103001. He later became Tomijuro NAKAMURA the Fifth.
103002. He later became Tomijuro NAKAMURA the Fourth.
103003. He later became Tomijuro NAKAMURA the Second.
103004. He later became Utaemon NAKAMURA (the fifth).
103005. He later became Utaemon NAKAMURA (the fourth).
103006. He later became Utaemon NAKAMURA (the sixth).
103007. He later became Utaemon NAKAMURA the Fifth.
103008. He later became Utaemon NAKAMURA the Sixth.
103009. He later became Uzaemon ICHIMURA the 17th.
103010. He later became a Goryo-eji (guard of Imperial mausoleums).
103011. He later became a Goryo-eji (guards of Imperial mausoleums).
103012. He later became a Supreme Court judge.
103013. He later became a corporal and fought in the Battle of Toba and Fushimi started in January 1868.
103014. He later became a disciple of Nizaemon KATAOKA (the seventh).
103015. He later became a father of six sons and seven daughters.
103016. He later became a fudai daimyo (a daimyo in hereditary vassal to the Tokugawa family) (a quasi fudai daimyo) in his origin (mentioned later).
103017. He later became a lecturer of Tohoku Imperial University.
103018. He later became a master of Gentoku ISHIZAKI.
103019. He later became a member of Kizokuin (the House of Peers).
103020. He later became a member of Shinsengumi (a group who guarded Kyoto during the end of Tokugawa Shogunate).
103021. He later became a monk, under the name of Enku.
103022. He later became a movie actor.
103023. He later became a student of Gakujuro JITSUKAWA and then was highly valued and adopted by Kikugoro ONOE (IV) to take the name Baiko ONOE, and was regarded as successor to the Otowaya stage family name.
103024. He later became a vassal of Nobutada ODA, was dispatched to Ecchu Province as reinforcement for Nagazumi JINBO in 1578, and awarded a citation for defeating UESUGI's army led by Nagachika KAWADA in the Battle of Tsukiokano.
103025. He later became an engineer of Tachikawa Aircraft.
103026. He later became an instructor of the Kamigyo Dai Sanjukkumi Elementary school (now known as Kyoto City Ryuchi Elementary School), which was found in coutecy of Naotaka KUMAGAI from Kyukyodo.
103027. He later became known as Kanso FUJIMA the second.
103028. He later became more gentle when ITO became successful.
103029. He later became the 11th Nizaemon KATAOKA.
103030. He later became the 13th Nizaemon KATAOKA.
103031. He later became the Daijo-daijin (Grand minister of state) in 1514 and Jugo(honorary rank next to the three Empresses: Great Empress Dowager, Empress Dowager, and Empress) in 1519.
103032. He later became the Shugo of Kawachi Province, and he expanded his influence in the Kinai region (provinces surrounding Kyoto and Nara).
103033. He later became the eighth Nizaemon KATAOKA.
103034. He later became the first lord of Himeji Domain in Harima Province after being the lord of Ise-Kameyama Domain, Osaka Domain in Settsu Province and Koriyama Domain in Yamato Province.
103035. He later became the founder of the Mimura family, which produced the chief retainers of the Bingo-Fukuyama clan in Bingo Province.
103036. He later became the head of Ozu Domain in Iyo no Kuni (Iyo Province).
103037. He later became the head of Takatsuki Domain in Settsu Province and the head of Fushimi Domain in Yamashiro Province.
103038. He later became the leader of the Goryo-eiji (Kodai-ji-to Party).
103039. He later became the lord of the Iyo-Matsuyama Domain in Iyo Province.
103040. He later became the president of the House of Councilors.
103041. He later broadened his activities including the formation of a new religious organization called 'Showa shinseikai,' but was imprisoned again in 1935 in the second Omoto jiken.
103042. He later broke from the influence of "Hototogisu" and followed his own path.
103043. He later broke up with Junko as well.
103044. He later built his residence at Kotokui in the Takahatasaiwai village, located in the suburbs of Nara, and served the Monzeki (successor of a temple), Jinson at the Kofuku-ji Temple Daijo.
103045. He later built the Ikami-ji Temple in Kawachi District and spread the teachings of Sanron Sect.
103046. He later called himself the first Denkuro NAKAMURA.
103047. He later came back to the former post through the mediation of Tomomi IWAKURA, Udaijin (Minister of the Right) and then he became a grand secretary of Daijokan (Grand Council of State) in 1877 and the first Chief Secretary of the Cabinet two years later.
103048. He later captured Numata-jo Castle and became its Keeper, and when the Castle was attacked by Ujikuni HOJO, he performed brilliantly in repelling the attack with the help of a relief army from Kagekatsu UESUGI.
103049. He later changed a Chinese character in the name.
103050. He later changed his career to a businessperson, but did not succeed.
103051. He later changed his first name to 'Nagamasa'.
103052. He later changed his name to Rennen.
103053. He later changed his name to Shozo (庄蔵 or肖造 in two different types of writing).
103054. He later changed his name to Sozen
103055. He later changed his surname back to that of his biological father, Fujiwara, and became the founder of the Oshu-Fujiwara clan.
103056. He later changed his surname from Mononobe, which was the surname used by members of the ancient and powerful Mononobe clan, to Furu.
103057. He later changed his surname to SAKAI no Sukune in 777.
103058. He later conducted esoteric prayer rituals at the imperial palace and it is said that he performed amazing miracles.
103059. He later continued to devote himself to missionary work around Kanto as the fushuku (ancient priest) or kalyaana-mitra (one who offered spiritual friendship and guidance that was non-directive, non-denominational, and non-religious).
103060. He later contributed to the conquest and siege of Odawara and the invasions of Korea.
103061. He later cooperated as the Kyoto Shoshidai (local governor of Kyoto) and maintained the public safety of Kyoto and Osaka.
103062. He later devoted himself to research on the commandments at the base of Toshodai-ji Temple, and this sect still exists today as one of Nanto rokushu (the six sects of Buddhism which flourished in ancient Nara).
103063. He later directed a musical film "Oshidori Utagassen" (1930) together with Chiezo KATAOKA, who had liquidated Kataoka Production, and Takashi SHIMURA, who had belonged to Makino Talkie.
103064. He later directed a variety of films in different genres from the Wakadaisho (young general) series aimed for younger audiences, and special effects films such as the Godzilla series, action, and comedy films.
103065. He later donated the profits to Meiji Gakuin.
103066. He later entered Buddhist priesthood and became the chief priest of Kojoin of Mii-dera Temple in Shiga Prefecture, and eventually, a high priest.
103067. He later entered Edo, where he was given shelter by Shunzan SUZUKI and spent time translating military science books, but Shunzan died suddenly.
103068. He later entered Mie Prefectural Uji Yamada Junior High School under the former educational system (now Mie Prefectural Uji Yamada High School).
103069. He later entered into priesthood and founded Saiun-in Temple.
103070. He later entered into the Shogunate Army to work under the direction of Saemon KASUGA, and after the Shogitai (group of former Tokugawa retainers opposed to the Meiji government who fought in the Battle of Ueno) was fallen apart to pieces, he fought in one place after another toward the Iwaki Province with other former Tokugawa retainers.
103071. He later entered the world of Shinpa-geki (New School of Play) and was an okuyaku (stage director) and also a scriptwriter.
103072. He later entrusted it to a wealthy pouch merchant in Kyoto.
103073. He later established the Sendai Castle and moved in from the Iwadeyama Castle, and retained a social status of kokushu (territorial lord) throughout the Edo Period, while his domain, Sendai Domain, prospered as taihan (a large scale domain) of 620,000 goku.
103074. He later forced the Takada clan to commit suicide at Ryotaku-an, which was his Bodai-ji Temple (a Buddhist temple that houses one's family grave).
103075. He later fought again, against the Imperial army who killed Yasotakeru and Eshiki.
103076. He later founded Reigan-ji Temple, Yamashiro Province by an imperial order and was also appointed to the first betto (the superior of a temple) of Tenno-ji Temple.
103077. He later founded the Uraku School of the tea ceremony.
103078. He later gained more success during Hideyoshi's campaigns with assaults on Kanki and Miki Castles in Harima no kuni.
103079. He later gained the support of Emperor Goshirakawa and MINAMOTO no Yoritomo and proceeded with the temple's restoration.
103080. He later held the office of Jibusho (the Ministry of Civil Administration).
103081. He later joined the breakaway Goryoeji (also known as the Kodaiji Party.)
103082. He later learned about Japanese gardens on his own.
103083. He later learned for the first time that Naka no Kimi was Okimi's younger sister.
103084. He later learned pottery under Ninsei NONOMURA and opened up a pottery facility in Narutaki Village in 1699.
103085. He later leaves to Tokoyo no Kuni (parallel universe beyond the sea).
103086. He later left Christianity.
103087. He later left Ozu and lived in Kyoto, becoming a monk and taking the name Rinshoin.
103088. He later left Shochiku for Toho under the invitation of the playwright Kazuo KIKUTA in a move that had a major impact on the kabuki community.
103089. He later lived in the Shogibo priests' lodge of Kyoto Nijo Honsho-ji Temple (Shinshu sect Otani school).
103090. He later made pilgrimages around Japan, during which he practiced a Buddhist invocation accompanied by 'Odorinenbutsu' and 'Tendonenbutsu' dances, and founded a seminary.
103091. He later married the daughter of Chozaemon MAEDA, who was the former Kofu han, who he was friends with, and established his new home at Kofu City.
103092. He later married, renounced his religion, and lived in Nagasaki, but faced many ordeals; Yoshiaki OTOMO and Harunobu ARIMA who were his cousins hated him, a retainer of Harunobu assaulted him, and he died broken-hearted.
103093. He later met Bernardo of Kagoshima, who became the first Japanese to study abroad in Europe.
103094. He later migrated to Iga-Ueno in Mie Prefecture.
103095. He later moved into Ryuosan Castle from Toichi-jo Castle (the current Toichi Town, Kashihara City, Nara Prefecture).
103096. He later officially changed his name to Senzo TANI.
103097. He later participated as a close servant to the Retired Emperor Goshirakawa and became a Gon dainagon (Provisional Major Councilor), working as Naidaijin (Great Minister of the Centre), and was promoted to Daijodaijin, who had a Juichii rank (Junior First Rank) in 1177.
103098. He later participated as the Choro (elder) during ceremonies and official events at the Imperial Court.
103099. He later participated in the battle at Tanabe-jo Castle, and consequently was deprived of his properties and position after the war.
103100. He later performed at vaudeville theaters and earned his livelihood by telling stories, which he called 'Shin Kowa' (new storytelling), about things borrowed from audience members.
103101. He later practiced Zen meditation under Nippo Soshun of Zuisen-ji Temple in Owari Province.
103102. He later prepared a house in Daimonji Town, Nijoshinchi.
103103. He later purchased a two-story wooden private house adjacent to the cafe on its north side, and in 1941 converted it into a cafe, which is still there to this day.
103104. He later raised an army in honor of Imperial Prince Takayoshi and Prince Giyu, but his footholds fell one after another to the massive reinforcement army of 30,000 men from the Muromachi bakufu side led by Mochikuni HATAKEYAMA and Katsumoto HOSOKAWA.
103105. He later received an award as an honorary citizen by the City of Las Vegas.
103106. He later renamed himself Shinshichi ONOE the first.
103107. He later repaired the main hall, Jizo-do hall and Niomon gate while also travelling the country as a Buddhist sculptor.
103108. He later resided in Jodo-in Temple (Sakyo-ku Ward, Kyoto City) (a temple which was located near the present Jisho-ji Temple (Ginkaku-ji Temple) in Kyoto), giving him a nickname of chief priest of Jodo-ji Temple.
103109. He later resumed his position, and his final rank and title were Jusanmi (Junior Third Rank) and Gyobukyo (Lord of Justice).
103110. He later retracted his remark somewhat in a 1935 interview after Kobayashi's death; in effect, he offered the comment that as long as a work touches people's hearts, it doesn't matter whether it has a master or not (Yamaji KISHI was the interviewer).
103111. He later returned to Kyoto and in May 1197 founded Honen-ji temple on the former property of his father in Nishikikoji, Higashinotoin-nishi.
103112. He later returned to Osaka and opened the school again.
103113. He later rose to the rank of Jusanmi (Junior Third Rank).
103114. He later secluded himself at Fugenin Temple of Ishiyama-dera Temple.
103115. He later served Hidehisa SENGOKU and became samurai daisho (a warrior who gives the order of battle and maneuvers the troops).
103116. He later served Hideyoshi HASHIBA (Hideyoshi TOYOTOMI) who was making progress towards unifying the country.
103117. He later served Kiyomasa KATO and had military exploits by suppressing the Amakusa Uprising occurred when Kiyomasa entered Higo Province in 1588.
103118. He later served Mitsuhide AKECHI, the vassal of Nobunaga ODA, together with Kagenao YAMAOKA.
103119. He later served Nobunaga, who recognized his military exploits in the capture of Hanakuma-jo Castle (Battle of Hanakuma-jo Castle) in 1580 and awarded him a citation.
103120. He later served as betto (administrator) of the Myokaku-ji Temple of the Nichiren Sect.
103121. He later served as the leader of the Second Unit of Sekihotai Army, but was imprisoned for alleged conspiracy with Sozo SAGARA in the Nise-kangun Incident (incident of fake government forces).
103122. He later served in Suruga-Tanaka Domain and returned to Tsuchinoya.
103123. He later served in the Kaga domain, but when the ban on Christianity was imposed in 1614, he was exiled to Manila where he remained until his death in 1626.
103124. He later served successively as a governor in Tajima, Sanuki, Echigo and Tosa provinces, then Uhyoe no suke (Assistant Captain of the Right Division of Middle Palace Guards) and Sama no kami (Captain of Samaryo, Left Division of Bureau of Horses).
103125. He later served the Emperor Goshirakawa and was called the most trusted vassal.
103126. He later shifted the station of his missionary works to Kusakabe and Yawata villages.
103127. He later sneaked into Aizuwakamatsu City, where government army was stationed, while carrying the belongings of the departed.
103128. He later started missionary work while he attended lectures by the same missionary.
103129. He later started money-exchange business.
103130. He later started supplying Rikyu tea bowls to order.
103131. He later stayed with the Miyake clan in Kojima, Bizen Province, and after the establishment of the Tokugawa shogunate, Katsunari MIZUNO, who had been given the feudal territory of Bingo Province, employed him as chief retainer (with a stipend of 1,500 koku).
103132. He later studied under Jodo (Pure Land) Sect founder Honen.
103133. He later succeeded to Danjuro ICHIKAWA (the ninth).
103134. He later succeeded to Kanzaburo NAKAMURA (the sixth).
103135. He later succeeded to Karoku NAKAMURA (the third).
103136. He later successively held the positions of betto (the superior of a temple) of Todai-ji Temple, chori (the head priest) of Kaju-ji Temple, and To-ji Choja Homu (Director of Temple Affairs and the chief abbot of To-ji Temple).
103137. He later supported Imperial Prince Kaneyoshi, established Seiseifu fortress in Dazaifu, and battled again with Ujitoki OUCHI in 1362 to invade Buzen Province.
103138. He later switched over to a Gesaku writer and called himself as Kyoden SANTO.
103139. He later switched to working as assistant director to Teinosuke KINUGASA, and in 1928, through the good offices of Ito, he, along with Mansaku ITAMI, was invited to participate in the founding of the Chiezo KATAOKA Productions film company.
103140. He later told about his life in the dormitory as follows.
103141. He later took Ura no Tsubone as a new wife.
103142. He later took Yasutoyo's legitimate son, Tadayoshi YAMAUCHI (second lord), as his foster son.
103143. He later took the name (Hogosingen) Shosui and this became his Buddhist name after his death.
103144. He later took the name Tatsunosuke ONOE I.
103145. He later took the office of Hyobu no Gon no taijo (Provisional Senior Secretary of the Ministry of Military), but he asked for discharge saying that he did not find military service suits him.
103146. He later traveled around and acquired information on the Buddhist scriptures and other apocryphal writings.
103147. He later travelled around provinces on his trip for ascetic monk training.
103148. He later tried to regain power by having Sumimoto HOSOKAWA and the faterh-and-son team Yukinaga and Nagahide MIYOSHI to invade Kyoto, but they were defeated each time by Takakuni HOSOKAWA and Yoshioki OUCHI.
103149. He later was employed as an apprentice domain doctor with a salary of 50 koku (13.9 cubic meters), and in 1823, Genpo accompanied the lord of the domain to visit Edo and started to study Western studies under Genshin UDAGAWA.
103150. He later was jointly appointed to military positions such as Sahyoe no kami (Captain of the Left Division of Middle Palace Guards), Hyobu-kyo (chief of Hyobu).
103151. He later went on to marry Kichiemon NAKAMURA's daughter, Seiko NAMINO.
103152. He later went to Edo at the request of Ieyasu TOKUGAWA, but passed away two days after arriving.
103153. He later went to Kyoto via Mito and Shinshu, and met with the other retainers at the Suikokan mansion on January 27, 1863.
103154. He later went under the name of Utabe.
103155. He later worked as a pair with Kaneto SHINDO who wrote the screenplay for this film and the two went on to create a number of masterpieces.
103156. He laughed, saying 'You might as well become ruler of the Chugoku region.'
103157. He launched a group of self-promoting plays 'Shichinin-no-kai' (a group of seven persons) together with Ganjiro NAKAMURA II and Enjaku MINOKAWA II, but ultimately the group failed.
103158. He launched a historiographical project subsequently called "Dainihonshi" (The Great History of Japan).
103159. He launched his career as a creative artist in 2004 with his participation in a multi-artist exhibition entitled 'B-port -Yohaku no chi' (literally, "the Land on the Margins of B-port"), which was held in gallery space B at Osaka Seikei University by the Faculty of Art and Design.
103160. He launched numerous measures to resolve the problems of masterless samurai.
103161. He launched the pursuit of FUJIWARA no Shinzei, who was the primary target of attack, and he achieved a distinguished merit by successfully tracking him down to death.
103162. He lay in wait for Takaie NAGOE and Takauji ASHIKAGA, who he was informed had departed; Yoriie SAYO killed Takaie NAGOE to end the war.
103163. He lay seige to Yamabuki Castle although he did not quite manage to take it.
103164. He leads a licentious life due to his status as the third son of the Emperor.
103165. He learned Chinese classics from his father and joined Chikujokai led by Seiho TAKEUCHI in 1903, and won the second prize at the Bunten exhibition for two consecutive years from 1913.
103166. He learned Confucianism and medicine from his father, and then worked for Hiroshima Domain, which was associated with his great-grandfather.
103167. He learned Confucianism from Kyuka TSUNODA and Chinese poetry from Gyokuso HIROSE besides art, and also educated Omotesen-ke school Japanese tea ceremony, incense-burning and swordplay of Togun-ryu school.
103168. He learned Confucianism from Razan HAYASHI.
103169. He learned Confucianism from Seika FUJIWARA and calligraphy from Koetsu HONAMI and founded the Suminokura school of calligraphy.
103170. He learned Confucianism from the Kiyohara clan, and Waka (31 syllable poems) from Yusai HOSOKAWA.
103171. He learned Confucianism including shishogokyo (the Four Books and Five Classics of Confucianism, the Nine Chinese Classics) and martial arts at the domain's school, Seitoku Shoin College (the predecessor of Chiba Prefectural Sakura Senior High School where his father Tsuneaki had once worked as the headmaster of the college) in the Sakura Domain.
103172. He learned Dharmalogy of the Hosso Study from Gien and became an expert also on the doctrine of Sanronshu sect and Kegon (the thought that virtues are correctly provided due to training and performing acts of charity).
103173. He learned Dutch from Konyo AOKI and Ryotaku MAENO to study world geography.
103174. He learned Dutch from Ryoetsu MURO, a domain doctor.
103175. He learned Dutch from a doctor of Yamagata Domain, Kiseki YASUTOMI, and learned herbalism from Ransui TAMURA.
103176. He learned Dutch surgery and became one of Gentaku's leading pupils, ranking next below the big four of Shirando: Genshin UDAGAWA, Sokichi HASHIMOTO, Saisuke YAMAMURA and Sanpaku INAMURA.
103177. He learned English and so on from Guido VERBECK at Chien-kan school in Nagasaki.
103178. He learned English from Ritsuzo TEZUKA of the Choshu clan.
103179. He learned Esoteric Buddhism under his uncle Jokai and was given Kanjo (a ceremony to be the successor) by Shokaku and Jokai.
103180. He learned Esperanto while staying in Russia in 1902, and in 1906, he published a primer on it in Japan.
103181. He learned European modern techniques of the Buddhist studies under Friedrich Max MULLER of Oxford University and was engaged in translating Chinese Buddhist scriptures into English and correcting Chinese Buddhist scriptures in comparison with Sanskrit scriptures.
103182. He learned French strategy from a French military officer named Chanoine and others.
103183. He learned Hosso kyogaku (the dharmalogy of the Hosso study) under Gomyo and studied Esoteric Buddhism under Jichie, and his kanjo (a ceremony to be the successor) was held by Shinga and Shuei.
103184. He learned Igo (board game of capturing territories) from Sansa HONINBO, and Nagamasa ASANO was his good rival in Igo.
103185. He learned Japanese Art in Nippon Art College and took ikebana (Japanese art of Flower Arrangement) and sado (tea ceremony) lessons.
103186. He learned Japanese poetry from Sukeki HINO, yusoku-kojitsu from Munenao TAKAHASHI, the art of calligraphy from Munetoki JIMYOIN, Confucianism from Saizan (柴山) GOTO and Ritsuzan SHIBANO, and tenkoku (seal-engraving) from Fuyo KO.
103187. He learned Kado, flower arrangement, under the second Senko IKENOBO, went down to Edo from 1648 to 1653, and worked actively at a daimyo yashiki (mansion of a feudal lord), including the Kishu Tokugawa family.
103188. He learned Kagaku (Uta Poem Study) from Tamemura REIZEI and was counted as one of the four best Waka poets of the Heian period with Roan OZAWA, Chogetsu and Kokei BAN.
103189. He learned Kujaku Kyobo (the ritual for averting disasters, particularly in prayers for rain, against illness in the imperial family, and for safe childbirth of the empress) eight times in his life, and he was known by his miraculous efficacy in the methods of esoteric Buddhism.
103190. He learned Mahayana Buddhism and took over Mikkyo.
103191. He learned Noh under his father, Keiichiro YAMAMOTO (Noh actor, playing stick drums of the Okura-ryu school) and Toshio KAMEI (Noh actor, the Soke-azukari [Acting head school], playing Kuzuno-ryu school, and Living National Treasure).
103192. He learned Okura school of "kyogen" (a farce played during a Noh cycle) with his older brother and a kyogen performer, Kanjiro NAKAMURA, and with this experience, he created the dance, "Saruwaka," his lifetime masterpiece.
103193. He learned Reiho Omushibarai on September 25.
103194. He learned Renga (linked verse) from a regent, Yoshimoto NIJO, and this subsequently influenced Noh and Zeami's Theory of Noh.
103195. He learned Ryo (law) under Akitada NAKAHARA and Nihonshoki (Chronicles of Japan) under Kanehiro YOSHIDA.
103196. He learned Sado (Japanese tea ceremony) from his father who was a disciple of Soga, the child of Joo TAKENO who was a chajin.
103197. He learned Sado from SEN no Rikyu and Uraku ODA, and his chaire (tea container) was a masterpiece called "Fuji Nasu" (eggplant-shaped tea caddy) which he got from Hideyoshi and which was one of the great three "nasu" tea caddies.
103198. He learned San-lun Teachings from Kakuju at Todai-ji Temple, and esoteric points of the Shingon sect Ono school from Genkaku at Kanshu-ji Temple.
103199. He learned Sanron teachings from Ancho of the Daian-ji Temple, and thereafter lived in Nara Saidai-ji Temple (Nara City).
103200. He learned Sarugaku (called Noh at present) from Kanze Juro-tayu, who was in the family line of Zeami, from his earlier years, and not only played it but learned through 'Fushikaden,' and therefore, he was familiar with old customs and manners as well.
103201. He learned Sinology at Senjin OKA's Suiyudo and Chinese prose and poetry at Kosai ISHIKAWA's Subunkan in addition to English at Mita English School with the aim of entering Daiichi High School (the first old-education-system high school).
103202. He learned Sinology under his older brother, Kien MINAGAWA and Waka (a traditional Japanese poem of thirty-one syllables) under Imperial Prince Arisugawanomiya Yorihito.
103203. He learned Vinaya (criminal code), Avata?saka Sutra and Zen.
103204. He learned Waka (Japanese poetry) under FUJIWARA no Toshinari.
103205. He learned Waka (Japanese poetry) which was taught by Kageki KAGAWA.
103206. He learned Waka (a traditional Japanese poem of thirty-one syllables) from Hironori AJIRO, a scholar of Japanese classical literature of Ise Province in 1823.
103207. He learned Waka poems from Yukifusa SESONJI, after Yukifusa fought as member of the Southern Court and died in the War in Kanazawa City in the country of the north, he learned from Yukifusa's younger brother, Yukitada SESONJI.
103208. He learned Waka poetry from son and father of Reizei family, Tamemitsu and Tameyori and Choshoshi KINOSHITA, and was a man of literature who absorbed the works of FUJIWARA no Teika.
103209. He learned Western military science under Masujiro OMURA in Fumon-ji juku.
103210. He learned Western studies and military science there.
103211. He learned Western studies under Genzo IWAYA and Hidetatsu EGAWA in Edo, after entering the Meirinkan Domain school.
103212. He learned Western studies, such as medical science by Dutch army surgeon, Johannes Pompe van Meerdervoort.
103213. He learned Western-style paintings from Kiyoo KAWAMURA and lithographs from Masajiro KANEKO.
103214. He learned Yomeigaku neo-Confucianism from Moemon ITO and Zen from Musan-osho Priest of Fukusho-ji Temple (Kagoshima City) (a family temple of the Satsuma Family's was located at the place where the Kagoshima Municipal Gyokuryu High School is located now).
103215. He learned Yuishiki and Kusha (sutra of the Kusha sect) at the Sennyu-ji Temple in Kyoto.
103216. He learned Yusoku kojitsu (court and samurai rules of ceremony and etiquette) from Yukikazu YOSHIMI and he was called one of the "Yusoku-shitenno" (the four specialists of the ancient practices) together with Sadamoto NONOMIYA under the cloistered government of the ex-Emperor Reigen.
103217. He learned Zen from Soto DAIRIN who was a chief priest of Daitoku-ji Temple, and he was later given the name, Tenshin.
103218. He learned Zen in Daitoku-ji Temple, took the tonsure and began to call himself 'Sowa.'
103219. He learned about groundwork and glaze technology as well as the spirit of ceramics art from Tomimoto.
103220. He learned about gunnery while under the supervision of Hidetatsu EGAWA and he learned about seamanship with Ryoma SAKAMOTO, one of the school's managers, Munemitsu MUNE, and others at the Kobe Naval Training Center which was established by Kaishu KATSU.
103221. He learned about puppet making under his father and was chosen as very skilled traditional craftsman of Kyo (Kyoto).
103222. He learned about the Tendai Sect under Gyoyo (Unsho according to another account).
103223. He learned about the Tendai doctrine from Kyoen, the head priest of the Tendai sect, and was called as one of the four masters of Mt. Hiei along with Teien, Nichijo, and Henkyu.
103224. He learned about the Zen sect under Moan Genso of Mt. Kin (Jingshan), the Ritsu sect under Joan Ryoko of Mt. Shimei (Siming Shan) and the Tendai Sect under Hoppo Shuin (Bei-feng zong-yin).
103225. He learned about the world of Kabuki and theater at Zenshinza.
103226. He learned ancient practices under Munetsune TAKAHASHI, and he was well informed of Yusoku kojitsu (court and samurai rules of ceremony and etiquette)
103227. He learned calligraphic works and paintings in the Northern Sung Dynasty style, however, changed to the Southern Sung Dynasty style later and became best in the paintings of landscape, flowers, and birds.
103228. He learned calligraphy from Homei KAN while he stayed in Tang.
103229. He learned calligraphy from Totoan TAKEMOTO, and was also bestowed Kukai's calligraphic method on by Koyasan Kukyo.
103230. He learned calligraphy from Tsunenobu KANO and was known as a distinguished calligrapher.
103231. He learned calligraphy under Genryo and Bunzan SASAKI and taught his shoho (calligraphy) to Tenju KAN, who later became his disciple.
103232. He learned carving methods of Wen PENG and He ZHENG, and sought styles of Qin-Han period.
103233. He learned drawing in the Kano School and also studied under the haikai poet Enshi TORYUSAI.
103234. He learned every method of painting such as the Kano school, Kara-e painting and Western painting, and drew many Ukiyoe landscapes.
103235. He learned from Enjo TAKADA since 1805 and also learned painting from the Kano school and Nanpin style.
103236. He learned from Konzan GOTO in the school of Kohoha medicine which put more importance on practice than theories, and in 1746, he reprinted a medical book originally written in the Tang dynasty called "Gedaihiyoho."
103237. He learned from Nichijo, a chief priest of the Honjo-ji Temple in Sanjo, Echigo Province, and lived at the Honkoku-ji Temple in Rokujo, Kyoto City, and he identified himself as Enkobo Nichijin (円光坊日陣).
103238. He learned from Rosetsu Yoha of the Kennin-ji Temple and Shorei Sokin of the Daitoku-ji Temple and assumed the position of chief priest of the Daitoku-ji Temple in 1569.
103239. He learned from Sojo (high-ranking Buddhist priest) Keihan, and was given kanjo (a ceremony to be the successor) from Tendai-zasu Myokai.
103240. He learned from Yasutaro YAGI, and moved with Yagi to Riken Film and Manchuria Film Association, where he made documentary films.
103241. He learned from Zenmui at Choan, and completed 'Dainichikyo-sho' based on the dictations of Zenmui.
103242. He learned from his father.
103243. He learned from his grandfather, Roppeita Kita (14th) and his father.
103244. He learned from masters in various places and read books extensively including Buddhist scriptures other than Zen, Chinese classic books, Rekisho (Expository books about the calendar), and antiquarian books in China and Japan.
103245. He learned from the old man how to play the koto and was told that, as the younger sister of the emperor, Princess Kayoplays the koto at 'Mt. Sho' and he should learn from her.
103246. He learned from the younger biological brother of his father, Nichiei (Nakayamamon School), at Myosen-ji Temple, and entered Nakayama Hokekyo-ji Temple.
103247. He learned how to read and write around the age of 4 or 5, made Chinese poetry at the age of 10; he was called a prodigy.
103248. He learned how to use carving knives for butsuzo (statue of Buddha) carving from the Buddha sculptor Handosei; his manner of carving was decorative and graphic, being reminiscent of the Ming style.
103249. He learned in Todai-ji Temple in Nara, etc. and entered into Koya-san Mountain at age 20.
103250. He learned karayo (Chinese style) from Tosai CHO for calligraphic works and paintings from Kenkado KIMURA.
103251. He learned kemari from his childhood as there were many good players of kemari in his mother's side of family of Kamo Kannushi, and it is said that he was especially taught by a "saintly kicker, FUJIWARA no Narimichi."
103252. He learned law at Harvard Law School, and he got deeply involved in founding and running Senshu School after returning to Japan.
103253. He learned marine architecture from Saburosuke NAKAJIMA, who was an assistant to Uraga bugyo.
103254. He learned martial art in Tennenrishin-ryu school.
103255. He learned martial art in the Jikishikage ryu school.
103256. He learned mathematics and calendar study from Masaoki IKEDA, astronomy from Gentei OKANOI, Suika Shinto (fusion of Shinto with Chinese elements, esp. neo-Confucianism) from Ansai YAMAZAKI, and Tsuchimikado Shinto (Shinto of Tsuchimikado school) from Yasutomi TSUCHIMIKADO.
103257. He learned medical science and natural history from him.
103258. He learned medicine from Ryojun MATSUMOTO and worked also as a doctor of Shinsengumi.
103259. He learned painting in Edo under Kyujo TO (西丸扈従) who was a disciple of Shiseki SO.
103260. He learned paintings from Aizan TANIGUCHI and Sekka MATSUDA, and learned Tenkoku (seal-engraving) from Tanin FUKUI as his disciple.
103261. He learned political science at Humboldt-Universit?t zu Berlin, international law at Ruprecht-Karls-Universit?t Heidelberg, and commercial law at Universit?t Leipzig.
103262. He learned politics and waka poems from Kanera ICHIJO, who had been employed by his mother Tomiko HINO as a personal tutor, and was highly regarded as a man of culture.
103263. He learned prose and poetry under Kaiu YAGAMI.
103264. He learned reading and writing skills to deeply understand scripts, and he mastered playing the shamisen (a three-stringed Japanese banjo) by himself to study the beat of the dance.
103265. He learned renga (linked verse) from Joha SATOMURA who was a renga poet (linked-verse poet),and waka and the study of waka from Tanemichi KUJO and Yusai HOSOKAWA.
103266. He learned renga from Gusai (or Kyuzai) (renga poet) and was regarded as his successor.
103267. He learned rizai-gaku (economics) from Ernest FENOLLOSA and Inajiro TAJIRI at the University of Tokyo, and he finished the Department of Political Science and Economics in 1884.
103268. He learned seal engraving under Fuyo KO.
103269. He learned seal engraving under Rekido ABEI.
103270. He learned seamanship in Tokyo.
103271. He learned sojutsu (the art of the spear) from Ushifu TOMITA, and learned kenjutsu from Seigen TODA.
103272. He learned surgical techniques with the guidance of Thunberg and his name was known abroad through "Nihon Kiko" (Thunberg's Travels in Japan) by Thunberg.
103273. He learned swordmanship from Mantaro TANI in Osaka and joined Mibu Roshigumi (later, it became the Shinsengumi) in 1863..
103274. He learned swordplay in Tennenrishin-ryu school at Kondo Dojo training hall, and he wanted to join Mibu-Roshigumi (Mibu masterless warriors group) which was established in January 1863, but he gave up because of his family's objection.
103275. He learned swordsmanship from Sukeyemon Okada and was conferred Menkyo-kaiden (full proficiency) of the Shindo-Munen school.
103276. He learned swordsmanship from his father, Sanjiro TANI, during his childhood.
103277. He learned tea ceremonies from Jochi YABUNOUCHI, and was also taught by Enshu KOBORI and by Sowa KANAMORI.
103278. He learned tea ceremony from SEN no Rikyu, and then he became a disciple of Shigenari FURUTA.
103279. He learned tea ceremony from Sadaharu KUWAYAMA, who was a disciple of SEN no Doan.
103280. He learned tea ceremony from Shigenari FURUTA.
103281. He learned tea ceremony from Yoken FUJIMURA, one of the Four Great Retainers of SEN no Sotan, and founded a school.
103282. He learned tenkoku (seal-engraving) under Fuyo KO.
103283. He learned tenkoku (seal-engraving) under Sensho MIKUMO.
103284. He learned that the man was Masamune after he failed to hunt him down.
103285. He learned the Chinese classics at Akitari NOMURA's private school.
103286. He learned the Chinese classics from Shinsai SUGIHARA, a Confucian scholar.
103287. He learned the Dharmalogy of the Hosso Study at Kofuku-ji Temple, and went to Tang Dynasty of China with Fusho in order to invite denkaishi (teacher who transmits the precepts) to transmit official kai (precepts) to Buddhist priests in 733.
103288. He learned the Five Classics texts of Confucianism and Dutch.
103289. He learned the Hosso (Japanese equivalent of the Chinese Faxiang) at Kofuku-ji Temple in Nara, and was appointed Hoin (the highest rank in the hierarchy of Buddhist priests) and Gon Daisozu (the provisional highest grade that can be held by one who has reached the second highest rank in the hierarchy of Buddhist priests).
103290. He learned the San-lun Teachings from Kanri at Todai-ji Temple, and he learned Shingon Esoteric Buddhism from Gengo at Ishiyama-dera Temple in Omi Province.
103291. He learned the Shorenin school of calligraphy and was familiar with the ancient customs and manners of the Imperial court and military.
103292. He learned the Tendai doctrine and was installed as Hoin (the highest rank of priest) Dai Sozu (the second highest position, upper grade, of priest); on the other hand he knew very well about Confucianism as well as Chinese poetry and prose.
103293. He learned the Tendai doctrine from Chogo, Kakujin and Ryoyu of Mt. Hiei.
103294. He learned the Three Shastras (Three Treatises) and the Hosso (Dharma Characteristics school) from Gonso of Iwabuchi-dera Temple in Yamato Province among others, and had thorough knowledge of Shingon Esoteric Buddhism.
103295. He learned the Western affairs from a painter, Shoryo KAWADA.
103296. He learned the Yakumarujigen school swordsmanship from Kaneyoshi YAKUMARU and the Goden school military science from Usaemon HOKO, mastering the secrets of the art.
103297. He learned the art of Japanese fencing during this period.
103298. He learned the art of kusarigama (a chain and sickle) under the Yamada school, the art of the spearmanship under the Hozoin-Ryu Sojutsu School of spearmanship, and Japanese horse-back archery technique under the Otsubo school.
103299. He learned the art of waka poetry under the family of Asukai, then became to admire Seigan Shotetsu's poetic style of ushin (sentiment with artistic sensibility) to become his disciple, and succeeded his name of Shogetsuan after his death.
103300. He learned the basics of calligraphic works and paintings from his father, Gyokudo URAGAMI, from his childhood.
103301. He learned the brushwork of the Yuan (Mongol) (dynasty) and the Song (dynasty).
103302. He learned the commercial law in the USA and returned to Japan in 1875.
103303. He learned the doctrine of Hirosawa school of Shingon Sect under priest-Imperial Prince Shoshin and became Gojiso (a priest who prays for the emperor) of the Emperor Shirakawa.
103304. He learned the doctrine of Tendai Sect.
103305. He learned the jujutsu (classical Japanese martial art, usually referring to fighting without a weapon) of the Donteki Ryu school kogusoku jutsu from Danzo MOTOYAMA.
103306. He learned the study of Japanese classical literature as a disciple of Atsutane HIRATA.
103307. He learned the study of the Chinese classics from Zensuke MAKI and Kodo MATSUZAKI, and the study of Western sciences from Seikei SUGITA and Genboku ITO.
103308. He learned the teaching of the Tendai Sect at the Shoren-in Temple in Kyoto in his childhood, and deeply studied the teaching of Shinran under Nyoshin.
103309. He learned the teachings of the Nara period as well as Chinese poetry and Confucianism and became the 12th top priest of Honman-ji Temple.
103310. He learned to play Otsuzumi (hourglass-shaped Japanese large hand drum) under the instruction of Yasaburo, a younger brother of Onami, and started his career as an Otsuzumi kata (Otsuzumi player).
103311. He learned under Kinnosuke KONGO, Iwao KONGO (the first), and Sakyo KONGO.
103312. He learned under Toyoharu UTAGAWA, the founder of the UTAGAWA school, and gained enormous popularity for his yakusha-e (a print of Kabuki actors) and bijin-ga (a print of beautiful women) in which his ideal beauty was portrayed.
103313. He learned under his father as his master to pursue the spirit of the family art.
103314. He learned under 海昌院斉安国師 in Hang Zhou, China.
103315. He learned waka (Japanese poetry) from his father Tameie.
103316. He learned waka (Japanese poetry) under Emperor Reigen and Michimi NAKANOIN, and Imperial Prince Arisugawanomiya Yorihito and Emperor Sakuramachi were his waka disciples.
103317. He learned waka from Joko (定固) SHIMIZU and served the Tokudaiji family after he went up to Kyoto.
103318. He learned waka from Shotetsu.
103319. He learned waka poetry from Kageki KAGAWA and bequeathed the anthology of his waka poems called 'Seisetsu zenjishu.'
103320. He learned with an artist-monk Tetsuo Somon and became his lifetime friend.
103321. He learned yusoku kojitsu (ancient court and military ceremony and etiquette) from Hidekata FUNAHASHI, and was known as the government post.
103322. He learns from Yokei TAKANO.
103323. He learnt Confucianism from Shikei KAWAMAE, and this influenced him to advocate Sonno-joi (slogan advocating reverence for the Emperor and the expulsion of foreigners).
103324. He learnt San-lun Teachings at Todai-ji Temple and Inmyo (logic of Buddhism) at Daigo-ji Temple and he also had knowledge of the Jodo sect of Buddhism.
103325. He learnt Shingon Esoteric Buddhism from fuhodeshi (literally, mastered disciples), Daijobosshoin of Kakuban and Hanka of Daigo-ji Temple.
103326. He learnt a game of Go from a monk in a neighboring temple at age of 9, then at age of 11, he studied a game of Go from Retsugen HONINBO when his father was at Edo kinban (on duty in Edo) and was recognized as 'a young Chinese phoenix in the Go world', then he became a disciple after he returned to home.
103327. He learnt about Red Cross Society in the Paris World Exposition in 1867.
103328. He learnt esoteric Buddhism from Shohen and Kinkata of Ninna-ji Temple in Kyoto and underwent kanjo (a ceremony to become the successor).
103329. He learnt from Chuzai YODO at Shokoku-ji Temple in Kyoto in his childhood and became a priest, and when he became an adult, he succeeded the doctrine of Yodo.
103330. He learnt herbalism from Jakusui INOU in Kyoto, and later he was appointed to Saiyakushi (a person who gathers medicinal herbs in the fields and mountain) in Edo bakufu (Japanese feudal government headed by a shogun).
103331. He learnt horsemanship in the Otsubo School style, and revived the Sasaki School, which survives to this day.
103332. He learnt renga from an early age from his father Soboku, however in 1545, at the age of 20, his father died and Soyo succeeded to his writings and position as a renga poet, becoming preeminent in the world of renga.
103333. He leaves an order to inform him if yamabushi pass because Yoshitsune and his party are on the run in the costume of yamabushi, and moves to waki-za (secondary actor's seat).
103334. He lectured Naomasa NABESHIMA on the Dutch constitution in 1861, and he worked as the instructor teaching Western studies in Dutch at the Kodokan school which merged with the Rangakuryo school.
103335. He lectured on "Genji Monogatari" in front of Tomiko, presented "Shodanchiyo" to Yoshihisa, and taught the art of politics to lovers of academics, regardless of whether their backgrounds were kuge or samurai.
103336. He lectured on Manyoshu (Collection of Ten Thousand Leaves) and Kokinshu (Collection of Ancient and Modern) in Kyoto.
103337. He lectured on Zen in the Imperial Court and committed himself to the propagation of the Rinzai sect.
103338. He led 150 horsemen of Wada family into Shogun's palace in Kamakura.
103339. He led 300 some sub-temples that similarly became independent from the Otani school and established the Jodo Shinshu Higashi Honganji school, with Tokyo Honganji-temple as the head temple.
103340. He led KO no Moronao and KO no Morofuyu to ruin.
103341. He led a Suigun (warriors battle in the sea) into the Enjo-ji Temple, and invaded the temples.
103342. He led a force in the Bunroku-Keicho War along with his father, and fought hard by holding the Ulsan Waeseong (Ulsan Japanese Castle) (current Ulsan Metropolitan City) in 1597.
103343. He led a group of foot soldiers in Boshin War in later years, and after the Meiji Restoration, he played an active role as a government official at Tottori prefecture, Hokkaido Development office, and Kyoto prefecture.
103344. He led a life devoted to cultural fields such as waka poetry, rather than to politics.
103345. He led a western-style life, rare in those days, using a wash basin made of blue glass, wearing western clothes and living in a western room.
103346. He led about 30 kinsmen and hunted for runaways in the surrounding mountains.
103347. He led his army to invade Hizen Province for subjugation of Takanobu RYUZOJI expanding his power there in 1569, but he withdrew immediately due to Motonari's invasion into Chikuzen Province.
103348. He led many reforms of the religious community, and backed up the Otani Expedition financially, but consequently he left a large debt to the community.
103349. He led the 10th, 14th and 18th Japanese Antarctic Research Expeditions and also led the10th and 18th Antarctic wintering parties.
103350. He led the Kyoto prefectural government at its initial phase as a local official as well as a politician after Meiji Restoration.
103351. He led the Suigun (navy) at the Bunroku-Keicho War, and fought also in Korea.
103352. He led the anti-Tang movement to revive Baekje after the downfall of the kingdom.
103353. He led the army of the shogunate against Yoshisada NITTA who invaded Kamakura with his army in 1333 and won a short term victory, but the army of the bakufu became careless after their victory and were subsequently heavily defeated by Nitta's army.
103354. He led the imperial army as the Governor-general for suppressing Ou province in the Boshin War.
103355. He led the naval forces that were defeated by resistance from Saiga-shu (gun troop in Saiga) in the attack on Saika in Kii Province in 1585.
103356. He led the opinion of a domain people into Sonno Joi (19th century slogan advocating reverence for the Emperor and the expulsion of foreigners).
103357. He led the remnants of the Isshiki clan for a do-or-die resistance at Yuminoki-jo Castle.
103358. He led the shogunate government as Tairo (chief minister).
103359. He led the uprising of the Chichibu Incident as the head of the Konminto Party.
103360. He left "Hojuji Shokoku Ki" (his diary) behind.
103361. He left "Senyu Esugata" (Drawings of my fellow soldiers) and "Nakajima Nobori Oboegaki" (A memorandum by Nobori NAKAJIMA) as Shinsengumi-related references.
103362. He left "Yasushige kyoki" (Diary of Yasushige).
103363. He left Aizu in April and fought against Seigun (Western Army) led by Taisuke ITAGAKI in the Nikko region with Keisuke OTORI.
103364. He left Bishu to live in Osaka in 1800 (41 years old).
103365. He left Bizen no kami.
103366. He left Echizen no suke.
103367. He left Edo (Tokyo) for the Utsunomiya Domain, leading the army.
103368. He left Edo on August 27.
103369. He left Eihei-ji Temple in 1261 and founded the Hokyo-ji Temple at Ono District, Echizen Province, and then originated a school of Buddhism under the patronage of a powerful clan, Ishira.
103370. He left Fuji and went down to Togoku (eastern country) on November 25, 1494.
103371. He left Fujita Gumi in 1903.
103372. He left Hakatanotsu on June 13, 838.
103373. He left Honshu (the main island of Japan) and founded Okinawa Actors School Co., Ltd. in Okinawa.
103374. He left Iyo no suke.
103375. He left Japan in May, and returned in 730.
103376. He left Jotsu-ji Temple in 1821, and restored Gettozan Jumyo-in Temple (Kochi City).
103377. He left Kagoshima in June, placed his main base at Tumakirishima Kongobussa-ji Temple, and attacked Shonai.
103378. He left Kamakura to join Yoshihiro's army, advanced with his army to Fuchu, Musashi Province (Fuchu city, Tokyo Prefecture), but was dissuaded by Norisada Uesugi, and retreated after hearing of Yoshihiro's defeat and subsequent death.
103379. He left Kanpaku position in 1398 but was reassigned as Kanpaku in 1399 and 1410, and received Senge (imperial proclamation) of Jusangu (one of the highest ranks of court noble, standing on equal ground with members of imperial family) while still holding the Kanpaku position.
103380. He left Kyoto and lived in retirement at Sakai City, Izumi Province and died there.
103381. He left Kyoto to secure nengu (land tax), and went to Hosokawa no sho estate in Harima Province, that had been his family's territory successively inherited from the founder of his family, Tamesuke REIZEI.
103382. He left Mikawa no Gon no suke.
103383. He left Nagasaki Yojosho in 1874.
103384. He left Nikkatsu due to disagreements over the direction that the company was taking and attempted to establish a new company but after the failure of this venture he relocated to Manchuria where he joined the Manchukuo Film Association.
103385. He left Okayama domain and studied calligraphic works, paintings, and military science while traveling around various districts.
103386. He left Shingeki (literally, new play) to join 'Eiga Geijutsu Kyokai' (literally, Movie Art Association) which had been established by Norimasa KAERIYAMA, and is known to have worked on "Rojo no Reikon" (Souls on The Road) as a director when he was at Shochiku Cinema Laboratory established by Kaoru OSANAI.
103387. He left Shuri no suke (assistant officer of the Office of Palace Repairs) and Shikibu no jo (Secretary of the Ministry of Ceremonial) positions for the post of Ecchu no kami (Governor of Ecchu Province) and passed away at the province he was reassigned to.
103388. He left Tokyo and moved to Ninenzaka, Kyoto.
103389. He left Toyotakeza Theater in 1742, and the following year, 1743, he started a new career as a Kabuki playwright Sosuke (宗輔) NAMIKI and produced excellent works including "Omonguchi Yoroigasane" in collaboration with Abun YASUDA and so on.
103390. He left Uchuben and Minbu shoyu.
103391. He left Yoshiakira ASHIKAGA in Kyoto, and took the Tokai-do Road eastward with Yoriaki NIKI, Yoshinaga NIKI, and Kunikiyo HATAKEYAMA.
103392. He left a collection of poems: "Hitoyohana" (literally, night blooming flowers or flowers which bloom on an overnight basis).
103393. He left a collection of poetry "Gonjinshu" (Ryoshun's Collection of Verbal Dust) and writings dealing with travel to Kyushu "Michiyukiburi."
103394. He left a diary called "Gonijo Moromichi ki."
103395. He left a diary known as "Inokuma Kanpaku-ki"(or "Zoku Goreki").
103396. He left a diary titled "Nobutane kyo ki" (the diary of Nobutane NAKANOMIKADO).
103397. He left a diary, 'Gohojoji Kanpaku Ki' (journal of Hisamichi Konoe).
103398. He left a diary, 'Noritoki Kyo Ki' (Diary of Lord Noritoki).
103399. He left a diary, called 'Masatsugu kyo ki' (the Diary of Lord Masatsugu (Masatsune)), and a waka anthology, 'Nyudo dainagon masatsugu kyo hyakushu' (One Hundred Verses by the Priest Lord Masatsune, the chief councilor of state).
103400. He left a famous saying 'Flowering plants decoration needs to be backed up by wealth.'
103401. He left a haiku "Tabi ni yande/yume wa kareno o/kakemeguru" (Sick on a journey, my dreams wander the withered fields) at Nizaemon HANAYA's lodge in Midosuji, Osaka and died abroad (It is often said to be a death haiku in hindsight.
103402. He left a house collection, "Mido-Kanpaku collection," and he himself was a poet whose poem appears in the Emperor's collection after Shui Wakashu (Shui anthology of poetry).
103403. He left a large amount of borrowed property, so people who frequently came to visit the family changed their attitude after Atsumaro's death, and the first son, Fumimaro KONOE had a deep trust problem for human beings.
103404. He left a message "If Hanago ever comes to Kyoto, drop in" and headed for Kyoto.
103405. He left a note titled 'the Genan Memorandum' in which he wrote knowledge of civility and rules of etiquette when Ujiyasu's daughter married.
103406. He left a personal collection "Kiyotada shu."
103407. He left a personal collection "Takamitsu shu."
103408. He left a personal collection 'Kintada shu.'
103409. He left a personal collection 'Korenori shu.'
103410. He left a personal collection 'Sotanshu.'
103411. He left a personal collection of poetry "Hyakudaisho" (Verses Selection by FUJIWARA no Chikamori) and a private selection "Chikamorishu" (collection of Chikamori's poems).
103412. He left a private edition of poems called "Toshitada shu."
103413. He left a private selection of poetry "Suetsune Nyudoshu" (Collection of Suetsune Nyudo's Poems).
103414. He left a proposal for Daijo-sai festival.
103415. He left a strong impression being well remembered as a warrior.
103416. He left a will at his death and donated 1500 ryo (currency unit) to Bugyosho (a magistrate's office) as Kyushin Eidai Kyusai (fund for saving poor people).
103417. He left a will to appoint his brother, Imperial Prince Yoshihisa, to his koshi (an inheritor).
103418. He left a writings dealing with the travel called "the Narrow Road to the Deep North."
103419. He left an Okugaki in one book in 1272 at the age of 70 but any accounts of Sengaku after that are unconfirmed.
103420. He left an anthology named "Gojurinin-naifu-eiso."
103421. He left an autobiography entitled 'Genko Daisozu Jiden' (included in Zoku Gunsho Ruiju).
103422. He left behind a diary, 'Kyureki,' and 'Kujodonoikai' (Teachings by Kujo dono) for his descendents.
103423. He left behind a diary, the "Chuyuki" (Diary of Nakamikado, Minister of the Right).
103424. He left behind a personal collection 'Fukayabu Shu.'
103425. He left behind a personal collection 'Saneakira shu.'
103426. He left behind his diary 'Tamefusakyo Ki' (Record of the Lord Tamefusa).
103427. He left behind his masterpieces in "Honcho Monzui" (Anthology of waka and prose written in classical Chinese), "Fuso Shu" (Chinese classics in the Heian period) and "Wakan Roei Shu" (Japanese and Chinese poems to sing).
103428. He left behind many poems of travel and poems of lamentation for his misfortunes.
103429. He left behind the following literary works: "Honko Kokushi Nikki" (journal; the term "Honko Kokushi" is a portion of his posthumous title); "Honko Kokushi Goroku" (collection of sayings); "Ikoku Nikki" (journal concerning diplomatic affairs).
103430. He left collections including "Shui Kokin Wakashu" and "Hindoshu" and works such as "Kokinshuchu" and "Saiyosho" (teachings on calligraphy).
103431. He left daiichi chugaku before graduation.
103432. He left farewell note and run away from hometown on January 28, 1795 (January 8, 1795 in old lunar calendar), just after he turned 20 years old.
103433. He left few works in his youth because Sado was on a decline, but he made many woks in his last years.
103434. He left for Hokkaido from Yokohama Port along with a school friend Jutaro SUZUKI, then applied for permission for cultivation at Sapporo Prefectural Government Office and left for Tokachi.
103435. He left for Kamakura following Goku and underwent training at Jufuku-ji Temple.
103436. He left for Kyoto and served under Shorenin-no-miya, and planned a way to restore his domain.
103437. He left for Tokyo to assume office as director of the Army Medical department of the first division along with his new wife in March 1902.
103438. He left for Tokyo under the guise of studying in 1927, but he embezzled his commissions related to movies being shown in Tokyo movie theaters from Makino Production's and spent the money for alcohol and his pleasure.
103439. He left for Tokyo with an ambition to work hard at mastering English and soon worked for 'Taiseido shop,' a photographic apparatus shop located in Kandanishiki-cho.
103440. He left for the United Kingdom as the First Secretary of the legation in the UK in 1872.
103441. He left his administrative duties of the Shogunate to Tomiko and other influential Shugo-daimyo members, such as Katsumoto HOSOKAWA and Sozen YAMANA, and he became a man of culture who pondered his unhappy way of life.
103442. He left his clan in order to join a revolt by roshi (masterless samurai) (Fushimi gikyo) prepared by Kuniomi HIRANO and so on, but was arrested in the Teradaya Incident and sent back to Tosa and imprisoned.
103443. He left his diary "Akitakakyo Ki," which is held by The Kyoto University Museum (Kajujike-bon (collection of the Kajuji family)) and the National Museum of Japanese History (Tanaka-bon (collection of Yutaka TANAKA)).
103444. He left his diary "Gon Dainagon Koremichikyo Ki."
103445. He left his diary "Sanenatsu-ko Ki" that was written from the next year of his appointment to a Sangi for fourteen years.
103446. He left his diary, "Masatusne Kyoki,"and personal collection of poetry, "Asukaishu," and was selected for "Shinkokin Wakashu."
103447. He left his mark on business activities in Kansai area.
103448. He left his mark on the history of waka poetry, too.
103449. He left his parents on March 29, 1936 at the age of two, raised by Togu-fuikukan (a tutor in charge of the Crown Prince) at the makeshift palace established on the premises of State Guest House.
103450. He left his signature in temple material records as the Daisozu (the upper Buddhist priests in the second highest position) in 748.
103451. He left home and lived the life of a Buddhist renunciate to forget his affection for Yokobue, his lover.
103452. He left home and moved to Tokyo by himself.
103453. He left home for Mt. Hiei at a young age to enter into priesthood.
103454. He left in the position of Kurodo no to.
103455. He left many famous quotes such as, 'I light up the scene with really bright lights to create no shadows.
103456. He left many hauta masterpieces, including 'Yuki' (Snow), as mentioned earlier.
103457. He left many masterpieces, while the eloquent point of Shoko was the bird-and flower genre of Japanese paintings in dignified style based on a through, realistic depiction of the subjects.
103458. He left many of his masterpieces at Kyoto University since he enrolled in the Eizen (Building and Repairs) Department of Kyoto Imperial University.
103459. He left many poems starting with a dirge at the death of the Retired Emperor Uda, the Emperor Murakami's byobu-uta (screen poems, poems composed following the pictures on folding screens) of picturesque scenery, a byobu-uta at the Mogi (coming-of-age ceremony for girls) of the Imperial Princess Shoshi, the daughter of the Emperor Suzaku, etc.
103460. He left many works including "Daigaku-kun Goichidai Ryakuki" (Short Story of Great Daigaku-kun's Life), "Norito Seikun" (Correct Reading for Prayers), "Kiyosohan-sho, Honkyo-doto-den" (The Controversial Study, Orthodox Line of the Moral Teachings), and "Konote-gashiwa" (Konote-oak).
103461. He left many writings including "Zaijarin" (A Wheel for Pulverizing Heresy) and "Shizakoshiki" (a chant composed of four formulas), both of which criticized Honen's Jodo Sect, "Yumeki," which recorded dreams which he had during his 40 years' kangyo, and "Kyakuhaiboki," which was taken in notes by his disciples.
103462. He left masterpieces in any styles such as Tensho-tai (the seal-engraving style of writing Chinese characters), Reisho-tai (clerical script), Kaisho-tai (square (block) style), Gyosho-tai (semi-cursive style), Sosho-tai (cursive style) and Hihaku-tai (splash pattern).
103463. He left masterpieces of Jidaimono (Historical drama) and Sewamono (play dealing with the lives of ordinary people).
103464. He left personal collections of poetry, including two kinds of "Tamesuke Hyakushu" and "Fujigayatsu Wakashu."
103465. He left school during his 2nd year of junior high school to serve as an apprentice at a piano factory in Yokohama City.
103466. He left seisokuka in his second year of the school partly because the school had no class for English, which was a compulsory subject of entrance examination of Preparatory School of the University of Tokyo (Daigaku Yobimon), and partly because he desired to study the Chinese classics and literature.
103467. He left six poems in the Manyoshu (Collection of Ten Thousand Leaves) as a poet of limpid style, being excellent at appreciating nature.
103468. He left sketches of the moon and Saturn among others and some claim he even left sketches of Titan (satellite).
103469. He left some poetry in "Godansho" (the Oe Conversations, with anecdotes and gossip) and "Honcho Monzui" (The Literary Essence of Our Country).
103470. He left some written materials such as 'Horeki Kenchi Ezu' (Fields Atlas of the Horeki era) of Tabuse Village of Kumage County.
103471. He left the Goto Islands on May 17, 1539, which was two years after planning, leading 460 people on three ships.
103472. He left the Navy while serving as commander and transferred to the Ministry of Engineering.
103473. He left the Shinsengumi before it surrendered in Hakodate City, and after the Meiji Restoration he worked as a janitor at Kikuhama Elementary School in Kyoto and retired in 1896.
103474. He left the Toyotomi family before the Siege of Osaka.
103475. He left the armor as evidence so that he might not be suspected whether the mission was truly accomplished.
103476. He left the detailed records of his 56-year life between the ages of 18 to 74 in the dairy called "Meigetsuki" (designated as a National Treasure in 2000).
103477. He left the domain and went to Edo, where he studied the Koshu-ryu military science.
103478. He left the domain in Ansei era.
103479. He left the group after the raid.
103480. He left the group on February 15, 1995.
103481. He left the kentoshi group at Donghai in Haeju, but villagers considered him suspicious (he could not understand Chinese and although he claimed that 'I'm a Sillan monk,' he did not seem to speak Korean) and handed over to the government office after one night the village.
103482. He left the literature department of Chuo University without a diploma.
103483. He left the navy when he was Vice Admiral and became an ornithologist.
103484. He left the office of Harima gon no kami.
103485. He left the office of Sadaiben.
103486. He left the office of Sashoben.
103487. He left the office of Tanba no kami.
103488. He left the office of Udaiben.
103489. He left the position of Tosa no Gon no kami.
103490. He left the position of the governor of the domain on July 13, 1871.
103491. He left the post of Chugu Gon no suke.
103492. He left the post of Sakonoe no chujo.
103493. He left the record called "Noh no Tomecho" from 1588 and we can see co-performers and theater audience in detail.
103494. He left the royal family when he was a Rear Admiral cadreman at twenty one years old and established the Komatsu marquis family.
103495. He left the school after several months, however.
103496. He left the shogunate residence, and when he reached a tower gate of Hachiman-gu Shrine, Yoshitoki HOJO complained of his bad condition and handed over his sword bearer position to MINAMOTO no Nakaakira.
103497. He left the words, 'I think of Yanagi,' posthumously.
103498. He left the work "Senchaku Yoketsu."
103499. He left the world of Noh in 1958.
103500. He left twenty-six volumes of his diary from 1690 to 1721"Kinsumi-kyo ki" and books including "Urin ruiyosho," "Shoin shuyo" and "Renchu shozokusho."
103501. He left various categories of works as an occupational painter, including portraits such as "Iio Sogi-zo" (Portrait of Sogi IIO) (Museum of Fine Arts, Boston) and "Shinme-zugaku" (votive picture of a horse) at Kamo-jinja Shrine, Hyogo both of which still exist.
103502. He left various writings concerning the practical trainings of Shingon Esoteric Buddhism.
103503. He lent his name to The New Japanese Literature Society as a supporting member for a period of time after the war; however, he objected to the writing of Shigeharu NAKANO and resigned his position as a supporting member.
103504. He let Izumi Shikibu live in his house, which provoked the anger of his lawful wife, the daughter of FUJIWARA no Naritoki, resulting in the divorce.
103505. He let Mitsuyuki return to his territory of Tamba so that he could prepare to attack Kyoto through Tambaji (Tamba Road).
103506. He let Yorishige marry the daughter of Nobutora and attacked Nagamune OGASAWARA together, however he died of illness at the age of 67 because a tumor on his back became worse.
103507. He let his adopted son Tomotsuna KUTSUKI to take over as head of the family and retired on May 2, 1800.
103508. He let his adopted son Tsunakane KUTSUKI to take over as head of the family and retired in 1872.
103509. He let his disciples lodge at his home and mentored Kyohiko USHIHARA, Yasujiro SHIMAZU, Yoshinobu IKEDA and Hotei NOMURA.
103510. He let his first son, Nobutaka KONPARU, take over soke in 1951, started to call himself Hachijo in 1954, retired from noh performances, and died in 1962.
103511. He let his oldest son Orio to succeed the name Tetsunojo, and he started to call himself Kosetsu in 1910.
103512. He liked Igo (a board game of capturing territory) (it is said that the word "meijin" (master) originated from Nobunaga) and Kowaka-mai and disliked sarugaku (form of theatre popular in Japan during the eleventh to fourteenth centuries).
103513. He liked Mt. Fuji best of all mountains, and he left a lot of fine arts such as Fujiminezu and Fuyozu.
103514. He liked alcohol and used to start drinking in the broad daylight, and there was never a time when he was not drunk.
103515. He liked calligraphy and paintings from his childhood.
103516. He liked collecting teddy bears.
103517. He liked courtesy science and painting, and in 1667, he was promoted to the position of Sadaijin (Minister of the Left).
103518. He liked lavishness from the time he was assigned with the magistrate of gold mines and wrote a will to put his body in a gold coffin and carry out a lavish funeral after his death (this lavishness was a source of doubt by Ieyasu concerning illegal savings of Nagayasu).
103519. He liked learning.
103520. He liked overseas and western dishes, and, for example, he was fond of the coquille and omelet of Tokyo Kaikan Hall.
103521. He liked paintings such as ink paintings and tried to learn the Chinese drawing method, but failed, and at the age of fourteen he went up to Kyoto and learned drawing method of the Nagasaki School from Kakutei (Joko KAIGAN) of the Obakushu sect.
103522. He liked studies and wrote 'Ise Monogatari (The Tales of Ise) On sho.'
103523. He liked sweets, especially cream puffs, and favored Kimishigure (Japanese sweets made of red bean jam, white beam jam and yolks) at the Japanese-style confectionary shop in front of Keio University in Mita.
103524. He liked the poetry during China's Tang Dynasty and it is well-known that he discussed theory of sound with Sanyo RAI.
103525. He liked the poetry style of Japanese poems, and tried for the revival.
103526. He liked to capsize boats together with boatmen coming and going along the Matsumoto River in the castle town of Hagi.
103527. He liked to collect ancient coins and thus was called as 'the king of the ancient coin family.'
103528. He liked to draw oil painting for pleasure.
103529. He liked to give in charity and gave all the salary he received to people suffering from poverty.
103530. He liked to read books, to make poems in Chinese, make haiku poems and to practice tea ceremonies.
103531. He liked to study since he was very young, and practiced calligraphy under Kanga NAGATA.
103532. He liked to walk the road from Kitashirakawa Sosui Canal to Sekizan-Zenin Temple via the path along the west base of Mt. Uryuuzan.
103533. He liked traveling and had visited Kyushu three times.
103534. He liked waka and linked verse, and encouraged his family to take an interest in them, too.
103535. He liked witticism and was good-natured, but was misfortunate in his later years after retiring from the newspaper business.
103536. He likened himself to umoregi (an unflowering bogwood), and lived as a hermit in a house called Umoreginoya.
103537. He likes it so much that he eats Unaju when he plays a game, and it is said that he has 2,100 yen for Unaju for lunch and dinner in each of his left and right pockets.
103538. He likes justice and mercy, and he is arrogant and respects honor.'
103539. He likewise demanded of the tokuso to comply with practical work ethics, prevented the miuchibito from intervening the governmental affairs, encouraged major Shinto shrines including Ise-jingu Shrine and Usa-jingu Shrine to restore their territories, and assisted the Imperial Court in advancing its benevolent rule.
103540. He lined up as 3 horsemen with Yoshikiyo TSUCHIYA and Yasutada FURUGORI, thrusting into enemy army and dispersed the army of bakufu by making an incessant onslaught.
103541. He lined up his army in Komeno-mura Village with two generals, Kozukuri and Dodo, during the Battle of Komeno.
103542. He lined up in the third row after Kazumasa ISONO and Masazumi ASAI.
103543. He liquidated Samanosuke ARAKIDA, who was a spy of Choshu Domain.
103544. He liquidated meritorious vassals such as Masayori KAWARABAYASHI and 利倉, the Minbu no jo (the third officer of tax and urban improvement department), and expelled shogun Yoshitane ASHIKAGA and made Yoshiharu ASHIKAGA, the son of Yoshizumi, shogun in 1521.
103545. He lived a leisurely life afterward living in his suburban residence in Sugamo, Edo.
103546. He lived an isolated life in Yamashina and was known for his eccentricities.
103547. He lived and opened his private school in Rakuchu (Kyoto city central) when he was 32 years old in 1811 and stayed there until he died.
103548. He lived as a writer and a religious person in the capital.
103549. He lived at Jisho-in Temple for the ascetic training of Buddhism.
103550. He lived at Myojo-in Temple in Edo, and he communicated with Kinga INOUE.
103551. He lived at Sanyu-ji Temple, Bizen Province, in 1654, enlightened feudal retainers of Okayama Domain and embraced territorial lords, such as Shigenobu (Tensho) MATSUURA of Hirado, Hizen Province.
103552. He lived at the Reigen-ji Temple and the Saiho-ji temple, and then led his retired life in the Iwakura-mura Village located in the Rakuhoku area in Kyoto.
103553. He lived considerably long among the people of that time.
103554. He lived during Kamakura period to the period of the Northern and Southern Courts.
103555. He lived during Muromachi period.
103556. He lived during the Sengoku period (period of warring states).
103557. He lived during the early Kamakura period.
103558. He lived during the early stages of the development of Western music in Japan in the Meiji era, and was one of the leading musicians of the period.
103559. He lived during the late fifth century to the early sixth century.
103560. He lived from 813 to 867.
103561. He lived from the end of 7th century to the early 8th century.
103562. He lived from the late Sengoku period (Period of Warring States) to the Azuchi-Momoyama period.
103563. He lived his childhood along with his younger brother Naoharu in the house where he was born located in an isolated location during the end of the Edo period, and because of its isolation, the place was often used by loyalists to the Emperor for their clandestine meetings and as a hiding place.
103564. He lived in Adachi-gun, Mutsu Province.
103565. He lived in Ako with his concubine and daughter, but on April 21, 1701, his lord Naganori ASANO (Asano Takumi no Kami) slashed at Yoshihisa KIRA (Kira Kozuke no Suke)at Matsuno o-rouka in Edo Castle.
103566. He lived in Daifukusen-ji Temple in Luoyang so as to have himself enlightened on Vinaya (Buddhist precepts) by Johin, and on Chan (Chinese Zen Buddhism) and Huayan Doctrine (teachings of Chinese Kegon Buddhism) by Fujaku, who was the 7th patriarch of a sect of the Northern school (Beizong) of Chan.
103567. He lived in Echizen Province.
103568. He lived in Edo afterward and gave his opinion about the necessity of promoting education to Daigaku no kami (the director of Shoheiko School) Jussai HAYASHI.
103569. He lived in Hakusasonso and also used the name Hakusanosonjin.
103570. He lived in Hanazono-cho from July 1909.
103571. He lived in Higashiirumachi, Abura-no-koji, Sanjo, Kyoto.
103572. He lived in Idemachi, Ohara, Sakyo-ku, Kyoto City in his later years and left many masterpieces with the scenery in Ohara as the subject matter, and thereby he was called 'Painting hermit in Ohara.'
103573. He lived in Japan for over 30 years before returning to his home country in 1903.
103574. He lived in Jissoin Temple, studied under Shinyo of Onjo-ji Temple (Mii-dera Temple) and learned Ho (dharma, which has various meanings such as order, rule, law and custom) from Engyo.
103575. He lived in Kawaramachi Street Higashi, Kyoto but 1804 to 1817, lived in Naniwa.
103576. He lived in Kezo-in Temple.
103577. He lived in Kezo-in of the Ninna-ji Temple and was assigned to Hoin (the highest rank in the hierarchy of Buddhist priests).
103578. He lived in Konzo-ji Temple, the 76th temple of Shikoku's eighty-eight sacred places for a while to maintain the temple after returning to the country.
103579. He lived in Kyoto Prefecture from the age of one until graduating from university, and lived in Osaka Prefecture and Nishinomiya City, Hyogo Prefecture for a short period after graduation; he spent the greater part of his life in Kyoto Prefecture.
103580. He lived in Kyoto, and lectured on Katauta (style of poetry) and Japanese classical literature.
103581. He lived in Kyoto, and then moved to Osaka.
103582. He lived in Ojo-in Temple in Saga (currently, Takiguchi-dera Temple) and immersed himself in Buddhist apprenticeship to forget his love for Yokobue.
103583. He lived in Otaka, Chita County, Owari Province.
103584. He lived in Sagano of Kyoto and also in Kawahigashi Marutamachi Street, and his family line had engaged in medical practice for generations.
103585. He lived in Sanjo Kamanza where he studied under Donin NISHIMURA.
103586. He lived in Sanno-in Temple on Mt. Hiei, then in 868, he became the fifth head priest of Enryaku-ji Temple, and received Onjo-ji Temple (Mii-dera Temple) for Dojo training hall for denpokanjo (consecration for the Transmission of the Dharma).
103587. He lived in Shimokubo and moved to Tameda.
103588. He lived in Shin Katamachi and Kita Matsuyamamachi in Asakusa district, Tokyo.
103589. He lived in Shiratani in Kire-Sho, and died in the first year of the Kenmu era.
103590. He lived in Sofuku-ji Temple, Nagasaki, improved its buildings and became a restoration patriarch there.
103591. He lived in Sunpu Castle in Suruga Province.
103592. He lived in Toshima County in Settsu Province and called himself 'Toshima no Gon no kami (Provisional Governor of Toshima).
103593. He lived in Tsudaka village, Takatsu County, Bizen Province.
103594. He lived in Tsujido Kumanomori, Fujisawa City, Kanagawa Prefecture from 1948 up until his last years.
103595. He lived in Uji City when he was a junior and senior high school student.
103596. He lived in Yasudamura village, Mino Province.
103597. He lived in a hermitage at the foot of Mt. Ogura in Sagano, Kyoto, and poems selected by his friend FUJIWARA no Teika were written in square papers on the fusuma (Japanese sliding doors) in the hermitage.
103598. He lived in a temporary housing in the neighborhood with a kind help of Takeaki ENOMOTO.
103599. He lived in an off-street house east of Kyoto city Senbonkamichojamachi.
103600. He lived in hermitage in Genko-ji Temple in Yoshino, learned Sanzo (tripitaka) for 20 years there to obtain the "natural wisdom" and was therefore popularly called Yoshino-sozu.
103601. He lived in honest poverty throughout life.
103602. He lived in honorable poverty like his master Mataki TSUMURA, but on the other hand he was highly praised by the masters in the same days, such as Roppeita KITA, Kanesuke NOGUCHI, Manaburo UMEWAKA, the first and Yoshimitsu KO.
103603. He lived in present-day Tobe town in Ehime Prefecture and was described as a central character in a grotesque story of "Taiheiki" (The Record of the Great Peace).
103604. He lived in seclusion after he was involved in a political plot to depose Emperor Reizei when he was the Crown Prince.
103605. He lived in seclusion in Yamashina and got the blind together to teach them biwa (Japanese lute), kangen (gagaku piece without dance) and poetry.
103606. He lived in the Daiun-in of the Myoshin-ji Temple in Kyoto.
103607. He lived in the Gochi-in of the Todo district, Mt. Hiei and was taught by Sogen and Seiko who held the rank of Daisozu (the highest grade that can be held by one who has reached the second highest rank in the hierarchy of Buddhist priests)
103608. He lived in the Mikawa Province.
103609. He lived in the house that his teacher temporarily hired near Toki-no-kane bell tower in Nihonbashi-kokuchou.
103610. He lived in the residence of Kajiro YAMAMOTO as a shosei (a student who is given room and board in exchange for performing domestic duties), by introduction of Ishiro HONDA, when he was a student of Nihon University, College of Art Department of Cinema.
103611. He lived in the secondary residence of the Okudaira family located in Tsukiji Tepposhu, and taught Rangaku there.
103612. He lived in the vicinity of Otaru Midori 1-chome (near the former Otaru Shonen Kagakukan (Otaru Juvenile Science Museum)) from 1905.
103613. He lived in tumultuous years from the end of Heian period to the early Kamakura period and established impregnable status as an expert in the art of poetry.
103614. He lived longest among the feudal lords who fought in the Battle of the Sekigahara.
103615. He lived near the Edo Shieikan (a training hall of swordplay) from a child.
103616. He lived out his final years in retirement at Joraku-in Temple in Ichihara in northern Kyoto.
103617. He lived quite long for a Japanese of the time (it is commonly believed that he died at age 97), and worked from the middle of the fifteenth century until the early sixteenth century.
103618. He lived to be 82.
103619. He lived to be eighty-five, a very long life for his time.
103620. He lived to be the oldest of all the previous emperors until July 12, 1985.
103621. He lived until the political strife in Tenpyo era and reached the level of Chunagon in the Enryaku era.
103622. He lived with Mansaku ITAMI and entered Shochiku Cinema School of Acting (OSANAI's presidency), which was founded in February.
103623. He lived with Yukichi in Teppozu, Tsukiji (present Akashi-cho, Chuo Ward, Tokyo Prefecture) and became the first member of 'a small private school' of Western studies (the predecessor of Keio Gijuku) opened by Yukichi.
103624. He lived with his real mother, KI no Yoshiko in Ogawadai in Mushanokoji and was successfully promoted to Jusanmi (Junior Third Rank) sangi (councilor) in 1402 and Junii (Junior Second Rank) gon-dainagon in 1403.
103625. He livened up the team, together with Shinji FUJIYOSHI and Takayuki YAMAGUCHI who transferred from the same Verdy as if they had followed him.
103626. He lives in Kyoto City.
103627. He lives in Kyoto.
103628. He lives in Nara City.
103629. He lives in Takarazuka City.
103630. He lives in Tokyo.
103631. He located his residence at Ooae-mura village in Kawachi Province and named himself 'Masamori OOAE'.
103632. He locked himself in Shigisan-jo Castle in Yamato Province where he rose in revolt.
103633. He lodged for a while at the Montblanc's residence which was used as Consulate General.
103634. He looked like Kume, a younger brother of Prince Umayado.
103635. He looked young and had a fair-complexioned, full-cheeked face with bright, clear eyes.
103636. He looks for his house in the completely changed land, and at last he comes home.
103637. He looks like a samurai warrior.
103638. He looks like an ordinary young man in his late teens or early twenties.
103639. He looks much more beautiful and shining than when he was praised as 'Hikaru kimi,' so the priests who knew him from long ago shed tears.
103640. He lost a battle against the forces sent by Nobunaga in Settsu Nakashima Castle, and his escape from the castle marked the last that was ever heard from Nagayasu MIYOSHI.
103641. He lost a hope for the future, as his succession of the Honinbo was denied; wondered around the Echigo Province and neighboring regions, thus often being away from Edo.
103642. He lost a lot of fellow members in Ansei no Taigoku (suppression of extremists by the Shogunate), and when he was about to be arrested, he fled to Shugakuin Village to take refuge.
103643. He lost all the precious books and documents including Houjou (copybook printed from the works of old masters of calligraphy), Kinsekibun (words written on metal or stones), and inpu (compilation of seal marks), which had been kept in the HAMAMURA family for generations.
103644. He lost her mother in his childhood, so instead, he respected his aunt as if she were his mother.
103645. He lost his eyesight when he was nine years old, and then studied jiuta (a genre of traditional songs with shamisen accompaniment), sokyoku, and the kokyu under his father, Kengyo the first, and Kengyo FUJITA, and Heikyoku (Heike biwa) under Kengyo OGINO.
103646. He lost his father Nobushige SANADA and his older brother Yukimasa SANADA in the Siege of Osaka.
103647. He lost his father and mother at the age of 5 and 11, respectively, and was brought up by his older brother Tokihaya.
103648. He lost his father at the age of 2.
103649. He lost his father before he was born and his mother at the age of 6, and he was brought up by his second oldest brother, Kiroku and Kiroku's wife.
103650. He lost his father when he was 11years old, and at the age of 14, he became Mitsushige's junior Kosho (a boy before genpuku, who served a nobleman as a pageboy) (so called Kogosho or Chigokosho), and changed his name to Ichijuro
103651. He lost his father when he was two years old and mother when he was 10 years old.
103652. He lost his fourth daughter to illness at the end of the year.
103653. He lost his job at a public office although he didn't made any particular blunder, and his pride couldn't allow him to ask his former superior for reinstatement and left him in agony.
103654. He lost his mother at the age of 12 and his father at the age of 14, and therefore, his elder brother, Sajibei YODA, succeeded the family head.
103655. He lost his mother in 1272.
103656. He lost his mother when he was 14 years old, and he entered into priesthood at age 17 under the supervision of daisojo (a Buddhist priest of the highest order) Jitsusuke (実助); he was able to do so because he was the adopted son of Katsumitsu HINO, who was the Soke (the head family or house) of the Otani family.
103657. He lost his mother when he was seven, his father (Emperor Reizei) had a mental problem, and his guardian was feeble.
103658. He lost his mother.
103659. He lost his parents when he was 4 years old and became the priest of Jingo-ji Temple on Mt. Takao with Jokaku, a disciple of Bunkaku, being his mentor.
103660. He lost his parents when he was little in the period of the Northern and Southern Courts (Japan), but in 1346, being enthroned by Yoshisada NITTA, Yoshisuke WAKIYA and others, commanded the country using the name of the era of Hakushika, and became the Emperor in the Hokuriku Imperial Court (Tokue monjo, documents of Tokue).
103661. He lost his parents when he was still a child.
103662. He lost his position due to the death of Nariakira, and travelled to Amami-oshima island.
103663. He lost his position of Crown Prince after the Kusuko Incident in 810.
103664. He lost his position through a conspiracy perpetuated by the Fujiwara clan and was appointed to 'Gon no sochi' (provisional governor-general) of Dazaifu (local government office in Kyushu region), the gonkan of Dazai no sochi (the head of Dazaifu).
103665. He lost his position when he tried to eliminate FUJIWARA no Nakamaro together with FUJIWARA no Yoshitsugu, OTOMO no Yakamochi and SAEKI no Imaemishi, but he was revested under Dokyo administration.
103666. He lost his real mother at the age of six.
103667. He lost his sight in one eye (his left eye) in a accident involving fireworks.
103668. He lost his wife and children in the Ansei Great Earthquakes in 1855, but he made nishikie (colored woodblock prints) of disastrous scenes of Yoshiwara and he became famous.
103669. He lost in the shuron (religious argument) against Luis Frois and other missionaries in front of Nobunaga, and after, was made a religious enemy of the Society of Jesus.
103670. He lost many of his family members, and he had to seek refuge out of the province for a while.
103671. He lost more than 1000 soldiers including Takatoshi YOKOTA and Nobuari OYAMADA (Dewa no kami (the governor of Dewa Province).
103672. He lost one eye and leg from his battle wounds, and it is said that he was missing several fingers.
103673. He lost patience with Jihe who was in love with Koharu as madly as posing a problem for business, and came and saw Koharu in order to stop Jihe from visiting Sonezaki
103674. He lost the battle however, and then entered the Sakamoto-jo Castle.
103675. He loved Kyoto and lived in Fushimi in his later years.
103676. He loved Sake and Senchado (green tea ceremony).
103677. He loved Sumo (Japanese-style wrestling) very much and often held a large joranzumo (sumo match held in front of the Emperor) in the Azuchi-jo Castle and so on.
103678. He loved Tamakazura, an adopted daughter of Hikaru Genji.
103679. He loved Waka poetry, and some of his poems are included in the "Shin Senzai Wakashu," "Shin Shui Wakashu," and "Shin Goshui Wakashu" collections.
103680. He loved animals so much that he traveled far to Kenya, hugged a giant panda in China, and had plenty of other episodes.
103681. He loved baguettes from Donq (a bakery selling French-style bread founded in Kobe in 1905).
103682. He loved books, collected shinseki (one's true handwriting), copybook printed from the works of old masters of calligraphy and inscriptions and copybooks, and studied about the books written by forerunners.
103683. He loved children and said, 'Children are gods and goddesses' recalling "Daimajin gyakushu" (Majin Strikes Again) in which child actors were active.
103684. He loved dishes using Tofu (bean-curd) as a foodstuff in his childhood.
103685. He loved drinking sake like 'a typical man who experiences transcendent ecstasy in drink.'
103686. He loved liquor and poetry, and referred to himself as "Gei Kai Sui Ko" (the drunken lord of the oceanic domain that is inhabited by whales).
103687. He loved literature and enjoyed making waka (a traditional Japanese poem of thirty-one syllables) and Chinese-style poems.
103688. He loved movies and often went took his grandchildren to the movie theaters.
103689. He loved music and was academically oriented.
103690. He loved reading books of Kafu NAGAI who was his senior at junior high school, and also went to 'Kanda kinki-kan,' a theater specializing in foreign movies every time the showing was renewed since his family did not allow him to see stages.
103691. He loved salmon, especially its jaw meat, stomach, and skin.
103692. He loved the arts and learned dance, shamisen (a three-stringed Japanese banjo), joined an itinerant actors troupe leaving his home and called himself Kamezo ARASHI and while he was acting on stage from Ise Province to Nagoya, he was discovered by theater officials who happened to see his play and in Osaka.
103693. He loved the theatrical ambience, helping his parents with their family business from early childhood.
103694. He loved to study and was good at writing.
103695. He loved travel shots (a method of filming by moving cameraman and camera on a dolly on a rail) and got the nickname 'IDO DAISUKI' (I love moving), a pun on his name.
103696. He made "Osho" (King, Daiei Kyoto), which showed that he was still alive and kicking.
103697. He made 48 wishes for the relief of living things; among them the eighteenth wish, called 'Hongwan (本願),' is highly valued, particularly in Jodo-kyo.
103698. He made ABE no Uchimaro (ABE no Kurahashimaro) Sadaijin (minister of the left) and Soga no ishikawa no Maro Udaijin (minister of the right).
103699. He made Emperor Kogyoku's daughter Hashihito no Himemiko his Empress.
103700. He made Harutaka personally assassinate Fusahide ERA.
103701. He made NAKATOMI no Kamako (FUJIWARA no Kamatari) Uchitsuomi (an important governmental post presiding over important state affairs while assisting the Emperor).
103702. He made Nagayoshi kill Fuyuyasu.
103703. He made Okazaki-jo Castle modern.
103704. He made Sadatsuna, Tsunetaka, Moritsuna, and Takatsuna join the forces of Yoritomo; for this reason, he was approved of his right to have an inherited estate and returned to Sasakinosho.
103705. He made Shochiku's 30-year anniversary film, "Oedo Gonin Otoko" (Five Men of Edo) using all stars including Tsumasaburo BANDO, Utaemon ICHIKAWA and others, which gained popularity.
103706. He made Somin and TAKAMUKU no Kuromaro Kunihakase (teachers of Japanese classical literature).
103707. He made Tomiyasubime, a younger sister of Nagasunehiko, his wife and they had a boy, Umashimaji no Mikoto.
103708. He made Ujitaka HOJO, the fourth son of Ujitsuna HOJO, succeed Kozukue-jo Castle after Saburo (Kagetora) had been adopted by Kenshin UESUGI, and gave reigns of the family to his grandson Ujitaka HOJO, the son of Ujinobu (Tsunasige).
103709. He made YAMATO no Aya no Ataikoma kill the Emperor.
103710. He made Yoshiaki seii taishogun (literally, "great general who subdues the barbarians").
103711. He made a bet with his brother Haruyamanokasumiotoko as to either of who would win the heart of Izushiotome-no-kami whom many gods failed to conquer; after all, he could not get her love because Haruyamanokasumiotoko's mother meddled in the matter.
103712. He made a booklet for distributing the mourners at his funeral with a title "Shidenokadomatu Gomanzai", which was a humors 'work' full of satire on himself.
103713. He made a branch shrine of Kyoto Iwashimizu Hachiman-gu Shrine in his castle to worship as the guardian deity.
103714. He made a brief recovery and continued shooting.
103715. He made a charge against FUJWIARA no Yoshiko and her son, the Imperial Prince Iyo, despite their innocence in 807.
103716. He made a condolence song dedicated to the members victimized in the Akebonotei Jiken (Akebonotei Incident).
103717. He made a daughter of Kumaso Takeru kill his father, and suppressed Kumaso.
103718. He made a debut as a scriptwriter in 1927 partly because he was a descendant of SUGAWARA no Michizane, and his father had a career of joining the New Year's Poetry Party held at the Imperial Court.
103719. He made a debut at Osaka Kabuki-za theater in January 1954 under the name of Eijiro NAKAMURA and played a role of Kogo in the drama 'Momoku Monogatari' (Blind Man's Tale).
103720. He made a debut at the age of four, playing a role of Segare Kantaro (a son named Kantaro) in the drama "Shigure no Kotatsu" (The coverlet drenched with tears).
103721. He made a debut in "Suzuki Mondo Uwasa Sinjuku" (Suzuki Mondo) under the stage name, Kisaburo ICHIKAWA at Tokyo Yotsuya Edo Sanza in 1891.
103722. He made a debut in 1929.
103723. He made a debut in March, 1901, acting "Sengoku Sodo" (Sengoku Disturbance) at Nakaza Theater in Osaka.
103724. He made a debut playing as Shite (main actor) in a kyogen play 'I-ro-ha (ABC).'
103725. He made a debut under the name of Hirotaro OTANI, playing the role of Sakuramaru in "Osanamoji Kabuki no Kakizome" at the Ichimura-za Theater.
103726. He made a debut with the name of Mansaku in 1903.
103727. He made a decision as the Kyoto Shoshidai on the Inokuma incident that occurred the same year, harmonizing views among Emperor Goyozei and Ieyasu, and strengthened the control of the Imperial Court.
103728. He made a folding screen painting and other things.
103729. He made a great achievement in the Battle of Futamataguchi, but was killed in the all-out assault of Hakodate.
103730. He made a great achievement in the Meiji Restoration, and so he was raised to the peerage and ranked as a Baron.
103731. He made a habit of changing addresses and remarrying, and he moved 117 times according to himself; he bragged about his moving comparing to Hokusai who was also known for moving many times by saying, "I may not beat Hokusai in painting skills, but I beat him in the number of moving."
103732. He made a huge contribution to the establishment of literary history in both modern times and the present day by this psychological realism.
103733. He made a literary society magazine with Mansaku ITAMI and others, and competed with Kusatao NAKAMURA, Soichi OYA and others in writing.
103734. He made a memorial address representing the followers.
103735. He made a nominal reconciliation in this way and withdrew from Kii Province.
103736. He made a noteworthy contribution to medicine by inoculating with cowpox virus.
103737. He made a petition to establish the National Diet, but the government didn't approve of it.
103738. He made a pilgrimage to Mt. Tendai, then to Benkei and Mt. Wutai Shan.
103739. He made a plan with Soejima to advise Yoshinobu TOKUGAWA, Seii Taishogun (literally, "great general who subdues the barbarians") in the Taisei Hokan (transfer of power back to the Emperor), then fled from Saga Domain and went to Kyoto, however, he was arrested and repatriated to Saga and ordered not to leave his house for a month.
103740. He made a poem in which he regarded her as a boring woman like a fallen leaf, comparing her with her younger sister, Onna Sannomiya (because of this, she was called 'Ochiba no miya' by the readers in the future).
103741. He made a post-war effort to repair and protect cultural properties such as Buddhist statues and tools submitted to the military during the war.
103742. He made a proposal to Nobutada to move to Nijo-jo Castle, and confined himself within Nijo shingosho (Nijo New Imperial Palace) with other servants of Oda to resist the army of Akechi, but was killed in battle along with Nobutada.
103743. He made a protest about Japan's seat being the second after the Tibetan Empire on the west side, although Shiragi (ancient Korean kingdom) was the first on the east side, which meant Shiragi's precedence over Japan, so he forced to exchange the position with Shiragi so that he could preserve Japan's honor.
103744. He made a puppet animation film "Musume Dojoji" (The maiden at Dojo Temple) in 1945.
103745. He made a remarkable achievement in making Heikyoku popular during the period of the Northern and Southern Courts to the Muromachi period.
103746. He made a round of visits to 12 countries in Europe, and the United States of America and Canada.
103747. He made a speech announcing the start of the service as president (and in 1926 Tokyo Broadcasting System Corporation merged with Osaka Broadcasting Corporation and Nagoya Broadcasting Corporation to be consolidated into Nihon Hoso Kyokai [NHK, the Japan Broadcasting Corporation]).
103748. He made a speech in front of the influential people of the political and business world, including the former President William H. TAFT, and ラモンド, the great general manager of the plutocrat of Morgan; praised the United States that boasted of its largest economy in the world.
103749. He made a thatched hut at Sakamoto in Omi Province.
103750. He made a thatched hut in the foot of Mt. Higashi (Kyoto Prefecture) in Yasaka-go, Otagi-gun, Yamashiro Province and lived there.
103751. He made an appearance in ancient works of the Heian Period such as "Okagami" (the Great Mirror) and the "Heike Monogatari" (The Tale of the Heike (Taira Clan)).
103752. He made an attempt to visit Ezo (Hokkaido), but he was not successful.
103753. He made an effort to create order out of the chaos in politics where there was no unified authority, he promoted new ways of thinking and culture without being bound by the common sense and authority of those days and instead attempted to instill intelligence with both rationality and coolness.
103754. He made an effort to establish Hyobusho (ministry of military) centering on Osaka as a successor to Omura.
103755. He made an effort to revive the old Buddhism, and was seriously involved with Miroku (Maitreya) Belief influenced by Jokei at Mt.Kasgi in 1230, then wrote Mirokunyorai Kanno Sho (The selection of the influence of Mirokunyorai) in1235.
103756. He made an effort to teach literature and write in Nara and completed "Kachoyojo," which was a commentary on Genji Monogatari (The Tale of Genji).
103757. He made an effort to transmit classical routines by teaching young storytellers in both Kamigata and Tokyo.
103758. He made an enormous donation to Yoshiteru ASHIKAGA, the 13th shogun of the Muromachi bakufu in 1559 and was appointed to Shugo (provincial constable) of Buzen and Chikuzen Provinces in July of that year and Kyushu Tandai (local commissioner) in December of the same year.
103759. He made an observation trip with the director of Kangunbu (a management organization of Japanese Army), the head of Army War College (Japan), and Iwao OYAMA to study on the military system in Europe.
103760. He made an recommendation on the transfer of the capital and the construction of Heiankyo (the ancient capital of Japan in current Kyoto), and he himself made efforts to promote the project as Zoei no daibu (chief of the civil engineering work).
103761. He made an unscheduled visit to the cenotaph to comfort the souls of Himeyuri students, which was publicized in 2007 on TV shows.
103762. He made appearances in "Makura no soshi" (The Pillow Book) and "Okagami" (The Clear Mirror), and there were many anecdotes made about him.
103763. He made arrangements for the meeting of Takayoshi KIDO and Takamori SAIGO at Shimonoseki (but it ended in a mere attempt because of wrong crossing of the communications.)
103764. He made arrangements to make his sister become the lawful wife of Shogun Yoshimasa, helped Yoshihisa ASHIKAGA obtain the shogunate and had his daughter marry Yoshihisa.
103765. He made broad and magnificent swords.
103766. He made contributions to the development of railways in Japan and is called the father of the Japanese railways.
103767. He made creditable achievements as a governmental official responsible for practical works rather than a samurai, and was so famous as a poet that his ten poems were selected in "Shin chokusen wakashu (New Imperial Anthology of Japanese Poetry)".
103768. He made efforts in the land consolidation project in Okinawa when the Okinawa land consolidation act was enacted.
103769. He made efforts to compile full-fledged Dutch-Japanese dictionaries and was expected to contribute in the future, but he died young at the age of 43 because of frail health by nature as well as strain.
103770. He made efforts to establish the Japan Mint in Osaka.
103771. He made efforts to have the Emperor Meiji issue the secret Imperial command of attacking the shogunate, which was an Imperial command to attack seii taishogun (literally, "great general who subdues the barbarians") Yoshinobu TOKUGAWA in 1867 with Tsuneyuki NAKAMIKADO and Sanenaru OGIMACHISANJO.
103772. He made efforts to muster top-level human resources and build the school from his experience of construction of Ginza Renga-gai (brick town or brick street) when he was a counselor of the Tokyo city.
103773. He made efforts to relocate the national capital to Tokyo.
103774. He made efforts to rewrite old works written by the forth under Kikugoro ONOE (the third).
103775. He made every effort to edify the public by delivering the lecture on sacred virtue, and served as the president of Kokugakuin University, the principal of Tokyo Jogakukan School, and so on.
103776. He made every practitioner after him study these koan to seek after truth and enlightenment.
103777. He made excellent performances in new works, Jidaimono (historical drama), and Sewamono (play dealing with the lives of ordinary people), by playing the roles of Oima in "Kurayamino Ushimatsu", Enju in "Hirakana Seisuiki Genta Kando," and widow Otsune in "Tsuyukosode Mukashi Hachijo" (Kamiyui Shinza.)
103778. He made friends with Yukichi FUKUZAWA and others.
103779. He made further attempts to reinstate himself as the Shogun by sending private letters to Chikaharu OTOMO of Bungo Province and Yoshimura AKAMATSU of Harima Province.
103780. He made great achievements in modern American art history.
103781. He made great efforts in civil affairs, including the development of new fields and the cultivation of lacquer.
103782. He made great efforts to restore provincial monasteries and Hokke-ji Temple, and allowed the handing down of the precepts to nuns that had been prohibited for years.
103783. He made her his lawful wife, and she served delicious dishes for him every day.
103784. He made his debut as a dancer of Shimai (No dance in plain clothes) in the play "Shojo" in 1956 and played a main role for the first time in "Shojo" in 1958.
103785. He made his debut as a director with "Nikai no tanin" in 1961.
103786. He made his debut as a leading actor in the movie "Senketsu no tegata" (The Fresh-Blood Handprint), which was written by Rokuhei SUSUKITA.
103787. He made his debut as a movie actor after the career as Kabuki (traditional drama performed by male actors) actor.
103788. He made his debut as a player of a child's part in "Ama" (The Fisher-girl), the torchlight Noh performance at the Kofuku-ji Temple in 1959.
103789. He made his debut as a player of a child's part in "Funa Benkei" (Benkei in the Boat) in 1942.
103790. He made his debut as a player of a child's part in "Kurama Tengu" (The Goblin of Kurama) in 1947.
103791. He made his debut as a player of a child's part in "Mii dera" (The Mii-dera Temple) at the age of five in 1945.
103792. He made his debut at the age of four in 1960.
103793. He made his debut at the age of four in 1977.
103794. He made his debut in 'Fukuro Yamabushi' (The Owl and the Warrior Priest) at the age of six.
103795. He made his debut in 1942, playing the shite (a main role) in 'Shibiri' (Pins and Needles).
103796. He made his debut in 1973 (at the age of two years and seven months).
103797. He made his debut in February, 1845 in the Kawarazaki-za Theater when he was eight years old, acting a role of Koyakko Masuhei, jitsuha Gentamaru in "Kaigenjisoga-tehajime."
103798. He made his debut on the stage of Kurama Tengu (Tengu of Mt. Kurama) as Kokata (child's role in Noh dance) at the age of six.
103799. He made his debut under the name Yasosuke BANDO II in October 1889 as Tsuruchiyo in the Kiri-za Theater production of "Date Kurabe Okuni Kabuki."
103800. He made his debut with "Nikai no tanin" (The Strangers Upstairs) in 1961, after working as an assistant director for Yuzo KAWASHIMA and Yoshitaro NOMURA.
103801. He made his debut with "Shojo" (The Tippling Elf) in 1921; he played his first starring role in "Tadanobu" in 1926.
103802. He made his debut with Shimai (Noh dance in simple costumes) "Kokaji" (Sword Craftsman).
103803. He made his directorial debut in the same year with Adauchi ruten (Continual change of revenge).
103804. He made his eldest daughter, Sonshi KUJO, to marry into the Imperial Court and be a court lady of Emperor Gohorikawa.
103805. He made his film debut in "Kojiro SASAKI."
103806. He made his first appearance in 'Enokumanokuni Tsuyashiro Shrine' according to the "Bingo no kuni Fudoki Itsubun" (regional gazetter for Bingo Province (a lost writing)), which was quoted in "Shaku Nihongi" (annotated text of the Nihon Shoki) written by URABE no Suetake in the late 13th century.
103807. He made his first appearance on stage at Kabukiza theater in April of 1941, performing as Tsuruchiyo in "Meibokusendaihagi" (The Trouble in the Date Clan) and as Yasumatsu of "Takatoki" by the name, Yujiro SAWAMURA IV.
103808. He made his first appearance on stage in August 1943 by the name, Tsurunosuke BANDO IV, performing as Kocho of "Kagamijishi" (The Lion Dance) at Osaka Nakaza theater.
103809. He made his first daughter Hiroko serve as Nyogo (a court lady) of Emperor Uda.
103810. He made his first film as a director in a comedy, "Fukeiki Seibatsu" (Suppression of recession) with Hiroshi SHIMIZU in 1927.
103811. He made his first stage debut at the Asahiza theatre near his house, supported by Tamizo ONOE (II), a prominent actor in Kansai Kabuki when he was six years old.
103812. He made his granddaughter (the daughter of the eldest son, Norizane), Genshi KUJO, to undergo judai (an Imperial Consort's bridal entry into court) as the Nyogo of Emperor Shijo.
103813. He made his living and earned his school expenses by reproducing illustrations on books as a part-time job until his graduation.
103814. He made his living by fishing.
103815. He made his living by practicing medicine in the provinces, but thanks to Chokumen (being pardoned by Emperor's order) he returned to the Imperial Court in January 3, 1599 with a strong recommendation of Ieyasu TOKUGAWA.
103816. He made his military debut in 1578 with the attack of Miki-jo Castle in Harima Province.
103817. He made his name during the Eastern Expedition of the Emperor Jinmu, and he was appointed as the Yamato no Kuni no Miyatsuko for the first time in 658 B.C.
103818. He made his name in the war against Silla.
103819. He made his older sister, Risshi KUJO, to marry Imperial Prince Morinari (later became Emperor Juntoku), who held the title of Crown Prince, as his empress in March 1209.
103820. He made his own son Takakage KOBAYAKAWA (lord of the Takehara-Kobayakawa branch of the clan) successor to their estate.
103821. He made his screenwriting debut with "Nanshin Josei" (A Woman Advancing South) after OCHIAI recommended him to the screenplay department.
103822. He made his seven sons marry the daughters of Yasunaga ISHIKAWA and Terumasa IKEDA, and negotiated the marriage of Tadateru with the first daughter of Masamune DATE, Princess Iroha, and since Masamune became the fathe-in-law of Tadateru, Nagayasu also built a close relationship with Masamune.
103823. He made his son Yoshimasa SHIBUKAWA take a daughter of Hiromoto MORI, a kokujin in Aki Province, to the seishitsu (legal wife) to try to keep his power.
103824. He made his surname Chigusa, recalling the Chigusa family of the KOGA branch family.
103825. He made his way as a young entrepreneur however, over time he shifted to agriculture.
103826. He made his way through white snow into Mt. Yoshino, and I have not heard from him since then.
103827. He made his younger sister, Tomiyahime, also known as Mikashigiyahime, the wife of Nigihayahi no Mikoto, who rode a Amano iwafune(boat) and descended down on a mountain in Ikaruga called Mt. Shiraniwa, and Nagasunehiko began to serve him.
103828. He made in the world seamlessly until his death.
103829. He made it a center for cultural activities.
103830. He made it a dojo (place of Buddhist practice or meditation) of nenbutsu (Buddhist prayer) and built a Buddhist temple, and Nyoku called it Kudokuin Chion-ji Temple.
103831. He made it the name of mountain.'
103832. He made love with her, who was graceful, below the Gohoro house on the promised day.
103833. He made mainly period dramas and yakuza films.
103834. He made many films, and was especially talented at portraying the emotional relationships between men and women.
103835. He made many poems on local legends and personal affairs such as a poem about the Maiden Tekona in Mama in Shimousa Province (present-day Ichikawa City, Chiba Prefecture) and a poem about Unai otome (the Maiden Unai) from Ashinoya in Settsu Province (present-day Ashiya City, Hyogo Prefecture).
103836. He made other songs such as "Fujin jugunka" (Women's Service Song), "Kongoseki" (diamond), "Tenchosetsu" (Emperor's birthday festival), "Fujigawa shogakko koka" (the Fujigawa elementary school song) and "Yukan naru suihei" (brave [naval] sailor).
103837. He made peace with Nariuji in 1483 because the Uesugi clan and Nariuji were reconciled to each other and the bakufu acknowledged it.
103838. He made peace with Toyotsuna through the mediation by Tsusen KONO.
103839. He made peace with Yoshimasa in 1475, given that Sozen YAMANA and Katsumoto HOSOKAWA had both died in 1473.
103840. He made peace with his father Tadashige, which was brokered by Ieyasu and others in 1598.
103841. He made peace with the Suwa clan during the age of Yorishige SUWA (Sengoku period [period of warring states]), the grandson of Yorimitsu SUWA, by having Nene, the third daughter of Nobutora, marry Yorishige.
103842. He made pilgrimages to Mt. Wutai and Mt. Tiantai and studied esoteric Buddhism under monks including Xuanqung of Bianzhou and Faquan of Changan before returning to Japan in the year 865.
103843. He made powerful families and local bushi of Aki and Iwami serve as vassals, and concentrated his energies on establishing his supremacy in the Western region, bringing under his control the maritime forces of northern Kyushu and the Seto Inland Sea.
103844. He made progress after that, also, and after being appointed Sakone no shosho (Minor Captain of the Left Division of Inner Palace Guards) and Ukone no chujo (Middle Captain of the Right Division of Inner Palace Guards), he reached Jusanmi (Junior Third Rank) in 1732 and became counted as one of the Kugyo.
103845. He made public his work, 'Matsunamiki.'
103846. He made public his work, 'Sosui no maki.'
103847. He made rapid changes in freedom of teahouse design, and the possible variations became infinite.
103848. He made reform, which was later called Koan tokusei (political reform in the Koan era), and issued new laws named 'Shin Goshikimoku' one after another.
103849. He made seals for the literati and the official, and he could use most of the calligraphic style as appropriate.
103850. He made strenuous efforts to negotiate on the revision of the treaty with the Britain to abolish the counselor jurisdiction.
103851. He made sufficient contributions not only to Kyo yaki but also to the history of Japanese ceramic art.
103852. He made swords, axes, and bronze bells during the 'iwato-gakure,' when Amaterasu Omikami, the sun goddess, hid herself in a cave after a fight with her brother.
103853. He made the Navy provide support from the sea area off Shigetomi, and made a battalion of the 4th brigade stay in Kagoshima.
103854. He made the big impact during the Battle of Yamazaki and the Battle of Shizugatake and he was called "Sankanbe" along with Mitsunari ISHIDA's vassal Kanbe Sugie and Yoshimasa TANAKA's vassal Kanbe TSUJI, however, he became unemployed when Hidekatsu died in 1585.
103855. He made the cover illustration for the Seno Gakufu (Seno music book) 'Oedo Nihonbashi', and afterwards he made more than 270 cover illustrations for those music books.
103856. He made the first Japanese verb conjugation chart, 'wagotsuon' recorded in his book, "Nihon Shoki Tsusho" (A Compendium Treatise on Chronicles of Japan) volume 1 and compiled the first Japanese dictionary arranged in order of the Japanese syllabary, "Wakun no shiori."
103857. He made the first Kyo-yaki porcelain, and Mokubei AOKI and Dohachi NINNAMI continued his legacy, making many porcelain pieces.
103858. He made the following poem during the Hakodate War.
103859. He made the following the problematic terms: '国家安康,' '君臣豊楽・子孫殷昌,' and '右僕射源朝臣.'
103860. He made the former coin-minting site in Sunpu dug up, and recovered the amount of copper corresponding to 1,000-ryo (ryo: a monetary unit at that time) business tax in three years.
103861. He made the huge compilation of Renga handed down for many generations and influenced the future works of Renga and Haikai (seventeen-syllable verse).
103862. He made the last visit to China with the representative of calligraphers' association in 1931 when Senro was 61.
103863. He made the people like the Empress and the Prince Kusakabe swear not to fight each other over the right of succession to the imperial throne (Yoshino Pact).
103864. He made the top ten of the "Kinema Junpo" (Cinema quarter) six times, and this number is unexpectedly small in comparison with his fame, because many of his films were too unique that they used to be ranked between 11th and 20th.
103865. He made this remark in 1977, when he asked about the art of kingcraft.
103866. He made this remark on December 18, 1998 at the press conference held for commemorating the Emperor's Birthday.
103867. He made this remark on December 18, 2001 at the press conference held for commemorating his birthday.
103868. He made this remark on December 18, 2003 at the press conference held for commemorating his birthday.
103869. He made this remark, following the comment made by Kunio YONENAGA, a member of The Tokyo Metropolitan Government Board of Education, 'Making schools all over Japan raise the national flag as well as sing the national anthem in unison is my work.'
103870. He made transcriptions and Kokan (revision) of old editions and manuscripts.
103871. He made use of Takeshi KATO and Ittoku KISHIBE as well.
103872. He made various films concerning trucks, chivalry, Sukeban (female gangster), adaptation from manga, and pornography.
103873. He mainly collected Shiken CHO's calligraphic works and paintings and introduced his masterpieces to Japan by holding the Shiken CHO Exhibition in 1942
103874. He mainly communicated with the warriors from Omi Province as a haiku poet after the Battle of Sekigahara.
103875. He mainly drew pictures of historical subjects, beautiful women, and actors for ukiyoe woodblock prints.
103876. He mainly flourished in Gotobain poetry circle and became a Wakadokoro yoryudo (a key member of waka house) and betto (a chief administrator of Gotobain) in 1201.
103877. He mainly lived in Hirata, Yamada County, Iga Province, so he is also called Ietsugu HIRATA or Nyudo HIRATA.
103878. He mainly performed as a male actor of female roles.
103879. He mainly performed in Kansai Kabuki and, after the death of Ganjiro NAKAMURA (I), Kaisha NAKAMURA and Baigyoku NAKAMURA (III), he established an epoch called 'Soju Jidai' (era of two Ju) together with Jusaburo BANDO (III).
103880. He mainly played the roles of elderly women after the role of a mother Ogin, a role of "Horikawa Nami no Tsuzumi" (a Kabuki program based on Joruri [dramatic narrative chanted to a samisen accompaniment]), which was presented at Kyoto Minamiza Theater in 1974 by starring Nizaemon KATAOKA (the thirteenth).
103881. He mainly propagated Nichiren sect Buddhism from 'Kinai' that consisted of Yamashiro, Yamato, Kawachi, Izumi, and Settsu provinces, through "Saigoku", the west of Kinai, and in 1358, he was appointed Daisojo, the highest rank in Japanese Buddhism.
103882. He mainly served Emperor Gokomatsu (the 100th) and the Emperor Shoko (the 101st), and promoted to Shonii Gon Dainagon (Senior Second Rank, Provisional chief councilor of state).
103883. He mainly served Emperor Gokomyo (the 110th), Emperor Gosai (the 111th), Emperor Reigen (the 112th) and Emperor Higashiyama (the 113th), and was raised to Juichii Sadaijin (Junior First Rank Minister of the Left) in the end.
103884. He mainly served Emperor Gomizunoo (108th) and Emperor Meisho (109th) and his official rank was raised to Shosanmi Gon Chunagon (Senior Third Rank, provisional vice-councilor of state).
103885. He mainly served Emperor Higashiyama (the 113th) and Emperor Nakamikado (the 114th) in a row, and he was promoted to Naidaijin (Minister of the Center) of Shonii (Senior Second Rank).
103886. He mainly served Emperor Higashiyama (the 113th) and was raised to Junii Gon Dainagon (Junior Second Rank, Provisional Major Counselor) in the end.
103887. He mainly served Emperor Ogimachi (the 106th) and Emperor Goyozei (the 107th).
103888. He mainly served Emperor Reigen (the 112th) and Emperor Higashiyama (the 113th) successively, and his official court rank culminated at Shonii Gon Dainagon (Senior Second Rank, a Provisional Chief Councilor of State).
103889. He mainly served Emperor Reigen (the 112th), and his official court rank culminated at Sakone no chujo (Middle Captain of the Left Division of Inner Palace Guards) of Shoshiinoge (Senior Fourth Rank, Lower Grade).
103890. He mainly served Emperor Shoko (the 101st emperor), and advanced to Dainagon (chief councilor of state) at the rank of Junii (Junior Second Rank).
103891. He mainly served during the reign of three emperors, Emperor Nakamikado (114th), Emperor Sakuramachi (115th), Emperor Momozono (116th) and his official rank was raised to Juichii Udaijin (Junior First Rank, Minister of the Right.)
103892. He mainly served during the reigns of three emperors, Emperor Higashiyama (113th), Emperor Nakamikado (114th), Emperor Sakuramachi (115th) and his official rank was raised to Juichii Udaijin (Junior First Rank, Minister of the Right.)
103893. He mainly served during the time of Emperor Kokaku (119th) and was promoted to the official rank of Jusanmi (Junior Third Rank) Gon Chunagon (a provisional vice-councilor of state).
103894. He mainly served four Emperors from the Emperor Goyozei (the 107th) to the Emperor Gokomyo (the 110th) and he rose to Shonii Udaijin (Senior Second Rank, the minister of the right).
103895. He mainly served four emperors, Emperor Momozono (116th), Emperor Gosakuramachi (117th), Emperor Gomomozono (118th), Emperor Kokaku (119th) and his official rank was raised to Shonii Naidaijin (Senior Second Rank, minister of the center).
103896. He mainly served four generations of emperors, Emperor Higashiyama (the 113th), Emperor Tsuchimikado (the 113th), Emperor Sakuramachi (the 114th), and Emperor Momozono (the 115th), and his official court rank culminated at Juichii Sadaijin (Junior First Rank, the Minister of the Left).
103897. He mainly served the Emperor Gomizunoo (108th).
103898. He mainly served the Emperor Gonara (105th).
103899. He mainly served the Emperor Kokaku (119th) in the Imperial Court and rose to the official rank of Shonii (Senior Second Rank), Gon Dainagon (a provisional chief councilor of state).
103900. He mainly served the Imperial Court during the generations of Emperor Gomurakami (the 97th) and Emperor Chokei (the 98th), and was promoted to Junii (Junior Second Rank) Gon Dainagon (provisional chief councilor of state).
103901. He mainly served the Imperial Court for three generations of Emperors, from Emperor Gokomyo (110th) through Emperor Higashiyama (113th), and his official court rank was advanced to Junii (Junior Second Rank) Gon Dainagon (a provisional chief councilor of state).
103902. He mainly served the Imperial Court for three generations of Emperors, from Emperor Nakamikado (114th) through Emperor Momozono (116th), and his official court rank was raised to Junii (Junior Second Rank) Gon Chunagon (a provisional vice-councilor of state) (his rank was raised to Shonii [Senior Second Rank] after his death).
103903. He mainly served the Imperial Court in the era of Emperor Goyozei (the 107th) and advanced to a post at Konoefu (the headquarters of the inner palace guards) at the rank of Shosanmi (Senior Third Rank).
103904. He mainly served the three emperors: the Emperor Gokomyo (110th), the Emperor Gosai (111th) and the Emperor Reigen (112th).
103905. He mainly served the two emperors of the Emperor Ogimachi (106th) and the Emperor Goyozei (107th).
103906. He mainly served the two emperors of the Emperor Reigen (112th) and the Emperor Higashiyama (113th).
103907. He mainly served the two emperors: Emperor Momozono (116th) and Empress Gosakuramachi (117th).
103908. He mainly served three emperors, Emperor Gokameyama (the 99th), Emperor Goenyu (the 5th emperor of the Northern Court), Emperor Gokomatsu (the 100th), and Emperor Shoko (the 101st), and advanced up to Sadaijin (minister of the left) at the rank of Juichii (Junior First Rank).
103909. He mainly served three successive emperors, Emperor Kokaku (the 119th Emperor), Emperor Ninko (the 120th Emperor), and Emperor Komei (the 121st Emperor).
103910. He mainly served two Emperors, Emperor Reigen (112th) and Emperor Higashiyama (113th), and he advanced up to Shosanmi (Senior Third Rank) Sangi (councilor).
103911. He mainly served two Emperors, the Emperor Sakuramachi (the 115th) and the Emperor Momozono (the 116th) and rose to the official rank of Shosanmi (Senior Third Rank), Gon Chunagon (a provisional vice-councilor of state).
103912. He mainly served two emperors, Emperor Gokomatsu (the 100th) and Emperor Shoko (the 101st), and advanced to Gon Dainagon (provisional chief councilor of state) at the rank of Shonii (Senior Second Rank).
103913. He mainly served two emperors, Emperor Gokomatsu (the 100th) and Emperor Shoko (the 101st), and advanced up to Dainagon (chief councilor of state) at the rank of Shonii (Senior Second Rank).
103914. He mainly served two emperors, Emperor Gotsuchimikado (the 103rd) and Emperor Gokashiwabara (the 104th), and advanced to Sadaijin (minister of the left) at the rank of Juichii (Junior First Rank).
103915. He mainly served two emperors, Emperor Sakuramachi (114th), and Emperor Momozono (115th) and his official rank was raised to Shosanmi Gon Dainagon (Senior Third Rank, provisional chief councilor of state) (After his Kokyo (death of a man of upper than Third Rank), he was raised to Shonii - Senior Second Rank.)
103916. He mainly worked at the Imperial court for Emperor Goyosei (107th) and Emperor Gomizunoo (108th) and moved up to Jusanmi Chunagon (Junior Third Rank, vice-councilor of state).
103917. He mainly worked for Oshibai (a licensed theather in Edo period) and played Dokegata and Todori (chief).
103918. He mainly worked in Mimori, Hitachi Province (present-day Mimori, Tsukuba City, Ibaraki Prefecture), and he married the daughter of MINAMOTO no Mamoru.
103919. He mainly wrote for "Kokumin no Tomo" magazine and the "Kokumin Shimbun" newspaper, and served as the chief editor of the Christian magazine called "Gokyo."
103920. He maintained a behind-the-scenes influence amongst the court nobles and held important positions such as Head Priest of Ise-jingu Shrine.
103921. He maintained a close relationship particularly with IKE no Taiga, who led him, as a painter, to model himself on the Chinese trader and painter, Fujiu YI.
103922. He maintained a close relationship with his brother-in-law Shigemori, and Narichika's daughter married Shigemori's son, Koremori.
103923. He maintained a friendly relationship with Saigyo, who is well-known as a poet.
103924. He maintained a friendship with Yoshimoto IMAGAWA and Taigen Sessai of Suruga Province and they held Kanshi (Chinese poem) parties and so on.
103925. He maintained an intimate relationship with his immediate elder brother Yoshimitsu, and when Yoshimitsu murdered his nephew, MINAMOTO no Yoshitada, in 1109, it is said that he was deeply involved in its planning and execution.
103926. He maintained exchange with the Shinsengumi survivors including Hajime SAITO.
103927. He maintained friendly relations with Yasunari KAWABATA.
103928. He maintained his own diary, 'Tencho shu.'
103929. He maintained his political power as ogosho (retired shogun) even after handing control of the shogunate over to Ieshige TOKUGAWA, and he was also called the Rice Shogun (Hachiboku Shogun) because he conducted reforms concentrating on rice prices which were directly connected to public finances.
103930. He maintained the basis of Sumitomo and developed it.
103931. He maintained the sea routes and administered the port entry and did the Pilgrimage to Itsukushima by Sung-era ship.
103932. He maintains that the length of each emperor's reign was made longer than its actual length, which caused the life spans of persons, such as TAKEUCHI no Sukune, who served several successive emperors, to be abnormally long.
103933. He majored in Oriental Arts at the Philosophy Department, Literature Faculty of Waseda University, and studied under Yaichi AIZU.
103934. He majored in chemistry.
103935. He majors in environmental design, religious space, landscape, and planning.
103936. He makes Uji no Hachi no Miya no Naka no kimi his wife, overcoming the opposition around him, but he also becomes interested in Ukifune, his younger sister by a different mother, and takes her away from Kaoru, knowing he loves her.
103937. He managed Hobodai-in Temple at that location.
103938. He managed a swordplay dojo of the Hokushin-Ittoryu school in Sahara of Shimousa Province (present Sawara City, Chiba Prefecture).
103939. He managed the Besshi dozan copper mine, engaged in trading copper, operated the business of producing saiseicha (remanufactured tea) and camphor and carried out raw silk business in Samegai Village, Sakata County, Shiga Prefecture.
103940. He managed the construction of many important architectural structures related to the Tokugawa clan, including Edo-jo Castle, Chion-in Temple, Tenshu (castle tower) of Sunpu-jo Castle, the scale of town planning in Edo, Zojo-ji Temple, Nagoya-jo Castle, Dairi (Imperial Palace), Nikko Toshogu Shrine, and so on.
103941. He managed the hospital, and in 1914 became the director of Koraku Hospital and engaged himself in medical practice.
103942. He managed to buy back the territory and returned it to his father.
103943. He managed to shake off Izanami, Ikazuchi and Yomotsu-shikome (the ugly lady of Yomi) who tried to catch him, by throwing peach fruits (to which he later gave the god name, Okamuzumi no Mikoto) at them.
103944. He managed to successfully carry out missionary tasks even in the middle of the strong yaso suppression movement and opened a church in Mitsuke, Kakegawa, and Fukuroi.
103945. He manages Teshimaya well and is a good master.
103946. He manages to calm her down, and pays frequent visits to the palace where Ochiba no Miya lives, but she stays inside and will not show herself.
103947. He maneuvered along with Hidesada HAYASHI to make Nobukatsu a successor of Nobuhide, and tried to eliminate Nobunaga ODA, an older brother of Nobukatsu.
103948. He manipulated Queen Chofu no Kimi and cunning retainer Riyu, and sweet talked into killing Royal Princess Nei and Mo Kokutei, and eventually killed the king and Queen Chufu to put himself on throne.
103949. He marched to Kyoto leading those troops and he defeated Mitsuhide in the Battle of Tennozan on July 16.
103950. He married ABE no Kurahashimaro's daughter Otarashihime, and fathered Prince Arima.
103951. He married Bifukumonin, nyobo (a court lady), Kazusa, and his sotomago (a grandchild from a daughter married into another family), Yoshikane ASHIKAGA, became a Kurodo (Chamberlain) of Hachijo-in, a princess of Bifukumonin.
103952. He married Chizu, the second daughter of Naoshige NABESHIMA.
103953. He married FUJIWARA no Takako, fifth daughter of FUJIWARA no Michinaga and Yorimichi's half sister) to build a close relationship with the Fujiwara clan, and became udaijin (minister of the right) in 1069 to form a basis for the Murakami-Genji to go into politics.
103954. He married Furi, a daughter of the feudal retainer of the Omi-Omizo Domain Tomotake BESSHO, again in 1647.
103955. He married Hamako, the second daughter of the first Rokuro UMEWAKA, the 52th.
103956. He married Jinshi, a daughter of the Kujo family, in 1237, and he tried to reconcile the long-standing differences between the Konoe family and the Kujo family, and in the same year, Michiie handed to him the position as Emperor Shijo's sessho.
103957. He married Kaneko YANAGI in 1914.
103958. He married Kazuko KUJO who was an elder sister of Empress Teimei.
103959. He married Keikoni, a granddaughter of Rennyo, and led Yamashina Komyo-ji Temple to prosper by establishing its foundation.
103960. He married Kikue ONOE, who was the first female chief actress in Kabuki.
103961. He married Kotsune, who had been a geiko at Shimabara Kameya in Kyoto but Kotsune died after giving birth to their daughter, Isoko.
103962. He married Kuninomiya Princess Masako, who was the eldest daughter of Kuninomiya Prince Asaakira, on April 22, 1945.
103963. He married Kunitsune KIKKAWA's daughter (whose homyo or posthumous Buddhist name was 'Myokyu') although we do not know exactly when this occurred.
103964. He married MINAMOTO no Takako, who was the daughter of MINAMOTO no Takatoshi.
103965. He married Magdalena (Christian name), Takayoshi KYOGOKU's daughter, but she died early on April 27, 1606.
103966. He married Masuko, the second daughter of Shichiroemon HAYASAKI, the feudal retainer of Satsuma, in 1857.
103967. He married Mikako ICHIJO (name changed to Mikako after the Meiji Restoration) on December 3, 1855.
103968. He married Mitsu OKITA in 1846 to become the head of Okita family.
103969. He married Mitsuko, the eldest daughter of Yodo YAMAUCHI.
103970. He married Motoko (尚君), who was the Chancellor, Kanehiro TAKATSUKASA's daughter in 1720.
103971. He married Otatsu after she got divorced.
103972. He married Otatsu, a 16-year-old adopted daughter of Hiroshige the first, but later divorced her in 1865 when she was 22.
103973. He married Prince Kotohito's fifth Princess, Kaninnomiya Princess Hanako on December 13, 1926.
103974. He married Princess Sakiko, a daughter of Prince Kayanomiya Kuninori, but his family villa in Kamakura City, Kanagawa Prefecture was destroyed in the Great Kanto Earthquake of 1923.
103975. He married Princess Yoshi, the daughter of Shigenori TOKUGAWA and had several children such as Tadayoshi ICHIJO, Sanetsugu SAIONJI, and a daughter who married Kinosa SANJO.
103976. He married SOGANOKURA-YAMADA no Ishikawamaro's daughter Chinoiratsume.
103977. He married Sanetomi SANJO's second daughter, Chieko in 1891.
103978. He married Sumiko FUJI who played Shizuka Gozen in this drama.
103979. He married Tadaka ICHIJO's adopted daughter, Mikako, on December 3, 1855.
103980. He married Tamiko SAKUMA.
103981. He married Tokimochi AKAZOME's daughter, AKAZOME emon, who is known as a Poet.
103982. He married Ume (Hosenin), a daughter of Yoshinari MORI.
103983. He married Yasuko MAEDA on December 1, 1880.
103984. He married a daughter of FUJIWARA no Akitaka, who was Gon Chunagon (a provisional vice-councilor of state) and has children with her including FUJIWARA no Tamemichi and FUJIWARA no Korezane.
103985. He married a daughter of FUJIWARA no Motonari, In no Kinshin (the retired Emperor's courtier) who came down as Mutsu no kami (the governor of Mutsu Province) to have connection with the national political arena.
103986. He married a daughter of Iehiro RUSU and had three sons and two daughters.
103987. He married a daughter of Kanemoto NIJO, the Juichii Kanpaku.
103988. He married a daughter of Kawachi-Genji (Minamoto clan), Yorinobu and had his legitimate child, Tametomo.
103989. He married a daughter of MINAMOTO no Mamoru and took over Mamoru's post of the former Hitachi no daijo (Senior Secretary of Hitachi Province).
103990. He married a daughter of TAIRA no Naotsune (平直常), and had two sons and two daughters.
103991. He married a daughter of TAIRA no Yorimori and nurtured Imperial Prince Morisada as a member of the nursing mother's family, but when Imperial Prince Morisada fled from Kyoto accompanied by the Ise-Heishi (Taira clan) family, he remained in Kyoto instead of accompanying him.
103992. He married a daughter of Yoritaka MATSUDAIRA (who was the lord of the Takamatsu Domain).
103993. He married a daughter of the Prince Sakurai (Prince of the Emperor Kinmei), Kibihime no miko and had Takara hime (the Empress Kogyoku and the Emperor Saimei) and Karu no miko (Emperor Kotoku) as children.
103994. He married a daughter of the third Sotetsu.
103995. He married a daughter who was born to the Nasu clan in Shimotsuke Province and Tsuneyuki KODAMA, the leader of the Kodama Party based in Musashi Province, and the couple gave birth to the children including MINAMOTO no Moritsune (Kawachi-Genji).
103996. He married a popular geisha (Japanese professional female entertainers at drinking parties) Sadayakko KAWAKAMI (her real name was Sada KOYAMA).
103997. He married a woman from the Hatakeyama clan.
103998. He married again when he was thirty-four and the bride was from the warrior class and seventeen years younger.
103999. He married an American woman and went back to the Republic of Korea in 1963.
104000. He married an adopted daughter of FUJIWARA no Suenori, Atsuda Daiguji (the highest priest serving at the Atsuta-jinja Shrine in Owari Province) and allied with MINAMOTO no Yoshitomo who became a brother-in-law.