; オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

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  1. September 28, 1990: The line between Iwakura Station (Kyoto Prefecture) and Nikenchaya Station became a double track again, thereby to transfer the station several hundred meters eastward.
  2. September 28, 1990: The line between Iwakura Station (Kyoto Prefecture) and Nikenchaya Station became a double track again.
  3. September 28, 1990: The line between Iwakura Station and Nikenchaya Station became a double track again.
  4. September 28, 1998
  5. September 28, 729: Sadaiben
  6. September 28, 753: He was promoted to Jusanmi (Junior Third Rank) and appointed as the Dazai no sochi (Governor-General of the Dazai-fu office).
  7. September 28, 921: Transferred to position as Uhyoe no suke (assistant captain of the Right Division of Middle Palace Guards).
  8. September 28: He was assigned to the position of Sahyoe no gon no suke (Provisional Assistant Captain of the Left Division of Middle Palace Guards).
  9. September 28: Resigned as Minister of Education.
  10. September 29 (or October 1): He served concurrently as Minbusho.
  11. September 29 is designated as 'Maneki-neko Day.'
  12. September 29, 1482: Nichiu passed away.
  13. September 29, 1988
  14. September 29, 749: Nakatsukasa-kyo (There is a theory that he served as Chugukyo [the Minister of Chugu, Empress Residence]).
  15. September 29: Appointed to the office of kurodo of the new Emperor (Emperor Kazan).
  16. September 29: Assigned additional post of Togu gon no daibu (Provisional Master of the Crown Prince's Quarters for Togu (Imperial Prince Yasuhito, later Emperor Ichijo)).
  17. September 29: He died.
  18. September 29: He was also assigned as Kyoshiki (police chief of Kyoto) and retained the position of Sakonoe-shosho.
  19. September 29: He was appointed Grand Chamberlain.
  20. September 29: Saemon no kami (Captain of the Left Division of Outer Palace Guards)
  21. September 2: He retired and was put under house arrest.
  22. September 3, 1452: Katsumitsu was promoted to Shosanmi (Senior Third Rank), while remaining as Gon Chunagon.
  23. September 3, 1928: The freight branch line between Momoyama Station and Fushimi Station was abolished.
  24. September 3, 1928: The freight branch line from this station to Fushimi Station was abolished.
  25. September 3, 1928: The operation between Momoyama Station and this station was discontinued.
  26. September 3, 1950: Station buildings and power plants of the line were damaged by typhoon "Jane," and the total amounted about 30 million yen.
  27. September 3, 1980: Kawanishiikeda Station was moved 0.2 km toward the direction of Kita-Itami.
  28. September 3, 1998: A license for railway business for the New Keihanna Line was acquired.
  29. September 3, 2007:
  30. September 30, 1576, he was promoted to the jito (manager and lord of manor) of Kobayashi at the age of 18; it was several days after the victory celebration, held at the Kobayashi-jo Castle, for taking the Ito clan's Kakahara-jo Castle.
  31. September 30, 1869 - May 1871
  32. September 30, 1939: Temporarily closes
  33. September 30, 1956
  34. September 30, 1956: Kameoka City absorbed Higasihonme-mura.
  35. September 30, 1956: Omiya-cho and Mineyama-cho absorbed Chozen-mura.
  36. September 30, 1956: Wazuka-cho absorbed Yubune-mura.
  37. September 30, 1980: Freight service was abolished.
  38. September 30, 1980: Freight services discontinued.
  39. September 30, 762: He died.
  40. September 30: He was promoted to Shosanmi (Senior Third Rank) and retained his position as Gon chunagon and Sakonoe no chujo.
  41. September 30: Kameoka City absorbed Higashi-honme-mura, Funai-gun.
  42. September 30: Kameoka City absorbed Shino-mura, Minami-kuwada-gun.
  43. September 30: Promoted to the court rank of Jusanmi.
  44. September 30: Rose to Jushiinoge (Junior Fourth Rank, Upper Grade).
  45. September 3: Appointed as Junior Tenyaku Physician
  46. September 3: Promoted to Junii and retained his position as Gon Dainagon and Kotaigo gu no daibu.
  47. September 3rd: He was promoted to Shogoinoge (Senior Fifth Rank, Lower Grade), and his position as Kurodo and Uhyoe-gonnosuke remained unchanged.
  48. September 4, 1241: Noto no kami (Governor of Noto Province)
  49. September 4, 1260:
  50. September 4, 1850: Dismissal from the office
  51. September 4, 1891: Returned to Japan and reassigned to be President of Decoration Bureau.
  52. September 4, 1950: As a power failure was restored at 1:50, normal operation was resumed with the first train.
  53. September 4, 1994: "Saga Station" was renamed as "Saga-Arashiyama Station."
  54. September 4, 1994: Eizan Station was renamed as Hieizan-Sakamoto Station.
  55. September 4, 1994: The JNR/JR Commuter Train Series 105 was withdrawn.
  56. September 4, 2006: Maria-Angelica Ducci, Executive Director of Office of Director-General of International Labour Organization (ILO) visited the museum
  57. September 4, assigned to serve as Nairan by the Emperor.
  58. September 4: Chigomai at Kamo-jinja Shrine (Kamo-jinja Shrine, Imizu City)
  59. September 4: He was reappointed to Gon-dainagon (supernumerary chief councillor of state).
  60. September 4: Saga Station was renamed as Saga-Arashiyama Station.
  61. September 5
  62. September 5, 1876: Omiya-dori Temporary Station was set up near the site of the present-day Umekoji Station; the facility functioned as a terminal for trains coming from Osaka Station until February 6, 1877, when Kyoto Station opened.
  63. September 5, 1876: The railway provisionally opened between Omiya-dori Temporary Train Station (near the present Umekoji (Freight) Station) and Mukomachi Station.
  64. September 5, 1895: A line 3 miles and 23 chains (unit) long began operations between Kyoto Station and Fushimi Station (Kyoto Prefecture).
  65. September 5, 1895: Nara Railway (today the Nara Line) started by using the same track.
  66. September 5, 1895: The line between Kyoto Station and Fushimi Station (3 miles 23 chains ≒ 5.29 km) was opened by Nara Railways.
  67. September 5, 1895: The station was opened by Nara Railway.
  68. September 5, 1923: The Shinkeihan Railway obtained a license to build a local railway line between Juso and Hiejima.
  69. September 5, 1944: Commuter train service commenced.
  70. September 5: Appointed to the post of Shuri no daibu.
  71. September 5: He was granted the rank of Shosanmi (Senior Third Rank).
  72. September 5: Reinstated to his posts
  73. September 5: The Toyooka - Kinosaki section (6.0 M≒9.66 km) came into operation as an extension of the line.
  74. September 6, 1080: He was appointed to Udaijin (Minister of the Right).
  75. September 6, 1313: He was raised to the peerage.
  76. September 6, 1484 - promoted to Jusan mi (Junior Third Rank).
  77. September 6, 1911: Services for passengers in the section between Tsukaguchi and Amagasaki were restarted.
  78. September 6, 1945
  79. September 6, 2003: A thorough revision of the timetable was made.
  80. September 6, 2003: Keihan Main Line Tofukuji Station became a station at which sub-express trains stop.
  81. September 6, 2003: Only one train was to be operated between Chushojima and Sanjo (Demachiyanagi) in the morning of weekdays, and the number of trains arriving at/departing from Platform 4 decreased drastically.
  82. September 6, 2003: The through-trains to Sanjo Station were completely abolished.
  83. September 6, 2004: The operation of the train was changed due to the earthquake the day before, and the emblem of a pigeon wasn't displayed on the front car; at that time the cars of KERT 1919/1920 were painted with the design of PiTaPa Card (an IC card) for the sake of its promotion.
  84. September 6: Declines Nairan.
  85. September 7
  86. September 7, 1869: Kawachi Prefecture, which was comprised of the former shogunal demesnes of Kawachi Province, was incorporated.
  87. September 7, 1920: He was promoted to Prince (due to his achievements as a chief delegate at the Paris Peace Conference).
  88. September 7, 1945
  89. September 7, Daijoe Gokei Shozokushi jikan (A vice-minister of the setup team for the ritual conducted in the previous month for the Daijoe ceremony)
  90. September 701: He accompanied Emperor Monmu on his Imperial visit to Kii Province.
  91. September 7: Battle of Jiksan
  92. September 7: He celebrated genpuku (celebration to reach the manhood).
  93. September 8 to September 10, 1689, returned from Yamanaka-onsen Hot Springs and September 19 and 20, Basho extended his stay at the request of his host but no mention of Ataka no seki (the Ataka barrier station) was made.
  94. September 8, 2003: The 'K-Limited Express Orihime' was operated for the first time; the rolling stock was Keihan Electric Railway Type (KERT) 1919/1920, and the cars of the train were painted with the design of the limited express.
  95. September 8, Hakuro (lit. white dews)
  96. September 8: Anniversary of the school founder's death
  97. September 8: Being allowed the access to the imperial court.
  98. September 8: Chunagon
  99. September 8: With the opening of Komatsu Naval Air Corps, a part of the 14th group was transferred.
  100. September 9
  101. September 9, 1214
  102. September 9, 1307: Resigned from the post of Okurakyo.
  103. September 9, 1473: The army of the Kai side was defeated by the army of Takakage in Echizen, Hiyama, etc.
  104. September 9, 1689, commemorated the Battle of Shinohara and Sanemori SAITO mentioned in Heike Monogatari (The tale of the Heike) (Volume 7) and Genpei Seisuiki (The Rise and Decline of the Minamoto and Taira clans).
  105. September 9, 1711 (Sixty-two years old): Given the rank of Shonii (Senior Second Rank).
  106. September 9, 1876: She was arrested on suspicion of burglary and murder, and she was sentenced to death in court.
  107. September 9, 1916: Tochio Railway Line (later Echigo Kotsu Tochio Line) started running through, into the station.
  108. September 9, 1928: The Takibe - Agawa section (4.8M≒7.72 km) came into operation as an extension of the line.
  109. September 9, 1945
  110. September 9, 1988: The 'Keihan Tanbabashi West Building' opened.
  111. September 9, 1993: Toll-road service started on the Kameoka IC - Chiyokawa IC section.
  112. September 9th: Crow Sumo (wrestling ceremony)
  113. September, 1245:
  114. September, 1884:
  115. September, 1890: It was merged with the Men's Branch and relocated to the school grounds of the Men's Branch, 第二二番組 Kojinkuchi Matsukage-cho, Kamigyo Ward.
  116. September, 1890: The Girls' Division was also relocated to the site of the Boys' Division.
  117. September, 1891: Kawabe [Kawanobe] Basha Tetsudo was opened to traffic between Amagasaki and Itami.
  118. September, 1939: The section between Nikenchaya and Ichihara was altered to a single track railroad, though not because of the designation of nonessential and nonurgent lines.
  119. September, 1978: 'Kansai Science City Surveillance Conversazione' (so-called Okuda Conversazione) was inaugurated.
  120. September, 1985: 'The liaison and adjustment meeting of the ministries concerned with Kansai Science City' by the ministries concerned was inaugurated.
  121. September, 1986: 'The diet member confederation for promoting the construction of Kansai Science City' was inaugurated.
  122. September, 1990: The high-touch research park opened.
  123. September, 1994: 'Keihanna Science City festival '94' was held (until November)
  124. September, 1994: Construction of the major facilities was completed.
  125. September, 683: The title of 'Muraji' was given to 38 clans such as Yamato no atai.
  126. September, Syubun (Autumnal Equinox) day : the Seimei Festival
  127. September.
  128. September: "A study of so-gana characters in the Heian period" was published (by Saishu ONOE from Yuzankaku, INC.).
  129. September: "The Japan Art Academy" was established.
  130. September: 'Balloon flower' and 'bush clover.'
  131. September: Annual festival held at Takase-jinja Shrine, Nanto City
  132. September: Buddhist temples, Buddha statues, programs for the Buddhist mass, sextons, dancing children, and various items for the occasion of great Buddhist masses
  133. September: Concurrently held the post of Sashoben (Minor Controller of the Left).
  134. September: Gakyu OSAWA died.
  135. September: Myohon-ji Temple (Kamakura City)*
  136. September: Returned to his position as priest at Nikko Toshogu Shrine.
  137. September: Sekka MATSUDA died.
  138. September: The first exhibition of "Koa Shodo Renmei" was held (in Beijing, China and in other places).
  139. September: The shindo-hi monument for Toshimichi OKUBO was built (the inscription was written by Meikaku KUSAKABE: Refer to the item of shindo-hi monuments).
  140. September: To-ji Temple and Kitano-sha Shrine were occupied, and Tanbaguchi and Nishi-hachijo were blocked.
  141. September: Viewing the moon on September 25
  142. September: Wadaiko Festa (Japanese Drum Festival) (Toyonaka City, Osaka Prefecture)
  143. September: When Emperor Uda went out to the Oigawa River, he dedicated a poem and a preface to the Emperor.
  144. Septembr 4, 1994
  145. Sequel
  146. Sequence of Events
  147. Sequence of events
  148. Sequentially numbered for each office
  149. Sera-cha (Hiroshima Prefecture)
  150. Sergeant Major Hasdgawa slipped behind and got lost, finding a charcoal house in Hirasawa about 2 p.m. and stayed there along with a few people following him.
  151. Sergeant Major Hasegawa kept warm with matches.
  152. Sergeant Major Hasegawa recalled ' I brought only one hand towel like going to dip in a hot spring because Tashiro was just about five ri ("ri" is about 3.927km) away from there.'
  153. Sergey PROKOFIEV: May 19 to 27, 1918, Russian composer
  154. Sergius Sutoragodorosukii, a priest (title at that time) who later became the Metropolitan of Moscow, conducted pastoral activity at the Kyoto Orthodox Church.
  155. Seri-gawa River (Shiga Prefecture) (Inukami-gun, Hikone City)
  156. Seri-jo Castle was located in Senri, Kawanobori Village, where Hikoshichi Morinaga OMORI lived.
  157. Serial comic (A work is developed with several episodes.)
  158. Serial numbers are used, starting at Shinagawa-juku Station.
  159. Serial writings
  160. Serial writings in a separate volume
  161. Sericulture and silk manufacturing tools of Maebashi and relevant documents: 633 items (Silk memorial hall, Maebashi City, Gunma Prefecture) registration date: March 13, 2008
  162. Sericulture tools of Date region: 2,530 items (Date City, Fukushima Prefecture) registration date: March 13, 2008
  163. Sericulture tools of Shirasawa: 331 items (Shirasawa fureai culture hall, Motomiya City, Fukushima Prefecture) registration date: March 13, 2008
  164. Series 10 and Series 50 are fabricated by The Kinki Sharyo Co., but some trains in Series 10 are fabricated by Hitachi.
  165. Series 1: Kokushi Taikei and Zoku Kokushi Taikei (Supplementary compendium of Japanese history)
  166. Series 2: Kokushi Taikei Rikkokushi and Kokushi Taikei Ruiju Kokushi
  167. Series 300 Shinkansen train-cars and 0 series Shinkansen train-cars
  168. Series 3: Shin Tei Zoho Kokushi Taikei (Newly revised and enlarged survey of Japanese history)
  169. Series not originated from Martin version
  170. Series not originated from Wheaton version
  171. Series not originated from Wheaton version means the books which have the word 'bankoku koho' as title but are not originated from the book by Wheaton but the book by other international law scholars.
  172. Series of Japanese Military Currency
  173. Serious economic losses, such as those due to speed restriction or traffic disruption and to various kinds of damage, including damage to health, and the cost of dealing with the sand and dust, are generated.
  174. Seriously wounded, he retreated to Tonomi no saku (a fort of Tonomi); however, he died there within a reach of the Koromo River base.
  175. Serizawa group
  176. Serizawa killed him.
  177. Serizawa shooed her away 2 or 3 times, but one day, he took Oume, who came to ask for the payment, into a room and had a physical relationship with her.
  178. Serizawa shopped at Hishiya's store but he did not make any payments.
  179. Serizawa stayed at the residence of Gennojo YAGI with Kondo and according to the recollection of the son of the Yagi family Tamesaburo YAGI, Niimi and Kasuya spent a lot of time at the house of Yagi family where Serizawa stayed.
  180. Serizawa tried to get up and escape, but he fell and was hacked to death.
  181. Serizawa who heard the news sent four people, Shinpachi NAGAKURA, Sanosuke HARADA, Genzaburo INOUE, and Kanryusai TAKEDA to the Minakuchi domain and asked for a transfer of custody.
  182. Serizawa, Hirayama, Hirama and the vice chief, Toshizo HIJIKATA (Shieikan Group), came back at night.
  183. Serizawa, completely drunk, fell asleep with Oume in the ten tatami-mat room in the back.
  184. Serizawa-ke no Rekishi (History of SERIZAWA family), by Yuji SERIZAWA, 1974, self-published (held by Ibaragi Prefectural Library).
  185. Serpent - Fugen Bosatsu
  186. Servants of a Hatamoto samurai who often visited it competed their elegance by wearing haori similar to the clothes of yuna's.
  187. Serve as a symbol of the castle
  188. Serve carp and soup in a bowl and add strips of green onion and citron.
  189. Serve it as it is as a side dish, or cook it slightly depending on each one's preference.
  190. Serve it in a bowl, and pour the sauce over it.
  191. Serve rice in a rice bowl and make an adequate pit in the rice using chopsticks.
  192. Serve the temple earnestly through your life, and I will lead you to the Pure Land at your death."
  193. Serve them on a small bowl and put chopped ginger on it.
  194. Serve with soy flour or dark molasses according to your taste.
  195. Served As Governor of Various Prefectures
  196. Served an additional post of Shinano no gonsuke (officer of regional administration in Shinano) on March 8, 913.
  197. Served an additional post of Togu gakushi on November 17, 910.
  198. Served as Echizen no kami.
  199. Served as Kanpaku during the age of Emperor Komei, he was the family head of the Takatsukasa family, one of the Sekkan-ke (the families which produced regents) of the Fujiwara clan.
  200. Served as Sakone no daisho concurrently
  201. Served as Shikibu no taifu (government official of the Ministry of Education).
  202. Served as Togu no daibu concurrently
  203. Served as Ukone no daisho concurrently
  204. Served as cook.
  205. Served as jiju (a chamberlain).
  206. Served as the chief priest of Kiyotaki-ji Temple (Tosa City), Zenjibu-ji Temple, Seiryu-ji Temple (Tosa City) and Kongocho-ji Temple, and then became the chief priest of Kenpozan Jotsu-ji Temple (which no longer exists), one of the two major temples in Tosa.
  207. Served cold and with a relatively thick soup broth, sesame sauce, or other spices.
  208. Served concurrently as a grand chamberlain (jiju).
  209. Served in restaurants and provided in a course style as Kaiseki (懐石)-dishes.
  210. Served in the government as Sakyo no daibu (Master of the Eastern Capital Offices).
  211. Served on that day were only the regular size bowl (380 yen) and large size bowl (480 yen).
  212. Serves Hakata style (Nagahama style) pork bone broth ramen (however, most people from Kyushu say it is rather altered and not the traditional kind of Hakata style pork bone broth ramen).
  213. Serves ramen using sake lees.
  214. Service
  215. Service Association of Koyasan Kobo Daishi - Established in 1984
  216. Service began on the section from Kyoto to Takeda Station on June 11, 1988.
  217. Service for international freight
  218. Service identification number is 290xx.
  219. Service is provided only on weekdays.
  220. Service of Hoin (the highest rank in the hierarchy of Buddhist priests) Tenne shiki (public announcement of Hoin wearing a scarlet robe) - On Kichijitsu (lucky day) around March, 10
  221. Service of Shokunomin (workers engaged in special vocations)
  222. Service provided by women has existed since ancient times.
  223. Service route
  224. Service routes
  225. Service to Vladivostok (Maizuru - Vladivostok) - scheduled to open this autumn
  226. Service to the upper class nobles by the wealth is called Jogo (succeeding by service).
  227. Service was instituted to transport spectators to the municipal bicycle racetrack, which was near Takaragaike, and was provided only on race days.
  228. Service was interrupted on the Oji-Kawachi-Katakami section because Kamenose Tunnel was deformed by a landslide.
  229. Service was resumed betwee Oji and Kamenose-higashiguchi/Kamenose-nishiguchi, and passengers were required to walk between two temporary stations.
  230. Services
  231. Services affected by Shoronagashi
  232. Services and Features
  233. Services and Passenger Volume
  234. Services are not always available twenty-four hours; guests are often assigned to a certain time period for dinner or taking a bath.
  235. Services for General Public Users
  236. Services for passengers in the section between Tsukaguchi and Amagasaki-ko were discontinued.
  237. Services for the Diet
  238. Services for users from the general public consist, among others, of on-site use, indirect use through the user's nearby library, and a provision of digital library via the Internet, which will be explained in detail below.
  239. Services of the limited express train 'Inaba' started between Tottori Station and Yonago Station.
  240. Services that users from the general public receive directly or indirectly through other public libraries
  241. Services to prefectural and other local assemblies, as well as government officials, are included in this category.
  242. Services to the Executive and Judicial agencies of the government
  243. Services to the General Public
  244. Services were for passenger traffic only.
  245. Serving Emperor Shomu, he replaced the conventional Jugonshi with Onmyodo and adopted Taien reki (Taien calendar) based on Onmyodo.
  246. Serving Emperor Tenji, he became Tsukushi no kami (Governor-General of Tsukushi Province) in 669 and Sadaijin (Minister of the Left) in 671.
  247. Serving Hidetada TOKUGAWA, in the Battle of Sekigahara, he followed the Hidetada's army and joined the attack on Ueda-jo Castle in the Shinano Province kept by Masayuki SANADA.
  248. Serving Manner
  249. Serving Nagahide NIWA, a vassal of Nobunaga ODA, as a yoriki (mounted warrior belonging to a general in the Sengoku period), he played an active role in the battles such as the Battle of Anegawa and so on, and was praised by Hideyoshi TOYOTOMI for his level and calm activities.
  250. Serving Takauji ASHIKAGA with his elder brothers, he rendered distinguished military service in the battle against Yoshisada NITTA started in 1335.
  251. Serving Yoshimasa SHIBA, Owari no kuni Shugo (provincial military governor of Owari Province), Josho was appointed as Owari no kuni Shugodai by Yoshimasa to take the place of Masanori KAI in 1400.
  252. Serving as Tono of Sengoku's army in the Battle of Hiketa, he retreated until Iza but was killed by Shinkurando INAYOSHI.
  253. Serving as a strong background was the fact that many anecdotes describing superhuman feats were told in regard to the martial artist Morihei and his strengths, and these anecdotes were taken as facts by many aikido practitioners.
  254. Serving as historians was the family's profession.
  255. Serving as historians was their family profession, and they served as Imperial tutors to the emperor for generations.
  256. Serving as technical adviser to Rokube KIYOMIZU the Fifth, Kanjiro, in 1920, obtained Rokube's kiln in Gojozaka, Kyoto, named it 'Shokei yo' (Shokei kiln), and began to create his own work.
  257. Serving as vassal of the Takeda family
  258. Serving dishes
  259. Serving for Takatoki HOJO as Oaitomoshu (御相供衆) in Kamakura bakufu, he also became a Buddhist priest, assuming the name Doyo, at the same time that Takatoki took the tonsure.
  260. Serving for the restoration government and becoming Vice-Ambassador of the Iwakura Mission to the West
  261. Serving no roles at a bakufu (shogunate) or domain level, they created the private school 'Shunju-kan' (lit. 'Spring and Autumn') in Kyoto.
  262. Serving style
  263. Serving styles vary depending on the restaurants and/or tastes of individulas such that curry sauce being put over the pork cutlet, or no curry sauce being put over the cutlet but Tonkatsu Sauce (a Japanese Ketchup product) being used instead.
  264. Serving suggestions
  265. Serving tea in a manner appropriate for the guest
  266. Serving tea in a manner appropriate for the utensil
  267. Serving the Tokugawa family after Hideyoshi TOYOTOMI's death, most of the painters belonging to the Kano School went to Edo trusting that the Tokugawa shogunate would look after them.
  268. Serving under Motonari
  269. Seryo no Sato (Seryo Village)
  270. Seryo-toge Pass (a pass across Ukyo Ward and Sakyo Ward, Kyoto City)
  271. Seryo-toge is a pass across Ukyo Ward, Kyoto City, Kyoto Prefecture and Sakyo Ward of the same city.
  272. Sesame
  273. Sesame (black or white), mashed fish, dried egg and laver seasoning, citrus and pepper, and others are used.
  274. Sesame sauce is sometimes used as tsukejiru (noodle dipping sauce).
  275. Sesame seeds
  276. Sesame seeds, powdered green tea, buckwheat flour or peanuts may be mixed in the karinto dough and there are various types of karinto with its category ranging from the so-called dagashi to the premium product.
  277. Seseri
  278. Seseri: meat around the neck
  279. Seseribashi
  280. Sesetsu Shinsho, Segment of Volume 6
  281. Seshikara - in Kagoshima Prefecture
  282. Seshikara or senjikara - in Miyazaki Prefecture
  283. Seshin Sho' - 'Tenjinbosatsuzoronsetsu - Nyushojionjioge'
  284. Seshin is the 'second patriarch.'
  285. Seshu-Shinno-ke (the hereditary Imperial prince's family)
  286. Seson-ji Temple
  287. Seson-ji Temple is a Sotoshu sect of Zen Buddhism temple located in Kamihiso, Oyodo-cho, Yoshino County, Nara Prefecture.
  288. Sesonji School: Founded by FUJIWARA no Yukinari
  289. Sesonji family
  290. Sessai MASHIYAMA made an arrangement for Tosai's funeral by sending the Confucian scholar Baigai TOTOKI to Sakai.
  291. Sessai TAIGEN
  292. Sessai TAIGEN or Sufu TAIGEN (1496 - November 23,1555) was a vassal of the Imagawa clan.
  293. Sessai supported Shoho BAIGAKU with Jukei-ni, and achieved his succession to the clan and exclaustration.
  294. Sessei OKAZAKI
  295. Sessei OKAZAKI (February 26, 1854 - April 16, 1921) was a founder or chaser who lived from the Meiji period to the Taisho period.
  296. Sessekicho Yuran (Music sheet of 'Elegant Orchid' in the Jieshi Tuning for koto, Japanese long zither with thirteen strings) (Tokyo National Museum)
  297. Sessen Doji-zu (Keisho-ji Temple)
  298. Sessha
  299. Sessha (auxiliary shrine (dedicated to a deity close-related to that of a main shrine)) Kora-jinja Shrine
  300. Sessha (auxiliary shrine (dedicated to a deity close-related to that of a main shrine)) Shizutama-jinja Shrine: Enshrines the spirit of Shizuko NOGI.
  301. Sessha (auxiliary shrine (dedicated to a deity close-related to that of a main shrine)) of Nantokagami-jinja Shrine
  302. Sessha (auxiliary shrine dedicated to a deity closely-related to that of a main shrine): Muraya-jinja Shrine
  303. Sessha (auxiliary shrine)
  304. Sessha Hakusanhime-jinja Haiden (the hall of worship of Hakusanhime-jinja Shrine, auxiliary shrine).
  305. Sessha Hakusanhime-jinja Honden (the main building of Hakusanhime-jinja Shrine, auxiliary shrine)
  306. Sessha Juge-jinja Honden (the Hall of worship of Juge-jinja Shrine, auxiliary shrine)
  307. Sessha Konpira-gu Shrine
  308. Sessha Sannomiya-jinja Haiden (the hall of worship of auxiliary Sannomiya-jinja Shrine)
  309. Sessha Sannomiya-jinja Honden (the main building of Sannomiya-jinja Shrine, auxiliary shrine)
  310. Sessha Shrine
  311. Sessha Suwa-jinja Shrine main hall
  312. Sessha Tenman-gu Shrine
  313. Sessha Tsukubusuma-jinja Shrine
  314. Sessha Usa-gu Haiden (the Hall of worship of Usa-gu Shrine, auxiliary shrine)
  315. Sessha Usa-gu Honden (The main building of Usa-gu shrine, auxiliary shrine) - Its roof is featured with Hiyoshi design like the main buildings of Nishi Hon-gu shrine and Higashi Hon-gu shrine.
  316. Sessha Ushio-jinja Haiden (the hall of worship of Ushio-jinja Shrine, auxiliary shrine)
  317. Sessha Ushio-jinja Honden (the main building of auxiliary Ushio-jinja Shrine) - Ushio-jinja Shrine and Sannomiya Shrine are on Mt. Hachioji, and their halls of worship are designed with a cascading architecture style.
  318. Sessha of Hine-jinja Shrine
  319. Sessha shrines
  320. Sessha shrines (attached shrines)
  321. Sessha: Amaterasu Sumeo-jinja Shrine (Nigimitama (Deity's peaceful soul) or Aramitama (Deity's rough soul) of Amaterasu Okami)
  322. Sessha: Ebisu-jinja Shrine (Ho-ri, Yamatono Sukuneno Mikoto)
  323. Sessha: Kususumi-jinja Shrine
  324. Sessha: Manai Inari-jinja Shrine (Ukanomitama, Ukemochi, Toyouke Hime): This shrine stood at Okumiya Manai-jinja Shrine until the end of the Meiji period and was rebuilt within the precinct of the main shrine in 1991.
  325. Sesshin
  326. Sesshin (接心) is sometimes described as 攝(摂)心, and it means concentration of a confused heart.
  327. Sessho
  328. Sessho (regent), Kanpaku (chief adviser to the Emperor), Dajodaijin (Prime Minister)
  329. Sessho Kanpaku (life-killing kanpaku)
  330. Sessho-zu Byobu (the folding screen with the painting of the Pine Tree in Snow) (undated) in the possession of the Mitsui Memorial Museum
  331. Sesshojogan (摂衆生願)・Rishojogan (利衆生願): To seek salvation for sentient beings: The remaining 43 vows
  332. Sesshu
  333. Sesshu (1420-1506): established Suiboku-ga in Japanese style
  334. Sesshu Gappogatsuji (Gappo)
  335. Sesshu produced his own Suiboku-ga based upon actual landscapes in Japan such as "Ama-no-Hashidate-zu (painting of Ama-no-Hashidate)" digesting the influence of Chinese paintings.
  336. Sesshu started to be deified in the Edo period.
  337. Sesshu was born in Bichu Province (Okayama Prefecture) and said to have an origin as a local Samurai.
  338. Sesshu: 'Sansui-Chokan' (Long Scroll of Landscapes), 'Shuto-Sansui-zu' (Landscapes of Autumn and Winter), and 'Haboku-Sansui-zu' (Landscapes painted with splashed-ink technique)
  339. Sesso OTORI
  340. Sesson
  341. Sesson (ca. 1504-1589) was a suiboku (ink-wash painting) painter who lived in the late Muromachi period.
  342. Sesson Yubai
  343. Sesson Yubai (1290 - January 14, 1347) was a Zen monk of the Rinzai Sect who lived from the late Kamakura period to the period of the Northern and Southern Courts (Japan).
  344. Sesson's fame made the inauguration ceremony magnificent.
  345. Sessue HAYAKAWA
  346. Set additional ingredients include rice, corn, sorghum, potato, starch, sugars, and caramel as a color additive.
  347. Set aside the fruit for later use.
  348. Set forth below is the explanation about tarako of the narrow sense which means 'salted mako.'
  349. Set in Goban-cho (Kyoto City), a red-light district existed until the Anti-Prostitution Law was enforced in 1958, this is a blighted love story between a girl who came from Tango to feed her family and a young priest who was her childhood friend.
  350. Set in the agreement concluded between the Qing Dynasty and other countries on units for trade, the unit of shima kin is still used today, and 1 shima kin is equal to 1 pound that is standardized in the yard-pound system.
  351. Set in the world of six Waka poetry laureates ("Rokkasen" in Japanese), the performers demonstrate a variety of dances on the fantastic stage of cherry blossom in the snow.
  352. Set of Sward Fittings with Design of Guardian King, Inscription of Somin (Colophon)
  353. Set of articles placed inside the thirteen-storied stone pagoda - Articles taken out of the thirteen-storied pagoda when it was taken apart and repaired from 1964 till the following year.
  354. Set to appear in a television drama with Norito.
  355. Set up the official Kosatsu site (Seisatsu site) and the use for the education of common people.
  356. Seta Campus (Yokotani, Seta Oe-cho, Otsu City, Shiga Prefecture)
  357. Seta no Kara-hashi Bridge
  358. Seta no Sekisho (the red sky at sunset in Seta)
  359. Seta-higashi IC - Ishiyama IC: 26,774
  360. Setagaya fujin (wife of a man who lives in Setagaya), Kamakura fujin (wife of a man who lives in Kamakura).
  361. Setchubai
  362. Seto City, Aichi Prefecture, is also known as a production area, and maneki-neko produced in both cities are primarily made of ceramic.
  363. Seto Marine Biological Laboratory (Shirahama-cho, Wakayama Prefecture)
  364. Seto Unshu
  365. Setotaisho
  366. Setotaisho is a Japanese specter that is introduced in "Hyakki Tsurezure Bukuro" (One hundred bags in idleness) which is a collection of specters illustrations by Sekien TORIYAMA, and it is a type of Tsukumo-gami (gods to a variety of things) of chinaware.
  367. Setoyaki (Seto ware)
  368. Sets out dishes.
  369. Setsu Ittaisanshinbutsusomon
  370. Setsu denkozangehotsuganmon
  371. Setsu makahannyaharamimon
  372. Setsu preached that Li and Qi closely interact, as opposed to Li precedes Qi of Chu His, and between 'Kakubutsu' (perceiving things or reading their information to reach the essential law) and 'Kyokei' (keep the mind calm, concentrating consciousness at all moments in daily life), he valued 'Kyokei.'
  373. Setsu-honzon-sanmai-bon, no. 28
  374. Setsubun (Bean Throwing Night)
  375. Setsubun (Demons Out, Fortune In)
  376. Setsubun (February 3):
  377. Setsubun (the traditional end of winter), vernal equinox, and St. Valentine's day (the 14th day)
  378. Setsubun (the traditional end of winter); a program performed in Setsubun-e in February
  379. Setsubun Bantoro Festival (the last day of winter according to the old calendar)
  380. Setsubun Mantoro Festival (tradition of donating lanterns) at Kasuga-taisha Shrine (February 3, the day of Setsubun [the traditional end of winter])
  381. Setsubun Ritual (at start of a new season)
  382. Setsubun Tsuina Ceremony (the day of Setsubun)
  383. Setsubun and Tsuina
  384. Setsubun or Sechibun (the day before the beginning of a season)
  385. Setsubun sai (the traditional end of winter festival) (February 3)
  386. Setsubun,' or 'sechibun,' means the day before the beginning of a season, while the first day of spring, summer, autumn or winter is called 'risshun,' 'rikka,' 'risshu' or 'ritto,' respectively.
  387. Setsubun-e (Bean-Throwing Festival) (Star Festival) From January 28 to February 3
  388. Setsubun-e: This February festival is also known as 'Okame Setsubun' in which a bean-throwing ceremony and Okame Ondo (folk music) takes place at Okame-zuka.
  389. Setsubun-sai (setsubun festivals) and setsubun-e (setsubun ceremonies) in Japan
  390. Setsudoshi was an elite career track to become a chancellor.
  391. Setsudoshi were divided into those stationed in regions outside the Great Wall of China, such as Anxi, Beiting and Pinglu, and all others who were stationed in areas on the inside of the Great Wall.
  392. Setsudoshi' (a military commissioner in charge of a dao circuit) exercised greater power than 'kansatsushi' (imperial inspector), being a military officer by nature who was assigned the additional civilian post of 'kansatsushi' (imperial inspector).
  393. Setsuen,' which means 'to prove one's innocence,' was written by calligrapher Kaioku NUKINA.
  394. Setsugekka (Snow, Moon and Flowers) (Sanpuku-tsui (set of three), drawn at the request of the Empress Dowager), 1937
  395. Setsugetsuka
  396. Setsugetsuka (or pronounced as Yuki Tsuki Hana (Snow, the Moon and Flowers)), is a word from the phrase, 'Setsugetsuka no toki mottomo kimi wo omou (I remember you especially when snow, the moon or flowers are beautiful)' in an old Chinese poem, 'In Kyoritsu ni yosu (A poem sent to In Kyoritsu)' composed by Juyi BAI.
  397. Setsugetsuka' is also a music title.
  398. Setsugo is a pseudonym after the retirement, using a Chinese character, '雪,' in shite-kata (main roles) of Kanze school of Noh.
  399. Setsujo NAKAZAWA, a follower of Ryoko, inherited his mentor's style well, and many excellent calligraphers, including Ichiroku IWAYA and Shundo NISHIKAWA, appeared from his followers.
  400. Setsujodogan (摂浄土願)・Kyubutsudogan (求仏土願): Completion of the Buddha Land, which allows sentient beings to be reborn in: Vows 31 and 32
  401. Setsuko HARA and Chishu RYU were often cast as the lead.
  402. Setsuko IZUMI (real name: Setsuko Yamawaki, June 11, 1942 -)
  403. Setsuko IZUMI wrote in her book that he went missing in 1987, but he is active in teaching sign language kyogen as a member of Totto kikin futai gekidan (Totto Foundation to train deaf actors).
  404. Setsuko MATSUDAIRA (wife of Yasutaka MATSUDAIRA)
  405. Setsuko reported the accident to the police.
  406. Setsuko, the fourth daughter of the duke Michitaka KUJO, who was Hisatada KUJO's firstborn, became empress to the Emperor Taisho (Empress Teimei).
  407. Setsumatsu sha (smaller shrine managed under the shrine)
  408. Setsumatsu sha (smaller shrines managed under the shrine)
  409. Setsumatsu-sha Shrine: Inari-sha Shrine, 50+ Inari-zuka
  410. Setsumatsu-sha Shrine: Tenmangu-sha Shrine (Deity: SUGAWARA no Michizane)
  411. Setsumatsusha
  412. Setsumatsusha (auxiliary and branch shrines)
  413. Setsumatsusha may also lie outside of the grounds of the shrine, in which case they are referred to as 'keigaisha.'
  414. Setsuna (ephemeral)
  415. Setsuna and Buddhist thought
  416. Setsuna as a unit
  417. Setsuna is one of the Buddhist concepts of time and is the briefest unit of time in Buddhism.
  418. Setsuna is used as a numerical unit in countries that use the Chinese writing system.
  419. Setsuninto (the blade that kills) and Katsuninken (the sword that brings to life)
  420. Setsuo FUKUTOMI (Anti-war activist)
  421. Setsurei MIYAKE
  422. Setsurei MIYAKE (July7, 1860 - November 26, 1945) was a philosopher and essayist.
  423. Setsurei MIYAKE later played a central role in editing the magazine.
  424. Setsurei MIYAKE mentioned that Kuki lost his power in the Ministry of Education since Takato OKI, who became Monbukyo in December 1882, did not trust Kuki very much, and his great supporter Tomomi IWAKURA died the following year.
  425. Setsuton-Making use of snow.
  426. Setsuwa (anecdotes)
  427. Setsuwashu (Collected Setsuwa Tales ("Setsuwa" referring to a genre of legends and folklore))
  428. Setsuyoshu
  429. Setsuyoshu is a series of Yojishu (a collection of useful characters) or Japanese-language dictionary published from the Muromachi period to the early Showa period.
  430. Setsuzo FURUKAWA (March 4, 1837 - April 2, 1877) was an educator of the Meiji period (childhood name was Kamegoro OKAMOTO; common name was Shukichi OKAMOTO, later changed to Setsuzo FURUKAWA and to Masao FURUKAWA; pen name was Hakukei OKAMOTO and so on).
  431. Setsuzo Furukawa
  432. Setta (Japanese traditional sandals), Geta (Japanese wooden sandals), Zori (Japanese footwear sandals), Waraji (straw sandals), and Kanjiki (snow-shoes)
  433. Setta are a type of thin-soled square-shaped zori for men, with an outsole of bull leather or urethane rubber and a hanao.
  434. Setta-Chara, chara-Uonotana
  435. Settan-kaido Road
  436. Settei-suikinzu Fusumae (owned by an individual) which was designated as an important cultural property is now entrusted to Kyoto National Museum.
  437. Setting Nanto on fire (Sengoku Period)
  438. Setting aside the case of revitalizing the town depending on the local ramen, the 'ramen' that people always eat is recognized as just 'ramen' most of time.
  439. Setting aside the question of correctness or historical verification, it is true that there exist surnames associated with Heike no Ochudo legends throughout Japan, and such oral traditions filled with mystery and darkness stir people's imagination for history.
  440. Setting his goal at masterpieces of Song, Yuan (Mongolian) and Ming Dynasties of China, Unshitsu continued artistic training in the field of painting, and his artist friends were Toko SAWADA, Buncho TANI, Fuyo SUZUKI and many others.
  441. Setting up Emperor Kogon, he retreated to Kamakura with Tokimasu HOJO and Nakatoki HOJO; however, Tokimasu, who was caught in a surprise attack of armed priests of Mt. Hiei in Omi Province, died in battle.
  442. Setting up a paper folding screen, Hirayama also fell asleep with Kichiei.
  443. Setting up foreign settlements in Yingkou, Antung (China), and Mukden for Japanese people should be permitted.
  444. Setting up prefectural assemblies was substantial progress towards local autonomy and the parliamentary system.
  445. Setting up the Northern Court, Emperor Komyo ascended the throne, and had Takauji establish a samurai government (the Ashikaga shogunate, also referred to as the Muromachi bakufu), while Emperor Godaigo escaped to Yoshino and set up the Southern Court.
  446. Setting up the room was called 'Shitsurai' (room decorations).
  447. Setting yarimawashi aside, musical performance that express the movements of danjiri can be seen in Kawachi region too, and even at Settsu (within Osaka City) which possesses no danjiri.
  448. Settings for books are based on times their appearances.
  449. Settlement Culture
  450. Settlement and disappearance of the Nenkiho
  451. Settlements
  452. Settlements had clear divisions between the living area and graves, and the village surrounded by a moat were excavated around the area of living.
  453. Settlements in the mountain area have serious depopulation problems, which makes a contrast with the situation of downtowns at the foot of mountains.
  454. Setto (or Sechito) refers to the sword which was granted by the Emperor to Shogun who was going to the front or Japanese mission to Tang Dynasty China as the sign of commission in ancient times of Japan (from the Nara period to the Heian period).
  455. Settsu Prefecture: established on January 20 (old lunar calendar) in 1869.
  456. Settsu Province
  457. Settsu Province, ruled by Murashige, was an important place for Hideyoshi TOYOTOMI, of Harima Province, who was advancing to the Chugoku area, and Mitsuhide AKECHI, who was advancing to the Tanba area.
  458. Settsu Province: Domains of Takatsuki, Asada, Amagasaki and Sanda
  459. Settsu Shiki (Administrative Agency of Settsu Province)
  460. Settsu Shiki was abolished in 793 with the abolition of Naniwanomiya Palace and was replaced by Settsu Province.
  461. Settsu Shiki was located in Settsu Province and conducted the duties of a kokushi.
  462. Settsu koku shi (Records of Settsu Province)
  463. Settsu, Kawachi, and Izumi Provinces
  464. Settsu-no kuni Fudoki Itsubun, a lost writing of regional gazetteer for Settsu Province says that Toyouka no Menokami had lived in Mt. Inakura, Settsu Province (not known where it is) before transferred to Tanba Province.
  465. Settsushiki
  466. Setzubai Hahacho-zu at Nagasaki Museum of History and Culture
  467. Seven Article Pledge written by Tetsuo Osho (15th day of the 5th month 1337)
  468. Seven Buson Collections (The Snowscape, A Crow at Dawn, Four Great Poets in a Night, A Crow at Dawn 2, Tohri, Gosha Hogu, Flowers and Birds, Four Great Poets in a Night 2)
  469. Seven Daisu Tea Masters
  470. Seven Deities of Good Luck
  471. Seven Generals
  472. Seven Great Temples of Nanto (Nara)
  473. Seven Great Temples of Nanto are the seven major temples that existed in Heijo-kyo (Nanto, Nara) and its surrounding areas in the Nara period and were protected by the Imperial Court.
  474. Seven Kotaifujin after Miyako, from TAIMA no Yamashiro, the real mother of Emperor Junnin, to FUJIWARA no Onshi, the foster mother, appeared and were served by Chugushiki.
  475. Seven Shikobuchi
  476. Seven Shikobuchi' means major seven shrines which enshrine 'Shikobuchi gods,' which are the gods of belief native to Ado-gawa River basin, runs Kyoto Prefecture and Shiga Prefecture.
  477. Seven Spears of Shizugatake
  478. Seven Stars: Symbolizing 'enlightenment without selfishness.'
  479. Seven Universities Athletic Meet (abbreviated as Nanataisen or Nanateisen) in which seven universities competed periodically was performed every year.
  480. Seven Wonders of Shimabara
  481. Seven benefits
  482. Seven criminals including Teisuke WATANABE, Tatewaki TSUKIOKA, Kuroji KAWASAKI and the other arrested ringleaders and murderers were put to death on September 10th.
  483. Seven days from April 1.
  484. Seven days later, her comb washed up on the opposite shore, and they built a tomb and put the comb in it.
  485. Seven different versions were published by 1663.
  486. Seven families
  487. Seven generations after Mitsumasa, during the time of MINAMOTO no Shigefusa, they called themselves the Ogawa clan.
  488. Seven generations of the family: in Hiroaki MORI's generation they lived in Ishida in Mino Province serving the Toki clan; after Hiromori MORI shifted to the ODA and TOYOTOMI families they served Ieyasu TOKUGAWA and for generations the family served as clansmen in the Owari Domain.
  489. Seven minutes on foot from Karasuma Station of the Hankyu Railway Kyoto Line
  490. Seven minutes on foot from Kintetsu Nara Station on the Kintetsu Nara Line
  491. Seven minutes on foot from Ojiyama Station on the Keihan Ishiyama Sakamoto Line of the Keihan Electric Railway Co., Ltd.
  492. Seven minutes on foot from Otsukyo Station on the Kosei Line of the West Japan Railway Company.
  493. Seven minutes walk from Iwakura Station (Kyoto Prefecture) on the Kurama Line of the Eizan Electric Railway.
  494. Seven minutes' walk from the Inuyamayuen Station on the Meitetsu Inuyama line (on the site of Meitetsu Inuyama Hotel).
  495. Seven notebooks which he wrote while in London are still remaining today.
  496. Seven of his waka poems are compiled in 'Goshui Wakashu' (Later Gleanings of Japanese Poems) and one is compiled in 'Senzai Wakashu' (Collection of Japanese Poems of a Thousand Years).
  497. Seven of his waka poets are included in "Gosen Wakashu" (Later selected collection of Japanese poetry), and his waka poems are also included in "Shinsen Roei Shu" (New selection of sung poems) compiled by FUJIWARA no Mototoshi.
  498. Seven oni perform dances, burning out various plagues with torches and cutting inauspicious matters off with swords.
  499. Seven paddles are drawn there.
  500. Seven parables are described in the Hokke-kyo sutra.
  501. Seven persons; Hochiku YOSHIDA, Hosui MATSUMOTO, Chikudo TAKATSUKA, Izan SABURI, Ryuseki HASEGAWA, Shiyu TSUJIMOTO, and Haiseki KUROKI planned to establish a new calligraphic association by dividing the "Taito Shodo-in."
  502. Seven poems by Moroe are included in the "Manyoshu."
  503. Seven responsible directors
  504. Seven rolls of Daibirushana Jobutsu Jinbenkaji-kyo Sutra (Mahavairocana Sutra)
  505. Seven sections
  506. Seven stations, including the closest stations to several tourist spots, were renamed. (March 19, 2007)
  507. Seven stations, such as the closest stations to several tourist spots, were renamed (March 19, 2007).
  508. Seven stories were taught in parables.
  509. Seven thousand army soldiers of the Shimazu clan led by Yoshihiro SHIMAZU fought against the tens of thousands of soldiers (mentioned afterwards) of Ming and Korean Allied Forces led by TON Yi Yuan, who was the busho (military commander) of Ming, in Sacheon City on Korean Peninsula in October 1598.
  510. Seven varieties are distributed in southwestern China.
  511. Seven volumes (on indigo paper) of the Lotus Sutra and the Samantabhadra Contemplation Sutra.
  512. Seven wise men in Saga
  513. Seven wise men in Saga was a general name of seven great men of Saga, who made remarkable services in the end of Edo Period (the last days of Tokugawa Shogunate) to Meiji period.
  514. Seven wooden statues of the founders of the Ji sect
  515. Seven years after Yoshiaki KATO, domainal lord of Iyo-Matsuyama domain, had his fief relocated, Tadatomo GAMO, who succeeded him as lord of the domain, died suddenly in Kyoto while on the way to Edo under the system of alternate attendance.
  516. Seven years after the Shimotsuki Incident Yoritsuna was killed by Sadatoki at the Heizeimon Incident.
  517. Seven years later at age 45, Minehira was remitted and returned to society.
  518. Seven years old.
  519. Seven-Eleven Kyoto Shugakuin-ekimae Store (coupon tickets are on sale on consignment basis).
  520. Seven-and-five Syllable Meter
  521. Seven-and-five Syllable Meter in Music
  522. Seven-five-three festivals and wedding ceremonies came to be held in a shrine, not due to a religious census, but after the Meiji period.
  523. Seven-fold winding, go around, go around
  524. Seven-year higher schools came into existence, and 'university preparatory course' was renamed to 'advanced course.'
  525. Seventeen Pure Phrases
  526. Seventeen-Article Constitution promulgated and system of twelve courtly ranks established
  527. Seventeen-year-old Tadamasa, staying at Edo-jo Castle on duty, did not let Yorinobu in the gate and told him "Security is tight due to an emergency, therefore I can not let you in. Please talk with the shogun's council of elders."
  528. Seventeenth Daughter: Princess Tsuya (1811)
  529. Seventeenth Son: Nobunoshin (1817)
  530. Seventh Daughter: Princess Mine (1800 ? 1853), married to Narinobu TOKUGAWA, head of the Mito-Tokugawa family
  531. Seventh Division (formally set up in May, 1896/abolition of Tonden Command Center)
  532. Seventh Son: Nariyuki TOKUGAWA (1801 ? 1846), became the head of the Shimizu-Tokugawa family and, later, the adopted son of Harutomi TOKUGAWA, head of the Kishu-Tokugawa family
  533. Seventh Sosetsu KANZE was his daughter's son; his younger brother Shigekatsu HOSHO (宝生重勝) was adopted to take over the Hosho school, and his three grandchildren each served as Dayu of three groups of Yamato-yoza (four Sarugaku performance groups in the Yamato Province).
  534. Seventh Temporary Teacher Training School, Kyoto Imperial University (1923-1930)
  535. Seventh daughter: Namiko (September 17, 1880 - January 13, 1954, married Hitoshi MATSUDAIRA on December 7, 1895)
  536. Seventh floor: offices (the general administration division, and the curators division)
  537. Seventh generations after Hiroyasu, Hirosumi HAYASHI was famous for his dance and was favored by Emperor Ninko, and in recognition, he was specially awarded the rank of Shoshiinojo (Senior Fourth Rank, Upper Grade).
  538. Seventh rank: Dai (high) sozu (the second-highest ranking Buddhist priest position, further divided into three ranks, "dai" (high), "chu" (middle) and "sho" (low), each of which is further separated into "senior" and "junior" ("gon"))
  539. Seventh rank: Dai sozu (the second-highest position, upper grade) (yellow-green)
  540. Seventh rank: Daisozu, Nil, Tsukasako, Shikyo (bishop), (graduate from graduate school)
  541. Seventh shogun: Yoshikatsu ASHIKAGA (Keiun-in)
  542. Seventh son : Otohiko
  543. Seventh son: Yoshihisa TOKUGAWA (September 2, 1884 - January 22, 1922)
  544. Seventy members of the Gama-to party led by Yanosaburo HACHIYA were invited to a traditional festival to perform a dance to celebrate a new year and longevity on the new year's day of 1486.
  545. Seventy percent of the sentences in "Hokke Gisho" are the same as those in the commentary "Fahuayiji " written by Fayun (476 - 529) in the Liang Dynasty (one of the Southern Dynasties).
  546. Seventy percent of the sentences in "Shomangyo Gisho" are the same as "The Principle of Shomangyo Gisho", which was unearthed in Dunhuang City.
  547. Seventy years of life,Ha, ha! And what a fuss!With this treasured sword of mine,I kill both patriarchs and Buddha!I carried the sword, which I owned so long,The time has come at last,I throw the sword up to the sky.
  548. Seventy-nine of the selected poets were male (fifteen are priests) and twenty-one were female.
  549. Several Dutch books other than "Ontleedkundige Tafelen" were used as reference for "Kaitai Shinsho," so the word came from one of these books.
  550. Several Princes, the grandsons of Emperor Tenmu, raised an army in vain to seize the imperial throne.
  551. Several around-the-clock convenience stores, such as Lawson and Seven-Eleven, are located in the areas to both the north and south of the station.
  552. Several bushi of Kamimatsuura received the Kawasoe no Sho Residence of Hizen Province in 1346 for a reward for fighting along side the Ashikaga several times.
  553. Several cases of bukeshisso were seen during 1338 and 1341 when Takauji ASHIKAGA was appointed as shogun.
  554. Several clerks (up to six) and a copyist were assigned to the Machidai room for miscellaneous duties and note taking.
  555. Several customers sit around the washtub and eat the noodles with a dipping broth.
  556. Several days after he embarked on a school trip in his capacity as a principal of the junior high school he established in Azabu, taking his students to Hakone, he died of cerebral apoplexy at the age of 80.
  557. Several days after taking back his head, they drowned themselves in the Katsura-gawa River, with one of them holding his head and the other holding his body.
  558. Several days after the Emperor's demise, the doctors were ordered to take turns to serve his dead body standing by his bedside.
  559. Several days later, Ezo army came to the castle for looting, arsoning and gone after that.
  560. Several days later, he left for haisho (the place where a criminal is sent) (on June 8, imperial orders were issued to confine Korechika in Harima Province and Takaie in Tajima Province).
  561. Several days later, they waited until Sotan appeared in a tea ceremony room and began to interrogate the fake Sotan after confirming that real Sotan was at home.
  562. Several days later, when Sadamoto kissed her, she gave off the stench of death.
  563. Several decades after the founding of Seika-ji Temple, there lived a monk from Todai-ji Temple named Chonen (938-1016) who travelled to Northern Song Period China on a pilgrimage to Mt. Wutai (also known as Mt. Qingliang).
  564. Several descriptions of battles are also omitted, showing that "Konjaku" is more involved in the flow of the narrative than the details of "Mutsuwa-ki."
  565. Several domains practiced unique Yogaku, such as Kaiseijo and Shuseikan in Satsuma Domain, and establishment of Rangakuryo (house of Rangaku) and construction of a reverberatory furnace in Saga Domain.
  566. Several dozen people or more were killed, and the survivors withdrew from the capital and fled to Incheon.
  567. Several dozens or several hundreds of peasants managed to get to Tokyo, which route is still unknown, however, they made no petition to the government.
  568. Several eating and/or drinking establishments are located in front of the station's east entrance.
  569. Several envoys from Wa paid tribute.
  570. Several events took place to validate that fact.
  571. Several gunji (district managers) with 500 horsemen and groups of 80 and 70 soldiers surrendered to the government army on October 24.
  572. Several historians surmise that he was appointed as Shimotsuke no jo and Oryoshi (Suppression and Control Agent) concurrently immediately before the suppression.
  573. Several historical materials suggest that the Bakufu had an abundance of information about Northeast Asia, Russia, Southeast Asia, etc. to analyze, despite its seclusionism.
  574. Several hours after Garasha's death, Gnecchi Soldi Organtino visited the ruins of Hosokawa residence, picked up Garasha's bones and buried them in the Christian cemetery in Sakai.
  575. Several hundred to 3,000 koku (approx. 180 liters/koku) of rice crops was allocated as a salary to each upper Kizoku class member, such as Kugyo, but only several tens koku of rice crop to each middle or lower Kizoku class member.
  576. Several ignited matches are often prepared.
  577. Several individual items which form a part of the statue, such as a glass bottle and a small Buddhist statue, have also been designated Important Cultural Properties.
  578. Several kinds of Nara and Heian period eaves end tiles as well as channel tiles, plane tiles and senbutsu (Japanese Buddhist images in relief on unglazed clay tiles) inscribed with characters such as 'Ki no omi Wako no Musume' and 'Kurisu no Kimi' have been excavated.
  579. Several kinds of pigments are used in Japanese painting, including natural mineral pigments made from powdered minerals, synthetic mineral pigments made from colored glass powder, and mud pigments made from colored whitewash or other materials.
  580. Several legends concerning naishi have been handed down such one saying she threw herself into Lake Biwa when she found out about Yoshisada's death and one saying that she performed religious rites for the repose of Yoshisada's soul in Kyoto or Katada (Otsu City, Shiga Prefecture).
  581. Several letters were sent from Hideyoshi trying to persuade Masamune to visit Kyoto for swearing allegiance, but Masamune ignored them.
  582. Several lines are known as follows.
  583. Several lines of a sandbar called 'urokojo sasu' (sandbars that look like scales) were made after a flood at Hii-kawa river in Shimane Prefecture, and they remind us of the scales of a serpent.
  584. Several local secretaries of each province
  585. Several major temples were built in the Heijo-kyo such as Gango-ji Temple, Yakushi-ji Temple, and Kofuku-ji Temple, and successive emperors deeply believed in Buddhism.
  586. Several manufacturers may work together as a cooperative association to found a factory where the manufacturing process of koji and preparation process are performed.
  587. Several materials indicate 'Kojimasan-dera Temple' (literally, Kojima Mountain Temple); therefore, the original Kojima-dera Temple is considered to have been located in mountains.
  588. Several members from the Yasedoshi-kai served as advisers only when the coffin was transferred from the car to the Sokaren.
  589. Several minutes on foot from Yamato-Saidaiji Station of Kintetsu Railway.
  590. Several minutes walk from Takeda Station on the Kintetsu Kyoto Line and Karasuma Line of Kyoto Municipal Subway.
  591. Several of his paintings have survived (including Yaba-zu [a painting of wild horses]).
  592. Several of his private collections of poems have survived, including the "Jotokuin-shu."
  593. Several of the small toji groups form a union in partnership with the others in the surrounding area.
  594. Several old roads in other countries are also called "Kaido" (i.e. Rome-Kaido "Roman roads").
  595. Several or ten reports were submitted at a time to obtain decision of the Emperor, and main subjects of which were major provincial affairs that needed judgement of central government, such as Fukan-denden (a report about uncultivable lands), Fudoso-kaiyo (a request to open a door of storage house of rice paid as tax) and others.
  596. Several pictures in the latter half of the work were completed by Yoshitoshi's disciples based on his drafts.
  597. Several pieces of round mochi each shaped into a dumpling having a size for eating at a mouthful are skewered to eat.
  598. Several places in rice paddies and fields would be selected at random and the average of the crop per 3.3 square meters of these locations was calculated after harvesting.
  599. Several poems that read about 'ochimizu' can be seen in Manyoshu.
  600. Several political forces of local clans (Tsukushi Province, Kibi Province, Izumo Province, Yamato sovereignty, and the Kenuuji clan) in verious areas in the Japanese Islands emerged around the middle of the Yayoi period, and these forces as a whole was referred to as Wakoku by the Chinese dynasties.
  601. Several presumed locations exist but if Motoise Naiku Shrine is the exact place, the meaning of Toyuke-daijinja Shrine becomes clear.
  602. Several preventive measures should be taken.
  603. Several remains in Asuka village
  604. Several roads called "Taishimichi", which are believed to be used by Prince Shotoku had also existed during this period.
  605. Several science-fiction writers, such as Aritsune TOYOTA, have made an interpretation of this story; Urashima Taro was caught by aliens, and brought to Ryugu-jo Castle (other planet) on the back of a turtle (spacecraft) at the velocity of light, therefore time passed in a different way to that on earth.
  606. Several secretaries and assistant secretaries of each department
  607. Several secretaries and assistant secretaries of the Cabinet
  608. Several shrines in Northern Kyushu come together to participate in the procession, with the holy bronze mirror in which the god is thought to reside being offered by Komiya Hachiman-gu Shrine.
  609. Several signal stations have been established using the above-mentioned land in the case where the distance between the stations is long.
  610. Several small dishes: flatfish cooked with soy sauce and sweet flavor, firefly squid paste, flatfish roe, dish with red konjak and kidney beans
  611. Several stores have been feuding with one another claiming to be the originator of soba boro.
  612. Several stories still performed today are derived from this collection, such as "Kohome" (A Flattered Baby), "Ushihome" (A Flattered Cow), "Tonasuya-seidan" (A Pumpkin Vendor) and "Tarachine."
  613. Several techniques were developed for beheading a person with a sword, such as striking the sword into the neck joint, and leaving a skin remaining between the body and the head, depending on the rank and province of the person committing Seppuku.
  614. Several theories and opinions have been long divided over when Ashikaga School was founded. (Refer to the paragraphs below outlining this controversy.)
  615. Several thousand sites with slaughter-houses and blocks, with mounds of small stones and charcoal remains were discovered in the Japanese archipelago; however, the remains with facilities such as tateanajukyogun were hardly discovered.
  616. Several thousand soldiers of Hayato barricaded themselves in castles in seven places.
  617. Several traditional Japanese confectionary stores claim to be the inventor of Ichigo-daifuku, including ones in Sumiyoshi-cho, Shinjuku-ku, Tokyo; Maebashi City, Gunma Prefecture; Tsu City, Mie Prefecture; Iga City, Mie Prefecture; Otsu City, Shiga Prefecture; and Kurashiki City, Okayama Prefecture.
  618. Several troops were combined into one battalion, but the organization of battalion levels was often changed.
  619. Several types of stewed vegetables are used in Shippoku soba.
  620. Several unlucky coincidences are often given as the reason for the low evaluation of Tsunayoshi's rule.
  621. Several works, namely the "Ansai essay" by Teijo ISE (1784), the "Gisho ko" (a book about gisho) and the "Fuken guki" by Masahide KOMIYAMA (Fuken), claim that gisho were quite widespread.
  622. Several years after, he was allowed to return to Kyoto during the Oho era, and according to "Ryojin-hisho" (Songs to make the dust dance on the beams), he later became kinshu (attendant) to Goshirakawa-in (Retired Emperor Goshirakawa), who once was his enemy.
  623. Several years later, Kannonsho-ji Temple, which had a connection with the Sasaki-Rokkaku clan was also burnt down due to a fire attack.
  624. Several years later, Masatomo returned to Kyoto after the death of Kugen Shonin, only to find the sect was already extinguished by being absorbed into a group of the Tendaishu sect.
  625. Several years later, Tenkai presented persimmons to Iemitsu.
  626. Several years later, he died there.
  627. Several young beautiful women have come to view the autumn foliage together.
  628. Several young men from the village would carry large, heavy Taimatsu torches which they could just barely manage on their own, and parade through the streets waving them.
  629. Severe punishment
  630. Sewa Danmari (a wordless pantomime) at the end of the scene, in which you can see the beautiful otokodate, plainly-dressed masseur and seductive movements of prostitute, has the appeal similar to Nishikie (colored woodblock print).
  631. Sewage coverage: 99.1% (end of fiscal year 2005)
  632. Sewamono
  633. Sewamono such as "Sonezaki Shinju" weren't performed again until the Showa era.
  634. Sewing box
  635. Sewing equipment
  636. Sewing, western dressmaking, and Japanese dressmaking
  637. Sex
  638. Sex: Female
  639. Sex: Usually, only men are allowed to practice kakegoe.
  640. Sexual tickling
  641. Sexuality
  642. Seya route
  643. Seyaku-in
  644. Seyaku-in (Pharmacy Institution)
  645. Seyaku-in (the pharmacy institution), which was established in the Nara period as a ryogenokan (extra statutory office), was a rescue facility for common people as well as a garden of medicinal plants.
  646. Seyaku-in offered medical plants including ginseng and cinnamon cortices, which had been stored in the Todaiji Shosoin.
  647. Seyaku-in provided to the poor, without a fee, medicinal plants that had been presented from all over Japan.
  648. Seyaku-in was a facility that Prince Shotoku, based on the Buddhist philosophy of mercy, had allegedly erected within the premises of Shitenno-ji Temple, where medical herbs were cultivated to relieve people who suffered from injuries or diseases.
  649. Seyaku-in, which was established in the Nara period as a ryogenokan, was a rescue facility for common people as well as a garden of medicinal plants.
  650. Sezaemon Nobukiyo OISHI
  651. Sezaemon TAKAHASHI, Toshiyuki TAGA - Takasuke SUKETAKAYA the second
  652. Sezaemon asks Yohei to investigate the theft of the heirloom and gives him a drawing of the incense burner.
  653. Sezaemon finally gets angry, and beats Daigakunosuke with a family heirloom, a scroll of the Sugawara family.
  654. Sezaemon's sincere attitude makes Daigakunosuke apologize and relieve everyone, but shortly after that, he kills Sezaemon with a spear.
  655. Sh?ng-h?i dishes
  656. Sha shooting was one of the six arts in ancient China and was considered to be an essential quality among the noble hierarchy.
  657. Shabu-shabu
  658. Shabu-shabu around Japan
  659. Shabu-shabu is a Japanese dish but there are numerous theories regarding its origin.
  660. Shabu-shabu is a Japanese dish in which extremely thin slices of meat are cooked by swishing them back and forth several times in dashi (broth) boiled in a special tabletop pot, dipped in sauce and eaten with boiled ingredients such as vegetables, tofu and kuzukiri.
  661. Shabu-shabu zosui (thinly sliced meat boiled quickly with vegetable & rice porridge)
  662. Shachenbao is further classified into class 3 (weak), class 2 (medium), class 1 (strong) and class 0 (especially strong).
  663. Shachi (Orca)
  664. Shachihoko (often seen atop the tiled ridgepoles of castles, placed as ornamentation and fire prevention)
  665. Shaden (main building of Shinto shrine) of Daishogunsha Shrine, keidaisha (shrine in precincts) of Fujimori-jinja Shrine
  666. Shaden (main building of a Shinto shrine) of Ebisusha, massha (small shrine belonging to the main shrine) of Yasaka-jinja Shrine
  667. Shaden-kagura (the sacred music and dancing which have been performed in the shrine since long time ago), Azuma-asobi (a traditional sacred performance of Japanese song and dance), Dengaku (a ritual music and dancing performed before rice planting for wishing good harvests), and Seino (a dance performed by six men, wearing a kariginu [informal clothes worn by Court nobles] and Tate-boshi hat, at the festival) are performed.
  668. Shadow method/perspective drawing technique
  669. Shadow of death
  670. Shaft
  671. Shaggy eyebrows (cotton or fur)
  672. Shahei-gaki (Screen-type fence)
  673. Shaho hassetsu
  674. Shaho hassetsu' (discussed later), 'manners' and 'distance' are the only aspects that are officially defined by the All Nippon Kyudo Federation.
  675. Shahon (manuscript)
  676. Shai: A spot at 28 meters from the surface of the mato in case of kinteki (close-range mato).
  677. Shaji engi (Illustrated handscrolls of temples and shrines)
  678. Shajin Shinto (社人神道) - centering on ceremonies
  679. Shaka Honbutsu-ron (an idea to identify Shakyamuni as Primordial Buddha):
  680. Shaka Kinkan Shutsugenzu (Shakyamuni Rising from the Gold Coffin): Painted in the Heian period, designated as a national treasure
  681. Shaka Kinrin (Shakyamuni Buddha with a golden wheel)
  682. Shaka Kinrin is believed to be a deity derived from Shaka Nyorai (Shakyamuni Buddha).
  683. Shaka Kinrin is believed to have the ability to subdue star gods such as Kuyo (nine-planet crest) using its golden wheel, and it's worshiped in Indian astrology as a deity that has the magical power to avoid misfortunes caused by ominous stars.
  684. Shaka Kinrin is ordinarily depicted as a figure with crinkly hair wearing red clothes.
  685. Shaka Nyorai-zazo (the sitting statue of Shakamuni) in Enryaku-ji Kaidan-in Temple
  686. Shaka Sanzon
  687. Shaka Sanzon is a style in Buddhism for installing Buddha images.
  688. Shaka Sanzon zo (the statues of Shakyamuni triads) with color painting on silk
  689. Shaka Sho' - 'Nyoraishoikoshusse - 是人名分陀利華'
  690. Shaka Tahobutsu-zu (picture of Buddha) (Daiho-ji Temple, Toyama) Important Cultural Property 1564
  691. Shaka did not permit women to become priestesses at first, but admitted them based on their passion and meditationof Anan (Ananda) on the condition that they would keep eight promises, such as respecting Biku without slander.
  692. Shaka preached Daihatsu Nehan-gyo (the Nirvana Sutra) at a grove of sal trees.
  693. Shaka preached Hoke-kyo sutra at Ryojusen Mountain (Griddhakuta).
  694. Shaka preached Mahaprajnaparamita-sutra at various places.
  695. Shaka preached Shitai Tenporin (literally, spinning the dharma wheel and metaphorically to 'expounding the truth' of Four Noble Truths) at Sarnath.
  696. Shaka preached Yuima-gyo (Vimalakirti Sutra) and Bontenyakushi-kyo (Brahmapariprccha Sutra) at various places.
  697. Shaka preached many teachings during around 45 year period after he attained enlightenment and until he entered nirvana.
  698. Shaka sanzon (Shaka triad) is centered and Judai deshi (The 10 Chief Disciples of the historical Buddha, Shakyamuni) are assisting figures on the left and the right sides.
  699. Shaka sanzon (Shaka triad) seated statue, (national treasure), the principal image of the Kami-no-mido hall of Horyu-ji Temple: unveiled on November 1 - 3.
  700. Shaka studied under many philosophers or people of religion and practiced asceticism, but he was unable to attain enlightenment.
  701. Shaka, then preached Hodo-kyo Sutra (Vaipulya Sutra) and Hannya-kyo Sutra (Great Perfection of Wisdom Sutra) depending on peoples' level of understanding and during the final 8 years, he preached Hoke-kyo Sutra and Nehan-gyo.
  702. Shaka-Gohyaku-Daigan-kyo parts 1 and 2
  703. Shaka-do Hall (Important Cultural Property): It's on the right side on the way to Kon-do Hall after entering Daimon-gate (the great outer gate)
  704. Shaka-do Hall (Shaka-do Temple)
  705. Shaka-do Hall of Zenpuku-in Temple
  706. Shaka-do hall
  707. Shaka-do hall is a denomination given to the Buddhist stature hall or temples in which a statue of Shaka Nyorai (Buddha Shakamuni) is enshrined as the principle image.
  708. Shakado Temple (Takatsuki Town)
  709. Shakai-ei
  710. Shakaiei
  711. Shakaiei is a type of tanka as well as a haiku.
  712. Shakaku
  713. Shakaku is a ranking system for Shinto shrines.
  714. Shakamuni should be happy to know of my receiving salvation from Amida Buddha, and should be encouraging me to learn more about salvation.
  715. Shakamuni-butsu as one of the Buddhas
  716. Shakamuni-butsu as the original Buddha
  717. Shakamuni-butsu in Mahayana Buddhism
  718. Shakamuni-butsu in Theravada Buddhism
  719. Shakan Style (Angled trunk)
  720. Shakanyorai
  721. Shakanyorai (Shikyajirai or Shakamuni-butsu) is a title of respect for Shaka (Kudonshittaruta, Gautama Siddhaartha in Sanskrit, Gotama Siddhatthaa in Pali), a founder of Buddhism, as Buddha.
  722. Shakanyorai in fictional works
  723. Shakanyorai shaped into an image
  724. Shakanyorai, 'Namu Syakamuni-butsu,' in 'Myogo (Amida's name),' which is recited in the invocation of the Buddha's name, is considered a real person in authentic history.
  725. Shakanyorai-zo (the statue of Buddha Shakamuni), which has been reserved in Sagano Seiryo-ji Temple, was originally implored in Tang (China) and brought to Japan by Chonen in 987, whereupon it was installed in this Jobonrendai-ji Temple and later transferred to Seiryo-ji Temple.
  726. Shakazan Daibodai-ji Temple
  727. Shakazan Daibodai-ji Temple is the Agon Sect main temple located in Yamashina Ward, Kyoto City, Kyoto Prefecture.
  728. Shake
  729. Shake is a Japanese social class.
  730. Shake is a family (clan) that has had hereditary Shinto priesthood for generations.
  731. Shake off your embarrassment, ask your seniors about what you don't know and learn from them; this is essential to become adept.
  732. Shake usually had a house near the shrine that they served, and districts where several Shake families lived were called 'Shake-machi.'
  733. Shake-machi (Shake town)
  734. Shakemachi (shinto priest town)
  735. Shaki (history of the shrine) (in 1525)
  736. Shaking is another way to unfold a Sensu.
  737. Shakkanho (traditional system of weights and measures)
  738. Shakkanho is one of unit systems for measuring length, area, and so on.
  739. Shakkanho originated in China.
  740. Shakkei (Borrowing landscape)
  741. Shakkei (making use of the surrounding landscape in the design of a garden), and Mitate (comparison)
  742. Shakko
  743. Shakko (bad luck all day, except at noon)
  744. Shakko (赤口) has the letter '赤' (red) so that one must be careful of fire or edged tools.
  745. Shakko-ji Temple (succeeded head temple status from the former Myosen-ji Temple and given the name 'Myosenzan'; Kenpon Hokke Sect): Kitamonzencho, Higashioji-dori Niomon nishi-iru, Sakyo Ward
  746. Shakkyo (Stone Bridge) (Noh play)
  747. Shakkyo has also been incorporated into kabuki (traditional drama performed by male actors) to form a group of works called Shakkyomono (lion dances based on the Shakkyo legend).
  748. Shakkyo no ma Hall, Matsukaze no ma Hall
  749. Shako-shin
  750. Shaku
  751. Shaku (a unit of length defined by the traditional East Asian system of weights and measures)
  752. Shaku (a unit of volume in old Japanese system of weights and measures)
  753. Shaku (jaku) means the Shakumon (first 14 chapters of the 28 chapters of Hokekyo) of Hokekyo.
  754. Shaku (勺)
  755. Shaku (勺) is a unit of volume in the East Asian system of weights and measures.
  756. Shaku (尺) is one of the units in the traditional East Asian system of weights and measures.
  757. Shaku Nihongi (annotated text of the Nihon Shoki)
  758. Shaku and religious services in a shrine
  759. Shaku byoshi drum or Gakudaiko drum (general Wadaiko drum is also ok), Wagon koto or Gakuso koto (the So instrument of Ikutaryu or other schools is ok), Hichiriki instrument, Kagurabue flute
  760. Shaku byoshi drum, Sho flute, Hichiriki instrument, Ryuteki flute
  761. Shaku byoshi drum, Sho flute, Hichiriki instrument, Ryuteki flute, Gakubiwa instrument, Gakuso koto
  762. Shaku byoshi drum, Wagon koto, Hichiriki instrument, Kagurabue flute (Wabu, Kagura), Komabue flute (Azuma-asobi), Ryuteki flute (Gosechi-no-mai Dance)
  763. Shaku is Azana, and Daikanin means "most high."
  764. Shaku is a narrow board held in the right hand when one wears sokutai (traditional ceremonial court dress) in Japan.
  765. Shaku originated from the breadth between the thumb and forefinger when they are opened, and sun seems to have been invented independently from shaku, but anyway, sun began to be set at the length of a tenth shaku during the age of Zhou Dynasty China.
  766. Shaku was about 18 centimeters those days, and jo was to be ten times larger, associated with shaku.
  767. Shaku was introduced from China in the sixth century, and it was first used in Japan during the Imperial Court ceremony, wherein a sequence of the ceremony was written down as memos on a piece of paper called shakugami pasted on the back of the shaku.
  768. Shaku was linked with both sho and go, and 1 shaku was equalized with a 100th of 1 sho, and with a 10th of 1 go.
  769. Shaku-dokei is a clock whose weight attached to the upper part of the reed-shaped box moves machines in the box, and whose clock hands attached to the weight show scale.
  770. Shaku: as well as shaku (a mace), a board to hold when he meets an Emperor.
  771. Shakuachi music
  772. Shakubuku
  773. Shakubuku is an abbreviation of hashaku-kupukku.
  774. Shakubyoshi
  775. Shakubyoshi (wooden clappers)
  776. Shakubyoshi is a kind of percussion instrument used in music such as gagaku (ancient Japanese court dance and music).
  777. Shakubyoshi is shaped like shaku (a wooden mace) divided lengthwise into two pieces.
  778. Shakudo-ji Temple
  779. Shakugo (Sekigo) MATSUNAGA
  780. Shakugo (Sekigo) MATSUNAGA (1592 ? July 12, 1657) was a Confucian scholar in the Edo period.
  781. Shakuhachi
  782. Shakuhachi (bamboo flute) was added to sankyoku later.
  783. Shakuhachi bamboo flute, Sho (Japanese flute), and Hichiriki (small double-reed wind instrument)
  784. Shakuhachi lineages and number of players
  785. Shakuhachi player Katsuya YOKOYAMA appeared with the New York Philharmonic in 1964 to high acclaim, performing a piece called "November Steps," which was composed by Toru TAKEMITSU for biwa player Kinshi TSURUTA of the Tsuruta-school lineage, a lineage influenced by the Satsuma style of biwa playing.
  786. Shakuhachi was also added to the ensemble from the Meiji period, and jiuta and so-kyoku were more and more played on shakuhachi as its repertoire.
  787. Shakuhachi was not an instrument played by the Todo-za members, but it had close ties to kokyu from old days.
  788. Shakui
  789. Shakui is temporal bestowal of high Ikai (court rank) to officials.
  790. Shakui was conducted when an official was given an assignment which should be performed by higher-ranking officials, and in some cases he was formally promoted to that higher rank if he succeeded in the assignment.
  791. Shakuji (Buddhist names)
  792. Shakuji (a monk's staff)
  793. Shakujo
  794. Shakujo (metal rings)
  795. Shakujo, a pair of 'Hogeki' in the left hand.
  796. Shakujo: a stick used by a priest or an ascetic Buddhist monk.
  797. Shakujodo Gungi-ron (the Discourse Answering Questions)
  798. Shakumakaenron
  799. Shakumakaenron Kaigesho Guki, 1 volume
  800. Shakumi: expressive and provincial.
  801. Shakumon
  802. Shakumon describes that Buddha appeared as a tentative figure in this world in order to teach people, and Honmon describes that Shakamuni did not become Buddha under the lime tree for the first time but had been Buddha since ancient times.
  803. Shakumon was compared to the moon reflected on the water, and Honmon was compared to the moon shining in the sky.
  804. Shakunyo
  805. Shakunyo moved to Kyoto upon being recommended by Shoren-in Temple as a scholar who excelled at deciphering the difficult sovereign's messages sent from Ming to the Japanese imperial court.
  806. Shakunyo returned to Ecchu Province and completed 'kanjinjo' (now preserved as a National important cultural asset), and with it, he solicited donations in Kaga, Noto, Ecchu, Echigo, Shinano and Hida for erecting the temple.
  807. Shakunyo translated the contents of the sovereign's messages, and also wrote the drafts of replies on behalf of the court.
  808. Shakunyo was a monk of Jodo Shinshu (the True Pure Land Sect of Buddhism) during the period of the Northern and Southern Courts (Japan).
  809. Shakunyo was born on April 30, 1350.
  810. Shakuson (Shakyamuni) made various preachings during his life of 40 years, which can be summarized into three: for shomon, engaku, and bosatsu.
  811. Shakuyojo (借用状)
  812. Shakuzetsu-nichi Day (an unlucky day)
  813. Shakuzetsu-nichi Day is a day controlled by Rasetsu-shin God (type of evil spirit) of Onmyodo (way of Yin and Yang) (in the customs of nobles and ordinary citizens), and was considered unlucky day.
  814. Shakuzetsu-nichi Day together with Shakko-nichi Day is thought to have influenced folk belief of Rokuyo (a recurring six-day series of lucky or unlucky days that is incorporated into the Japanese calendar) one way or another.
  815. Shakuzo-ji Temple
  816. Shakuzo-ji Temple (Kuginuki jizo)
  817. Shakuzo-ji Temple (Togenuki-jizo Ksitigarbha)
  818. Shakuzo-ji Temple is a Buddhist temple belonging to Jodo (Pure Land) Sect located in Kamigyo-ku Ward, Kyoto City.
  819. Shakyamuni advises them to read Gemon ('Tohoge sutra (verses on going to pay reverence to Amida)'), listen to the teachings, respect Amida Buddha and to be born in the Pure Land.
  820. Shakyamuni appeared in such a society and preached that every one (including those whose occupations required that they take the lives of living things, such as stockbreeders and fishermen) could perform Rinne Tensho, to whom believers gathered.
  821. Shakyamuni came into this world and preached the way to enlightenment, to save the multitudes of living creatures by blessing them with benefits that are truthful and genuine.
  822. Shakyamuni did not predict that an unrighteous theory called Mahayana would occur (however, according to Theravada scriptures, it was foretold that such a thing would happen 500 hundred years after Shakyamuni's death).
  823. Shakyamuni is said, according to legend, to have sustained interference with his ascetic practices by a devil.
  824. Shakyamuni statue hall of Zenpuku-in Temple: National Treasure, constructed during the Kamakura period (in 1327).
  825. Shakyo (copying of a sutra)
  826. Shakyo is a Buddhist practice to copy Buddhist scriptures, and it also means Buddhist scriptures that have been copied.
  827. Shakyo was necessary to spread Buddhism in a time when printing technology had not been developed, and it was also necessary for many priests in a single temple to conduct ascetic practice, to give lectures, and to conduct research.
  828. Shakyoka (waka about Buddhism)
  829. Shall I break a branch off as it pleases me?; the white chrysanthemums of the first frost fool me when I put out my hand.
  830. Shall I chop off his ear or nose first, or simply …?
  831. Shall abolish ceremonies of paying tribute to Qing.
  832. Shall dissolve the Cabinet, reform tax systems, and abolish the eunuch system.
  833. Shamanism from the north also exerted an influence.
  834. Shamans are famous for communicating messages from the gods while in a state of trance.
  835. Shamans in the Japanese tradition correspond closely to the shamanism practiced by certain groups of indigenous Siberians, native Americans, and Africans.
  836. Shami (monk in the junior rank)
  837. Shami which is mentioned here means men who have not become Buddhist monk even if they have become a priest, and choro means Kokushichoro who were the greatest of all Buddhist monks at the time.
  838. Shamichoro
  839. Shamichoro is a Japanese specter that is introduced in "Hyakki Tsurezure Bukuro" (One hundred bags in idleness), a collection of specters illustrations by Sekien TORIYAMA.
  840. Shamisen
  841. Shamisen (a three-stringed Japanese banjo)
  842. Shamisen (a three-stringed Japanese banjo) are generally used as an accompaniment for folk songs and folk dances.
  843. Shamisen Techniques
  844. Shamisen for jiuta is often called 'sangen.'
  845. Shamisen gai (Lingula) is an animal belonging to Brachiopoda Phylum, Lingulata Class, 無穴目, Lingulidae Family.
  846. Shamisen had the initiative of the traditional Japanese music in both Kamigata (Kyoto and Osaka area) and Edo.
  847. Shamisen has three strings made of silk.
  848. Shamisen is a Japanese stringed musical instrument with a neck.
  849. Shamisen kumiuta (a group of songs created by combining several short, simple songs or a group of songs composed in such a way; this is the oldest group of jiuta songs that are currently passed down only in limited schools).
  850. Shamisen music other than jiuta is not included in sankyoku, nor played in the sankyoku gasso.
  851. Shamisen named 'Yodo,' which was made for Yodo-dono (Lady Yodo) under orders from Hideyoshi TOYOTOMI, still exists.
  852. Shamisen, shakuhachi, and kokyu used in minyo (a traditional folk song) and folk arts are not included in sankyoku.
  853. Shamisens
  854. Shan-Shan Matsuri (Shan-Shan Festival) (Tottori Prefecture)
  855. Shana-in Temple
  856. Shana-in Temple (Nagahama City, Shiga Prefecture) - the principal image is made in the Kamakura period and a national important cultural property.
  857. Shana-in Temple is a Buddhist temple in Shingon sect Buzan school in Nagahama City, Shiga Prefecture.
  858. Shanaingoryo-ezu (image of Shanain's territory)
  859. Shandao clarified the interpretation (Interpretation of the Six Characters) in six letters combining two letters of 'Namu (南無)' and four letters of 'amidabutsu (阿弥陀仏).'
  860. Shandao: The fourth volume of "Kanmuryoju Kyosho" (Commentary on the Meditation Sutra) (also known as "Kangyo shijosho")
  861. Shane KOMINE
  862. Shane KOSUGI
  863. Shane VICTORINO
  864. Shanghai Center
  865. Shanghai Institute of Foreign Trade
  866. Shanghai International Film Festival, Best Director award (1999)
  867. Shanghai Museum
  868. Shanghai Normal University
  869. Shanghai University
  870. Shanghai became semi colonial as several international concessions were established including one for France.
  871. Shangiri
  872. Shangjing Linhuangfu (Balin Zuoqi Nanbo Luocheng, Inner Mongolia today)
  873. Shangjing Longquanfu (Balhae, Ningan City and Mudanjang city, Heilongjiang Province today)
  874. Shangjing Longquanfu (Bohai [State])
  875. Shanshanshan shanshanshan shan
  876. Shao mai maki (steamed meat dumpling wrapped with fried fish cake)
  877. Shape
  878. Shape and Scale
  879. Shape and Size
  880. Shape and pattern
  881. Shape characteristics
  882. Shape it cylindrically when a kanpyo roll is made and squarely when a tekka roll (tuna sushi roll) is made.
  883. Shape it slightly from above with an instrument such as a large spatula and drain the vegetables of some of its juice.
  884. Shape like a piece of Gouda cheese and Kagami-mochi (a round rice-cake offered to a deity)
  885. Shape of Beads
  886. Shape of Bofura is exactly the same as kyusu (small teapot), but it has a distinctive shape of very round body as shown in name origin.
  887. Shape of Hafu
  888. Shape of Yurei
  889. Shape of the mound
  890. Shape of une
  891. Shape, rice, fillings, and wrapping compose a piece of onigiri.
  892. Shape/ Shinogi-zukuri (ridged style), Iori-mune (standard surface), no Hiraniku (rounded surface), Rather strong Saki-zori (tip warp), Long Chu-kissaki (mesium point)
  893. Shape:
  894. Shape: An octagonal burial mound
  895. Shaped like small silver slugs with a weight of between about 1 monme (approx. 3.75 g) to 10 monme (approx. 37.5 g), Mameitagin are silver coins that were valued by weight.
  896. Shapes
  897. Shapes and components of kosa
  898. Shapes of Japanese Court caps have had no remarkable differences between ages or ranks since the middle of the Heian period.
  899. Shapes of Koshis can be classified based on their structure, form, owner's occupation, etc.
  900. Shapes of giboshi and the name of each part
  901. Shapes of lightning streaks (a kind of "raimon" [architectural design pattern thought to be based on flashes of lightning]) together with a portrait inside, are represented on both sides of the roof.
  902. Shapes of sleeves
  903. Shapes of the mountains are gentle, therefore, the area in this neighborhood is sometimes called as the Katsuragi highlands.
  904. Shapes, tastes and recipes vary with regions.
  905. Sharaku TOSHUSAI: "Otani Oniji Ⅱ in the role of Yakko Edobe"
  906. Sharakusai: (E) Sharaku TOSHUSAI
  907. Share
  908. Share' describes the way in which someone/something is refined and tasteful.
  909. Share-ride taxi services are offered between one's home and the airport in Southern Kanto region, Aichi Prefecture (Nagoya City and the surrounding area), Keihanshin area (Kyoto, Osaka and Kobe), and central Shikoku region.
  910. Sharebon
  911. Sharebon (a gay-quarter novelette): "Shikake bunko" (A Chest for a Geisha's Wardrobe) by Kyoden SANTO
  912. Sharebon (literally, witty book) is a type of gesaku literature in the mid-Edo period.
  913. Sharebon (witty book)
  914. Sharebon book
  915. Sharebon book (a gay-quarter novelette) and kibyoshibon written by Kyoden SANTO were also exposed, and Kyoden suffered 50-day tegusari penalty (confinement to one's residence and restraint in behavior with handcuffs on the wrists).
  916. Sharebon prospered before and after the Tenmei era, and had representative authors such as Kyoden SANTO.
  917. Shared operation with the lines of other companies
  918. Sharefu
  919. Sharehon is a book about amusements in yusho (a red-light district).
  920. Shareonna
  921. Shari (Buddha's relics) which had been kept by Eison has been stored inside.
  922. Shari Bujobun ? by Gokogonin
  923. Shari Bujokaimon ? by Godaigoin
  924. Shari Zushi (miniature shrine to preserve Buddha's ashes) ? deposited in the Nara National Museum.
  925. Shari no mori(舎利守) (1 person)
  926. Shari prepared on the previous day is called 'Anchan (which has the same meaning as Aniki) no Shari' and so on.
  927. Shari-den (reliquary hall) - Stands behind the butsuden.
  928. Shari: Vinegared rice
  929. Shari: boiled rice, but referring to sushi rice at sushi shops.
  930. Shariden (reliquary hall): A hosangen, hogyo-zukuri style (conical roof with no horizontal ridge beam) building with a pantile roof and a pent roof enclosure.
  931. Shariden and Tenkyokaku were both connected by a hallway on the second floor.
  932. Sharihotsu and Mokukenren are kept in Nara National Museum.
  933. Sharing a mutual interest, the alliance between the Asakura and the Azai seemed to have been established.
  934. Sharing the food and drink taken by the divine spirits is an act to strengthen the connection with divine spirits, to be given the power of these spirits, and to expect their protection.
  935. Sharitsu (law on pardon)
  936. Sharitsu is a law on pardon, which was enacted by the Edo Shogunate in 1862 during the last period of the Edo era in Japan.
  937. Shark fin
  938. Sharp-ended stone tools resembling a knife are often categorized as point in abroad, however, in Japan they are separated from double-edged spear points and only single-edged tools are referred as stone tools resembling a knife.
  939. Sharpened swords and pikes throw off sparks in a furious battle.'
  940. Sharpening ho-bo (a tip of an edged instrument).
  941. Sharpshooting Squad
  942. Shasanro, Buncho's Painting School
  943. Shasei-ga (Realistic sketches of nature)
  944. Shasekishu (Collected Sand and Stone)
  945. Shashi (written as 社司 in Japanese, representing a Shinto priest) Theory
  946. Shashoshu
  947. Shashqa (East Europe): In case of 80cm long blade, about 900g to 1100g
  948. Shaso (company-sponsored funeral)
  949. Shaso warehouse
  950. Shaved Ice (Flavored with Syrup)
  951. Shaved ice
  952. Shaved ice (flavored with syrup), ice cream with powdered green tea, soft ice cream, chilled sweets, frozen sweets
  953. Shaved ice in various countries
  954. Shaved ice is a chilled sweet made with shaved ice flavored with syrup, etc. (Recently, small chips of ice made by cracking ice rather than shaving the ice have been spreading and some call it "crushed ice").
  955. Shaved ice is a frozen sweet made from finely shaved or crushed ice that is flavored with syrup, for example.
  956. Shaved ice is eaten in Taiwan and the Philippines, where the hot season is longer than in Japan, and often throughout the year.
  957. Shaved ice is placed on the top of red beans cooked in syrup.
  958. Shaved ice with sea food: In Taiwan, there is a shop that serves shaved ice with sea food toppings such as salty shrimp.
  959. Shaved pieces are eaten or used for cooking, because this tofu is very hard.
  960. Shaving
  961. Shavings of a mokkan (narrow, long, and thin pieces of wood strung together that were used to write on in ancient times) with words such as 'Otsuo' (Prince Otsu), 'Tsuo' (Prince Tsu) and 'Oji' (prince) were excavated from Asuka-kyo site.
  962. Shawl and coat
  963. She County located in the south of Mt. Huang, was known as Shezhou in past times.
  964. She accompanied Yamatotakeru to the eastern expedition.
  965. She accompanied him from Shinano to Kyo (the capital) along with Tomoe Gozen.
  966. She accomplished the construction of Yakushi-ji Temple in Yamato Province, which the Emperor Tenmu had started construction of with a prayer to God for healing the sickness of the empress during his life.
  967. She acquired the sobriquet of 'Murasaki' from the name of the heroine 'Murasaki no Ue' of "The Tale of Genji," and 'Shikibu' refers to her father's position as Shikibutaijo (Aide of Ceremonials).
  968. She acted as a substitute for an actor of a female role and became the first Japanese actress, as the actor of the female role died during a performance in San Francisco (also said as the promoter disallowed him, saying 'a female role should be played by a female and an actor playing female role is not acceptable').
  969. She acted beautifully and gently.
  970. She acted like she was on the side of West squad: Kozosu, her close adviser, was at the negotiation over the opening of Otsu Castle; most of Kinoshita brothers (Hideaki KOBAYAKAWA's brothers) who were also her nephews joined in the West squad, and their territories were confiscated.
  971. She actively participated in Karin-en (poetry gatherings of court poets) that Shune held in his residence in Shirakawa.
  972. She adopted Doson, who was a bereaved child of brother Prince Mochihito and a disciple of Cloistered Imperial Prince Shukaku.
  973. She adopted FUJIWARA no Enshi, the second daughter of FUJIWARA no Yorimune (her mother was the daughter of FUJIWARA no Korechika, a cousin of Imperial Princess Shushi), and she accompanied Enshi as her foster mother when Enshi married into Emperor Gosuzaku's palace.
  974. She adopted Yoshimichi KUJO, who was the legitimate son of Kanezane and passed over the territory of Saishokongo-in Shrine which existed since the time of Tadamichi in 1180.
  975. She adopted seven daughters from different families including two daughters of her brother Nobukatsu ODA and a daughter between Hideie UKITA and Gohime.
  976. She agonized, not knowing who the man was.
  977. She agreed to look after her paternal younger brother and the adopted child, Kanezane KUJO, after the death of her father.
  978. She also accompanied Godaigo during the relocation of the capital to Yoshino after Takauji had defected from the new government.
  979. She also acted as a shrine maiden to interpret divine will to Emperor Sujin, and had a relationship that corresponded to that between Himiko and her younger brother that was mentioned in the Record of Japan in the History of Wei: "She had a younger brother and ruled the country with his help."
  980. She also actively reared concubines' children Tadataka KYOGOKU (his mother was from the Yamada clan), the successor of the family head, and Takamasa (his mother was from the Ogura clan), as well as children of relatives and vassals including one adopted child whose identity is unknown.
  981. She also advocated female suffrage and wrote a song "Fusen no uta" (song for female suffrage).
  982. She also attempted to seize power in the shogunate government by way of making her son-in-law, Tomomasa, the new Shogun.
  983. She also became an enshrined deity of several shrines such as Usa-jingu Shrine in Oita Prefecture, Sumiyoshitaisha Shrine in Osaka City, Osaka Prefecture, Miyajidake-jinja Shrine in Fukutus City, Fukuoka Prefecture and Furogu Shrine in Okawa City, Fukuoka Prefecture.
  984. She also compiled the private anthology 'ISE no Taifu-shu' (the Selected Verses of ISE no Taifu).
  985. She also compiled two volumes of "San Kannon Daishi kada shu" (a compilation of poems regarding Kannon (Deity of Mercy) sponsored by the Imperial Princess Teruko).
  986. She also contributed an article 'On Food Riots' to the magazine "Taiyo" regarding rice riot and demanded the resignation of Masatake TERAUCHI's Cabinet at that time.
  987. She also describes her friendships with poets; in the diary are recorded some 261 waka.
  988. She also directed "Koibumi" (Love Letter) in the same year.
  989. She also earnestly believed in Kannon Bosatsu (Kannon Buddhisattva), however, she was easily caught in pessimistic feelings.
  990. She also endeavored to revive the fortunes of the Inaba family, even arranging for her ex-husband Masanari INABA, who had become a ronin (masterless samurai), to be adopted as a Karo (chief retainers) of Tadamasa MATSUDAIRA; subsequently, he was promoted to the status of daimyo (feudal lord).
  991. She also excelled in the art of pottery and her works of pottery were called Rengetsu-yaki.
  992. She also gave birth to Imperial Princesses, Teishi, (Ikuhomon-in), Reishi, and Shinshi.
  993. She also gave birth to Tokisada HOJO.
  994. She also had a liking for Genji, but she did not want to be his wife, because she often heard about his many love affairs and what had become of the women who had been involved with him.
  995. She also had an adopted child, Masatoshi HOTTA.
  996. She also had another son and one daughter; However, they died young.
  997. She also had refined tastes for waka poetry and music, and was an especially accomplished performer of koto and biwa.
  998. She also had strong hostility toward Fujitsubo who was the very image of Kiritsubo no koi, because Genji became attached to Fujitsubo.
  999. She also helped Kogoro KATSURA and Yajiro SHINAGAWA, and therefore, her life was threatened as well.
  1000. She also lived happily with her first husband, Hideyori.


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