375001. There is a theory that the Great Buddha Hall was burned down by an accidental fire.
375002. There is a theory that the Imperial Japanese Army contributed to the popularization of curry and rice, based on the following facts.
375003. There is a theory that the Isshi no Hen was a coup caused by Karu no Miko (Emperor Kotoku), in which Naka no Oe no Oji (Naka no Oe no Miko) lost his position.
375004. There is a theory that the Japanese word 'ebi' comes from describing Ise ebi (Japanese spiny lobster) that have long antennae as '柄鬚' (ebi).
375005. There is a theory that the abovementioned change happened in the same way as there was talisman held at the temples to accommodate themselves into Yokusan Taisei (Support system of Taisei Yokusan-kai (Imperial Rule Assistance Association)), and it did not come from opportunism and shameless.
375006. There is a theory that the background of the edict is related to Kochi Komin sei (a system of complete state ownership of land and citizens).
375007. There is a theory that the cause of his death was Hansen's disease and it is said that many visited Kato-jinja Shrine dedicated to Kiyomasa to pray for their recovery from illness in the ages when there were many patients.
375008. There is a theory that the coin which had been believed to be Kenninji-sen was minted in Nagasaki City.
375009. There is a theory that the description of 'a king of wa' in "Zuisho" (the Book of the Sui Dynasty) refers to Prince Shotoku.
375010. There is a theory that the enthronement of Emperor Tenchi (Tenji) was delayed due to the complaints against his relationship with women.
375011. There is a theory that the former leaves out '五' and it is said Ioe is correct.
375012. There is a theory that the handsome Hikaru Genji, the leading character in "Tale of Genji" by Shikibu MURASAKI, was actually modeled on MINAMOTO no Toru.
375013. There is a theory that the jewel symbolizes the moon (yin or negative) in contrast to the Yata no Kagami, which symbolizes the sun (yang or positive).
375014. There is a theory that the length of the Ihai (ancestral tablets) kept in Daiju-ji Temple is almost the same as the Shogun's height, according to which Ieharu is presumed to have been 153 cm tall.
375015. There is a theory that the name 'shinai' comes from the Japanese word 'shinau' (bend).
375016. There is a theory that the name Makunouchi-bento comes from the fact that people who saw Noh and Kabuki (traditional drama performed by male actors) enjoyed this special bento during intervals (between acts), that is, Makuai, and this theory is widely accepted..
375017. There is a theory that the name was changed from Kumonjo to Mandokoro in 1191, and another insists that the name change occurred in 1185 (this theory is based on the fact that MINAMOTO no Yoritomo was promoted from Sanmi to Junii - Junior Second Rank during this year).
375018. There is a theory that the ninja costume was made based on the working clothe used in Koga gun (county) region (present-day southeastern Shiga Prefecture) and Iga Province region (present-day western Mie Prefecture).
375019. There is a theory that the objective of the mergers was actually the acquisition of rights to the lumber and its by-products (such as camphor).
375020. There is a theory that the origin of discrimination during the medieval period, as well as those living in special hamlets in modern Japan, lies in goshiki no sen; however, this fact is often debated.
375021. There is a theory that the origin of sake was kuchikami-sake.
375022. There is a theory that the original Anashinimasu-Hyozu-jinja Shrine was founded by Yamatohime-no-mikoto in the year 28 BC enshrining a guardian deity of food presented to the emperor.
375023. There is a theory that the original name was "Nihongi" and another that it had been "Nihonshoki" from the start.
375024. There is a theory that the originator, Nichiren of the Nichiren sect of Buddhism, was one of Emperor Tsuchimikado's descendents.
375025. There is a theory that the person buried in Kitora-kofun Tumulus is Naga no Miko.
375026. There is a theory that the phrase was made up by someone else after ages but it has become so widely known that it has been quoted in many novels and used as the title of a movie and a drama.
375027. There is a theory that the place name Izumo (出雲) is derived from Izumo (稜威母), which was the eulogistic name of Izanami, mother god of Japan.
375028. There is a theory that the principal 30 volumes were written by Akazome Emon and the 10-volume sequel was written by Idewa no Ben and several women such as Suo no Naishi, but such a claim remains unproven.
375029. There is a theory that the rabab developed into the sitar of the Middle East and Iran (Persia) ('Haegeum theory of the origin of bowed string instruments' by Kazuo HARA, a kokyu player).
375030. There is a theory that the succession of Emperor Gensho was based upon the condition of the accession of young Prince Obito, who was going to be Emperor Shomu; the Prince of the forty-second Emperor Monmu.
375031. There is a theory that the sword held by Taira no Tokiko at the time she drowned was a replica that was originally used in the Imperial Court.
375032. There is a theory that the title of 'Emperor' also originated in Dokyo (The theory which the term indicates the North Star c.f. Tenno-Taitei [天皇大帝].)
375033. There is a theory that the title of tenno (天皇) (emperor) derived from Tien-Huang-ta-ti (天皇大帝) of Taoism, and also some say that this 'Mahito' also came from Taoism.
375034. There is a theory that the word "babaa" included in the name does not mean an old woman but is derived from a slang word "baba" meaning slops.
375035. There is a theory that their original names were Bonten and Taishakuten (Brahma-Deva and Sakra devanam Indra).
375036. There is a theory that they were introduced from China to Japan at the beginning of the Heian Period and a theory that they were brought from the Korean Peninsula in the 16th century.
375037. There is a theory that this KAKINOMOTO no Saru might be Hitomaro himself, made to change his name like WAKE no Kiyomaro through being involved in political strife and provoking the displeasure of a member of the Imperial family.
375038. There is a theory that this anecdote was based on the story of the Nativity written in the Evangel of the New Testament, which was introduced to China by a heretic group of Christianity, 'Luminous Religion' (Nestorians).
375039. There is a theory that this area had an independent kingdom in those days (refer to 'Tango Kingdom').
375040. There is a theory that this is due to the expectation of power in Buddhism and divine power by incantation and prayer against priests, mainly as influenced by Taoism and Mikkyo in ancient Japan.
375041. There is a theory that this policy led Japan to invasions of courtiers in the Asian Continent such as Korea and China.
375042. There is a theory that this satobo was named 'Entoku-in' and the mountain temple named 'Enyu-bo', and an alternative theory that 'Entoku-in' and 'Enyu-bo' were in fact separate temples.
375043. There is a theory that this system might originate in the etiquette of the first years of rice before the enforcement of the Ritsuryo codes.
375044. There is a theory that this term is an abbreviation of 'Asakusanori' (Asakusa laver).
375045. There is a theory that this term originated from a condition that even regular customers looked like they were running out of patience when leaving a restaurant after paying a bill.
375046. There is a theory that this word was adapted by "Koyo Gunkan."
375047. There is a theory that unaju (grilled eel over rice) originated from a delivery food which used jubako (tiered food boxes) filled with heated okara to put broiled eel on it and keep that warm.
375048. There is a theory that views that the island of 'Oki no shima' where the hare used to live is Okino-shima Island, and there is another theory that views that this is not specified and that it is simply an 'oki no shima' (an offshore island).
375049. There is a theory that when the holy priest, Rennyo, who came to this place for missionary work through Tanba province, founded Kyogyo-ji Temple in 1475 and made his son, Rengei (蓮芸), maintain it, he introduced the technique of paper making around that time.
375050. There is a theory that, during the Boshin War in 1868, when Prince Yoshihisa was put up by shogitai or when he was accepted in Ouetsu-reppan alliance, he was raised to the Imperial Throne as the Emperor Tobu (Tobu Kotei or Tobu Tenno).
375051. There is a theory which claims that "Dada" of "Dadaoshi" has the same word origin as "Dattan" held in Todai-ji Temple.
375052. There is a theory which identifies him with the king of Wa (Japan), whose name was King San, one of the 'five kings of Wa' which appear in "So-jo" (literally, Book of Song [one of the Nanbeichao or the Southern Dynasties of China]), (whereas other theories identify Emperor Ojin or Emperor Nintoku with King San).
375053. There is a theory which says he was granted to use the surname of 'Sen' from Rikyu since he invented a baked confectionery using flour and sugar, which was the origin of 'senbei' (a rice cracker).
375054. There is a theory which says that he had worked as shurishiki (a government officer responsible for the construction and repair of buildings in the Imperial Palace) in Kyoto for several years since 1040 on the recommendation of kokufu (a provincial office) and that he returned to his hometown accompanying Mutsu no Kami (the governor of Mutsu Province), FUJIWARA no Narito.
375055. There is a theory which says that ritsu was enacted at the same time (the Asukakiyomihara Ritsuryo theory), but a commonly accepted view is that at the time the ritsu part was adopted from Tang Code but not established in its own terms.
375056. There is a theory which states that it was a false charge.
375057. There is a theory which states that they were murdered because their death was unnatural.
375058. There is a theory which states they were actually a group of Shijurokushi (46 warriors), not Shijushichishi (47 warriors).
375059. There is a theory which tries to correct the inconsistency between this quire and 'Hahakigi' by presuming that a quire, 'Kagayakuhi no Miya' (The Shining Princess), exists between them.
375060. There is a thesis that the cause of the war was an internal conflict within the Kyushu dynasty (refer to the Kyushu dynasty thesis for detail).
375061. There is a thirteen-year gap between "Imakagami" and "Masukagami," which is in the fourth with respect to time period covered.
375062. There is a thought that tools and equipments used in personal daily lives may possibly acquire the capacity to change as they become old during a long period of time.
375063. There is a ticket vending machine in a box near the entrance to the platform for outbound trains, but it's a paper-ticket vending machine and is incapable of issuing tickets for automated ticket gates.
375064. There is a ticket vending machine near the entrance to the bridge.
375065. There is a time when nyorai (a person who has attained Buddhahood) appears in this world, and there is also a time when nyorai does not appear; either phenomenon is an unchanging truth of the universe.
375066. There is a title that corresponds to baron in the peerage systems of France, Germany, and Russia.
375067. There is a tokonoma (alcove in a traditional Japanese room where art or flowers are displayed) on the top floor.
375068. There is a tomb (Kubi-zuka) at Hokyo-in Temple in Ukyo Ward, Kyoto City.
375069. There is a tomb believed to be that of Benkei in Hiraizumi-cho, Iwate Prefecture.
375070. There is a tomb called 'Kenjo GOTO's tombstone' just next to the entrance on the Kurama Station side.
375071. There is a tombstone called the Hokyo-Into that is said to be Yoshinori ASHIKAGA's kubizuka.
375072. There is a tombstone for the martyrs of the Ikedaya Incident in Sanen-ji Temple (Iwakura Hanazono-cho, Sakyo-ku, Kyoto City).
375073. There is a tone that doubt the policy to be undertaken subjectively as an ethnic cleansing policy.
375074. There is a total of 35 towns that are prefixed by 'Nishikujo.'
375075. There is a total of 41 towns prefixed by 'Takagamine' including those two towns.
375076. There is a town called Tokagi (or Hasakake no ki) in Ichikawa City, Chiba Prefecture; although the town is spelled "稲荷木" or "稲架掛け" in Chinese characters, it has little to do with the god, and there are many places that carry the name of "稲荷."
375077. There is a town named Kami no cho in Shimabara, despite it being situated farther down in the city.
375078. There is a town named Shimo no cho in Shimabara, despite it being situated farther up in the city.
375079. There is a trace that he left for the capital to serve FUJIWARA no Norimichi (the second son of FUJIWARA no Michinaga).
375080. There is a tradition called Kikuchi senbonyari which tells about the Battle of Hakone and Takenoshita.
375081. There is a tradition of eating jiao-zi (Chinese dumplings containing ground meat and/or vegetables) in Northern China and tan-en (boiled dango (dumplings) with an (sweet bean paste) inside) in Southern China.
375082. There is a tradition that Amaterasu Omikami (the Sun Goddess) was wearing it when she reappeared from her Iwadokakure (a story of ancient Japanese myth in which Amaterasu hid from anger in a stone cave).
375083. There is a tradition that EN no Ozunu (practitioners of Shugen-do (Japanese mountain asceticism-shamanism incorporating Shinto and Buddhist concepts) around the seventh centuries) transformed to Zao Gongen during ascetic training at Mt. Kinpu in Yoshino.
375084. There is a tradition that Masanobu was a descendant of Munemochi KANO from Izu.
375085. There is a tradition that Shigeie SUZUKI's son was the ancestor of the Doi clan of Iyo Province, and according to it, Kiyoyoshi DOI, the author of "Seiryoki" (The Record of Kiyoyoshi DOI) was a descendent of the Fujishiro Suzuki clan.
375086. There is a tradition that Takauji ASHIKAGA was born in this region.
375087. There is a tradition that he was adopted by the Tokikuni family, which was tenryo shoya (village headman in bakufu-owned land) in Wajima, Noto Province.
375088. There is a tradition that in 1140, he found a knot of bamboo (竹 in kanji, pronounced take) in Satake-ji Temple and was delighted viewing it as a propitious augury, then he called himself Satake.
375089. There is a tradition that seishu was first brewed in this place and there is a monument of the "Birthplace of seishu in Japan."
375090. There is a tradition that tells that Tokichika taught the art of warfare to Masanari KUSUNOKI during this time.
375091. There is a tradition that this area was the birthplace of SUGAWARA no Michizane.
375092. There is a traditional lullaby called the "Itsuki no komoriuta" song, which sung in Kuma Gun, Kumamoto Prefecture.
375093. There is a traditional taboo that says an even number amount or number of notes should be avoided (odd numbers are thought to be positive numbers and even numbers are thought to be negative numbers).
375094. There is a tragic tradition told about Yaemon HIGASHIYAMA in a document at Najio Kyogyo-ji Temple.
375095. There is a train depot (Kyoto Comprehensive Operation Office Yasu Branch) where series 221 and 223 trains are kept.
375096. There is a train depot fifty meters north of the station.
375097. There is a train whose number changes at Fukuchiyama Station, but it's operated from Kinosakionsen Station on the Sanin Main Line directly to Sasayamaguchi Station during the daytime.
375098. There is a translated version by Yumie HIRAIWA (complete 1 volume) available currently from Gakken M Bunko.
375099. There is a translation by Tatyana SOKOLOVA-DELYUSINA.
375100. There is a transmitted tale that he was a child by a concubine of Fujimitsu AOTO.
375101. There is a trend to deify Shigenobu as 'Yukimura' in documents about Sanada in later generations, and the credibility of documents about Nobushige SANADA is open to question.
375102. There is a triangular sankaku mochi in parts of Shizuoka Prefecture.
375103. There is a true story which is not a laughing matter: The case in which a person's place of employment or new relocation is known for a famous festival, the person will find it less costly to take paid holidays and make a family trip rather than staying at home during the festival period.
375104. There is a tsuka (burial mound) that has been passed down as the grave of Yoshitaka (Kisozuka) at Joraku-ji Temple in Kamakura City, Kanagawa Prefecture.
375105. There is a two-tiered waterfall in the northwest corner of the pond.
375106. There is a two-way escalator on the east side, but the west side has only an up escalator.
375107. There is a type of tegoto which is representative of the scenes depicted by words in a piece, as well as a type which is created as absolute music regardless of the words.
375108. There is a unusual letter '? (nagi)' for it which is a phonetic-equivalent character that comes from the meaning of collapsing.
375109. There is a variant title of 'Seisuisho' which was written with Chinese characters "醒酔笑," but it's not authentic.
375110. There is a variation of Tenjikugoshoja or Tenjikugozan as follows:
375111. There is a variation of the heikaku style in which a tsumenomaru is arranged adjacent to the honmaru instead of the ninomaru.
375112. There is a variation that Binbo Gami transforms into Fuku no Kami when treated cordially, and "Nihon Eitaigura" (The Eternal Storehouse of Japan) by Saikaku IHARA has a story based on this.
375113. There is a variety of Misomatsukaze, from those that are hard and resembling rice crackers, to those that are soft resembling castella sponge cakes.
375114. There is a variety of opinions toward the estimation of the term "private economy," and it is not necessarily the case that his economic activity is "private."
375115. There is a vault toilet used by both men and women within the ticket gate.
375116. There is a vehement power struggle within the Udaijin's family, who are of the same Fujiwara clan.
375117. There is a very strong element of instrumental music.
375118. There is a video clip during their rest in Hayama (in Kanagawa Prefecture) she took an interest in sea snakes and asked her father Akishinonomiya many times about them.
375119. There is a view that 'Endo' is one of the independent public entertainments.
375120. There is a view that Mumon-ginsen coins were silver coins circulated before Fuhonsen coins, because in "the Nihonshoki" (Chronicles of Japan) it says in 683, 'Do not use silver coins but use bronze coins hereafter.'
375121. There is a view that Tsunakatsu died suddenly because Yoshihisa poisoned him, but this is considered a groundless rumor spread by Hachiya FUKUOJI, a feudal retainer of the Yonezawa domain, who lost his position in conflict with Hyobu CHISAKA, Edo-garo (one of the highest-ranking vassals of a daimyo during the Edo period) of the Uesugi family.
375122. There is a view that a black bird is a symbol of a sunspot.
375123. There is a view that a lore, that was originally unrelated to Okuninushi, was incorporated into the "Kojiki" as a story of Okuninushi.
375124. There is a view that a person who pulled wires behind Eikoin was Soshinni, who was a niece of Kasuga no tsubone.
375125. There is a view that as the troops numbers were very large, a detached force took another mountain path to Kyoto, Akechigoe, to attack Nobutada.
375126. There is a view that he came from a farm family in Mino Province.
375127. There is a view that he established a base in Sasasho, Kazusa Province and called himself the Sassa clan.
375128. There is a view that his father was O no Honji.
375129. There is a view that his father was Sumiyoshi Okami or Takeuchi no Sukune, there being with the former a description that 'the Empress had a secret relationship with Okami' (Records of the Age of the Gods from the Sumiyoshi-taisha Shrine).
375130. There is a view that his financial power enabled him to be involved in the construction of Heian-kyo (the ancient capital in current Kyoto) and the Ise-jingu Shrine.
375131. There is a view that includes Binzuru as another Rakan among "the 18 Rakans" with Keiyu, who is regarded as having originated the idea of the 18 Rakans.
375132. There is a view that interprets this line as Mitsuhide's determination of revolt (Refer to the section "Other Considerations about Motive and Ringleader"), but there are various interpretations.
375133. There is a view that it had something to do with his traumatic childhood.
375134. There is a view that it is the cemetery area of the Katsuragi clan, which was an ancient local ruling family.
375135. There is a view that once "The Tale of Genji" had some 'lost chapters' that are not found in the present "Tale of Genji."
375136. There is a view that she was a daughter of a vassal named Watanabe of the Gohojo clan, but, recently, the view that she was from the Watanabe family has gained stronger footing.).
375137. There is a view that such rapid change was caused by FUJIWARA no Yoshifusa who was the political leader at the time.
375138. There is a view that the Emperor is an awesome person who has a function of 'Kiyome' (cleaning of unclean things.)
375139. There is a view that the Hakura family and the Kada family which became Shake of Fushimiinari-taisha Shrine were also descended from the Hata clan.
375140. There is a view that the Honzon of Kurama-dera Temple were these three statues of Bishamonten, and there is another view that the Honzon probably looked similar to the Tobatsu-Bishamonten of the latter half of Heian era, which is an Important Cultural Property; this statue is also enshrined in Reihoden Hall.
375141. There is a view that the Otsukayama-kofun Tumuli Cluster is not included in the Umami-kofun Tumuli Cluster.
375142. There is a view that the articles regarding the appointment in 668 and 671 are the same, but the second one was written again in another year.
375143. There is a view that the author was Kenreimonin Ukyo no daibu, a daughter of FUJIWARA no Koreyuki, who wrote "Genji shaku" (Commentaries of the Tale of Genji).
375144. There is a view that the belly of Orochi being sore with blood is a symbol of a muddy river by iron sand (or mineral pollution).
375145. There is a view that the concept behind these practices was an understanding that nanakusa-gayu would effectively be made by adding other grains to the base porridge of rice and azuki bean.
375146. There is a view that the conflict arose because Yoshitatsu was not Dosan's real son but a son of Yorinari TOKI.
375147. There is a view that the first case was as an mononoke (ghost and specter) that killed Yugao, who met Genji in secret in the volume of "Yugao (Genji Monogatari)" and there is a section in the story that suggests it was Miyasudokoro.
375148. There is a view that the person named Oume no tsubone is a different person to Oman no kata.
375149. There is a view that the phrase "有棺無槨" in Gishiwajinden, which refers to burial methods in Yamatai, describes earthenware-jar coffins, of which many have been excavated in northern Kyushu.
375150. There is a view that the popular edition came into existence based on the Jiko-ji bon Jokyuki, adding a philosophy of the Rokudai Shojiki to it.
375151. There is a view that the prototype transportation industry started in this period.
375152. There is a view that the territory of Dewa Province was reduced then.
375153. There is a view that the title of Tenno was regulated by this ryo, but another view that it was established during the reign of Emperor Tenmu and was written into law by this ryo is accepted more widely.
375154. There is a view that these dramatic and repeated replacements of the shugodai show how deeply the Naito clan was involved in the internal conflict of the Hosokawa clan.
375155. There is a view that these outrageous acts of violence were only an outward reason and that they viewed SERIZAWA as a danger because he had a background in Mitogaku in addition to his strong idea of Sonno-joi of Tengu-to Party.
375156. There is a view that they dared not use the term Wa in an attempt to have relations with China on an equal footing.
375157. There is a view that this rebellion was created in order to legitimize the enthronement of the Emperor Ojin based upon the dispute between Prince Kusakabe and Prince Otsu.
375158. There is a view that this variety was born in the Tokoku district in the latter half of the Edo period (though the details aren't known) and, in or around 1893, it became a parent of general-purpose rice (but there are also different views in this regard).
375159. There is a view that, also in October in the previous year, Tochi no Himemiko went to Ise.
375160. There is a view that, as a result, certain names based on Buddhism such as Konrin Joo (gold-wheel-turning king) and Juzen no kimi (literally, man with the ten good acts) became synonyms for the emperor and rituals such as sokuikanjo were introduced into the enthronement ceremony.
375161. There is a view that, because Yoshitsune was responsible for public security in Kyoto as a kebiishi, Yoshitsune wanted to inherit the position of Tokitada, who had served as the Kebiishi no betto and had held police authority for a long period of time
375162. There is a view, however, that it is questionable to conclude from this description that sokuikanjo was conducted.
375163. There is a viewpoint as well that the forces were being dispatched considering that Mitsunari ISHIDA, who had antipathy against Ieyasu, and others would start moving their forces in the meantime.
375164. There is a viewpoint of 'passion play,' which forecasts that the priests who believe this teaching and are in charge of missionary works are inevitably oppressed by the public, which are common in Semitic monotheistic religions such as Judaism and Christianity.
375165. There is a viewpoint that he is, in fact, a fictitious character embodying several heroes in Yamato who lived in the period between the fourth and sixth or seventh centuries (a theory by Sokichi TSUDA).
375166. There is a viewpoint that he was allowed not to cross the sea as a preferential treatment, because his forces acted as a spearhead in the Siege of Odawara.
375167. There is a viewpoint that the end of the Ishiyama War was the beginning of separation of politics and religion in Japan.
375168. There is a viewpoint that the garden in Sanjo-in (the Sanjo Imperial House) as written in the paragraph of year 1026 of "Eiga monogatari" (The Tale of Eiga) volume 12 is a present day 'dry landscape garden.'
375169. There is a village called Bonsai-mura in Saitama City, Saitama Prefecture.
375170. There is a voice looking for a permit inspection for the learning study purpose, too.
375171. There is a vulgar belief that wasted hair or blood of cows were used.
375172. There is a vulgar superstition that falcons bring preyto its owner.
375173. There is a waiting room on the platform.
375174. There is a way to visit shrines to get good luck by going to each of seven shrines in order.
375175. There is a well known anecdote passed down through tales and the like recounting that when the Amago clan was on the decline, Shikanosuke prayed to the moon for the restoration of their former status, saying, 'I would rather sustain all kinds of troubles myself than see the clan of my lord fall into ruin.'
375176. There is a well-known historical event that, when FUJIWARA no Tadazane disowned his eldest son FUJIWARA no Tadamichi, who was Kanpaku (chief adviser to the Emperor) in 1150 and designated his second son FUJIWARA no Yorinaga as Toshi choja, Tadazane ordered samurai to transfer Shuki-daiban to Yorinaga by force.
375177. There is a well-known way to remember who the Sanseki are using yusoku-yomi: 'Mahotsukai Sari (Sari) no papa ga tofu (Tofu) wo kauzei (Kozei)' (this is the name of an episode of a famous Japanese anime series called "Sally the Witch"; it means "Sally the Witch's daddy buys some tofu").
375178. There is a western-style garden to the south of Honmaru Goten.
375179. There is a wide ihai for more than one person, called habahiro-ihai.
375180. There is a wide range of other additional ingredients, like chikuwa fish paste, kamaboko (steamed fish paste), dried shredded fish seasoning (denbu), cooked deep-fried tofu, seasoned koyadofu (freeze-dried tofu), boiled octopus and shrimps, grilled conger eel and cooked squid.
375181. There is a wide space with a wooden floor inside the Shishinden with the Takamikura (Throne for the Emperor) in the center and Michodai (Throne for the Empress) to its east.
375182. There is a wide variety of ingredients from a simple combination of Japanese leeks and chicken to a combination of typical curry ingredients.
375183. There is a widely accepted theory that the culture of eating thin noodles in Japan began with the muginawa (wheat rope) that was introduced from China during the early Nara period.
375184. There is a widely spread theory that curry ingredients seasoned with soy sauce, mirin (sweet cooking rice wine), and other seasonings are current Nikujaga (simmered meat and potatoes); thus, the origin of Nikujaga is said to be the Navy.
375185. There is a witness account in which a young night heron was reported to be seen to exhale fire on the surface of the Tama-gawa River.
375186. There is a wooden statue of Yoshikazu ASHIKAGA left in Kongosan Nioin Hokkebo Bannan-ji Temple in Ashikaga City, Tochigi Prefecture.
375187. There is a wooden statue of a monkey placed behind the roof at the northeast corner of the Kyoto Imperial Palace to block the kimon (which refers to Saru-ga-tsuji (literally, monkey's road)).
375188. There is a word "Heko-oya" that means acting parents asked for Fundoshi-iwai (a coming-of-age celebration for a boy wearing a fundoshi loincloth).
375189. There is a word 'inase' having a similar meaning to 'iki.'
375190. There is a word 'kushi' seen in "Kojiki" (The Records of Ancient Matters), and a word 'ugusu' in Okinawa Prefecture.
375191. There is a word 'local commons,' which is a concept referring to the natural resources shared in a certain community or communities.
375192. There is a wording of 'Kujifushigi 公事不私議' (Kyokurai 〔review of rites〕・ Shimo (the second of two volumes) 曲礼・下) in Shurei (Rites of Zhou), so it could be considered the words began to be used accompanied by introduction of the ritsuryo system from the Chinese continent.
375193. There is a work clothes called tobifuku (steeplejack work clothes).
375194. There is a written record that during the Tengyo era (938-947), Tansho, the chief priest of Horyu-ji Temple and member of Sugawara clan, first enshrined SUGAWARA no Michizane before a priest named Keiyu constructed the main building of the shrine in 1324.
375195. There is actually no record that Chen Yuan-Yun himself practiced martial arts.
375196. There is almost no example of eating a raw hen's egg in other countries, and tamago kake gohan is supported by the food distribution and the hygienic control unique to Japan.
375197. There is almost no record concerning the banquet, so its menu and style are unknown.
375198. There is almost no relic left which dates back to the time of its establishment in the current Mitsui-dera Temple.
375199. There is already an example in "Nihon Genho Zen-aku Ryoik"i (set of three books of Buddhist stories, written in the late eighth and early 9th century); in this book FUMI no Imiki in the Ito County, Kii Province is called Saburo KAMITA.
375200. There is also "Kanke Gyoshu," a personal poem collection, but it has been pointed out that it contains many fake poems created in later ages.
375201. There is also "To-ji choja Narabini Koya Kengyo To Shidai" (records of the To-ji Choja (the chief abbot of To-ji Temple), Koya Kengyo and Others), by an unknown author and compiled in or around 1243, describing the masters, disciples, titles, secular surnames, Jingen and kinichi (death anniversaries) of past Choja up to Gonkai, the fifty-fifth Choja.
375202. There is also "Tonomine shosho monogatari" (author unknown), which describes his life from his becoming a Buddhist priest up to his building himself a hermitage in Tonomine.
375203. There is also "Xue-hua-bing" (雪花冰, literally, ice of snow flakes) prepared from frozen milk rather than ice made from water.
375204. There is also "bogutsuki karate" (included in the full-contact karate in a broad sense), in which practitioners wear protective gear when practicing karate.
375205. There is also Ikutamayoribime, who is the wife of the god, Omononushi.
375206. There is also Kawara made of cement, which is originated in Europe.
375207. There is also Misodengaku in which ingredients are boiled not with soup stock but water and are eaten with miso dip.
375208. There is also Mujin in neighborly ties and working places, and it is practiced in alumni associations.
375209. There is also Otari's letter that demanded to buy necessity goods to give for "大従門 (Nakamaro)."
375210. There is also Sokujo-in Temple, which houses the Important Cultural Property of the wooden Amida Buddha and twenty-five bodhisattvas, and Kaiko-ji Temple, which houses the 10 meter tall (including the pedestal and halo) wooden standing statue of Shaka Nyorai.
375211. There is also a 'Laser lab' where demonstration experiments, etc. on light are conducted and workshops where manual work can be done, and so on.
375212. There is also a 'Non-church movement' to advocate facing the Bible alone at home without belonging to any specific church (famous leaders include Kanzo UCHIMURA and Shigeru NANBARA).
375213. There is also a 'nagasamue' with a longer upper section, which is worn by monks of the Soto sect when leaving the temple grounds.
375214. There is also a 4-shaku (approximately 121.2 cm) 'Murodoko' alcove in which the floor, corners and ceiling are completely plastered.
375215. There is also a Japanese saying that jito and whining children are the hardest people in the world to reason with.
375216. There is also a Japanese sweet called Fukuyama Dengaku which is a rice cake with powdered soybeans.
375217. There is also a Kuyo-to (memorial tower) on Koyasan.
375218. There is also a Shinto style dry landscape garden with a worship stone within the main garden.
375219. There is also a belief that it was revived by Fujitsune SHIBA.
375220. There is also a book called "Azuma-kagami" (the Mirror of the East), although it is not included in the 'shikyo.'
375221. There is also a bus stop called 'Ichijo Modoribashi' on Horikawa-dori Street that intersects with Ichijo-dori Street.
375222. There is also a case: a bundle is divided into small chunks and given to relatives after it's ignited, then each of them present the Senko on the incense stand.
375223. There is also a claim from the position in which they think that in 1905 there were no norms or regulations in the international common law which could invalidate a conclusion of a treaty based on compulsion against a state.
375224. There is also a cremation mound (a burial mound for cremated remains) in Kameyama Park in Saga Kame no o-cho, Ukyo Ward, which is next to Tenryu-ji Temple.
375225. There is also a custom in which relatives and acquaintances present Hamaya and Hamayumi to a newborn baby at the baby's first annual celebration.
375226. There is also a custom of counting calamitous ages by multiplication: the age of 25 expressed as 'a calamitous age of five times five.'
375227. There is also a custom that people do not touch a needle on this day.
375228. There is also a custom to eat chimaki and Kashiwamochi (a rice cake which contains bean jam and is wrapped in an oak leaf) on tango no sekku day.
375229. There is also a description in an encyclopedia compiled in the Edo period "Wakan-sansai-zue" that reads that the appearance of a young night heron flying in the air is just like a fire and is especially seen brightly on a moonlight night.
375230. There is also a description in one of the documents that recorded the Emperor's life, sayings and doings, in "Jin Shu" (History of the Jin Dynasty), which was cited in the Jingu section of "Nihonshoki" (Chronicles of Japan), of envoys from the queen of Wa bringing a tribute to the Chinese court in 266.
375231. There is also a description left in some documents from this period that sakumen served on a leaf of Broussonetia papyrifera was a feature of Tanabata.
375232. There is also a description of 'Kosekiridatsu' (secession of a prince from the Imperial Family) based upon national sovereignty rights under the Constitution of Japan.
375233. There is also a description that she, as well as her husband, showed consideration for vassals and the people of the domain.
375234. There is also a different idea that it is a simplified kanji of '鮮' in '朝鮮' (Korea).
375235. There is also a different presumption that Takauji intended to establish the new government in Kamakura.
375236. There is also a different version of legend in the rural area of Masago.
375237. There is also a dish called jellied eel in which chopped eel is suspended in aspic.
375238. There is also a dish called kaki-furai don (kaki furai on rice), which is prepared by boiling onions and kaki furai in warishita (stock mixed with soy sauce, mirin and sugar), covering it with egg, and putting it on rice, just like the dish of katsu don (pork cutlet on rice).
375239. There is also a document stating that on April 25, 1501, Soun exchanged one of the villages he ruled for the land on which Izusan-jinja Shrine stood and which was under the jurisdiction of Odawara-jo Castle, meaning that Soun was already ruling over Odawara-jo Castle at that time.
375240. There is also a famous story that Nobunaga ODA held a religious debate (known as the Azuchi shuron) between priests of the Nichiren sect and priests of the Jodo sect, declaring the Jodo sect the winner.
375241. There is also a garden within these grounds in which special night visits are held in spring and autumn.
375242. There is also a genre named 'mood songs' that is specific to affection between a man and a woman and has more urban atmosphere than enka.
375243. There is also a gravestone composed of five pieces piled up one upon another called 'gorinto' at Zuigan-ji Temple on Mt. Masui in Himeji City, Hyogo Prefecture.
375244. There is also a graveyard of Shungaku MATSUDAIRA in the precincts of the temple.
375245. There is also a graveyard that is not open to the public behind the main hall, in which Tadataka HOSOKAWA, (later named Kyumu NAGAOKA) - the eldest son of Tadaoki (Sansai) HOSOKAWA and Garasha HOSOKAWA, IZUMO no Okuni and Sanzaburo NAGOYA are buried.
375246. There is also a hands-on exhibition of 'Taikan Karuta Goban-shobu' (five games of virtual reality Karuta Card), with which you can enjoy virtual Karuta Card games with 'poets' that are displayed on a 65-inch LCD.
375247. There is also a high-grade article, "Mika Ace."
375248. There is also a hypothesis that Emperor Chokei had never officially ascended the throne.
375249. There is also a hypothesis that states Kozosu was influential in making Yamada Hayato no sho, Mitsunari's eldest daughter's husband, the chief retainer of Tadateru MATSUDAIRA, who was Ieyasu and Chaa no Tsubone's child.
375250. There is also a hypothesis that the buried bones, discovered during the excavation of Abuyama Tumulus in Oaza Ai, Ibaraki City, Osaka Prefecture in 1934 are those of FUJIWARA no Kamatari himself.
375251. There is also a hypothesis that white feathers growing on the chest of young night herons look shining when seen by the eyes at night.
375252. There is also a kamidana that enshrines a 'goshintai' (an object of worship that is believed to contain the spirit of a deity), which carries a strong sense of the abode of a deity, instead of a shinsatsu.
375253. There is also a kusuriyu (medicated bath) center 'Mizuha no yu,' although it is not a hot spring.
375254. There is also a large, flattened area on top of the mountain, indicating that it was a typical yamashiro.
375255. There is also a legend in Subashiri-mura, Oyama-cho, Shizuoka Prefecture that EN no Ozunu subjugated and was accompanied with Zenki and Goki.
375256. There is also a legend that Gyoki later made major reconstructions between 729 and 749 and built another Zao-do hall lower down the mountain (Kinpusen-ji Temple on Mt. Yoshino) as the original was difficult to reach.
375257. There is also a legend that he was an ancestor of Ujo NOGUCHI.
375258. There is also a legend that says it frequently appeared in front of the gates of temples in the mountainous regions in the shape of a head of the cow and a body in kimono.
375259. There is also a manner that they only put their mouths to special eating utensils (such as spoon and fork) used for lifting food to the mouth, and in both cases, they don't hold dishes except eating utensils such as individual plates regarded as special status.
375260. There is also a mausoleum for Nagashige at the Rinzai-ji temple (Toyohashi City) in Toyohashi City in Aichi Prefecture.
375261. There is also a mausoleum to him where the Taisho-ji Temple once stood in the Tatsuta Nature Park in Kurokami, Kumamoto City, where his descendants after Tadatoshi HOSOKAWA, Tadaoki's son, ruled as feudal lords of the 540,000-koku Kumamoto fief in Higo Province
375262. There is also a monument engraved with a poem in the volume nine of Manyo-shu (Collection of Ten Thousand Leaves), 'Gaggling of geese resonate on Okura-ike Pond, a hunter aims at geese flying to the paddy field in Fushimi,' which showed the landscape of this place.
375263. There is also a monument inscribed 'Beginning of the place of Ritsumeikan University,' which was built at the site of the main office of the educational foundation from 1901 to 1981, and is where 'Hirokoji gakusha' once was (the former Nakagawa Kaikan (Nakagawa Hall).
375264. There is also a monument inscribed 'Site of Osakayama Barrier' beside the Osakayama Checkpoint (to the east of Otani Station on the Keihan-Keishin Line), which is located next to the National Route 1 in Otani-cho, Otsu City, Shiga Prefecture.
375265. There is also a monument of Keishoin in Yoshimine-dera Temple located in Nishikyo Ward, Kyoto City, Kyoto Prefecture.
375266. There is also a monument on which the poem by Izumi Shikibu written below is inscribed.
375267. There is also a mysterious anecdote about his death, which is similar to Shikai (technique to cause the soul to leave the body) of Sennin (mountain hermit).
375268. There is also a natsume that Joo TAKENO style kept, but this is also questioned by researchers.
375269. There is also a persistent view that people should be allowed to make liquors freely at home as long as they fill out an income-tax return and only liquor tax evasion should be controlled, since sake brewing is only restricted for tax reasons and income tax payment is made by declaration.
375270. There is also a person called Ishikawa no Iratsume (石川郎女) in the "Manyoshu," also described as Ishikawa no Iratsume (石川女郎) Onako.
375271. There is also a phrase, 'this world is heaven and the other world is hell.'
375272. There is also a picturesque spot for the viewing of colorful autumn foliage.
375273. There is also a place at Koto-in of Daitoku-ji Temple that is said to be her grave.
375274. There is also a plan to modernize the world-longest (9,288 km) Trans-Siberian Railway connecting Vladivostok with Moscow, including the construction of a new high-speed railway line (for a maximum speed of 350 km/h) on some sections of it.
375275. There is also a portrait of a person believed to be Yoshitane (or Yoshizumi) ASHIKAGA at the Tokyo National Museum.
375276. There is also a practice that forbids the cutting of Y-shaped threes because divine spirits are dwelling in such trees, which become the object of worship.
375277. There is also a private collection called "Kinzane Shu" (which exists as fragments).
375278. There is also a product that has plastic sheets stuck on all the parts except the maedare.
375279. There is also a quasi-Imperial anthology called Shinyo Wakashu (Collection of New Pages), which was compiled by the Southern Court.
375280. There is also a question whether such a completely unfounded supposition can be used as a premise to persuade the people.
375281. There is also a ramen called 'Number 2,' which is half kotteri soup and half assari soup mixed together (it is also known as 'Street stall ramen,' 'Mild' or 'Kossari').
375282. There is also a ramped temporary ticket gate on the platform for Osaka.
375283. There is also a real face called "hitamen" where a mask is not worn.
375284. There is also a recipe for cooking croquette in a way that mashed potatoes are coated with bread crumbs and deep fried.
375285. There is also a record that homosexual young men served as 'yudono-ban' who, wearing a loincloth only, attended to the naked shogun in the bathroom.
375286. There is also a record that when Ujisato visited Marugame three years after that, a proposal was made that the Kyogoku clan treat him as a member of the clan and paid him 3,000 koku (a unit of crop yields, 1 koku equals to about 180 liters) to invite him to Marugame.
375287. There is also a regular service of buses named 'Kanichan Amino Chokkobin' (nonstop buses to Amino) from Kyoto.
375288. There is also a restaurant called 'Issen-yaki' in Shimanto City, Kochi Prefecture, but it does not seem to serve anything like Issen Yoshoku.
375289. There is also a restaurant, 'Narihira noodle,' in this area.
375290. There is also a rumor that every time the transfer of Masakado's kubi-zuka (burial mound for heads) in Otemachi, Chiyoda Ward, Tokyo was scheduled, an accident occurred.
375291. There is also a script about the murder of Takao by Yorikane, which is performed on rare occasions (for example, during November 1998 at National Theater of Japan).
375292. There is also a sculpture of a Jizo Bosatsu (Bodhisattva) in a temple in Wakayama Prefecture which is ascribed to Jocho.
375293. There is also a separate pottery house.
375294. There is also a shrine dedicated to Nunakawa hime in Nagano Prefecture; Bateiseki (a horse's hoof seen upon the stone), on which marks of the hoofs of a deer she rode on are seen, is preserved there.
375295. There is also a similar bonsai called Ikada Style bonsai (raft bonsai).
375296. There is also a similar story in 'Ikkyu san' from a later period.
375297. There is also a station called Takatsu Station (Kanagawa Prefecture) on the Tokyu Denen Toshi Line.
375298. There is also a statue of Kongo Rikishi containing an internal inscription dated 1163 and a statue of Shaka Nyorai that it is understood from the various artifacts inside dates from 1199.
375299. There is also a statue of Senju present in Shoshoi-jinja Shrine in Tegoshi, Suruga Ward, Shizuoka City.
375300. There is also a story that Masamune invented a specialty of Sendai, zunda mochi (rice cake covered in sweetened mashed green soybeans).
375301. There is also a story that Yoritomo built it as a token of his gratitude for Yasuyori's excellent conduct in 1190, when Yoritomo visited his father's (Yoshitomo's) mausoleum, however questions remain.
375302. There is also a story that he was worried about Kondo and, up until his death, he repeatedly asked, 'I am wondering how the master (Kondo) has been. Didn't we receive a letter from him?'
375303. There is also a strong Confucian influence.
375304. There is also a strong tendency that the same song enters the chart in a certain season of every year (for example, 'Touch' by Yoshimi IWASAKI always enters high on the list in the season of high school baseball games).
375305. There is also a study that longer the official shaku unit became, more tax revenue based on the shaku, the length of a product (a roll of a fabric, and so on) became.
375306. There is also a style called "story four-frame" in which punch lines come every four frames although the story goes on to the next four.
375307. There is also a tabi called jikatabi that is made of durable cloth and a rubber plate is pasted on the sole so that it can be worn outdoors.
375308. There is also a tale in which she did not turn into a snake, therefore Anchin was not killed, and story ends with Kiyohime's throwing herself into the water.
375309. There is also a tale that Mitsukuni TOKUGAWA (from one of the three privileged branches of the Tokugawa family) who hated the law sent Tsunayoshi 20 pedigree dog skins as an ironic symbol.
375310. There is also a temporary ticket gate on the platform for Kawaramachi, which is used when the Kyoto City Nishikyogoku Comprehensive Sports Park holds matches of the Professional Baseball League, Japan Soccer League or KANSAI BIG6 Baseball League (e.g., a match between Doshisha University and Ritsumeikan University).
375311. There is also a term 'wakanyo,' meaning the blend of Japanese, Chinese and Western styles.
375312. There is also a theory according to which these names represent, respectively, 'ridge acorns' and 'field acorns.'
375313. There is also a theory called gay revenge theory which explains that when Kirano Kozuke no Suke implored Asano Takumi no Kami to send some handsome pageboys, he was rejected and thus held a grudge against Asano.
375314. There is also a theory holding that he also went to Kyoto temporarily during the Heiji Disturbance that came after that, but what he actually did there is unclear.
375315. There is also a theory on how katsuobushi (dried bonito) was derived, that states that while katsuobushi was being made, the rest of the fish got stuck onto the skewers and became roasted with the skin on.
375316. There is also a theory presuming that the Takasugi clan was a vassal of the Takeda clan, military governors of Aki Province, and involved in some Shinto rituals.
375317. There is also a theory regarding the origin of Ajisukitakahikone in which he and Amenowakahiko were originally defined as the same god from a description of their resemblance; and he symbolizes grains which wither in autumn and regrow in spring, or the sun which becomes lower in Winter and higher in Spring.
375318. There is also a theory saying that different from the rest of the part, the second part does not refer to Fukai-no-Joten/ Fukaijoten.
375319. There is also a theory suggesting that Yamabushi (mountain priest) introduced the method.
375320. There is also a theory suggesting that the troops of Hidemitsu AKECHI set fire when they escaped.
375321. There is also a theory that 'Mononobe-jinja Shrine' (Oda City, Shimane Prefecture), which is an ichinomiya (a shrine occupying the highest rank among the shrines of a province) of Iwami Province was built as an appeasement for ancient Izumo except for the theory of arm control.
375322. There is also a theory that Ankan and Senka era existed together with the era of Emperor Kinmei, who was the younger brother of them, ascended the throne shortly after the death of their father Emperor Keitai, but in any case, the bloodline of Emperor Senka was taken over until now though Ishihime no Miko.
375323. There is also a theory that Empress Komyo and Nakamaro were involved in the deposition of Funado no Okimi.
375324. There is also a theory that Fujinaga participated in the Western Camp of the Battle of Sekigahara in 1600, and said to have died in the battle.
375325. There is also a theory that Gosho Myojin were identified as five Gods of Heguri-jinja Shrine located in Heguri-gun in "Engishiki jinmyocho" (a register of shrines in Japan).
375326. There is also a theory that Ieyasu died in the Summer Siege of Osaka Castle and that an imposter took his place for one year.
375327. There is also a theory that Nobunaga was opposed to the Emperor's abdication.
375328. There is also a theory that Udon noodles originated in 'Konton' a kind of sweet dumpling introduced from China by Japanese envoys to the Tang Dynasty during the Nara period.
375329. There is also a theory that Yoshimune disposed of Hakuseki's books and suppressed his academic work.
375330. There is also a theory that blacksmith's hammers were compared to a penis and so 'mara,' a slang word for penis, became part of the name.
375331. There is also a theory that considers that the origin of this word is included in anago and ikanago (sand eels) (forming an enormous school of fish [often long and slender] under water).
375332. There is also a theory that doubts his existence.
375333. There is also a theory that doubts its existence since MONONOBE no Oomae komae no sukune was treated as brothers of Oomae and Komae without notice.
375334. There is also a theory that he painted it by modifying oil paintings of Kokan SHIBA.
375335. There is also a theory that he was assassinated by someone on the Toyotomi side resenting Ieyasu.
375336. There is also a theory that he was of the merchant class.
375337. There is also a theory that holds that she died after she returned to Kyoto.
375338. There is also a theory that in June of 1584, he was killed by Hideyoshi TOYOTOMI.
375339. There is also a theory that it is another name for Iwafune no Ki (system of stockades), but none of these theories have positive evidence.
375340. There is also a theory that it meant "iwakura" (磐座).
375341. There is also a theory that it was a tactic 'to discharge people's accumulated complaints' plotted by bakufu (Japanese feudal government headed by a shogun) to avoid social disruption by the oppressed people suffering aftereffects of the bubble economy in the Edo period.
375342. There is also a theory that says that he was from a local ruling clan that had power in the area around what was formerly Torikai-go, Soejimo-gun (present-day northern Ikoma City, area around Tomio Station, Nara City), or in the area near Sakurai City.
375343. There is also a theory that she and Gansaini were the same person.
375344. There is also a theory that she was a daughter of Masanobu AOYAMA and a foster daughter of Tadamasa.
375345. There is also a theory that since it's a first filial hybrid, the fruition rate of self-pollination is extremely low.
375346. There is also a theory that soft and inelastic noodles have come to be used exclusively, because cooks noticed that such noodles mixed easier with soup broth than elastic noodles, when Udon noodles were served with warm soup broth.
375347. There is also a theory that states that Goryo-eji kept his distance from the Satsuma clan.
375348. There is also a theory that the one that was buried in the south side was a woman.
375349. There is also a theory that they voluntarily withdrew after a short period.
375350. There is also a theory that 邪馬臺 should be pronounced as Yamado.
375351. There is also a theory that, due to its role as an important source of timber, the practice exists of planting large numbers of Japanese cedar trees without any regard for the ecosystem.
375352. There is also a tomb at Ojoin Rokuman-ji Temple in Higashiosaka City, Osaka Prefecture, where his body has been buried.
375353. There is also a tomb in Seiran, Otsu City, Shiga Prefecture.
375354. There is also a tomb in Shijonawate City, Osaka Prefecture, and a big camphor (kusunoki) is planted there.
375355. There is also a tomb tower in Muryoko-ji Temple, which is said to contain separated ashes.
375356. There is also a tombstone, made of natural stone and engraved as Okiku's Tumulus, in the Akashicho Square near present Hiratsuka Station of the JR Tokaido Main Line.
375357. There is also a touch of cynicism about the insatiable desire for power.
375358. There is also a transmitting facility of a community broadcasting 'Kyoto Living FM.'
375359. There is also a type of natto called shiokara natto (tera natto), which is made by fermenting soybeans with Aspergillus oryzae, and drying it and then letting mature.
375360. There is also a type of shungiku which bears ligulate flowers with white outer rims.
375361. There is also a type that has sodekukuri (straps used to turn up the cuffs).
375362. There is also a view about the completion of the Aobyoshi-bon manuscript that it is quite unnatural he had not kept The Tale of Genji at all for thirty years, taking into consideration the fact that FUJIWARA no Teika treated The Tale of Genji as a very important literary work.
375363. There is also a view that Kii Province, especially Kumano Sanzan (three major shrines, Kumano-Hongu-Taisha, Kumano-Hayatama-Taisha and Kumano-Nachi-Taisha), which had a close connection with Susano, was the Nenokuni due to the description in the myth that Okuninushi went to 'Kinokuni' (the land of Ki) before he visited the Nenokuni.
375364. There is also a view that female imperial family members such as Princess Iitoyo or Kasuga no Yamada no Himemiko (Princess) were Emperors because they played a role for political reasons.
375365. There is also a view that she was a shaman princess same as Himiko.
375366. There is also a view that this is an artifact spirit (a very old vessel turned into a ghost).
375367. There is also a view that, because it is highly humid and moldy in this season it have been called "黴雨" (read as 'baiu') and it was changed to "梅雨" which has same sound "baiu."
375368. There is also a way of eating it by placing only the yolk soaked in the soy sauce for a few minutes.
375369. There is also a way to decipher such ancient languages.
375370. There is also a way to divide the Yayoi period into five (or six) periods, which are I (pre I) to V, outside the northern Kyushu region.
375371. There is also a wooden statue of Fudo Myoo with two children located in the Goma-do Hall.
375372. There is also an 'empty fishing method' that hooks the octopus with a wire with no bait.
375373. There is also an account in which Hisahide did not in fact die on Mt. Shigi but successfully escaped to become Hideyoshi's 'otogishu' (advisor) while concealing the Kotenmyo Hiragumo on Mt. Katsuragi.
375374. There is also an alternative legend regarding the temple's founding.
375375. There is also an anecdote about Shogen OKUNO being a leader of the second troop; however, there is also a story which describes that he had to leave the group because Oishi ordered him to raise Naganori ASANO's illegitimate daughter without letting the bakufu know.
375376. There is also an anecdote which claims Tsunayori's mother Baireiin to be the person who stopped Tsunayori and not Irobe or Chisaka.
375377. There is also an anecdote which says that he was suppressed and handed down when he had a fight with the owner of the inn in Mizuguchi Omi Province, and the local governor of the bakufu was surprised to find out that it was Shigekatsu.
375378. There is also an anecdote which tells how the priest who stole the glance died due to the curse of the sword.
375379. There is also an antique market held on the To-ji temple grounds every month on the 21st, affectionately called "Kobo market" or "Kobo-san."
375380. There is also an area called Jinraku in Yamatotakada City, but written using different characters (神楽).
375381. There is also an area for month-to-month parking.
375382. There is also an article that Emperor Temmu dispatched an envoy to the Mausoleum of Emperor Jimmu to report raising an army at the time of Jinshin War.
375383. There is also an eccentric theory that has MINAMOTO no Toshiyori, who wrote "Toshiyori zuino"(Toshiyori's Poetic Essentials), as the author.
375384. There is also an effect called korokoro, which involves the repeated fine control of raising and lowering the pitch.
375385. There is also an enlarged edition of the treatise at Honkoku-ji Temple, which contains criticisms aimed at Shingon Esoteric Buddhism.
375386. There is also an episode that since he divided cutting too small, Masanori TSUJII, who was an editor, made a peep.
375387. There is also an example like Kyoto College of Economics which started out as a private baby-sitter school, and transformed itself occasionally, and has existed till today.
375388. There is also an example that some religious facilities are the target of prayer as Gongen (avatar) of syncretization of Shinto with Buddhism.
375389. There is also an expression, chinka (to extinguish fire).
375390. There is also an idea that a sorei will become a deity (Shinto).
375391. There is also an instrument called an 'u,' which produces a sound one octave lower than a sho.
375392. There is also an interpretation that an earthenware pot had become a Tsukumo-gami (gods to a variety of things) with soul as the years passed by, and have come to acquire power to manipulate water as it wished.
375393. There is also an investigation showing that the density of dioxin and dioxin-like particles in the air increased when kosa arrived.
375394. There is also an opinion that 'Kakayakuhi no Miya' is another name for 'Kiritsubo.'
375395. There is also an opinion that Amaterasu Omikami was originally a male god.
375396. There is also an opinion that Omuro tumuli cluster (Gunma Prefecture) in the same city is the imperial mausoleum of Toyokiiribikono-mikoto.
375397. There is also an opinion that Saruchiyo was Hideyoshi's secret illegitimate child.
375398. There is also an opinion that Tsunayoshi, like many men of his time, practiced pederasty and ordered Yoshiyasu to bring young boys to him for his pleasure.
375399. There is also an opinion that if one puts 15 stones in a garden of this size, one of them is bound to be hidden behind another; so there are concerning (controversial) debates that the designer intentionally positioned the stones in such a way.
375400. There is also an opinion that it may have been the structure related to Futatsuki no Miya (Futatsuki Palace) of Emperor Saimei.
375401. There is also an opinion that mintage of Mumon-ginsen coins had something to do with the fact that silver coins of Wado-kaichin were issued before bronze Wado-kaichin coins.
375402. There is also an opinion that the decision to start the battle was made by consensus.
375403. There is also an opinion that when visitors came, as was done with Wanko soba, the host kept filling the basket with soba for his guests until they were full and, hence, Toji soba was born.
375404. There is also an opinion without any political tinge that Kimigayo is a Japanese melody and most adequate for the national anthem.
375405. There is also an oral tradition that it ''enshrines a noble princess,'' and is therefore believed to provide miraculous protection to women.
375406. There is also an organization for scientific research, the Center for Archaeological Operations (7 sections).
375407. There is also an unofficial record of 74.55 meters marked in the special tournament held during the summer vacation in August 2008.
375408. There is also an unofficial stage called Hashimoto between Yodo-shuku and Hirakata-shuku, which once had a prostitution quarter.
375409. There is also another Inpu "Rikikisai Inko."
375410. There is also another Shirahata-jinja Shrine in the precincts of Tsurugaoka Hachiman-gu Shrine.
375411. There is also another burial mound called Yorimasa Zuka at Nishitsutsujigaoka-cho, Kameoka City.
375412. There is also another explanation that 'takuwae-zuke (pickle reserve)' turned to 'takuan-zuke.'
375413. There is also another graveyard in Mt. Koya where Hidetsugu committed seppuku.
375414. There is also another kind, 'taikakyoku' (daiquoqu in Chinese), composed of two or three melodies, but it is categorized as part of shorei.
375415. There is also another opinion that they are the tombs of the Japanese lords who were sent from Japan as provincial governors such as Hozumi no Omi Oshiyama (as mentioned in the chapter covering 512 of "Nihon Shoki" (The Chronicles of Japan)).
375416. There is also another story which says that in 1862 when Takamori SAIGO was exiled to Okinoerabu-jima Island and was locked in jail of Wadomari-cho, Kawaguchi went to the island to teach calligraphy and poetry to Saigo, although he was not a criminal (according to Yasutsugu SHIGENO's idea).
375417. There is also another study that since koma-jaku, which was introduced from the Kingdom of Goryeo and 2 shaku larger than the da-chi, was spread before the Taiho Ritsuryo in Japan; the da-chi of Tang became sho-shaku.
375418. There is also another style which was handed down by descendents of the lord of Matsue Domain.
375419. There is also another theory that Izanami ('nami' means wave) and Izanagi ('nagi' means lull) are paired.
375420. There is also another theory that Yoshimoto gave Takechiyo a special education for talented students conducted by Sessai TAIGEN (there are objections to this theory as well).
375421. There is also another theory that states that it should be called 'the territory of a group of surviving retainers of the Ezo Tokugawa Shogun Family', considering their purpose and the circumstances.
375422. There is also another theory that supports the genealogy in which Kanosue was recorded as Munesue's son.
375423. There is also another theory that this poem entrusted the love battle between Naka no Oe no Oji and his brother Emperor Tenmu, over Nukata no Okimi, to the Three Mountains of Yamato.
375424. There is also another theory that this term originated from the purple color that was a symbolic color of the polar star because Kikko (hexagonal pattern) of tortoiseshell pattern used as a brand mark of Kikkoman Corporation was a symbol of the North Start belief (Myoken Bosatsu belief).
375425. There is also another view that it was a route taken by a funeral procession to reach the rounded rear, where there was a tomb.
375426. There is also another widely accepted theory alleging that the policies in Kanpyo and Engi era were not attempts to return to the Ritsuryo system but preparation for the shift towards the system based on land.
375427. There is also controversy as to whether the spots were intentionally or accidentally made.
375428. There is also dagashi (cheap sweets) called kumatapan from Sukagawa City, Fukushima Prefecture.
375429. There is also evidence to suggest that the Arahabaki god may have been worshipped in Shitennoji in Osaka, which was the Mononobe clan's sacred land.
375430. There is also folklore stating that freeze-dried bean curd was originated by Kakukai however, there is no validation of this.
375431. There is also gari of ginger with its original color.
375432. There is also gobo wrapped in unagi (eel), which is rarely called 'umaki,' though umaki originally referred to a rolled omelet with broiled unagi as a core.
375433. There is also historical theory-like research on it.
375434. There is also machine-made somen and hand-stretched somen in the People's Republic of China.
375435. There is also much debate about the three-stage shooting.
375436. There is also no sign that "Heike Monogatari," "Jokyu-ki," and "Rokudai Shojiki" (A Story of Events of Six Emperors) were used, so it is believed that each historical material (records of battles) which came to be a foundation of the work was each used in its own respective way.
375437. There is also objection that long-time preservation oxidizes oil in somen and rather causes a loss in eating quality.
375438. There is also one theory that Saiga-shu (the gun troops) applied it in actual fighting until around 1568 at the latest.
375439. There is also one with an ornament of an ogre's face on a grip, which is called Kimen Kongosho (vajra with ogre-face).
375440. There is also oshitegake for protecting the left hand.
375441. There is also other arguments like the above.
375442. There is also relief that those can become a Buddha.
375443. There is also research showing that phosphorous and iron constituting kosa are related to the growth of plankton in the sea and that of forests in Hawaii.
375444. There is also shaved ice with a topping of bean jam or condensed milk.
375445. There is also some mention of Takiguchi samurai in 'Yugao' of "The Tale of Genji" by Murasaki Shikibu.
375446. There is also still a tendency among a portion of the long time residents of Masakado, Sakura City, which appears in His Upbringing, and also in one part of Bando City, where Seicho was located, to view visiting the temple unfavorably.
375447. There is also tamago kake gohan using grilled-chicken sauce instead of soy sauce.
375448. There is also tanin-udon in which the ingredients of tanin-don are placed on kake-udon (Japanese wheat noodle with broth).
375449. There is also tejime related to Masamune DATE.
375450. There is also the Association for Japanese Noh Plays, which organized by the members of the Nohgaku Performers' Association who are acknowledged to have a certain level of ability.
375451. There is also the Emperor's song as 'the army of Ukai SHIMATSUTORI.'
375452. There is also the Hozo-jinja Shrine in Brazil (completed in 1957).
375453. There is also the Nakayama Herb Garden adjacent to the memorial house.
375454. There is also the Shito-ryu school of Karate School that renew densho and pass it down.
375455. There is also the Treaty of Amity between France and Japan and the Treaty of Amity between the Netherland and Japan.
375456. There is also the aspect that air pollution, not directly related to kosa, has increased bad effects of kosa.
375457. There is also the folk model of Namihira, who asserts the importance of the concept of 'impurity' and the rituals for its 'purification, cleansing and atonement,' in contrast to a bias toward the traditional concept of 'sacred and pure.'
375458. There is also the legend of Amano Hashidate (Bridge to Heaven).
375459. There is also the opinion that Kawaji protected Kuroda because he was also from Satsuma.
375460. There is also the theory of the rise and fall of successive dynasties from the Katsuragi Dynasty of the Kesshi-Hachidai to the Miwa Dynasty beginning with Emperor Sujin.
375461. There is also the theory that "Ieyasu tried to take Hideyori into his custody before he killed himself, but having been too late, threw himself down in tears."
375462. There is also the theory that he was the head of yoriki.
375463. There is also the theory that it is an overestimation to consider Ieyasu an excellent ruler or cunning ruler, because, although he unified the nation, he established only conservative systems, compared with Nobunaga and Hideyoshi.
375464. There is also the theory that it was crafted by Kakujo who was the disciple of Jocho and the founder of the Inpa/Keiha Schools.
375465. There is also the title of Noh singing called 'Rinzo.'
375466. There is also the type of sushi in which soft and not-easy-to-fix-on-the-rice topping items, such as salmon roe and sea urchin, are placed on the top of a hand-shaped vinegared rice ball wrapped by a sheet of dried laver so that the topping does not drop.
375467. There is also the view of considering that kosa is a natural phenomenon having occurred at least last several tens of thousand years and it is impossible to prevent damage due to it completely.
375468. There is also the view that the former is compiled by the member of the Kataku school and the latter by the Koshu school.
375469. There is always a line in the front and it is one of the most popular stores in Kyoto.
375470. There is always a single point of 'kire' (cut).
375471. There is always only one otsuzumi player while there are usually at least two kotsuzumi players for kabuki music accompaniment.
375472. There is an OKUBO Shinto shrine which deifies OKUBO as a God of Water and Rain in Koriyama City, Fukushima Prefecture.
375473. There is an Oni (ogre) legend that Shuten-doji used to live in the Oe-yama mountain range; the Oni is adored by the people, who hold the 'Oni Matsuri' (ogre festival) as a commercial and industrial event.
375474. There is an Otabisho (Otabidokoro) in Izaki Town, Shimonoseki City, where the fishermen rested the body of Emperor Antoku temporarily after they found his body in the fishing net, on the day after the Battle of Dannoura.
375475. There is an Oyamato tomb group.
375476. There is an abundant food menu besides ramen: Many street stall businesses serve oden, motsunabe (giblets stew or giblets hot pot), yakitori (grilled chicken), Teppanyaki (foods grilled on an iron plate), and tenpura.
375477. There is an account of war called "Yuki Senjoki" (the record of Yuki War), which has almost the same contents as "Eikyoki," and is considered one of the denpon (existent books of transcription and published books).
375478. There is an actual mountain in Minami Boso City, Chiba Prefecture whose name is spelled in the same kanji as Mt. Toyama but is called 'Tomi-san.'
375479. There is an additional theory indicating an incident of bloodshed involving Gennai but the details are unknown.
375480. There is an anecdote about Empress Dowager Shoken that Ryoma appeared in her dream and said that the Imperial Japanese Army would definitely win.
375481. There is an anecdote about Kobo-Daishi Kukai being chased by a big snake, he escaped by hiding in a leek field.
375482. There is an anecdote about Motsugai's buying a Go board (Go is a kind of games) at a secondhand store in Asakusa around this time.
375483. There is an anecdote about Yoshiki's period of wandering in the 'Story of Lord Keirinin' in the "Chirizuka Monogatari (Tales of Chirizuka)."
375484. There is an anecdote about a contest of physical strength on the bridge during Motsugai's stay in Kanazawa, and he competed with Toda Echigo no kami (Provincial Governor of Echigo), who was a founder of the Toda School and newly employed by the Maeda family of Kaga, but the contest remained unsettled and it ended in a tie.
375485. There is an anecdote about him during the war; after having found the heavy-armed NAGAKURA's difficulty in climbing over a mud fence, SHIMADA easily pulled up NAGAKURA on the fence with his inborn superhuman strength.
375486. There is an anecdote about him in which he was ridiculed by KOSHIKIBU no Naishi for being a little frivolous.
375487. There is an anecdote about his accompanying Shusaku HONINBO on Chugoku and Shikoku roads and visiting Kotohira-gu Shrine.
375488. There is an anecdote about his marriage, which states that Tomiko fell in love with the beautiful Yoshihisa at first sight, but no such evidence can be found in reliable materials.
375489. There is an anecdote about his pseudonym: it originated from the words of his father who did not appreciate literature, 'Kutabatte shime' (Go to hell).
375490. There is an anecdote about this train model, according to which it outstripped the special express train Tsubame on a section of a line running parallel to the Japan National Railway Company's Tokaido Main Line.
375491. There is an anecdote as below.
375492. There is an anecdote as follows.
375493. There is an anecdote in "Izumo no kuni fudoki" (Records of the Culture and Geography of Izumo Province) that Yasugi-go, Ou-gun was named by Izanami's son, Susanoo.
375494. There is an anecdote in "Konjaku Monogatarishu" (Tales of Times Now Past) in which, after dying of an illness, FUJIWARA no Yoshimi was taken to the office of the King of Hell; but, was brought back to life by Takamura's intercession.
375495. There is an anecdote in the "Taiheiki" that suggests Moronao was broad-minded.
375496. There is an anecdote left in Tsuwano, which stated that Kira Kozuke no Suke treated Korechika KAMEI harshly, and his harassments were constant.
375497. There is an anecdote of his stopping a cargo boat in the sea which left Onomichi for Osaka, pulling up the boat to the beach of Maiko, and getting on it.
375498. There is an anecdote that Chui beat the raging Tadatsune with a single sweep of sword at that time.
375499. There is an anecdote that Ieyasu TOKUGAWA said he wanted to drink with Nobushige in the afterlife.
375500. There is an anecdote that Katsusuke ATOBE and Mitsukata NAGASAKA received bribe when they made peace with Kabekatsu, but since Nobutoyo TAKEDA (the Kai-Takeda clan) of Shinano area was in charge of the negotiations with Kagekatsu, we cannot deny that this is a myth.
375501. There is an anecdote that Naganori had a psychiatric disease called 'Tsukae,' which made his chest heavy when he was enraged, but whether it was truth or not is uncertain.
375502. There is an anecdote that Nobutada gave him a short sword made by Yukimitsu MATSUGO when Nobutada was in Nijo-jo Castle during the Honnoji Incident.
375503. There is an anecdote that Rodin was mesmerized by Sadayakko and he asked that he would like to create her sculpture, but Sadayakko declined the offer as she did not have time, not knowing the fame of Rodin.
375504. There is an anecdote that Yamato no kami (Governor of Yamato Province) FUJIWARA no Sukekimi, who noted his fear of cats, confined Kiyokado in a room and frightened him with cats as a punishment for unpaid kanmotsu (tribute goods paid as taxes or tithes) to urge him to pay.
375505. There is an anecdote that he and Shoeki HAIYA fought over Yoshino Tayu, the most famous geisha in Rokujo-misuji-machi (later moved to Shimabara).
375506. There is an anecdote that he got very drunk one night and ordered one of his vassals to commit seppuku, and the next morning, he realized his mistake but it was too late, and he apologized crying to the decapitated head of the vassal.
375507. There is an anecdote that he was so well-muscled that his arm was unharmed when he let several men who like sumo bite it just for pleasure.
375508. There is an anecdote that his retainer, Shinrokuro KOBAYASHI, was a guide for Yoshihiro SHIMAZU's retreating army after Gifu-jo Castle was surrendered.
375509. There is an anecdote that indicates Shunzo's greatness.
375510. There is an anecdote that on that occasion Kenkichi cut a warrior helmet by Myochin 11.5 centimetres long with a Dotanuki sword and split it.
375511. There is an anecdote that one among them asked as follows.
375512. There is an anecdote that tells about actor Kazuo HASEGAWA being confused by the kakegoe "Hasegawa" because he had been called byhis surname after leaving Shochiku.
375513. There is an anecdote that uses a word play, in which tekka-maki (literally means rolled tekka or tuna sushi roll) was a preferred food for good luck because it could be eaten as a simple meal between gambling matches.
375514. There is an anecdote to show how high Yasumoto's level of culture was as follows:
375515. There is an anecdote where Hisahide, who lived with military prowess and clever schemes, was once frightened.
375516. There is an anecdote which holds that when Saigyo entered the priesthood, he kicked his child (aged four) who was holding onto his sleeve crying off his verandah and left his house (although whether it was a historical fact is unknown); but some argue that this story was a gross exaggeration used as a Buddhism lecture.
375517. There is an anecdote which relates that he was able to put his fist into his mouth.
375518. There is an anecdote which relates that when he was ordered to choose between half of Higo Province and Sanuki Province, he chose Higo.
375519. There is an anecdote which tells, 'A secret letter was concealed in stuffed and baked crucian carp' in "Uji Shui Monogatari" (Vol.15.1).
375520. There is an annotation in "Honcho koin jounroku" as this; 'Jushiinoge (Junior Fourth Rank, Lower Grade), and the mother was Mimimotoji, the daughter of Taishokkan (Holder of the Grand Crown), FUJIWARA no Kamatari,'so it is clear that her mother was Mimimotoji.
375521. There is an another theory that Tsunashige's father was killed because he supported a younger paternal brother of Yoshimoto IMAGAWA, Ryoshin IMAGAWA (Genko Etan), in the Hanakura War which was an internal conflict of the Imagawa family; he then fled to Ujitsuna.
375522. There is an another view that his nickname Saru originated from a graffiti after installation of Kanpaku, which said 'Saru (that) Kanpaku' used as an irony to mean 'he was born from lowly class which nobody knows'.
375523. There is an anthology of his Chinese poetry called the 'Kikeshu' (Collected Poems of the Ki family), while some of his waka were included in the 'Gosen wakashu' (Later Selected Waka Anthology).
375524. There is an area called Hinokuma no Ouchi and Ako which includes the Tenmu/Jito Mausoleum, Nakaoyama-kofun Tumulus, Takamatsuzuka-kofun Tumulus and the Mausoleum of Emperor Monmu.
375525. There is an area called Kegon Falls in Nikko.
375526. There is an area like Sado where Noh has been historically popular even though there is no large city.
375527. There is an area named 'Shimizu' in Itami City, Hyogo Prefecture, which derives its toponym from the fact that KOSE no Kanaoka obtained water from the vicinity of 'Shimizu 3 chome' upon working on his paintings.
375528. There is an argument, however, that the foregoing reason only applied to the areas in and around Edo where the Military Government was established.
375529. There is an article left by the deceased in Tsurugaoka Hachiman-gu Shrine which originates in the Kamakura Period.
375530. There is an article of OE no Hiromoto praising Munehide NAGAI in "Azuma Kagami" (The Mirror of the East).
375531. There is an avenue called Kinza-dori avenue around the Bank of Japan in present Chuo Ward, Tokyo (Tokyo Prefecture), which is the site where kin-za previously stood.
375532. There is an element of financial penalty or punishment by seizing assets to it.
375533. There is an elevator installed, which is manufactured by the Mitsubishi Electric Corporation and adapts to a stretcher (accommodating twenty people).
375534. There is an emphasis on attitude and breathing.
375535. There is an emphasis on consciousness of the inner part of the lower abdomen, just beneath the navel.
375536. There is an entrance once called Deguchi in Shimabara.
375537. There is an entrance to the station in the middle of the platform to serve trains bound for Katabiranotsuji, as well as an entrance at each end of the platform to serve trains bound for Kitano-Hakubaicho.
375538. There is an entry about his official court rank in the genealogy of the Sasaki clan possessed by Sasaki-jinja Shrine.
375539. There is an entry in the "Gonki" (FUJIWARA no Yukinari's diary) regarding the birth of FUJIWARA no Sanetsune which mentioned that although his mother had a difficulty during her placental stage of labor, she managed to give safe delivery of the baby with the help of a Kanshusozu.
375540. There is an entry in the diary of Sanetaka SANJONISHI in 1506, "Sadakage ASAKURA of Echizen Province ordered Mitsunobu TOSA to paint the scenery of Kyoto on a folding screen,' and it is thought to be the first historical record of the Rakuchu rakugai zu.
375541. There is an epigraph of Ajari-do Hall standing in Oshokyo-in Temple, which is Oku no in (the inner sanctuary) of Sakuraga-ike Pond, and that is regarded as his tomb.
375542. There is an episode (from the book by Kenichi TAKEMURA) that USA Gerald Rudolph Ford's legs trembled when he stood in front of Emperor Showa.
375543. There is an episode about him that he was accosted by the local yakuza at the entrance of a movie theater, but sent them running with his sharp glare and loud yell.
375544. There is an episode about when Nobunaga saw a foot soldier from the Oda army hassle women on a road, he killed that soldier himself because he broke the peace in Kyoto.
375545. There is an episode as follows.
375546. There is an episode as follows:
375547. There is an episode as follows: When an entertainer "Mr. Demon Kogure" became a topic of conversation between the Emperor Akihito and a musician, the Emperor showed the musician that he knew who "Mr. Demon Kogure" is by saying 'Mr. Demon Kogure is an entertainer putting on white makeup, isn't he?'
375548. There is an episode in 'Taiko Yawa' that when a chirographer forgot the character of '醍' for '醍醐', he told him to write '大'.
375549. There is an episode in which, when Shogun Ietsuna died in 1680, the third successor, Prince Yukihito, was about to be captured by a chief minister, Tadakiyo SAKAI; it is one of the theories that emerged and became known, as both the Imperial Palace and Shogun tried to set up the story.
375550. There is an episode known that when Ieyasu gathered his vassales and consulted on his successor after the Battle of Sekigahara, Tadachika recommended Hidetada while other candidate names such as Hideyasu YUKI, Hidetada's older brother, or Tadayoshi MATSUDAIRA were mentioned ("Taitokuin-dono Gojikki").
375551. There is an episode that EN Rippon who lived in the second period of Chinese literature in Tang was so ashamed of being treated as a limner in the palace that his face turned red.
375552. There is an episode that Soshitsu took "Senjimon" (the Thousand Character Classic), Kobo-Daishi Kukai's autograph, from Honno-ji Temple in the Honnoji Incident.
375553. There is an episode that describes how keenly he sought photorealistic depiction.
375554. There is an episode that he accidentally fell in a river without realizing it, and when he woke up in the next morning, he was hanging on a pine tree branch.
375555. There is an episode that he evaded conscription by moving his registered address to Hokkaido so as not to become a Grade One conscript.
375556. There is an episode that the art of warfare that was passed down from Masafusa helped Yoshiie notice an ambush through the disarray of geese in the Gosannen War.
375557. There is an episode that when Hideyoshi TOYOTOMI was alive, Okaru who was held hostage in Osaka-jo Castle got out of the castle without other people's support and went back to Ieyasu on horseback, but obviously, this will be a fiction.
375558. There is an episode where Nobunaga got mad when chabozu (tea-server) bungled a ceremony.
375559. There is an episode where he assisted Kenji NOGUCHI, a member from Serizawa faction, in his Seppuku (suicide by disembowelment), and then directly went to Yagi's house to help them in rice-making on the day of his entry to the Shinsengumi in January, 1864.
375560. There is an episode where, while her lady-in-waiting was combing her hair, she was asked by Yorimichi to appoint his son FUJIWARA no Morozane as the Kanpaku (chief advisor) to her newly enthroned grandson, Emperor Goreizei.
375561. There is an episode which denotes their relation.
375562. There is an episode, however, that Torii was executed as he had a last minute change of heart to say, 'reinforcements will come in a few days,' uplifting the morale of the soldiers in the castle.
375563. There is an evaluation that the red meat of whales tastes like horse meat, and it was reported that horse meat was actually sold as whale meat.
375564. There is an event for clay soil in the precincts of Unebi yamaguchi-jinja Shrine in Sumiyoshi-taisha Shrine (Sumiyoshi Ward, Osaka City).
375565. There is an example in the documents of the Tsugaru family that supports this view.
375566. There is an example of a foreign folklore similar to Taketori Monogatari; 'Banzhu Guniang' (collected in "Jinyu Fenghuang" written and edited by Tian Haiyan in 1961), which has been handed down in Ngawa Tibetan-Qiang Autonomous Region in Sichuan Province, China.
375567. There is an example of a person who was thrown into this world because he didn't care for other people while in life..
375568. There is an example of fetishist's favorite use of the kiseru where they inserted it into the women's genital area and then put a fire into the bowl.
375569. There is an example of ketteki no ho (open sleeve seams outer robe) for court kids described as 'hosonaga ho,' and so on, in historical documents, the appellation 'hosonaga' is applied for many different sort of clothing.
375570. There is an example of young people in the Heisei period who smoke a cigarette with it attached to the end of the kiseru.
375571. There is an example that Genbukan-dojo which was run by the head family of Chiba declined after Michisaburo CHIBA took it over, thus, it is thought that the grand master's ability decided the fate of dojo at the end of the Edo period.
375572. There is an explanation about the freight-car shunting vehicle being a JNR Diesel Locomotive Type DB10 which was once used in Fukuchiyama rail yard.
375573. There is an explanation that Kamo-wakeikazuchi-jinja Shrine originated here. (A ship crossing the river from Kamigamo-jinja Shrine to the right bank was once called Omiya Ferry.)
375574. There is an explanation that MINAMOTO no Tsunemoto, origin of Seiwa-Genji, was a grandchild of the Emperor Yozei, which accepted by some researchers, although it is not widely approved by academy.
375575. There is an explanation that names of deity, 'hiratori', 'hinadori', and 'hinateru', means deity decended from heaven to an uncivilized place and conquered the country.
375576. There is an explanation that ruins of Yawata-jo Castle in current Fushio-cho, Ikeda City, Osaka Prefecture was the castle site where Nakamitsu used to live.
375577. There is an extended area ride ticket (from 2,200 yen) available from Surutto KANSAI Association members.
375578. There is an extraordinary opinion on the origin of this word.
375579. There is an idea that sending back the lucky charms to the heaven by burning them in the festival.
375580. There is an idea to extend the Karasuma line of Kyoto City Subway to this new city, but they have not yet moved into action.
375581. There is an idiom of "gankubi o tareru" meaning "hang head down."
375582. There is an image of him as being sly and vulgar.
375583. There is an increase in the opportunity of "randori."
375584. There is an indication that the imperial prince offered Hitomaro a reward for an interesting poem, so he loved poetry.
375585. There is an industrial complex, Techno-park Nara in Sumikawa-cho in the northeastern part of the city.
375586. There is an initial edition (completed in 1197) and a revised edition (completed in 1201).
375587. There is an inscription called 'Toto Satsumei' on the lowest part of the center Sorin pillar, which explains in classical Chinese the foundation of Yakushi-ji Temple and the purpose of producing Honzon.
375588. There is an instance of castration penalty described in Japanese code book, "Kenmu Shikimoku" ("the Rules and Regulations of Kenmu").
375589. There is an instruction handed down orally that when Danjo makes a magic gesture after appearing from Suppon, his hand gesture should write "Oiri Kanou" (best wishes for a successful performance).
375590. There is an instrument from Laos and the Northeastern part of Thailand called the khene that works according to the same principle and one theory states that this is the predecessor of the Chinese sheng.
375591. There is an instrument in China called the 'sheng' in Mandarin and 'san' in Cantonese that is written using the same character as 'sho.'
375592. There is an interesting episode about Sesshu.
375593. There is an interesting opinion that these places are actually ancient sacred places for religious services, but only people's fear for divine punishment remained as a tatari tradition without religious beliefs.
375594. There is an interpretation that the Kyushu nengo table of Kyushu dynasty theory (which was nengo historically investigated by Shigenobu TSURUMINE as the nengo of Kumaso [a tribe living in the ancient Kyushu district]) is a kind of Shinengo.
375595. There is an iron bath tub (Important Cultural Property) remaining inside the building.
375596. There is an legend that, after the Taira clan was destroyed, Kenreimonin (TAIRA no Tokuko), one of the few survivors of the Taira clan, having secluded herself in Ohara, Kyoto, liked the local Tsukemono brought for her comfort, and named the Tsukemono with perilla 'Shibazuke.'
375597. There is an obituary for KAKINOMOTO no Ason Saru for the entry of May 18, 708 in the Shoku Nihongi.
375598. There is an observation that Hideyoshi and his family's latent myoji had been always 'Hashiba.'
375599. There is an observation that this was a conflict concerning the peace policy after the war between the Ainu and Yuan that took place in 1264 and ended in 1308.
375600. There is an obvious difference in color, concentration and taste of 'soba-tsuyu' (dipping sauce or soup for soba) and 'soba-jiru' (dipping sauce or soup for soba), the seasoning for soba, depending largely on whether it is made in the eastern or western part of Japan.
375601. There is an occult art called Ushi no koku mairi that has continued from the Heian period, which one would drive a nail into a sacred tree, become a demon and invoke a curse on a hated enemy.
375602. There is an old Senryu (Japanese verse) that says: 'Buri and Hamachi (young yellowtail) are Shusseuo because they were originally called Inada (young yellowtail).'
375603. There is an old belief that Hannya Shingyo benefits the recovery from illness, which is seen in "Nihon Ryoiki."
375604. There is an old saying, "If you go against your fate, you would suffer a disaster immediately, if you rebel against an emperor, you would receive punishment at once."
375605. There is an on-site sale of local traditional crafts, handicraft items and paintings inside general residential houses and stores.
375606. There is an open hearth remaining in existence on the first floor, and other features, such as the kara-style gables and trellis windows on the top floor, give an air of dignity to the design of the exterior of the castle tower.
375607. There is an open-air spa of Kamiyuso Inn along the kamiyukawa River.
375608. There is an opinion pointing out the common characteristics between the Emperor and Zahhak, a tyrant, appearing in a Persian epic "Sah Namah."
375609. There is an opinion that 'Minister of the Left' of 'People in service' appearing in 'Chodan' Mokuroku ("Kumeta-dera Monjo"(written materials of Kumeta-dera Temple)) dated September 17 (old calendar), 1357 was Saneyo ("Dai Nihon Shiryo" (the Historical Materials of Japan) and so on)).
375610. There is an opinion that Dofuku had two types, those with sleeves and those without sleeves.
375611. There is an opinion that Geunchogo, the king of Paekche (his prince, King Geungusu = King Kurusu) made it by 'order' of the king of Wa.
375612. There is an opinion that Goemon ISHIKAWA was a disciple of Tanba.
375613. There is an opinion that Hideyoshi asked Yoshiaki ASHIKAGA to adopt him as his son in order to establish 'TOYOTOMI Shogunate', but was rejected.
375614. There is an opinion that Hideyoshi was asked to be a Shogun from Imperial Court but declined (Shin HORI 'Political blueprint of Nobunaga and Hideyoshi, and Emperor' "History of Japan (13) Unifying Japan and the invasion of Korea" Yoshikawa Kobunkan Press, 2003, ISBN 4642008136).
375615. There is an opinion that Kogo and Otsugo of the National Uniform Edict were integrated by the Special Case of the National Uniform System, but it did not include that article.
375616. There is an opinion that Kurikuma no Okimi was a prince of the Prince Naniwa, which is based on the description in "Shinsen Shojiroku" (New Selection and Record of Hereditary Titles and Family Names), but considering the long gap (about 80 years) between their active periods, some are dubious about their relation as a father and a son.
375617. There is an opinion that Muneharu worked as a Myodai (substitute) of his father, who lived in the Inaba Province, to establish relationship with the central government because Muneharu worked mainly in Kyoto.
375618. There is an opinion that Omi-Ryo was abolished when Omi Court was destroyed in 672 (in the Jinshin War).
375619. There is an opinion that Tokihira's enmity towards Michizane stemmed from not only personal jealousy, but also Michizane's desire to restore the Ritsuryo system and his seeking of opinions to oppose Tokihira's political reform that engaged in political measures that took into consideration the actual state of affairs of society.
375620. There is an opinion that as the nomads lived in a completely different way from the farmers in China and often sacked the farmers, which was a threat to the ancient Chinese dynasties, therefore, the dynasties decided to differentiate their peoples from the nomads.
375621. There is an opinion that both the Ankan and Senka Dynasties existed at the same time and the country was in a domestic conflict just like the period of the Northern and Southern Courts (Japan), and there is also an opinion that it is just a matter of the calendar.
375622. There is an opinion that denies the existence of Shotoku Taishi.
375623. There is an opinion that he is KAKINOMOTO no Hitomaro, but it is little more than a fantasy and is given no credence by academics.
375624. There is an opinion that he resided in Doi Castle of Matano deep in the mountains of Hino.
375625. There is an opinion that he was a Christian daimyo, and it is also said that he was christened (with a Christian name Augustin) (A Buddhist image normally withheld from public view of Hongyo-ji Temple).
375626. There is an opinion that he was born in 1677.
375627. There is an opinion that it originally emerged and developed as an altar for honoring the deceased.
375628. There is an opinion that it was Murasaki Shikibu who named the titles of the existent 54 chapters, but some people believe the name of each chapter has come about through posterity.
375629. There is an opinion that people drink sobayu for the water soluble nutrients that have liquated out of sobayu.
375630. There is an opinion that scenes in which "Kimigayo" is sung voluntarily as encouragement for sports persons in international competition is not problematic because it is not done unurged.
375631. There is an opinion that the Yamato Kingdom had a well-organized Kokkensei system (country-province system), in which each Kuni ruled by Kuni no miyatsuko included subdistricts called Agata.
375632. There is an opinion that the clan fell under the pressures from Awa no kuni no miyatsuko and Ijimu no kuni no miyatsuko.
375633. There is an opinion that the current and common 'general understanding on Teiki and Kyuji; that is, 'Teiki has genealogy in its contents, and Kyuji narratives,' does not make sense, if the current Kojiki includes both genealogy and narratives.
375634. There is an opinion that the divinity of Amaterasu Omikami was generated in the period of Emperor Tenmu.
375635. There is an opinion that the domain imposed an extremely high nengu (the annual tax dominated in rice payments) with a tax rate of eighty percent on income under Mitsukuni's rule.
375636. There is an opinion that the enshrined deity 'Minashijin' is a pseudonym of Amenohoakari no mikoto.
375637. There is an opinion that the following four people are the pupils of Basho instead of Sanpu, Hokushi, Yaba, and Etsujin.
375638. There is an opinion that the garment called '道服' Dobuku in the Muromachi period is the same as the garment called '胴服' Dobuku during the Muromachi period.
375639. There is an opinion that the government of the people under the Ritsuryo system was simply nothing but a structure of exploitation based on oppression on the people.
375640. There is an opinion that the letter 'o' in 'Orochi' means peak, 'ro' is a suffix, and 'chi' refers to supernatural power or a creature with the miraculous power.
375641. There is an opinion that the origin is the same as that of Kongo Rikishi (Nio).
375642. There is an opinion that the reason Shinran used Myogo Honzon, even though it was popular to worship icons as Honzon at that time, was that Shinran moved very often for propagation without holding temples and living in small thatched huts; thus it was impossible for him to have a wooden statue.
375643. There is an opinion that the spread of Yayoi-jin people stated in the theory in anthropology extremely corresponds with the expansion of the influences of the Kyushu dynasty stated in the theory of Kyushu dynasty.
375644. There is an opinion that the surviving chapter names came about through posterity because the existent chapters have different names, and if the author had designated the chapter names the other names wouldn't occur.
375645. There is an opinion that the word has been used to deify and authorize Soseki.
375646. There is an opinion that the work was done by Shoei KANO (father of Eitoku) and completion is thought to be around the same as that of the Uesugi version.
375647. There is an opinion that these kondei were restored by the greatest mogul of that time, EMI no Oshikatsu (FUJIWARA no Nakamaro), who intended to reinforce the defenses against Togoku.
375648. There is an opinion that they kept some distance for safety since gunpowder might have exploded accidentally when it was used in falling sparks.
375649. There is an opinion that this was an image of the monster serpent.
375650. There is an opinion that this was the start of the long relationship between the Yamamoto family and the Takano family.
375651. There is an opinion that, considering that the evaluation of taste is affected by the evaluator, it would be meaningless to evaluate food culture based on taste.
375652. There is an opinion that, seeing the sight that soldiers from warrior class in Satsuma furiously rushed in with swords and waged hand-to-hand fights with swords, the Japanese army became to place importance on hand-to-hand fights.
375653. There is an opinion which questions her existence since no documentation in that period mentioned her.
375654. There is an opposing theory that as sumo-jaya (sumo teahouse) served similar kinds of bento to the sumo audiences, the word "makunouchi" was brought to the world of sumo such as Makunouchi-rikishi, but objections exist to this theory, too.
375655. There is an oral tradition in Tanba Province (present-day, the northern part of Kyoto Prefecture) that ubagabi appeared in Katsuragawa-river (a part of Yodogawa-river).
375656. There is an oral tradition that the whole area of the shrine was home of the Katsuragi clan and the Imperial Palace for the Emperor Suizei (Takaoka-no miya) was there.
375657. There is an unconfirmed theory that the work was authored by FUJIWARA no Korenobu.
375658. There is an underground shopping center, along with a city-run underground parking area, at Kyoto Shiyakusho-mae.
375659. There is an unmanned observatory of the precipitation.
375660. There is an urban legend that a child who has taken part in the chigo parade three times will be happy, which is particularly believed in Aichi Prefecture (it is restricted to girls in Aichi Prefecture).
375661. There is another 'Kikuichimonji Norimune', established in the Meiji period, head and branch shops in Futami, Ise but they have a different trademark.
375662. There is another Waki-jinja Shrine in Kirishima City, Kagoshima Prefecture, the place where Kiyomaro was exiled.
375663. There is another Yoshitomi Station on the Nippo Main Line in Yoshitomi-machi, Chikujo-gun, Fukuoka Prefecture.
375664. There is another account (which contradicts the foregoing) that in 1921 (or 1922 according to some) Keijiro NAKANISHI who was a student of the Waseda University Senior High School and others invented the sauce katsudon which then spread to restaurants around the School.
375665. There is another account that says that the honorary posthumous Buddhist name of the Emperor was "Gentoku-in" after the then era name, "Gentoku."
375666. There is another anecdote that Yoshitsune tried to across the sea by ship on the 18th, however a rainstorm destroyed many ships in his fleet.
375667. There is another anecdote that after the Shinsengumi's group medical examination in around 1866, the shogunate's doctor, Ryojun MATSUMOTO, left a note that 'one of the members had pulmonary tuberculosis', and it is thought that the man may have been Soji OKITA.
375668. There is another anecdote that when Kondo was still alive and visiting Okita in bed before setting out with the Koyo Chinbutai, the usually cheerful Okita on this occasion sobbed loudly.
375669. There is another anecdote which relates that when Takamori SAIGO was in a predicament at the Ansei no Taigoku (suppression of extremists by the Shogunate), he told the story of Toshihisa to the priest Gessho, joined his hands in prayer in the direction of Shingaku-ji Temple and plunged himself into the water.
375670. There is another argument that the State Shinto's creed center around the thought of Arahitogami (kami (god) who appears in this world in human form) or the thought of an unbroken imperial line.
375671. There is another belief that Yasusuke OTA adopted a daughter of Shigemichi EDO, the territorial lord in the Warring States period in Hitachi Province, who lost his territories in control because of Hideyoshi TOYOTOMI and was staying with the Yuki clan.
375672. There is another belief that the signature is not 'Ako' but 'Yoto.'
375673. There is another character modeled after those cats.
375674. There is another chashitsu, not the 2 jo no chashitsu mentioned above, attached to the north side of Koshoin, and it is known as 'Hassoken' (literally, house of eight windows).
375675. There is another explanation that takuan-zuke was originally referred to as 'jakuan-zuke' meaning 'a pure thing' but, with Sosho TAKUWAN coming into the picture, it became commonly accepted that 'jakuan' evolved to 'takuan' and then 'it was invented by Takuwan Osho priest.'
375676. There is another explanation that these mounds were built to protect personal effects of the dead from sword thieves at a battle field when the battle was over.
375677. There is another folding called 'Yogitatami or Yagutatami' for avoiding a crease on embroidery or the like on formal clothing that would occur if the clothing is folded in Hondatami.
375678. There is another form of tonkatsu that uses thinly sliced meat put together as if it were one slice of meat.
375679. There is another hypothesis that ancestors of the Tokimasa were of a powerful family with real connections in the imperial capital and that an ancestor a few generations back had married into a local ruling family in Izu, whereby the HOJO clan was established.
375680. There is another interpretation of the legend that Makibi was kept to stay in Tang for a long period of time because he was so smart that Genso (the sixth Emperor of Tang) did not want him to leave Tang.
375681. There is another kind of kuzumochi which is made of fermented wheat flour and mainly eaten in Kanto Region.
375682. There is another kind of tan represents the length of 6 ken (measure of length, 1 ken is 1.818 meters; 6 ken is 10.908 meters).
375683. There is another legend that Imperial Prince Maroko, the son of Emperor Yomei, enshrined the divided deity to drive off rebels from this place ("Tenkyo-ki" (the Records of Heavenly Bridge) in "The Record of Miyatsu-fu in Tango" in 1761).
375684. There is another legend that Prince Mochihito stayed in Ouchi juku in Shimogo-machi, Minami Aizu-gun, Fukushima Prefecture.
375685. There is another legend that his death in 1189 (or 1190) was disguised to facilitate his escape from Yoritomo's purge, and that the reason for his becoming a priest was that his complexion had changed due to Hansen's disease.
375686. There is another lineage for the clan as a descendant-of-Emperor-Jinmu Onomi family Teshima no muraji, originating from Toshima County in Settsu Province, Kanmu-Heishi (Taira clan) and the Koga clan from FUJIWARA no Hidesato house.
375687. There is another method in which mai-goto is classified into Ryochukan no ji mono (standard score-based mai-goto) and other special mai-goto, depending on the score for the fue that is played in the background.
375688. There is another name, Kyotsu, that refers to Kyoto and Shiga; Kyo is from Kyoto, and Tsu from Otsu City.
375689. There is another notable priest, Toko Shinetsu, who came from China in 1677.
375690. There is another opinion of the intended purpose of the Mizuki: It was not a mere castle wall, but it was for emergency.
375691. There is another opinion that 'Shiki' means Shiki in Yamato Province.
375692. There is another opinion that ae was turned from nie that means new grains.
375693. There is another opinion that he was born in 1537.
375694. There is another opinion that the ancient Yamato sovereignty, which had already unified by the leading power of Izumo, was destroyed by the other powerful province, and the narrative was created later in order to justify the regime change.
375695. There is another opinion that the phrase "heaven governs our land" was based on the idea of the "Emperor's land and Emperor's people," meaning the Emperor should govern the whole land.
375696. There is another opposing opinion that takes up a purely music-related point of view, such as the melody is primitive, and has no exciting elements and therefore it is difficult to sing, etc.
375697. There is another plan to extend the Karasuma Line south of the Yodo River up to Rakunan-Shintoshi (planned development south of the Uji River), and Matsuiyamate Station.
375698. There is another poem which consciously imitated the 608th poem of the Manyoshu: Love for the person who doesn't care for me is more in vain than writing numbers on flowing water (Anonymous, No. 522, Love First, Kokin Wakashu [A Collection of Ancient and Modern Japanese Poetry]).
375699. There is another possibility, however, that Owake no omi was Mibu no kishi (the same clan as Naniwa no kishi) that was very influential in north Musashi Province later years.
375700. There is another presumption that the name came from Lu Yu, who is considered to be the author of "The Classic of Tea."
375701. There is another road running obliquely in the direction of north-northwest to south-southeast.
375702. There is another school of thought that, rather than teaching about the building of Jodo in another world, teaches that the world will shift to Jodo as is.
375703. There is another school with the same name, but nothing is known about their linealogy.
375704. There is another song in which streets are put in an actual order (see the table below).
375705. There is another story of ghost "Umigumo" similar to "Tsuchigumo."
375706. There is another story that it was because Chikataka was not supported by Christian believers and missionaries because he hated Christianity.
375707. There is another story that the aoi-mon was the former crest of the Nitta clan and was used without change.
375708. There is another style of tsukkomi called 'nori-tsukkomi' in which a tsukkomi person does not butt in the boke's joke immediately, but develops the joke further before butting in.
375709. There is another tencha--a kind of Chinese tea--that is different from the Japanese tencha of this subject.
375710. There is another term 'kame-chabu' (gyudon beef bowl), but the term is out of date now.
375711. There is another that he has a descendant in Taiwan.
375712. There is another theory according to which the origin of katsu-curry was a dish called "Kawakin-don" having been served since the Taisho period by 'Kawakin,' a street stall for tonkatsu in Asakusa, Tokyo.
375713. There is another theory advocating that Wakamitama-no-kami indicates Wakumusubi.
375714. There is another theory by Mokichi SAITO that his place of death was in Kamoyama in Yugakae hot springs in Misato Town, Ochi County (Shimane Prefecture).
375715. There is another theory in which Yoshimochi's side was worried about the future succession due to Yoshimitsu's excessive partiality to Yoshitsugu.
375716. There is another theory of Irinoya Hase of Ii. (He was killed in a battle on a mountain road that runs from Okawara to Suwa in 1385.
375717. There is another theory of the cause of death that he died of festering wound through torture.
375718. There is another theory on the origin that states that Katsutoyo YAMAUCHI, the lord of the Tosa Domain, forbade eating of perishable raw katsuo in order to prevent food intoxication, and instead, it was eaten only after roasting the surface disguising it as grilled fish.
375719. There is another theory that Ahura Mazda originates from Varuna, a god of contract in Mitanni and Hittite.
375720. There is another theory that Imoko is buried in the Karausuyama-kofun burial mound, which is located close to ONO-no-Imoko Park in Ono, Otsu City, Shiga Prefecture.
375721. There is another theory that Karahashi and Hananoi were female cousins but there is no solid foundation for this theory.
375722. There is another theory that Nobushige SANADA was actually the oldest son and Nobuyuki was the second son, but they were switched because Nobushige's mother was of lower birth.
375723. There is another theory that Susano also fought against akuru, but the truth is unknown.
375724. There is another theory that Umayado was named after a place-name.
375725. There is another theory that derives from Gotoku-ji Temple.
375726. There is another theory that he changed his name to 'Yukimura' two months before his death in Osaka Natsu no Jin (the Summer Siege of Osaka), but there are no existing historical materials to verify it.
375727. There is another theory that he died by stabbing each other with Takemoto KIKUCHI, one of the family member, due to dispute over a successor issue.
375728. There is another theory that he was born in 1624.
375729. There is another theory that he was born in April 677.
375730. There is another theory that it was a custom of the Ashikaga clan in the Muromachi period to eat red and white lozenge-shaped rice cakes during the New Year's holidays, and when these were introduced to the imperial court, a layer of kusa mochi was added, giving rise to hishi mochi.
375731. There is another theory that it was a diversionary move caused by the anti-Shogunate group to provoke confusions in Japan.
375732. There is another theory that it was issued for the prayer of longevity, but this theory also states the law was issued on Ryuko's recommendation therefore is hard to believe.
375733. There is another theory that later Kichiji KANEURI came to be called Kagemitsu HORI and became a retainer of Yoshitsune.
375734. There is another theory that she and her younger sister Ganshoni were the same person.
375735. There is another theory that since Sadatsugu was not fortunate to have his own child, he adopted a child from the Nariyasu clan, who had power in Hiranogo next to Kyuho-ji Temple in Kawachi Province.
375736. There is another theory that states that Chikazane himself descended from the Inbe clan.
375737. There is another theory that states that he was born in 766.
375738. There is another theory that struggle among Genro (elder statesman) was the reason why the government had to give up the death penalty of Tsuda.
375739. There is another theory that the 26th Emperor Keitai founded a different family line (this theory is based on the "Nihonshoki" but this book emphasized the unbroken Imperial line).
375740. There is another theory that the Buddhist term "higan" merged together with the idea of sun and ancestor worship (according to Shigeru GORAI) at a later stage.
375741. There is another theory that the Kamachi family in Chikugo Province was also descended from FUJIWARA no Sumitomo.
375742. There is another theory that the Prince Ishizukuri is a prince of either Emperor Tenchi or Emperor Tenmu because Shima is not a prince.
375743. There is another theory that the Prince Kuramochi is a prince of either Emperor Tenchi or Emperor Tenmu because Fuhito is not a prince.
375744. There is another theory that the last character '玉' of the word 被褐懐玉 (lit. Clothes do not make the man. Fine clothes make not a gentleman.) described in "Te Ching" (the last volume of Lao-tzu's "Tao Te Ching ") was replaced with '石'.
375745. There is another theory that the origin of "Kunoichi" was the number of holes in human body, women have an additional hole to nine holes such as nose, eye, ear, navel and anus (nose is counted as one hole).
375746. There is another theory that the origin of the term is 'iyasaka,' meaning happiness and prosperity.
375747. There is another theory that the phrase 'even though Itagaki dies, freedom will not' which Itagaki supposedly shouted on this accident could be shouted by Naito.
375748. There is another theory that this term originated from a phrase, 'Take the (last) amiable attitude (toward a customer),' said to a hostess by a chef who received an offer for the bill.
375749. There is another theory which looks into both of their personalities.
375750. There is another theory, however, stating that the term refers to a secret prayer handed down from the age of the gods, and because its secrecy it was not described in the Engishiki.
375751. There is another tombstone at Kaguwashi-jinja Shrine.
375752. There is another type called 'yahirate', which is eight claps followed by a final short one.
375753. There is another variation, oyako-udon (noodle) which is served with the ingredients of oyakodon with udon noodles.
375754. There is another version of this story as follows, which is commonly called 'borrow land from deaf Kasuga.'
375755. There is another version of this theory which says that Nobu, who was a daughter of Bongo no kami Norinaga, married to Raien and had Takanori KOJIMA, and according to this theory, Bizen no kami Norinaga was Takanori KOJIMA's maternal grandfather.
375756. There is another view of considering that the Chosen Tsushinshi, which should come for friendly purpose, bore distorted views due to cultural differences between the Japanese and the Korean at that time, leading to Seikanron (debate on subjugation of Korea) and the annexation of Korea in later years.
375757. There is another view telling that when he visited Ishiyama Hongan-ji Temple as a negotiator for peace by the order of Nobunaga ODA, he saw with his own eyes hardship in the castle, and he supplied on his discretion 100 koku (approx. 18 cubic meters) of rice in order to carry out negotiation for this favor.
375758. There is another view that "chanko" refers directly to China because "guo (pot) (on the first tone)" and "guo (country) (on the second tone)" have a similar sound to each other in Chinese.
375759. There is another view that Kagekatsu was not homosexual, which is based on the fact that Kagekatsu issued an order forbidding male homosexuality in 1612 ('Chronological Table of Mie').
375760. There is another view that Nara-jinja Shrine in Tenri City is Naratsu hiko-jinja Shrine, but this is not likely.
375761. There is another view that Tadayuki was a paternal half-brother ("The Echizen-Shimazu Clan and His Personality and Genealogy" written by Masato SUGIMOTO).
375762. There is another view that asserts that Honzo KAKOGAWA (加古川本蔵) is the genuine chushin, and this point is implied by inserting 'chushin' (忠臣) between the two Chinese characters of his name, "Honzo" (本蔵).
375763. There is another view that it was kept at Osaka-jo Castle by Hideyori TOYOTOMI who had received it from his father, Hideyoshi TOYOTOMI, who had obtained it when it was found in the ruins of the fire.
375764. There is another view that once Mt. Yoso had been a place to perform rites, and a woman who had been a mikannagi (female engaging festivals) was later enshrined as a goddess.
375765. There is another view that these dumplings symbolize bubbles in the water, as mentioned before.)
375766. There is another way of using the yolk alone after separating it from the egg white.
375767. There is another work that has a trident: for example, the statue at Mimuroto-ji Temple in Kyoto does not have a pagoda but a trident in one hand and places the other hand on his hip.
375768. There is another writing variation for 'Choji-ya' (丁字屋).
375769. There is apparently music identical to Uzagaku still performed on mainland China although, at the moment, academics are researching which Uzagaku correspond to which pieces from the Chinese mainland.
375770. There is bamboo and myoga ginger on both sides of the chuson (the principal statue in a group of Buddhist statues) and clouds on top, among which North Dipper Seven Stars is drawn.
375771. There is bus service operated by the Mizuo neighborhood self-governing body in the section between Mizuo and Hozukyo Station, which is the nearest stop on the Sanin Main Line operated by West Japan Railway Company (JR West).
375772. There is continued active discussion and implementation of countermeasures in Japan due to the fact that Japanese cedar pollinosis affects such a large number of Japanese people.
375773. There is controversy as to whether Naotaka assumed the Tairo position or not.
375774. There is controversy as to whether this tea bowl should be referred to as 'Yohen' or not.
375775. There is cooking similar to oil fondue style in which a group of people set a deep fryer on a portable stove (or an electromagnetic cooker) on a dining table and deep-fry battered ingredients in heated cooking oil, just like a Nabe-ryori (hot pot.)
375776. There is criticism when all other religious schools are said to be not the right religion.
375777. There is currently a stone monument said to be her burial place in Mitake Town, Kani District, Gifu Prefecture.
375778. There is currently an on-demand version and "Soejima Taneomi" by Akio OHASHI (Shin-Jinbutsuoraisha Co.,Ltd. 1990).
375779. There is currently no definitive theory on who the author was.
375780. There is debate as to the validity of the Ueshima family document; however, a Hanshu (old name for part of Hyogo) Nagatomi family document which was found later coincides in content, supporting the opinion that the document is indeed valid.
375781. There is described "宋元佑年間、新年賀節、往往使用傭仆持名刺代往" in "Qingpo zazhi," by Chou Hui, of Sung.
375782. There is description about the five kings of Wa (San, Chin, Sai, Ko, and Bu) remaining in the Chinese history book in the 5th century, "Sosho (Sung Shu)" Ibanden, Wakokujo (Wakokuden, or description about Wakoku).
375783. There is description on a god believed to be Akaru-hime in the unknown or lost writings of "Settsu-no-kuni-fudoki" (records of the culture and geography of the Settsu Province).
375784. There is even a popular belief called the 'sixty-year lifespan theory.'
375785. There is even a street named 'Bukko-ji-dori Street.'
375786. There is even a theory that it was late in the Edo period that Gikai was officially counted as one of the successive chief priests of Eihei-ji Temple.
375787. There is even a theory that says she died during the Honno-ji Incident as she took up the naginata halberd and fought the enemy forces with her husband Nobunaga, but the theory that says that she died at Honno-ji Temple, the situation which has been used in historical novels and other forms of entertainment, has low credibility.
375788. There is even a theory that the great Buddha statute in Kamakura was made using the metal obtained by melting surpluses of these imazeni coins.
375789. There is even a theory which states that the way of drinking warmed shochu may have originated from the way of drinking warmed Japanese sake.
375790. There is even an episode of a restaurant owner escaping with his pot of sauce because he had to 'take the sauce before anything else' when a disaster struck.
375791. There is even one theory that "Himiko" was meant to be pronounced "Bimifa," according to the Chinese of those days.
375792. There is even some inexpensive tsuki-mochi which is made from glutinous rice flour with starch added from like a potato, etc.
375793. There is evidence of Genbo confused with Dokyo who is believed to have been a sinful monk from earlier on.
375794. There is evidence that Bakufu tried to grasp movement of Kamakura through Norizane, and it is considered that there was a feud between Mochiuji who continuously took an attitude of confrontation against Yoshinori and a moderate Norizane.
375795. There is evidence that Sekizoku was used as a fishing tool.
375796. There is evidence that he authenticated swords.
375797. There is evidence that soldiers and farmers were not separated at that time.
375798. There is evidence that the term jisha was in use since the Heian period, but became widely used since the Meiji era based on a preference for shrines.
375799. There is food similar to shiruko in China and Vietnam that is served with chestnuts, lotus fruit or tapioca dumplings.
375800. There is frame around 'Ichibu' on its head and hallmark of Mitsutsugu (Kao[written seal mark]) on the tail.
375801. There is fu karinto sweetened with black sugar to simulate the taste of karinto (dough cut into sticks, deep-fat fried and sweetened).
375802. There is further discussion excepted in the future. (Please refer to the chapter on 'the issue of the Imperial succession' - Heisei)
375803. There is geishamatsuyama in Matsuyama City.
375804. There is generally consideration for those who lost loved ones in the earthquake in not celebrating the holiday on this day (years when Coming-of-Age Day falls on January 10 following the enacting of the revised Act on National Holidays are an example).
375805. There is graveyard for the 39 of Hidetsugu's wives and young children and 10 of his vassals who offered their lives, as well as Hidetsugu's Gorin Tower (a memorial gravestone for the dead) in Zensho-ji Temple (Kyoto City).
375806. There is growing interest in old buildings with no particular significance; a small roadside shrine, for instance, is a valuable symbol of local history.
375807. There is hardly any nutritional value since it is not digested in the intestines, but being dietary fiber, it has the effect of regulating the functions of intestines.
375808. There is herring roe that is dried and not salted.
375809. There is high possibility that that person was the descendant of the imperial family, but the details are not known.
375810. There is his critical biography "Edo no Ranpoigaku Kotohajime - Oranda Tsushi YOSHIO Kozaemon Kogyu" (The Beginning of Dutch Medicine of the Edo period - Dutch translator, YOSHIO Kozaemon Kogyu) (Maruzen Library, 2000) written by Kazuo KATAGIRI.
375811. There is his grave in Aoyama cemetery.
375812. There is his graveyard in Saiko-an Temple, Shinjuku Ward, Tokyo.
375813. There is however the following account.
375814. There is in fact the Kokuzo-jinja Shrine that enshrines Hayamikatama no mikoto.
375815. There is inscribed a poem describing scenes of hunting and, therefore, sekkobun is positioned as one of the literature materials (for the historical science) from which the daily living of the king in those days including the hunting is known.
375816. There is intent to try to change the divinity of the deity enshrined in Geku including the story that makes it sound as if Toyouke no Okami were one of the Hagoromo heavenly maiden sisters.
375817. There is irony in that his son Nagamasa's successful performance contributed to ending the Battle of Sekigahara in a short period of time.
375818. There is issei (blowing pattern of the flute indicating the appearance of the shite [main character]) and atojite ("shite" performer that appears after nakairi) appears.
375819. There is kakiage which is prepared by deep-frying the mixture of chopped or originally small vegetables and fish and seafood and batter in heated oil.
375820. There is less vehicle and pedestrian traffic north bound from Marutamachi-dori Street, and a straight street continues up until the Nio-mon Gate of Seiryo-ji Temple (Saga Shaka-do) as an eyestop.
375821. There is limited use of the community bus run by the local government (which is in fact operated by contractors).
375822. There is little achievement after the occupation of Koriyama, and subsequent detail is unknown.
375823. There is little difference between the chief priest and the honorary chief priest in their official authorities in the temple, although the honorary chief priest does not have eligibility to run for the chief abbot of Koyasan Shingon sect.
375824. There is little difference between the practice of Takemoto and that of the Gidayu that accompanies Bunraku or Ningyo joruri (traditional Japanese puppet theatre).
375825. There is little documentation regarding the Kunin-chojakunin (Magozaemon TSUCHIDA), although the attendant is believed not to be from samurai class but was servant to the samurai but at times is believed to have been a lower-ranking samurai or common folk.
375826. There is little doubt that the person who made the mirror wanted to use the name of Wei for some reason.
375827. There is little information about Akae's success in the Jinshin War in 672, but it seems that he supported Prince Otomo as the court in the highest position of the Omi court.
375828. There is little literature on shoens and the form of ownership of shoens in those days was peculiar.
375829. There is little traffic because of the short extension.
375830. There is little traffic in the residential area.
375831. There is machiai (a waiting area in the inner garden) on the pathway, with seats where the guests wait for the host for a while.
375832. There is mentioning in "Azuma Kagami" (Mirror of the East) that MINAMOTO no Yoritomo served as an eboshi-oya of Tomomitsu OYAMA, a son of SAMUKAWA-no-Ama, who was Yoritomo's wet nurse, on October 29, 1180.
375833. There is mentioning in the "Sonpi Bunmyaku" of Moroyasu 'being a Jugoinoge (Junior Fifth Rank, Lower Grade) and entering into priesthood,' but there is no detailed record of his career, such as the year of death.
375834. There is mihashira-torii made of stone in the shrine and a well is provided surrounded by the torii.
375835. There is more enthusiasm in aiming to win the game or competition in order to see the results of training.
375836. There is more than one picture scroll on the Tale of Genji, but this chapter describes one created during the end of the Heian period that is commonly called 'Takayoshi Genji' and is designated as a national treasure.
375837. There is moreover a theory that the text was called as such because the author was Ise who was a female poet.
375838. There is neither a title nor a signature by the author at the beginning of this transcript.
375839. There is no 'kigo.'
375840. There is no 'kire.'
375841. There is no Azuchi with piled dirt in the Matoba.
375842. There is no Fukuden other than recognizing Biku in name only as the treasure of the truth.'
375843. There is no Genjigumo, of course.
375844. There is no Jo-no-mai No dance performed, and the overall style is extraordinary as a highly reputed sanbanme-mono (third-category play), which has an 'unusual flavor' and includes the Tale of Genji.
375845. There is no Kiwari in Katsura Imperial Villa.
375846. There is no Shinogi (ridge line).
375847. There is no Sukunamaro's poem in "Manyoshu" (the oldest anthology of tanka); however, there is a poem written by his wife, ISHIKAWA no Iratsume (it was about her genuine affection for him, Volume 20-4491) which was passed down at the banquet held in Mikata no Okimi's house on December 18th in 757.
375848. There is no accepted theory on when the Sozoku system reached its zenith, but the generally accepted view is that the system broke down in the Chunqiu or Zhangguo period and rule by nobility was established with Mura at its core.
375849. There is no accommodation in Muko City even though the city has tourist spots, for it is small in area and adjacent to Kyoto City.
375850. There is no actual differences between Kanpeisha and Kokuheisha.
375851. There is no article that is unique to "Mizukagami," but all of them are taken from sections of "Fuso ryakki" (A Short History of Japan) written by Koen.
375852. There is no artistic school of sado in Korea and the importance is placed on 'tare' (茶禮) as a ceremony.
375853. There is no authority in the Buddhist scriptures about such a statue with a couple of its arm raising overhead, and therefore its origin is unknown.
375854. There is no automatic ticket machine.
375855. There is no bell in the belfry in the temple grounds.
375856. There is no blank for the game, and the winning numbers range mostly between five and ten.
375857. There is no blood connection with the court-noble Rokkaku Family of Fujiwara-hokkeryu.
375858. There is no bus connection at Keihan Tobakaido Station.
375859. There is no bus operating after midnight.
375860. There is no bus operation for new year holiday season, from December 30 to January 3.
375861. There is no causal relationship between this poem and the Hogen War.
375862. There is no citation for this code in the section about Emperor Tenchi of "Nihonshoki," but there are in various written materials referring to the edicts of the emperors after the period of 'Nihonshoki.'
375863. There is no clear distinction between narration-like performance and song-like performance, and kiyomoto bushi (theatrical music) similar to song-like performance and nagauta similar to narration-like performance are also created.
375864. There is no clear evidence, but Ieyasu, who said he was the descendant of SUGAWARA no Michizane, lived in Oguma Village in Chikugo Province (current Fukuoka Prefecture) for a long time, and then changed the family name to Okuma.
375865. There is no clear line between enka and kayo kyoku, and some say the difference depends on whether a singer (and record company, etc.) says 'I am an enka singer.'
375866. There is no clear mention about the envoys of the five kings of Wa in "Kojiki"and "Nihonshoki" in the first place.
375867. There is no clear record that Hitachi-nyudo Nensai and Tomomune DATE are the same person, however, and some people believe the two are completely different people.
375868. There is no clear rule regarding Bisyamonten's figure, so that various expressions exist.
375869. There is no clear surrounding moats, but the west side of the tumulus is leveled nearly 10 meters wide, and the east side of the sunken rice field is considered to be the remain of a dry moat which shows the area of the tumulus.
375870. There is no common law requirement concerning the imperial rescript under the Constitution of Japan.
375871. There is no common view as to whether or not Emperor Komei agreed to the above.
375872. There is no concept of 'reisai' at Ise-jingu Shrine.
375873. There is no concept of certain fortune on a certain direction in the feng shui of ancient China, so it is an original Japanese concept to abhor Kimon (the direction of northeast, called an ogre gate) and Urakimon (the direction of southwest which is the opposite side of Kimon).
375874. There is no concrete content described, however, considering the posts of the accused official, it seems to have been embezzlement of kanmotsu (tribute goods paid as taxes or tithes).
375875. There is no contemporary sources that directly describe the meaning of 'Oe'.
375876. There is no conventional phrase or auspicious phrase except 'hyakuren.'
375877. There is no country with as many of vending machines installed outdoors like in Japan.
375878. There is no deficiency or excess in the Original Vow of Amida.
375879. There is no denying that the author had sympathy for Prince Otsu's miserable end (details will be mentioned later).
375880. There is no descendant who's family name was ASHIKAGA.
375881. There is no description about Mimimotoji in any documents, but according to "Kaifuso" (Fond Recollections of Poetry), Kamatari gave his daughter marry to the Prince Otomo.
375882. There is no description about his achievements.
375883. There is no description about the time when the temple was moved in the official history "Shoku Nihongi" (Chronicle of Japan Continued).
375884. There is no description about this being born from impurity, but oaya has the same meaning as a major disaster (omaga), and is considered to be of similar divinity as Omagatsuhi no kami.
375885. There is no description about this year in the tale.
375886. There is no description in "Nihonshoki" (Chronicles of Japan) about AGATAINUKAI no Otomo's role in the later domestic warfare.
375887. There is no description in "Nihonshoki" that he was a son of Prince Umayado (Prince Shotoku).
375888. There is no description of his subsequent activities or his death.
375889. There is no description of the genealogy of Amatsukunitama.
375890. There is no description of the reason in the family tree, but two years later the UTSUNOMIYA clan, a head family, was also ordered 'kaieki', which suggests they were involved in political strife in the TOYOTOMI administration, but this isn't clear.
375891. There is no description of this kami in the main version of Nihonshoki, and one is found only in the fourth of the six "alternate writings" quoted in its Section 1.
375892. There is no description of this story in "Kojiki"; it only has his pedigree record.
375893. There is no description that at that time the Common Water Union of Machi-Yaba Ryozeki and others had pointed out the mining pollution.
375894. There is no description whether Wakumusubi died (was killed) or not, but this tale falls into the category of Hainuwele myth.
375895. There is no detailed description on kiki (the Kojiki and Nihonshoki), but due to the name Toyotama, some say she was a princess from Izumo, a major production area for magadama, a comma-shaped bead.
375896. There is no detailed record of these films.
375897. There is no dietary habit of eating marine alga in those countries, so it's treated as a nuisance.
375898. There is no difference in nature between the noble and the common, but just those who work hard to gain knowledge will be noble and rich, and those who do not will become poor and uncivilized.
375899. There is no differentiation by age.
375900. There is no direct inheritance relation with Osaka School of Foreign Languages (old education system) (to be mentioned later) as per the Acts of Colleges.
375901. There is no direct relationship with Katsuranomiya, but is related to the symbol of Imperial Prince Yoshihito.
375902. There is no disparity in saying it as 'a small empire of eastern barbarians' which has 'directly controlled territory' and 'a protected state.'
375903. There is no distinction between the composition theory and the construction theory, so he argues by lumping them together.
375904. There is no distinction between the yomi-fuda and the tori-fuda in the make nor the material nor the pattern of the reverse.
375905. There is no doubt that Hideyoshi lamented the death of Hidekatsu and had a particular feeling to the name, given that Hideyoshi gave the same name to his newly adopted nephew (Hidekatsu TOYOTOMI).
375906. There is no doubt that Junan wanted the books himself; however, he lacked the funds to purchase them.
375907. There is no doubt that Kikugoro the fifth himself was reflected in the name and appearance.
375908. There is no doubt that Shinyakushi-ji Temple dates back to the Nara period, but there are various views on it's inauguration.
375909. There is no doubt that Takechiyo's life was full of sufferances, such as the personal humiliation he received from one of Yoshimoto's vassals (Tomoyasu HARAMIISHI), so it is only natural for the subjective standpoint of the Tokugawa family to be extended to the traditional common view.
375910. There is no doubt that he was a shadowy figure all his life.
375911. There is no doubt that he was considered one of the top painters of the period--from that fact he was given the rank of Hokyo (rank or title originally given to men and women in the Buddhist order, which was later also granted to artists) in 1630, which, at the time, was extremely rare.
375912. There is no doubt that he was the last son of Yoshitomo.
375913. There is no doubt that it was closely related to sarugaku, the original model of noh, and both were mutually influenced, but there are several views concerning which originated earlier.
375914. There is no doubt that the Cathedral of the Annunciation of the Kyoto Orthodox Church is the oldest cathedral among those of Japan Orthodox Churches.
375915. There is no doubt that the Japanese victory in the Russo-Japanese War was a major historic event that changed the course of history.
375916. There is no doubt that the anthology was compiled following the categorization used in Shoku Kokin Wakashu, although replacing poems on gods with ones on celebrating longevity, and putting the poems on gods at the end of the book modeled after Senzai Wakashu (Collection of Japanese Poems of a Thousand Years).
375917. There is no doubt that the painter was Tohaku HASEGAWA from Noto Province.
375918. There is no doubt that the process and the contents of women's education largely relate to a nation's culture, and I believe that no one can be opposed to this.'
375919. There is no doubt that they had been placed on the burial mound.
375920. There is no doubt that this is the tumulus of an Emperor who was a real person in history, in other words, this tomb can be called 'the Imperial mausoleum of Emperor Tenchi.'
375921. There is no doubt that what had supported Japanese modernization was its network of railroads, which exceed 7000 kilometers in a little more than 30 years after opening line between Shinbashi Station and Yokohama Station.
375922. There is no end of dumping waste oil in the ocean by some of the Chinese, Russian and Korean ships after cleaning inside those ships with seawater.
375923. There is no end to the number of people who climb the mountain and visit Tanzan-jinja Shrine whose Buddhist Garan is still found in its precinct.
375924. There is no escalator.
375925. There is no established explanation as to why and how many of these characteristic prongs exist but there has been an attempt to establish a formula based on the Kuramoto-Sivashinsky Equation.
375926. There is no evidence that Kira had described Asano as a 'rustic daimyo.'
375927. There is no example of bemin (people who belonged to Yamato dynasty) system.
375928. There is no existing building of Shinden-zukuri now, but it is said that Shishinden (formal place for ceremonies in the Dairi, Emperor's private spaces) and Seiryoden (literally "Limpid Cool Hall," an imperial summer palace) in Kyoto Gosho (Old Imperial Palace) recreated the style in the latter part of the Heian period.
375929. There is no existing historical record that exactly preserves the original text of this decree.
375930. There is no express provision in the Constitution of Japan promulgated in 1946, related to the validity of laws previously established.
375931. There is no family name for the Japanese Imperial Family but the Chinese past monarchs had a family name and in principle, women with a different family name became the empress.
375932. There is no family tree known that shows completely and with certainly, the family tree relationship between the lord of the Tanabe domain, the Makino clan, and the lord of the Nagaoka domain, the Makino clan.
375933. There is no family with the Fujiwara name among the families of former court nobles or feudal lords that belong to the former Fujiwara clan.
375934. There is no fixed theory.
375935. There is no formal name, and it is simply called Kujira-jinja Shrine.
375936. There is no front lever, which is found in shimo danjiri, and it features wooden beams called 'ninaibo' (shoulder carrying poles) that surround it.
375937. There is no further description of IKI no Karakuni in the record.
375938. There is no further information about her life thereafter.
375939. There is no further information about him.
375940. There is no further records about Esaka on this subject.
375941. There is no further records about MUTUGE no Hiro.
375942. There is no gate in the south and it is difficult to know the original location of temple buildings and the flow line of praying.
375943. There is no great difference among the denpon (extant books of transcription and published books), and the earliest manuscript was made at the end of the Kamakura period.
375944. There is no haiden (hall of worship).
375945. There is no handling fee to change an ordinary ICOCA to one with the commuter pass function or vice versa.
375946. There is no historical material of that time that supports the view of bad wife or the view of bad blood.
375947. There is no historical material related to Masako and Yoritomo at this time; however, a section in "Soga Monogatari" (Tale of Soga) called 'Yumekai' (Buying a Dream), tells about how the two met.
375948. There is no historical material that immediately reveals 'when' and 'for how long' Murasaki Shikibu wrote "The Tale of Genji," nor is there any indication of when she started or finished writing.
375949. There is no historical material that immediately reveals why Murasaki Shikibu wrote such a long novel, and it has been argued by various people over a considerable period of time.
375950. There is no historical material that shows Ikai (court rank), therefore his Ikai at that time is uncertain.
375951. There is no historical material that tells us definitively what had really happened in the revolt.
375952. There is no historical material to verify the existence ("Furusato Yaita no Ayumi" (History of Our Hometown Yaita)).
375953. There is no historical record that indicates his itinerary beyond the present Kanto region.
375954. There is no home territory or enemy territory.
375955. There is no honbo (a priest's main living quarters) of the Taima-dera Temple and the central temple buildings are controlled by branch temples which belong to the Jodo-kyo and Koyosan Shingon sect.
375956. There is no inevitable meaning in the period of '1920s' (it is not necessarily divided properly from 1920 to 1929).
375957. There is no information about his official rank or government post.
375958. There is no information on his whereabouts after that.
375959. There is no inscription but the statue is believed to be an original piece by Unkei due to its origin and style.
375960. There is no intention of rebellion.'
375961. There is no intermediate station under direct control, except for Rokujizo Station and Uji Station (JR West).
375962. There is no kunten (guiding marks for rendering Chinese into Japanese).
375963. There is no kunten.
375964. There is no lecture room or laboratory, so this campus is used merely for sports classes or extracurricular activities.
375965. There is no legal base for specifying the railway operators, such as 'Shinkansen must be operated by JR.'
375966. There is no literary work from the Heian period, however, that refers to a legal wife of an aristrocrat as a 'Gorenju.'
375967. There is no main butsudo (Buddhist temple), and the principle image is enshrined at the butsuma (the room where the family Buddhist altar is placed) in Oshoin.
375968. There is no medicine, but he finds a wallet.
375969. There is no mention of Emperor Senka's mausoleum in "Kojiki".
375970. There is no name of Asatsune in recently found 'Genealogy of various lines of Kanmu-Heishi (Taira clan)' created in the end of Kamakura period.
375971. There is no need for concern about Anisakis (parasites) in today's mackerel because the fish is sent cooled, not salted.
375972. There is no need to defend places without facilities.
375973. There is no need to make incantation coin so finely which was not used in actual exchanges.
375974. There is no objective view as to the reason borei are formed.
375975. There is no one but you I would tie my hair for as wife.'
375976. There is no operation by Kintetsu-Line alone.
375977. There is no option but simply to admire.' (summary)
375978. There is no organization of department.
375979. There is no other case that a person who has been a regent held the office of rensho.
375980. There is no other emperor who was brried on the day of his death and who has no imperial property or imperial tomb guard.
375981. There is no other example in the ancient history of Japan of a small army defeating a much larger one comparable to the battle which arose in late May or early June (the Battle of Subuse).
375982. There is no other example like the above, in which the son's and father's names have been turned around.
375983. There is no other example of Rengeza being used for others, except for certain Myoo such as Aizen Myoo (Ragaraja).
375984. There is no other records of MICHI no Masuhito.
375985. There is no other stand-alone embassy in Nagata-cho.
375986. There is no particular description about his achievement.
375987. There is no particular description about his achievements.
375988. There is no particular route number which is set.
375989. There is no pedestal under the figure, and it stands in an empty space.
375990. There is no poetry by the Princess Takata found, but "Manyoshu" (the oldest anthology of poetry) contained the poems written by her husband, Mutobe no o and her daughter, the Princess KASA no Nui.
375991. There is no point if ryutsushu are not sold well because of the high retail price, however high its quality is.
375992. There is no point in blaming it on your own parents or the surroundings.
375993. There is no point to blame own parents or the surrounding.
375994. There is no problem for lay believers (Buddhist supporters) to hold juzu according to Chuin school.
375995. There is no problem for lay believers (Buddhist supporters) to use juzu for monks (108 beads, red kansen, white tassels).
375996. There is no problem to serve four sticks after breaking two incense sticks into four.
375997. There is no proof that 'Ikuma Sembo' and 'Kayano Sembo' are one and the same, or if either are the current Chikurin-ji Temple, but considering the fact that Gyogi's tomb is located here, it is thought that it is likely that Chikurin-ji Temple is a reincarnation of 'Ikuma Sembo'.
375998. There is no public standard, and therefore one 'sashimi soy-sauce' of one manufacturer may differ in taste from that with the same name of another manufacturer.
375999. There is no railway passing through the village.
376000. There is no rational on structure or economy, and they are built freely.