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オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

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  1. It is located on the ground level, with a toothed platform serving two tracks, where one end of the platform is expanded to both track sides, providing a spacious open area.
  2. It is located on the ground level, with an island platform serving two tracks supporting 12-car trains.
  3. It is located on the ground level, with an island platform serving two tracks.
  4. It is located on the ground level, with two parallel platforms serving two tracks between them.
  5. It is located on the ground level, with two platforms serving two tracks between them.
  6. It is located on the ground level; across a railroad crossing, the platform for the trains for Shijo-Omiya is placed on the Kurumazakijinja Station side and that for Arashiyama is on the Katabiranotsuji Station side.
  7. It is located on the mountainside of Chomeiji hill by Lake Biwa, and has been known for its more than 800 steps leading from the foot of the hill to Hondo.
  8. It is located on the north of Horyu-ji Temple Toin (east area).
  9. It is located on the old National Route 162 at an altitude of 447 meters.
  10. It is located on the second floor of the Visitors' Rest House.
  11. It is located on the side of the Arashiyama Mountain scenic spot.
  12. It is located on the skirt of Mt. Kinugasa, which is close to the castle town of Ishidera-jo Castle.
  13. It is located on the south of Nishi Hongan-ji Temple.
  14. It is located on the southern part of Kyoto urban district.
  15. It is located on the southwest slopes of the hills which are 50 - 60 meters above sea level.
  16. It is located on the west coast of Lake Biwa.
  17. It is located on the west side of pedestrian crossing which is located in front of the Ogura branch of the Bank of Kyoto which is northwest of the station.
  18. It is located on top of Mt. Tamaki, one of the sacred mountains of the Omine Range, and it is part of "Sacred Sites and Pilgrimage Routes in the Kii Mountain Range," which was registered as a world heritage site by UNESCO along with Mt. Koya in July, 2004.
  19. It is located one kilometer east from the temple, and said to be the tumulus of Mayumi Takeyumi, or the place where Emperor Shomu's arrow was buried (A legend says part of Emperor Shomu's arrow was used to carve the head of Buddha on the head of the principal image of eleven-faced Kannon).
  20. It is located outside of Heian-kyo.
  21. It is located relatively close to Uji City Culture Center and Yawata City Culture Center and competition is fierce.
  22. It is located seven minutes on foot from Shichijo Station of the Keihan Main Line.
  23. It is located south of Kyoto urban district.
  24. It is located south west of Wakasa Bay, being a branch of Wakasa Bay.
  25. It is located ten minutes on foot from Sanjo Station (Kyoto Prefecture) of Keihan Electric Railway Co., Ltd.
  26. It is located to the east of Mount Nukai-dake (elevation 816m), also called Yamato-Fuji, on a ledge at the side of Mt. Kaiba (elevation 737.6m).
  27. It is located to the south of Doshisha University's Kanbaikan, across Karasuma-dori Street from the current Doshisha University Imadegawa Campus.
  28. It is located to the south of Uesugi-cho.
  29. It is located to the southeast of the urban district of Nara City and to the south of Ni no torii (the second archway) of Kasugataisha Shrine.
  30. It is located under Marutacho-Bashi-Higashizume (the east end of Marutacho Bridge) and under the Kawabata Marutamachi crossing.
  31. It is located underground at Horikawa-dori Nishi-iru of Oshikoji-dori Street, at the south-east corner of Nijo-jo Castle.
  32. It is located west of Nishioji-dori Street and runs from Myoshinji-dori Street to the north to Shichijo-dori Street to the south.
  33. It is located within Kongo Ikoma Kisen Quasi-National Park.
  34. It is long and its shape is the same as that of a military officer's outer robe called "ho" (outer robe).
  35. It is low in calories, but rich in protein and especially taurine.
  36. It is luxurious kanzashi from which several chains with ornaments of butterfly or birds dangle.
  37. It is made as a 'hikidemono' (a gift given at a ceremonial function such as a wedding).
  38. It is made as hitoe (unlined clothing) in cotton or hemp.
  39. It is made by adding sugar to the powders such as rice, warabi and flour and steaming it, and the kind of powder varies among regions.
  40. It is made by binding straw so that the arrow doesn't pierce it.
  41. It is made by boiling down kotteri soup in a small pan.
  42. It is made by drawing chirimen (crepe) of either full-width (about 74 cm) or medium-width (about 50 cm) through hands.
  43. It is made by dressing the dried small fish with soy sauce, sweet cooking rice wine, sugar, and a little red pepper after dry-frying them and cooling them.
  44. It is made by folding a broad textile (about 68 cm) into half and sewing it.
  45. It is made by heating mokuro (Japan tallow) extracted from sumac nuts to melt, manually pouring it around a wick made of washi Japanese paper or rush, and standing the product to dry.
  46. It is made by kneading rice flour with water and boiling it to mold into a plum branch shape, and then frying it in oil.
  47. It is made by kneading such as mung beans, powder of rice, steamed rice, a poppy, and a dry lotus flower, and then boiling it.
  48. It is made by kneading wheat flour or rice flour to be thin, and baking it with oil.
  49. It is made by kneading wheat flour to be flat, and then cutting it in the same size.
  50. It is made by kneading wheat flour to form into a 蝎虫 (considered as a scorpion or gribble) shape, and steaming or baking it.
  51. It is made by kneading wheat flour to have a recess into a navel shape, and frying it in oil.
  52. It is made by kneading wheat flour, and baking or frying it in oil.
  53. It is made by kneading wheat flour, and boiling it.
  54. It is made by kneading wheat flour, knotting it like a cord, and frying it in oil.
  55. It is made by kneading wheat flour-based dough into the appropriate shape, and then frying it in oil.
  56. It is made by mixing mainly ground meat and minced vegetables with bread crumbs, adding salt, which lends the meat mixture some cohesion, and eggs as a binder, and is broiled, and another type is 'nikomi hanbagu' (stewed hamburger) stewed in richly flavored soups.
  57. It is made by pressing kuruma-bu like spring rolls.
  58. It is made by rounding powder of rice into a bullet shape, and then boiling it.
  59. It is made by sandwiching sashimi (fresh slices of raw fish) between pieces of konbu (kelp) and letting it stand overnight in the refrigerator, and is served with wasabi joyu (soy sauce mixed with wasabi paste).
  60. It is made by saturating a hemp or rayon fabric with cerium nitrate or thorium nitrate.
  61. It is made by slicing tofu thinly and flatly, roasting the both sides a little over the fire with two skewers put, cooking with miso (bean paste) sauce, and sprinkling fuko (powder of wheat-gluten bread) on the surface.
  62. It is made by using modern pattern and dye, employing the technique of Tokyo some-komon.
  63. It is made by wrapping a boiled egg such as a goose or duck seasoned in soy sauce, or vegetables in a rice cake.
  64. It is made from a standard bamboo sword with the tsuba removed, and only half of its length is covered with a leather sleeve.
  65. It is made from an irregular-shaped stone.
  66. It is made from green soybeans and is a specialty of Miyagi Prefecture and Yamagata Prefecture.
  67. It is made from ingredients such as Japanese white radish, eggplant, melon cucumber, sword beans, ginger, lotus root, beefsteak plant as well as sliced raw lotus root and raw ginger and other vegetables pickled in salt and fresh and sliced, put them in a sack and squeeze out the water.
  68. It is made from wood like camphor tree.
  69. It is made in 'Kashiwa-ya', a time-honored confectioner since 1852, and it is a standard souvenir that is sold even in the shinkansen of the Tohoku Shinkansen line.
  70. It is made in Japan, the Korean Peninsula and Vietnam.
  71. It is made in simple style with loosely carved folds in the robes.
  72. It is made in the Heian period like the following Buddha statues.
  73. It is made in the same manner as Baishi to form into a peach branch shape.
  74. It is made into the shape of a long bar even when it is not served on a tray, except when it is served attached to a lunch box.
  75. It is made of Japanese cypress and has a hollow cavity carved inside to prevent the wood from cracking.
  76. It is made of a cloth that is 150cm - 160cm in length and 30cm - 40cm in width, a part of which is cut into two from the end of the cloth upto 55cm - 60cm in the lengthwise direction.
  77. It is made of alternately interwoven warp and weft yarns, the former being little twisted and the latter hard twisted.
  78. It is made of cedar board and, instead of skin covering, is covered with the board.
  79. It is made of ceramic, metal, or stone, and when used is often buried into coals at the corner of the Irori fireplace.
  80. It is made of copper and bears an inscription including the year of 715.
  81. It is made of cotton or Hakataori textile.
  82. It is made of cotton or muslin when used for working outfits, and with silk or other materials when used for more dressy designs.
  83. It is made of easy-to-process light wood such as ho, paulownia; even deer horn or bamboo roots were once used.
  84. It is made of heavyweight silk cloth trimmed with exquisite embroidery, tailored in the shape of kantoi (a simple type of clothing consisting of a large piece of cloth with a hole in the middle for the head) without sleeves, with open sides, and covering down to the knees.
  85. It is made of hinoki cypress and camphor tree, lacquered, with metal fittings of gilt bronze.
  86. It is made of one pair of six-folded screens, with color on gold paper.
  87. It is made of paulownia board, with four posts.
  88. It is made of raw wood with no coloring or gilding except black ink-colored eyebrows, pupils, mustache and beard and red-colored lips.
  89. It is made of straws and is used to keep the body warm by brushing off splashes.
  90. It is made of sweet or salty-sweet boiled aburaage, which is opened into the shape of a bag and stuffed with sushi rice (vinegared rice) or sushi rice mixed with ingredients like carrots and mushrooms.
  91. It is made of wood, and lacquered and decorated with makie (Japanese lacquer sprinkled with gold or silver powder).
  92. It is made on hot plates for cooking takoyaki (octopus balls).
  93. It is made to increase the low and high ranges of traditional Jusangen So (13-string Koto).
  94. It is made up of 10 chapters.
  95. It is made up of no act and one melody part and the tsuzumi player plays noribyoshi, the fue player, Ashirai.
  96. It is made up of one act and two melody parts or two acts and three melody parts, and the fue and the tsuzumi players both play noribyoshi and the fue player plays the musical score based on Ryochukan no ji.
  97. It is made up of three acts and four melody parts and the tsuzumi player plays noribyoshi, the fue player, Ashirai, and taiko player, special tegumi (the rhythmic patterns of sound combinations of instrument and human voice) called inori-ji.
  98. It is made using red-fleshed fish such as tuna or bonito, but octopus is also used due to the influence of the Japanese immigrants.
  99. It is made with a lot of thin warps and strongly drawn by bulky wefts with a reed, and is characterized by the design of Hakata-ori textile woven with raised warps.
  100. It is made with a wooden frame with paper or cloth pasted on the both sides.
  101. It is made with five rows of small scales.
  102. It is made with small scales, same as that of the trunk.
  103. It is made with wooden panels mainly, but some Itado are made with glass, cloth, paper, and so on.
  104. It is mainly concerned with a pilgrimage to the Konpira-gu Shrine.
  105. It is mainly conducted on the Lunar New Year, when red bean Kayu is offered to the gods, and the fortunes told include information about the year's weather and whether the harvest will be good or bad.
  106. It is mainly designed for storage and portability, and also to prevent sao from becoming warped.
  107. It is mainly distributed over shallow seas in the Tropical and Temperate zones.
  108. It is mainly eaten pickled in salt, sweetened vinegar, or soy sauce.
  109. It is mainly for the refrigerated transport of raw sake and rare jizake produced in sake breweries to big cities.
  110. It is mainly grown in Osakishimo-jima Island, Osaki-kamishima Island and Toyo-shima Island (Hiroshima Prefecture.)
  111. It is mainly made as a famous kind of cake all over Honshu, and while in places like Kyoto and Gifu Prefectures only gyuhi is wrapped inside, sweet bean paste is added in the Kanto region.
  112. It is mainly made from soybeans, and none or only a small amount of wheat is used to make it.
  113. It is mainly made from soybeans, wheat, salt, and is generated through a complicated fermentation process using Aspergillus oryzae, lactobacillus, and yeast.
  114. It is mainly made from wheat, and little of soybeans are used to make it.
  115. It is mainly produced in the Tokai and Kyoto regions.
  116. It is mainly produced on the south side of the Sanuki Mountain Range (Kamiita-cho, Itano-gun, Tokushima Prefecture).
  117. It is mainly seen in Wakizashi (medium length swords).
  118. It is mainly served as soup with noodles, such as somen (Japanese vermicelli), soba (Japanese noodles made from buckwheat), udon (Japanese noodles made from wheat), and hiyamugi (thin udon noodles served cold).
  119. It is mainly sold from vending machines and at convenience stores.
  120. It is mainly used as sushi vinegar.
  121. It is mainly used for ceremonies/events for the Empress (Empress birthday celebration, receptions by the Empress, and so on).
  122. It is mainly used for heating or cooking.
  123. It is mainly used for junmai-shu and honjozo (authentically-brewed)-shu.
  124. It is mainly used for junmai-shu and honjozo-shu.
  125. It is mainly used for junmai-shu.
  126. It is mainly used for sake (rice wine) brewing, and it is called the king of sake rice.
  127. It is mainly used in Senchado (green tea ceremony using Sencha [brewed green tea]) at procedure for making tea.
  128. It is mainly used in kachoga (painting of flowers and birds), and the technique is said to be the technique of Joshitai belonging to the lineage of Joki and Josushi.
  129. It is managed by the Executive Committee (the highest organization) and the Board of Representatives, which is the standing committee, and the sports team and club activities approved by the University are also members of the organization Gakuyu-kai (under the Executive Committee).
  130. It is mandatory to assemble scaffold structures.
  131. It is manual work that is carried out in the coldest part of the year.
  132. It is manufactured by adding rice malt which has been fermented for a long time to mochi rice and fermenting with half the usual amount of water and adding charcoal a few days before refining the sake.
  133. It is marked by its style which exposes its wearer's buttocks.
  134. It is meaningful to modernize the old styles based on their foundations, or to endeavor to generate new styles."
  135. It is measured by adjusting sake's temperature to fifteen degrees centigrade using a specified aerometer that floats in sake.
  136. It is mentioned along with Tokyo Senmon Gakko (Waseda University, as of now) established by Shigenobu OKUMA and Keio Gijuku (Keio University, as of now) established by Yukichi FUKUZAWA in the textbook titled "A detailed history of Japan revised edition" published by Yamakawa Publishing Company and authorized by the Ministry of Education.
  137. It is mentioned as tale of a vengeful spirit (vindictive ghost) in setsuwa (anecdotes) dating back to the end of the Heian period and its name appears in "Heike Monogatari" (The Tale of the Heike) and so on.
  138. It is mentioned in "孝親日記" in the same year, on December 8.
  139. It is mentioned in 'Nihongi Ryaku' (Summary of Japanese Chronologies, that he was attacked by a group of robbers.
  140. It is mentioned in Kashiwagi "Genji Monogatari" (The Tale of Genji) as follows: 'As he sat on wooden slats, a shitone was offered.'
  141. It is mentioned in the "Moromori-ki" (The Diary of Moromori NAKAHARA) that Takamori passed away in Kyoto on August 9, 1344.
  142. It is mentioned in the Rakugo (comic storytelling) classic 'Toki soba' but, nowadays, Shippoku soba is frequently not available at soba restaurants in the Kanto region.
  143. It is mentioned in the document which belongs to his descendant 篠澤明剛 and is put on view to the public in Saku City Mochizuki Museum of History and Folklore.
  144. It is mentioned that Furukawa Mining had made the claim for statute of limitations for their responsibilities.
  145. It is mentioned that Gi Muki (Shinryokun) was given Ko as Tomokuyu by the king of Zhao in Shinryokun's biography in Shiki (the Chinese Historical Records).
  146. It is mere conjecture.
  147. It is midway between roku-shaku fundoshi and Etchu fundoshi.
  148. It is military power belonging directly to the shogun, and was called ban-shu or ban-kata because it was organized as goke-ban (literally, five ban).
  149. It is mixed and powdered with a few kinds of koboku (fragrant wood), and there are one dried as powder and another mixed with purified water to make pastille.
  150. It is mixed with koji (a fermentation agent) and salt to ferment, so the protein of soybean resolves to be easily digestible and large amounts of amino acid which is the source of umami (savory) are released.
  151. It is mixed with local customs and, like in Japan, the original Buddhist event is refered to as Urabon.
  152. It is modeled after Maruyama-koen Park in Kyoto.
  153. It is more accurate to say that the majority of bushi, except for upper-class bushi, formed a part of the samurai status, rather than that the bushi who were recognized as those who served the aristocrats were called samurai, as they say.
  154. It is more commonly called 'Akezu-dori' rather than 'Akezunomon-dori.'
  155. It is more commonly known as Senbon Enma-do than by its formal name.
  156. It is more difficult to catch ayu in the daytime, since there is no light to which ayu gather.
  157. It is more excellent in preserving property than kitchen wrap and aluminum foil because of bactericidal activity and appropriate aeration.
  158. It is more logical to explain the battle assuming the location was the cliff of Tekkai-san Mountain, which is located on the rear side of Ichinotani, than assuming it was Hiyodorigoe, which is located a greater distance from the Ichinotani region.
  159. It is more natural to think that the gods applauded the eroticism of the martial arts display, which somewhat resembled female Sumo wrestling (and indeed, the term "strong woman" can be pronounced "ozume"), and that Amaterasu Omikami's emotions were affected by the ruckus resulting from the boisterous celebration.
  160. It is more natural to think that this was a sliding Fusuma Shoji rather than a set-in wooden door type.
  161. It is more normally known as the bells rung on New Year's Eve.
  162. It is more of a sweetness than a pungency that can be tasted when daikon radish is eaten raw in the form of a vegetable stick.
  163. It is more of a theme park than a museum about the Hyakunin Isshu, because doesn't exhibit much of the history of the collection or have an explanation of its card game.
  164. It is more often called ''Koizumi Koshin-do.''
  165. It is more often called Mt. Hiei or Eizan, rather than Enryaku-ji Temple.
  166. It is more reasonable to suppose that the incident happened around the time of the construction of the Geku.
  167. It is most commonly drawn as a lantern split hosizontally in half with the opening as the mouth from which a long tongue is sticking out with either one or two eyes in the top part of the lantern.
  168. It is most delicious when the surface is a little solid and the center is creamy, not completely solidified.
  169. It is most often used to refer to the Nara and Heian periods.
  170. It is mostly a rural area in the mountains with few sightseeing spots.
  171. It is mostly done before beginning ascetic practices or holding a Buddhist memorial service.
  172. It is mostly made from a Japanese common flying squid.
  173. It is mostly made from oak or chestnut.
  174. It is mostly not allowed, without wearing white tabi, to step on or enter Noh stages, Shosa-ita (board for shosa (the steps and movements of Kabuki and Noh actors)) and archery-training halls.
  175. It is mostly seen in Jokoto (early old swords).
  176. It is mostly unclear about his exile period.
  177. It is mostly used for Nyorai and Bosatsu.
  178. It is mostly used in Oriental history including India.
  179. It is much higher than that of normal sake.
  180. It is multistoried, Hogyo-zukuri (the square-styled) pavilion with a shingled roof and is rectangular in shape with dimensions of 8.2 m x 7.0 m.
  181. It is music only and is not accompanied by dancing.
  182. It is named Kokuzo Bosatsu but there is a theory claiming it to be Nyoirin Kannon.
  183. It is named after Nanyo Citrus Branch (today's Nanyo Branch of Ehime Fruit Tree Experiment Station) where this variety was selected as a superior lineage.
  184. It is named after the Amanohashidate scenic area.
  185. It is named after the belief that it enwraps troubled people with its immeasurably great mercy and saves them, such that the earth has the power to cultivate all lives.
  186. It is named after the tripod Hashihime put on her head.
  187. It is named against Tomitsu (eastern esotericism), which is Shingon Esoteric Buddhism that has To-ji Temple in Kyoto as konpon dojo-seminary (basic hall of training), and was started by Saicho, who was the founder of the Nihon Tendai Sect (Japanese Tendai Sect).
  188. It is named as such because it can come and go between heaven and the human world.
  189. It is named as such because it couldn't care less about killing living beings or ever being satisfied.
  190. It is named as such because it has a necklace in its hand.
  191. It is named as such because it has a thick head of hair.
  192. It is named as such because it has a threatening look with black teeth.
  193. It is named as such because it has a threatening look with crooked teeth.
  194. It is named as such because it has perfect teeth.
  195. It is named as such because it shackles living beings and murders them.
  196. It is named as such because it tries to be free from unified living beings.
  197. It is named as such because the general shape of it resembles Nasu (an eggplant).
  198. It is named by comparing the adzuki beans at the cut end to white plum blossoms in the shadows of night.
  199. It is named for its Daruma-llike shaped bottle.
  200. It is named for one of the three most excellent/oldest bridges of Japan, ranked together with the Uji-bashi Bridge and the Yamasaki-bashi Bridge.
  201. It is named so because it begins with 'Kyukaku Sei'on.'
  202. It is narrated in a style of biographical history.
  203. It is narrowly defined as an area that covers the northern Kyoto Prefecture (former Tango Province and most parts of former Tanba Province) and northern Hyogo Prefecture (former Tajima Province and a part of Tanba Province).
  204. It is nationally designated a special historic site as 'the Yamada-dera Temple ruins.'
  205. It is natural for them to worry about their home.
  206. It is natural in the Samurai world that the practical aspect of Yumiire was emphasized, but high value was placed upon the ceremonial aspect and various codes of etiquette developed based upon Yumiire ceremonies of court nobles.
  207. It is natural that many of them are yusoku-monyo (patterns indicating the possession of the knowledge for the matters related to the Imperial Court and the nobility such as ceremonies, events, and government posts), because the nobility is particular about formalities.
  208. It is natural to imagine that traders of gold like so-called Kichiji came up to Kyoto from Oshu.
  209. It is natural to think that since it was an added episode there are some contradictions on dates.
  210. It is near Amagatsuji Station of the Kintetsu Kashihara Line.
  211. It is near Naka no O-chaya (middle tea house) in the Shugakuin Imperial Villa.
  212. It is necessary for the root of the fude to be washed well in order to ensure that glue does not remain within.
  213. It is necessary for you to show your maturity without hasty action.
  214. It is necessary in today's Japan to bring the status of the Emperor down to a normal human being' (Ango SAKAGUCHI, June 1946).
  215. It is necessary to approach the history of seiza from two directions: when did the seiza style (described below) start, and when did the style begin to be considered as seiza?
  216. It is necessary to be careful because the word sovereign power used in this mean is totally different from that for the state sovereignty theory.
  217. It is necessary to be careful when applying a lining by oneself.
  218. It is necessary to buy the tickets by the departure.
  219. It is necessary to exclude these individuals by virtue they are in a different category to goshi.
  220. It is necessary to gain knowledge of funerals on a day-to-day basis and, when the time comes for a funeral, to confirm with the funeral agency the total amount to be finally claimed.
  221. It is necessary to guard against such cases where the amount claimed is not shown, as separate costs demanded even if the statement amount is small, as a high amount of the fee for a posthumous Buddhist name be demanded, and so on.
  222. It is necessary to inform the temple of your visit in advance.
  223. It is necessary to make reservations for all the buses and the seats.
  224. It is necessary to observe treaties with foreign countries, to create a trading industry in order for people to engage in, and to set up a Kokuron (nation's policy) for exchanging a friendship with foreign countries, while killing or hurting foreign people should not be accepted.
  225. It is necessary to obtain permission in advance in order to visit.
  226. It is necessary to pay cash on the departure date, the way it was when the services started by Kyoto Kotsu.
  227. It is necessary to replace thatches once in several decades to maintain thatched roofs.
  228. It is necessary to take care with the branch formation and leave the outward curving branches as in nature, while pruning the inward branches.
  229. It is necessary to use a pressure cooker or alpha rice.
  230. It is necessary, in this case, to be careful that any trouble will not arise due to the addition of the actual costs when claimed.
  231. It is needless to say that it is too early to draw a conclusion without considering the following points.
  232. It is needless to say that my family must have the same destiny as that of Mizukoshi's old man without my older brother.
  233. It is needless to say that the bakufu, which was delegated the administration of the country by 'Kinchu narabini kuge shohatto,' undoubtedly secured the power to interfere and control the imperial court.
  234. It is needless to say that the biggest goal of Japan in the Meiji period was to realize fukoku kyohei (fortifying the country, strengthening the military) and compete with powerful countries in Western Europe.
  235. It is neither an inevitable change nor a one which occurs without exception, and a debate still continues as to detailed reasons why such a change occurred.
  236. It is neither human, animal nor bird.
  237. It is neither texted nor reprinted, but a facsimile edition was published by Oiko-shoin publishing.
  238. It is new tumulus for a keyhole-shaped mound and is thought to be a headperson-class tomb equal to Sakitama-kofun Tumuli Cluster.
  239. It is nibanme-mono (second-category plays) according to the style of Noh performance.
  240. It is nicknamed the Gakkentoshi Line.
  241. It is nicknamed the Sagano Line.
  242. It is no exaggeration to say that a gunki-mono writings for almost every feudal lord family are found.
  243. It is no exaggeration to say that except very early days, the development of Tenkokue was promoted by Bunjin in a similar way that calligraphic works were developed by Bunjin.
  244. It is no longer in existence.
  245. It is no surprise that there were gaps between the police and peasants in their testimonies, but there were gaps in claims between peasants, too.
  246. It is no wonder, then, that our temple has been worshiped by generations of emperors in Japan.
  247. It is nonsense to discuss the per capita emission amount of greenhouse gases of Japan by comparison with that of a developing country whose industry is immature, accordingly, the present regulations are unfair to Japan.
  248. It is normal in the Orthodox Church that Hoshinrei (liturgy) (worship) is observed with those present to stay standing.
  249. It is normally called 'Ine Bus.'
  250. It is normally eaten as hiya yakko (cold tofu, blocks of tofu served cold).
  251. It is normally eaten as it is or with soy sauce.
  252. It is normally found at the depth of 10 to 25m below the surface of the sea.
  253. It is normally grilled before eating.
  254. It is not Yamagata patterns; however, some people had white cloths stitched up on their sleeves to combine short sleeved kimono and haori.
  255. It is not a complete set of scrolls, but it is an incomplete set of scrolls with a very small surviving portion.
  256. It is not a historical fact, but according to a legend, the origin of Shaolin kung fu is the mental and physical training method that Dharma brought from India and taught in the Songshan Shaolin Monastery.
  257. It is not a kingly doing."
  258. It is not a name which was officially used only in the ancient time.
  259. It is not a picture, but a big fabric of about four meters wide and long.
  260. It is not a possession of long-nosed goblins, foxes and raccoon dogs around here.'
  261. It is not a real wish of Amida Buddha for blind people and people who cannot read kanji (Chinese characters) (like foreigners) to be excluded from the subject of salvation.
  262. It is not a requirement to display the details of raw materials and producing areas on the package of kudzu flour, so the kudzu flour with a label of "Hon-kudzu-ko" isn't always made from the root of kudzu vine grown in Japan.
  263. It is not a science.'
  264. It is not a single entity.
  265. It is not a snack but Japanese sweets.
  266. It is not a term defined as tea in a scholarly classification.
  267. It is not a utensil seen in usual home, but there are cases where chirori is purchased and used personally sticking to sake warmed with chirori.
  268. It is not a way of thought or philosophy which is useful in actual battle, but is necessary in all ages, due to its morality in respecting those of noble character.
  269. It is not accidental that "Sukeroku" has been a special play among the eighteen Kabuki repertoire items such that it has always been put at the top of the eighteen items, has been put on the stage for the most frequently among the eighteen items, and its performance time is the longest among the eighteen items.
  270. It is not accompanied by the Noh musicians or any character role such as the protagonist (shite) or tsure.
  271. It is not always clear whether that is a dialect or a language because of researchers' thoughts and political thoughts.
  272. It is not always true that actual agriculture workers considered the term "hyakusho" as discriminatory, and some practical farmers who are proud of themselves, call themselves hyakusho.
  273. It is not an academic thesis, but there is an opinion that Prince Shotoku, Soga no Iruka was the same person as Soga no Zentoku.
  274. It is not an exaggeration to say that Miyoshi clan as a Sengoku daimyo died out by this incident.
  275. It is not an exaggeration to say that the original forms of almost all cooking methods today derive from the kamado.
  276. It is not an official history compiled by the Imperial court such as "Nihonshoki" (Chronicles of Japan).
  277. It is not associated with natto but is sometimes confused with it.
  278. It is not called "katsu-curry don" because the main part of this dish is the cutlet unlike katsu-curry.
  279. It is not called a gisho simply because it contains false contents.
  280. It is not certain how much he learned other than medicine (such as hakuwa shosetsu) from Teisho, but "Ugetsu Monogatari" itself would be evidence of the influence.
  281. It is not certain when Hirotoji became a wife of Emperor Shomu, but according to the "Shoku Nihongi" (Chronicle of Japan Continued), Prince Asaka was 17 years old in 744.
  282. It is not certain where the head went afterwards.
  283. It is not certain whether Zuryo could dispatch 'the kokuga forces' or 'warriors of residence' to the far Mutsu Province, but it could have been possible for him to help Yoshiie.
  284. It is not certain whether it is true or not, but the Uesugi family was painfully hard up for money--partly due to Kira--until the reformation of domain duties by Yozan UESUGI.
  285. It is not certain whether this ship was an iron plated one.
  286. It is not certain which is right.
  287. It is not clear about the word origin of 'Asuka,' though there are a few theories including the theory that the word came from abroad, and the theory that the word is based on the topography.
  288. It is not clear as to whether the Hitachi no suke, and the Kazusa no suke were under the customary control of the director general of these provinces, whether they were under the direct control of the New Emperor, or whether Masakado did not go aganst the system of the Imperial Court as described in the "Shomonki (The Chronicle of Masakado).
  289. It is not clear as to which Imperial Domain he belonged to, but it is assumed to be somewhere near the later-mentioned Uda (Uda County of Yamato Province).
  290. It is not clear exactly when Yagi-jo Castle was abandoned.
  291. It is not clear how Goshirakawa reacted to Yoshinaka's response.
  292. It is not clear how it started but there are the following theories.
  293. It is not clear how the armor became to be regarded as Ranmaru MORI's.
  294. It is not clear how this monetary consideration is handled for tax purposes.
  295. It is not clear if it is the same system as in Tokyo (the order of storytellers with no equal).
  296. It is not clear under which master he was trained in calligraphy, but he went to China in 804, and upon returning to Kyoto he brought back with him the Seventeen Books of O Gishi (Wang Xizhi) as well as calligraphy textbooks and works of calligraphy by O Kenshi (Wang Xianzhi), O Yo-Jun and Cho Suiryo (Chu Suiliang).
  297. It is not clear what happened afterwards, but Muneko, who entered nunhood and declared herself Kanchi-in, passed away on June 21, 1447 according to the entry of that day in "Yasutomi-Ki" (Diaries of NAKAHARA Yasutomi).
  298. It is not clear what happened to him later, but it is said that he passed away during the period of Nobunaga's reign.
  299. It is not clear what meanings these articles have.
  300. It is not clear what the title of the tale was when the work was first written, although it is now generally called "The Tale of Genji."
  301. It is not clear what the title originally was because it lacks the opening and ending pages.
  302. It is not clear when Japanese began to use a lavatory, but in remains from long ago we can see the structures which can be seen as lavatories.
  303. It is not clear when Naikyobo was established, but, it is found that Naikyobo existed at least during the period of Emperor Junnin (from 758 to 764).
  304. It is not clear when Sadamichi wrote the book; however, he wrote it in 1521 or earlier as he died at the age of 59 in that year.
  305. It is not clear when and how Okura-ji Temple was built.
  306. It is not clear when he started using the name of Kukai.
  307. It is not clear when shokokumaki and kintomaki were established, but it is believed that they were established around the Asuka period.
  308. It is not clear when the "Henohenomoheji" caricatures were invented however, is thought to be a forerunner of present day emoticons.
  309. It is not clear when the main building was built, but it can be estimated to have been built from the middle to the end of the 18 century, or the Horeki period to the Tenmei period, judging from old room arrangement in an audience hall style, an architecture method and a construction permission paper on the front gate.
  310. It is not clear when the word sankyoku was first used, but there have been some instances of such use in a sense that the three instruments were played together.
  311. It is not clear when this type of Tojo written in "The Rites of Zhou" came into practice, but such pure and simple application of Tojo system can hardly be seen throughout the Chinese history.
  312. It is not clear whether Yorimori himself was involved in the conspiracy; however, he was under suspicion due to his being closely aligned politically with Goshirakawa.
  313. It is not clear whether Yoshinobu had any ambitions for sessho (a regent) or kanpaku (a chancellor to an adult emperor).
  314. It is not clear whether it was the deaths of her maternal grandfather Tadahira and her father Shigeaki in particular, or her own illness, or because of her unique position as a former high priestess of Ise, but whatever the cause, it appears she had a tendency to shut herself up in rural seclusion and hardly ever made her way to Court.
  315. It is not clear whether the plan to build a set of pagodas in the east and the west was canceled, or whether the original plan was to build only one pagoda.
  316. It is not clear whether the title of the book was named by Yasumaro or by someone else.
  317. It is not clear whether there was an actual conspiracy, but Kiyomori was able to prevent a military confrontation with the Enryaku-ji Temple that he did not want and Goshirakawa lost many close aides and political power.
  318. It is not clear whether there were two separate marks 'ioriten' and 'gatten' or the same mark was referred to both as 'ioriten' and as 'gatten.'
  319. It is not clear whether they really existed or not, let alone when they worked or what they achieved.
  320. It is not clear which came first, 'sankyoku' or 'sankyoku gasso.'
  321. It is not clear which shrine is the sosha--one enshrining several gods of the shrines in the region--but some believe that Kono-jinja Shrine could have been the sosha as well.
  322. It is not clear why chapters called 'narabi no maki' existed, and FUJIWARA no Teika also commented that he was not sure why there were narabi no maki.
  323. It is not clear why the office was introduced and what its job was, but it is said that the office was established to support the kita- and minami-machi-bugyo-sho offices.
  324. It is not clear why their family estate was transferred to the third son Naonobu instead of Hideyori, the second son.
  325. It is not clearly known how long and to what extent these rules and regulations had been observed.
  326. It is not clearly known what was written in the "Imperial Edict" (Shochoku [imperial message]); however, it is thought that the edict appointed Prince Otomo to become the next emperor after the death of Emperor Tenchi.
  327. It is not clearly known when the term 'Shoban' began to be used in the sense of settlers, but according to 'Konin-shiki,' commentaries to "the Nihon Shoki" (the Chronicle of Japan), there already existed a book referred to as "Shoban Zasshoki" in the Konin era.
  328. It is not common however packets of well preserved salmon roe can occasionally be found as delicacies at supermarkets.
  329. It is not common to deep-fry a skewer of only one ingredient, as in Kansai.
  330. It is not connected with the movie theater of the same name (the present Kyogeki bowling alley) which was on Kawaramachi Sanjo in Nakagyo Ward and was the first movie theater run by Toei until around 2000.
  331. It is not consistent in quality.
  332. It is not consistent with the year of 539, in which "Nihonshoki" tells that he ascended to the throne after both the Emperor Ankan and Senka.
  333. It is not constant in history which one is used, but the upright one has been more frequently used in recent years.
  334. It is not cooked just before eating as it is normally in the pre-cooked form and there are various kinds of commercialized products already on the market.
  335. It is not correct to consider that the Roman Empire was divided into two countries; the West and the East.
  336. It is not correct to consider too quickly "If nihonshudo is low, the sake is amackuchi."
  337. It is not described in the main body of the Nihonshoki.
  338. It is not difficult to imagine that incarnations of Buddha, such as Nyorai (Tathagata), Bosatsu (Bodhisattva), and Myoo in newly coming Buddhism, were understood as the same entities as these gods.
  339. It is not directly related to his former career in bakufu.
  340. It is not easy even for Japanese people to explain these concepts.
  341. It is not easy to be strictly classified as secession (of a prince) from the Imperial Family, but one example is the Shirakawahakuo family (Emperor KAZAN's descendant, Kazan Minamoto clan's family line).
  342. It is not extraneous that Saigo's ideology incorporated a pillar of Confucianism.
  343. It is not fragrant, and is dark in color, and the yield decreases as the fermentation process by microorganisms was omitted.
  344. It is not fun at all if I do not change totally to knock out the audience.
  345. It is not good that you are all talk.'
  346. It is not hard to imagine that Ryotaku was delighted by finding Fukuzawa's book praised Ryotaku's achievements.
  347. It is not hard to imagine that it shocked many feudal lords and the Japanese society as well as the Mogami family.
  348. It is not hard to learn that she was given a harsh background that she had to marry FUJIWARA no Fuhito who was assumably a ruined Gozoku (local ruling family).
  349. It is not harmful, but the flavor of soy-sauce is deteriorated, and the taste of soy-sauce is also deteriorated as it consumes sugar.
  350. It is not in fact as spicy as it looks.
  351. It is not itself one of the Kyoto Gozan (Five Great Zen Temples of Kyoto) but presides over them all and holds the highest rank of all Japan's Zen temples.
  352. It is not know whether he was made an Imperial Prince or not.
  353. It is not known about where the Nagayasu's grave is, but one theory states that it is in a hot springs district of Toi in Izu.
  354. It is not known exactly how this legend was created, but it has been regarded as one of the legends of Heike no Ochiudo (fleeing Heike warrior) passed down for generations in various parts of Japan.
  355. It is not known exactly when Shosoin was built, but it is generally accepted as around 756, when Empress Komyo dedicated the late Emperor Shomu's favorite articles to the Daibutsu.
  356. It is not known exactly when but he started to use the name Tadafuyu in which one character "Tada" was given from his uncle.
  357. It is not known exactly when she retired from Saio and returned to Heijo-kyo, but it is believed to be after the demise of the Emperor Monmu on July 22, 707.
  358. It is not known exactly when, but later, she was conferred Nihon (second rank).
  359. It is not known exactly where Ienaga died or his grave is.
  360. It is not known exactly who the author was.
  361. It is not known exactly why Ryoma fled from Tosa clan with Sonojo SAWAMURA in March, 1862, but some point out that it is because Ryoma opposed Zuizan TAKECHI's policy to attempt to assassinate Toyo YOSHIDA.
  362. It is not known how much of this is fact.
  363. It is not known how this affected his life but, in March 1867, he left the Shinsengumi together with Kashitaro ITO in order to form the Goryoeji (Kodai-ji-to).
  364. It is not known to what extent these descriptions reflect fact.
  365. It is not known what happened to Shizuka after that.
  366. It is not known what he did upon the entry of Yoshinaka in the capital because no record is available.
  367. It is not known what kind of mathematics was practiced during the medieval period and the early-modern period before the Edo period.
  368. It is not known when Takakuni was adopted by Masamoto, but it is certain that he was the third adopted son, after Sumiyuki and Sumimoto.
  369. It is not known when he was born or when he died, but it is thought that he lived from a year in the latter half of the Northern Wei period to the Northern Qi period.
  370. It is not known when it was founded, but Gien Sojo is believed to have founded it on the remain of Okanomiya Palace resided by Prince Kusakabe, who was a prince of Emperor Tenmu and died at the age of 27.
  371. It is not known when it was founded.
  372. It is not known when or by whom Kanbun-inchi-shu was compiled, and there exist a number of manuscripts and alternative versions of this literature, which work as the basic documents showing how the Edo bakufu administered the nation in those days.
  373. It is not known when the book was written, but some people say that one of the motivations to write it was to initiate Yusoku kojitsu to his son MINAMOTO no Toshikata who had been sent to Dazai-fu with him during the Anwa Incident.
  374. It is not known when the current version of the story was established.
  375. It is not known when the residence was built, but given the fact that it appears on a pictorial map drawn in 1748, it had already been established around that time.
  376. It is not known when they were divorced, however it is presumed to be before 1212 since his second wife, who was the daughter of Sanekazu ABO had her second son, Tokizane HOJO in the same year.
  377. It is not known where Shotaro has gone.
  378. It is not known where the wind came from or where it goes.
  379. It is not known whether he died before the compilation of Nihon Koki was completed or his name was not included due to any other reason.
  380. It is not known whether he was on Hidetsugu's side or Hideyoshi's side at the time, however, it seems he was on Hideyoshi's side because he was not implicated in the Hidetsugu Incident (the incident where Hidetsugu was forced to commit suicide by Hideyoshi due to suspicion of rebellion).
  381. It is not known whether if it was TAKECHI's idea or not, but Izo voluntarily went forward to the scene of the assassination following the instruction of TAKECHI.
  382. It is not known whether it was approved or not, and there are opinions that it was not a Daigaku-besso.
  383. It is not known whether it was for blocking the supply route or destroying castles for signal fire, but, according to "Shinchoko-ki," Nobunaga ODA got angry and said "It is an outrageous thing to do the act without permission" and sent troops to Rokko mountains, Kannoji-jo Castle and Jurinji-jo Castle.
  384. It is not known whether the line coincidently matches the street or if it was marked so for the purpose of identifying the location of the northern latitude of 35 degrees.
  385. It is not known whether this is true or not, but Ryoma SAKAMOTO's reputation spread nationwide since this story appeared in the national press.
  386. It is not known whether this is true or not.
  387. It is not known which are true and which are merely legend but the grounds of Kitano-tenmangu Shrine contain many statues of bulls in a lying down position that are believed to serve as shinshi.
  388. It is not known who Kuroda no shonin was, but there are theories that he was Chogen or his disciple Gyoken.
  389. It is not known who compiled the text.
  390. It is not known who his mother was.
  391. It is not known who the author was.
  392. It is not known why Miguel renounced religion, but Martinho went to Nagasaki as a ward mayor of Japanese district of the Society of Jesus owing to his talent in Latin, and Mancio and Julian went to Macao to study Theology thoroughly.
  393. It is not known why Tokitada, who had no connection to Kai Province, was connected to the legend of Kai Province.
  394. It is not known why kanji '左義長' which is currently in general, came to be applied.
  395. It is not known with certainty when the shrine was founded but, according to shrine legend, it was founded during the reign of Emperor Hanzei.
  396. It is not limited to homosexuals, but there are some men who love to watch figures of women wearing fundoshi loincloths as well as some women who love to wear loincloths.
  397. It is not mentioned in any written records and the temple was only named after the area in which it stood.
  398. It is not necessarily the case that Inugui, eat in a stooped position as if they put their heads into the food, is recommended in food culture where people don't bring bowls and plates to their mouths when they eat, and putting their mouths directly to plates and other utensils is also avoided.
  399. It is not necessarily true that there is no direct connection between the Meiji-setsu and the establishment of Culture Day.
  400. It is not necessary to wear it if the feeling is not right for the user, so the number of the user is not big.
  401. It is not nonresistance.'
  402. It is not only a commercial center that carries on the traditions of the castle town of Fushimi-jo Castle, but also a commuter town for central Kyoto and Osaka.
  403. It is not only human beings who can obtain salvation by the transcendent vow.
  404. It is not only provided with factors of a Japanese language dictionary in the present day, but also provided with those of a Chinese-to-Japanese dictionary and of an encyclopedia, constituting its rare feature.
  405. It is not only to create the atmosphere of handmade products.
  406. It is not only valuable from the viewpoint of art history, but also from the viewpoint of historical material to know the city and architecture of the time, and also valuable as the picture depicts, in a elaborated manner, the life of samurai, court nobles, and common folks.
  407. It is not onnagata but the actors for enemies who take charge of the role of female enemies (examples; Yashio of "Meibokusendaihagi," Iwafuji of "Kagamiyama Gonichi no Iwafuji").
  408. It is not open to the public as a general rule except certain periods such as the period for special viewing in autumn.
  409. It is not open to the public.
  410. It is not ordinarily on public display.
  411. It is not ordinarily open to the public but access is allowed to the exterior on Sundays and public holidays in April, May, October and November.
  412. It is not ordinarily open to the public.
  413. It is not permitted that Emperor hands over the Imperial Throne to another person during his life time (the Imperial House Act, Article 4).
  414. It is not permitted to label products containing sugars, dairy products or emulsified fats as 'Black.'
  415. It is not played with bachi, but played with a nail made of the horn of a buffalo.
  416. It is not played with one-scene Noh play.
  417. It is not possible to enter the temple in rainy weather.
  418. It is not possible to form an omune if you attempt to create a yosemune using square-shaped flat sections, as the four sections would need to be triangular.
  419. It is not possible to visit the temple during winter snowfall.
  420. It is not rare for the Japanese government to refer to territories other than the inland as colonies.
  421. It is not rare that boiled ingredients are put through more complicated processes such as being marinated in seasoned vinegar or being cooked in broth.
  422. It is not recommended for small eaters because of the volume.
  423. It is not seen very often in Japan, but it is served in Europe.
  424. It is not so that those schools have more striking and kicking techniques.
  425. It is not something that was constructed in the modern times to attract tourists.
  426. It is not something to be got by using others except oneself such as clearing something by depending others.
  427. It is not suitable for plants with the leaves which are easily damaged.
  428. It is not sure this was because he judged that Nobuhide expressed remorse, but he seemed to mind the movement of the Sakuma family.
  429. It is not sure whether Koshitakiguchi was an error or another person from Suekata KOSHITAKIGUCHI.
  430. It is not surprising that a type of mystery was seen in plants, differing from animals, in that they recharged themselves with fresh vitality if they were treated appropriately even after they were cut down.
  431. It is not surrounded by moat.
  432. It is not that he always obtained all the profit particularly from the management of rice production of the Sutra copying office.
  433. It is not that the enshrined deity of Gokoku-jinja Shrine was separated; it is officially said 'Gokoku-jinja Shrine is not a branch shrine of the Yasukuni-jinja Shrine' since it honors spirits and holds religious services on its own accord.
  434. It is not that they broke in to the house of a minister or Gosho (Imperial Palace).
  435. It is not that which winery is superior, or which winery is doing right.
  436. It is not the right way to read because, for example, it would be Yamadai or Yamedai if it was read all in the Wu reading, and it would be Yabatai in the Han reading.
  437. It is not the same as 'Giretsu hyakuninisshu' (heroism 100 poems by 100 famous poets) published in 1850.
  438. It is not thought that they existed at the time of editing and were later lost but instead that they were left unedited or never existed in the first place.
  439. It is not to be confused with Chinkonsai, which is performed on both the living and the dead.
  440. It is not to be denied that Japan in Meiji period, which represented itself as being 'civilized', desired to assimilate into the powerful countries of Western Europe, and it has been pointed out that this attitude was discriminatory.
  441. It is not to mean that the accumulation of charity becomes Buddha, but that all charity has meaning in having eko.
  442. It is not too much to say that it is a vestige of temporary decline of the culture of sake at the beginning of the Heisei period.
  443. It is not true that the tomb was modest and that Nobuyasu was not reburied.
  444. It is not true.'
  445. It is not uncommon for a play to have multiple nicknames other than its original title.
  446. It is not uncommon for danna-sama to pay several hundred millions of yen to take care of a geigi.
  447. It is not uncommon that a simple lodging house is set up near a fishing spot to stay.
  448. It is not uncommon to see terms like 'XX Temple, a national treasure' or 'XX Castle, a national treasure,' but strictly speaking it is always individual buildings, not the entire temple or castle complex, that are designated as national treasures.
  449. It is not unknown when it was built.
  450. It is not unknown why Kokushi kasei joso, apparently a form of direct appeals, began to be accepted.
  451. It is not unusual for examinees to throw in a coin during entrance examination season.
  452. It is not unusual for lines to occur not only during peak meal times, but also early in the morning or late at night.
  453. It is not unusual to see a line in front of this store as well.
  454. It is not used as an official place name, and the area called "Chushojima" covers the areas of the towns of Kitahama-cho, Nishihama-cho and Higashiyanagi-cho.
  455. It is not used for tea bowl for drinking Matcha (powdered green tea).
  456. It is not used in summer due to the tourist season.
  457. It is not used today.
  458. It is not very clear about Zesan's achievements, but it is said that he was a disciple of Emperor Kazan (968 - 1008).
  459. It is not well known when this book was compiled, but judging from the fact that the Emperor Ichijo was referred to as "the present emperor" in the text, it is considered to be edited during the Emperor Ichijo's reign.
  460. It is not well-grounded, but the rumor that Aspergillus oryzae produces aflatoxin seems to be based on the vulgar belief that 'taking a large amount of soy-sauce causes illness due to overdosing salt.'
  461. It is not widely known that Naomasa was such a submissive husband to his lawful wife Tobaiin that he could not fight with her, even though he hated defeat more than anyone.
  462. It is not word-for-word translation.
  463. It is not written on Hokekyo as the words, but the teaching is sank below the words of sutra.
  464. It is notable that Azuma-asobi was performed along with Togaku (the Tang-era Chinese music), Komagaku (the old Japanese court music introduced from Korea), and Rinyugaku (Indian songs and dance) when the Daibutsu kuyo (dedication ceremony for the Great Buddha) was held at Todai-ji Temple on May 1, 861, even though Azuma-asobi nearly ceased to exist at that time.
  465. It is notable that Hokka-Hokka Tei founded in 1976 dramatically increased its sales using the franchise system.
  466. It is notable that akari shoji with lacquered framework was used in a house built in the manner of Heian period palatial architecture and in the historical development of akari shoji, it was considered to be a kind of shitsurai equivalent to fusuma.
  467. It is notable that it was quick to establish the form of jiyu kumite (free sparring) (presently the word 'kumite' is not used in nihon kenpo).
  468. It is notable that marble cornerstones, which have not been seen elsewhere, were used for Chukon-do Hall.
  469. It is notable that the book uses the names of Ohirumemuchi no Mikoto and Amaterasu, which were supposed to be the same, as if they were different gods.
  470. It is notable that the provincial constables had Zaicho kanjin (local district officials) prepare Ota bumi (land ledgers) from the time of Yoritomo.
  471. It is notably slim compared to usual Buddhist statues, with a small head, and almost an eight-head figure.
  472. It is noted as having originated in Kamakura (in the Kanto region of Japan) and Ise; however, neither explanation stands up to definite scrutiny.
  473. It is noted as the most likely theory so far because it was told by the person who was a contemporary of Naganori ASANO's and close to feudal retainers of Ako Domain.
  474. It is noted for their fire resistance, with many examples in which the dozo survived fires during the Edo period in which there were many great fires and also during the air raids in modern times.
  475. It is noted from several records that shuki (vermilion-lacquered dishes and drinking vessels) for grand banquets were stored in four nagabitsu (long wooden box with a lid) and there were 27 daiban (low and rectangular table on which food was served, used by nobles in the Heian period) to place shuki, including five large daiban.
  476. It is noted in a Japanese document that the koboku that washed ashore was thrown into a fire and a sweet aroma began to arise.
  477. It is noted that the Toa-dobunkai was a parent organization of Toa-Dobunshoin University which established in Shanghai.
  478. It is noted that, in all social classes, there was a certain type of "belief in power" as seen in the fact that, although it was in limited scale, certain court nobles were engaged in military activities which could not be deemed for self defense purpose only.
  479. It is noted with emphasis that INBE no Kobito and NAKATOMI no Oshima took up the writing process by themselves, making it clear that they were the central composers of the chronicles.
  480. It is noteworthy that "The Tale of Genji" refers to "The Tales of Ise" as 'outdated.'
  481. It is noteworthy that only for the purpose of operating 'Uji Kaisoku' Rapid, the eight-car train of Keihan Electric Railway Series 7200 was decoupled to be five cars long early in the morning at the Neyagawa depot; then, once the operation was over, the train was again coupled to a length of eight cars late in the evening.
  482. It is noteworthy that the main stream of Totsu-kawa River has no sharp flections like those which are found in Yu-kawa River and Nishi-kawa River.
  483. It is noteworthy, however, that there are two theories about what was granted from provinces.
  484. It is now Matsumotokiyoshi Co., Ltd., Shinkyogoku, Kyoto, as of 2009.
  485. It is now a branch temple of Tsubosaka-dera Temple, but has no permanently stationed priest.
  486. It is now a mixed area of residence, commerce and industry.
  487. It is now a temple of the Shingo sect Buzan school, but a high Buddhist priest, Gien Sojo was the founder of the Dharma Characteristics (Hosso) school of Japan.
  488. It is now a typical Japanese delicacy that, along with sushi, has been exported to other countries so successfully that the word 'sashimi' is now understood around the world.
  489. It is now accepted that Ryoma made the Eight Rules, but there are no grounds according to historical data available.
  490. It is now accepted that the 'kan' in the word 'kansenji' means 'benkan' and not 'daijokan.'
  491. It is now also a temple named Jozan-ji Temple affiliated with the Eihei-ji School of Soto Zen sect.
  492. It is now an independent shrine that is not a part of the Association of Shinto Shrines.
  493. It is now being re-evaluated.
  494. It is now common to call the 'higashi' (east) type the Tenma ryu group and the 'kita' (north) type the Nagara ryu group.
  495. It is now considered that the state of consciousness caused peasants, jizamurai (local samurai), and bashaku (shipping agents who used horses) in a wide area to come together to start Tsuchi-ikki.
  496. It is now easy to obtain frozen sashimi in Europe.
  497. It is now enshrined in the right hall of the current Anashinimasu-Hyozu-jinja Shrine, and the shintai is a magadama (a comma-shaped bead) and a bell.
  498. It is now generally the case that anyone wishing to become a Shinto priest must graduate from university with a major in Shinto.
  499. It is now highly regarded as a source of information on the noh performance techniques from the late medieval period to early modern period.
  500. It is now identified with the site of Kibiike Abandoned Temple.
  501. It is now in the possession of the Nara National Museum
  502. It is now known there, but this is because information was imported in modern times.
  503. It is now mainly used for pouring sake.
  504. It is now measured 7.6 meters in height and approximately 40 meters in diameter at the longest.
  505. It is now nighttime.
  506. It is now often it is worn by players of jidai-geki (dramas on the eras) and amateur Kabuki, but the result of historical research denies the credibility of their background of wearing hantako.
  507. It is now one of the major sightseeing spots and crowded with many tourists.
  508. It is now owned by the Meiji University Library.
  509. It is now produced near big landing ports of bonito or tuna located in Shizuoka Prefecture, Kagoshima Prefecture, Mie Prefecture, Kochi Prefecture, Wakayama Prefecture and Chiba Prefecture because raw fish is directly processed there.
  510. It is now recognized as the north-south arterial street that forms the eastern border of the current downtown, replacing Teramachi-dori Street (once called Higasikyogoku-oji Street) as the eastern end of Heiankyo.
  511. It is now said that Japanese have little religious belief and, with the exception of special occasions such as funerals, have little concept of the difference between Buddhist temples and Shinto shrines, of which many are considered places of business or tourist attractions.
  512. It is now said that a kami can only become permanently present at a shrine after the construction of a main hall.
  513. It is now sold at HONMA., Ltd in Tsukisamu.
  514. It is now starting to become popular in Sendai City among practitioners of the 'Sendai Suzume Odori' (Sendai sparrow dance).
  515. It is now stored in the Kobe City Museum.
  516. It is now taken as the best text of Azuma Kagami.
  517. It is now the grounds of the aforementioned Wakideno-miya Shrine.
  518. It is now the overwhelmingly predominant view that the author was Rokujosaiin no senji (Baishi Naishinnoke senji), a daughter of MIANAMOTO no Yorikuni.
  519. It is now thought to have been a typhoon, or possibly a violent gale caused by a cyclone, that passed by western Japan at that moment by chance.
  520. It is now understood that the will means to make it possible for the women of the day who were far from study to read it in part, and to warn against the principle depending only on knowledge and learning backing up the material civilization in another part.
  521. It is now widely held that the Taika Reforms were not so epoch-making as to have been depicted in the "Nihon shoki" ("Chronicles of Japan") and that the movement toward reform later stagnated.
  522. It is observed as the eve of Kokubetsushiki (funeral service).
  523. It is observed every year on June 16.
  524. It is obvious from the existence of kogi (shogunate) of 'okaiage-mai' (rice purchased by government).
  525. It is obvious from the history of Soma-mikuriya that especially for Tsunetane CHIBA, MINAMOTO no Yoshitomo was not someone he felt 'obligated to.'
  526. It is obvious that Murasaki Shikibu herself did not write it and it is often included with other works believed to be forgeries.
  527. It is obvious that Yasubei's family was practically treated as a branch family in contrast to Yahei HORIBE's family because his becoming an adopted son-in-law of the Horibe family was rather exceptional.
  528. It is obvious that diffusion of "Bankoku Koho"and forcible application and acceptance of modern international law on the above mentioned incidents and issues had major impact on international society in East Asia.
  529. It is occasionally abbreviated to 'Saifu' (宰府).
  530. It is occasionally added to Okinawa soba noodle as a filling in recent years.
  531. It is occasionally pronounced 'Hosshi' as well.
  532. It is occasionally referred to as Mandara, such as Jodo Mandara (for example, Taima mandara and Chiko mandara), but it is actually different from the mandara that is systematically described based on the dogma in Esoteric Buddhism.
  533. It is occasionally served with ginger.
  534. It is octagonal-shaped on the exterior, but the moya (the central part of the building) is square and four octagonal pillars erected at the periphery of the naijin (the inner temple) are structural pivots.
  535. It is of New England Georgian-style architecture and has a distinctively symmetrical outline.
  536. It is officially called the Chokei Senmyo Calendar.
  537. It is officially called the Horyaku kojutsugenreki.
  538. It is officially called, 'Daitenpaku Fuji Matsuri.'
  539. It is officially called, 'Furukawa Fuji Matsuri.'
  540. It is officially called, 'Kissho-ji Fuji Matsuri.'
  541. It is officially called, 'Kiyomaro no sato Fuji Matsuri.'
  542. It is officially called, 'Konan Fuji Matsuri.'
  543. It is officially called, 'Mino-Takehana Matsuri and Fuji Matsuri.'
  544. It is officially called, 'Ofuji Matsuri.'
  545. It is officially called, 'Owari-Tsushima Fuji Matsuri.'
  546. It is officially called, 'Sai no kami no Fuji Matsuri.'
  547. It is officially called, 'Shogun-fuji Matsuri.'
  548. It is officially called, 'Yuya no Nagafuji Matsuri.'
  549. It is officially designated as a financial institution in order to conduct business with the prefectural government of Kyoto.
  550. It is officially known as Rengeo-in Hondo (the main hall of Rengeo-in Temple).
  551. It is often abbreviated as 'Jogi' ("jo" means "a female").
  552. It is often abbreviated as 'shichimi.'
  553. It is often abbreviated as ICP.
  554. It is often abbreviated as Joko.
  555. It is often abbreviated to "Goshidai," and it is also called "Gosochishidai," "Gochunagonshidai," "Masafusakyoshidai," or "Gosho."
  556. It is often added in tempura udon with a half-boiled egg.
  557. It is often an auspicious story that prays for the peace of the world and the well-being of people.
  558. It is often asserted that Hannya Shingyo is a Buddhist sutra that reveals the primary figure of one's heart.
  559. It is often being compared with Nikko Tosho-gu Shrine which was built during the same period.
  560. It is often believed now that chinju gami is a god that lives in a local area (also known as jinushi gami); however, it was originally a god that was enshrined in order to suppress the jinushi gami and compel its obedience.
  561. It is often called ' frozen music.'
  562. It is often called 'Gunpyo,' for short,
  563. It is often called 'Tojinboshi' in the Kyushu region, especially in Oita Prefecture and Miyazaki Prefecture.
  564. It is often called 'shidashi' when referring to the delivery of Japanese boxed meals and Sushi for celebrations and Buddhist memorial services, but the difference between 'demae' and 'shidashi' is also not strict.
  565. It is often called Shiro miso (white miso) as opposed to "Hacho miso" (red miso).
  566. It is often called fried unohana (other name of okara) or just unohana.
  567. It is often called using the name of the place or the name of the shrine where Gyoko is being done.
  568. It is often cited as a concrete sample that a variety of things from foreign cultures introduced to Japan are tailored to meet the needs of Japanese.
  569. It is often compared to squid as an animal that similarly spews ink clouds.
  570. It is often compared with Maitreya Bodhisattva in a semi-lotus position of Koryu-ji Temple.
  571. It is often confused with 'the first story film in Japan,' but this was actually "Sadakichi SHIMIZU" directed and shot in 1899 by Koyo KOMADA and Tsunekichi SHIBATA and featuring Unpei YOKOYAMA.
  572. It is often confused with Hiroshimafu-okonomiyaki (Hiroshima-style savory pancake with various ingredients) in the common point 'to use noodles,' but the way of cooking and the texture are totally different between them.
  573. It is often confused with high school, but the modern-day high school is an institution of secondary education, and therefore it is equivalent to the school of secondary education under the old system (it is typified by middle school under the old system).
  574. It is often confused with shaolin kung fu of the Songshan Shaolin Monastery, but it has a totally different system of techniques.
  575. It is often confused with the homonymous term, 'kaiseki' (懐石 referring to tea-ceremony dishes).
  576. It is often considered to be the same as ujigami (a guardian god or spirit of a particular place in the Shinto religion) or ubusunagami (guardian deity of one's birthplace).
  577. It is often depicted as a character in comics, movies and television because its form and ecology are so unique and humorous, and because it has a characteristic of becoming bright red when boiled (it is frequently portrayed as a figure with a hachimaki headband wrapped around its torso).
  578. It is often described as Ishiki Drill Court, which is like "Tobu-ga-gotoku (like flying)," but this is incorrect.
  579. It is often dipped in ponzu sauce or soy sauce made tangy with juice from citrus fruits, such as citrus sudachi.
  580. It is often distinguished by putting a place-name on it.
  581. It is often drawn around the Buddhist statues (side wall or canopy).
  582. It is often eaten as something to nibble on while drinking.
  583. It is often eaten mixed with various foods such as egg of hen or quail, leek, Japanese ginger, grated daikon radish and katsuobushi (small pieces of sliced dried bonito).
  584. It is often eaten with various toppings such as tsukemono (Japanese pickled vegetables), umeboshi (pickled plums), shiokara (salted fish entrails), shirasuboshi (dried young sardines), tsukudani (various ingredients such as seafood and seaweed cooked in sweetened soy sauce) and peanuts.
  585. It is often enshrined at mountain path, a border of village or at the foot of a bridge, and is also called 'Saenokami' originating from China.
  586. It is often especially used at performances when announcing that actors have succeeded to a new name and at performances soon after the announcements.
  587. It is often felt from other sake which elaborately produced junmaishu rather than ginjoshu.
  588. It is often found in the pictures by Yumeji TAKEHISA.
  589. It is often gorgeously decorated.
  590. It is often hand-copied concurrently with the practice of manuscripts.
  591. It is often headed by kanjo bugyo (commissioner of finance).
  592. It is often held on either January 14 or January 15 (koshogatsu which means the lunar new year).
  593. It is often mentioned as an art comparable with Edo Kabuki (Kabuki of old Tokyo).
  594. It is often mentioned in connection to the theory holding that the people of Japan and the Ryukyus had a common ancestor.
  595. It is often misinterpreted as a festival, but it is actually a Buddhist memorial service for the deceased.
  596. It is often mistakenly seen as being in the image of a candle.
  597. It is often misunderstood by confusing this concept with punishment from God, and it is necessary to realize that Buddha does not punish.
  598. It is often misunderstood, but a country under the tributary system, i.e. 'a tributary country,' does not directly imply 'a subject state/protected state.'
  599. It is often on sale at import shops in Japan.
  600. It is often performed at Shinbashi Enbujo (Shinbashi Theatre) and so on.
  601. It is often picked up by the mass media for the amazing site of flying droplets when the oil is poured, but its local reputation is not quite so high.
  602. It is often placed on the altars of the Shaka triad.
  603. It is often placed rearward of the chozubachi and arranged in a continuous manner with the tobi-ishi.
  604. It is often played in the dancing dramas and in dances, such as "Kanjincho" (The List of Contributors) & "Renjishi" (Lion Dancing), and it is sometimes played in Kabuki Geki, such as "Kuruwa Bunsho" (Love Letters from the Licensed Quarter).
  605. It is often prepared as an item in bentos (boxed lunch) for picnics, too.
  606. It is often presented in novels as his opponent thinking he has been stabbed once when actually, in the blink of an eye, he has been stabbed three times.
  607. It is often put in a boxed lunch.
  608. It is often read in a Buddhist service (a Buddhist service for the dead) and attendants sometimes chant with Buddhist monks.
  609. It is often referred to a 'Nishi Hongan-ji Temple' or 'Onishi-san' in order to differentiate it from Higashi Hongan-ji Temple (officially named Shinshu Honbyo) which is also situated in Kyoto's Shimogyo-ku Ward.
  610. It is often referred to a person who opened a cram school in Edo period and educated Western sciences.
  611. It is often referred to as 'the oldest Japanese cartoon.'
  612. It is often referred to as Sangemon.
  613. It is often regarded as the day when Buddha died because of the meaning of the Chinese characters used for butsumetsu, but it has no relation with Buddhism as mentioned before.
  614. It is often respected next to the manuscript in Teika's own handwriting.
  615. It is often said of his motive that 'the statue was so beautiful that he just had to touch it' but in coverage that immediately followed the incident he said words to the effect of, 'When I actually saw it, I thought 'is this it?'
  616. It is often said that "ginjoko" is the correct pronunciation.
  617. It is often said that "kika" is the correct pronunciation.
  618. It is often said that 'the Enomoto Government' was admitted as 'Authorities De Facto' by foreign countries, and here is the actual background.
  619. It is often said that Ieyasu paid a debt back to Tadateru because Tadateru had a successful career and eventually became a governor-general of 750,000 koku (crop yield).
  620. It is often said that Kamigata Kabuki places more stress on originality, feelings, and atmosphere than formality; the role of Tsukkorobashi is an extremely typical example.
  621. It is often said that Rakuichi-rakuza was introduced by Nobunaga for the first time.
  622. It is often said that services for pets are conducted at Hosho-ji Temple (Shinjuku-ku Ward, Tokyo Prefecture) but this is not true.
  623. It is often said that the length of daytime and nighttime becomes the same, but actually the daytime is longer.
  624. It is often said those who are unskilled at making soup stock are unable to make good Japanese dishes.
  625. It is often seen in Minyo (folk songs) of all areas in Japan.
  626. It is often seen in Tanto.
  627. It is often seen in the places such as Azumino City and Matsumoto City, Nagano Prefecture.
  628. It is often seen on castle construction and modern temples.
  629. It is often seen to provide buckwheat shochu from the hot water from boiling noodles in buckwheat noodle restaurants.
  630. It is often served along with Tabasco sauce and Parmesan cheese, which are commonly sprinkled on it according to taste.
  631. It is often served as a relish or a condiment with Japanese food.
  632. It is often served as a snack with alcohol.
  633. It is often served as sake no sakana at small pubs called 'Oden ya' (Oden shop).
  634. It is often served during celebrations.
  635. It is often served in a course that mimics Kyo kaiseki, followed by Japanese style sweets (e.g. Anmitsu) as a dessert.
  636. It is often served in sushi restaurants and donburi-mono (single bowl meals) restaurants.
  637. It is often served with Japanese green tea or green powdered tea, sweet confectionaries are common.
  638. It is often served with freshwater clam miso soup.
  639. It is often served with ketchup on the top.
  640. It is often served with sliced lemons and topped with tartar sauce.
  641. It is often shown as a pair of statues with Bonten (Brahma), a major Hindu deity thought to be responsible for creating the world.
  642. It is often simply referred to as kodachi.
  643. It is often stuffed and highly-prized for ornamental purpose because of its large and colorful body.
  644. It is often the case that cooked ground meat, crab meat, seafood or chopped vegetables including chopped onions are combined and mixed in precooked white cream or mashed potatoes.
  645. It is often the case that the rice in Chinese congee does not retain its shape unlike Japanese kayu.
  646. It is often the case that they make a pun combining their wishes and the amount of Saisen.
  647. It is often the case that those served in restaurants contain a lot of rice and a plate of katsu-curry may have over 1,000 kilo-calories.
  648. It is often the case, however, that the four deities are identified with any of the deities created when Izanagi performed misogi, as mentioned above.
  649. It is often thought that people who influenced human history had extraordinary abilities, however, in reality, that was not always the case.
  650. It is often thought that these quires are separated from the other quires, because there are a lot of differences like this.
  651. It is often used as a garnish or decoration for dishes such as sashimi.
  652. It is often used as a location site for period dramas as well as Himeji-jo castle because it is close to Kyoto Movie Studio Toei and Kyoto Film Studio.
  653. It is often used as an ingredient for oden (a Japanese dish containing all kinds of ingredients cooked in a special broth of soy sauce, sugar, sake, and so on).
  654. It is often used as an ingredient for vinegar and tsukemono (Japanese pickles).
  655. It is often used as an ingredient in soup dishes, such as miso soup.
  656. It is often used for kabuki, traditional folk songs, samisen (three-stringed Japanese banjo) and so on for keeping rhythm.
  657. It is often used for kirikaeshi (a practice method of having a shomen-uchi strike and a sayu-men strike one after the other continuously) or suburi practice strokes.
  658. It is often used for natto jiru.
  659. It is often used in Esoteric Buddhism.
  660. It is often used in war chronicles after the Edo period as something to remind of the Takeda army.
  661. It is often used on the occasion of naked festivals (unless fundoshi loin cloths are used).
  662. It is often used to describe the status of national government or business management.
  663. It is often used to enhance songs, plays and dances just as a ryoon (lower tone) is.
  664. It is often used to refer to global inexpensive clothes chains like 'HM,' 'ZARA,' 'FOREVER 21,' which emerged around 2005, (and they tend to be compared with UNIQLO of Japan, which deals with inexpensive real clothes, but their business scale is larger than UNIQLO).
  665. It is often used together with Ushin that is also an idea of the art of waka poetry but they have originally different meanings.
  666. It is often used when shaping fruits, animals and so on.
  667. It is often viewed that, as seii taishogun was appointed from the Minamoto clan by convention, Ieyasu TOKUGAWA borrowed a spot in the family tree so as to be a descendant of the Nitta clan, thereby calling himself 'Minamoto no Ason' so that he could become seii taishogun.
  668. It is often worn on the occasion of misogi (a purification ceremony).
  669. It is often written in the mixture of hiragana (Japanese syllabary characters) and kanji, with 'karin' being written in hiragana while 'to'(sugar) is written in kanji.
  670. It is okay to use regular paper, but Japanese writing paper is more useful because of the reference lines.
  671. It is older than Wado-kaichin issued in 708, therefore it is considered as the oldest coin in Japan.
  672. It is on "The Representative List of the Intangible Cultural Heritage of Humanity," which is based on Convention for the Safeguarding Intangible Cultural Heritage, and it is almost guaranteed to be registered as the first World Intangible Heritage in September 2009.
  673. It is on Kyoto Prefectural Road 51 Maizuru Wachi Route linking Maizuru, a major city in northern Kyoto Prefecture, and Kanbayashi area of Ayabe City which has historically strong ties with Maizuru.
  674. It is on a list of cultural property designated and registered by Kyoto Prefecture as an intangible folk cultural asset.
  675. It is on display as the title "Charter Oath of Five Articles" in Seitoku Kinen Kaigakan (Meiji Memorial Picture Gallery) in the outer garden of the Meiji-jingu Shrine.
  676. It is on display at the Kyoto National Museum.
  677. It is on sale at Daigo-ji Temple as a prize for awarding.
  678. It is on the natural embankment between two rivers, near where the Natori-gawa River running through the southern part of Sendai City and the Hirose-gawa River (Miyagi Prefecture) join.
  679. It is on the right bank at the mouth of the Yura-gawa River, a first-class river.
  680. It is on the roadside of the National Route facing the ocean, between Takayama-shuraku village, where the Akehama general branch of the city exists, and Osozu Coast.
  681. It is on video and DVD.
  682. It is one aspect of the traditional Japanese lifestyle that includes not wearing shoes in the house and sitting on tatami mats.
  683. It is one block west of Teramachi-dori Street and stretches from Marutamachi-dori Street to the north and Gojo-dori Street to the south.
  684. It is one chapter in total.
  685. It is one department in the general discipline of pedagogy.
  686. It is one of 'the three mountains in Eastern Biwa Lake' along with Saimyo-ji Temple (Kora-cho) and Hyakusai-ji Temple.
  687. It is one of 200 top mountains in Japan and 100 top mountains in Kinki region.
  688. It is one of 21 temples of the Rakuchu-Hokke sect.
  689. It is one of 50 mountains in Osaka.
  690. It is one of En no Gyoja Reiseki Fudasho (sacred sites for pilgrimages associated with EN no Ozunu).
  691. It is one of Japanese history books which are said to have existed before "A Record of Ancient Matters" and "Chronicles of Japan."
  692. It is one of Moto Ise (shrines or places where the deities of Ise Jingu Shrine were once enshrined).
  693. It is one of Nanakomachi (the collective name for seven works which feature Ono no Komachi, a leading character).
  694. It is one of Roku Kannon (6 Kannon).
  695. It is one of Sekishu-ryu school.
  696. It is one of Shin Kabuki Juhachi ban (18 programs of new Kabuki).
  697. It is one of Yamato Shichifukujin or the Seven Deities of Good Fortune in Yamato (Shinkisan Chogo Sonshi-ji Temple, Kume-dera Temple, Kojima-dera Temple, Ofusa Kannon-ji Temple, Tanzan-jinja Shrine, Taima-dera Temple Nakanobo and Abe Monjuin).
  698. It is one of a few shrines that enshrine Kuninokototachi no mikoto.
  699. It is one of five celebrated swords in the country, and said to be the most superb one along with the Great Kanehira sword.
  700. It is one of gods that born between Izanagi and Izanami at Kamiumi (the birth of the kami).
  701. It is one of hataraki-goto in which the shite makes a circuit of the stage silently before kuse (strongly rhythmic dance from medieval Japan, kuse had an influence on the development of Noh, masked dance-drama form).
  702. It is one of hataraki-goto in which the shite who plays valiantly a role of nonhuman being such as a god, a dragon god, a tengu (a mountain spirit, portrayed as winged and having a long nose), or a kichiku (brute) performs dynamically and powerfully by expressing an numinous power.
  703. It is one of local areas which can be designated by local governments and is an area where building restrictions can be imposed on the layouts and structures, etc. of buildings in order to conserve the beauty in the places maintaining harmonious, well-balanced architectural beauty.
  704. It is one of local foods in the Tosa Province (Kochi Prefecture).
  705. It is one of popular Yokai, as many people feel that it is cute because of the gestures it makes when disappearing or its depicted appearance.
  706. It is one of prestigious daihonzan (head temple of a Buddhist sect) of Jodo Sect along with Chion-in Temple.
  707. It is one of rokudo (six posthumous worlds), the world where gods and tennin (heavenly beings) live.
  708. It is one of several dams in the upstream area of the Kizu-gawa River.
  709. It is one of summer features in Japan.
  710. It is one of the "100 Most Beautiful Mountains in Fukushima Prefecture".
  711. It is one of the "Six Old Kilns of Japan."
  712. It is one of the 21 Hokke Sect temples in central Kyoto.
  713. It is one of the 3 major Fudo, and has another name, Konjiki Fudomyoo (literally, Gold Cetaka).
  714. It is one of the Buddha halls.
  715. It is one of the Buddhist scriptures in the lines of the Kannon-gyo Sutra; it has only 42 words and is known as the shortest gikyo (apocryphal scripture), but because it has been said from ancient times that one can receive a blessing by merely repeating it, it is very popular.
  716. It is one of the Dojo-Genji (the Minamoto clan allowed to enter the Imperial Palace) families.
  717. It is one of the Donan Juni Kan (12 castles of the Oshima Peninsula) that are thought to have been established by the Kobayashi clan.
  718. It is one of the Gosekku (the five seasonal festivals) and is also called Tango no Sekku (a seasonal festival).
  719. It is one of the Haikai Shichibushu (seven haikai collections by the Basho School).
  720. It is one of the Hiyoshi-taisha Sessha Shrines (auxiliary shrines dedicated to a deity closely-related to that of a main shrine)
  721. It is one of the Japanese green teas or Japanese teas.
  722. It is one of the Japanese traditional confectionery.
  723. It is one of the Jodo Buddhist teachings, but it is a comprehensive belief that transcends sects and could be considered as a folk religion.
  724. It is one of the Kisha-Mitsumono (three archeries with riding a horse), along with Yabusame (horseback archery) and Kasagake (horseback archery competition).
  725. It is one of the Koshi Koden (ancient history and legends excluded from official histories).
  726. It is one of the Kyoso Hanjaku (evaluations of sutras) classified by Kukai, the founder of the Shingon sect, from the perspective of the superiority of Esoteric Buddhism.
  727. It is one of the Kyoto Confectioneries, and is also sold as souvenir sweets in Gifu City, Gifu Prefecture, and Kikuchi City, Kumamoto Prefecture, and Hagi City, Yamaguchi Prefecture, among other places.
  728. It is one of the Monzeki Temples (a temple in which the head priest was traditionally a member of the Imperial Family or Regent Family).
  729. It is one of the Omi Hakkei (Eight Views of Omi).
  730. It is one of the Rakuchu Hokke 21 kaji (historically the twenty-one, presently sixteen, head temples of the Nichiren Sect in Kyoto).
  731. It is one of the Sandai-Kyakushiki (the three Kyakushiki).
  732. It is one of the Sangu (three empresses) together with the Empress and Grand Dowager Empress.
  733. It is one of the Shitenno (the Four Guardian Kings) together with Jikokuten (Dhrtarastra), Zochoten (Virudhaka) and Tamonten (Vaisravana).
  734. It is one of the Three Great Acalas of Japan along with the Yellow Acala of Onjo-ji Temple (Mi-dera) and the Red Acala of Koyasan Myo-in Temple.
  735. It is one of the Three Jodo Mandalas.
  736. It is one of the Three Monzeki Temples of the Tendai Sect along with Shoren-in Temple and Myoho-in Temple.
  737. It is one of the Togaku music (music from Tang [China]), and the tone of the music is Taishikicho (Taishiki tone).
  738. It is one of the affiliated hotels of Kyoto Hotel.
  739. It is one of the approaches of propagation by Buddhism (especially Nichiren-related religious schools), and is a word as opposed to shoju (a method of expounding Buddhism in which one gradually leads another to the correct teaching according to that person's capacity and without refuting his or her attachment to mistaken views).
  740. It is one of the baked confectionery with bean paste filling wrapped in sponge cake dough.
  741. It is one of the basic books for research and investigation of family names, and was completed over a period spanning from the period of the Northern and Southern Courts (Japan) to the beginning of the Muromachi period.
  742. It is one of the basic historical documents from the early Insei period (the period of the government by the retired Emperor).
  743. It is one of the basic sacred sutras of the Jodo (Pure Land) sect in Japan and, together with "Bussetsu Muryoju Kyo" (the Sutra of the Buddha of Immeasurable Life) and "Bussetsu Amida Kyo Sutra" (The Sutra of Amida Buddha), they are generally called the "Jodo Sanbu-kyo" (the three main sutras of the Pure Land sect).
  744. It is one of the battles in the initiative called the Shikoku Conquest, which was implemented by Hideyoshi.
  745. It is one of the best places to go to see the first sunrise of the year.
  746. It is one of the boiled fish-paste products.
  747. It is one of the branch temples or tacchu (sub-temples in the site of main temple) of Enryaku-ji Temple.
  748. It is one of the chapters of "The Tale of Genji."
  749. It is one of the difficult points to drive, along with Momoi-wakare curve, in the National Route 477 which still has many chokepoints today.
  750. It is one of the dishes commonly served at izakaya (Japanese-style bar) and is served as a side dish with beer.
  751. It is one of the dishes served by 'Matsuridaiko,' a restaurant specializing in katsudon (in Osaka City).
  752. It is one of the earliest harvested cultivar even among the super grow early varieties.
  753. It is one of the eighteen best kabuki plays.
  754. It is one of the factors that greatly affect the flavor and aroma of sake.
  755. It is one of the few ancient mausoleums which can be authenticated.
  756. It is one of the few building within the Temple which survived both the fires caused by TAIRA no Shigehira (1180) and the Battle of Miyoshi and Nagamatsu (1567).
  757. It is one of the few large scale natural forests still remaining in the Kinki region.
  758. It is one of the few pieces of architecture remaining from the Nara Period and is known as the treasure house of the Tenpyo Buddhas.
  759. It is one of the few pieces that can be confirmed as being the work of Josetsu and is a prime example of early Japanese India-ink paintings.
  760. It is one of the fifteen Shinto shrines enshrining the royalty and military commanders in the Southern Court side who contributed to the Kenmu Restoration, and it was formerly ranked as Kanpei-taisha (large-scale state shrine).
  761. It is one of the first places of scenic beauty designated by the Japanese government.
  762. It is one of the five male gods born from the Iotsu Misumaru no tama necklace of the Yasaka no magatama Bead of Amaterasu Omikami (the Sun Goddess), when Amaterasu and Susano took their oath.
  763. It is one of the foods eaten on celebrative occasions.
  764. It is one of the forms of inso that may be assumed by Shakyamuni Nyorai, which is formed by both hands turned upward in front of the chest with the tips of the thumbs of both hands put together and the tips of the same fingers of both hands put together to form a circle.
  765. It is one of the four major autonomous student dormitories in Japan.
  766. It is one of the fundamental scriptures of the Zen sect.
  767. It is one of the groups of ningyo joruri (traditional Japanese puppet theater) works originated in Noh Sumida-gawa River.
  768. It is one of the hanging ornaments.
  769. It is one of the highways connecting Osaka and Nara and is one of the 'Tatsuta-michi's' (Tastsuta road) which run through Tatsuta of Ikaruga-cho (near Tatsuta-jinja shrine).
  770. It is one of the hot spring resorts that are dramatically changing in recent years.
  771. It is one of the important books for the study of ancient history.
  772. It is one of the important cultural property.
  773. It is one of the important historical materials concerning the faith of Daisen (Tottori prefecture), which consists of 21 folktales in the first volume and 22 in the second volume, that is, 43 in all.
  774. It is one of the indispensable dishes for Osechi-ryori (special dishes prepared for the New Year), especially for Iwaizakana sansyu (three kinds of celebrating dishes) of Kanto-Style.
  775. It is one of the ingredients of Japanese confectionaries, mainly used for manju (buns with bean jam filling) and baked sweets.
  776. It is one of the items that were transferred to Myoho-in Temple when the Toyokuni Tomb enshrining Hideyoshi TOYOTOMI was destroyed.
  777. It is one of the kabuki juhachiban (the eighteen best plays of the Ichikawa family of kabuki actors), and it also set a precedent for a series of kabuki plays called Matsubamemono, which is typically performed against a backdrop of pine trees.
  778. It is one of the kyoji (attendant figures) of Shakanyorai with Fugen Bosatsu (see "Shaka Triad") and is broadly worshiped by itself.
  779. It is one of the least processed tobacco products in the world and there are many enthusiasts because the original taste of tobacco can be enjoyed.
  780. It is one of the longest-lived species and many of them are designated as a precious natural treasure, including 'Ishiwarizakura' and 'Jindaizakura.'
  781. It is one of the main buildings of Jiko-in Temple with the exterior appearance of a farm house.
  782. It is one of the main historical sources for the period of the shift from direct rule by the emperor to the regency, and describes the emperor's deeds.
  783. It is one of the main rites and festivals of Todai-ji Temple, started by Jicchu Kasho in the Nara Period.
  784. It is one of the main routes from Fukui Prefecture to Kyoto City center.
  785. It is one of the main temple of Japan's Shugendo (mountain asceticism) practice.
  786. It is one of the major private railway companies with an average of 1,950,000 (one million nine hundred fifty thousand) users a day and a total operation of 146.6 kilometers.
  787. It is one of the methods for prolonging the cut flowers for Japanese flower arrangement or in the industries that deal with flesh flowers.
  788. It is one of the methods of mizuage.
  789. It is one of the methods used in Japanese flower arrangement and the businesses dealing with real flowers for keeping cut flowers fresh.
  790. It is one of the more popular Noh plays with the main plot about a mother who wishes for her son's success even at the cost of her own life, with added religious elements such as Nyonin Jobutsu (attainment of enlightenment by a woman) through Hokke-kyo Sutra (the Lotus Sutra).
  791. It is one of the most famous Shumidan in Japan.
  792. It is one of the most famous flowers in Japan.
  793. It is one of the most famous illustrated scroll of celebrated poets, or portraits made in the Kamakura Period.
  794. It is one of the most famous kyogen programs.
  795. It is one of the most important Ryokai Mandala-zu (Drawing of Ryokai Mandara), being a match for Takao mandara preserved in Shingo-ji Temple in Kyoto.
  796. It is one of the most important key concepts in understanding Shinobu ORIKUCHI's system of thoughts.
  797. It is one of the most luxurious ones among the existent decorated manuscripts produced in the Heian period.
  798. It is one of the most popular events because a highly skilled technique is required to precisely shoot down targets while the horse runs.
  799. It is one of the most popular fruits in Japan and the scene of family members getting together around the kotatsu (coverlet covered table with heater) eating mikan on the table becomes one of the typical images of a family happily spending time together in winter.
  800. It is one of the most popular kabuki kyogen plays.
  801. It is one of the most popular ramen stores in Kyoto now.
  802. It is one of the most popular stores in Kyoto now.
  803. It is one of the most popular stores in Kyoto.
  804. It is one of the mystical medicines related to moon worship for immortal life.
  805. It is one of the national holidays in Japan.
  806. It is one of the natural predators of onihitode (crown-thorn starfishs).
  807. It is one of the oldest architectural styles of shrines, along with shinmei-zukuri style, which is exemplified by Ise-jingu Shrine, and taisha-zukuri style, which is epitomized by Izumo-taisha Shrine.
  808. It is one of the oldest copies which has the full 28 volumes of jindai (the age of emperors) (人代).
  809. It is one of the oldest examples of hojo architecture in Japan.
  810. It is one of the oldest examples of sozo in Japan.
  811. It is one of the oldest film companies in Japan.
  812. It is one of the oldest traditional farmhouses in the Kyushu region, and it is designated a national Important Cultural Property.
  813. It is one of the omogashi (main sweets) used for tea ceremony.
  814. It is one of the one hundred top mountains of Japan with around 3,000 Japanese plum trees.
  815. It is one of the popular numbers which are often performed even today.
  816. It is one of the preeminent ancient temples of Niigata Prefecture and many legends and stories related to it remain, including one that it houses the left eye of Shaka Nyorai.
  817. It is one of the programs of kyogen (Japanese traditional short comedic drama).
  818. It is one of the ramen shops in Kyoto.
  819. It is one of the reasons that 'sakamai' is distinguished from other types.
  820. It is one of the reasons why the Theory of Later Insertion or Postscript has been advocated from ancient times by many people and books, including "Genji monogatari kikigaki" (commentaries in the Muromachi period), Akiko YOSANO, Kikan IKEDA, and others.
  821. It is one of the records of the time when the Satake clan that would be the lord of Akita Domain later in the Edo period, was Shugo (provincial constable) of Hitachi Province in the Muromachi period, collecting the techniques of sake brewing since the clan was a local ruling family in Satakego of the Province.
  822. It is one of the representative brands of high sugar content cultivars and is able to maintain longer preservation.
  823. It is one of the representative foods for the New Year season.
  824. It is one of the roughest roads in Kyoto City which is required utmost caution to be traveled.
  825. It is one of the sites on the En no Gyoja pilgrimage.
  826. It is one of the six Yamaguchi-jinja Shrines in Yamato Province (Asuka, Iware, Ossaka, Hase, Unebi and Miminashi) listed in the Engishiki Norito (Shinto prayer), and is also one of the eighty-five shrines of rainmaking rites.
  827. It is one of the six castles under the jurisdiction of Dazaifu and thought to have been a castle prepared for a contingency as an army assembly area of Ono-jo Castle (Chikuzen Province) and Kii-jo Castle.
  828. It is one of the six kinds of offerings for Buddha.
  829. It is one of the six miagata-jinja Shrines in Yamato Province.
  830. It is one of the so called 'Shisei' (four major family names particularly in the Heian period) and original names, and the clan had produced many Kugyo (high court nobles) for generations until the mid-Heian period, however, after that, the Tachibana clan stopped holding the position of Kugyo, and after that, the clan had lost its influence.
  831. It is one of the so-called mazen (evil zen).
  832. It is one of the strongest apotropaic Buddhist Statues of the Twelve Shrines of Rakuyo.
  833. It is one of the sub-temples for Kyoogokoku-ji Temple (To-ji Temple).
  834. It is one of the sub-temples within the precincts of Sennyu-ji Temple and the principal image is Sho Kannon.
  835. It is one of the tatchu (sub-temples on the site of a main temple) of Sennyu-ji Temple and is also called Imakumano Kannon-ji Temple.
  836. It is one of the temples on the Kyoto Six Jizo Pilgrimage.
  837. It is one of the three Mountains of Yamato, and is the northernmost mountain among them.
  838. It is one of the three great travel journals of the middle ages (the other two are "Tokankiko" (Journal of a Journey to Tokan) and "Izayoi Nikki" (Diary of the Sixteenth Night).
  839. It is one of the three largest Gakusho (records on Gagaku and Bugaku) books.
  840. It is one of the three largest festivals in Kyoto considered a resource for tourism in Kyoto City.
  841. It is one of the three major Otsu festivals along with Sanno-sai Festival of Hiyoshi-taisha Shrine and the festival of Takebe-taisha Shrine.
  842. It is one of the three major treatises of the Tien tai school.
  843. It is one of the three major wagyu beef brands along with Kobe beef and Matsuzaka beef, all of which have the same breeding cattle, Tajima beef.
  844. It is one of the three most famous Fudo in Japan from ancient times, along with 'Aka Fudo' (Red Fudo) of Myoo-in Temple in Mt. Koya and 'Ao Fudo' (Blue Fudo) of Shoren-in Temple.
  845. It is one of the three most outstanding gardens in Japan and of the three major Japanese plum gardens in the Kanto region.
  846. It is one of the three oldest bridges in Japan, the other two being 'Seta no Karahashi Bridge' and 'Yamasaki-bashi Bridge'.
  847. It is one of the tombs of the Final Kofun period built in Fujiwara-kyo (the Fujiwara Palace; the ancient capital of Fujiwara) (694-710).
  848. It is one of the transformations of Kannon Bosatsu (Kannon Bodhisattva) and is also included in Roku Kannon (six deities of mercy).
  849. It is one of the transformed bodies of Kannon Bodhisattva (Kannon Bosatsu) and is one of the Roku Kannon (Six Kannons).
  850. It is one of the treatments for prolonging the cut flowers in Japanese flower arrangement or in fresh flower business, which is a technique to keep plants in a tall bucket without sinking the head of flowers in order to pour the water into the stem by the water pressure.
  851. It is one of the twelve castles that have existing tenshu (called juni genzon tenshu) built from the Azuchi-Momoyama through the Edo Period.
  852. It is one of the twelve styles that participate in Japanese Martial Arts Swimming Championship sponsored by Japan Swimming Federation.
  853. It is one of the twenty-one Hokke sect temples in the central Kyoto.
  854. It is one of the two aspects of Eko (Amida Tathagata's directing of virtue).
  855. It is one of the two major drawing techniques along with roroku ho (painting technique with contours) in Oriental painting.
  856. It is one of the typical Japanese pagodas, and this was erected around 1253 by a stone mason called Igyomatsu, who came to Japan from Southern Sung.
  857. It is one of this tumulus's characteristics that it has a peculiar shape with a large part protruding to the east in the front of the mound.
  858. It is one of three eminent Japanese private schools.
  859. It is one of tsukumogami (a type of Japanese spirits that originate in items or artifacts that have reached their 100th birthday and become alive).
  860. It is one of typical Japanese dishes, and is served in a wide range of situations ranging from daily prepared food to those served at high-class restaurants.
  861. It is one of typical amusements for the Japanese.
  862. It is one rank below monzeki.
  863. It is one route (between Kitaoji Kamo kaido and the west end of Misono-bashi Bridge) taken during the Aoi Festival (a visiting tour known as the ceremony of Roto which is held on May 15) which is a festival held by Simogamo-jinja Shrine and Kamigamo-jinja Shrine.
  864. It is one the station names that is difficult to read correctly in Japanese.
  865. It is one type of kuki-cha (stem tea).
  866. It is one volume consisting of about 700 poetry.
  867. It is only 'a record of civilization in the inner palace,' and wasn't written by 'a private individual' (Joji ISHIDA).
  868. It is only Seibu-Kodo Hall where these kinds of events have been held all through the ages.
  869. It is only a half-day journey to Katase, Koshigoe, and Enoshima.
  870. It is only a matter of time before the father and son of the Ono attack.
  871. It is only applied in a certain difficult music piece or grand scale music.
  872. It is only available on the Kawanishi Line (but PiTaPa can be used except for routes connecting to Kansai International Airport).
  873. It is only castle in Shiga Prefecture that the castle architecture has been preserved (refer to History).
  874. It is only existing ancestral temple of the Honda family (Takdayoshi line).
  875. It is only in early-modern times that a statue which seems to correspond to Kudara Kannon can be confirmed in a historical record.
  876. It is only in recent times that the name 'reisai' has come into use.
  877. It is only known that he made great achievements from a description of conferral of a posthumous rank at his death.
  878. It is only open to the public for a limited period in spring and fall every year.
  879. It is only publicly displayed once a year on October 5.
  880. It is only the Fujimon School which uses the respectful title of Daishonin for the title of gohonbutsu of Mappo (Age of the Final Dharma); in the Nichiren Sect (Itchi School, and so on), it means Nichiren Daibosatsu (Great Bodhisattva Nichiren).
  881. It is only the shells that are black, and the inside of the egg is the same as a normal boiled egg.
  882. It is only this time when his name appears in Japanese history, and it is unknown what happened to him afterward.
  883. It is only when daikon radish is grated raw that the digestive effects can be exploited.
  884. It is open to the public just two days per month (first and third Sundays) from 12:00 noon to 3:00 p.m., and is closed in January, August and December.
  885. It is open to the public on the second Sunday in April, May, July and October from 9 am to noon and from 1 pm to 3 pm.
  886. It is open to the public only during Buddhist memorial services for Honen that are held on April 23 and 24.
  887. It is open to the public throughout the year.
  888. It is opened to the general public for a fee in Spring and Fall, by advance reservation.
  889. It is operated as a high class establishment and offers coffee and other drinks at a price range that is double of those of major chains such as Starbucks and Tully's Coffee.
  890. It is operated between Umeda Station and Kawaramachi Station but with some exceptions.
  891. It is operated by Fururufarm Inc. which was designated to manage the farm.
  892. It is operated by Higashiyama Holding (with Takayuki YASUNAGA as the president).
  893. It is operated by Joyo Civil Leisure Activity Foundation.
  894. It is operated by Kabushiki Kaisha Inoda Coffee (株式会社イノダコーヒ).
  895. It is operated by Kintetsu Leisure Service, a subsidiary of Kinki Nippon Railway Company (while it was under the management of Kintetsu Kogyo Kabushiki Gaisha until 2004 when that company was dissolved).
  896. It is operated by Kyoto Tower Co., Ltd., an affiliate company of Keihan Electric Railway Co., Ltd.
  897. It is operated by Miyako hotels & Resorts.
  898. It is operated by Nomura Art Foundation (財団法人野村文華財団).
  899. It is operated by the NTT Urban Development Co. and the newly established Shin-puh-syatyu Company.
  900. It is operated by the Ryokudo company, a so-called third sector cooperation which is partially funded by Ayabe City.
  901. It is operated in an integrated manner with the Keihan Main Line, and all trains go directly toward Yodoyabashi Station (Osaka).
  902. It is operated integrally with the JR Kobe Line and the Biwako Line.
  903. It is operated nearly all day.
  904. It is operated under Keihan Bus.
  905. It is operated under the jurisdiction of the Kyoto Municipal Transportation Bureau (jointly used by the Kyoto Municipal Transportation Bureau and the Keihan Electric Railway).
  906. It is operating in the project room at Doshisha Rohm Plaza of Kyotanabe Campus.
  907. It is ordinarily entitled Honen Shonin Goikun Ichimai Kishomon.
  908. It is ordinarily kept hidden from view.
  909. It is organized by the Kyoto Buddhist Organization and the Mainichi Broadcasting System.
  910. It is organized in chronological order, written in Kanbun (classical Chinese) style and contained within 34 volumes.
  911. It is organized in chronological order, written in Kanbun (classical Chinese) style and contained within 50 volumes.
  912. It is originally a derivative word of the root, arh-, which means 'valuable', 'respectable' and so on.
  913. It is originally an abbreviation of the term "anjin ryumyo" which means knowing the will of heaven and keeping one's mind peaceful, or submitting one's fate to the will of heaven and keeping always calm in Confucianism.
  914. It is originated from a tea ceremony custom of visitors purifying their hands while stooping down.
  915. It is originated from the day on which the Emperor Jimmu is believed to have ascended to the throne (New year's day of the 58th year of the sexagenary cycle, first day of Kanoetatsu) based on "Nihonshoki" (Chronicles of Japan).
  916. It is our audience who decides if a rakugoka deserves shinuchi (and it is wrong that the rakugoka thrusts shinuchi at the audience while depending on the shinuchi system.'
  917. It is over around three and they go to sleep.
  918. It is owned by Dai-Hozo-in (Great Treasure Gallery) of Horyu-ji Temple.
  919. It is owned by Tokyo National Museum.
  920. It is owned by Yamatane Museum of Art.
  921. It is owned by the Nishi Hongan-ji Temple.
  922. It is painted and dyed in a white silk fabric.
  923. It is paired with the Kannon image on the wall No. 3, of which outline is almost the same as the mirror image of the Seishi Bosatsu.
  924. It is part of Yawata-Joyo Route on Kyoto Prefectural Road 281.
  925. It is part of the Higashiyama mountains (Kyoto Prefecture).
  926. It is part of the Wakasa Bay Quasi-National Park.
  927. It is part of the collection at the Freer Gallery of Art.
  928. It is part of the collection at the Tokyo National Museum.
  929. It is particularly active in Kanto.
  930. It is particularly easy to confuse goshi with individuals in this third category: upper-rung peasants and wealthy merchants, dressed the same as samurai, permitted to adopt a surname and wore a pair of swords.
  931. It is particularly evil to harm or insult monks.
  932. It is particularly notable as the successful example of the collaboration between civic movement and commercial capital.
  933. It is particularly true in urban areas that a new resident of a house will inherit the yashiki-gami, so it therefore cannot be unconditionally claimed that yashiki-gami are ancestor gods.
  934. It is particularly worth noting that while Naotake employed Western drawing methods such as perspective and chiaroscuro while using traditional Japanese paints and ink, Kokan tried an oil painting using sesame oil.
  935. It is partly because many fugu dishes are hot meals such as fugu nabe (hot pot) and also because it is the time when fully grown pufferfish come near the Japanese coast for spawning.
  936. It is partly believed to have been based on 'Hojo-ki' (An Account of My Hut or The Ten Foot Square Hut) which was authored by KAMO no Chomei.
  937. It is patterned with Saiwaibishi (auspicious diamonds).
  938. It is penned in a cursive style in Kansubon (book in scroll style), and the paper stock is mulberry paper.
  939. It is perceived that systematization proceeded at a later stage in history.
  940. It is perceived that while Garbha-mandala grasps the truth as matter of the real world from practical aspects, Vajradhatu-mandala grasps the truth as the matter of spiritual world from theoretical aspects.
  941. It is perennial floating leaved plant.
  942. It is performed at the Hakata Gion Yamagasa summer festival, as well events including the grand opening and closing ceremonies of the Fukuoka Stock Exchange, public and private ceremonies, and the conclusion of business deals.
  943. It is performed before the marriage of an Imperial Family member, which is an origin of yuino (exchange of betrothal gifts).
  944. It is performed by female puppeteers.
  945. It is performed by hitting each pillar of the bridge three times at the site of a temporary bridge after the prayers offered to Aedobashihime-jinja Shrine, the guardian of the bridge.
  946. It is performed by pulling ropes that ritually signifies the lifting up of the poles.
  947. It is performed by women wearing flamboyant costumes and thick makeup.
  948. It is performed in Kabuki (traditional drama performed by male actors) with the title, "Ninjo banashi Bunshichi Mottoi" (human-interest Kabuki story of Bunshichi).
  949. It is performed in Kagamijishi (Lions in a mirror) and Renjishi (a string of lions).
  950. It is performed in commemoration of the first emperor, Emperor Jinmu.
  951. It is performed in the same way as knife or club juggling, but the sound and residual image of the fire creates a strong impression on the audience.
  952. It is performed in the traditional kabuki kyogen play with Joruri (a dramatic narrative chanted to a samisen accompaniment), Shimoza (background music player), and narimono (musical instruments) frequently used for stage effect, but the contents of the play is a large scale tragedy greatly influenced by Shakespeare.
  953. It is performed only by Kongo-ryu.
  954. It is performed to purify altarages or ritual articles presented to Shinto and Buddhist deities and may also be performed for those who believe in omens in the world of chancy business such as Sumo or karyukai (world of the geisha).
  955. It is perhaps for this reason that family property estimated to have been inherited from Sanesuke was dispersed among a number of families and was dissolved into pieces during the reign of retired emperors.
  956. It is personal communication addressed to Takatsugu.
  957. It is physically impossible for adults and children to carry a kaki yamakasa together if they differ in shoulder height.
  958. It is physically impossible that Mitsunari became Hideyori's father because Hideyori was born in August, 1593 and Mitsunari had been on an expedition to the Korean Peninsula since the previous year.
  959. It is pitiful to see Genji, worried about lady Murasaki, say good-bye to all the women with whom he has had relations and leave Kyo.
  960. It is placed at Aizen Hall, which was formerly Konoe-ko Mandokoro Goten(近衛公政所御殿) in Kyoto Imperial Palace but was relocated there.
  961. It is placed in Daigen hall in the west of the main hall.
  962. It is placed in a garden adjacent to a ceremonial tea house.
  963. It is placed in an enormous zushi (miniature temple) at the back of the main hall.
  964. It is placed in the main hall.
  965. It is placed nearly at ground level and lower than the other rooms constituting living space, such as corridors, living room and bedrooms, and wide doors or sliding doors are always built to allow people to come and go between the inside and outside of the house.
  966. It is placed on a small zabuton (traditional Japanese cushions used to sit on the floor)-like table, and it sounds like 'poku poku' when it is beaten with a plectrum whose top is wrapped in cloth.
  967. It is placed on the front and back of the costume's main part.
  968. It is placed on the ground level, with two separate platforms with two tracks served between them.
  969. It is placed on the ground, with two separate platforms with two tracks served between them, but the ticket gate and concourse are placed underground.
  970. It is placed on the left shoulder and contains a crow drawn inside.
  971. It is placed on the right shoulder and contains a rabbit and a hoptoad drawn inside.
  972. It is placed with sake and Japanese radish as altar configuration in the Shoten-gu mass (Kangiten-gu mass).
  973. It is plain color textile with tateune-ori.
  974. It is planned that an ticket gate will be located on the free path, which is provided across the tracks in the east-west direction, to enable usage from both the east side and the west side of the station, unlike the situation in the adjacent Mukomachi Station.
  975. It is planned that the Chuo Shinkansen will run along the border between Nara and Kyoto prefectures, but the more exact route is unknown, and Kintetsu is cautious because the company wants the extended line to connect to the Chuo Shinkansen.
  976. It is planned that the work will be started in the fiscal 2002 and will be completed in fiscal 2010.
  977. It is planned to publish English version in September 2009.
  978. It is planted at one side of the main gate, in order for one of the branches to extend over the gate.
  979. It is planted in order for its branches and leaves to cover the mouth of the water basin.
  980. It is played in both Kangen music (wind and string instruments) and bugaku (traditional Japanese court music accompanied by dancing).
  981. It is played mainly by eight kinds of musical instruments.
  982. It is played with an ivory bachi called 'Tsuyama bachi.'
  983. It is played with bachi made of ivory.
  984. It is played with big, thick bachi.
  985. It is played with small bachi that has a tip made of tortoiseshell.
  986. It is played with the performer's blowing.
  987. It is pleased that konowata goes well with sake.
  988. It is poetry that, without any strength, shakes the heaven and the earth, makes invisible spirits moved, makes a man and woman intimate and eases a warrior's violent soul.
  989. It is pointed out as being related to Hotei-son, which was considered to be an incarnation of Miroku Bosatsu.
  990. It is pointed out as one of the creations of Sekien.
  991. It is pointed out by Mamoru TAKADA.
  992. It is pointed out by Scholars in Japan that such education in Korea has implanted in Korean minds the images of 'Korea, a culturally advanced nation' and 'Japan, a culturally inferior nation' and has formed the foundation of the theory that all of the culture in Japan originated in Korea.
  993. It is pointed out that Kagero was inspired by Ophelia, Ginnojo by "King Lear," his death by a scene of Ophelia's death by drowning in "Hamlet," Yodogimi's killing of Chinpaku by the murder of Polonius, and Yodogimi's characteristics by the wife of Macbeth, and so forth.
  994. It is pointed out that a lot of Rienjo are remaining in the silkworm-raising districts, because a source of income for wife was secured after the divorce in the regions where the people were mainly engaged in sericulture, silk reeling, and textile manufacture, all of which were supported by female labor.
  995. It is pointed out that a parental sparrow feeding its child was cribbed from the regular pattern in Song Dynasty paintings.
  996. It is pointed out that both central and local governments of China have employed policies to accelerate the extent of making the land drier, leading to the expansion of dry area.
  997. It is pointed out that fires in the third scene, the 'Hell of Cloud, Fire, and Mist,' look like kaen kohai (halo whose shape is like a fire) of Buddhist status such as Fudo Myoo (Acala, one of the Five Wisdom Kings).
  998. It is pointed out that he was not an official monk but belonged to the line of private religious people from shidoso (priests having entered Buddhist priesthood without permission) to hijiri (a high-ranking priest).
  999. It is pointed out that his transformation from the Governor of Kai Province to the Vice Governor of Musashi Province was related with the building of the Imperial ranch which was made in the Konin and Tencho eras.
  1000. It is pointed out that it was caused by the rapid development of capitalism.


197001 ～ 198000

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