; オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

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データ総見出し数 437939


  1. Number of articles
  2. Number of assembly seats: sixteen
  3. Number of average daily passengers (in fiscal year 2006)
  4. Number of banquet rooms: 16
  5. Number of bar lounges: 3
  6. Number of breweries across the country: 27,251
  7. Number of butsudan is counted by 'ki,' 'hon' and 'dai.'
  8. Number of cards issued
  9. Number of craftsmen: 65,400
  10. Number of designated cases
  11. Number of employees : 43 (railway division 24)
  12. Number of enrollment at each university in 1925
  13. Number of enrollment at imperial universities and national medical universities
  14. Number of females: 34,338
  15. Number of fire beds: (Myo) 103 and (Ho) 63
  16. Number of fire beds: 108
  17. Number of fire beds: 53
  18. Number of fire beds: 75
  19. Number of fire beds: 79
  20. Number of guest rooms: 322
  21. Number of guest rooms: 501 (including 11 suites)
  22. Number of households: 23,059
  23. Number of lines: four
  24. Number of males: 32,242
  25. Number of member schools: 39 schools (as of in 2008)
  26. Number of operations
  27. Number of passengers
  28. Number of passengers boarding at this station per day in fiscal year 2006 (source: Kyoto Prefecture Statistical Report)
  29. Number of patents published by domestic university (2007)
  30. Number of pilgrims:
  31. Number of pilgrims: 3.3 to 3.7 million
  32. Number of pilgrims: 4,276,500
  33. Number of pilgrims: two million
  34. Number of players
  35. Number of positions 1.
  36. Number of positions was 2 for 2 work shifts.
  37. Number of positions: 1.
  38. Number of positions: 10
  39. Number of positions: 2.
  40. Number of positions: 20.
  41. Number of positions: 6.
  42. Number of restaurants: 6
  43. Number of rooms: 257 / State room: about 694 sq.m. / Main conference room: about 351 sq.m. /Style: Revival style
  44. Number of rooms: 42
  45. Number of services
  46. Number of stations : Eight stations (inclusive of the station of origin and the terminal station)
  47. Number of stations:
  48. Number of stations: 10 (including the station of origin and the destination station)
  49. Number of stations: 11 (including the stations at both ends of the track section)
  50. Number of stations: 13 (including the station of origin and the destination station)
  51. Number of stations: 15 (including the first and the last stations)
  52. Number of stations: 17 (including the original and terminal stations)
  53. Number of stations: 19 (including the starting and destination stations)
  54. Number of stations: 19 (including the stations at both ends of the track section)
  55. Number of stations: 2
  56. Number of stations: 2 (including the starting and terminal station)
  57. Number of stations: 2 (including the station of origin and the destination station)
  58. Number of stations: 21 (including the stations at both ends of the track section)
  59. Number of stations: 22 (including both end stations)
  60. Number of stations: 25 (including the stations at both ends of the track section), one signal station
  61. Number of stations: 26 (including the starting and final stations)
  62. Number of stations: 4 (including the starting and final stations)
  63. Number of stations: 4 (including the station of origin and the destination station)
  64. Number of stations: 40 (including the starting and final stations), plus one signal station
  65. Number of stations: 6 (including the starting and destination stations)
  66. Number of stations: 6 (including the starting station and the final station, and the stations on the industry track are excluded)
  67. Number of stations: 8 (including the station of origin and the destination station)
  68. Number of stations: 9 (including the stations of origin and destination)
  69. Number of stations: A hundred and sixty (inclusive of starting/terminal stations but excluding the stations of the Sagano Scenic Railway)
  70. Number of stations: Eight, plus two signal stations (including the start and end stations)
  71. Number of stations: Seven (one underground station and six ground stations, inclusive of original and terminal stations)
  72. Number of stations: Thirty (including the stations of origin and terminus; 23 stations on the JR Takarazuka Line alone)
  73. Number of stations: eight (including the starting and final stations)
  74. Number of stations: fourteen (including the starting station and the final station)
  75. Number of stations: three (including the stations at both ends of the track section)
  76. Number of stories: 16 stories above ground and three stories below ground (total height, 60 meters)
  77. Number of students
  78. Number of times
  79. Number of times for operation
  80. Number of times the train is operated
  81. Number of town names, etc.
  82. Number of towns
  83. Number of towns, etc.
  84. Number of train services in operation
  85. Number of trains
  86. Number of visitors to shrines and temples
  87. Number of years stored
  88. Number schools
  89. Number six was used as the interpretation of 'Arahitogami' in the proclamation (Imperial edict) in English made by Emperor Showa in 1946, in which he declares that he is a human being, not a god.
  90. Number: 1575
  91. Numbered tickets (determining order of service) are needed in addition to passenger tickets for boarding.
  92. Numbers 1 to 4 are for Tanba.
  93. Numbers 5 to 7 are for Maizuru.
  94. Numbers and display information are as of April 2008.
  95. Numbers are as of April 2008.
  96. Numbers are often used as scripts by holy spirits.'
  97. Numbers in angular parentheses are for the interchanges yet to be set.
  98. Numbers in parentheses are for the interchanges of other expressways.
  99. Numbers in parentheses mean envoys who did not arrive at Tang.
  100. Numbers of trains
  101. Numbers peaked at 480,000 passengers in 1996 and remained around the 400,000 level after that, with 290,000 passengers in 2006.
  102. Numbers shown in () are ages by the traditional Japanese system
  103. Numbers used in the regular ban-gumi (combining of music numbers of a noh play) of the day are often avoided.
  104. Numbers were around the 1.8 million mark until 1996 when they started decreasing, reaching about 1.46 million passengers in 2006.
  105. Numeration
  106. Numeration differs, depending on researchers and scholars.
  107. Numeration for story and tier
  108. Numerous buildings went on to be constructed within the grounds of the temple and it also held territory in Yamashiro, Harima and Kii provinces but these were almost completely destroyed by fire during the Onin War.
  109. Numerous cultural properties are stored and exhibited in the Homotsu-den (treasure hall).
  110. Numerous designs and techniques rarely seen in Japan have been incorporated, including balustrades with 'Manji-Kuzushi,' decorative swastika' patterns, arched ceilings named 'Obaku ceilings', circular windows and a decorative peach shape named 'To-fu' engraved on the doors.
  111. Numerous documents derived from the Kyoto Kuze family of Yamashiro Province are kept in Meiji University, etc., and the study on the family is carried out in the National Institute of Japanese Literature and others.
  112. Numerous excavations focusing on the residential compound at the base of the mountain have been conducted including the investigation accompanying the construction the National Route 478 bypass.
  113. Numerous film series and novels about Danchi lives were produced.
  114. Numerous haiku poems are included in this book.
  115. Numerous historical data concerning Noguchino Ono-haka from the time of its construction to the present time remain in existence.
  116. Numerous mokkan (narrow strips of wood on which an official message were written) have been excavated at Den Asuka Itabukimiya Ato (the supposed ruins of Asuka-Itabuki-no-miya Palace), and within these is written a 'kanotomi year' which is equivalent to the 10th year of the reign of Emperor Tenmu (681).
  117. Numerous other shrines and temples
  118. Numerous schools were extinguished due to various circumstances.
  119. Numerous settlements including Hanase Bessho-cho and Hanase Ofuse-cho are scattered throughout the mountainous area at the end of the Hanase-toge Pass that lies beyond Mt. Kurama in the north of the Kyoto basin.
  120. Numerous tea ceremony utensils given by Harutomi and Nariyuki have been handed down and are still remaining in possession of the Mitsui family today.
  121. Nun Myoko's hunting for diapers
  122. Nunakakuranofutotamashiki no Sumeramikoto, the Emperor Bidatsu
  123. Nunakawa hime
  124. Nunakawa hime is a Shinto deity appearing in Japanese Mythology.
  125. Nunakurafutotamashiki no mikoto settled in the palace of Osada, and governed the country at the age of fourteen (Shiki-gun, Nara Prefecture).
  126. Nunasokonakatsuhime no mikoto
  127. Nunasokonakatsuhime no mikoto was the Empress of Emperor Annei.
  128. Nung ethnic group
  129. Nunobiki no Taki (Nunobiki Waterfall): The death of Yorimichi
  130. Nunobiki no taki (Nunobiki falls)
  131. Nuns came to be officially admitted again during the Kamakura period when the Ritsu sect and Zen sect permitted women to hand down the precepts to followers from their ordination platform.
  132. Nure-en is a simple Engawa which is built under eaves and has no walls and no rain shutters.
  133. Nure-en, which are portable and can be installed easily, are also available.
  134. Nure-sagi type (a variety of basic-type ishi-doro whose hexagonal hibukuro is carved with a heron or sagi in Japanese)
  135. Nuribe
  136. Nuribe is a trade group whose duty is lacquering, and the group was controlled by Nuribe miyatsuko.
  137. Nuribenotsukasa (Okurasho)
  138. Nurihaze type
  139. Nuriko
  140. Nurikobe Jizo (Jizo to which sickness can be applied (nuri))
  141. Nurishi
  142. Nurishi (lacquer-painting craftsmen) and makieshi (craftsman sprinkling gold or silver power, or placing shell on each lacquered parts) were also included in the officers.
  143. Nursing care for the elderly, home-care worker, nursing-care center, nursing home for the aged, and Narayamaguchiko (The Ballad of Narayama)
  144. Nurumugi,' which indicates heated Kirimugi, and 'Hiyamugi,' which indicates chilled Kirimugi, were both referred to as Udon.
  145. Nusa' refers to an offering made to a God or a thing used to purify the sin.
  146. Nushi (lacquer painter)
  147. Nushima Island, located in the Kii Channel.
  148. Nushizumi YAMAJI
  149. Nushizumi YAMAJI - (Yukiyoshi YAMAJI) - Tokufu YAMAJI - Yukitaka YAMAJI - Akitsune YAMAJI - (Akiyoshi YAMAJI) - (Aizan YAMAJI)
  150. Nushizumi YAMAJI became the assistant of Noriyoshi SHIBUKAWA and Masayoshi NISHIKAWA at the time of Horyaku calendar revision (Horyaku Calendar), and he was appointed to Tenmonkata in 1764.
  151. Nuta no Kuni no miyatsuko - The priestly family of the Nuta-jinja Shrine.
  152. Nutari no Ki, 647, unknown, Nuttari gun, unknown, existent by the Yoro years (717-724)
  153. Nutrients
  154. Nutrition
  155. Nutrition Quality
  156. Nutrition and effects
  157. Nutrition values
  158. Nutritional information
  159. Nutritionally well balanced, Nara chameshi became a speciality of the teahouse 'Mannennya' which was located at Kawasaki-juku station during the Edo Period.
  160. Nuts of grass - seigetsu linden and renge linden, and so on.
  161. Nuts of trees - Bo tree, Rudraksha, hogan linden, ryugan linden and kogan linden, and so on.
  162. Nuwaraeliya, Sri Lanka (April 12, 1986)
  163. Nyakuichi-jinja Shrine
  164. Nyakuichi-jinja Shrine is located at the corner of Nishioji Hachijo, where a monument indicates it as the historic site of Hachijo-dono (the residence in Hachijo) of TAIRA no Kiyomori.
  165. Nyakuichioji
  166. Nyakuichioji (the first Oji of the Gosho Oji in Kumano)
  167. Nyakuichioji-jinja Shrine in Omachi City, Nagano Prefecture performs yabusame for the annual festival in July.
  168. Nyakuichioji-jinja Shrine of Omachi City, Nagano Prefecture.
  169. Nyobachi: a percussion instrument for a Buddhist service
  170. Nyobo (a court lady)
  171. Nyobo (a court lady), who knew about Ukifune's situation, feared that Ukifune might have thrown herself into the Yodo-gawa River.
  172. Nyobo (court lady) of Imperial Princess Ryoshi included Inpumonin-no-taifu, who was a famous waka poet.
  173. Nyobo was a female servant who did domestic matters for people in the Imperial court or a distinguished person in aristocratic circles from the Heian period to around the Edo period.
  174. Nyobona
  175. Nyobona is usually created from the title or rank of the household head, such as her father, brother, or husband.
  176. Nyobona was a name that a nyobo (a court lady) called herself in attendance.
  177. Nyodo-sai Festival (Omiwa-jinja Shrine)
  178. Nyoeki-shinpo, in 859.
  179. Nyoenni, Zonno's wife, tried to make her son Rensho succeed as the chief priest, but instead Rennyo became the eighth chief priest of Hongwan-ji Temple, supported by Nyojo, Zonnyo's brother.
  180. Nyogo
  181. Nyogo (a consort of an emperor): the oldest daughter of Yugiri, and the oldest daughter of Kobai (Reikeiden)
  182. Nyogo (a high-ranking lady in the court [a consort of an emperor]) --- the mother of Uji Hachinomiya.
  183. Nyogo (a rank of imperial consort) Fusako TAKATSUKASA (later promoted to Chugu rank), legitimate spouse of Emperor Reigen, had no son.
  184. Nyogo (rank of court lady)
  185. Nyogo of the Emperor Suzaku, and the mother of Onna Sannomiya
  186. Nyogo of the present Emperor (Genji Monogatari), and the mother of Onna Ninomiya
  187. Nyogo was one of the ranks and titles of the imperial consorts in the pre-modern days of Japan, and its role was to attend on the emperor in his bedroom.
  188. Nyogo: Originally a nyogo referred to another name for Hin (a mistress) but this term evolved into a position of one in pursuit of the rank of an empress and chugu; therefore, a lady who planed to become an empress or a chugu became a nyogo first, according to custom.
  189. Nyogo:FUJIWARA no Doshi/Michiko (1042-1132) was the daughter of FUJIWARA no Yoshinaga
  190. Nyogyo no omi (如形小忌) is a sleeveless version of the shoshi no omi.
  191. Nyoho
  192. Nyoho (731 - February 19, 815) was a Ritsu sect monk from China through the Nara period to the Heian period.
  193. Nyoho Shakyo/Sutra Copying gathering (August 1st to August 4th)
  194. Nyohokyo-to pagoda (single-storey stone pagoda)
  195. Nyohokyoto pagoda of Kozan-ji Temple
  196. Nyoi (metal stick which monks hold while preaching)
  197. Nyoi (priest's staff) engraved with five lions (Attributed to Shobo [Master Rigen])
  198. Nyoi hoju fulfills all hopes and Horin is a Buddhist symbol to destroy Bonno (earthly desires), and which was transformed from Chakuram, a weapon in ancient India originally.
  199. Nyoi-an Temple
  200. Nyoi-butsugu' is a Buddhist altar article which looks like a magonote (backscratcher) and Nyoijizai specter was created by changing the Nyoi.
  201. Nyoi-ji Temple
  202. Nyoi-ji Temple (Kobe City, Hyogo Prefecture) - Jizo Bosatsu is the principal image.
  203. Nyoi-ji Temple (Miyazu City, Kyoto Prefecture) - Seated Statue of Jizo Bosatsu (Jizo Bodhisattva)
  204. Nyoi-ji Temple (Tendai Sect, Kobe City, Hyogo Prefecture)
  205. Nyoijizai
  206. Nyoijizai has a Nyoi on its head, the shape of its body is close to that of the human, and its fingers are equiped with sharp nails.
  207. Nyoijizai is a Japanese specter included in a specter art collection book entitled "Hyakki Tsurezure Bukuro" by Sekien TORIYAMA and is a kind of the Tsukumo-gami (a specter changed from a utensil).
  208. Nyoin (a close female relative of the Emperor or a womwan of comparable standing)
  209. Nyoin indicates a title bestowed upon a woman, such as the three empresses (grand empress dowager, empress dowager, empress) or an equivalent status (jugo, honorary rank next to the three Empresses and princess, etc.) and is a system that continued from the middle of the Heian period until the Meiji Restoration.
  210. Nyoin no cho also issued innocho kudashibumi and inzen dealing with matters mainly concerning Nyoin's manors.
  211. Nyoin who were not members of the imperial family or their spouses.
  212. Nyoirin Giki
  213. Nyoirin Kannon
  214. Nyoirin Kannon (the Bodhisattva of Compassion)
  215. Nyoirin Kannon seated statue (important cultural property), the principal image of Ishiyama-dera Temple (Shiga): unveiled every 33 years and on the year of enthronement.
  216. Nyoirin Kannon seated statue (important cultural property), the principal image of the Kannon-do hall of Onjo-ji Temple (Shiga): unveiled once every 33 years.
  217. Nyoirin Kannon seated statue (national treasure), the principle image of Kanshin-ji Temple (Osaka): unveiled on April 17 and 18.
  218. Nyoirin Kannon zo (a painting of Nyoirin Kannon): color painting on silk in the Muromachi period
  219. Nyoirin Kannon, cintaamaNicakra in Sanskrit, is a venerable entity of Bosatsu, Bodhisattva, and is worshipped in Buddhism.
  220. Nyoirin-ji Temple
  221. Nyoirin-ji Temple (Jodo Sect (the Pure Land Sect of Buddhism), Yoshino District, Nara Prefecture)
  222. Nyoirin-ji Temple is a Jodoshu sect (Pure Land sect) temple in Yoshino-cho, Yoshino County, Nara Prefecture.
  223. Nyoirindo (Upper Daigo)
  224. Nyoirindo (Upper Daigo) _ Rebuilt by Hideyori TOYOTOMI in Keicho 11 (1606), its construction is attributed to Rigen-daishi (Shobo), the same as the Junteido.
  225. Nyoirindo hall of Daigo-ji Temple
  226. Nyoju
  227. Nyoju (a court lady in a lower rank)
  228. Nyoju was a lower ranked court lady in Naishi no tsukasa.
  229. Nyoju.
  230. Nyokan (Court Lady) no jimoku
  231. Nyokan were female officials working mainly at Kokyu, the women's quarters of the Imperial Palace, and mainly took care of the empress.
  232. Nyonin Kekkai (Barrier to Women)
  233. Nyonin Kinsei (No Women Admitted)
  234. Nyonin kinsei, such as in regard to sacred mountains, are considered to be based mainly on Shugen-do's tradition.
  235. Nyonin were sent to the enemy that they could not beat through physical strength alone, and were disguised as maid servants, whereupon they gathered classified information and committed assassinations.
  236. Nyonindo (Women's Temple)
  237. Nyorai Seijo Zen (Zen practice reaching the same status as Buddha with the holy wisdom lead by ones own power)
  238. Nyorai' is equivalent to 'Buddha' and means 'those who have attained enlightment,' 'Bosatsu' means those who are engaged in ascetic training in pursuit of attaining enlightment and under Exoteric Buddhism, Myoo-bu is not included basically because it holds Jikkai (the Ten Realms) theory.
  239. Nyorai-do Temple in Takada, Shimotsuke Province, was the center of Shinran's teaching in the Kanto region, and the Takada Sect was formed around it, and Shinbutsu was a leading figure of the Sect.
  240. Nyosei KONISHI: Local governor of Sakai
  241. Nyosetsu shugyo sho (manuscript of Nyosetsu shugyo sho of Nichiren, a letter to his followers), handwritten by Koetsu HONAMI
  242. Nyoshin (a Japanese Buddhist monk of the Jodo Shinshu school)
  243. Nyoshin kept preaching Shinran's teachings to the people at Oami, Mutsu Province, and gained a large number of disciples called "Oami monto".
  244. Nyoshin was a priest of Jodo Shinshu (the Pure True Land school of Buddhism) from the middle to the end of the Kamakura Period.
  245. Nyoshun-ni's father was Kimiyori SANJO, but she was adopted by Harumoto HOSOKAWA, and by the time she married had been adopted by Sadayori ROKKAKU.
  246. Nyoze Chikusho Hotsubo Daishin
  247. Nyoze means thusness.
  248. Nyoze-in Temple
  249. Nyu = Junibu-kyo Sutra
  250. Nyubachibo
  251. Nyubachibo (literally, mortar [a bowl-shaped vessel] bonze) is one of Japanese yokai (ghosts, spirits and monsters) that was transmuted from a copper disk (cymbal) used as a musical instrument for theatrical performance.
  252. Nyudo Shinno (Priestly Imperial Prince)
  253. Nyudo Shinno means an Imperial Prince who has entered the priesthood, becoming a lay Buddhist (Ubasoku).
  254. Nyugyuin
  255. Nyujo
  256. Nyujo is one of the ultimate ascetic practices of Shingon Esoteric Buddhism.
  257. Nyujo was prohibited by law in the Meiji period.
  258. Nyuju (a court lady in a lower rank)
  259. Nyukai-Datsumongi parts 1 and 2 written by monk Myoe
  260. Nyuko
  261. Nyumen: Boiled somen noodles served hot without cooling, in hot tsuyu like udon, or stewed in tsuyu.
  262. Nyumon (beginner)
  263. Nyunaisuzume
  264. Nyunaisuzume (Russet Sparrow) or Sanekatasuzume is a mysterious bird appearing in legend of FUJIWARA no Sanekata, a poet in the Heian period.
  265. Nyushichojo
  266. Nyushima-jo Castle managed to sustain itself using Furankiho (Ishibiya) (Ishibiya is literally, stone fire arrow) that Sorin imported from Portugal and called Kunikuzushi (literally, destroying a nation).
  267. Nyushutsu Nimonge
  268. Nyuso = Kegon
  269. Nyutoguho Junreikoki (in a private collection in Gifu Prefecture)
  270. Nyuzen-machi, Toyama Prefecture (Funami Tanabata Matsuri)
  271. O Chubun ? - ?
  272. O Gishi Shosen zu (O Gishi writing a script on a fan) (Kyoto National Museum) : important cultural property
  273. O Great Myojin God of Kibune, please change me into a Kijin (ogre god) while I am still alive."
  274. O Kikuchi
  275. O Kikuchi (1847 - June 15, 1868), from the Hirosaki Domain, Mutsu Province, was a member of the Shinsengumi.
  276. O Shujin also preached a theory which viewed the main body of the mind as being no good, no evil (neither good, nor evil), in his later years.
  277. O came from Goguryeo and his Buddhist name was 'Toro.'
  278. O cherry blossoms which still remain in the mountains!; please don't let the wind know that you are there.
  279. O cherry blossoms!; please do not go but stay as you are for a thousand years!; I shall never lose my interest in you who will not cease to fascinate me.
  280. O is made of various materials.
  281. O no Asomiyasumaro states
  282. O no Ason Yasumaro, Jushiige Kungoto who lived in Shijo Shibo, Sakyo died on July 6, 723 (old calendar) that means December 15, 723.
  283. O no Hitonaga, Yasumaro's offspring said in the foreword of "Koninshiki" that Yasumaro was involved in the compilation of "Nihonshoki" (Chronicles of Japan).
  284. O no Honji
  285. O no Honji (date of birth unknown - August? 696) was a person who lived during the Asuka Period.
  286. O no Honji led the party to Yamato with KI no Ahemaro, MIWA no Kobito and OKISOME no Usagi.
  287. O no Honji was one of ten people who received Emperor's robes and hakama (a pleated and divided skirt made in fine stripes) on the day.
  288. O no Jinenmaro
  289. O no Jinenmaro (birth year unknown - October 16, 886) was an expert in gagaku (ancient Japanese court dance and music) in the early Heian Period.
  290. O no Myobu: Empress Fujitsubo's aide.
  291. O no Nyogo: The daughter of Hyobukyo no MIYA.
  292. O no Tadatatsu
  293. O no Tadatatsu (April 10, 1865 - December 22, 1944) was gagakuka (musician of old Japanese court music) and the member of Imperial Art Academy.
  294. O no Yasumaro
  295. O no Yasumaro (date of birth unknown - August 15, 723) was a civil officer in the Nara period.
  296. O no Yasumaro (太 安万侶) can also be written as "太安麻呂" or "太安萬侶" in Chinese characters.
  297. O no Yasumaro's epitaph
  298. O no Yasumaro, whose epitaph was also found, is another person with the same name.
  299. O nyogo --- a daughter of Hyobukyo no Miya (His Highness of War).
  300. O spring breeze blowing across in the mountain!; please do not disturb the willows which look like green-dyed threads of the Princess Saho (the spring goddess) that are hanging out to dry.
  301. O-Hichiriki
  302. O-bento' sold by Nippon Restaurant Enterprise Co., Ltd. (NRE)
  303. O-bon festival and New Year's holiday
  304. O-daiko, Matsuri-daiko
  305. O-gun, Izumo Province: Kumano-jinja Shrine, Izumo Taisha Shrine
  306. O-hojo (Large Abbot's quarters)
  307. O-hojo (large Abbot's quarters) - Built in 1654.
  308. O-itame hada (large wood grain pattern)
  309. O-joya (also pronounced "O-shoya"; a superior village headman, a village official)
  310. O-kissaki (large point)
  311. O-mato (literally, "big mato")
  312. O-meibutsu
  313. O-mokume hada (large burl wood grain pattern)
  314. O-muko
  315. O-muko (audience): "Have a nice visit!"
  316. O-muko also means 'kakegoe' (cheering) by the audience at o-muko and such audience.
  317. O-muko who belong to such society have the free pass 'kido-gomen'.
  318. O-muko wo Unaraseru' (literally, 'make o-muko hum,' means making a deep impression on the o-muko) means that the actor did an excellent job of acting enough to make those connoisseurs admire his performance.
  319. O-muko: "Happy parent and child!"
  320. O-muko: "Sah, what are you going to do!?"
  321. O-muko: "Welcome home!"
  322. O-muko: "Yakusha mo Yakusha!" (The best actor amongst actors)
  323. O-oku
  324. O-oku (shogun's harem) stories
  325. O-oku was a residential place in Edo-jo castle where the Tokugawa Shogun family's children, lawful wife and oku jochu (maids working in the domestic quarters of a shogun or feudal lords) (also called goten jochu [palace maids]) resided.
  326. O-oku was broadly divided into Hiroshikimuki, Nagatsubonemuki and Gotenmuki.
  327. O-oku was placed in Honmaru, Ninomaru and Nishinomaru.
  328. O-shaku in the Taiho Ritsuryo
  329. O-sujikai (large diagonal)
  330. O-umajirushi: A gold fan
  331. O-umajirushi: A gold fan with a cinnabar red streamer
  332. O-yuki became a Maiko at the age of 14, exhibiting outstanding skill in Japanese chants and dance, being particularly skilled with the Chinese fiddle.
  333. O... yasu
  334. OAHSPE, "The Book of Mormon" and "Akasha Chronicle" are not books handed down since ancient times but documents the revelation of God, inspiration or automatism but there is no problem in defining them as koshi koden as described above.
  335. OAMA no Arakama
  336. OAMA no Arakama (date of birth and death unknown) was a person who lived during the Asuka period.
  337. OCHIAI, a scholar of Japanese classical literature and a professor of Daiichi High School (the first old-education-system high school), published the lyrics with a title of 'Sakurai Ketsubetsu' (parting at Sakurai) for the first chapter of the marching song for students with a title of 'Minatogawa.'
  338. ODA troops made inroads well, but when they were on the march around Kanegasaki, Nagamasa AZAI of northern Omi, who was on ODA's side, suddenly attacked them from behind.
  339. ODAI no kata divorced Hirotada in September 1544 because her brother, Nobumoto MIZUNO sided with Nobuhide.
  340. OE no Asatsuna
  341. OE no Asatsuna (866 - January 25, 958) was Kugyo (the top court official), a scholar, and a calligrapher who lived in the mid Heian period.
  342. OE no Chifuru
  343. OE no Chifuru (866 - July 8, 924) was a court noble in the Heian period.
  344. OE no Chikahiro
  345. OE no Chikahiro (birth year-unknown to January 24, 1242) was a busho (Japanese military commander) who lived in the early Kamakura period.
  346. OE no Chikahiro, the first son of Hiromoto, was dismissed from the important post of the bakufu after the Jokyu War, but it was before the Battle of Hoji, Suemitsu MORI, the fourth son, became hyojoshu (a member of Council of State) in the next year and Tadashige KAITO, the fifth son, became hyojoshu later.
  347. OE no Chisato (poet)
  348. OE no Chisato (year of birth and death unknown, male) was a poet and scholar of the early Heian period.
  349. OE no Hiromoto
  350. OE no Hiromoto (1148 - July 23, 1225) was a governmental official responsible for practical works from the end of the Heian period to the early Kamakura period.
  351. OE no Hiromoto - Suemitsu MORI (Shiro MORI, Mamoru YASUGI) - Hiromotsu MORI - 章弁 - 公恵 (In the Sonpi Bunmyaku, a text compiled in the 14th century that recorded the lineages of the aristocracy, Mamoru YASUGI was recorded as"Nyudo MORI")
  352. OE no Hiromoto - Suemitsu MORI - Tsunemitsu MORI ? Tsunemoto MORI - Tsunechika MORI
  353. OE no Hiromoto - Suemitsu MORI ? Haji no Onari - Motochika MORI ? Tokimoto MORI
  354. OE no Hiromoto and FUJIWARA no Kunimichi who attended the scene were also struck by terror.
  355. OE no Hiromoto, who served MINAMOTO no Yoritomo, the head of the Kawachi-Genji, was a grandson of OE no Masafusa and supported Yoritomo's achievements from the aspect of domestic administration.
  356. OE no Koremitsu (1110 - February 17, 1175) was a court noble in the Heian period.
  357. OE no Koretoki
  358. OE no Koretoki (888 - July 5, 963) was a noble and scholar who lived in the Heian period.
  359. OE no Masafusa gave the art of warfare to MINAMOTO no Yoshiie.
  360. OE no Masafusa was born in 1041 and two years younger than Yoshiie.
  361. OE no Masafusa wrote in "Kugutsushiki" (a document about entertainers) that puppet players worshipped one hundred gods.
  362. OE no Masafusa, a writer who lived in the Heian period, wrote "Yujo ki" (a document about prostitutes).
  363. OE no Masafusa, the greatest man of culture during the Insei period wrote "Kugutsushiki" (a document about entertainers), "Yujo ki" (a document about prostitutes), and "Rakuyo dengakuki" (a document about dengaku which was held in the era of Emperor Horikawa).
  364. OE no Masahira
  365. OE no Masahira (952 - August 12, 1012) was a Confucian and poet in the mid-Heian period.
  366. OE no Mochitoki (a grandson of a poet, OE no Chisato, and a professor of literature) who is said to have actually listened to Tadasuke's lecture at home in 999, wrote down how great his lecture was in the diary, and in later days, it was highly praised by OE no Masafusa and Sadatsugu HAMURO.
  367. OE no Morogami
  368. OE no Morogami (birth and death year unknown) was a lower-ranking Court noble living from the late Nara period to the early Heian period.
  369. OE no Mototaka was Morogami's child.
  370. OE no Otondo
  371. OE no Otondo (811 - December 15, 877) was a noble and scholar who lived in the Heian period.
  372. OE no Sadaoku
  373. OE no Tadamitsu
  374. OE no Tadamitsu (also called Narimitsu, 934 - November 29, 987) was a kuge (court noble) during the mid Heian period.
  375. OE no Takachika
  376. OE no Takachika (date of birth unknown - July or August, 1046) was a nobility who lived in the Heian period.
  377. OE no Tonari, TAIRA no Sukeyuki, FUJIWARA no Nobumori, who possessed the title of Keibiishi Saemon no shoi (Police and judicial chief and Minor Captain of the Left Division of Outer Palace Guards).
  378. OE no Yoshitoki
  379. OE no Yoshitoki (year of birth unknown - c. 1009) was a waka poet in the mid-Heian period.
  380. OE was amazed at his skill of Tenkoku.
  381. OGAMO no Nushi
  382. OGAMO no Nushi (dates of birth and death unknown) was the earliest ancestor of the Ogamo clan, who were from Ogamo-go, Kume County, Hoki Province, and was a figure who was recorded in the "Ogamo family tree."
  383. OGAWARA was killed with a sword by Nenojiro HIROOKA, while ARIMURA, who was also seriously injured and had difficulty walking, killed himself in front of the gate at the residence of Tsunenori ENDO, the Wakadoshiyori (a "Junior Elder").
  384. OGIMACHISANJO Kiminaka (May 18, 1557- Aug. 12, 1594) was a court noble of the Azuchi-Momoyama Period.
  385. OGIMACHISANJO was the longest surname in Japan.
  386. OHAMA Magoemon Harumasa held talks with Jinkichi HIRATA and Zensuke AOKATA, and visited Yukinaga KONISHI and told him about Sumiharu's will.
  387. OHARA no Otoji
  388. OHARA no Otoji (year of birth and death unknown) was a daughter of FUJIWARA no Kamatari.
  389. OHARA no Takayasu (OHARA no Mahito Takayasu, 739)
  390. OHARIDA no Yasumaro (year of birth unknown - March 17, 729), a descendant of SOGA no Iname, was a government officer in the Nara period and served four emperors from Emperor Monmu to Emperor Shomu.
  391. OHARITA no Ite
  392. OHARITA no Ite (date of birth and death unknown) lived during Japan's Asuka period.
  393. OHARITA no Ite was in this party.
  394. OHASHI, who was engaged in the Sakashita Mongai Incident, was arrested on February 13, 1862, and Umunosuke, who was not involved, came under suspicion as a pupil as he hid himself at the residence of a friend of his.
  395. OHIRA was a high-caliber disciple of Toshizane HONDA.
  396. OHNO had no choice but to return, and he was informed by Saisuke YASUTOMI, who was also an Assistant General of the Army, that Toshizo had died in the battle.
  397. OISHI had a meeting with HORIBE in the house Tadashi MAEKAWA tayu of Tokyo' Minato-ward in which he promised to stand up for Takumonokami ASANO the following March which happened to be the first anniversary of his death.
  398. OISHI returned to Kyoto in December upon the completion of his duties.
  399. OISHI stopped at the house of Gohe KARUBE in Hirama village, Kawasaki, on October 26, and from there issued his first directive to his comrades.
  400. OISHI then received a letter from Masahane ARAKI which read 'there is hope for the Asano family restoration' which had been petitioned for earlier.
  401. OITA decided to establish a hall of arts worthy of the railway company connecting cultural centers of Japan--Kyoto, Nara, and Ise-- and appointed Yukio YASHIRO, worldly known historian of art as the first director and requested the works to do so.
  402. OITA soon died, but his wish was taken over to Isamu SAEKI over 10 years and carried out with the opening of Museum Yamatobunkakan as a part of commemorative event of the 50's anniversary of Kintetsu in 1960.
  403. OK
  404. OKA developed the idea of renshi (linked poem) from such discussions, as well as by pursuing the possibility of composing poems in foreign languages.
  405. OKAMOTO came up to Tokyo to report the urgency of the state of affairs.
  406. OKAMOTO provided hospitality of tax-free condition and food supply for the Sakhalin settlers; nevertheless, the settlement did not progress easily.
  407. OKAMOTO resigned in this October.
  408. OKAMOTO thought that since a vassal of the Tokugawa family without the right of conclusion of a treaty contracted the treaty between the Russian Empire and the Empire of Japan, the border must be determined anew at the period of direct rule by the emperor.
  409. OKASUGA no Manomaro
  410. OKIDA no Esaka
  411. OKIDA no Esaka (date of birth unknown - June 675) was a person who lived in the Askua Period.
  412. OKIDA no Esaka traveled to Ise with Prince Otsu; however, they were stopped at the Suzuka-no-seki Checkpoint by a Prince Oama's subordinate.
  413. OKIDA no Esaka, KIFUMI no Otomo, and AU no Shima were chosen for this task.
  414. OKIDA no Wakaomi
  415. OKIDA no Wakaomi is a person who lived during Japan's Asuka Period and died on April 21, 679.
  416. OKIDA no Wakaomi is believed to have received the same or higher rank.
  417. OKIDA no Wakaomi joined the troops going to the Province of Omi.
  418. OKIDA no Wakaomi threw his long pike away, put on another set of armor, drew his sword and dashed over the trap.
  419. OKIDA's first name also reads Wakami.
  420. OKIDA's kabane (hereditary title) was kimi.
  421. OKIHARA no Miniku belonged to the Mononobe clan (his original name was MONONOBE no Okihisa), and he was most active during the period when the "Sendai Kujihongi" was written.
  422. OKINAGA no Omitari (Izumo no kuni no kami [Governor of Izumo Province], Jugoinoge [Junior Fifth Rank, Lower Grade]) administered two provinces, namely Hoki Province, and Iwami Province.
  423. OKISOME no Oku
  424. OKISOME no Oku lived in the Asuka period of Japan.
  425. OKISOME no Usagi
  426. OKISOME no Usagi (year of birth and death unknown) was a historical figure lived during Japan's Asuka Period.
  427. OKISOME no Usagi (year of birth and death unknown) was a person who lived during Japan's Asuka period.
  428. OKISOME no Usagi became under the command of Fukei after he met Fukei.
  429. OKISOME no Usagi is believed to have also received an equivalent cap rank.
  430. OKITA went inside the building and fought hard, but collapsed during the battle and withdrew from it.
  431. OKOMA no Momoe
  432. OKOMA no Momoe (date of birth unknown - June 21, 696?) lived in the Asuka period of Japan.
  433. OKRUA no Hirosumi (date of birth and death unknown) lived during the Asuka period.
  434. OKUBO Clan was a descendant of Emperor Kosho in ancient times, which means he was also descendant from Wanibenoomi.
  435. OKUBO Clan, a lord of Odawara Domain in Soshu, was in the same family.
  436. OKUBO and others, in alliance with other Sangi and local officers, opposed the movement by insisting that the newly merged ministry possessed authority more so than the Dajokan, and demanded the expulsion of OOKUMA and ITO and the separation of the ministry.
  437. OKUBO gave him 10 ryos traveling expenses, and made him return.
  438. OKUBO got Yamato-nishiki type silk and red and white damask silk in Kyoto City and had one of a pair of the banners made secretly at the residence of the Satsuma clan in Kyoto.
  439. OKUMA requested a company in the North German Confederation to print bills and started to issue Meiji Tsuho (the new paper notes, Germanic bills).
  440. OKUMA was attacked with an explosive bomb by a member of the right-wing group who opposed to the revision plan and was seriously injured, losing his right leg, which led to the collapse of the KURODA Cabinet and ended the revision negotiation again.
  441. OKUMA was disappointed with this situation, and on the 30th, he began to think about resigning his post as a finance office vice prefectural governor (successor to Yuri), which he held along with his present post.
  442. OKUMA was immediately appointed to vice foreign prefectural governor and counselor, and still more, he was ordered (January 12) to be sent to the finance office (the later Ministry of Finance).
  443. OKUMA's currency reform was recognized as the Meiji Government's policy along with as an international pledge for the moment, but to be realized, there were four problems.
  444. OKUMA's personality
  445. OKUMA, who became the vice governor of accounting, forced to circulate Dajokan-satsu with his edict to promise the Dajokan-satsu could be exchanged for the new currencies to be prepared, whereas he prohibited exchanging Dajokan-satsu for specie money.
  446. OKUMA, who entered Tokyo on March 18, talked with ministers of each country while hurrying to work out the counterfeit money disposal plan.
  447. OKURA no Haruzane
  448. OKURA no Haruzane (dates of birth and death unknown) was a noble in the mid-Heian period (in the tenth century).
  449. OKURA no Haruzane played an active role as a sakan (secretary (lowest of the four administrative ranks of the ritsuryo period) in Shitokan (four classifications of bureaucrats' ranks)) Kyozokushi (police officer who subdued the barbarians in the Sanyo and Nankai region) who was dispatched to subjugate the conflict.
  450. OKURA no Haruzane was the eighth generation descendant of OKURA no Hirosumi.
  451. OKURA no Hirosumi
  452. OKURA no Hirosumi, a descendent of Achi no Omi, was a member of the Yamatonoaya clan of which the Sakanoue clan was a part.
  453. OKURA no Yoshiyuki
  454. OKURA no Yoshiyuki (832 - 921?) was a scholar who lived in the Heian period.
  455. OKUZAWA died in the attack, and ANDO and NITTA died a month later.
  456. OMI Koji-den' (a biography of layman OMI) of 'Enryaku Soroku' (a record of Enryaku-ji Temple monks) is partly left in 'Nihon Kosoden Yobunsho' (a biography of high ranking monks).
  457. OMI no Kenu
  458. OMI no Kenu (year of birth unknown - 530) was Gozoku (local ruling family) and Shogun active in the court of Emperor Keitai.
  459. OMI no Mifune
  460. OMI no Mifune (722 - July 30, 785) was a literary man in the late Nara period.
  461. OMI no Mifune (Omi Mahito Mifune, 751)
  462. OMI no Mifune and ISONOKAMI no Yakatsugu were famous as poets of Chinese poems representing the middle of the Nara period, and although it is inferred that one of them was involved in editing of "Kaifuso," there is no definite evidence.
  463. OMINU no Mahito Isomori ? - ?
  464. OMIYA-SO
  465. OMRON Corporation: Keihanna Innovation Center
  466. ON July 17, 1541, Nobutora made a triumphal return from Shinano Province and went to Suruga Province to see his daughter's husband, Yoshimoto IMAGAWA.
  467. ONAKATOMI no Kiyomaro
  468. ONAKATOMI no Kiyomaro (702 - September 6, 788) was a Kugyo (court noble) who lived in the Nara period.
  469. ONAKATOMI no Sadanaga
  470. ONAKATOMI no Sadanaga (date of birth unknown - January 3, 1143) was a waka (a traditional Japanese poem of thirty-one syllables) poet who lived in the latter part of the Heian period.
  471. ONAKATOMI no Sukechika
  472. ONAKATOMI no Sukechika (954 - July 6, 1038) was a poet in the mid-Heian period.
  473. ONAKATOMI no Sukechika was his son and ISE no Taifu (Osuke) his grandson.
  474. ONAKATOMI no Yorimoto
  475. ONAKATOMI no Yorimoto (c. 886 - c. 958) was a waka poet in the mid-Heian period.
  476. ONAKATOMI no Yoshinobu
  477. ONAKATOMI no Yoshinobu (921 - August 991) was a poet in the mid-Heian period.
  478. ONO no Azumahito
  479. ONO no Azumahito (year of birth unknown - December 7, 742) was a warrior during the Nara Period.
  480. ONO no Azumahito constructed Taga-jo Castle.
  481. ONO no Azumahito killed the brothers, Hirotsugu and Tsunate, in Karatsu, Hizen Province (present Karatsu City, Saga Prefecture) on November 28.
  482. ONO no Azumahito who arrived at Nagato Province on October 20 asked for permission to use personnel and equipment of Silla ships moored there.
  483. ONO no Emishi
  484. ONO no Emishi (year of birth unknown - 677) was a government official who lived during the Asuka period.
  485. ONO no Fukumaru
  486. ONO no Hatayasu
  487. ONO no Hatayasu was a figure in the Asuka period of Japan (year of birth and death unknown).
  488. ONO no Hatayasu who was proceeding south by having defeated Hukei's army on the fourth, surveyed the Old City from a high point in Yaguchi.
  489. ONO no Hatayasu, one of his cooperators defeated the Fukei's main troops on the 4th at Mt. Nara (in present Nara City), the north of Yamato-no-miyako.
  490. ONO no Imoko
  491. ONO no Imoko (male, dates of birth and death unknown) was a politician who lived during the Asuka period.
  492. ONO no Imoko is sometimes regarded as the 'founder of Kado flower arrangement.'
  493. ONO no Imoko returned to Japan, arriving at Suminoetsu Port with Hai Seisei.
  494. ONO no Iwane
  495. ONO no Iwane (date of birth unknown - 778) was a bureaucracy of the Nara period.
  496. ONO no Kenu
  497. ONO no Kenu (year of birth unknown - June 5, 714) was a Court noble in the late Asuka period.
  498. ONO no Kenu was his son.
  499. ONO no Komachi
  500. ONO no Komachi (circa 809 - circa 901) was a female poet in around the first half of the Heian period, in the ninth century.
  501. ONO no Komachi and Sumizome fairy
  502. ONO no Komachi, known as a court servant of Emperor Ninmyo and a waka poet, is believed to originate from this area and also to have resided here after leaving the Imperial court.
  503. ONO no Komachii during the Jidai-matsuri Festival wore an Uneme costume during the early Heian period.
  504. ONO no Michikaze
  505. ONO no Michikaze ('Tofu')
  506. ONO no Michikaze (also known as ONO no Tofu) (June 894 ? February 9, 967) is one of the foremost calligraphy artists from the Heian period, and is numbered among the 'sanseki' (The Three Famous Calligraphers of Japan).
  507. ONO no Minemori
  508. ONO no Minemori (778 - April 19, 830) was a noble and a man of letters during the early Heian period.
  509. ONO no Oyu
  510. ONO no Oyu (date of birth unknown - July 17, 737) was a poet and lower to middle-ranked government official of the Nara period.
  511. ONO no Takamura
  512. ONO no Takamura (802 - February 7, 853) was a bureaucrat, scholar and poet in the early Heian period.
  513. ONO no Takamura was a descendant of ONO no Imoko who served as a member of the Japanese official diplomatic delegations sent to China during the Sui dynasty and his father was ONO no Minemori.
  514. ONO no Takamura, who was the vice-envoy in the 19th diplomatic mission to the Tang Dynasty, and a Chinese person 沈道古 reportedly recited poems together in 838 at Dazai Korokan.
  515. ONO no Tofu
  516. ONO no Tofu and ONO no Komachi are well known but samurai belonging to Musashi Shichito such as Inomata Party or Yokoyama Party called themselves 'Yataro' or 'Koyata' for being descendants of ONO no Takamura.
  517. ONO no Tofu, FUJIWARA no Sukemasa and FUJIWARA no Yukinari were called "Sanseki" (three most famous calligraphers).
  518. ONO no Umakai (Tanba no kuni no kami [governor of Tanba Province], Shogoinoge) administered three provinces, namely Tango Province, Tajima Province, and Inaba Province.
  519. ONO no Ushikai subjugated rebellions of Emishi/Ezo in Dewa Province.
  520. ONO no Yoshifuru
  521. ONO no Yoshifuru (884- March 20, 968) was a Kugyo (top court official) with the rank of Jusanmi (Junior Third Rank) and the post of Sangi (royal adviser) in the mid-Heian period.
  522. ONO no Yoshifuru is famous as Tsuibushi, who subdued FUJIWARA no Sumitomo's War in the Johei and Tengyo War.
  523. ONOE Shoroku II revived it in 1967 in the script by TOBE Ginsaku.
  524. ONONOBE no Ogoto
  525. ONONOBE no Ogoto (the date of birth and death are unknown) was a member of a Gozoku (powerful family) in the early part of the sixth century (the period between Emperor Ninken and Emperor Ankan).
  526. OO no Honji was Yunonagashi of Tomokuyu at Ahachima no Kori; but about TAKATA no Tarimaro, the opinion of the historians is divided between those who argued that he was the second Yunonagashi of the same Tomokuyu and those who consider that he was Yunonagashi of another Tomokuyu.
  527. OOKISAIBE no Yoshihito: A person during the Heian period
  528. OOTOMOBE no Akao: The regional powerful clan in Iruma, Musashi Province during the Nara period.
  529. OPA
  530. ORIKUCHI's theory of marebito took its shape in 'Kokubungaku no Hassei, Dai Sanko' (The Origin of Japanese Literature, the Third Manuscript) (included in "Kodai Kenkyu" (Ancient Studies)).
  531. ORIX Corporation (a business corporation)
  532. OS Co., Ltd. also belongs to the Toho Group.
  533. OSADA has done it long ago, YAMASHIRO (Dosan) has done it now."
  534. OSAKA Kaiyu Kippu (Osaka Sea round-trip ticket)
  535. OSAKABE no Mototsugi
  536. OSAKABE no Mototsugi (years of birth and death unknown) was a person who led a garrison called 'the Natori Garrison' in Mutsu Province (present Miyagi Prefecture) in the 9th century.
  537. OSANAI contributed a novel to its initial issue.
  538. OSARAGI Mutsunokami, Gonjuro ICHIKAWA
  539. OSHIKOCHI no Mitsune
  540. OSHIKOCHI no Mitsune (859? - 925?) was a poet of the early Heian period.
  541. OSHIMA took part in the Japan-Korea negotiation which had come to an impasse due to the issues on hold and shokei (form of the letters used in negotiations) problems laid down Japanese-Korea Treaty of Amity.
  542. OSHIMA was promoted to First Lieutenant of Japanese Army and was appointed as Chief of the 9th Shidan (division) (Japanese Army) newly formed.
  543. OSHISAKA no Omaro
  544. OSHISAKA no Omaro is a person who lived in the Asuka Period, but his birth and death dates are not known.
  545. OSHIUMI no Okuni
  546. OSHIUMI no Okuni (year of birth and death unknown) was a person in the Asuka period in Japan.
  547. OSUGI insisted that, as the policemen who had been waylaying him and his comrades tried to take away red flags, violently ordering them to roll up the flags, they resisted the policeman shouting, 'It is a robbery to take away people's possessions without reason.'
  548. OTOMO no Enomoto no Okuni
  549. OTOMO no Enomoto no Okuni (date of birth and death unknown) lived in the Asuka period in Japan.
  550. OTOMO no Fukei
  551. OTOMO no Fukei (? ? September 1, 683) was active in the Asuka period.
  552. OTOMO no Fukei allocated his troops on the ancient roads of Yamato.
  553. OTOMO no Fukei consulted with another Todomarimamoru-tsukasa, SAKANOUE no Kumage, and told a few Aya no Atai (the Yamatonoaya clan holding the title of Atai) his plan as follows.
  554. OTOMO no Fukei rose in arms and attacked Asuka on August 1, 672 and dispatched messengers to Prince Oama in Fuwa no miya, Mino Province, to inform the success of the initial action.
  555. OTOMO no Fukei rose in arms in Yamato (Yamato Province) taking the side of Prince Oama (Emperor Tenmu), and Ikimi was the commander attacking the troops of Fukei from the north side.
  556. OTOMO no Fukei, however, got the dozens of comrades and forwarded the preparation to fight for Prince Oama in Yamato on this occasion.
  557. OTOMO no Kanamura
  558. OTOMO no Kanamura (date of birth and death unknown) was a member of Gozoku (local ruling family) who lived from the fifth to the sixth centuries.
  559. OTOMO no Kanamura and others were anguished.
  560. OTOMO no Katari
  561. OTOMO no Katari (dates of birth and death unknown) is a Shogun (general) in the Kofun period (tumulus period).
  562. OTOMO no Kokimi
  563. OTOMO no Kokimi (year of birth and death unknown) was a person in the Asuka period in Japan.
  564. OTOMO no Komaro
  565. OTOMO no Komaro (year of birth unknown - July 4, 757) was one of the nobility during the Nara Period.
  566. OTOMO no Komaro and Ono no Azumahito attended these meetings, but it is not known whether Matanari did too.
  567. OTOMO no Komaro appears in the emakimono (illustrated scroll) "Ganjin-wajo Tosei-den" (Eastern Expedition of Priest Jianzhen).
  568. OTOMO no Komaro was sent on the Kentoshi route and smuggled the Buddhist monk Ganjin (Jianzhen) into Japan.
  569. OTOMO no Komushi was not accused of this incident.
  570. OTOMO no Koshibi
  571. OTOMO no Koshibi (695 - 777) was a bureaucracy of the Nara period.
  572. OTOMO no Kunimaro
  573. OTOMO no Kunimaro (year of birth and death unknown) was a person in the Asuka period in Japan.
  574. OTOMO no Kuronushi
  575. OTOMO no Kuronushi (years of birth and death unknown) was a kajin (waka poet) in the Heian period.
  576. OTOMO no Makuta
  577. OTOMO no Makuta (year of birth unknown - July 5, 683) lived during Japan's Asuka period.
  578. OTOMO no Makuta and OTOMO no Fukei were his brothers.
  579. OTOMO no Makuta and OTOMO no Fukei were his uncles.
  580. OTOMO no Makuta's father was OTOMO no Kui, his elder brother was OTOMO no Nagatoko, his younger brother was OTOMO no Fukei and his son was OTOMO no Michitari.
  581. OTOMO no Miyuki
  582. OTOMO no Miyuki (646? ? March 3, 701) was a figure in the Asuka period of Japan.
  583. OTOMO no Miyuki served as Dainagon (chief councilor of state), the next highest to Shima.
  584. OTOMO no Miyuki, who climbed the ranks together with ABE no Miushi up to this point, was promoted to Dainagon (Major Counselor) and placed one rank above ABE no Miushi; however, OTOMO no Miyuki died on March 3.
  585. OTOMO no Moriya
  586. OTOMO no Moriya (year of birth unknown and died on August 8, 679) was an aristocrat during the Asuka period in Japan.
  587. OTOMO no Mouda (望多) (Makuta) died on July 5, 683.
  588. OTOMO no Muraji Yasumaro searched for possible locations for the next capital in the Kinai region.
  589. OTOMO no Muraji Yasumaro was sent from the city of Yamato to Fuwanomiya-Palace as an envoy.
  590. OTOMO no Muraji was given the hereditary title of Sukune.
  591. OTOMO no Muroya
  592. OTOMO no Muroya (date of birth and death unknown) was a member of a Gozoku (local ruling family) in the late fifth century.
  593. OTOMO no Nagatoko
  594. OTOMO no Nakatoko (year of birth unknown - 651) was a member of Gozoku (local ruling family) who lived during the Asuka period.
  595. OTOMO no Otomaro
  596. OTOMO no Otomaro (731? - July 18, 809) was a Kugyo (high court noble) and busho (Japanese military commander) in Nara and the early Heian period.
  597. OTOMO no SAKANOUE no Oiratsume
  598. OTOMO no SAKANOUE no Oiratsume (date of birth and death unknown) was the first daughter of OTOMO no Sukunamaro and OTOMO no Sakanoue no Iratsume, and her younger sister was SAKANOUE no Otoiratsume.
  599. OTOMO no SAKANOUE no Oiratsume was her older sister.
  600. OTOMO no Sakanoue no Iratsume
  601. OTOMO no Sakanoue no Iratsume (year of birth and death unknown) is one of the most famous Tanka (31 syllables' poem) poets in "Manyoshu" (Collection of Ten Thousand Leaves).
  602. OTOMO no Sakanoue no Iratsume, another major poet of the Manyoshu (Collection of Ten Thousand Leaves), was his younger paternal half-sister.
  603. OTOMO no Sukunamaro
  604. OTOMO no Sukunamaro (Bingo no kuni no kami [Governor of Bingo Province], Shogoinoge) administered two provinces, namely Aki Province, and Suo Province.
  605. OTOMO no Sukunamaro (year of birth and death unknown) was a government official in the early Nara period.
  606. OTOMO no Sukune Yasumaro held the rank Jikikosan then.
  607. OTOMO no Sukune Yasumaro presented an eulogy then.
  608. OTOMO no Tabito
  609. OTOMO no Tabito (665 - 731)
  610. OTOMO no Tabito (665 - September 4, 731) was a politician and poet of the early Nara period.
  611. OTOMO no Tabito left the battlefield and returned to the capital on September 22, leaving the capturing task to the vice generals.
  612. OTOMO no Tabito, OTOMO no Tanushi, and OTOMO no Inakimi numbered among his brothers, and OTOMO no Sakanoue no Iratsume, a paternal half-sister, was his wife.
  613. OTOMO no Takasato (or OTOMO no Suguri Takasato) ? - ?
  614. OTOMO no Takera was arrested on suspicion of assassination first, and after an investigation, more than a dozen people including OTOMO no Tsuguhito and SAEGI Takanari were captured and decapitated.
  615. OTOMO no Tauchi
  616. OTOMO no Tauchi (year of birth unknown and died on September 17, 713) was an aristocrat in the Aska period and the Nara period in Japan.
  617. OTOMO no Tomokuni
  618. OTOMO no Tomokuni was a toneri (palace servant) serving Prince Oama when the Jinshin War started.
  619. OTOMO no Tsuguhito
  620. OTOMO no Tsuguhito (year of birth unknown - 785) was a bureaucracy existed during the late Nara Period.
  621. OTOMO no Tsuguhito was one of his children.
  622. OTOMO no Utafu was his younger brother.
  623. OTOMO no Yakamochi
  624. OTOMO no Yakamochi (Around 718 - 785) was one of the greatest poets during the Nara period, who compiled the "Manyoshu"(the oldest anthology of tanka).
  625. OTOMO no Yakamochi (believed to be compiler of the Japanese classic book "Manyoshu" (Collection of Ten Thousand Leaves)), died of illness in the year 785 in the provinces while he was campaigning as Chinju-fu Shogun.
  626. OTOMO no Yakamochi (c.718 - October 5, 785) was a politician and kajin (waka poet) who lived during the Nara period.
  627. OTOMO no Yakamochi is known as a devotee during the Nara Period.
  628. OTOMO no Yakamochi is often identified as the kajin involved in the compilation of "Manyoshu" (Collection of Ten Thousand Leaves), but the Otomo clan had been a military family since the Yamato Dynasty and he earned his place in history as a politician just as his grandfather Yasumaro and father Tabito had done before him.
  629. OTOMO no Yakamochi was not involved in either incident, although he was allegedly involved in the assassination plot of FUJIWARA no Nakamaro and was transferred as punishment.
  630. OTOMO no Yakamochi who died on August 28th on the lunar calendar just before he was divested of his court rank as the ringleader.
  631. OTOMO no Yakamochi wrote the following waka (Japanese poetry) to express his admiration for Emperor Shomu whom he was serving for:
  632. OTOMO no Yakamochi, Jugoinojo (Junior Fifth Rank, Upper Grade), Inaba no kami (Governor of Inaba Province) was 42 years old at the time.
  633. OTOMO no Yasumaro
  634. OTOMO no Yasumaro (date of birth unknown - 21 June 714) was a person who lived during the Nara and Asuka Periods.
  635. OTOMO no Yasumaro is thought to have been included as 'one of the best members.'
  636. OTOMO no Yasumaro, Sakanoue no Okina, and Sami no Sukunamaro were chosen to report this success to Fuwanomiya in Mino Province.
  637. OTSU came from the family of toraijin from the United Silla.
  638. OTSU no Obito
  639. OTSU no Oura
  640. OTSU no Uminari
  641. OTSU received Jugoinojo (Junior Fifth Rank, Upper Grade) in 721.
  642. OWARI no Hamanushi
  643. OWARI no Hamanushi (733 - year of death unknown) was a gakunin (player) who lived from the Nara Period to the early Heian Period.
  644. OWARI no Mami
  645. OWARI no Mami appears not in the article about the Jinshin War of "Nihonshoki" (Chronicle of Japan) but in that about June 3, 758 of "Shoku Nihongi" (Chronicle of Japan Continued).
  646. OWARI no Mami was a figure in the Asuka period of Japan (year of birth and death unknown).
  647. OWARI no Osumi
  648. OWARI no Osumi (396,680 square meters)
  649. OWARI no Osumi (date of birth and death unknown) lived in the Asuka period of Japan.
  650. OYAMA made arrangements to send Juri's remains to Japan.
  651. OZAKI had no choice but to accept this.
  652. OZAKI spoke at the tea party of the Imperial Education Society on August 21, 1898 as follows.
  653. OZAKI visited the Imperial Palace on September 6 to apologize to the Emperor Meiji, and asked Prime Minister Shigenobu OKUMA persistently to resign together.
  654. OZUKI no Hirofusa
  655. OZUKI no Hirofusa (year of birth unknown -July 13, 1202) was a lower or middle ranked government official during the end of the Heian period.
  656. OZUKI no Suetsugu
  657. OZUKI no Suetsugu (小槻 季継, 1192 - November 6, 1244) was a kanjin (government official, especially one of low to medium rank) in the mid Kamakura period.
  658. Oaiso: Described as お愛想 in Japanese
  659. Oaitomoshu (御相供衆)
  660. Oak leaves for 'Kashiwamochi' (rice cakes wrapped in oak leaves) and iris for 'bathwater with iris petals'
  661. Oak or chinquapin is used for smoke-drying.
  662. Oama no Miko abandoned his position of Togu (Crown Prince), and after the death of the Emperor Tenchi, he moved to the Yoshino region in Yamato Province.
  663. Oama no Miko, who caused the Jinshin War, learned by June 26 that the Provinces of Mino and Ise decided to take Oama's side.
  664. Oama no miko (later, Emperor Tenmu), who was to open the war, sent a messenger on June 22, before went into the action by himself, to OO no Honji, the Yunonagashi, in Ahachima no Kori (later, Anpachi Gun) to order him to raise the army and block the Fuwa no Michi.
  665. Oami Domain (Kazusa Province)
  666. Oan (March 23, 1368) - February 27, 1375
  667. Oan February 17, 1368 - (March 23, 1371)
  668. Oanakuri' could be said to be the first qualification ceremony of the 'house of tsuwamono' carrying 'mu' (military) without the concern for a court position.
  669. Oarahiko-jinja Shrine in Shinasahi Town, Takashima City, Shiga Prefecture performs yabusame for the Shichikawa-maturi Festival on May 4.
  670. Oarahiko-jinja Shrine in Takashima City, Shiga Prefecture
  671. Oasazuma wakugo no sukune no miko (the future Emperor Ingyo) was the fourth son (prince) of Emperor Nintoku.
  672. Oasazumawakugo no sukune no Sumeramikoto, the Emperor Ingyo
  673. Oasazumawakugo no sukune no mikoto settled in Totsuasuka palace, and governed the country (Asuka, Yamato).
  674. Oaza Hachijo, Ouchi village was reorganized into 12 towns prefixed by 'Hachijo' when it was incorporated into the then Shimogyo Ward in 1918.
  675. Oaza Higashi Tsuchikawa became Kuze Higashi Tsuchikawa-cho.
  676. Oaza Hino was reorganized into 19 towns prefixing the name 'Hino' in 1931.
  677. Oaza Hirokawara in the town was absorbed into Sakyo Ward, Kyoto City on April 1, 1957.
  678. Oaza Ishida was reorganized into nine towns prefixing the name 'Ishida' in 1931.
  679. Oaza Ishijima, Kisshoin village was reorganized into a total of 26 towns that consist of Kisshoin Ishihara-cho, 16 towns prefixed by 'Kisshoin Ishihara' and 9 towns prefixed by 'Kisshoin Shima' in 1931.
  680. Oaza Kamigamo was partly incorporated into the then Kamigyo Ward in 1918.
  681. Oaza Kamikuze was divided into Kuze Kamikuze-cho, Kuze Takada-cho, and Kuze Nakahisa-cho.
  682. Oaza Karahashi, Shichijo village was reorganized into 10 towns prefixed by 'Karahashi' when it was incorporated into the then Shimogyo Ward in 1918.
  683. Oaza Kita Ogurisu and Oaza Minami Ogurisu were reorganized into 15 towns prefixing the name 'Ogurisu' in 1931.
  684. Oaza Kitano was reorganized into two towns, i.e., Kitano Kobai-cho and Kitano Hakubai-cho in 1918.
  685. Oaza Kuze changed into Kuze Kawara-cho and Kuze Tonoshiro-cho.
  686. Oaza Matsubara was reorganized into two towns prefixed by 'Komatsubara' in 1918.
  687. Oaza Matsumuro was reorganized into thirteen towns which were prefixed by the name 'Matsumuro' in 1931.
  688. Oaza Mukaijima was reorganized into 17 towns prefixing the name 'Mukaijima' in 1931.
  689. Oaza Nishikujo, Ouchi village was incorporated into the then Shimogyo Ward in 1902 and became Oaza Nishikujo, Shimogyo Ward.
  690. Oaza Noso-mura was reorganized into 11 towns prefixing the name 'Noso' in 1931.
  691. Oaza Ogitayama was reorganized into six towns prefixed by 'Hirano' in 1918.
  692. Oaza Okamedani was reorganized into 17 towns prefixing the name 'Fukakusa Okamedani' in 1931.
  693. Oaza Okitayama was partly reorganized into nine towns prefixed by 'Kinugasa' as well as Kinkakuji-cho in 1918.
  694. Oaza Oyabu and Oaza Tsukiyama changed to Kuze Oyabu-cho, Kuze Tsukiyama-cho and Kuze Otsuki-cho.
  695. Oaza Oyama was incorporated into the then Kamigyo Ward in 1918 and is now part of Kita Ward.
  696. Oaza Shimotoba was reorganized into 24 towns prefixing the name 'Shimotoba' in 1931.
  697. Oaza Sugaya, Ranzan-machi, Hiki-gun, Saitama Prefecture
  698. Oaza Taishogun was reorganized into five towns prefixed by 'Taishogun' in 1918.
  699. Oaza Tojiin was reorganized into five towns prefixed by 'Tojiin' in 1918.
  700. Oaza Yoshijimashinden was reorganized into 14 towns, i.e., 10 towns prefixing the name 'Mukaijima,' three towns prefixing the name 'Yoshijima' and Minami Shinchi.
  701. Oba
  702. Oba Memorial Hospital=>Inariyama Hospital
  703. Oba no mikuriya consisted of the 13 Go (villages) whose east end shared borders with Tamawa no sho (玉輪庄) in the Kamakura County, and the area was 942,115 square meters in 1145.
  704. Oba suggested that the editors who did not come to a definite conclusion may have given two accounts of Japan.
  705. Oba-no-mikuriya: estate of Ise-jingu Shrine.
  706. Obai-in Temple
  707. Obai-in Temple (Kyoto City) - Built by Nobunaga ODA.
  708. Obai-in Temple is a sub-temple located within the precinct of Rinzai sect Daihonzan (Head Temple) Daitoku-ji Temple in Murasakino, Kita Ward, Kyoto City, Kyoto Prefecture.
  709. Obai-in Temple, Shinju-an Temple, Juko-in Temple, Soken-in Temple, Hoshun-in Temple, Korin-in Temple, Koho-an Temple and others may open specially for a limited time during the autumn.
  710. Obaian (Daisen-koen Park, Sakai City): related to Sokyu IMAI (Registered Tangible Cultural Property)
  711. Obaian, a teahouse in Daisen-koen Park in Sakai City, Osaka Prefecture, is associated with Sokyu IMAI, and before being moved to the current location, it was owned by the Makimura family.
  712. Obaiin Temple [Murasakino Daitokuji-cho, Kita Ward, Kyoto City]
  713. Obaitori (cherry, plum, peach, and apricot trees)
  714. Obaka-kofun Tumulus: A keyhole-shaped mound, which has the front square part facing southwest, and was constructed in the middle of Kofun period.
  715. Obake (changing from its proper state, or 'ghost')
  716. Obake (disguise)
  717. Obake-medaka' (monster killifish), 'obake-kabocha' (monster pumpkin), etc.
  718. Obakeyashiki
  719. Obako Pass
  720. Obako Pass is the highest point of Kohechi (1220 meters above sea level).
  721. Obaku Edition of Daizokyo (Tetsugen Edition)
  722. Obaku Sect
  723. Obaku Station
  724. Obaku Station - Mimurodo Station - Uji Station (Keihan)
  725. Obaku Station - Uji Station - JR Ogura Station
  726. Obaku Station, located in Uji City of Kyoto Prefecture, is a stop on the Keihan Electric Railway and West Japan Railway Company (JR West) lines.
  727. Obaku Toin
  728. Obaku sect: formerly the Obaku school of the Rinzai sect, founded by Shinku Daishi and Kako Daishi 'Ingen' (the origin of the Japanese word for kidney bean, 'ingenmame'), the head temple is Manpuku-ji Temple on Mt. Obaku.
  729. Obaku shingi' (Obaku Monastic Regulations) shows 'Yakuseki is dinner and Biku is prohibited to eat something in the afternoon, so dinner is called Yakuseki.'
  730. Obakuzan Manpuku-ji Temple in Fuqing of China has been called 'Ko-obaku' (literally, Old Obaku) ever since in Japan.
  731. Obakuzan wooden frame/pillar couplet/board (40 frames, 44 couplets, 13 boards, 14 manuscripts)
  732. Obama Castle (Mutsu Province) (Nihonmatsu City, Fukushima Prefecture)
  733. Obama City
  734. Obama City (Fukui Prefecture)
  735. Obama City Honkyo-ji Temple on Mt. Keiko
  736. Obama Domain: Obama-jo Castle (Wakasa Province)
  737. Obama Line
  738. Obama Line refers to the railway (local line) in West Japan Railway Company (JR West) from Suruga station in Suruga city, Fukui prefecture to Higashi-Maizuru station in Maizuru city, Kyoto prefecture.
  739. Obama Nishigumi, Obama City, Fukui Prefecture, 2008, chaya-machi
  740. Obama Nishigumi, Obama City, Fukui Prefecture, chaya-machi
  741. Obama-jo Castle (Mutsu Province) (Nihonmatsu City, Fukushima Prefecture)
  742. Oban
  743. Oban (An old large-sized Japanese gold coin)
  744. Oban (a large-sized old Japanese gold coin) and Koban (a small-sized coin)
  745. Oban (the great guards)
  746. Oban (the great guards) was one of the organizations of the Edo bakufu (Japanese feudal government headed by a shogun).
  747. Oban Variants
  748. Oban as a standing force was the oldest force among the similar organization called gobangata (the collective name of five military organizations in the Edo period: kosho-gumi [the page corps], shoinban [the castle guards], shinban [the new guards], oban [the great guards], and kojunin [the escort guards]).
  749. Oban was a type of menu for entertaining guests.
  750. Oban was classified into 'Tenjo no oban' and 'Shosho no oba' and this was gathered by the several designated tenjobito (high-ranking courtier allowed into the Imperial Palace) when necessary, but these were bento (packed meals)/light snacks that were considered separate from the official ceremony.
  751. Oban was not a currency minted to be used for regular circulation, and it was for rewards and gifts.
  752. Oban was organized in 1586, the year following the Kazumasa ISHIKAWA's escape, when Ieyasu TOKUGAWA changed his military system to the system used in the army of Takeda.
  753. Oban, in the general meaning, is a large-sized oval gold coin among noshikin (flattened by a hammer or roller, that was made of unprocessed gold) made after the 16th century in Japan.
  754. Oban-gashira Or Obanto have the following meanings:
  755. Oban-gashira or Obanto
  756. Obangashira (captain of the great guards), the lord of Ikejiri-jo Castle, 9,000 koku, one of the Shitenno (the big four).
  757. Obanyaku
  758. Obanyaku was the post assigned to samurai from non-capital areas to maintain the security of Kyoto during the later Heian to early Muromachi period or to maintain the security of Kamakura city during the Kamakura period.
  759. Obara-dera Temple
  760. Obara-dera Temple remains (historic site)
  761. Obara-dera was a temple once located in Obara, Sakurai City, Nara Prefecture.
  762. Obasama Festival Ennen longevity dance (February 3, 1979; Kurihara City; Obasama Ennen Hozonkai [Association for the Preservation of Ennen at the Obasama Festival])
  763. Obase no Shorai-bune (Ship of souls) (August 15)
  764. Obata (Higashi Omi City)
  765. Obata Domain (mujo/list of daimyos promoted to or higher than Shihon)=>Takahata Domain (joshukaku)=>Tendo Domain (joshukakau); 20,000 koku; tozama; Yanagi no ma
  766. Obata barely escaped from the residence of Satsuma Domain and went along with the Aizu clan, then joined the Shinsengumi in Osaka.
  767. Obata-jinja Shrine
  768. Obata-jinja Shrine (3 minutes walk)
  769. Obata-jinja Shrine (a one-minute walk)
  770. Obayashi Gumi did their best for reconstruction.
  771. Obedience of Kotoshironushi
  772. Obedience of Takeminakata
  773. Oberlin College
  774. Obeshimi and Kobeshimi: a mask with a tightly-closed mouth
  775. Obey Acts by the realm, making anything possible and doing ad arbitrium are vile for people of low ranks.
  776. Obeying the orders of Serizawa, Hijikata cut Kotora's hair and Hirayama cut Oshika's hair.
  777. Obeying what Yasogami told him, the hare bathed in the seawater and let the body dry in the wind, which made the skin crack.
  778. Obi
  779. Obi (a belt)
  780. Obi (term used in broadcasting) is also one of those kinds of example.
  781. Obi Domain
  782. Obi Domain: Obi-jo Castle
  783. Obi also refers to a material which is silimar to the real obi in shape.
  784. Obi appeals the content of the book within a limited small space by so polished or shocking words.
  785. Obi are sometimes put on the market among the second-hand bookstores.
  786. Obi are usually designed to be incorporated in the cover or jacket; as a result, some covers or jackets often seem dull without the obi.
  787. Obi as wrapping
  788. Obi content sometimes greatly raises sales of the book.
  789. Obi during the Genroku era
  790. Obi for clothes
  791. Obi for kimono
  792. Obi for publication is a strip of paper with catch phrases printed on it.
  793. Obi for publications
  794. Obi for vinyl records and other applications
  795. Obi in printed matters and publications
  796. Obi in the process of bookbinding
  797. Obi is a kind of belt-like accessory that functions to fix clothes by wrapping around the body.
  798. Obi is theoretically not necessary for a coat which opens in front, and it is enough to provide a cord on each side to tie so as to hold the clothes secure and prevent them from opening, like in the case of gown.
  799. Obi ita (cardboard belt to stiffen the obi sash)
  800. Obi originated probably before clothing itself, and its form at the beginning was a cord bound around a naked body at the waist to insert tools for hunting.
  801. Obi, Nichinan City, Miyazaki Prefecture, 1977, buke-machi
  802. Obi, Nichinan City, Miyazaki Prefecture, buke-machi
  803. Obi, which tighten the body, is thought to have magical power that affects the wearer's life, and not only special ones were prepared for pregnant women, but also, according to various folklore, many kinds of accessories such as chikara obi (power obi) can be widely seen.
  804. Obi-jo Castle (Nichinan City, Miyazaki Prefecture): Important Preservation District for Groups of Historic Buildings
  805. Obi-tai troop (Naoki ITO, Shingoro KAWASAKI, Shohei OGURA)
  806. Obiage
  807. Obiage is a type of small tool used when wearing kimono, and it wraps around obimakura (a small oval cushion to keep the obi (kimono sash) knot in place).
  808. Obidome
  809. Obidome is used by being passed through 'Obijime' which is usually a thin and flat string but sometimes wide and flat string.
  810. Obidome' refers to an accessory passed through 'Obijime'(a string tied around the waist to fix obi).
  811. Obijime
  812. Obijime (a sash band) and obiage (a bustle for an obi) are seldom used in tying a hanhaba obi because it is tied without making a big knot, such as bunko-musubi knot, kai no kuchi knot (Japanese traditional clothes) or ichimonji-musubi knot.
  813. Obiko no Mikoto
  814. Obiko no Mikoto (year of birth and death unknown) was a member of the Imperial Family.
  815. Obiko no Mikoto is believed to be the founder of several clans including Abe, Nasunokuni no miyatsuko, Tsukushinokuni no miyatsuko, Kashiwade no omi, Sasakiyamagimi, Igano kuniomi, Koshinokuni no miyatsuko, and Naniwa no kishi.
  816. Obiko no Mikoto was the first prince of the Emperor Kogen, and his birth mother was the Empress Utsushikome no Mikoto.
  817. Obiko no mikoto was born as the first prince of Emperor Kogen and Empress Utsushikome no mikoto.
  818. Obiko was described as the father of Mimatsu hime, the empress of Sujin; in the section of Suijin in the Kojiki, however, there is a description that can be interpreted that Suijin was Obiko's uncle.
  819. Obiko's daughter Mimatsu hime who was the empress of Sujin was also described in the Kojiki as Suijin's sister.
  820. Obikuruwa and koshikuruwa
  821. Obito shared his jubilation with his younger brother, Shikohuchi, and venerated the Emperor.
  822. Obitoke-dera Temple
  823. Obitoke-dera Temple (Nara City, Nara Prefecture) - Kamakura period (Obitoki Koyasu Jizo)
  824. Obitoke-dera Temple, located in Imaichi-cho, Nara City, is a temple of the Kegon sect.
  825. Object
  826. Object of Imperial Proclamation
  827. Object of Worship
  828. Object of salvation
  829. Objecting to the relegation, Hirotsugu sent a report to the throne in the Imperial Court saying that the ringleaders who caused the disaster to the world were the two main people in the anti-Fujiwara group, KIBI no Makibi and Genbo.
  830. Objections to this rise had continued since the early modern period and the shrine finally became independent during after the Meiji period.
  831. Objective
  832. Objectives
  833. Objectivism, which judges a crime based on accountability, was a strong factor.
  834. Objects
  835. Objects that cannot be carried in a taxi
  836. Obligations of Toiya
  837. Obo Kichisa
  838. Obo Kichisa: Gonjuro KAWARASAKI I (later Danjuro ICHIKAWA IX)
  839. Oboegaki(memorandum) for Kyoto government says that it was regulated that in minting ozeni, 100,000 kanmon was produced a year, of which 50,000 kanmon was taxed.
  840. Obon Matsuri (a Festival of the Dead or Buddhist All Soul's Day) (August 8).
  841. Obon Outside Japan
  842. Obon festival (August 13 to 16):
  843. Obon is also used in idiomatic phrases.
  844. Obon, which was July 15 in the old calendar, is held on August 15 (one month later or 'tsuki-okure') in most areas, and there are many companies which have set the period around this day as Summer holiday (the Obon holiday).
  845. Oboro konbu (kelp shreds) is a similar foodstuff to tororo konbu but has been shredded into transparent ribbons instead of filament.
  846. Oboro soba
  847. Oboro tofu (half-curdled tofu produced in the making of tofu)
  848. Oboro-guruma
  849. Oboro-guruma is a Japanese specter of gissha (ox cart) depicted by Sekien TORIYAMA in the collection of specters "Konjaku Hyakki Shui" (Ancient and Modern Gleanings of the Haunted Demon) in the Edo period.
  850. Oboro-guruma is a specter that the revenge of a court noble who had lost in Kuruma Arasoi turned into.
  851. Oboro-maki: the nori-maki with prawn (or fish) oboro placed at the core.
  852. Oborozukiyo (The Tale of Genji)
  853. Oborozukiyo (also called Oborozukuyo) is a fictional character in "The Tale of Genji" written by Murasaki Shikibu.
  854. Oborozukiyo: The sixth daughter of the Udaijin (Minister of the Right).
  855. Observance obligation of price limit (Article 554 of the commercial code)
  856. Observation
  857. Observation decks and roads for enjoying walks
  858. Observation is valued in science education at schools.
  859. Observation means to watch an object carefully to find out its actual condition.
  860. Observation of diastrophism as a part of earthquake prediction research project has been continuously carried out.
  861. Observation platform
  862. Observations
  863. Observations are also conducted on airplanes, on helicopters, on flying balloons, on ships or at highlands at an altitude of more than 2000 m (where an atmospheric layer called free troposphere exists, and the layer has an air flow different from that of others, because no friction with the ground surface exists there).
  864. Observations of railway by Japanese people
  865. Observatory of Tenmonkata
  866. Observe moral principles by embracing the teaching of Shion Juzen (four gratitude and ten good acts).
  867. Observed as architecture, Hoan-den had various variations.
  868. Observes astronomical conditions to seal off any abnormal changes, and functions as Instrustor to train 10 astronomy student apprentices.
  869. Observing advanced Western culture, he also realized that democracy was not perfect and even dangerous when he came home.
  870. Observing the Constitution of Japan with the nation, I sincerely hope for Japan's further prosperity, global peace and the promotion of the welfare of the people.'
  871. Observing the good and evil within people, one sees the movement of people's hearts (souls) between Nigimitama and Aramitama, which is why Shikigami who possessed the two different spirits were employed.
  872. Observing the scene, Amaterasu-Omikami and Takamimusubi order "Amenouzume" (a goddess of entertainment) to go and ask who the god is.
  873. Observing the scene, Dairokuten Mao (an evil spirit who prevents people from becoming Buddha) tries to destroy the nation, saying "I can foresee that this drop will become a nation, where Buddhism will spread, and the birth and death of humans will continue."
  874. Observing the tradition of the imperial families in the past, especially after the Meiji period, the current Family is engaged in social activities in welfare, education and the like as 'public activities.'
  875. Observing this situation, Hirobumi ITO changed his mind.
  876. Obstinate resistance mainly by local people (mainly by Kao-shan Tribe) continued in Tainan,
  877. Obu City, Aichi Prefecture
  878. Obu' should be written formally as '飫富', however often written as '飯富.'
  879. Obu-no-sho
  880. Obuki-sho
  881. Oburijima Island, Higashi no Domon Rock Cave, Yajogahana Cape, Hamasaka Kenmin San Beach (designated as Japan's 100 Best Beaches with White Sand and Blue Pine)
  882. Obviously the court's enemy were the Emishi.
  883. Obviously the extraordinary budget for the Onie no matsuri Festival is formulated separately to the emperor's family budget.
  884. Obviously, jiuta composition didn't disappear entirely; numbers were written by people such as Takisai FURUKAWA and Shunei MATSUZAKA in Kyoto, Kagekatsu KOMATSU in Nagoya and Tokumoichi NISHIYAMA in Okayama.
  885. Obviously, since Minakuchi-jo Castle too was repaired many times, the structure shown above is from when it was built for the first time.
  886. Obviously, the Boxer Rebellion had various effects within and outside the nation.
  887. Occasional events
  888. Occasional express-train stops
  889. Occasional hobei rituals for reporting to Ise-jingu Shrine the dates of the emperor's enthronement, Daijo-sai festival and genpuku ritual (celebration of one's coming of age) is called yoshinohobei.
  890. Occasionally cola (drink) is added in these days.
  891. Occasionally designations of 'Keihanshin' or 'Keihanshin Metropolitan area' may be used to mean Kyoto urban area, Osaka urban area, and Kobe urban area all together.
  892. Occasionally it is operated by a neighborhood association, shopping mall association, and others.
  893. Occasionally the peasants and townspeople were distinguished from Senmin by collectively calling Heijin (common people).
  894. Occasionally, a flea market or an event is held at the plaza space in front of the Kyoto City Hall.
  895. Occasionally, a shower or a sauna room is provided.
  896. Occasionally, an actor will express thanks to the audiences in response to a curtain call.
  897. Occasionally, bogu karate is included in this category.
  898. Occasionally, chestnuts from Japan are used.
  899. Occasionally, for reasons of operation, there are also five-car trains that proceed into the line.
  900. Occasionally, gold dust is sprinkled on the surface of papers.
  901. Occasionally, he or she pulls a funny facial expression in an exaggerated way if necessary.
  902. Occasionally, however, brief annotations were appended.
  903. Occasionally, however, the summer wear is woven with "ro" (a kind of silk gauze) or "sha" (another kind of silk gauze); "chirimen" (silk crepe) is used to make stylish wear, and "iro-montsuki" (montsuki kosode that has a color other than black, mainly a subdued, neutral color) has come to be seen, particularly after World War Ⅱ.
  904. Occasionally, in the Taisho period Shojiro SAWADA presented it, and after World War Ⅱ some company of Shingeki (modern play) performed it.
  905. Occasionally, instead of a shamisen, an electric bass or a rhythm box is used as an instrument.
  906. Occasionally, it is put into the dough of okonomiyaki instead of soup stock.
  907. Occasionally, katsudo benshi won a call of praise from the audience, like in Kabuki.
  908. Occasionally, kokyu music, which was influenced mainly by the music of the shakuhachi and other Japanese flutes, further influenced the music of the shamisen (Jiuta), but from the later Edo period kokyu music also had a tendency to participate in Jiuta.
  909. Occasionally, only manners are taught but, taking into account the historical background, the Ogasawara-ryu can only be considered complete with the three arts of 'archery, horsemanship and courtesy'.
  910. Occasionally, shamisen or koto would join in kokyu honkyoku, but both of them did so merely as an accompaniment and the ensemble was usually a duet instead of a trio.
  911. Occasionally, some feasts lasted almost three days.
  912. Occasionally, some of them are confirmed in records and letters as having actually 'existed.'
  913. Occasionally, some persons are named 'Kesao'.
  914. Occasionally, special trains reserved for groups on pilmigrages to Ise (Shrine) or students from Kansai area on a school trip to Ise-Shima run through to the Kansai Main Line.
  915. Occasionally, the Ox day comes around twice during each doyo, and the second Ox day is called 'ni no ushi.'
  916. Occasionally, the charge is paid on the same day by cash, however it is often paid some days later by bank transfer, etc.
  917. Occasionally, the dish is called unaju when broiled eel and boiled rice are served in a double layer ("ju 'pile-up'", in such an alternate order from the bottom, as rice-eel-rice-eel).
  918. Occasionally, the pattern on the surface of the stones also represents the flow of water.
  919. Occasionally, the place name and the number of deities are both attached to the title of gongen, as is the case of 'Nikko Sansho Gongen' (Nikko Three Deities Gongen).
  920. Occasionally, the spirit, or the ghost, of the wind is called "fujin."
  921. Occasionally, the word is used with the names of regions, like calling the monto of XX region as 'XX monto.'
  922. Occasionally, these castles were also called Chosenshiki Yamajiro (the Korean style of mountain castles).
  923. Occasionally, they operate low-floor buses (8331/8332) and also dual-purpose buses for both route services and reserved services (1057/3076/5106/5326).
  924. Occasionally, those made from bamboo might also be used.
  925. Occasionally, to further shorten it, the Noh lyrics in the last section only can be chanted without music (Su-utai, Noh lyrics without music).
  926. Occasionally, trains bound for Fukuchiyama use Platform 1.
  927. Occasionally, trains reserved for groups enter the Nara Line from around the country.
  928. Occasionally, une should be remade if soil crumbles as the product grows.
  929. Occasionally, when many horses are used at festivals and other events, they are temporarily called shinme.
  930. Occasionally, zen chishiki reflects the shine of the believer's forehead with a mirror and makes him (or her) worship the shine after the ritual.
  931. Occasions when bushugi are given to Buddha (temples or priests).
  932. Occasions when bushugi are given to individuals.
  933. Occasions when shugi are given to individuals.
  934. Occasions when shugi are given to the people involved and/or the gods (a shrine or a Shinto priest).
  935. Occupation
  936. Occupation and responsibility
  937. Occupational Branch Families
  938. Occupational Health, Safety and Environmental Management Center
  939. Occupations
  940. Occupations of the lowly persons
  941. Occurrence
  942. Occurrence of Mining Pollution
  943. Occurrence of the incident
  944. Occurrence of the rice riot
  945. Ocean University of China
  946. Oceania
  947. Ocha tacho (make tea), cha tacho, chatto tacho (make quickly).
  948. Ochako: A female specific to yose in Kamigata who attends performers in the backstage area.
  949. Ochamori
  950. Ochamorishiki tea ceremony at Saidai-ji Temple (Nara City) (April)
  951. Ochanomizu Dotegiwa scene
  952. Ochanomizu Dotegiwa scene*
  953. Ochaya (rest house) of Fushimi Inari Taisha Shrine [Fukakusa Yabunouchi-cho, Fushimi Ward, Kyoto City]
  954. Ocher: A pigment in powder of ocher ore, and exhibits yellowish brown.
  955. Ochi (the punch line of a joke)
  956. Ochi Implying 'Oretachi no Tatakai wa Korekarada' (meaning, Our Battle Goes On)
  957. Ochi Toji
  958. Ochi in Four-Frame Comics
  959. Ochi in Gag Strips (Other Than Four-Frame Comic)
  960. Ochi in Manga (cartoon)
  961. Ochi in Rakugo (traditional comic storytelling)
  962. Ochi no iratsume
  963. Ochi no iratsume (year of birth and death unknown) was a daughter of SOGANOKURA-YAMADA no Ishikawamaro who was a cousin of SOGA no Iruka and a member of the Soga clan, a local ruling family called Gozoku in the Asuka period.
  964. Ochi no iratsume and Mei no Iratsume, daughters of SOGANOKURA-YAMADA no Ishikawamaro, who also became wives of Emperor Tenchi, were her cousins.
  965. Ochi no iratume, who also became a wife of Emperor Tenji, was her older sister.
  966. Ochi refers to the ending of stories, including amusing stories.
  967. Ochi-Kanze
  968. Ochi-Kanze or the Ochi-Kanze group was founded by a son of Motomasa, 'Juro dayu,' and was a branch school of the Kanze group which carried out activities over the middle of the Muromachi period and the Sengoku period (period of warring states).
  969. Ochi-gai (buyer of fallen hairs)
  970. Ochiai - Noda route
  971. Ochiai Police Station
  972. Ochiai girls' high school
  973. Ochiai, Higashi-iya-son Village, Miyoshi City, 2005, mountain village
  974. Ochiai, Higashi-iya-son Village, Miyoshi City, Tokushima Prefecture, mountain village
  975. Ochiai-jinja Shrine
  976. Ochiawa: After around twelve days from tomezoe
  977. Ochiba no Miya (Onna Ni no Miya, the Second Princess) is her older paternal half-sister.
  978. Ochiba no Miya grows increasingly weary of Yugiri, but he forces her to have a relationship with him.
  979. Ochiba no Miya's mother sends Yugiri a yokobue (a flute) treasured by the late Kashiwagi in reward for his support of her daughter Ochiba no Miya, but that night Kashiwagi appears in Yugiri's dream, saying that it was a different person (suggesting Kaoru) to whom he wanted to send the yokobue.
  980. Ochiba no Miya: The second princess of Suzakuin.
  981. Ochiba no miya
  982. Ochiba no miya is a fictitious character in "The Tale of Genji."
  983. Ochiba' (Noh play, sanbanme-mono (third-category plays), probably created by Zeami)
  984. Ochibubo no Himegimi lost her mother and began to live with her stepmother.
  985. Ochikata-jinja Shrine
  986. Ochiku kiko (travelogue)
  987. Ochikubo Monogatari (The Tale of Ochikubo): The tales in which the Princess, after suffering from harassment from her stepmother, got married with a Prince and lived happily with him.
  988. Ochikubo monogatari (The Tale of Ochikubo)
  989. Ochikubo no Hime: Heroine
  990. Ochimizu
  991. Ochimizu is water that was said to bring back youth when it was drank.
  992. Ochimusha
  993. Ochitara nite kuo (if it's dropped, boil and eat it), nitemo yaitemo kuwarenu monowa (things inedible even if they are boiled or grilled are), gotoku (trivet) tekkyu (grill), Kanakumadoji (a character in Demon Legend of Mt.Oe) ni (and), Ishikuma (a character in Demon Legend of Mt.Oe) ishimochi (drum) Torakuma (a character in Demon Legend of Mt.Oe) toragisu (rosy sandperch).
  994. Ochiudo (a fugitive)
  995. Ochiwake no mikoto, the earliest ancestor of the Ozuki clan is enshrined together (in the other opinion, Imaonosukune, the enshrined deity of Ogoto-jinja Shrine of Otsu city).
  996. Ocho April 28, 1311 - March 20, 1312
  997. Ocho Mikan
  998. Ocho Monogatari (tales from the Heian and Kamakura periods)
  999. Ocho Period
  1000. Ocho' means passing is determined instantaneously and 'shiryu' (four elements) is 'life,' 'disease,' 'ageing' and 'death' and he taught that by cutting away from these four elements, one could rebirth in the Pure Land.


260001 ～ 261000

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