; オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

73 / 438ページ
データ総見出し数 437939


  1. Empress Koken
  2. Empress Koken (718 - August 28, 770), the forty-sixth Japanese Emperor, was in power from August 19, 749 to September 7, 758.
  3. Empress Koken abdicated the throne in favor of Emperor Junin because of illness; however, she recovered from the illness due to Buddhist priest Dokyo's prayer and began positively intervening in the Emperor Junin's administration.
  4. Empress Koken said Prince Shioyaki (the older brother of Prince Funado) was not appropriate because Prince Funado was deposed due to his misconduct.
  5. Empress Koken was enthroned again as Shotoku and constructed Saidai-ji Temple (Nara City).
  6. Empress Koken was the 6th empress in Japanese history and the last emperor (empress) of the lineage which stretched from Emperor Tenmu.
  7. Empress Koken's Senmyo
  8. Empress Komyo
  9. Empress Komyo (701 - July 27, 760) was a person in the Nara period.
  10. Empress Komyo dedicated articles associated with Emperor Shomu and herself to the Great Buddha on three different occasions.
  11. Empress Komyo embraced the Buddhist faith and advised her husband to build Todai-ji Temple and Kokubun-ji Temple.
  12. Empress Komyo was buried in Sahoyama no higashi no misasagi (the eastern imperial tomb in Saho-yama mountain).
  13. Empress Komyo' was not a shigo (posthumous title) or a posthumous title, but a common name, and her formal honorary title was 天平応真仁正皇太后 (Empress Dowager Tenpyo Oshinninsho).
  14. Empress Komyo's imitating copy of "Wang Xizhi Text in the Square Style" by Wang Xizhi is famous and exists in Shoso-in Treasure Repository.
  15. Empress Komyo, who was the empress of Emperor Shomu, built 'a temple that can cancel crimes (法華滅罪之寺(ほっけめつざいのてら)),' calling it a 'provincial nunnery' and believed in the Hokke-kyo sutra.
  16. Empress Maria FYODOROVNA (wife of Alexander III) and Alexei ALEXANDROVICH (younger brother of Alexander III) treated him kindly, and Juri got baptized in the Greek Orthodox Church with the emperor and the empress serving as godparents (Christian name: Alexei).
  17. Empress Meisho
  18. Empress Meisho (January 9, 1624 - December 4, 1696) was the hundred-ninth Emperor. (her reign was from December 22, 1629 to November 14, 1643.)
  19. Empress Meisho was the only Empress who has the Tokugawa clan as the maternal relatives.
  20. Empress Meisho was written as a heron in the story of Futaro YAMADA's romantic novel, "The Death of Jubei YAGYU."
  21. Empress Michiko
  22. Empress Sahohime no mikoto (year of birth unknown - November, 25 B.C.) was the first wife of Emperor Suinin (she became Empress on March 29, 28 B.C.), and she is mentioned in the Kojiki (Records of Ancient Matters) and the Nihonshoki (Chronicles of Japan).
  23. Empress Saimei moved into Kawahara no Miya Palace.
  24. Empress Shotoku
  25. Empress Shotoku built Yugenomiya detached palace as the western capital, which was also soon abandoned.
  26. Empress Shotoku was requested to dispatch Hokin (WAKE no Hiromushi, a court lady who was working for Empress Shotoku) from Usa Hachiman-gu Shrine; instead, the Empress sent WAKE no Kiyomaro, a younger brother of Hokin, as the Empress thought that the fragile Hokin could not bear the long trip to Usa Hachiman-gu Shrine.
  27. Empress Sokuten appointed the great general of 左玉鈐衛 Ri Koitsu to be superintendent general for the Yoshu section and told him to suppress the movement with 300 thousand soldiers.
  28. Empress Suiko
  29. Empress Suiko (554 - April 15, 628), the thirty-third emperor of Japan, reigned for 36 years from January 15, 593 to April 15, 628, or for 37 years according to the "Kojiki" (Records of Ancient Matters).
  30. Empress Suiko (626) - Emperor Tenchi (Tenji) (January 10, 672)
  31. Empress Suiko (Nukatabe no himemiko)
  32. Empress Suiko accedes to throne
  33. Empress TAIRA no Tokuko gave birth to the imperial prince of Emperor Takakura in December 1178 (November 1178 in old lunar calendar).
  34. Empress Teimei (June, 25, 1884 - May 17, 1951) belonged to the Imperial Family of Japan.
  35. Empress Teimei was the Empress of Emperor Taisho.
  36. Empress Teimei's maiden (family) name was Sadako KUJO.
  37. Empress Teimei, the wife of Emperor Taisho, was a grandchild of Hisatada.
  38. Empress Yoriko also established the woman's club of the Japanese Red Cross Society following her husband's work.
  39. Empress is the wife of the emperor.
  40. Empress of Emperor Goreizei, FUJIWARA no Kanshi, was the second empress of Goreizei, and when she became an empress, Kanshi was called Kisai no miya and the first empress Imperial Princess Shoshi stayed as chugu.
  41. Empress of Emperor Murakami, FUJIWARA no Anshi, and Empress of Emperor Reizei, Imperial Princess Shoshi, were also served by Chugushiki and called chugu.
  42. Empress of Saimei and Emperor Tenji (Emperor Tenchi) fully agreed to this and decided to support the re-establishment of Baekje positively, and in the next year Empress Saimei herself went to Tsukushi Province (present Kyushu region of Japan).
  43. Empress's child, Imperial Prince Osabe, was also deposed from his status as crown prince before being expelled from the capital, and two years later Imperial Princess Inoe and Imperial Prince Osabe passed away in succession at the place to which they were confined.
  44. Empress, FUJIWARA no Kenshi/Kataiko (1057-1084) - the daughter of MINAMOTO no Akifusa and adopted daughter of FUJIWARA no Morozane
  45. Empress, FUJIWARA no Muneko, to be given)
  46. Empress, FUJIWARA no Teishi [Sadako], was the younger sister of Korechika, whose authority had been rescinded and Michinaga's daughter was too young to enter the court.
  47. Empress, Princes and Princesses
  48. Empress, Princess
  49. Empress: FUJIWARA no Kanshi (1021 - 1102) - The chancellor (chief advisor to the emperor), FUJIWARA no Norimichi's second daughter
  50. Empress: FUJIWARA no Kanshi (1036 - 1127) - The chancellor (chief advisor to the emperor), FUJIWARA no Yorimichi's eldest daughter
  51. Empress: KASUGA no Iratsume (not mentioned in Kojiki)
  52. Empress: Nukadehime no Miko (Takara no Miko, Tamura no Miko
  53. Empress: Oharita no Himemiko
  54. Empress: Omata no Miko
  55. Empress: Sakurai no Yumihari no Himemiko (also written as 桜井玄王.
  56. Empress: Yoshiko TAKATSUKASA (Matsugimi)
  57. Empresses
  58. Empresses, Princes and Princesses
  59. Empresses, Princes, and Princesses
  60. Emptiness (a funny story of an idiot)
  61. Empty Printing
  62. Empu (Shingakuranjo (Togaku music) and Komaranjo (Komagaku music) are played simultaneously with dancers both in Saho and Uho), Ikko, Ikkyoku
  63. Emu
  64. Emulsifiers
  65. Emulsifiers prevent separation between milk constituent and coffee liquid.
  66. Emuryoju-kyo-dan'
  67. En no Gyoja (A semi-legendary holy man noted for his practice of mountain asceticism during the second half of the seventh century)
  68. En no Gyoja Reiseki Fudasho (a term relating to reijo sacred places)
  69. En no Gyoja Reiseki Fudasho (sacred site for pilgrimage)
  70. En no Gyoja Reiseki Fudasho (sacred site for pilgrimage).
  71. En no Gyoja Reiseki Fudasho indicates the pilgrimage of the thirty-six reijo (sacred places) in thirty-six temples and shrines, related to En no Gyoja who is said to have founded Shugendo (Japanese mountain asceticism-shamanism incorporating Shinto and Buddhist concepts).
  72. En no Gyoja Reiseki Fudasho is sacred place where is said to remain the spiritual mark of En-no-Gyoja, and pilgrims offer or receive their amulets.
  73. En no Matsubara: unused land located west of the Palace originally land used to rebuilt the Imperial Palace.
  74. En route back to Japan, Togo, who learnt of Takamori SAIGO's Satsuma Rebellion and subsequent suicide, said "had I been in Japan I would have rushed to join Saigo," and he grieved over the man's death.
  75. En school
  76. En-kyo (the teachings of peace and harmonization.
  77. En-u (drizzling rain): Hiei-zan (Mt. Hiei) no Jurin (woods of Mt. Hiei)
  78. En-u: Hiei no Jurin (Otsu City)
  79. Ena Magemono products in Nakatsugawa City, Gifu Prefecture
  80. Enabling measuring kosa densities at various altitudes.
  81. Enactment
  82. Enactment of Laws for Warrior Households
  83. Enactment of Old Civil Code
  84. Enako Bandori straw raincoat-making technique (March 7, 2007)
  85. Enan-jo Castle that withstood the siege of the Japanese military during the Bunroku-Keicho War, and Jinju Castle that also held against Japan's attack are an example of those castles with an eclectic style.
  86. Enatsubo
  87. Enatsubo has been excavated at Akita-jo Castle in Akita City, Akita Prefecture and Nagaoka-kyo (the ancient capital of Nagaoka) in Muko City and Nagaokakyo City, Kyoto Prefecture.
  88. Enatsubo is a container or pot in which the placenta of human beings are placed when being buried.
  89. Enbo Wakan (consular office in En port)
  90. Enbo Wakan was opened in 1426, and its population of Japanese residents stood at around 150 in 1494.
  91. Enbo Wakan was the smallest wakan in Sanpo with the shortest duration.
  92. Enbu means to perform predetermined techniques in order, and the same technique can reveal the personality of the performers, with some performing in a fierce, slamming manner, while others perform quietly and matter-of-factly.
  93. Enbukai (public demonstration)
  94. Enbukai is conducted several times a year, mainly as an event in which performers demonstrate wazamae (kata).
  95. Enbukin
  96. Enbun March 28, 1356 - March 29, 1361
  97. Enburi Festival (February 03, 1979, Aomori Prefecture)
  98. Enburi rice planting dance (February 3, 1979; Hachinohe City, etc.; Hachinohe Chiho Enburi Rengo Kyogikai [Hachinohe Council of the Enburi Festival])
  99. Encapsulated counterfeit nibukin were exchanged for the specie money one by one at each open port and market from September to March of the next year.
  100. Enchin
  101. Enchin (814 to December 4, 891) was a monk of Tendai Sect in the Heian period.
  102. Enchin (dates of birth and death unknown) was a priest of the Hosso sect of the early Heian period.
  103. Enchin is said to have submitted what Harukaze wrote as the original for Naiin.
  104. Enchin made efforts to build up Kiyomizu-dera Temple along with SAKANOUE no Tamuramaro.
  105. Enchin returned to Japan in 858 with many scriptures, iconographies and hogu (Buddhist instruments).
  106. Enchin was born in Naka County, Sanuki Province (Zentsuji City, Kagawa Prefecture) in 814.
  107. Enchin was in the state of enlightenment with this Kifudo many times on Mt. Hiei and on the way to the Tang Dynasty, and he was helped by it when he was in fear of his life.
  108. Enchin was inaugurated as zasu (temple's head priest), the highest status of the Tendai sect, in 868.
  109. Enchin was worshiped as the founder of a religious sect in Onjo-ji Temple and the temple has plenty of statues of Enchin, including a statue designated as a national treasure.
  110. Enchin's Docho official certificate remaining in Onjo-ji Temple is a national treasure today.
  111. Enchin's denpo, which was combined with Esoteric Buddhism and Shugendo (Japanese ascetic and shamanistic practice in mountainous sites), had obtained official recognition by kugen, and that occasion is considered to be the foundation of the Sect by the Tendaijimon sect.
  112. Enchin's letters (yorihenjo) (National treasure)
  113. Enchishi
  114. Enchishi (Gardens and Ponds Office) was one of the institutions belonging to Kunaisho (Ministry of the Sovereign's Household) in the Ritsuryo system (a system of centralized government based on the ritsuryo code).
  115. Enchishi administered rikyu (an imperial villa) and gardens, and produced vegetables as kugo (emperor's meal).
  116. Encho
  117. Encho (772-837) was a Tendai Sect Buddhist monk who lived during the first part of the Heian period.
  118. Encho SANYUTEI
  119. Encho SANYUTEI (a comic storyteller) who was one of the audiences, shrieked at its intensity.
  120. Encho SANYUTEI, a popular storyteller who performed from the last days of the Tokugawa shogunate to the Meiji period, was known as a historic master of storytelling, and the book based on shorthand notes of his storytelling had a great impact on the literature of the time, particularly in relation to sentences written in a colloquial style.
  121. Encho was appointed as the second Tendai Zasu (head priest of the Tendai Sect) in the year 833 before establishing Saito-in Temple and Jakko-in Temple on Mt. Hiei.
  122. Enclosed by a moat, it was called the 'kuruwa' (literally enclosure, or red-light district).
  123. Encounter between Shinshichi (Mokuami) and Kodanji
  124. Encounter with MINAMOTO no Yoritomo
  125. Encounter with Western medicine
  126. Encountering a storm, the ship stopped at the Daiho-ko harbor in Tamanoura, Fukue-jima Island, the Goto Islands.
  127. Encountering the army of Shigeharu KUWAYAMA, which had already started its retreat, 2,000 troops led by Nagahide joined with them to smash Morimasa's forces around Shizugatake, successfully securing Shizugatake Fort in the nick of time.
  128. Encouraged by Chiyo, he entered an Elementary School affiliated with the Tokyo Higher Normal School (later an Elementary School affiliated with the University of Tsukuba and the present Elementary School affiliated with the University of Tsukuba) in 1875.
  129. Encouraged by FUJIWARA no Nobuyori who was a trusted vassal of Emperor Goshirakawa, Yoshitomo, the father of MINAMOTO no Yoritomo, brought about the Heiji War on January 25, 1160 (December 9, 1159 in old lunar calendar).
  130. Encouraged by Ganto ISAOKA, he returned to Edo in 1737, and set up Yahantei at Hongoku-cho, Nihonbashi.
  131. Encouraged by Hiromichi KOZAKI, he started to give private English classes, living in the Takasaki Church in Gunma Prefecture.
  132. Encouraged by Kojiju, Onna san no miya who was reluctantly sent back, Kashiwagi was choked with tears.
  133. Encouraged by Prince Shotoku, it became the major performance for the Buddhist services at temples.
  134. Encouraged by an acquaintance (Razan HAYASHI), around 1617 Jozan studied Confucianism under Seika FUJIWARA.
  135. Encouraged by his grandfather Kagemori ADACHI, Yasumori fought in the vanguard at the battle which would decide the fate of the Adachi family.
  136. Encouraged by their victory, the Shimazu army captured Funai-jo Castle, which had been abandoned by Yoshimune OTOMO, and besieged Nyushima-jo Castle, which was defended by Sorin.
  137. Encouraged by this, Norimura AKAMATSU (Enshin) rose in rebellion in Harima Province and a similar rebellion occurred in Iyo Province.
  138. Encouragement of New Industry
  139. Encouraging agriculture, taxation, borrowing and lending money
  140. Encyclopedia of Japanese Historic Places: Place Names of Kyoto Heibonsha
  141. Encyclopedia of Japanese History Yoshikawa Kobunkan
  142. Encyclopedic knowledge
  143. End
  144. End of Edo Period
  145. End of Edo period
  146. End of Edo period and the Meiji period
  147. End of Edo period, and Boshi Civil War
  148. End of Heian period
  149. End of His Life
  150. End of Kei-En era
  151. End of Life
  152. End of Military Aristocracy
  153. End of Practical Locomotives
  154. End of Showa-modern
  155. End of State Shinto
  156. End of fiscal year 2008: Kitakinki Tango Railway tracks around station to be elevated.
  157. End of sokuikanjo
  158. End of the 'Shinagon' era.
  159. End of the Edo Period
  160. End of the Edo period
  161. End of the Edo period and Meiji Restoration
  162. End of the Kamakura Period
  163. End of the system
  164. End-of-life oshibori are normally disposed of, but they are also often recycled by recycling companies to be used as dusters.
  165. Endeavored in propagation.
  166. Endeavouring to depict beautiful women of various postures and facial expressions, he was a master of bijin-ga (a genre of ukiyo-e specializing in the portrayal of beautiful women).
  167. Endemic species (Shellfish): Gastropod, Seta clam (Corbiculidae), Biwamelania (Biwamelania, Pleuroceridae), Ohmigai (Lymnaeidae), Kadohiramakigai (Planorbidae), Hirokuchimakigai (Planorbidae)
  168. Endemic species (fish): Lake Biwa catfish (Siluridae), Biwa rock catfish (Siluridae), willow shiner (Cyprinidae), Biwa oily gudgeon (Cyprinidae), minnow (Cyprinidae)
  169. Endemic species (plankton): Biwakunshomo, Biwatsubokamuri
  170. Endemic species: Sannenmo (Potamogetonaceae), Negiremo (Hydrocharitaceae)
  171. Endemic subspecies (fish): Biwa salmon (Salmonidae)
  172. Ending of the Kai-Takeda clan
  173. Ending with falling intonation should be avoided (because of a common superstition that it leads to an empty house).
  174. Endo tairyo no koshihase (hip movement of the district headman): "koshihase" means posture, and it is a performance of mimicking the way of walking of Tairyo, a superintendent of the district.
  175. Ene ANDO
  176. Ene was the name he used as a Zen (Buddhist) monk.
  177. Enemies called Org (which seems to come from "ogre," an English word for Oni) appear.
  178. Enemies such as the Qing Dynasty during the First Sino-Japanese War and the Russian Empire during the Japanese-Russo War were not called a "rebel army".
  179. Enemies were prevented from entering the walls and the enemies were attacked from towers by taking advantage of their height, which increased the power of arrows, while simple stones and logs could be used as weapons when gravity was used.
  180. Enen
  181. Enen (date of birth unknown - 1040) was a Buddhist monk cum painter in the mid-Heian period.
  182. Energized by "Kaitai Shinsho" (the historic Japanese translation of a Dutch anatomical text) published in Edo in 1774, he visited Genpaku SUGITA and Gentaku OTSUKI in a row and stayed in Edo to collect information, sojourning at Otsuki's residence.
  183. Energy Conversion Research Center
  184. Energy museum
  185. Energy park
  186. Enfield rifle
  187. Enforced in 868; Compiled by MINABUCHI no Toshina and others?; Two volumes, the upper volume and the lower volume.
  188. Enforced in 908
  189. Enforcement Law of Imperial House Economy Law
  190. Enforcement of Soshi Kaimei (enforced change of name from a Korean to a Japanese one)
  191. Enforcement of the day and night lecture system.
  192. Enforcement of the two semester system.
  193. Enforcement regulations covering Imperial member demotions from nobility to subject' and the former Imperial Family
  194. Enfranchisement for landowning class.
  195. Enfuku Route (Fukuchiyama Station - Taiikukan-mae (Osadano Kogyo-danchi) (bus stop)) - Ubara (bus stop) - Hiyama (bus stop) - Sonobe-ekimae (bus stop))
  196. Enga TERAMOTO
  197. Enga TERAMOTO (1872 - 1940), born in Kaito-gun, Aichi Prefecture, was a priest of Higashi Hongan-ji Temple and the third Japanese who entered Tibet.
  198. Engaku (pratyekabuddha, paccekabuddha, Sanskrit: ???????? ?????) is a term in Buddhism and Jainism, which means one who attains enlightenment through his own efforts without listening?to the teachings of Buddha.
  199. Engaku (縁覚: cause-awakened one)
  200. Engaku Shonin is said to have begun the Mibu 'Dainenbutsu Kyogen' which originated from the Yuzu Nenbutsu and has since been designated an Important Intangible Cultural Property.
  201. Engaku or Byakushibutsu, who did not preach in spite of reaching enlightenment by itself
  202. Engaku-ji Temple
  203. Engaku-ji Temple in Kanagawa Prefecture
  204. Engan
  205. Engawa
  206. Engawa (a narrow wooden passageway along the edge of a house facing the garden), Endai (outdoor benches), Tobi-ishi (stepping-stones), Chozu (water basins), toro (garden lanterns)
  207. Engawa fall into two classes: Nure-en and Kure-en.
  208. Engawa is a term used to refer to a wooden-floored corridor built along the outside of the house building, which is a structure unique to Japanese traditional houses.
  209. Engawa of righteye flounder is regarded as inferior in flavor to that of flatfish, but some people prefer its rich, fatty taste.
  210. Engeki Kairyo Kai and Tenran Kabuki (a Kabuki performance with the Emperor in attendance)
  211. Engeki Kairyo Kari embraced radical ideas, and some of their proposals were disapproved, but it exerted a strong influence on the modernization of Kabuki.
  212. Engeki Kairyo Undo (Theatrical Performance Improvement Movement)
  213. Engeki Kairyo Undo (Theatrical Performance Improvement Movement) was a campaign launched during the Meiji period, that advocated reforming Kabuki (traditional drama performed by male actors) so it could meet standards of modern society.
  214. Engelbert KAEMPFER
  215. Engelbert KAEMPFER was a German doctor and traveler.
  216. Engelbert KAEMPFER was a German doctor who worked at the Dutch trading post located on Dejima (a fan-shaped artificial island) in the bay of Nagasaki.
  217. Engelbert KAEMPFER, who had experienced the duty of Edo Sanpu (duty imposed on the curator of the Dutch trading house in Dejima to visit Edo-jo Castle for paying tribute to the Shogun) while staying in Japan, wrote a book titled "The History of Japan" (published in 1712) after he returned home.
  218. Engen era (August 16, 1336-April 28, 1340 (old calendar))
  219. Engen: February 29, 1336-August 26, 1939
  220. Engetsu-kyo Bridge
  221. Engetsu-kyo bridge of Tofuku-ji Temple [Hommachi, Higashiyama Ward, Kyoto City]
  222. Engi
  223. Engi (writing about the history)
  224. Engi (writing about the history) of temples
  225. Engi Gishiki
  226. Engi Gishiki was one of Gishiki (Court rule and customs Books) considered to be compiled during the Engi era at the beginning of the Heian period.
  227. Engi Kaji no Maki 31.7 cm X 1290.8 cm
  228. Engi in Buddhism
  229. Engi is created neither by me nor any other person.
  230. Engi is sometimes interpreted as a preaching that corresponds to people's wish to be taught, or 'kien sekki.'
  231. Engi is the era name of Emperor Daigo, and Tenryaku of Emperor Murakami.
  232. Engi is the era name of the reign of Emperor Daigo.
  233. Engi no Chi
  234. Engi no chi is an idealized name of the reign of Emperor Daigo during the mid-Heian period (during the first half of the 10th century).
  235. Engi paintings (which show the miraculous origins/legends of temples, sects, etc.)
  236. Engi, Tenryaku no chi
  237. Engi, Tenryaku no chi is the magnificent imperial reign name for the reigns of Emperor Daigo and Emperor Murakami in the mid Heian Period (the 10th century).
  238. Engi-no Shoen Seiri-rei 902 Emperor Daigo Manors after this seiri-rei were called 'Kakugo manors,' and were targeted for consolidation.
  239. Engi-tsuho, in 907.
  240. Engikyaku
  241. Engikyaku at first consisted of 10 volumes, but two additional volumes were soon added to make the total number of volumes 12.
  242. Engikyaku, a collection of amendments to and enforcement regulations for Ritsuryo (basic national laws), was completed in November 907 (old calendar) during the Heian period and put into force by a senji (written order of the Emperor) in December of the following year (old calendar).
  243. Engimono
  244. Engimono (a lucky charm) is an object with which to celebrate or pray for something good.
  245. Engimono also means something to be sold or offered to visitors at sando (an approach to the temple), temple or shrine grounds, Monzen-machi (a temple town) and Toriimae-machi (town in front of torii [Shinto shrine archway]) on the day of festivals and fairs, based on the historical and cultural backgrounds.
  246. Engimono in Japan
  247. Engineering
  248. Engineering Brigade: Shinnosuke KOSUGE, Yushiro YOSHIZAWA
  249. Engineering Design
  250. Engineering Division
  251. Engineering/ innovative management (TIM) research course
  252. Engineers
  253. Engineers who operated locomotives were foreigners.
  254. Engineers, most of them were busshi since the Asuka period belonged to zobutsusho as "bukko" (sculptors of Buddhist statues and altar fittings).
  255. Engiseppomon
  256. Engiseppomon' relates the background of the preaching.
  257. Engishiki
  258. Engishiki Jinmyocho (register of shrines in Japan)
  259. Engishiki Shinmyo Cho (shrine name book under Engishiki) lists the shrine as 'Kono-jinja Shrine of Yona-gun, Tango Provence,' classifies it as a Myojin Taisha, and describes that paper or silk offerings were left each month and during the harvest festival.
  260. Engishiki is a set of Kyakushiki codes (detailed enforcement regulations of the Ritsuryo codes) compiled in the middle of the Heian period.
  261. Engishiki is the only Sandai-Kyakushiki that remains in almost perfect shape.
  262. Engishiki jimmyocho (a register of shrines in Japan) described the following total of eight shrines consisting of three large shrines and five small shrines in Yamashiro Province, Kii County.
  263. Engishiki jimmyocho (a register of shrines in Japan) described the following total of fourteen shrines consisting of three large shrines and eleven small shrines in Yamashiro Province, Tsuzuki county.
  264. Engishiki jimmyocho (a register of shrines in Japan) lists this shrine as Shikinai-shosha.
  265. Engishiki jinmyocho (a register of shrines in Japan)
  266. Engishiki jinmyocho (a register of shrines in Japan) recorded a total of fifteen shrines, five za (unit used to count Buddhist gods or statues) in grand shrine and ten za in lower shines within Uji District, Yamashina Province.
  267. Engishiki jinmyocho (a register of shrines in Japan) records a list of shrines worthy of receiving hobei, and 3132 of them are recorded.
  268. Engishiki, a book of laws and regulations compiled in the early Heian period, contains a list of mausoleums managed under the jurisdiction of Shoryoryo, which shows that the graves of maternal relatives of the imperial family (such as the members of the Fujiwara clan, which married daughters to emperors) were included among these mausoleums.
  269. Engitenryaku Gyokisho: Diaries of Emperors Daigo and Murakami
  270. England
  271. England also started to show interest in Japan in order to protect its own interest in China, and this led to the Anglo-Japanese Alliance in 1902.
  272. England and America
  273. England and Denmark (The Emperor also stopped at Portugal)
  274. England became alarmed that Russia's southward expansion could clash with its own interests, abandoned the isolationist policy (Splendid Isolation) it had adhered to for many years, and decided to enter into an alliance with Japan in 1902 (Anglo-Japanese Alliance).
  275. England shifted its projected rival from Russia to Germany, and the two countries became locked in an ever-expanding naval arms race.
  276. England was selected after being recognized for its technology as the country of origin of the railroads, and because the British Minister to Japan, Harry Burks gave a positive advice on Japanese railway.
  277. England which held substantial interests across South Asia and Qing China offered military and economic support to Japan in accordance to the Anglo-Japanese Alliance.
  278. England:
  279. English
  280. English Literature and English Linguistics
  281. English language regions
  282. English name: Joseph Heco
  283. English translation
  284. English-speaking countries
  285. Engo
  286. Engo (related word)
  287. Engo (verbal association) is a rhetorical technique in waka poetry, where two or more semantically associated words are used in a poem to express one's sentiments.
  288. Engo are often coupled with kakekotoba (pivot words).
  289. Engraved long sword
  290. Engraved on the pedestal that sits on each foundation stone of the kondo and the corridor is a rengemon (lotus flower pattern).
  291. Engu oshinke
  292. Engu oshinke is a collective term referring to a limited number of imperial families and nobles who gathered strength by taking advantage of their relationship with the Emperor in the early Heian Period (8th to 9th century).
  293. Engu oshinke is written in Chinese characters as "院宮王臣家" and the character "院" refers to the Daijo Tenno (retired Emperor), the character "宮" refers to the Sangu (Empress, Empress Dowager and Great Empress Dowager) and the Togu (Crown Prince).
  294. Engyo
  295. Engyo (1128-?)
  296. Engyo (799 - March 29, 852) was a monk of Shingon sect in the Heian period.
  297. Engyo MITAMURA recorded Iemitsu's eccentricities and criticized him.
  298. Enhancing the authority of the shogun, he required the government officials like hikitsukeshu to perform their duties with fairness and integrity.
  299. Enjaku JITSUKAWA
  300. Enjaku JITSUKAWA (I)
  301. Enjaku JITSUKAWA (II) who attended Matsujiro SHIRAI's funeral caught a cold, which became so bad that he died a month later.
  302. Enjaku JITSUKAWA (the first)
  303. Enjaku JITSUKAWA (the second)
  304. Enjaku JITSUKAWA (the second) adopted the style of hayagawari of Kanpei, Yoichibei and Sadakuro.
  305. Enjaku JITSUKAWA (the third)
  306. Enjaku JITSUKAWA is a professional name for kabuki actor.
  307. Enjaku acts caring for the people around with such a parting shot and his breathing was a masterpiece.
  308. Enjaku' is originated from the Haimyo (also known as Haimei; the term originally refers to a pen name as a haiku poet, but it also refers to a kabuki actor's offstage name which can be used officially and privately) of the former master Gakujuro JITSUKAWA.
  309. Enji JITSUKAWA => Enjiro JITSUKAWA the first => Baiko ONOE => Enjaku JITSUKAWA the first.
  310. Enjiro JITSUKAWA
  311. Enjiro JITSUKAWA the First
  312. Enjiro JITSUKAWA the Second
  313. Enjiro JITSUKAWA the second => Enjaku JITSUKAWA the second.
  314. Enjiro JITSUKAWA the third => Enjaku JITSUKAWA the third.
  315. Enjiro YAMAZA
  316. Enjiro YAMAZA (December 2, 1866-May 28,1914) was the Japanese diplomat in the Meiji and Taisyo period.
  317. Enjo ICHIKAWA (the first) in the pre-war period as well as Taganojo ONOE (the second) and Kichiya UEMURA (the fifth) in the post-war period are famous.
  318. Enjo-ji Temple (Hikone City, Shiga Prefecture) - Standing Statue of Amida Nyorai
  319. Enjo-ji Temple Pagoda (Kyotango City, Kyoto Prefecture), Important Cultural Property
  320. Enjo-ji Temple in Matsue City, Shimane Prefecture.
  321. Enjo-ji Temple set up the Nenyo position in 889, which was the oldest historical record of the position.
  322. Enjo-ji Temple: Nara City, Nara Prefecture
  323. Enjo-ji Temple: Otsu City
  324. Enjoy the clear voice of the winds.
  325. Enjoy the unique feeling on the tongue.
  326. Enjoy.
  327. Enjoyed fishing that he carried a fishing rod whenever he traveled.
  328. Enjoyed seal engraving.
  329. Enjoying the fullest confidence of the Emperor Showa as the proxy, he won the highest praise from the Emperor who said ' I am quite free from anxiety because the Crown Prince helps me.'
  330. Enjoying ukai itself is the purpose.
  331. Enju subsequently became Shiho (to inherit the dharma from a priest master) of Tokusho TENDAI.
  332. Enjyu-ji Temple (Hikone City)
  333. Enjyu-ji Temple is a Zen temple (a temple belonging to the Zen sect) of Eigenji school of the Rinzai sect in Hikone City, Shiga Prefecture.
  334. Enka (Japanese Ballad)
  335. Enka (Japanese ballad)
  336. Enka SANYUTEI the second, who was good at telling this story, used the starting music of Act Seven for his debayashi (stage music for rakugo).
  337. Enka Singers
  338. Enka has been accepted by the Japanese public and formed a trend of music, but it is also true that many people are disgusted by its musical expression.
  339. Enka music is relatively well known among people in their 30s to 50s and those in the prime of manhood, who spent their boyhood, puberty and adolescence when there was a karaoke boom, due in part to the influence of their parents.
  340. Enka music on the whole continues to slump without creating any big hits after "Mago" by Itsuro OIZUMI and "Hakone Hachiri no Hanjiro" by Kiyoshi HIKAWA.
  341. Enka singers (especially female singers) usually wear Japanese kimonos when singing, placing importance on keeping the Japanese look and feel.
  342. Enka singers sang the Koga Melodies in their own ways with vibrato, exerting their individuality.
  343. Enka songs cover other themes than the painful affection between a man and a woman as follows:
  344. Enka songs usually use the pentatonic scale that has been played in traditional Japanese folk songs.
  345. Enka was originally the abbreviation of 'enzetsuka' (speech songs), and songs referred to as 'enka' were the products of movement for liberty and people's rights.
  346. Enka, or 演歌, is one of the categories of Japanese popular music, which is considered to represent entertaining songs based on feeling and pathos that are unique to Japanese people.
  347. Enkaku style
  348. Enkaku-ji Temple
  349. Enkaku-ji Temple was passed from Sogen MUGAKU to Kennichi KOUHOU and Soseki MUSOU, and was at one time the center of Japanese Zen.
  350. Enkaku-ji sect
  351. Enkan
  352. Enkan (Echin) worked to restore the temple after he was made a chief supervisor in 1326 under the order of Emperor Godaigo, and was rewarded by being appointed chief priest.
  353. Enkan (September 1, 1281 - April 2, 1356) was a Tendai Sect Buddhist monk who lived during the latter part of the Kamakura period and the Northern and Southern Courts period.
  354. Enkan was born in Imanishi-sho, Azai County, Omi Province (modern-day Imanishi, Kohoku-cho, Higashiazai-gun, Shiga Province).
  355. Enkan who experienced this Genshi-dan kanjo in the period of the Northern and Southern Courts (Japan) made efforts to have the doctrine prosper transmitted "Tendai Kanjo Genshi" and "Genshi Kimyo-dan doctrine".
  356. Enkan's system (Echin Monryu) was passed on to monks including Koshu, Yuiken and Unkai, and although part of the Tendai Sect, is thought to have existed as separate group from Enryaku-ji Temple until the Sengoku Period (Period of Warring States).
  357. Enkei (Priest)
  358. Enkei (dates of birth and death unknown) was a Buddhist priest in the Nara period.
  359. Enkei Ryokyo Sochinjo (Petition by Two Nobles of the Enkei Era)
  360. Enki (or Onki) hoyo (Buddhist annual memorial service of the founder of the school) takes place once every 50 years.
  361. Enki NAGASAKI of TAIRA no Yoritsuna's family and Tokiaki ADACHI, a survivor of the Adachi family were appointed as assistants to the nine-year-old Takatoki.
  362. Enkin-kyosha
  363. Enkin-kyosha is a method for deciding the ranking of an individual competition in Japanese archery, based on how close an arrow is shot to the center of the target.
  364. Enko Daishi Genku (1133 - 1212): (Also known as) Honenbo.
  365. Enko Daisho Zenji Gyojo' (Documents about Enko Daisho Zenji)
  366. Enko LI visited Korokan again in 861 and 865.
  367. Enko married Masashige's eldery sister; Enshin is Masashige's brother in law.
  368. Enko-ji Temple
  369. Enko-ji Temple School also allowed students other than monks to enroll, and published numerous books including 'The School Sayings of Confucius' and 'Essentials of the Zhenguan Period Government' (refer to 'Zhenguan').
  370. Enko-ji Temple is a Rinzai Sect Buddhist temple located in Ichijoji, Sakyo Ward, Kyoto City.
  371. Enko.
  372. Enku (960-September 7, 1039) was a monk in the Heian period, who appears in "Shui Ojo-den" written by MIYOSHI no Tameyasu.
  373. Enku (in the Heian period)
  374. Enku who worked actively about a century before Mokujiki's time is well-known as a 'yugyo-so' who also left Buddhist statues all over Japan.
  375. Enku: "Sho-Kannon Bosatsu-zo" enshrined in Seiho-ji Temple
  376. Enkyo (February 21, 1744 - July 12, 1748)
  377. Enkyo (February 21, 1744) - July 12, 1748
  378. Enkyo (November 16, 1308) - April 28, 1311
  379. Enkyo KABUKIDO
  380. Enkyo KABUKIDO (year of birth and death unknown) is an Ukiyoe artist of the Edo period.
  381. Enkyo TACHIBANAYA (the fourth), known as the best master, was once promoted to futatsume, but he descended to zenza voluntarily to earn money to support his parents (Kazuo SEKIYAMA "Rakugo Meijinden" [Rakugo Masters]).
  382. Enkyu
  383. Enkyu April 13, 1069 - (December 8, 1072)
  384. Enkyu Ezo War
  385. Enkyu Ezo War was the major warfare occurred in the Heian period.
  386. Enkyu senjimasu
  387. Enkyu-ji Temple
  388. Enkyu-no Shoen Seiri-rei 1069 Emperor Gosanjo
  389. Enlightened thinkers denied feudal thoughts and customs, and introduced Western political systems and products of culture.
  390. Enlightening activities by "Naniwazu-kai" brought fresh air to the kana calligraphic world.
  391. Enlightenment
  392. Enlightenment in Zen means that all living things realize the inherent buddha nature they possess.
  393. Enlightenment is thought to pass from the master to the disciple as a candle flame passes to a candle that is unlit (called Dentou).
  394. Enlightenment seems to refer to each respective stage.
  395. Enlightment in various religions
  396. Enma
  397. Enma (the King of Hell): 16th of each month
  398. Enma is a transliteration of Yama in Sanskrit and Pali.
  399. Enma is believed to be able to travel back and forth between Hell and the Pure Land.
  400. Enma-do (Takamura-do)
  401. Enma-do (hall dedicated to Enma-o)
  402. Enma-o: Jizo Bosatsu (Ksitigarbha)
  403. Enma-ten Mandala
  404. Enmachi Station commenced operation.
  405. Enman-in Temple
  406. Enman-in Temple: It stands in the north side (right) of Daimon-gate.
  407. Enman-ji Temple (Harima-cho, Hyogo Prefecture): Built in 1993; 42.0 m tall; ferroconcrete structure
  408. Enmaten (South) (wYama)
  409. Enmei Jizo (life-prolonging Jizo)
  410. Enmei-ji Temple
  411. Enmeiin
  412. Enmeiin (a hospital for the Fujiwara clan managed by Kangakuin)
  413. Enmeiin was a facility for the hospitalization of patients in the clan established by FUJIWARA no Yoshimi in 859.
  414. Enmyo Daishi Mumon Gensen (1323 - 1390): Prince of Emperor Godaigo.
  415. Enmyoden (the former hondo [main hall] of Jizo-in)
  416. Ennai - Kitashiretoko-Misaki route
  417. Ennan (name of a tea arbor) [Kajiya-cho, Nishitoindori-sagaru, Shimogyo Ward, Kyoto City]
  418. Ennan (the Yabunouchi family, Kyoto City): Important Cultural Property
  419. Ennei OTANI
  420. Ennei OTANI (November 14, 1914 - January 28, 2008) was a priest of Jodo shinshu sect (True Pure Land Sect Buddhism).
  421. Ennei was born as the first son of Eijun OTANI, who was the eleventh son of Koei OTANI (Gennyo), the twenty-second chief priest of Higashi Hongan-ji Temple, and served as Kagiyaku and the chief priest of Hakodate Betsuin.
  422. Ennen
  423. Ennen (singing and dancing performed by priests and pages after Buddhist services in temples, which started from the mid Heian period) and deed (7)
  424. Ennen Dance (singing and dancing performed by priests and pages after Buddhist services in temple) and Okonai (ceremonies for a good harvest) (14 entities)
  425. Ennen HASEGAWA "Hakuaidoshuko Inpu" 1857
  426. Ennen YO
  427. Ennen YO (1746 - May 12, 1819) was a Tenkoku artist (a carver who carved Chinese characters in the special, Tensho, style) who lived in Japan from the middle to the latter half of the Edo period.
  428. Ennen and deed (14)
  429. Ennen declined gradually after the Muromachi period and was rarely performed in the Edo period.
  430. Ennen is a Japanese art which was performed by monks and chigo (child in a Buddhist possession) at temples after Daihoe (great Buddhist memorial service).
  431. Ennen no mai (Ennen Dance)
  432. Ennen was vigorously performed during the Kamakura period and Muromachi period.
  433. Enni
  434. Enni (November 8, 1202 - November 17, 1280) was a priest of the Rinzai sect of Buddhism in Japan, who lived during the mid-Kamakura period.
  435. Enni first resided at Joten-ji Temple in Hakata, Kyushu but this temple was persecuted by Tendai sect followers and set on fire, which led him to travel to Kyoto with the support of Michiie KUJO, and he was received as kaisan of Tofuku-ji Temple.
  436. Enni was born in Tochizawa, Abe County, Suruga Province (Shizuoka City) in 1202.
  437. Enni was from Suruga Province (present day Shizuoka Prefecture) and departed for China in 1235 to study under eminent master Wuzhun Shifan (1178-1249) of the Xingshen Wanshou Zen temple on Mt. Jingshan.
  438. Ennichi
  439. Ennichi are days when people have a spiritual connection with Shinto or Buddhist deities.
  440. Ennin
  441. Ennin (794-February 24, 864) was the 3rd head priest of the Tendai Sect.
  442. Ennin (Jikaku Daishi, 794-864) and Enchin (Chisho Daishi, 814-891) both studied in Tang China, brought back lots of Buddhist scriptures, and worked to develop Mt. Hiei's esoteric teachings.
  443. Ennin also learned Sanskrit and copied many Buddhist scriptures.
  444. Ennin gave two ryo of powdered gold and a waist cord with osakaite to Shun-yin LAU.
  445. Ennin left the kentoshi group and, after being told about Mt. Wutai as an alternative to Mt. Tiantai by the Sillan monk, Seirin (聖林), whilst staying at the Chishan Fahua Temple founded by Bogo JANG, decided to head for Mt. Wutai instead of Mt. Tiantai.
  446. Ennin tried to worship his master Saicho, but Saicho stopped him and deeply praised his apprentice instead ("Koki," October 29, 840 entry).
  447. Ennin wanted to build a Zen temple modeled after Ch'ih-shan Fa-hua-yuan (in Chinese, or Sekizanhokkein in Japanese), which was located in Shangdon Province of China; however, he died in vain.
  448. Ennin was a monk of the Tendai sect who studied under Saicho, and later became the founder of the Sanmon faction.
  449. Ennin was one of ten pupils who learned about shikan meditation (using an annotated Lotus Sutra) from Saicho, and Ennin was the only disciple who was assigned to conduct lectures in place of his master.
  450. Ennin who stayed in Tang during the same period was also forced to return to secular life (it was just before his return to Japan that Ennin took the tonsure again).
  451. Ennin's Character
  452. Enno-ji Temple
  453. Ennogyoja yama (decorative float with a figure of En no Gyoja who has been popular through the ages because he was a practitioner of Shugen-do as well as a doctor for the common folk)
  454. Ennosai, who had moved his residence to Tokyo to live for six years up until 1896 in quest of collaborators, returned to Kyoto and exerted himself for the popularization of Urasenke's tea ceremony through the publication of instructional books and journals of "Konnichi-an Geppo (literally, monthly journal of Konnichi-an.)
  455. Ennosuke
  456. Ennosuke ICHIKAWA III learned from Enjaku JITSUKAWA III and introduced keren staging into his super kabuki.
  457. Ennosuke ICHIKAWA, the third and Kanzaburo NAKAMURA, the 18th came up with their own acting of the vengeful ghost's chunori (a midair stunt) and atojite ("shite" performer that appears after nakairi) disguised as ogre with oshimodoshi (push-back, one of kabuki juhachiban [eighteen best plays of the ichikawa family of kabuki actors]).
  458. Ennosuke Juhachi Ban (18 programs of Ennosuke)
  459. Ennosuke Juhachi Ban is characterized by its high percentage of plays which are 'revivals of toshikyogen (performance of an entire play).'
  460. Ennosuke Juhachi Ban refers to the specialty plays of Ennosuke ICHIKAWA of Omodakaya selected by Ennosuke ICHIKAWA the third in 1988.
  461. Ennosuke Juhachiban
  462. Ennyo
  463. Ennyo (1489 - September 30, 1521) was a monk of the Jodo Shinshu (the True Pure Land Sect of Buddhism) during the Sengoku Period (Period of Warring States) (Japan).
  464. Ennyo, a grandson of Rennyo, selected eighty letters out of two hundred and several dozen letters, and compiled them into five books which were called "Gojo Ofumi" ("Letters in Five Books.")
  465. Eno February 7, 1239 - July 16, 1240
  466. Eno Jisshu
  467. Eno Jusshu
  468. Eno Jusshu refers to the specialty plays of Ennosuke ICHIKAWA of Omodakaya selected by Ennosuke the third in 1964.
  469. Enoi is also called MONONOBE no Okimi since the Enoi clan was in the same group as the Mononobe clan.
  470. Enoki Pass (Kyoto Prefecture and Hyogo Prefecture)
  471. Enokidake mushroom, burdock roots, potatoes and other ingredients may be used in sukiyaki.
  472. Enomoto and some others submitted a petition for granting the control of Ezochi to the retainers of the former Shogunate in the name of development and protection of the north, but the new government rejected it and deployed troops.
  473. Enomoto came to realize the art of 'comedy' and returned to Asakusa-koen Roku-ku (Asakusa Park District No. 6) in 1929.
  474. Enomoto occupied bases such as; Goryokaku in Hakodate and established a regional government (the Enomoto Government, or commonly known as the Ezo republic).
  475. Enomoto wanted to form a new state independent from the newly formed Meiji government and based around samurai from the previous bakufu regime, and declared that the Republic of Ezo was established, but lost the Battle of Hakodate, surrendering to the government in May 1869 and ending the Boshin War.
  476. Enomoto was a trader and a weapon dealer from whom feudal lord families including Shimazu, Mori, Yamauchi, Maeda and Hachisuga had purchased guns secretly from the shogunate, and after the Meiji Restoration, he made a fortune by export of raw silk thread.
  477. Enomoto-go
  478. Enomoto-jinja Shrine
  479. Enomoto-jinja Shrine is a local shrine of Kasuga Taisha Shrine in Nara City, Nara Prefecture.
  480. Enoshima-jinja Shrine
  481. Enoshima-jinja Shrine (Enoshima Island, Kanagawa Prefecture; one of the Three Great Benzaiten of Japan)
  482. Enpa (En school of sculptors)
  483. Enpa is a school of busshi (sculptor of Buddhist Statues) which started from the mid Heian period and lasted until the Kamakura period.
  484. Enpo
  485. Enpo KUDARANOKONIKISHI.
  486. Enpuku-ji Temple (Fukuyama City): Built over the ruins of Taigashima-jo Castle, and was an accommodation of feudal retainer of the Wakayama clan at the time of the Iroha-maru Sailboat incident)
  487. Enpuku-ji Temple (Ikoma City)
  488. Enpuku-ji Temple (Kameoka City)
  489. Enpuku-ji Temple Pagoda (Ikoma City, Nara Prefecture), Important Cultural Property
  490. Enpuku-ji Temple is a Shingonritsu sect temple in Ikoma City, Nara Prefecture.
  491. Enpuku-ji Temple is a temple of Koyasan Shingon Sect located in Kameoka City.
  492. Enra-o-juki Shishu Gyakushu Shoshichiojo Jodo-kyo Sutra
  493. Enraged Nobunaga ordered Mitsuhide to invade Tanba again.
  494. Enraged Yoritomo ordered Chikaie HORI to hunt down and kill Yoshitaka, who was found and killed by Chikaie's vassal, Mitsuzumi TONAI.
  495. Enraged by Kaneie's action, Kanemichi rose from his bed and supported by four people, he visited the Imperial Palace.
  496. Enraged by Naosuke's policies, Emperor Komei issued Bogo no Micchoku (a secret imperial decree) to the Mito Domain and called for the II's expulsion, disregarding the order of samurai families.
  497. Enraged by Utamaro's portrayal of Hideyoshi TOYOTOMI viewing cherry blossoms at Daigo, the shogunate put him under house arrest, with his hands in chains.
  498. Enraged by his conduct, the emperor sent heisotsu (soldiers), thereby arresting and punishing him with the death penalty (chusatsu).
  499. Enraged by the situation, Ujiyasu HOJO sent his forces to Suruga Province to fight with Takeda's forces, making the tripartite alliance collapsed.
  500. Enraged by this, Kiyomori travelled to Kyoto and launched a coup d'etat in November 14 (Jisho Sannen No Seihen (Coups of 1179)).
  501. Enraged, Harutaka immediately sent an army of 3,000 soldiers to his senior vassal, Fusanaga MIYAGAWA.
  502. Enraku Family Group
  503. Enraku School of Storytellers
  504. Enrian Temple
  505. Enrian Temple is a nunnery temple of the Tenryuji School of the Rinzai Sect located in Ukyo Ward, Kyoto City, Kyoto Prefecture.
  506. Enrollment also remained low.
  507. Enrollment, new semester, and April Fools (the 1st)
  508. Enryaku
  509. Enryaku Kotaishiki
  510. Enryaku-ji Sakamoto Satobo-teien Garden
  511. Enryaku-ji Temple
  512. Enryaku-ji Temple Konpon-chudo Hall
  513. Enryaku-ji Temple Ryogonzanmaiinge - 15th day of the 1st month of the 3rd year of Tenroku
  514. Enryaku-ji Temple Sakamoto Honbo Garden
  515. Enryaku-ji Temple Yokawa Chu-do Hall
  516. Enryaku-ji Temple also took a coercive attitude, saying 'If the capital is not returned to Kyoto, we will usurp Yamashiro Province and Omi Province.' (Article for November 16 in "Gyokuyo") and the situation was unpredictable.
  517. Enryaku-ji Temple and the Taira clan provoked a backlash and made a plea to the Emperor, it suddenly became an urgent situation when Kiyomori came to the city, from Kiyohara, to gather Samurai for battle.
  518. Enryaku-ji Temple could not sit still for the measure.
  519. Enryaku-ji Temple demanded that Rennyo retire and that Junnyo should leave the temple, since they were concerned about Junnyo succeeding to Hongan-ji Temple and taking back political power in the future, given Junnyo's connection with the Imperial Palace and Muromachi bakufu.
  520. Enryaku-ji Temple east building
  521. Enryaku-ji Temple east building - (Enryaku-ji Temple west building) - Nishitani checkpoint - (Enryaku-ji Temple west building) - (Hieizan hodo Restaurant) - (Enryaku-ji Temple Yokawa Chu-do Hall) - Ogi tollgate
  522. Enryaku-ji Temple feared the curse of Raigo and built a shrine at Higashi-Sakamoto to quell it.
  523. Enryaku-ji Temple had not forgotten this grudge.
  524. Enryaku-ji Temple has yet to make a formal reply.
  525. Enryaku-ji Temple in Shiga: The standing statue of wooden Fudo Myoo (Kamakura period, an important cultural property)
  526. Enryaku-ji Temple is in Sakamotohonmachi, Otsu City, Shiga Prefecture, and encompasses Mt. Hiei - at a height of 848m in its temple precincts.
  527. Enryaku-ji Temple made a protest to the bakufu about this, and Rokuhara Tandai presented evidence to show there was no negligence on the part of Tamekiyo and the subordinate, but the bakufu condemned Tamekiyo to banishment to avoid confrontation with Enryaku-ji Temple.
  528. Enryaku-ji Temple of Mt. Hiei was founded by Saicho in 788, and Kongobu-ji Temple of Mt. Koya was founded by Kukai in 816.
  529. Enryaku-ji Temple on Mt. Hiei, Seito Shaka-do Hall - see the section of 'Enryaku-ji Temple.'
  530. Enryaku-ji Temple opposed the promulgation of Tokuseirei, causing bashaku in Omi ruled by Enryaku-ji Temple to break away from the uprising, even turning against it as the uprising further occupied Kiyomizu-dera Temple.
  531. Enryaku-ji Temple required the Imperial Court and the bakufu to sentence both of them to death, but the bakufu left the matter as it was; after Enryaku-ji Temple made a stronger protest, both of them were temporarily exiled to Yamabe-gun, Kazusa Province (Kazusa Province).
  532. Enryaku-ji Temple revolted once again, taking a strong stance against the decision, and Kiyomori came to Kyoto from Fukuhara on the 11th, in order to repair the damage.
  533. Enryaku-ji Temple taught Sanno-Shinto, a type of shintoism linked to the doctrine of Tendai sect religion and worshipped Sanno-gongen.
  534. Enryaku-ji Temple was destructed almost completely by Nobunaga's fire attack (in 1571).
  535. Enryaku-ji Temple was especially influential in Mino Province, and it had been a touch-and-go situation.
  536. Enryaku-ji Temple west building
  537. Enryaku-ji Temple's buildings were completely burned up and many of the monk warriors and monks were killed.
  538. Enryaku-ji Temple's military strength grew with each passing year, so much so that even Emperor Shirakawa, who wielded great power from his cloister, said "the water of the Kamogawa River, games of dice, and the mountain monks.
  539. Enryaku-ji Temple's records list 47 people who have finished this training.
  540. Enryaku-ji Temple.
  541. Enryo INOUE
  542. Enryu-ji Temple (Maizuru City)
  543. Enryu-ji Temple is a Buddhist temple belonging to the Omuro school of the Shingon Sect located at the foot of Mt. Atago which overlooks Nishi-Maizuru in Maizuru City, Kyoto Prefecture.
  544. Ensai
  545. Ensai (year of birth unknown ? 877) was a priest of the Tendaishu sect of the early Heian period.
  546. Ensaki-chozubachi
  547. Ensei
  548. Ensei Ihan (Examples from Western Medicine): Translation of a Dutch anatomical book, and it counts 30 volumes
  549. Ensei Iho Meibutsuko (Study on the Far Western Medicine): Co-written with his adopted son, Yoan UDAGAWA
  550. Ensei led the construction of Buddhist statues at the Hossho-ji Temple and the Sonsho-ji Temple, and because of this, the aggressive appointment was processed as if it had been a reward for his service to the Cloistered Emperor Shirakawa.
  551. Ensemble Hall Murata (the small hall)
  552. Ensembles consisted of a maximum of 6 performers who often switched between around 10 pieces in any one performance.
  553. Ensembles of shamisen also became popular.
  554. Ensembles of three types of instruments (shamisen, koto and kokyu) began to be played, because all these instruments were originally played by the blind musicians who belonged to Todo-za, the traditional guild for the blind.
  555. Enshi was devastated and died from illness.
  556. Enshin advised him to escape to Kyushu and receive an insen (imperial command) from Emperor Kogon.
  557. Enshin and Norisuke immediately escaped to Otokoyama, where Enshin was believed to have told his servant that he would commit suicide with his sword.
  558. Enshin defeated the enemy with only 50 soldiers, and returned to Kukuchi.
  559. Enshin during the Kemmu Restoration
  560. Enshin established his armed camp in Muroyama, where he waited for various Gozoku (local ruling families) to join.
  561. Enshin followed Takauji in the Kanno Riot, in which Takauji ASHIKAGA confronted his younger brother, Tadayoshi ASHIKAGA.
  562. Enshin fought against its advance team composed of the Ito clan at Mitsuishi-jo Castle; the leader Koremure ITO, who came to heel, remained at Mitsuishi-jo Castle as the reserve force of Saigoku bakufu (Japanese feudal government headed by a shogun); Enshin started toward the east.
  563. Enshin had a younger brother named Enko, who became a priest.
  564. Enshin stayed at the army camp in Yamazaki for a while.
  565. Enshin took sides with ASHIKAGA, and was reappointed the governor of Harima Province.
  566. Enshin was a relative of Masashige KUSUNOKI.
  567. Enshin was informed of their move; he separated his army into two, making one group go to Koganawate and the other, including himself, go to Katsura occupied by the Rokuhara forces.
  568. Enshin's first son, Norisuke AKAMATSU was appointed to Shugo (military governor) of Settsu Province, the second son, Sadanori AKAMATSU was appointed to Shugo of Mimasaka Province, and the third son, Norisuke AKAMATSU was appointed to Shugo of Bizen Province, respectively, and the clan resulted in producing four Shugo (military governors) in total.
  569. Enshiro HIRAOKA (vassal of Hitotsubashi Family)
  570. Ensho
  571. Ensho (859-December 6, 929) is a Buddhist monk of the Shingon-shu sect during the mid-Heian period.
  572. Ensho (880 - March 6, 964) was a priest of the Tendai Sect in the middle of the Heian period.
  573. Ensho (a priest)
  574. Ensho Shonin Gyojo-ki (Book on Ensho Shonin) by Byonen
  575. Ensho described that 'I could beat him in the training hall, but he would kill me when fighting with real swords.'
  576. Ensho-ji Temple
  577. Ensho-ji Temple (Rinzai sect) Yamamura-gosho
  578. Ensho-ji Temple (located in Ikoma City)
  579. Ensho-ji Temple Shaka-do Hall - see the section of 'Ensho-ji Temple.'
  580. Ensho-ji Temple is a Buddhist temple of the Shingon Ritsu sect located in Ikoma City, Nara Prefecture.
  581. Ensho-ji Temple is a monzeki temple (a temple of high rank where members of Imperial Family and nobility enter the priesthood) which belongs to the Myoshin-ji Temple school of the Rinzai sect called Yamato Three Monzeki as well as Chugu-ji Temple in Ikaruga-cho and Hokke-ji Temple in Saho were.
  582. Ensho-ji Temple is a nunnery temple located in Yama-cho, Nara City.
  583. Ensho-ji Temple is a temple associated with the Tsutsui clan, a Sengoku daimyo family in Yamato Province.
  584. Ensho-ji Temple was in Hayashikoji-cho, which is now the downtown area south of Kintetsu Nara Station, and the site where the temple used to be is in the vicinity of Nara VIVRE, a department store.
  585. Ensho-ji Temple: Founded in 1128 by the order of FUJIWARA no Shoshi (or Tamako), the wife of the Emperor Toba.
  586. Ensho-ji Temple: Founded in 1149 by the order of the Emperor Konoe.
  587. Enshohonko kokushi: Suden (1569 - 1633) served for the bakufu (Japanese feudal government headed by a shogun) during the early Edo period and was called "Kokui no saisho" (a priest who has influence in politics).
  588. Enshried Deities
  589. Enshrine the mirror at your side as a goshintai (object of worship housed in a Shinto shrine and believed to contain the spirit of a deity) of Amaterasu Omikami.
  590. Enshrined Deities
  591. Enshrined Deities: Amaterasu-kotaijin, Akita-himenokami, Ninigi no mikoto, and Yagokokoroomoikane no kami.
  592. Enshrined Deity
  593. Enshrined at Konpira-jinja Shrines throughout Japan with Kotohira-gu Shrine as the head shrine.
  594. Enshrined deities
  595. Enshrined deities after Meiji are:
  596. Enshrined deities of temples and shrines
  597. Enshrined deities were changed from gods worshipped locally since old times to gods that connected with the imperial genealogies of the "Kojiki" and "Nihonshoki."
  598. Enshrined deities: Ame no Kushihi and Kotoshironushi.
  599. Enshrined deities: Ame no Minakanushi no Kami (one of the gods in Japanese mythology), Ame no Mihokonomikoto
  600. Enshrined deities: Amenokoyane no mikoto, Futsunushi no kami, Himenokami, Takemikazuchi, OTOMO no Takemochi no Omuraji, Muroya Omuraji
  601. Enshrined deities: Kashikiyahime no Mikoto, Umashimaji no Mikoto, and the associated deity MONONOBE no Moriya no Muraji.
  602. Enshrined deities: Takemikazuchi-no-mikoto, Futsunushi-no-kami (Futsunushi-no-mikoto), Amenokoyane-no-mikoto, and Hime-no-kami
  603. Enshrined deity
  604. Enshrined deity: Hachiman (god of war)
  605. Enshrined deity: Kotoshironushi, Oyamatsumi
  606. Enshrined deity: Sacred tree
  607. Enshrined deity: Sanpokojin --- Enshrined in this location from long ago as the god of fire and god of the cooking stove.
  608. Enshrined deity: Saraswati (god of wealth, music, eloquence, and water)
  609. Enshrined deity: Susanoo
  610. Enshrined deity: the Emperor Ojin
  611. Enshrined in it is the seated statue of thirty-seven-year-old Kukai, sometimes called 'the Statue of Yakuyoke-kaiun (warding off evil and bringing in good fortune).'
  612. Enshrined in the hall are the principal statues of Miroku-nyorai (an Important Cultural Property of the Kamakura Period) and Dhrtarastra and Virudhaka (an Important Cultural Property of the Nara Period).
  613. Enshrined indoors, the pagoda has suffered from little damages.
  614. Enshrined on the right and left sides of the inside of the hall.
  615. Enshrined shrines
  616. Enshrined within Rokuhara Ksitigarbha Hall.
  617. Enshrined within is a sitting statue of principal image Amida Nyorai (National Treasure) flanked by a sitting statue of Ksitigarbha (Important Cultural Property) on the right and a sitting statue of Akasagarbha on the left.
  618. Enshrinement
  619. Enshrinement form and Buddhist altar/altar equipment
  620. Enshrinement of statues of Nyorai
  621. Enshrines MINAMOTO no Mitsunaka, MINAMOTO no Yorimitsu, MINAMOTO no Yorinobu, MINAMOTO no Yoriyoshi and MINAMOTO no Yoshiie.
  622. Enshrines MINAMOTO no Tsunemoto who was the progenitor of the Seiwa-Genji branch (Rokusonno lineage).
  623. Enshrines Oayatsuhi no kami, Onaohi no kami and Kamunaoni no kami.
  624. Enshrines Pure Land Sect founder Honen and is larger than the Amida Hall, which enshrines the principal image.
  625. Enshrines Sukunabikona no Mikoto, Sasakiyamagimi.
  626. Enshrines Susanoo.
  627. Enshrines the Mikaeri Amida Nyorai (Amitabha looking back) statue (Important Cultural Property).
  628. Enshrines the first head priest, Roben
  629. Enshrines the sect's founder, Kukai.
  630. Enshrining Location
  631. Enshrining the guardian god of Kawachi-Genji (Minamoto clan), it serves as the symbol of Kamakura.
  632. Enshu KOBORI acted as the Sakuji bugyo (commissioner of building), and a luxurious Goten (palace), which imitated the one in Nijo-jo Castle, was built in the castle.
  633. Enshu KOBORI built a teahouse which was named 'Kanunken' in Takimotobo Temple for Shojo.
  634. Enshu KOBORI, a disciple of Oribe, known as the master of landscape gardening, forbade overlapping of the flowers in a tea ceremony and those in the garden as it would spoil the interest, consequently it became a custom in most of the later tea ceremony world.
  635. Enshu Masakazu KOBORI was the child of Masatsugu KOBORI who was chief retainer of Hidenaga HASHIBA, and from a young age he studied tea ceremony under Shigenari FURUTA.
  636. Enshu Railway to 404
  637. Enshu School
  638. Enshu School: Enshu KOBORI, the disciple of Oribe FURUTA
  639. Enshu also recommended his entering government service, but Shichirozaemon refused firmly.
  640. Enshu cotton (Enshu cotton pongee)
  641. Enshu is known to have had friendships with some of the most cultured men of his generation, including the Imperial Prince Hachijonomiya Toshihito, Nobuhiro KONOE and Katsutoshi KINOSHITA.
  642. Enshu konomi is made of wood and not so much daisu as odana (large stand).
  643. Enshu school
  644. Enshu school is a style of tea ceremony initiated by Masakazu KOBORI and passed on in the Kobori family.
  645. Enshu studied the waka poems and handwriting of FUJIWARA no Sadaie and introduced the aesthetics of the Heian period into the tea ceremony.
  646. Enshu's style of tea ceremony is currently now called Kirei sabi [定訳不明] and continues to be passed down as the Enshu/Kobori Enshu school.
  647. Enshu's younger brother, Masayuki KOBORI, was a page (kosho gumi) with a fief yielding 1,000 koku of rice, but when he succeeded to Enshu's estate he received a fief yielding 2,000 koku as a retainer with 3000 koku.
  648. Enshu-in Temple (Hiratsuka City, Kanagawa Prefecture) - Otasuke Jizo-son
  649. Enso
  650. Enso is a type of calligraphic technique in Zen calligraphy, which is a circle painted with a single stroke.
  651. Ensuing influences
  652. Ensuring independence of Korea
  653. Ensuring peace and security of the Imperial family of Korea
  654. Enta KUSAKABE, who had been pursuing an original and ideal style of poetry, suggested and established this form after finding appreciation for the line-by-line breathing system.
  655. Entairyaku
  656. Entairyaku diary
  657. Entairyaku is a diary of Kinkata TOIN, a court noble called 'Nakazono Dajodaijin' (Grand Minister) in the period of the Northern and Southern Courts (Japan).
  658. Entangled feelings of love, obligation, and duty between Yohei and his mother, Osawa, and his father-in-law, Tokubei, who was formerly a clerk, are quite intense.
  659. Entanglement over the enthronement of the emperor
  660. Enteki (long-distance shooting) game
  661. Enteki (the long-distance shooting)
  662. Enteki (the long-distance shooting) is one of the kyudo (Japanese art of archery) events established by the Rules of All Nippon Kyudo Federation.
  663. Enteki competitions consist of the tekichu-sei and the tokuten-sei (point system), and both the systems use a mato with a diameter of 100 centimeters.
  664. Enter Hossho-bo, the supporting part, and he calls himself 'the head priest of Enryaku-ji temple in Mt. Hiei'.
  665. Enter Hossho-bo, waki, and sits on the ichi-jo-dai at wakiza (stage-right, beside a column) and starts to chant a sutra.
  666. Enter Nara Prefectural Road No. 119 Asuka-Kiyomizudera line at Tsubosaka-guchi and drive 2 km.
  667. Enter Raijin, thunder god, the second half leading part with the singing on the background.
  668. Enter the ghost of Michizane SUGAWARA, the leading part, and he knocks on the door.
  669. Enter the main gate, and you will see just at the front the Clock Tower Centennial Hall and the camphor tree, both known as the symbol of Kyoto University.
  670. Entered Division of Philosophy of Faculty of Letters of Kyoto University.
  671. Entered Gakushuin Girls' Junior High school in the same year.
  672. Entered Mino and gathered troops from the east country, and Prince Oama divided the troops in two and dispatched them in two directions; Yamato and Omi on August 3.
  673. Entered into court as a bride of her nephew, Emperor Horikawa, and received Imperial letter of appointment as Nyogo (a high-ranking lady in the court (a consort of an emperor)) in October 1091.
  674. Entered into priesthood and obtained the Buddhist name Doku.
  675. Entered into priesthood in 1897 at Hozo-ji Temple in Kanagawa Prefecture.
  676. Entered into priesthood when he was very young.
  677. Entered into priesthood.
  678. Entered the priesthood in December 1232, with a homyo (a name given to a person who enters the Buddhist priesthood) of Jakujin.
  679. Entering 1585, all of the powers that assisted Ieyasu in Battle of Komaki-Nagakute in the previous year, such as Saika-shu in Kii Province, Motochika CHOSOKABE in Tosa Province, and Narimasa SASSA in Ecchu Province, were defeated by Hideyoshi.
  680. Entering Asahi Shimbun Company and his way to becoming a great writer
  681. Entering Daijo-in Temple in 1438 to replace a priest Kyogaku who left the temple after being punished by the Muromachi bakufu (Japanese feudal government headed by a shogun), Jinson served following 70 years in the temple.
  682. Entering June, Kukai visited priest Keika, who was the seventh founder of Esoteric Buddhism, at Shoryu-ji Temple (located in Xian City), in Changan, Tang, and studied under him for about 6 months after that.
  683. Entering Kii without big loss thanks to divided forces into a mountain-side group and a shore-side group, Nobunaga sieged and attacked the castle of Magoichi SUZUKI, one of the Saikashu on March 30.
  684. Entering Nirvana, in color on silk canvas
  685. Entering October, both forces retreated, ending the confrontation.
  686. Entering Temple Act: A well behaving child led by his polite mother came and entered the Terakoya (that hosted Kanshusai) of Genzo in the Seryo Village, which was located on outskirts of Kyoto.
  687. Entering Temple act is sometimes abbreviated due to consideration of the limited show time in kabuki.
  688. Entering Temple-Terakoya Act
  689. Entering Temple-Terakoya Act referred as "Terakoya" in Kabuki.
  690. Entering a private school and serving at the Ministry of Education
  691. Entering early modern times, as the king's rights were strengthened and power became increasingly more centralized, feudal Kizoku lost their territories and became Kizoku in the court, and officers for King and persons who contributed significantly, militarily or administratively, were newly appointed to Kizoku.
  692. Entering from the manned ticket gate, you will find "Oike Station Gallery" (in a mezzanine-like space when viewed from the gate-placed level), where local information and art/craft works are displayed.
  693. Entering from the nijiriguchi by bending forward is a form of ceremony for entering another space which is apart from real world.
  694. Entering in April, 1940 - graduation in September, 1942 (formally three years, shortened by half a year)
  695. Entering in April, 1941 - graduation in September, 1943 (formally three years, shortened by half a year)
  696. Entering in April, 1942 - tentative graduation in November, 1943 - graduation in September, 1944 (formally three years, shortened by half a year)
  697. Entering in April, 1943 - graduation in March, 1945 (formally two years,)
  698. Entering in April, 1944 - graduation in March, 1947 (formally two years, extended by one year)
  699. Entering in April, 1945 - graduation in March, 1948 (formally two years, extended by one year)
  700. Entering in April, 1946 - graduation in March, 1949 (formally three years)
  701. Entering in April, 1947 - graduation in March, 1950 (formally three years)
  702. Entering in April, 1948 - ended in March, 1949
  703. Entering nirvana of Shinran
  704. Entering such a section, the power supply from the substation used before entering the section is utilized initially, but when the entrance of the train to the section is detected, the power supply is switched to the one from the substation on the other side.
  705. Entering the 12th century, the system of the dynastic nation-state began changing..
  706. Entering the 18th the century, the finance of the bakufu became chronically deteriorated.
  707. Entering the 1930s, demands for transportation from Japan to China increased rapidly due to the Manchurian Incident and Sino-Japanese war, increasing the amount of traffic on the Tokaido Main line and Sanyo Main line as well.
  708. Entering the 1960s, with the growing popularity of television and introduction of many types of toys, children lost interest in temari balls.
  709. Entering the Azuchi-Momoyama period, Hideyoshi TOYOTOMI and others decorated their tea rooms with kohitsu or bokuseki, and enjoyed viewing them together with men of literature and other guests they invited.
  710. Entering the Azuchi-Momoyama period, the mood of admiring and viewing kohitsu (old calligraphic works) appeared, slightly animating the calligraphic world.
  711. Entering the Buddhist Priesthood
  712. Entering the Buddhist priesthood at the age of 18, he studied Rinzai Zen under Eicho at Choraku-ji Temple in Kozuke Province and then Gyoyu at Jufuku-ji Temple in Kamakura.
  713. Entering the Buddhist priesthood in 1629, he visited Hang Zhou City, Mt. Tendo, Xi Hu, etc. and at the age of 28, he practiced Zen meditation under HIIN Tsuyo on Mt. Jinsushan.
  714. Entering the Capital
  715. Entering the Edo period, daimyo families recruited few samurai because they had already retained too many vassals.
  716. Entering the Edo period, many sakaya selling the sake manufactured by others, not doing financial business operation nor manufacturing sake, (or business close to the image of the 'sakaya' in the present day), appeared centered on Edo that had become a big city.
  717. Entering the Edo period, the houses of the common people had progressed gradually.
  718. Entering the Edo period, whaling became more systematically, and whale meat was eaten almost daily by people in the fishing villages around whaling bases.
  719. Entering the Medieval Period, with the development of dengaku (ritual field music), the Japanese drum for musical accompaniment became popular.
  720. Entering the Meiji era, brick-made rokakus, such as Ryounkaku (so-called Asakusa Twelve Stories), were built, but these buildings would be more appropriately called high-rise buildings.
  721. Entering the Meiji period, because many of the leaders of Japan in this period studied the Chinese classics, Chinese style calligraphy gradually became dominant.
  722. Entering the Meiji period, due to movements of separating Buddhism from Shintoism and of abolishing Buddhism, it became permitted to eat meat, and sukiyaki (thin slices of beef, cooked with various vegetables in a table-top cast-iron pan) appeared.
  723. Entering the Meiji period, feudalistic restrictions on building houses were removed and it became possible to build houses depending on funds available.
  724. Entering the Meiji period, he became lowly evaluated due to Haibutsu-kishaku undo (anti-Buddhism movement).
  725. Entering the Meiji period, he expressed "Saibai Keizairon" (literally, "the theory of cultivating the economies") and severely criticized cultural enlightenment, asserting agricultural fundamentalism, national seclusion and the use of domestically produced goods.
  726. Entering the Meiji period, the education system for elementary schools, middle schools, schools for teacher training, and universities was established.
  727. Entering the Meiji restoration period, the socially upper classes, centered on Kuge-kizoku and Buke-kizoku, were included in the class called Kazoku, and then the Kazoku system was abolished after Japan was defeated in the Pacific War, making Kizoku extinct in Japan (however, excluding Kozoku or Imperial families).
  728. Entering the Ministry of Education
  729. Entering the Muromachi period, Eiraku-tsuho coins, which the Ming Dynasty minted for payments in trade with Japan, became used widely in Japan.
  730. Entering the Muromachi period, dishes served in the Imperial court became eaten by samurai as well, developing eating etiquette.
  731. Entering the Muromachi period, the right of Shugo (provincial constable) was expanded actively.
  732. Entering the Priesthood
  733. Entering the Roman Empire period, the title of Kizoku was newly given to those who distinguishingly contributed to the empire, in addition to traditional Kizoku.
  734. Entering the Sengoku Period (Period of Warring States) (Japan) when Yoshitane ASHIKAGA and Yoshizumi ASHIKAGA both stood as shogun, the Bugyoshu divided as well and mutually existed in both bakufu structures.
  735. Entering the Showa era, Kyoto Imperial University came to be struck frequently by events related to the professors' thoughts, which reflected the social conditions at that time when the control over thoughts was strengthened.
  736. Entering the Showa period it replaced the genro (elder statesman), fulfilled a major role in recommending Prime Ministers, and held power not only in the imperial court, but in the government as well.
  737. Entering the Taisho period, the historical theory (by Kant and Dilthey) strongly denying the concept of considering that history progresses according to a law, a concept strongly supported in Marxism-based materialistic views of history, was introduced, strengthening interests in the philosophy of history.
  738. Entering the early-modern times (the Edo period), the Shogun family and Daimyo families (feudal lord families) adopted Confucian thought actively to legitimatize their power and compiled their own histories to assert their legitimacy.
  739. Entering the fifth century, the Yamato sovereignty moved its core site to the Kawachi plain and had active relationships with the Chinese dynasty.
  740. Entering the kofun (tumulus) period, a canal was dug out between Seto Inland Sea and the Kawachi-ko lake considering convenience of water transport, and was named Naniwa no Horie.
  741. Entering the middle era of the Heian period, high-class nobles, dominant temples and shrines (or powerful groups in other words) took hold of the right to collect taxes in a province, acquiring the right to freely appoint kokushi there.
  742. Entering the middle era of the Heian period, simpler hira-gana characters, simplified and symbolic versions of so-gana characters, were generated.
  743. Entering the middle of spring when the weather becomes warm, the amount of plants on the land increases, and in summer, the amount of rain fall also increases.
  744. Entering the middle of the Edo period, the jobs of this post became more like Denrei (the post for informing daimyo of instructions from the bakufu) or Gireikan (the post in charge of etiquette) in Denchu (the Edo castle), rather than the original post for inspection.
  745. Entering the modern period, architectural styles were further blended, and elements of Zenshu-yo were partly adopted in some esoteric Buddhism temples.
  746. Entering the period of the Northern and Southern Courts, under an excellent military commander Enshin AKAMATSU, the clan supported Takauji ASHIKAGA, who estranged from the Kenmu Restoration, due to being deprived of the province where he ruled as a provincial constable in the Kenmu Restoration carried out by the Emperor Godaigo.
  747. Entering the priesthood after Tokimune's death, Yasumori called himself Kakushin, which was his Buddhist name, and became a leading figure in the bakufu government.
  748. Entering this mountain was prohibited in the Showa period.
  749. Entering through Somon Gate, there are several sub-temples on both sides of the sando (approach/entrance path).
  750. Entering through east side door, the wall No. 1 is on the left, and the next (the south side) No. 2, then numbering in a clockwise fashion to the wall of the north side of the east door, the wall No. 12.
  751. Entering through the main gate and walking in a straight line from west to east, Hojo-ike pond is to the right, the Sammon gate stands further on, directly through this is the Tenno-den hall, further along is the Daio Ho-den hall, and past this is the Hatto.
  752. Entering within 'a sand wall,' the amount of sand flying around increases suddenly, and (when it is daytime), the surrounding area becomes darker while becoming more yellowish and reddish and the wind becomes stronger as well.
  753. Entering/graduating from school/university
  754. Enterprises
  755. Entertained them more than usual and gave them Ikai (Court rank) and goods.
  756. Entertainers both within Japan and abroad have been appointed as Visit Japan Campaign spokespeople and in this capacity they attend related events.
  757. Entertainers from the Kansai region have said 'okonomiyaki is an accompanying dish' and such statements have become known nationwide.
  758. Entertainers were called street performers and were also defined as Senmin, since they were considered pointless.
  759. Entertainment
  760. Entertainment and athletic sport (14)
  761. Entertainment and athletic sport (7)
  762. Entertainment and games (14 entities)
  763. Entertainment from abroad and stage performance (36)
  764. Entertainment from abroad and stage performance (75)
  765. Entertainment that came from abroad and entertainment for stages (75 entities)
  766. Entertainment, theatrical performance, comical (story, song), "manzai" or a comic dialogue, comic or light-hearted short play, magic (Japanese Style Magic), circus (circus troupe), musical, revue (entertainment), and strip theater
  767. Entertainment: cherry blossom viewing, shell gathering, fireworks in the Japanese history, viewing of autumnal leaves, Edo's three licensed kabuki theaters, grand sumo tournament, visit to Naritasan Shinsho-ji Temple, and pilgrimage to Ise (Shrine)
  768. Entertainments
  769. Enthronement
  770. Enthronement and the Onie no matsuri Festival
  771. Enthronement theory and theory of justification/Emperor system
  772. Enthronement to the new emperor was reported to the Emperor at the Kyoto Imperial Court and they identified themselves as the new emperor as opposed to the present one.
  773. Enticement Battle
  774. Entire Fukuchiyama Line and section of Sanin Main Line up to Kinosakionsen Station electrified.
  775. Entire Keiji Bypass: West Nippon Expressway Company Limited, Kansai Branch, Ibaraki Office
  776. Entire text
  777. Ento haniwa (cylindrical clay figures) and dobutsu haniwa (animal-shaped clay figures) have been unearthed.
  778. Ento kokushi (圓證国師): Fugu (普愚) (1301 - 1382) was the patriarch of Rinzai Sect and tried to fuse the Buddhism and Confucianism.
  779. Entoku August 21, 1489 - July 19, 1492
  780. Entoku-in Temple
  781. Enton-Making use of smoke.
  782. Entrance
  783. Entrance (hard-packed concrete floor, Shikidai (a step), Getabako (a box for storing Japanese wooden footwear) and a shoe box)
  784. Entrance Examination Center, Public Relations Division, Admission Office, Alumni Association Division
  785. Entrance Examination Center, Public Relations Division, Admissions Office, Alumni Association Division
  786. Entrance Fee
  787. Entrance Hall (Important Cultural Property)
  788. Entrance ceremony
  789. Entrance examination
  790. Entrance examination using the National Center Test for University Admissions
  791. Entrance examination, Ojuken (taking an examination), and unified secondary education program
  792. Entrance examination, academic curriculum and graduation
  793. Entrance fee
  794. Entrance fee (Soken-ji Temple has assumed the responsibility of collecting the fee since September 1).
  795. Entrance fee (data for period immediately preceding closing of the park): Adults (junior high school age and over), 1,800 yen
  796. Entrance fee is 500 yen.
  797. Entrance fee: 1000 yen
  798. Entrance fee: Admission to the precinct is free of charge but access the hondo and honbo costs 300 yen.
  799. Entrance fee: Adult 400 yen Kids 100 yen
  800. Entrance fee: Free
  801. Entrance fee: \300
  802. Entrance hall, Nami-no-Ma (Wave Room), Tora-no-Ma (Tiger Room), Taiko-no-Ma (Drum Room) (single structure)
  803. Entrance in the direction of Oeyama
  804. Entrance into these elementary schools was directly linked to moving onto imperial universities, including Tokyo Imperial University, and they became very popular.
  805. Entrance of Myohoin Temple [Myohoin Maekawa-cho, Higashiojidori Shibutani-sagaru, Higashiyama Ward, Kyoto City]
  806. Entrance to Osaka-jo Castle
  807. Entrance/Exit
  808. Entrances are located on the Demachiyanagi Station side of the platforms.
  809. Entrances are on the east and west sides of the station, and there is a station building on the west side.
  810. Entrances typically cited as Seven Entrances to Kyoto
  811. Entreated by Warabihime, Yoshitsune returned the document unopened, which Tokitada immediately burned.
  812. Entries to exhibitions and others.
  813. Entrusted to Kyoto National Museum
  814. Entrusted with a letter (with the sovereign's message) composed by Nobuyoshi SAWA (the Minister of the Foreign Affairs in Japan) and addressed to the Minister of Rites (in Joseon), he left Tokyo for Joseon via Tsushima, together with Shigeru MORI (as a Gaimu-shosakan officer) and Hironobu HIROTSU.
  815. Entrusted with a letter by the name of the Gaimu-taijo So, he and Moriyama arrived at Busan Metropolitan City by steamboat in February 1872.
  816. Entrusted with the reihi, it is imaginable that Atsutane became even more conscious of being the successor of Norinaga.
  817. Entry dated September 15, 1204.
  818. Entry fee
  819. Entry hall
  820. Entry into Politics
  821. Entry into the Palace
  822. Entry is free of charge.
  823. Entsu
  824. Entsu (1754 - 1834) was a priest of the Tendai Sect of the late Edo period.
  825. Entsu daio kokushi: Nanpo Shomyo (1235 - 1308) was the master of Shuhomyocho.
  826. Entsu first resided at Chishakuin in Yamashiro Province, and later, he resided at Zojo-ji Keisho-in Temple in Edo.
  827. Entsu-ji Temple (Kyoto City)
  828. Entsu-ji Temple (Kyoto City) is located a kilometer to the southwest.
  829. Entsu-ji Temple (Kyoto Prefecture) is located 1.5 km west of the station.
  830. Entsu-ji Temple Garden
  831. Entsu-ji Temple is located in the Vista View Preservation Zone, in and around which the heights of buildings as well as the roof materials or designs are restricted.
  832. Entsuji temple of Minami Senju, Arakawa-ku, Tokyo, and others.
  833. Enu no goori no omi (江沼臣小並)
  834. Enuki Hakata (Obi woven by a jacquard loom using dyed or scoured silk yarn)
  835. Enuma no omi
  836. Enuma no omi' refers to a name of Uji based in Enuma County, Kaga Province.
  837. Envelopes and ornaments
  838. Environment Design
  839. Environment Preservation Center
  840. Environment of Track
  841. Environment, Safety, and Health Organization
  842. Environmental Architect Research Center
  843. Environmental Business Research Center
  844. Environmental Design
  845. Environmental Issues
  846. Environmental Management Research Center
  847. Environmental conservation in Lake Biwa
  848. Environmental pollution problems due to noise and vibration along Shinkansen lines became serious around this time (for example, the environmental pollution caused by Shinkansen trains in Nagoya).
  849. Environmental preservation area
  850. Envoy extraordinary and Minister of plenipotentiary of Japan (then Empire of Japan), Gonsuke HAYASHI and Minister of state for foreign affairs of Korea (then the Korean Empire, Joseon Dynasty), Yi Jiyong sealed the treaty in Hanseong (the present Seoul Special City).
  851. Envoy to subjugate TAIRA no Tadatsune, Governor of the Noto Province, Assistant governor of the Kozuke Province, Assistance governor of the Kozuke Province, Kebiishi (official with judicial and police powers), Junior lieutenant of the Left Gate Guards and so forth.
  852. Envoys attended Choga (a New Year's greeting to the emperor by retainers) and celebrated the emperor.
  853. Envoys from Bokkai, however, continued to be sent until the downfall of the empire.
  854. Envoys from Goguryeo,Baekje, Mimana and Silla brought tributes.
  855. Envoys such as Mitsuharu FUWA and Hideyoshi TOYOTOMI were also sent, but Nagamasa kept on saying no and the final request to surrender was not successful.
  856. Envoys were chosen among people from Saccho (Satsuma Domain and Choshu Domain) and secretaries were among former retainer of shogun.
  857. Envoys were dispatched to Tang Dynasty and while keeping a friendly relationship, they tried to import the advanced legal systems and culture.
  858. Envoys' lodgings, foods and so on were in charge of a gunke.
  859. Enyu also obtained a certain degree of political clout by being the young emperor's father, leading to a "cloistered government"-like situation.
  860. Enyu also wanted to establish his own imperial line and after the death of the first Empress Koshi, skipping Senshi who was the mother of the prince Yasuhito, he made the childless Junshi Empress and acted as if he was leading the aristocrats around.
  861. Enyu was able to escape the position of "interim" by establishing his descendants as successors to the Imperial title and Kaneie was able to become the maternal grandfather to a crown prince.
  862. Enyu was an "interim" Emperor, similar to Hanazono and Godaigo in the later Kamakura period.
  863. Enyu-ji Temple
  864. Enyu-ji Temple was a gogan-ji (temple built by imperial order) of the Emperor Enyu that once stood in Kyoto.
  865. Enyu-ji Temple was founded as a chokugan-ji (temple constructed by imperial order) of the Emperor Enyu in the year 983.
  866. Enyuin
  867. Enyuin (1549 - year of death unknown) was the mother of Tojumaru MIURA and Hideie UKITA.
  868. Enzoin Temple
  869. Enzyme
  870. Enzyme from malt decomposes protein to amino acid, and decomposes starchiness to sugar.
  871. Enzymes generated by koji also maintains its activity and, therefore, sake quality tends to change.
  872. Eon (in the Sui dynasty): The second volume of "Kanmuryoju Kyo Gisho" (Commentary on the doctrine of Kanmuryoju Kyo sutra).
  873. Eon and Kyogo
  874. Epidemics prevailed across the nation during the Jowa era in the middle of the Heian period.
  875. Episode
  876. Episode 1
  877. Episode 2
  878. Episode 3
  879. Episode Related to Genroku Ako Incident
  880. Episode and others
  881. Episode ten 'Search Edison band!' of Bishojo (beautiful girl) Kamen (mask) Poitrine was shot in Ranzan-machi.
  882. Episodes
  883. Episodes About Mikan in Other Places
  884. Episodes about shooting
  885. Episodes as an Actor
  886. Episodes concerning shichu-hikimawashi
  887. Episodes from mythology
  888. Episodes other than those in Azuma Kagami are works of fiction in "Gikeiki," a military epic on Yoshitsune and his followers, established in the initial part of the Muromachi period.
  889. Episodes related to the opening
  890. Episodes that took place aboard the ship to France were noted in his letters, such as his becoming convinced that the Earth was spherical, or the time when he was bewildered because he was asked for a kiss by a young Caucasian boy upon parting from each other.
  891. Epoch-making "Kojikiden" had an impact on people in those days, and eventually became the origin of the study of Japanese classical culture.
  892. Eppu, 'a chopper' or 'an axe.'
  893. Equally with this, he campaigned for the alliance of Kyushu domains with Okubo and Yoshii, to the domain of Kurume and the domain of Fukuoka, but went to Kyoto in middle of March.
  894. Equatorial Atmosphere Radar (Sumatra, Indonesia)
  895. Equestrian events were held here in the Kyoto National Sports Festival in 1988.
  896. Equestrianism
  897. Equestrianism (called 'bajutsu' in Japan) refers to recreational activities and competitive sports and a system of technique of riding or driving horses and aiming at accuracy, activity, beauty, and so on.
  898. Equestrianism in universities
  899. Equilibrium process
  900. Equipment
  901. Equipment of the Ichiryo gusoku (military uniform of Chosokabe troops)
  902. Equipment used in rituals
  903. Equipments
  904. Equipped with 200 teppo and demi-cannons, it fiercely resisted and tormented the Takeda forces.
  905. Equipped with a circular stage, a 250-inch large screen, audio equipment, and permanent cameras, it is used for concerts, fashion shows, and wedding receptions.
  906. Equipped with a mini adventure playground and play equipment for children.
  907. Equipping with swords means forcing the opponent to wear armor.
  908. Equited with Amenohoakari
  909. Equivalent Chinese Posts: Right Ministry, Ujosho, Ushokoku, Ubokuya, Taiho.
  910. Equivalent Chinese posts are Shokoku, Daijosho and Taishi.
  911. Equivalent of city in the home country.
  912. Equivalent to the 'main hall' or 'Buddha hall' of conventional Japanese Buddhist temples.
  913. Equivalent to the present-day National Route 308.
  914. Er-shi' at the end of the third line is the origin of this common name.
  915. Er-shi-gu (17 poems each including 11 lines of six characters): A half of the characters are evenly broken and the poem is impossible to read.
  916. Era
  917. Era from 1989 to today is called the Heisei period.
  918. Era name changed to Wado
  919. Era name, western calendar, and Japanese calendar
  920. Era names during the reign
  921. Era names of the period of the Northern and Southern Courts
  922. Era names were used sporadically, namely there were periods without the corresponding era names.
  923. Era of Emperor Tenmu
  924. Era of Nobunaga ODA
  925. Era of hit song
  926. Era of the construction of major private lines
  927. Era starting from the death of Buddha (Kingdom of Thailand. This has been present in Southeast Asia for a long time and is still in use).
  928. Era: 1874
  929. Era: 1886
  930. Era: 1887
  931. Era: 1890
  932. Era: 1894
  933. Era: 1915
  934. Era: 1920
  935. Era: in the middle of the Meiji period
  936. Erai kotoya' (literally, 'It's too bad') converts into 'erai kotcha,' 'okibari yasu' into 'okibari yassha.'
  937. Eras During His Reign
  938. Eras during her reign
  939. Eras during his reig
  940. Eras during his reign
  941. Eras during his reign.
  942. Eras in his reign
  943. Eras of Emperor Heijo and Emperor Saga
  944. Erected Mt. Sumeru near Ishigami Pond and entertained 47 Mishihase people.
  945. Erected in 1694
  946. Erected in 1719
  947. Erected to lay siege on and observe the castle, the fort consisted of a main fort and four other sub-forts of Nakayama, Mt. Kuma, Ubagafutokoro and Kimigafushidoko.
  948. Erection
  949. Erection of Jingu-ji Temples (temples associated with shrines)
  950. Erection of Kyodo (Sutra Hall) and library
  951. Erection of branch temples
  952. Eri
  953. Eri (852 - 935) was a Shingon Sect Buddhism monk who lived during the mid-Heian period.
  954. Eri excelled in the carving and painting of Buddhist images, and surviving examples of his work include the statue of the Thousand-armed Kannon housed in the dining hall of To-ji Temple and the Yakushi Nyorai statue of Kamidaigo-ji Temple.
  955. Eric SATO
  956. Eric SHINSEKI
  957. Erigae (promoted to a full-fledged geisha)
  958. Erihara Koyasu Jizo
  959. Erihara no mizuana' (spring water comes from the place that is said to be Ama no Iwato) in Erihara, Isobe-cho, Shima City, Mie Prefecture.
  960. Erikeishu (the parable of the gem in the jacket) (Gohyakudeshijukihon)
  961. Erin-ji Temple_(Kyoto Ama(Ni) Gozan) - The fourth rank
  962. Eritategoromo
  963. Erizeni
  964. Erizeni (also called erisen or sensen) indicates the act of not accepting low-quality coins (called bitasen coins or akusen coins) in payments, carried out in the latter half of the medieval period in Japan.
  965. Erizeni acts often caused trouble, sometimes leading to homicide.
  966. Erizenirei
  967. Erizenirei was a ban on the erizeni act (the act of accepting only high-quality coins) enforced by the Muromachi bakufu (Japanese feudal government headed by a shogun) or daimyo (feudal lords) in the Muromachi period.
  968. Ernest FENOLLOSA (American)
  969. Ernest FENOLLOSA, a philosopher and art researcher, highly praised this statue when he came to Japan in the Meiji period.
  970. Ernest Fenollosa and Tenshin OKAKURA
  971. Ernest Fenollosa, whom Kuki had known for some time, seems to have suggested this to Kuki.
  972. Ernst J?nger
  973. Ernst Niekisch
  974. Ernst von Salomon
  975. Eros
  976. Eros is a god with 'a cursed Yumiya' that can control people's love.
  977. Erosion Problem
  978. Erosion-control dams and breakwaters that were built under de Rijke's supervision still exist throughout Japan, after more than 100 years.
  979. Erudite scholar as he was, he was so bored with the bureaucratic and straitjacketed university that he did not return to Kyoto from Tokyo after his summer holidays, and he resigned from the university only a year later.
  980. Erwin von B?LZ (German)
  981. Erwin von B?lz wrote that he was refuted by ITO's opinion, "Japanese women may be 'treated like dolls' without being seen as human beings by Wetern people as they appears wearing wafuku (Japanese traditional clothes like kimono)" when he retorted about Europeanizing women's costume.
  982. Esaka made his way to Omi.
  983. Esaka must go to Omi (Omino miya) and take Prince Takechi and Prince Otsu to Ise and meet me there.'
  984. Esaka must head to Omi province (Omi no miya) and bring the Prince Takechi and the Prince Otsu out to Ise Province to meet me."
  985. Esaka was given the title of Shoshi (the 6th highest rank).
  986. Esaki Station and Susa Station commenced operations.
  987. Esan kiitsu
  988. Esan kiitsu (Esan kiichi) means that learning ichijo (Single Vehicle) through understanding sanjo (the Three Vehicles carrying sentient beings to the world of enlightenment).
  989. Esashi Bugyo Nami, Masanoshin KOSUGI
  990. Esashi Bugyo, Shirojiro MATSUOKA
  991. Esashi Prefecture: established on August 7 (old lunar calendar) in 1869. ->X
  992. Escalation of Revolts and Kinai-sokan (officer to keep peace in Kinai)
  993. Escalope
  994. Escalope (meat thinned with a mallet)
  995. Escape
  996. Escape and Disperse
  997. Escape of Katsuyori
  998. Escape to Hakodate
  999. Escape to Hokuriku and death
  1000. Escape was a capital crime according to the rules set forth by the Shinsengumi.


72001 ~ 73000

Previous Page    Next page
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 

オンラインWikipedia日英京都関連文書対訳コーパス(英和)
鍋田辞書
オンライン英語辞書