6001. Abeno is too far. Our horses would be too tired.
6002. Aberystwyth (Wales, Great Britain)
6003. Abhidhamma-piTaka: the seven sections of DhammasaGgaNI, VibhaGga, DhAtukathA, Puggala-paJJatti, KathAvatthu, Yamaka and PaTThAna.
6004. Abhiseka initiates register: This register written by Kukai himself lists the names of those who underwent the Abhiseka Ritual that he conducted at Jingo-ji Temple's predecessor, Takaosan-ji Temple in 812.
6005. Abhorring money does not mean throwing money away, it just places the most importance on gokoku (five kinds of grain) and gold and silver are to help gokoku flourish on the ground, so that money is abhorred for gokoku to flourish,'
6006. Abidatsuma Kusharon (Abhidharma Kosa Sutra) Volume 16 (Buddhist Commentary from Ganko-ji Temple)
6007. Abiding by international law and treaties
6008. Abihiko
6009. Abihiko is a legendary person in Chusei Nihongi (A set of medieval Japanese mythologies).
6010. Abihiko is also known as Abio.
6011. Abihiko is generally regarded as a fictious person, but a theory says that Abihiko is actually the same person as Nagasunehiko.
6012. Abihiko is supposed to be the older brother of Nagasunehiko, and some say that Abihiko and Nagasunehiko made an escape to Hirosaki in Aomori Prefecture, and others say that Abihiko was singly exiled to the Tsugaru region.
6013. Abilities of the Fu or Kannagi
6014. Ability of Japanese Swords
6015. Able to memorize something upon seeing or hearing it, Are was assigned to memorize "Tei-ki" (records of Emperor's family tree) and "Kyuji" (mythical tradition) for Are's incredible memory.
6016. Ablution' at the chozusha (purification trough)
6017. Abnormal births such as these are not uncommon in tales of heroes or the children of god.
6018. Abnormal hunger caused by a roundworm inside, and the body of a dead roundworm excreted from anus with vermifuge were allegedly attributed to a yokai (an imaginary weird creature).
6019. Abo had a bitter experience when his father was deposed and sent to Kyushu as Dazai gon no sochi (Provisional Governor-General of the Dazai-fu offices), did not follow their advice and immediately reported this to Kachiko, who was the Grand Empress Dowager at that time.
6020. Abokyu: yellow small-flowered variety, double-petal flower.
6021. Abolish powerful clans' private ownership of land.
6022. Abolished at the time of the Meiji Restoration.
6023. Abolished business offices
6024. Abolished cards
6025. Abolished families
6026. Abolished in 1918, Awataguchi-cho was reorganized into four towns prefixed by 'Awataguchi' (Awataguchi Torii-cho, Awataguchi Kacho-cho, Awataguchi Kaji-cho and Awataguchi Sanjobo-cho), together with 'Awataguchi' without the 'cho' suffix.
6027. Abolished in 1918, Jodoji-cho was reorganized into five towns prefixed by 'Jodoji,' together with 'Ginkakuji-cho' (without any prefix).
6028. Abolished in 1918, Nanzenji-cho was reorganized into four towns prefixed by 'Nanzenji,' as well as Eikando-cho (without any prefix).
6029. Abolished in 1918, Okazaki-cho was reorganized into 13 towns prefixed by 'Okazaki' as well as Kurodani-cho (without any prefix).
6030. Abolished in 1918, Shishigatani-cho was reorganized into six towns prefixed by 'Shishigatani,' together with 'Nyakuoji-cho' (without any prefix).
6031. Abolished in 1918, Shogoin-cho was reorganized into eight towns prefixed by 'Shogoin.'
6032. Abolished in 1918, Yoshida-cho was reorganized into 14 towns prefixed by 'Yoshida.'
6033. Abolished in 1945.
6034. Abolished in 806.
6035. Abolished in accordance with the Treaty of Saint Petersburg on November 20, 1875.
6036. Abolished in the same year:
6037. Abolished now.
6038. Abolished on December 31, 1899
6039. Abolished on December 31, 1899.
6040. Abolished on March 12, 1875.
6041. Abolished on May 14, 1874.
6042. Abolished stations of the line's existent portion
6043. Abolishment and establishment of central ministries and the quota
6044. Abolishment and establishment of provincial officials and ikai
6045. Abolishment of the kazoku system
6046. Abolishment of the ministry of Jingi and establishement of Kyobusho (Ministry of Religion)
6047. Abolition
6048. Abolition of Kyoto shugoshoku (Military Governor of Kyoto) and Kyoto shoshidai (Kyoto Deputy);
6049. Abolition of Naishi no suke
6050. Abolition of Oomi (the minister) and Omuraji (the most powerful administrative ruler):
6051. Abolition of Tenmonkata
6052. Abolition of Tomonomiyatsuko (the chief of various departments at the Imperial Court) and Institution of Hassho hyakkan (Eight ministry Hundred-kan (official post) system):
6053. Abolition of Tondenhei
6054. Abolition of Tondenhei Jorei in September 8, 1904
6055. Abolition of Tondenhei Yobihei Regulations in February, 1881
6056. Abolition of roles of regent and chief advisor;
6057. Abolition of sakekabu system
6058. Abolition of the Edo Shogunate;
6059. Abolition of the Kenpei police system
6060. Abolition of the bulletin board banning Christianity
6061. Abolition of the post of Naishi no suke was triggered by the establishment of the Togu-shiki (the Board of the Crown Prince's Affairs) court lady system in the end of Taisho era, and was determined by the reform of the court ladies led by crown prince at the time, Prince Hirohito (Emperor Showa).
6062. About "Mibu shinju suicide"
6063. About "hyakunin isshu" (one hundred Japanese poems by one hundred poets), which is also called "uta garuta" (Japanese poem cards), a Japanese poem is written on yomifuda and the poem's latter half is written on "torifuda" (picture cards for touching).
6064. About 'Hiyodorigoe no Sakaotoshi' (a surprise attack by MINAMOTO no Yoshitsune in the Battle of Ichinotani)
6065. About 1.2 kilometers in the southeast of the tumulus there are Takakura burial mounds which are a cluster of round barrows in the late Kofun period.
6066. About 10 days after carbon dioxide is added, Nihon-shu moromi is pressed to take out sake and this sake is added with Nihon-shu yeast and is fermented, then, the carbon dioxide produced is dissolved as it is at a low temperature, and the sake is shipped.
6067. About 10 inns and hotels are located on both side of the Route 161.
6068. About 10 kilometers, which was one third of the entire 29-kilometer railway, was built on the sea.
6069. About 10 minute walk from either Keihan Sanjo Station or Gion-shijo Station.
6070. About 10 minutes from Kyoto City Subway Tozai Line Higashiyama Station
6071. About 10 minutes from the Maizuru-nishi Interchange on the Maizuru-Wakasa Expressway via National Route 27.
6072. About 10-minute walk from Kyoto City Bus and Keihan Bus Gojozaka Station
6073. About 100 km away from the east of Guangzhou City of Guangdong Province in China, there is a town named Zhaoqing.
6074. About 100 pit dwellings were found inside the moat surrounded area.
6075. About 100 years, from when Emperor Suiko ascended the throne at Toyura no miya Imperial residence in 592, until when Emperor Jito transferred to Fujiwara-kyo (the Fujiwara Palace; the ancient capital of Fujiwara) in 694, was called the Asuka period in the Japanese historical period table.
6076. About 1000 strong
6077. About 110,000 Japanese, including all the Japanese living on the West Coast and the majority of the Japanese living in Hawaii, were sent to concentration camps officially for the sake of 'national security' (Japanese American Internment).
6078. About 1100 fans and actors attend the ceremony.
6079. About 1100 peasants came to Unryu-ji Temple to join the demonstration, but under the strict supervision by the police only 700 peasants who started from Yosei-ji Temple managed to go to Tokyo.
6080. About 111.71ha, as of the year 818.
6081. About 1120 strong
6082. About 120 members of the former Ako clan joined the league.
6083. About 120 strong
6084. About 120,000 tons of kelp was produced in Japan in 2005 (the weight was measured in raw condition).
6085. About 1250 years ago, the Tenpyo Famine broke out, with the resulting plague leaving a significant impact on people living in Tango Kitsu.
6086. About 138.83ha as of the year 872.
6087. About 15 minutes walk from either 'Kiyomizu-michi Bus Stop' of Kyoto City Bus (line 100 or 206) or 'Gojozaka Bus Stop' of Keihan Bus
6088. About 15-minute walk from Kintetsu Nara Station of the Kintetsu Nara Line
6089. About 150 strong
6090. About 1500 strong
6091. About 1564, she got married to Kihei MUTO (later Masayuki SANADA).
6092. About 16-20 kilometers eastward from the temple on the summit of Mt. Akadake in Iwaki Province, the sea was seen and at dusk a red mysterious fire like a paper lantern or a ball of firework appeared about three meters above the sea, which was very visible.
6093. About 1601, she began living in Dairin-ji Temple.
6094. About 170 athletic associations also belong to the accredited groups.
6095. About 180 people registered as participants this year.
6096. About 1941, Otokoyama Bus Co. Ltd. transferred the operator's license to Keihan Bus Co. Ltd., and handed over all bus routes.
6097. About 1992: The station building was renovated in order to expand the platforms for eight-car trains, install flush toilets and create slopes for wheelchairs.
6098. About 2 a.m. Army officers decided to return to the post, taking the matter seriously.
6099. About 2 hours from Kyoto Station via JR non-stop express
6100. About 2,500 peasants managed to reach Hokima Hikawa-jinja Shrine in Fuchie Village, Minamiadachi County, Tokyo Prefecture (the present Adachi Ward, Tokyo.)
6101. About 20 kinds of handwriting of Japanese patterns are recognized, and it is said that the beauty in kana (character) was pursued during the first half of the 12th century.
6102. About 20 minutes' walk from Tenri Station.
6103. About 20% of total production is used for juice or canned food.
6104. About 200 meters northwest of Kasanui Station on the Kintetsu Kashihara Line of the Kintetsu Railway.
6105. About 200 people's heads of the family were hanged at Inui Baba (a riding ground).
6106. About 200 soldiers of the Mito Clan, including Wakadoshiyori and Naoyuki NAGAI, stayed behind to defend Nijo-jo Castle.
6107. About 200 strong
6108. About 200 years after "Shi Jing", "Chu Ci" (Songs of Chu) was composed in the Chu dynasty and during the Han dynasty "Fu" style, which was descended from "Chu Ci", flourished.
6109. About 210,000 people participated in this event last time.
6110. About 2140 or more poems were collected in it.
6111. About 2360 poems are collected.
6112. About 25 minutes from Wadayama Interchange of Bantan Renraku Road.
6113. About 25 minutes walk from 'Kiyomizu-gojo Station' of the Keihan Electric Railway Keihan Main Line
6114. About 250 of them have been unearthed from the remains near Lake Nojiri.
6115. About 250 strong
6116. About 29.6 centimeters (1 shaku and 2 sun in the sho-shaku was equivalent to 1 shaku in the o-shaku)
6117. About 3,000 Kamigata soldiers entered Tanabe, burnt down all shrines and temples there and seized their shoryo (territory).
6118. About 3,000 flowers and trees such as tsutsuji azaleas and satsuki azaleas have been planted in the area of approximately 3,500m? from Sanjo-dori Street (disambiguation) to Gojo-dori Street.
6119. About 30 burial goods were found, such as sword, armor, gold-lacquered ink stone box, pencil, pocket sun watch with a compass, pocket mirror, pipe, silver pendant, gold rosary, and etc.
6120. About 30 hikihus (a carrier, called 'kakihu' in this region) pull the mikoshi-yatai, running roughly in unison with the sound of raucous ohayashi (Japanese orchestra).
6121. About 30 members of his retainers accompanied him to Mt. Koya, including Heiemon DATE, Chusho ADACHI, Sankuro TAKENAKA, Mokuzaemon ARAKAWA, Unemenosho YAMAI, Ittokusai TAKAHASHI, Samon MORI and Tazaemon KOSHIJI (It is also said that 14 pageboys actually accompanied him.)
6122. About 30.258 centimeters.
6123. About 30.3 centimeters (defined as 10 over 33 meters)
6124. About 30.304 centimeters.
6125. About 30.363 centimeters.
6126. About 300 survivors were forced to relocate to Chingliu (Kawanakajima) Village, which event marked the end of the Wushe Atayal.
6127. About 34,000 years ago, stone tools called knife-type stone tools were brought to Japan from Northern China and were used throughout the Japanese islands.
6128. About 35 members of the Kumamoto Band entered the school at this time.
6129. About 35 poems have been selected to be included in Imperial-commissioned poem anthologies, beginning with the 'Kokin Waka-shu.'
6130. About 35.6 centimeters.
6131. About 350 people, Kyoto University students, their families, and others, are living here.
6132. About 353.05ha as of the early Kamakura period.
6133. About 36.4 centimeters (1 shaku 2 sun in the kane-jaku)
6134. About 37.88 centimeters (1 shaku 2 sun 5 nu in the kane-jaku)
6135. About 370,000 coins, most of which were Chinese copper coins, were found in the jars.
6136. About 4,000 mirrors from Yayoi period to Tumulus period have been unearthed, and 12 of 13 date-inscribed mirrors amongst them featured dates between 235 and 244, and were distributed around the Kinai region.
6137. About 40 pieces still exist and they are in the possession of Tokyo National Museum, Nomura Art Museum, the Gotoh Museum, Hatakeyama Memorial Museum of Fine Art and Yuki Museum of Art amongst others, as well as in various private collections.
6138. About 40,000 solders suffered from the disease and thousands of solders died of the disease.
6139. About 400 strong
6140. About 45 minutes from Fukuchiyama Interchange of Maizuru-Wakasa Expressway.
6141. About 5 minute walk from Kyoto City Subway Tozai Line Higashiyama Station.
6142. About 5 minutes by car from Nishi-Maizuru Station on the Maizuru Line of West Japan Railway Company (JR West).
6143. About 5 minutes walk from the Amano-hashidate Station of the Kitakinki Tango Railway Miyazu Line operated by Kitakinki Tango Railways.
6144. About 50 percent of the contained crude fat (oil) is linoleic acid which is unsaturated fatty acid.
6145. About 50 years later in the early second century, Suisho, the King of Wakoku, sent an envoy to the Later Han Dynasty.
6146. About 500 dotaku have ever been excavated all over Japan.
6147. About 500 members of Yasumori's family committed suicide and the incident extended across country and Yasumori's party in various places were pursued and forced to commit suicide,
6148. About 500 meters south of Tenri University Sankokan Museum, and just north of Tenri junior high school.
6149. About 500 strong
6150. About 517.22ha as of the late 10th century.
6151. About 6,000 soldiers of imperial messengers Tsunehito SAEKI and ABE no Mushimaro lined up at the eastern side of the river.
6152. About 60 Zen priests including Shokai Reiken and Guchu Shukyu were on board Tenryujibune.
6153. About 60 minutes by car from Kounotori Tajima Airport (or from downtown Toyooka)
6154. About 60 mm of the tag was placed on top, cut there and tied down with cord.
6155. About 600 mirrors from the end of the Heian through until the Edo period were excavated from a pond commonly known as 'Kagami-ga-ike Pond' in the Mt. Haguro, one of Dewa sanzan (three mountains of Dewa) (Yamagata Prefecture) (Tsuruoka City, Yamagata Prefecture).
6156. About 75 minutes walk from Tenri Station (15 minutes walk on the mountain path.)
6157. About 8 a.m., June 27, 1565, the troops led by Hisahide MATSUNAGA and the three men of the Miyoshi family, intending to oust Yoshiteru and helping Yoshiteru's cousin Yoshihide ASHIKAGA to win the position of Shogun, besieged and attacked the Imperial Palace in Nijo, where Yoshiteru lived.
6158. About 8,000 remained before the Showa period and was decreased to about 4,000 because of the damage from the Pacific War.
6159. About 800 strong
6160. About Asian neighbors
6161. About Goemon ISHIKAWA
6162. About His Birth Mother
6163. About Keihan Kyoto Kotsu, most buses start from Katsura Station of Hankyu Kyoto Line, and about Yasaka Group and Kyoto City Bus, all buses start from Mukomachi Station of JR.
6164. About Kinu HARADA herself, there are few accurate materials except Tokyo Nichinichi Newspaper published when she was executed.
6165. About Kiyouji HOSOKAWA (deliberation of Norikuni IMAGAWA)
6166. About Kiyouji HOSOKAWA (loyalty of Norikuni IMAGAWA)
6167. About Kyoen Sodefure!
6168. About MINAMOTO no Yoshiie, Yoshichika's father, the Go Sannen no Eki was considered a strife resulting from a personal grudge and Yoshiie was not awarded, furthermore, Yoshiie's private estates was confiscated and new donation of land to Yoshiie was banned.
6169. About Nenbutsu
6170. About Noriyori's personality, he was often described as a gentle person in many novels, but according to "Azuma Kagami" Noriyori scuffled with gokenin, liked battles and was not such a gentle person.
6171. About Okibon
6172. About Sarureo, in the east Sanuki region, he was identified to be Kamukushi no miko (in the legend handed down at Kushinashi-jinja Shrine also backs up this theory).
6173. About Shomyo Nenbutsu
6174. About Tadayoshi's doubt on the pure warrior's heart
6175. About Takauji ASHIKAGA'S proceeding to the capital and Norifusa UESUGI
6176. About Three Drums
6177. About Three Winds
6178. About Visitors
6179. About Yoshihide's mother
6180. About Yoshihiro OUCHI priest
6181. About Yugiri
6182. About a 10-minute walk from Gojo Station (Kyoto Prefecture) on the Kyoto City Subway Karasuma Line
6183. About a 15 minute walk from Hankyu Kawaramachi Station.
6184. About a 15 minute walk from Sakamoto Station (Shiga Prefecture) of Keihan Electric Railway Keihan Ishiyama-sakamoto Main Line
6185. About a 2-minute walk from Kyoto City Bus Kawaramachi Gojo stop
6186. About a 3-minute walk from Kawaramachi shomen bus stop of the Kyoto City Bus
6187. About a 5-minute walk from Fukakusa Station of the Keihan Electric Railway
6188. About a 5-minute walk from Kiyomizu-gojo Station of the Keihan Electric Railway
6189. About a 8-minute walk from Inari Station on the JR West Nara Line
6190. About a dozen teeth of the deceased
6191. About a shame
6192. About a shoga (calligraphic works and paintings) introduced in a tea party, Asano said 'It is a fake' while Kira appraised it as 'The genuine work of Ikkyu' (Ako seigi sanko Naishidokoro).
6193. About a six-minute walk from the Eizan Electric Railway, Eizan Electric Railway Eizan Line, Shugakuin Station
6194. About a six-minute walk from the Kyoto City Bus, Shugakuin-michi Street Bus Stop.
6195. About a ten minute walk from Hieizan-Sakamoto Station of West Japan Railway Company Kosei Line
6196. About a year before his death, he started using Inbanjo (name stamps) instead of Kao (signatures).
6197. About a year later, on January 28, 2002, an incident occurred that damaged the west wall.
6198. About an hour has passed from curtain-up.
6199. About circle shaped zafu
6200. About clothes of vassals and retainers of the emperor
6201. About each rokuyo
6202. About epitaph
6203. About fifteen minutes drive from Otsu Interchange of Meishin Expressway.
6204. About financial system, the government proclaimed the New Currency Regulation in 1871 and the Regulation of National Bank in 1872.
6205. About five minutes on foot either from the Yodo Station of the Keihan Main Line of Keihan Electric Railway (bound for the Demachiyanagi Station) or the Keihan-Yodo bus stop of Uji-yodo line of Keihan City Bus or Keihan-Uji Bus and Kumiyama Notteko Bus.
6206. About five minutes' drive from Hikone Interchange of Meishin Expressway
6207. About four kilometers from the Seki Station of Nagaragawa Railway.
6208. About four tablespoonfuls (when Japanese sake is used, salt must be added to supplement the flavor.)
6209. About four thousand soldiers from the central and rear forces of the Imperial army stationed at three locations to the west of Kitakami-gawa River crossed the river and marched along the east bank.
6210. About giving one's name
6211. About her birth year
6212. About her name
6213. About his Work
6214. About his birthplace
6215. About his diplomatic strategy, Atsumaro KONOE weighed heavily on China (Qing at that time).
6216. About his name
6217. About his names
6218. About honbutsu
6219. About house-shaped Haniwa, there are two theories; one theory that they were Yorishiro (object representative of a divine spirit) where the souls of the deceased lived and the other theory that they were representations of the residences the deceased lived before death.
6220. About human affairs Hideyoshi used Mitsunari ISHIDA and Yoshitsugu as a faction of civil officials and used Kiyomasa KATO and Masanori FUKUSHIMA as a faction of commander of war.
6221. About in the latter half of the seventh century in ancient times, the tenma system was improved as a system of transmission of information between the capital and local regions in the ritsuryo system.
6222. About ningyo joruri
6223. About one fourth of the domestic wines are shipped.
6224. About one month later, on February 25, 1118, she was appointed as an Empress and received the title of Chugu (the second consort of an emperor).
6225. About one sixth of successful candidates accept this.
6226. About one third of a cup
6227. About one year after Meirokusha was established, Arinori MORI who was the president told that the average sales of "Meiroku Zasshi" every month was 3,205 in a speech.
6228. About one year later, in October, 1885, Nippon Yusen Kabushiki Kaisha (NYK Line) was established as a result of the merger of Mitsubishi Kaisha (Mitsubishi Company) and Kyodo Unyu Kaisha (Kyodo Transport Company).
6229. About positioning the Shingon-ritsu sect
6230. About promotion of the families
6231. About raising an army at Shinomura-Hachimangu Shrine
6232. About seiza
6233. About seven hundred Choshu soldiers landed at Settsu Uchidehama on 29th, then moved to Nishinomiya.
6234. About shomyo nenbutsu
6235. About structure, it is an inverted jar with a tiny hole in the bottom buried in the soil and the bottom is fixed with clay such that it collects some water.
6236. About ten distilleries have been built in Japan.
6237. About that time Arikuni revived the Kangaku-e, which had been discontinued after YOSHISHIGE no Yasutane entered the priesthood.
6238. About that time Hidetada asked Takatora TODO to tell Ieyasu not to begin war before he arrived in Osaka.
6239. About that time Yurakusai ODA, abandoning the Toyotomi Family, left Osaka-jo Castle.
6240. About that time, Esoteric Buddhism was introduced to Japan and rapidly spread among the upper classes.
6241. About that time, Ken KASUGAI, who was called the second-coming of Teika by Yukio MISHIMA, made his debut and pursued a pure form of expression, which included neither a sense of time (as in, era) nor any society's woes.
6242. About that time, a fight over family heirship between Masanaga HATAKEYAMA of the Katsumoto camp, who was then the Shogun's deputy, and Yoshinari HATAKEYAMA of the Sozen camp intensified, and Yoshimasa's caprice added fuel to their strife.
6243. About that time, at the age of 35, he moved to Tokyo with his family.
6244. About the 'Shomangyo Gisho' (Commentary on the Sutra of Queen Srimala), Akira FUJIEDA states that it might have been created in the Northern Dynasty of China in the latter half of the sixth century, as 70% of its description is identical with 'Shomangishohongi' excavated from Dunhuang.
6245. About the 'Tenjukoku Shucho,' Oyama denies that it was made during the reign of Empress Suiko based on the title of emperor, which is the posthumous title of the emperor, and the like.
6246. About the 880s, the clan diversity of Giseikan officers was lost, with most of the officers being persons from the Fujiwara clan or from the Minamoto clan.
6247. About the Asami clan
6248. About the Designation
6249. About the Edo version, the cards that had a difficult or obsolete expession were replaced:
6250. About the Empress's posthumous title
6251. About the Facilities
6252. About the Hankyu Densha name
6253. About the Kosode used as underwear of the court nobles during the Heian period, it has been considered as below.
6254. About the Nagurumi Incident, Ujinao made an excuse that the lord of the Nagurumi-jo Castle (the Sanada side) volunteered to switch to the Hojo clan, and there was no such an order from Ujimasa or Ujinao to seize the castle, and the castle was already returned to the Sanada side.
6255. About the Name
6256. About the Nanbokucho-Seijunron (argument on legitimacy of either Northern and Southern Court), he argued that the transition, in which the North people (samurai class) overpowered the Ochoto group (the South people [survivors of the extinct Southern Song dynasty] or court noble class) who were inquisitive and contraction-minded people, became the spiritual backbone of the time.
6257. About the Sino-Japanese War
6258. About the Surrounding Area
6259. About the Theater
6260. About the Writer
6261. About the above, some say that it was related to the fact that the period of mourning for Otomo was about to expire after seven years from the Jinshin Rebellion.
6262. About the belief
6263. About the births of Takauji ASHIKAGA and Tadayoshi ASHIKAGA brothers
6264. About the causes of death, 174 deer were killed by diseases, 71 deer by traffic accidents, 18 deer by dogs, and so on.
6265. About the chronicle of achievements mentioned above, the same episode about him is found in the article of the second month of the 87th year of Emperor Suinin's reign.
6266. About the costumes
6267. About the document
6268. About the early Keisho Haniwa, it is not clear what structure they had and where they were put.
6269. About the energetic activity of Norikuni IMAGAWA in the battle against Akiie KITABATAKE
6270. About the energetic activity of the Imagawa family in the Nakasendai War
6271. About the figure of Shotoku Taishi described in the Nihonshoki, Oyama insists that it was created by the monk Doji, who returned to Japan in 718 after having studied in the Tang Dynasty for 17 years, at the request of FUJIWARA no Fuhito and Nagaya no Okimi.
6272. About the first students
6273. About the fourth year of Taishi (468)
6274. About the genealogy written in the beginning of "Jogu Shotoku Hoo Teisetsu," Saburo IENAGA states that it is based on the source which existed before the completion of the Kojiki and the Nihonshoki as "the genealogy was established no later than the Taiho era (701 - 704)."
6275. About the hisotry of Imagawa no sho and its contribution
6276. About the history of the Ashikaga clan
6277. About the history of the Imagawa clan
6278. About the influences
6279. About the legends related to his birth
6280. About the location of Yamatai, although there are some who seek the location worldwide instead of in Japan, academics are mainly divided between two theories: 'the Kinai region theory' and 'the Kyushu theory.'
6281. About the location, the Kinai district theory and the Kyushu theory are widely accepted (refer to the debate on the location).
6282. About the lyrics, please see the article of s: Kagura, (sacred music and dancing performed at shrine) made in the modern age.
6283. About the material
6284. About the nickname of Masamune as "Dokuganryu"
6285. About the opinion which asserts "the Nanpo roku" is gisho.
6286. About the origin of the Imagawa family's banner, 'Red Bird'
6287. About the process of completing Taiheiki and its errors
6288. About the quality of her voice, various opinions have been handed down, such as 'her voice had something feeble and unreliable' and 'her voice was rather weak in loudness.'
6289. About the relegation to Kyushu
6290. About the restaurant Akebonotei
6291. About the rin
6292. About the same time, moat settlements appeared in such places as Itatsuki site in Fukuoka City, Ama site in Takatsuki City, Osaka Prefecture, and Ogidani site in Kyotango City, Kyoto Prefecture.
6293. About the soup stock used in mentsuyu
6294. About the station's name
6295. About the sword of Pachi pachi o
6296. About the term 'Wa (和)'
6297. About the theory that Dainichinyorai originates from Ahura Mazda
6298. About the time when Nobunaga moved to Azuchi, he heard from Nene about Hideyoshi's adultery and wrote an encouragement letter to her.
6299. About the time when the conflict subsided, the avant-garde tanka poetry came to a dead end.
6300. About the title piece (label) on the first page of 'Hokekyo Gisho' (Commentary on the Lotus Sutra), Oyama insists that the monk Gyoshin applied it to show '太子親饌.'
6301. About the title written in the title piece of 'Hokekyo Gisho,' however, he states that it was added by someone at a later time, because the style of handwriting and the techniques of calligraphy of the title differ from those of the text.
6302. About the white line on the face of trains
6303. About the year of Mareyoshi's death
6304. About the year of birth
6305. About the younger brother of Pung, according to "Nihonshoki" (Chronicles of Japan), he was called Paekche King Zenko (different kanji characters of Zenko in "Shoku Nihongi" [Chronicles of Japan Continued]), came from overseas to Japan and stayed here.
6306. About these points, the proponents of the direct line imperial succession (code) theory or the legitimate child imperial succession (code) theory explains that it is quite usual that the ideal presented in a law collides with other ideals or interests and has to face difficulties to fulfill.
6307. About these two battles
6308. About thirty centimeters in body length.
6309. About this Jodo, it has been preached since ancient times that 'yuishin no mida, koshin no Jodo' and 'koshin no mida, yuishin no Jodo.'
6310. About this battle, Nihonshoki (Chronicles of Japan) says that MURAKUNI no Oyori defeated the army of Prince Otomo in Okinaga no Yokokawa and killed the soldier, SAKAIBE no Muraji Kusuri.
6311. About this particular investigation, refer to "Bones speak, Tokugawa Shogun and Daimyo families" and "Tombs of the Tokugawa Shogun families in Zojo-ji Temple and their articles left and bodies" written by Hisashi Suzuki.
6312. About this project, there is an anecdote that, for the excavation of the outer moat, the course of a Prefectural road running above it was changed.
6313. About this time Shozo began to use an assumed name Kensuke NAKATANI and act as a Kinno no shishi.
6314. About this time a tradition about Toshiie was formed that he was a henpecked husband.
6315. About this time, he changed his name to Zoroku MURATA.
6316. About this time, he took Muneko (later Ike no zenni) to be his official wife; she was a daughter of the Shuri gon no daibu (Provisional Master in the Office of Palace Repairs), FUJIWARA no Munekage.
6317. About this time, he was promoted to the betto (head) of Miumaya no tsukasa in the cloistered government.
6318. About this, Takashi Sasaki (a historian) pointed out that Yamada might have been practically a Genre, although he could not be appointed to Genro officially because he died young (at the age of 49 in 1892).
6319. About three tablespoonfuls
6320. About transcripts
6321. About twenty excavated items, such as coins, foot wear, combs, and fans that were used in the Heian period are displayed.
6322. About twenty minutes walk from the Yamashina station operated by West Japan Railway Company (JR West) and the other Yamashina station operated by Keihan Electric Railways.
6323. About twenty performers are enrolled the Nohgaku Performers' Association.
6324. About twenty years later, in 858, the temple hall was constructed by Emperor Buntoku's order and the complex was named Tenan-ji Temple.
6325. About two kilometers from Nishiseki Interchange (under construction) of TOKAI-KANJO EXPRESSWAY.
6326. Above Yoshimichi SUDO who appeared with the name of Yamanouchi for the first time on the family tree was his son.
6327. Above a three-layered blackening throne, there is an octagon roof with ornaments of phoenixes, mirrors, etc.
6328. Above all an inscription of iron sword unearthed from Inariyama-kofun Tumulus has a lot of letters on it.
6329. Above all else, mother of pearl, metallic lacquers and engraved hairpins etc given as gifts were extremely expensive.
6330. Above all others, the inheritance of names in kabuki and rakugo circles attracts particular public attention.
6331. Above all, "Ban Dainagon Emaki" and "Shigisan engi emaki" vividly describe the life of the common people in local villages as well as the common people in Kyoto, and the mood of the period is seen through them.
6332. Above all, "Chinzei Yumiharizuki," by Bakin KYOKUTEI, is well known for its adaptation from "Hogen Monogatari," and the work was created with emphasis on the episodes of Tametomo.
6333. Above all, "Taihei Gyoran" was particularly famous.
6334. Above all, 'Dengaku at Matsuo Festival' of Matsunoo-taisha Shrine (Nishikyo Ward, Kyoto City) or 'The big Dengaku festival in Eicho era' which explosively became popular in the summer of 1096, are famous.
6335. Above all, 'Mushimezuru-Himegimi' (A lady who loves insects and caterpillars) in which unique material is dealt, has been read by people in later ages.
6336. Above all, Hashihaka-kofun Tumulus (also known as Hashinakayama-kofun Tumulus) is the first stereotyped large keyhole-shaped mound.
6337. Above all, Ichijo-in Temple (founded by Josho in 970) and Daijo-in Temple (founded by Ryuzen in 1087) flourished as monzeki temples where children of the imperial family and sekkan-ke (the families which produced regents) entered the priesthood.
6338. Above all, Kanzashi made from bakelite that were produced in the early days of the Meiji period are highly valued antiques now.
6339. Above all, Kikan IKEDA wrote "A Study on Critical Dealing with the Classics" (1941), concerning himself with the Seikeishookubon, which is said to have been copied true to the original manuscript, and brought his study near to completion.
6340. Above all, Kiyohara let Chizuko see through human bodies to diagnose a disorder, or tried to treat patients by tekazashi (waving one's hands over patients).
6341. Above all, Nakaraibon (one of the variant texts) preserving the original form of "Hogen Monogatari" contains an article on an incident that occurred during the Jisho period.
6342. Above all, Ogura Hyakunin isshu (One Hundred Poems by One Hundred Poets), compiled by FUJIWARA no Sadaie, is familiar to everyone, and it has had great influence on the Japanese people's appreciation of waka.
6343. Above all, Osasuri Okane in "Mekuranagaya Umegakagatobi" (Kagatobi) was his most successful role.
6344. Above all, Teikabon includes two-page writing (following the model) at the end of the book, and it came to be very important in order to know Tsurayuki's diction today, since the original is lost.
6345. Above all, Yoshimitsu ASHIKAGA, the third shogun enforced his influence on the Imperial Court, leading to having authority and power surpassing the Imperial Court and shogunate.
6346. Above all, Zenko KUDARANOKONIKISHI, who was the prince of Gijio (Uija of Baekje), the last King of Paekche, was given the surname of Kudaranokonikishi by Emperor Jito and became the clan of Baekje ancestry.
6347. Above all, a comment about Sei Shonagon, the author of The Pillow Book, is the most famous (the following is a free translation):
6348. Above all, an overwhelming majority believe it is a thought that should not be treated as a religion, due to the fact that it completely denies the existence of god.
6349. Above all, he seemed to be admired by Ujisato GAMO, Hideie UKITA, Nagamasa ASANO, Hideyori MORI and others of the Bobaishu (Comrades).
6350. Above all, in less than a month after the operation began in the Mediterranean on April 9, 1917, the destroyers Matsu and Sakaki engaged in rescue work on May 3 for a British transport ship, the Transylvania, which had been attacked by a German submarine U-boat.
6351. Above all, natsumatsuri festivals held in a few days before or after the Bon festival of lunar calendar are said to be deeply emotional because many people return to their homes in this season and reunite with each other.
6352. Above all, she said that she could especially not overlook the description of 'Mizuage' (coming-of-age ceremony for an apprentice geisha) as selling of the right of deflowering an apprentice geisha, which was far removed from the fact.
6353. Above all, the 100% duck broth which is served occasionally has a distinctive flavor, and is popular among its enthusiastic fans.
6354. Above all, the Ikama School has a special slicing method to make sashimi, which is called 'shikibocho.'
6355. Above all, the Ouchi clan in Suo and the Wakasa-Takeda clan in Echizen invited him to initiate Shintoism.
6356. Above all, the biggest factor was that the Taira clan had refused to suppress the direct petition.
6357. Above all, the fact that Hideyoshi used daisu in a tea ceremony held at the Imperial Palace in 1585 suggests that this particular event prompted the use of the daisu as something special.
6358. Above all, the second special duty fleet which was dispatched to the Mediterranean performed brilliant exploits.
6359. Above are mainly ratings of the present, but many people had also rated Yoritomo in the past.
6360. Above are some of many brands famous across Japan.
6361. Above had a great influence on the production of independent films in the subsequent Japanese film industry.
6362. Above is a description centered around the relationship between the divisions and their owners, but there also seems to be many objections.
6363. Above is the only song handed down to the present day, having been made for one of the Retired Emperor's wives, Princess Tsuridono no miya Suishi, who was Emperor Uda's sister.
6364. Above mentioned reasons are pointed out.
6365. Above the level of provinces, the entire country was divided into the Kinai region and the shichido.
6366. Above the main text where the word-and-sound notation is used, these are critical to study ancient special Kana usage.
6367. Above their heads are often placed signs modeled after the animals of the zodiac.
6368. Above these ranks is the General of the Army (General of the Army in the case of the US).
6369. Above this layer, there exists a layer called the free atmosphere, and when some sand grains are lifted up to this layer, they are moved to far away places on a steady fast wind.
6370. Above were his intention.
6371. Above-listed daruma fairs are known as three of Japan's biggest daruma fairs.
6372. Above-mentioned Fukuyama Senryu-ji Temple was a family temple of the Nakayama family, the feudal retainer of the Bingo Fukuyama clan, and the name of four persons who served for the Mizuno clan as karo (chief retainer) are seen in kakocho (a family register of deaths).
6373. Above-mentioned Morotane's nephew
6374. Aboveground Station
6375. Abridged Texts
6376. Abridged translation
6377. Abridged translation of epitaph is as follow:
6378. Absence of earthen walls
6379. Absence of the shinuchi system in the Kamigata area
6380. Absence of tile used for roofing
6381. Absolute hibutsu (those not unveiled at all), even with their pictures not disclosed: Juichimen Kannon, the principle image at the Nigatsu-do hall of Todai-ji Temple.
6382. Abstract concepts of peace or justice are interpreted in different ways from person to person and their definition is not clear.
6383. Abumi (stirrups)
6384. Abumikuchi
6385. Abumikuchi is a Japanese specter in "Hyakki Tsurezure Bukuro" (One hundred bags in idleness), a collection of specters illustrations by Sekien TORIYAMA.
6386. Abura Bozu
6387. Abura koki yudemono (literally greasy boiled food)
6388. Abura tokkuri (oil bottle)
6389. Abura tokkuri is a traditional Japanese folk utensil used as a container when purchasing or preserving oil for tomyo (votive light.)
6390. Abura tokkuri is generally ceramic.
6391. Abura-Samegai-Horikawa no Mizu
6392. Abura-age (deep-fried bean curd)
6393. Abura-age (deep-fried bean curd) stuffed with ingredients such as rice cake and tied at the mouth with a gourd strip or etc.
6394. Abura-bo
6395. Abura-bo is a strange light or a ghost known in Shiga and Kyoto prefectures.
6396. Abura-fu can be cut into bite size pieces and added to simmered dishes to lend a rich flavor.
6397. Abura-koji-dori Street
6398. Abura-no-koji dori Street
6399. Abura-no-koji dori Street is one of the major north-south streets of Kyoto City.
6400. Aburaage
6401. Aburaage can be used for various dishes, thanks to its feature of easily drawing in broth and the like, and to its pouched form, which is convenient for wrapping other food ingredients.
6402. Aburaage is a food consisting of sliced tofu (bean curd) fried in oil.
6403. Aburaage is also called "usuage" (thin, fried bean curd) in contrast to "atsuage" (thick, fried bean curd).
6404. Aburaage made from tofu produced in the Tochio area of Nagaoka City, Niigata Prefecture, is locally called 'aburage,' which is thicker than standard aburaage.
6405. Aburakasu (a food)
6406. Aburakasu (food)
6407. Aburakasu - mainly in Prefectures of Osaka, Kyoto, Nara and Hyogo.
6408. Aburakasu from sperm whales were liked by the general public.
6409. Aburakasu is also called simply "kasu" in these regions.
6410. Aburakasu is prepared by boiling fats or internal organs of livestock in pots to turn fats into liquid state, separating residues from the fats and then drying the residues.
6411. Aburakasu, prepared as residues obtained after heating intestines of cattle or horses to remove hetto (beef fat) or horse oil, is widely eaten as is, boiled with vegetables, or included as an ingredient in okonomiyaki (savory pancake with various ingredients) or as a topping on udon (Japanese wheat noodle).
6412. Aburanokoji Incident
6413. Aburanokoji Street has been designated a "high congestion area" (Urban Development Project), and there is a plan to have the Karasuma Line diverge from the Kintetsu-Kyoto Line and extend 4.4km from Takeda Station to near Yokooji.
6414. Aburatenjin yama (decorative float enshrining a statue of SUGAWARA no Michizane, a late 9th century aristocrat who is identified with "Tenjin" or the God of Thunder)
6415. Aburazuke, as typified by tuna and anchovy, can also be classified as tsukemono in a broad sense.
6416. Aburi-mochi
6417. Aburi-mochi rice cake
6418. Aburi-mochi rice cake - Saga Seiryo-ji Temple is famous for it.
6419. Aburimochi (scorched rice cake)
6420. Aburimochi are sold at many Japanese sweet shops and those located in the precincts of Imamiya-jinja Shrine in Kita-ku Ward, Kyoto City, Seiryo-ji Temple in Saga, Ukyo-ku Ward, Kyoto City, Jinmei-gu Shrine of Kanazawa gosha (five shrines of Kanazawa) in Kanazawa City, Ishikawa Prefecture, and so on, are famous among them.
6421. Aburimochi is a kind of rice cake snack, made of thumb-sized rice cakes dredged with soybean flour, skewered on a bamboo stick, roasted over charcoal fire, and then basted with white bean pastes, or otherwise okaki (cracker mix) and senbei (rice crackers) skewered on a stick.
6422. Abutsuni
6423. Abutsuni (1222 ? - May 13, 1283) was a female waka (traditional Japanese poem of thirty-one syllables) poet in the mid Kamakura period.
6424. Abuyama Observatory (Takatsuki City, Osaka Prefecture)
6425. Academic Center for Computing and Media Studies
6426. Academic Cultural Festival-Gakuyukai's Academic Cultural Section mainly makes arrangements and holds cultural events all over the campus.
6427. Academic Field of Design Science
6428. Academic Field of Engineering Design
6429. Academic Field of Materials and Life Science
6430. Academic Frontier Promotion Program
6431. Academic Heritage
6432. Academic Scholarship (the scholarship to those who got excellent grades in the entrance exam)
6433. Academic culture
6434. Academic culture and characteristics
6435. Academic scholarship and philosophies
6436. Academic scholarship during the Muromachi period was more or less limited to Zen monks and the nobility.
6437. Academic tradition and university feature
6438. Academically superior, Furuhito's career included: Kokushi (provincial governor) of Totoumi Province, Monjo (or Monzo) Hakase (Professor of Literature), and Daigaku no kami (Director of the Bureau of Education which was called in Japanese Daigakuryo, Otsukasa or Fumiyatsukasa).
6439. Academically, it criticized Shushigaku (Neo-Confucianism) and rivaled Kogigaku (the study of ancient principles) by Jinsai ITO.
6440. Academy Award winning actress Catherine Hepburn was a member of the same family.
6441. Academy of Murasaki Shikibu
6442. Acala' in Sanskrit means 'unshakable' and 'naatha' means 'guardian,' so that as a whole it means 'unshakable guardian.'
6443. Acceding to "Nihonshoki," the duration of administration was only about ten months and she passed away in November in Emperor Seinei 5 (484) (in fact, she was treated as Emperor, describing it as 'hogyo' [demise].)
6444. Acceptable range: 0.02 mg/l or less (for tap water: 0.3 mg/l or less)
6445. Acceptance
6446. Acceptance and responses
6447. Acceptance in Japan
6448. Acceptance of "Bankoku Koho"
6449. Acceptance of modern international law was promoted in Korea, but leftists of the Kaehwadang actively tried to find a way to get out from Kaichitsujo.
6450. Acceptation of Nohgaku
6451. Acceptation of international law in Korea was gradual as was the case in China.
6452. Accepted to the Japan Fine Arts Exhibition (1951 the 7th Nitten with 柚子肌釉大皿).
6453. Accepting a proposal of the sponsor, the Crown Prince served as a presenter at an award ceremony, giving Giuseppe Farina of his blessing.
6454. Accepting his suggestion, they relinquished their valuable Imperial standard to Shoji IMOSE and managed to overcome this difficult situation.
6455. Accepting the decision, Yoshinobu moved to Osaka-jo Castle, but the decision was not executed because of the intervention of Yodo YAMANOUCHI, Shungaku MATSUDAIRA, and Yoshikatsu TOKUGAWA.
6456. Accepting the emperor's offer, Koho MISHOSAI strove to spread the flower arrangement of Saga Goryu, with the result that 'Saga Goryu' became known nationwide.
6457. Accepting the invitation of Yoei and Fusho, Ganjin asked his disciples to go to Japan, but had no volunteers.
6458. Accepting the obstinate insistence of Imperial headquarters and the Navy, he narrowed his objective to 203 Highlands northwest of the fortress.
6459. Accepting the restoration of the family as hopeless, Kuranosuke invited Yasube HORIBE on July 28 to the Meeting of Maruyama to plan the attack on Kozukenosuke KIRA.
6460. Accepting the settlement recommendation, April 1967, the both sides filed a settlement.
6461. Accepting this order, Koreyoshi activated the anti-Heike (the Taira clan) movement, and he ultimately managed to drive their power out from Dazaifu (local government office in the Kyushu region).
6462. Accepting this order, Shichiromaro succeeded to the Hitotsubashi Family on September 1; in December, he received Henki (one character of Shogun's name: 慶) from the 12th Shogun Ieyoshi (家慶) TOKUGAWA and changed his name to Yoshinobu (慶喜).
6463. Accepting this requirement, (Old) Maizuru City and Higashi Maizuru City, were joined on May 27, 1943.
6464. Access
6465. Access (location information)
6466. Access (when it was in business)
6467. Access - Ten-minute walk from Nishimaizuru Station, Maizuru Line of West Japan Railway and Miyazu Line of Kita Kinki Tango Railroad
6468. Access : Keihan Kyoto Kotsu, Yasaka Group, and Kyoto City Bus (all bus lines) are available, and you should get off at the stop of "Katsura Innovation Park-mae", "Kyodai Katsura Campus", or "Katsura Goryozaka" of those bus lines.
6469. Access : On foot, it takes 10 minutes from Demachiyanagi Station of Keihan Oto Line, or by Kyoto City Bus, you should get off at "Kyodai Seimon-mae" or "Hyakumanben".
6470. Access : On foot, it takes 10 minutes from Marutamachi Station of Keihan Oto Line, 15 minutes from Demachiyanagi Station of the same line, or by Kyoto City Bus, you should get off at "Konoedori" or "Kyodai Seimon-mae".
6471. Access : On foot, it takes 10 minutes from Marutamachi Station of Keihan Oto Line, or by Kyoto City Bus, you should get off at "Kumano Jinjya-mae" or "Konoedori".
6472. Access : On foot, it takes 15 minutes both from Demachiyanagi Station of Keihan Oto Line and from Marutamachi Station of Keihan Line, or by Kyoto City Bus, you should get off at "Kyodai Shomon-mae" or "Konoedori".
6473. Access : On foot, it takes 15 minutes from Demachiyanagi Station of Keihan Oto Line, or by Kyoto City Bus, you should get off at "Kyodai Nogakubumae" or "Hyakumanben".
6474. Access : On foot, it takes 5 minutes both from Obaku Station of JR Nara Line and from Obaku Station of Keihan Uji Line.
6475. Access : On foot, it takes 5 minutes from Marutamachi Station of Keihan Oto Line, or by Kyoto City Bus, you should get off at "Kawabata Marutamachi", "Koujinbashi", or "Konoedori".
6476. Access and address
6477. Access by Car
6478. Access by Trains
6479. Access by car
6480. Access by cars
6481. Access by railways
6482. Access by train
6483. Access from Itami Station to the airport
6484. Access from Kibune side
6485. Access from the central city area
6486. Access from the track level to the platform level can be made only by way of stairs (refer to the image), so caretakers are needed for persons in wheelchairs.
6487. Access to Daimonji is via the main route starting on the north side of Jisho-ji (Ginkaku-ji) Temple which is also used for the okuribi.
6488. Access to Mt. Katsuragi
6489. Access to Platform 1 for Demachiyanagi Station is through the entrance on the west-side pavement of Kawabata-dori Street, while access to Platform 2 for Yodoyabashi Station is by way of the entrance on the eastside pavement of Kawabata-dori Street.
6490. Access to neighboring municipalities
6491. Access to station facilities is possible from both the east and west sides, and a bus boarding station is located on the east side.
6492. Access to the Castle Ruins
6493. Access to the Kyoto Prefectural Office
6494. Access to the Site
6495. Access to the castle ruins
6496. Access to the castle site
6497. Access to the center of the city
6498. Access to the location by exiting the 'Takamibaba' or 'Tenmonkan' Train Station of Kagoshima City Transportation Bureau.
6499. Access to the museum
6500. Access to the site
6501. Access.
6502. Access/Visitor Information
6503. Access:
6504. Access: 10-minute walk from the Kintetsu Nara Station of Kintetsu Nara Line
6505. Access: 5 minutes walk from Kyoto City Bus Nanzen-ji Temple stop or Eikando-michi stop
6506. Access: Get off at Karasuma Station on the Kyoto Main Line of Hankyu Railway or at Shijo Station on the Karasuma Line of Kyoto City Subway and walk five minutes.
6507. Access: Karasuma Line of the Kyoto City Subway Line Imadegawa Station; Keihan Oto Line of the Keihan Electric Railway Demachiyanagi Station.
6508. Access: Katamachi Line (Gakken Toshi Line) Doshisha-mae Station; Kintetsu Kyoto Line of Kintetsu Corporation Kodo Station
6509. Access: Near to the Kyoto City Bus Higashiyama Shichijo bus stop.
6510. Access: Take Kyoto City Bus to Jodo-ji bus stop and then walk for 10 minutes.
6511. Access: Three minutes' walk from Nagahama Station of JR Biwako Line
6512. Access: from Kyoto Station, take Kyoto City Bus or JR Bus for Toganoo, get off at 'Fukuoji' bus stop, and it is a few minutes on foot to the library.
6513. Access: get off at Doshishamae Station on the Katamachi Line or Kodo Station of the Kintetsu Kyoto Line.
6514. Access: twelve minutes walk from Fukuchiyama Station of Sanin Main Line, West Japan Railway Company.
6515. Accessibility by transportation
6516. Accessible railway facilities
6517. Accessible railway lines
6518. Accessible stairs are located in the middle section of the platform.
6519. Accessible to the top of Mt. Hiei by cable car (Sakamoto cable car, Hiei railway Hiei San line).
6520. Accession to 11th Shogun
6521. Accession to the throne
6522. Accessories
6523. Accessories and relevant items
6524. Accessories made of metals such as silver are thought to have special power.
6525. Accessories such as magadama (a comma-shaped bead) found in the old remains of the Jomon period, and three sacred imperial treasures (magadama and mirror) appearing in the Japanese Mythology showed that clothing accessories including clothes of an early date had meanings of authority and magic.
6526. Accessory structures
6527. Accident
6528. Accidental rancidity caused by thermotolerant bacterium (genus Clostridium) occurred following the introduction of hot dispensing by vending machines.
6529. Accidents
6530. Accidents where an aged person whose power to swallow has weakened and chokes on a piece of mochi, are increasing with the advancement of an aging society.
6531. Accommodation
6532. Accommodation fee in hatago was generally around 200 to 300 mon (corresponding to 3,000 to 5,000 yen in present currency value) per night.
6533. Accommodations
6534. Accommodations stand side by side in the district around the bypass of National Route 372.
6535. Accommodations with cooking facilities for civilian travelers.
6536. Accommodations with meals for civilian travelers.
6537. Accomodation
6538. Accompanied by Choshu clan soldiers, the seven court nobles gathered at the Rakuto Myoho-in Temple, and set out for Mitajiri-ko port (present-day Yamaguchi Prefecture, Hofu City) in Choshu Domain via Hyogo by boat.
6539. Accompanied by Ryoma, he visited KATSU's residence to assassinate him, but failed in 1862.
6540. Accompanied by a sandstorm =>
6541. Accompanied by her nursing father, Nobushige OZAWA, Shigemasa OZAWA's daughter, Ayanokoji Sanmi Morosue Sokujyo (literally, "Daughter of Ayanokoji Sanmi Morosue," two years old at the time) visited Kamakura to see Masako HOJO on December 21, 1205.
6542. Accompanied by hichiriki (Japanese shawm), ryuteki flute, and sho.
6543. Accompanied by this, Hosshin Fugen (法身普賢), Gonkosatta and Kongo Soji (金剛総持) became to be respected as 最勝本初仏 mostly.
6544. Accompanying Chikuden to Osaka in 1834, he learned Yomei-gaku (neo-Confuciasnism based on teaching of Wang Yangming) at Senshindo of Heihachiro OSHIO and got a license of the spearmanship in the way of SATAKE.
6545. Accompanying Iemochi, Abe went back to Kyoto and then went to Osaka.
6546. Accompanying Ieyasu during wartime
6547. Accompanying Masahiro OUCHI who came to Kyoto for participating in the Onin War, Hironori also stayed in Kyoto and made distinguished contributions in battles broke out in various places.
6548. Accompanying his paternal half-brother TAIRA no Sukemori, he participated in the Battle of Mikusayama.
6549. Accompanying items
6550. Accompanying personnel
6551. Accompanying such measures, he improved living conditions for the people involved in the primary industries, allowing them to live in peace.
6552. Accompanying the enthronement of Antoku as Emperor in May, Yorimori was awarded the court rank of Junii (Junior Second Rank).
6553. Accompanying the history of the candy, it is said that the ghost's child became a priest of Rokudochinno-ji Temple and passed away at the age of 68 in 1666.
6554. Accompanying to the assignment, he changed his surname to Okubo.
6555. Accompanying to the revision, 'Nakatsugawa technique to make a dam to convey wood' was selected first as a folk technology in 2008.
6556. Accomplishment
6557. Accomplishment of this literary work is estimated at around 950 during the reign of the Emperor Murakami, in the early Heian period, following the accomplishment of "Ise Monogatari."
6558. Accomplishments
6559. Accomplishments of bow
6560. According 1981 statistics, the 30 percent of the korean people living in Japan resided in Osaka.
6561. According a theory, Katsumasa was the legitimate son of Nagamasa and other children including Tomomasa were paternal half-brothers.
6562. According a theory, Shizuzane killed the hostage by way of transfix with a spear.
6563. According folklore, he is said to have died in 1902 of old age.
6564. According his rebuttal, the people in Hora Village was not enforced to move but voluntarily decided to relocate in awe of the imperial mausoleum and so on.
6565. According records, after that, the Ishikawa clan became vassal of the Hatakeyama clan who was Shugo (provincial governor) of Kawachi Province, however it seems that they already lost the power they had once demonstrated.
6566. According that theory, he was invented by the editor of "Nihonshoki" or by the writer of the record of the Otomo clan which is believed the editor of "Nihonshoki" had referred.
6567. According the description of "類聚楽雑要抄" around 1150, '蝦' was used as a dried marine product at that time.
6568. According the documents that had been passed down in Rome, Juliao NAKAURA's father was Jingoro NAKAURA, who was the feudal lord of Nakaura, Hizen Province.
6569. According the legend in the Seian-ji Temple (Tendai Shinseishu sect) near the Sakamoto-jo Castle, Hidemitsu changed into a priest's garb, and his saddle has been kept in the Saikyo-ji Temple, the head temple of Tendai Shinseishu sect.
6570. According the old orthography of kana (Japanese phonograms), his name was pronounced 'SAKANOUHE no Ihatate.'
6571. According the record, there had been Matsui-mura village, Tsuzuki-no-kori County.
6572. According the to first theory, income to the recipients would have been too small and zuryo would not benefit from the system, so the second theory is more plausible, however the details are unknown.
6573. According this theory, Fukai-no-Joten/ Fukaijoten was elaborated in order to reject the succession of the throne from the elder brother to his little brother, which was a form of succession frequently practiced until around that time.
6574. According this theory, the enforcement of handen was intended to determine the land tax amount and it was a system reform focused on the coming taxation of land.
6575. According to ""Sonpi Bunmyaku", Taito himself was not Onmyoji though he was the 11th descendant of Seimei.
6576. According to "A draft of O-jingu Shrine Chusinjo" (a draft of the crops report of the manor of O-jingu Shrine) completed in 1141, the shrine is conferred the divine rank of the Senior First Rank.
6577. According to "Akechi Keizu," the Akechi clan is a branch clan of the Toki clan, which is in the line of first-class Settsu Genji of Seiwa Genji.
6578. According to "Akechi Mitsuhide ko kafu oboegaki," Mitsuhide visited the Imperial Palace after Honno-ji no Hen and was promoted to Junior 3rd Rank lieutenant and Seiitaishogun.
6579. According to "Annaiki," there were two houses, however, according to "Nosegawa-mura-shi" (History of Nosegawa Village) published in 1974, there was only one house which was an inn managed by the Kasuya family.
6580. According to "Arte da Lingoa de Iapam" by Joao Rodriguez, such confusion could already be seen in Kyoto in those days, but these four characters were almost correctly distinguished in written materials of Christians.
6581. According to "Azuma Kagami" (The Mirror of the East), Shoryo in his base, Fukasu was inherited by descendants of his fifth son, Nakashige through successive generations and his family continued as Gokenin (an immediate vassal of the shogunate in the Kamakura and Muromachi through Edo periods) also after the Kamakura period.
6582. According to "Azuma Kagami" (The Mirror of the East), Tokiko threw herself into the sea holding a holy sword (Ama no Murakumo no Tsurugi Sword, one of the three imperial regalia), and Emperor Antoku was held by Azechi no Tsubone, who was eventually saved from drowning.
6583. According to "Azuma Kagami" (The Mirror of the East), Yoritomo went sightseeing to Shikibu no taifu Nyudo Josei Nitta-yakata manor house on his way back from Nasugari (Nasu Viewing) on April 28, 1193.
6584. According to "Azuma Kagami" (The Mirror of the East), Yoshihide displayed the most remarkable service.
6585. According to "Azuma Kagami" (The Mirror of the East), Yoshimori dealt with criminals and was sent to Totoumi Province, the battlefront with the Taira family.
6586. According to "Azuma Kagami" (The Mirror of the East), Yoshitsune YAMAMOTO was the fifth generation descendant (the fourth generation in family trees) of Shinra-Saburo Yoshimitsu (a brother of MINAMOTO no Yoshiie) living in Omi Province, and the lord of the Yamamotoyama-jo Castle.
6587. According to "Azuma Kagami" (The Mirror of the East), after Yasutsuna finished his duty as the governor of Shimotsuke Province, he was called 'the former governor of Shimotsuke.'
6588. According to "Azuma Kagami" (The Mirror of the East), although Kagetoki knew where Yoritomo was on the mountain, taking pity on Yoritomo he led Kagechika and others to a different mountain reporting that there was no human tracks there.
6589. According to "Azuma Kagami" (The Mirror of the East), during the speech Masako HOJO gave to persuade gokenin, she named Hideyasu and Taneyoshi as gyakushin (rebellious subjects) and it seems that the Kamakura Shogunate viewed them as the central figures in Kyoto.
6590. According to "Azuma Kagami" (The Mirror of the East), his younger brother Tokitsune CHIBA also rushed to the battle and died together with Hidetane, even though they had been alienated each other after Hidetane unreasonably deprived the territory of Tokitsune; it has been known as a 'moving tale of the brave.'
6591. According to "Azuma Kagami" (The Mirror of the East), she served as a waiter at the obi-wearing ceremony to pray for the safe delivery of the baby on April 20, 1182 when Masako HOJO, a wife of Yoritomo, was pregnant with MINAMOTO no Yoriie, their first son.
6592. According to "Azuma Kagami" (The Mirror of the East), the military power of the Minamoto clan was concentrated in Noriyori's army's fifty-four thousand cavalrymen and Yoshitsune's army's twenty thousand cavalrymen.
6593. According to "Azuma Kagami" (The Mirror of the East), using a quote from "Shomon Ki" (tale of Masakado), Hirotsune first had "double intentions" in his mind in trying to kill Yoritomo depending on the situation; however, he changed after seeing Yoritomo's resolute attitude and tried to corroborate with Yoritomo.
6594. According to "Azuma Kagami" (The Mirror of the East, a chronicle of the early history of the Kamakura Bakufu), Chikayuki Kotaro TOMIDA, who fought by the side of the Kamakura bakufu army (headed by Yasutoki HOJO), rendered distinguished service of killing one enemy in the Battle of Uji-gwa River, one of the battles during the Jokyu War in 1221.
6595. According to "Azuma Kagami" (The Mirror of the East, a chronicle of the early history of the Kamakura Bakufu), Chikayuki joined the Kamakura bakufu army (headed by Yasutoki HOJO) with his father, Chikayuki, and rendered distinguished service of killing one enemy in the Battle of Uji-gawa River, one of the battles during the Jokyu War of 1221.
6596. According to "Azuma Kagami" (a chronicle of the early history of the Kamakura Bakufu), Narimori's older brothers Michimori and Noritsune were also killed in this battle.
6597. According to "Azuma Kagami", Masako ordered the suppression of the Hiki clan and the confinement of Yoriie as well as she was actively involved in making Ichiman and Senman govern separate parts of the country as shugo after Yoriie's death, with which the incident started.
6598. According to "Azuma Kagami", an official diary (or at least equivalent to it) of the Kamakura shogunate, however, Noritsune was nothing special and was slain by Yoshisada YASUDA in the Battle of Ichi-no-tani, and his head was exposed in Kyoto.
6599. According to "Azuma Kagami", on March 13, 1193, the feud arose in Musashi Province between the Tan party (in the southwest) and the Kodama party (in the northwest) and their relationship worsened to the brink of a battle.
6600. According to "Azuma Kagami," 'Tokiyori was superior, and so found favor with Yasutoki.
6601. According to "Azuma Kagami," Ienaga SHO, who was a busho (Japanese military commander) of the Kodama Party, captured TAIRA no Shigehira.
6602. According to "Azuma Kagami," Kagetoki begged Yoshimori that he wanted to be a Betto for a day and Yoshimori allowed this because he was not busy with his job at the time, but this was a conspiracy plan and Kagetoki took this opportunity to take over the position.
6603. According to "Azuma Kagami," Kagetoki was planning to move to Kyoto to gather soldiers in Kyushu and to plot a rebellion by appointing Ariyoshi TAKEDA as Shogun.
6604. According to "Azuma Kagami," Mitsumura cried in front of Yoritsune before going back to Kamakura and said, 'I do want you to come back to Kamakura again,' wishing Yoritsune's return to Kamakura.
6605. According to "Azuma Kagami," Nobukane's sons were responsible for the incident, but from the fact that they went to Yoshitsune's residence, they seem not to have been deeply involved in the rebellion.
6606. According to "Azuma Kagami," Tokifusa is said to have supported Yasutoki HOJO as his cosignatory.
6607. According to "Azuma Kagami," Yoriie decided to retire into priesthood on September 7, 1203, and left the post of shogun, which was right after Yoshikazu HIKI's Incident on September 2, 1203, and the account dated September 10 says that MINAMOTO no Sanetomo decided to succeed to shogun.
6608. According to "Azuma Kagami," Yoshimori captured the supreme commander of the Ise-Taira clan, TAIRA no Munemori and his son, TAIRA no Kiyomune in the Battle of Dan no ura on March 24, 1185.
6609. According to "Azuma Kagami," a history book of the Kamakura period, the scene of Shizuka's dancing is extolled: "It was a splendid scene in a shrine; her performance moved everybody there."
6610. According to "Azuma Kagami," he was already dead in March 1250 but details are unknown.
6611. According to "Azuma Kagami," he was dead on August 1182 (The Twenty Fifth Day of the Ninth Month of the First Year of Juei).
6612. According to "Azuma Kagami," it seems either Ietsugu or Tokiie first used the name of HONJO clan, however, since Ietsugu was active as Bicchu Sho clan, it is considered to have been his younger brother, Tokiie who first used the name of HONJO clan.
6613. According to "Azuma Kagami," the contents of the episode thereafter are as follows.
6614. According to "Azuma Kagami," the direct reason as to why Naozane would become a priest was because of Naozane's angry reaction toward the speech and conduct of Kagetoki KAJIWARA at the time of Naozane losing a lawsuit concerning a matter of territory.
6615. According to "Azuma kagami" (The Mirror of the East), on June 23, casting was completed, and polishing was finished on June 23 according to "Todai-ji zokuyou roku" (A Sequel to the Digest Record of Todai-ji Temple).
6616. According to "Azuma kagami"(The Mirror of the East), the Article of June 23, 1241, 'he established reputation of acting.
6617. According to "Azumakagami" (The Mirror of the East), this happened because Tomomasa reached out to his wife's mother Maki no kata (Lady Maki), Tokimasa HOJO's wife, about the conflict with Shigeyasu, and Maki no kata gave her husband Tokimasa a slanderous information against Shigeyasu.
6618. According to "Azumakagami," since this incident, the conflict of Tokimasa versus Yoshitoki and Masako HOJO became irreversible.
6619. According to "Baishoron" (Historical tale compiled in 1349), when Takauji ASHIKAGA, who took a chance of Tokiyuki HOJO's taking up arms (Nakasendai War), rose in rebellion opposing the Kenmu Restoration, he fought against Takauji ASHIKAGA's forces in the Battle of Yahagigawa.
6620. According to "Banna-ji Nitta Ashikaga Ryoshi Keizu" (the genealogies of the Nitta clan and the Ashikaga clan), Yoshimune is said to have had children named Munechika NITTA and Chikasue MATSUDAIRA, and a descendant of Munechika is said to have left offspring in a line different from the Nitta Iwamatsu clan.
6621. According to "Banshi" written by Yujo, as described above, it seems that Okyo always secretly carried his sketchbook with him and devoted every spare moment to sketching.
6622. According to "Biwa Kechimyaku," Osamu was taught the secret lore of biwa by Imperial Prince Sadayasu and then passed that onto MINAMOTO no Hiromasa and MINAMOTO no Takaakira.
6623. According to "Boshi Nyuminki" written by Zen monk Tenyo Seikei, who visited Ming in 1468 at the behest of Yoshimasa ASHIKAGA, large ships, whose size were 700 to 1700 goku (a unit of ship size), were used for Kenminsen and 150 persons (including fifty sailors) were on board.
6624. According to "Buke Myomoku-sho" (compilation of historical data of the Edo period), the samurai class used gandai in order to distinguish it from court noble's mokudai.
6625. According to "Bukoyawa" (literally, "evening tales on glory in war"), as Todayu KANKI, who was the betrayer from the inside of the castle in the siege warfare of the Kanki-jo Castle, was an old friend of Murashige ARAKI, Hideyoshi HASHIBA permitted to spare Todayu KANKI's life after the fall of the castle.
6626. According to "Bunbu Taiheiki" (Record of literary and military arts), Ietsuna had of gentle disposition and enjoyed painting and fishing, and even became known as 'Lord do so' due to his tendency to leave government affairs to Roju such as Tadakiyo SAKAI, himself merely giving approval by saying, 'Do so.'
6627. According to "Bunoshokudan." Hidetada and others who favored Tadanaga and Fuku felt it was dangerous to disinherit Takechiyo and appealed to Ieyasu in Sunpu, but Ieyasu, who was anxious over the struggle, made the elders first rule absolute, making Iemitsu the definite heir.
6628. According to "Busho Kanjoki" (Collection of Samurai Generals' Letters of Appreciation for Distinguished War Services), the total cost of the embankment amounted to as much as 635,040 kanmon and 63,504 koku (crop yields).
6629. According to "Chikuhaku Manpitsu" by Nobutsuna SASAKI, on the occasion of Emperor Meiji's visit to Kansai, the French Army requested the Imperial Japanese Navy to teach them Japan's National Anthem in order to play on the occasion of the Emperor's visit.
6630. According to "Chokyu-ji engi," in the Nara period, Emperor Shomu ordered Priest Gyoki to found the temple to pay a tribute to a local ruler, Mayumi Takeyumi, who had died by a stray arrow shot by his son.
6631. According to "Choronicle of Eiroku Era," there is a description that "AKECHI built a castle in Sakamoto, governed the estate and cut down the trees on the mountain."
6632. According to "Choya gunsai" (Collected Official and Unofficial Writings), the standard size was 36.36 centimeters in length, 8.18 in upper width, 7.27 centimeters in lower width, and 0.90 centimeters in thickness during the mid-Heian period.
6633. According to "Chronicles of Japan (Nihon Shoki)," the Emperor Tenchi (Tenji) wanted the first prince, Otomo no Miko, to be his successor.
6634. According to "Chushingura towa nanika" (What is Chushingura?) by Saiichi MARUYA, the triangle made up of Kanpei, Okaru, and Bannai mimics the one made up of the judge, Kaoyo, and Moronao.
6635. According to "Chuyuki," a diary of FUJIWARA no Munetada, he liked heavy drinking with heroic samurai, in which he showed the wild side of him in that he threw small stones at neighbors in a drunken moment.
6636. According to "Chuyuki," it was said to be retired Emperor Shirakawa's first and the Emperor's favorite Princess, Imperial Princess Teishi (Yasuko) had, 'beautiful looks and was elegant, and she was generous and charitable, preferred to give aims to people.'
6637. According to "Ci-fu 詞譜" compiled by the Emperor Kangxi in the Qing Dynasty, the number of Ci-hai amounts to 826 tunes, and it comes to as many as 2,306 including those with "the same tune but a different form."
6638. According to "Compendium of Usa Hachiman Oracles," the castles in which the soldiers of Hayato barricaded themselves were situated in the following seven places; Nukura, Yukibaru, Kanno, Ushikuso, Shikamu, Soonoiwaki and Himenoki.
6639. According to "Dai Bukan" (a book of heraldry), although he was a dependent in his family, he could be identified as a member of the family with omote-daka (face value of kokudaka assessed by the feudal government), thererfore, he is estimated to have had omemie (the privilege to have an audience with one's lord, a dignitary, etc.).
6640. According to "Daiarakan Nandai Shosetsu (Hojuki)," it means sixteen Arakans who live in this world forever by Buddha's order and serve as redeemers of living things.
6641. According to "Daietsu shiki" written in the era of Tr?n dynasty, Nanetsukoku, a nation located in the region ranging from present Canton to North Vietnam, was the first legitimate dynasty of Vietnam, and the notion of "Tenka" which referred to this region was created.
6642. According to "Daigo zojiki" (Records of the History of Daigo-ji Temple), 'hundreds of millions of' excited people gathered, in addition to one thousand monks.
6643. According to "Daigo-Tenno-gyoki" (Diary of Emperor Daigo), his bestowment of the rank was realized by the advice of Cloistered Emperor Uda.
6644. According to "Daijoin Nikkimokuroku"(Catalog of the diary of Daijoin), Moromoto died on January 26, 1365 at the age of 66.
6645. According to "Daisenji engi (tales of the origin of Daisen-ji Temple)," the clan stepped in the conflict of Daisen-ji Temple in 1144 and by that time, the Ki clan had become so influential that they and the Ogamo clan of Higashi Hoki could divide Hoki Province into two.
6646. According to "Daishomyo Kichijobosatsu Setsujosaikyoryohorin" (Taishoshinshu Daizokyo No.966), the Buddha beams lights from pores, wears a Gobutsukan (crown with a design of five tathagata) and has hands that look like Shakyamuni.
6647. According to "Dojo-ji engi emaki" (a scroll picture of the foundation of Dojo-ji Temple), the main female character was not a daughter of Masago no Seiji, but his wife.
6648. According to "Dokai Koshuki, " a compilation of reports which is said to have been written in the Genroku era (1688-1707), jigatachigyo was conducted in only 39 domains out of the 243 domains in those days, and a majority of them were the domains of tozama daimyo (outside daimyo who were not hereditary vassals of the shogun).
6649. According to "Domoshuzoki," sake would "taste hale and hearty, and become robust" by adding shochu spirit to it.
6650. According to "Edo-jidai no Kinji Monogatari" (the Tales of Koto [a traditional Japanese string instrument] Players in the Edo Period) written by Shigeo KISHIBE, Shozan played the kokin (seven-string koto) and the koto for pleasure.
6651. According to "Ehon Hyaku Monogatari" (Picture Book of a Hundred Stories), a collection of strange stories during the Edo period, kyuso lived in a stable of a certain house during the Bunmei era.
6652. According to "Eiga Monogatari," only one princess who was born from Hirako reached adulthood out of four princesses.
6653. According to "Eiga monogatari" (A Tale of Flowering Fortunes), FUJIWARA no Michinaga, Yorimichi's father, was pleased with his son's marriage with Takahime, whose parents were Imperial Family, saying 'The future of a man depends on his wife.'
6654. According to "Engishiki " (codes and procedures on national rites and prayers), Sakonefu (Left Division of Inner Palace Guards) took the duty from I-no-koku to Ne-no-koku (from nine o'clock in the evening to one in the morning), and Ukonefu (Right Division of Inner Palace Guards) did from Ushi-no-koku to Tora-no-koku (from one o'clock to five in the morning).
6655. According to "Engishiki" (967) written about a century later, the major sake was thick, brewing rice and malt several times, which can be seemed as the origin of dan-jikomi (the three-stage preparation) in later ages.
6656. According to "Engishiki" (an ancient book for codes and procedures on national rites and prayers), Azukari was set up at Daijokan chuke (kitchen of the Great Council of State) and Daijokan fumidono (repository of documents).
6657. According to "Engishiki" (an ancient book for codes and procedures on national rites and prayers), Mokkanden was managed as Yujishiden (fields with which the part of harvest was paid as tax), but they were also often used as special prizes as well as donations to temples.
6658. According to "Engishiki" (an ancient book for codes and procedures on national rites and prayers), it was the government office that belonged to Chumusho (Ministry of Central Affairs).
6659. According to "Engishiki" (an ancient book for codes and procedures on national rites and prayers), there existed chokushi toneri (official of Chokushisho) that belonged to Kuraryo as well as storehouses that belonged to Chokushisho.
6660. According to "Engishiki" (codes and procedures on national rites and prayers) and "Wamyoruiju-sho" (Kango (Chinese language) -Japanese Dictionary in mid Heian period), the prescribed number of personnel was 200 and 300 respectively.
6661. According to "Engishiki" (codes and procedures on national rites and prayers), the area of Emperor Jimmu's mausoleum was 1-cho from east to west and 2-cho from south to north ("cho" is a unit for measuring length and is approximately 109 meters), i.e., about 100m X 100m.
6662. According to "Engishiki" (laws and regulations of the Engi era), the tomb of Nobuko is in Yamashina and is thought to have a deep connection to the temple.
6663. According to "Engishiki" (three major code books of Heian period), the groups of gigaku were held at Daian-ji Temple, Todai-ji Temple and Saidai-ji Temple (Nara City).
6664. According to "Engishiki," Shima Province was obligated to supply 'raw abalone, turban shells, and boiled abalone' every ten days.
6665. According to "Enkyo-bon Heike Monogatari" (The Enkyo Text of The Tale of the Heike Written During the Oei Era), he was dead on December 1, 1180.
6666. According to "Fuso Ryakki" (A Brief History of Japan) and "Mizukagami" he passed away at the age of eighteen.
6667. According to "Fuso Ryakki" (A Brief History of Japan), "Mizu Kagami (The Water Mirror)" and "Uji Shui Monogatari" (a collection of the Tales from Uji), she is considered to have released information at that time to Prince Oama (Oama no Miko), her father.
6668. According to "Fuso Ryakki" (A Brief History of Japan), Michinaga visited Yamada-dera Temple in 1023, when he marveled that magnificence and solemnity inside the temple was beyond description, showing that the Yamada-dera Temple building already existed in the early 11th century.
6669. According to "Fuso Ryakki" (A Brief History of Japan), he placed honzon (principal image of Buddha) at the Takaichi County in the Yamato Province and worshipped 'Chinese god.'
6670. According to "Fuso Ryakki," he was 'udaijin' (minister of the right).
6671. According to "Genji monogatari Okuiri," an ancient commentary written by FUJIWARA no Teika, this title related to an anonymous ancient waka poem 'Yononakaha yumenowatarino ukihashika uchiwataritsutsu monookosoomoe' (The world is something like a floating bridge of dreams and I am lost in thought while crossing it).
6672. According to "Genpei Seisui Ki" (Rise and Fall of the Minamoto and the Taira clans), a tale of military affairs during the Kamakura period, Prince Shotoku changed into a hawk to fight the Teratsutsuki, and since then Teratsutsuki no longer made its appearance.
6673. According to "Genpei Seisui ki" (Rise and Fall of the Minamoto and the Taira clans), Kagesue stuck a branch of Japanese apricot in his ebira (quiver of arrow), for which he was praised by both allies and enemies to be a Bando musha (warriors from the east Japan) who has the sense of miyabi (elegance).
6674. According to "Genpei Seisui ki" (Rise and Fall of the Minamoto and the Taira clans), Narichika kyo (minister) used two tenjo warawa (noble child of the court), Matsu no mae and Tsuru no mae, to make Shunkan take part in the Shishigatani plot.
6675. According to "Genpei Seisui ki" (Rise and Fall of the Minamoto and the Taira clans), fight-hungry Yoshimori offered a challenge in front of the Hatakeyama's troops by telling them his name and almost started to fight but considering that both sides have many relatives, they made a peace.
6676. According to "Genpei Seisuiki," (the History of the Rise and Fall of the Genji and Heike), when Motomori tried to cross the Uji River on horseback, he was haunted by the vengeful spirit of FUJIWARA no Yorinaga and drowned to death.
6677. According to "Genpei Seisuiki," Shigefusa was 16 years old at that time and he fought hard with the troops of Yoshinaka by leading 300 horsemen.
6678. According to "Genshi Korai Den" (Goryeo in the History of the Yuan Dynasty), there were three plans in the beginning.
6679. According to "Genshi Nihon Den" (Japan in the History of the Yuan Dynasty), these envoys were going to be sent because of a proposal made by Cho-i who was from Goryeo and a government official of the Yuan Dynasty.
6680. According to "Gikeiki" (a military epic about the life of Yoshitsune), which is said to have been written in the early Muromachi Period, Yoshitsune's Kitanokata (wife) was a princess of the Kuga family, the family controlling Todo-za (the traditional guild for the blind), to which the blind biwa-playing minstrels were belonging, during that period.
6681. According to "Gikeiki"(a Military Epic about the Life of Yoshitsune) he celebrated his attainment of manhood in Owari Province, where his father Yoshitomo died.
6682. According to "Ginza Kakitome" (The Record of Ginza), the Shogunate was to hand the Tsushima Domain 1,417 kan (one kan is approximately 3.75 kg) 500 monme (one monme is approximately 3.75 g) of Ninjindai Oko Chogin per year from 1710.
6683. According to "Gishi" Wajinden (literally, an 'Account of the Wa' in "The History of the Wei Dynasty"), wars frequently broke out in Wakoku and there had been no leader for a long time, then Himiko was installed as a queen.
6684. According to "Gishiwajinden" (literally, an 'Account of the Wa' in "The History of the Wei Dynasty") in the third century, the country which has a king is `Jo koku' and its an enemy country, `Kunakoku' only.
6685. According to "Gishiwajinden" (literally, an 'Account of the Wa' in "The History of the Wei Dynasty"), even Naokoku in the third century had 20,000 families (had a population of over 100,000), which was much larger than the population of Fujiwara-kyo or Heijo-kyo.
6686. According to "Gizankokaku" (a book of desultory gossip stories) by Guken which is said to have come about at the end of the Azuchi-Momoyama period, Koji was born in Echigo Province.
6687. According to "Gorin no sho," at the age of thirteen, Musashi fought his first duel with Kihei ARIMA of Shinto-ryu School and beat him; at the age of sixteen, he beat a strong heihoka, Akiyama from Tajima Province; until the age of twenty-nine, he fought over sixty times and beat every opponent.
6688. According to "Gorin no sho," he was born in Harima Province (present Hyogo Prefecture).
6689. According to "Goshidaisho" (a commentary book written by Kanera ICHIJO on "Koke Shidai," which is a classic rule book about ceremonial and public functions), bowing twice in the beginning indicates respect for the Imperial edict, and the following dance expresses joy for receiving a favor.
6690. According to "Gukansho" (An Interpretative History of Japan), Yoshitomo, who noticed Tadamune's plot, ordered Masakiyo to kill him.
6691. According to "Gukansho" (Jottings of a Fool), hokumen gero (the Imperial Palace Guards for the north side) TAIRA no Tomoyasu and OE no Kintomo suggested that 'Yoshinaka will be unworthy of fear if Yoritomo enters the capital.'
6692. According to "Gukansho" (Jottings of a Fool), the cause of this dismissal was 'seriously improper statement.'
6693. According to "Gukansho," 'After Yoshitsune visited Kamakura in Kanto region and returned to Kyoto, an evil intention came out,' and Yoshitsune gradually deviated from regulation by Kamakura.
6694. According to "Gukansho," Masakiyo KAMATA was 'Yoshitomo's number-one vassal' and a son of Yoshitomo's caretaker.
6695. According to "Gukansho," Tameyoshi advised Sutoku and Yorinaga to make a night attack on the Imperial Residence because they were heavily outnumbered by the enemy.
6696. According to "Gukansho," Yoshitomo immediately left the Dairi for Rokuhara; however, it is not certain that there were in fact any battles at the Dairi, and therefore, this could be an embellishment to make the story more thrilling.
6697. According to "Gunkan," Katsuyori had eight vassals including Emonnojo ATOBE, and he joined the Shinzoku shu (a group which consisted of siblings and retainers) with Nobutoyo TAKEDA (the Kai-Takeda clan) and others.
6698. According to "Gunkan," Nobutora was expelled because of friction with Harunobu.
6699. According to "Gyoki Nenpu," he also established Yamazaki-in Temple in Yamazaki, Otokuni County in 731.
6700. According to "Gyokuyo" (Diary of Kanezane KUJO), Tokiwa told Kamakura samurai that Yoshitsune was in Iwakura, Kyoto, but by the time they conducted a search, Yoshitsune had fled from Kyoto, leaving Buddhist monks behind to be captured by his enemies.
6701. According to "Gyokuyo" (Diary of Kanezane KUJO), after the Battle of Ichinotani on February 9, 1184, he ran back to Kyoto with a few retainers to ask for the Imperial court's instruction of what to do with the heads of the Taira family, because he wanted permission to display them publicly on Miyako-oji Avenue.
6702. According to "Gyokuyo" (Diary of Kanezane KUJO), warrior-monks of Kofuku-ji Temple broke into Yamada-dera Temple, stole the Yakushi Nyorai statue, the principal image in its lecture hall, and placed it as the principal image of Kofuku-ji Temple Tokondo (Eastern Golden Hall).
6703. According to "Gyokuyo" (the diary of FUJIWARA no Kanezane), Choken committed adultery with Imperial Princess Shushi, who was the Chugu (empress) of Emperor Nijo, and Kaie, the apprentice of Choken, was a son between Choken and Imperial Princess Shushi.
6704. According to "Gyokuyo" and "Azuma Kagami," Yoshitsune, who had a conflict with Yoritomo, visited the Cloistered Emperor Goshirakawa on October 11 and 13, 1185 and explained as follows:
6705. According to "Gyokuyo," a Diary of Kanezane KUJO, Yoshitsune who was the leader of the Karamete troops (the force attacking the rear of the enemy force or a castle) took Tanba-jo Castle (Mikusa-yama Mountain) and continued to take the Ichinotani fortress.
6706. According to "Gyokuyo," a record of kyogata (the Kyoto side or supporters of the Imperial Court in Kyoto), Yukitsuna was the first to conquer a group of the mountain side in attacks from the mountain in the Battle of Ichinotani.
6707. According to "Gyokuyo," he headed towards Nankai, taking some thirty ships with him.
6708. According to "Gyokuyo," in the early morning of March 27, the predetermined time for Ya-Awase, Noriyori started to attack the Ikuta fortress entrance, Yoshitsune started his attack on the Ichinotani fortress entrance, and Yukitsuna TADA commenced his attack on the Hiyodorigoe fortress entrance.
6709. According to "Gyokuyo," out of forty thousand soldiers, only four or five soldiers wearing armor were found alive; the vast majority of the Taira army was killed and the rest fled into mountains and forests, leaving all their belongings behind, only to be found and murdered later.
6710. According to "Gyokuyo," the diary of Kanezane KUJO, MINAMOTO no Yoritomo called the establishment of the bakufu "the creation of Tenka".
6711. According to "Gyokuyo," there was a rumor that the head of Yoshikane was placed as one of the severed heads, but it corrects that the rumor was not true.
6712. According to "Hachiman Gudokun" and a copy of "Kanchuki," the Diary of FUJIWARA no Kanenaka (Kanenaka KADENOKOJI), the Yuan fleet disappeared on the following day and thus Bunei no Eki ended.
6713. According to "Hagakure" (the record of the Nabeshima domain), Naoshige, who was watching everything, was consumed with the desire 'to marry such a quick-witted woman.'
6714. According to "Hagakure," she was happy with Naoshige throughout her life, and after Naoshige retired, she spent her last days in peace and quiet together with him.
6715. According to "Hankanpu" (Genealogy of the Protectors of the Shogunate) compiled by Hakuseki ARAI and "Kansei Choshu Shokafu" (A record of family trees of samurai warriors of the Tokugawa Shogunate) which was published in later years, the original family name of the Yagyu clan was Sugawara, and it is said that they were descendants of SUGAWARA no Michizane.
6716. According to "Hankanpu" (Genealogy of the Protectors of the Shogunate), he was a Shinto priest of Oda-jinja Shrine and regarded as the founder of the Oda clan and Tsuda clan, so that he was also called Chikamasa ODA.
6717. According to "Harima Kagami" (the history of Harima Province) which was a topography of the Edo Period, he was from Kishi village in the Harima Province (present day Nishikankicho Kishi, Kakogawa City, Hyogo Prefecture).
6718. According to "Hatakeyama Keizu" (Hatakeyama Family Tree), his father Shigeie and his grandfather Motoie KAWASAKI lived in Musashi Province and called themselves Kawasaki clan.
6719. According to "Heihan-ki," he was executed by his son Yoshitomo, but the tale says Masakiyo KAMATA and Yoshimichi HATANO killed him.
6720. According to "Heiji Monogatari" (The Tale of Heiji), Goshirakawa was crazy about singing 'Imayo songs' and his half older brother, the Retired Emperor Suko made a critical comment about Goshirakawa by saying, 'He has no talent in literature, sword fighting, no special skills and no artistic skills'
6721. According to "Heiji Monogatari" (The Tale of Heiji), at the time of the Heiji War which happened in 1159, he scolded his brother Korekata who joined the war following his nephew FUJIWARA no Nobuyori, which led to the remote cause of his disaffection.
6722. According to "Heiji Monogatari" (The Tale of Heiji), he had, under his charge, FUJIWARA no Shigenori, a son of Shinzei who was caught by Nobuyori FUJIWARA in the initial battle of Heiji War.
6723. According to "Heiji Monogatari" (The Tale of Heiji), she was one of the ten most beautiful women chosen as the empress' maids from among 1,000 women of Kyoto.
6724. According to "Heiji Monogatari," in 1880, under siege by the forces of the Heike clan who had received the report that Yoritomo raised his army, Mareyoshi killed himself after he performed a Buddhist memorial service for his father, Yoshitomo.
6725. According to "Heike Monogatari" (The Tale of the Heike), Musashibo BENKEI, a retainer of Yoshitsune, looked for a guide.
6726. According to "Heike Monogatari" (The Tale of the Heike), Naozane KUMAGAI who slew TAIRA no Atsumori and later became a priest regretting what he had done also said that he was a descendant of Naokata.
6727. According to "Heike Monogatari" (The Tale of the Heike), Narimori was killed by Shigeyuki TSUCHIYA, an inhabitant of Hitachi Province.
6728. According to "Heike Monogatari" (The Tale of the Heike), Yoshitsune forced two horses down the hill; one horse sprained its foot and fell, but the other one ran down the hill safely.
6729. According to "Heike Monogatari" (The Tale of the Heike), after being deported to the Kikaiga-shima Island, Shunkan and the two others spent days longing for home, and Naritsune and Yasuyori came up with an idea to make one thousand stupas and release them in the sea, but Shunkan did not participate in this act.
6730. According to "Heike Monogatari" (The Tale of the Heike), the military power was nearly the same as "Azuma Kagami."
6731. According to "Heike Monogatari" (The Tale of the Taira family), there was a legend that while Shigeko was performing a traditional Japanese dancewith the court music of (ancient) Japan called 'Konju,' it started raining suddenly, however she did not recoil and instead kept on dancing.
6732. According to "Heike Monogatari" (The tale of the Heike [Taira family]), Kagetoki fought the renowned battle of vanguard at the Uji-gawa River against Takatsuna SASAKI and won military fame.
6733. According to "Heike Monogatari" (The tale of the Heike), Ario who was attached to his mentor visited Shunkan in Kikaigashima and found him hardly recognizable.
6734. According to "Heike Monogatari" (The tale of the Heike), the party also took an active part in the Jisho-Juei Civil War.
6735. According to "Heike Monogatari" (the Tale of the Heike), on being banished, the ever pious Yasuyori entered into priesthood and took the name Shosho.
6736. According to "Heike Monogatari" and "Genpei Seisui ki," Kagetoki conflicted with Yoshitsune on many occasions such as the Sakaro no matsu (old pine tree) Incident and the battle of vanguard during the battles, and it is said that he came to harbor deep animosity.
6737. According to "Heike Monogatari", Yoshimori threw long-distance arrows 200 - 300 meters from the horseback on the foreshore to surprise the Taira clan and challenged them by writing his name on the arrows and saying 'See if you can throw them back to me'.
6738. According to "Heike Monogatari", for example, people in Kyoto feared the vengeance of the Nue, and therefore, put the dead Nue on a boat and floated it down the Kamo-gawa River (in Shiga Prefecture).
6739. According to "Heike Monogatari," Kagetoki, who belonged to Yoshitsune's army, suggested installing Sakaro (oars rowing in reverse) to make the ship's movements flexible.
6740. According to "Heike Monogatari," as he was dying, Kiyomori left a will saying that, 'I do not need a funeral. Instead, place the head of Yoritomo on my tomb.'
6741. According to "Heike Monogatari," at the war council, Kagetoki offered to serve as the vanguard but Yoshitsune dismissed this and insisted on serving as the vanguard himself.
6742. According to "Heike Monogatari," his younger brother Kagetaka rode his horse and dashed into the enemy's camp by himself.
6743. According to "Hekizan Mokuroku," although, Masatsuna YAMANOUCHI fought against the allied forces, he eventually set the castle alight and withdrew, and the 23 military commanders, who once belonged to the side of Takayori ROKKAKU, switched allegiance to the allied forces of the Rokkaku and the Kyogoku clans.
6744. According to "Higuchi ke Bunsho" (the Higuchi family's document) handed down in the Higuchi family, the head family of Maniwanen-ryu school, and "Kenjutsu Keizu" (the histories of swordsmen) written by Mitsunobu HAZAMA, Jion had the total of 14 excellent disciples, 8 of whom were in Bando (present-day the Kanto region), and 6 of whom were in Kyoto.
6745. According to "History of Yonago City," several roots of the Nakamura clan (theories including descendants of the Minamoto clan and the Taira clan) contain many uncertain elements and can't be regarded as historical facts, however, the family tree from Kazuuji, Icchu's father and after is highly reliable.
6746. According to "Hitachi Fudoki," Tatemisahi no mikoto, a descendant from Takehiyodori no mikoto (Misahi no mikoto according to "Kuni no miyatsuko hongi") was appointed Taka no kunimiyatsuko during the reign of Emperor Seimu.
6747. According to "Hitachinokuni Fudoki," Hinarasunomikoto, the ancestor of Niiharino kuninomiyatsuko, reached this land in his eastern military expedition during the reign of Emperor Sujin.
6748. According to "Hitachinokuni Fudoki," this land was once called Ki no kuni, but Tsukuba no mikoto who was kuninomiyatsuko during the reign of Emperor Sujin changed the name of Kuni to his name.
6749. According to "Hogen Monogatari" (The Tale of the Hogen War), he was the son of Emperor Seiwa's sixth Imperial Prince Sadazumi, and his mother was Udaijin (minister of the right), MINAMOTO no Yoshiari's daughter.
6750. According to "Hojo Godaiki", "Koyo Gunkan" and "Juhen Oninki", guns were first brought to Japan in 1510.
6751. According to "Hoki Mindan ki" (the folklores of Hoki), Motokiyo escaped to Mimasaka Province after the Battle of Sekigahara, and died in the place.
6752. According to "Honaiki," a life history of Hideyori composed during the Edo period, 'Hideyori obeyed the will of Taiko (Hideyoshi) to allow Ieyasu, Seii Taishogun, control the reigns and he confined himself in Osaka-jo Castle.
6753. According to "Honcho koin jounroku" (the Emperor's family tree, made in Muromachi period), it was said the monk Hoen was Hokurokunomiya, but there was no proof of it.
6754. According to "Honcho koin jounroku" (the Emperor's family tree, made in the Muromachi period) and "Ichidai Yoki" (summary chronicle of each reign), he is thought to have died at the age of 49.
6755. According to "Honcho koin jounroku" (the Emperor's family tree, made in the Muromachi period) he is said to have announced his name as 'Iwakuramiya' and 'Kogoshomiya.'
6756. According to "Honcho seiki" (Chronicle of Imperial Reigns), Matsudai (Fuji Shonin) buried Issai-kyo (Complete Collection of Scriptures) on the top of Mt. Fuji in 1149, and the buried scriptures, believed to have been unearthed atop Mt. Fuji, are enshrined at Sengen-taisha Shrine.
6757. According to "Honcho seiki," there is a description about the hyojo he was carrying, as 'it is commonly called naginata,' and it is supposed that this was the first appearance of naginata (Japanese halberd) in a document.
6758. According to "Honganji bunsho," written oath to Kennyo read as follows:
6759. According to "Horibe Kanamaru Oboe-gaki" (a notebook of Kanamaru HORIBE), Yahe HORIBE (which Kanamaru HORIBE commonly called) tried, after the incident, to appeal to the bakufu through Rinnojinomiya (Koben) for the purpose of restoring their reputation.
6760. According to "Horyakukanki" (A History Book of the 14 century in Japan), Yoritsuna gave Sadatoki a slanderous account of Mumekage Adachi, a son of Yasumori, saying that he was claiming himself as an illegitimate child of MINAMOTO no Yoritomo and changed his family name to the Minamoto clan to become shogun by raising a rebellion.
6761. According to "Horyakukanki" (A History Book of the 14th century in Japan), around the era of Yoshitoki HOJO, Goro ANDO was assigned to the eastern Ezo to control the region, and according to "Suwa Daimyojin Ekotoba," Andota was appointed to Ezo kanrei (a shogunal deputy in Ezo).
6762. According to "Horyakukanki," it was due to the ambition of Munekata HOJO, but the truth of what happened behind the scenes of the battle of the HOJO family is unknown.
6763. According to "Horyu-ji Shizai Cho" (Note of materials of Horyu-ji Temple), which existed from 747 and comprises the foundational materials of Horyu-ji Temple, no mention is made about a Buddha statue corresponding to Kudara Kannon.
6764. According to "Horyu-ji Shodo Butsutai Suryoki", this 'Kokuzo Bosatsu-zo' (statue of Akasagarbha Bodhisattva) is the 'Indian statue which was introduced from Kudara no kuni (Paekche).'
6765. According to "Hosshin-shu" written by KAMO no Chomei, Saigyo asked his younger brother to take care of his daughter when he became a monk.
6766. According to "Huainanzi" (The Masters/Philosophers of Huainan), 'once upon a time, there were sacred trees by extensive Donghai, and ten crows with three legs lived there…'
6767. According to "Hyaku Ren Sho," the brothers took samurai with them and attacked the Cloistered Emperor's party; Takaie and the samurai pierced the Cloistered Emperor's sleeve with an arrow, before killing and beheading two young children in his party.
6768. According to "Ichidai Yoki" (summary chronicle of each reign), Imperial Prince Osabe was a son who was given birth by Nyoju (court lady who serves in the inner palace) Agata no Inu Kai no Sukune Isamimi who was in the same family as the mother of Imperial Prince Inoe, and Imperial Prince Inoe took care of him as his son.
6769. According to "Ichiwa Ichigen" (a book of essays written by Nanpo OTA in the late Edo period), the oldest Geba-hi (a monument with inscription of Geba) was put up in Takao by Gon-dai-sozu Eiyu (Junior Prelate Eiyu) in 1301.
6770. According to "Ima Kagami (The Mirror of the Present)," Emperor Gosuzaku considered Prince Takahito of his older brother, Prince Chikahito's (Emperor Goreizei) successor, as Crowin Princes' younger brother, although Yorimichi was against it, at Yoshinobu's insistence Prince Takahito became the crown prince.
6771. According to "Imakagami" (The Mirror of the Present), as such cases often occurred in the night, people gave him the nickname, 'Kanpaku of the night.'
6772. According to "Imakagami" (The Mirror of the Present), she was beautiful beyond compare.
6773. According to "Imakagami" (The Mirror of the Present), she was beautiful; she got little affection from Emperor Goshirakawa, and had no children with him.
6774. According to "Imakagami," Osamedono existed at the residence of FUJIWARA no Morozane and MINAMOTO no Masazane and according to "Azumakagami" (dated June 17th of the first year of Antei era), Osamedono was constructed at the residence of seii taishogun (literally, "great general who subdues the barbarians").
6775. According to "Inaba no Kuni Ifukube no Omi Koshi," the genealogy of Ifukube clan compiled by Ifukube no Tomishige in 784, Ifukube no tsumuji is the child between his father, Ifukube no kujira and his mother, Kumahime, and he is the twenty sixth generation of the Ifukube clan.
6776. According to "Insei-ki Shakai no Kenkyu" (study on the period of rule by the retired emperors) by Fumihiko GOMI, "Shihon-urin"(四品羽林) recorded that Tamemichi had a homosexual relationship with FUJIWARA no Yorinaga in 1142, and the person with whom Michinaga had a sex on a New Year's day of 1147 was said to be Tamemichi.
6777. According to "Intoku Taiheiki" (Old Chronicle), Mototsugu NANJO directly attacked Kawarayama-jo Castle, but in actuality, Mototsugu never dispatched troops.
6778. According to "Intoku Taiheiki" and "Inaba Mindanki," Gengoro TAKEDA and Genzaburo TAKEDA (Sukenobu TAKEDA), bereaved sons of Takanobu, stayed with Mototsugu NANJO and Hidekane MORI respectively.
6779. According to "Intokuki" (the war chronicle of the Sengoku period in Chugoku region), it was rumored that Murashige ARAKI, who clandestinely consorted with the troops of the Mori clan, carried army provisions into Ishiyama Hongan-ji Temple which had been fighting with Nobunaga ODA in Ishiyama War.
6780. According to "Inuhariko" (literally meaning "a paper dog") published in 1692, he died on January 1, 1691 at Shogibo.
6781. According to "Isha no mita Fukuzawa Yukichi" by Masaharu TSUCHIYA (Chuokoronsha, Chukoshinsho) and "Fukuzawa Yukichi no 'Kagaku no susume'" by Kunitomo SAKURAI (Shodensha), Yukichi was deeply involved in Western medicine and left the achievements below.
6782. According to "Ishiyama-dera Temple Record" vol. 2, chapter 3, Ishiyama-dera Temple's head priest Kinsachi Sozu founded this shrine as the Chinju-sha shrine (Shinto shrine on Buddhist temple grounds dedicated to the tutelary deity of the area) of Ishiyama-dera Temple in 1173.
6783. According to "Isogai Tomimori Ryonin Oboegaki" (Memorandum of Isogai and Tomimori) written by Jurozaemon ISOGAI and Sukeemon TOMIMORI on March 11, 1703, they placed a ladder to climb up the front gate and destroyed the back gate to go through it.
6784. According to "Isshiki Gunki" (the Isshiki family's military history book), Tango's Shugo Yoshimichi ISSHIKI, defeated by the Hosokawa army, escaped to nearby Nakayama-jo Castle (Maizuru City), but he had to kill himself due to the betrayal of the castle's lord, Kobee NAKAYAMA.
6785. According to "Isshiki Gunki," Yoshitoshi (Yoshisada) was killed in February, which was before the Honnoji Incident.
6786. According to "Jika Densho" (Noh books handed down from Konparu lineage compiled in 16th century), 18 works, which are completely different from the five above, were also made by Zenpo, but this idea has not been paid much attention, because of the discrepancy with the former selection.
6787. According to "Jikkinsho" (Miscellany of Ten Maxims), he gave a name to each bee and tamed them and he ordered and the bees to sting each person he did not like.
6788. According to "Jikkinsho" (Miscellany of Ten Maxims), this incident caused Akimitsu's hair to go grey overnight, flaring his resentment for Michinaga and he had Doman ASHIYA, cast a spell on Michinaga.
6789. According to "Jin shu" (a History of the Jin Dynasty), the last envoy to pay tribute traveled from the Yamatai Kingdom.
6790. According to "Jingugi" (Chronicle of Empress Jingu), he defeated the army of Shikuma no mikoto, who tried to prevent the Empress from entering the Kinai region (provinces surrounding Kyoto and Nara), when she was on the way back from the Sankan seibatsu (the conquest of three countries in ancient Korea).
6791. According to "Jinja Meisaicho" (Official records of Shinto shrines), the shrine was washed away by the Oi-gawa River flood during the Onin period (1467 to1469), and since then it has been worshiped as Shoshi (a small shrine).
6792. According to "Jinno Shotoki" (A Chronicle of Gods and Sovereigns) written by Chikafusa KITABATAKE around 1339, the name Izanagi came from the Sanskrit words, 'Ishanaten' or 'Ishanaku.'
6793. According to "Jiu Tang Shu" (Old Tang History) and "Shin To-jo" (New Book of Tang), the official history of China, the name of the country changed from `Wa' to `Japan' in the end of seventh century, from which it is assumed that there was a dynasty change during this period.
6794. According to "Jogangishiki," the offices of 'mikannagi' and 'Sarumeno kimi,' as undertaken by the descendants of Amenouzume, were set up under jingikan in the Heian period, and presumably the kagura (a Shinto dance and music dedicated to the gods) was performed there.
6795. According to "Jogu Shotoku Hooteisetsu" (Biography of Shotoku Taishi) and "Gangoji Garan Engi" (The origin of the buildings of the Gango-ji Temple), Buddhism was introduced by Sho Myoo of Baekje in the 'Bogo year' during the era of the Emperor Kinmei.
6796. According to "Jokyuki " (A Chronicle of the Jokyu War), feeling compassionate for the wife grieving over the murder of her former husband (Yoriie) and child by the Hojo clan, Taneyoshi went to Kyoto with a plan to rebel against the Kamakura shogunate.
6797. According to "Jokyuki" (A Chronicle of the Jokyu War), he parried the first stroke with the mace, but was cut by the next stroke, and at the last moment he said, 'Hiromoto was right,' and died.
6798. According to "Jokyuki," Masako grieved so deeply that she wanted to kill herself, but Yoritomo stopped her, saying that her death would make Ohime's afterlife worse.
6799. According to "Jokyuki," Masako said; 'With Ohime and Yoritomo gone, this is the end for me, but if I die, young Yoriie will lose both parents.
6800. According to "Juho Yojin-shu" (the oldest book which criticized the Tachikawa-ryu school), 90 percents of the monks of Shingon Esoteric Buddhism became believers of the Tachikawa-ryu school.
6801. According to "Kachoyojo," written by Kaneyoshi ICHIJO, and "Seigen mondo (adage dialogue)" by Fuyuyoshi ICHIJO, "Uji-jujo (Ten Quires of Uji)" was not written by Murasaki Shikibu but instead by her daughter, Daini no Sami.
6802. According to "Kadokawa Nihon Chimei Daijiten No. 26 Kyoto-Fu," they are uninhabited towns located near Kamigamo Keshiyama.
6803. According to "Kaitai Shinsho", Junan had other books of anatomy written by Barfein and by Barsitos.
6804. According to "Kaiyuroku" written by Sin Yu-han, a member of Chosen Tsushinshi (the Korean Emissary), the capital in Japan was first located in Yamato, and after that Hideoyoshi TOYOTOMI moved it to Osaka and then Ieyasu TOKUGAWA transferred it to Edo.
6805. According to "Kakaisho," a commentary on "The Tale of Genji," Kawarano-in was the model of the 'Rokujo-in' residence of Hikaru GENJI.
6806. According to "Kakitsuki," it is said that he invited him saying "Many wild ducks hatched so please come and look at them swimming in our pond."
6807. According to "Kanemi Kyoki (Kanemi's Diary)", after the Honnoji Incident in June 1582, Mitsuhide AKECHI repaired Yodo kojo Castle, and it was also used in the Battle of Yamasaki War between Hideyoshi HASHIBA and Mitsuhide AKECHI.
6808. According to "Kansei Choshu Shokafu" (A record of family trees of samurai warriors of Edo bakufu), he was appointed to the position of no particular title but with a status of honorable family to live in the assigned territory and contribute to Bakufu as needed.
6809. According to "Kansei Choshu Shokafu" (genealogies of vassals in Edo Bakufu) which was compiled in the latter half of the 18th century, the Tanaka clan was from Tanaka Village, Takashima District, Omi Province (present-day Tanaka, Adogawa Town, Takashima City, Shiga Prefecture).
6810. According to "Kansei Choshu Shokafu" (genealogies of vassals in Edo Bakufu), at the battle of Sekigahara in 1600, although he supported Eastern Camp with his younger brother Nobutada ODA, he failed to arrive at the main battle and had an audience with Ieyasu TOKUGAWA who was returning home with glory.
6811. According to "Kansei Choshu Shokafu" (genealogies of vassals in Edo bakufu), he was a legitimate son of Toshisada ODA of 'the Oda Yamato no kami family' (the Kiyosu Oda clan) that was shugodai (the acting Military Governor) of four domains in Owari.
6812. According to "Kansei Choshu Shokafu", he broke into the castle from the backdoor (on the north side) but faced a violent resistance of the besieged force, so he infiltrated Mizunotekuruwa (a compound of a castle in charge of drawing water) with miners to cause an inner disturbance, then he captured the castle.
6813. According to "Kansei Compilation of Genealogies of Vassals in Edo Bakufu (Japanese feudal government headed by a shogun)," Kiku at first 'entered the service of' Lady Yodo and visited the Imperial Palace as a member of a retinue of dai-joro.
6814. According to "Kansei choshu shokafu" (A record of family trees of samurai warriors of Edo bakufu), he was an adopted child of Norimoto UESUGI (Yamanouchi-Uesugi family).
6815. According to "Kanshoku Yokai (Guide to Titles of Officials)," it was "the system (called bemin-sei) established in order to pass on great achievements of the royal family to coming generations."
6816. According to "Kantobisho," a book written by FUJIWARA no Toshinari, To no chujo was engaged in 'all matters at the Imperial palace' and To no ben was engaged in 'nationally important matters.'
6817. According to "Katabisashi" written by Hikomaro SAITO, the origin of the spear is the hoko during the age of gods.
6818. According to "Katsuyamaki" (the chronology of Kai Province), a daughter of Tomooki UESUGI, the lord of Kawagoe-jo Castle in Musashi Province was married as a lawful wife of Harunobu.
6819. According to "Keizu Sanyo" (a collection of genealogies), Tsuneie KONOE, a son of Tadatsune KONOE, was the 'Fukuonji Chancellor' and also Kakimon-in's real father.
6820. According to "Keizu Sanyo" (pedigree charts of Edo period), however, a daughter of Kyonyo was Yorinaga ODA's wife.
6821. According to "Keizu sanyo" (pedigree charts of Edo period), Ariyoshi died in the same year, but the details are not specified.
6822. According to "Keizu sanyo," Mochinori held the post of Shugoshiki of Tango Province and Yoshitsura held the post of Shugoshiki of Wakasa as a result of the reconciliation; however, this is incorrect and Mochinori had never held the post of Shugoshiki throughout his life.
6823. According to "Kenkado Zatsuroku" by Osaka-based man of literature, Kenkado KIMURA (1736-1802), the Satake version was originally a hereditary article of the Shimogamo-jinja Shrine.
6824. According to "Kenzoki (Records of Kenzo era)" from "Nihon shoki/ Chronicles of Japan", an old woman called Okime came to Emperor Kenzo in February in the first year of his accession.
6825. According to "Kikki" (The Diary of Tsunefusa YOSHIDA) and "Genpei Seisuiki" (Rise and Fall of the Minamoto and the Taira clans), his homyo (a name given to a person who enters the Buddhist priesthood) was Jokaku.
6826. According to "Kikuchi Keizu" (the genealogy of the Kikuchi family), Masanori FUJIWARA, the son of FUJIWARA no Takaie who was the Dazai gon no sochi (Provisional Governor-General of the Dazai-fu offices), left the capital to Dazaifu with his father Takaie, and adopted another name Hyoto after being appointed to Chinzei no Hyoto under the imperial decree.
6827. According to "Kinginzuroku" (Gold & Silver catalog), originally Chogin written as ?銀 meant silver bars, later the character was changed to 挺銀, then to 丁銀, although all were pronounced as Chogin.
6828. According to "Kinsei Yukyoroku" (The Record of Kyokaku of the Early Modern Times), the tattoo on his back was Komachizakura (ONO no Komachi was supposedly underneath the cherry tree).
6829. According to "Kira keizu" (A family tree of the Kira family) in "Zoku Gunshoruiju" (The Library of Historical Documents, Continued) he had a son named Nakaie and a daughter, who became the wife of Tadamoto KAWARABAYASHI.
6830. According to "Kirei Mondo" (a book published in the late Heian period), besides working as a shirabyoshi dancer herself, Iso no Zenji was also engaged in the business of sending out dancers to the residences of nobles in Kyoto.
6831. According to "Kishi Kacho" (Lineage of the Kishi clan), Sotsuhiko lived in "Nagara no sato (present day Nagara, Gose city), the original place of the ancient Japanese Local Bureaucratic System in Katsuragi, Yamato Province"; it is thought that his power was based in Nagara no sato and its surrounding areas.
6832. According to "Kocho-Ki" (Records of Kocho era), it has been reported that he was a descendant of Chikasato OOBA who was samurai in Izu Province and given Aoto-so (manor) in Kazusa Province after the Jokyu war.
6833. According to "Kocho-Ki", he appointed him as hyojoshu (a member of Council of State).
6834. According to "Koenkishusei" (A History of Kisofukushima Town), the clan started when 木曾家佐 (Iesada KISO's son), a nephew of Iemura KISO (claimed to be the seventh descendent of Yoshinaka KISO), the lord of the Kiso family in Kiso-dani Valley, Shinano Province, settled in Ueno, Kiso County.
6835. According to "Kogo-shui" (History of the Inbe clan), Okura (a government treasury) was set up to accommodate the increasing number of gifts presented from regions throughout the nation in the era of Emperor Yuryaku.
6836. According to "Koji-ruien" published by Jingu Shicho (Jingu Administration Office), its origin is Shokujo-sai of the Engishiki (an ancient book for codes and procedures on national rites and prayers).
6837. According to "Kojidan" (Talks of the Past) it had been laughed at by people as 'useless matter,' but when there was an abnormal infestation by bees in the imperial court, Munesuke coolly held out a loquat, which bees like very much, drinking its nectar and thus he calmed them down.
6838. According to "Kojiki (Records of Ancient Matters)" and "Nihon Shoki (Chronicles of Japan)," Tsukuyomi was born from Izanagi.
6839. According to "Kojiki (Records of Ancient Matters)," Amaterasu Omikami was born from Izanagi as she rinsed her left eye when safely returning from Yomi (the world after death) where Izanami lived, in order to remove the dirt.
6840. According to "Kojiki (The Records of Ancient Matters)," KATSURAGI no Sotsuhiko, original forefather of Kazuraki clan, was one of the children of TAKEUCHI no Sukune and forefather of Tamaktenoomi and Ikuhanoomi.
6841. According to "Kojiki" (Records of Ancient Matters), the ancestor was Takehinadori no Mikoto.
6842. According to "Kojiki" (Records of Ancient Matters), the ancestor was Takehiyodori no Mikoto.
6843. According to "Kojiki" (The Records of Ancient Matters) and "Nihonshoki" (Chronicles of Japan), it appears that striking or kicking was also allowed in sumo wrestling in ancient times.
6844. According to "Kojiki" (The Records of Ancient Matters) and "Nihonshoki" (Chronicles of Japan), the Soga clan descended from TAKESHIUCHI no Sukune who achieved great success in the Sankan Seibatsu (Punitive Expeditions Against the Three Korean Kingdoms) led by Empress Jingu.
6845. According to "Kojiki" (The Records of Ancient Matters), Prince Hikoimasu received an order from the Emperor Sujin to destroy 'Kugamimi no Mikasa.'
6846. According to "Kojiki" (The Records of Ancient Matters), she was Yamatotomomosobime no Mikoto.
6847. According to "Kojiki" (The Records of Ancient Matters), the earliest ancestor was Ameoshitarashihiko (a prince of Emperor Kosho) and it was related to the Kasuga clan and the Ono clan.
6848. According to "Kojiki" (The Records of Ancient Matters), the earliest ancestor was Mizuhonomawaka no Miko, a son of Hikoimasu no Miko (a prince of Emperor Kaika), and it was related to Omi no kuninomiyatsuko (Omi kokuzo).
6849. According to "Kojiki" and "Nihonshoki", Emperor Keitai was the fifth generation descendant of Emperor Ojin and his father was Hikoushio.
6850. According to "Kojiki', the ancestor is Takehiratori no mikoto.
6851. According to "Kojiki," Aizu was the place where Obiko no mikoto and Takenunakawa wake no mikoto joined together after having conquered Kuga no michi (Hokuriku region) and Umitsu michi (Tokai region) respectively.
6852. According to "Kojiki," Iohara no kunimiyatsuko is a son of Hikosashikatawake no mikoto, a Prince of Emperor Koken, having Toshiba and Kunisaki clans in the same line of family.
6853. According to "Kojiki," Kawawake became acquainted with Obiko no Mikoto in Aizu (which was the origin of 'Aizu' as a region name) who was heading down to Etsu Province to bring about control.
6854. According to "Kojiki," Oousu no mikoto, a son of Emperor Keiko, made an illicit love to Otohime, a daughter of Oone no miko, and had a son Oshigurootohiko no miko, who was the ancestor of the clan.
6855. According to "Kojiki," Sukunabikona came on Amenokagami-no-fune Ship from between waves when Okuninushi was creating the nation and participated in the creation by order of Onamuchi no Okami.
6856. According to "Kojiki," Susano refused it but instead wanted to go to Nenokuni (Land of the Roots), where the mother goddess Izanami stayed, but Izanagi was angered by that and expelled him from the land.
6857. According to "Kojiki," Tsukuyomi was born from the right eye of Izanagi as she purified herself when running back home from Yomi (the world after death), as well as Amaterasu from her left eye and Susanoo from her nose, and together they comprise Mihashira no uzuno miko (the three noble children).
6858. According to "Kojiki," Wosada Imperial Palace was located in Shiki-gun, Nara Prefecture.
6859. According to "Kojiki," Yatsuriirihikonomiko, a son of Hikoimasuo, was the ancestor.
6860. According to "Kojiki," a Japanese history book, 'the funeral rites were conducted on October 23, 628 and, according to the posthumous order, her remains were buried in the tomb where her son, Prince Tamura, slept.
6861. According to "Kojiki," in his reign, he established Amabe, Yamabe, Yama no moribe, and Isebe (groups of people related respectively to sea products, mountains, mountain management, and Ise Province.
6862. According to "Kojiki," it is a name of a government post of a local official which Emperor Keiko established and is a title for local ruling families who separated from the Imperial family and were given lands in various regions.
6863. According to "Kojiki," the time when the world was just created was as follows.
6864. According to "Kojiki," there were eight kinds of treasures: two types of jewels, Namifuru no hire (shawl to calm the wave), Namikiru no hire (shawl to cut the wave), Kazefuru no hire (shawl to calm the wind), Kazekiru no hire (shawl to cut the wind), Okitsu-kagami mirror, and Hetsu-kagami mirror.
6865. According to "Kojiki," when Izanagi came back from the world after death for the creation of deities and performed ablutions in Himukano Tachibanano Odono Awakihara, he was born when Izanagi rinsed his nose.
6866. According to "Kojiki-den" (Commentary on the Kojiki), 'Itsuse' (五瀬) was understood as (厳稲) (literally, majesty of rice), and therefore, he was identified as the god of crops and foods.
6867. According to "Kojikiden (Commentaries on the Kojiki)," 'Aji' used in his name is a synonym for 'Umashi (splendid),' and 'Shiki' written as 磯城 means stone pavement.
6868. According to "Kojikiden" (Commentaries on the Kojiki) written by Norinaga MOTOORI in 1798, the part 'izana' came from the Japanese word 'izanau((meaning "invite") and the remaining 'gi' means a male.
6869. According to "Kojimasan Kankaku-ji Engi" (The history of the Kojimasan Kankaku-ji Temple) (completed in the middle of the Edo period), Kojima-dera Temple was on the decline in the middle of the Heian period.
6870. According to "Koki" (Ancient records), Ou were clothes with the underarm parts of the sleeves open and the part covering the body was not layered.
6871. According to "Kokin Wakashu" (Collection of Ancients and Modern Poems), he was obliged to confine himself to his house in Suma during Emperor Montoku's era.
6872. According to "Koko gafu" (Painting manual of antiquities), this hand scroll was preserved in Daisho-in Temple in Higashi-Okubo, Tokyo until around 1887 and then owned by Tomitaro HARA (Sankei HARA) who is known as the founder of the Sankei Garden in Yokohama.
6873. According to "Kokoku Shikan", which was written by Keiji NAGAHARA (Iwanami Booklet, 1983), the Kokokushikan was considered to be a part of the national policy of extreme nationalism and 'was a system of false national concepts created and carefully prepared on a national scale.'
6874. According to "Kokon Chomon ju" (A Collection of Tales Heard, Past and Present), painting of Sagano Kotakagari was about Suetsuna shosho who lived vicinity of Oi-gawa River.
6875. According to "Kokon chomon ju" (A collection of Tales Heard, Past and Present) in the middle of the thirteenth century, Yokohagi Dainagon was described as FUJIWARA no Toyonari and after that, the father's name had been established as Udaijin (minister of the right) FUJIWARA no Toyonari and the daughter's name had been as Chujo Hime.
6876. According to "Kokuzo hongi" (the original record of provincial governors), Oshitateketahi, the 7th descendant from Takehiyodori no Mikoto, became Kamitsuunakami no kunimiyatsuko during the reign of Emperor Seimu, and a grandson of Oshitatutakehi became Shimotsuunakami no kunimiyatsuko during the reign of Emperor Onin.
6877. According to "Kokuzo hongi", Ooyakinomikoto, a son of Okutsuyoso, was appointed Hidanokuninomiyatsuko during the reign of Emperor Seimu.
6878. According to "Kokuzo hongi," Funasesukune, the third generation from Ikagashikoo, was appointed Kuji no kuninomiyatsuko during the reign of Emperor Seimu.
6879. According to "Kokuzo hongi," Hinarafunomikoto, a son of Mitsuroginomikoto, was appointed Niiharino kuninomiyatsuko during the reign of Emperor Seimu.
6880. According to "Kokuzo hongi," Mononobenoominokabura no mikoto, a grandson of Izumonooomi, was appointed Minonoshiri no kunimiyatsuko during the reign of Emperor Seimu.
6881. According to "Kokuzo hongi," Ooomi no mikoto, a son of Takenumakawa no mikoto, became Nasu no kuninomiyatsuko during the reign of Emperor Keiko.
6882. According to "Kokuzohongi" (The Original Records of Provincial Governors), Otamuyawake, the third descendant of Hikoimasu no Miko (a prince of Emperor Kaika), is said to have been appointed the Omi no kuninomiyatsuko in Seimu Emperor's era.
6883. According to "Konjaku Monogatari Shu " (The Tale of Times Now Past), Inshi was born when her father Takafuji went to Yamashina for falconry, took shelter at the house of Uji Gunji (a local official in Uji) MIYAJI no Iyamasu, fell in love with Iyamasu's daughter MIYAJI no Resshi and had an affair with her.
6884. According to "Konki" (the diary written by FUJIWARA no Yukinari), the son of Fukae painted a portrait of Priest Shoku Shonin of Mt. Shosha by order of the retired Emperor Kazan in 1002.
6885. According to "Koraishi," it soon became dark and the battle ended, and the Japanese army returned to Dazai-fu.
6886. According to "Koshi kafu," Hiromoto was a son of FUJIWARA no Mitsuyoshi, and he was said to have been brought up under NAKAHARA no Hirosue who was a remarried husband of his mother.
6887. According to "Koten-Taiheiki," because of this Takauji began to harbor hostility toward the shogunate.
6888. According to "Koyo Gunka," one reason that Shingen became a priest was that he intended to acquire the position of daisojo (a Buddhist priest of the highest order) after entering priesthood.
6889. According to "Koyo Gunkan" (a record of the military exploits of the Takeda family), Matsusuke ATOBE and Mitsutaka NAGASAKA who were preferentially treated by Katsuyori (i.e., "Kunshin no Kan" or dishonest subjects toward their master) advised him to go to war so the battle was decided.
6890. According to "Kudara Hongi" and "Kutojo Kudaraden", Hosho got into the country in May, 662.
6891. According to "Kugenichiyokufushu," the diary of Gido Shushin, Yoshimitsu ASHIKAGA often talked on "Tenka" and "the people of Tenka" as the objects of his politics in the discussion with Gido.
6892. According to "Kugyobunin" (directory of court nobles), he died in 701 at the age of 56.
6893. According to "Kugyobunin," Kyofuku was a younger brother of Nanten KUDARANOKONIKISHI; however, some suggest that Nanten and Rogu were brothers, and thus Nanten was a Kyofuku's uncle.
6894. According to "Kugyobunin," OTOMO no Sukune Miyuki was appointed to Dainagon (chief councilor of state) on January 5 (February 21 in the Gregorian calendar), and raised to Shosanmi (senior third rank) on the same day.
6895. According to "Kugyobunin," Prince Suzuka was sent for this task.
6896. According to "Kugyobunin," Yasumaro was promoted to Shosanmi (Junior Third Rank) on March 12 and left the position of Dazai no sochi.
6897. According to "Kuji Kongen" (Rules of Court, a book on court rules of ceremonies and etiquettes written in the Muromachi period), it began during the Kanpyo era (889 - 898).
6898. According to "Kujigata-osadamegaki" (the law of Edo bakufu), if a person imposed on azuke who was under detention pending trial ran away, such person was imposed a more severe penalty than the original penalty.
6899. According to "Kujihongi" (Japanese History), he was the god (great grandchild god of Amaterasu Omikami (the Sun Goddess)) born between Nigihayahi (Ame no Hoakari), the grandchild god of Amaterasu Omikami, and Amenomichihime no mikoto.
6900. According to "Kujihoongi" (Ancient Japanese History), Hayamikatama no mikoto, who was Takeiwa tatsuno-mikoto's child, was the first Asonokuni no miyatsuko.
6901. According to "Kukai-sozu-den" (a biography of Kukai) written by Shinzei, he died of a disease, and it is likely that his body was cremated, according to "Shoku Nihon Koki" (Later Chronicle of Japan Continued).
6902. According to "Kuni no miyatsuko hongi," Chichibu no kuni no mikoto, the 10th descendant from Omoikane no mikoto, was appointed as Chichibu no kuni no miyatsuko during the reign of Emperor Sujin.
6903. According to "Kuninomiyatsuko hongi", Aheshiko no mikoto, a grandson of Oshikorimi no mikoto, was appointed Tsukuba no kuninomiyatsuko during the reign of Emperor Seimu.
6904. According to "Kuninomiyatsuko hongi," Yatsurinoirihiko no miko was the ancestor.
6905. According to "Kuya-rui," written by MINAMOTO no Tamenori, and "Nihon Ojo Gokuraku-ki," by YOSHISHIGE no Yasutane, there was a view that Kuya had descended from the Imperial Family (as an illegitimate child of the Emperor Daigo) during his life, but he did not voluntarily speak about his parents.
6906. According to "Kyogoku-shi Kashin Nanigashi Oboegaki bassui" (the extracted memoranda by some vassal of the Kyogoku clan), Ujisato had kept a close friendship with Takatoyo KYOGOKU since the Tenna era, and he received supporting silver from the Kyogoku family.
6907. According to "Kyoto Prefecture Ruins Investigation Summary," it is highly likely that the excavation site was heavily influenced by Mitsuhide AKECHI, and the artifacts that were found in the site, also indicate aspects strongly characteristic of the period of Mitsuhide AKECHI.
6908. According to "Kyuso Shosetsu," people at the Tsuchiya residence thought that Ako Roshi failed to catch Kira judging from their voice looking for him, since nothing was visible from their side.
6909. According to "Lidai Minghuaji" (Record of Famous Painters of All the Dynasties), it seems that the main stream was wall paintings until the Tang Dynasty.
6910. According to "Manyoshu" (Collection of Ten Thousand Leaves) Vol. 6, royal princes and their retainers gathered to play Dakyu at Kasugano in the New Year 727.
6911. According to "Manyoshu" (the oldest anthology of tanka), Imperial Prince Hozumi, a sotomago of Akae, was accused of adultery with Tajima no Himemiko and demoted.
6912. According to "Masukagami" (The Clear Mirror), Kameyamain drew attention to Imperial Princess Ekishi's beauty and had a secret relationship with her.
6913. According to "Masukagami" (The Clear Mirror), Kitsushi had such a beautiful figure that her elder brother with the same mother, Gon Chunagon (Provisional Middle Counselor), Kinmune TOIN was amorous of her.
6914. According to "Masukagami" (a Japanese historical epic about the Kamakura period), it was said this marriage was a political marriage.
6915. According to "Masukagami" (a history book compiled in the Kamakura period), she was initially called Hyoenokami no kimi and served for Chugu (an empress consort) TAIRA no Tokushi.
6916. According to "Masukagami," the poem which she composed in the Sengohyaku ban uta-awase, 'I can see the green of young grass, which varies shades of light and dark, and patches of fading snow,' was so good that she was called 'Wakakusa no Kunaikyo' (wakakusa means young grass).
6917. According to "Meguri," the merchants including the writer left Osaka on May 14, walked Kohechi from Mt. Koya to Kumano to visit Hongu-taisha Shrine, Shingu Shrine and Nachi-taisha Shrine, and used Nakahechi to return to Osaka.
6918. According to "Meigetsuki" (Chronicle of the Bright Moon) by FUJIWARA no Sadaie, the envoy from Kamakura who arrived at the Imperial court on October 20 reported that Yoriie died on October 14 and requested to approve Sanetomo's assumption of shogun.
6919. According to "Meigetsuki" (Chronicle of the Bright Moon), the diary of FUJIWARA no Teika, 'Once there was a reliable manuscript of The Tale of Genji, which could have been called shohon (a verified text), in FUJIWARA no Teika's residence.
6920. According to "Meigetsuki" (Chronicle of the Bright Moon), to facilitate the suppression of the rebellion, he was appointed to chigyo-kokushu (provincial proprietor) of Iga Province by Emperor Gotoba, and received an unexceptional treatment for a gokenin.
6921. According to "Meiryo-kohan historical records," because Shigetsuna's only son Toyotaka was too young, the information had been entrusted to the son-in-law Shigeuji YOSHIDA (Insai school so - founder of Insai school). However, it is said there was a quarrel because the manual was not returned to Toyotaka after he grew up.
6922. According to "Mido Kanpakuki" (FUJIWARA no Michinaga's diary), Michinaga held his mother's Buddhist memorial service on January 21 (under the lunar calendar) every year.
6923. According to "Mido Kanpakuki" (the diary of FUJIWARA no Michinaga), Michinaga visited this temple in 1007.
6924. According to "Midokanpaku-ki (Midokanpaku diary)," when peacocks arrived at the imperial court from North Soh Dynasty in China in 1015, Emperor Sanjo, the emperor at that time, presented them to Michinaga, who is said to have kept them at Tsuchimikado-dono Palace.
6925. According to "Mikawa Monogatari" (Tales from Mikawa) written by Tadataka OKUBO, Nobunaga even said to Yoshikage as follows.
6926. According to "Mino no Kuni Shokyuki" (the Chronicles of Mino Province) which was compiled during the Edo period, and other sources, Kicho was apparently her posthumous name.
6927. According to "Mino no Kuni Shokyuki," his ancestors worked as Hokumen no bushi (royal guards) for generations; his father was called MATSUNAMI Sakon Shogen Motomune, living in Nishino oka as a Ronin (samurai with no lord) for [unrevealed] reasons.
6928. According to "Moko Shurai Ekotoba" (Picture Scroll of the Mongol Invasion), Suenaga TAKEZAKI chased the enemy from Torikaigata to Sohara, and forced it back to the place about 500 meters from where they had disembarked.
6929. According to "Moko Shurai" (Mongolian Invasions) written by Yoshihiko AMINO, this is thought to be the turning point where the Kamakura bakufu became a system of national government organization rather than simply a military organization as 'bakufu.'
6930. According to "Monjushuri Nehan-kyo Sutra," it was born in a Brahmin family called Brahmadatta at Tara Juraku, in Sravasti.
6931. According to "Mononobe Bunsho," one of the so-called 'Koshi Koden' (Ancient History and Legends), the Dewa-Mononobe clan called itself a descendant of MONONOBE no Moriya, and Fuso Ryakki (A Brief History of Japan) and Mutsu Waki (A Tale of Mutsu) say that MONONOBE no Nagayori was appointed to Mutsu no Daisakan (the fourth rank officer).
6932. According to "Morisada Manko," conventional sushi in Edo mainly referred to Kansai-style Oshi-zushi.
6933. According to "Moromori-ki" (Diary of Moromori NAKAHARA), Masakado's younger brother named 'Masatane' plotted a rebellion together with TOMO no Arihari who was Masatane's father-in-law and Gon no suke (provisional vice governor) of Mutsu Province on April 12, 940.
6934. According to "Motohiro KONOE's Diary," both KONOE and the emperor were pleased with this situation, which seems an abnormal reaction.
6935. According to "Mumyosho" (an essay on tanka poetry), the site of Kisen's residence can be found deep in Mimurodo of Uji City, and it is a must-see place for kajin.
6936. According to "Muryoju-kyo Bussetu Muryoju-kyo Sutra," he willingly stepped down from the status of Buddha to Bosatsu and practiced ascetic training for the relief of all the living things under Lokeshvararaja Buddha, with the name Dharmakara.
6937. According to "My Pedia" of Heibonsha, its first appearance was the fire prevention talismans for Akiba-jinja Shrine, which spiraled down on a post station on the Tokaido Way, Goyushuku (Goyu, Toyokawa City, Aichi Prefecture) from heaven on September 1, 1867.
6938. According to "Nagoya Kassen-ki" (Records of battles in Nagoya), Ujitoyo enjoyed renga (linked verse) very much, and Nobuhide, who set his eyes on this, participated frequently in the renga-kai (a gathering of linked verse) held at Nagoya-jo Castle by sojourning for days eventually earned the trust of Ujitoyo.
6939. According to "Nakao no go gunyakushu namae cho" (register of military service), a person who went to the war front from the same Go (village), was sometimes assigned to several Yorioya, and turned out to be Yoriko Doshin, or a person who owned one's territory in several Go (village)
6940. According to "Nan-Taiheiki", Ietoki ASHIKAGA, Takauji's grandfather, killed himself with his sword, praying that the Ashikaga clan may rule over the whole country in 3 generations.
6941. According to "Nanzan Giretsushi" (a book on history), he was given the tsuigo (title given to a noble or high priest after death in honor of his or her accomplishments) of Kombu-in and his imina (actual name of a person during his or her life) was Songa; he was the fourth prince of Oguranomiya Imperial Prince Sanehito.
6942. According to "Nihon Giryaku," in October, 988, he presented 30 horses as a gift at the banquet held to celebrate the completion of the new mansion of the chief advisor to the Emperor, FUJIWARA no Kaneie.
6943. According to "Nihon Isshi" (Supplemental History of Japan), the Inbe clan changed its kanji expression from '忌部' to '斎部.'
6944. According to "Nihon Kiryaku" (a chronological summary of Japanese history), he did a painting on eight folding screens by order of the Emperor in 949.
6945. According to "Nihon Kiryaku" (the Abstracted Records of Japan), a new mandarin orange tree having a height of 12 feet was transplanted on December 7, 959; it was the tree of Prince Higashi-Sanjo, Danjonokami, Governor of the Impeachment Office, and it was planted under the Emperor's ordinance.
6946. According to "Nihon Koki" (Later Chronicles of Japan), Emperor Saga held an imperial festival of the cherry blossom called 'Hana no en no setsu' in 812 at Shinsen-en Temple.
6947. According to "Nihon Sandai Jitsuroku (sixth of the six classical Japanese history texts)," Kayanarumi no kami was promoted from Jugoinoge (Junior Fifth Rank, Lower Grade) to Shoshiinoge (Senior Fourth Rank, Lower Grade) on January 27, 859 (according to the lunar calendar).
6948. According to "Nihon Sandai Jitsuroku" (The True History of Three Reigns of Japan), the shrine was awarded the Junior Second Rank on January 27 in 859.
6949. According to "Nihon Sandai Jitsuroku" (Veritable Records of Three Reigns of Japan), Hirotsune had difficulties with his speech.
6950. According to "Nihon Sandai Jitsuroku" (sixth of the six classical Japanese history texts), she was a beautiful and gentle lady.
6951. According to "Nihon Shigyoshi, Kyoto-hen" (the chapter on Kyoto in the history of paper making in Japan), it is also clear that it was near the Kanya-gawa River in the vicinity of the Kitanotenman-gu Shrine.
6952. According to "Nihon Shoki (Chronicles of Japan)," it is said that temple engineers, 鑪盤 (Roban) experts, tile experts, etc., came from Baekje in 588 and started the construction of Hoko-ji Temple (Asuka-dera Temple), the first full-fledged garan.
6953. According to "Nihon Shoki" (Chronicles of Japan), the Heguri clan was active as a military clan from Emperor Ojin's Court and HEGURI no Tsuku no Sukune came to participate in the national politics in Emperor Richu's Court.
6954. According to "Nihon Shoki" (The Chronicles of Japan), Damjing and another Buddhist priest, Hojo, were sent to Japan by the request from king of Goguryeo.
6955. According to "Nihon Shoki," Nukata no Okimi was a daughter of Kagami no Okimi who married Oama no miko (Prince Oama, later Emperor Tenmu) and gave birth to Tochi no Himemiko (also pronounced Toichi; Princess Tochi).
6956. According to "Nihon sandai jitsuroku," 'the young Emperor Koko was intelligent and preferred to read Chinese classics on ethics, politics and history books.'
6957. According to "Nihon shoki" (the Chronicles of Japan) and "Shoku Nihongi" (Chronicle of Japan Continued), there were some cases in which the post of Sadaijin also became vacant if there was no one qualified for Daijokan in the early Ritsuryo System.
6958. According to "Nihongi Ryaku" (Summary of Japanese Chronologies) and "Todaiji Yoroku" (The Digest Record of Todai-ji Temple), main buildings including the Kon-do Hall were destroyed by a typhoon in 962.
6959. According to "Nihongi Tsusho" (Verification of Chronicles of Japan) (authored by Kotosuga TANIGAWA), in the music of Goryeo, there is a song titled 'Soshimari' and a music instrument called 'Soshimari.'
6960. According to "Nihonjin no tameno kenpo genron" (Principles of the Constitution for the Japanese) by Naoki KOMURO, when we look at the postwar Yasukuni-jinja Shrine from the viewpoint of traditional religious belief, the eirei that are considered to be enshrined there are not eirei in the true sense.
6961. According to "Nihonkoki" (Later Chronicle of Japan), completion of the classification and compilation was reported to the Emperor on June 4, 808.
6962. According to "Nihonkoki," he was exiled for encouraging the rebellion to Imperial Prince Iyo, who had titles of Nakatsukasa-kyo (Minister of the Ministry of Central Affairs) and Dazai no sochi (Governor-General of the Dazai-fu offices) in 807.
6963. According to "Nihonshi" (History of Japan) by Luis FROIS, Hideyoshi had Odoi planted with trees (bamboo) for aesthetic purposes.
6964. According to "Nihonshoki (Chronicles of Japan)," Imoko was deployed to Great Tang of China, where he was called 'Soinko' of Tairei (one of "the twelve grades of cap rank").
6965. According to "Nihonshoki" (Chronicles of Japan) (hereafter, written as Shoki), the King Sei of Baekje sent a messenger in November 552 and presented Johyobun (memorial to the Emperor) to praise kudoku (merit) of propagating Buddhism with Buddha statue and Buddhist scriptures.
6966. According to "Nihonshoki" (Chronicles of Japan) and "Kujihoongi" (Ancient Japanese History), Isuzuhime no mikoto, also called Isuzuyorihime (date of birth and death unknown) was a wife of Emperor Suizei, a daughter of Kotoshironushi-no-kami (her mother's name is unknown) and a mother of Emperor Annei.
6967. According to "Nihonshoki" (Chronicles of Japan), Emperor Saimei and Hashihito no Himemiko were buried together in Ochi no Oka no Ue Imperial Mausoleum on March 30, 667, and there is a description stating that Ota no Himemiko was buried in the tomb in front of this mausoleum.
6968. According to "Nihonshoki" (Chronicles of Japan), Emperor Tenchi nominated his own younger brother, Prince Oama, to Togu (the Crown Prince); however, having doted so much on his own son, Emperor Tenchi broke the promise with his brother and appointed his son, Prince Otomo, to the Crown Prince.
6969. According to "Nihonshoki" (Chronicles of Japan), Ishikawa no Okimi was the provincial governor-general (oho mikoto mochi) of kibi Province when he died in 679.
6970. According to "Nihonshoki" (Chronicles of Japan), Kurikuma no Okimi (栗前王) was appointed to Tsukushi no Kami in August 668, SOGA no Akae to the same rank in February 669, and Kurikuma no Okimi (栗隈王) to Tsukushi no Sotsu in June 671.
6971. According to "Nihonshoki" (Chronicles of Japan), Ryomen-sukuna appeared in Hida Province where he disobeyed the Imperial court and made people suffer, but in 377 the Imperial court sent a military commander, Takefurukuma no Mikoto, to expel Ryomen-sukuna from the province.
6972. According to "Nihonshoki" (Chronicles of Japan), a Buddha statue was sent from Kudara (Baekje) during the era of Emperor Kinmei.
6973. According to "Nihonshoki" (Chronicles of Japan), after the war on December 4, 672, many were selected for their acts of valor, and were awarded a kan-i rank(literary translated, it means "crown rank"; it was a rank awarded based on ability regardless of name and birth) of shosen(one of the rank levels) or higher.
6974. According to "Nihonshoki" (Chronicles of Japan), although he had been ordered to guard the deceased Emperor Hanzei's body, Tamada no sukune did not appear at a place where the body was enshrined on August 23, 416 even though an earthquake (the first earthquake recorded in Japan) occurred.
6975. According to "Nihonshoki" (Chronicles of Japan), at that difficult situation at Kanazunanoi, Takechi-no-kori no Kori-no-miyatsuko (director of Takechi County) TAKECHI no Agatanushi Kome suddenly shut his mouth and became unable to say a word.
6976. According to "Nihonshoki" (Chronicles of Japan), he started Iwai War to prevent the army of Yamato sovereignty (the ancient Japan sovereignty) from crossing to Mimana (the Southern area of Korean Peninsula), and then was kille by MONONOBE no Arakahi.
6977. According to "Nihonshoki" (Chronicles of Japan), he was a gifted and physically and psychologically healthy person and also was good at astronomy and astrology.
6978. According to "Nihonshoki" (Chronicles of Japan), her mother was Yamato no kuni kahime.
6979. According to "Nihonshoki" (Chronicles of Japan), in the article of 679 during the ear of the Emperor Tenmu there is a description about actual horse racing to appreciate excellent horses.
6980. According to "Nihonshoki" (Chronicles of Japan), in the end of June in the year of Mizunoe-Saru (one of the Oriental Zodiac), the Imperial Court of Omi no miya which knew Prince Oama (later Emperor Tenmu) raised an army dispatched the envoys to many places and raised the army for its suppression.
6981. According to "Nihonshoki" (Chronicles of Japan), on December 28, 672, the number of cap rank was increased to grant a shosen (cap rank) or upper rank to those who were selected for their deeds of valor.
6982. According to "Nihonshoki" (Chronicles of Japan), on December 28, the number of cap rank was increased to grant a shosen (cap rank) or upper rank to those who were selected for their deeds of valor.
6983. According to "Nihonshoki" (Chronicles of Japan), on December 28, the number of cap ranks were increased to grant a shosen (cap rank) or upper rank to those who were selected for their deeds of valor.
6984. According to "Nihonshoki" (Chronicles of Japan), on December 31, 672, those who were selected for their deed of valor were promoted to a shosen (cap rank) or upper rank.
6985. According to "Nihonshoki" (Chronicles of Japan), on December 4, those who with deeds of valor were selected and promoted to a shosen (cap rank) or upper rank.
6986. According to "Nihonshoki" (Chronicles of Japan), on July 9, 682 (in old lunar calendar), Shokinchu KASHIWADE no Maro became ill, and the emperor sent KUSAKABE no Miko and TAKACHI no Miko to visit him.
6987. According to "Nihonshoki" (Chronicles of Japan), she is said to have experienced only one sex with a man in her life (Especially in "A Record of Ancient Matter" and "Chronicles of Japan" nothing is written, but maybe she had a masculine character).
6988. According to "Nihonshoki" (Chronicles of Japan), the Empress administered affairs of state according to the Old Way.
6989. According to "Nihonshoki" (Chronicles of Japan), the emperor was a stout Buddhist and looked lightly upon the Shinto religion.
6990. According to "Nihonshoki" (Chronicles of Japan), the first Japanese Buddhist priest who entered into priesthood and deified the Buddha was a nun called Zenshin-ni.
6991. According to "Nihonshoki" (Chronicles of Japan), the troops of 300-member units including SAKAMOTO no Takara which were dispatched to Tatsuta fought a series of battles, but nothing is mentioned about the troops of SAMI.
6992. According to "Nihonshoki" (Chronicles of Japan), when Emperor Yomei became ill in 587, he wished to become a Buddhist and asked his subjects' opinions.
6993. According to "Nihonshoki" (Chronicles of Japan), 美濃王, 三野王, 弥努王 and 美努王 were all pronounced Mino no Okimi and lived in the same period.
6994. According to "Nihonshoki" (The Chronicles of Japan), Buddhism was introduced during the Asuka period when, in 552, King Seong of Baekje sent a gilt bronze statue of Buddha, sutras and other items.
6995. According to "Nihonshoki" (The Chronicles of Japan), SOGA no Himuka, the half brother of Ishikawamaro, gave Naka no Oe no Oji a tip-off that Ishikawamaro intended to raise a rebellion.
6996. According to "Nihonshoki" he ordered Ise no o (伊勢王) to create borders separating countries in November 684.
6997. According to "Nihonshoki" she liked to have construction work done, and was criticized by those who saw the burden to laborers.
6998. According to "Nihonshoki" which was compiled at the beginning of the eighth century, the accession of Emperor Jinmu was on 'the first day of the first spring month of the year Kanoto-Tori,' that is, the first of January.
6999. According to "Nihonshoki", Emperor Buretsu passed away in 506 without designating his inheritor, so OTOMO no Kanamura, Omuraji (the most powerful of Muraji [one of the highest family names]) and others went to Echizen Province to have Odo no Okimi preside as the great king of the Yamato sovereignty.
7000. According to "Nihonshoki", Emperor Chuai intended to keep swans in the pond that surrounded the mausoleum in memory of his father, YAMATO Takeru no Mikoto, and ordered countries to present swans.