; オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

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  1. Shoshinge' with soshikumesage
  2. Shoshinge' with soshikumesage or 'tanbutsuge.'
  3. Shoshinge' with soshikumesage.
  4. Shoshingyosho
  5. Shoshinkan (TS)
  6. Shoshitsuji Giki Geiin-zu, ink on paper (attributed to Shuei)
  7. Shoshizoshocho in Shosoin Monjo (document collection of the Nara period kept in Shosoin) states that seven volumes of Karin came into the collection on July 4, 751.
  8. Shosho
  9. Shosho (an imperial edict) was actually issued to change the era name on September 8 of the 4th year of Keio (October 23, 1868) but it was decided on January 1 of that year (January 25, 1868) be made the first year of Meiji retroactively.
  10. Shosho (small heat) is around July 7.
  11. Shosho (詔書)
  12. Shosho Hakkei-zu (Eight views of the Xiao and the Xiang in China) (Myoushin-ji Temple Tokai-an, Kyoto Prefecture) Important Cultural Property, On loan to Kyoto National Museum
  13. Shosho Hakkei-zu (Eight views of the Xiao and the Xiang in China) (private collection)
  14. Shosho Hakkei-zu (Eight views of the Xiao and the Xiang in China) and Chikukoyuen-zu (literally, a picture of bamboos, tigers, playing monkeys) (both in Jukoin, Daitoku-ji Temple).
  15. Shosho Hakkei-zu (Higashiyama Seion Cho) (pictures on ten fans) (Private Collection) Important Cultural Property
  16. Shosho Shogai-zu (one of six-panel folding screens) (Private Collection) Important Cultural Property
  17. Shoshoi-sha Shrine
  18. Shoshu
  19. Shoshu (1215 - December 26, 1291) was a priest of Todai-ji Temple in the mid Kamakura Period
  20. Shoshu also founded Shingon-in Mantra Hall, Shingon-in kanjodo (a hall for Esoteric consecrations of Shingon-in), and Seinan-in in a bid to revive Shingon Esoteric Buddhism.
  21. Shoshu founded Shinzen-in at Todai-ji Temple as a dojo-seminary for Sanron research and study.
  22. Shoshu is also known as Chudo Shonin.
  23. Shoshu studied the doctrine of Sanron sect under Jukei of Tonan-in of Todai-ji Temple and Shingon Esoteric Buddhism under Kenjin of Hoon-in of Daigo-ji Temple.
  24. Shoshu was named Zotodaiji Daikanjin (priest to collect contributions for the construction of Todai-ji Temple)
  25. Shoshu's father is Todai-ji 厳寛 and Shoshu is an elder brother of Kaidan-in Ensho.
  26. Shoshun
  27. Shoshun (year of birth unknown - January 9, 906) was a priest of the Shingon sect in the early to the mid Heian period.
  28. Shoshun TOSANOBO
  29. Shoshun TOSANOBO (1143 - November 26, 1185) was busho (Japanese military commander) as well as a Buddhist priest in the last Heian period.
  30. Shoshun TOSANOBO was his priest's name and his real name was Konnomaru SHIBUYA.
  31. Shoshunanmonmon
  32. Shoshurei (Senior Eighth Rank, Lower Grade) Two
  33. Shoshurei (low-ranked Shurei, corresponding to Shohachiinojo) … two people
  34. Shoso
  35. Shoso (public repository)
  36. Shoso = Hodo
  37. Shoso = Hodo-kyo Sutra
  38. Shoso TSUJI conveyed this news to Goto and advised him to compromise.
  39. Shoso built Zojo-ji Temple and his disciple, Gutei, built Daiju-ji Temple at the request of Chikatada MATSUDAIRA.
  40. Shoso is an repository for grain and property, and is placed in the public facilities, such as central and regional kanga (government office) and temples in the ritsuryo system (a system of centralized government based on the ritsuryo code).
  41. Shoso played a role of commander on the site under the authority of Shogen and directly commanded their subordinates.
  42. Shoso-in (treasure house of Todai-ji temple) has a weapon with a long handle as in its original version.
  43. Shoso-in Treasure Repository
  44. Shoso-in Treasure Repository (Azekura-zukuri style of architecture)
  45. Shoso-in Treasure Repository (formerly, the storehouse affiliated to Todai-ji Temple) is literally the treasury of the eighth century's art - this art is mainly occupied with the articles treasured by the late Emperor Shomu - so Shoso-in owns many goods from Tang-dynasty China as well as Japanese goods.
  46. Shosoin
  47. Shosoin Jimusho (Shosoin office, Imperial Household Agency) - (Nara City)
  48. Shosoin Manyo-gana Monjo ('和可夜之奈比乃 [waga yashinahino]...')
  49. Shosoin Manyo-gana Monjo ('布多止己呂乃 [futa tokorono]...')
  50. Shosoin Repository: A World Heritage site
  51. Shosoin Ten (Exhibition of Shosoin Treasures)
  52. Shosoin Treasure House
  53. Shosoin as a building
  54. Shosoin in Todai-ji Temple was originally composed of several azekura (the biggest azekura still exists as Shoso-in Treasure House.)
  55. Shosoin is a large warehouse with a raised floor in the Azekura-zukuri style (a style of architecture in which the sides of the building are made by placing logs across each other), which is located in the northwest of the Daibutsu-den Hall (the Great Buddha Hall) of Todai-ji Temple in Nara City.
  56. Shosoin is built in the Azekura-zukuri style, while its roof is tiled and in the style of yosemune-zukuri (a square or rectangular building covered with a hipped roof).
  57. Shosoin is described as being at the eastern end of the Silk Road.
  58. Shosoin is registered as a World Heritage site (Cultural Heritage) as part of Historic Monuments of Ancient Nara by the United Nations Educational, Scientific and Cultural Organization (UNESCO).
  59. Shosoin is the largest of the existing warehouses dating from the Nara period.
  60. Shosoin monjo
  61. Shosoin monjo are historical materials including a wealth of information on the Nara Period.
  62. Shosoin monjo refers to document collections kept in Todai-ji Temple Shosoin, which are mainly created by the Sutra copying office at Todai-ji Temple.
  63. Shosoin monjo was published as "Dai Nihon Komonjo" (Old Documents of Japan) (chronology monjo, 25 books, 1901-1940).
  64. Shosoin ten (Exhibition of Shosoin Treasures)
  65. Shosoin treasures
  66. Shosoin treasures are normally not open to the public.
  67. Shosoin was also administered by Kunaifu (the Imperial Household Office) after World War II, and currently it is administered by Shosoin Jimusho (the Shosoin Office).
  68. Shosoku (letters)
  69. Shosoku: a letter.
  70. Shosonin-Manyo-gana-monjo
  71. Shosuke MURAI suggests that trading merchants based in Hakata were main sponsors for this ship and that Tofuku-ji Temple and the bakufu were only the shipper.
  72. Shosuke TANAKA
  73. Shosuke(勝介)TANAKA (dates of birth and death unknown) was a trading merchant of Kyoto in the early Edo period.
  74. Shotai
  75. Shotaku-in Temple
  76. Shotaro HANAYAGI of a new school devised his own way so as to perform Jihe, but gave props to Ganjiro by saying, 'I get hung up with that Ganjiro's appearance from Hanamichi.'
  77. Shotaro IKENAMI (novelist)
  78. Shotaro IKENAMI made the deeply entrenched murder by poisoning theory the subject matter of his novel "Castle in the fire country."
  79. Shotaro TOMITANI (chief of Daishin-in [Predecessor of the Supreme Court of Japan])
  80. Shotaro YANAGIYA
  81. Shotaro also considers that Isora is a good wife.
  82. Shotaro gets interested in the wife, who has been well known for her beauty, and he follows the woman to visit the wife and share sorrows with her.
  83. Shotaro is frightened by her ghastly pale face, and he faints.
  84. Shotei
  85. Shoten (marks to add Kanji to show Shisei) of the text is expressed in the six-tone style.
  86. Shoten (stores)
  87. Shoten Shoraku-ji Temple
  88. Shoten is expressed in the four-tone style.
  89. Shoten is placed on the upper left of 'イサ' in 'イサキヨシ'and another is placed on the lower left of 'ハ下' in 'ハ下シ.'
  90. Shoten is placed on the upper left of the syllable 'イサ' in 'イサキヨシ.'
  91. Shoten' staff consists of 12 members who are officials appointed with the Emperor's approval (such officials were called soninkan, and the position of soninkan was sometimes given as an honorary post), and they take partial charge of Court rituals.
  92. Shoten, Shoden (聖天) (1 person)
  93. Shoten-bu (Ceremony Department), Shikibu-shoku (Board of Ceremonies), the Ministry of Imperial Household
  94. Shoten-shoku (Board of the Ritualists), the Ministry of Imperial Household
  95. Shoten-shoku (Ceremonial staff)
  96. Shoten-shoku as the Imperial Family's private agency
  97. Shotendo (a hall dedicated to a deity Shoten [Ganesha]): restored in 1863
  98. Shotendo (hall dedicated to Shoten (Ganesha)
  99. Shotenroku (premium)
  100. Shotenroku was a premium which the government gave as a bonus in addition to a hereditary stipend to court nobles, Japanese feudal lords and members of the warrior class who contributed a great deal to Meiji Restoration.
  101. Shotenyaku (Junior Eighth Rank, Upper Grade): 2
  102. Shotenyaku (low-ranked Tenyaku, corresponding to Juhachiinojo [Junior Eighth Rank, Upper Grade])… two people
  103. Shotetsu
  104. Shotetsu (1381-June 9, 1459) was a poet-monk of the Rinzai Sect who lived during the mid-Heian period.
  105. Shoto
  106. Shoto was the tax levied on paddy fields and dry fields in the Medieval period.
  107. Shotoin
  108. Shotoin (1575 - 1657) was a powerful Christian from the Azuchi Momoyama period to the early Edo period.
  109. Shotoku (Lesser Virtue) (light purple)
  110. Shotoku April 25, 1711 - June 22, 1716
  111. Shotoku Elementary School, Kameoka City
  112. Shotoku Junior High School, Kameoka City
  113. Shotoku November 21, 1097 - August 28, 1099
  114. Shotoku Taishi (February 9, 574 - April 11, 622 or according to the "Nihonshoki" [Chronicles of Japan], March 6, 621) was a prince during the Asuka period.
  115. Shotoku Taishi (Prince Shotoku)
  116. Shotoku Taishi Den Hoketsuki (聖徳太子伝補闕記)
  117. Shotoku Taishi asked the man his name, but the man was too feeble to answer the question.
  118. Shotoku Taishi composed a poem as below.
  119. Shotoku Taishi had his clothes brought back and wore them as he had before.
  120. Shotoku Taishi is known by various other names as Umayado no O, Umayado no Miko, Toyotomimi, Kamitsumiyao as well as Umayado no Toyotomimi no Shotoku Hoo written in the "Jogu Shotoku Hoo Teisetsu," Jogu Shotoku Hoo, and Jogu Shotoku no Miko written in the Manyoshu Vol. 3.
  121. Shotoku Taishi joined the army.
  122. Shotoku Taishi worship
  123. Shotoku Taishi-do hall (hall devoted to Prince Shotoku: Reconstructed in the mid Edo period
  124. Shotoku is the name of an era ruled by the sixth shogun Ienobu TOKUGAWA and the seventh shogun Ietsugu TOGUGAWA when mainly Hakuseki ARAI, the shogun's teacher and Akifusa MANABE, the lord chamberlain took the reins of government.
  125. Shotoku koban (June 1714, 213,500 ryo, 4.76 monme, 84.3%)
  126. Shotoku koban Shotoku ichibuban (June 1714, 1.19 monme, 84.3%)
  127. Shotoku koban Shotoku ichibuban (September 1714, 1.19 monme, 86.8%)
  128. Shotoku no chi (political reforms)
  129. Shotoku no chi are the political reforms carried out mainly in the Shotoku era.
  130. Shotoku rei
  131. Shotoku sect
  132. Shotoku sect is one of Japanese Buddhism sect for which Horyu-ji Temple in Ikaruga-cho, Ikoma-gun, Nara Prefecture is Sohonzan (Grand Head temple).
  133. Shotoku taishi sha -- Enshrines Prince Shotoku, who revered Tsukuyomi no mikoto.
  134. Shotoku' Shotoku Brewery Co., Ltd.
  135. Shotokutaishi-eden (Illustrated Biography of Prince Shotoku): housed in the Tokyo National Museum (dedicated treasures of Horyu-ji Temple), a national treasure.
  136. Shotsukimeinichi (death day of the same month)
  137. Shouji-ji Temple (Hanano-tera Temple)
  138. Shouke ikki
  139. Should Genshi give birth to the first imperial prince, Akimitsu would become the grandfather of the future Emperor.
  140. Should I love you without considering my own life, because I slept with you for only a brief space of time like a root of a cut reed in Naniwa-e inlet? (by Kokamonin no Betto)
  141. Should be read in the evening gongyo on the 12th of every month.
  142. Should be read in the evening gongyo on the 27th of every month.
  143. Should be read in the morning gongyo on the 13th of every month.
  144. Should be read in the morning gongyo on the 28th of every month.
  145. Should be read in the morning gongyo on the next day of the Hoonko.
  146. Should the inside of lavatory basin be clogged and should the clog not be cleared easily, the basin itself can be removed by loosening the screws fixed on the water-supply pipe and floor, so it is rare that the basin must be replaced.
  147. Should the monks be taken in to the main temple regarding the merger?
  148. Should the temples with few Buddhist parishioners, under conditions that are less than 10 Buddhist parishioners, less than 50, or less than 100, be merged with the other temples?
  149. Should the temples without Buddhist parishioner whether new or old be merged with the other temple?
  150. Should we accept this theory, then the story of "the fierce battle at Ikuta Forest by Noriyori," and of course the story of "sakaotoshi" by Yoshitsune, never occurred.
  151. Shouldering the taikodai, free from street conditions, makes it relatively easier to manipulate it in festival parades even through rough streets with bumps and steps or through many ups and downs of roads in mountain-ridged areas.
  152. Shoun was the private guardian monk of and was highly trusted by the Retired Emperor Goshirakawa.
  153. Shoun was the son of FUJIWARA no Tadanari of the Miko Hidari family and the nephew of Kaishu who held the position of Tendai Zasu (the highest post of Tendai sect).
  154. Shouting 'This is Kamakura aku genta Yoshihira,' Yoshihira struck the enemy; the Heike resisted to protect their master; it turned into a royal battle.
  155. Shouts from the anterior seats disturb other members of the audience.
  156. Shouxing, the God of Longevity is considered to be Canopus and there are various opinions on his physical appearance depending on the time in history but, since the modern era, it has often been defined to be a bald old man with an elongated head sporting white beard.
  157. Shoveler
  158. Show courtesy as followers and reward those who are loyal and faithful to the lord.
  159. Showa
  160. Showa (Up to the end of World War II)
  161. Showa March 20, 1312 - February 3, 1317
  162. Showa Museum states that the biggest incident in the Showa period was adoption of western clothes for Japanese people.
  163. Showa Period
  164. Showa Period to Today
  165. Showa fukugen mosha (picture scroll restored and reproduced in Showa period)
  166. Showa no Hi (Showa Day), since 2007
  167. Showa no Mori
  168. Showa period
  169. Showa-modern (昭和モダン)
  170. Showa-modern is a term referring to a modern civil culture that flourished in the early Showa period merging Japanese and Western styles.
  171. Showaraku
  172. Showaraku or Jowaraku is a gagaku (ancient Japanese court music and dance) music piece.
  173. Showato (Showa Swords)
  174. Showers: available (charged) --- Use of the showers that were available free of charge has been discontinued.
  175. Showing its policy to continue gyudon sales, Gyudontaro started to take measure around the mid-February, when it was about to run out the stock of beef; for example, it mixed pork temporarily (from the mid-February to mid-March), switched over to Australian beef, and revised the price.
  176. Showing its policy to continue gyudon sales, Gyudontaro started to take measures around the mid-February, when it was about to run out the stock of U.S. beef; for example, it mixed pork as a temporary measure (from the mid-February to mid-March) and switched to Australian beef.
  177. Shown as the school name, when the school was established there were only two departments: Law and Politics.
  178. Shoya (Okazaki City, Iida City, and other regions)
  179. Shoya (village headman)
  180. Shoya YOSHIDA
  181. Shoya YOSHIDA's shabu-shabu predecessor, "gyuniku no susugi nabe" is served at the "Takumi Kappo" restaurant in Tottori City.
  182. Shoya and Nanushi of a town
  183. Shoya and Nanushi of a village
  184. Shoya and goya are called "Taiji" (keka (a confession of one's sins) performed especially both on evening and midnight at Shuni-e) and treated in a special courteous manner and after Keka ritual, "Daidoshi saho" and "Shushi saho" (the ritual performed by Shushi in Shuni-e) are done.
  185. Shoya or Nanushi directed public works (engineering works) such as an irrigation channel.
  186. Shoya: Inu-I no koku (from around 8 p.m. to around 10 p.m.)
  187. Shoyakumon
  188. Shoyakumon is a gemon included in Kanmuryoju-kyo shaku.
  189. Shoyo CHO, a Chinese merchant from Nanjin City, Qing visited a brothel in Maruyama (a redlight district in Nagasaki City) and Tosai was born between that Chinese man and a courtesan.
  190. Shoyo TSUBOUCHI
  191. Shoyo TSUBOUCHI (坪内 逍遥, orthographic style: 逍遙, June 22, 1859 - February 28, 1935) was a novelist, critic, translator, and playwright in Japan who was active in the Meiji Era.
  192. Shoyo TSUBOUCHI highly estimated Mokuami by calling him "Edo Engeki no Odon-ya"(literally, the great warehouse of Edo drama), "Meiji no Chikamatsu Monzaemon" (literally, the Meiji counterpart of Monzaemon CHIKAMATSU) and "Wagakuni no Shakespeare" (literally, Shakespeare of our country [Japan]).
  193. Shoyo cited the following motives for creating "Kiri Hitoha" in 1915: Dissatisfaction with historical dramas; wishing to combine the advantages of Shakespeare's histories and Kabuki; and wishing to compose a serious tragedy of different episodes.
  194. Shoyo had already made great achievements in the creation of Japanese literature by publishing two works: "Essence of Novels" and "Tosei shosei katagi (The Character of Modern Students, 1885-6)."
  195. Shoyo had had the idea of writing a gesaku (literary work of a playful, mocking, joking, silly or frivolous nature) called "Yugaku hasshonen" (literally, eight young men studying away from their home).
  196. Shoyo made his disciple, Saseki HASEGAWA, write it as a draft on the theme of disturbance within the Toyotomi family immediately after Osaka Natsu no Jin (Summer Siege of Osaka).
  197. Shoyo no Uta (Song of Wandering Kyoto) : Kurenai Moyuru (Vivid Red of Flowers)
  198. Shoyo said, "new sake is put in an old kawabukuro (leather bag)."
  199. Shoyo's grand ambition to combine the two greatest drama of the East and West can be inferred.
  200. Shoyokyo has many similarities to Ungaikyo (Shomakyo), the original mirror, before it changes into Ungaikyo ghost.
  201. Shoyoroku (a Buddhist book)
  202. Shoyoroku is a Buddhist book from the era of the Sung dynasty in China.
  203. Shoyosha (Nashitsubo)
  204. Shoyu no mi' (fruit of soy sauce), 'shoi no mi' and 'shonshon'
  205. Shoyu-zuke (pickling in soy sauce)
  206. Shoyuki: A diary of FUJIWARA no Sanesuke.
  207. Shoyuzuke
  208. Shoyuzuke, which consists of wasabi leaves and stems bottled together with soy sauce, is also available.
  209. Shozaburo was an older brother of Denzaburo FUJITA.
  210. Shozaemon OYAMADA
  211. Shozaemon OYAMADA's father, Issen OYAMADA, committed suicide as he was ashamed of his son who ran away after stealing money from his comrade Gengoemon KATAOKA, and Naoyuki OKABAYASHI was ordered to commit seppuku by his older brother, hatamoto Tadasato MATSUDAIRA, due to nonparticipation in the heroic deed.
  212. Shozaemon SAWAI's legitimate child, yoriai Itsuya SAWAI.
  213. Shozaemon TAMON was a Kabuki actor who often played an role of kyokaku on Kabuki stages.
  214. Shozaemon TSUDA
  215. Shozai riichi (招財利市, wishing for luck and business thriving)
  216. Shozan
  217. Shozan (also known as Zozan) SAKUMA (March 22, 1811 - August 12, 1864) was a Japanese warrior, military strategist, and thinker.
  218. Shozan SAKUMA
  219. Shozan SAKUMA opposed the standards used in general Kaso.
  220. Shozan SAKUMA's son, Keinosuke MIURA, had been made fun of by a fellow Shinsengumi officer.
  221. Shozan SAKUMA, Soan IKEDA, and others
  222. Shozan Shiko-zu (picture of 4 hermits in Shozan) (Shinju-an subtemple of Daitoku-ji Temple, Kyoto) Important Cultural Property 1601
  223. Shozan Shiko-zu (picture of 4 hermits in Shozan) (Tenju-an subtemple of Nanzen-ji Temple, Kyoto) Important Cultural Property 1602
  224. Shozan came from a low-ranking warrior family in Matsushiro Domain, and studied Keigaku (study of Keisho in Confucianism) and mathematics in his youth.
  225. Shozan considered himself to be 'the property of Japan,' so he asked to Ryoma SAKAMOTO, "Introduce me to a woman with large buttocks who can give birth to a lot of children because my child by blood is destined to achieve great things."
  226. Shozan did great service as he succeeded in casting a cannon by absorbing techniques from Egawa and Shuhan TAKASHIMA.
  227. Shozan in particular was highly praised by Gennai HIRAGA and the lord of the Satsuma clan Shigehide SHIMAZU for his painting talent.
  228. Shozan means the rank of temple 'Zenrin', temples of the Zen sect in Japan, which is under the ranks of 'Gozan' and 'Jussatsu.'
  229. Shozan was a slightly overconfident and arrogant person, which was the reason he had a lot of enemies.
  230. Shozan was basically no more than a 'traditional intellectual' in those days, while he began to recognize the Western countries.
  231. Shozan was good at composing waka poems and Chinese poems, and paintings and calligraphic works.
  232. Shozan was implicated in the incident and incarcerated in Tenmacho prison, and besides, he was placed under house arrest in Matsushiro after the imprisonment until 1862.
  233. Shozei (Taizei) refers to tokoku (rice grains plucked off the straws, with chaff on) and eito (reaped rice plants holding grains) stored in shoso (public repository) in ryoseikoku (province) under the ritsuryo system (a system of centralized government based on the ritsuryo code).
  234. Shozei (the rice tax stored in provincial offices' warehouse)
  235. Shozei henkyakucho
  236. Shozei henkyakucho refers to gebumi (letter) written by Shuzeiryo to the attention of Minbusho to make a suggestion on the shozeicho's return to ryoseikoku, in the case that the shozeicho contains any defective mention, or that the amount was insufficient due to the unpaid or deficit of shozei.
  237. Shozei was supposed to be allotted to the following.
  238. Shozei, initially called 'taizei,' appeared in 691 during the period of Asukakiyomihararyo (the legal code of Japanese ancient state).
  239. Shozeicho (balance sheets of tax rice)
  240. Shozeicho refers to one of the account books that kokushi (provincial governor) submitted to Daijokan (Grand Council of State) in the ritsuryo system every year, a balance sheet of shozei (the rice tax stored in provincial offices warehouse) in ryoseikoku (province).
  241. Shozo (inheritance may correspond with him having an `earlier blood-relative`).
  242. Shozo INOMATA
  243. Shozo KAWAGUCHIYA
  244. Shozo KAWASAKI
  245. Shozo KAWASAKI (August 10, 1836 ? December 2 1912) was a Japanese politician as well as an entrepreneur.
  246. Shozo KAWASAKI, the founder of Kobe Kawasaki Zaibatsu and a member of Kizokuin (the House of Peers)
  247. Shozo KITAKAZE
  248. Shozo KITAKAZE (March 20, 1834 - December 5, 1895) was a Japanese merchant from the end of the Edo period to the Meiji period.
  249. Shozo MAKINO
  250. Shozo MAKINO (September 22, 1878 - July 25, 1929), born in Kyoto, was a film director, film producer and businessman.
  251. Shozo MAKINO worked actively as a movie director, first at Einosuke YOKOTA's Yokota Shokai from 1908, and then at Nikkatsu after the 4 company merger in 1912.
  252. Shozo MAKINO's Makino Eiga Seisaku-jo, which had 'Tojiin Studio,' was absorbed by Toa Kinema in July 1924, and Makino was appointed to the head of Toa Kinema's 'Koyo Studio' and 'Tojiin Studio.'
  253. Shozo MASUDA
  254. Shozo MASUDA (1930 -) is a Japanese researcher of traditional Japanese Noh drama.
  255. Shozo MASUDA's long-selling book "Noh Expressions" ("能の表現") is an easy-to-understand introduction to Noh drama.
  256. Shozo Makino's wife Chiyoko became the head of the studio, and the company produced the film "Adauchi Kyodai Kagami", a joint production by 'Taishu Bungei Eiga-sha' and 'Shoei Makino Kinema' and directed by Goto.
  257. Shozo SAKAMOTO etc. defined this period as the changing period of the Dynastic polity and based on it, they separate the Dynastic polity period into the early Dynastic polity period and the late Dynastic polity period.
  258. Shozo SAKAMOTO made a distinguished contribution to the progress of the Dynastic polity theory with his book "The Theory of Japanese Dynastic Polity" (1972).
  259. Shozo TANAKA also made a similar comment in 1901.
  260. Shozo TANAKA is famous as the central figure of the farmers' movement at this time.
  261. Shozo TANAKA, a member of the House of Representatives and a leader of the peasant movement, announced his departure from the Kenseihon Party which he was then affiliated when he was questioning the Kawamata Incident at the Diet meeting on February 15, 1900.
  262. Shozo TANAKA, a member of the House of Representatives from Sano made enquiries at the parliament beginning in 1891, and the damages by the mining pollution became public throughout the nation.
  263. Shozo TANAKA, however, was not informed what was going on in Kawamata when he was raising questions about the copper-mine poisoning at the National Diet session.
  264. Shozo TANAKA, who had played an important role in establishment of a mining damage office, also persuaded them.
  265. Shozo TANAKA, who was trying to pin down the pollution caused by the Ashiodozan Copper Mine, valued Iba's achievements and referred to the Besshidozan Copper Mine as the 'roll model that every Japanese copper mine should follow.'
  266. Shozo as an art collector
  267. Shozo began to use the name 'Shozo MAKINO' after establishing Makino Productions and gave the family name 'MAKINO' to his sons and daughters, who appeared in the company's productions as child actors and young stars.
  268. Shozo was a strict and loving father, even after Mitsuo returned to Kyoto, his father was not upset with him and he took Mitsuo to the Omuro Movie Studio every day.
  269. Shozo's famous motto for producing movies '1. suji (story), 2. nuke (shot awareness) and 3. dosa (action)' is based on his experience in this period.
  270. Shozo's second son, Mitsuo MAKINO, did not establish any company with the name 'MAKINO' but worked as a movie producer for Manchuria Film Association, Toyoko Film Company and Toei Company, Ltd..
  271. Shozo-in Temple (previously described) in Senso-ji Temple: There was a rumor that Meireki Fudo located at Shozo-in turned into Meki Fudo but that temple no longer exists today.
  272. Shozoku (Costume)
  273. Shozoku (costume)
  274. Shozoku (costumes)
  275. Shozoku (formal clothes of usho)
  276. Shozoku 863.
  277. Shred Japanese lemon peel and mix them.
  278. Shred daikon and carrot in five centimeters long.
  279. Shredded cabbage is also added as a garnish.
  280. Shredded tobacco
  281. Shrewd in his sense of timing, Inokuma fled straight to Kyushu as soon as he knew its disclosure.
  282. Shrimp
  283. Shrimp (Pandalus eous (deep-water shrimp), Japanese tiger prawn, Pandalus nipponensis and Hokkai shrimp), squilla, and crab (snow crab (queen crab) and Japanese king crab)
  284. Shrimp and prawns in general
  285. Shrimp, squid, octopus, crab, and sea cucumber
  286. Shrine
  287. Shrine Merger
  288. Shrine Merger is a policy to consolidate shrines.
  289. Shrine Mon and Jimon
  290. Shrine Names
  291. Shrine Precinct
  292. Shrine Ranking System
  293. Shrine Ranking of Hiyoshi Taisha Shrine - Shikiuchi sha or Myojin Taisha, (Shinto shrines listed in the Engishiki, books of regulations and laws), Nijuni-sha Shrines (the 22 most important Shinto shrines, as designated during the Heian period), Kanpei-taisha (Major Imperial shrine), and Beppyo jinja (Shrines on the Special List of Association of Shinto Shrines).
  294. Shrine Shinto
  295. Shrine Shinto - common religious services in shrines
  296. Shrine Shinto and Imperial Household Shinto mainly humanized divinities (such divinities are sometimes referred to as "mikoto").
  297. Shrine Shinto is a form of Shinto.
  298. Shrine Shinto is said to originate in a primitive religion that arose spontaneously in Japan and is derived from the Ancient Shinto that involved worship of nature and the dead, and elements of both sources still remain today.
  299. Shrine Titles (shago)
  300. Shrine administration office (shamusho)
  301. Shrine agency is established in each Prefectures one by one.
  302. Shrine and temple
  303. Shrine architecture
  304. Shrine architecture is characterized by a strong emphasis on form.
  305. Shrine architecture, Kirizuma-zukuri (an architectural style with a gabled roof), Yosemune-zukuri (a square or rectangular building, covered with a hipped roof), Irimoya-zukuri (building with a half-hipped roof), and Azekura-zukuri (an architectural style in which the sides of the building are made by placing logs across each other) (Shoso-in Treasure Repository)
  306. Shrine building
  307. Shrine buildings
  308. Shrine buildings in the precinct
  309. Shrine carrying on the tradition of Motoise (Geku Toyouke-taijingu Shrine, Naiku Kotai-jinja Shrine and Amanoiwato-jinja Shrine)
  310. Shrine enshrining TAKEUCHI no Sukune whose portrait was printed on the one-yen bill that used to be distributed.
  311. Shrine in precincts
  312. Shrine in which a deity protecting the border between Tanba Province and Tango Province is enshrined, and which flourished as a village shrine of the Fukuchiyama clan.
  313. Shrine in which the joint enshrining of Mitsuhide AKECHI and Uganomitama no Okami was allowed by the Kutsuki clan, the castellan of Fukuchiyama-jo Castle.
  314. Shrine maidens, children, traditional Tekomai dancers, local folk song dancers, omikoshi (portable shrines), brass bands, baton twirlers and color guards also often take part in the procession described above.
  315. Shrine merger enforced before modern times
  316. Shrine merger in 1868
  317. Shrine merger in the end of the Meiji Period
  318. Shrine merger of the Mito Domain
  319. Shrine merger of the Okayama Domain
  320. Shrine merger of the Tsuwano Domain
  321. Shrine merger policy
  322. Shrine mergers were performed significantly in Mie and Wakayama Prefectures; 6500 shrines in Mie Prefecture decreased by at least 6/7 and 3700 shrines in Wakayama Prefecture decreased by at least 5/6.
  323. Shrine name
  324. Shrine of Shinto Jimukyoku selected, as the enshrined deity of the Jimukyoku, Yohashira (four gods) including 'Zoka-sanshin' (three gods of creation): Ame no Minakanushi no Kami; Takamimusubi no kami; Kamimusubi no kami; and Amaterasu Omikami.
  325. Shrine office
  326. Shrine parishioners pass three times with a pigeon-toed gait, clockwise, counterclockwise, and clockwise again, through a hoop made of kaya grass (plants of the sedge family) to purify stains.
  327. Shrine pavillion complex styles
  328. Shrine precinct
  329. Shrine priesthood
  330. Shrine priests destroyed temples and took over temples' land by taking advantage of the confusion.
  331. Shrine priests, who had been subordinated to Buddhist priests, under the shelter of Government, started the 'Haibutsu-kishaku' movement, which was to thoroughly deny and destroy Buddhism.
  332. Shrine ranking order
  333. Shrine ritual
  334. Shrine was Chokusai-sha (shrine attended by imperial envoy) and ranked as a Kanpei-taisha (large-scale state shrine) under the former system of shrine classifications.
  335. Shrines
  336. Shrines Having Takanori KOJIMA as an Enshrined Deity
  337. Shrines all over the country held special festivals.
  338. Shrines and Sacred Objects
  339. Shrines and Temples
  340. Shrines and Temples Noted in Connection with Urashima Taro
  341. Shrines and temples
  342. Shrines and temples hold "National Foundation Festivals" all over Japan on this day.
  343. Shrines and temples where many sangaku are distributed
  344. Shrines and temples which were allowed tsukitomi, distributed tomikuji every month or several times in a year and got favourable revenues.
  345. Shrines and temples, and historic spots
  346. Shrines are generally surrounded by a forest known as Chinju-no-mori (forest of the village shrine) (not always present in urban areas).
  347. Shrines are named according to a number of conventions.
  348. Shrines at which Suseri-bime is enshrined
  349. Shrines dediated to Okuninushi
  350. Shrines dedicaated to Izanagi
  351. Shrines dedicated to Arahabaki are common in the Tohoku region, but are also found south of the Kanto region.
  352. Shrines dedicated to Omoikane
  353. Shrines developed later are also called 'Wakamiya.'
  354. Shrines distributed across the country
  355. Shrines in Japan that enshrine the Munakata Sanjojin
  356. Shrines in Yamashiro Province that enshrine Amatsuhikone-no-mikoto include Ogura-jinja Shrine (Oyamazaki Machi, Kyoto Prefecture) and Hosono-jinja Shrine (Seika-cho, Kyoto Prefecture), the latter of which was founded in the Nara period.
  357. Shrines in precincts
  358. Shrines in the 'Ichinomiya-kai.'
  359. Shrines in the grounds
  360. Shrines in the precincts
  361. Shrines in which Hidesato has been enshrined
  362. Shrines in which Seoritsu-hime is the enshrined deity
  363. Shrines inside/outside Iwashimizu Hachimangu Shrine
  364. Shrines located to the south of the central Honshu in particular had lots of big trees, including camphor and tabu (machilus thunbergii) trees, which were said to fetch large sums of money.
  365. Shrines mainly performed Shinto services and rituals and religious communities with their own creeds became independent as Sect Shinto.
  366. Shrines of Shusaijin (Main Enshrined Deities)
  367. Shrines only started to be constructed when the belief later emerged that kami permanently resided in a single area.
  368. Shrines related to 'Iitoyo.'
  369. Shrines remaining from ancient times do not have a main hall (honden) but consist of only a worship hall (haiden) dedicated to the sacred rock, kinsokuchi such as mountain or island on which it stands (for example Omiwa-jinja Shrine, Isonokami-jingu Shrine, Munakata Taisha Shrine).
  370. Shrines that enshrine ABE no Seimei exist in various locations throughout the country such as Seimei-jinja Shrine near Ichijo-modori-bashi Bridge, which is said to have been constructed on the former grounds of his mansion, and ABE no Seimei-jinja Shrine which is said to have been constructed in his birth place of Abeno Ward, Osaka City.
  371. Shrines that enshrine Hachiman are named Hachiman-jinja Shrine (Hachiman-sha Shrine, Hachimangu Shrine, Wakamiya-jinja Shrine) and there are said to be between 10,000 and 20,000 in Japan - making it the second most numerous type of Shinto shrine after Inari-jinja.
  372. Shrines that enshrine Kasuga no kami are called 'Kasuga Jinja,' and there are about 1,000 Kasuga-Jinja shrines nationwide.
  373. Shrines that enshrine emperors or imperial ancestors are often referred to as 'jingu' and those that enshrine a member of the imperial household are commonly entitled 'gu.'
  374. Shrines that have 'Kunitama' in their name or enshrine kami who have 'kunitama' in their names are as follows:
  375. Shrines that hire part-time miko refer to them as "helpers."
  376. Shrines that honor Amaterasu omikami
  377. Shrines that is considered to enshrine Nigihayahi as their deities.
  378. Shrines that keep shinme
  379. Shrines that the book listed
  380. Shrines that were listed in the Engi-shiki Jimmyo-cho are called Shikinaisha; while those that clearly existed at the time but were not listed in it are called Shikigesha.
  381. Shrines that worship Amaterasu Omikami are called Shinmei shrines and are scattered across the country, but their chief shrine is the Naiku (inner shrine) of Ise Jingu Shrine.
  382. Shrines that worship Obiko no Mikoto
  383. Shrines that worship Tsukuyomi
  384. Shrines that worship the god Inari are called Inari-jinja Shrines.
  385. Shrines to enshrine Ikutsuhikone
  386. Shrines were built in Taiwan, Korea, the South Sea Islands and other territories.
  387. Shrines where Kamu-oichi-hime is worshiped include Otoshimioya-jinja Shrine, inside of Shizuoka Sengen-jinja Shrine (Aoi Ward, Shizuoka City, Shizuoka Prefecture), Ichihime-jinja Shrine (Shimogyo Ward, Kyoto City), Ouchi-jinja Shrine (Bizen City, Okayama Prefecture), etc.
  388. Shrines where Toyokiiribikono-mikoto is enshrined
  389. Shrines which are sacred to NOMI no Sukune include Sumo-jinja Shrine which is an auxiliary shrine of Anashinimasuhyozu-jinja Shrine (Sakurai City, Nara Prefecture) and NOMI no Sukune-jinja Shrine (Tatsuno City, Hyogo Prefecture, and Sumida Ward, Tokyo).
  390. Shrines which are the old Kankoku Heisha but not Beppyo jinja
  391. Shrines which definitely existed at that time but were not listed on the Engishiki Jinmyocho are called Shikigesha.
  392. Shrines which enshrine Kibitsuhiko
  393. Shrines with a long history often do not have a main shrine building, and the hill or the sacred tree can be the goshintai (Suwa-jinja Shrine).
  394. Shrines with a title such as '-myojin' or '-gongen,' those for which the '-inari,' '-hachiman' and 'jinja' part was abbreviated, or those for which '-sha' was suffixed are now all generally referred to with the suffix '-jinja.'
  395. Shrines within the Precinct
  396. Shrines within the grounds
  397. Shrines within the main precinct
  398. Shrines, for which 'the year of resolving the inclusive relationship' is 1946, are not in the inclusive relationship with Jinja-Honcho from the very beginning of the inauguration of Jinja-Honcho in 1946.
  399. Shrines/temples used to own vast lands called jiryo (temple estate)/jinryo (shrine estate).
  400. Shrunk back from his momentum, the government army scattered, and Major General MIYOSHI and Major General NOZU at the leaders' office were panic-stricken and fled, losing their staying places.
  401. Shu Moshuku Airen-zu (Kyushu National Museum) National Treasure
  402. Shu means Geshu (planting of seeds of belief into people).
  403. Shu no kami (咒頭) (1 person)
  404. Shu' (書) in "Shiki" is an example of this.
  405. Shu-teki
  406. Shu:
  407. Shua
  408. Shua (year of birth unknown - c. 1377) was a renga poet (linked-verse poet) in the period of the Northern and Southern Courts (Japan) who belonged to the ordinary people class.
  409. Shubatsu (purification)
  410. Shubikizu (map with a red line showing the boundary between the city of Edo and its surrounding areas) that existed in the end of the Edo Period was developed irrespective of Goshiki Fudo.
  411. Shubin
  412. Shubin (dates of birth and death unknown) was a monk in the early Heian period.
  413. Shubin's scriptures were discarded as useless and became the tsukumogami, and Kyo rin rin thus came into being.
  414. Shubo and Shukai (集開) are believed to be the same individual.
  415. Shubun
  416. Shubun (Autumnal equinox) is one of the 24 seasons in the solar year.
  417. Shubun (the years of his birth and death was unknown) was a Zen priest and artist-monk in the middle of the Muromachi period.
  418. Shubun (unknown - c.1463): a priest of Shokoku-ji Temple who learned from Josetsu.
  419. Shubun No Hi (Autumnal Equinox Day) is a public holiday in Japan.
  420. Shubun no Hi (Autumnal Equinox Day), established in 1948
  421. Shubun's Works of Art (legend)
  422. Shubun, a famous Suiboku painter, took charge of the coloring of the statue.
  423. Shubutsu is the technique of portraying the image of Buddha with embroidery.
  424. Shuchi-cho absorbed Takeno-mura.
  425. Shuchi-cho and Takahara-mura were merged to form Tanba-cho.
  426. Shuchi-go
  427. Shuchiin University
  428. Shuchiin University (Co-management)
  429. Shuchiin University (Jointly Operated)
  430. Shuchiin University (joint management)
  431. Shuchiin University (partnership)
  432. Shuchiin University (run together with a third-party organization)
  433. Shuchiin University Faculty of Buddhist Studies
  434. Shucho Kofun mounds of enormous size were built in the some parts or regions in Japan.
  435. Shucho SEISETSU
  436. Shucho SEISETSU (1745 - August 6, 1820) was a Buddhist monk of Rinzai Sect cum waka poet in the mid-late Edo period.
  437. Shucked shellfish and beef, etc. are used as an ingredient.
  438. Shudantoko (going to school in groups), and taking babies and infants to and from
  439. Shudatsu sotai
  440. Shuddering at this, Izanagi fled.
  441. Shuddering with fear at the sight of her, Izanagi tried to run back.
  442. Shuden-zukuri style
  443. Shuden-zukuri style (Shuden: the main residential building within a walled compound)
  444. Shuden-zukuri style is the term proposed in architectural history for indicating the architectural style of samurai residences during the Muromachi period.
  445. Shudenryo
  446. Shudenryo (Bureau of Grounds)
  447. Shudenryo, also referred to as Tonomori no Tsukasa, refers to an institution that belonged to Kunaisho (Imperial Household Ministry) in the Ritsuryo system (a system of centralized government based on the ritsuryo code) of Japan adopting the Ritsuryo system.
  448. Shudensho (Housekeeping Office)
  449. Shudensho (Housekeeping Office).
  450. Shudensho (Togubo)
  451. Shue
  452. Shue MATSUBAYASHI
  453. Shue MATSUBAYASHI (July 7, 1920-) is a movie director in Japan.
  454. Shue MATSUBAYASHI, who later directed comedies based on businessmen was the assistant director for Saito when he worked in Toho.
  455. Shue differs in its form, depending on the temples to which the Buddhist priests belonged or the structure of each group of Buddhist priests.
  456. Shue refers to the council or self-governing body for decision-making of the Buddhist priests in the temples in medieval Japanese temples.
  457. Shuedo (Assembly Hall) (including entrance hall)
  458. Shuei
  459. Shuei (809 - April 29, 884) was a Shingon Sect Buddhist monk who lived during the first part of the Heian period.
  460. Shuei commented on his Go as one with visible moves.
  461. Shuei demanded to match up with Inseki as the family head of the Hayashike, but was rejected, and therefore three families approved the fourth dan level to Shuei and also decided not to ask the consent on the dan promotion to Inseki who had previously caused similar problems.
  462. Shuei was close to Gyokukin KIN, who had fled from Korea to Japan, and visited to console him when Kin was exiled to the Ogasawara Islands and Hokkaido.
  463. Shuei was promoted to Gon-Risshi (generally in Shingon sect, fifteenth-ranking Buddhist priest, literally, "supernumerary master of discipline") in 869, and in the year 879 was successively appointed Sojo (high-ranking Buddhist priest), betto (administrator) of Todai-ji Temple and second abbot of To-ji Temple.
  464. Shuen
  465. Shuen (771 - July 16, 835) was a Hosso Sect Buddhist monk who lived during the first part of the Heian period.
  466. Shuen died in 835, and the five-storied pagoda is the only building which dates back to his time (the first half of the ninth century) among the present buildings of Muro-ji Temple, it must have taken a considerable number of years to complete the buildings as they are now.
  467. Shuen studied the Hosso Sect teachings under Kenkei of Kofuku-ji Temple in Yamato Province, served as one of the overseeing monks during the service celebrating the completion of Konpon Chudo Hall on Mt. Hiei in the year 794, and was consecrated by Saicho in the year 805.
  468. Shuen was also close to Kukai, which indicates that he had an understanding of Tendai Sect and Shingon Sect Buddhism which were both new to Japan at the time.
  469. Shuffle all packages numbered 1 to 5, and burn them.
  470. Shuffle three packages each of Akikaze and Shiragiku, pick out two packages and burn the remaining four.
  471. Shufuku-ji Temple (Ide-cho)
  472. Shufuku-ji Temple is a Buddhist temple belonging to the Nichiren Shoshu Sect located in Ide-cho, Tsuzuki-gun, Kyoto Prefecture but now serves as the residence for Shoshinkai monks.
  473. Shugai Sanjurokkasen
  474. Shugai Sanjurokkasen is a collection of poems by 36 poets from the Muromachi period to the early Edo period following the example of Sanjurokkasen (36 Master Poets).
  475. Shugai' means that they were not included in Nijuichidai-shu (the 21 collections of waka poems compiled by imperial command).
  476. Shugaku-in Imperial Villa
  477. Shugaku-in Station relocated.
  478. Shugakuin Branch, Kyoto Chuo Shinkin Bank
  479. Shugakuin Branch, The Bank of Kyoto, Ltd.
  480. Shugakuin Branch, The Kyoto Shinkin Bank
  481. Shugakuin Imperial Villa
  482. Shugakuin Imperial Villa (Mt. Hiei)
  483. Shugakuin Imperial Villa : Kyoto City, Kyoto Prefecture
  484. Shugakuin Imperial Villa Garden Station
  485. Shugakuin Imperial Villa Office
  486. Shugakuin Imperial Villa consists of three gardens called Kami no O-chaya, Naka no O-chaya, Shimo no O-chaya, and it is 540.000 square meters in area.
  487. Shugakuin Imperial Villa is a detached Palace within the Imperial Household Agency's jurisdiction, and it is located at the foot of Mt. Hiei in Sakyo Ward, Kyoto City.
  488. Shugakuin Rikyu (Shugakuin Imperial Villa)
  489. Shugakuin Station
  490. Shugakuin Station - Takaragaike Station - Miyakehachiman Station
  491. Shugakuin Station of Eizan Main Line, Eizan Electric Railway - East of Higashioji-dori
  492. Shugakuin Station, located in Sakyo Ward, Kyoto City, is a railway station of the Eizan Main Line operated by Eizan Electric Railway Co., Ltd.
  493. Shugakuin ad Matsugasaki Villages were incorporated into Sakyo Ward, Kyoto City.
  494. Shugakuin-michi bus stop
  495. Shugei is a general reference to various liberal arts.
  496. Shugen TSUCHIYA, as well as young Igo players of Hoensha including Junichi KARIGANE, gathered one after another at Shuei who made remarkable progress.
  497. Shugen related to Mt. Izuna is called 'Izuna Shugen,' and a practitioner, known as Sennichi-dayu, served as a leader for generations.
  498. Shugen suggested that he took over the title of the 20th Honinbo temporarily and let Tamura succeed him one year later, thereby resolving the disputes.
  499. Shugen-ji Temple
  500. Shugendo (Japanese mountain asceticism-shamanism incorporating Shinto and Buddhist concepts)
  501. Shugendo (Japanese mountain asceticism-shamanism incorporating Shinto and Buddhist concepts) was more active than ever before.
  502. Shugendo (a term relating to religions in Japan)
  503. Shugendo is a Japan-specific Konko-shukyo (a religion combining Buddhism, Shintoism and other religions) whose objective is to do ascetic practice while confining oneself in the mountains, in order to obtain various shirushi (evidence) which indicate that certain practice levels have been reached.
  504. Shugendo is a religion in which Shintoism and Buddhism is syncretized, and both gods of Shintoism and Buddhism are enshrined.
  505. Shugendo is a uniquely Japanese religion that united, with Japanese traditional mountain worship at its core, the Shinto religion, Buddhism, Taoism and Onmyodo (occult divination system based on the Taoist theory of the five elements).
  506. Shugendo was developed as an mountain religion unique to Japan through incorporation of Shinto religion, Buddhism, Taoism, and so forth.
  507. Shugendo, which is a mountain worship combining the Ancient Shinto, Buddhism, and Esoteric Buddhism, and other religions emerged later, and Confucian Shinto combined with Confucianism emerged in Edo period.
  508. Shugenja (a Buddhist ascetic monk), generally called yamabushi, originated from the mountain worship that had been passed down from the ancient era of Japan.
  509. Shugetsu KAWAKAMI was a former actor of Shinpa, like Otojiro, who called himself Motojiro KAWAKAMI.
  510. Shugi
  511. Shugi (tip)
  512. Shugi also refers to goods and money, including offering more than the asking price, offered as thanks or incentives to people involved in business transactions as one way to help the deals go smoothly.
  513. Shugi can also sometimes refer to money given to show gratitude to those who have provided a service or entertainment and is regarded as something like a tip.
  514. Shugi in gambling
  515. Shugi is also said to derive from the particularly Japanese concept of 'hare' (pure, extraordinary, vital) and 'ke' (ordinary, normal).
  516. Shugi means money given to celebrate an auspicious event (a time of joy) or in appreciation of the time and effort spent helping with the event.
  517. Shugi-in (the House of Representatives) and Sangi-in (the House of Councillors)
  518. Shugi-sensu (folding fan for formal dress)
  519. Shugibukuro (special envelope for momentary gifts)
  520. Shugibukuro and Bushugibukuro
  521. Shugijiki
  522. Shugijiki and Bushugijiki
  523. Shugimono (a group of festive musical pieces composed for celebrations such as weddings)
  524. Shugo
  525. Shugo (Japanese provincial military governors) of Echizen Province, Owari Province and Totomi Province.
  526. Shugo (military governor) family of Izumi
  527. Shugo (military governor) for Tango Province and a half of Ise Province, Chita District, Owari Province and Atsumi District, Mikawa Province.
  528. Shugo (provincial constable) in ryoseikoku (province) was granted authority necessary to cause Gokenin in the province to engage in Obanyaku ('Oban-saisoku (Shugo's authority to command Gokenin, lower ranked vassals to guard Kyoto), and such authority was regarded as one of Taibon Sankajo (three major tasks of peacekeeping).
  529. Shugo (provincial constable), Masanaga HATAKEYAMA is thought to have moved Shugosho from Shoryu-ji Temple to this castle during the Onin War to brace for possible attacks by Yoshinari HATAKEYAMA of the West squad.
  530. Shugo (provincial constables) were granted substantial rights entering the Muromachi period, for example the hanzei kyufu (the right to collect half the tax from an area) and the shisetsu jungyo (the right to settle land disputes on behalf of the bakufu).
  531. Shugo (provincial constables) were installed at the same time as jito (1185), but they had a totally different role.
  532. Shugo Daimyo
  533. Shugo Daimyo (shugo, which were Japanese provincial military governors, that became daimyo, which were Japanese feudal lords) and the Hikan
  534. Shugo Daimyo, Sengoku Daimyo
  535. Shugo and Jito were given the power of collection for provisions of rice for the army and the control of Zaichokanjin (the local officials in Heian and Kamakura periods) and so on, which was the opportunity for Yoritomo administration to expand control over local lands across Japan.
  536. Shugo carried out "Hikanization" by providing the vassalized kokujin and others with territory and the privilege of collecting taxes and so on.
  537. Shugo controlled people nationwide by uniformly imposing taxes and duties such as tan-sen and munabechi-sen as well as shugo-yaku (service duty under shugo) on them.
  538. Shugo daimyo
  539. Shugo daimyo (shugo, which were Japanese provincial military governors, that became daimyo, which were Japanese feudal lords) organized kaizoku shu on their periphery into keigo shu and used them as their naval military force in exchange for providing them the land in their territory under the pretext to guard the land.
  540. Shugo daimyo of various places in Japan, such as the Ouchi clan and the Takeda clan from Wakasa, came to the capital, Kyoto, and the war for which the capital was the battle field, continued for ten years.
  541. Shugo daimyo themselves also imposed Buyaku (labor service), zomotsu (a kind of tax), and tansen as shugoyaku (taxation on shugo) in the province.
  542. Shugo daimyos
  543. Shugo daimyos and influential local lords who participated in the Eastern and Western camps will be listed below, but it has to be noted that the same persons sometimes belonged to a different side.
  544. Shugo family of Awaji Province
  545. Shugo family of Bicchu Province
  546. Shugo family of lower (half province) Izumi Province
  547. Shugo family of upper (half province) Izumi Province
  548. Shugo had an approved power only applicable in the right to judge criminal cases and did not disturb the sovereignty of the Kokuga.
  549. Shugo had the following three authorities.
  550. Shugo is a mixture of Buddha, bodhisattvas and deities worshipped by various religions, or a category that considers them as one religion.
  551. Shugo of Kawachi Province and Kii Province.
  552. Shugo of Kawachi, Kii, Ecchu and Yamashiro provinces
  553. Shugo started to expand their influence on the kokuga government as well as control over the kokuga's territories, compelling zaichokanjin (the local officials in Heian and Kamakura periods) to obey as the hikan (low-level bureaucrat, namely vassal), which was called "Hikanization."
  554. Shugo that had controlled the kokuga governed their territories on the basis of Ota bumi (cadastre), a basic material for the kokuga government.
  555. Shugo took such warriors in their newfound positions of power and forged a master-follower bond with them, thereby strengthening their hegemony over their own territories, and eventually began to be called "shugo daimyo" (daimyo literally means "big name").
  556. Shugo tried to control the kokujin stratum including the aforementioned zaichokanjin in their territories by using the method of "Hikanization."
  557. Shugo was a samurai office in Japan's Kamakura and Muromachi bakufu (Japanese feudal government headed by a shogun), and was a military commander and administrative official placed in each ryoseikoku (province).
  558. Shugo was in name only in the generation of Mototsune HOSOKAWA, the son of Motoari, and he and his brother Harukazu MITSUBUCHI became trusted vassals of the Shogun, Yoshiharu ASHIKAGA.
  559. Shugo was not hereditary but a shift system, so Shogosho was generally moved according to the change of Shugo.
  560. Shugo were placed in each province as the local official of the bakufu and their duties involved Taibon Sankajo (three major tasks of peacekeeping), which was mainly composed of maintaining domestic security and Obanyaku (job to guard Kyoto), while jito were placed in each manor as tax collection officers.
  561. Shugo' (provincial constable) of three provinces
  562. Shugo's control over kokuga was so remarkable in Togoku (the eastern part of Japan, particularly the Kanto region) that shugo had almost finished gaining control over the kokuga by the beginning of the 15th century.
  563. Shugo-ryogoku system
  564. Shugodai
  565. Shugodai (the acting Military Governor) of Nagato Province
  566. Shugodai (the acting Military Governor) of Tanba Province
  567. Shugodai Who Became Feudal Lords
  568. Shugodai is an official post that was placed under the Shugo in the Kamakura and Muromachi periods.
  569. Shugodai of Kawachi.
  570. Shugoku-shi (or Hitoya-no-tsukasa) - officials supervising prison
  571. Shugokushi
  572. Shugokushi (Prisons Office) was one of the agencies that belonged to Gyobusho (Ministry of Justice) in ancient Japanese system of centralized governance.
  573. Shugokushi administered two prison houses in Kyoto, carried out a sentence and watched the prisoners.
  574. Shugos during the Muromachi period were called shugo-daimyo.
  575. Shugos established the territorial governance of the whole of one province.
  576. Shugoshi funyu
  577. Shugoshi funyu is also referred to as shugo funyu.
  578. Shugosho (provincial administration)
  579. Shugosho were built at a strategic spot along a main road or water transportation system.
  580. Shugosho were built to imitate the gosho (residence) of the Muromachi bakufu (Japanese feudal government headed by a shogun), and Yama-shiro castles were mostly used as a tsume?no-shiro castle (a kind of castle of last refuge).
  581. Shugouke
  582. Shugouke is a system during the Muromachi period in Japan under which Shugo (provincial constable) undertook to pay the land tax on shoen (Manor in medieval Japan) and Kokugaryo (territories governed by provincial government office) (koryo (an Imperial demesne)) for the lord of the manor and chigyo-kokushu (provincial proprietor).
  583. Shugouke, where shugos undertook the collection of nengu from lords of shoen, started to be done actively and shugos' governance of shoens was strengthened.
  584. Shugyo Risshiden was compiled as a textbook for students attending Keio Gijuku at that time.
  585. Shugyo Risshihen (Discourses of study for success)
  586. Shugyo Risshihen consists of Fukazawa's speeches, articles and essays that were published in the Jiji Shinpo.
  587. Shugyo Risshihen is a one of the books written by Yukichi FUKUZAWA.
  588. Shuhan TAKASHIMA
  589. Shuhan TAKASHIMA (September 24, 1798 - February 28, 1866) was a hojutsuka (ballistic specialist) during the late Edo period and the last days of the Tokugawa shogunate.
  590. Shuhan's western gunnery greatly influenced patriots in the end of Edo period such as Shoin YOSHIDA, Ryoma SAKAMOTO, and Tsugunosuke KAWAI.
  591. Shuhei KONDO
  592. Shuhei MITSUKURI
  593. Shuhei MITSUKURI (January 15, 1826 to December 3, 1886) was a Dutch scholar (a person who studied Western sciences by means of the Dutch language).
  594. Shuhei TANI
  595. Shuhei TANI (May 20, 1948 - December 2, 1901) was a member of Shinsengumi (a special police force of the late Tokugawa shogunate period).
  596. Shuhei already had a two years old daughter called Masae when he started to live together with Tsuru HATA in 1877.
  597. Shuhei and his two elder brothers are the relatives (maternal grandfather level without a direct blood relationship) of Kinzo SATOMURA, a proletarian writer of a prewar period.
  598. Shuhei later filled a post of shoshi torishirabe yaku (person in charge of investigation of officers), and he was recruited as a Mimawarigumi-nami (a status which is comparable to Mimawarigumi; the shogunate's security squad placed in Kyoto) receiving an annual stipend of 40 bags of rice at the time of recruitment of Shinsengumi members as shogun's retainers in 1866.
  599. Shuhei was born in Matsuyama of Bicchu Province (the western half of Okayama Prefecture) as the third son of Sanjiro Tomoyuki TANI, a feudal retainer of Bicchu Matsuyama clan (Flag magistrate receiving a fief of 120 koku plus a duty allowance [yakuryo] of 20 koku).
  600. Shuheisho
  601. Shuheisho (Division in Charge of Military and Ceremonial Weapons).
  602. Shuheisho (Office of Military and Ceremonial Weapons): consolidated into Shuzogen (Section of Clothing of the Crown Prince).
  603. Shuhi, Shuji or Bija (in Mikkyo) is hriiH.
  604. Shuhisankei: A document related to astronomical calendrical calculation.
  605. Shuho accompanied Shuwa to go to Nagoya in October.
  606. Shuho became Honinbo the 18th, and immediately on the same day, he presented the 7th dan level to Shuei who had the 5th dan level.
  607. Shuho became eligible for the entry to the oshirogo; however, it was called off due to the upheaval at the end of the Edo period.
  608. Shuho entered the Igo Hall of Fame in 2007.
  609. Shuho passed away in the 12th month of 1337, but, after asking the Cloistered Emperor Hanazono on his deathbed who he should pass on his position to, he recommended leading disciple Kanzan Egen (1277-1360).
  610. Shuho recommended Kanzan, and Kanzan established the Myoshin-ji Temple.
  611. Shuho taught Go to a German railroad engineer, Oskar KORSCHELT, which became the beginning of the popularization of Go in the West.
  612. Shuho was born to a poor carpenter's family, next to the Honinbo dojo (training hall) in Ueno Kurumazakashita in Edo.
  613. Shuho was known with his free-wheeling playing style of Igo.
  614. Shuho's reviews on the kifu (Go game record) appeared on 'Igo Shinpo' published by Hoensha every month.
  615. Shuhokan
  616. Shuhosha (Kannari no tsubo)
  617. Shui Wakashu (Gleanings from a Collection of Japanese Poetry)
  618. Shui wakashu
  619. Shui wakashu (Collection of Gleanings of Japanese Poems
  620. Shuiguso is counted as one of the six greatest poetry collections.
  621. Shuin-sen (a shogunate-licensed trading ship) was requested to carry both Shuin-jo and Roju Hosho (Hosho issued by a Roju).
  622. Shuinchi/Kokuinchi
  623. Shuinchi/Kokuinchi became nationally-owned lands by 'Agechi-rei' (confiscation command of territory) issued in 1872 and only limited precincts remained as the estate of temples/shrines.
  624. Shuinjo licenses were also issued to Europeans such as William Adams, Dutch living in Japan, such as Jan Joosten, British traders and 12 Portuguese.
  625. Shuinjo was also granted to eleven Ming merchants living in Japan.
  626. Shuinjo which had been possessed till then by daimyo, kuge, temples and shrines throughout the country were returned first and new shuinjo were issued to them at the same time.
  627. Shuinsen (shogunate-licensed trading ship)
  628. Shuinsen (shogunate-licensed trading ships)
  629. Shuinsen always departed from Nagasaki City and returned to the same city.
  630. Shuinsen trading family
  631. Shuji (calligraphy) has been traditionally taught in Terakoya (a private elementary school during the Edo period) and in others in Japan as 'reading, writing, and abacus.'
  632. Shuji (literally seeding): unknown.
  633. Shuji ITO
  634. Shuji SUGIYAMA
  635. Shujikan
  636. Shujikan in Hokkaido
  637. Shujikan was built at key places within Hokkaido, including Kabato (Tsukigata-cho Town), Sorachi (Mikasa City), and Kushiro (Shibecha-cho Town [the Abashiri prison was a branch of Kushiro Shujikan]), and prisoners were engaged in labor for reclamation.
  638. Shujikan were the predecessor of modern-day prisons created in the Meiji period.
  639. Shujitsu was an application form prepared by the household head and submitted to the Kyoshiki (the Capital Bureau) or kokushi (provincial governors) before the 30th of the 6th month every year.
  640. Shujo Onie fire festival (May 17, 1977; Bungotakada and Kunisaki Cities)
  641. Shujukudatsu
  642. Shuka Sho (literally, autumn flower cup)
  643. Shukai (a legislative organ consisting of 17 members, 14 of whom are publicly elected and three of whom are specially selected)
  644. Shukai gicho (chairman of Shukai): Keido HOSOI (the chief priest of Jozai-ji Temple in Tokyo)
  645. Shukan Asahi Hyakka: Japan's National Treasures No. 65-67. Asahi Shimbun, 1998
  646. Shukei Tokei Sansui zu (image of autumn and winter landscapes)
  647. Shukei-ike Pond
  648. Shukeiryo
  649. Shukeiryo (Account Office)
  650. Shukeiryo is an organization which belonged to Minbusho (civil and administrative ministry) under the Ritsuryo system (a system of centralized government based on the ritsuryo code).
  651. Shuken' is the supreme law of Otani-ha.
  652. Shuki (sake drinking set)
  653. Shuki Advisory Committee
  654. Shuki Reitaisai (Autumn Festival): October 14
  655. Shuki koreisai (the Autumn Commemoration for the Imperial Spirits) / Shuki shindensai (the Autumn Thanksgiving) (the Autumn Equinox Day)
  656. Shuki-daiban (vermilion-lacquered household goods that were the Fujiwara clan's treasures)
  657. Shuki-daiban are vermilion-lacquered household goods succeeded as the Fujiwara clan's treasures by successive Toshi choja (head of the Fujiwara clan).
  658. Shuki/daiban
  659. Shuki: vermillion-lacqured tableware
  660. Shukichi offered to go with him, and in the autumn of the same year went to Edo with Yukichi and Raizo HARADA who had already planned to go to Edo.
  661. Shukke Zato Kyogen
  662. Shukkyo (died) in 919.
  663. Shuko ASHIKAGA
  664. Shuko ASHIKAGA was a priest who lived during the Sengoku Period (Period of Warring States).
  665. Shukongo-shin
  666. Shukongo-shin is a Buddhist Goho zenjin (good deities protecting dharma) and is also referred to as Kongoshu and Jikongo.
  667. Shukongoshin (vajra-wielding gods) (Vajrapani)
  668. Shukongoshin is a statue showing the image of Nio-zo.
  669. Shukongoshin standing statue (national treasure) at the Sangatsu-do hall of Todai-ji Temple (Nara): unveiled on December 16.
  670. Shukosho
  671. Shukosho (Division in Charge of Carpentry and Metal Work).
  672. Shukosho (Office of Carpentry and Metal Work): abolished.
  673. Shukou koukaku zu' (1799) (Painter's signature and inscription).
  674. Shuku REIZEI, the patriarch of Japanese Confucianism (and famous as Seika FUJIWARA, the neo-Confucianist), was Tamemasa SHIMO REIZEI's elder brother.
  675. Shuku comes from shukuyo, or past life.
  676. Shukuba (posting stations)
  677. Shukuba Ichiya Yumekaido (One Night of Dream Road at Inn Town)
  678. Shukuba Ichiya Yumekaido is a festival that takes place in Furuichi, Sasayama City.
  679. Shukuba always had designated riders and horses available that would work in relays for official transportation, and when they ran short, sukego (labor which was imposed on neighboring villages to help the primarily imposed village) was sought.
  680. Shukuba during the early-modern times were developed by Ieyasu TOKUGAWA after the Battle of Sekigahara, and it began on the Tokai-do Road, then the Nakasen-do Road, and had continued one after another.
  681. Shukuba refers to urban areas that were established mainly during the Edo period along the Go-kaido Road (Edo Five Routes) and Wakiokan (secondary route that connected the Five Routes) to look after officers who transported luggage from one post station to another.
  682. Shukubamachi (post station town)
  683. Shukubo
  684. Shukubo is a form of lodging for priests who are conducting ascetic practices, mainly in Buddhist temples.
  685. Shukukei gardens imitating sea scenery from the Nara period is widely used during the present period, too, however, the technique has changed from vague unspecified sea scenery to more specified sea scenery.
  686. Shukun oshikome (detention of a lord by retainers)
  687. Shukunegi, Sado City, Niigata Prefecture, 1991, port town
  688. Shukuro (Chief Vassal) of the bakufu
  689. Shukuro (members of Hyojoshu, a highest office of the Kamakura and Muromachi shogunates, where administrative matters and legal disputes were discussed in council) of Kamakura bakufu (Japanese feudal government headed by a shogun)
  690. Shukushi'
  691. Shukutoku, men of exceptionally old age, wore white okuchi bakama.
  692. Shukuzen
  693. Shukuzen is one of the words used in the doctrine of Jodo Shinshu (the True Pure Land Sect of Buddhism).
  694. Shukuzen refers to good acts done to become, as a fate, a believer in Jodo Shinshu.
  695. Shukuzumi (old sumi) causes the deterioration of the fresh sumi, which is newly grinded.
  696. Shukyo
  697. Shukyo Tetsugaku Gaikotsu
  698. Shukyu BANRI
  699. Shukyu BANRI (October 26, 1428 - ?) was a Zen priest and kajin (waka poet) in the Muromachi period.
  700. Shukyu BANRI, a priest and a composer of Chinese-style poems, went down to Mino Province in the Onin War, and then left for Edo at Dokan OTA's invitation; he traveled all over the Kanto region, Echigo Province, and Hida Province.
  701. Shukyu GUCHU
  702. Shukyu GUCHU (1323 - October 4, 1409) was a priest of the Rinzai sect during the period of the Northern and Southern Courts (Japan).
  703. Shumai (Chinese dumplings)
  704. Shume no Kokingo Takesato
  705. Shumejo (Stables Office)
  706. Shumeryo (Bureau of Horses): consolidated Naikyuryo (Bureau of Imperial Barn) and the Right and Left Divisions ofImperial Horses, and was abolished in the Heian period.
  707. Shumesho
  708. Shumesho (Stables Office).
  709. Shumi no iden (January 1906, "Teikokubungaku"/included in "Yokyoshu")
  710. Shumidan
  711. Shumidan is an altar to place a principal image in Buddhist temples, which is one step higher than other places and is used to place Buddha statues and other figures.
  712. Shumidan is said to be made in the shape of Mt. Sumeru (Buddhism as the highest mountain in the world).
  713. Shumiza
  714. Shumoku (wooden bell hammer)
  715. Shumoku is a wooden bell hammer for the gongs, and the head part is made from buckhorn.
  716. Shumoku is used to play bonsho (large temple bells).
  717. Shumoku-machi
  718. Shumon (crest of a sect)
  719. Shumon (crest of the sect)
  720. Shumon (the crest of the sect)
  721. Shumon Ninbetsu Aratame Cho (The Village People Register of Religious Faith and Relationship)
  722. Shumon Ninbetsu Aratame Cho refers to a register created in the Edo period, which is equivalent to a modern household register.
  723. Shumon aratame (the inquisition for suppressing Christianity)
  724. Shumon aratame was religion policy and the control of the public promoted by the Edo bakufu (Japanese feudal government headed by a shogun).
  725. Shumon aratame-yaku (an officer in charge of the persecution of Christians)
  726. Shumon aratame-yaku is one of law enforcement posts set up in the Edo bakufu (Japanese feudal government headed by a shogun) and in all the domains.
  727. Shumon aratame-yaku took charge of cracking down on Christians--Christianity was banned--and supervised policing.
  728. Shumucho (General Affairs Department) (located at the Daikaku-ji Temple)
  729. Shumucho (the general affairs department of a sect)
  730. Shumuin Propagation Hall
  731. Shumuin locate in the precincts of Sohonzan Taiseki-ji Temple.
  732. Shumyoshu
  733. Shun'yo YANAGAWA
  734. Shun-no-kaze
  735. Shunan ARAKI
  736. Shunan ARAKI was a figure of the late Edo period.
  737. Shunan City also used to have a famous Uiro product Harayo Uiro although this closed down in May 2006.
  738. Shunan YAMAGATA
  739. Shunan's daughter, Yo, was married to Sozo OZAKI (also known as Kokusai OZAKI or Kokusai TAKEDA) who was a famous netsuke (miniature carving attached to the end of a cord hanging from a pouch) artisan and professional jester of Shibashinmei, Edo.
  740. Shunbun
  741. Shunbun (Vernal Equinox) is one of the 24 seasons in the solar year.
  742. Shunbun no Hi (Vernal Equinox Day), established in 1948
  743. Shundai DAZAI
  744. Shundai DAZAI criticized Meika as not showing any interest in the politics that Sorai sought to realize.
  745. Shundo NISHIKAWA competed with him, and almost all basics of today's Chinese character calligraphy were created centered on these two persons.
  746. Shundo NISHIKAWA studied the Xu Sangeng" calligrapy that Hekijo AKIYAMA brought back to Japan from Qing, and was devoted to Xu Sangeng.
  747. Shundo school
  748. Shune
  749. Shune (1113 - ca. 1191) was a priest and poet in the late Heian period.
  750. Shunei
  751. Shunga (erotic art)
  752. Shunga (erotic arts) is a kind of ukiyoe (Japanese woodblock prints) that portrayed sexual culture (especially the scenes of sexual intercourse between the sexes or the same sex) that was in fashion in the Edo period.
  753. Shunga was in disfavor due to its vulgarness and it was not exported.
  754. Shunga were often sold in package deals.
  755. Shunga-in Temple (Hanazono Konnan-cho, Ukyo Ward)
  756. Shunga: Pictures depicting sex scenes and other sensuous things.
  757. Shungaku MATSUDAIRA
  758. Shungaku MATSUDAIRA (former lord of Echizen Domain)
  759. Shungaku MATSUDAIRA rescued Yodo from asking again for the attendance of Yoshinobu but Iwakura and Okubo strictly rejected by listing all sorts of Tokugawa Family's guilt.
  760. Shungaku MATSUDAIRA was a Japanese feudal lord, the 16th lord of the Fukui Domain of Echigo Province in the late Edo period.
  761. Shungaku and Yodo gave in to the resolution at last.
  762. Shungaku and Yoshikatsu delivered this decision to Yoshinobu who accepted it.
  763. Shungaku is his second name, and Yoshinaga is his imina (personal name).
  764. Shungaku recruited Shonan YOKOI from the Kumamoto Domain as a political advisor and listened to his opinions on the reformation of domain duties and the shogunate political reform.
  765. Shungiku
  766. Shungiku (the scientific name: Chrysanthemum coronarium, Syn, Leucanthemum coronarium, or Glebionis coronaria, the English name: Crown daisy) is a plant native to the Mediterranean coast, and is classified in the genus Chrysanthemum of the family Asteraceae.
  767. Shungiku is added to hot pots such as Sukiyaki and fugu (blow-fish) hot pot, and is also eaten fresh as salad.
  768. Shungiku is in season between November and March.
  769. Shungiku:
  770. Shungun (China)
  771. Shungyo
  772. Shungyo (1118 - 1186) was a Buddhist priest at the end of the Heian Period.
  773. Shungyo Kagamijishi
  774. Shuni-e (Omizu-tori or Sacred Water-drawing Festival)
  775. Shuni-e (Omizu-tori or Sacred Water-drawing Festival) began at Nigatsu-do Hall of Todai-ji Temple.
  776. Shuni-e (Omizu-tori) at Todai-ji Temple (March)
  777. Shuni-e and art
  778. Shuni-e in Horyu-ji Temple
  779. Shuni-e in Shin-Yakushi-ji Temple (Otaimatsu)
  780. Shuni-e in Todai-ji Temple (Omizutori)
  781. Shuni-e in Todai-ji Temple includes many elements of Shinto.
  782. Shuni-e in Yakushi-ji Temple (Hanae-shiki (Buddhist mass celebrating Buddha's Birthday))
  783. Shuni-e in Yakushi-ji Temple, commonly called "Hanae-shiki," is Yakushi keka ho (the keka (confession of one's sins) dedicated for Yakushi nyorai) which is held from March 30 to April 5 every year.
  784. Shuni-e of 2007 was the 1255th ceremony.
  785. Shuni-e refers to one of hoe (Buddhist mass) conducted in Japanese Buddhist temples, which is also called Shunigatsu-e.
  786. Shunichi AMANUMA
  787. Shunichi KUSAYANAGI is a recording engineer who knows more about the sound source of rakugo than any other person in Japan, and he participated many times in the recording of rakugo as a recording engineer.
  788. Shunichi SAKUMA succeeded him.
  789. Shunie at Nigatsu-do Hall of Todai-ji Temple (from March 1 to March 14)
  790. Shunin riji and shitsuji are to support hoshu's judicial affairs as the chief priest of Taiseki-ji Temple, and when hoshu is away, they act as doshi (officiating monks) to conduct Buddhist memorial services.
  791. Shunji IWAI, a film director who established the picture technique called 'Iwai aesthetics' refers to "The Inugami family" in 1976 as 'my textbook for making films.'
  792. Shunjo
  793. Shunjo (1166-1277) was a priest and scholar from Higo Province (Kumamoto Prefecture) who left for China in 1199 during the Song Dynasty where he stayed for 13 years and studied the ways of the Tendai and Ritsu sects before returning to Japan in 1211.
  794. Shunjo (September 6, 1166 - April 25, 1227) was a priest in the former Kamakura period.
  795. Shunjo Shonin (a Buddhist priest from the late Heian period to the Kamakura period, who restored Todai-ji Temple which had been destroyed in wars between the Taira and Minamoto clans) seated statue (national treasure) at Todai-ji Temple: unveiled on July 5 and December 16.
  796. Shunjo created this prospectus in order to solicit the donations required to restore the dilapidated original temple and rename it Sennyu-ji Temple.
  797. Shunjo-do Hall
  798. Shunjobo Chogen overcame numerous difficulties to cast a Great Buddha statue, for which the consecration ceremony was held in 1185.
  799. Shunju no ma Hall
  800. Shunju-za Theater
  801. Shunju-za Theater, that opened in 2001, is operated by Kyoto University of Art and Design.
  802. Shunju-za is a theater located in Sakyo Ward, Kyoto City on the site of Kyoto Performing Arts Center operated by Kyoto University of Art and Design.
  803. Shunju-zu (Painting of Spring and Autumn) (a set of two: a painting of young girls representing spring and an elderly woman representing autumn), 1930
  804. Shunjuken Ichiyo, who was affiliated with the Enshu style of the tea ceremony, established the idea of the three powers of heaven, earth and human in flower arrangement and developed an independent style from cha no hana (flower arrangement for tea ceremony).
  805. Shunka-mon gate
  806. Shunka-mon gate is one of the outside gates in the Imperial Palace.
  807. Shunkai
  808. Shunkai (date of birth and death unknown) was a Shingon sect priest who lived from the end of the Heian period to the early Kamakura period.
  809. Shunkai BUNDO started to learn under Shundo NISHIKAWA.
  810. Shunkan
  811. Shunkan (1143 - April 17, 1179) was a priest of the Shingon sect of Buddhism in Japan, who lived during the latter Heian period.
  812. Shunkan Sozu
  813. Shunkan had betrayed Kiyomori even though Shunkan was in Kiyomori's favor.
  814. Shunkan repeatedly looked for his name in the letter of amnesty, but it wasn't there.
  815. Shunkan stamped the ground with tears like a child, but the boat was cruelly gone.
  816. Shunkan was a close adviser to Emperor Goshirakawa and was the shigyo (the head of Buddhist priests who conducts various duties in temples) of Hossho-ji Temple.
  817. Shunkan was in despair and was overcome with sorrow.
  818. Shunkan's thoughts became intense, and he killed Seno.
  819. Shunkan, of "Shunkan"
  820. Shunkan, who didn't want to go back to the capital without his wife, asked Seno to let Chidori get on the boat instead of Shunkan of him
  821. Shunkan, who was alone in Kikaiga-shima Island because of Kiyomori's continuing anger towards him, was visited after a few years by his pupil Ario who came all the way from Kyoto to see him; but Shunkan starved himself to death while in Ario's care.
  822. Shunkei Sansui-zu (a drawing of spring landscape) (a national treasure, owned by the Konchi-in Temple)
  823. Shunki
  824. Shunki Reitaisai (Spring Festival): April 28
  825. Shunki koreisai (the Spring Commemoration for Imperial Spirits) /Shunki shindensai (Spring Thanksgiving) (Spring Equinox Day)
  826. Shunki-Higan-e and Shuki-Higan-e (Spring and Autumn Higan-e ceremony)
  827. Shunkichi UEDA also shared the same view and after being told by Yoshida that he should definitely meet with Konoe, explained his view to Konoe along with OBATA.
  828. Shunkin URAGAMI
  829. Shunkin URAGAMI (1779 - June 16, 1846) was a Japanese literati painter who lived during the late Edo period.
  830. Shunko
  831. Shunko-in Temple
  832. Shunko-in Temple - In possession of the Important Cultural Properties of the Namban-ji Temple bell and sliding screen paintings by Eigaku KANO in the hojo.
  833. Shunko-in Temple is a minor temple of Myoshin-ji Temple which is Grand Head Temple of Rinzai Sect in Hanazono, Ukyo-ku Ward, Kyoto City, and is located in the north of Okuri (the large living quarters).
  834. Shunko-in Temple is one of the institutions responsible for playing a major part in spreading Japanese Zen to the rest of the world.
  835. Shunko-in Temple's original name was Shungen-in founded in 1590 by Yoshiharu HORIO, who was a vassal of Hideyoshi TOYOTOMI and later founder of Matsue City, in order to pray for the soul of his first son, Kanesuke HORIO, who was killed in the Battle of Odawara.
  836. Shunkoin (1747- November 29, 1811) was a concubine of the eighth load of the Satsuma Domain, Shigehide SHIMAZU.
  837. Shunkoin (Concubine of Shigehide SHIMAZU)
  838. Shunkoin Temple in Ukyo Ward, Kyoto City, Kyoto Prefecture.
  839. Shunkoin who was the concubine of Shigehide SHIMAZU, the lord of Satsuma domain,
  840. Shunkoshiki (completion ceremony)
  841. Shunkyo-den: the station for the page
  842. Shunkyoden Hall
  843. Shunkyoden(Syunkoden) Hall was one of the 17 halls of the dairi (Imperial Palace) in the city of Heian-kyo.
  844. Shunmei (a swift horse) was granted by Yoritomo and Shigenari hurried to his honryo (main domain).
  845. Shunmoji
  846. Shunmoji (June 18, 1580 - December 22, 1641) was the sixth daughter of Toshiie MAEDA and Hoshunin, and the biological younger sister of Toshinaga MAEDA.
  847. Shunnichi school
  848. Shunnshukyorai=>Shunju kyorai
  849. Shunoku Myoha also died in 1388 without seeing the completion of Shokoku-ji Temple.
  850. Shunoku Soen
  851. Shunoku Soen (1529 - 1611) was a priest of the Rinzai Sect who lived from the Azuchi-Momoyama period to the beginning of the Edo period.
  852. Shunoku assumed the post of second chief priest on the condition that his uncle, and also his teacher, High Priest Muso Soseki (1275-1351), be posthumously named kaisan.
  853. Shunpei TAGUCHI
  854. Shunpei TAGUCHI (1818 - November, 1867) was an engineer of gunnery and surveying in the end of Edo period.
  855. Shunsai OTSUKI
  856. Shunsai OTSUKI (1806 - May 7, 1862) was a Ranpoi (a person who studied Western medicine by means of the Dutch language) at the end of the Edo period.
  857. Shunsai OTSUKI is his brother-in-law.
  858. Shunsai festivals - 1st, 11th, and 21st of every month
  859. Shunsaku TAKAHASHI (From October 1, 1943 to -)
  860. Shunsaku TAKAHASHI (From October 1, 1943, to -)
  861. Shunseki SUZUKI, the former chief officer in charge of tea ceremonies and tea utensils within the Edo bakufu, came to Uji and asked shukutsugi ninsoku (couriers who relayed packages from one messenger to another) to carry the necessary number of tea leave packed chatsubo to Edo.
  862. Shunsen (Chuncheon) Normal School (Chuncheon National University of Education)
  863. Shunshi
  864. Shunshi later began to be made up of students other than those from privileged families, and as chances to become monjosho were extended to students who were not from privileged families, the title of shunshi fell into disuse.
  865. Shunshi was the title given to monjosho who were students at Daigaku-ryo (Bureau of Education under the Ritsuryo system).
  866. Shunsho KATSUKAWA
  867. Shunsho KATSUKAWA (1726 - January 19, 1793) was an ukiyoe artist in the Edo period.
  868. Shunsho KATSUKAWA: "Ehon irogonomi no hitoshiki (絵本色好之人式) " (Illustrated Rules of An Amorous Man)
  869. Shunsho established realistic art of kabuki actor portraits different from those by artists of the Torii school, who applied the same drawing style to every actor's portrait, and Shunsho's prints were widely accepted by the public.
  870. Shunsho's works became popular, as they were vivid and honest with no exaggerations, compared to Buncho's.
  871. Shunshoku (spring color): Azuchi-cho・ Omihachiman no Suigo (Riverside District in Azuchi-cho and Omihachiman City)
  872. Shunshoku: Azuchihachiman no Suigo (Omihachiman City, Azuchi-cho)
  873. Shunshu Koin-zu (drawing of Spring and Autumn Koin) (the Eisei-Bunko Museum) a pair of hanging scrolls
  874. Shunso HISHIDA: "Ochiba" (Fallen Leaves)
  875. Shunsui RAI, Sanyo's father, excelled in poetry and literature since his childhood and went to Osaka to study in 1766.
  876. Shuntaro FURUTAKA
  877. Shuntaro FURUTAKA (1829 - August 21, 1864) was among the patriots of the Joi-ha (supporters of the expulsion of foreigners).
  878. Shuntaro OGATA
  879. Shuntaro OGATA (Years of birth and death unknown) was a member of Shinsengumi (a group which guarded Kyoto during the end of Tokugawa Shogunate).
  880. Shuntaro TANIGAWA, a poet, is his son.
  881. Shuntaro YOSHIDA
  882. Shuntaro YOSHIDA (1849 - ?) was a member of Shinsengumi (a group who guarded Kyoto during the end of Tokugawa Shogunate) from Sasayama, Tanba Province.
  883. Shuntaro held a post of Shoshi-torishirabe ken Kansatsu (Shinsengumi's organizational post for investigating movements of the opponents and keeping the Shinsengumi members under control) and of Master of Literature.
  884. Shuntaro joined Shinsengumi sometime after July 10, 1863.
  885. Shuntarou OGATA
  886. Shuntersu KUDARANOKONIKISHI: Commander-in-Chief of the Defense of Mutsu and Seii Fukushi.
  887. Shunto-bon was donated to Usuki City in 2006 and specified as registered cultural property of Usuki City.
  888. Shuntoku-kaido Road and Jusan-kaido Road: Route crossing through Jusan-toge Pass in Heguri-cho, Yao City, proceeding southward along Tatsuta-gawa River and merging with Tatsutagoe at Tatsuta.
  889. Shuntoku-kaido Road, Jusan-kaido Road (Jusangoe) and Koudachi-mura (Kawachi Province) - Daido-mura Village
  890. Shunze CHENG, who was a poet and Confucian scholar active from the late 17th century to the 18th century, proposed the foundation of the Meirindo school, the first school in Ryukyu, and greatly contributed to learning in Ryukyu.
  891. Shunzei's son, FUJIWARA no Teika occasionally presented himself to visit the Imperial Princess, from 1181.
  892. Shunzo MIYAWAKI, a railway travel writer, points out the large number of in-service trains and their accuracy is what Japanese railways are proud of in today's world.
  893. Shunzo MOMONOI
  894. Shunzo MOMONOI (1825 - December 3, 1885) was a swordsman at the end of Edo period.
  895. Shunzo MOMONOI was the name that had been succeeded for generations at Shigakukan training hall and Naomasa was the fourth successor to Shunzo MOMONOI.
  896. Shunzo WAKU, a mystery writer, was one of his fellow pupils at Kyoto University.
  897. Shunzong (Tang), who succeeded Dezong, died after 6 month of his reign, and he was succeeded by Xianzong (Tang).
  898. Shuon, Koshin.
  899. Shuon-an Temple
  900. Shuon-an Temple (Ikkyu-ji Temple), which is associated with Ikkyu Sojun (the Zen Buddhist monk Ikkyu), is west of the station, while the Kyotanabe City Hall and Tanabe-koen Park are south of the station.
  901. Shuon-an Temple, located in Kyotanabe City, Kyoto Prefecture, is a temple of Rinzai sect's Daitoku-ji school.
  902. Shuonan Temple [Kyotanabe City]
  903. Shuppinshu
  904. Shuppinshu is an alcohol beverage brewed for the purpose of entering the shows or competition.
  905. Shuppinshu is different from ryutsushu in the following points.
  906. Shuppinshu is regarded as the antonym of ryutsushu which is distributed and sold on the open market.
  907. Shura Noh
  908. Shura Noh is one of the programs of Noh theatrical performance, in which a warrior is the shite (the main actor of a Noh play).
  909. Shura are believed to fight and struggle all the time.
  910. Shura-do
  911. Shura-do (world of bellicose demons)
  912. Shura-do is the world where Shura reside.
  913. Shura-do; Juichimen Kannon (Eleven-faced Kannon); Juichimen Kannon
  914. Shurai six members.
  915. Shurai was the nearest post to honkan among tomo no miyatsuko.
  916. Shurei
  917. Shurei (officials belonging to Nakatsukasasho)
  918. Shurei NARISAWA
  919. Shurei NARISAWA (1972 -) is a calligrapher who came from Tsuruoka City, Yamagata Prefecture.
  920. Shurei was officials of Honknan that belonged to Nakatsukasasho under the ritsuryo legal code system.
  921. Shurei was the officials under the direct command of Nakatsukasasho and was in charge of delivering and providing Ekirei bells and Seals.
  922. Shurei-mon gate at Shuri-jo Castle: Destroyed by fire in 1945 during the Battle of Okinawa.
  923. Shurenmi
  924. Shuri (修利) is sometimes written as "修理", but is in fact, wrong.
  925. Shuri ONO
  926. Shuri ONO, Yodogimi's favorite retainer advises that Katsumoto KATAGIRI be purged for treason.
  927. Shuri no daibu (Master of the Office of Palace Repairs).
  928. Shuri-jo Castle whose buildings or relics are being restored are the largest existing remains among citadels in the Ryukyu islands, and was selected as a world cultural heritage together with Naka-gusuku Castle and Nakijin-gusuku Castle.
  929. Shuriken (Small Throwing Blade)
  930. Shuriken (small throwing blade)
  931. Shuriken as a sport
  932. Shuriken as play equipment
  933. Shuriken can be divided broadly into two types, kurumaken (wheel shuriken) and bo shuriken (stick shuriken).
  934. Shuriken in origami
  935. Shuriken is a throwing blade.
  936. Shuriken jutsu (art of shuriken)
  937. Shuriken jutsu…A martial art using a small throwing blade.
  938. Shuriken, the use of which was taught at dojo (halls used for martial arts training) as a 'martial art,' and the shuriken which ninja carried following its original use, should be treated as separate things.
  939. Shuriku' means to repair the ruined mausoleums.
  940. Shurin KEIJO
  941. Shurin KEIJO (1440 - April 11, 1518) was a priest of the Rinzai sect of the late Muromachi period.
  942. Shurishiki (Ryoge, Independent)
  943. Shurishiki (The Palace Repairs Office)
  944. Shurishiki (The Palace Repairs Office) - consolidated with Mokuryo (Bureau of Carpentry) for a while at the age of the Emperor Junna.
  945. Shurishiki (also known as Surishiki) refers to a Ryoge no kan (class outside of the Ritsuryo system) established in the Heian period.
  946. Shuryo SAKUGEN
  947. Shuryo SAKUGEN (April 29, 1501-August 2, 1579) was a Zen monk of the Rinzai sect and a diplomat who lived in the Sengoku period (period of warring states).
  948. Shusai HONINBO published it in 1913.
  949. Shusai captured Black's eye, which, however, was countered by Karigane's counter-attacking move toward a weak link of White's encirclement, resulting in a rare game full of twists and turns.
  950. Shusai played his last go match before retirement against Minoru KITANI, and the match became history (to be discussed later).
  951. Shusai reportedly considered making Soji KOGISHI (also read OGISHI), who was Shusai's strong favorite disciple, his successor, but unfortunately Shusai Kogishi died young.
  952. Shusai was 59, while Seigen was 20 then.
  953. Shusai's body was buried at the graveyard of Honmyo-ji Temple, where successive Honinbos had been resting in peace.
  954. Shusai's myoshu (White 1) made at the 160th move and the tsuke (Black 2) known as the "Uke no myoshu" made at the 161st move.
  955. Shusei (third-ranked officials of Gunji) and Shucho (a position in charge of drafting and accepting documents): 2 ha
  956. Shusei TOKUDA
  957. Shuseisha
  958. Shuseki gakucho (grand master of music), Gakucho (master of music), Gakuchoho (sub master of music), and Gakushi (musician) are entitled to the holders of Important Intangible Cultural Properties (Living National Treasure).
  959. Shusenshi
  960. Shusenshi (Hyobusho)
  961. Shusenshi (Office of Ship): abolished
  962. Shushi (Esoteric Buddhism) is vi.
  963. Shushi (Mikkyo (Esoteric Buddhism)) (Shuji) is Saku (saH).
  964. Shushi (Mikkyo (Esoteric Buddhism)) (Shuji) is Tr?h.
  965. Shushi (Mikkyo) (Shuji) is haaM or hmmaaM.
  966. Shushi (Mikkyo) (Shuji) was vaM in Vajradhatumandala and aaH or a in Garbha-mandala.
  967. Shushi (Mikkyo, Esoteric Buddhism) (Shuji) is ha.
  968. Shushi (Mikkyo, Esoteric Buddhism) (Shuji) is hriiH.
  969. Shushi (Mikkyo, Esoteric Buddhism) (Shuji) is ka and hriiH.
  970. Shushi (Mikkyo, Esoteric Buddhism) is aM and huuM.
  971. Shushi (Shuji, Bija) in Mikkyo (Esoteric Buddhism) is vai.
  972. Shushi (masters of incantation who arose through the rituals of the esoteric Buddhism of great temples) does the practice of Mikkyo (Esoteric Buddhism).
  973. Shushi (or Shuji (the characteristic one syllable word to depict the Bodhisattva)) (Esoteric Buddhism) are sa, hriiH and so on.
  974. Shushi (or Shuji (the characteristic one syllable word to depict the Bodhisattva)) (Esoteric Buddhism) is hriiH.
  975. Shushi KISHITSU
  976. Shushi KISHITSU (Jipsa GWISIL), who is considered as a relative of Fukushin, was given Shokinge (fifth court rank) by Emperor Tenji in February, 665 (in February, 671 due to the regnal year), and in 669 he was sent to Gamo County, Omi Province and died there.
  977. Shushi KISHITSU (date of birth unknown-November 8, 688 [according to the old calendar]? December 5, 688?), who was from a noble family in Baekje in the seventh century, went into exile in Japan after the Battle of Hakusukinoe.
  978. Shushi saho and Dattan no gyoho (the ritual of Dattan)
  979. Shushi silently chants Onakatomi no Haraikotoba (the prayer of Onakatomi) and purifies Rengyoshu with gohei (wooden wands, decorated with two Shide (zigzag paper streamers)).
  980. Shushi's official rank in Baekje was Dachisochi (the second grade of the sixteen level ranks in Baekje).
  981. Shushi, Shuji, Bija in Mikkyo is yu.
  982. Shushigaku (Neo-Confucianism)
  983. Shushigaku (Neo-Confucianism) lost its position as part of the education of samurai due to the Meiji Restoration, but chuko shisho (thought of loyalty and filial piety) of Confucianism was adopted in the Imperial Rescript on Education due to an influence of conservative scholars of the Chinese classics in the imperial court.
  984. Shushigaku (Neo-Confucianism) was the new learning system of Confucianism reconstructed by Hsi CHU in Southern Sung.
  985. Shushigaku (Neo-Confucianism), a system teaching and learning in the Edo period, required severe restraint against people's satisfaction of desires and interests.
  986. Shushigaku and Yomeigaku were the leading schools of this movement.
  987. Shushigaku defines Great Learning as the study of 'grown ups'.
  988. Shushigaku emphasizes reading and meditation, whereas Wang Yangming stated that however hard a person cultivated himself in the static environment, such cultivation did not work if something serious happened, and that a person should strive to improve ryochi through daily life and work.
  989. Shushigaku put the most emphasis on studying four particular books of the Classics, known as the Four Books, also known in Japanese as 'Shisho', instead of the Classics as a whole, which had a long history and did not allow for much new interpretation.
  990. Shushigaku teaches that 'chi' should be first and 'gyo' should follow ('chisen gyogo'), and 'chigyo goitsu' is the antithesis of that.
  991. Shushigaku was the term used in Japan.
  992. Shushin GIDO
  993. Shushin GIDO (1325-1388)
  994. Shushin GIDO (February 8, 1325 - May 18, 1388) was a priest of the Rinzai sect who was active from the period of the Northern and Southern Courts to the Muromachi period.
  995. Shushin, Haishin
  996. Shushinonna-mono (literally "tale of a devoting woman") (such as "Umegae," "Kinuta," "Minase")
  997. Shushinotoko-mono (literally "tale of a devoted man") (such as "Koi-no-matsubara," "Koi no omoni," "Akogi,", "Utou," "Fujito")
  998. Shushisho (compilation of a history by imperial edict)
  999. Shusho-e (New Year's Service)
  1000. Shusho-e (New Year's Service) in Todai-ji Temple


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