119001. He wore the same, unwashed uniform that was infested with lice and emitted an awful odor throughout the war.
119002. He worked actively as a Gokenin (an immediate vassal of the shogunate in the Kamakura and Muromachi through Edo periods), but on April 12, 1240, he made a terrible blunder and he forgot to attend the watch duty, so he was prohibited from serving for the government.
119003. He worked actively as a guardian (chunagon (middle counselor) of the Emperor Kazan, who was his nephew.
119004. He worked along with Zenchiku KONPARU, who was the son-in-law of Zeami, and laid a path to ensure Sarugakuno as the main art form by pushing aside other art forms, and developed the Kanze school established by his grandfather Kanami and uncle Zeami.
119005. He worked and practiced under both directors Mikio NARUSE and Heinosuke GOSHO.
119006. He worked as Daijodaijin until June 6, 1170.
119007. He worked as Gaimukyo (chief of Foreign Ministry), Sangi (one of the position in Grand Council of State) during the period of Daijokan (Grand Council of State) System.
119008. He worked as Kanpaku (chief adviser to the Emperor).
119009. He worked as Kanpaku to Emperor Momozono and Emperor Gomomozono and acted as Sessho (regent) for Emperor Gosakuramachi and Emperor Gomomozono.
119010. He worked as Kurodo (Chamberlain) in the reigns of the Emperor Daigo and the Emperor Suzaku, and later ended his career as Jushiinoge (Junior Fourth Rank, Lower Grade), Udaiben (Major Controller of the Right).
119011. He worked as Okura no taifu (senior assistant minister of the Ministry of Treasury).
119012. He worked as Onmyo no kami and also as Kogogu no suke (around 730).
119013. He worked as Shiokiyaku (a councilor of shogunate) and Karo during the Keio era after these posts.
119014. He worked as Sojaban (an official in charge of the ceremonies), Jisha-bugyo (magistrate of temples and shrines) and became Kyoto Shoshidai (Kyoto deputy) in 1862.
119015. He worked as a Doshi (a sort of high priest) at a ceremony to celebrate the completion of the Sonsho-ji Temple in 1102 and became the chori (the head priest) of the Sonsho-ji Temple.
119016. He worked as a Keishi (household superintendent) for Fujiwara no Mototsune.
119017. He worked as a blacksmith to make the necessary items when the god Omononushi was enshrined.
119018. He worked as a buke tenso (liaison officers between the imperial court and the military government) and as a maternal relative to the Emperor, he rose to a high rank and position.
119019. He worked as a chef in Yokkaichi (current Higashiomi City).
119020. He worked as a close aide of Honen, and when Honen was dying, he was given "Ichimai-kishomon" (literally, a one-sheet written pledge).
119021. He worked as a devoted assistant of Naka-no-Oe-no-Oji, later Emperor Tenchi, since the Taika Reforms and laid the foundation for the prosperity of the Fujiwara clan.
119022. He worked as a doctor while engraving seals.
119023. He worked as a freelance director in his late years.
119024. He worked as a guard for the Numazu Castle in Suruga Province when Ieyasu was in Tokai area.
119025. He worked as a kebiishi (a police and judicial chief) and his popular name was Gendayuhogan.
119026. He worked as a military attach? to the King of Ryukyu and allegedly served as the king's martial-arts coach.
119027. He worked as a military officer assigned to the Manchurian headquarters during the Russo-Japanese War.
119028. He worked as a minister in Osaka, Kochi, and Kyoto, spending the rest of his life as a Christian.
119029. He worked as a night guard at Nishi Hongan-ji Temple from 1886.
119030. He worked as a pageboy.
119031. He worked as a scriptwriter and assistant director on Yoshitaro NOMURA's films.
119032. He worked as a secretary of an executive officer: however, he gave up his job because of a false charge and became an educator in Utsunomiya Domain.
119033. He worked as a watchdog over Kamakura when the confrontation between Kamakura kubo Mochiuji and shogun Yoshinori became serious.
119034. He worked as an apprentice at Tenmonkata under his father and was good at English and Mathematics; and his father, following the suggestion of Akiyoshi's grandaunt Fukiko OKUTOME (a biological daughter of his great-grandfather, Yoshitsugu YAMAJI), ordered him to marry Fukiko's daughter Keiko (real mother of Aizan).
119035. He worked as an assistant director along side Hiroshi INAGAKI and Ishiro HONDA, before being promoted to a director in "Osorubeki Hiasobi" (Fearsome Fire play) in 1959.
119036. He worked as an assistant director for Kajiro YAMAMOTO and Mikio NARUSE.
119037. He worked as an assistant director not only in the films directed by Kawashima but also in those directed by Yasushi SASAKI, Keisuke KINOSHITA, Hideo OBA, Kenkichi HARA, Minoru SHIBUYA, Akira KUROSAWA, and so on.
119038. He worked as an instructor at the cavalry school of army and in the Pacific War he took part in the Battle of Guadalcanal as staff officer of the Imperial headquarters.
119039. He worked as assitant director mainly to Yasujiro OZU, and even managed to be promoted to board member of the Shochiku Ofuna Assistant Directors Department.
119040. He worked as buke tenso (liaison officers between the imperial court and the military government).
119041. He worked as gijo (official post) of the Meiji Government.
119042. He worked as jido (a page) for the Emperor Uda and then became a priest, and learned the method in esoteric Buddhism from cloistered emperor and Jinnichi.
119043. He worked as kyoji (a craftsman who mounts calligraphy or paintings on scroll or sliding doors).
119044. He worked as the Japanese Minister of Foreign Affairs.
119045. He worked as the Mandokoro Shitsuji in 1332 and assisted Takatoki HOJO.
119046. He worked as the chairman for the Japan Wool Industry and the Kobe Chamber of Commerce and Industry.
119047. He worked as the chief assistant for 11 films from 'Hakai' (Apostasy) in 1948 to 'Nihon no higeki' (A Japanese Tragedy), and he was called the best pupil of Kinoshita.
119048. He worked as the chief priest of Heian-jingu Shrine after the War.
119049. He worked as the hyobu taifu of Ministry of the Military (later renamed Vice Minister of Army Ministry) and he is often regarded as the de facto founder of the Imperial Japanese Army or the father of the Japanese Army.
119050. He worked as 御前備衆 at the western citadel, leading 500 soldiers.
119051. He worked at Bethesda Naval Hospital and UCLA, and he became Chief of the Gastroenterology Division at the University of Michigan Medical School.
119052. He worked at the fifty-eigth elementary school in Kitagawachi, Osaka Prefecture (Horimizo, Neyagawa City) and the primary school associated with the Nagoya school for teacher training.
119053. He worked cooperating with Chogen SHUNJYOBO who was in charge of Zotodaiji daikanjinshiki, but died before the project was completed.
119054. He worked during the reigns of Emperor Kameyama and Emperor Godaigo of Daikakuji-to (imperial lineage starting with Emperor Kameyama), and he was appointed Kurodo (Chamberlain) and promoted to Kurodo no to (Head Chamberlain) and Sangi (councillor).
119055. He worked exclusively as a close vassal of the Retired Emperor Goshirakawa, and based on the recommendation of the retired emperor he was appointed as kurodo no to (head chamberlain).
119056. He worked extremely hard on this plan.
119057. He worked for Ajinomoto Co., Inc.
119058. He worked for Bakufu reforms such as the post-war management of the Second Conquest of Choshu and introduction of western-style military system into the bakufu troops.
119059. He worked for Daigaku-ryo (Bureau of Education under the ritsuryo system).
119060. He worked for Fuji Television Network, Inc after working for Nippon Broadcasting System, Incorporated.
119061. He worked for Hideyoshi HASHIBA (Hideyoshi TOYOTOMI) and joined the Battle of Komaki-Nagakute (1584) and the Siege of Odawara (1590).
119062. He worked for MINAMOTO no Yoritomo and participated in the Battle of Yashima in 1185.
119063. He worked for Nobunaga ODA, but he was killed in the battle of Kanegasaki in Echizen Province on June 9, 1570.
119064. He worked for Nobunaga ODA, having made remarkable progress in his war service since he was a horse guard and in 1567, he was selected as kurohoroshu (black knights).
119065. He worked for Prince Oama as a palace servant.
119066. He worked for Retired Emperor Gotoba as one of his trusted vassals, and took part in a conspiracy to beat the Kamakura bakufu (Japanese feudal government headed by a shogun).
119067. He worked for Tokyo Imperial University in the daytime and the Tokyo College of Science in the nighttime.
119068. He worked for Yokohama Specie Bank.
119069. He worked for Yoshimasa keeping the official business relation with the Shogunate and was given a territory of 300-cho in Sakamoto, Omi Province (present Otsu City).
119070. He worked for a malleable cast iron factory (the Gould Coupler Company) as a laborer for more than a year.
119071. He worked for a salary of one-hundred yen a month, which was a fairly high at the time.
119072. He worked for banking administration from the 1890s and took care of national banks.
119073. He worked for directors including Yuzo KAWASHIMA and Shohei IMAMURA.
119074. He worked for five emperors from Emperor Fushimi (the 92nd generation) to Emperor Godaigo (the 96th generation), and rose up to Juichii Udaijin (Junior First Rank, Minister of the Right) of official court ranks.
119075. He worked for the Meiji Government and continued to serve in various positions such as Genroin gikan (a councilor of Chamber of Elders or Senate) and as the Director-General of Cabinet Legislation Bureau.
119076. He worked for the Meiji Government as a sangi (councillor), an officer in the Ministry of Justice, and an aide in the Imperial Household Department, and in 1871 travelled to the West as a member of the Iwakura Mission.
119077. He worked for the Meiji government as Gyobu no taifu (Senior Assistant Minister of Justice), Sangi (Councillor), and Genroin gikan (Councilor of Chamber of Elders or Senate).
119078. He worked for the edit and the publication of the book which his father Jinsai left after death, and also published himself "Kunyo Jigi".
119079. He worked for the five Imperial Courts from Emperor Gohorikawa (the eighty-sixth) to Emperor Kameyama (the ninetieth), and ended up promoting to Shosanmi Naidaijin (Senior Third Rank, Minister of the Interior) in official court ranks.
119080. He worked for the five emperors from Emperor Kameyama (the ninetieth) to Emperor Gonijo (the ninety-fourth), and ended up promoting to Shonii Dainagon (Senior Second Rank, Major Counselor) in official court ranks.
119081. He worked for the four emperors, namely Emperor Gohorikawa (the eighty-sixth), Emperor Shijo (the eighty-seventh), Emperor Gosaga (the eighty-eighth), and Emperor Gofukakusa (the eighty-ninth), and ended up promoting to Shonii Udaijin (Senior Second Rank, Minister of the Right) in official court ranks.
119082. He worked for the seven Imperial Courts from Emperor Tsuchimikado (the eighty-third) to Emperor Gofukakusa (the eighty-ninth), and rose up to Shonii Naidaijin (Senior Second Rank, Minister of the Interior) in official court ranks.
119083. He worked for three generations of Emperor Gonijo (the 94th generation), Emperor Hanazono (the 95th generation), and Emperor Godaigo (the 96th generation), and rose up to Shonii Chunagon (Senior Second Rank, Middle Counselor) in official court rank.
119084. He worked hard as for lunch he wrenched some vegetables off from neighboring fields, and walked around all day and pressed the masters, and made workmen work until the rise of the moon.
119085. He worked hard for the spread of Western Studies in Kansai region.
119086. He worked hard in the project to establish Tenryu-ji Temple drawn up by Takauji.
119087. He worked hard on the formation of 'Kangaku-e' (assembly to encourage learning) as Nenbutsu Kessha (a group of chanting Namu Amida Butsu (thank-you) in 964.
119088. He worked hard to introduce the earthy beauty of white porcelains, folk paintings and furnitures in the Korean Dynasties period.
119089. He worked hard to prevent monk-solders (armed priest) at Kofuku-ji Temple from revolting against the Taira family.
119090. He worked hard to revive the authority of the Imperial Palace, and it was said that he established the basis for the transition of the palace to the modern imperial system.
119091. He worked hard when asked by Mr. Ito even if his role was disadvantageous, being faithful to his friend and chivalrous by nature.'
119092. He worked his way up as an official from Daigakuryo (training institute of Personal Authority in Heian Period to foster officials) and served in Tajima Province, at the Imperial Palace as household official to Chugu (FUJIWARA no Teishi/Sadako), as Daishin (judicial official at the administrative office in Kyoto), and in Bicchu Province, and in Harima Province.
119093. He worked in Dazaifu for six years and returned to Kyoto in 860.
119094. He worked in Mitsui Noen Farm (Togoshi Farm), present Dai-ichi Engei, that Mitsui-zaibatsu built with flowers and plants collected from all over the world during the Meiji, Taisho era and during and after the Worlld War II in the early Showa era.
119095. He worked in the Kurodo-dokoro (Board of Archivists) as a shutsuno (a low-ranking official in responsible for receiving and sending goods).
119096. He worked in the inner court in 1806 and then served as Kurodo (Chamberlain) in 1832.
119097. He worked in the post of Kurodo no to (Head Chamberlain) to the Emperor for 6 years, and then became Keishi betto (administrator of household affairs) to the first Imperial Prince Atsuyasu when the prince was three years old, as the prince lost his real mother FUJIWARA no Teishi one year before.
119098. He worked in the war with his medical skills and produced a lot of achievements, and later he became medical officer of the navy and went to Korea as chief of medical officers of the warship Hosho-go.
119099. He worked in various areas including Danjodai (Police Agency) and was knowledgeable about legal matters playing an active role in the compilation of "Ryonogige"(The Commentary on the Legal Code).
119100. He worked in various places in Japan as a machinist.
119101. He worked mainly as a middle-ranking court official in Kyoto like his father Yorimitsu.
119102. He worked mainly for Emperor Godaigo (the 96th generation), and rose up to Shonii Gon Dainagon (Senior Second Rank, Provisional Major Counselor) in official court ranks.
119103. He worked mainly for four emperors from Emperor Fushimi (the 92nd generation) to Emperor Hanazono (the 95th generation), and rose up to Juichii Udaijin (Junior First Rank, Minister of the Right) in official court rank.
119104. He worked on both earthenware and porcelain such as koshi-yaki (koshi pottery), annan-yaki, and kinrande (ceramics with gold patterns); both his original works and reproductions (copy, haiku (a Japanese poem in seventeen syllables having a 5-7-5 syllabic form and traditionally containing a reference to the seasons) include many grate pieces.
119105. He worked on exam-oriented English, which later proved instrumental in Taikan's living overseas.
119106. He worked on films with the budding actor Yujiro ISHIHARA and had a major hit with "Arashi o Yobu Otoko" (Man Who Causes a Storm).
119107. He worked on the composition and control of Shomyo.
119108. He worked on the contents of the business as a general office director of the thirty-second national bank in Osaka mediated by Eiichi SHIBUSAWA in 1878 and became the leader in the bank field in Osaka by serving as a manager of Bank of Japan, Osaka Branch for three years since 1882.
119109. He worked on the lyrics of Kabuki Buyo (Kabuki dance, a traditional form of Japanese theater), while writing many programs for his younger brother, Kikunojo the third.
119110. He worked on writing a full-length history book called 'Chuko Nihon Chiranki' (literally, the History of Peace and War of medieval Japan) which was commissioned by Hideyoshi TOYOTOMI because Hideyoshi wanted a book sequel to Taiheiki (The Record of the Great Peace).
119111. He worked out the policy of 'rejecting construction of expressways but keeping on approving construction of community roads and industrial roads' and assigned construction works to local road building contractors.
119112. He worked successively in different positions such as the clerical supervisor of Nihon Haiyu Gakko (actor school), a board member in formation of the Kikugoro troupe, and so on.
119113. He worked tirelessly to ensure that Nobunaga would succeed to headship over the Oda clan, as well as to unify Owari province, and in 1555 earned special distinction by striking down Nobutomo ODA during Nobunaga's assault on Kiyosu-jo Castle.
119114. He worked tirelessly to guide his successors, serving as head of the Nikkatsu Visual Arts Academy from 1975.
119115. He worked to control concurrent flooding, not stopping at construction work on discharge channels and diversion rivers, but systemizing erosion and torrent control and affrostation, the origin of the problem of flooding at river heads in mountainous areas.
119116. He worked to get a pardon for his father-in-law, Narinori UESUGI of the Yonezawa Domain when he was being chased by the Imperial army, because of his commitment to the Boshin Civil War.
119117. He worked together with his father, TAIRA no Morikuni, as an aide to TAIRA no Kiyomori.
119118. He worked under Hiroshi MIZUTANI, who was an art director and head of the art department.
119119. He worked very hard to have the title of duke conferred on Yoshinobu TOKUGAWA, and he proposed that the daughter of Yoshinobu TOKUGAWA be considered as a candidate to become Emperor Taisho's empress.
119120. He worked with outstanding ability and efficiency at a ruling of the Onogumi tenseki incident and put on a display of a war of words with Masanao MAKIMURA.
119121. He works as the chair of the Kyoto Kogei Kenkyukai (Kyoto Crafts Study Group).
119122. He would have reached a much higher rank than Kenji MIZOGUCHI.'
119123. He would have receive the additional post of Samaryo gogen (Inspector of the Samaryo, Left Division of Bureau of Horses).
119124. He would have stop being the Tachibanashi choja
119125. He would have stop being the Tachibanashi choja while he retired from Sessho and Toshi choja on August 4.
119126. He would invite prostitutes to the palace, although it was against Kinchu Hatto (a regulation within the Imperial Palace), and he would secretly go to Yukaku (a red-light district) and carry on affairs with prostitutes.
119127. He would often hold prayers for rain in the Shinsen-en Garden and at the time was believed to have brought rain - leading him to become known as 'Ame Sojo' (Rain Priest).
119128. He would sometimes call himself in the Chinese style as Nankaku FUKU, Genkyo FUKU, and Shisen FUKU.
119129. He would sometimes stop time in the play with "the privilege of a narrator."
119130. He would sometimes wear stylish kimono with an apricot pattern or sometimes wear a gorgeous costume patterned with an impressed gold or silver leaf, and when the garments were worn out, he gave them to other people under the pretext of bringing them in contact with the Buddha's providence by the garments.
119131. He would then walk round behind the seppukunin and purify the kaishaku sword with water using a mizuhishaku (water ladle) and assume the hasso stance (various theories exist regarding the stance).
119132. He would then watch Noh (traditional masked dance-drama) played at the Noh stage in front of the Hiroen which was left of the Gedan no ma.
119133. He would utilize the orders if they were of benefit to him.
119134. He wounded Kira Kozuke no Suke in the Matsu no Oroka (Great Pine Corridor), and then committed suicide by disembowelment.
119135. He writes down in a book about the chain of incidents after the three Adolfs who are the protagonists of this story are all dead, and so this story unfolds as his recollection.
119136. He wrote "A Diary in Verse."
119137. He wrote "Ako-gishi Jitsuwa" (The real story of loyal retainers of Ako) from the standpoint of the modern positivist study of history in 1889.
119138. He wrote "Baika Mujinzo" (anthology Baika Mujinzo) and "Tokuhon O Jukuho" (nineteen recipes of medicine employed by Tokuhon) among others.
119139. He wrote "Chikubasho (family precept)".
119140. He wrote "Enri hijutsu."
119141. He wrote "Frois' History of Japan."
119142. He wrote "Fujin Zuihitsu" (Literally, wind dust essay), an essay.
119143. He wrote "Genji Monogatari Kikigaki" (Commentary of the Tale of Genji) and "Ise Monogatari Guan sho" (The foolish tales of the tale of Ise), and also published the "Nihon Shoki" (Chronicles of Japan) as Keicho Chokuhan (published by Imperial order).
119144. He wrote "Grave of Mr. Kusunoki, Great Loyal Vassal," which was engraved in the gravestone.
119145. He wrote "Gyohisho," "Sessho Shinsaiho," and "Haru no Jimoku Ryakusho."
119146. He wrote "Hoan Shu," "Hoan Zekku," "Hoan Kyoka Shu," "Shoho Toyu Shu" and "Hyakunin Isshu," in addition to his diary, "Shohoken Nichiroku."
119147. He wrote "Hongan Sho" and "Gaija Sho."
119148. He wrote "Ikki sho" (a total of 74 volumes), where he studied "Genji Monogatari" (The Tale of the Minamoto Clan) and added annotations.
119149. He wrote "Imayo Satsuma Uta," his best work, in 1912 when he was in Shochiku and it is still preformed.
119150. He wrote "Jugairoku" (1639).
119151. He wrote "Juzen Hogo" (Sermons on the Ten Good Precepts) in 1775.
119152. He wrote "Kanmon Nikki (diary)" and "Chinyoki".
119153. He wrote "Kappa Sensei ---" containing Chinese-style poems.
119154. He wrote "Kihoki" as an instruction manual, and later he completed the 20 repeater kiho.
119155. He wrote "Koganosho Kokki."
119156. He wrote "Kozengokoku-ron" in 1198.
119157. He wrote "Kuden-sho" and described that the teachings of the Jodo Shinshu sect were transferred by word of mouth from Honen to Shinran, from Shinran to his grandson Nyoshin, and from Nyoshin to Kakunyo.
119158. He wrote "Kusunoki-ryu Hanami no Makubari" (commonly called Keian Taiheiki, referring to the Keian Incident of the 17th century, or Chuya MARUBASHI, referring to a main culprit of the Keian Incident) for Sadanji ICHIKAWA I (the first).
119159. He wrote "Kyogen 85 years Sensaku SHIGEYAMA" (1984 Tankosha Publishing Co., Ltd).
119160. He wrote "Naisho-Buppo-Kechimyakufu" and preached his legitimacy.
119161. He wrote "Nihonshoki sanso" around 1455.
119162. He wrote "Ninbuki " (Sukenobu's Diary) during a period from 1246 to 1279.
119163. He wrote "Nippon," "Flora Japonica," and "Fauna Japonica."
119164. He wrote "Okado Hikki" (Notes of Okado) which is an important historical source.
119165. He wrote "Ranchu" and "Tsuzoku iryo benpou" (Popular medical expedients).
119166. He wrote "Rongo (Analects of Confucius) and Soroban (abacus)" and developed 'a philosophy of the union of morality and economy.'
119167. He wrote "Sado Benmosho," "Sado Yoroku" and others.
119168. He wrote "Sanpo hakki" (1690).
119169. He wrote "Sanpo meikai" (1679) and "Sangaku funkai" (circa 1690).
119170. He wrote "Seisai Bunshu" (Seisai's writings), "Seisai Bunnishu" (Seisai's writings II), "Seisai-sensei Ikoshu" (Professor Seisai's literary remains), and his collection of papers, "Shigeno Hakase Shigaku Ronbunshu" (Collection of history papers of Dr. Shigeno) consisting of three volumes and an appendix was also published.
119171. He wrote "Seiyo Sanpo" (1781).
119172. He wrote "Seizan Goryu/Ikebana Tebikigushu" (Guide on flower arrangement of Seizan Goryu School), "Seizan Ikebana."
119173. He wrote "Sengoro kyogen banashi (autobiography of Sengoro)" (1983 Kodansha Ltd.) and "A kyogen performer in Kyoto" (2004 Sekai Bunka Publishing Inc.).
119174. He wrote "Shaku Nihongi" based on views inherited by the family which had been handed down from generation to generation in the Urabe family (Hirano-sha branch) including his father Kanebumi and various annotated editions of the "Nihonshoki" (Chronicles of Japan) since Nara period and gave a great influence to Yoshida Shintoism.
119175. He wrote "Shisho Kaisaku" (Correction of Four Books) and attacked the "Collected Annotations of the Four Books" by Chu His.
119176. He wrote "Sokyu chanoyu nikki hoka kaiki" (Tea-Gathering diary and record) (1454 - 1587) and "Sokyu chanoyu nikki ji kaiki" (Tea-Gathering diary and record) (1565 - 1587) as records of tea ceremonies (Chanoyu Nikki [tea diary]), and Dogu haiken ki (record of looking at tools for tea ceremony).
119177. He wrote "Todaiki" (a famous chronicle describing the Early Modern age), a first-class historical material.
119178. He wrote "Toran (going to the Netherlands) Diary", "Hokkaido Junkai (exploration) Diary," "Siberia Diary," "Ryuseto (Japanese swords made from meteorites) Article," etc.
119179. He wrote "Voyages de C.P." and others.
119180. He wrote "Yoshiie Hiki," the collection of anecdotes.
119181. He wrote "the 28 volumes of Funaikusa yoho" (the method of a naval battle) and established naval science of Gobu-Santo school; its section of gunnery was later to be called Morishige school.
119182. He wrote 'Hirasan Kojin Reitaku,' 'Hokkesan-ji Engi,' and 'Hyoto Ryukyukokuki' etc. and 'Kankyo no Tomo' is also said to have been written by him.
119183. He wrote 'Ise Sadaoki Hentosho,' a book that describes Buke Kojitsu (Regulations governing the customs of the warrior class).
119184. He wrote 'Jodo Ehyo kyoron isho mokuroku' (Also known as Chosai-roku, Chosai's bibliographical record (of Jodo Sect)).
119185. He wrote 'Kakumeiki' that provides important documents not only about Kyoto culture in the early Edo period but also political and economical situations in that period as well.
119186. He wrote 'Metsugo' two years later; it comes down to his being a formidably old priest.
119187. He wrote 'Mitsudensho,' a collection of his essays on renga poetry, in 1455.
119188. He wrote 'Munaguruma' (empty car), a essay in 1916, regarded as important by researchers and critics in later generations, then an essay 'Reigi kogoto' (Grumblings about Social Propriety), in January 1918 the year following the Russian Revolution.
119189. He wrote 'Shinshu no kuni mushuku furai haijin Seigetsu' (Seigetsu, a haiku poet wandering around Shinano Province without settling) as a piece of his serial story, "Shokoku kijin den" (stories of unique people in various provinces) which he was writing at that time in 'Bungei shunju' (magazine).
119190. He wrote 'The Diary of TSUKI no Muraji Omi' after the War.
119191. He wrote 196 plays during his lifetime.
119192. He wrote Jianzhen's biography 'Todaiwajo Toseiden' (Eastern Expedition of the Great Tang Monk) in 779, which is recognized as one of the most valuable historical materials.
119193. He wrote Karonsho (study of poetics) such as "Kinrai futai" and "Gumon kenchu" (questions and answers with Tona).
119194. He wrote Mizoguchi's first film since the war, "Josei no Shori" (Victory of Women) (1946) and "Waga Koi wa Moenu" (Flame of My Love) (1949) for Mizoguchi.
119195. He wrote Nagauta (long epic song with shamisen accompaniment) "Kyoran Kumoi no sode" and Tokiwazu (Japanese theatrical music) "Shitenno Oeyamari".
119196. He wrote a book about theory of painting named "Rongashi" under the name of KI no Shunkin.
119197. He wrote a book of a study on Buddhism "Juboku Gentei-shu."
119198. He wrote a book on Kabuki 'Datezumo Kabuki no Torikumi.'
119199. He wrote a book on the history of medical science called the "Honcho Iko" (The Medicine of This Realm) and a geographical description of Yamashiro Province called the "Yoshufushi" (only the first volume is available from the Iwanami Library).
119200. He wrote a clean copy of the wish to hold the memorial service for Chisoku-in Temple in 1153 and was chosen as the calligrapher of Shikishi (a square piece of fancy paperboard) for Yukisuki no byobu (Folding screens used during the Daijoe) for Daijoe (court banquets held during the first harvest festival).
119201. He wrote a diary "The Diary of MINAMOTO no Ienaga."
119202. He wrote a diary entitled Rokujo Ufu Ki (diary of Rokujo ufu (=udaijin)).
119203. He wrote a diary, "Heikoki" (The Diary of TAIRA no Tsunetaka).
119204. He wrote a diary, 'Sanemikyoki.'
119205. He wrote a draft of "Shushogi Sutra" of the Soto school (a sect of Zen Buddhism).
119206. He wrote a draft of an order to return which named by load of domain in December, and he used the name Takamori for the first time at this time.
119207. He wrote a guide to dance 'Bukyoku Orin.'
119208. He wrote a letter of recommendation when his disciple, Kiyoyuki MIYOSHI, was taking Taisaku (a test required to become Monjo tokugosho), noting that "Kiyoyuki's reputed talent is beyond his peers," but Kiyoyuki failed the test.
119209. He wrote a letter stating that he would get Zennyo, a son of his second son Jukaku, to succeed Bettoshoku.
119210. He wrote a letter to her thinking it would be the last one and handed it to a messenger; however, unluckily there was no usherette at her place at the time the messenger visited.
119211. He wrote a lot and produced medicines.
119212. He wrote a lot of Gokan by the name of Josuke UBA I.
119213. He wrote a lot of books, including those marked as bestsellers, "Seiyo jijo" and "Bunmeiron no gairyaku," having set a trend in Japan after the Meiji Restoration to lead the Japanese to grow out of Sinocentrism and Confucianism and positively accept Western culture.
119214. He wrote a mathematical treatise called "Hatsubi sanpo" in 1674, and invented a notation system for algebra (which was called Tensan jutsu) to allow computations on paper, and laid the foundations on which more advanced discoveries in the field of Japanese mathematics could later be reached.
119215. He wrote a memoire called "Rakuyo ni hoyu" (Howl in Kyoto) (published by Asahi shinbunsha) ISBN 402254631X.
119216. He wrote a number of commentaries on old poems, such as 'Kokin Wakashu Kobun' (Commentaries on the Kokin Waka Poetry Collection), based on interpretations made by other people.
119217. He wrote a paper titled "Early cultivators of science in Japan" on the magazine "Science" in 1992.
119218. He wrote a part of "Inryoken Nichiroku" (Inryoken's Diary), an official diary.
119219. He wrote a petition 'Kanken' (the house diary of the Saionji family) by dictation during this confinement and submitted it to the lord of the clan.
119220. He wrote a poem about the joy he felt when he met the Emperor.
119221. He wrote a poem like the above, to express his feelings.
119222. He wrote a scenario for "Sakimori" (Soldiers) between his military duties.
119223. He wrote a script and submitted it to Mizoguchi, but his work was harshly criticized as 'this is not a script, but a story.'
119224. He wrote a short manuscript named 'A Record on Climbing Mt. Kirishima' in 1828.
119225. He wrote a sophisticated script from the opening ceremony to the closing ceremony with Natto WADA, Shuntaro TANIKAWA and Yoshio SHIRASAKA, and completed filming this documentary movie based on it.
119226. He wrote a very practical sex manual which can be consulted even today.
119227. He wrote about his negotiations as Buke Tenso with the Muromachi shogunate in his diary "Kanenobu Koki."
119228. He wrote about his relationship with his foster parents in his autobiographical novel "Michikusa" (Grass on the Wayside).
119229. He wrote and left "Kaiten Jikki" (Volume 7 of New Edition "Bakumatsu Ishin Shiryo Sosho" [a series of historical materials of the end of the Edo period and the Meiji Restoration] published by Shin-Jinbutsuoraisha Co., Ltd. in 1969).
119230. He wrote books including "Honcho Jikki" (Imperial court fact record), "Heike Monogatari Ko" (A study on the Tale of the Heike), "Nonomiya Nikki" (Diary of Sadamoto NONOMIYA), "Gunki Ruikan" (Record of historical matters of Kamo-jinja Shrine), "Sadamoto Kashu" (Collection of waka poems by Sadamoto), and "Niino Mondo" (Ohaku Mondo [Arai - Nonomiya dialogue]).
119231. He wrote books including 'Jikakuko,' 'Shinto honron,' 'Hongenko,' 'Shingaku hyakke,' 'Kunshiron' (lords and subjects controversy), 'Jyakyoron' (The theory of bad religion), 'Gaikyo hisho,' 'Yomiron,' 'Muguraya bunshu,' 'Natahachimangu shosaiki' (Precise description of Natahachiman-gu Shrine) and 'Kagaku shinron.'
119232. He wrote books on Shittan gaku and was respected as the founder of the study in later years.
119233. He wrote books such as "Dobutsu Seitai Shashin shu" (a photo book of animal ecology) and so on.
119234. He wrote books such as "Shoshuenteishaki"(Record of Shoshuen Bower House) and "Senchasiki"(Manners of Green Tea).
119235. He wrote books such as the "Hoken Taiki" (The Record of Japan from the Hogen Era to the Kenkyu Era).
119236. He wrote commentaries on Saikaku IHARA and "Nanso Satomi Hakken-den" (The Eight Dog Chronicle) as well as co-authoring "Basho-haiku kenkyu" (Studies on Basho's Haiku) with six members of the Basho Society, including Keion Nunami and Mizuho OTA.
119237. He wrote diaries and accounts of travels such as "Butsudo no Ki", "Saga no Kayoiji", "Haru no Miyamaji", "Mogami no Kawaji", "Miyakoji no Wakare", and so on.
119238. He wrote his opinion in several papers which were published in academic journal 'Nihon Koko Gakkai' from 1926 to 1927.
119239. He wrote in detail about the tea production process, drinking methods, and history and could be said that this is the bible of tea.
119240. He wrote many Japanese versions of Koan (story, dialogue, question, or statement in the history and lore of Zen Buddhism).
119241. He wrote many books, including "Mamuki no Okina (The Straightforward Elder)" and "Genryu Chawa (Discussions of Authentic Tea Ceremony)", that argued for a return to the original tea ceremony of Rikyu's time.
119242. He wrote many books.
119243. He wrote many medical books, and techniques described in the books modern enough to apply now.
119244. He wrote many new songs and performed at Izumishima-jinja Temple in August, 1886.
119245. He wrote many scripts of katsurekimono (a kind of history play) and dance, which were played by a famous actor Danjuro ICHIKAWA (ninth) and so on.
119246. He wrote many waka (Japanese poems) and often participated in waka salons.
119247. He wrote masterpieces such as "Nanto Enjo" (Southern Kyoto into flame) and "Meiko Kakiemon" (Master craftsman Kakiemon), as the principal play writer attached to the Kabuki-za Theater.
119248. He wrote more than 300 novels until his death; however, they are forgotten today.
119249. He wrote over 220 poems during this time.
119250. He wrote over 30 works only for Kana zoshi, and among others in this category, 'Ukiyo Monogatari' (Tale of Ukiyo) -- the story about Ukiyobo travelling and playing around various places -- attracted attention as the transitional work from Kana zoshi to Ukiyo zoshi (genre of novels, literally meaning "tales of the floating world").
119251. He wrote over 90 documents and the documents containing Enchin's teachings and a journal of his travel to the Tang are very famous.
119252. He wrote plays as well as novels, and he played a great role in modernization of plays.
119253. He wrote scripts of the following movies: "Suma no Adanami" (a parent-child suicide in Suma) directed by Yutaka ABE (released on March 16, 1933) and "Taki no Shiraito" (The Water Magician) directed by Kenji MIZOGUCHI, who picked him out for a key role when he was an actor (released on June 1, the same year).
119254. He wrote shin kabuki (new kabuki) "Kiri Hitoha" (A Paulownia Leaf), "Hototogisu Kojo no Rakugetsu" (The Sinking Moon over the Lonely Castle Where the Cuckoo Cries), "Onatsu Kyoran" (Onatsu's Madness), and "Maki no kata" (Lady Maki).
119255. He wrote some books about Yusoku kojitsu, "Ryosanben" (the book on the study of ancient courtly traditions and etiquette) and "Shozoku Shokui" (the story written in classical style), and other books, "Kokka Hachiron" (the book on the theory about Japanese poetry) and "Hakuen Monogatari" (literally translated: the story of white monkeys).
119256. He wrote some books including "Zonshinzueki" which was written when he dissected the genitals of a female prisoner and "Jingo Tenkobyo Setsu" which described the symptoms of and preventive measures against cholera and so on.
119257. He wrote some books such as "Rangaku shogen" (An introduction to Western studies) (year of work unknown), "Bankoku chiri zusetsu" (Atlas of the world) (1775), and so on.
119258. He wrote subtly.
119259. He wrote that "Gyunyuya Furanki" was 'a masterpiece in the history of films in Japan' in 'Shosatsu no Bigaku - Eizo ni okeru Warai towa nanika' (Aesthetic of laughter, what is laughter in films?) (published by Daikosha) in 1971.
119260. He wrote that the notion of god in many tribes reflect a personality (personification, sense of personification, euhemerism).
119261. He wrote the "Chuchojijitsu" (the True Central Empire) in 1669, and in this book, he said as follows:
119262. He wrote the "Kajikawa Yosobe Nikki" (Diary of Yosobe KAJIKAWA) which later became an important historical source on the sword fight incident.
119263. He wrote the 'Hikono Nikki" (Diary of Hikono).
119264. He wrote the anthology of poems 'Toshinami-kusa.'
119265. He wrote the diary called "Tokitsune-kyo Ki."
119266. He wrote the first draft of the "Nihon Ryoiki" in 787, which he is believed to have edited by integrating materials, which had been gathered over the years, and finally completed in 822.
119267. He wrote the last poem in Manyoshu in Kokufu-cho (Tottori Prefecture) in February, 759.
119268. He wrote the preface in kana letters for "Shin Goshuiwakashu," which was an anthology of waka poems selected by the Emperor.
119269. He wrote the script of "Yukinojo Henge" (An Actor's Revenge, directed by Teinosuke KINUGASA).
119270. He wrote the tea ceremony book, 'Oribe Hyakkajo'.
119271. He wrote to celebrate your incomparable accomplishments and efforts you made in the letter.
119272. He wrote treatises on poetry, including "Maigetsusho" (Monthly Notes), "Kindai Shuka" (Superior poems of our times), and "Eiga Taigai" (Essentials of Poetic Composition), whereby he discussed poetry skills such as Honkatori (writing poems quoting parts of old poems) and the relationship between emotions and words.
119273. He wrote, "Rich Dad, Poor Dad."
119274. He wrote, 'I read the article and believed that true Shintoists in our country must not be silent with this article, if they keep quiet over this issue, I shall assume that they must be overwhelmed.' and provoked the Shintoist.
119275. He yearned for Ganjiro like his brother when he was a child.
119276. He yelled and lanced him, but Motsugai dodged and held the thrust spear neck between his wooden bowls.
119277. He yells at them and they can't persuade him.
119278. He yielded his position as head of the family to his adopted child Yoshiakira TOKUGAWA (a son of the lord of the Takamatsu Domain Yoritoshi MATSUDAIRA) and retired in 1880.
119279. He yielded the family estate to his heir and son Katsutoshi MIZUNO and retired in 1639, but continued to invest his retirement stipend of 10,000 koku in Fukuyama-jo castle town.
119280. He yielded to temptation and took a lick and found that the master told a lie of the busu being poisonous when in fact it was actually sugar.
119281. He's father was Takefusa MADENOKOJI and his mother was a daughter of Tsunehaya KAJUJI.
119282. He, Kingo TATSUNO, and Tatsuzo SONE were in the same class.
119283. He, SOGA no Hatayasu, and KI no Ushi were assigned to Gyoshi taifu on January 5.
119284. He, Soun HOJO and Dosan SAITO comprise Japan's three greatest villains.
119285. He, Tsunehisa AMAGO of Izumo Province, and Naoie UKITA of Bizen Province have been described as the three tactful busho commanders in Chugoku region.
119286. He, a son-in-law of Tokimasa's first wife, was on HOJO's side during the Kagetoki Kajiwara Incident and the Conspiracy of Yoshikazu HIKI.
119287. He, along with 99 others, formed the party that made up the thirteenth embassy, sent on one embassy ship, from Japan to China.
119288. He, along with Doyo SASAKI and Noriaki UESUGI, fought against the Imperial army and kept following Takauji.
119289. He, also introduced the Jizamurai (upper-rank samurai in rural community) system to appease local people.
119290. He, as Kokushi (an officer in charge of regional administration) of Owari Province, established Gakkoin (training institution for officers) to improve the regional education.
119291. He, as a leader of the Southern Court, administered affairs of state with Moromoto NIJO, Chikafusa KITABATAKE, and Takasuke SHIJO.
119292. He, his father and brothers joined the war against MINAMOTO no Yoshinaka who raised an army in Yoda-jo Castle in Saku County, Shinano Province in 1180.
119293. He, however, continued to maintain control.
119294. He, however, disliked to become a monk, escaped from Kyoto in 1600 and became a ronin (lordless samurai) in Edo.
119295. He, however, left the Shinsengumi before August 1865.
119296. He, however, retrospectively evaluated his works and he himself stated that 'he started to paint textbook pictures once he won an award at an exhibition.'
119297. He, however, vehemently protested against the implementation of the abolition of the stipend system, which was originally conceived to let the ruling class find new means of earning their own living.
119298. He, however, was conferred the title of Gon no Sojo (a title of high-ranking priest) in the same year.
119299. He, however, was said to be a devoted husband.
119300. He, like his father Nakamasa, adopted the sobriquet Baba clan.
119301. He, or Susumu KAWACHI, took the name of Tojiro YAMAMOTO the Third.
119302. He, thereafter, was presented with the celebrated sword Nikko Ichimonji by Ujinao HOJO (a collection of the Fukuoka City Museum designated as a national treasure).
119303. He, together with Izanami, was born at an event called "Tenchi Kaibyaku" (creation of heaven and earth (Japanese mythology)) which created Kaminoyonanayo (seven generations of the gods' world, The Primordial Seven), as the last generation.
119304. He, together with Nagamasa KURODA (a relative of Takenori AKASHI), is also considered to have helped Takenori AKASHI (a theory says he was a Yoshimasa's son-in-law), who battled at the front of the West squad, to escape after the battle.
119305. He, together with his father, served Takauji ASHIKAGA, was a great soldier who fought in many places, and was known as 'Basara.'
119306. He, together with other members such as Tsukasa IBARAKI, Shimenosuke SANO, and Goro NAKAMURA, killed himself with sword at that residence.
119307. He, who committed an indiscretion, ran away from the Shinsengumi and tried to be a member of the Goryo-eji (guards of Imperial mausoleums), but his enrolment was refused by Kashitaro ITO.
119308. He, who lived in Taima Villege of Yamato-no-kuni, was proud of his great physical strength and was seeking for fights saying "Measure my strength without questioning life entirely".
119309. He, who was a senior vassal with 4,000 koku chigyo (enfeoffment) under the command of Kiyomasa Kato, was isolated in Tanchon and held up in a castle, but could not endure it and surrendered.
119310. He, with YAMABE no Akahito, was called a kasei, or great poet, and has been regarded highly ever since.
119311. He/she is a Buddhist disciple.
119312. He/she uses obvious mistakes and misunderstandings to mainly tell silly or funny jokes about the topic, to make the audience laugh.
119313. Head Family
119314. Head Family of Tokugawa after the War
119315. Head Family, Ryoke, and Kaihatsu-ryoshu
119316. Head Farmstead (Takatsuki City, Osaka Prefecture)
119317. Head Office (oversees the following departments)
119318. Head Office Address
119319. Head Office Factory
119320. Head Office of TANGO KAIRIKU KOTSU Co., Ltd.
119321. Head Priests
119322. Head Shrine
119323. Head Temple
119324. Head clansman of the Isshiki Clan.
119325. Head family and branch family, family estate, adoption, Irimuko (man who takes his wife's premarital family name), Heyazumi (an adult-aged eldest son who has yet to come into his inheritance), Yakkaimono (dependent), Goke (widow) and Ikazu goke (unmarried old woman), and Myoji (family name) and Yago (house name)
119326. Head of Chief Retainers - Kunai SAITO (150 koku)
119327. Head of Ju
119328. Head of O-oku tend to be considered the essential posts in O-oku, however, actually such posts did not exist in O-oku.
119329. Head of Shakanyorai, which was the former main statue at the Kofuku-ji Temple's Saikon-do (no longer in use).
119330. Head of a family
119331. Head of a family is considered as a leader of a Ie and his/her name was put at head of a koseki.
119332. Head of ashigaru as well as koribugyo (county magistrate), with an estate of 200 koku and 50 koku of executive allowance (hereditary daimyo).
119333. Head of ashigaru with an estate of 300 koku.
119334. Head of ashigaru with an estate of 400 koku.
119335. Head of chief retainers - Yoshio OISHI (1500 koku)
119336. Head of foot soldiers - Mototoki HARA (300 koku) (However, he left to Ako straight away)
119337. Head of foot soldiers, estate of 300 koku (newcomer).
119338. Head of infantry, Sakuzaemon FURUYA
119339. Head of mochizutsu (troop of snipers to protect Shogun) and of ashigaru with an estate of 400 koku.
119340. Head of temple office (who supervises the bureau and the election system with a term of three years, and also serves as a head regent of Kongobu-ji Temple)
119341. Head of the Isshiki clan and Daimyo of Tango Province.
119342. Head of the Omori clan.
119343. Head of the Taira Clan
119344. Head of the office clerk
119345. Head of the temple office (appointed by the school assembly)
119346. Head of the temple office (who manages each of the following departments.)
119347. Head of warship, Gengo KAGA
119348. Head office
119349. Head office in Sapporo City.
119350. Head office of Nippon Shinyaku Co., Ltd.
119351. Head office only in Toyohara.
119352. Head office, Lopro Corporation
119353. Head office: Chukyo Ward, Kyoto City
119354. Head priest qualifications
119355. Head priests have the qualification of teacher (undergone ordination rites, certification, shidokegyo (four trainings) and the Dharma-transmission initiation) and are appointed by the chief abbot.
119356. Head temple
119357. Head temple grant
119358. Head temple is Buttsu-ji in Mihara City, Hiroshima Prefecture.
119359. Head temple is Daitoku-ji in Kyoto.
119360. Head temple is Eigen-ji in Higashioumi City, Shiga Prefecture.
119361. Head temple is Enkaku-ji in Kamakura.
119362. Head temple is Hoko-ji in Inasa Town, Kita-ku, Hamamatsu City.
119363. Head temple is Kencho-ji in Kamakura, founded by Douryuu RANKEI.
119364. Head temple is Kenni-ji in Kyoto.
119365. Head temple is Kogaku-ji in Koushuu City, Yamanashi Prefecture.
119366. Head temple is Kokutai-ji (Takaoka City in Toyama Prefecture), which was rebuilt in the Meiji period by Tesshuu YAMAOKA.
119367. Head temple is Myoshin-ji in Kyoto.
119368. Head temple is Nanzen-ji in Kyoto.
119369. Head temple is Shokoku-ji in Kyoto, established by Yoshimitsu ASHIKAGA.
119370. Head temple is Tenryu-ji in Arashiyama, Kyoto.
119371. Head temple is Tofuku-ji in Kyoto.
119372. Head temples (fundamental dojo)
119373. Head temples and Kazusa ten temples belong to each sect as shown below.
119374. Head temples: Senju-in (in Mt. Shigi), Jofuku-in Temple (in Mt. Shigi), Gyokuzo-in (in Mt. Shigi),
119375. Head, Mouth, Brain and Nerves, Eyes, Ears, Nose, and Tongue:
119376. Head-office building of Nichikon Corporation - Northeast corner of the intersection
119377. Head-on collision of East and West camps
119378. Head: Served by the head regent of Ninna-ji Temple
119379. Headed Tamon-in of Kofuku-ji Temple.
119380. Headed by kanjo bugyo, the kanjosho was composed of auditors, chief financial officers, accountants and managing accountants.
119381. Headed by the monzeki of Daikaku-ji Temple.
119382. Headed by the wise ruler Sadayori, the Rokkaku family was in the ascendant, and the gap in power between the two families could not be bridged even by Sukemasa, who was a brilliant ruler.
119383. Headgear (kabu) of Ushioni
119384. Heading further to the south from 'Otowa no taki Falls,' visitors will find the minor temple of Taizan-ji Temple ahead of the valley called 'Kinunkei valley' and a small three-storied pagoda called 'Koyasu-no-to pagoda.'
119385. Heading west from the Nijo-oji Minami 1-chome intersection, the road bustles with shops etc.
119386. Headquarter: 104-2 Chojiburo-cho, Aburano-koji Higashi-iru, Demizu-dori Street, Kamigyo Ward, Kyoto City, Kyoto Prefecture (located inside of the west annex of Kyoto Prefectural Office Building)
119387. Headquarters
119388. Headquarters 11 Higashi tsukuri michi, Kamikoma, Yamashiro-cho, Kizugawa City, Kyoto Prefecture
119389. Headquarters building of the Omuro-ryu Flower Arrangement School
119390. Headquarters of Bank of Kyoto
119391. Headquarters of Fukuya Co., Ltd. (Kyoto Prefecture)
119392. Headquarters of Gunze Limited
119393. Headquarters of Kaneshita Construction Co., Ltd.
119394. Headquarters of Koyasan Daishi Organization - Branch office of Daishi Organization
119395. Headquarters of Kyoto shugoshoku
119396. Headquarters office, Shimadzu Corporation
119397. Headquarters site of Kyocera Corporation
119398. Headquarters: at 166-1, Takasue, Shin-onsen-cho, Mikata-gun, Hyogo Prefecture
119399. Heads are made of Kiso hinoki cypress, and in order to show expressive facial signals, gimmicks are built into moving parts such as eyebrows (Aochi) and eyes (Hikime and Yorime), and unazuki-ito (string for nodding) is attached to the inside of heads.
119400. Heads of hoko koshogashira (who served the Shogun and performed several duties including attending him throughout the night) - Yaemon NAKAZAWA (300 koku), Jiemon TSUKIOKA (300 koku)
119401. Heads of several eels are skewered, basted with sauce and broiled.
119402. Heads of the Iwakura family often came from these branches.
119403. Heads of the Omi-Azai clan
119404. Heads of the clan had one portion of the name of successive heads of the Otomo clan granted.
119405. Heads of the groups - Naoyuki OKABAYASHI (1000 koku), Genzaemon SOTOMURA (400 koku), Goemon ITO (430 koku), Sadayoshi OKUNO (1000 koku), Shichiroemon TAMAMUSHI (400 koku)
119406. Heads of the lowest ranking samurai - 多儀清具(200 koku), Yaichiemon OKI (500 koku)
119407. Heads of the main branch of the Ueno clan had one portion of the name of successive Ashikaga Shoguns granted.
119408. Heads of those who entered priesthood were held at the point of severance by the left hand and, the thumb used to hold the ear when being viewed.
119409. Headstones have a thin and narrow cubic shape with a square pyramid head
119410. Health
119411. Health Center
119412. Health Division (Parea Wakasa)
119413. Health and welfare
119414. Health benefits of each type of hot spring described below are mere yardsticks and attention should be paid to the fact that such descriptions don't guarantee health benefits to all people.
119415. Health problems or weak constitution could also be a reason for disinheritance.
119416. Healthcare
119417. Healthy and vital men would offer their power to gods to let the people show their respect and give thanks to gods.
119418. Healthy cherry trees bloom beautifully even when they become old.
119419. Hearing Gengobe's confession, Ryoshin decides to die for taking all the blame and saving Gengobe.
119420. Hearing Yamada's scream, Ryoma yelled out "Hotaena! (Be quiet)" which revealed where he was to the assassins.
119421. Hearing Yanosuke's story, Hachiemon thinks he should leave the house more immediately.
119422. Hearing a rumor of this affair, Inokuma was keenly interested and glibly tempted other court nobles and ladies including his close friend Masakata ASUKAI, and they repeated promiscuous sexual relations in various places.
119423. Hearing about his death, reportedly, people talked among them saying 'Yoshichika must have died an easy death.'
119424. Hearing about the offer of the position, Yoshihiro, considering the young enough age of Yoshimasa to have an inheriting son, firmly declined the proposal for voluntary transfer of the Shogunate.
119425. Hearing about the other surrounding army losing that battle, the army surrounding Yakamijo Castle ended its siege and retreated on January 3, 1527.
119426. Hearing about this from Masako when he returned to Kamakura, Yoritomo became suspicious of Noriyori, confined him to Izu, then killed him.
119427. Hearing about this from Tokimasa's second wife, Maki no kata, Masako was enraged with jealousy.
119428. Hearing from Masanobu KOSAKA, a retainer of the Takeda clan at Kaizu-jo Castle, that Masatora left the base with his forces, Shingen TAKEDA made his forces depart from Kofu on September 24.
119429. Hearing her voice, Amenowakahiko's father, Amatsukunitama no kami, descended to Ashihara no Nakatsukuni and built a mourning hut to hold a funeral.
119430. Hearing his answer, Koman, by Sangoro's direction, takes Gengobe's short sword and tries to commit suicide.
119431. Hearing news that it might be closed, an NPO corporation started making efforts to purchase and regenerate the place.
119432. Hearing of Kinkazu's death, Norimitsu YANAGIHARA, a court noble and historian who was contemporary with Kinkazu, made the following entry in his diary: "Although not well-versed in Chinese literature, he wrote essays and diaries, and was generally quite knowledgeable."
119433. Hearing of Minhoshi's death, he sent an envoy to offer condolences and give presents.
119434. Hearing of Takamoto's death, he collapsed.
119435. Hearing of Yoshiie's hard fought battles, the kanrei (shogunal deputy) Takakuni HOSOKAWA gifted Yoshiie a fine horse and exquisite iron pot.
119436. Hearing of his death, Kanezane wrote in Gyokuyo (Kanezane KUJO's diary), February 23, 1179) as below:
119437. Hearing of his suicide, his wife also committed suicide.
119438. Hearing of that event, retired Emperor Uda attempted to meet Emperor Daigo to mediate the situation, but Emperor Daigo refused to see him.
119439. Hearing of the death, Yoshiie himself made a point of seeking the location to die, engaged the enemy in hard fought battle and was ultimately victorious.
119440. Hearing of the fall of Baekje and the resistance of the people left (those keeping old traditions after the fall of their dynasty), she sent Buyeo Pung, the prince of Baekje who was staying in Japan as a hostage, back to Baekje.
119441. Hearing of the feud, Shigetada HATAKEYAMA came to the province for arbitration; then on 22, he succeeded in the settlement.
119442. Hearing of the riot, Minami and Tsuruzo NAGAOKA came to the mine mouth and persuaded mine workers that they would responsibly negotiate with the operator of the mine to improve the wages and their working conditions.
119443. Hearing of the scandal, retired Shogun Ieyasu TOKUGAWA ordered Kyoto Shoshidai Katsushige ITAKURA and his third son Shigemasa ITAKURA to investigate into the matter.
119444. Hearing of this loss, Nobunaga immediately ordered his armies in each district to go to the front but the troops were long coming because of the short notice.
119445. Hearing that Mitsuyuki helped his uncle in the battle of Tanabe-jo Castle (Tango Province) which was accompanied by the Battle of Sekigahara in Tanabe-jo Castle, Tango Province, Ieyasu TOKUGAWA thought highly of Mitsuyuki and hired him as hatamoto (direct vassal of the shogun).
119446. Hearing that he has 100 ryo, Koman ponders it, however Hachiemon, taking advantage of Sukeemon's sudden visit, takes out her and her followers, and Sukeemon hands that 100 ryo to Gengobe.
119447. Hearing that laughter, Amaterasu wondered what all the racket could be, opened the door of her cave a little, and asked why Amenouzume merrily danced and the yaoyorozu no kami were laughing notwithstanding the deep darkness in which her retirement resulted.
119448. Hearing that major Nobunaga asking minor Ieyasu to follow was undeserved honor, Ieyasu made up his mind to exchange the peace document of oath each other in October 1961.
119449. Hearing that, Masamitsu raised the moral by telling Tomomasa, Munemasa NAGANUMA, Tomomitsu YUKI, Yoritsuna UTSUNOMIYA and his brothers to fight enough to be praised as the bravest warriors by Yoritomo.
119450. Hearing that, Yuko left the fish wholesaler with an excuse that she would return to her hometown, and rushed to the residence of her uncle Rokubei ENOMOTO in Shitaya.
119451. Hearing the news, the Emperor mourned over the loss, and raised his rank to Uchinoshoshi for his distinguished services in the year of Jinshin, and gave him the posthumous name of OMIWA no Makamuda no Mukae no Kimi.
119452. Hearing the report and sensing of danger, the government removed the administration of Sakhalin from the Hokkaido Development Commissioner and established the Sakhalin Development Commissioner on February 13, 1870.
119453. Hearing the rumor, Tamakazura becomes keenly aware of her luck in being adopted by Hikaru Genji, and gradually opens her heart to him.
119454. Hearing these words, Kuwajiro finally abandonned his vendetta.
119455. Hearing this information, Taro hurried to Koyasu beach.
119456. Hearing this report, Nobunaga ODA said, "Having heard this, I feel a pity for them, but in order to punish sycophants, we should kill hostages in Yamazaki."
119457. Hearing this very sad story the villagers built the mound and planted a willow tree, and decided to chant some prayers on this first death anniversary.
119458. Hearing this, Amaterasu Omikami (the Sun Goddess) hid in the Ama no iwato (Cave of heaven).
119459. Hearing this, Benkei tells the following to Yoshitsune, and hits him by a cane.
119460. Hearing this, Hachimanjin (the god of the Hachimangu Shrine) commiserated with him, and mercifully had the tachibana tree grow thicker and Moroki was appointed to the honorable position Kurodo no to (Head Chamberlain) ("Okagami" (the Great Mirror)).
119461. Hearing this, Ieyasu chased the Takeda's army, opposing the advice of Nobumori SAKUMA, the commander of the Oda's army, and others that they should stay in the castle.
119462. Hearing this, Kanamaru HORIBE, a retainer of the Asano clan in Ako, wanted an adoption arrangement with Yasubei.
119463. Hearing this, Kyoto City Council members, the chairman of the City Assembly and others adjusted their opinion and once again asked NAKAGAWA to take the post, however, he informed them via telegraph that of his refusal to take the post.
119464. Hearing this, Masayoshi called Tadahiro a chicken and they conflicted but made it up.
119465. Hearing this, Moronaga realized that the master knew biwa, and asked the master to play a piece.
119466. Hearing this, Shinjo thought he had to abandon his halfhearted resolution of 'suspending' and made up his mind.
119467. Hearing this, YAEZAKI roused himself to play "Yaegoromo" excellently and after that this song came to be widely played.
119468. Hearing this, Yasubei gave in at last and decided to become an adopted son-in-law of the Horibe family with his Nakayama surname.
119469. Hearsay and Legend
119470. Hearsay regarding the term
119471. Heart Land Ferry (sailing between Wakkanai and Odomari [Korsakov])
119472. Heart of Great Perfect Wisdom Sutra (Hannya Shingyo)
119473. Hearth (From November to April)
119474. Heartpia Kyoto
119475. Heat a small amount of sesame oil in a skillet and add unohana, then stir it constantly with a wooden ladle.
119476. Heat is radiated both when yeast obtains energy from glucose sugar and when yeast creates, by itself, an environment suitable for its survival.
119477. Heat lard in a large sauce pan up to around 120 to 130℃ (the temperature should be lower than for Tenpura), and fry the meat.
119478. Heat obtained from charcoal heats water which has baths for semi-submerging sake bottles for warming.
119479. Heat up a special iron plate with many hemispheric dents on it using a special stove, apply cooking oil on the plate with a brush, and pour the dough into the dents until they almost overflow.
119480. Heat water, sake, miso, and sugar in a pot, and after it boils add carp.
119481. Heated Tamahagane is hammered with a Tsuchi (hammer) to make a thin flat plate.
119482. Heating
119483. Heating of empty plate
119484. Heating process also adds scorching smell to the product, which kills microorganism.
119485. Heating process and hiochi
119486. Heating process is a kind of heat sterilization, its temperature zone is relatively low to avoid spoiling the quality of sake.
119487. Heating process: Non-heat-treated soy-sauce obtained in the compression process has a lot of proteins including various enzymes absorbed in the brewing process.
119488. Heating this causes proteins to be heat-denatured and to be insoluble, resulting in a precipitate.
119489. Heaven (Buddhism)
119490. Heaven and earth
119491. Heaven and earth will be mixed for a time. (chapter 19 of volume Fuji)
119492. Heaven and earth will roar and turn each other upside down. (chapter 27 of volume Uetsu)
119493. Heaven gave me a great lucky omen.
119494. Heaven or Takamanohara (plain of high heaven) itself is deified as this deity symbolizes Heaven's eternity.
119495. Heaven's punishment used to be given to those individuals that were a part of groups which were for opening Japan to the world, integrating the imperial court and the shogunate, but this incident was counted because destroying the heads of wooden images of the Ashikaga Shoguns implied that they wished to overthrow the Shogunate.
119496. Heavenly beings must have also loved her talent.
119497. Heavenly wind, stop the clouds from climbing, so I can keep the beautiful maidens in sight for a little longer.
119498. Heavy Metal or visual artists often wear atsugesho in order to make an impact on their audiences.
119499. Heavy traffic congestion occurs during tourist seasons, particularly around Kiyomizu-michi and Gion.
119500. Heavy-user image
119501. Heavyweight sumo wrestlers are called anko, and lightweight sumo wrestlers are called soppu.
119502. Hebi (Snake) ("the Chuo koron," January 1911).
119503. Hebi no Tsurugi' (the sword of the serpent)
119504. Hebizuka Tomb (a large keyhole-shaped tomb mound built in the sixth century, where an enormous stone chamber dug into a hill side--one of the largest of its kind in Japan--is exposed)
119505. Hebizuka-kofun Tumulus
119506. Hebizuka-kofun Tumulus is a tumulus located in Uzumasa, Ukyo Ward, Kyoto City, Kyoto Prefecture.
119507. Hebrew University
119508. Hechikan
119509. Hechikan (also known as Bechikan; dates of birth and death unknown) was a legendary tea ceremony master during the late Sengoku Period (Period of Warring States) to the Azuchi-Momoyama period.
119510. Hechikan is believed to have lived in Satsuma Province late in life.
119511. Hechima Gunchu-zu (painting of loofah and insects) (Hosomi Museum)
119512. Hedara
119513. Hedeyoshi gave Oshima 3,800 koku of Kizuregawa as a dowry.
119514. Hedgehog
119515. Hedges of evergreen broad-leaved trees in Chinju-no-Mori and shrines are the bounds of a sacred place as well as the border of tokoyo.
119516. Hedges: Seventy species, four hundred meters length
119517. Hediyoshi and Otogishu
119518. Hegemony of German studies
119519. Hegi (a strip of wood split-off)
119520. Hegi soba, Funori soba and Tokamachi soba (Tokamachi City and Ojiya City)
119521. Hego-ken Notes; It was issued in British Burma.
119522. Heguri Clan (an ancient powerful local clan based in Heguri County, Yamato Province)
119523. Heguri Municipal Heguri-minami Elementary School
119524. Hegurino-shibi was his son.
119525. Hei Raden Hai no Enkyo (mirror decorated with shell inlay)
119526. Hei-kei sake No.18
119527. Hei-kei sake No.65
119528. Hei-kei sake No.66
119529. Heian Buddhism (the Two Heian Sects) and Esoteric Buddhism lines
119530. Heian Bukkyo
119531. Heian Bukkyo (Heian Buddhism) is a Buddhist sect established during the Heian period.
119532. Heian Capital Relocation Memorial Activities
119533. Heian Cavalry
119534. Heian Jingu Shrine
119535. Heian Jingu in Kyoto City, Kyoto Prefecture and designated as the National Site of Scenic Beauty.
119536. Heian Jogakuin Meiji-kan (built in 1894, an important cultural property)
119537. Heian Jogakuin St. Agnes' Junior High School/High School
119538. Heian Jogakuin University (Kyoto Campus, Marutamachi Station);
119539. Heian Junior High and High School Attached to Ryukoku University
119540. Heian Junior High and High School Attached to Ryukoku University-In 2008, its former name "Heian Junior High and High School" changed.
119541. Heian Kosha was established as a civil organization for the management and preservation of the Heian-jingu Shrine, and 'the festival' was started as a project to celebrate its anniversary.
119542. Heian Museum of Ancient History
119543. Heian Period
119544. Heian Period stories include The Tale of Genji (Genji Monogatari), Tales of Moon and Rain (Ugetsu Monogatari), Sansh? the Bailiff (Sanshodayu) and Love, Thy Name Be Sorrow (Koiyakoi Nasuna Koi).
119545. Heian Shrine, Jidai Festival (1100th Anniversary, 1895)
119546. Heian Stakes
119547. Heian and Kamakura Periods
119548. Heian and Kamakura periods
119549. Heian and Medieval Literature
119550. Heian cavalry (Heian Kibatai) is the cavalry of the Kyoto Prefectural Police.
119551. Heian no sono Garden:
119552. Heian period
119553. Heian period and later
119554. Heian period representations of Benzaiten are almost unheard of, and Kamakura period works are extremely rare.
119555. Heian period's former half (once called the Konin period, or the Jogan period)
119556. Heian period's latter half (also called the Fujiwara period)
119557. Heian period, Kannon-do Hall enshrined
119558. Heian period.
119559. Heian to Azuchi-Momoyama period
119560. Heian to Muromachi Period
119561. Heian, Kamakura and Muromachi periods
119562. Heian-ji Temple (Kyoto City)
119563. Heian-ji Temple is a Buddhist temple belonging to the Nichiren Sho Sect located in Ukyo-ku Ward, Kyoto City.
119564. Heian-jingu Shrine
119565. Heian-jingu Shrine is a Shinto shrine located in Sakyo-ku Ward, Kyoto City, Kyoto Prefecture.
119566. Heian-jingu Shrine was built in 1895 for the 1,100th anniversary of the relocation of the capital city to Heiankyo and enshrines Japan's 50th Emperor Kanmu, the emperor in the period of the capital relocation.
119567. Heian-jingu Shrine was constructed.
119568. Heian-jingu Shrine, Nanzen-ji Temple, Kyoto Kaikan, and the Kyoto Municipal Museum of Art are in its neighborhood.
119569. Heian-jingu shrine
119570. Heian-kyo
119571. Heian-kyo (Kyoto) gradually lost its function as government administrator, by the formation of the Kamakura bakufu or Edo bakufu based in the Kanto Region.
119572. Heian-kyo (literally "tranquility and peace capital") was the old capital of Japan established by Emperor Kanmu in 794.
119573. Heian-kyo was also originally called Kyoto but the name became established during the latter part of the Heian period when both the names Kyo and Keishi were used.
119574. Heian-kyo was designed according to the principles of Chinese feng shui; surrounded by mountains on all sides with the Kamo-gawa River (the Yodo-gawa River system) in the east and the Katsura-gawa River (the Yodo-gawa River system) in the west which both meander southward.
119575. Heian-kyo was established by Emperor Kanmu in 794.
119576. Heian-kyo was originally divided into eastern and western sections, with the western side (Ukyo) called 'Choan' and the eastern side (Sakyo) called 'Rakuyo.'
119577. Heian-kyo was pronounced as 'Heian-kyo' in On-yomi (Chinese readings) by later generations, but it was originally pronounced as 'Taira no Miyako' in Kun-yomi (Japanese readings).
119578. Heian-kyo was the castle city laid out to be rectangular, of 4.5 km east-west by 2.2 km north-south, built straddling Kadono-no-koori and Otagi-no-koori counties of Yamashiro Province (currently center of Kyoto city, Kyoto Prefecture).
119579. Heian-style costume
119580. Heian-style costume is clothing worn by the Imperial families and court nobles during the Heian period.
119581. Heiangu (the Outer Palace Precincts), the palace, was located on the northern side of Heiankyo, and the dairi measured approximately 300 m from north to south and 200 m from east to west in the easterly of the center within the Heiangu.
119582. Heianjingu-mae Station
119583. Heianjingu-mae Station - Okazaki-michi Station - Keage Station (Keihan)
119584. Heianjingu-mae Station was a railway station located in Kyoto City's Higashiyama Ward.
119585. Heiankyo Sake Ministry Storage Site
119586. Heiankyu Buraku-den Remains: former Marutamachi-dori Street higashi-iru
119587. Heibon (Mediocrity) (novel)
119588. Heibon (Mediocrity, 1908, Bunendo and 如才堂)
119589. Heibon is a fiction written by FUTABATEI Shimei.
119590. Heibonsha, Toyo bunko can be procured relatively easily (translated and noted by Noriko KIMURA, 2006).
119591. Heichu monogatari (The Tale of Heichu) (written 平中物語 or 平仲物語) is a story told through poems that was completed during the Heian period.
119592. Heida: middle-aged red-faced busho (Japanese military commander)
119593. Heidan
119594. Heiden may have additional features including: kaguraden, or kagura hall, chozubachi, a basin for water to purify before entering a shrine, toro, a lantern, and komainu, guardian dogs.
119595. Heiden: a pavillion for having ceremonies and presenting offerings made of paper or silk cuttings, called heihaku.
119596. Heiemon gets disgusted and leaves.
119597. Heiemon is deeply moved, and Yuranosuke asks him to deal with Kudayu saying, "Throw him in Kamo-gawa river."
119598. Heiemon wants to join the comrades, but Yuranosuke evades the issue and says that the revenge is a stupid thing like 'hanging oneself after drinking carrot juice.'
119599. Heiemon's father, in retirement, Jurozaemon Nakafuyu CHIMURA.
119600. Height
119601. Height 121.2 cm, two legs in front, one at back.
119602. Height 7.6m.
119603. Height above sea level 1,035 m
119604. Height above sea level: 1,192 m
119605. Height above sea level: 103 m
119606. Height above sea level: 104 m
119607. Height above sea level: 104 m.
119608. Height above sea level: 114 m
119609. Height above sea level: 1174 m
119610. Height above sea level: 119 m
119611. Height above sea level: 132 m
119612. Height above sea level: 140 m
119613. Height above sea level: 141 m
119614. Height above sea level: 146 m
119615. Height above sea level: 151 m
119616. Height above sea level: 160 m
119617. Height above sea level: 162 m
119618. Height above sea level: 167 m
119619. Height above sea level: 170 m
119620. Height above sea level: 175 m
119621. Height above sea level: 176 m
119622. Height above sea level: 192 m
119623. Height above sea level: 197 m
119624. Height above sea level: 200 m
119625. Height above sea level: 210 m
119626. Height above sea level: 214 m
119627. Height above sea level: 226 m
119628. Height above sea level: 227 m
119629. Height above sea level: 239 m
119630. Height above sea level: 240 m
119631. Height above sea level: 243 m
119632. Height above sea level: 245 m
119633. Height above sea level: 250 m
119634. Height above sea level: 251 m
119635. Height above sea level: 253 m
119636. Height above sea level: 256 m
119637. Height above sea level: 26 m
119638. Height above sea level: 260 m
119639. Height above sea level: 261 m
119640. Height above sea level: 264 m
119641. Height above sea level: 269 m
119642. Height above sea level: 270 m
119643. Height above sea level: 271 m
119644. Height above sea level: 273 m
119645. Height above sea level: 282 m
119646. Height above sea level: 285 m
119647. Height above sea level: 286 m
119648. Height above sea level: 291 m
119649. Height above sea level: 294 m
119650. Height above sea level: 297 m
119651. Height above sea level: 305 m
119652. Height above sea level: 319 m
119653. Height above sea level: 320 m
119654. Height above sea level: 324 m
119655. Height above sea level: 335 m
119656. Height above sea level: 338 m
119657. Height above sea level: 343 m
119658. Height above sea level: 348 m
119659. Height above sea level: 359 m
119660. Height above sea level: 361 m
119661. Height above sea level: 364 m
119662. Height above sea level: 365 m
119663. Height above sea level: 369 m
119664. Height above sea level: 370 m
119665. Height above sea level: 396 m
119666. Height above sea level: 408 m
119667. Height above sea level: 411 m
119668. Height above sea level: 423 m
119669. Height above sea level: 424 m
119670. Height above sea level: 430 m
119671. Height above sea level: 461 m
119672. Height above sea level: 477 m
119673. Height above sea level: 508 m
119674. Height above sea level: 51 m
119675. Height above sea level: 514 m
119676. Height above sea level: 520 m
119677. Height above sea level: 522 m
119678. Height above sea level: 533 m
119679. Height above sea level: 55 m
119680. Height above sea level: 551 m
119681. Height above sea level: 555 m
119682. Height above sea level: 590 m
119683. Height above sea level: 621m
119684. Height above sea level: 648 m
119685. Height above sea level: 654 m
119686. Height above sea level: 68 m
119687. Height above sea level: 73 m
119688. Height above sea level: 746 m
119689. Height above sea level: 78 m
119690. Height above sea level: 79 m
119691. Height above sea level: 799 m
119692. Height above sea level: 80 m
119693. Height above sea level: 801 m
119694. Height above sea level: 803 m
119695. Height above sea level: 865 m
119696. Height above sea level: 89 m
119697. Height above sea level: 90 m
119698. Height above sea level: 910 m
119699. Height above sea level: 96 m
119700. Height above sea level: 97 m
119701. Height above sea level: 985 m
119702. Height above sea level: 990 m
119703. Height is 182 cm, and width 273 cm.
119704. Height is about 10 meters.
119705. Height is measured only by the shaku.
119706. Height of Prosperity
119707. Height of Yoritomo is estimated to be around 165 cm from dedicated Kacchu (armor and helmet) in Oyamazumi-jinja Shrine, which is taller than the average at the time.
119708. Height of the Statue: 181 cm
119709. Height of the Tokuso Autocracy
119710. Height, width, and cycles of the samon depend on the strength and direction of wind, grain size of sand, and other factors.
119711. Height: 100 m (tower section only)
119712. Height: 131 m (observation deck at 100 m)
119713. Height: 178 cm, Weight: 65 kg
119714. Height: 196 m
119715. Height: 286 cm
119716. Height: 3531 mm
119717. Height: 50.5 meters (Observation deck: 28.2 meters)
119718. Height: 6.6 cm
119719. Height: 6.8 cm
119720. Height: about 18.786 m
119721. Heights
119722. Heigo-ken Notes; the Japanese bank notes, which were not printed the letters of 'Bank of Japan,' were issued with the letters 'Military Currency by the Government of the Empire of Japan' printed.
119723. Heigoshi (also referred as heigushi, staff to which shide are attached to make a go-hei paper streamers)
119724. Heihachiro FUKUDA, "Kiku" (菊) (Chrysanthemum) 1928, "Shiraume" (白梅) (White Japanese Plum) 1934
119725. Heihachiro KOBAYASHI
119726. Heihachiro OSHIO ("the Chuo koron," January 1914).
119727. Heihachiro TOGO
119728. Heihachiro TOGO (January 27, 1847 - May 30, 1934) was a samurai, a feudal retainer of the Satsuma Domain, and a member of the Imperial Japanese Navy.
119729. Heihachiro TOGO wrote on the statue's pedestal.
119730. Heihachiro TOGO, who studied in Portsmouth, England from 1870 to 1878, very much enjoyed beef stew he had there, and after he came back to Japan he tried to have it served as an on-board dish.
119731. Heihaku
119732. Heihaku (offerings) are distributed to the shrines that are inside the Shingun (special districts born as the precincts of the shrines) of Take and Watarai in the festival, which informs the onset of agriculture.
119733. Heihaku is a general term used for anything other than food and drink that is offered to the Shinto gods during a Shinto ceremony.
119734. Heihaku offered to the gods by order of the emperor are called hobei or hohei (presented offerings), and for that reason the messengers that the emperor sends to shrines are termed the "hoheishi" (messenger to present offerings; starting in the Meiji period, the name was changed to "heihaku gushinshi" or "messenger that gives heihaku as offerings").
119735. Heihan ki
119736. Heihan ki (or Hyohan ki) is a diary written by TAIRA no Nobunori who was a court noble in the Heian period.
119737. Heihanki: Diary of TAIRA no Nobunori (1112 - 1187)
119738. Heiho (Art of Warfare)
119739. Heiho Kadensho' (Swordsmanship traditions handed down through the Family) by Munenori YAGYU
119740. Heiho kadensho (book of the family transition of swordsmanship)
119741. Heihoka' is a tactician such as Sun Wu and Wu Qi who preached on tactics and strategy of military science.
119742. Heihoka/Hyohoka (tactician)
119743. Heiji April 20, 1159 - January 10, 1160
119744. Heiji Monogatari (The Tale of Heiji)
119745. Heiji Monogatari Emaki (The illustrated handscroll of the Tale of Heiji): owned by Tokyo National Museum, Seikado Bunko Art Museum, and Boston Museum of Fine Arts each
119746. Heiji Rebellion
119747. Heiji War
119748. Heiji monogatari (the Tale of the Heiji (War))
119749. Heijo Palace Site: A World Heritage site
119750. Heijo-kyo
119751. Heijo-kyo (also pronounced Heizei-kyo) used to be the ancient capital of Japan.
119752. Heijo-kyo (the ancient capital of Japan in current Nara)
119753. Heijo-kyo was laid out in a grid pattern based on what was called the jobo system.
119754. Heijo-kyu Palace
119755. Heijo-kyu Palace has always remained in the same location ever since the construction of Heijo-kyo.
119756. Heijo-kyu Palace was Dai-dairi (the place of the Imperial Palace and government offices) of an ancient capital Heijo-kyo in Nara.
119757. Heijo-kyu Palace was located at the north end of Suzaku-oji Street, and Suzaku-mon Gate was constructed there.
119758. Heijo-kyu Palace was situated at the north end of Heijo-kyo, consisting of Dairi (Imperial Palace), Chodo-in where ceremonies were performed, and offices where officials carried out their work, covering an area of about 120 ha.
119759. Heijo-kyu Place Site facilities
119760. Heijokyo was built as a national centre of politics, mainly inhabited by officials, on the model of the capital of China, Changan.
119761. Heijotsuhiko Okami (ubusunakami or a god that owns and protects its land in the region and it was also called Naratsu hiko no kami) is enshrined in the chuden (between the main hall and the worship hall).
119762. Heijyo (Pyongyang) Normal School
119763. Heikaku style
119764. Heikaron (commentary on a style of flower arrangement)
119765. Heike (Taira clan) was well-known.
119766. Heike Monogatari (The Tale of the Heike)
119767. Heike Monogatari (The tale of the Heike)
119768. Heike Monogatari stated that HIGUCHI was killed, even though quite a few people including MINAMOTO no Noriyori and MINAMOTO no Yoshitsune, who were impressed by his heroism, begged for his life, becauase some court nobles were furiously opposed to saving his life (to be described later).
119769. Heike Nokyo
119770. Heike Nyogo no Shima (Shunkan) (The Heike and the Island of Women)
119771. Heike Nyogoga Shima (The Taira Clan and the Island of Women)
119772. Heike attacked the armed priests who agreed to support the rebel troops in Onjo-ji Temple; as a result, a part of Onjo-ji Temple blazed up.
119773. Heike biwa
119774. Heike monogatari (the Tale of the Heike ("Heike" meaning the Taira clan))
119775. Heike no Ochiudo (Heike fugitives from the Genpei War) scattered across the country to live their lives in secrecy, and many samurai families that identified themselves as descendants of the Ochiudo included the Tanegashima clan in Satsuma Province, the So clan in Tsushima Province, and the Oda clan in Owari Province.
119776. Heike no Ochudo (fugitives from the Genpei War)
119777. Heike no kakurezato
119778. Heike nyogo no shima (The Heike and the Island of Women)
119779. Heike zato, the players who played "Heike Monogatari," came under the patronage and control of the Murakami-Genji (Minamoto clan) chuin-ryu school, the chief of the Genji clan.
119780. Heike-biwa
119781. Heike-jinja Shrine is enshrined at Heike-dani (villages of Heike fugitives).
119782. Heike-nokyo (the sutras dedicated by the Taira family): enshrined in Itsukushima-jinja Shrine
119783. Heike-shichihaka, which are believed to be the graves of seven busho of the Taira family, are here.
119784. Heikedani, Honai-cho, Yawatahama City, Ehime Province (former Honai-cho, Nishiuwa County)
119785. Heiken-ji Temple
119786. Heiken-ji Temple (Kawasaki City, Kanagawa Prefecture)
119787. Heiken-ji Temple: 2.72 million
119788. Heiko-ki … The diary written by TAIRA no Tsunetaka, the Minbukyo
119789. Heikoki
119790. Heikoki is a diary of Shonii (Senior Second Rank) Minbukyo (Minister of Popular Affairs) TAIRA no Tsunetaka.
119791. Heikyoku (Heike Monogatari recited by lute-playing chanters)
119792. Heikyoku (Heike biwa) developed from the ancient musical forms of gagaku and shomyo (chanting of Buddhist hymns), and is typical medieval Japanese music together with Nohgaku (the art of Noh).
119793. Heima MIZUNO, Nui HAIGO
119794. Heimin (commoners)
119795. Heimin means ordinary citizens without any official rank or title.
119796. Heiminsha (Commoners' company)
119797. Heinai ORITA
119798. Heinai ORITA (January 1847 - May 7, 1905) was a statesman in the Meiji era.
119799. Heinai ORITA: 1873 -
119800. Heinai died on May 7, 1905.
119801. Heinai was born in January 1847 in Yamashita-cho, Kagoshima County, Satsuma Province.
119802. Heinai worked as the Secretary of Hokkaido Development Commission, the Secretary of the Interior and the Chief of the Metropolitan Police.
119803. Heinobunri
119804. Heinobunri indicates the disarming of the classes pushed forward during the period from the Azuchi-Momoyama through Edo periods except for the samurai (warrior) class.
119805. Heinosuke GOSHO
119806. Heinosuke GOSHO (actual name: Heiemon, January 24, 1902 ? May 1, 1981) was a movie director during the Showa Period.
119807. Heinrich Edmund NAUMANN (German)
119808. Heir Toshikazu was conferred a marquis in 1884.
119809. Heir, Michika (became Sakone no daisho (Major Captain of the Left Division of Inner Palace Guards) at the age of seventeen and Udaijin at twenty-two)
119810. Heir: Fumimaro
119811. Heirakuji Shoten
119812. Heiroku
119813. Heiroku Sushi,' "conveyor belt" sushi bar, opened in Osaka in 1958, and 'Kyotaru Company, Limited' and 'Kozosushi So-Honbu Co., Ltd.,' takeout sushi shops selling sushi at a moderate price, also opened.
119814. Heisaku, of "Numazu"
119815. Heisei
119816. Heisei Taian Teahouse
119817. Heisei period
119818. Heisei period and afterwards
119819. Heisen-ji Temple Hakusan-jinja Shrine; as the branch temple of Enryaku-ji Temple, it held eight thousand Sohei and extended its power to Echizen Province.
119820. Heishi
119821. Heishi is arbitrary and everything is inconvenient ("Gyokuyo," entry of October 16).
119822. Heishin Maru Warship
119823. Heishiro NARUISHI
119824. Heishiro NARUISHI (August 12, 1882 - January 24, 1911) was a socialist.
119825. Heishitachi no Rikugunshi (Army History of Soldiers)' written by Keiichi ITO, published by SHINCHOSHA Publishing Co., Ltd., in 2008
119826. Heisho-Kokubyo (a monument to mourn the Bodhi of TAIRA no Kiyomori) (in the precincts of Nofuku-ji Temple)
119827. Heishutsu (or Byoshutsu, 平出)
119828. Heison in their form were different from villages in general, and functioned as an independent village in a village because people entered it as a group and followed one discipline.
119829. Heisuke (clerk of Omiya)
119830. Heisuke KUDO, a doctor of the Sendai domain, presented Okitsugu TANUMA, then shogunate senior councillor (rojo), with ' (A study of rumors about Russians (Akaezo-fusetsu-ko)' in 1783 to prepare for threats from Russia, a northern large country.
119831. Heisuke TODO
119832. Heisuke TODO (1844 - December 13, 1867) was a captain of the 8th troop of the Shinsengumi (special police).
119833. Heisuke TODO, who had been NAGAKURA's sword friend since they met at Shieikan, was a member of the Goryo-eji.
119834. Heisuke TODO: Died November 18, 1867 in an attack from the Kondo group at Aburanokoji
119835. Heisuke TODO: a member of Shinsen-gumi masterless warriors' party who lived in the end of Edo period
119836. Heita divorces Hangaku on the spot.
119837. Heitaro TSUBONO
119838. Heitaro TSUBONO (1859-1925) was an educator and a statesman in Japan.
119839. Heitate' means himorogi (an abode of the gods), and it is considered the sacred land where the heavenly god descended in ancient times.
119840. Heiwa Park (Gotenba City, Shizuoka Prefecture)
119841. Heiwado AL. Plaza Kizu
119842. Heizaburo IWANO
119843. Heizaburo IWANO is a maker of traditional Japanese washi paper.
119844. Heizaemon HASHIMOTO
119845. Heizaemon's Hell
119846. Heizei had spent a long time as Crown Prince and had a certain degree of ideas about how to govern.
119847. Heizei was not able to ignore the authority and existence that Kamino and Otomo had, because Asahara and Oyake did not have any children and all the other princes had lowly-born mothers.
119848. Heizei was surprised at the turn of events and tried to make a comeback by escaping to the East Country, but was blocked by armed forces sent by Saga and defeated, he then relinquished all authority and became a priest.
119849. Heizei-gojo (a term composed of four kanji characters representing an essential doctrine of Jodo Shinshu Buddhism)
119850. Heizenmon Incident
119851. Heizo HASEGAWA who appeared in Shotaro IKENAMI's television period drama "Onihei Hankacho" only assumed the role as it was said that Ikenami took inspiration from Koshiro MATSUMOTO VIII while writing (the role of Onihei was succeeded by Hakuo MATSUMOTO I's eldest son, Kichiemon NAKAMURA II).
119852. Heizo KANAYAMA: "Natsu no Naikai" (Inland Sea in Summer)
119853. Heizo SAKAMOTO
119854. Heizo SAKAMOTO (year of birth is not clear - January 30, 1868) was a member of Shinsengumi.
119855. Heizo later succeeded Nobuhiro and became the third lord of the Hirosaki Domain Nobuyoshi TSUGARU.
119856. Heki Iga-heki Keito group: the lineage of Noritsugu Yazaemon HEKI
119857. Heki School
119858. Heki school nowadays
119859. Heki school teaches the shooting method of 'Shamen-uchiokoshi' (anchoring in a slanted position) because it has peculiar teaching about how to grip the bow, also the purpose is to increase the chance of hitting the target and the penetrating rate when the arrow is shot.
119860. Heki school was established by Masatsugu Danjo HEKI, who learned in the ancient Henmi school.
119861. Heki school, Yamato school, etc.
119862. Heki-Daishin school: Hidetsugu TANAKA (田中秀次) (Daishin)
119863. Heki-Dosetsu school: Ichiyasu (一安) Bankizaemon (Dosetsu)
119864. Heki-Ikkan school: founded by Ikkan Matabe ONO in Kansei era.
119865. Heki-Insai school: Shigeuji Gempachiro YOSHIDA (Insai)
119866. Heki-Izumo school: Shigetaka Suke-zaemon YOSHIDA (Izumo-no-kami (chief of Izumo-no-kuni), Roteki)
119867. Heki-Jutoku school: Jutoku KIMURA
119868. Heki-Okura school: Shigeuji Okura YOSHIDA
119869. Heki-Sakonemon school: Narishige Sakon-uemon YOSHIDA (Moku-sori (木反))
119870. Heki-Sekka school: Shigekatsu Roku-zaemon YOSHIDA (Sekka)
119871. Heki-Yamashina school: Ietsugu Heiemon KATAOKA or his grandchild Iekiyo Suke'emon
119872. Hekija-e (Exorcist Scroll), color painting on paper
119873. Hekijo AKIYAMA (also called Tanen or Hakugan) visited Qing in 1886, and learnt under Xu Sangeng for many years, handing down his mentor's calligraphic style.
119874. Hekijo AKIYAMA went to Qing (refer to the item of effects by Xu Sangeng)
119875. Hekikan comprised the characteristics of Daruma's religious doctrine of 'looking by becoming like a wall', or in other words, 'Zen in which truth is discovered in an unmoving state like a wall'.
119876. Hekirensho (Biased Treatise on Renga Linked Verse)
119877. Hekisen (water outlet constructed on a wall), Canal, Hana no hiroba (Flower Plaza)
119878. Hekiu-Chikurin school: Josei Chikurinbo ISHIDO
119879. Hekiunso
119880. Hekiunso (the Villa of Tokuan, Tokushichi NOMURA).
119881. Hekiunso, located near Nanzen-ji Temple in Kyoto City, is a Sukiya-zukuri style (built in the style of a tea- ceremony house) villa that was constructed by a Japanese businessman Tokushichi NOMURA, the second during the period from the Taisho (1912 - 1926) to the Showa (1926 - 1989) periods.
119882. Heko obi
119883. Held Live Event at club buddhal
119884. Held a position as the shugo (military governor) of three provinces: Echizen, Owari and Totomi.
119885. Held a tanka party at Seiryo-ji Temple in 1222.
119886. Held at Noman-in Temple
119887. Held by Fumon-in Temple
119888. Held by Shitenno-ji Temple (Osaka City, Osaka Prefecture); national treasures
119889. Held by the Tokyo National Museum (Ueno Park, Taito Ward, Tokyo); national treasure
119890. Held every April 17th.
119891. Held every September 15 as part of the Iwashimizu Festival.
119892. Held from September 12 -18 every year and is one of the three great festivals of Hakata.
119893. Held in the middle or late August every year during the period when racing is held at local racecourses.
119894. Held irregularly: Ibaraki-no-Taiko (Japanese Drums of Ibaraki), various groups from Ibaraki Prefecture take turns performing on the stage
119895. Held irregularly: Ichida-sai Festival
119896. Held territory in Sagami.
119897. Helen KELLER: 1948, American social welfare entrepreneur
119898. Hell of Boiling Feces, in the Nara National Museum collection (Important Cultural Property)
119899. Hell of Dismemberment; MIHO Museum collection, Shiga Prefecture
119900. Hell of Iron Mountain; collection unknown
119901. Hell of Shrieking Sounds, in the Seattle Art Museum (USA) collection
119902. Hell of the Flaming Elephant, in The Gotoh Museum (Tokyo) collection (Important Cultural Property)
119903. Hell of the Shooting Flames; private collection, an entry at the Special Exhibition 'Exquisite: Paintings of the 11th - 13th Centuries' (2007 the Nara National Museum).
119904. Hell of the Skinning; private collection, an entry at the Special Exhibition 'Exquisite: Paintings of the 11th - 13th Centuries' (2007 the Nara National Museum).
119905. Hell's Gate Haunted House: Must be three years old or older, 500 yen
119906. Hello Work (public employment security office) Karasuma Oike
119907. Hello Work Fushimi (Public employment security office)
119908. Help each other, everyone.'
119909. Help from Sillans residing in Tang China
119910. Helped by the 'evil' image which has been involved since the overthrowing the Shogunate, bailiffs have often appeared as a villain.
119911. Helping human beings
119912. Helplessly, Nobunaga made the soldiers withdraw while strengthening the three-side surveillance.
119913. Hemp and yu (fiber of kozo (paper mulberry)) were mainly used, as well as clothes and paper in more recent years.
119914. Hemp paper was often used to transcribe Buddhist sutras, but cases where it was used for waka anthologies are few and far between.
119915. Hemp seeds
119916. Hemp yarn (in the Kanto region), Takasago ningyo (dolls of old man and woman) (in the Kansai region)
119917. Hemp, palm, rice straw, bamboo sheath, vine, or leather were used as materials in ancient times, and O was finished by often wrapping such materials in a cloth.
119918. Hen
119919. Hen's egg
119920. Hen's egg or quail's egg wrapped with Satsuma-age.
119921. Hen's eggs and quail's eggs
119922. Hen's eggs are often avoided due to its high cholesterol, and were actually avoided in the past for use in a meal for patients of hyperlipidemia and the like.
119923. Hen's eggs, and fish and seashells.
119924. Hence in 984, Enyu abdicated the throne to Crown Prince Morosada.
119925. Hence in April 1337, he secretly left Kyoto for Yoshino.
119926. Hence it is designated as a national historic site, 'the Site of Eisan-ji Angu.'
119927. Hence the Yamauchi family was broken up and wandered as they lost their lord and head.
119928. Hence the actual existence of the Imperial Mausoleum is doubted by some.
119929. Hence the direct descendant of the Minamoto clan often refers to a specific lineage within a specific Minamoto family, rather than to the direct descendant among all of the Genji families.
119930. Hence the name, the 'Eto.'
119931. Hence the newborn baby was named 'Ugaya fuki aezu,' which literally means being unable to 'finish thatching the roof with waterfowl feathers'.
119932. Hence, Dengaku came to mean only Yaki Dengaku.
119933. Hence, Jodo is the Buddha-land.
119934. Hence, Nagamasa and his descendants held Shibamura Domain of Yamato Province and Naonaga's family held to Yanagimoto Domain of Yamato Province.
119935. Hence, Nicholai II permitted Алексеев militarily engage Japanese forces on February 10th, 1904.
119936. Hence, Sadanari KATAGIRI was adopted from Koizumi Domain, which was founded by Katsumoto's younger brother Sadataka KATAGIRI, but unfortunately became another heir dying young, passing away in February 1694 at the age of 17.
119937. Hence, TAIRA no Motonori (the son of Nakaki) was Koko-Heishi.
119938. Hence, Tokuyama domain was restored.
119939. Hence, a bu is approximately 25 centimeters and 100 odd bu equal slightly less than 30 meters.
119940. Hence, any unknown variables after the first one had to be eliminated through a written proof before Tengen jutsu could be used.
119941. Hence, convenience stores sell Oden with a small pack of sweet Misodare in addition to mustard.
119942. Hence, he was actively involved in sects other than the Rinzai sect and gained trust there, as exemplified in his assumption of the position of Daikanjin (priest to collect contributions) at Todai-ji Temple.
119943. Hence, it has a very odd shape.
119944. Hence, it is sometimes questioned whether these two families can be grouped with the other shinke families.
119945. Hence, it meant to be a permanent construction.
119946. Hence, it was the end of the Shimizudani family.
119947. Hence, kayu (rice gruel) and umeboshi are regular parts of the diet for patients.
119948. Hence, kimono with long sleeves was not worn as everyday clothing.
119949. Hence, steeping ume in commonly-used mirin and so on that has ten to fourteen percent alcohol by volume not only introduces the possibility of rot, but it is also illegal (Order for Enforcement of the Liquor Tax Law Article 50 Clause 10.1).
119950. Hence, survey the castles, jinya, drill fields, and other properties that had previously been in military use in each jurisdiction in detail from the size of buildings to trees by marking off fields in units of tan, and then submit the survey results with attached drawings by March 15 without delay.
119951. Hence, that part is referred to as Benkei's Weak Point as 'even that unprecedentedly powerful Benkei cannot tighten the muscle of that part.'
119952. Hence, the Jodo is the world of Bosatsu attaining to become a Buddha.
119953. Hence, the Onin War ended without any sort of conclusive victory for either side; the only thing it had accomplished was the near-total destruction of the capital, Kyoto.
119954. Hence, the compilation of the code continued after its issuance, and the enterprise which had been undertaken by Emperor Tenmu was finalized with Taiho Ritsuryo Code in 701 at last.
119955. Hence, the legitimate Jodo is the place Buddha resides, and the land of Bosatsu (Bodhisattva) who is devoted to becoming a Buddha.
119956. Hence, the rule was not just adherence to the precedent.
119957. Hence, the words relating to them were also prohibited.
119958. Hence, there is no choice but to describe the progress of the battle relying on hearsay, and based on war chronicles like the "Heike monogatari" (Tale of the Taira) or "Gempei monogatari" (Chronicle of the Rising and Falling fates of the Minamoto and Taira clans), despite the fact that such chronicles are plagued with credibility issues.
119959. Hence, there was an unspoken rule to avoid using other Jomon (family crests) as much as possible.
119960. Hence, there were changes in burial concepts and facilities.
119961. Hence, they are not the stones of Mt. Osaka (Mt. Nijo) described in the tale of Emperor Sujin.
119962. Hence, they donated their own lands to the Kenmonso (gateway-of-power class) and paid certain tax revenues to have them protect the lands.
119963. Hence, they show the techniques of ancient Izumo.
119964. Hence, they wear the armor of great vows, accumulate merits, deliver all beings, visit Buddha-lands to perform the Bodhisattva practices, make offerings to Buddhas, Tathagatas, throughout the ten quarters, enlighten uncountable sentient beings as numerous as the sands of the River Ganges, and establish them in the highest, perfect enlightenment.
119965. Hence, to serve the food at restaurants, the cooking method presumably changed to the one in which meat is cut into small chunks, which are then skewered.
119966. Hence, we recommend Japan to abandon control over the Peninsula to foster friendly relations.'
119967. Henceforth, the court in Yoshino is called the Southern Court and the court in Kyoto is called the Northern Court (Japan).
119968. Hendrik HARDES (Dutch)
119969. Henen-tai prevailed at first because China had "Chunqiu," a masterpiece written in henen-tai, but after Sima Qian wrote "Shiki," kiden-tai took the place of it and all volumes of Nijushishi (24 dynastic histories) were written in kiden-tai.
119970. Hengaku (temple's name tablet displayed on the gate): The calligraphy is attributed to Kukai in the Kamakura Period.
119971. Henjo
119972. Henjo (born 816, died February 12, 890) was an early Heian period poet and one of the Six Poets and also one of the Thirty-six Immortal Poets.
119973. Henjo was Kurodo (keeper of imperial archives) for the Emperor Ninmyo, who favored him, and reached the position of Jugoinojo Kurodo no to (Junior Fifth Rank, Upper Grade, head of Kurodo) in 849, but upon the death of the Emperor Ninmyo, he became a priest and was a disciple of Ennin and Enchin.
119974. Henjo was well-suited to be the character of many stories because in spite of being noble-born as a grandchild of the Emperor Kanmu, he climbed to the position of Sojo after becoming a priest of the Tendai sect and was also one of the first priest-poets.
119975. Henjo-ji Temple (Kyoto City)
119976. Henjo-ji Temple, located in Ukyo Ward, Kyoto City, is a Buddhist temple of the Omuro school of the Shingon sect.
119977. Henjo-o: Miroku Bosatsu (Maitreya, a future Buddha of this world in Buddhist eschatology)
119978. Henjoin-Temple (Imabari City) (Kikumacho, Imabari City, Ehime Prefecture)
119979. Henjoko-in Temple (Koya-cho, Wakayama Prefecture) - Standing Statue of Amida Nyorai, Important Cultural Property
119980. Henkei (transformation)(変形) - a Mon which is arranged a little without changing itself.
119981. Henki (a portion of the name of a person in high rank, which is given to a retainer to show the subordination)
119982. Hennentai (a descriptive method of history)
119983. Henning Eichberg
119984. Henohenomoheji (へのへのもへじ)
119985. Henpai
119986. Henpongengen
119987. Henpongengen means the original and natural beauty making its appearance.
119988. Henry DENISON (American)
119989. Henry DYER (British)
119990. Henry Spencer PALMER (British)
119991. Henry Wager HALLECK (1815-1872) was an expert of international law of war in the United States.
119992. Hensho was his brother.
119993. Henso-zu
119994. Henso-zu, as Buddhist painting, describes the scenery of the Pure Land and Hell.
119995. Hepburn invested personal funds to establish the Meiji Gakuin (present day Meiji Gakuin Univeristy and Meiji Gakuin High School) in Shirogane, Minato-ku, Tokyo in 1887, and served as the first president.
119996. Heqing Luli
119997. Her "nyoingo" (the title of respect given to close female relatives of the Emperor or a woman of comparable standing) was Shinchukamonin.
119998. Her "nyoingo" (the title of respect given to close female relatives of the Emperor or a woman of comparable standing) was Shoshumonin.
119999. Her 84 choka (long poem) and tanka (31 syllables' poem) in "Manyoshu" made her the major female poet after NUKATA no Okimi.
120000. Her Buddhist name was Annyoin.