382001. They are called Yokooji (Nara Prefecture) and Kita no Yoko-oji.
382002. They are called funshitsujo.
382003. They are called maruhonmono (Kabuki drama of joruri (puppet-play) origin) and had a major influence as an important repertory of Kabuki on later generations.
382004. They are called post-war specially established high schools (however, Tokushima National Higher School became a higher school through a different route).
382005. They are called the Kami-kaido (Kamitsu Michi), Nakatsu Michi and the Naka-kaido (Shimotsu Michi).
382006. They are called the alternative soy-sauce.
382007. They are called three major sashiko in Japan.
382008. They are carried on sledges or wheeled carriages to the Betsugu of the Naiku outside the precincts.
382009. They are caught and supplied mainly as byproducts of the whaling carried out as scientific whaling, and berardius was captured in the small-scale whaling of certain types of whales including dolphins.
382010. They are characteristically combined with various simple factors including place names such as Homuta and Hatsuse, animal names such as a wren, words related to the human body such as gray hair and Mitsuha, simple titles such as waka and take, and old honorific titles such as wake and sukune.
382011. They are characterized by a gorgeous fragrance called ginjoko that makes a person remember apples or bananas.
382012. They are characterized by fruity and gorgeous fragrance and a light and smooth taste.
382013. They are characterized by plucking strings with a plectrum similar to a partly open fan or a ginkgo biloba.
382014. They are characterized by rich seasoning, and eggs are not always used.
382015. They are characterized by the small size, from 3cm to 10cm.
382016. They are chatoki (a special tea cup for Buddhist altar), takatsuki (a standing tray for cake and fruit), ryoguzen (a special tray for servings for Buddha), and others such as mokugyo (a wooden drum), shogo (a metal drum) and mokusho (another type of wooden drum).
382017. They are classified according to the color of cover and the contents.
382018. They are classified as Katana (Tachi, Uchigatana), Wakizashi and Tanto depending on size.
382019. They are classified as agnathonae (cyclostome), which are more primitive than fish.
382020. They are classified broadly into three groups.
382021. They are classified in the Engishiki Jinmyocho as a Myojin Taisha.
382022. They are classified into 'gohira-gata', 'yatsuinome-gata', and 'tsubokuri-gata' types based on the fretwork.
382023. They are classified into Musashi-style, Shimousa-style, etc. on the basis of shapes, stone material, and distribution areas.
382024. They are classified into Tsukemono-cha among special teas.
382025. They are classified into the order Gymnotiformes and they are closer relatives of catfish and Characiformes than Anguilliformes.
382026. They are classified into the order Saccopharyngiformes, and they are relatively close to order Anguilliformes.
382027. They are classified into the order Synbranchiformes.
382028. They are classified roughly into five groups: Kijin (fierce god), old man, male, female, and spirit.
382029. They are clean and unclean.
382030. They are clear and colorless and have neither taste nor smell.
382031. They are clearly distinct from the above-mentioned Kyoto ramen.
382032. They are clearly distinguished from 'udon' noodles, which also began to appear frequently during the same period.
382033. They are close to 'katsumeshi' in Kakogawa City, Hyogo Prefecture.
382034. They are collectively called 'Awa Uiro.'
382035. They are collectively called 'Tenjinchigi' or 'Jingi.'
382036. They are commentaries on three sutras: "Hokke-kyo Sutra" (the Lotus Sutra), "Shoman-gyo Sutra" (the Shri-mala Sutra) and "Yuima-gyo Sutra" (the Vimalakirti Sutra).
382037. They are commonly called "Gonsho-san".
382038. They are commonly called "Otsukasa".
382039. They are commonly called "the Chrysanthemum Throne."
382040. They are concepts (not particularly regarded as being part of an ideology) of a small group of people whose motivation may be connected to financial profit.
382041. They are conferred as a commemorative of okamisori (a Buddhist ceremony which is to confirm a follower as a certain level of religious steps) held in the head temple etc.
382042. They are conical, half-conical, prismatic, and so on, in shape.
382043. They are considered as one of the three major merchants in Japan along with merchants from Osaka and Ise.
382044. They are considered to be an epitome of a 'privileged merchant,' which was common among the wealthy merchants during the early Edo period.
382045. They are considered to be associated with the lore of Amaterasu omikami and the shiro usagi lore that have been passed down in Yagami.
382046. They are considered to be been directly influenced by Chinese painting.
382047. They are considered to be deities of purification and the removal of calamities.
382048. They are considered to be divine servants or even to be the embodiment of a deity.
382049. They are considered to be in a different style from poetry.
382050. They are considered to have been made for the same purpose as gorinto.
382051. They are considered to have been the Yuan fleet that accidentally reached there and attempted to disembark.
382052. They are considered to have constituted the middle power between the shogun and the senior vassals within the bakufu.
382053. They are contrapositions of Gaii, which were given to powerful local clans, and Kuni, which were given for their military exploits.
382054. They are covered by the cultural heritage protection system in general.
382055. They are cropped in autumn.
382056. They are currently enshrined on both sides of the principal image of Chukon-do Hall, the Shakyanyorai statue, but were originally constructed in 1202 in the Kamakura Period as attendant figures of the Shakyanyorai statue, the principal image of the Saikon-do Hall that was abolished.
382057. They are currently stored at Toshodai-ji Temple.
382058. They are currently the smallest school among these five schools.
382059. They are currently used for gas lighting.
382060. They are cut in front of the customers by a sushi chef and made into sushi.
382061. They are decorated on both sides of Hina dolls on tiered platforms for the first sekku (seasonal turn) of the first daughter of a family to wish for good health and good match.
382062. They are deities who have been highly valued since the ancient times by the Yamato sovereignty (the ancient Japan sovereignty) as the goddesses of Genkai-nada Sea, protecting maritime traffic to Korea.
382063. They are delighted at the coincidence, but shortly after that, Daigakunosuke comes along with his vassal.
382064. They are deposited in the Nara National Museum.
382065. They are described in Juo-kyo Sutra and 'Ojoyoshu' (The Essentials of Salvation) written by Eshin Sozu Genshin (Buddhist monk).
382066. They are described in Upanishad, etc., using philosophical expressions.
382067. They are described in works such as "Tsukiyama Teizo-den" (Garden treatise), written in the Edo period.
382068. They are described with Horeki calendar from 1755.
382069. They are designated National Treasures as crafts.
382070. They are designated as folk-cultural properties by the Government and the local public bodies in the context of the cultural heritage protection system.
382071. They are different from places of worship or institutions through which to disseminate teachings such as churches or mosques.
382072. They are different from the Uiro in other regions, and are characterized by a plain texture that melts in the mouth and reminds one of warabi-starch dumplings.
382073. They are dishes grilled directly over a fire
382074. They are distinguished by calling the former 'the Old Text' and the latter 'the Vulgate Text.'
382075. They are distinguished by using the name of a school such as XX school when the originators or Chushiso are different.
382076. They are distributed along the islands of Honshu, Shikoku, and Kyushu located along the warm ocean current, and they are more numerous than Anguilla japonica in the Nansei Islands.
382077. They are distributed in the Americas.
382078. They are distributed in the Atlantic Ocean and in Europe.
382079. They are distributed widely across northern Kyushu to Hokuriku, Chubu and Tokai regions.
382080. They are distributed widely from temperate to tropical areas in Asia and throughout Europe and the United States.
382081. They are diverted from the meaning mentioned above.
382082. They are divided into Kotsuzumi, Otsuzumi, Taiko (stick drum), and Kakko Drum by shape.
382083. They are divided into the 'Senso-no-gi,' in which the Crown Prince accedes to the throne and 'Sokui no rei,' in which imperial proclamation is carried out in and around.
382084. They are divided into the top, second and third classes of Buddhists, and their respective way of birth in the Pure Land is preached.
382085. They are divided into two categories according to the viewpoint of the Edo period: works featuring the past events called 'jidaimono' and those featuring contemporary matters called 'sewamono' (domestic plays).
382086. They are double-faced stones with a face carved on the back of the statues except for the Priest, on the back of which something like ribs are carved.
382087. They are drawn in half as large a scale as that of the medium-sized maps and encompass all parts of Japan only in three sheets, for the sake of usability.
382088. They are easy to process as they are as soft as soil although they are fragile and easily susceptible to collapse.
382089. They are eaten in Japan, and they are distributed mainly as dried noodles.
382090. They are effective for blood diseases and high blood pressure.
382091. They are effective for chronic skin diseases such as athlete's foot and eczema.
382092. They are effective for improving heart disease and high blood pressure.
382093. They are effective for injuries, gout, stiff shoulder, low back pain, and neuralgia.
382094. They are effective for the recovery of a firm skin as well as chronic skin diseases, athlete's foot and hives.
382095. They are eight large beads of the 108 beads, which originally bore the letters meaning humanity, justice, courtesy, wisdom, loyalty, sincerity, filial piety and obedience, but after Yatsufusa began to love Princess Fuse the letters turned into 'Nyoze Chikusho Hotsubo Daishin.'
382096. They are elongated small kuruwas which are arranged surrounding the major kuruwas.
382097. They are enshrined in Kii Province.
382098. They are enshrined in a glass case behind the zushi for the principal images.
382099. They are enshrined in each building of the Grand Head Temple and Main building (Hondo) of each temple, emulating the ' Honmonkaidan-no-Daigohonzon,' with gold-plated characters on a board with a layer of black lacquer.
382100. They are enshrined inside the Zushi in the Hall.
382101. They are entrusted with the honor of guarding the brocaded Imperial standard.
382102. They are especially acclaimed.
382103. They are especially effective for gout, low blood pressure and cardiovascular problems.
382104. They are estimated to be the oldest form in Japan.
382105. They are exaggerated, but useful as reference when exploring the historical background of when a battle occurred.
382106. They are expected to work at the yose, the storyteller theater (zenza training) as well as doing the housework and chores at the master's residence mentioned above.
382107. They are famous for their autumn foliage.
382108. They are far more digestible than eggs cooked in any other way.
382109. They are five verbal skills to control other person psychologically in conversation.
382110. They are fleeing in secret and in traveling clothes.
382111. They are food cans equipped with the self-heating device invented at the beginning of the twentieth century.
382112. They are for example bicycles, home electronics, houses, trips etc.
382113. They are formerly humans, who have been changed using medicines (chemical substances).
382114. They are found in isolated islands like Tsu-shima Island, Iki-no-shima Island, and Oki-shoto Islands.
382115. They are found with Araya-type sculpted vessels.
382116. They are four ogres which are said to have worked for Chikata FUJIWARA.
382117. They are frequent viewers of television.
382118. They are from the area around Kasaoka City and Asakuchi City in Okayama Prefecture.
382119. They are from the area around Kurume City and Yanagawa City in Fukuoka Prefecture.
382120. They are from the area around Ono City, Fukui Prefecture.
382121. They are from the area around Suzu City, Ishikawa Prefecture.
382122. They are generally supposed to be the seven deities mentioned below.
382123. They are good for readers to feel empathy for.
382124. They are growing unshu mikan in the state of Alabama and the state of Florida for a long time, and there are towns with the local name for unshu mikan, "Satsuma."
382125. They are grown in paddies and there are several varieties including blue arrowhead tubers and white arrowhead tubers.
382126. They are grown in various areas in Tohoku region including Yamagata Prefecture and Hachinohe City, Aomori Prefecture, as well as in Chuetsu (middle) and Kaetsu (southern) regions of Niigata Prefecture.
382127. They are held at the Akasaka Imperial Gardens twice every year, in spring and autumn.
382128. They are historical materials that describe the relationship with his vassals.
382129. They are historically significant as one of the oldest masks in the world.
382130. They are housed in various places but usually not permanently exhibited due to the risk of deterioration by light.
382131. They are households descending from SEN no Shoan, who was a child from SEN no Rikyu's second wife's previous marriage, and are all of collateral lineage as opposed to the Sakaisenke which is the honke (head family).
382132. They are in Ikata-cho, Nishiuwa County, Ehime Prefecture.
382133. They are in Imabari City and islands of Ochi County in Ehime Prefecture.
382134. They are in Keya, Shima-machi, Itoshima County, Fukuoka Prefecture.
382135. They are in Kinosaki-cho, Toyooka City, Hyogo Prefecture.
382136. They are in Ojika-cho, Kitamatsuura County, Nagasaki Prefecture.
382137. They are in danger of closing down.
382138. They are in fact monster pictures, but there are many that depict human beings seeing the monsters as a theme.
382139. They are in islands around Hirado City, Nagasaki Prefecture.
382140. They are in order along the coastline starting from Echizen-misaki Cape.
382141. They are in possession of the Tenri library attached to the Tenri University.
382142. They are in the Nuka district of Minamiechizen-cho, Nanjo County, Fukui Prefecture.
382143. They are in the area around Hizen-machi, Karatsu City, Sage Prefecture.
382144. They are in the area around Masuda City and Hamada City in Shimane Prefecture.
382145. They are in the area around Nagato City, Yamaguchi Prefecture.
382146. They are in the area around Shunan City, Yamaguchi Prefecture.
382147. They are in the order until the five deities are included in Kojiki, and Kuninotokotachi no Mikoto (eternal god of the land) and the later deities are omitted.
382148. They are in the possession of Tokyo National Museum and other museums, as well as in various private collections.
382149. They are in the possession of Tokyo National Museum, the Gotoh Museum, Tokugawa Art Museum, Hatakeyama Memorial Museum of Fine Art, Yuki Museum of Art, Itsuo Art Museum, MOA Museum of Art, Fujita Museum of Art, Idemitsu Museum of Arts, and others, as well as various families.
382150. They are included in a set of kanzashi for tayu (the highest ranking yujo) in the Kanto region (Yoshiwara).
382151. They are included in the College Songs Collection (CD) which is distributed to new students in Doshisha University every year.
382152. They are included in the three major Toji after Nanbu Toji and Echigo Toji, but the number of toji of this school has rapidly decreased in recent years.
382153. They are increasingly shown for the public and are being reevaluated.
382154. They are inside the piano.
382155. They are installed along Higashi Gobancho-dori Street, Aoba-dori Street and Ekimae-dori Street (in Sendai City).
382156. They are installed in portions of house that face a street.
382157. They are installed to protect machiyas from mud scattered by running horses and urination of dogs and cats that run through passages under the eaves, which are called Inubashiri.
382158. They are invisible, but those which become faintly visible are called Hitodama.
382159. They are just like 'todori' in kabuki.
382160. They are kebyo (a special kind of vase), kasha-koro (a special kind of incense burner), kuge (an offering stand), rinto (a Buddhist hanging lantern), homyo-jiku (a hanging scroll with posthumous Buddhist names written on it) and so on.
382161. They are kneaded for three days.
382162. They are known as gaso.
382163. They are known as having edited "Shintoshu" (Collection of Shrine Legends).
382164. They are lacquered on the outside, sometimes decorated with makie (Japanese lacquer sprinkled with gold or silver powder), and coated with a metal plate on the inside.
382165. They are large 4m tall statues placed on each side of the principal image, the standing statue of Amoghapasa, and have an overwhelmingly relaxed and tranquil atmosphere.
382166. They are late, and it is already night when they arrive.
382167. They are led to realize that they are too 'evil' to be saved when they are lit by the mercy of Amida Buddha; when they are thus awakened by the truth.
382168. They are listed in Eshakudan (chapters of teachings of the patriarchs) of 'Shoshin Nenbutsuge' (The Hymn of True Faith).
382169. They are located in Kyoto City and Okayama City, Munetada KUROZUMI's birthplace and the center of the Kurozumikyo religion.
382170. They are located in the east of Lake Biwa and the west side of the Suzuka mountain range, and are known as beautiful colored autumnal leaves together with Eigen-ji Temple in Higashiomi City.
382171. They are located in the south of the Furu-kawa River and constructed using the hill extending from east.
382172. They are located on a high place, which is approximately 140 meters above sea level.
382173. They are located south east of the Fukiage Imperial Gardens.
382174. They are made at homes in the times of festivals during summer and autumn.
382175. They are made from Sugukina, a variant of turnip, and they are one of the few remaining fermented pickles in Japan.
382176. They are made in some areas including Yamagata Prefecture.
382177. They are made in the region on the Sea of Ariake.
382178. They are made in the shape of well-rounded ladies similar to the female burial figurines found on Tang Tricolor Ceramics.
382179. They are made of materials such as paper, wood or cloth.
382180. They are made of ryholitic welded tuff called Tasuyama-ishi taken from the vicinity of Kakogawa River.
382181. They are made of wood, buffalo horns, ivory, plastic, tortoise shells, etc.
382182. They are made of wood.
382183. They are made out of accordion folded Washi (Japanese paper) pasted to movable strips of wood, and when a Sensu or Ogi is unfolded, it shows the accordion folded paper attached to the movable wooden strips.
382184. They are mainly Candida yeast such as Candida versatilis.
382185. They are mainly Tenshu which were lost in World War II.
382186. They are mainly made in Kyoto and Tokyo.
382187. They are mainly produced in Ishikawa Prefecture.
382188. They are mainly straight swords, but some Tachi (long swords) have a curve.
382189. They are mainly used for drawing frame borders.
382190. They are mainly with concept like Tsukumo-gami Deity, and Shuten, Ura and Rasetsu as bosses (Highness Duke) have famous Oni names, Shuten-Doji, Ura ogre and Rasetsu, respectively.
382191. They are managed by either local public enterprises (public transportation) or private companies (private railway companies).
382192. They are manju-shaped.
382193. They are married and live happily together.
382194. They are more common in the area between the southern part of Hyogo Prefecture and Osaka City.
382195. They are more commonly called bokken abroad.
382196. They are more often seen in Itahi (board monument), Kakocho (a family register of deaths), Junreifuda (pilgrimage tags), and Koshaji engi (writings about the history of old temples and shrines) than in official documents.
382197. They are mostly chosen from shrines in the Kinai area.
382198. They are mostly depicted as a ko-oni (little ogre), a little smaller than EN no Ozunu.
382199. They are mostly made of silk crepe, satin damask, silk satin or the like, but sometimes made of pongee.
382200. They are mostly the young girls of ujikos (local residents that worship the god of the shrine).
382201. They are moved mainly at night, and there are many chochin yamakasa that are moved in a different form during the daytime.
382202. They are named 'Myojin Taisha' because all such shrines were ranked as Taisha (Kanpei Taisha and Kokuhei Taisha) under the ancient shrine classification system.
382203. They are named after the legend which says that a part of Oto Tachibana Hime's kimono outfits, such as obi (sash) and sode (sleeve), drifted to the shores.
382204. They are national historic sites.
382205. They are nearly adjacent to each other and share the station's forecourt (bus terminal and taxi stands).
382206. They are nicknamed 'Kakkome' from share (a pun) playing with the words: 'Hakikomu, kakikomu' (sweep in, rake in) good fortune, which is represented by kome (rice).
382207. They are no longer with us.'
382208. They are nocturnal.
382209. They are normal adjectives and adjective verbs.
382210. They are normally hung indoors.
382211. They are normally withheld from public view, and their kaicho(unveiling a Buddhist image; gambling)have not be set.
382212. They are not allowed to go out of the precincts of the shrine.
382213. They are not eligible to vote or to run for office.
382214. They are not independent ballads but used to enhance an effect of narrative, and some of them are said to have been creative songs or ceremonial songs made by court people.
382215. They are not on general display.
382216. They are not only symbols of Shaka's functions but also work as functions themselves.
382217. They are not present in traces of one's deeds.
382218. They are not really like contemporary detective stories but rather romantic and mysterious stories with a taste of detective stories of the time.
382219. They are not registered on ordinary family registries, and matters concerning their status are registered on the Book of Imperial Lineage (Article 26 of the Imperial House Act).
382220. They are not samurai anymore.
382221. They are not so influential.
382222. They are not so pungent and mild to skin.
382223. They are not so-called Tenguren, but those who have trained as professionals, and are limited to living persons.
382224. They are not very good swimmers, and they swim slowly.
382225. They are now housed within the repository located on higher ground than the main hall and only displayed on certain days.
382226. They are now popularized among the public, but originally they were secret languages only among sushi chiefs.
382227. They are now preserved on the Memorial Ship Mikasa now.
382228. They are obnoxious.
382229. They are obsessed with, and suffered from, these delusions, and this is the world of Bonno (earthly desires).
382230. They are occasionally called 'chikuto.'
382231. They are of great variety and stretch from simple ones to detailed ones, to ones which contain pictures.
382232. They are often among the bentos sold at convenience stores.
382233. They are often attached to public (prefectural, city-run or town-run) sports facilities.
382234. They are often cited as '神子.'
382235. They are often compared with kizoku (nobles).
382236. They are often cracked and put in a bowl with dashi (stock) and soya sauce.
382237. They are often divided among the architect, the builder, and the client.
382238. They are often dressed with Japanese dance costumes such as the wisteria maiden or shiokumi doll (doll carrying sea water to make salt).
382239. They are often eaten chilled, and they are commonly available as a cool summer noodle dish.
382240. They are often found in Japanese mythology as well, (as seen in tales of visiting Yomi, a world after death, to give birth to a deity).
382241. They are often hung from the ceiling, high on the wall, or built using the kamoi (a generic term for a head jamb, normally have tracks for sliding doors or partitions), facing south or east.
382242. They are often made by special companies, but some shrines including Ise Jingu Shrine make them at their own Ofuda manufacturing department (Hoseijo) within the shrine.
382243. They are often packed in boxes with the upper side covered with transparent materials to show the five different colors.
382244. They are often placed in the center of the main Myoo (which is called Godai Myoo), as are those of To-ji Temple.
382245. They are often planted in streets, parks, gardens, river locations, etc.
382246. They are often summarily referred to in Japanese as 'judenkenchiku,' 'judenken' or 'denken.'
382247. They are often used at bedtime and in order to allow them to be easily mounted and dethatched, a hook would be attached to a depression in the nageshi (beam running between columns) in traditional Japanese rooms.
382248. They are often used in various nabemono (stew, food cooked in a pot) such as sukiyaki and also in fried dishes in Okinawa cuisine.
382249. They are often used together in the phrase 'iki de inase na'.
382250. They are old chrysanthemums originally from Sagano in Kyoto prefecture.
382251. They are old raccoon dogs living in bamboo groves and fool people by making sound of cutting bamboo.
382252. They are older than the other statues and are of the massive scale of the early Heian Period.
382253. They are on a very steep slope with a gradient of 1/4 (a one-meter elevation per four meters of horizontal length; about 14 degrees) and the difference of elevation between the highest rice field and the lowest one is no less than 100 m.
382254. They are one family of Seiwa-Genji (the MINAMOTO clan), in which MINAMOTO no Tameyoshi's son Yoshihiro SHIDA identified himself as 'Saburo SHIDA' and became the originator.
382255. They are one of the Japanese boiled foods.
382256. They are one of the branch schools of Chikugo Toji.
382257. They are only seen in Gaya near the border of Paekche.
382258. They are open during daytime (10 to 16) as a stand and some of them also provide accommodations for taking a nap for tourists and climbers who want to pray to the rising sun from the summit of the mountain.
382259. They are operated by Kitaoji Town, a third-sector company, and VIVRE (Kitaoji VIVRE) and Konami Sports & Life are among the tenants.
382260. They are originally from Otari-mura, Kita-Azumi County, Nagano Prefecture.
382261. They are originally from Yokote City (former Sannai-mura), Akita Prefecture.
382262. They are originally from a town located in the tip of the Ikata Peninsula.
382263. They are originally from the Aizu region of Fukushima Prefecture.
382264. They are originally from the Shonai region of Yamagata Prefecture.
382265. They are originally from the area around Akitsu-cho, Hiroshima City, Hiroshima Prefecture.
382266. They are originally from the area around Hirosaki City, Aomori Prefecture.
382267. They are originally from the area around Iiyama City, Nagano Prefecture.
382268. They are originally from the area around Kami-cho and Shinonsen-cho of Mikata County, Hyogo Prefecture.
382269. They are originally from the area around Matsue City, Shimane Prefecture.
382270. They are originally from the area around Sasayama City, Hyogo Prefecture.
382271. They are originally from the area around Suwa City, Nagano Prefecture.
382272. They are originally from the basin of the Kitakami-gawa River in Iwate Prefecture, and their current base is Ishidoriya-cho, Hanamaki City.
382273. They are originally from the south central region of Niigata Prefecture.
382274. They are pagodas of Tibetan Buddhism.
382275. They are paranormal love stories based on dream visions and Rinne Tensho (all things being in flux through the endless circle of birth, death, and rebirth - the circle of transmigration).
382276. They are patted with fingers to blend and stood in the refrigerator for about an hour.
382277. They are performed mainly in Kyoto and neighboring areas.
382278. They are performed to pray for a deceased believer of the Orthodox Church to receive God's pardon and go into Heaven, where the deceased is remembered by God and given eternal resurrected life.
382279. They are placed below a Kamidana (a household Shinto altar hung high on a wall in a cupboard or on shelf).
382280. They are placed on both sides of the Great Buddha as attendant figures.
382281. They are placed on the front and back of the lower main part.
382282. They are placed on the roof of the entrance.
382283. They are played in "Futari bakama" in the Sandan no mai style and "Tozumo" in the Raku style.
382284. They are played in dancing dramas and in dances.
382285. They are played with a spatular pick, not with a plectrum.
382286. They are popular as a souvenir and a food served with tea.
382287. They are popular in Koshinetsu and Kanto Region.
382288. They are possessed by the Shitenno-ji Temple in Osaka, and the Tokyo National Museum.
382289. They are powers Dr. Danstan gave to Karakuri-Doji robots.
382290. They are preserved to date, and all the volumes were designated as national treasures in 1954.
382291. They are principally effective for injuries, chronic skin diseases, blows, sprains, chronic rheumatism, infertility, gout and vascular sclerosis.
382292. They are processed into a product named "Golden caviar" which is used for canapes etc., and the black-colored products are used as artificial caviar.
382293. They are produced by fermenting at low temperature spending a long time.
382294. They are produced in many placed over the country, and tend to be sold as souvenirs and gifts.
382295. They are protected and managed in different manners.
382296. They are pungent and effective for sterilizing.
382297. They are put out (utsu) after the rakugoka takes the last turn and finishes performing.
382298. They are rare examples that the former province's name was capped; usually the former province's name is used to avoid overlapping.
382299. They are recognized as one of the portrait masterpieces in Japanese art history for their excellent realistic and artistic qualities.
382300. They are recorded as Yamato Takeru no Sumeramikoto (倭武天皇, Emperor Yamato Takeru) and Tachibana no Okisaki (橘皇后, Empress Tachibana) or O Tachibana Hime (大橘姫) in records such as the "Hitachi no kuni fudoki" (the topography of Hitachi Province), and various kinds of anecdotes explaining the origins of place names have survived.
382301. They are records belonging to Kyo and are largely accused of plagiarism.
382302. They are records of the finest quality which allow one to understand the etiquette of the Imperial Court during the middle Heian period.
382303. They are referred to as "en stock."
382304. They are referred to as 'Kawachi-Genji' because they are based in Kawachi Province.
382305. They are referred to by different names that vary by region.
382306. They are regarded as documents that approved Nikko as the successor of each and every teaching by Nichiren (So-fuzokusho (total document for entrustment)) and decided Nikko as the chief priest of Kuon-ji Temple on Mt. Minobu (Betsu-fuzokusho).
382307. They are related to the modern sotoba.
382308. They are remote from wasabi.
382309. They are represented by kecap manis (sweet soy-sauce, manis of kecap manis means 'sweet') and kecap asin (salty soy-sauce, asin of kecap asin means 'salty').
382310. They are respectively coordinated with kimono in consideration of the season and other factors such as time, place and opportunity.
382311. They are roughly classified in three categories in general: Hosozao (thinnest type of shamisen), Chuzao (a middle-size shamisen), and Futozao ("broad-neck" shamisen).
382312. They are roughly divided into the following.
382313. They are roughly divided into two types: a liquid one and a solid one.
382314. They are round burial mounds with Yokoana-shiki sekishitsu created using river stones, from which many burial items were discovered.
382315. They are said to be of high value which included the name of era such as 'the first year of Taiho era' (year of 701), the names of ministries such as 'Nakatsukasasho' (Ministry of Central Affairs) and 'Kunaisho' (Ministry of the Sovereign's Household), or the names of high officials at that time.
382316. They are said to be rare examples in that they tried to interpret Sandaihiho around Kaidan.
382317. They are said to be spirits of a man and a woman as it is in Byakugoji-cho.
382318. They are said to be the descendents of Kawakatsu HATA (also known as Hirotaka HATA), although the genealogy is unclear.
382319. They are said to be the only unflavored and unseasoned natural pickles in Japan.
382320. They are said to have been influenced by Rikucho (Six Dynasties) Culture or akin to the writing style of Northern Wei in China.
382321. They are said to have used magic to conduct various performances, particularly the control of puppets.
382322. They are said to have worn short coats colored very light blue, with mountain-like patterns painted in white at the sleeves, and most members in movies, etc., are usually wearing this coat.
382323. They are seen at Kagata-jinja Shrine in Shinagawa, Tokyo, Kujira-jinja Shrine in Miyake-jima Island, Tokyo, etc.
382324. They are seen mainly in developing countries pulling a luggage rack with something akin to a bookcase with products neatly displayed for sale.
382325. They are separated into Chisoji koha group, Kanmu koha group and Ryoshuku koha group.
382326. They are served as snacks to nibble on for drinking beer.
382327. They are served in the Kansai region.
382328. They are sewn to respective Maemigoro.
382329. They are shown as war gods, the same as the statues of the Shitenno (four guardian kings), and in many works each of twelve characters is distinguished by its facial expression or pose, and they vary widely as a group.
382330. They are similar to Japanese Cormorants but slightly smaller.
382331. They are similar to the cooking method of Italian polenta and East African ugali which are made by kneading a mixture of boiled water and grain flours such as corn flour.
382332. They are slightly smaller than Great Cormorants.
382333. They are small but well-made fine works.
382334. They are small scale pieces that depict secluded life, a lifestyle considered to be ideal for artists, in light brushwork and a refined use of discreet colors.
382335. They are so called to distinguish them from the traditional open-flame gas lights.
382336. They are so-called Byobuuta or verses on themes depicted on folding screens.
382337. They are sold at hospital stores, pharmacies, drugstores, and baby product stores.
382338. They are sold with seaweed seasonings sprinkled on or covered with wasabi soysauce.
382339. They are some of few swords as well as historical materials from the Nara period, which are preserved in an excellent condition as art objects much favored and passed down over generations.
382340. They are sometimes called 'sumo wrestler' in English-speaking countries.
382341. They are sometimes called Mrs. Watanabe collectively.
382342. They are sometimes called hansho-yagura (fire bell yagura) as well.
382343. They are sometimes called maihime or mikannko.
382344. They are sometimes caught by fishing, but few people who fish aim for conger pike because there is a risk of being bitten and considerable skill is required to cook them (as described later).
382345. They are sometimes classified according to hallmark of casting into 'Edoza', 'Kyoza' or' Surugaza', however, it has no evidence and the classification according to casting site is unknown.
382346. They are sometimes classified as the famous items of nise-e, a Kamakura period realistic portraiture of courtiers and warriors painted in the yamato-e (Japanese picture) style; however, they are not exactly nise-e which is a small portrait.
382347. They are sometimes eaten frozen, or floated on bath water or processed in many different ways to meet a particular usage.
382348. They are sometimes influential vassals without blood relationship.
382349. They are sometimes referred to as 'Shinnisei' (new second-generation).
382350. They are sometimes regarded same as Gikaku, Gigen, Gishin, Jugen (寿玄) and Hogen (芳玄), the great five disciples of En no Ozunu (Gikaku and Gigen are same persons with the disciples regarded same as Zenki and Goki though).
382351. They are sometimes sold refrigerated or frozen to preserve freshness.
382352. They are sometimes sold under the names Tokyo cake, Chinchin yaki, or Pinsu yaki.
382353. They are sometimes used as rhythm instruments.
382354. They are sometimes used to boil water using doko (copper containers).
382355. They are stable in business because of their steady number of customers.
382356. They are statues of the six high priests of the Hosso Sect: Genpin, Gyoga, Genbou, Shinei, Joto and Zenshu.
382357. They are sticks with round tip.
382358. They are still called 'Kansetsu-zakura (cherry trees of Kansetsu).'
382359. They are still found today on remote islands of Japan and along the coasts of isolated areas in the mountains.
382360. They are still the main suppliers of the timber for the Sengu, although the designation of Jingubirin was halted after the Second World War.
382361. They are still the second biggest toji group after Nanbu Toji.
382362. They are subject to the Sword and Firearms Control Law.
382363. They are substances that are banned from use in seafood, even in China.
382364. They are summarized as follows.
382365. They are supposed to be auspicious existence and lucky charms.
382366. They are supposed to be the ancestor of the Ootomobe clan, and cooked for the Emperor under the order of Iwakamutsuakri no mikoto.
382367. They are supposed to have wings that enable them to fly through the sky.
382368. They are supposed to lead to awakening, to give merit to mankind, and to pursue the enlightenment of absolutely permanent existence, respectively.
382369. They are surprised and try to hide, but they are found by a samurai; in a panic, they climb down from the veranda and prostrate themselves on the ground.
382370. They are surprised, saying 'It's a rusty akaiwashi' (pickled sardine).
382371. They are takiboshi and yutori.
382372. They are the 'Goson Fault' (approximately 18km long), which extends from Asamogawa, Amino-cho to Mie District, Omiya-cho (Kyoto Prefecture), and the 'Yamada Fault' (approximately 7km long), which extends from Iwaya District, Nodagawa-cho to Fuchu District, Miyazu City.
382373. They are the Kongokai Gobutsu (Five Buddhas of the Diamond Realm).
382374. They are the Miho Naval Air Corps, the Matsuyama Naval Air Corps, and the Nara Naval Air Corps.
382375. They are the beaches where we can look over the horizon, summits of mountains, observatories and so on.
382376. They are the biggest toji group in Japan at present.
382377. They are the branch offices that the bakufu established in the north and south of Rokuhara, Kyoto by reorganizing the existing Kyoto shugo (Kyoto military governor) after the Jokyu War in 1221.
382378. They are the descendants of Pae?ho JI, and their originator was Jungeun JEONG, a Jianyi Daifu (high steward who argues the politics and remonstrates the emperor) in Silla.
382379. They are the descendants of Pae?ho JI, and their originator was 鄭檜文, the 安逸戸長 (chieftain for comfort) in Silla.
382380. They are the face of the Gardens, and themes or characters related to Uji City are formed using plants and flowers.
382381. They are the first Shogen 'Shigemori' NAKAYAMA (died in 1645), the second Matabe 'Shigeharu' (died in 1656), the third Shogen 'Shigesumi' (died in 1688) and the fourth Geki 'Shigenao' (died in 1714), but their relation with 'Katsutoki' is not seen.
382382. They are the five Buddhas depicted around the center of Taizokai (or Taizo) Mandala (the Womb Realm Mandala), one of Ryokai Mandala (Mandalas of the two Realms) that geometrically illustrate the world view of Esoteric Buddhism.
382383. They are the following nine regions.
382384. They are the highlights of the Gion Matsuri Festival.
382385. They are the larger than any other tumuli in the country.
382386. They are the largest tunnel tombs found in Tama Hillside, and 19 tunnel tombs were found there.
382387. They are the men who do chores of Buddhist memorial service.
382388. They are the monarchs of Japan inherited from ancient times.
382389. They are the most minutely drawn maps.
382390. They are the oldest of all Sumigiiri Kasuga-zukuri style buildings with confirmed dates of construction.
382391. They are the people of the families who were separated from the Daimyo (Feudal Lord)'s family after the Meiji period (35 families).
382392. They are the ranks in which a disciplinant does (廻施) all selfish and altruistic training that it had already done for the living things and tries to reach an enlightenment (仏果) by putting this good deed after Jugyo.
382393. They are the second biggest school after the Kanze school.
382394. They are the so-called koshi koden books and, because the original manuscripts themselves were lost in a fire or were not open to the public, they are deemed as 'gisho' (apocryphal documents) or 'gishi' (apocryphal history).
382395. They are the so-called new nobility.
382396. They are the towns which had been organized into Chogumi (town societies) in Kamigyo and which formed a part of the former Kamigyo school district No. 2.
382397. They are thought to be the descendants of TAKENOUCHI no Sukune.
382398. They are thought to have already been fixed in the period of "Manyoshu," and to continue to be used after the precedent.
382399. They are thought to have been earthen vessels for religious service.
382400. They are thought to have originally begun to be used among prowlers or gamblers in gambling parlors because many of them are concerned with games and these people 'believed in omens'.
382401. They are to be brought along with the holders, or to be enshrined separately.
382402. They are toshoke (hereditary lineage of court nobles above a certain rank) and descendants of the Kiyohara family.
382403. They are traditional Kyoto pickles and, along with 'Shibazuke' (salted chopped pickled vegetables) and 'Senmaizuke' (pickled sliced radishes), they are known as one of the three major pickles.
382404. They are traditional tekiya with strong connections to local areas having some acquired rights and are usually given priority over other tekiya.
382405. They are treated just like Gyokuro, refined green tea, and Maccha, powdered green tea in Japan.
382406. They are typical works of decorated Buddhist scriptures in the Heian period, best-class historical materials communicating features of artifacts of the times to the present day.
382407. They are typically placed with their backs against the temples or shrines that they are supposed to protect.
382408. They are unglazed below the lip.
382409. They are unusual in that the sutras are copied onto paper which was produced in large amounts for fans.
382410. They are used after sufficient drying until spring but are sometimes smoked before being use to increase their durability.
382411. They are used as a spice for soba, somen, etc.
382412. They are used as materials not only for Kazarihimo but also for other decorative objects such as figurines shaped like a crane and ship or topknots.
382413. They are used by governmental agencies and so on.
382414. They are used for cutting and trimming screentones.
382415. They are used for drafting.
382416. They are used for the tuning of stringed instruments or the start of chorus without accompaniment.
382417. They are used in other prefectures and are often used as parents for cross-fertilization in order to develop new varieties that adapt within and outside the district.
382418. They are used in simmered dishes and soups.
382419. They are used not only for correction but also for effect.
382420. They are used to announce time and as signals.
382421. They are used to block the sunlight, prevent people from seeing the interior, and keeping insects out.
382422. They are used to decorate the gables and have both decorative and structural roles, and types include 'sukashi' and 'ita.'
382423. They are used to punctuate the story or to signal a change in the narrative mood.
382424. They are usually about 60-cm long when fully grown.
382425. They are usually allowed to leave after performing their part and taking a bath.
382426. They are usually cylinder-shaped.
382427. They are usually selected from ko members and are appointed by the shrine or temple that the ko has faith in.
382428. They are usually simply referred to as 'kura' (storehouse) and buildings constructed in this style are called 'Dozo-zukuri' or 'Kura-zukuri' (earthen-wall building style).
382429. They are valuable reseach stuff for Faculty of Economics and Business Administration.
382430. They are valued as historical materials because they are preserved as they were originally made without being converted into scrolls or hanging scrolls.
382431. They are various descriptions of everything except lineage.
382432. They are very few records about the Japanese ancient times and are considered valuable.
382433. They are very good at in vivo regulation so that they can live both in freshwater and in seawater.
382434. They are very often used as foodstuffs in Japan.
382435. They are welcomed by people because of their special fragrance and pink color.
382436. They are well-known for being a warrior family that prospered from the Kamakura and Muromachi Periods to the Edo Period.
382437. They are well-known in Japan as the first bills of Western-style printing.
382438. They are white-colored and have the smell of addled eggs.
382439. They are widely known as a weapon used by ninja (professional spies in feudal Japan highly trained in stealth and secrecy).
382440. They are working with "Kinu no Kai (Silk Association) to encourage production and purchase of Tsurushikazari meeting the standard for quality in member stores.
382441. They are worried about the declining value of collateral due to the decrease in land prices.
382442. They are worshipped as goddesses of the sea and sea voyage.
382443. They are written in the ancient Japanese characters, which are said to have existed in Japan before the introduction of kanji (Chinese characters).
382444. They are 側(soku, dot), 勒(roku, horizontal stoke), 努(do, vertical stroke), ?(teki, hook), 策(saku, horizontal stroke with right upward ending), 掠(ryaku, stroke diagonally left down),啄(taku, short stroke diagonally left down), 磔(taku, stroke diagonally right down).
382445. They are, for example, Jitsurui no kami (Jitsurui gods) or Jissha no kami (Jissha gods), as opposed to Gonsha no kami.
382446. They are, for example, soldiers using artillery including a bow, a gun, gravel, and supportsoldiers such as cargo handling and utility work.
382447. They are, for the most part, classified as the following.
382448. They are, in a sense, arts handed down from father to son of Kabuki, but in many cases they are not clearly recognized as arts of the Ichimura family, because the family line substantially failed after the death of Uzaemon ICHIMURA the fifteenth due to a lack of appropriate successors.
382449. They are, namely, the special wards (of Tokyo), Osaka City and Nagoya city.
382450. They are; construction of the Great Buddha (the first period), rebuilding of the Great Buddha Hall (the second period), and carpentering for other temple buildings and producing Buddhist statues (the third period).
382451. They argue that the Hieda clan stemmed from the same family as the Sarume no kimi clan who had Amenouzume (goddess of entertainment) as its earliest ancestor and was assigned to serve the Imperial Court as miko (a shrine maiden) and nyoju (a court lady in a lower rank).
382452. They argue that this has caused the uniformization or the homogenization of domestic culinary life and culture, and decreased the opportunity for Japanese to cook by themselves at home (e.g. fish dishes).
382453. They argued that he was a family member of Fujii clan, a descendant of a naturalized local ruling family in ancient times which produced officials such as a diplomat.
382454. They arranged the marriage of Iemochi, the newly appointed shogun, and Imperial Princess Kazunomiya Chikako, sister of the Emperor Komei.
382455. They arrested the Tenguto members and imprisoned in nishin-gura Storehouse.
382456. They arrive at Goa, India on February 15, 1552.
382457. They arrived at Koyasan on April 3, and four days later, on April 7 visited Hongu-taisha Shrine, Shingu Shrine and Nachi-taisha Shrine, and after visited again Hongu Shrine on April 11, they went to Tanabe City on April 13, and went back to Itami on April 19.
382458. They arrived at Mozambique in Africa in August, spent fall and winter there before leaving in February 1542, and arrived to Goa on May 6.
382459. They arrived at Oshu and found shelter under FUJIWARA no Hidehira.
382460. They arrived in Kyoto on the 23rd.
382461. They arrived in Seta (Shiga Province), which was very close to Omi-kyo, on July 22 wining every battle
382462. They asked a pupil of Seiichi NANBU, physician of Kiya-machi, to butcher the pigs.
382463. They asked for a 25% fee when exchanging Nanryo Nishu Gin to Koban and/or Chogin.
382464. They asked the then Igo master, Hogan Shunkai of Bichu, and received an answer admitting a kasho in double ko (alive).
382465. They asserted that the first goal of their political challenges at that time were to protect basic human rights based on the theory of Tenpujinken-ron (the theory of the human rights given by the heaven) and to require the government to establish the congress of representatives elected by the commoners.
382466. They at first stayed around the Mt. Tsukuba, but later headed to Edo in order to exclude the foreign ships from the Yokohama Port.
382467. They ate this large piece of meat all week and curry was introduced as one of the sauces for the meat.
382468. They attached importance to the rituals of Ise-jingu Shrine, and the Hirose Tatsuta Festival was held as a state undertaking.
382469. They attacked Emperor Godaigo and Masashige KUSUNOKI, who cloistered themselves in Mt. Kasagi (Kasagi Town, Soraku Country, Kyoto Prefecture), and exiled the emperor to Oki no shima Island after a fierce battle.
382470. They attacked Hidetoki HOJO of the Kyushu Tandai (local commissioner in Kyushu region) and won victory.
382471. They attacked Naosuke on the way to the castle from his residence (now the Constitution Memorial Center or "Kensei-Kinenkan") along Uchibori Street, outside the Sakuradamon Gate (now the Sakuradamon gate crossing); the persons concerned are listed below.
382472. They attacked Tagishimimi no mikoto who was in a large mattamore in Kataoka (Oji-cho, Kitakatsuragi County, Nara Prefecture), and successfully killed him.
382473. They attacked Tsushima on October 5 and Iki on October 14 (both dates according to old lunar calendar), completely destroying the headquarters of the Matsuura Party (group of local warriors based in Matsuura area) in Taka-shima Island, Hirado, and drove Shugodai (Deputy Military Governor) of Iki Province TAIRA no Kagetaka to committing suicide.
382474. They attacked liquor stores, pawnbrokers and temples, and so on, took out pawned goods, and torn due bills, calling for debt cancellation.'
382475. They attacked the Catholic side, destroying churches and murdering priests in 1897 (Soushukyoan).
382476. They attacked villages around battle fields, where they took all of the farm crops and kidnapped women and children for money or for use as slaves.
382477. They attained Buddhahood due to the virtuous Lotus Sutra chanted by the priest, and they appeared in the priest's dream in the shape of heavenly beings.
382478. They attained peerage during the Meiji period, and in 1884 Yasunobu YANAGISAWA became a count.
382479. They attempted to produce food by planting foxtail millet seeds, but broken weather and pest damage due to rabbits, rats and birds brought them almost nothing in the harvest.
382480. They average 1 meter in length, but can be up to 2.2 meters long.
382481. They barricaded themselves in Otokoyama, but fled to Tojo in Kawachi Province after an attack by Yoshiakira, and returned to Ano in July..
382482. They based on the facts the name of Yuien appeared in the book, and the writer could be guessed to have been Togoku-monto (believer of the Jodo-shin sect in Kanto region) judging from the context.
382483. They basically belonged to temples as armed groups.
382484. They basically had the view of human and the world which was mainly based on elegance and vulgarism, and gradually came to have a spirit to seek elegance and taste and love beautiful scenery (outstanding natural beauty).
382485. They basically only do haircuts, but occasionally there are barbers who use such things as water tanks, to shave and shampoo.
382486. They became a company with limited liability in 1952.
382487. They became a part of momentum to communicate various regions in Asia what was international law and establish a foundation of modern countries.
382488. They became a powerful Shugo daimyo (shugo, which were Japanese provincial military governors, that became daimyo, which were Japanese feudal lords) and the family held Shugo (a provincial military governor) of eight provinces in the Kinai region (the five capital provinces surrounding the ancient capitals of Nara and Kyoto) and the Shikoku region.
382489. They became antagonistic to the Deputy Shugo Nagao clan and during Fusatada UESUGI's time, they defeated the Nagao clan, becoming the dominant power in what was their heyday.
382490. They became fashionable, particularly with the boom in fantastical tales.
382491. They became gods.
382492. They became known nationwide after the Meiji Restoration, especially 'Chidori no Kyoku' (The Song of the Plover), which inspired similar pieces around the country, particularly in Osaka.
382493. They became obsolete when the incandescent light bulb was invented.
382494. They became one of the strategic items, and the busho (the Japanese military commanders of the Sengoku period) encouraged the planting of ume trees.
382495. They became popular after onshi (low-ranking Shinto priests) began to distribute them as lucky charms, in tribute to the noshi abalone produced in Kuzaki-cho, Toba City, Mie Prefecture which were used in Shinto rituals in Ise Jingu Shrine.
382496. They became the foundation of the later Japanese Army, and demobilized.
382497. They became the leaders of the Setouchi (Seto Inland Sea) Navy and also took charge of Oe Mikuriya (the imperial manors in Oe).
382498. They became too shy to see each other when they grew up, but the man wanted to marry the woman.
382499. They became well known across the country for the soft water sake brewing method developed in the latter of the Meiji period.
382500. They began Nagoya route bus service and Kyoto route bus quit stopping at Nagoya.
382501. They began being called kugyo during the Heian period.
382502. They began taking over the Wakan (consulate and settlement of the former Tsushima domain).
382503. They began the operation of 'Dream Nara-go.'
382504. They began the operation of 'Ladies Dream Kyoto-go.'
382505. They began the operation of 'New Dream Kyoto-go' that ran between Shinjuku Station and Kyoto Station (one round-trip a day).
382506. They began the operation of 'Seishun Dream Kyoto Nara-go.'
382507. They began the operation of 'Seishun New Dream Kyoto-go.'
382508. They began the operation of a seasonal bus of 'Seishun Dream Kyoto-go' (one round-trip a day) that ran between Shinkiba Station and Kyoto Station.
382509. They began the operation of an overnight highway bus between Tokyo and Kyoto via Nagoya.
382510. They began the operations.
382511. They began to take over the Choryang-dong Wakan without notice.
382512. They beheaded thirty thousand Ming people.
382513. They believe that 'the aristocracy may be elevated in status but is poor and ingratiate themselves to us Osaka merchants and there is nothing more important in the world than wealth.'
382514. They believe that, 'when even feudal lords are poor (having debts due to financial problems), being poor is not a shame and making achievements (winning fame or recognition) at the expense of money is better.'
382515. They believed that 'people of other areas--be it Edo or Osaka--are rural people and there is nowhere else to live but in the capital city.'
382516. They believed that a country as powerful and large as Russia had nothing to fear in a war against Japan.
382517. They believed that it was Kinbun-kei (especially, "Shunju Kuyo-den" which it was centered around) that carried the true intent of Koshi, and it aimed at eliminating Kobun-kei learning, valued by Ken-Ka learning and returning to Kinbun-kei, and eventually, Koshi.
382518. They believed that mountainous areas had spiritual powers, and utilized the overwhelming awe of the mountains to bring discipline to their lives.
382519. They believed that next emperor would be Prince Oama who was in Yoshino no miya.
382520. They believed, however, her reflection on the surface of the water remained Ushioni even after transformation, which helped people find out that she was Ushioni.
382521. They belong to the Shoretsu School, which divides their dependent sutra, twenty-eight chapters of Hokke-kyo Sutra (Lotus Sutra), into two and call the first half 'Shakumon' and the second half 'Honmon,' and regard the master secrets of the Hokke-kyo Sutra to be included in Honmon.
382522. They belong to the grass family, and most of them are of Japonica origin.
382523. They belonged to Dojin (literary group [coterie]) of Meirokusha (Japan's first academic society) and had a great influence.
382524. They belonged to Shimogyo kumi (unit) No. 32 when Shimogyo Ward was established in 1879.
382525. They belonged to Tatsuke group with fixed number of people of 12 and 30 bales 2 people fuchi of salary.
382526. They belonged to a person at the beginning or the early stage of mature age.
382527. They belonged to one of the Niju-ichi ryu (the twenty-one lineages of the Minamoto clan) who was given the surname of Minamoto but their own names were not passed on.
382528. They belonged to the domain of Aizu, in which the lord of the domain, Katamori MATSUDAIRA, was in the office of Kyoto Shugoshoku (Military Governor of Kyoto) Title.
382529. They belonged to the new government's side in the Battle of Toba-Fushimi, and also participated in the Boshin Civil War which followed.
382530. They belonged to the okiya (a house where geisha or courtesans live) and were sent to the ageya (this form of business influenced Gion and other hanamachi).
382531. They bent backward like fish and moved up and down like a wave.'
382532. They blew a whistle called Yobuko.
382533. They blow a conch shell at four points on their way.
382534. They borrowed 'Narabigaoka Studio,' established by Kawai and Tanaka, to make films and began providing movies to the 'Theater Owner's Association.'
382535. They both burst into tears.
382536. They both died in 1868, having many similarities.
382537. They both had a large number of people of the school, but Toyohiko succeeded the Shijo school.
382538. They both lacked lining.
382539. They both remained Tozama Daimyo with 10,000 koku until the Meiji period, Nagamasa in the Kaiji-han, and Naonaga in the Yanagimoto-han.
382540. They both studied under MINAMIBUCHI no Shoan and planned to defeat the Soga clan.
382541. They break and lay a senko without standing it up.
382542. They break the cherry tree loved by the deceased Kanshojo from the fight.
382543. They broke an old custom and performed in a new type of drama, Shingeki, directed by Tetsuji TAKECHI, or Kabuki and positively interacted with other arts, for which they were once urged to leave the Noh Association.
382544. They brought back various forms of culture to Japan at the time.
382545. They brought major innovation to the Jidaigeki-eiga (period film) genre, and a lot of support from both critics and audiences.
382546. They brought products of Sung and Yuan including paintings.
382547. They brought their child and Okuro, the foster mother of the child.
382548. They build their nests in colonies on rocky ledges or cliffs using twigs and withered grass.
382549. They built a tomb, and crawled around it and sang.
382550. They built several residences (such as Otomi yakata and Hitoichiba yakata) there and referred to themselves as the Toki clan.
382551. They built storages called 'miyake' on a slightly elevated area, and developed and cultivated arable lands called 'Yamato-no-miyake' in low-humidity areas.
382552. They built the Shiba Nohgakudo (Noh theater) in Shiba Park.
382553. They call it okonomiyaki simply or Hiroshimafu-okonomiyaki and even if you say hiroshimayaki, they do not understand it at once.
382554. They call themselves Jinenan.
382555. They called Kumano Goo-fu talismans 'Ofuda Mojiban' and highly valued them as gofu (talismans), which were indispensable during the pilgrimage to Kumano.
382556. They called at Sendai Port to pick up the remaining powers of the Ouetsu-reppan alliance and the samurai of the former Shogunate forces such as; Keisuke OTORI and Toshizo HIJIKATA, and then left for Ezochi (Hokkaido).
382557. They called it 'Saiwai-club.'
382558. They called the sparrow "Nyunai-suzume" (literally, dairi entering sparrow) or "Sanekata-suzume" (literally, Sanekata sparrow).
382559. They called themselves movie interpreters in Kanto area, and movie narrators in Kansai area.
382560. They called themselves with the kabane (hereditary title) of muraji, miyatsuko, atai and kimi.
382561. They called this experience 'an encounter with Ushioni' and they believed the lights would disappear when they were exposed to a fire in the sunken fireplace.
382562. They came back to the throne after the death of Busokuten.
382563. They came from Murakami-Genji (Minamoto clan) and a branch of the Kuga family.
382564. They came into the match, each of the left and right rider wearing uchikake in Chinese style (long outer robe of a formal dress for military officers) representing tojiki (the color corresponding to one's official rank) of military officers with different colors and patterns on them.
382565. They came to be called 'calligraphy saints,' and many calligraphers wanted to learn from works of them and successors of their styles, which led to a strong need for creating the hojo, a copy or reproduction of the works.
382566. They came to be called 'the Big Four of Kamigata Rakugo.'
382567. They came to be engaged in military and security activities under the command of Rokuhara Tandai.
382568. They came to reign the business world in Japan as zaibatsu.
382569. They came under the Hino line of the Northern House of the Fujiwara clan.
382570. They came under the Kajuji line of the Northern House of the Fujiwara clan
382571. They came under the Kanin line of the Northern House of the Fujiwara clan.
382572. They came under the custody of the Shonai clan in 1864.
382573. They came under the jurisdiction of newly-created Dochu-bugyo (magistrate of major roads) after 1659.
382574. They came up with a plan and got Amaterasu out of Amano iwado.
382575. They can also be made without using water, by using a rice cooker on the warm setting.
382576. They can also be seen in temple and shrine construction.
382577. They can also be used as playthings for children for ninja-gokko (childhood ninja games) among others.
382578. They can be a Shinto or Catholic as well as Buddhist ritual.
382579. They can be also regarded as the origin of koban (police boxes).
382580. They can be broadly classified into four lineages according to the founders who were sons of the Emperor Kanmu.
382581. They can be broadly classified into the following types:
382582. They can be categorized into tsuizen (junshu) (a religious service for the repose of the soul of someone) kuyo (to make offerings), gyakushu itahi (a memorial tower built before someone's death), and so on.
382583. They can be distinguished from conger pike by the number of lateral line pores before the anus (conger pike have between 40 and 47, Muraenesox bagio 33 to 39).
382584. They can be heard on Senrai CD and so on.
382585. They can be roughly divided into these types.
382586. They can be scraped from the branch, with chopsticks or with the fingers.
382587. They can change the shape of their manifers at will to skillfully apply them for offense and defense.
382588. They can do nothing but let old buildings get older without being able to rebuild them.
382589. They can introduce light from outside, and allow persons inside the house to see outside while preventing the passers-by from seeing the inside.
382590. They can routinely be found at stalls in the Philippines, although they became a social problem due to people not being able to raise them or getting complaints from neighbors.
382591. They can speak Japanese when they are responding to a Japanese and speak English responding to an American.
382592. They cannot drink hot water or tea and must not go down on the earth.
382593. They cannot restrict nor prohibit trade.
382594. They captured 1767 soldiers at three cities of Tomi, Itabitsu and Kyoto and a lot of weapons.
382595. They carefully depict the joy and sorrow hidden in the everyday life of ordinary people and outcasts, with beautiful scenery and simple visual imagery.
382596. They carried out various school reforms, and in the 1980s they achieved record numbers of students who went on to the university level.
382597. They carry flame, had a forelock standing on end and eyes turning upward at the corners, open mouths, express anger, one leg lifted up stepping on empty space.
382598. They carry instruments made from conch shell for communicating with each other in the mountains, and they carry Japanese swords for protection.
382599. They cast a horoscope based on a birthday and made 'Sukuyo kanmon' (a report of Sukuyo) in which the result was written.
382600. They change their body shape from flat to cylindrical, and they become 'glass eels.'
382601. They changed into the original kanji again as soon as Tamazusa's curse on Yatsufusa was removed.
382602. They changed one of 'Dream Kyoto-go' and one of 'New Dream Kyoto-go' to seasonal buses.
382603. They changed the arrival and departure spot of 'Dream Nara-go' and of 'Seishun Dream Kyoto Nara' from JR Nara Station to JR Oji Station.
382604. They changed the arrival and departure spot of one of 'Dream Kyoto-go' and of all the buses of 'Ladies Dream Kyoto-go' to Shinkiba Station.
382605. They changed the arrival and departure spot of one of 'Dream Kyoto-go' to Tokyo Disneyland (TDL).
382606. They changed the arrival and departure spot of the seasonal buses of 'Dream Kyoto-go' and of all the buses of 'Seishun Dream Kyoto/Nara-go' to Ueno Station.
382607. They changed the nickname of Kyoto route overnight highway bus from 'Dream 3/4-go' to 'Dream Kyoto-go' and increased the number of the operation to two round-trip a day.
382608. They changed the nickname of all the buses of 'New Dream-go' to 'Chuo Dream-go.'
382609. They changed the route of the buses, which had used Tomei Expressway, to Shin-meishin Expressway and shorten the required time.
382610. They changed the shape of the yamakasa by reducing the height but keeping the other features unchanged.
382611. They changed to Katana and fought in a circumstances such as indoors or in a mountain forest where it is difficult to handle long handle weapons.
382612. They chose the place of distribution of Kawasoe no Sho Residence by lottery at that time as well.
382613. They circulated as currency of one mon each (an old currency unit in Japan) as ordained by the ritsuryo government (ancient Japanese government of centralized governance.)
382614. They claim Alji KIM, the first king of Silla with the family name of Kim, as their originator.
382615. They claim Alpyeong as their first ancestor, and they served as the village mayor of Keupryang, one of the six villages at the time of establishment of Silla (Silla-Yukbu).
382616. They claim Han RI, a high official in Silla, as their originator.
382617. They claim Hyeokgeose Geoseogan, the first king of Silla, as their originator.
382618. They claim Pae?ho JI, the village mayor of 本彼部, one of the Silla Yukbu at the time of establishment of Silla, as their originator.
382619. They claim Ryema GU who was the village mayor of 漸梁部, one of the Silla-Yukbu at the time of establishment of Silla, as their originator.
382620. They claim Ta GI who was the village mayor of 韓岐部, one of the Silla-Yukbu at the time of establishment of Silla, as their originator.
382621. They claim themselves as the descendants of King Suro-wang, the first king of Gaya.
382622. They claimed to have followed MINAMOTO no Yorimitsu line of Seiwa-Genji (Minamoto clan).
382623. They clap their hands based on the approval from the YOSHIDA-TSUKASA family, the head family of sumo.
382624. They clashed with armies of the bakufu, Aizu, and Satsuma, who were defending Kyoto, and a battle extending to the Imperial Palace developed (the Kinmon incident).
382625. They cleaned empress' residence and were in charge of interior lightings for the vehicle like a palanquin, lamp oil, kashoku, charcoal fuelwood and so on.
382626. They cleaned the kiseru with steam generated from a small boiler, and what was characteristic about is noise like whistle which was heard during the cleaning.
382627. They clearly disclosed their intention to stand against the Taira clan.
382628. They clearly understand that canned coffee is one thing, and regular coffee another.
382629. They collect kigo (season words) and kidai (seasonal topics) for haiku (Japanese seventeen-syllable poem).
382630. They collided with 300 cavalrymen of Yoshihiro OUCHI, and the battle began.
382631. They collided with the forces of Yoshihiro OUCHI and Yoshinori AKAMATSU.
382632. They combed their hair every day while adding moisture to it with rice water (water left over from washing rice).
382633. They combined the shidafu elite's idea of responsibility for giving relief to the nation with the idea of 'chigyo goitsu' and developed the criticisms to be described below.
382634. They commissioned the German architects, Hermann ENDE and Wilhelm B?CKMANN to be responsible for city planning and the architectural design of primary buildings.
382635. They competed in eating up the sugar.
382636. They competed with each other.
382637. They comprised high-level military personnel and police officers related to the Special Higher Police both centrally and locally, and were connected to national organizations.
382638. They conducted inspections at Nagaoka-shuku Station holding a sign which said "Dainihon shidai shiko kusunoki-kou shokon hyo" and tried to stop the chokusho to be brought in Edo.
382639. They conducted various rituals in front of the iwato according to the proposal made by Omoikane.
382640. They conducted various special trainings and had special tools, the tools are called "Ningu" and the various techniques including art of escaping are called "Ninjutsu".
382641. They confined the Retired Emperor to the Daidairi (the Greater Imperial Palace), killing Michinori, and held power for a while.
382642. They confirmed it was the Seiden (Main Palace) of the Asuka no Kiyomihara no Miya.
382643. They confiscated Buddhist monuments and tools from the believers of the Jodo Shinshu Sect and disposed of them by burning.
382644. They consider that Ugayafukiaezu, a deity who combines the power of mountains and the sea, might have served as a symbol of the Emperor who ruled everything, from mountains to the ocean.
382645. They consider that in reality, he was from the Seki clan whose members assumed the surname of Taira.
382646. They consist of Book I and Book II.
382647. They consist of a pink-colored mochi (rice cake) containing red bean paste, which is covered with a sakura leaf that has been pickled in salt.
382648. They consist roughly of house-shaped Haniwa, Kizai Haniwa, animal-shaped Haniwa and Haniwa figure of men.
382649. They constitute precious works of literature (historical sources) which show local situations in ancient times.
382650. They constituted a new class: Persons which engaged in security duty under zuryo, while placing their economic basis on farm management.
382651. They constituted the Shirakawa Hakuo family of the Tosho-ke and controlled the Shintoism by holding the Department of Worship from generation to generation.
382652. They consult ABE no Seimei, who tells them that they will be dead by tonight if this continues.
382653. They consume kelp 1.4 to 1.8 times as much as other cities in Japan on average.
382654. They contacted Jizaemon ARIMURA and others from Satsuma with the intention of going to the capital and obtaining an Imperial sanction from the Emperor Komei to attack Naosuke II, but, due to some changes in the political situation in Satsuma, the plan between the two clans was aborted.
382655. They contain calcium carbonate, but are not treated as official drugs either in China or in Japan at the present time.
382656. They contain details of each performer.
382657. They contain those established by notification of the National Tax Agency, the Standards for Manufacturing Methods and Quality Indication for Seishu, and those which have been used traditionally and customarily by sake breweries and the industry organization.
382658. They contained elements of caricature but consistently emphasized the entertainment aspect.
382659. They continue to sell Ekiben while using the "Ekiben mark" at only their own stores in front of stations.
382660. They continue using the chopsticks they used at the first meal on that day, and attach one amulet to their study desk and another to their school bag.
382661. They continued 'this could just destroy Japan.'
382662. They continued to exchange letters, but before long the Lord of Hitachi passed away, and Utsusemi, who was left alone, became a nun to avoid her stepchild, the Governor of Kawachi Province (the former Governor of Ki Province), who was in love with her.
382663. They continued trying to recover Kyoto, but the Southern Court's power was already weakened, and on April 6, 1368 (old calendar), the Emperor demised at an Imperial chamber, Sumiyoshi-Angu (Sumiyoshi Ward, Osaka City) of Tsumori clan, the chief priest of Sumiyoshitaisha Shrine.
382664. They continued, however, to use its original name "inro."
382665. They contributed greatly toward the diversification of senryu, and passions became part of the expression in senryu as female poets increased in number.
382666. They controlled, in addition to their territory, the Awa Province, the Sanuki Province, the Awaji Province, the Settsu Province, the Izumi Province, the Kawachi Province, the Yamashiro Province, the Tanba Province and the Yamato Province with raw power through their trusted retainers.
382667. They converge in the south, Shimotoba, Fushimi Ward.
382668. They correspond to Sampu (the Three Urban Prefectures), the administrative designation introduced since the Meiji Period and later.
382669. They correspond to part four to seven of Hachidaishu (eight "Collection of history books by Imperial command").
382670. They corresponded to Juhachiinojo (Junior Eighth Rank, Upper Grade).
382671. They could also be seen as people who have come back from the dead.
382672. They could be considered synonyms.
382673. They could be used on their own or in the role of auxiliary coins of Chogin (coins in the form of long oval silver slugs).
382674. They could neither move through nor return, having been caught in a stream on the way.
382675. They could not draw conclusions.
382676. They could not find Yoritomo, so they decided to return to the Miura Peninsula but on the way on the 22th, they met the troops of the Taira family side Shigetada HATAKEYAMA and began fighting at Yuigahama, Kamakura.
382677. They could not receive special treatment like daimyo of the lineage of Nobukatsu ODA.
382678. They could not, however, touch the fundamental authority of Kizokuin.
382679. They couldn't receive an exemption of examination subjects (against their recognition), because they had not graduated from a middle school established under the Higher Middle School Ordinance, and eventually all four students were rejected.
382680. They cover household Shinto altar with hanshi (standard-size Japanese writing paper) so it won't reach the deities' eyes.
382681. They cover only former Keihoku-cho.
382682. They create various sound effects with their instruments, for example, a sound effect of water with a drum, or a sound effect of a temple bell using a gong.
382683. They created the Japanese Islands starting with Awaji-shima Island and Oki no shima Island, and then created the various gods of nature, including the mountain god and sea god.
382684. They created the matrix of the later banking business, collecting tithes and providing transit and money transfer services.
382685. They crossed to Kudara in order to learn Buddhism precepts (戒法), and lived at Sakurai-ji Temple after their return to Japan in 590.
382686. They cultivated vegetables in a vegetable garden within school grounds to support themselves.
382687. They currently don't have mail-order service.
382688. They currently have the following three tea shops where they provide their Japanese-style sweets.
382689. They currently live in their respective countries as minority races such as Japanese Brazilians and Japanese Americans.
382690. They cut down a huge tree, opened a crack in it with a wedge, pushed Onamuji inside the tree trunk, then pulled out the wedge to close up the crack with Onamuji inside to kill him.
382691. They cut off only the ends of their hair without trimming no matter how annoying and how long and untidy their hair grew to be.
382692. They cut the legs of the horses with their Japanese swords, then stabbed the driver, Taro NAKAMURA, killing him.
382693. They dance Aimai (a dance that two or more dancers dance simultaneously on the same stage, in this case Kakeri, or an anguish dance, which refers to the movement indicating the deranged state of warriors who have fallen into the suffering of the Shura-do, or the world of eternal struggle, crazed women, or other delusional characters) while chanting a celebratory Noh text.
382694. They dealt with all tasks such as verifying and accepting wrecked and unloaded cargo from the wrecked ship, which had been sealed by the port officials, receiving ura-shomon (a certification of the wreckage) which was jointly signed by the port officials, occasional disposing of wet cargo, reshipping of the cargo, and paying moorage at the port.
382695. They decided to banish pacifists including Katsumoto and Sadataka KATAGIRI and began to prepare for war.
382696. They decided to camp out in the forest of northern Umatateba that day.
382697. They decided to establish the Sumitomo Bank in this meeting (Hirose is said to have been reluctant to go into bank business).
382698. They decided to export copper instead of gold and silver.
382699. They decided to run away from the bakufu's pursuers, go to Kyoto, and through Yoshinobu HITOTSUBASHI, appeal the Imperial Court their wish of Sonno Joi.
382700. They decided to separate into two groups to march in different directions (This is said to have been the fourth day, however, Captain Kuraishi said that this was the fifth day and it is likely to be true).
382701. They decided to take a detour and go through the Haeboshi-toge to enter the Echizen Province and head to Kyoto.
382702. They defeated Nagayoshi MORI, who put line at Haguro (the battle of Haguro).
382703. They defeated Yukiie in the Battle of Sunomata.
382704. They defended the residence from the Hashiba troops to the death.
382705. They delivered speech meetings in various places urging establishment of craft union, and soon after it was organized, Tekko Kumiai (Ironworkers' Union), Nihon Tetsudo Kyoseikai (Japanese Railway Workers' Reform Society) and Kappanko Kumiai (The Printers' Union) were formed.
382706. They demanded the Bakufu open the country to the world and then returned home.
382707. They depart at 2 o'clock in the morning after a religious service at Mudoji-dani.
382708. They departed with three boats, but due to a storm, two landed in Tokuyama-ko port (present-day Yamaguchi Prefecture, Shunan City) in Tokuyama Domain, and headed to Mitajiri over land.
382709. They deploy their directly-managed stores named Kyogashi-dokoro Kogetsu and also have a number of stores with the same name at department stores throughout the country.
382710. They deployed a Sokan (a military authority) in Kyoto and Kinai region (provinces surrounding Kyoto and Nara), a Chinbushi (a temporary government post), later a Setsudoshi (a military governor), in every route in areas west of Heijo-kyo (the ancient capital of Japan in current Nara) to improve the maintenance of security.
382711. They describe the landscapes of the changing water surface and fishermen.
382712. They destroyed Rokuhara Tandai (an administrative and judicial agency in Rokuhara, Kyoto).
382713. They destroyed small and large buildings of the Kiyomizu-dera Temple, carried the mikoshi (portable shrine carried in festivals), and burst into the oidono (kitchen hall), In-Gosho (the imperial palace for retired and cloistered emperors), to demand that the gon shosozu (Junior lesser prelate) Jikkaku should be banished.
382714. They destroyed the Taira family's force at the Battle of Ashiyaura in Bungo Province and succeeded in blocking the Taira family's way.
382715. They determined that a resistance at Oshima-jo Castle (Matsukawa-machi, Shimoina-gun), was impossible, and escaped from Oshima-jo Castle.
382716. They developed a highly instrumental music style called 'tegoto mono' (composition of basically the first vocal section, an instrumental intermezzo, and the second vocal section), and sought for the instrumental technique to the ultimate level.
382717. They developed a strong partnership as they led the opposition movement against the government's policy of allowing non-Japanese to live anywhere in Japan, and Iwane ABEI, Tomofusa SASSA, Tomotsune KOMUCHI and some other activists formed the Dai Nihon Kyokai (Great Japan Association) in 1893.
382718. They did it following traditional gunnery, but in Japan, during the Meiji Restoration, the military conscription and weapons were rapidly westernized and thus all the direct handing down of the school stopped.
382719. They did not belong to the lowest rank, but there was no opportunity to escape from it.
382720. They did not decide about trade relations in detail in the provision itself.
382721. They did not dwell on rules and interpretations of the school, and exercised a thought adopting Xuanxue and Buddhist theories.
382722. They did not get on and had no children.
382723. They did not have a master-servant relationship with a shogun, and were not entitled to have an audience with the shogun.
382724. They did not have any face value but they were a silver-by-weight standard in which the value was decided by the weight.
382725. They did not have to serve expensive high-quality sake to drunken guests who cannot tell one brand of sake from other.
382726. They did not have unified political power and were gradually conquered and absorbed by Japan.
382727. They did not participate in the battle, but this was an honorary job.
382728. They did not refuse to sacrifice their lives for their own religious belief as Christians.
382729. They did not stop at Senri Chuo, Meishin Ibaragi, or Kyoto Station.
382730. They did not suffer from deterioration, but were designed in this way from the beginning.
382731. They did so by forcing them to pay money in return for allowing them to continue to be within their present sects.)
382732. They did so through acts such as refusing the delivery of Jishisen (the land taxes paid by tenant farmers.)
382733. They did so with ease.
382734. They didn't have their own child, so she brought up the children of her relatives or relatives of Hideyoshi as adopted children or vassals.
382735. They directed their demand towards the Tendaizasu (chief of Tendaishu) at that time, Shinsho.
382736. They discovered new beauty in daily pottery tried to incorporate it into the tea ceremony and their attitudes were also along the same line with the thought of 'mingei' (folkcraft) started later by Muneyoshi YANAGI.
382737. They discussed about various matters of district administration related to the local assembly and three local new laws.
382738. They discussed it for more than 10 days, and eventually, Prince Morohito from the Kaninnomiya family was chosen as the new Emperor.
382739. They displayed B flag (I was severely attacked) and N flag (ask for aid) along with the white flag, the Red Cross flag and the Russian flag at the head of the boat to surrender.
382740. They dissolved the criminals who 'were armed with bamboo saws and pullulated at the top of the mountain near Zaiban office,' and then started asking former officials about the situation.
382741. They distinguish brands as the main ones they drink daily and secondary ones they sometimes drink.
382742. They distinguished passing processions which came to castle.
382743. They disturbed both the wise and the foolish by possessing their hearts.
382744. They divided an area of ocean totaling 5500 hectares into 7 sections and reclaimed each part.
382745. They do not employ regular passports, but are issued diplomat passports under the official title of 'Imperial family.'
382746. They do not establish Independent 'self.'
382747. They do not have any children, so she keeps her little brother (Kogimi), who is much younger than her, and brings him up as if he were her own son.
382748. They do not have characters.
382749. They do not possess a family names.
382750. They do not share the agriculturalists' belief that the yamanokami leave and return to the mountain, and they believe that the kami always stay there.
382751. They don't have any particular disliking of sweets and know the difference in the tastes of canned coffee.
382752. They don't include costumes for miko or maihime (shrine maidens) because they are not Shinto priests.
382753. They don't require food expenses because they eat at the master's residence (though minarai themselves cook).
382754. They don't want to have more reasons for commotion.
382755. They drink it at work or on a break.
382756. They drink it during smoking.
382757. They drink it on their way to work.
382758. They each contain only myths in the beginning part of the book and take on more characteristics of a history book as the writing approaches the era when these books were written.
382759. They each developed their own interpretations of the text and provided sources for later works such as "Noh Izutsu."
382760. They each managed the shomusata with ten subordinate Yoryudo (officer of the bakufu).
382761. They eat Inoko mochi at the time of boar on the day of boar.
382762. They effectively controlled the domain, independent of the command from the central government.
382763. They empathize the whiteness of yufu made of beautiful white fibers through the processes of submerging in clean and cold water repeatedly and bleaching many times like purifying its body, regarding it as a holy color.
382764. They emphasize Utai (the chanting of a Noh text) in their dignified performance style, and they are also called 'Utai Hosho' (literally, 'chanting Hosho') because of their unique chanting characteristics.
382765. They employed former employees of Toa Kinema, its production company Tokatsu Eiga-sha and Shoei Makino Kinema.
382766. They encounter a rainstorm on the sea route to Saigoku and the party was broken up as the fleet was shipwrecked.
382767. They encountered the reconnaissance troops of Kumamoto Chindai Army, then left Kumamoto to pursue them.
382768. They endeavored to preserve and transmit Kamigata rakugo by organizing the 'Kamigata Rakugo Circle' and launching the journal "Kamigata Comic Stories."
382769. They engaged in the trade between Japan, Shiragi and Tang.
382770. They engaged not only in military training and farming, but also in constructing roads and waterways, keeping watch on streets and particular buildings and helping victims of disaster.
382771. They enjoy a high share among noodles sold commercially because of the convenience.
382772. They enjoyed Ginza fully.
382773. They enjoys the travel and are eating their meal by the waterfall in the Yoshino Detached Palace, when someone comes over.
382774. They enter into nearly a 9-day (about 7 and a half full days) seclusion of no food, no water, no sleep, and no lying down in Mudoji-dani Myoo-do hall.
382775. They enter the period of maturity when they grow to about twelve centimeters in length.
382776. They entered the Sendai Domain after staying in Kurobane Town for 13 nights and Sukagawa City for 7 nights, but they stayed in Matsushima, which he praised highly as "I am most anxious to see the moon in Matsushima" on departure, for only one night and passed through without composing even one poem.
382777. They entered the capital on Augurst 3.
382778. They entered the land of Uda by the guide of yatagarasu.
382779. They entered the residence of ADACHI no Shinzaburo.
382780. They especially paid attention to and approached to Empire of Japan which was increasing the influencial power in the world after the victory of Sino-Japanese War and Russo-Japanese War, and they came under the patronage of Japanese Government and Japanese Army.
382781. They especially use the thicker Meotoban zabuton which are the biggest zabuton, and it is traditonal to fold them in half before sitting on them.
382782. They established a government building of domain called Yagyu jinya.
382783. They established operations in the Edo-jo, Kawagoe-jo, Iwatsuki-jo, Hachigata-jo, Takiyama-jo (later Hachioji-jo) and Kozukue-jo castles.
382784. They even carried out kubijikken (identifying of severed heads) before the sun had set over the Nakamura Plain.
382785. They even dispatched their own fleet to Southeast Asia (this was the so-called 'Takeshima incident.')
382786. They even filed a direct petition to realize their requirements.
382787. They even had to perform at yose (storytelling theaters) in order to make money.
382788. They even had to take drastic measures as applying the rent to the management funding.
382789. They even protected Taharazaka with sacrifices like that, but, during a soldier exchange, the Government army saw an opening and occupied Taharazaka.
382790. They eventually targeted not only foreigners and Chinese Christians, but merchants that handled foreign goods, and even railways and electricity lines, and began to attack one after another.
382791. They exceedingly surprised the Choshu government, which did not know how to deal with Shoin's attempted stowaway at Shimoda.
382792. They excelled in phonology, ideographic science, literal revision science, and courtesy science.
382793. They excelled in the urban battles in the Meitoku no Ran (Meitoku Rebellion) and the Onin no Ran (Onin War): during the Onin no Ran, they attacked Masahiro OUCHI under the order of Katsumoto HOSOKAWA, playing a part in the Muromachi political arena.
382794. They excelled militarily and defeated Takanobu TAKEDA, who rebelled against the Yamana clan and became holed up in Tottori-jo Castle.
382795. They exchanged poems and they promised to each other that they would get married.
382796. They exercised their independent military force and their own power, ignoring public power including that of the bakufu.
382797. They exerted a great influence on the dramaturgy of dance drama modeled after Nohgaku that is called 'Matsubamemono' (performance in front of a panel with a picture of pine trees).
382798. They exist along the coasts nationwide.
382799. They expanded the business network across the country by starting in business not only in Ise Province, where their headquarters were placed, but also in the so-called three cities, Edo (now Tokyo), Osaka and Kyoto since the latter half of the 16th century, in the Azuchi-Momoyama period.
382800. They expanded their power from Kazusa Province into Hitachi Province and Shimousa Province, forming armed groups in the Bando (old Kanto) region, which became the foundation of the Taira clan as samurai.
382801. They expanded their power in Kyoto over approximately 5 years.
382802. They expanded their residential area beyond the boundary of the permitted Japanese settlement, and they had various activities such as the purchase of farming land to grow agricultural products, the fishing at the coastal area of the Korean Peninsular, and illegal trading.
382803. They expect visitors from outside the brewery also follow this as good manners.
382804. They experienced real battles such as Tenguto no Ran (Rebellion of Tenguto) and the Choshu Conquest.
382805. They explained 'we broke the hanging scroll and pot by mistake, so we were going to express our apology by killing ourselves by taking the poison, but unfortunately we couldn't die' and the master was at a loss what to do.
382806. They express the sadness of seeing an aging person and a desire to bring back youth by somehow obtaining 'ochimizu' that 'Tsukuyomi' in heaven has and offer it to that person.
382807. They expressed their minds quite frankly without disguising, that is considered to be the specific characteristic of the poets of that period.
382808. They extend from Oshu City of Iwate Prefecture in the north to Kagoshima Prefecture in the south.
382809. They extended the route of 'Dream Nara-go' to Tokyo Disneyland (TDL) and 'Dream Kyoto-go' quit stopping at TDL.
382810. They extended the up route of the seasonal buses of 'New Dream Kyoto-go' to Tokyo Dome City, after that, the drivers of JR Bus Kanto operated those seasonal buses and some buses which departed at Shinjuku Station.
382811. They face turning points in their lives.
382812. They faced even more difficulties with the rebellion of Tamekiyo OKI, the main force of the Mori family returned from battles in Iyo Province and northern part of Kyushu, while a large army of 13,000 including Terumoto MORI, Motoharu KIKKAWA and Takakage KOBAYAKAWA left Iwami Province for Izumo Province.
382813. They failed to chase the group due to Kuranosuke OISHI's plan to avoid the Uesugi's running battle.
382814. They fearlessly jump at the ghost and hit it, then they find out the ghost was the landlord Yasuke.
382815. They feature 'a process of folding and forging' two types of metal, hard brittle steel and soft iron, so the Toshin (body of blade) and Nakago (core) are combined together.
382816. They feature a highly practical design, various colors and excellent durability.
382817. They fell in love as Momosuke, who was a student then, helped Sada when she was attacked by homeless dogs during horse riding.
382818. They fell on the ground when brushed aside, but flew up again and adhered to the straw raincoat until the whole straw raincoat and the umbrella were wrapped up with green lights.
382819. They fell under the Kanjuji line of the Northern House of the FUJIWARA clan.
382820. They fell under the Minase family line of the Northern House of the Fujiwara clan.
382821. They felt an infinite possibility in white, which was also considered the origin of beauty.
382822. They fiercely fought until nightfall without any decisive result.
382823. They fill nama-fu with red bean jam to make fu-manju pastries while they add food colorings and sugar to the dough of yaki-fu to make confectioneries such as fugashi.
382824. They finally made peace and withdrew under the mediation of Yoshimoto IMAGAWA in Suruga Province.
382825. They finally reconciled in 1558, intermediated by the arrangement made by Yoshitaka ROKKAKU.
382826. They fired several dozen blanks into the Bay, as both a salute to America's Independence Day and as a message.
382827. They first appeared in Shimla, and 20 years later, in Kolkata (Calcutta).
382828. They first attacked Ise-no-Tsu Castle and then, during the Battle of Sekigahara, joined up with Hidemoto MORI and Hiroie KIKKAWA at Mt. Nangu (Fuwa-gun, Gifu Prefecture) but KIKKAWA blocked them and Morichika CHOSOKABE from joining the main battle and they fled after the collapse of the Western Army.
382829. They first settled at Karasuma, Sanjobomon Alley, Kyoto, and his father was known to be a man of high virtue, but because he incurred the displeasure of the then Seii Taishogun Yoshimochi ASHIKAGA (for unknown reasons), he and his family moved to Tatsuno, Yamato Province, and served Daijo-in, Kofuku-ji Temple.
382830. They fly in the air.
382831. They follow the local custom of the region; as the proverb says, "When in Rome, do as the Romans do."
382832. They followed almost the same routes although the time and the way they came about were different.
382833. They forced the victim to sit upright with legs folded atop a triangular woodcut, and shake his body back and forth after placing 30-kilogram flat stones 30 centimeters wide, a meter long and 10 centimeters thick onto his lap, piled up one by one.
382834. They form a narrow village between the mountains; a bit of farmland exists as well, mainly behind the houses on the opposite side of the station.
382835. They formed Shichijo Omiya Bussho (Buddhist sculpture workshop) and Rokujo Madenokoji Bussho.
382836. They formed a shogun kinshuso (a class of shogunal bodyguards), which sometimes became a counterweight to the regent's power, and provoked political conflicts.
382837. They formed at first a family of warriors and then became the Tosho-ke and established the Hirohata family (the Seiga family).
382838. They formed groups called 'hatamoto-yakko' and acted violently in Edo.
382839. They formed some groups in regions around Japan.
382840. They formed the initial bureaucratic organization of the bakufu.
382841. They formed the ruling class which controlled Japan for the duration of the Edo period: approximately 270 years,
382842. They formed troops known as Shogitai, and entrenched themselves in Ueno Kanei-ji Temple in Edo, but were suppressed within a day, on May 15, by the armed force comprised of several clans and led by Masujiro OMURA (Ueno War).
382843. They fought a fierce battle with the Amago clan over the Iwami Silver Mine.
382844. They fought against Tadayoshi group and the Southern Court (Japan) and fought against Kiyouji HOSOKAWA at the battle of To-ji Temple in 1355.
382845. They fought against the Rokkaku clan force sent by Yoshimitsu ASHIKAGA, the Seii Taishogun (literally, "great general who subdues the barbarians"), to search and kill Takahide.
382846. They fought against the large force of the Taira family at the Battle of Uji during the anti-Heike uprising staged by MINAMOTO no Yorimasa, and died in the battle.
382847. They fought fiercely with bombardment and rife-shooting in a fog at close quarters so that the distance between them was a little more than 10 steps when the fog cleared.
382848. They fought in battles of Yao and Wakae as well as the Domyoji, and Morichika CHOSOKABE wiped out the troops of Takatora TODO.
382849. They fought in the front line of the battle against the Mori clan without regard for their lives in the hope of restoring the Amago clan.
382850. They fought on the side of the Wada clan and died in the Battle of WADA in 1213.
382851. They fought some more severe fights against Shikitsuhiko and other enemies and they broke through the defense line in Mt. Aokaki by the Shiinetsuhiko's operation to invade Nara Basin.
382852. They found 16 bodies around the shack.
382853. They found out about the covenant as well as the important persons of the former dynasty who were involved in it, and thus they reported the Prefectural Government about it and started conducting severe interrogations.
382854. They found the depression contour near Narusawa in the evening, camping out there.
382855. They founded the Mikohidari school, which is as famous as the Asukai school, and it was originated by Tameie.
382856. They frequently revised the laws and orders without the guiding principles.
382857. They functioned as residents' ledgers in order for the shoen owners to manage their lands and people.
382858. They further attacked Ukon TAKAYAMA, who had taken up his position on Mt. Iwasaki; he was also unable to withstand the attack and retreated to the camp of Hidenaga TOYOTOMI at Kinomoto.
382859. They gained influence with the appearance of the New Ten Poets, including Samio MAEKAWA, Tetsukyu TSUBONO and Kaichi IKADAI.
382860. They gathered at yagurashita (a billboard) in front of the theatre, on the stage, or the third floor of the backstage to perform teuchi.
382861. They gathered councilors who had great understanding of party government and with connection to the lines of Hirobumi ITO and Kinmochi SAIONJI.
382862. They gathered councilors with connection to the line of Aritomo YAMAGATA and the group became stronghold of bureaucracy and anti-political party system.
382863. They gathered in ears of rice in September, making the first four sheaves they gathered into Mii (rice) and making the rest into Kuroki (black sake) and Shiroki (white sake) and presented them to the gods.
382864. They gave out the order for punishment on August 20, and called the Boxers 'Kenpi' or 'Danpi' and labeled it as a rebel army.
382865. They gave up invading from the west and made a detour around the Kii Peninsula to penetrate from the east.
382866. They get wari for performing rakugo at the yose as a qualified rakugoka.
382867. They give the impression at first glance of imaginary animals or of the facial expressions of foreign people at that time.
382868. They go in the accommodation (on February 28, but in an intercalary year on February 29) in the evening and "Onakatomi no Harai" (the purification performed by Shushi in Shuni-e (Omizutori)) is done.
382869. They go to the Pure Land and lotus flowers are in full bloom and listen to sutra with joy and gain yoru (the rank you get when you can reach enlightenment by going to the Pure Land and coming back to this world seven times) and then, after a long time, they become an arhat.
382870. They go to the Pure Land and louts flowers are in full bloom, and then, immediately reach enlightenment and gain sanmyo rokushintsu hachigedatsu (special ability to communicate with Buddha and emancipation from worldly attachments).
382871. They go to the banquet that they were assigned to accompanied by menservants who carry their shamisen-bako (shamisen case).
382872. They got off the boat at Senju and Basho composed the following haiku.
382873. They gradually became one, and by the latter half of the Edo period they became inseparable.
382874. They gradually became united and had become inseparable by the end of Edo period.
382875. They gradually obtained popularity as informal clothes because they were suitable for physical activities.
382876. They graduated in August.
382877. They granted certification as 'Kunaisho Kogeiin' (craftsperson of the Imperial Household Ministry) the following year, which is said to be the predecessor of Teishitsu Gigeiin, but unfortunately the true nature of it is unclear because of insufficient historical materials.
382878. They greatly influenced the decision making in the bakufu and domains.
382879. They grow by preying on small animals around the river, and they mature in about five to a little over ten years.
382880. They grow to ten centimeters in length in one year, fifteen centimeters in two years and eighteen centimeters in three years.
382881. They guarded Sento Imperial Palace.
382882. They had a big influence on the Kokufu Bunka (Japan's original national culture) such as usage of the hiragana syllabary.
382883. They had a fief of about 1000 koku in Omi Province.
382884. They had a girl, but his wife passed away.
382885. They had a great influence as leading fue-kata for the Kanze school during the Edo period, but they became extinct after World War II.
382886. They had a happy marriage, but as was common with people of high social status at the time, he had a number of concubines and illegitimate children.
382887. They had a lot of children, but especially nursed the most beautiful child Ukifune and eagerly wished her a good marriage.
382888. They had a meeting on the first and the sixteenth days of each month.
382889. They had a privilege of being exempted from Kaeki (distribution of assignments).
382890. They had a relationship with the Shinsengumi (Tokugawa shogunate police force located in Kyoto), because Rintaro OKITA, who was the headman of this group, was an elder brother-in-law of Soji OKITA, who was one of the senior members of the Shinsengumi.
382891. They had a role as defensive facilities for the castle and also as a governmental city/commercial city as well.
382892. They had a shamanistic element, and Himiko (a legendary queen of Yamatai, an ancient country in Japan) was said to be a shrine maiden who worked as a shaman.
382893. They had a son, MINAMOTO no Yoshiie, who did not fall short of Yoriie's expectations and later became a great commander.
382894. They had a substantial military force and acted as a group of mercenary soldiers.
382895. They had a talk with Sadanobu MATSUDAIRA, a roju (member of shogun's council of elders)to explain, but they were ordered house confinement.
382896. They had an eye on an inro (a small box with a drawer contained their own seal and a vermilion inkpad) which they had in their house at that time.
382897. They had an inscription of '則宗' (Norimune) in two characters created with a small chisel (Norimune never created swords with a Kikukamon [crest of Chrysanthemum]).
382898. They had been prohibited from being engaged in agriculture and trade, however, this regulation was relaxed in the middle of Joseon Dynasty, so it seems some of them were engaged in the agriculture.
382899. They had been such given important posts as Kyoto zassho and as a diplomat from the time of Masatsuna KANAMARI, Chikatsuna's grandfather, at the latest.
382900. They had been suffering due to a great famine called (Great) Tenpo famine, but thanks to this whale, the villagers managed to escape starvation.
382901. They had been under the family name of Nishimura from the founder through the ninth generation, and their main product was doburo.
382902. They had bench-style seats and the capacity was 56 persons for each.
382903. They had bluish appearance.
382904. They had eight daughters, but a great snake known as Yamatanoorochi (eight-headed serpent) came to their house every year to eat their daughters, and when Susano came to visit the two deities, the snake was about to come to eat Kushinadahime, who was their youngest and last remaining daughter.
382905. They had eight daughters, but every year Yamata no Orochi came from Koshi, and ate their daughters.
382906. They had enormous assets.
382907. They had fallen out of aristocratic society in Kyoto because the early deaths of their parents had caused them to miss opportunitues for promotion, and they were trying to restore their status by making the Imperial Court recognize their military exploits as honourable deeds.
382908. They had fewer and fewer opportunities to present their unique art.
382909. They had form a friendship prior to that point and allowed each other to use their Esoteric Buddhism scriptures.
382910. They had four ministries under their command.
382911. They had grounds of 160,000 Tsubo (1 Tsubo=3.3㎡).
382912. They had hardly been damaged because this area was a paddy field zone before.
382913. They had long flowing hair or did their hair in chigo mage (coiffure, distinguished by two loops of hair standing on the crown of the head), putting on makeup just like court ladies in the Heian period who had already celebrated their coming of age (even applying tooth black to their teeth), and wearing suikan (the dress for upper class children) in full color.
382914. They had mustaches and beards, which were not common at that time, and wore clothes with patterns called 'Ryorakinshu' (embroidered fine clothes) or 'Suriginu (Surigoromo)' (plant dyeing cloth) that were allowed to wear only in the special rites and festivals or only for a part of women.
382915. They had no children, and the Niijima family did not have any male members other than Jo at that time; therefore, Yae received a child for adoption.
382916. They had no prospects of getting any food.
382917. They had none of the attributes of being facilities for long-term recuperation or lodging.
382918. They had one son and four daughters, as follows:
382919. They had only to record a new song once, and that was it.
382920. They had played exclusively for the Kanze school during the Edo period, but the head family became extinct after Hatsutaro MORITA passed away in 1906.
382921. They had received trainings including the training on the battle of foot soldiers from the marines among the Dutch army's instructors who visited for navy training.
382922. They had rights to decide on exchange markets.
382923. They had said in their application for establishment that the campus was to be opened in Matsugasaki Village, Otagi District, Kyoto Prefecture (present-day Sakyo Ward, Kyoto City).
382924. They had sent gishi even before the Sanpo War, but the Sanpo War made them send gishi more frequently.
382925. They had sequentially produced the music of jiuta, so-kyoku, and kokyu-gaku played on each instrument respectively.
382926. They had some common points.
382927. They had somewhat honorable implications, and there also remained a tendency for pride in family lineage.
382928. They had the elements of light music, and they served as a point of contact between jiuta and songs that were popular among the masses.
382929. They had the highest value of shoryo (territory) among the vassals of the Hojo clan: 2798 kan (unit of currency) 110 mon (unit of currency) (3922 kan 995 mon as the Matsuda family).
382930. They had the most advanced equipments at that time.
382931. They had the soldiers shoot guns and shout through the smoke, as they attacked.
382932. They had three daughters.
382933. They had three sizes equivalent to Paragon (approx. 20 points), 18 points, and Pica (approx. 11 points).
382934. They had to get up and start working at fixed times, and report to their upper officers when they went to places far from their villages.
382935. They had to go by several roundabout routes, and ended up walking 90 kilo meters.
382936. They had to provide salary rice to the laborers who actually worked at the construction sites.
382937. They had to reside basically in Edo, but the Kotai-yoriai families were provided with a jinya (a regional government office) in their chigyosho (hatamoto's fief).
382938. They had to take examinations every month, every season, and every year.
382939. They had to think about how to look after and motivate their subordinates in order to gain their compliance to rule.
382940. They had to transport the timbers from Shiratori Shrine to the beach, which was hilly and 66 kilometers long.
382941. They had two children, Yoshichika KITSUREGAWA (eldest son), and a daughter, a wife of Toshiki SHIMADA.
382942. They had two sons, Naotsune SHINJO (eldest son), Naonori SHINJO (second son), and a daughter (who became the second wife of Naotoki SHINJO).
382943. They had wanted to stay at Kongobu-ji Temple, but they are refused because of the temple's rule, so they decide to spend the night chanting the Buddhist invocation at the veranda of the Lantern Hall before the mausoleum.
382944. They had yellow colored bindings and were not differentiated at the time from blue books.
382945. They handled animal carcasses and leather processing, and were called Kawaramono because they lived on or near the riverbed (kawara).
382946. They have 'Uji Kanbayashi Memorial Hall' on Ujibashi-dori Street, Uji City, where information about tea and tea processing utensils are open to the public.
382947. They have Funagata-kohai (boat-shaped halo) and were carved in the style of hanniku-bori (mezzo-rilievo) or atsuniku-bori (deep-engraving), on each halo engraved the name of the fuda-sho (temple) and the name of the Kannon, and on each pedestal engraved the date of the erection and the names of donators.
382948. They have Shoko once without holding the incense in front of the forehead.
382949. They have Shoko three times and also put up three senko.
382950. They have Shoko three times and put up one senko.
382951. They have Shoko twice and put up one senko.
382952. They have Shoko twice without holding the incense in front of the forehead.
382953. They have a bitter taste.
382954. They have a branch shop in Tokyo and they are making a wide range of tools from nail cutters to Japanese swords in both shops.
382955. They have a corrugated surface.
382956. They have a flecked texture called 'nashiji' that looks like the grains of a board, featuring a thick surface patterns and misty lines on it.
382957. They have a plan to travel down the Yodo-gawa River to Daimotsu-ura cove in Amagasaki City, Settsu Province, from where to set sail.
382958. They have a reputation for their beautiful coats of fur and their classification by color is also regarded as novelty by foreigners.
382959. They have a round shape with funbari (a kind of folding-fan shapes) and sakizori (warpage around the top), compared to Kanbun New Swords in the previous period.
382960. They have a similar principle to the vault toilet because the tank which receives feces is below, but recently there are water flush ones too.
382961. They have a thick rim and dark color, and many of them have a lacquer finish.
382962. They have a unique flavor and give tingling feeling in the mouth.
382963. They have a very long shelf life but a high salt content (with salinity of about 20%), which makes them very salty.
382964. They have adopted a style called 'Itto ryozon' (literally, "a pagoda and two Buddha") where a pagoda is placed between Shakamuni-butsu and Taho Nyorai.
382965. They have also been used on the Osaka Higashi Line since March 15, 2008.
382966. They have aspects of Araburukami (violent god) and Nagirukami (peaceful god) that can give rise to evil and good, respectively, and they are expressed, respectively, as Aramitama (violent spirit) and Nigimitama (peaceful spirit).
382967. They have banquet rooms in a Japanese style.
382968. They have been associated with fast fashion, and global chain companies such as 'HM' or 'ZARA' started emerging.
382969. They have been attracting more attention because of their unique development.
382970. They have been collected with the help of Japanese studies Centre, Monash University in Australia and The University of Leipzig in Germany.
382971. They have been developed for the kata-geiko (form practice) of Japanese kenjutsu (swordplay).
382972. They have been engaged in the production of ceramic ware since the late Edo period, creating masterpieces of especially tea utensils and tea sets for green tea.
382973. They have been handed down in Nagasaki today and are called 'To biwa.'
382974. They have been identified as the 'Kohata-jinja Shrines' (Myojin Taisha) listed in the Jinmyocho (Register of Deities) of the Engishiki (procedures of the Engi era) but within Uji City there are shrines named Kohata-jinja Shrine in the two adjacent areas of Kohata and Gokasho, and these both have different histories.
382975. They have been identified as the surmised locations of ancient mountain castles (Korean-style mountain castles), but the process of construction and who they were built for is totally unknown.
382976. They have been in business for 450 years (established in the Eiroku era).
382977. They have been painted not in color but using gold and silver paint on a purple-dyed twill fabric.
382978. They have been restored and succeeded in some preservation societies in recent years.
382979. They have been translated into Japanese from Chinese, and Pali is also included in this.
382980. They have been under the family name of Eiraku from the 10th generation onwards, and have made tea bowls as well as doburo.
382981. They have been used both in the West and the East for a long time.
382982. They have been used in scary stories from long ago and according to well known stories, a human hand came out from the basin hole, or a person was hiding in the hole, and so on.
382983. They have been used until today not only in China but also in Japan and, by that fact, we can say that we who are living in the present world have been enjoying the benefits of "Bankoku Koho."
382984. They have been wasting the national budget for unnecessary projects of civil engineering and construction.
382985. They have been worshiped as a village guardian and fertility deity, and in recent times, a travel and traffic safety deity.
382986. They have both Kansaifu-okonomiyaki and Hiroshimafu-okonomiyaki and are popular because of convenience.
382987. They have both the melismatic style and the syllabic style.
382988. They have bravery and unwavering pursuit of his faith and Amida and Bosatsu (Bodhisattva) come to meet them at their death, then they are sent to the Pure Land lying on a hard rack and immediately realize mushobonin (recognition that nothing really arises or perishes).
382989. They have cultivated mikan since olden times in Wakayama Prefecture (story of a wealthy merchant Bunzaemon KINOKUNIYA of the Edo period who brought Kishu mikan to Edo where the price of mikan was high and made a fortune is aforementioned.)
382990. They have design such as Calico patterns and 'Astro Boy.'
382991. They have developed Wafuku and Yukata, each consisting of two pieces of the upper part of the body and the lower part of the body separated at the point that is concealed by Obi for simplicity of dressing to be used in business and for dressing children.
382992. They have developed over a long period of time and through experience and do not have a particular set form.
382993. They have different production methods, and the sword not approved as an authentic forged sword basically cannot be registered by the Board of Education, and carrying is banned and a carry permit is necessary.
382994. They have double-petal flowers.
382995. They have each been carved from a single piece of wood and adorned with thick dry lacquer and color.
382996. They have expelled the patriots who are concerned for the nation and caused domestic conflicts.
382997. They have high density.
382998. They have many scenic spots, such as "Mikata-goko" (Five Lakes of Mikata) in the central part of Tsunegami Peninsula, "Sotomo" in Uchitomi Peninsula and Otomi Cliff in Otomi Peninsula.
382999. They have many white or purple flowers arranged in racemose inflorescence.
383000. They have no holiday.