficient, and in the past certain trains, such as the express service 'Isokaze (train),' were split at Nagatoshi Station and ran via the Mine Line.
  175. The capital and Kinai region enjoyed lightened levy, while Hida Province enjoyed an exemption from paying.
  176. The capital became unsettled, and on November 13, a rumor of Yorimori's flight spread, causing a disturbance (see the entry for the same day in the "Gyokuyo" and the "Hyakuren sho" (History book from the Kamakura period)).
  177. The capital corresponding to the present concept of capital was established in 1868, since then it has been chiefly called 'the imperial capital,' and it was after the enactment of 'Law of Capital Construction' in 1950, that the term 'Capital' spread into general use.
  178. The capital faction destroyed the bridges over the Uji river, and fought a desperate defensive battle, shooting so many arrows they fell like rain.
  179. The capital faction formed defensive battle lines along the Owari river, the provincial borders of Mino and Owari (part of modern-day Aichi Prefecture), unwisely dispersing their already outnumbered forces.
  180. The capital faction was routed, and the shogunal army stormed into the capital.
  181. The capital measured 4.3 km from east to west and 4.8 km from north to south excluding the northern bo.
  182. The capital of Bokkai, back then, was not in Shangjing Longquanfu yet (present Mudanjiang City, Heilongjiang Province, China); it was still at Dongmu Mountain (present Dunhua City, Yanbian Korean Autonomous prefecture in Jilin Province, in China).
  183. The capital of the prefecture is located in Otsu City.
  184. The capital punishment was not carried out for enza in Japan.
  185. The capital used for its establishment was 100 million yen.
  186. The capital was 20 thousand yen.
  187. The capital was 250 million yen.
  188. The capital was Karushima no toyoakira no miya (probably, present-day Okaru Town, Kashihara City, Nara Prefecture).
  189. The capital was Kashiwara no Miya (Kashihara-jiugu Shrine in Unebi-cho, Kashiwara City, Nara Prefecture is its traditional place).
  190. The capital was Makimuku no hishiro no miya (it is considered to be possibly current Anashi, Sakurai City, Nara Prefecture).
  191. The capital was Muro no akizushima no miya.
  192. The capital was Naniwa no Takatsu no miya Palace (probably the present Chuo Ward, Osaka City, Osaka Prefecture).
  193. The capital was Wakigaminoike kokoro no miya.
  194. The capital was built in a square shape with the sides 36 kilograms long and with each side having three gates.'
  195. The capital was in Karunomagarinomiya.
  196. The capital was moved for evacuation to Otsunomita in order to prepare for the landing of the enemy.
  197. The capital was then moved to Naniwa-kyo in 744, and finally moved back to Heijo-kyo in 745.
  198. The capital was transferred to Iware no tamaho no miya Palace (present Ikenouchi, Sakurai City, Nara Prefecture) in September, 526.
  199. The capital was transferred to Otokuni no miya Palace (present Imazato, Nagaokakyo City, Kyoto Prefecture) in March, 518.
  200. The capital was transferred to Tsutsuki no miya Palace (present Tatara Miyakodani, Kyotanabe City, Kyoto Prefecture) in October, 511.
  201. The capital, which was located in current Nara City, Nara Prefecture, and the vicinity of Yamatokoriyama City, is thought to be modeled on 'Changan' of the Tang Dynasty and Rakuyo of the Northern Wei Dynasty.
  202. The caps of the sake and water bottles are closed, and the offerings that were made to the god are removed.
  203. The caps of the sake and water bottles are removed.
  204. The captain of "Maria Luz" was indicted, and in the special court established in Kanagawa Prefectural Government, presided by Taku OE, "Maria Luz "was given a sailing permit in exchange for the release of the Qing laborers because of the court decision made on July 27.
  205. The captain of the division of guards is an important post in military officers.
  206. The captain, in such conditions, still tried to reach Vladivostok going along the coast of Japan as far up north as possible.
  207. The capture of Mino Province
  208. The capture of Odawara-jo Castle is commonly thought to have taken place in September of 1495, but the date differs according to different historical documents.
  209. The capture of Odawara-jo Castle, too, was thought to be the result of Fujiyori selling out to the Yamauchi-Uesugi clan, who were backing Yoshitane.
  210. The captured Munemori and Kiyomune were forced around the capital visible to Goshirakawa; later, they were sent to Yoritomo, in Kamakura.
  211. The car is also introduced in the Osaka Municipal Subway Sakaisuji Line, which connects directly with the Kyoto Line as well as the Nose and Kobe electric railways, both of which are members of the Hankyu Group.
  212. The carat is lower than other Keicho-Oban.
  213. The carat was amended compared with a model gold using a touchstone.
  214. The carbon dating with calibration method shows that the initial stage's pottery dates back to about 16,500 years ago - with the conventional uncalibrated method, it dates back to about 13,000 years ago.
  215. The card can be recharged at any AEON Group shop that accepts ICOCA Electric Money, and on the bus that accepts PASPY.
  216. The card can be used before the installation date for a certain transportation company or route but only as a three-day ticket, etc.
  217. The card can be used for the Nankai bus (night express bus (Nankai bus)) (however, the three-day ticket can't be used).
  218. The card can only be used on the Yamanote Route.
  219. The card can't be used on the Ritsumeikan-daigaku (university) Route (BKC).
  220. The card can't be used on the Tarui-Iwade route.
  221. The card can't be used within the Otsu district and for community bus (however, a three-day ticket can be used in the Otsu district).
  222. The card doesn't serve as a platform ticket, so you're obliged to ride on the train and get off at another station within the ICOCA area.
  223. The card for both above companies can't be used on an express bus or a regular tour bus.
  224. The card is rechargeable by cash (old-type machines only accept coins and 1,000 yen bills).
  225. The card is recharged with predetermined amounts (1,000 yen, 2,000 yen, 3,000 yen, 5,000 yen, 10,000 yen) per operation.
  226. The card normally admits 20 registers, but if you request an enhanced record the card can register up to the 50 most recent usages.
  227. The card only has printing that can be used at the ticketing gate.
  228. The card that is sold has a record of the message rate with a certain money value: each time the card is used to buy a train ticket by letting it through the ticket vending machine or ticket gate, the required message rate is deducted and the record is rewritten onto the data.
  229. The card uses the technology of Sony's Contactless IC smart card, FeLiCa.
  230. The card went into use on November 1, 2003 in the Kinki District Urban Network.
  231. The card will be printed as 'Hieizan' with bus-style print by the card reader at the station ticketing gate.
  232. The cards interoperable with KANSAI THRU PASS, as well as J-Thru, PiTaPa and ICOCA, can be used.
  233. The cards shown below are the traditional ones.
  234. The cards yomi-fuda and the tori-fuda are 74 millimeters long and 53 millimeters wide, and a little thicker than usual card for games since they are made of layers of papers like Hana-fuda ('Flower Cards,' another Japanese cards for game).
  235. The career record of his official titles and court ranks
  236. The cargo was quite simply that of a treasure ship.
  237. The carnivorous waterwheel plant (Aldrovanda vesiculosa) is native to Ogura-ike Pond which was designated as a natural monument for being 'Ogura-ike Pond, the locality of Aldrovanda vesiculosa' in 1921.
  238. The carpenters and scaffolding men in charge of machi fushin were called machi carpenters and machi scaffolding men, and as an unwritten rule, having 'machi' in front of their titles gave them priority when accepting orders from the community.
  239. The carriage in which the Retired Emperor was forced to ride was prepared by MINAMOTO no Moronaka, and he traveled escorted by MINAMOTO no Shigenari, MINAMOTO no Mitsumoto, and MINAMOTO no Suezane.
  240. The carriage service has contributed to the nurturing of friendly relations with countries (according to the website of the Imperial Household Agency).
  241. The carrying distance is set beforehand.
  242. The cars affiliated with the Morinomiya Train Depot are eight-car train sets used on the Osaka Loop Line during rush hour and the early morning; at midnight they are used as rapid trains on the Yamatoji Line and operated not only as direct trains through Osaka Loop Line, but also as trains running to and from JR Nanba.
  243. The cars are all from the JR Suburban Train Series 221, which comprises either four or six cars.
  244. The cars of the daytime limited express Maiko-go were ceded to Hiroshima ? Tokuyama/Hofu/Yamaguchi/Hagi Line.
  245. The cars pass each other on the 111 meter long Osugidani Railway Bridge.
  246. The cars used are all from the JR Suburban Train Series 221, which comprises either four or six cars.
  247. The cars used for this train were six-car sets of Miyahara Integrated Operation Center's JNR's 300 subseries of the 117 series.
  248. The cars used were Kyoto Municipal Transportation Bureau Type 1000 train cars, and service on the Eizan Line was non-stop, due to the height of the platforms.
  249. The cars were numbered from one to five, and were in service until the line was discontinued.
  250. The cartoon (drawn by Kyosai KAWANABE), which criticized the play, was published by Robun KANAGAKI in `Kabuki Shinpo' (Kabuki Newspaper), and caused controversy.
  251. The cartoon called Origami senshi (origami warrior) was created in Taiwan and then turned into an anime.
  252. The carved black lacquer effect is achieved by applying multiple layers of black lacquer and then carving the surface with a blade to create a design.
  253. The carving face of the inscription is on the lower right part of that huge rock, and is approximately 33 centimeters in height and 21 centimeters in width.
  254. The carvings mainly depict bodhisattva but there are five that depict Buddhist monks.
  255. The case had been found null and void right from the beginning because the first indictment submitted to the Maebashi District Court had been written by someone else and not by the prosecutors themselves.
  256. The case in which keeps the suzuri and other writing instruments is called suzuri-bako (suzuri case) and there are many excellent crafts since ancient times.
  257. The case itself was settled by a political solution, but his achievement was highly evaluated enough to be appointed as a chief patrol officer of police in 1877, and he worked on the suppression of Seinan War.
  258. The case of 'HAKOYA murder' was widely known to the world and was adapted to Kabuki (traditional performing art) such as "Tsuki no Umekaoru Oboroyo" (in 1888, Nakamura-za Theater, Mokuami KAWATAKE) and Shimpa-Geki (a New-School Play) such as "Kanayakoume" (dramatization of the novel by Seiseien IHARA.)
  259. The case of Akehama-cho, Seiyo City, Ehime Prefecture is as follows.
  260. The case of Imperial Prince Sawara is famous.
  261. The case of Karakuwa-cho, Kesennuma City, Miyagi Prefecture is as follows.
  262. The case of Nippon spinning was especially serious, which suffered from a slump because of inferior quality of products and unfavorable sales in Chinese market with great importance and such trouble was covered up with the loan from the one-hundred and thirtieth bank.
  263. The case of a condemned, who resuscitated after hanging in Ishizuchi Prefecture.
  264. The case of an attack on the Shichijo Police Station was an assault that occurred on January 24, 1946 in Kyoto City, Kyoto Prefecture.
  265. The case of establishment as the basis for the missionary work of each area
  266. The case of establishment at an historical site of the founder of the sect or the successive monshu, or at venerable lands.
  267. The case of establishment through a combination of the reasons mentioned above
  268. The case of student union of Kyoto Prefecture
  269. The case of the Battle of Nagashima is a typical failure.
  270. The case of the murder of a Shichijo Police constable is a homicide that occurred on June 9, 1946 in Kyoto City, Kyoto Prefecture.
  271. The case of theft of Kusanagi no tsurugi (alternate name for Ama-no-Murakumo no Tsurugi, the sword of the Imperial regalia) occurred in 668.
  272. The case that a product with a strong stem is grown (such as leek)
  273. The case that other products (such as chicory) are grown
  274. The case that territory names were used by daimyo other than Kunimochi daimyo.
  275. The case that the product has a root tuber, or a tuber (such as potato)
  276. The case that the soil is poorly drained
  277. The case was brought for obstruction of performance of official duties and bodily injury and the defendant claimed the illegality of the investigation which was judged as lawful after all and was convicted of the facts constituting the offense charged.
  278. The case was closed on July 13, less than four months later, and Korechika was permitted to visit the Imperial Court and also treated so favorably as to be permitted to wear a sword.
  279. The case was transferred to the Sendai Court of Appeal.
  280. The case went to the Supreme Court, and on December 14, 1989, it was decided that 'whatever the production reason may be, the prohibition of in-house production is under administrative discretion in order to secure tax revenue,' and Maeda was convicted as the constitutionality of the Liquor Tax Act was confirmed.
  281. The case where a man was offered but declined a position was called Sani or Mukan.
  282. The case where a man with a low Ikai got a job of a higher level than his Ikai was called Shu, and that where a man got a job of a lower level than his Ikai was called Ko.
  283. The case where chubun (division) of shitaji (land) and/or jobun (profit), such as shitaji chubun, is performed as a condition for wayo in the conflict between jito and ryoke (virtual proprietor of manor) within the manor (division into 2 or 12 parts) is specifically referred to as wayo chubun.
  284. The cases of deposed/disinheritance of a crown prince in Japan are quite different from those in other countries in that they do not necessarily mean the end of the political life of the prince.
  285. The cases of fashion buildings and department stores that have a winter sale after their "Hatsuuri" have increased in recent years, which makes stores even busier preparing for the sale with "Shogatsu henjo" (giving up their New Year's holiday).
  286. The cases of the Satsuma, Choshu and Tosa clans, who played the leading role in tobaku, should be noted.
  287. The cases where a family was permitted to exist after kaieki sanction are included in the list as cases of diminishing territory.
  288. The cast for the first play
  289. The cast of the premiere
  290. The castellan Mitsuhide, in charge of attacking Tamba Province, continued to do battle in many areas in Kinki region, for example, with Murashige ARAKI and Hisahide MATSUNAGA, who disobeyed Ishiyama Hongan-ji Temple and Nobunaga, and subjugated the Province before 1579.
  291. The casting theory and the theory that the blades made by the Armory were of bad quality is out of the question.
  292. The castle area covers the whole of Mt. Tenshu, occupying an area 100 to 200 meters wide and 600 meters long in a North-east to South-west direction.
  293. The castle area is thought to cover the several hilly areas in the north-east section as well as the apartments in the south-west, and the Daishogun-jinja Shrine on the shore of the Ose-gawa River is thought to be an outpost with Horikiri in between.
  294. The castle at the peak was not meant for long-term habitation; consisting of structures with hottate bashira (earthfast posts), simple turrets and fences.
  295. The castle belonged to the Sasaki clan of Omi-Genji (Minamoto clan) and later to the Rokkaku clan, the Shugo (military commissioner) of Omi Province.
  296. The castle built by Nobunaga ODA for the residence of Yoshiaki ASHIKAGA, the 15th Muromachi Shogun.
  297. The castle built in Ki was identified as Kii-jo Castle.
  298. The castle built on this occasion was the foundation of the present Tatsuno-jo Castle.
  299. The castle built, moved, and went to finish his affairs.
  300. The castle commander Io-in was killed in the battle, but the Oda army of yosete (the troops attacking an enemy) were also damaged greatly and were beaten off.
  301. The castle commander, Kamonnosuke ENYA, finally suicided himself after killing his wife and children, which brought Tsunehisa back to power as the lord of Gassantoda Castle and let him win the independence from the Kyogoku clan.
  302. The castle consisted of two baileys, the Honmaru which was surrounded by a mizubori (water-filled moat) and the Ninomaru, which had the maintenance facilities; the Ninomaru was not surrounded by a mizubori but by mud wall like barriers separating the castle from the outside.
  303. The castle construction technology cultivated in this construction became the model of modern castles that were constructed nationwide one after another from the Azuchi-Momoyama period to the beginning of the Edo period.
  304. The castle escaped the demolition by haijorei (an order for abandoning castles) in the early Meiji period.
  305. The castle functioned as a political center, a symbol of authority and power of lords, or a local land mark rather than a military base.
  306. The castle gates are now situated in Zeze-jinja Shrine, Shinozu-jinja Shrine, and Muchisaki-jinja Shrine, all of which are designated national important cultural assets.
  307. The castle had a 7-story tower (the existing 5-story tower is based on one built in the Kanei era (1624 - 1644)) and was named after Ujisato's childhood name as "Tsuraga Castle" (literally Crane Castle).
  308. The castle has some gates; one in the north, one in the southwest, and two in the south, and at the six of higher and flat places in the castle, at 36 places in total, the foundation stones are remained.
  309. The castle is a historic site designated as a Cultural Property with its 1 wing being designated as Important Cultural Property.
  310. The castle is a historic site designated as a Cultural Property with its 11 buildings being designated as Important Cultural Properties.
  311. The castle is a historic site designated as a Cultural Property with its 15 wings being designated as Important Cultural Properties.
  312. The castle is a historic site designated as a Cultural Property with its 2 buildings being designated as National Treasures and 5 buildings being designated as Important Cultural Properties.
  313. The castle is a historic site designated as a Cultural Property with its 21 buildings being designated as Important Cultural Properties.
  314. The castle is a historic site designated as a Cultural Property with its 3 buildings being designated as Important Cultural Properties.
  315. The castle is a historic site designated as a Cultural Property with its 8 buildings being designated as National Treasures and 74 buildings being designated as Important Cultural Properties.
  316. The castle is a historical site designated as Cultural Property with its 5 buildings being designated as Important Cultural Properties.
  317. The castle is a historical site designated as Cultural Property, with its 9 buildings being designated as Important Cultural Properties.
  318. The castle is also called Fusecho-jo Castle due to the design of the formal crest that represented the Okochi clan.
  319. The castle is also called Konki-jo Castle because the mountain has a nickname of Mt. Konki.
  320. The castle is categorized as yamajiro (a castle built on a mountain to take advantage of the mountain's topography), and the ruins of kuruwa (walls of a castle), a karabori (a dry moat) and dorui (earthen walls for fortification) remain.
  321. The castle is designated as Cultural Property with its 11 buildings being designated as Important Cultural Properties.
  322. The castle is designated as a Cultural Property with its 1 wing being designated as a National Treasure.
  323. The castle is held if a sudden attack occurs or the military power is inferior.
  324. The castle is hirayamajiro of renkakushiki (renkaku style, which has the hon maru in the center with the ni no maru and the san no maru on either side. When building a castle of this style, it was necessary to provide extra protection for the more exposed hon maru.).
  325. The castle is often featured as the stage for mysterious story because the previous lord of the domain and potential lords had died prematurely before Naosuke II took the position.
  326. The castle is said to have been built by Hidetsuna (栄綱) TSUCHIMOCHI at the end of the 12th century or Kunitsuna (国綱) TSUCHIMOCHI at the end of the 13th century ("Enryo Kyuki" (Ancient Record of Nobeoka domain), "Enryo Seikan" (History of Nobeoka domain)).
  327. The castle is situated on steep terrain, with an elevation of approximately 500m in the east and west, and approximately 400m in the north and south.
  328. The castle keep and gates that remained at Nijo-jo Castle were dismantled in 1576, taken to Azuchi Castle which was under construction then, and reused as construction materials.
  329. The castle keep went up in flames after a lightning strike in 1750.
  330. The castle lords had great authority and shared a part of the power of kokushi (provincial governor), as they ruled gunji (local magistrates) appointed to the gun (province) and barbarians residing within, and had a command of an army of soldiers and barbarians.
  331. The castle measures approximately 350m from south to north, approximately 70m from east to west, and it is one of the large castles of Tanba Province.
  332. The castle of a daimyo was Fushimi Castle.
  333. The castle of the feudal lord was Komuro jinya (regional governmental office).
  334. The castle of the grand master of the Date clan
  335. The castle on the mountain top served mainly as a defensive facility and the people there usually lived in the residence at the mountain's base.
  336. The castle ruins have been repaired from 1960 to 1975.
  337. The castle side regarded this as the power of gods.
  338. The castle site after the castle was abandoned
  339. The castle site was excavated for research several times.
  340. The castle soldiers stayed in the castle.
  341. The castle soldiers went out of the castle, throwing stones and shooting with bows and guns and fought with the Hosokawa troops, the vanguard of yosete.
  342. The castle soldiers who were tracked down to Honmaru offered surrender.
  343. The castle stands on Mt. Kojo, which is east of Minakuchi-jo Castle, and is sometimes called Old Minakuchi-kojo Castle.
  344. The castle surrendered the following day.
  345. The castle that Ieyasu TOKUGAWA built for himself while he stayed in the capital.
  346. The castle that Nobunaga ODA built near Karasuma-Muromachi-dori Oike Agaru.
  347. The castle tower
  348. The castle tower adopted the Boro style (a type of castle tower for lookout on the building with a gabled, hipped roof) with six-storied (sixfold roofs) and seven floors structure, whose lowest floor had a rectangular ground plan.
  349. The castle tower adopted the Boro style with a structure of five-storied and seven floors above ground and one floor below, whose first story above ground had an asymmetrical hexagonal ground plan.
  350. The castle tower adopted the Boro style with a structure of five-storied and six floors above ground and one floor below, whose first story above ground had a rectangular plan.
  351. The castle tower adopted the Boro style with a structure of five-storied and six floors above ground and one floor below, whose first story above ground had an asymmetrical hexagonal ground plan.
  352. The castle tower adopted the Boro style with a structure of six-storied and seven floors above ground and one floor below, whose first story above ground had a rectangular plan.
  353. The castle tower adopted the Boro style with six-storied and seven floors structure, whose lowest floor had an asymmetrical hexagonal ground plan.
  354. The castle tower built on top of Kuruwa tenshumaru was restored by the Matsudaira family, relations of the Tokugawa shogunate family in the year following the coming of Kurofune.
  355. The castle tower is believed to have had five-storied (fivefold roofs) and six floors above the ground and one below.
  356. The castle tower of Maruoka-jo Castle has various distinct features, including decorative wrap-around verandas with high handrails, a well-lit interior compared with the other keeps among the 12 Existing Castle Towers, and slate roofs (with stone orcas) instead of clay tile roofs, which would crack in cold weather.
  357. The castle tower was a multi-leveled tower type keep with either seven-storied (sevenfold roofs) and eight floors structure or seven floors structure, whose lowest floor had a rectangular ground plan.
  358. The castle tower was about 30m high.
  359. The castle tower was built in 1601.
  360. The castle tower was built in 1606
  361. The castle tower was built in 1606.
  362. The castle tower was built in 1607.
  363. The castle tower was built in 1666.
  364. The castle tower was built in 1681.
  365. The castle tower was built in 1747.
  366. The castle tower was built in 1810
  367. The castle tower was built in 1852.
  368. The castle tower was built on a mound (base of keep), leaving space called "Tenshu-kuruwa" (regions between the castle tower and the fence surrounding the mound).
  369. The castle tower was built on a mound, leaving space called "Tenshu-kuruwa."
  370. The castle towers that remain at these 12 locations as mentioned above are collectively referred to as the existing 12 castle towers.
  371. The castle town of Zeze-jo Castle under the Zeze Domain became famous for Shijimi clam gathering and Zeze-yaki pottery, but the finance of the domain was always tight.
  372. The castle town residents were tried to protect the Taga-jo Castle inside but Masatuna sneaked out from the back gate with ISHIKAWA no Kiyotari of Jo.
  373. The castle town was moved in its complete form from Odani (Kohokucho Ibe, Higashi Azai County, Shiga Prefecture).
  374. The castle town, Ishidera, was constructed and there were Rakuichi-rakuza (free markets and open guilds) from 1532 to 1554.
  375. The castle wall is called josho (city wall).
  376. The castle was abandoned with implementation of the Law of One Castle per Province but, in 1660, the castle tower was built as a three-story turret.
  377. The castle was commonly known as Sunshu tandai (shogunal deputies in Sunshu).
  378. The castle was completed by 1576 or 1577, and Hideyoshi moved into the castle.
  379. The castle was completed by Tadatomo GAMO.
  380. The castle was constructed on top of a mountain above the bank of Ichino-kawa River.
  381. The castle was dismantled after the Battle of Sekigahara in 1600.
  382. The castle was located on an important path for travelers on a road which met what was the main path and the Ose-gawa River crossing from the east until the Middle Ages, with the road coming from Ifukugata no sho (伊福形荘) of Yose Gori, occupied by Shimazu going to Misu via Kono.
  383. The castle was re-built the next year by Ieyasu TOKUGAWA.
  384. The castle was ruined, so that he newly built Kameyama-jo Castle (in Ise Province) on the southeast hill of the old castle.
  385. The castle was selected as No. 52 of Nihon 100 meijo (100 great castles in Japan) on April 6, and in those selected castles, the nationwide, Nihon 100 meijo stamp rally was begun.
  386. The castle was surrounded by the 15,000 soldiers of the West squad including Motoyasu MORI and Muneshige TACHIBANA in October 13, 1600, which was the beginning of the battle over the castle.
  387. The castle was vast, with the central compound built on the top of the mountain and various defenses such as additional compounds built on branching ridges.
  388. The castle well preserves its ancient structural remnants like Himeji-jo Castle, and it was designated as Special Historic Site on June 6, 1951.
  389. The castle worked as a stronghold of the Oda clan mainly centered around the Ninomaru for a while after the Honnoji Incident; for example, Nobunaga's heir Hidenobu ODA made a triumphal entry into the castle after the Kiyosu conference.
  390. The castle's detailed location is unknown, with some identifying it as the remains of Hotta no Ki, but it is widely believed that Hotta no Ki was never recorded in documents.
  391. The castle's history
  392. The castle, however, was taken by Ieharu RYUZOJI as a result of the Battle of Kyushu waged by Hideyoshi TOYOTOMI, and in early-modern times, it became a residential castle of the Isahaya family, the offspring of Ieharu RYUZOJI.
  393. The castle, used as the base by Ieyasu Tokugawa and his successors, turned into Kyujo (place where Emperor lived) after the Meiji Restoration and was rebuilt as the current Imperial Palace.
  394. The castles in Noto Province were conquered by the Uesugi army in the previous year were reconquered by the enemy during that time, Kenshin invaded Noto Province again and besieged Nanao-jo Castle in August 1577.
  395. The castles in bold font have tenshu and/or goten (palace) in existence.
  396. The castles in the Korean peninsula are classified into two types: mountain castle in a form specific to Korea and upuson with city walls, which are greatly influenced by China, but dominated later in the period.
  397. The castrated eunuches managed a general household affaires.
  398. The casualties on the Japanese side were fourty deaths, 241 injuries, and seven missing persons, while 4,500 died and 600 were held as prisoner on the Qing side.
  399. The cat invited him into Jishoin Temple.
  400. The cat jumped at kyuso menacingly.
  401. The catalogue of Gokeshidai shows all titles of all 21 volumes, so the contents of the missing volume 6 and 21 are known.
  402. The catalogue of books is organized in order of year of publication (however, names of some books are common names).
  403. The catastrophic fire killed a few hundreds of oku-jochu (a maid working in the domestic quarters of shogun or daimyo).
  404. The catch copy was 'Hikari is going to the west.'
  405. The catching and killing of loyal and leaderless warriors by the Aizu Domain in charge of the Kyoto Shugoshoku; burning down of the Satsuma Domain residence in Edo.
  406. The categories have a designation system for important tangible folk-cultural properties and important intangible folk-cultural properties, complemented by registered tangible folk-cultural properties and (commonly called) selected intangible folk-cultural properties, respectively.
  407. The categories of elegy and parting, which formed independent volumes in the conventional 20 volume imperial anthologies, were omitted, so they were included instead in the categories of miscellaneous poems and journey.
  408. The category curtain of cherry fruit color belt (the line color of JR Tozai Line) is used for JR Tozai direct trains and the yellow green belt (the line color of Gakkentoshi Line) is used for the shuttle trains on the Gakkentoshi Line.
  409. The category is in contrast with Oriental dishes such as Japanese dishes and Chinese dishes.
  410. The category mentioned above covers documents issued by superiors to their subordinates.
  411. The category of bijinga applied retroactively to the paintings before the Meiji period.
  412. The category of learning writing with brushes, at bunken
  413. The category of the content is referred to at the end.
  414. The category of the stone Buddhist images
  415. The cause for Michinaga's decline is considered to have been the incident on January 17, and at the same time Akinobu, who was described as 'lack of knowledge' by his father in the presence of the Emperor, was rife with anxiety about his own future, which led to his becoming a priest.
  416. The cause for the false charge claimed by KO no Moronao is rumored to be that Moronao had feelings for the wife of Takasada ENYA and made Kenko YOSHIDA write and send love letters to her but became angry in the face of rejection, but the truth remains unclear.
  417. The cause for this affair was to do with Matsudaira interjecting into an Igo (board game of capturing territory) match.
  418. The cause of Honno-ji no Hen was presented as Nobunaga's (Tetsuya WATARI) leaving Mitsuhide's hostage mother (Yoko NOGIWA) to die.
  419. The cause of Iesada's death is widely reported as the worsening of his chronic disease, beriberi or cholera which broke out at that time.
  420. The cause of Mitsuhide's revolt is not clear and, even today, we have no firm explanation about this incident.
  421. The cause of death
  422. The cause of death is said to have been cholera.
  423. The cause of death was acute pneumonia as detailed in the journal of the Shibecha Prison medical chief, which is kept at Asahikawa Prison.
  424. The cause of death was catching a cold.
  425. The cause of death was paralysis.
  426. The cause of defeat of the court's side was the selling out of dominant samurai who were disappointed by misgovernment of Emperor Godaigo to Takauji's side rather than Yoshisada's poor leadership.
  427. The cause of his death is considered to be cancerous pleurisy or esophageal cancer (esophageal cardiac cancer).
  428. The cause of his death is presumed to be heart failure from beriberi.
  429. The cause of his death is recorded as just 'sudden death,' and it is not clear how he died.
  430. The cause of his death is said to have been some disease, but there is also a theory that says he was poisoned by Yoshiaki.
  431. The cause of his death is what we would call overworking today.
  432. The cause of his death was infectious disease with which he was infected during his trip in China.
  433. The cause of his death was probably typhus.
  434. The cause of his death was said that he got ill through the heat exhaustion.
  435. The cause of his death was said to be illness, but there are theories that say he fainted when he heard the news of the dismissal of Yoritsugu and died, as well as stories which say that Michiie was assassinated by the bakufu since he secretly possessed had a strong influence.
  436. The cause of his death was said to have been cerebral hemorrhage, judging from a coma after his fall.
  437. The cause of its opaqueness is that it has minute voids that prevent the reflection of light.
  438. The cause of rebellion
  439. The cause of such situation was that railroad ties were corroded by mud that was piled up after ballast was washed away by a flood.
  440. The cause of the accident was the error of the train conductor, who had overlooked the red signal.
  441. The cause of the death was cor pulmonale (CP).
  442. The cause of the disaster has not been determined, though there are several theories.
  443. The cause of the disinheritance is currently interpreted as Tadaoki HOSOKAWA taking the opportunity to try to divorce Chiyo in order to cut their connection with the Maeda family, which was not agreed to by Tadataka.
  444. The cause of the failure in the household is mainly allowing the dough mixed with cabbages, an egg to stand too long.
  445. The cause of the fire is still unknown (as a persuasive opinion, it is said that the government army set fire to itself.)
  446. The cause of this difference is the difference in the ice.
  447. The cause of this dismissal was a request for reinforcements from Hideyoshi HASHIBA that arrived on May 15.
  448. The cause was inappropriate installation of electronic circuit and mortal current was not generated.
  449. The cause was that monks at Hakusan appealed to the Sanmon because Morotaka, Saiko's child, became governor of Kaga Province and the Mokudai (substitute for the governor who lives in the province and performs actual duties) Morotsune burned down Ukawa-ji Temple, a branch temple of Hakusan,
  450. The causes accepted widely now are shown below.
  451. The causes of the downfall of the Oshu Fujiwara clan were that the Minamoto clan strengthened its power through the downfall of the Taira clan, and that it failed to maintain its neutrality because Yoshitune, who had had a close relation with the clan, became opposed to Yoritomo.
  452. The causes or reasons of Mitsuhide's rebellion against Nobunaga in Honno-ji no Hen have not been settled, though various reasons have been suggested.
  453. The cautions are described as follows.
  454. The cautions described below are based on the manners one should obey in a temple.
  455. The cavalry busha was not a specific right of medieval bushi, but a tradition of having cavalry with archers as the main military force that continued uniformly throughout from the cohort of the Ritsuryo system to medieval bushi.
  456. The cavalry was in fact the infantry comprised of mounted warriors and their attendants (buke hokonin or servants of a samurai family) as well as conscripted peasant soldiers (which was a common military organization of the time).
  457. The cave is 3.15 meters long from the entrance to the inner wall, 1.56 meters high and 2.34 meters wide on the inner wall.
  458. The cave will open.'
  459. The ceiling board was reconstructed in the temple from Fushimi Momoyama-jo Castle, and there remains a trace of Mototada TORII, a vassal of the Tokugawa family who killed himself upon being defeated by Mitsunari ISHIDA in 1600, which resulted in a bloody ceiling.
  460. The ceiling is known as a 'sunazuri tenjo' (a plaster coated ceiling) that displays the grain of the wooden boards.
  461. The ceiling is low and minimum light comes in from the windows, which helps the host and guests focus on the tea ceremony.
  462. The ceiling is said to have been created from the ceilings of Hideyoshi's gaozafune, a boat for a person of elevated status, and Kita no Mandokoro's ox-drawn coach.
  463. The ceiling of the central chamber is adorned with a painting named 'Hyakka-no-zu' (hundreds of flowers) in which 200 flowers have been painted in rich colors.
  464. The ceiling of the zashiki was made high, there was nothing on the tatami, and there were preparations for battle as a precaution measure.
  465. The ceiling painting of Tofuku-ji Hatto was completed by a disciple, Sanraku KANO, based on Eitoku's preliminary sketch, but it is not extant.
  466. The ceiling painting of clouds and dragons is the work of Shonen SUZUKI.
  467. The ceiling picture of dashi (float) at a town in Obuse and another ceiling picture at Gansho-in Temple were drawn at that time.
  468. The ceiling stone of the Hebizuka-kofun Tumulus has been lost.
  469. The ceiling under the front eave has a kakekomi tenjo (ceiling consisting of different planes) structure that takes advantage of the gradient, with kesho-nokiura (rear eave with exposed balks and roofboards) style surface, on the center of which a tsukiage mado (top-hinged swinging window) is provided.
  470. The ceiling was made of lumber, on which local riverbed stones were piled up.
  471. The ceiling was once decorated with a painting of a dragon believed to have been painted by Tanyu KANO but this was lost during the Meiji period before being restored by the Buddhist artist Kocho NISHIMURA in 1978.
  472. The celebrating movement was so enthusiastic that even a celebrating song with a lilting tune titled 'The Crown Prince was born' (songwriter: Hakushu KITAHARA/composer: Shinpei NAKAYAMA) was produced.
  473. The celebration ceremony of Suzaku-in's fiftieth birthday is held on December 25, when the end of the year draws near.
  474. The celebration falls on different dates of the Gregorian calendar but is usually held some time in April or May.
  475. The celebration of the construction of Daibutsu-den was held in 1709, 4 years after the death of Kokei.
  476. The cemetery
  477. The cemetery of Kien MINAGAWA and others
  478. The cemetery of Nobunaga and Nobutada ODA
  479. The cemetery of the Ranmaru Mori brothers
  480. The cemetery within the temple precincts contains the graves of Ryoi SUMINOKURA, Saneomi SANJO and Tsumasaburo BANDO.
  481. The census of the population of townspeople excludes the samurai class and the discriminated class.
  482. The center
  483. The center functions as a tourist information center of Imai Town.
  484. The center is closed on Monday (if a national holiday falls on Monday, it is closed the next day.)
  485. The center line of Suyama Tomb goes through the center of the round part of the main tomb in Sakitatenami Burial Mounds.
  486. The center of Kanei-bunka was Kyoto, and people of merchant class who inherited the tradition of medieval times and those of Imperial Court who gathered around the Emperor Gomizunoo created classical Japanese arts/culture against the Edo bakufu, which strived to strengthen the feudal system.
  487. The center of communication between family members
  488. The center of faith for the Taima-dera Temple has transferred to Hondo (Mandala Hall) where Taima Mandala was enshrined, but it goes without saying that the original central temple building is the Kon-do Hall.
  489. The center of government returned once again to the land of Tokyo which became Edo.
  490. The center of the Kokuga was maintained as open space.
  491. The center of the Milky Way Galaxy is situated in the direction of the Archer.
  492. The center of the alliance, in particular the Nagaoka Domain, allowed the county magistrate, Tsugunosuke KAWAI, to carry out army reform and to upgrade military equipment, and even possess Gatling guns.
  493. The center of the curve is located further up than the center of Kissaki and Mune-machi.
  494. The center of the curve is located lower than the center of the Kissaki (tip) and Mune-machi (notch in the back).
  495. The center of the curve is located nearly in the center of Kissaki and Mune-machi.
  496. The center of the fleet was a huge ship called treasure ship of He ZHENG, which was the largest-ever at the time with total length of over 120m.
  497. The center of the interior serves as a place of worship for the Shingyo-den that stands to its north and it enshrines the statues of individuals closely related to the history of Daikaku-ji Temple such as Emperor Saga, Kobo-Daishi (Kukai), the Cloistered Emperor Go-Uda and Kojaku-Hosshinno.
  498. The center of the square front is somewhat angular and is projecting outward like the Japanese letter 'へ' in this form.
  499. The center of their distribution was Kinai region (the five capital provinces surrounding the ancient capitals of Nara and Kyoto), not the northern part of Kyushu region.
  500. The center represents Shibien consisting of five polestars and Shiho Shisei surrounded by 28 sei shuku (moon stations)..
  501. The center stages of the culture were Kamigata (Kyoto and Osaka area) and Edo.
  502. The center white circle is also called seikoku (正鵠 in Japanese), and the phrase "seikoku o eru" (hit the bull's-eye) represents hitting on the very center of a mato (both '正' and '鵠' mean target).
  503. The centeral city: Asuka Station (Kintetsu Railway, Kintetsu Yoshino Line)
  504. The centerline of the building corresponds to that of the naikaku area.
  505. The centerpiece of the collection of Oyamazaki Villa Museum of Art is the items collected by Tamesaburo YAMAMOTO, a businessman in the Kansai region who was known as the founder of Asahi Breweries, Ltd.
  506. The central Buddhist image in Taima mandala also assumes this inso.
  507. The central Kongo Haramita Bosatsu was made in the Edo period and is not part of the National Treasure designation.
  508. The central administration
  509. The central administration was able to take part in the rural area's financial and domestic administrations through Hideyoshi's directly-controlled land, which indicated the local regions carried a lot of weight.
  510. The central area (Chutan): agricultural industry, forest industry
  511. The central area consisting of the ruins of the pagoda and main hall are all that remains as a Historic Site park, with the rest of the temple precinct now occupied by houses.
  512. The central area of the hall measured 3.6m east-west by 12.6m north-south, the kitabisashi (northern outer area) measured 3.6m east-west by 1.8m north-south, the higashibisashi (eastern outer area) measured 1.8m east-west by 14.4m north-south, and the eastern magohisashi (a narrow additional aisle) measured 1.8m east-west by 10.8m north-south.
  513. The central area: Kyoto City) is within the Kinai region, and is closely related to Otsu City, former Settsu Province (the Hanshin area) and the northern part of Nara City.
  514. The central building known as Daigokuden was demolished when relocating the capital in 740, and later reconstructed on the east side of the original location.
  515. The central components of Soh music were 'kumiuta,' songs accompanied by Soh, and 'danmono,' solo of musical instrument.
  516. The central culture of the early Heian period was strongly affected by the Tang dynasty.
  517. The central culture widely spread to local regions as well.
  518. The central district of Iga City, famous for ninja (Japanese secret agent in feudal times), is located near the Ueno-shi Station of the Iga Railway.
  519. The central events are the fiftieth birthday ceremony of Suzakuin (Ichi no In; according to one theory, the father of Emperor Kiritsubo; a different man from Hikaru Genji's older brother), and Fujitsubo's childbirth and investiture of the Empress.
  520. The central figure around that time was Enshou FUKETSU.
  521. The central figure in the construction was SOGA no Umako.
  522. The central foundation stone used in its construction is the one remaining from the time of the temple's founding.
  523. The central government also eliminated arbitrariness of kokushi and enforced Koden kanmotsu rippo (the law fixing the tax rate of kanmotsu, tribute) to fix the tax rate of kanmotsu in every province.
  524. The central government office including Chodo-in (an office at the Heijo-kyo Palace), the center of affairs of state, was built side by side with Dairi, and the complex was collectively called Kyujo.
  525. The central government was composed of nikan (two departments), hassho (eight ministries), ichidai (one office), and goefu (five guards) (two departments and eight ministries), and there were several government offices named shiki (agency), ryo (bureau), and Komoku-meishi under the ministries.
  526. The central government was terribly shocked with this rebellion and the Emperor Shomu transferred the capital repeatedly to Kuni in Yamase, Nanba in Settsu and Shigaraki in Omi.
  527. The central government worked with the local governments in the whole country to avoid overlapping of the names of the cities partly because cities were fewer in number.
  528. The central hall is topped by a hip-and-gable roof and also features a pent roof enclosure.
  529. The central hall of an esoteric Buddhist temple is often known as a 'hon-do' or 'kon-do' but in this temple it has the Chinese Song Dynasty style name of 'butsu-den.'
  530. The central image stands at 224.2 centimeters in height and the remaining eight statues that stand four on the left and four on the right measure approximately 140 centimeters in height.
  531. The central of Sando is called 'Seichu', which is a way of the Kami.
  532. The central office of the sales department (branch code: 001) at the Kyoto Hokuto Shinkin Bank (the third oldest credit union in existence)
  533. The central part (stone core) of the stone after the broken pieces were taken off was used as materials.
  534. The central part of Fushimi Ward was the castle town of Fushimi-jo Castle constructed by Hideyoshi TOYOTOMI and has been urbanized since the early-modern times.
  535. The central part of Kii Peninsula has no visibly high mountains, but is covered in endlessly extending mountains and valleys.
  536. The central part of the rear round part of Ichiniwa Tumulus has been designated as Emperor Heizei's Yamamomo no Misasagi by the Imperial Household Agency.
  537. The central person in the Kanin line was his older step-brother, Saneyuki SANJO.
  538. The central persons of the parliamentary system were Hojo clan, maternal relatives of Yoriie, and the father and son of Tokimasa HOJO and Yoshitoki HOJO abolished the other senior vassals in sequence (1200: the incident of Kagetoki KAJIWARA, 1203: the Conspiracy of Yoshikazu HIKI).
  539. The central places of the three 'fu' (prefectures) has been of great importance and regarded as the three major cities in Japan since the Edo period.
  540. The central pond, named Himuro-ike Pond, is known for its water lilies, and during the Heian period, the ice that formed on the pond would be presented to the imperial court on the second day of the first month and its thickness would be used to predict the success of the harvest.
  541. The central portion of the wood part of the bow is bent slightly towards the hair side, or warped slightly inwards in the most cases.
  542. The central purpose of this sutra is that Amida, by creating the Vows, has opened the doors to the dharma-storehouse, displaying his compassion for small, lesser creatures, chooses and grants a virtuous treasure.
  543. The central region of the Urban Employment Area (an area where at least ten percent of the suburban population commutes to the central city) includes the cities of Osaka, Higashi-Osaka, Kadoma and Moriguchi.
  544. The central research laboratory of Kyocera Corporation
  545. The central room houses the principal image, statue of Bhaisajyaguru that is withheld from public view, and the western room houses statues including a wooden statue of Guze Kannon sitting in the half lotus position (Important Cultural Property) and a wooden standing statue of Acalanatha (Important Cultural Property).
  546. The central seated statue of Amida Nyorai is 153cm tall.
  547. The central station: Mineyama Station
  548. The central statue forms the upper grade-lower birth mudra (hand gesture), while the other eight statues form the upper grade-upper birth mudra.
  549. The central statue predates these more recent pieces which date from the Muromachi period.
  550. The central statue, a later work, is not part of the National Treasure designation) - Installed in Lecture Hall
  551. The central town of Fushimi Ward sandwiches the banks of the Uji-gawa River.
  552. The central, left and right doors depict Brahma, Sakra and the Four Heavenly Kings respectively, and the rear wall depicts four disciples centered around Benzaiten.
  553. The ceramic artist Takafumi was the fourth son of Kikujiro, son of Takayasu.
  554. The ceramic artists of 15 houses (one is closing now) are making pottery around the remains.
  555. The ceramic gotoku was often made during the war when there was a shortage of metal.
  556. The ceramic tokkuri is even now preferable because it does not spoil the flavor of sake.
  557. The cerebellum is closely related with the autonomic nerves and controls the prediction of the stimuli for these dangerous parts and feeling of them.
  558. The ceremonial hand movement made by a sumo wrestler when receiving a monetary award.
  559. The ceremonial investiture of the Crown Prince Akihito (November 10, 1952)
  560. The ceremonial investiture of the Crown Prince of Imperial Prince Naruhito (February 23, 1991)
  561. The ceremonial investiture of the Crown Prince was carried out twice after the establishment of the current Imperial House Law.
  562. The ceremonial investiture of the Crown Prince was conducted at the age of 18 in 1952.
  563. The ceremonial investiture of the infant Crown Prince was carried out before the Edo period.
  564. The ceremonial processions are made up of children from babies born in that year to boys at the age of 15 in the traditional way of counting age.
  565. The ceremonial processions are organized by each town, and is led by a child holding a wooden bar followed by a child ringing a bell and then a child beating a drum.
  566. The ceremonial staff who is responsible for court rituals is the staff of the "inner court" and not the staff of the Imperial Household Agency or national agencies (national public officer).
  567. The ceremonial style seems to refer to that of Ogasawara school.
  568. The ceremonies related to an enthronement are called enthronement ceremonies as a whole.
  569. The ceremonies started to be held in Chinese style.
  570. The ceremonies that concerned Akihito's Sokui no rei and Daijo-sai festival started with the ceremony of announcing the dates on January 23, 1990 (Heisei 2), and the related events were held for one year.
  571. The ceremony at this shrine is thought to be the origin of the Hojoe in Shinto but is unique in several ways.
  572. The ceremony began with the tea master, Yoshikazu FURUICHI, who served Tadazane OGASAWARA, the Lord of Kokura Domain, Buzen Province, Kyushu (present-day Kitakyushu City, Fukuoka Prefecture), and who was the 4th head following Choin FURUICHI, who had been an apprentice of the Muromachi-period tea master, Juko MURATA.
  573. The ceremony corresponds to 'Oshichiya' (the celebration of the seventh day after birth) amongst the general public.
  574. The ceremony for Imperial decree was set for March 14, 1701 at Edo-jo Castle, whereupon the Shogun would respond to the Imperial proclamation brought by the Emperor's envoy.
  575. The ceremony for appointing was an annual event that was usually performed in the spring and the autumn, which were called haru no jimoku and aki no jimoku.
  576. The ceremony for bunin is called Jimoku (ceremony for appointing officials).
  577. The ceremony for the repose of a soul that was handed down at Isonokami-jingu Shrine chants Hifumi no Haraekotoba and the names of Tokusanokandakara.
  578. The ceremony is also known as Gotane, Busshoe, Yokubutsue, Ryugee, Hanaeshiki and Hanamatsuri.
  579. The ceremony is believed to have originated during the Heian period when Emperor Seiwa had a Hari-kuyo hall constructed.
  580. The ceremony is performed in Kyuchu sanden (the Three Shrines in the Imperial Court) and the Mausoleum of Emperor Jinmu.
  581. The ceremony of Kashikodokoro-omae and the ceremony of announcing to the Imperial Ancestors' shrine
  582. The ceremony of dispatching Imperial envoys to the Imperial mausoleums of Emperor Jinmu, Emperor Tenchi and Emperors of last three generations: August 22 of the same year (October 7 of the same year)
  583. The ceremony of dispatching an Imperial envoy to Ise-jingu Shrine: August 21, Keio 4 (October 6, 1868)
  584. The ceremony of entrance, graduation, degree conferment, and others, are held at Sports Gymnasium.
  585. The ceremony of investiture of the Crown Prince is carried out to declare his position to the public in the same way as the Sokui no rei (ceremony of the enthronement).
  586. The ceremony of reporting to the Imperial Ancestor's Shrine
  587. The ceremony of seeing the Emperor was the most important ceremony for a samurai family to demonstrate its status or power, and was a ceremonial place to swear loyalty to the master's house.
  588. The ceremony starts with announcing the date to Amaterasu Omikami (the Sun Goddess), Imperial Family's soshin (ancestor honored as god) and successive Emperors.
  589. The ceremony style was also changed in line with the burial style in the time of Emperor Komei.
  590. The ceremony that the Emperor announces to Amaterasu Omikami, the gods of heaven and earth and successive Emperors, enshrined in Kashikodokoro, Korei-den and shinden (they are called the Three Shrines in the Imperial Court) that he is going to hold Sokui no rei (to inform gods is called hokoku).
  591. The ceremony to consecrate the Great Buddha by inserting the pupils was held on May 30, 752.
  592. The ceremony uses unground sencha tea, as oppoosed to powdered matcha, and is based on Ogasawara-ryu manners.
  593. The ceremony was a testimony to show the great political power of the Soga clan.
  594. The ceremony was held at Atsuta-jingu Shrine, and he fixed his imina (real name) Yoshitsune by combining the letter '義' (pronounced as 'yoshi') handed down in the Genji family, with the letter '経' (pronounced as 'tsune') taken from the name of the first head of Genji, Minamoto no Tsunemoto.
  595. The ceremony was held by the Chief Ritualist in the Three Shrines in the Imperial Court on January 9, 1989, two days after Emperor Showa died.
  596. The ceremony was held in Higashi Sanjoin and Shigeko was given Jusanmi (Junior Third Rank) as the birth mother of the Crown Prince.
  597. The ceremony was held on January 9, 1989 in the Main Hall of Matsu (Pine) of the Imperial Palace with 365 people participating.
  598. The ceremony was performed at Kamakura Tsurugaoka Hachimangu Shrine in Kanagawa Prefecture.
  599. The ceremony, which was to have been held on the previous day, was postponed due to the ritual at Tsurugaoka Hachiman-gu Shrine.
  600. The certificate is also called Kugen, Kokucho, or Doen (each meaning an official certificate of entering the priesthood).
  601. The certificate of awarding the posthumous prize remains.
  602. The certificate showing the acceptance of such a proper document was a geyujo.
  603. The certificates were disposed of after the death of the people who had entered the priesthood or when they returned to secular life.
  604. The certification puts more emphasis on the tasting ability and requires the applicants to be an 'evangelist of Japanese sake.'
  605. The certifications sent by Prince Okiyo, Masakado and Takeshiba dated May 2, 939, dispelled the court's doubts because the provincial office of five provinces--Hitachi, Shimofusa, Shimotsuke, Musashi and Kozuke--suggested in the certification that the rumor of a planned rebellion was groundless.
  606. The certified shoen lords collected Soyocho (a tax system, corvee), yo (tax in kind) and yoeki (corvee under Ritsuryo system) in addition to jishi (land tax) on rice fields, and similarly in koryo the taxation system was consolidated.
  607. The chabitsu can been seen in old Minshuku (private home-type inns which provide room and board) and Japanese-style hotels.
  608. The chain of command
  609. The chain of command in Gundan responded to a local organization below Gun (county), and Daiki and Shoki who were commanders were selected from the class of Gunji (local magistrates).
  610. The chain of command was not functioning properly in the army of Prince Otomo at that time.
  611. The chain opens in Tokyo.
  612. The chain opens only in Kawasaki city and Okinawa Prefecture.
  613. The chains specialized in foods such as, Crepes, Melon Pans (Melon buns, sweet round breads covered in a crisp with cookie-like coating), Agepan (deep-fried bread), and Ikayaki (grilled thin pancake with squid).
  614. The chairman of the association was Fukudanji KATSURA IV as of December 2006.
  615. The chairman of the funeral ceremony was Takeaki ENOMOTO.
  616. The chairman was Azuma OKUDA, professor emeritus of Kyoto University.
  617. The chairman was Tanetatsu AKIZUKI who came from Takanabe Domain.
  618. The chakuryu is also referred to as the 'gochakuchaku no kakei' to pay more respect.
  619. The chakuryu's family is called the soke (head family), the chakke (legitimate family), or the honke (main family).
  620. The chamber has the total length of 17.8 m.
  621. The chamber was highly humid (about 100% relative humidity).
  622. The chamber's floor was covered with flat stones, 10 to 20 centimeters in diameter, which were carried from Tama-gawa River.
  623. The chambers are located on the ground level of the mound.
  624. The chancel, derived from the Latin word cancellus, meaning the screen which separates the chancel from the nave, sometimes describes the whole area east of the crossing of a church in a broader sense.
  625. The chancellor (chief advisor to the emperor), FUJIWARA no Morozane, became regent and the retired Emperor Shirakawa started to rule the cloister government in order to take full control of the politics.
  626. The chandelier sold then is also kept in the Tomyo-ji Temple in Edogawa Ward.
  627. The change in people's interest was reflected in waka poems, and "Manyoshu" (Collection of Ten Thousand Leaves) contains 40 waka poems for cherry blossoms and approximately 100 waka poems for plum blossoms, however, those numbers were reversed in "Kokin Wakashu" (A Collection of Ancient and Modern Japanese Poetry) of Heian period.
  628. The change in social economics also influenced it.
  629. The change in the current resulted in a snowy area and the forests of beech and other trees were formed with the abundant snowmelt on the Sea of Japan side in the Japanese archipelago.
  630. The change in values is clearly reflected in the hierarchy of utensils; according to the 'new year edition', the order of chaire (a ceramic tea caddy used to make thick tea) was 'chaire' placed higher than 'chaire', whereas the order of the two was reversed in the later 'February edition.'
  631. The change of distribution and consumption forms
  632. The change of era name came into effect on the same day that Emperor Meiji died whereby it became July 30 of the first year of the Taisho era.
  633. The change of people's diet
  634. The change of regime from the Tokugawa shogunate to the Imperial court was thus declared (the Decree for the Restoration of Imperial Rule).
  635. The change of taste of sake to tanrei (crispy and dry) and sweet
  636. The change of treatment for Chosen Tsushinshi in 1636
  637. The change of treatment for Chosen Tsushinshi in the Bunka era (1804 - 1818)
  638. The change of treatment for Chosen Tsushinshi in the Shotoku era (1711 - 1716)
  639. The change was revealed from the result of the plant opal phytolith analysis.
  640. The changes in the governing structure and society that occurred in the mid-11th century were countermeasures taken by kokuga side (public land side) in order to counter shoen (manor in medieval Japan), which were rapidly increasing at the time and proceeding with ichienka (realization of complete ownership).
  641. The changes in the next world
  642. The changes of dynasties theories were born out of criticism and doubt against the concept of the unbroken imperial line which was dominant in Japan before the World War II, in which a changes of three dynasties theory, advocated by Yu MIZUNO in 1952 for the first time, was representative.
  643. The changes of former school districts in Kamigyo Ward
  644. The changes of former school districts in Nakagyo Ward
  645. The changing of the tides in the Kanmon straits is very strong, and the Taira navy, who had a thorough understanding of the tides there, was able to ride the rapid tidal current and rain down arrows on the enemy, and kept pushing back the Yoshitsune's army, the warriors from the east Japan, who were unused to fighting at sea.
  646. The chankonabe has been established as well as a field of the restaurant industry.
  647. The chanting contents, Fushimawashi (intonation), shosa (conduct) and so on vary depending on each rokuji.
  648. The chanting continues, and the kogata makes a brief appearance.
  649. The chanting of a Noh text with a rhythm other than the eight-beat rhythm is called "Hyoshi-awazu, (unmatched or noncongruent rhythm) ".
  650. The chanting words on this ceremony are described in 'Dairi Gishiki' and 'Go-ke Shidai.'
  651. The chanyu (the nomadic supreme rulers) of Xiongnu and the khan of the Mongolian Empire such as Genghis Khan called themselves "the son of Tenguri."
  652. The chaotic chain of command
  653. The chapel was designated as a national important cultural property in 1963, and was partly dismantled and repaired during the period from 1987 to 1990.
  654. The chapter "Hatsune" (The Tale of Genji) has the text of the Beppon line.
  655. The chapter 'Kumogakure' describes Hikaru Genji's becoming a Buddhist monk and other events, and supplements the missing 'Kumogakure' that is thought to have existed between the ''Maboroshi' (The Wizard) and 'Niou Miya' (His Perfumed Highness) chapters.
  656. The chapter concerns the month of May when Hikaru Genji was 36.
  657. The chapter concerns the summer when Hikaru Genji was 36.
  658. The chapter is about developments that happen later to the descendants of Tono Chujo (the first secretary's captain) and their relatives.
  659. The chapter name is derived from the poem Hikaru Genji composed, "It catches the scent of memory, and favors the village where the orange blossoms fall."
  660. The chapter names
  661. The chapter names of "The Tale of Genji" were used for the incense ceremony Genjiko Incense or points of a fan-throwing game, and the court lady and Yujo (prostitute) were willing to take the name (professional name).
  662. The chapter of 'Yugao' in "Genji Monogatari" (The Tale of Genji) and "Konjaku Monogatari Shu" (a narrative literature) also mention Kiyomizu Kannon Temple.
  663. The chapter of 'Yuminagashi' (The Dropped Bow) describes that he was not physically gifted, with an anecdote that when he dropped his bow into the sea, he himself called it 'a weak bow,' when picking it up.
  664. The chapter title derives from the following verse by Naka no kimi: 'And to whom shall I show these early ferns from the mountain, plucked. In remembrance of one who is no more?'
  665. The chapters cover broad subjects from heterosexual love, to parent-child love, to master-subject love, to friendship and social life.
  666. The chapters following 'Shoshunanmonmon' contain records of conversations between Eno and his apprentices.
  667. The chapters of Utsusemi (The Cicada Shell) (The Tale of Genji) and Yugao (Evening Face) (The Tale of Genji) are narabi no maki for Hahakigi (The Broom Tree) (The Tale of Genji).
  668. The chapters whose contents could be classified into the same group for some reasons were called narabi no maki.
  669. The character "城" is currently pronounced "shiro" by kun-yomi (Japanese reading of character), but it seems that historically there was no native Japanese word "shiro."
  670. The character "巫" is used only to represent kannagi (female spiritual medium).
  671. The character "誾" (gin) included in her name was given by Dosetsu TACHIBANA, her father, putting the meaning of "be modest and listen to the others."
  672. The character 'Machi (町)' is used for the name of the women who served Kokyu (the inner palace).
  673. The character 'fly (飛)' from Hihaku meant active movement of the brush, and the character 'white (白)' meant the faded line of the Kanji characters; Hihaku was named by Sai Yo of the Later Han Dynasty, who came up with the idea when he saw a person writing letters with a large brush.
  674. The character 'raku' (happiness) signifies the loosening of regulations and a state of freedom.
  675. The character 'yoshi' (義 in Chinese character) in the shogunal cognomens was regarded as superior in rank to the second character of the personal name.
  676. The character '夲' is considered as a variant character of '本' (hon).
  677. The character '尼' is derived by changing the end of the word representing female in Sanskrit, not the meaning of Ama (Bikuni (female Buddhist disciple)) representing a female practitioner of austerities.
  678. The character '尼' is sometimes not used for females in consideration of the doctrine which is supposed to be totally equal in terms of gender (now, it is not used in Tokudo-shiki and Okamisori in Hongan-ji school).
  679. The character '忠' representing the "tada" of "Tadamori," who was Kiyomori's father, was also used based on the fact that MINAMOTO no Yoshitada was Tadamori's eboshioya; this shows the intimate relationship between Tadamori, his son Kiyomori, Yoshitada and his son Yoshikiyo.
  680. The character '腐' in Chinese word tofu doesn't mean "to go bad"; instead, it refers to curdled food such as cheese (corresponding to "curd" in English).
  681. The character '薙' has a meaning of slashing something or someone by moving a sword sideways.
  682. The character Nizaemon always made a hit with
  683. The character Shinemon NINAGAWA, samurai under Yoshimitsu ASHIKAGA in the cartoon Ikkyusan, is believed to be modeled on Chikamoto's father Chikamasa NINAGAWA.
  684. The character as an unequal treaty can be seen in the official document ('the correspondence attached to the appendix of the treaty of amity') which was handed over from Okazu MIYAMOTO to In Hee CHO, apart from the trade regulations.
  685. The character font is loved by the Chinese calligraphers as an example of 'Da-zhuang' which had been used before the characters were standardized by the Emperor Shi, the font is a model of the works such as ling-shu (writing calligraphy with copying) by WU Chang-shou.
  686. The character for "ketsu" means "a passage" or "a section" and 66 "ketsu" means the anthology has 66 poems or songs.
  687. The character for 'Chi' (智 in kanji) in Fukuchiyama (福智山 in kanji) was changed to 'Chi' (知 in kanji) by the Kutsuki clan in 1728.
  688. The character for teaching manners "躾" is waseikanji (Japan-made Chinese characters) which represents acquring 'beautiful' (美) shosa to implant in the 'body' (身).
  689. The character for the thirty-fifth head priest consists of?and長; the fifty-seventh and fifty-ninth head priests are the same.
  690. The character is Doen.
  691. The character is also called 'Kobai Dainagon' (Chief Councillor of State).
  692. The character is the same as the one mentioned above oyumi-hajime, but the arrow is shot by a representative person of the region such as fukuotoko (the luckiest man) instead of the Shinto priest.
  693. The character of Aoi no Ue, who is haunted by the wraith and sick in bed, is expressed by laying a kosode (a kimono with short sleeves worn as underclothing by the upper classes) on the stage (which is called dashikosode).
  694. The character of Bunjin has greatly changed through long historical transitions in China, been interpreted variously and not always been identical.
  695. The character of Manchukuo government was like the one of Japanese government after the Meiji period, and it is hardly called the Imperial Court.
  696. The character of Yokai, 妖怪, is also written as 妖恠, and they are also expressed as yoki, yosei, yoma, yomi and yorei.
  697. The character of his name 隆佐 is also written as 立佐.
  698. The character of the Toyotomi clan
  699. The character of the design is basically taken from Kacho-Fugetsu (beauty of nature: flower, birds, wind and moon, common Japanese motifs for art) and uses yusoku-monyo as juxtaposition pattern, or the kosode is patterned with embroidery and dyes all over the kimono, and has a similar atmosphere with Kanbun kosode.
  700. The character of the gates is closely related to the allotment of the garden and the buildings, each building being connected with wataridono and together surrounding the garden called tsuboniwa.
  701. The character resembling 牙 that is included in the Chinese character 簪 is 旡 (san) to be precise and it is a hieroglyph representing kanzashi inserted into hair.
  702. The character styles of the Great Mandala for Honzon designated by various schools of the Nichiren sect all show similarity to Bonji (Siddham characters), which is a major characteristic of the Shingon sect.
  703. The character symbolizes Dainichi Nyorai (Mahavairocana).
  704. The character symbolizes Jizo Bosatsu (Jizo Bodhisattva).
  705. The character that the clan used from generation to generation is '安' (yasu).
  706. The character used in the name is actually one that is totally different from the character '芸' (read 'gei') that is used for words such as 芸能 ("geino" meaning "art" or "show business") and 園芸 ("engei" meaning gardening or horticulture).
  707. The character used to represent the sound of 'ni' of Yasakani is '瓊' which means 'red orb.'
  708. The character used to rite "mikoto" is the character for 'exalted' for paricularly sacred kami, and the character for 'order' for other kami.
  709. The character was formed by removing "巫" from kanji "靈" and adding "女."
  710. The character 城 means a walled city of the former meaning in China, but walled cities were not built in Japan, and were mainly used in the latter sense.
  711. The character 城 was pronounced "jiyau (jou in modern kana usage (as laid out by the Japanese government in 1946))" and the character 柵 was pronounced "saku" later.
  712. The character 裏 means both 'back' and 'inside,' but the 裏 in shuriken (手裏剣) does not mean back as in 'front/back,' but inside as in 'outside/inside' seen in the word uchiura (内裏).
  713. The characteristic color emerges when red ferric oxide in the clay changes into ferrous oxide through reduction.
  714. The characteristic feature of imayo is the lyrics in which one chorus consists of eight phrases using fixed numbers of kana (Japanese syllabary characters); the numbers are, in turn, 7, 5, 7, 5, 7, 5, 7, and 5.
  715. The characteristic features are an egg-shaped head and narrow eyes common to other statues of Enchin in all areas of the country.
  716. The characteristic features of this work are the exchanges of waka and the expression of Izumi Shikibu's honest feelings toward her lover.
  717. The characteristic inability to make seeds means it can't be spread without human intervention.
  718. The characteristic odor of natto isn't too strong.
  719. The characteristic of Bungo-bushi was its erotic manner of recitation based on the elegant nature of Icchu-bushi, which contrasted with the dynamic nature of Gidayu-bushi.
  720. The characteristic of Fukiagedo's "Rikyu san" is its pattern of tatami mesh, and there are two types; shiroan and kuroan (black bean paste).
  721. The characteristic of Hiten in Buddhism is that it does not have wings, which differentiate it from those deities of Orient region.
  722. The characteristic of Najio torinoko paper is Tome-suki because of soil-contained torinoko.
  723. The characteristic of Shoin-zukuri style in the early stages was that fusuma-shoji and haritsuke kabe of shoin as the place for a ceremony to meet visitors were placed side by side and the whole surface was decorated with kinpeki-shohekiga of brilliant coloring on a golden ground as a symbol of power.
  724. The characteristic of Tachikawa soba is that none or a very small amount of binding agent is added to buckwheat flour.
  725. The characteristic of Wakasa Bay is the large-scale ria coast, which is rarely seen on the coast of Japan Sea.
  726. The characteristic of a family name in the current sense comes from this family name derived from Azana basically.
  727. The characteristic of hirezake is that the amber is clear even when it is stirred, they say.
  728. The characteristic of jigatachigyo
  729. The characteristic of the Jinku song is that the syllabic structure of 7-7-7-5 forms one chorus.
  730. The characteristic of the furiuri is to walk around to sell mainly raw ingredients, seasonings or ready-made food without carrying a fire, and it was the easiest business to begin among the food business because special technique or knowledge and rights to set up a shop were not required.
  731. The characteristic of this association was that it was a Nenbutsu association that wished for gokuraku ojo (peaceful death) and on the fifteenth of each month, 25 monks would gather to chant Nenbutsu and wish for gokuraku ojo.
  732. The characteristic of this bonsai is that the branches do not all point in one direction but extend in all directions.
  733. The characteristic of this book is that it emphasizes 'wabi' (an aesthetic ideal that finds surpassing beauty and deep significance in what is humble or commonplace and appears natural or artless), taking the definite stand for Buddhism (Zen sect)-centrism which defines it as 'pure and clean Buddha's world.'
  734. The characteristic of this time schedule is that limited express trains are not operated in the morning and in the evening and the number of trains is slightly reduced overall, as compared to the ordinary time.
  735. The characteristic of this type of product is that its head sways slowly because it is supported by a spring.
  736. The characteristics are that the date in Minobu Sojo is written as 'October (blank)' and does not have the date 22, and Mt. Minobu is written as Mt. Mito.
  737. The characteristics of "Meiroku Zasshi"
  738. The characteristics of Gidayu-bushi were that it dramatically limited the element of 'singing' and instead pursued the element of description and profundity in 'narration' to its utmost limit.
  739. The characteristics of Goseibai-shikimoku was that it had many regulations regarding possession; what is noteworthy is that the Article 8 included a principle 'those who do not enforce their rights will not be protected,' and there are also many others which can be said the origin of Japanese law.
  740. The characteristics of Kyujutsu in Japan is that the cultural aspect of Yumiire was developed under the influence of China.
  741. The characteristics of Kyujutsu in recent times
  742. The characteristics of Saga-bon were luxury and grace, and its designs of binding, ryoshi and illustration were excellent.
  743. The characteristics of Shinkokincho (tone poems seen in 'New Collection of Ancient and Modern Poetry') are as follows: aesthetic, emotional, fantastic, pictorial, cadenced, symbolic and artificial.
  744. The characteristics of Tomoari's literary works are that he focused on a certain area and he tried to clarify its topography.
  745. The characteristics of a person who has worldly prosperity but always thinking of the Buddhist path despite his innumerable love affairs, are divided and inherited by the characters of the next generation, Kaoru and Nioumiya.
  746. The characteristics of ancient gun group can be roughly divided into the following three kinds.
  747. The characteristics of goryosha are the (Imperial) crest of the chrysanthemum placed where number plate is usually displayed, and near the rear door and the (hinged) double doors of front and rear doors.
  748. The characteristics of haikai are that Haikai renga, or renku, is a work that should be treated as connected verses, and moreover, the composers and the audience shared the same room due to the fact that several people have to be involved in completing the verses continuously.
  749. The characteristics of his technique include: shallow and parallel pleats and folding, and a mild and meditative expression with a round face and half-opened eyes, and this style of statue is called Jocho style.
  750. The characteristics of kouta are the singer's mumbling voice, and its rhythmical and stylish song.
  751. The characteristics of moat settlement was twofold: it was a defensive fort and a foothold.
  752. The characteristics of ritsuryo law, mentioned above, arose due to a call for a new national organization based upon a system of complete state ownership of land and citizens after the Taika Reformation.
  753. The characteristics of sangarado in Zen sect style are working with delicate forms such as putting transom of thin kumiko or hanazama (a latticework panel with a flower pattern attached to the muntins or a type of foliate panel with a flower pattern) on the upper side and setting karado for crosspieces.
  754. The characteristics of style
  755. The characteristics of style are included.
  756. The characteristics of the Azuchi-Momoyama period was that many sengoku daimyo tried to integrate such kogi, which had been founded at many places throughout Japan as if they were local states, into the kogi of Tenka.
  757. The characteristics of the Daubitsu-yo style are, for example, the use of many horizontal braces through vertical posts called Nuki to make the structure solid, and showing of construction material as decoration without covering with a ceiling, etc.
  758. The characteristics of the Rinpa school include the use of gold and silver leaves in the background, daring picture compositions, repetitions of stencil patterns and Tarashikomi technique (a technique that achieves shading through pooling successive layers of partially dried pigment).
  759. The characteristics of the Shikisei way of tea are that the tea implements aren't placed directly on the tatami mat but on a 'tea-bowl stand', and purification is emphasized by washing hands when sitting in the Imae position and separating the used fukusa cloths.
  760. The characteristics of the Shirakawa family were that Jingi haku was hereditary and that the family descendants could use the title of 'prince' (a member of the Imperial Family) on becoming Jingi haku.
  761. The characteristics of the Tendai sect juzu is that flat beads called Hiradama (Sorobandama) are used for Omodama.
  762. The characteristics of the Toyotomi government
  763. The characteristics of the book are those illustrations.
  764. The characteristics of the line during the prewar era was transportation to meet military demand, linking Osaka Artillery Arsenal, Imperial Japanese Army (located in the place of the present-day Osaka Business Park) with the arsenals and magazines located along the line.
  765. The characteristics of the wall paintings of Kondo (the Golden Pavilion) of the Horyu-ji Temple are strong wire-drawing called Tessenbyo (wire-line drawing) and deep shaded expressions, and these styles are considered to have originated from the paintings in India and the western region (Central Asia).
  766. The characteristics of this hairstyle are the broad shaved part and a space enclosed by the line connecting the head, the ends of the topknot, and the root of the topknot.
  767. The characters
  768. The characters "王臣家" refer to the Emperor's family, such as the Imperial Prince, Imperial Princess and court nobles with a court rank of Jugoi (Junior Fifth Rank) or higher.
  769. The characters 'yakitori' can be found in the menu of dishes that were served by 篠澤佐五右衛門良重, an official liaison (warimoto) in Iwamurata in Saku County, Shinano Province, to 青山因幡守, castellan of Komoro-jo Castle in 1648.
  770. The characters and style was characteristic of 'sorobun' during the Edo period.
  771. The characters and techniques of Bojutsu
  772. The characters and the historical backdrop of this program at the premiere followed those in the Muromachi period.
  773. The characters are Taketori no Okina (an old man) and his wife Ona (an old woman), and the Okina makes a living by creating various things with the bamboo he cuts.
  774. The characters are a monk and a small child.
  775. The characters are modeled on Mitsuhide AKECHI and his wife, Hiroko AKECHI, and were designed by Sobe AMAKO known as the cartoonist for Ninja Boy Rantaro.
  776. The characters are performed by performing kamishimo to make them distinctly different.
  777. The characters flow smoothly with no interruptions and are composed of some of the thinnest, most graceful lines in ancient calligraphy; the beauty of the chirashi-gaki is outstanding.
  778. The characters for Chikamitsu's family name were"結城" and are read as "yu-ki."
  779. The characters of "The Tale of Genji," whose real names are revealed, are only FUJIWARA no Koremitsu and MINAMOTO no Yoshikiyo, who are the retainers of Hikaru Genji, and most of the characters such as Hikaru Genji are known only by their 'nicknames.'
  780. The characters of 'Heizei Gojo' appear in "Shoshinge Taii" ("Summary of the Shoshinge Sutra") and "Ofumi" ("letters") both written by Rennyo (a priest of the Jodo Shinshu school).
  781. The characters of Kabuki adaptation of "Sugawara Denju Tenarai Kagami" were as follows:
  782. The characters of Samon HASEBE and Soemon AKANA respectively correspond to sho CHO and Hankyoko.
  783. The characters of budo according to Jigoro KANO
  784. The characters on seals are colored gold and are usually in hakubun-style (incised character), and the seal material is metal, mostly copper.
  785. The characters used for Masashige's family name were"楠木"(camphor tree) which are read as "kusuno-ki."
  786. The characters were Genzo.
  787. The characters were Masao.
  788. The charcoal produced from ubame oak is used preferably, which has higher density among binchotan charcoal and is said to keep the temperature constant for a longer time.
  789. The charcoal with straight shapes should be used.
  790. The charismatic influence that the existence and thoughts of the founder have toward individual practitioners is strong compared to other martial arts.
  791. The charity one pursues is turned to Buddhahood to remove self-obsession.
  792. The charm 'ichiyoraifuku' (return of spring) delivered in the Anahachiman-gu Shrine in Shinjuku ward in Tokyo prefecture from the winter solstice is effective for economic fortune.
  793. The chasen is generally made of a piece of bamboo, one end of which is split into fine bristles, which are sharpened and curved inward.
  794. The chasen is moved up and down for the purpose of checking the bristles up close for broken tips and dirt.
  795. The chasen made in Takayama has been elevated to the realm of art and is usually represented by a pair of Chinese characters including "筌" instead of "筅."
  796. The chasen with fewer, and thus thicker, bristles is more elastic, while an increased number of bristles makes the chasen finer.
  797. The chasen, (a bamboo tea whisk) commonly used by the Urasenke school, is made from shiratake (white bamboo).
  798. The chasen, among other tea utensils, cannot be replaced by anything, and making this artifact requires the best craftsmanship and all one's energy.
  799. The chaser Matsui clan: a chaser Yasaburo MATSUI was given chigyo (enfeoffment) 200 koku (36.078 cubic meters of rice) by Hideyoshi TOYOTOMI, and later, he was given a residence in Sunpu, Suruga Province as well as 100 koku (18.039 cubic meters of rice) by Ieyasu TOKUGAWA who had already retired at that time.
  800. The chasi built by the Ainu tribe exist in various parts of Hokkaido.
  801. The checkered geometric arrangement of stones and moss of the northern garden is particularly well-known.
  802. The checkpoint was blocked by 500 soldiers loyal to Prince Oama.
  803. The checkpoints were still in use after the Sengoku Period (Period of Warring States), but were all abolished under the Toyotomi administration.
  804. The cheer, which is also an important musical element, is determined by the Noh score.
  805. The cheerleading team,"BATON CHEER SPIRITS", has achieved grand prix 8 years in a row in Kansai Collegiate Baton Cheerleading Contest.
  806. The chef was sentenced to imprisonment with parole.
  807. The chemical aspect
  808. The cherry blossom blooming forecasts for the locations including Hokuriku, the Kanto-Koshin regions (which include Tokyo, Kanagawa, Saitama, Gunma, Tochigi, Ibaraki, Chiba, Yamanashi and Nagano prefectures), Tokai, Chugoku, Shikoku and Kyushu are issued during the first three reports of the year.
  809. The cherry blossoms come and bloom for me to watch every year, so, O spring haze!, do not ever intend to cover them!
  810. The cherry blossoms in full bloom are too beautiful to go back with you, I am looking at them musing about the future.
  811. The cherry blossoms in the period from falling flowers and coming of new leaves until early summer or later are called Hazakura (cherry tree in leaf).
  812. The cherry tree died during the Jogan era (859 to 876), but SAKANOUE no Takimori grew a spaling from its root as per the Emperor's orders, and the tree regained much of its branches and leaves.
  813. The cherry tree was also burnt down during a fire which occured in the inner court in September 959; the Yoshino cherry tree at the residence of Imperial Prince Shigeakira was replanted when the inner court was rebuilt, and it was replanted twice in November 964 and New Years in 965.
  814. The cherry trees were donated to Kyoto City during Taisho period by the wife of Japanese-style painter, Kansetsu HASHIMOTO, who lived nearby.
  815. The chicken nanban with tartar sauce was first put on the menu of the 'Western style restaurant London' of 'Ogura group' in Miyazaki City in 1965 with the same name as that of the one served at the head restaurant in Nobeoka City.
  816. The chief abbot (a person who is simultaneously the abbot of Daigo-ji Temple and the monzeki (historically, a noble or an imperial prince appointed as the chief priest) of Sanbo-in)
  817. The chief abbot (monzeki of the Kanshu-ji Temple assumes.)
  818. The chief abbot (the chief abbot of the To-ji Temple Shingon sect, head of the Kyoogokoku-ji Temple)
  819. The chief abbot of Shokoku-ji Temple School of the Rinzai sect.
  820. The chief abbot of Tenryu-ji Temple school of the Rinzai sect.
  821. The chief abbot was selected from the four temples of the Kogi school (the Kongobu-ji Temple and the Kyoogokoku-ji Temple) and the Shingi school (the Chishaku-in Temple and the Hase-dera Temple), and the To-ji Temple was one of the four head temples which selected a chief abbot.
  822. The chief and upper ranks were buried in a grave mound in the burial system of the Yayoi period.
  823. The chief carpenter of 'Three Houses in a Terrace' in Edo rakugo appears in Kamigata as Matabe the Assistant.
  824. The chief justice of Daishin-in (the predecessor of the Supreme Court of Japan), Korekata KOJIMA did not apply the penal code for lese majesty, and ordered a justice who was in charge of this case to apply a penal code for premeditated murder attempt against ordinary people according to the law.
  825. The chief justice of Daishin-in (the predecessor of the Supreme Court of Japan), Korekata KOJIMA insisted that Japan was liable for compliance with the law as a law-abiding country, and said 'there was no penal code for criminal cases against foreign imperial families' to resist the pressure of the government.
  826. The chief librarians of the branch libraries of the Executive and Judicial agencies are appointed from among the administrative and technical officers, but the position of appointment is given to the chief librarian of the NDL, who is a staff of the Legislative branch of the government.
  827. The chief nuns were often produced by Imperial Family, Sekkan-ke (the families which produced regents), other Court nobles and Ashikaga Shogun family (in Kamakura, Kamakura kubo (shogunate) family instead of it).
  828. The chief of Shujikan was called Tengoku.
  829. The chief of district courts and chief prosecutor shall be Japanese.
  830. The chief of hitsuke-tozoku-aratame-kata (literally, "investigative division for arson and organized robbery) was served by the leader of the sakite-gumi additionally as a temporary extra work.
  831. The chief of the Kamakura fu (the shogunal headquarters in Kamakura)
  832. The chief of the office was Daijodaijin.
  833. The chief of the police station under the jurisdiction provides these sashes for cross braces on application in advance.
  834. The chief of this National Police Reserve Head Quarters was not a Minister of State but a Minister of State who managed the National Police Reserve was created instead.
  835. The chief officer of Suzuka-no-seki Checkpoint first mistook them for Prince Yamabe and Prince Ishikawa but realized it was Prince Otsu the next day.
  836. The chief officials of the private affairs of the Tokuso family were called Uchi-Kanrei, and some of them, such as Enki NAGASAKI, wielded power.
  837. The chief priest at the time, Dosetsu TSUGA, introduced Eiji SAWAMURA who was in the Kyoto Commercial High School (now the Kyoto Gakuen Senior High School) baseball team to Tokyo Yomiuri Giants Senior Managing Director, Tadao ICHIOKA.
  838. The chief priest of Bukko-ji Temple would eventually become ranked as associate chief priests and successively receive Sojo-rank (any of three grades of the highest rank in the hierarchy of priests in Buddhist sects).
  839. The chief priest of Hongwan-ji Temple was succeeded by Zennyo, Shakunyo, Konnyo, and Zonnyo after Kakunyo.
  840. The chief priest of each head temple is called the chief abbot, and every two years one of the two chief abbots takes a turn as the superintendent priest.
  841. The chief priest of the Enmei-in Temple at that time was called Nichijun, and it was theorized that he was an illegitimate child of the Kabuki actor, Kikugoro ONOUE (a different theory exists as well).
  842. The chief priest will be in the same status as other apprentices.
  843. The chief production area of gyokuro in Japan is Yame, Fukuoka Prefecture.
  844. The chief retainer being a lover of sumo wrestling, sumo wrestlers were always going in and out of his house; as such, a strong wrestler happened to be visiting him that day.
  845. The chief retainer of Utsunomiya Domain Wasaburo MASE went to west for Shuryo (the restoration of the imperial tombs) in place of the lord.
  846. The chief retainers of the Asano family who were in Ako Domain at that time were the following.
  847. The chief vassal of the Miyoshi clan gained power in the Awa Hosokawa clan, which the youth family heads continued after the time of Shigeyuki.
  848. The chief with less houses was called Hsien cheng (the head of Districts in the Han and Qin Dynasties).
  849. The chiefs and vice chiefs of the Hokkaido Development Commission
  850. The chiefs of Wa in this era were recorded as the five kings of Wa in history books in China.
  851. The chigo also participates in the Gion Matsuri Festival.
  852. The chigyo (fief amount) was set at 30,000 koku in Mutsu Province, and the Matsudaira family was directed to choose either Inawashiro or Shimokita as the domain territory.
  853. The chigyo system (awarding of estates) of the Edo bakufu was based on this principle, and in its beginning, there was no salary for the post apart from the estate.
  854. The chigyo-chi of Hatamoto existed widely in the Kanto region centered on Musashi Province where Edo was located.
  855. The chigyo-chi of the Hatamoto who issued Hatamoto-satsu ranged in Kuwata County, Ikaruga County and Hikami County of the six counties that existed in the Edo period.
  856. The chigyokokushu (owner of fiefdom) of Echizen Province was TAIRA no Shigemori, Kiyomori's heir, and his nephew, Michimori, became the provincial governor and consolidated control.
  857. The chihaya (outer vestment garment) has existed in Japan since ancient times and is a piece of clothing used when performing religious rituals and duties that is principally worn by women.
  858. The chihaya was worn over the sleeves of clothes worn when performing religious rituals and duties which were rolled up into the chihaya.
  859. The child between two of them is Takema MACHINO (1875 - 1968, adviser of Sakurin CHO, member of the House of Representatives).
  860. The child gives one lie after another to cheat the master, and the child finally kills the master by pushing him down the levee.
  861. The child had a bizarre appearance of a snake coiled around the head with a snake's head and tail hanging behind his head.
  862. The child is said to have been taken in by the family temple and grown up to be a distinguished priest of virtue.
  863. The child later serves Genji, and after her husband dies, Genji takes him in publicly stating that the child has worked for him, so he has responsibility.
  864. The child of Tadamoto UENO
  865. The child of Toyomitsu KARASUMA.
  866. The child of a prince without the title of "Shinno" would receive the rank of Jugoinoge (Junior Fifth Rank, Lower Grade)
  867. The child of a shogunate retainer, Taguchi was born in Mejirodai, Edo (Tokyo), in the residences of low class samurai (current day grounds of Japan Women's University in Bunkyo Ward, Tokyo).
  868. The child of an Imperial prince would receive the rank of Jushiinoge (Junior Fourth Rank, Lower Grade)
  869. The child of oniwaban who was promoted to a direct retainer of the shogun, became the oniwaban with the same ranking as the direct retainer.
  870. The child of the late Koi is brought up under the protection of the Emperor, and comes to love Fujitsubo, who is said to look like his lost mother.
  871. The child ran away from home when he reached twenty one years of age and went missing.
  872. The child that played the role of a fool called 'Yodarekuri' (drooling kid) was lectured by Genzo and held incense and rice bowl as a punishment.
  873. The child that was born when the fire was burning fiercely was named Hoderi, the child that was born when the fire lost its force was named Hosuseri, and the child that was born when the fire went out was named Hoori, also known as Amatsuhikohikohohodemi.
  874. The child then came to serve the Hiroshima domain.
  875. The child was Yukitada NIKAIDO, who was to be the grandfather of Yukisada NIKAIDO, who was reappointed to under secretary of Mandokoro in 1302.
  876. The child was conceived when she spent the night with Takafuji six years earlier.
  877. The child was named Heizo.
  878. The child was named Issunboshi.
  879. The child was named Moronao TAKASHINA.
  880. The child whom the Okina has found grows bigger and bigger, and reaches adolescence in three months.
  881. The child's birth ceremony was not performed for fear of arousing Masako's envy, and Kageto retired to the vicinity of Fukazawa after running away with his children, because he had been cut off by Masako after she discovered that he had harbored Daishin no Tsubone.
  882. The child's disappearance was rumored by neighbors to be the reward for her disobeying the God's order, and her grief was so deep that she visited the shrine for an apology and expressed her sense of guilt and sorrow in a Japanese poem.
  883. The child's mind is the pure mind before learning about morals and external authorities such as the Classics, and he said this is lost through reading and learning.
  884. The childhood name 'Dosan,' name 'Michifusa.'
  885. The childhood name 'Kumazo,' name 'Kokichi.'
  886. The childhood name 'Toru'.
  887. The childhood name fell into disuse, and the eboshi name (the genpuku name, imina or personal name) was newly given.
  888. The childhood name of Okuma's oldest daughter Kumako was Inuchiyo.
  889. The childhood name of Shinzan
  890. The childhood name of the Zenji (Monk Dokaku) was Yomoji.
  891. The childhood name was Nagakimi.
  892. The childhood name was 復吉 Fukuyoshi
  893. The childhood name, Torao (literally, tiger boy), is said to have been derived from his birthday; he was born during the Hour of the Tiger (3-5 a.m.), on the Day, Month, and Year of the Tiger.
  894. The childhood when he was inspired by his family line
  895. The childless Masamoto HOSOKAWA, who at the time controlled the shogunate government as Kanrei (shogunal deputy), had adopted Sumiyuki HOSOKAWA from the Kujo clan to be his successor but in May 1503, he disinherited Sumiyuki and adopted Sumimoto as the heir to the family title.
  896. The children born between them included Emperor Buretsu and Princess Tashiraka.
  897. The children had a Shoen (i.e. a manor) and came to take control of accepted temples by political power due to their economic power so that they ultimately came to succeed each monryu.
  898. The children of KAMO no Tadayuki included KAMO no Yasunori who took over the family business and YOSHISHIGE no Taneyasu who became a Confucianist.
  899. The children of Michiie KUJO, a grandchild of Kanezane--Norizane KUJO, Yoshizane KUJO and Sanetsune KUJO--became regents to the emperor and started the Kujo Family, Nijo Family and Ichijo Family, respectively, thus constituting Gosekke.
  900. The children of Norimori MATSUDAIRA, the eldest son Norikuni and the second son Norito MATSUDAIRA, died early, so he was adopted by the Iwamura Domain of Mino Province since his real father Totsuna was originally from the Ogyu-Matsudaira family of the Iwamura Domain.
  901. The children of Prince Oshiha, brother princes Oke (億計) and Oke (弘計) (later, the Emperor Ninken and the Emperor Kenzo), were afraid of an approaching danger; so, they escaped with their Toneri officers to Akashi County in Harima Province via Tamba Province.
  902. The children of Sekke and Seiga Family were called Kindachi.
  903. The children of Soga no Iruka were treated as an Imperial Prince or princess.
  904. The children that Hirotoji gave birth to all had tragic fates, especially the eldest daughter, Princess Inoe who became the Empress of the Emperor Konin, but was deprived of her title later and died from mysterious causes.
  905. The children were later called Yoshiharu ASHIKAGA and Yoshitsuna ASHIKAGA (Hirashima kubo).
  906. The children who heard about their father's death felt very sad and took the good medicine their father had left, which made them recover.
  907. The children's song 'Kintaro,' that begins with 'masakari katsuide' (having a war ax on the shoulder), was published in 'Yonen Shoka' (children's songs) in 1900. (For your reference, this is not 'masakari katsuida' as it is often sung erroneously.)
  908. The chilled liquid is preserved with sake rice malt and sake yeast in tanks and is fermented.
  909. The chime rung upon disembarkment
  910. The chinese character '鴻' (pronounced 'Ko') refers to a large bird; accordingly, the character is used to refer to something large.
  911. The chinzei tandai (the military governor of Kyushu) Hidetoki HOJO was also attacked by Sadatsune SHONI, Sadamune OTOMO and Sadahisa SHIMAZU, and on May 25 he committed suicide with his sword in Hakata.
  912. The chips on the statues are quite noticeable but this enables us to see the structures of the clay statues; they are valuable resources in terms of art history.
  913. The cho-rei (law enacted by the kebiishi) of kebiishi was considered the historical custom of the kebiishi agency, and was valid as a common law different in nature from the criminal law of ritsuryo.
  914. The chodai-gamae in Shoin-zukuri style meant that a small room called nurigome and fusuma-shoji were the alternative of 'cho,' and it was also called 'chodai (帳代 = alternative of cho)' and used as a bedroom.
  915. The chodoin in Heijo-kyu Palace is said to have been strongly influenced by the gangenden (council hall) in Taimeikyu Palace in Chang'an city.
  916. The chodoin were also called 'Hasshoin;' they were originally administrative offices where government officials in Hassho (eight ministries and agencies) administered the government and the emperor made the final decision
  917. The choice between soba (Chinese noodles) and udon depends on individual tastes, but in general soba is thinner and has lower water content and so the texture becomes crisp and fragrant.
  918. The choice was made not only because technical capabilities of Britain, the birthplace of railways, was highly evaluated but also because Harry Parkes, the Biritish minister in Japan, had presented constructive proposals on a railway in Japan.
  919. The choja in Oiso was placed near Mt. Koma (present-day Yamashita, Hiratsuka-City), so it was not so distant from Kurobeoka; the distance between these places is less than an hour on foot there is even the Hanamizugawa River in between.
  920. The choka composed by TAKAHASHI no Mushimaro in volume 9 contains elements of the original tale of Urashima Taro.
  921. The chokudaho (direct throwing technique)
  922. The chokusai (imperial decision) of Chiten no kimi was issued in the form of inzen, and in the case of direct rule by the emperor the chokusai of the emperor was issued in the form of rinji (the emperor's command).
  923. The chosa contains more than 200 parts, including seven layered futon (ju) and a few sheets of futon on the shouldering poles, called kake-buton (a top cover).
  924. The chosa is strung with lanterns and illuminated by floodlights at night, parading till midnight to 1 o'clock next day.
  925. The chosa parades around the town for two or three days straight and the chosa of most residents' associations begin to carry the chosa at 7 to 8 o'clock on the morning of the hon matsuri (a regular festival) day.
  926. The chose is a taikodai used for the autumn grand festival in the area of western Kagawa prefecture to eastern Ehime Prefecture.
  927. The chosen Chinese Chinese character is called the "Kanji of the Year".
  928. The choshonin should turn back and face to the attendances when reading it.
  929. The chronicle is composed of three volumes, and its author is unknown.
  930. The chronicle states that Izanagi and Izanami stood on the Ame no Ukihashi to mix chaotic land with the Ame no nuboko, just like they did in the Kojiki.
  931. The chronicle was compiled by the sixteenth family head Hisatoki to honor his father Tokitada TANEGASHIMA.
  932. The chroniclers serving the emperor at court would store up those of the 'collected sayings' of the emperor that touched on matters of critical importance to the emperor or the state, and then for each generation, after the emperor passed away, they would compile and edit a 'veritable record', which contained his collected sayings.
  933. The chronological list of the main events
  934. The chronological order of Shikan NAKAMURA
  935. The chronological order of the Furuichi family
  936. The chronological order of the Kobori family
  937. The chronological order of the Lords.
  938. The chronological order of the head managers
  939. The chronological order of the presidents
  940. The chronological table
  941. The chronology of the five-phase type in view of these changes, patterns and arrangements was completed.
  942. The chrysanthemum type
  943. The chub mackerel is the most common, but other fish, such as Spanish mackerel, is also used.
  944. The church devoted to the Twenty-six Martyrs of Japan
  945. The church he built is the Ouratenshu-do (Oura church).
  946. The church is presumed to have been located in the vicinity of Ubayanagi-cho, Nakagyo Ward (Takoyakushi-dori Muromachi Nishi-iru).
  947. The church was named after St. Agnes, a martyr under Roman Emperor Diocletianus and has become the patron saint of Heian Jogakuin St. Agnes School.
  948. The chuson (the principal statue in a group of Buddhist statues) out of the three statues is 728 centimeters, and the statues on both sides are also large with a height close to 6 meters.
  949. The cigarettes were also running out.
  950. The cinema was opened on December 4, 2004 and is operated by Kisaragisha.
  951. The cineration under the floor of the Shumidan (an altar to place goshin-ei (portrait of Shinran)) of Shinshu-honbyo Mausoleum (the Higashi Hongan-ji Temple) is called 'the cineration in Shinshu-honbyo.'
  952. The circle of history study rarely believes this theory though.
  953. The circuit pilgrimage is made mainly to Buddhist temples of the Pure Land sect, but those of the Shingon sect and the Tendai sect are also included because the pilgrimage is made to sacred grounds related to Honen Shonin.
  954. The circular moats were buried because of a flood.
  955. The circular rear-end part is situated on a higher ground of a hill.
  956. The circular station house was designed by Hiroyuki WAKABAYASHI, who also designed the Nankai 50000 Series train car used by Nankai Electric Railway Co., Ltd., and in 1996 became the first private company-owned one to win a prize for good design.
  957. The circular window and square window on the side of the ceiling board are called enlightenment and delusive windows respectively.
  958. The circulation of "The Hanseong Jubo" was about 3,000 copies.
  959. The circulation of great amounts of counterfeit money (including bad money issued by the government) made the prices destabilize and gave a bad influence on the economy.
  960. The circulation of kinsatsu must not be prevented until the new currency is issued and is exchanged with the kinsatsu by 1872 (this is because the kinsatsu was a substitution of the specie until the new currency was issued).
  961. The circulation of the extremely poor quality shichusen also led to erizeni (selecting refined coins).
  962. The circulation of wanted photographs aided his swift arrest but this photograph distribution system was established by Shinpei himself in 1872, meaning that the system's founder was its first subject.
  963. The circumambulation spans 7 years.
  964. The circumference and area of Midoroga-ike Pond are approximately 1.5 km and 9 hectares, respectively, with a floating island present at its center.
  965. The circumstance concerning the prohibition and lifting a ban
  966. The circumstance concerning the prohibition of Matsugo yoshi was as follows.
  967. The circumstance is completed in "Seiwan Chakai pictorial record".
  968. The circumstance of obtaining materials and to mass produce
  969. The circumstance was different in that Ichijo's mother Senshi was still healthy.
  970. The circumstances
  971. The circumstances around the sons of Yoshimitsu including Gisho became frantic, and Shoren-in Monzeki Gien (head priest of Shoren-in temple) (Yoshinori ASHIKAGA), a half brother of Gisho who was older than Gisho by 11 years was finally chosen as the sixth shogun.
  972. The circumstances described above led to shokukata taking the current form of senke jissoku.
  973. The circumstances of how it came to be that the youngest brother, Yoshitsune, was expelled, fascinated many people since the old days and it was made into story, and a lot of research has been done.
  974. The circumstances of nengajo in China are similar to those of Japan today, and post offices sell the New Year's lottery postcards just as their counterparts in Japan do.
  975. The circumstances of the shrine's founding are unclear but there are records of the shrine buildings being renovated in the year 862.
  976. The citation included 'To: Hashiba Mimasaka no kami,' which shows that he still called himself Hashiba on this occasion.
  977. The citations of several anecdotes and Chinese books have also been omitted.
  978. The cities, towns and village that have been in negotiation for merging with each other
  979. The citizens of Tokyo actively celebrated the emperor coming east.
  980. The citizens under the Tonden system were controlled separately from ordinary agricultural management and linked to military organizations by the Tennochurosho in each district, Tennotoi in each prefecture.
  981. The city also played an important role as the terminal for Kitamae-bune cargo ships that traveled trade routes in the Sea of Japan, a relay station for trading goods that were exported through Nagasaki, as well as the center of distribution by water along the Yodogawa River to the city of Kyo (Kyoto).
  982. The city area extends around former Amata-gun, Tanba Province, and to Ikaruga-gun (part of Saga-mura), Yosa-gun, Tango Province (Kumohara-mura) and Kasa-gun (Oe-cho); the area consists of forest taking up 76% of the total, while agricultural lands make up approximately 7%.
  983. The city area of Otsu City stretches from the southwest coast to the south coast of Lake Biwa, long and thinly from north to south.
  984. The city area stretches long in a north-south direction in the shape of severing Kyoto Prefecture north from south.
  985. The city area where developed around Kokuga was called kokufu (provincial capital).
  986. The city as well as neighboring Muko City and Oyamazaki-cho are famous for producing bamboo shoots.
  987. The city authority requested it removed, and after a night-long negotiation with the union, a compromise was reached, only one hour before the Emperor's visit scheduled on November 12, that it would be moved to an out-of-sight place.
  988. The city belonged to Otokuni-gun before the shisei (grant of city status) was implemented, and thus, an old temple, Otokuni-dera Temple is located in the city.
  989. The city budgeted \24,000,000 for the management of Maizuru Chiegura, (Maizuru Wisdom Warehouse) expected to open in April 2007.
  990. The city contains the headquarters of many Shinto shrines and Buddhist temples.
  991. The city doesn't have an airport, but it has the IATA airport code 'UKY.'
  992. The city emblem of Fukuoka established in 1967 was also designed by laying the nine katakana characters of 'Fu' side by side, therefore the two cities have this point in common.
  993. The city enacted an ordinance prohibiting flashy advertisements in the urban area that might spoil the cityscape.
  994. The city falls under the Japan Sea Cost Climate with low temperatures in winter owing to the northwest seasonal wind, and sees much rain and snow (the city has a famous maxim stating "Do not forget to carry your umbrella with you when you go out even if you forget your lunch box").
  995. The city functioned as a commodities' distributing center by land due to its inland location, and enjoyed the growth of the financial industry, such as the money changers, taking advantage of the river routes connecting from Wakasa Bay to Lake Biwa and Yodogawa River.
  996. The city hall uses the former Sonobe town hall.
  997. The city hall was to be located in the Naka-Maizuru branch of Higashi Maizuru City, and the total population reached over 150 thousand people, making Maizuru City the largest, most important city on the Japan Sea Coast.
  998. The city has Amanohashidate, one of "The three most scenic spots of Japan," and is called the Kaien-toshi, or oceanfront city, bordering the Sea of Japan.
  999. The city has a building of 'Komachido,' which was named after ONO no Komachi and has become a tourist spot.
  1000. The city has a relatively warm climate.


338001 ~ 339000

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