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オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

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  1. The size and location of finger holes vary depending on the manufacturer.
  2. The size and shape
  3. The size and shape of Shinobigatana are designed to improve the portability and functionability compared with swords used by Samurai.
  4. The size difference also grew larger, not only between Iwatoyama-kofun Tumulus and Danpusan-kofun Tumulus, but also between the tumuli that most likely belong to Okimi (His Majesty) and the rest inside the Kinai region.
  5. The size is 13.1cm to 13.3cm tall and 25.0cm to 26.4cm across.
  6. The size is 28.8 cm x 157.9 cm.
  7. The size is 53.0 by 31.7 centimeters.
  8. The size is also a little wider than the usual Meotoban, measuring 67cmx77cm, in order to further improve the stability.
  9. The size is less than 2.2m (Daibutsu only).
  10. The size is set up in order to be shown beautifully when kakejiku is viewed from a kneeling position, and it is produced with the size of tokonoma (tokonoma alcove) or tatami (straw mat) taken into account.
  11. The size of "Matsushima" (a cruiser), a flagship, was only 4217t, one half of the flagship of Qing, "Teien" (a battleship), which was 7220t
  12. The size of Court caps became smaller, and usubitai (a cap whose front and side parts were thin) which was directly put on a head became popular.
  13. The size of Suribachi is expressed using 'sun' (= 3.03 cm) (or go (a kind of ranking)).
  14. The size of Tatami mat is 5 shaku 8 sun (1.74 meters) times 2 shaku 9 sun (0.87 meters).
  15. The size of Tatami mat is 6 shaku 3 sun (1.89 meters) times 3 shaku 1 sun 5 bu (0.945 meters).
  16. The size of Turf Vision at the goal side is 691.2 square meters, 10.8 meters by 64.0 meters, and is three times the size of the previous one.
  17. The size of a botamochi is usually the same as an egg or a little larger than it, but, sometimes smaller botamochi are found.
  18. The size of a chigyo area, called chigyo-daka, was used as the standard of the amount of military service a lord levied on his samurai, and a chigyo-daka was expressed by kandaka (the money corresponding to the amount of rice production based on the size of the chigyo area chigyo) during the Sengoku Period.
  19. The size of a kobukusa is one fourth of a fukusa, and its shape is almost a square although its width is a little wider.
  20. The size of a myoden within a manor depended on regions.
  21. The size of a sand grain is about 0.7 mm in the seacoast area, and becomes finer to 0.3 mm toward the inland area.
  22. The size of each egg is 1 mm or so in diameter and the peel is so solid that chewing and bursting feelings are enjoyable.
  23. The size of fermentation tank should be decided considering that the volume of the product expands even more temporarily due to bubbles, when using the bubble-forming yeast.
  24. The size of flowers become bigger according to maiko's age.
  25. The size of ihai is measured in the shakkan-ho (the system of measuring length in shaku and weight in kan).
  26. The size of kubi ita (board used to place a head) was 30.3 cm and 18.18 cm in case of one head with three vertical legs attached.
  27. The size of nishiki-e-shinbun in Osaka was mainly chuban (middle size) which corresponded to B5.
  28. The size of products varies widely from the one for girls whose size is similar to adults' palm to the one that can press the entire front of obi.
  29. The size of shinpaku is expressed as the shinpaku manifestation rate (%).
  30. The size of tatami mats vary according to the size of 'ken' in which they are laid.
  31. The size of tatami mats which are laid there is to be about 1 ken times 0.5 ken, but in fact the size is smaller than that by the width of pillars because tatami mats are laid between them.
  32. The size of the area was about 500 meters north to south, and about 600 meters east to west.
  33. The size of the cane was specified to be about 12mm thick at the handle, about 9mm at the tip and a length of about 1,05m, and in order not to break the skin of the punished person, knags of the cane were sahved off.
  34. The size of the dot is similar to a piece of dust.'
  35. The size of the downtown area is 10000 times that of Seoul.
  36. The size of the fish was huge enough to drink a nearby boat in one gulp.
  37. The size of the fog is well-known nationwide, and is the cause of Kameoka City sometimes appearing white in satellite images.
  38. The size of the governmental district was 111.6 meters from west to east and 188.4 meters from north to south, and the size of the cloister was 111.1 meters from west to east and 113.8 meters from north to south.
  39. The size of the hoju part has mostly become larger over time.
  40. The size of the land area supplied: approx. 16 to 24 ares in Japan, and approx. five hectares in the Tang
  41. The size of the moat settlement remained small, 70 m to 150 m in diameter, and did not grow bigger than that.
  42. The size of the paper was close to B paper and the book was medium-sized.
  43. The size of the precincts was decreased in size when Hideyoshi TOYOTOMI constructed the Fushimi Kaido road, and its scale gradually declined over the years.
  44. The size of the room part is made almost equal to that of the lower floors.
  45. The size of the shikishi was 57.30cm x 28.17cm.
  46. The size of the stone chamber is smaller than that of the Inarizuka-kofun Tumulus, but the structures are the same.
  47. The size of the tabi made of textile changes every one centimeter.
  48. The size of these keyhole-shaped tumuli was fundementally decided by how close those local lords were to the Imperial Court as well as their status.
  49. The size of this tumulus surpasses even those of Kasuga Mukaiyama Tumulus (the burial mound of Emperor Yomei) and Yamada Takatsuka Tumulus (the burial mound of Empress Suiko) which were huge square tumuli in the same period, and as a square tumulus of this period, it is the largest in scale in all over Japan.
  50. The size ranges from 12 centimeters to more than 1 meter.
  51. The size that tan represents differ depending on times and materials of textile.
  52. The size varies from one centimeter to several centimeters.
  53. The size was at most 9.4 by 6.7 meters, with floor area of 62.98 sq.m.--roughly double the size of many others that ranged from 20 to 30 sq.m.
  54. The sizes are either 27.27 cm in width by 30.03 cm in length, or 28.78 cm in width by 45.45 cm in length.
  55. The sizes of hon-ihai are ranged from 2.5 to 7.0 go.
  56. The sizes of sand grains of the kosa flying to Japan are so minute that it is said that the grains reach the ends of lungs.
  57. The sizes vary from 1 m to 8 cm in diameter.
  58. The ski course toward the statue is called the statue course.
  59. The ski slopes consist of the summit course (its average slope angle is 15 degrees, and is 450 meters in length), and the middle course (13 degrees, 250 meters), and it is possible to ski from the summit course through the middle course without a break.
  60. The skiing club, both men's and women's group, are in Division 1 of All Kansai Collegiate Skiing Association.
  61. The skills just for the game lead us to acquire the right sense of body movement.
  62. The skin has a unique flavor, and when boiled thoroughly to make crushed beans, the soft texture of the skin balances well with the bean paste, thus it is often used in upscale Japanese confectionery.
  63. The skin of Joyo manju (steamed yeast bun with filling) such as 'Oribe Manju' is made of grated yamaimo with sugar and joyo-ko (fine grade wheat flour).
  64. The skin remaining after that process is parboiled and cut finely and used in vinegared dishes.
  65. The skipping a grade system was established whereby a third-year student can enter graduate school if approved as an honor student upon completion of the third year.
  66. The skull is selected in a method previously mentioned, on which surface, coated with harmony water (a liquid made up of a mix of semen and female bodily secretion produced during sexual intercourse) thousands of times.
  67. The skulls to be made into the principal object of worship must be as follows.
  68. The skunk cabbage community of Imazu is a habitat for the plant located in Takashima City, Shiga Prefecture.
  69. The sky looks dirty and yellow dust accumulates on the surface of materials slightly.
  70. The sky looks yellowish brown, the strength of the sunlight is lessened, and yellow dust accumulates on the surface of materials slightly.
  71. The slavery system also existed in Korean Peninsula, and in the Joseon Dynasty, Senmin was largely divided into Nobi (slave) and Baekjeong (inferior servants).
  72. The slavery system in Japan disappeared along with the collapse of the ritsuryo system, and in the 900s, an edict to abolish the slavery system seemed to be already promulgated.
  73. The slavery system in Japan was introduced upon amending the ritsuryo systems of Sui and Tang to a Japanese style when introducing them.
  74. The slavery system itself was officially incorporated in the national system under the ritsuryo system, but there had been a discrimination between Ryomin and Senmin before that time, and various kinds of limitations were put on Senmin.
  75. The sleeve depth is much wider than the arm width.
  76. The sleeve had a short width, about half the shoulder width, a small opening, and its bottom shaped big and gently curved.
  77. The sleeve length was about 55 cm to 95 cm during the Genroku era (1688-1703), it was increased to about 95 cm to 122 cm during the remainder of the Edo period (up until 1867).
  78. The sleeves of the uwagi (jacket) are wrist-length.
  79. The slices, with further cuts sometimes made through the skin, are eaten with soy sauce, as are sashimi (sliced raw fish) or tataki (seared outside fish).
  80. The sliding door panel paintings of the inner area are the work of Ryokei KANO, a high ranking disciple of Mitsunobu KANO, and believed to date from the latter part of the Momoyama period.
  81. The sliding feet is a peculiar stepping or way of walking where the soles are slipped along the stage surface without raising the heels (this is called hakobi in particular) and to do this smoothly, it is necessary to pose so the center of gravity is lowered by flexing one's knees and dropping one's waist.
  82. The sliding screen paintings are the work of Koi KANO.
  83. The sliding screen paintings in the Kiku-no-ma (Chrysanthemum Room) of the Ohojo (Large Guest House) were done by Nobumasa KANO and it is said that originally sparrows were painted above the white chrysanthemum but were so lifelike that they came to life and flew away.
  84. The slightly sloping area at the western foot of the mountain contains the remnants of the lord's residence and those of the residences of the vassals.
  85. The sling tied up to the wrist remains in hand, and another stone can be placed immediately to be thrown.
  86. The slipperiness of the needle is improved by oil-hardening the first two or three centimeters (approximately) of the top of the needle at its periphery before use.
  87. The slippery lacquered chopsticks are not popular.
  88. The slogan 'Zhu (Xi) and Wang (Yangming) as one' shows that Yomeigaku was no longer the sole teaching but was merely treated as supplementing Shushigaku.
  89. The slope of the kohai extending frontward is not steep and forms an elegant curve.
  90. The slope of the roof is not steep.
  91. The slopes of the constricted portion and the square front are also made steep.
  92. The sloping street of about 1.2 km ranging from Higashioji-dori Street to Kiyomizu-dera Temple is called Kiyomizu-zaka Slope, where many souvenir shops and others aimed at tourists stand side by side along both sides of the street.
  93. The slow food boom and the Japanese food boom have made us revalue the benefit of miso.
  94. The slow transition resulted in coexistence of Kaichitsujo and the treaty system in the international society of East Asia.
  95. The sluggish economy having long lasted after that was called the lost decade, and the economical structure was reformed.
  96. The small Hojuji-dono Palace was Nan-den.
  97. The small and thin coin was inconvenient and not casted in large quantity.
  98. The small fish unloaded at the port are immediately moved to the processing factory.
  99. The small hall on the first basement level of the Kambaikan at Muromachi Campus.
  100. The small hand drum is a musical instrument made of cherry wood shaped like an hourglass.
  101. The small hand drummers and the big drummers can use the floor desk.
  102. The small latter part of Heian period statue stands at 39 cm in height.
  103. The small main shrine of the Kasuga Shrine-style structure is established in the southwest corner of the Kasuga Taisha Shrine main shrine corridor.
  104. The small octopus is kissing her on the lips while the big octopus is giving her cunnilingus.
  105. The small piece to pierce and fix the Tsuka (handle) to the body of blade is called Mekugi, and the hole for piercing called the Mekugi hole.
  106. The small scales (kozane) are interlaced together by thick string and leather.
  107. The small shrine enshrining Tamahime Daimyojin in Nijo Park, Kamigyo Ward, Kyoto City is the last trace of Sono-jinja Shrine or Kara-jinja Shrine.
  108. The small wooden station building that stood at the time of inauguration is still being used with care.
  109. The small wooden structure is still being used to house the station administrative offices, while the two large trees (a magnolia kobus and a gingko) standing in front are truly magnificent and have been included among the 100 famous trees of Uji City.
  110. The small, elaborate, sandalwood statue is 11cm tall, 24cm when the halo and pedestal are included; the halo has images of Shichibutsu Yakushi and Nikko/Gekko Bosatsu; the pedestal has 3 of the Twelve Heavenly Generals on each of the four sides.
  111. The smaller the foam is, the more the fermentation has settled down.
  112. The smallest group consisted of a leader, child of that house, and a retainer.
  113. The smallest military unit was Yoriko, which consisted of yoriko (a horseman) and his retainers (buke hokonin), which was essentially the smallest operational unit.
  114. The smallest power of chigo was that of nanushi (village headman) who used it for myoden of shoen or Kokugaryo.
  115. The smile of Maitreya Bodhisattva is known as an 'archaic smile.'
  116. The smooth and swift handling of lawsuits was one of the requirements for the unofficially established military government (later Kamakura bakufu) to be recognized as a stable government.
  117. The smooth brush stroke, which is the absolute condition for good ink stick, largely depends on the quality of glue.
  118. The smooth side of nori is said to be a head and the other is to be a tail.
  119. The snake breathes fire and thrashes violently, overcome with rage at being deserted by a man, but unable to stand the prayers of the priests, jumps into a river and disappears.
  120. The snake god of the standing statues of 12 protective deities: Sculpted in the Kamakura period, designated as an Important Cultural Property
  121. The snow accumulation of 6m55cm was recorded in Nakakawachi, Yogo-cho, in 1981.
  122. The snow is falling so heavily that the branch of the pine tree is touching the ground, My dear woman is secluded in her room unable to enjoy this (Vol. 20-4439)
  123. The snowfall from December and later mostly remains without melting, and many areas of the forest, including Chojidani, remain covered in snow from December to early April.
  124. The so called `Nihanba` families occupied a status intermediate between the two preceding statuses.
  125. The so-called "Joint-meeting Noh (Tachiai Noh)" performed at that time was being thought to be one of the backgrounds of such a reformation.
  126. The so-called "mountain shrine" or "portable shrine" is a shouldered style.
  127. The so-called 'Kinoshita-gumi' (KINOSHITA group) sent out many filmmakers such as Masaki KOBAYASHI, Yoshiro KAWAZU, Zenzo MATSUYAMA, Hiroshi TESHIGAWARA, Yoshishige YOSHIDA and Taichi YAMADA (scriptwriter).
  128. The so-called 'Sword Volume' of "Heike Monogatari" (The Tale of the Heike) contains the following story:
  129. The so-called 'Taiko Noh' (retired regent Noh), written by and starring Hideyoshi, were also choreographed by Yasuteru.
  130. The so-called 'distribution system without seeing face' (in which the producer couldn't be identified) became one of the causes of decline in consumption since the Showa period.
  131. The so-called 'sukui' (a technique of playing the koto, literally, "skimming") is often used when playing shamisen.
  132. The so-called Echizen bijutsu-shi is combined with the technique of these basal papers and decorative processing, and also called suki-moyo fusuma-shi (pattern-including fusuma paper).
  133. The so-called Kanto style involves a square frame inscribed on the toshin and two kozama (foliate panels) on the base.
  134. The so-called Saba-kaido Road, a shortcut to connect Kyoto and Obama City in the former Wakasa Province, ran through Kutsuki-mura, and the village prospered as a place along the road.
  135. The so-called Seikanron (debate on the subjugation of Korea) supporting military pressure to force Korea to open the country emerged in the Meiji government whose diplomatic talks with Korea did not show any progress.
  136. The so-called character diagnosis also has such an aspect, and the fortune-telling which predicts the compatibility with a certain person is more popular and common sphere.
  137. The so-called denominate numbers used in 'Kamakura Jikkyo' (Kamakura's Ten Bridges), 'Kamakura-jussei' (ten water wells in Kamakura), and so forth are said to have been given as a series of sightseeing campaign.
  138. The so-called goyokiki service was provided generally in which a young shop attendant at a sakaya circulated its customers' houses, receiving orders of food and daily necessities for the day, and delivered them to the customers' houses later.
  139. The so-called mini-Shinkansen is originally 'an improvement of regular train lines and the through-operation of trains on Shinkansen lines through the introduction of the standard gauge,' and is not covered by the Shinkansen described in this article.
  140. The so-called three major origins of hyoho (Kage-ryu, Shinto-ryu, and Nen-ryu schools) were formed.
  141. The so-do hall is one of the seven principal buildings considered necessary for a Zen Buddhist temple, and it is situated opposite the kuri (monks' living quarters) with the straight line consisting of the sanmon gate, butsuden (main hall) and hodo (lecture hall) between them, on the left when the butsuden is observed from the sanmon gate.
  142. The so-okite had reached its peak in the middle of Muromachi period and lasted until the Sengoku Period (Period of Warring States).
  143. The sobagaki is recognized as a healthy food because nutrition in buckwheat can be taken efficiently due to good digestion and absorption which are attributed to starch gelatinization occurring when buckwheat-flour is mixed with water and heated.
  144. The social class in Japan was precisely divided into four classes, putting the samurai at the top as the ruling class and farmers, craftsmen, and merchants into lower classes in order to put them under the samurai class.
  145. The social reformism thought to be seen in Kuyo learning which it was rooted in, largely influenced the social climate of late Qing, and became the theoretical basis for the Changing-System Self-Strengthening Movement by Ko Yui (Kang Youwei), etc.
  146. The social situation of that time is glimpsed in the implications behind the humor, which also provides clues to understanding medieval folk beliefs.
  147. The social situation of the early tenth century
  148. The social standing of the Ikeda family was greatly raised by the marriage with the Tokugawa family, which remained the basis for the prosperity of the Ikeda family until the Meiji Restoration.
  149. The social standing of the OKUBO family was that of a lower-ranked feudal retainer referred to as the Okoshogumi (escort of the lord) family rank.
  150. The social standing of the Tsuchimikado family was hange (kuge), kuge of lower rank (and the details have been discussed under the Tsuchimikado Family of the Abe Clan (Muromachi Period to Meiji Period), the ancestors of the Tsuchimikado family).
  151. The social standing of the family was Hanke (a kind of family status of the court nobles).
  152. The social standing of the family was Hanke (a kind of family status of the court nobles); the top rank the family could attain was Shonii Gon Chunagon.
  153. The social standing of the family was Meika, upper rank of Kuge, and, aside from Tokiakira HIRAMATSU (1754-1828) who became Dainagon (chief councilor of state) of Shonii (Senior Second Rank) in the latter part of the Edo period, the highest office held by the hereditary family heads was Chunagon (vice-councilor of state) of Shonii (Senior Second Rank).
  154. The social standing of the family was Meika, upper rank of court nobles; the top rank the family could attain was Junii Sangi.
  155. The social standing of the family was Meika, upper rank of court nobles; the top rank the family could attiain was Junii Sangi.
  156. The social status of the servant is believed to be servant to samurai warriors and not from the samurai class.
  157. The social status was indicated in formal documents according to the following rules.
  158. The social structure constituted of shoen and koryo units thereafter called a shoen koryo sei (the system of public lands and private estates).
  159. The socialists would sometimes enjoy performances of musume-gidayu as a form of entertainment at their meetings.
  160. The society in the latter part of the Sengoku period suggested two opposite possibilities.
  161. The society of tanka poets is sometimes called kadan (the world of tanka poets).
  162. The society offered him a title of an honorary member in 1986.
  163. The society pressed the government to take forceful measures sensing a danger from Russia which expanded into Manchuria after the Boxer Rebellion.
  164. The society, however, dissolved in April, 1902, after successful negotiations led to the return of Manchuria to China and the Anglo-Japanese Alliance was formed, which calmed down the sense of danger among the public.
  165. The sodekukuri (cord used to tie up the sleeve) was not laced up entirely like kariginu, but was attached in the form of a small ring underneath the sleeve and called it 'tsuyu' (dew).
  166. The sodekukuri (straps used to turn up the cuffs) are also similar.
  167. The sogamae is a castle or fort's outer enclosure or the area that the enclosure surrounds.
  168. The sogamae of Odawara Castle, stronghold of the Late Hojo clan, is extremely large with the castle town surrounded by an approximately 9km long dry moat and an embankment.
  169. The sohonsha of Hachiman-jinja Shrine or Yawata-jinja Shrine is Usa-jingu Shrine
  170. The soil around the base on Mt. Sanbe is suitable for growing buckwheat which became active when ginseng farming began in that area in 1773 and the area residents started to eat soba on from time to time.
  171. The soil is composed of rhyolite and many uniquely shaped rocks due to erosion can be seen, together with waterfalls scattered throughout the area.
  172. The soil mixed with paper is taken from a stratum called the second tuff of the Miocene Kobe group at the foot of a mountain, from a terrace in Najio, which is exposed here and there.
  173. The soil-contained method puts soil into the fibers of ganpi, adheres, and fixes it to the paper instead of mixing in white soil for coloration as done with some Japanese paper.
  174. The sojo was impressed by its refined taste and named it "Rikyu manju".
  175. The sokutai (traditional ceremonial court dress) of men under age of genpuku (celebrate one's coming of age) was also ketteki.
  176. The sokutai, noshi, and kariginu (clothing worn originally for hunting) began to be worn depending on the need of performing events such as rituals.
  177. The solar system including our planet is a part of the Galaxy (called 'the Milky Way Galaxy'), and the Milky Way looks like a belt covering the celestial sphere because we see the Galaxy from the inside.
  178. The soldier was moved to a hospital, but could not say a word, only opening his eye.
  179. The soldier who found the poem in the morning could not understand its meaning, and only Emperor Godaigo understood it when he asked what was going on as it was noisy outside.
  180. The soldiers having disembarked at the western part of Hakata Bay took a position at Sohara (now Mt. Sohara) and Beppu.
  181. The soldiers lead by OHNO, who were advancing in the direction of Daiba under the order of Toshizo, were temporarily regaining their power, but they suddenly lost control and suffered a total defeat despite OHNO's desperate instructions.
  182. The soldiers of Moriya were dispersed and the Mononobe clan, one of the largest regional clans, fell.
  183. The soldiers of Tametomo's older brother Yoshitomo advanced to replace the forces of the retreating Kiyomori, and Yoshitomo's retainer Masakiyo KAMATA announced his name in challenge to Tametomo.
  184. The soldiers of the Imagawa clan, the Echigo Uesugi clan, the Satake clan and the Utsunomiya clan went to subdue Mitsutaka and Ujinori on the order of the bakufu.
  185. The soldiers of the Kaneko clan, despite being prepared to die, fought back fiercely.
  186. The soldiers of the Mononobe Clan, which comes from a line of a military clan, were ferocious and they tenaciously resisted the attack by building an inagi (a defensive post made out of rice straw); Moriya let loose a rain of arrows by climbing on the branch of Magnolia.
  187. The soldiers of the Taira clan ran about trying to escape, rushing to their ships.
  188. The soldiers of the Tosa clan fought well in the Boshin Civil War under the leadership of Taisuke ITAGAKI, and while Ryoma SAKAMOTO planned the restoration of Imperial rule, it was carried out by Yodo.
  189. The soldiers of various domains began to move; on October 18, the soldiers of Kishu Domain arrived at Fuki Village, upon which Tenchu-gumi set a private house on fire to disturb.
  190. The soldiers of various domains, reaching as many as 14,000 in total, marched on from every direct; Tenchu-gumi fought well, however, because the orders of the commander-in-chief Tadamitsu NAKAYAMA were confusing and incoherent, soldiers became panic-stricken and Tadamitsu completely lost popularity.
  191. The soldiers supposed in the specifications of rinji-hatsuhei were neither those belonging to gundan (in ancient Japan) nor strong adults, but farmers who were skilled at using bows and at riding a horse.
  192. The soldiers then took away Yoshimune from the nurses and decapitated him.
  193. The soldiers who started rioting also turned their discontent against the Japanese who had supported the Byeolgigun.
  194. The sole aim of the sect is to propagate the teachings its founder Shinran Shonin by faithfully interpreting the writings of Shinran, Kakunyo and Rennyo.
  195. The sole consolation was to see a little girl, Wakamurasaki (later known as Murasaki no ue), Fujitsubo's niece whom Genji took in from Kitayama, playing innocently with a doll.
  196. The sole copy is owned by the National Diet Library.
  197. The sole purpose of the facility was to entertain guests, and it was not meant for residential location.
  198. The solicitation by Seigyoku represents the feature of the times, which is pointed out by Amino, that the philosophy of 'muen' (to break off the relationship with the outside world) diminished.
  199. The solid, beautiful and unusual style caught on rapidly, and was prevalent by the mid Muromachi period.
  200. The solidarity of the Ikko Sect believers was very strong and the power of conventional shugo daimyo (Japanese territorial lord as provincial constable) was significantly eroded.
  201. The solidified product before wringing the liquid out of the moromi (諸味) of soy sauce is called 'the fruit of soy sauce,' and in Yamagata prefecture, Nigata prefecture, Nagano prefecture, Kumamoto prefecture and so on, it is eaten directly or used as a condiment.
  202. The solids are transformed into sakekasu (sake lees).
  203. The somen aged for one year or longer is called "Hinemono" and the one aged for two years or longer called "Ohine," and they are prized for their rareness.
  204. The somen companies has stopped using the label of Miwa Somen if it is not produced in Miwa.
  205. The son and heir of Hirotsugu, Tsuguuji KAWAKATSU served Nobunaga ODA, and in 1573, fought in the attack against Yodo-kojo Castle in Yamashiro Province (the second battle at Yodo-kojo Castle) under his superior Yusai HOSOKAWA who had been ordered by Nobunaga.
  206. The son and heir of Tsuguuji, Hideuji KAWAKATSU served Hideyoshi TOYOTOMI as an Umamawari (a bodyguard), and in 1582 he was given 3,535 koku (637.68 cubic meters) of Ikaruga County in Tanba Province.
  207. The son of Akinari KITABATAKE, Akitada KITABATAKE, named himself 'Shoni KITABATAKE,' and then called himself Shizukuishi Gosho when he went down into Iwate-gun in Oshu Province (the origin of Gosho Dam).
  208. The son of Dainagon (Chief Councilor of State) FUJIWARA no Kinzane, he was descended from the Kanin line of the Northern House of the Fujiwara clan.
  209. The son of Fukae (Kinmochi's son)
  210. The son of Imperial Prince Nittabe and the grandson of Emperor Tenmu.
  211. The son of John LENNON and Yoko ONO.
  212. The son of Katsumoto, Masamoto HOSOKAWA achieved the enthronement and dethronement of the Shogun Yoshitane ASHIKAGA (Yoshitane) in Meio Coup, and killed the political enemy Masanaga HATAKEYAMA, and gaining the real power of bakufu.
  213. The son of Kiyonaga NAITO.
  214. The son of Matehime and Masayuki FUKUSHIMA was adopted by the chief retainer of the Hirosaki Domain Naohide DAIDOJI (the adopted child of Masashige DAIDOJI, a vassal of the Gohojo clan) and assumed the name Naohide DAIDOJI.
  215. The son of Mitsumasa IGA, Yamashiro no kuni Kokushi (Governor of Yamashiro Province), who was the Ossotonin (the head of legal institutions of Kamakura bakufu [Japanese feudal government headed by a shogun] and Muromachi bakufu) in the Rokuhara Tandai (an administrative and judicial agency in Rokuhara, Kyoto).
  216. The son of Mochikiyo KYOGOKU, who allied with the Hosokawa family of the Eastern camp, Katsuhide KYOGOKU attacked Kannonji-jo Castle belonging to Takayori ROKKAKU.
  217. The son of Morisada, the 18th family head Morihiro HOSOKAWA, formed Japan New Party after serving as the governor of Kumamoto Prefecture.
  218. The son of Prince Oama (Emperor Tenmu), the Prince Otsu escaped with his followers from the capital after he found his father had raised an army.
  219. The son of Sadatomo ODA (or Sadamune ODA), the seventh family head.
  220. The son of Sanzaemon (Gosuke) who lived during the end of Edo Period, was Shunan ARAKI, who was adopted by Juzan ARAKI and became a Chinese medicine doctor.
  221. The son of Shakuson
  222. The son of Shosan SUZUKI.
  223. The son of Taketoki KIKUCHI, the twelfth family head of the Kikuchi clan.
  224. The son of Tanemune, Harumune DATE, was first appointed as Oshu Tandai, the post successively held by the Osaki clan, a branch family of the Shiba clan (a powerful family of the Ashikaga Shogun Family), while a dictatorship by retired Tanemune caused anti-Tanemune feeling to build up among the vassals.
  225. The son of Tokitoshi is Tokinaga YOKOI, and his descendants continued into Tokikatsu YOKOI (横井時勝), Tokinobu YOKOI (横井時延), Tokiyasu YOKOI (横井時泰), Tokiyasu YOKOI (横井時安) and so on.
  226. The son of YUGE no Muraji Ganpo joined an army in the Kudara (Korean) Restoration War (better known as Battle of Hakusonko or Paek-Kang or Baek-gang) and was taken prisoner by China (Tang Dynasty).
  227. The son of a domainal retainer, he was born in 1843 at the Edo residence (located in Kanda, Chiyoda Ward, in Edo) of the Itakura family, who were from the Annaka Domain in Kozuke Province.
  228. The son of a senior vassal was sometimes appointed to be a companion or close associate (Sobashu) to the son of a lord as a live-in Kosho.
  229. The son of a wet nurse of MINAMOTO no Yorinobu.
  230. The son of the 13th, Akashi NAKAMURA (the fifth), succeeded to the professional name.
  231. The son of the eighth family head, Haruhisa ODA.
  232. The son of the local ruling Mibu clan, he was born in 794, the first year of the Heian period, in Mibu town, Tsuga district, Shimotsuke Province, where Mibu-ji Temple (Mibu-machi, Tochigi Prefecture) now stands.
  233. The son of the third Dohachi.
  234. The son of the thirteenth family head, Ujitane CHIBA.
  235. The son was supposed to succeed to the profession of his father.
  236. The son, named Nunakura Futotamashiki, ascended the throne at Wosada Imperial Palace when he was 14 years old to govern the whole country.
  237. The song 'Bara no Hana (Rose),' on which Kazumasa ODA performed as a duet with Quruli in the festival, was recorded as the fourth number on the CD 'Sayonara Regret (Goodbye to Regret).'
  238. The song above is called Homon uta (songs of Buddhist scriptures).
  239. The song and tegoto in one song have hiatuses as paragraphs, but unlike Jo-ha-kyu in gagaku (ancient Japanese court dance and music) or movements in Western music, sound does not stop completely and begins after a while, but the performance seamlessly continues.
  240. The song begins with these words:
  241. The song called 'Miyabito' and those listed below it were originally Saibara (of a genre of Heian-period Japanese court music (primarily consisting of gagaku-styled folk melodies)).
  242. The song is also sung at many events other than sports where cheering is going on.
  243. The song is based on the legendary duel between MINAMOTO no Yoshitsune (Ushiwakamaru) and Musashibo Benkei on Gojo-ohashi Bridge in Kyoto.
  244. The song is sometimes available at Karaoke bars.
  245. The song is titled 'Hotaru no Hikari' (song of the glowing firefly), which is always sung during graduation ceremonies at schools.
  246. The song named 'Meiji-setsu' (lyrics by Shuan HORIZAWA, music by Shu SUGIE) was designated as one of the school songs for public holidays in 1928.
  247. The song originally consisted of 36 verses but more verses were added after the case was closed, whose number resulted in 59.
  248. The song that children sing varies according to region, usually the song for Inoko (young boar) is used.
  249. The song title, "sarutori" came from that the last part of the song begins with `sarutori no.' (at Sanno Matsuri Festival, dashi [float] of `saru' [monkey] and `tori' [bird] are ahead of the parade).
  250. The song was broadcast in the NHK TV program "Minna-no-uta" from December, 2007 to January, 2008.
  251. The song was composed by Yoshizawa Kengyo (second generation; 1800 - 1872), a blind musician who flourished in Nagoya and Kyoto in the end of Edo period.
  252. The song was sung using the melody adapted from a song titled `Battotai' (a drawn sword squad).
  253. The song which was created based on the above anecdote is "Hietsukibushi," the most famous folk song in Miyazaki Prefecture.
  254. The song's words were written in Chinese, so Japanese during the Edo period noted down the pronunciation of the southern Chinese in "Katakana" (a square form of "kana" [Japanese syllabaries]) - the notes were called "toon" at that time - and they sang according to these notes.
  255. The song, which is sung even today, is the "Jinjo Shogaku Shoka" version of 'Urashima Taro,' and begins with the words 'once upon a time Urashima was brought hither by the turtle he saved'.
  256. The songs 'Kashin' (lucky day) are representative of Roei; songs other than 'Kashin' were read in kundoku (reading Chinese texts as Japanese texts), while 'Kashin' was read in ondoku (Chinese reading of kanji).
  257. The songs exemplified below aren't limited to folk songs but also include pop tunes.
  258. The songs generally consist of 31 characters with a melody written in and after the Nara period.
  259. The songs in Shinkokin-gumi that followed Kokin-gumi were musically simplified even more.
  260. The songs that served as a base as the noh plays listed by Zeami in his 'Three Elements in Composing a Noh Play' are arranged for each playwright.
  261. The songs, "Meiji Shochikubai" by Kikuzuka Kengyo, "Kaede no Hana" by Shunei MATSUZAKA, "Hototogisu no Kyoku" by Noboru TATEYAMA, and "Aki no Kotonoha" by Tokumoichi NISHIYAMA, are popular.
  262. The sonin then wrote conter-arguments twice, and the ronnin were also entitled to write further counter-arguments twice.
  263. The sons (aged fifteen and under), the mothers, the daughters, the wives, the concubines, the wives and concubines of the sons, the grandparents, the grandchildren, the brothers as well as the subordinate people, assets, farmlands and housing lands of the muhon convicts were confiscated by the government.
  264. The sons of Fuyutsugu, FUJIWARA no Nagayoshi and FUJIWARA no Yoshifusa brothers had already started to raise their heads in the political society and Fuyutsugu further had an advantage over Otsugu even after his death.
  265. The sons of Hidekiyo became relatives through marriages with close relatives and the like of Tadaoki HOSOKAWA.
  266. The sons of Tadahira, FUJIWARA no Saneyori and FUJIWARA no Morosuke, followed in their father's footsteps and established their own ceremony etiquette styles independently.
  267. The sons were Yoshitaka NAWA, Motonaga NAWA, and Takamitsu NAWA.
  268. The sorin (metal pinnacle) atop the Chinese pagoda was modeled after the stupa.
  269. The sorin is not just ornamental: it retains the original form of a 'stupa' worshipping Buddha's cremains.
  270. The soryo made a master and servant relationship with bakufu through favor and service, and indirectly ruled over illegitimate children.
  271. The soryo of the Toki clan was succeeded by Yorisada's grandson, Yoriyasu TOKI, after Yoriaki TOKI, Yorisada's eleventh son (Yoriaki is not generally counted as the second in the succession because of his short term.)
  272. The soryo system made divided succession a requirement and had a clear clan union in contrast to other clans.
  273. The soshin of Sasakiyamagimi in ancient times, Shido-shogun (Generals Dispatched to Four Circuits)
  274. The soson also worked voluntarily on matters that were necessary for daily life, such as adjustments in the distribution of agricultural water, the construction or repair of channels and roads, the operation of the ferry at Okawa, etc.
  275. The soson practicing the jigeuke was paying a certain amount of nengu to the feudal lord every year.
  276. The soson specified forests, woods and mountains required for production as assets owned by the soson, and designated such assets as iriaichi (common land) in order for the village people of the soson to use them.
  277. The soson was unified around the miyaza, which held various events (annual events, Mujin-ko (beneficial association), Tanomoshi-ko (beneficial association), etc.) at a shrine in the village.
  278. The soul or mitama (the spirit of a deceased person) is an important concept.
  279. The soul's fourth function is Kushimitama, which is an intelligence comprising of observation ability, analytic ability, and understanding ability.
  280. The soul's second function is Nigimitama, a force for having close communications.
  281. The soul's third function is Sachimitama, a force for loving and bringing up others.
  282. The souls having all these virtues are given a divine name of Izunome no mitama soul.
  283. The souls of those failed Buddhas supposedly appeared in Mt. Toribe in the form of the mysterious fiery apparition, which was therefore called Kazenbo.
  284. The sound 'fugu' was thought to be ominous as it is reminiscent of other Japanese words, 'fuguu' (ill-fated) and 'fugu' (disabled).
  285. The sound at that time echoes in the bottle and sounds like a harp.
  286. The sound box of Chikkin was constructed from a thick bamboo stick in the length similar to Yagumo-goto (two-stringed zither), which was cut in half lengthwise, with the opening of the U-shaped form covered with paulownia board and strung over with three strings.
  287. The sound can be further classified into two types; namely a water flowing sound and a water dropping sound.
  288. The sound chamber has a shape of a perfect circle and it has three courses of a single nylon steel string that is a steel wire wrapped with nylon yarn, and the frets tuned in semitone.
  289. The sound could be heard even inside the residence of long winters, the spring has come this far.
  290. The sound folding and unfolding is sometimes likely to be annoying to the other parson, so it is considered good manners for the player to reciprocate the motion during his or her turn, as much as possible.
  291. The sound is considered to be the belly drums of raccoon dogs or a music produced by the mountain god, but modern scientists presume that it is a kind of meteorological phenomenon.
  292. The sound is fine-tuned according to the diameter of the mounted skin and the length of the trunk.
  293. The sound is generated when the water drop falls onto the water surface and echoes inside the jar and is amplified.
  294. The sound is sampled for music by Isao TOMITA, or used for testing audio equipment made by SONY.
  295. The sound is subtle and weak and the musical instrument itself is slender.
  296. The sound of 'doto' changed to 'zuto' and with a relation of the theory of Genbo's Kubi-zuka, Chinese character '頭塔' (head tower) is thought to have been applied.
  297. The sound of Suikinkutsu is called suikinon.
  298. The sound of a temple bell is used for the Hichiriki flute interval.
  299. The sound of bells from afar can be heard.
  300. The sound of gunfire reached Kyoto and continued without stopping.
  301. The sound of his fue was so beautiful that he was conferred Sanmi (Third Rank) ("Hyakuren sho" (History book from the Kamakura period) February 14, 990).
  302. The sound of pounding a kinuta is then heard (tsuzumi performance on the stage).
  303. The sound of tejime is expressed 'shan shan.'
  304. The sound of the koto seems to seems to mingle with the wind through the pines on the ridge; which does the melody come from, I wonder?
  305. The sound people can hear is like the constantly preached myoho (the teaching of Buddhism that is so deep it can't be explained in words), and the water, birds, trees and forest all make a Buddhist sound with Buddha's myoho.
  306. The sound quality changes in response to various conditions such as the shape and size of the jar, and the moisture condition at the bottom.
  307. The sound reached Wu SU's ears though he was far from home.'
  308. The sound surprised Susanoo who pulled down the pillar of the room.
  309. The sounds in the Noh stage are basically natural sounds without PA/SR.
  310. The sounds on the sparse yew-thatched roof shingles might be because of the leaves or an early winter shower that does not leak in.
  311. The soup broth made from flying fish tastes lighter than that made from dried bonito.
  312. The soup is generally served in a pot set on a burner to keep it hot.
  313. The soup is thickened with Katakuriko flour (potato starch) or wheat-flour.
  314. The soup is thickened with taro, so it doesn't need starch.
  315. The soup itself is the plain type.
  316. The soup stock is made from sea kelp, shaved pieces of dried bonito, shiitake mushroom (Lentinus edodes), dried small sardines, and so on.
  317. The soup stock made from L. diabolica has a dark brown color, with a little egumi (bitter and astringent tastes) peculiar to kelp.
  318. The soup stock made from L. ochotensis is a little bland compared to that made from L. japonica or L. diabolica, however, it has a delicate flavor with a clear appearance as well as a little salty taste.
  319. The soup stock of mentsuyu on the market is mostly made from sea kelp and shaved pieces of dried bonito.
  320. The soup stock of zoni differs from region to region.
  321. The soup, noodles and other things may vary depending on the restaurant and area.
  322. The sour taste is suppressed by adding alcohol and the taste becomes more mellow.
  323. The sour was a beverage which was drunk mixed with high alcoholic beverages, especially shochu, rather than being drunk individually, and shochu with sour was called chuhai named after sho-'chu' (shochu) and high sour.
  324. The source for this is uncertain.
  325. The source of 'The Reed-Choked House' is 'Aiqing zhuan (The Story of Aiqing)' in "Jiandeng xinhua (New Tales After Trimming the Lamp)" and its adaptation made by Ryoji ASAI, 'Fujii Seiroku yujo Miyagino o metoru koto (In Which Fujii Seiroku Marries the Courtesan Miyagino),' in "Otogiboko (Talisman Dolls)."
  326. The source of Totsukawa Onsen Hot Spring was found in the Genroku era.
  327. The source of Totsukawa Onsen Hot Spring was located along the kamiyukawa River, and it is called Shimoyu, compared to Kamiyu Onsen hot spring.
  328. The source of it is Muryogikyo seppohon (The Sutra of innumerable meanings).
  329. The source of light is a candle --- at present, an electric light is more common for safety --- and the outside frame has a paper screen.
  330. The source of regional sovereignty was its own properties and military force, and the Chihokan (a local official) whose power substantially derived from the authority in a broader-based political power was not called Gozoku.
  331. The source of that power was in the authority to view documents sent to the Emperor from the Daijokan and others before the Emperor did, called nairan.
  332. The source of the 'Shugan-mei' seems to be a Buddhist monk, and Shugan-mei refers to the swords with a specific mannerism of Chukichi with his signature inscribed on a sword by imitating the letters written by this monk.
  333. The source of the hot spring - The temperature is 42 degrees Celsius and the flow rate is 1400 liters per minute.
  334. The source of the hot spring is located near the Kissuiin in Mt. Yoshino.
  335. The source of the hot springs of Yumura hot springs (Hyogo Prefecture) is the hottest spring water in Japan (98℃) and it does not need to be heated up.
  336. The source of the name Sukunabikona is, according to "Kojiki," his name "Sukuna" (few, little) is just in contrast with "Ona" (many, big) of Onamuchi, and the name does not necessarily mean the size of his body.
  337. The source of the name is the fact that it was transmitted in Anjo (present Anjo City) in Aomi no kori, Mikawa Province.
  338. The source of the novel is 'Hinjo, Kiyomizu no Kannon ni tsukaete Tojin no otto ni aitaru katarai, dai sanjusan' (No. 33, the tale of poor woman serving Kannon (Deity of Mercy) in Shimizu to see his husband, a thief) in the volume 16 of "Konjaku Monogatari" (Tales of Times Now and Then collection).
  339. The source of the statement below about the poor insight was ' ' of the Shusui edition of "Soshi" written by Soshi, and the source of the highlighted part is unknown.
  340. The source of this example is a book called "Heroes of the Conquest in Shina (China)" (written by Saku HORIMOTO, published by Toundo Tokyo, in November, 1894).
  341. The source was drawn to the bank of Futstsuno Dam to develop a hot spring resort when the dam lake was completed in 1974.
  342. The source: Tekichu Teso-jutsu (the Teso-reading techniques that always produce correct predictions) (by Yasuto NISHITANI) Sobun
  343. The sources of the word is Shoman-gyo (Shrimala Sutra or the Lion's Roar of Queen Shrimala) and Dainichi-kyo (Mahavairocana Sutra or the Great Sun Buddha Sutra).
  344. The south end is Kuzebashi Higashizume of National Highway Route No. 171.
  345. The south exit is used as an elevated station house, and the escalators and elevators are provided between the platforms and the elevated station house; additionally, there is an elevator at the south exit.
  346. The south gate
  347. The south gate ?constructed in 1317 at the end of Kamakura period and the style is Kirizuma-zukuri (an architectural style with a gabled roof) and hongawarabuki (formal tile roofing).
  348. The south gate stood a short distance away from the building.
  349. The south gate was built anew in 1915, and the bridges across the moat for the south gate and the west gate have been removed, so these gates are not used.
  350. The south of Sarusawa-ike Pond located in the south of Kofuku-ji Temple, most of the area called 'Nara-machi' today, was originally included in the precincts of Gango-ji Temple.
  351. The south side and the north side of the Seiden are respectively connected to a corridor and Homei-den Hall.
  352. The south side of Medake commands a panoramic view of Mt. Yamato Katsuragi and Mt. Kongo (Kongo mountainous district).
  353. The south side of the butsuma where oshiire (closet) is located now was originally a long four-tatami room stretching from east to west which seems to have been used as an access way to upstairs.
  354. The south vent towers, at 30 meters in height, will be placed west of Daian-ji Temple (under 15 meters of height control in this area).
  355. The southeast area of Sarusawa-ike Pond where the police station is located corresponds to the northeastern end of the old precincts, while the area where Nara City Onjo-Kan Hall (Narukawa-cho, Nara City) is located corresponds to the southwestern end of the precincts.
  356. The southeast area of the Nara Basin where the Yamato Dynasty was located was originally called Yamato.
  357. The southeast direction
  358. The southeast quarter corresponded to spring, the northeast quarter to summer, the southwest quarter to autumn, and the northwest quarter to winter.
  359. The southeastern Kyoto City includes a part of Fushimi and Yamashina Wards.
  360. The southeastern foothill forms a relatively slow slope and there are castle walls along the three dales leading to the sea (that are referred to as 'First Castle Door,' 'Second Castle Door' and 'Third Castle Door,' respectively) that still remain in existence today.
  361. The southern area (former Yamashiro Province): tourism industry
  362. The southern area (former Yamashiro Province;
  363. The southern area of Kyoto University Yoshida Campus -- Demachiyanagi Station is nearer to the northern area of the campus.
  364. The southern compound is constructed on the two feeding crests that extend from the main compound to the south and to the southwest.
  365. The southern compound varies in height with seven stepped levels, and in the center is a dry moat which has a width of 3.5m at the top, 2m at the bottom and a height of 3m.
  366. The southern court forces, including Takemitsu KIKUCHI, Taketsura AKABOSHI, Sadahisa UTSUNOMIYA, Nagayuki KUSANO, defeated Yorinao SHONI in the Battle of Chikugo-gawa River (the Battle of Ohobaru, Ogori City, Fukuoka Prefecture) in 1359, and conquered Dazaifu, a stronghold of Kyushu in 1361.
  367. The southern edge of the podium was increased by 2.2 m between the end of the Nara period and the beginning of the Heian period.
  368. The southern end formed the Higashikyogoku (eastern end) of Fujiwara-kyo, and the northern end formed the Higashikyogoku of Heijo-kyo later.
  369. The southern end of the street passes through the site of Honno-ji Temple, which was relocated to an area along Teramachi-dori Street.
  370. The southern extension goes one street south of Kuzebashi-dori Street.
  371. The southern half of the ward roughly consists of towns transferred from the Counties of Otagi and Kadono to the then Kamigyo Ward in 1918 and 1931.
  372. The southern main gate of the Kyoto Imperial Palace is the Kenrei Gate.
  373. The southern part (including Otsu, Kusatsu, and Koga Cities), which is close to Kyoto and Osaka, has been culturally influenced by Kyoto and Osaka, and since a lot of people commute to Kyoto and Osaka from this part, they are called 'Shiga Fumin' (those living in Shiga but spend most of their time in Kyoto or Osaka).
  374. The southern part borders on the Fushimi Ward Daigo area, which shares the same life and economic zones with Yamashina Ward.
  375. The southern part is more advanced than the northern part in housing-land development, and some say there is 'a gap between North and South.'
  376. The southern part of Atsumi Country, Mino Province.
  377. The southern part of the ward is almost flat along the Katsura-gawa River except for the northern mountainous regions.
  378. The southern part of the ward, once an area dotted with villas of imperial families and court nobles, is now mainly a residential area.
  379. The southern part: the inland climate
  380. The southern route of the Hokkaido Shinkansen line: between Oshamanbe Town and Sapporo City, approx. 180 km
  381. The southern side is in the shinden-zukuri style (architecture representative of a nobleman's residence in the Heian period) and forms the inner courtyard in which there are bamboo racks placed to appeal to the gods of Japan.
  382. The southward extended portion of Shin Ainomachi-dori Street has a different name, Shin Sakaimachi-dori Street.
  383. The southwest corner of the east chodai was curtained off for a kouta (a person who sung contemporary songs) and the north nurigome was allocated as the daishi no tsubone (a room for daishi (a teacher of the dancers)).
  384. The southwest part of Yukuhashi City, Miyako Town and the northern part of Chikujo Town are all rural areas, where agriculture is the main industry.
  385. The southwest quarter, or the Autumn Quarter (former residence of Rokujo Miyasudokoro) was assigned to Empress Akikonomu as her home, and he lived in the southeast quarter, or the Spring Quarter, together with Murasaki no ue and Princess Akashi.
  386. The southwest section included the remains of Lady Rokujo's residence.
  387. The sovereigns from the second generation to the ninth generation, they are called the Kesshi-Hachidai (Eight Undocumented Sovereigns).
  388. The sovereignty over these lands remained with the shogunate, however.
  389. The soy-sauce fat is not able to be used for food as it was generated through decomposition or oxidization using microorganisms.
  390. The soy-sauce in Hawaii is similar to Japanese soy-sauce; it is characterized by plain and salty taste with a slight soybean flavor.
  391. The soy-sauce in the Hokuriku region is with the high ratio of mixed method, and it tastes sweet though not to the extent of the soy-sauce in Kyusyu region.
  392. The soy-sauce which is less stimulating (it is described less pungent compared with the koikuchi soy-sauce in Kanto) in dark color and with rich flavor is preferred.
  393. The soy-sauce, 'the one in light reddish color, with fragrance and good taste,' is considered high-quality.
  394. The soybean grounds squeezed from soymilk are called okara.
  395. The sozo were found from the areas of Kondo as well as the middle and southern pagodas, while the wall paintings were found only from the Kondo area.
  396. The spa is selected as one of 100 famous spas in Japan.
  397. The spa name reads "Kitsu," not "Kizu."
  398. The spa resort was popular because there were various types of hot spring baths to be enjoyed at once in one place.
  399. The space between the 6th and the 7th from the top of the mengane (yokogane (a horizontally-set metallic bar of kendo-swordmanship's mask)) (Men for a boy is between the 5th and 6th) is called Monomi and the space of yokogane is slightly wider than others.
  400. The space between two pillars in Sanjusangen-do Temple is not a fixed distance, nor does it correspond to any of the currently used Kyoma, Chukyoma or Inakama measurements.
  401. The space created by shaving the surface of the inside mold would become the direct thickness of the copper for the completed statue.
  402. The space for religious services, located in the southeast of the emperor's residence, measures 94 meters from east to west and 55 meters from north to south.
  403. The space for the site is approximately 50,000 square meters, the space for the building is approximately 8,500 square meters.
  404. The space in front of JR-Miyamaki Station is under construction for total refinement, and the bus terminal has already been established between JR-Miyamaki Station and adjacent Kintetsu Miyamaki Station, where the bus services provided by Nara Kotsu Bus Lines Co., Ltd., can make stops.
  405. The space of a dwelling unit in Kyu(9)shaku-ni(2)ken-no nagaya was roughly equal to that of a six-tatami-mat room, and generally the space corresponding to approximately 1.5-tatami mats was used for the earthen floor and the remaining 4.5-tatami-mat space was used for the room.
  406. The sparrow said that he was Sanekata having transmuted into a sparrow to come back to Kyoto and asked for chanting a sutra for him.
  407. The speaker continues, 'for example, suppose that the Sanzen Daisen Sekai (the universe consisting of 1,000 exponent 3 (=1 billion) Buddhism-style galaxies), with each galaxy measuring gohyaku-senman-oku nayuta asogi (five hundred, a thousand, ten thousand, a million nayuta asamkhya) was fallen apart to pieces of dust.'
  408. The spearhead of the movement was 'Dattai Sodo (a riot of dropouts from armies)' which originated in the Kiheitai Army led by Gentaro DAIRAKU and others in the domain of Choshu on January 2, 1870.
  409. The special account totaled \35,341,000,000.
  410. The special buninjo called `Inari no kumon' is issued when an influential monk assumes another post as a chief priest of a temple where he doesn't actually live.
  411. The special express train 'Miyazu,' in operation daily.
  412. The special feature of the 'Wei Translation' is the frequent appearance of vocabulary such as 'natural,' 'idleness' and 'purity' which were common to Taoism and Daoism of the Tao and Western Jin Dynasty.
  413. The special limited express 'Ii Koto Express'
  414. The special limited express train service during the tourist seasons was established.
  415. The special products original to this central Tanba region from long ago are as follows;
  416. The special ranking soy-sauce is indicated as 'Tokugin,' or 'Tokusei.'
  417. The special rapid service proceeding from the direction of Himeji Station on the JR Kobe Line or Aboshi /Kamigori /Ako stations on the Sanyo Main Line goes through to Nagahama Station on the Biwako Line or Omi-Shiotsu /Tsuruga stations on the Hokuriku Main Line, passing through the JR Kyoto Line.
  418. The special rapid train began entering the line between Yamashina Station and Omi-Imazu Station.
  419. The special rapid train bound for Kyoto and Osaka variously connects with local trains at Katata Station.
  420. The special rapid train would go through to Katata Station from the Keihanshin area once an hour during the day when the Kosei Line was opened; the through-train service was later extended to Omi-Imazu Station.
  421. The special rice fields called Kuden or Zaden were established and used for operating Miyaza, and for Shinsen (food and alcohol offering to the gods) in the rituals; Toya gave a special treatment to those rice fields by cultivating them without using dung for fertilizer to achieve purity.
  422. The special status family: The Tokugawa Shogun family in control of the Edo bakufu
  423. The special timetable used by the drivers covers the schedule up to Yodo Station.
  424. The special train Keihan Limited Express using 'Biwako-go' or model 200/260 cars was occasionally operated in the past.
  425. The special trains that run on New Year's Eve are local ones, but they don't stop at this station.
  426. The specialized course was modeled after colleges in England and in the U.S. with the primary goal of providing specialized education, and it was expected to play the role of 'the highest educational institution at the regional level' (regional university).
  427. The specialty eggs of Owakudani hot springs in Hakone and Goshogake hot springs are black.
  428. The specialty here is "yuzu" (a kind of citrus fruit), with several households in the business of providing tourists with "yuzuburo" (a bath with pieces of yuzu in it) and the dish "mizutaki" (a hot pot with chicken and vegetables), using local Tanba chicken as one of its ingredients;
  429. The specialty of the Katsukawa school was actor portraits, and the school flourished with many apprentices.
  430. The species are large in scale, and a unique fishery has developed.
  431. The species is resistant to cold weather.
  432. The specific gravity and alcohol content are high, which makes it to be categorized as sweet sake.
  433. The specific information on the Kideranoiya family in Kyoto became scarce, and it is believed that the Kideranomiya family line as Miyake (house of an imperial prince) ended.
  434. The specific mountain names of 'Higashiyama Sanju-Roppo' were stated in 'Higashiyama National Forest Landscape Management Planning' compiled by Osaka District Forestry Office in 1936, which is regarded as an almost oldest material listing the specific 36 mountain names.
  435. The specific number of bridges he built is not clear.
  436. The specific time of the shrine's founding is unknown.
  437. The specification of the operating bus
  438. The specifications of details depend on the Kokyu school or the person who uses Kokyu.
  439. The specified composition of coins minted at this time was changed to 75% of copper, 15% of zinc, and 10% of lead and so on, and the coin was called Aka-sen (literally, "red coin") because of reddish coin.
  440. The spectators were supposed to see the races either in umabadono (a place in the middle of a horse riding ground) facing rachi (wooden fence) or in the tent set up on both sides of umabadono.
  441. The specter appearing in "Heike Monogatari" is always described as 'a mysterious creature singing like Nue' and is given no specific name.
  442. The speculated Mausoleum of Emperor Sujin
  443. The speed limit at the point of divergence to the gentle gradient sidetrack is 60 km/h (the same speed limit is applied at the joining point of the tracks inside the tunnel (described later)).
  444. The speed limit of this section of the road outside of this tunnel is set at 50km/h, but while the speed limit inside of this tunnel is set at 40km/h.
  445. The speed limit within the station is not designated for Karasuma Station, but this isn't common among the stations of the Hankyu Railway; consequently, passengers have to be cautious about incoming trains because the ones bound for Kawaramachi Station can enter the station at 60 km/h when the schedule is tight.
  446. The speed of the arrow
  447. The speed-up project for the line between Kyotanabe and Matsuiyamate was completed by Kyoto Prefecture and Kyotanabe City and so on.
  448. The spell 'Kyukyunyoritsuryo' was also used in esoteric Buddhism and Shugen do.
  449. The spellings for "octopus" (English) and "octopoda" (Spanish) come from the Greek word 'Eight-legged' (oktopous; ?κτ?που?).
  450. The spherical second story of a five-story pagoda was used for this chozubachi.
  451. The spices are mixed and are matured for several weeks, producing its characteristic flavor.
  452. The spikes and stems of sprouts are used for food.
  453. The spilled soil at the moment became Mt. Maekake.
  454. The spindle is made of pottery, porcelain and also agate, crystal and ebony.
  455. The spirit Kuninotoko Tachinokami, who would later possess Hitsuki Shinji, appeared at that time, and that was the start of it all.
  456. The spirit admonishes Saigyo, saying "It is human mind which creates the feeling of troublesome."
  457. The spirit and pride embodied in the proverb, 'do not keep one's earnings overnight,' are also considered 'iki' (stylish).
  458. The spirit answered 'don't do that.'
  459. The spirit mentioned here does not mean spirits of the dead but instead means the interaction with the Spirit, one of the Holy Trinity.
  460. The spirit of Emperor Murakami returned to tenjo (in the sky) and Moronaga, too, came home carrying the biwa.
  461. The spirit of FUJIWARA no Tabiko
  462. The spirit of Kyo kami-shi is shown in the written claim for examination by the 8th Choemon KARAKAMIYA for the 4th domestic industrial exposition in 1895 as follows.
  463. The spirit of Murasaki Shikibu appeared before Agui no Hoin (Choken), who was on his way to Ishiyama-dera Temple, and said that she had written the Tale of Genji, but did not hold a memorial service for it and therefore she could not rest in peace.
  464. The spirit of SUGAWARA no Michizane visited the Shisokumon Gate of the Ononomiyadai Residence and talked with Saneyori all through the night ("Fukegodan").
  465. The spirit of Takekunikoriwake no mikoto has been revered for generations at Isono-jinja Shrine.
  466. The spirit of establishing Doshisha is 'conscience' based on the spirit of Christianity.
  467. The spirit of establishing the school
  468. The spirit of study (school concept, philosophy, faith)
  469. The spirit of the Emperor Reigen was enshrined alongside the existing deities between 1716 and 1736.
  470. The spirit of the Yabunouchi school, 'honesty, purity, courtesy, simplicity', came from the words of Chikushin.
  471. The spirit of the old cherry tree takes him to some places famous for beautiful cherry blossoms and performs a dance.
  472. The spirit of the old cherry trees disappeared and just the old cherry tree bloomed quietly.
  473. The spirit of the tea ceremony is in the world of 'wabicha' (literally, poverty tea style; known as the tea ceremony) which places value on spiritual elevation that stands aloof from the everyday world so, it is unsuitable for the well-ordered yusoku-monyo.
  474. The spirit of this artificial woman was supposed to be fixed in 100 days to become a real person.
  475. The spirit rock in Katori-jingu Shrine is located near the main gate.
  476. The spirit rock of Kashima-jingu Shrine holds down the head of the gigantic catfish and Katori-jingu Shrine's spirit rock is put on its tale.
  477. The spirit rocks are also the protectors of Japan since the gigantic catfish (or dragon) is believed to travel across or surround the entire country.
  478. The spirit rocks whose above ground segments are small are buried deep under the ground to keep a gigantic catfish or dragon which causes the earthquakes under control.
  479. The spirit says about it as follows:
  480. The spirit says, "The cherry blossoms just bloom and there is no reason to blame."
  481. The spirit was previously enshrined by MINAMOTO no Yoriyoshi when Mutsu Province was subjugated and designated as his ujigami (a guardian god or spirit of a particular place in the Shinto religion).
  482. The spirits disappear as day breaks.
  483. The spirits not categorized as akuryo (evil spirits) in Japanese dictionaries such as the Daijirin are here called nigimitama (spirits of peace).
  484. The spirits of cats is feared in particular, as the phrase says, 'Killing a cat will torment the family for seven generations.'
  485. The spirits of onri-edo (abhorring this impure world) and gongu-jodo (seeking rebirth in the Pure Land) preached in this book also spread among the nobility and common people, having a big influence on literary thought later.
  486. The spirits of successive Emperors and the Imperial family are enshrined here.
  487. The spirits were supposed to be appeased, carried away by water and become gods to bring blessings to people.
  488. The spiritual ability possessed by a remarkable individual which should form the basis of the above.
  489. The spiritual center of the religious corporation Omoto was built on the ruins of Kameyama-jo Castle.
  490. The spiritual power of the sword awakened the army from the poisonous air and revived them to win the war, so it is said that the sword was very useful in the conquest of the Yamato Province.
  491. The spiritual realm of Buddhahood
  492. The spiritual view that a spiritual being governs a body or an object (a concept close to yorishiro [object representative of a divine spirit] in Japan) is commonly present in religions and folkways over the world.
  493. The spiritual world in a broad sense is divided roughly into the spirit world, which is divided into heaven and the spirit land, and the astral world which is divided into the positive world and the negative world.
  494. The splendid interior design was really suitable for a picture scroll for a dynasty.
  495. The split of the Hongwan-ji Temple religious community into east and west originated from the difference of opinion within the community at the end of the Ikko Ikki (Ishiyama War) (1570-1580), which was fought around Ishiyama Hongwan-ji Temple at the end of the Age of Civil War.
  496. The splitting problem of this occasion may be regarded as the second splitting problem to distinguish it from the one caused by a conflict between Sennosuke YOKOTA and Takejiro TOKONAMI (establishment of the Seiyu-hon Party) at the end of Taisho period which is regarded as the first splitting problem.
  497. The spores of nori adhere to nori-hibi, germinate and grow to be nori.
  498. The spork with spoon and fork (eating utensils) function and the lunch plate with a number of dent for displaying several food were considered to be the causes of this issue.
  499. The sport is just a part of the budo, however much the sport part increases; it is absolutely a part of the budo as a whole.
  500. The sport was abolished under Tsunayoshi TOKUGAWA's edict prohibiting harm on living things but was restored and expanded under the reign of Yoshimune TOKUGAWA.
  501. The sports association's baseball team at Doshisha University is affiliated with Kansai Big Six Baseball League, and the Doritsu-game (a match between Doshisha and Ritsumeikan University) is well known among university baseball fans.
  502. The sports clubs do their activities in the ground or in the tennis court of this campus.
  503. The spot where she was painted is very close to the sightseeing boat landing of Ashino-ko Lake, Hakone, and the starting point of the Hakone Ekiden (long-distance relay road race).
  504. The spot which connects Marutamachi-dori street at Hanazono, Ukyo Ward forms the western edge of Shimono-Shimotachiuri-dori Street.
  505. The spots where bon toro are distributed are seen in the form of concentric circles, centering on the downtown of Hiroshima City.
  506. The spouses of the princes become princesses (imperial family) as Imperial Family members upon marriage.
  507. The spread of Meikai-shiso supposedly originated from the accomplishment of Ojoyoshu (The Essentials of Salvation) compiled by Genshin.
  508. The spread of bushidan
  509. The spread of mosquito nets in Nigeria has advanced as a result of publicity from television drama series and commercials.
  510. The spread of subcontracting practices, boundary drawing and increase in directly managed land show the establishment of land stewards' right to control land (right to appropriate land) in manors and imperial territories.
  511. The spread of such frustration in the bureaucracy would lead to struggles, which, as a result, would bring common people suffering.
  512. The spread of the Giwa Martial Art force was rapid, like the flame of a burning field, but one reason was that local high officers were reluctant to put them under control.
  513. The spread of the Internet enabled them to publish their work to the whole world through websites in simple steps.
  514. The spread of the use of starting lines developed this style.
  515. The spread of this type of lunchbox allowed one who brought bentos to their workplaces or schools to enjoy a warm bento.
  516. The spread of wars and rebellions and the collapse of the Muromachi bakufu
  517. The spring Buddhist memorial service in equinox times (from March 18)
  518. The spring came again in the countryside of Uji city.
  519. The spring haze will lay over the valley of Mt. Kurahashi, gathering layers of happy new years.
  520. The spring is a cold spring which has a springhead temperature of 17 degrees Celcius.
  521. The spring is passing ? the birds all mourn and fishes' eyes are wet with tears
  522. The spring quality of Arashiyama Hot Spring is classified as a simple hot spring (hot spring with a hypotonic low alkaline level).
  523. The spring source temperature is 34.3℃.
  524. The spy theory
  525. The squadron crossed the Atlantic and arrived in Shanghai on May 4, 1853 after taking the following route:
  526. The squadron left Edo on June 12 (July 17 of the same year) and rejoined the ships that had been left in Ryukyu before returning to Hong Kong.
  527. The squadron that anchored off the coast of Uraga consisted of the flagship Susquehanna and the USS Mississippi [1841] (both side-wheel steamers), as well as the USS Saratoga [1842] and the USS Plymouth [1844] (both sailing ships).
  528. The squadron was incorporated into the 20th Combined Air Group.
  529. The square front is a variation of the projecting portion of the tomb that was covered with a heap of earth from the Yayoi Period.
  530. The square front of Hashihaka-kofun Tumulus is similar in shape to the projecting portion of the Makimuku Ishizuka Tomb, which is covered with a heap of earth and is considered older than Hashihaka-kofun Tumulus.
  531. The square front, square back funkyubo found in Nishi Jomen Remains in Bisai City, Aichi Prefecture, has a length of about 40 meters.
  532. The square walkway connecting the Tenno-den and Daio Ho-den hall is lined on the right side (southern side) by the Belfry, Garan-do hall and Sai-do hall, and on the left side (northern side) lined by the Drum tower, Soshi-do hall and Zen-do hall in symmetrical positions.
  533. The square-shaped Honmaru had the Kitamikado (north gate) on its north side, and it was directly connected to the main area of the Ninomaru.
  534. The square-shaped low funkyubo (grave mound) was created around the Kinki region, the burial system of the Yayoi period was practiced in Sanin (Izumo) to Hokuriku, and a large-scale grave mound was created in the Setouchi region.
  535. The stabilization of society and economical growth supported the development of urban areas, producing Genroku Culture in the latter half of 17th century.
  536. The stabilized period (Showa and Heisei period)
  537. The stable compound was located to the southwest of the honmaru on flat land one level below the honmaru.
  538. The stadium measures 92 meters in the left- and right- fields
  539. The stadium was named after Sachio KINUGASA.
  540. The stadium was scheduled to be constructed as the venue for the 2002 FIFA World Cup, which was cancelled because Kyoto Prefecture was not selected as a host city.
  541. The staff comprised of five members, and although director Kenta was scheduled to go, he did not accompany them.
  542. The staff organization of Muromachi Bakufu is more or less adapted from the organization of Kamakura Bakufu.
  543. The staff responsible for the establishment of production and production management are called the 'Establishment Manager' and 'Production Manager' respectively.
  544. The staff usually rotated; however when the traffic was heavy for such occasions as daimyo's (feudal lord's) procession, all of them were supposed to be at the office.
  545. The stage II kanga is thought to have existed from the late seventh to the early eighth centuries and was abolished before and after the foundation of Taga-jo Castle.
  546. The stage II kanga was established, on the standard of true north, where the destroyed stage I buildings were.
  547. The stage during which fabrics or yarns are produced from raw materials such as cotton, to be used as materials for products.
  548. The stage family name he chose when he later took the name Udanji ICHIKAWA was 'Tsuruya,' which he borrowed from the name of the family in which he was raised.
  549. The stage family name is Kawachiya.
  550. The stage family name is Kinokuniya (kabuki).
  551. The stage family name is Kyoya.
  552. The stage family name is Matsushimaya.
  553. The stage family name is Midoriya.
  554. The stage family name is Nakamuraya.
  555. The stage family name is Narikomaya.
  556. The stage family name is Otowaya.
  557. The stage family name is Takasagoya.
  558. The stage family name is Yamatoya.
  559. The stage family name is Yamazakiya.
  560. The stage family name is Yorozuya Kinnosuke YOROZUYA (it was Harimaya up to the fourth).
  561. The stage family name is Yorozuya Kinnosuke YOROZUYA.
  562. The stage family name of from the first to the 13th was Kashiwaya, from the 14th to the 16th was Maizuruya, and the 17th and later was Nakamuraya (kabuki).
  563. The stage family name that he chose, Otowaya, was borrowed from the name of his tea room.
  564. The stage family name used by Tossho SAWAMURA was Kinokuniya.
  565. The stage family name was Ebisuya.
  566. The stage family name was Edoya.
  567. The stage family name was Harimaya.
  568. The stage family name was Kagaya (kabuki).
  569. The stage family name was Kagaya.
  570. The stage family name was Kashiwaya.
  571. The stage family name was Kyoya.
  572. The stage family name was Narikomaya.
  573. The stage family name was Sanogawaya.
  574. The stage family name was Shokakuya.
  575. The stage family name was Tennojiya (Kabuki).
  576. The stage family name was Tomimasuya.
  577. The stage fight between Danshichi and Tokube is an old style one where both perform the same poses.
  578. The stage for the performance of Nohgaku is called Noh stage.
  579. The stage is enclosed with a curtain before the jiutai (Noh chorus) and a banquet starts in magnificent scenery.
  580. The stage is gorgeously decorated with cherry blossoms in full bloom and displays for the Girls' Festival to emphasize the tragedy.
  581. The stage name of the actor such as "so-and-so ICHIKAWA" is not often described on the cover.
  582. The stage name was determined to be 'Hanako' then.
  583. The stage of the song was Ito City, Shizuoka Prefecture.
  584. The stage that a comic storyteller goes on to is called a koza.
  585. The stage was Matsumae Konren-ji Temple.
  586. The stained glass is so beautiful, Roka TOKUTOMI described in his novel "Black eyes and brown eyes" as 'five-colored rays are falling.'
  587. The stains of the blood adhered to the scroll are believed to be Ryoma and others', who were assassinated.
  588. The staircase and wallpaper removed at the time are preserved in the Department of Architecture of the School of Engineering of the University of Tokyo.
  589. The staircase is also used for concerts and events, such as the 'JR Kyoto Station Building Grand Staircase Dashing-up Competition'(sponsored by Kyoto Broadcasting System) held in February of each year.
  590. The stairs and sidewalks around the station are very crowded during commuting hours with people going to the offices of Mitsubishi Electric Corporation, Panasonic Corporation, Murata Manufacturing Co., Ltd., etc.
  591. The stairway in front of the entrance to the Resourttrust XIV Yase Rikyu membership hotel, located immediately in front of the station, was constructed to reach the bus terminal when the bus terminal was established, because the terminal was located at a higher place.
  592. The stalk (in fact, a leafstalk) grows to about 1 m in height with the leaf pedately divided into leaflets, which spread out horizontally at the tip of the stalk.
  593. The stalks of ume are removed with bamboo.
  594. The stalls for ennichi are almost the same as the ones for Bon festival dance.
  595. The stalls give out money if one is able to neatly cut out the drawing.
  596. The stamp for stamp rally of Nihon 100 meijo (100 great castles in Japan) is placed in the ticket office at the front gate of Hikone-jo Castle.
  597. The stamp office for temple number 10 of Rakuyo Sanjusankasho Kannon Pilgrimage (the 33 Temples of Rakuyo Kannon Pilgrimage in Kyoto, Zenko-ji-do Hall)
  598. The stamp office for temple number 11 of Rakuyo Sanjusankasho Kannon Pilgrimage (Oku-no-in)
  599. The stamp office for temple number 12 of Rakuyo Sanjusankasho Kannon Pilgrimage (Hondo main hall)
  600. The stamp office for temple number 13 of Honen Shonin's 25 sacred sites (Amida-do Hall)
  601. The stamp office for temple number 13 of Rakuyo Sanjusankasho Kannon Pilgrimage (Asakura-do Hall)
  602. The stamp office for temple number 14 of Rakuyo Sanjusankasho Kannon Pilgrimage (Taizan-ji Temple)
  603. The stamp office for temple number 16 of Saigoku Sanjusankasho Kannon Pilgrimage
  604. The stamp was initially designed by using the portrait of the Crown Prince Akihito, which was turned down after meeting opposition from the Imperial Household Agency.
  605. The stamp was planned and printed in Japan, with the original painting drawn by Tadakazu ISOBE and the original plate engraved by Tamejiro HOSOGAI.
  606. The stamps sold in Japan Post Office in Korea on January 1, 1900 were overprinted with "朝鮮" (Korea in Chinese character), but were canceled at the end of March 1901.
  607. The stance of the Miura clan was pro-Shogun and anti-Tokuso (the patrimonial head of the main branch of the Hojo clan).
  608. The stance of the Muromachi bakufu towards this rebellion was that they took the step of killing Ujinori because of their fear of his coalition with Yoshitsugu and the Southern Court.
  609. The stand had three legs and no carvings.
  610. The standard Oden, which is boiled and seasoned with soy sauce-flavored soup stock, is eaten with green onion sauce (a sticky sauce made by soaking minced green onions in soy sauce, which produces a green onion extract that gives the sauce its stickiness) poured over it.
  611. The standard account of the 3,000 teppo is based on "Nobunagaki" (The Record of Nobunaga) by Hoan OZE and "Shinchoko-ki" (Biography of Nobunaga ODA) owned by the Ikeda family.
  612. The standard amount of miso for a bowl of miso soup is considered to be 15g, but it ranges slightly depending upon the desired tastes and which miso to use.
  613. The standard amount of usage of sweeteners for canned coffee is 7.5 g of sugar per 100 ml as the industry's standard value established by the Japan Coffee Beverage Association and labels like 'Sugar content reduced by so and so percentage' is put in accordance with this rule.
  614. The standard cars in operation on local trains are the 103 and 201 series with six-car sets, but in the early morning and late at night, sometimes the 103 series are operated as a four-car set and the 221 series as a six or four-car set.
  615. The standard conventional karakami was about 0.48 m wide and about 0.33 m high, and 12 karakami were required to cover fusuma-shoji.
  616. The standard currency in use during the period was the Eiraku tsuho (Chinese Ming-dynasty copper coins); the Muromachi bakufu never minted its own coins, instead importing these Ming copper coins by means of Japan's trade with Ming China and then having them circulate.
  617. The standard duration of a match is five minutes, but it's three minutes longer in the case of an extension.
  618. The standard fare of Eizan Electric Railway Co., Ltd. (Eiden), is based on the number of sections, but in consideration of passengers going to the shopping street, the section between Ichijoji Station and Miyakehachiman Station was once handled as a single entity.
  619. The standard folats of senzairaku include three layered futon or five, while some have two (Tsurajima), some seven (old Kinko-cho).
  620. The standard gauge (1,435 mm) is used.
  621. The standard length is just under 12 cm.
  622. The standard measurement used for the wooden sections in the Hyakuman-to Tower were, the tower height 21.4cm, the foundation base diameter 10.5cm, Pagoda height 13.4cm.
  623. The standard number of terraces was reduced from three to two.
  624. The standard number of the dead (especially Takeda's 12,000) is also problematic.
  625. The standard of currency unit was changed from "ryo" to "yen" (1 ryo to 1 yen).
  626. The standard often requires a new building to have smaller floor space making it harder to rebuild a shop of the same size.
  627. The standard shakuhachi is the one-shaku eight-sun length shakuhachi, and has a tsutsune of D4 according to the Japanese twelve note scale.
  628. The standard theory is that the latter text was produced by enlarging, expanding, and revising the former, but there is another theory that it was written first, and that the former text was produced from various sections that had been deleted from the latter.
  629. The standard time was changed from the Korean standard time to the Japanese standard time.
  630. The standard travel times are approximately 44 minutes from Kyoto to Nara and about 47 minutes from Nara to Kyoto.
  631. The standard tree of Tokyo is a specified one in Yasukuni-jinja Shrine.
  632. The standard type of this biwa is the biggest among Japanese biwas and the shape of the Tang Dynasty biwa introduced in the Nara period has been handed down to the present day with little modification.
  633. The standard weight was one plate of gold (165 grams), which was equivalent to 44 monme; however, the actual standard weight was 44 monme and 2 bu with additional 2 bu as decrease in the weight at the time of minting and abrasion were taken into consideration.
  634. The standards are as follows.
  635. The standards described above were revised on February 10, 2007, based on an increase in the amount of damage due to kosa.
  636. The standards for deciding whether to build nokotsudo or not vary from town to town.
  637. The standards for yoriai were as follows:
  638. The standing statue of Amidabha (Amida Butsu)
  639. The standing statue of Buddha is 4.8 meters high, and the sitting statue is about half the height of the standing one.)
  640. The standing statue of Junishinsho (the twelve protective deities) enshrined at Shinyakushi-ji Temple (Nara Prefecture)
  641. The standing statue of Kongo Rikishi (the guardian gods at a temple gate) enshrined at Chumon (inner gate) of Horyu-ji Temple
  642. The standing statue of Senju Kannon, the Honzon of the Hondo main hall of Kiyomizu-dera Temple, is a hidden Buddhist statue, kept in the Zushi whose door is opened once 33 years.
  643. The standing statue of Shitenno (the Four Devas) and the standing statue of Bonten (Brahma-Deva) and Taishakuten (Sakra devanam Indra) that were once enshrined at Jikido (dining hall) of Horyu-ji Temple
  644. The standing statue of Shitenno enshrined at Kaidanin of Todai-ji Temple.
  645. The standing statue of Shitenno in Todai-ji's Kaidan-in Hall
  646. The standing statue of Sho-Kannon (Aryavalokitesvaraand), the Honzon of this hall, is enshrined inside Zushi (a cupboard-like case with double doors within is an image of Buddha, a sutra, or some other revered object kept at a temple) in the hall.
  647. The standing statue of eleven-faced Kannon (Goddess of Mercy) at Shorin-ji Temple
  648. The standing statues of Fukukensaku Kannon, Bonten (Brahma) and Taishakuten (Sakra), Shitenno (the Four Heavenly Kings), and Kongorikishi and Misshakurikishi (Guardians), all in Todai-ji Temple's Hokke-do Hall (also called "Sangatsu-do Hall")
  649. The standing statues of Hachibushu, including Asura (fighting demon), and the standing statues of Judaideshi, both at Kofuku-ji Temple
  650. The standing statues of Juni-shinsho (Twelve Heavenly Generals) at Shin-Yakushi-ji Temple (Nara City), one of which was altered during the Showa Period (1926-1989)
  651. The standing statues of Shitsukongoshin (Vajrapani), Nikko and Gakko Bosatsu (Suryaprabha and Candraprabha Bodhisattvas), Benzaiten (Saraswati) and Kisshoten, all at Hokke-do Hall of Todai-ji Temple
  652. The standing wooden statue of Eleven-faced Kannon
  653. The standing wooden statue of Eleven-faced Kannon (In the Tokyo National Museum)
  654. The standing wooden statue of Eleven-faced Kannon (designated as Important Cultural Properties in 1897, 165.5cm in height) (deposited in the Nara National Museum)
  655. The standing wooden statue of Jizo Bosatsu (Jizo Bodhisattva) (in Kodo)
  656. The standing wooden statue of Jizo Bosatsu (Jizo Bodhisattva, deposited in the Osaka Municipal Museum of Art)
  657. The standing wooden statue of Jizo Bosatsu created by Zenen (at the Tokyo National Museum)
  658. The standing wooden statue of Kichijoten (deposited in the Osaka Municipal Museum of Art)
  659. The standing wooden statue of Kisshoten (Laksmi) (In the Tokyo National Museum)
  660. The standing wooden statue of Myodo Bosatsu (in Kodo)
  661. The standing wooden statue of Senju Kannon (Thousand Armed Avalokiteshwara)
  662. The standing wooden statue of Sho-Kannon (Aryavalokitesvara)
  663. The standing wooden statue of Yakushi Nyorai (the Healing Buddha)
  664. The standing wooden statue of Zao-gongen Bodhisattva (the former principle image of Anzen-ji temple) - It is enshrined in the southern corner of Gejin (outer place of worship for public people) of the main hall separately from the unveiled principal image statues.
  665. The standing wooden statue of the Eleven-faced Kannon (designated as an Important Cultural Property in 1902, 191.5cm in height) (deposited in the Nara National Museum)
  666. The standing wooden statue of the Eleven-faced Kannon (designated as an Important Cultural Property in 1921, 180.3cm in height) (deposited in the Tokyo National Museum)
  667. The standoff between Michinaga and Korechika continued, and on August 22, they had an acrimonious argument in front of various nobilities in Court, and 3 days later, two of their squires instigated a mass brawl in the capital.
  668. The stands used for the today's gas cookers or electronic ovens are also referred to as gotoku.
  669. The start and the end points
  670. The start of 1579 saw an increase in the pace of the suppression in tandem with Tajima.
  671. The start of Ueshiba's 'aikido'
  672. The start of chazuke history is said to have been in the middle Edo period or later when green tea (middle grade tea) and bancha (coarse tea) became popular with common people.
  673. The start of the Insei political system introduced families to Kizoku society, and then strife for gaining leadership among family members gradually became intensified.
  674. The start of the incident
  675. The start point: Kibe-cho, Ikeda City, Osaka Prefecture (the intersection of the National Highway No. 173, Nose-Kaido Road)
  676. The starting Station changed from Katamachi Station to Kizu Station.
  677. The starting age and graduation age at Terakoya was not particularly fixed, and many started at around 5 to 6 and graduated around 13 to 14, up to 18 years of age.
  678. The starting date of the construction of tumuli is thought to be after the 4th century based on the old theory, but as a result of newer research results from dendrochronology and carbon dating, fewer archaeologists are supporting this theory.
  679. The starting point of the Kamogawa River in the River Act is around the Deai-bashi Bridge in Kumogahata, Kita Ward, Kyoto City.
  680. The starting point of the road is believed to be the ichirizuka (milestone) located at Deidoguchi west of Kumata Shrine.
  681. The startled Choshu Domain soldiers rushed to the palace gate and confronted soldiers of Aizu Domain and Satsuma Domain; the situation became extremely critical.
  682. The state affairs include the Ceremonies of New Year Reception, Imperial Investiture, Appointment of Officials with Imperial Attestation, Imperial Conferment of Decoration, and Presentation of Credentials.
  683. The state before the animism was called "pre-animism," and a similar concept was also referred to as "animatism," "vitalism," "dynamism," and so on.
  684. The state control of currency was an urgent task.
  685. The state indicating it is at least ready is when the steamed rice does not scatter when the rice is pounded by the pestle.
  686. The state may financially support appropriate persons to cover a part of the expense to exhibit, record and preserve the intangible folk cultural properties (Article 77 applied with Article 91 of the Law for the Protection of Cultural Properties).
  687. The state of Aum is governed by Shoko ASAHARA, who is the incarnation of Shiva and who embodies the sacred laws of the macrocosms and the state of Aum is the country of theocracy in which Asahara is a theocrat who assumes full power.'
  688. The state of affair was such that only the bureaucrats got together to determine national policies without resort to parliamentary government.
  689. The state of attaining enlightment is called 'nehan (nirvana)', which is described as 'jakujo (quiet and peaceful).'
  690. The state of his life at the time may be seen in the many letters and diaries he left.
  691. The state of the picture in 1990 is reproduced.
  692. The state of the rice in this stage is that the rice has a hardness equal to that of festive red rice or a little harder.
  693. The state of things of the prewar period and that of today greatly differ in some respects.'
  694. The state sovereignty theory balances between the monarch sovereignty and the popular sovereignty.
  695. The stated value of Surutto KANSAI is as follows:
  696. The statement 'Wife of the vice-councilor of state from Gifu' from the article in March 1594 of the "Diary of KOMAI" shows that he seemed to marry his lawful wife when he was appointed vice-councilor of state.
  697. The statement provoked Yoritomo's suspicion for a rebellion.
  698. The statement such as this remained, because he believed that the theory of Kaso cultivated in China should not be adopted in Japan.
  699. The statement was delivered to the sonin via the hikitsukeshu.
  700. The statements below refer to Kyushu, Shikoku, and Honshu until annexation.
  701. The station became a branch station.
  702. The station became a manned stop, but JR West Kotsu Service, which is consigned the operation of the station, places no staff in the station early in the morning and at night.
  703. The station became operational when the Third Session of the Conference of the Parties was held at Kyoto International Conference Center.
  704. The station began handling passengers and freight.
  705. The station belonged to the Keihan Keishin Line of the Keihan Railway Company, which was known as Keihanshin Kyuko Railway Company at the time of the station's closure.
  706. The station building
  707. The station building (ticket gate) is in the direction of Arashiyama Station of the platform for trains bound for Arashiyama, and is connected with a underground passage to the platform for trains bound for Katsura on the opposite side.
  708. The station building (ticket gate) is in the direction of Arashiyama Station of the platform for trains bound for Katsura, and is connected with a underground passage to the platform for trains bound for Arashiyama on the opposite side.
  709. The station building (ticket gate) is located on the Kawaramachi side of the platforms, which are connected by an underground passage.
  710. The station building and the platform are connected by a bridge.
  711. The station building and ticket gate are aboveground, located at the southwest corner of the intersection of Nishioji Shijo.
  712. The station building contains a store operated by the Oe Tourism Company, where local products such as Oni Manju (bean-jam rice buns) are sold.
  713. The station building has a structure in which the entrance for the underground Keihan Electric Railway is integral with that for the aboveground Eizan Electric Railway.
  714. The station building has been located in the present site since its inauguration in 1922, but it's now an unmanned facility.
  715. The station building is constructed near the platform for Demachiyanagi Station on the side toward Yodoyabashi Station, and is connected with the platform for Yodoyabashi by an underground passage.
  716. The station building is kept closed, and passengers enter the platform from the passage beside the exit, which is used during the manned period by going around the left side of the building.
  717. The station building is located on the Kamo-bound platform side and connected to the Kameyama-bound platform by an unroofed bridge.
  718. The station building is located on the Umeda side of the platforms, which are connected by an underground passage.
  719. The station building is located on the bridge.
  720. The station building is located on the north platform.
  721. The station building is long horizontally, and a broad street runs straight from the station square, where bus stops are located, toward Kintetsu Yokkaichi Station.
  722. The station building is on the side of Platform 2, and opposite Platform 1 is connected by a passenger overpass.
  723. The station building is on the side of outbound Platform 2 and is connected to the inbound Platform 1 by a passengers' overpass.
  724. The station building is present only on the side of the platform for Kitano-Hakubaicho Station.
  725. The station building is shared with the Nantan City Hiyoshi-cho Exchange Center and can be accessed from the level crossing on the Fukuchiyama side of the platform.
  726. The station building is shared with the local post office and faces the track No. 1 platform.
  727. The station building is situated on the west side of the track and is connected to platforms via an underground passage.
  728. The station building lies opposite Shijo-Omiya Station, operated by the Keifuku Electric Railroad Co., Ltd., across the intersection of Shijo-Omiya.
  729. The station building side platform is for Platform 1 (inbound) and the opposite platform for Platform 2 (outbound).
  730. The station building sits alongside Platform 1, and it is connected with Platform 2 via a bridge.
  731. The station building stands on Platform 1 side, which is a single platform, and is connected by a footbridge to Platform 2 and 3 which is an island platform.
  732. The station building stands on sloping ground, so the concourse and ticket gates are located below the platforms.
  733. The station building was a simple wooden structure.
  734. The station building was built based on the prefectural office building of Kumihama Prefecture, which was established by Haihan-chiken (abolition of feudal domains and establishment of prefectures) in 1871, and has been fondly referred to as the 'Memorial Gate Kumihama.'
  735. The station building was completed in March 1992, so it's relatively new.
  736. The station building was designed to emulate the architecture of the Heian period.
  737. The station building, whose architecture has been in place since 1927 when the station was opened, was registered as a national tangible cultural asset in 1997.
  738. The station building/platforms were simple, as they were constructed in place of the old station building that had been removed due to the construction work of JR Tozai Line, which commenced in March 1991.
  739. The station color of the Tozai Line is vermillion.
  740. The station doorway faces the railway crossing on the Demachiyanagi Station side of the platform.
  741. The station entrance is located on the Demachiyanagi Station side of the platform, and the entrance faces the railway crossing of 'Manshuin-michi.'
  742. The station entrances are located on both sides of the platforms nearer to Kyoto.
  743. The station established sister relations with Yufuin Station, since both stations boast the Eki no Ashiyu Footbath.
  744. The station faces Kitayama-dori Street and is located at the north tip of Higashioji-dori Street.
  745. The station faces Manshuin-michi Road and is situated amid a shopping street.
  746. The station faces National Route 367, and to the south of the station and over the railway tracks lies an elevated bridge of Shirakawa-dori Street, which diverges from the National Route.
  747. The station facilities comprise elevated two island platforms and four tracks on which slow trains taking refuge can stand by.
  748. The station facilities were built by Historical Corporation of Tozai Line of Kyoto Municipal Subway Lines, a third sector company.
  749. The station had a side platform and a track.
  750. The station had a train depot.
  751. The station had two separate platforms for two tracks and in the back of a platform, there was a railroad siding that was used for receiving cars delivered by manufacturers.
  752. The station has a pair of separate platforms serving two tracks between them.
  753. The station has a single track in the direction of Kyoto Station and a double track in the direction of Kameoka Station; these facilities allow two trains coming from both end of the track to pass each other.
  754. The station has a square (although it is small) in front of it.
  755. The station has a sub-station name of Nishikyogoku-sogoundokoen-mae (Nishikyogoku Comprehensive Sports Park).
  756. The station has been remodeled to the current construction to adopt barrier-free design.
  757. The station has only one ticket gate.
  758. The station has three platforms and five tracks, and the line connects with the Kisei Main Line at this station.
  759. The station has two exits to street level.
  760. The station has two platforms opposite each other and two tracks in between.
  761. The station has two platforms serving two tracks that face each other.
  762. The station has two separate platforms and two tracks that run in opposite directions.
  763. The station has two separate platforms serving two tracks.
  764. The station house (entrance/exit gates) is located on the Hamaotsu side of both platforms (one for the inbound trains and the other for the outbound trains), so a railroad crossing within the premises must be used to move between the platforms.
  765. The station house (ticket gate) is located on the side of the platform used by the trains bound for Yodoyabashi, and an underground path is provided within the ticket gate to go to the other platform used by the trains bound for Demachiyanagi.
  766. The station house and the platform are connected by an overpass.
  767. The station house and ticket gate are located on the spacious open area at the end of the platform.
  768. The station house is fairly small, and the platforms are narrow as well.
  769. The station house is on the side of the single platform of track No. 1 and connected by an overpass to the island-type platform of tracks nos. 2 and 3.
  770. The station house is on the south side of the outbound line, and an automatic ticket machine is provided in the station house.
  771. The station house of Omiya Station (Kyoto Prefecture) of Hankyu Railway is situated under the Shijo-Omiya crossing.
  772. The station house of the north exit used to be at ground level, and the station house and platforms were connected by the railroad crossing in the station yard.
  773. The station house was on the side of platform bound for Kyobashi Station; when going to the platform bound for Kizu, the railroad crossing, which was in the direction of Doshishamae Station, was used.
  774. The station house, designed by the architect Chuta ITO, was also used as the headquarters of Kyoto Electric Railway.
  775. The station house, which is designed to suggest a sail, is impressive.
  776. The station is a wooden building in a historical temple style.
  777. The station is above ground and has two platforms in staggered array serving one line.
  778. The station is above ground with two separate platforms that face each other with two sets of tracks running between.
  779. The station is above ground, the tracks are located on embankments, and there is an island platform with two tracks that can handle traffic in both directions.
  780. The station is an aboveground facility with two separate platforms serving two tracks.
  781. The station is an elevated railway stop, but it has neither an elevator nor an escalator.
  782. The station is an unmanned station with ticket vending machines and a toilet installed on the Demachiyanagi Station-bound platform.
  783. The station is connected to the next station, Kawaramachi (Kyoto Prefecture), through an underground passage outside the ticket gate, which is just below Shijo-dori Street and just above the railway (there are few shops along the passage).
  784. The station is equipped with escalators, elevators and toilets (toilets for the handicapped are available).
  785. The station is equipped with two elevators that were manufactured by Mitsubishi Electric Corporation, and the elevator that links the platform (sub-level four) with the concourse (sub-level one) can load and transport a stretcher, but it doesn't stop at the two floors in between.
  786. The station is generally used by students in the morning and evening, and mainly by residents at other times.
  787. The station is in the hilliest situation among the stations of the Eizan Electric Railway.
  788. The station is intended for the Sanin Main Line, but some trains on the Maizuru Line make stops at this station via Ayabe Station.
  789. The station is located at ground level, with two platforms serving two tracks between them.
  790. The station is located at the base of the slope of the mountain where Kyoto Seika University lies.
  791. The station is located at the northeast edge of Kyoto Basin, and old Ohara-kaido Road situated between Higashioji-dori Street and Kawabata-dori Street, west of the station, is a traditional shopping district.
  792. The station is located at the top of the stone steps, several tens of meters from the Kyoto-hirogawara-miyama Line of the Kyoto Prefectural Route 38 (Kurama-kaido).
  793. The station is located between the western end of Matsuo-bashi Bridge and the southeastern corner of the crossing in front of Matsuo-taisha Shrine.
  794. The station is located in a residential area several tens of meters to the west of the open road from the Iwakura-Yamabana Line of the Kyoto Prefectural Route 105.
  795. The station is located in the Fukuchiyama metropolitan area, the largest metropolitan area in northern Kinki.
  796. The station is located in the commercial area.
  797. The station is located in the northern part of Tango Peninsula; its building simulates a traditional boathouse of nearby Ine-cho and was awarded the Association of Railway Architects Prize in 1991.
  798. The station is located on Kyoto Prefectural Route 361, the Kamikuroda Kibune Line, just past the point at which it diverges from Kyoto Prefectural Route 38, the Kyoto Hirogawara Miyama Line (Kurama Kaido Road).
  799. The station is located on a hill, the Suzuka-gawa River flows south of the station, high land is located north of the station and the turret of the former Kameyama-jo Castle is visible from the station.
  800. The station is located on a mountainside, and on the other side is the Kyoto-hirogawara-miyama Line of the Kyoto Prefectural Route 38 (Kurama-kaido).
  801. The station is located on the border of Kita Ward, Kyoto City.
  802. The station is located on the boundary between Nakagyo Ward and Shimogyo Ward, Kyoto City.
  803. The station is located on the eastern edge of Kyoto Basin, at the foot of the Higashiyama Mountain Range.
  804. The station is located on the ground level and has a platform serving two tracks.
  805. The station is located on the ground level and has a single platform serving a track.
  806. The station is located on the ground level at the southwest corner of the Shijo-Omiya crossing.
  807. The station is located on the ground level, with a single platform serving a track.
  808. The station is located on the ground level, with two platforms and a track for each of them.
  809. The station is located on the mountainside, and beyond the village on the other side is the Kyoto-hirogawara-miyama Line of the Kyoto Prefectural Route 38 (Kurama-kaido).
  810. The station is located several tens of meters from the Koyama-Iwakura Teishajo Line Kyoto Prefectural Route 106.
  811. The station is located slightly north of National Route 175.
  812. The station is located soon after turning near a sign that reads 'Shimo-Amazu Station,' a short distance along Kyoto Prefectural Route 529 (Omiya Shimo-Amazu Route) which is found after turning off National Route 175 at the Shimo-Amazu intersection.
  813. The station is located under Kawabata-dori Street, slightly north of the crossing between Kawabata-dori Street and Marutamachi-dori Street.
  814. The station is located underground, with a platform serving two tracks.
  815. The station is manned all day long.
  816. The station is manned at hours other than the early morning and late evening.
  817. The station is named after Higashiyama-dori Street (or Higashioji Street), which runs from north to south above the station.
  818. The station is named after Kitayama-dori Street, which runs in the east-west direction.
  819. The station is named after Marutamachi-dori Street, which crosses the Karasuma Line.
  820. The station is normally unmanned, but when many users are expected station officers are stationed, and an automatic ticket-checking machine and automatic ticket vending machine are operated as well.
  821. The station is on the ground with an island platform that provides a single platform between double tracks.
  822. The station is open all day from the first train to the last train.
  823. The station is permitted to handle the industrial waste.
  824. The station is placed underground, and an island platform serves two tracks.
  825. The station is provided with a single platform serving a track.
  826. The station is provided with two platforms with two tracks served between them.
  827. The station is situated in a residential area.
  828. The station is situated underground at the north side of the crossing of Kitaoji-dori Street (National Route 367) and Karasuma-dori Street, and the station building is united with Kitaoji Town, the complex situated aboveground.
  829. The station is situated underground of the Kujo-Karasuma crossing and has one platform with tracks on both sides.
  830. The station is situated underground, below the crossing of Kawabata-dori and Shichjo-dori streets.
  831. The station is situated underground, with an island platform serving two tracks.
  832. The station is the origin of the Kyoto Prefectural Research Institute of Agriculture and University Farm of Kyoto Prefectural University.
  833. The station is unattended early in the morning and at night.
  834. The station is underground, located directly beneath Shijo-dori Street, with single-level side platforms and 3 tracks.
  835. The station is unmanned, and the ICOCA and J-Through cards, which are both passenger IC cards available for payment of railway fares, are read by a simplified version of an automatic ticket gate.
  836. The station is unmanned.
  837. The station is used as a starting point to go to sightseeing spots in the Higashiyama Mountain Range, including the area around Okazaki Park.
  838. The station is usually unmanned and the station staff is at work during the busy university season (particularly during enrollment ceremonies and entrance examinations).
  839. The station isn't manned.
  840. The station itself is located in the Hozu-gawa River Gorge, so no one lives around it.
  841. The station lies under the Nishioji-oike crossing.
  842. The station lies under the Tenjingawa-oike crossing at Oike-dori Street and Tenjingawa-dori Street (National Route 162).
  843. The station literally serves the university.
  844. The station located between Tenmabashi Station and Kyobashi Station (Osaka Prefecture) of the Keihan Main Line was operated by Keihan Electric Railway.
  845. The station name "Miyamaki" originates from its location, and "JR" is attached to distinguish it from Miyamaki Station on the Kintetsu Kyoto Line, which is located on the opposite side of JR-Miyamaki Station.
  846. The station name is 'Shichijo,' but the bus stop is read 'Nanajo' (as it has been called since the days when streetcars were in operation and the bus stop was called 'Nanajo Ohashi' in order to avoid confusion with 'Ichijo' and/or 'Shijo.')
  847. The station name is derived from Motoise Naiku Kotai-jinja Shrine.
  848. The station name was changed to Kitsu-onsen Station.
  849. The station names on the subways in Kyoto City are given in the following manner: give 'a name of a street running north-south' to a station on the line running east-west that crosses the street, or give 'a name of a street running east-west' to a station on the line running north-south (Karasuma Line) that crosses the street.
  850. The station nearest to the site: Uji Station (on the JR Nara Line)
  851. The station nearest to this building: Get off at Marutamachi Station on the Karasuma Line of Kyoto City Subway and walk.
  852. The station number is A1.
  853. The station number is A10.
  854. The station number is A4.
  855. The station number is A6.
  856. The station number is A7.
  857. The station number is A8.
  858. The station number is K01.
  859. The station number is K02.
  860. The station number is K03.
  861. The station number is K07.
  862. The station number is K09.
  863. The station number is K10.
  864. The station number is K13.
  865. The station number is K14.
  866. The station number is T03.
  867. The station number is T09.
  868. The station number is T11.
  869. The station number is T12.
  870. The station number is T14.
  871. The station numbers are A8 (for the Arashiyama Main Line) and B1 (for the Kitano Line).
  872. The station of Kintetsu Railway and the station of Koto Municipal Subway are situated distantly.
  873. The station of Kurama-kari was abolished.
  874. The station of origin was changed from Sakai Station to Tottori Station, while the Tottori - Yasugi section and Yonago - Sakai section became the main line and branch line, respectively.
  875. The station of the Hankyu Railway was opened as a temporary terminal on the Kyoto side of the Shinkeihan Railway.
  876. The station on the Hankyu Kyoto Main Line of Hankyu Railway, which runs under Shijo-dori Street, is Karasuma Station, and the one on the Karasuma Line of Kyoto Municipal Subway, which runs under Karasuma-dori Street, is Shijo Station (Kyoto Municipal Subway).
  877. The station once had two platforms and three tracks, but it has one platform and two tracks at present.
  878. The station opened in the early Showa period, so it's difficult to install an escalator or elevator on the east ticket gate side due to the structure of the station; therefore, a conveyer is installed for passengers in wheelchairs (an elevator is provided on the west ticket gate side).
  879. The station opened on January 16, 2008.
  880. The station opened on October 12, 1997, when the Tozai Line began operating between Daigo Station and Nijyo Station.
  881. The station premises spread over the delta formed by the Tokaido Main Line (on its south side), the branch freight line of the Tokaido Main Line (on its northwest side) and the Sanin Main Line (on its east side).
  882. The station ranked twenty-fifth among all Kintetsu stations targeted by the survey (323 stations at the time of the survey) in terms of the number of passengers.
  883. The station remained unmanned for a long time, but between 07:30-19:50 in recent years a female employee of JR West Japan Transportation Service Co., Ltd. is on duty as station staff.
  884. The station remains a single track even after the line between Iwakura Station and Nikenchaya Station (Kyoto Prefecture) became a double track again in 1990.
  885. The station resides in Miyazu City but is called 'Iwatakiguchi Station,' meaning the entrance to Iwataki-cho, since the station serves as a gateway to the old Iwataki-cho (the current Yosano-cho), which didn't have a train station.
  886. The station signs employ the line's color along with a symbol mark on which the color is based.
  887. The station signs include Korean and Chinese descriptions as well as English descriptions.
  888. The station space went into service.
  889. The station still uses one ground level island platform serving two tracks.
  890. The station structure is of wooden construction on the smaller side, and the ticket gates are of the simplified type.
  891. The station suffered damage such as water leakage from the broken ceiling of the free passage at Higashiguchi.
  892. The station used to be the center of the village, and there are still stores and Japan Agricultural Cooperatives.
  893. The station used to be the end of a double track section, but it became a single track in 1939 during the Sino-Japanese War.
  894. The station was a temporary one that was open only during summer, but later it became a permanent station for a while; it was abolished during the war but was reopened immediately after the end of the war.
  895. The station was a terminal until 1963, as described below, so the area around the station conveys the atmosphere of the downtown from an earlier time.
  896. The station was abandoned when the section between Sanjo Station (Kyoto Prefecture) and Misasagi Station on the Keishin Line ceased operations due to the opening of the Tozai Line, Kyoto Municipal Subway Line, in 1997.
  897. The station was activated when the names of the Mineyama and Minetoyo lines were changed to the Mineyama Line.
  898. The station was among those chosen in the second selection of 100 prominent stations in the Kinki region.
  899. The station was built using a construction method known as the 'four-line shield construction method' in order to establish a connection with the Keihan Keishin Line.
  900. The station was chosen as one of the top 100 stations in the Kinki District.
  901. The station was chosen as part of the second selection of 100 prominent stations in the Kinki region.
  902. The station was chosen in the first selection of 100 famous stations in the Kinki region.
  903. The station was constructed by elevating the railway, because at the time of the construction the Kyoto City Tram Fushimi Line (disused in 1970) was running on National Route 24 (Takeda-kaido Road) to the north of the station, and it was necessary to replace the existing crossings with those of the overhead type.
  904. The station was located between Tonosho Station and Shintanabe Station, to the south of the Kizu-gawa River (Kyoto Prefecture) but slightly north of the Shintanabe Shako depot.
  905. The station was located in front of the Kyoto Prefectural Hokuryo Senior High School, which was established in 1980.
  906. The station was located on the east side (the current station) of the level crossing, several hundred meters west of the current location.
  907. The station was located to the south of Kitano Tenmangu Shrine and had two toothed platforms serving three tracks.
  908. The station was moved to its current location.
  909. The station was on the ground, had two separate platforms and two tracks that ran in opposite directions.
  910. The station was originally called 'Yase Station' and was renamed to 'Yase Yuen Station' in 1965 the year after the opening of Yase Amusement Park, and then renamed again to the current 'Yase-Hieizan-guchi Station' due to the closing of the park.
  911. The station was remodeled as an elevated station on November 26, 2005.
  912. The station was revitalized in December 2005, and the former station-name display boards, which employed blue fluorescent lamps, were replaced with new, silver-coated non-self-color-generating ones (that don't emit light by themselves and on the rear side of which fluorescent lamps or electric lamps are placed).
  913. The station was temporarily given the name 'Nishioji Station' but it was too easily confused with Nishioji Station on the JR Kyoto Line, so it was decided to add 'oike' to 'Nishioji' in order to have the same name as the crossing located just above the station, like Karasuma-oike Station.
  914. The station was temporarily off-limits due to aftershocks, and for a while the operation impeded.
  915. The station was then an aboveground facility with toothed platforms.
  916. The station was transferred to the west side of the level crossing.
  917. The station was used as a location for the shooting of a commercial for the LAWSON's pork cutlet box lunch (Katsu-bento).
  918. The station's abbreviated name (for telegraph) is 'Fuchisono.'
  919. The station's construction followed the development of the Kizugawa residential area on the west side of the hill.
  920. The station's elevators are hydraulic units manufactured by Mitsubishi.
  921. The station's elevators were all made by Hitachi.
  922. The station's elevators were made by Mitsubishi; however, for those at entrances 3 to 6, managed by the Kyoto National Highway Office, were made by DAIKO.
  923. The station's elevators were manufactured by Fujitec Co., Ltd.
  924. The station's name derives from Karasuma-Kuramaguchi, which is the crossing of Karasuma-dori Street and Kuramaguchi-dori Street, and Kuramaguchi, which is one of the "Kyo-no-Nanakuchi" (seven entrances of Kyoto), is located at the west end of Izumoji-bashi Bridge (Kuramaguchi-cho, Kita Ward), about 500m east of the station.
  925. The station's name is not prefixed with 'Shijo' because it might then be easily confused with the Hankyu Kyoto Line, which runs through the city directly beneath Shijo-dori Street.
  926. The station's north entrance was located at the eastern edge of Sanjo-Ohashi Bridge, where the Statue of Hikokuro TAKAYAMA stands, and the south entrance was located on the corner of Wakamatsu-dori Street and Nawate-dori Street, close to the Keishin Line platforms.
  927. The station's operations are entrusted to JR West Kotsu Service, but counter services for passengers aren't provided in some of the early morning and late-night hours.
  928. The station's platform is equipped with doors on both sides.
  929. The station's platforms employ yellow as their official color.
  930. The station's position
  931. The station's structure
  932. The station's two platforms and double tracks are located above ground opposite each other, and the over-track structure houses its administrative offices.
  933. The station's vault toilet is used by both men and women.
  934. The station, at the planning phase, was going to be built adjacent to the sidewalk east of Sanjo-dori Street; now the station stands in the center of Sanjo-dori Street, on the north and south ways.
  935. The station, located beneath the intersection of National Route 1 and the Outer Loop Expressway, was built to provide access to bus transportation.
  936. The station, located in the northwestern part of the Yamashina Basin, is beneath Sanjo-dori Street (Shinomiya Yotsuzuka Line of Kyoto Prefectural Route).
  937. The station, where the train car sets are connected or disconnected, was changed from Matsuiyamate station to Kyotanabe station.
  938. The station, which was the terminal facility of the Katamachi Line (Gakkentoshi Line), was operated by the West Japan Railway Company (JR West).
  939. The station-name signboard here didn't have the design of the Sagano Line (purple in its lower part), but it had the standard design of JR West (blue in its lower part), and somehow it said 'Ryokka-fair-Umekoji Station,' although in principle the station-name signboard doesn't include the word "station."
  940. The station-name telegraph code is 'FUCHINAMI' (code is denoted in Katakana).
  941. The station-name telegraph code is 'フチチヨ.'
  942. The station-name telegraph code is 'フチヨシ.'
  943. The stations (on the conventional lines) of JR West belong to the Urban Network area.
  944. The stations are generally used as transfer stations by tourists from the Osaka area visiting Rokuon-ji Temple, etc., or by commuters going to Ritsumeikan University, etc.
  945. The stations are situated in close proximity to each other; as routes themselves compete head to head, neither connecting passageways nor plans for such exist.
  946. The stations at which the trains made stops
  947. The stations from the adjacent Sonobe Station are under the control of the Kyoto branch of the West Japan Railway Company, with the boundary for both branches being Sonobe Station.
  948. The stations of JR West and Kyoto Municipal Subway are located at nearly the same relative location above ground and underground.
  949. The stations served by 'Taisha' became Nagoya Station and some of those between Kanazawa Station and Izumoshi Station.
  950. The stations shown in parentheses are the stops of some of the trains arriving at and departing from Amanohashidate Station.
  951. The stations where the monitoring test was taken place are the major stations of JR West (22 stations) located in Osaka and its vicinity.
  952. The statistics about tourism are classified into two broad categories: "the number of visitors" and "the amount of consumption."
  953. The statistics are not designated by Japan's law, thus they are non-restrictive.
  954. The statistics for the damage, which show the extent of the catastrophe, are as follows: 2,925 deaths (2,898 deaths in Kyoto City); 7,806 injuries; 12,584 homes destroyed; 9,443 homes partially destroyed; 8,287 homes burned to the ground; 6,459 homes burned; 96 homes partially burned.
  955. The statistics of tourism are not fully-established for the following reasons.
  956. The statistics of tourism are not fully-established, and its reliability is lower than other economic statistics.
  957. The statue
  958. The statue and the miniature temple are separately enshrined in the treasure hall.
  959. The statue at Bujo-ji Temple in Kyoto (seated statue) (important cultural property)
  960. The statue at Daihio-in Temple in Fukuoka (seated statue) (important cultural property)
  961. The statue at Eryu-ji Temple in Fukushima (standing statue) (important cultural property)
  962. The statue at Fujii-dera Temple has 40 big arms (with no Hohatsu-shu) and 1,001 small arms.
  963. The statue at Hossho-ji Temple in Kyoto (standing statue) (national treasure)
  964. The statue at Ishiyama-dera Temple in Shiga, which is a Buddhist image not usually shown to the public, has been famous as the Nyoirin Kannon statue with two arms since ancient times.
  965. The statue at Kanno-ji Temple in Hyogo Prefecture, the principal image of Buddha at Kannon-do in Onjo-ji Temple (Mii-dera Temple), the statue in the main hall of Muro-ji Temple in Nara Prefecture and the statue at Daigo-ji Temple in Kyoto Prefecture are statues with six arms and are the same as the statue at Kanshin-ji Temple.
  966. The statue at Kondo Hall (main hall of a Buddhist temple) of Toshodai-ji Temple in Nara (standing statue) (national treasure)
  967. The statue at Kyu-jikido (former dining room) of To-ji Temple in Kyoto (standing statue) (important cultural property)
  968. The statue at Kyu-shokudo (former dining room) of Kofuku-ji Temple in Nara (standing statue) (national treasure)
  969. The statue at Nara National Museum (seated statue, early Heian period, a national treasure)
  970. The statue at Toshodai-ji Temple, which is over 5 m high, has 42 big arms and many small arms (it is said that 953 arms remain) in the spaces between the big arms.
  971. The statue at Yakushido of the Daigo-ji Temple (Kami Daigo) in Kyoto (the center statue of Yakushi Sanzon, a seated statue, the early Heian period, a national treasure)
  972. The statue at kyu-kodo (old Lecture Hall) of Koryu-ji Temple in Kyoto (standing statue) (national treasure)
  973. The statue at the Ganko-ji Temple in Nara (Shibanoshinya-cho, Nara City) (standing statue, early Heian period, a national treasure)
  974. The statue at the Jingo-ji Temple in Kyoto (a standing statue, the early Heian period, a national treasure)
  975. The statue at the Ninna-ji Temple (the former Kita-in) in Kyoto (a seated statue, the early Heian period, a national treasure)
  976. The statue at the Shin Yakushi-ji Temple in Nara (seated statue, early Heian period, a national treasure)
  977. The statue at the Shishikutsu-ji Temple in Osaka (a seated statue, the early Heian period, a national treasure)
  978. The statue at the Shojo-ji Temple in Fukushima (the center statue of Yakushi Sanzon, a seated statue, the early Heian period, a national treasure)
  979. The statue at the Yakushi-ji Temple in Nara (the center statue of Yakushi Sanzon, a seated statue, the Nara period, a national treasure)
  980. The statue at the lecture hall of the Horyu-ji Temple in Nara (the center statue of Yakushi Sanzon, a seated statue, the middle of the Heian period, a national treasure)
  981. The statue at the main hall of the Horyu-ji Temple in Nara (a seated statue, from the Asuka period to the Nara period, a national treasure)
  982. The statue at the main hall of the Toshodai-ji Temple in Nara (a standing statue, from the Nara period to the early Heian period, a national treasure)
  983. The statue at the main hall of the Toshodai-ji Temple in Nara (standing statue), the statue of principal image in Fujii-dera Temple in Osaka and the statue of principal image in Juho-ji Temple in Kyoto are works which actually expressed a thousand arms.
  984. The statue bears an inscription that Kokei led Sho busshi (disciples of Busshi) constructed the statue in 1177.
  985. The statue called 'Great Buddha of Trial' at Todai-ji Temple is 'the seated statue of Miroku-nyorai (wooden figure)', which is small at less than 40 cm high, but it looks heavy.
  986. The statue contained over 3,000 smaller Ksitigarbha statues as well as many other items.
  987. The statue depicts Hikokuro TAKAYAMA viewing and bowing on his knee toward the Imperial Palace (known as Dogeza-zo (the statue of him kneeling on the ground)
  988. The statue form
  989. The statue had long been deposited at Kyoto National Museum since the Meiji period but it is now housed within the Komyo hoden (treasure hall) (not open to the public) at Tofuku-ji Temple.
  990. The statue has been designated as a national treasure, specific to the sculpture section in the name of 'Dozo Rushana-butsu zazo' (the bronze seated statue of the Birushana Buddha).
  991. The statue has never been unveiled to the public since it was visited by Emperor Taisho.
  992. The statue has the curious feature of spitting out six small statues of Amidabutsu (Amitabha Buddha) from its mouth.
  993. The statue in Toshodai-ji Temple, Nara (early Heian period)
  994. The statue in the middle is 2.88m tall, reaching a grand 10m when the pedestal and halo are included; there are images of Shichibutsu Yakushi on the halo.
  995. The statue is 2.6 meters tall.
  996. The statue is 335 centimeter tall.
  997. The statue is 63.9 cm in height.
  998. The statue is a magnificently crafted piece with both the solemn dignity of a venerated Buddhist image and a beauty that is reminiscent of a real woman.
  999. The statue is about 189 centimeters high.
  1000. The statue is approximately three meters tall.


363001 ~ 364000

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