; オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

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  1. Okidome Domain
  2. Okidome Domain was a feudal domain located in Yamato Province (present-day Okidome, Ikaruga-cho, Ikoma-gun, Nara Prefecture)
  3. Okifusa SUE
  4. Okifusa SUE, who lost in the main battle, was dispatched to Kyushu subsequently to fight the Shoni clan and other powerful clans in Chikuzen, which proved that Yoshitaka still remained trusted.
  5. Okihiki-gyoji
  6. Okihiki-zome-shiki
  7. Okihisa had Izumo Taisha Shrine, Gakuen-ji Shrine, the Misawa clan, the Taga clan and the Bingo-Yamauchi clan on his side, indicating that the internal conflict turned out to be a large-scale rebellion.
  8. Okiho,' which uses Kakai (one of Junigessho) described in "Senji ryakketsu," is rarely seen in other books.
  9. Okiji (non-retrogression, those guaranteed to be born in the Pure Land and so on) is not used either.
  10. Okikage KOBAYAKAWA
  11. Okiku
  12. Okiku (August 7, 1595 - July 1, 1615) was Hidetsugu TOYOTOMI's daughter.
  13. Okiku escaped into the Goto family but was caught by the Asano family, their enemy and was executed at the riverside of Kiiminami (紀伊南) on July 1 of the same year.
  14. Okiku grew up and on May 17, 1615, she got married with Tomoyasu HEINAI KINO (兵内紀朝安), the oldest son of Kinai Yasuhiro YAMAGUCHI, a daikan (the regional officer) of Kii Province.
  15. Okiku was a mistress of a loyal subject, Motonobu KINUGASA, and it was Kinugasa who destroyed Tetsuzan.
  16. Okiku was a wife of a loyal subject, Sanpei FUNASE and Okiku's curses ruined Tetsuzan.
  17. Okiku was saved since she was only one month old then and she was a girl, before she was taken care of by Okiyoshi GOTO, a son of younger brother of Okiku's grandfather.
  18. Okiku who worked in a residence of Genban KITA, a vassal of Aoyama Harima no Kami (the governor of Harima Province), was beaten and thrown into a well on the ground that a needle had been mixed in a meal.
  19. Okiku's husband, Tomoyasu was also killed in the battle on June 3, and on June 4, the next day, the Osaka-jo Castle fell.
  20. Okiku's husband, Tomoyasu went to the Osaka-jo castle only five days after their marriage.
  21. Okiku, a daughter of Kogo-no-tsubone (who was a daughter of Tessai Takashige TANNOWA) was spared as she was a girl and only one month old; she was left to Okiyoshi GOTO who was a son of the younger brother of Okiku's grandfather.
  22. Okiku, a daughter of a poor family, accidentally dropped her younger baby brother Bunya on a stone, which made him blind.
  23. Okimi (great king) (Yamato sovereignty)
  24. Okimi (great king) is consistent with the title of chief used in Yamato kingship, but in the Kyushu dynasty theory, `okimi' is regarded as the title used in Kyushu or the Kanto region.
  25. Okimi accepted this recommendation and was enthroned the next year when he was 58, in Kusuba no Miya Palace, Kawachi Province.
  26. Okimi found out his relationship with Naka no Kimi, and his marriage finally failed.
  27. Okimi is a historical term which generally refers to the chief of the Yamato sovereignty (Japan) from the latter half of the third century to the end of the seventh century which is from the Kofun (tumulus) period to the Asuka period.
  28. Okimi no Tsukasa (Imperial Family Office)
  29. Okimi no Tsukasa (Office of the Imperial Family Registry)
  30. Okimi no tame ni ha nanika oshikaramuSatsuma no seto ni mi ha shizumu tomoEnglishOf what should I have regrets if it is for Thee?Even if I should sink in the narrow straits of Satsuma?
  31. Okimi no tsukasa administered the register of the Imperial family and did office work concerning the salary (kiroku [salary paid to the officers under the ritsuryo system], jifuku [allocations of cloth]) to the Imperial family.
  32. Okimi no tsukasa was one of the institutions belonging to Imperial Household Agency in the Ritsuryo system (a system of centralized government based on the ritsuryo code) in ancient Japan.
  33. Okimi ryo (great king's or Emperor's tomb) from the late Kofun period
  34. Okimi ryo at the end of the keyhole-shaped tomb mound period
  35. Okimi, written as 阿輩?弥 in Japanese, is said to mean a great king.
  36. Okiminotsukasa (Kunaisho)
  37. Okimori NAITO
  38. Okimori NAITO, Kikakumaru's maternal grandfather, lived in Toida Village (the present Yamaguchi City) and was called Toida dono, and Kikakumaru was raised there, so Kikakumaru began to use the family name of Toida.
  39. Okimoto HOSOKAWA
  40. Okimoto HOSOKAWA was a military commander who lived in the Azuchi-Momoyama Period.
  41. Okimoto MORI
  42. Okimoto also showed outstanding performance in the Osaka no Jin (The Siege of Osaka) which started in 1614, and as a result, he received an additional 6,200 goku crop yields in both Tsukuba and Kawachi Counties in Hitachi Province, leading him to establish Yatabe Domain.
  43. Okimoto's legitimate wife was a daughter of Kanyuzaemon Kiyonobu NUMATA, while his second wife, who he married later, was an adopted daughter of Muneshige TACHIBANA (but was born to Shigetane TAKAHASHI).
  44. Okin-koji
  45. Okina Mondo (talking between an old man and a pupil: a moral story) in 1640.
  46. Okina gusa
  47. Okina no mai (the dance of Okina): Okina dances a celebratory dance.
  48. Okina was dedicated to Tonomine Sarugaku (Sarugaku performed at the Danzan-jinja Shrine of Tonomine-dera Temple) in the form of Yoza Tachiai (Noh performance competitions, in which Noh actors of yoza, or four Za (troupes), namely Kanze, Hosho, Kanparu, and Kongo, perform Noh on the same stage on the same day in competition with each other) already in the Muromachi Period.
  49. Okina, Senzai, Sanbaso, and Hayashi (an ensemble) are considered Narai (performances that require the special permission of Iemoto, or the head of a school, for the performers to play).
  50. Okinaga MATSUI
  51. Okinaga MATSUI (1582 - 1661) was a person who lived during the Azuchi-Momoyama period and the Edo period.
  52. Okinaga adopted the sixth son of Tadaoki (Yoriyuki HOSOKAWA) as an heir and was given the surname of Nagaoka, another surname of Hosokawa, and assumed the name of Nagaoka-Sado-no-kami.
  53. Okinaga let Musashi stay in his residence and told Tadaoki of Musashi's request in a meeting of Karo (chief retainers), then they set the fight at Muko-jima Island (Funa-shima Island).
  54. Okinaga married Tadaoki HOSOKAWA's daughter Koho, and adopted Tadaoki's sixth son as his adopted heir (Yoriyuki MATSUI); he was bestowed the new surname "Nagaoka" which was another family name of the Hosokawa clan, and called himself "Nagaoka Sado-no-kami."
  55. Okinaga no Sukune no Miko
  56. Okinaga no sukune no miko (息長宿禰王; year of birth and death unknown; around the second century) was a member of the Imperial family.
  57. Okinaga supported the Hosokawa Clan by serving four different heads of the clan (Tadaoki HOSOKAWA, Tadatoshi, Mitsunao HOSOKAWA and Tsunatoshi HOSOKAWA) in the years since he first went into battle at the age of 19 in 1600 until his death at the age of 80.
  58. Okinaga was born in 1582 as the second son of Yasuyuki; after his father's retirement in 1611, Okinaga succeeded the family headship.
  59. Okinaga was the second son of this Yasuyuki.
  60. Okinaga's heir was his adopted son Yoriyuki, (Tadaoki's 6th son).
  61. Okinagatarashihihinuka no Sumeramikoto, the Emperor Jomei
  62. Okinagatarashihime no Mikoto, the Empress Jingu
  63. Okinagatarashihime no mikoto (Empress Jingu)
  64. Okinagatarashihime no mikoto (the Empress Jingu)
  65. Okinagatarashihime no mikoto was later called the Empress Jingu.
  66. Okinamai (dance of an old man) and Noh masks
  67. Okinamai (the origin of Noh) performed at Naratsu hiko-jinja Shrine was designated an Important Intangible Folk Cultural Property on December 27, 2000.
  68. Okinamai is dedicated by the town Okina association to Naratsu hiko-jinja Shrine every year on the night of October 8th, the eve of the autumn festival.
  69. Okinamai of Kurumaotoshi-jinja Shrine
  70. Okinamai of Narazuhiko-jinja Shrine
  71. Okinawa
  72. Okinawa Normal School
  73. Okinawa Prefecture
  74. Okinawa Prefecture and Amami Islands
  75. Okinawa Prefecture was established (the Ryukyu Annexation in history of Okinawa)
  76. Okinawa Prefecture, a battlefield of the last war, was so damaged that its islets were seriously disfigured.'
  77. Okinawa Soba
  78. Okinawa Soba is a local dish of Okinawa Prefecture.
  79. Okinawa Youth Normal School
  80. Okinawa cuisine
  81. Okinawa karate
  82. Okinawa mozuku (Cladosiphon okamuranus) does not attach to brown algae, but attaches to rocks directly.
  83. Okinawa region
  84. Okinawa soba (a filling bowl of thick wheat noodles, pork chunks and stir-fried vegetables in a thick stew)
  85. Okinawa soba/Soki soba summary
  86. Okinawa tempura is often served for a tea break or as a snack.
  87. Okinawa tempura which is cold is often eaten.
  88. Okinawa tempura, which is eaten with nothing or Worcester sauce because salt, soy sauce or dashi broth soup is blended in the batter.
  89. Okinawa-manzai
  90. Okinawa-style noodles are made from 100% wheat flour by kneading with alkaline water solution a similar method to make ramen noodles containing no buckwheat flour.
  91. Okinawan chanpon is rather greasy, but has a distinctive flavor.
  92. Okinawan cuisine Jyusi is thought to be a corruption form of zosui.
  93. Okinawan cuisine often uses the soup stock extracted from katsuobushi, konbu and pork, and the pork variety is made by straining the broth of boiled pork.
  94. Okinaya Waraku shachu (members of Okinaya Waraku School) of Edo dai-kagura
  95. Okinoemon KAGAMIYAMA, a sumo wrestler who lived during the mid Edo period and was from Kii Province, developed a tachiai starting with both hands (fists) touching the dohyo.
  96. Okinoerabu-jima Island was Saigo's spiritual base let him develop the idea of 'Revere heaven, Love people'; and according to a story, Saigo had about 1200 books sent from the mainland while he was there.
  97. Okinoshima Island, among the Tomogashima Islands in the Kitan Strait.
  98. Okinu got absorbed in a Kabuki actor, Rikaku ("Rikaku" was a Kabuki actor's offstage name that can be used officially and privately of the third Rikaku ARASHI, and he was later to be known as the second Gonjuro ICHIKAWA), paying for sex with him.
  99. Okisada had FUJIWARA no Naritoki (Morotada's first son)'s daughter, FUJIWARA no Seishi and Michitaka's daughter, FUJIWARA no Genshi as wives, but Naritoki and Michitaka both died in 995, and Okisada had no influential maternal relative for support.
  100. Okisada had to wait for 25 years before accession because Ichijo waited for Shoshi, who entered the court when she was 11, to have a prince.
  101. Okisada was 4 years older than Ichijo and was ridiculed as 'Ro-togu' (elderly crown prince).
  102. Okishima Fishing Port
  103. Okita could have had a sword with inscription of number one and chrysanthemum made by a swordsmith other than Norimune as mentioned above, but there are no records of Shinsengumi stating that Okita had a Kikuichimonji, and instead there is a record that he had a Kiyomitsu KASHU's sword.
  104. Okita is known to have owned swords made by Kiyomitsu KASHU and Yasusada YAMATO NO KAMI.
  105. Okita's First Corps was constantly tasked with important missions and, although the Shinsengumi was filled with expert swordsmen, often had the most number of kills, and was involved in the assassinations of Kamo SERIZAWA and Hikojiro UCHIYAMA in October, 1863.
  106. Okita's Sword
  107. Okita's first recorded kill was on the evening of May 11, 1863.
  108. Okita's genius with the sword is said to have been unequalled although his teaching style was rather rough.
  109. Okita's likeness can be seen in a portrait that was painted in 1929 based on a claim by his older sister, Mitsu, that her grandson, Kaname, 'somehow resembles Soji'.
  110. Okita's most famous sword technique is the 'Sandantsuki' (Three Stage Thrust).
  111. Okita/Taihoku (大北) Shinpo
  112. Okitsu Wase
  113. Okitsu-hime - also known as Ohohe-hime.
  114. Okitsu-miya Shrine of Okino-shima Island:
  115. Okitsu-miya Shrine:
  116. Okitsugu TANUMA
  117. Okitsugu TANUMA was a samurai and daimyo (Japanese feudal lord) of the middle Edo period.
  118. Okitsugu took measures, but these failed and ended up making the situation worse.
  119. Okitsugu was able to promote a daring mercantilism policy due entirely to Ieharu's support and, as mentioned later, Okitsugu lost his position upon the death of Ieharu.
  120. Okitsugu was distanced from Ieharu immediately before his death on the grounds that Ieharu was angry with him, and he lost his position while the death of the shogun was hidden (the death of nobles was usually kept secret for some time).
  121. Okitsugu was selected as the Nishinomaru (west compound of the Edo castle) pageboy to Ieshige TOKUGAWA, the ninth shogun, and inherited the stipend of 600 koku of rice on his father's death in 1735.
  122. Okitsuhiko no kami
  123. Okitsune KIKKAWA
  124. Okitsushima-hime
  125. Okitsushima-hime, also known as Ichikishima-hime
  126. Okitsushima-jinja Shrine
  127. Okitsushima-jinja Shrine is a Shinto shrine located in Okishima-cho, Omi Hachiman City, Shiga Prefecture.
  128. Okitsushimanohime no Mikoto
  129. Okiya is kakaemoto (similar to management offices that entertainers belong to) of geigi and is not a place to entertain customers.
  130. Okiyo-o (Prince Okiyo) and Takeshiba reconciled under Masakado's mediation; however, Takeshiba's force surrounded Tsunemoto, who did not respond to the reconciliation, and Tsunemoto escaped to the capital and reported Masakado's rebellion to the throne, which became the underlying cause of the Johei and Tengyo War.
  131. Okiyoshi was martyred on November, 20, 1619 in Kitaku in Kokura as a Christian.
  132. Okiyuki worshipped Shichimen-daimyojin, hoping to be blessed with a son, and Okitsugu was born.
  133. Okkirikomi
  134. Okkirikomi is a bowl of simmering Udon noodles with vegetables, a specialty of Gunma Prefecture, north of Saitama Prefecture and the Chichibu area, where they are enjoying a powdered food culture materialized by the two-crop system.
  135. Okochi Bunsho mentions the names Yashichiro SHINKAI and Shinpachiro YAMAYOSHI as the retainers who played remarkable roles.
  136. Okochi Sanso Villa
  137. Okochi villa
  138. Okochi-sanso Villa
  139. Okoge (Scorch)
  140. Okoge can be made with the stronger heating power, and it has became a selling point of the rice cookers.
  141. Okoge of cooked rice
  142. Okoge refers to a portion of cooked food that is scorched or food that gets burned.
  143. Okogo no Tsubone
  144. Okogo no Tsubone (1590 - June 4, 1615) was a woman who lived during the Sengoku period (period of warring states) and the early Edo period.
  145. Okonai
  146. Okonai (a Shinto ritual), February 4
  147. Okonai (festival) is held on February, 24.
  148. Okonomi-yaki: These wheat flour-based dishes of this category are considered having been developed rather recently.
  149. Okonomiyaki (savory pancake with various ingredients)
  150. Okonomiyaki can be cooked on a hot plate in the household, however, compared to Kansaifu-okonomiyaki which is popular as a common home-cooked meal in the Kansai region, Hiroshimafu-okonomiyaki is oriented to be 'professionally cooked' or 'eaten in specialty shops.'
  151. Okonomiyaki except for Kansai-style or Hiroshima-style
  152. Okonomiyaki is not so popular in Kagawa Prefecture.
  153. Okonomiyaki outside of Japan
  154. Okonomiyaki refers to one of the foods grilled on an iron plate.
  155. Okonomiyaki that includes green onion such as nikuten in Kobe City Hyogo Prefecture, negiyaki in Osaka City are also popular.
  156. Okoshi (millet or rice cake)
  157. Okoshi and Kamako blamed Iname's worship for the catastrophe and persuaded the emperor into disposing the statue.
  158. Okoshi and Kamako pointed out that our worship of banshin (god believed by foreigners) angered our own god and suggested to the Emperor that the statue should be disposed of.
  159. Okoshigome
  160. Okoshokyokanji-no-ezu (map of old officers' residences)
  161. Okotosan (an event on the last day of the year in which geisha visit teahouses to say in the Kyoto dialect 'Okotosan,' or roughly meaning 'it's been busy')
  162. Okowa
  163. Okowa refers to rice served as a meal cooked by steaming glutinous rice.
  164. Okra, kelp and natto-konbu (sliced konbu kelp dipped in vinegar) may be used to make Dashi gruel.
  165. Oku Hiei Driveway
  166. Oku Hiei Driveway is a toll road approximately 11.8 km long, which connects Konpon-chudo Hall that is at the end of the Mt. Hiei Driveway to Ogi, Otsu City via Enryaku-ji Temple west building (Shaka-do Hall) to Yokawa Chu-do Hall.
  167. Oku no Himemiko
  168. Oku no Himemiko (大来皇女, also written as 大伯皇女, February 15, 661 - February 2, 702) was an Imperial princess of Emperor Tenmu.
  169. Oku no Himemiko was his older maternal half-brother.
  170. Oku no Hosomichi (The Narrow Road through the Provinces) zumaki scroll, YOSA no Buson
  171. Oku no Hosomichi (The Narrow Road to the Deep North)
  172. Oku no Hosomichi chronicled Basho's journey up to his arrival in Ogaki around October 4, 1689 (when he composed the haiku that says, 'Like a clam ripped from its shell, autumn is deepening now.'
  173. Oku no in (inner sanctuary)
  174. Oku no in (inner sanctuary) (Put Yuina as a person in charge.)
  175. Oku-Monobe Lake
  176. Oku-Monobe Museum
  177. Oku-goten (the inner palace)
  178. Oku-midori
  179. Oku-no-in
  180. Oku-no-in including a body of Zushi
  181. Oku-no-in is at the summit of Mt. Misen (1895m).
  182. Okubo Elementary School, Uji City
  183. Okubo Station (Kyoto Prefecture)
  184. Okubo Station (Kyoto Prefecture) (Kintetsu Kyoto Line) -- some five minutes on foot to the west.
  185. Okubo Station (Kyoto Prefecture) - Kutsukawa Station - Terada Station - (Kyoto Prefecture)
  186. Okubo Station (Kyoto Prefecture) - Shin-Tanabe Station - Shin-Hosono Station
  187. Okubo Station - Shin-Tanabe Station - Kodo Station
  188. Okubo Station is an elevated station with two island-type platforms serving four tracks, and is equipped with passing facilities.
  189. Okubo Station, located at 81-2 Nishiura, Hirono-cho, Uji City, Kyoto Prefecture, is a stop on the Kintetsu Kyoto Line of Kintetsu Railways.
  190. Okubo and Goto had a heated debate.
  191. Okubo and other leaders, who held power after this event, also were not against Seikanron and the policy of executing military power in the Korean Peninsula after a breakdown in negotiations.
  192. Okubo clan
  193. Okubo continued by going through the vice-president and Tomomi IWAKURA by making an easily acceptable proposal to the conservatives where the emperor would be punitively expedited to Osaka momentarily, and this proposal was settled on January 29, 1868.
  194. Okubo couldn't understand Kido's decision because he thought that the corruption among the retainers of the shogun was the cause of the Edo bakufu's fall and young people of Satsuma, Choshu, Tosa and Hizen who strived to bring about the Meiji Restoration should be utilized for the new government.
  195. Okubo emphasized the necessity of Saigo's service and accepted his opinion.
  196. Okubo focused on Kaishu KATSU's statement on the coastal defense.
  197. Okubo had made an enemy to his home town Kagoshima (Satsuma) and Takamori SAIGO during the Boshin War.
  198. Okubo insisted that Yoshinobu's attendance would be possible only on the premise that he would accept Jikan nochi, and if not, his sin must be brought to light, but Shojiro GOTO sided with Yodo saying that it was important to act fair thus the Conference was insidious.
  199. Okubo is said to have carried around a bag which contained the letters from late Saigo even without telling his family, and the two letters were in his pocket when he was assassinated.
  200. Okubo moved from place to place to fight under the direction of Tadayo, Tadasuke and the like; in the siege of Takatenjin-jo Castle, he defeated Motonobu OKABE.
  201. Okubo reshuffled the cabinet on August 11 and appointed only Saigo and Kido as sangi.
  202. Okubo shouted to Shimada and the other assassins, 'Rude fellows!' but he was killed by their swords (died at the age of 49 by the traditional Japanese system, actually 47).
  203. Okubo urged Takamori SAIGO, who was staying in Kagoshima in order to reform the politics of Satsuma domain, to serve for the government, tried to stabilize the new government and regain his power.
  204. Okubo was born in Kamiwada, Mikawa Province (current Okazaki City, Aichi Prefecture).
  205. Okubo was relieved to hear Iwakura's injury was slight one, but as he was strongly concerned about the fact the assault was made to a high government official by the Fuheishizoku, he told Toshiyoshi KAWAJI, the Daikeishi (top of the police) to search for the criminals.
  206. Okubo went to the temporary Akasaka Imperial Palace to meet the Meiji Emperor by the carriage pulled by a pair of horses.
  207. Okubo, additionally implemented Chitsuroku-shobun (Abolition Measure of Hereditary Stipend) reducing special privileges (such as Chiroku (hereditary stipend) and Shotenroku (bonus)) of the warrior class who received unearned income and contributed to economic difficulties for the Meiji Government, and issued a decree banning the wearing of swords.
  208. Okuchi (a hakama skirt, divided and pleated skirt for men, with a wide bottom):
  209. Okuchi bakama
  210. Okuchi bakama has only one long waist cord (called "Koshiippon") sewn on with both ends hanging, while present-day hakama has two waist cords (one in front and another in back).
  211. Okuchi bakama is an ankle-length (called "tsuitake," full length of height) kiri-hakama (short fringe hakama) of 144 centimeters wide (72 centimeters for each side) which is tailored with red hiraginu (plain silk.)
  212. Okuchi bakama is red-colored wide sleeve hakama which is worn as underwear of the outer hakama for sokutai shozoku (traditional ceremonial court dress).
  213. Okuchi hakama.
  214. Okuchi: a hakama worn under the outer hakama.
  215. Okudaira clan
  216. Okugata Yashiki Compound
  217. Okugozen-jinja Shrine
  218. Okuhami - Umegatani - Nakahami - Satohami - Hami - Kominkan-mae Community Center
  219. Okuhashitate Ine Onsen (Okuhashitate Ine hot spring)
  220. Okuhata Route: Bound for Okuhata, bound for Kamo Branch
  221. Okuhomare
  222. Okuiri
  223. Okuiri (Genji commentaries) (the first: Meiyu-bon, Oshima-bon, the second: the manuscript in Teika's own hand)
  224. Okuiri is a commentary on the Tale of Genji written by FUJIWARA no Sadaie.
  225. Okuiri' and other later commentaries often quote from the Genji Shaku.
  226. Okuma Finance
  227. Okuma appealed for cooperation in the Choshu Domain and mediation between the Edo bakufu (Japanese feudal government headed by a shogun) and Choshu Domain, but he could not influence Saga Domain politics.
  228. Okuma asked Hirobumi ITO and Kaoru INOUE questions on political challenges in the ministry, and Kaiseigakari such as Shibusawa took in charge of planning ・framing.
  229. Okuma brought tomatos and melons and visited Jinzo NARUSE in his sickbed to encourage him in 1919.
  230. Okuma finance refers to the financial policy promoted by Shigenobu OKUMA, the Minister of the Treasury (concurrently filled a post of Councilor) in early Meiji Period.
  231. Okuma later returned to the party.
  232. Okuma left the government and started preparation for establishment of the National Diet, which had been targeted at 10 years later, and in March 1882, the next year, he set up the Constitutional Progressive Party with Azusa ONO and established Tokyo Senmon Gakko (present-day Waseda University) in Waseda.
  233. Okuma settled into a second residence in Oiso Town in 1897; at that time Ito had his own residence just 60 meters west of it.
  234. Okuma submitted his resignation on October 15.
  235. Okuma subsequently was attacked by Tsuneki KURUSHIMA of Genyosha and resigned from the post of Foreign Minister.
  236. Okuma took the charge of the party leader, and its deputy was Kono, and Azusa ONO, Gengaku MUTAGUCHI and Yoshiaki HARUKI were appointed as adviser to them.
  237. Okuma was replaced as Okura-kyo by Masayoshi MATSUKATA, who had been ousted from his post as Okuranotaifu (administrative vice finance minister) and turned Naimukyo (minister of interior) because he had been at odds with Okuma over the policies for adjusting paper money.
  238. Okuma's private residence where Ito, Inoue and other young bureaucrats got together, absorbed in the discussion of politics, was called 'Tsukiji Ryozanpaku.'
  239. Okuma, feeling remorse, purposely dies by the hand of Kozo.
  240. Okuma, who changed the Ministry of Finance to an important government office by merging with the Ministry of the Treasury, was a fundamental contributor to reforms such as the Reformed systems of land and tax, and promoted the policy for local production industry.
  241. Okuma, who was expelled from the government due to a political upheaval that happened in 1881, got an idea to form a new political party, and he held a ceremony of inauguration at the Meiji Kokaido meeting hall in Tokyo on April 16, after announcing the intent to launch a new party on March 14.
  242. Okuma, who went into the opposition party, formed the Constitutional Progressive Party with Azusa ONO in March 1882 for the establishment of the National Diet 10 years later, and Yukio OZAKI, Tsuyoshi INUKAI, Ryukei YANO and others hastened to join.
  243. Okumi and Yosuke run away in disguise of leek vendor.
  244. Okumi 衽 is also written 袵.
  245. Okumi: Among the parts of Nagagi without sleeve parts, left-hand and right-hand front strips from the collar to the hem.
  246. Okumi: Iroha YOSHIZAWA, the first
  247. Okumisagari of Nagagi is generally from 19 cm to 23 cm.
  248. Okumisagari: The length from the point where Katayama meets Eri to Kensaki.
  249. Okumiya (Rear Shrine)
  250. Okumura family
  251. Okuni Kabuki (Kabuki Dance): performed by Izumo no Okuni (出雲阿国)
  252. Okuni Kabuki Screen (six-fold screen)
  253. Okuni put on performances at Shijokawara and elsewhere to promote the shrine.
  254. Okuni showed the dance matched to popular songs at that time, wore men's clothes, and adopted the act of Kabuki-mono, thereby creating the cutting edge entertainment in those days.
  255. Okuni's group joined Prince's party immediately.
  256. Okuni-go
  257. Okuninushi
  258. Okuninushi (chief god of Izumo in southern Honshu Island, Japan, and the central character in the important cycle of myths set in that region)
  259. Okuninushi = Daikokuten (Mahakala)
  260. Okuninushi and Sukunabikona cooperated toward the development of Ashihara no nakatsukuni.
  261. Okuninushi and Sukunabikona, collectively called 'Yuki daimyojin,' are the main gods worshipped and enshrines Hassho daimyojin as the aidono (enshrinement of two or more deities in one building of a shrine).
  262. Okuninushi and many different goddesses had many children.
  263. Okuninushi asked the procedure of worship, and the soul answered to enshrine it at the top of the mountain in the east of Yamato Province.
  264. Okuninushi asked the small deity name but it didn't answer.
  265. Okuninushi dispersed Yasogami and started building the country.
  266. Okuninushi had 180 child gods according to Kojiki and 181 according to Nihonshoki.
  267. Okuninushi had many brothers (Yaosgami).
  268. Okuninushi has been worshipped as a god of building nations, agriculture, commerce, and medicine.
  269. Okuninushi is a god that appears in a type of Japanese mythology called Izumo Shinwa (Myths of Izumo).
  270. Okuninushi is called by many different names.
  271. Okuninushi is considered as a god of medicine and healing based on the mention of him establishing treatment methods for illnesses in this story, along with the story of Sukunabikona of the "Nihonshoki."
  272. Okuninushi is the descendant of Fuhanomojikunusunu.
  273. Okuninushi no Kami means an emperor that governs a large country or the lord of Ou.
  274. Okuninushi no Kami:
  275. Okuninushi no Mikoto judges the soul of the deceased and gives reward or punishment depending on merits and demerits in the land of the living.
  276. Okuninushi no mikoto (chief god of Izumo in southern Honshu Island, Japan, and the central character in the important cycle of myths set in that region)
  277. Okuninushi no mikoto is also known by the names Mihotsuhiko no okami and Mikage no okami.
  278. Okuninushi then gave the country to Tenson Ninigi, the grandson of Amaterasu Omikami, withdrew to the land of Kizuki, and later was enshrined at Izumo Taisha Shrine.
  279. Okuninushi then visits Kuebiko with his men to find out that Kuebiko is a scarecrow standing in a rice paddy on a mountain.
  280. Okuninushi told him to ask his son, Kotoshironushi, before he answered.
  281. Okuninushi was at loss about what to do next to build the country.
  282. Okuninushi wondered how he could form the land by himself.
  283. Okuninushi's courtship
  284. Okuninushi's forming of the land
  285. Okuninushi, worshiped as the kami of land reclamation in each provincial shrine, is considered to have originally been the kunitama no kami of the province.
  286. Okuninushi-jinja Shrine (Takashima City)
  287. Okuninushisha (Okuninushi-no-kami, Kotoshironushi-no-kami, Sukunahikona-no-mikoto)
  288. Okunishi Furniture
  289. Okunitama Junkai: Wataraiokunitamahime, Igari, Inaka, Yamazue, Tanoeomizu, Tanoeomizumimae, Kawarabuchi, Mike, Shioya, Kawara, Mori, Usunono, and Agata jinja Shrines
  290. Okunitama no Kami is considered to be the Daishogun (commander in chief) of Kunitsukami (gods of the land).
  291. Okunitama no Okami
  292. Okunitama no mikoto is also written as a Daishogun (commander in chief) of Kunitsukami (god of the land).
  293. Okunitama no mikoto is the enshrined deity of Katsuragi Futakami-jinja Shrine located on the top of the Mt. Nijo.
  294. Okuno miya (rear shrine)
  295. Okuno-in type (one variety of the basic type, hexagonal-shaped ishi-doro carved with 12 zodiac signs), which derives from the one existing in the "okuno-in" (inner sanctuary) of Kasuga-jinja Shrine)
  296. Okunome no mikoto is a soshin (an ancestor honored as god) of Kumebe.
  297. Okunoto's Aenokoto agricultural ritual (May 4, 1976; Suzu and Wajima Cities, and Noto-cho and Anamizu-machi, Hosu-gun; Okunoto no Aenokoto Hozonkai [Okunoto Aenokoto Preservation Association])
  298. Okura Style (92), Izumi style (56)
  299. Okura Zaibatsu
  300. Okura and OTOMO no Tabito were his contemporaries.
  301. Okura no shofu (Junior Assistant Minister of the Ministry of the Treasury).
  302. Okura school
  303. Okura who had seen and heard about the countries in Europe recognized the huge power of the world, and is said to have realized the expulsion of foreigners was meaningless.
  304. Okura's Principal Residence
  305. Okura-Aulos (or Okuraulo)
  306. Okura-Kyo (Lord Treasurer) Ariie (FUJIWARA no Ariie)
  307. Okura-ji Temple (Uda City)
  308. Okura-ji Temple is a Buddhist temple of the Ryumon Shingon sect situated in Ouda-cho, Uda City, Nara Prefecture.
  309. Okura-ji Temple is located on the mountains in Kurino District, along National Route 370, which connects Matsuyama District and Yoshino, and it is about a one-kilometer walk on a steep slope from the national route.
  310. Okura-jinja Shrine (location unknown)
  311. Okura-kyo (Minister of the Treasury) (kabuki)
  312. Okura-no-tsubone
  313. Okura-taifu (a post in the Ministry of Finance) (Kaoru INOUE)
  314. Okurakyo (chief of the Ministry of Finance) (Toshimichi OKUBO)
  315. Okurakyo-no-tsubone
  316. Okurakyo-no-tsubone (? - June 4, 1615) was a woman in the Sengoku period (period of warring states) - the Edo Period.
  317. Okurasho (Ministry of Finance) under the ritsuryo system: in charge of treasures, accounts, prices, and weights and measures.
  318. Okureite/Nakunaruyori ha/Ashitazu no/Nado te Yowai wo/Yuzurazari kemu (Given that it is said to enjoy a long lifespan, why does the crane among the reeds give my brother its life, rather than cry for my brother's death.)
  319. Okuribi (Ceremonial Bonfire to Send out Spirits of the Dead)
  320. Okuribi (ceremonial bonfire) and mukaebi (welcoming fire).
  321. Okuribi is said to have established itself as an annual event after the Muromachi Period when Buddhism became widespread among the common people.
  322. Okuribi of large scale is classified into two categories, okuribi on mountain sides or okuribi at seashores.
  323. Okurisuzume
  324. Okuro: Heikuro KAMAKURA
  325. Okururi-kei bus stop of Chuo Bus
  326. Okute: slow-maturing variety of rice.
  327. Okuton-Making use of a building.
  328. Okutsuki
  329. Okutsuki sometimes means letters inscribed on Shinto-style headstones
  330. Okutsushima-jinja Shrine (present-day Okitsushima-jinja Shrine or Oshima-Okutsushima-jinja Shrine)
  331. Okuuda Koiki Nodo road (Yamanami Road)
  332. Okuyama-no-sho: estate of Konoe family
  333. Okuyamatsumi no Kami
  334. Okuyamatsumi no Kami (born from the belly of Kagutsuchi)
  335. Okuyoshino is a mountainous region in which mountains continue and it was called Omine in ancient time and, in strict definition, it was not included in Yoshino.
  336. Okuzawa died immediately.
  337. Okuzawa was a corporal.
  338. Okuzawa's grave is located in Mibu-dera Temple.
  339. Okyagare koboshi (double meaning: get up, young monk; and a self-righting doll), okyagare koboshi, yunbe mo koboshi te mata koboshita (he spilled last night, and did it again).
  340. Okyo MARUYAMA
  341. Okyo MARUYAMA, (June 12, 1733 ? August 31, 1795) was a mid Edo period painter.
  342. Okyo MARUYAMA, a leading artist of the Edo period who was born here in 1733, lived in this temple as a trainee priest from eight years of age.
  343. Okyo MARUYAMA: The maker of "Sessho-zu byobu" (The Folding Screen of Pine Trees in the Snow), and the founder of the Maruyama school
  344. Okyo means that he considered himself equal to Senshunkyo (Qian Xuan) (a painter during the end of the Song Dynasty - the beginning of the Yuan Dynasty), and it seems that he intended to draw pictures at the same level as the Chinese virtuoso.
  345. Okyo paintings were popular among the rich townspeople including the Mitsui family due to his great art of drawing and simple and friendly painting style.
  346. Okyo's paintings are based on these sketch techniques and deal with traditional subjects of Japanese painting and creates a screen rich in decorative features.
  347. Okyo-Rosetsu Gallery has been established in Muryo-ji Temple.
  348. Okyo-dera Temple
  349. Old C56 15, 17.
  350. Old Calendar
  351. Old Capital Tax
  352. Old Date County Hall : 1883: Important Cultural Property: Kori-machi, Fukushima Prefecture
  353. Old Enman-in Shinden Shohekiga (wall painting of old Enman-in Temple Shinden Edifice) 54 scenes in 11 pieces
  354. Old Genealogies on The Tale of Genji
  355. Old Hinamatsuri (the Doll's Festival) (March 3 [the old calendar]): 3+3=6, 6÷6=1, the remainder is 0 => taian.
  356. Old House of Kanbe HENMI -- a trader house built in the Edo period
  357. Old Japanese Military
  358. Old Joruri
  359. Old Kaichi School: 1876: Important Cultural Property: Matsumoto City, Nagano Prefecture
  360. Old Kakuchi School: 1878: Nagano Prefectural Treasure: Sakaki-machi, Nagano Prefecture
  361. Old Kanzaki Brickyard Hoffmann-style ring kiln
  362. Old Kujo-tei was in the southwest area of the present-day Kyoto Gyoen.
  363. Old Kuninomiyatsuko were assigned to be Chihokan (local officials) called Kori no miyatsuko and Kori no kami (district chieftains).
  364. Old Man Masks
  365. Old Michi-no-eki Rest Area, Tea Place Wazuka
  366. Old Nakagomi School: 1875: Important Cultural Property: Saku City, Nagano Prefecture
  367. Old Ogachi-machi holds 'Komachi Festival' annually on the second Sunday of June as part of the Machiokoshi (to activate the economy and culture of a district).
  368. Old Provincial Names (Kyukokumei)
  369. Old Saigoku Kaido Road
  370. Old Saigoku Kaido Road (Nishikyo Takatsuki Line of the Kyoto and Osaka Prefectural Route 67)
  371. Old Sanin Expressway (Oji Namikawa Line of Kyoto Prefectural Route 402)
  372. Old Sanjo-dori Street (Old Tokaido Road)
  373. Old Shichi-go-san (a day of prayer for the healthy growth of young children) (November 15 [the old calendar]): 11+15=26, 26÷6=4, the remainder is 2 => sakigachi.
  374. Old Shomieku (old lunar calendar) - On March 21
  375. Old Shomieku in Miedo Hall (old lunar calendar) - On March 21
  376. Old Sumitomo-Kaikan, Izumi Garden Tower, Senoku-hakuko-bunkan
  377. Old Sumitomo-ke Azabu-Bettei
  378. Old Sumitomo-ke Kinugasa-Bettei (St. Josef Shudoin Monno-Ie, Hermitage, a registered tangible cultural property)
  379. Old Sumitomo-ke Matano-Bettei (national important cultural properties)
  380. Old Sumitomo-ke Nasu-Bettei
  381. Old Sumitomo-ke Shikagaya-Bettei (Ariyoshi-en)
  382. Old Sumitomo-ke Suma-Bettei (Suma Kaihin Koen Park)
  383. Old Sumitomo-ke Sumiyoshi-Hontei (Sumiyoshi-mura, Hyogo Prefecture)
  384. Old Sumitomo-ke Surugadai-Bettei
  385. Old Sumitomo-ke Unagidani-Bettei
  386. Old Sumitomo-ke Ususan-Hontei (Keitaku-en)
  387. Old Summer Palace
  388. Old Tanabata (one of the five seasonal festivals in the Edo period, which was taken place on the seventh of July) (July 7 [the old calendar]): 7+7=14, 14÷6=2, the remainder is 2 => sakigachi.
  389. Old Tango (one of the five seasonal festivals in the Edo period, which was taken place on the fifth of May): (May 5 [the old calendar]): 5+5=10, 10÷6=1, the remainder is 4 => sakimake.
  390. Old Temple amid Spring Clouds
  391. Old Tsugane School: 1875: Tangible Cultural Property designated by Yamanashi Prefecture: Hokuto City, Yamanashi Prefecture
  392. Old Woman
  393. Old Yodo-jo Castle (during the reign of Hideyoshi TOYOTOMI in the late sixteenth century)
  394. Old Yodo-jo Castle (in the Sengoku period, or the period of warring states: fifteenth to sixteenth century)
  395. Old and unbroken lines, including the Imperial family and shrines, value treasure swords (such as Amenomurakumono tsurugi) as a proof of power.
  396. Old authorities such as bakufu and Kamakura kubo were still wielding great power not only in the Kanto region but also in the Ou region.
  397. Old authorities that had been backed up by the Muromachi bakufu began to be negated and emerging powerful persons rose to new establishment and governed territories.
  398. Old book collection of Hamao YATOMI, book collection of Kariya City Library, old book collection of the Date family, old book collection of the KAJUJI Family, old book collection of Akika NAKAMURA, book collection of Koshido Bunko
  399. Old commentaries
  400. Old examples of family registers are as follows.
  401. Old families
  402. Old families.
  403. Old family.
  404. Old franchises and many other stores (e.g., 'Daiki' and its affiliated store, 'Ramen Shin') are still 'Daiei' school, and there is no doubt that its influence cannot be disregarded when talking about the current situation of Kyoto ramen.
  405. Old genealogy attributed to Tameuji NIJO
  406. Old genealogy in the Kujoke-bon manuscript
  407. Old genealogy in the Shoka-bon manuscript
  408. Old genealogy in the Tsurumi University manuscript
  409. Old gold and silver were exchanged to new currencies in exchange rates based of contained amount of gold and silver.
  410. Old hatago now in existence and open to public
  411. Old history books, legends and other equivalent books.
  412. Old koso (annual tax), denso (rice field tax).
  413. Old kyomasu had 5 sun square, 2 sun and 5 bu (1 bu is a tenth of 1 sun) in width, with 62.5 cubic sun, and had the volume of 1.74 liters, that is, 0.964 size of new kyomasu.
  414. Old lunisolar calendar
  415. Old man said that formerly in autumn in the year of the horse of Emperor Gyou (Ame no shita shiroshimeshishi) twenty-seven year in Makimuki no tamaki no miya, many people died from hunger.'
  416. Old minka are preserved and open to the public as materials to study history.
  417. Old photographs of the Drum Tower are displayed on the third floor, which recall Nanjing in the past.
  418. Old provincial names are the names of the ryoseikoku (province) that were used up to the early Meiji period.
  419. Old provincial names taken for names of cities, towns and villages
  420. Old provincial names used in the naming of cities, towns, and villages (for other purposes)
  421. Old residence of Asumao SAKURA
  422. Old roof-tiles dated back to the early Nara period were excavated at the precincts of Haruta-jinja Shrine, which stands on the west of the temple.
  423. Old shrine in Nada Gogo
  424. Old streets have been replaced by new buildings, and as a result, the social environment has deteriorated, due to the increasing number of bars, hostess bars, and adult entertainment business.
  425. Old takuan, that sits in the pickling crock too long, is simmered in dashi (Japanese broth made from bonito, dried sardines, kelp, or in combination) and soy sauce, and flavored by Togarashi (dried hot red chili pepper), and so on.
  426. Old tales such as Momotaro (Peach Boy).
  427. Old tea room in Shana-in Temple 'Bosen'
  428. Old temple in pine grove (Tokyo National Museum), Important Cultural Property
  429. Old town names abolished after the Meiji period
  430. Old town names which were abolished after the Meiji period
  431. Old tradition line
  432. Old tradition line Beppon are manuscripts which seem to contain the text before Aobyoshi-bon and Kawachi-bon were completed.
  433. Old type stone roof tiles are heavy and not easy to make.
  434. Old type train (JNR 72 Series) stopped running.
  435. Old umbrellas were remade for reuse and candle wax residues could be sold as new candles if new wicks were put in them after collected and melted.
  436. Old urban area
  437. Old wheat flour which is apt to produce a lesser amount of gluten may be intentionally used.
  438. Old writings
  439. Old writings became popular among townspeople and were prized.
  440. Old writings refer to excellent handwritings of Japanese calligraphic style, which were made in the Heian and Kamakura periods.
  441. Old writings were mainly stored and appreciated as books or rolls in their entirety with care in the aristocratic culture.
  442. Old' versus 'New' national treasures
  443. Old-fashioned and aged ryokan tend to have few options other than serving a large number of dishes, because they cannot compete on sophisticated services or facilities alone.
  444. Old-style takoyaki is not turned over; you bake hemispheres of takoyaki, turn over Takoyaki-ki itself and make the two corresponding iron plates face each other.
  445. Old-system advanced Course of girls' high schools and women's vocational school had contributed greatly in training homemaking teachers.
  446. Older brothers
  447. Older brothers of Emperor Kinmei by a concubine, Emperor Senka and Emperor Ankan, also chose the sisters of Princess Tashiraka as their Empress.
  448. Older maternal half-brother: Prince Naga
  449. Older maternal half-sister: Oku no Himemiko
  450. Older ones were created in the 1630s, and after the completion of the terauke seido (the system in which the public should be registered in any one of designated temples to prove their Buddhist faith) in 1664, Shumon Ninbetsu Aratame Cho were created nationwide.
  451. Older sister: Minabe no himemiko.
  452. Oldest Match Record
  453. Oldowan stone tool industry is said to be the earliest stone tool industry used by Hominins (or Hominini).
  454. Olivier MESSIAEN composed 'Nanatsu no Haikai' (seven haikai poems) for small string and wind instruments, which is a summary of his impression from his trip to Japan.
  455. Olivier MESSIAEN: 1962, French composer
  456. Oma Junkai: Takagawara, Kiyonoiba, Omakunari, Obata, Shitomi, Okochi, Uchikake, Wataraikunimi, Otsu, Kaminomiino, and Shimonomiino jinja Shrines
  457. Oma, Kokuraminami Ward, Kitakyushu City, Fukuoka Prefecture
  458. Omachi
  459. Omae-dachi Maoson statue looks like an unworldly person, with wings on its back, and a long beard, and has a high nose.
  460. Omagaki (a list of candidates)
  461. Omagaki refers to Myobo (identification) listing names of vacant government posts subject to appointment and candidates for such government posts at the time of appointment in Jimoku (ceremony for appointing officials) regularly held in Spring and Autumn.
  462. Omaki no Kata
  463. Omamori (Personal Amulet)
  464. Omamori (a personal amulet)
  465. Omamori (a personal amulet) and Ofuda (paper charm)
  466. Omamori (personal amulets) are items that symbolize one's wish.
  467. Omamori Conferred with Magic Power
  468. Omamori modeled after Shinto and Buddhist deities also belong to this category.
  469. Omamori on which magic circles or Sanskrit characters are written and are conferred with power by humans.
  470. Omamori to Ward off Evil (Amulets)
  471. Oman --- Shocho ICHIKAWA II
  472. Oman no kata, a concubine whose father had the position of mere Sangi (councilor), could not be an exception and there is a popular belief that she was given abortive medicine every time she became pregnant or was forced to take contraceptive.
  473. Oman screamed as follows and she committed suicide to follow him.
  474. Omandokoro
  475. Omandokoro (Mother of a Kanpaku)
  476. Omandokoro got along with Kodai-in very well, who was Hideyoshi's bride.
  477. Omandokoro is the abbreviation of the original term 'okitamandokoro,' and a honorific title given to a mother with a child serving as the sessho or kanpaku, and in a modern era, it is common to refer her (Juichii - Junior First Rank).
  478. Omandokoro was a woman who lived from the Sengoku Period (Period of Warring States - Japan) through the Azuchi-Momoyama Period (1513 - August 29, 1592).
  479. Omanma no tachimawari (a fight while eating) in the final scene is a borrowing from "Umeyanagi wakabano kagazome" (also known as "Yanagisawa sodo") by Nanboku TSURUYA (the fourth).
  480. Omaro
  481. Omaro is considered to have been a senior vassal whose position was fourth highest after OTOMO no Kanamura, MONONOBE no Arakahi, and SOGA no Iname.
  482. Omaru (large round)
  483. Omashi refers to the paper mainly made of hemp and dyed with kihada (Amur cork) to prevent insect pests, which leads to the name of the paper.
  484. Omata Village - Mt. Obakodake Trail (Nosegawa Village) ? the section for widening the Forestry Road
  485. Omata was also a station town for the transportation of merchandise connecting Mt. Koya and Jinno-gawa River of Totsukawa Village, and among the bosses of the horse stations, Umanosuke IKEO is known.
  486. Omatsu TORIOI
  487. Omatsu TORIOI (dates of birth and death unknown) was the evil woman in the Meiji period.
  488. Omatsu is delighted and asks him sweetly to marry her, 'with that money, take me to somewhere nice and let's make a family there,' and Taheiji answers, 'yes, that's nice,' and pleases her.
  489. Omatsuri Sashichi
  490. Omatsuri Sawagi
  491. Omatsuri means to get your fishing line tangled with that of an angler near to you.
  492. Ome Daruma Market
  493. Ome Daruma Market is held along the old Ome Street in front of JR Ome Station.
  494. Ometsuke (chief inspector of the Edo bakufu), Machi-bugyo (town magistrate), Kanjo-bugyo (commissioner of finance), Hyakuningumi-gashira (head of hyakuningumi [firearms troop consisting of 100 teppo-ashigaru, foot soldiers fighting with firearms]) and Kobushingumi-shihai (manager of commissioners of minor repairs of houses): 3,000 koku (of rice)
  495. Ometsuke (inspector general)
  496. Ometsuke (supervisor of Daimyo and vassals) for the bakufu.
  497. Ometsuke (supervisor of Daimyo and vassals), with an estate of 200 koku and 50 koku of executive allowance (second generation).
  498. Ometsuke - Masaaki MASE (200 koku with reward of 10 koku), Masakata TANAKA (150 koku with reward of 10 koku)
  499. Ometsuke - Sosuke HAYAKAWA (200 koku plus executive allowance of 10 koku)
  500. Ometuse was one of the highest post among Hatamoto, being equivalent to Edojo-rusui (the post of housekeeping the Edo castle while the shogun was absent from the castle) and Karo (the chief retainer) of the gosankyo families (three privileged branch families of Tokugawa).
  501. Omi
  502. Omi (臣) indicates one of kabane (hereditary title to denote rank and political standing) used in the Yamato sovereignty (the ancient Japan sovereignty).
  503. Omi 430,000 koku.
  504. Omi Brotherhood Schools
  505. Omi Chotei (Omi Court)
  506. Omi Hachiman City Archives Museum
  507. Omi Hachiman City Preservation District for Groups of Historic Hachiman Buildings
  508. Omi Hachiman City produces aka konnyaku (red konnyaku) by adding iron sesquioxide that makes konnyaku red.
  509. Omi Hachiman YMCA Building
  510. Omi Jingu Shrine Clock Museum
  511. Omi Jingu Shrine Clock Museum has a large collections of clocks which consist of approximately 3000 items from all over the world and it is the only clock museum in the prefecture.
  512. Omi Kohoan Temple
  513. Omi Komuro Domain
  514. Omi Kyoto meisho zukan' (Picture scroll of famous places in Omi and Kyoto) after ward by Hansai HOSOAI
  515. Omi Maiko
  516. Omi Otsunomiya Nishigori Iseki Ruins (National historic site)
  517. Omi Province
  518. Omi Province sometimes means present Shiga Prefecture.
  519. Omi Province was adjacent to the Kinai region (provinces surrounding Kyoto and Nara) and the palaces for the emperors were established three times in total.
  520. Omi Province was one of the provinces, the former local administration division, and is located in Tosando.
  521. Omi Province was sometimes described as 'Chikatsu umi' (近淡) ('umi' was dropped?).
  522. Omi Province: Domains of Asahiyama (subdomain of Yamagata Domain), Omi-miyagawa, Hikone, Yamagami, Nishoji, Minakuchi, and Zeze
  523. Omi Saigoku Sanjusankasho
  524. Omi Saigoku Sanjusankasho (the 33 temples in Omi Province of Saigoku [provinces in Kinki region]) refers to 33 sacred places enshrining Kannon for pilgrimage and are located in present Shiga Prefecture.
  525. Omi Shinkanji-kofun Tumulus (a keyhole-shaped mound in Omi-kofun Tumuli Cluster in Gyoda City, Saitama Prefecture)
  526. Omi and muraji were thought to be the high ranks within kabane, and the highest ranks given to the most powerful individuals were oomi (ancient Japan) and omuraji (ancient Japan).
  527. Omi beef has been produced mainly in Gamo County, Kanzaki County (Shiga Prefecture), and Echi County (Shiga Prefecture) (currently, Omihachiman City, Higashiomi City, and Ryuoh Town, etc.) in Shiga Prefecture.
  528. Omi beef has more fine-textured meat fiber and marbling than Matsuzaka beef.
  529. Omi forces (the army on the Emperor Kobun's side) fled from the castle after setting fire to storehouses.
  530. Omi no Kata - Mitsuhide's aunt
  531. Omi no Kimi (the Omi Daughter): An illegitimate daughter of To no Chujo (Minister of the Palace).
  532. Omi no Kotota: The retainer of Kudo.
  533. Omi no Miya
  534. Omi no Miya Palace' was established in the Asuka period and 'Shigaraki no Miya Palace' and 'Hora no Miya Palace' were established in the Nara period.
  535. Omi no kata (Lady Omi) (Yoshitatsu SAITO's wife)
  536. Omi no kata (she is also said to have been a younger sister of Hisamasa; the wife of Yoshitatsu SAITO, and the mother of Tatsuoki SAITO)
  537. Omi no kuninomiyatsuko
  538. Omi no kuninomiyatsuko (Omi kokuzo) was the kuninomiyatsuko (kokuzo: the head of a local government) who governed the western part of Omi Province (the west coast of Lake Biwa).
  539. Omi no miya (Omi-kyo palace)
  540. Omi ryo
  541. Omi shonin
  542. Omi shonin refers to merchants from the Omi Province (present-day Shiga Prefecture) who were active from the Kamakura period through to Edo, Meiji, Taisho and Showa periods.
  543. Omi showed Kabane.
  544. Omi warosoku (Japanese candle made in Omi, one of the Traditional Crafts of Shiga prefecture)
  545. Omi was one of kabane used in the Yamato sovereignty and denoted the highest ranked title along with Muraji.
  546. Omi's Takenokarakai Small New Year's event (December 28, 1987; Itoigawa City; Omi Takenokarakai Hozonkai [Omi Takenokarakai Preservation Association])
  547. Omi, Omuraji (ministers)
  548. Omi-Azai clan
  549. Omi-Genji (Minamoto clan)
  550. Omi-Imazu Station - Omi-Shiotsu Station
  551. Omi-Imazu Station has a storage-track facility, and a roof is installed at the location of a pantograph when cars are stored for protection from snowstorms.
  552. Omi-Imazu Station, which has a storage track, is a base station of the Kosei Line.
  553. Omi-Miyagawa Domain
  554. Omi-Ryo (Omi Administrative Code)
  555. Omi-Ryo is a legal system, believed to have been enacted in the Asuka Period (during the reign of the Emperor Tenchi) in Japan.
  556. Omi-Ryo theory - argued by Hiroyuki MIURA and Masajiro TAKIKAWA, and also a popular theory accepted since the Meiji period to the 1940's.
  557. Omi-Takashima Domain
  558. Omi-Yoshida-sho, or, it is said that the family name is Izumo-Yoshida-mura.
  559. Omi-jingu Shrine
  560. Omi-jingu Shrine is a shrine which sits majestically atop Otsu City, Shiga Prefecture.
  561. Omi-kyo
  562. Omi-kyo' is believed to mean 'Omi no Miyako (capital).'
  563. Omi-no-kuni Fudoki
  564. Omi-no-kuni Fudoki is a fudoki (Description of regional climate, culture, etc.) of the Omi Province.
  565. Omigenji Senjin Yakata (Omigenji)
  566. Omigenji-sai Festival (October)
  567. Omigoromo
  568. Omigoromo (a ceremonial coat used for Shinto rites) is sometimes worn on it in major ceremonies.
  569. Omigoromo called 'suinou no omi' appears in documentary records, such as "Daihajime-washo" (written by Kanera ICHIJO), but the actual state has remained unclear; in recent times, it has been said to be another name for Becchoku no omi (or Nyogyo no omi (如形小忌), according to another account).
  570. Omigoromo is also used as the costume for Miko kagura in recent times (ex. Urayasu no Mai Dance).
  571. Omigoromo is an outer garment used in Shinto rituals that has been handed down since ancient times.
  572. Omigoromo with the same name appears in Kabuki (traditional drama performed by male actors) as an everyday cloth of the nobility.
  573. Omigyu (beef cattle grown in Shiga prefecture)
  574. Omigyu is wagyu (Japanese beef) grown in Shiga Prefecture.
  575. Omihachiman City
  576. Omihachiman City, Shiga Prefecture
  577. Omihachiman Municipal Archives
  578. Omihachiman Municipal Kawara (roof tile) Museum
  579. Omihachiman Municipal Kawara Museum
  580. Omihachiman YMCA
  581. Omihakkei (the eight views of Omi)
  582. Omihakkei is one of Hakkei (the most beautiful scenes of a certain area) in Japan.
  583. Omika-jinja Shrine in Hitachi City, Ibaraki Prefecture enshrines Takehazuchi no Mikoto, who brought Amatsumikaboshi to submission.
  584. Omike
  585. Omiki (sacred wine or sake)
  586. Omikuji (Written Oracles)
  587. Omikuji (also referred to as Mikuji) are sacred lots drawn at temples or shrines to tell one's fortune.
  588. Omimai (visits to express sympathy)
  589. Omimaro was promoted to Chunagon (vice-councilor of state) with to the support of Fuhito and others.
  590. Ominaeshi/Miru ni Kokoro ha/Nagusama de/itodo Mukashi no/Aki zo koishiki (On seeing a patrinia, I miss the autumn when my wife was still alive, rather than find comfort in it.)
  591. Ominaeshizuka (The Stone Pagoda for a woman who died in a tragedy)
  592. Ominakayama's Imokurabe-matsuri potato-comparing festival (February 21, 1991)
  593. Ominari HEKINO
  594. Ominari HEKINO (date of birth and death unknown) was a government official (lower or middle ranked) in the Nara Period.
  595. Omine Okugake
  596. Omine Okugake-michi (paths)
  597. Omine Okugake-michi (paths) (from Yoshino to Zenki, Zenki to Kumano Sanzan, approximately 140 kilometers)
  598. Omine Okugake-michi, which was originally opened as the road for the place of the ascetic practices for Shugendo (Japanese mountain asceticism-shamanism incorporating Shinto and Buddhist concepts), connects Mt. Yoshino in Nara and Kumano Sanzan, and is the steepest route in Kumanokodo road.
  599. Ominesan-ji Temple
  600. Ominesan-ji Temple continues its ban on women despite the fact many of the sacred sites in Japan once prohibited women are becoming open to all regardless of gender.
  601. Ominesan-ji Temple is Shugendo (mountain ascetism) temple located in Amakawa-mura, Yoshino-gun, Nara Prefecture.
  602. Ominesan-ji Temple is a Shugendo temple that legend states was founded by En no Ozunu (En no Gyoja) with a main hall enshrining a statue of Zao Gongen situated near the peak of Mt. Sanjo (1719.2 m) at the center of the Omine mountain range.
  603. Ominesan-ji Temple is operated and maintained on a rotational basis by the five 'Goji-in Temples.'
  604. Ominesan-ji Temple precinct
  605. Ominoiratsume married the Emperor Keitai as a princess and bore a princess, Imperial Princess Sasage Sasage no Hime Miko.
  606. Omiotsuke.
  607. Omisoka
  608. Omisoka (New Year's Eve)
  609. Omisoka Events
  610. Omisoka is also called "otsugomori."
  611. Omissions
  612. Omitsukemaru
  613. Omitted below are those who automatically had U.S. citizenship because they were born in the U.S. and chose U.S. nationality when they were obliged at the age 20 to choose, but who live mainly in Japan.
  614. Omitted.
  615. Omiwa also attaches a white thread to the hem of Motome's clothes and follows him.
  616. Omiwa finally goes mad with jealousy and tries to enter the building swinging her hair wildly, and then Fukashichi stabs her.
  617. Omiwa jinja shrine
  618. Omiwa looses her hair and bares one shoulder after hearing the voices congratulating the groom inside the building.
  619. Omiwa's costume is decorated with the Juroku Musashi pattern (pattern derived from a chess-like game during the Edo period), invented by Danjuro the ninth.
  620. Omiwa, daughter of Sugisakaya sake shop at the foot of Mt. Miwa, falls in love at first sight with Motome SONOHARA, a handsome Eboshi (formal headwear for court nobles) maker who lives in the house next door.
  621. Omiwa, knowing that her self-sacrifice will actually help her lover Motome, who is in fact FUJIWARA no Tankai, dies with pleasure.
  622. Omiwa, with her heart broken, goes back, and then she hears cheers for the bride.
  623. Omiwa-jinja Shrine
  624. Omiwa-jinja Shrine (Miwa Myojin), which contains the same sound, is worshiped as a deity of sake brewing.
  625. Omiwa-jinja Shrine (Sakurai City, Nara Prefecture) and its sessha (auxiliary shrine) Otataneko-jinja Shrine (Wakamiya-sha):
  626. Omiwatari (cracks that form in the ice on Lake Suwa)
  627. Omiya
  628. Omiya (The Tale of Genji)
  629. Omiya --- Onna Sannomiya (the third princess)
  630. Omiya Campus (Daiku-cho, Shichijyo-dori Omiya Higashi-iru, Shimogyo Ward, Kyoto City, Kyoto Prefecture)
  631. Omiya Campus of Ryukoku University
  632. Omiya Daiichi Elementary School
  633. Omiya Gosho
  634. Omiya Gosho was a residence built for Empress Teimei who became an empress dowager when Emperor Taisho had passed away on the premise of Akasaka Rikyu (The State Guest House) (present-day Akasaka Imperial property).
  635. Omiya Incident
  636. Omiya Junior High School
  637. Omiya Library has a lot of collections that Otani Expedition Party brought back from the Silk Road, the ancient trade road in Central Asia, and also has many precious books from inside and outside of Japan, including those granted by Nishi Hongan-ji Temple and designated as national treasures and important cultural assets.
  638. Omiya Prefectural Taiho Jinjo Higher Elementary School became affiliated with the Women's Normal School of Kyoto.
  639. Omiya Station
  640. Omiya Station (Kyoto Prefecture)
  641. Omiya Station (Kyoto Prefecture) (between Juso and Kawaramachi Stations)
  642. Omiya Station (Kyoto Prefecture) - Karasuma Station - Kawaramachi Station
  643. Omiya Station (Kyoto Prefecture) on the Hankyu Kyoto Main Line
  644. Omiya Station (Kyoto Prefecture), located in the Shimogyo Ward of Kyoto City, Kyoto Prefecture, is a station on the Hankyu Kyoto Main Line of Hankyu Corporation.
  645. Omiya Station (Omiya-eki)
  646. Omiya Station (Saitama Prefecture), located in Omiya Ward, Saitama City, Saitama Prefecture, is a station of East Japan Railway Company (JR East), Tobu Railway Co., Ltd. and Saitama New Urban Transit Co., Ltd.
  647. Omiya Station and Tanbaguchi Station commenced operations.
  648. Omiya Station and Tanbaguchi Station were established.
  649. Omiya Station is an underground facility with two separate platforms serving two tracks.
  650. Omiya Station, located at 127, Nishiki Omiya-cho, Shijo-dori Omiya-nishi-iru, Nakagyo Ward, Kyoto City, is a stop on the Hankyu Kyoto Line, which is operated by the Hankyu Railway.
  651. Omiya Station, located at a time in the past in the Shimogyo Ward of Kyoto City, Kyoto Prefecture, was a station on the Kyoto Line of the Railway Bureau (Tetsudoin).
  652. Omiya Station, on the Hankyu Kyoto Line operated by Hankyu Railway: About 15 minutes on foot
  653. Omiya Station: Kyoto - Tanbaguchi section (approximately 0.8 km)
  654. Omiya is a fictitious character in The Tale of Genji.
  655. Omiya is a venerable soy sauce store in Kyoto.
  656. Omiya passed away, and Tamakazura, who had been appointed to Naishi no tsukasa (female palace attendant), was in mourning for her grandmother, and was worried about entering the service.
  657. Omiya sama' means Akatsu nakatsukasanosho (vice minister to Nakatsukasakyo) and he was called the eighth generation of Kideranomiya (Imperial Prince Yasuhito).
  658. Omiya village had two Oaza called Higashi Shichiku-daimon and Nishigamo, which were changed into towns prefixed by 'Murasakino,' 'Shichiku,' 'Omiya,' or 'Nishigamo.'
  659. Omiya was his sister.
  660. Omiya-cho (Kyoto Prefecture)
  661. Omiya-dori Street
  662. Omiya-dori Street is a boulevard in Nara City, Nara Prefecture.
  663. Omiya-dori Street, grapes (good harvests there)
  664. Omiya-dori temporary train station (Omiyadori-kari-teishajo), a provisional station that was once located at a distance of 40 chains (about 805 meters: 1chain=20.1168 meters) to the west from Kyoto Station, for about five months before the inauguration of Kyoto Station.
  665. Omiya-odori dance (December 15, 1997)
  666. Omiya-ohashi Bridge (Kamo-gawa River (Yodo-gawa water system))
  667. Omiya: Emperor Kiritsubo's sister and the lawful wife of the Sadaijin.
  668. Omiyadoi Cho of Kita Ward and Takamine Kyudoi-cho are elongated in shape because they just replaced Odoi to become towns.
  669. Omiyadoi-cho, Kita-ku Ward
  670. Omiyain, his daughter, became Emperor Gosaga's consort and gave birth to two later emperors, Emperor Gofukakusa and Emperor Kameyama.
  671. Omiyamairi ((the custom of) taking one's baby to a shrine) was originally one of the initiation rituals in which a baby was taken to the tutelary to ask the permission to become a member of the local community.
  672. Omiyamairi is not necessarily the same as the initiation ritual of ujiko.
  673. Omiyame no kami is believed to be Amenouzume.
  674. Omiyame-jinja Shrine
  675. Omiyame-jinja Shrine (Ni-no-miya Shrine of Tango Province)
  676. Omiyame-jinja Shrine (two gods) in Tanba-gun (Kyotango City)
  677. Omiyame-jinja Shrine includes the following ten auxiliary and subsidiary shrines.
  678. Omiyame-jinja Shrine is a Shinto shrine located in Omiya-cho, Kyotango City, Kyoto Prefecture (formerly Omiya-cho, Naka County (Kyoto Prefecture)).
  679. Omiyame-jinja Shrine is of the Hasshinden (Eight Shrines) which enshrine deities that serve Amaterasu omikami and protect the emperor, and enshrines the god Omiyame no kami of textiles and rice wine production, the goddess Wakamiyame no kami (Toyouke bime) of food and grains.
  680. Omiyo is captured by Akama's followers and abducted in a palanquin, but the palanquin was stopped by Shinsuke and Omiyo was tortured to death.
  681. Omiyo, having become alone, enjoys secret meetings with Shinzaburo, her lover.
  682. Omiyo: Hanshiro IWAI (the eighth)
  683. Omizo Domain
  684. Omizo Domain (Omi Province)
  685. Omizo jinya (regional government office of the Omizo Domain)
  686. Omizo jinya was a regional government office of the Omizo Domain located in Takashimakatsuno, Takashima City, Shiga Prefecture (Takashima County, Omi Province).
  687. Omizutori (Water-Drawing Festival)
  688. Omizutori' (Water-Drawing Festival), collecting water from Wakasa-i (Wakasa Well) to take it to the principal image is conducted at midnight on March 12 (before dawn of the 13th).
  689. Omizutori' is officially called Shunie (a Buddhist mass held in February by the lunar calendar), where people repent and confess all their sins and mistakes to Juichimen Kannon, the hall's principal image, and pray for their happiness and prosperity as well as their country's peace and stability.
  690. Omizutori,' an annual event of that temple, is the event for the confession of sins to Juichimen Kannon (Juichimen Keka Hoyo).
  691. Ommyodo
  692. Ommyodo spread from the palace into Japanese society while becoming more generalized; thanks to the efforts by bonze Ommyo-ji, priests who practiced Ommyodo, it permeated deeply into the populace and developed more uniquely in Japan.
  693. Ommyodo, which owes its origin to ancient Chinese natural philosophical theory and Inyo-gogyo-shiso theory (the way of Yin and Yang, combined with the Taoist theory of the five elements), is a system of natural science and the art of spell-casting that uniquely developed in Japan.
  694. Omo kitanaki matsutake (ugly looking matsutake mushroom)
  695. Omo of Xin and Kobu-tei (Emperor Guangwu) of later Han actively used Shini.
  696. Omoai (main role of the Kyogen play in the Noh play): Goriki (carrier) accompanying Yoshitsune and his party
  697. Omocha (literally toys, or The Geisha House)
  698. Omochae: There were works to be pasted on Sugoroku (Japanese backgammon) and Menko (Japanese-style pogs), miniatures of popular Ukiyoe, paper fashion dolls, works called Zukushie on which many specters and warriors were gathered, and so on.
  699. Omodaka Chogin: These Chogin were thought to be sample made by Sakube YUASA before the circulation of Keicho Chogin and had hallmarks with characters for '常是' (Joze [Sakube's heredity name]) and '寳' (Ho [valuable]) and an 'image of Daikoku' as well as the Kamon (family crest) of Omodaka.
  700. Omodaka Jisshu
  701. Omodaka Jusshu
  702. Omodaka Jusshu refers to the specialty plays of Ennosuke ICHIKAWA of Omodakaya selected by Ennosuke the third in 1975.
  703. Omodaka Odoshi Yoroi (Oyamazumi-jinja Shrine)
  704. Omodaru and Ayakashikone
  705. Omodaru and Ayakashikone are kami (god) in Japanese Methodology (shinto).
  706. Omodaru and Ayakashikone were worshiped especially in Shugendo (Japanese mountain asceticism-shamanism incorporating Shinto and Buddhist concepts).
  707. Omodaru and Ayashikakone are the 6th generations among the Kaminoyonanayo (seven generations of the gods' world, The Primordial Seven); Omodaru is a god and Ayakashikone is a goddess.
  708. Omodaru means 'the surface (omo) of the earth has been completed (taru).'
  709. Omodaru no Kami (one of gods), Ayakashikone no Kami (one of gods)
  710. Omodaru no Kami, Ayakashikone no Kami
  711. Omodaru no Mikoto, Kashikone no Mikoto
  712. Omodaru no mikoto・Kashikone no mikoto
  713. Omodaru-no-kami, Ayakashikone-no-kami
  714. Omodarumi no Mikoto, Tashikone no Mikoto
  715. Omodaru・Ayakashikone (Omodaru no kami)・Ayakashikone no kami
  716. Omoibito
  717. Omoibitos are often identified with kataudo.
  718. Omoibitos in the right and the left sides engage in a kind of debate, on which is based Hanja's judgment.
  719. Omoidasukotonado (1910 - 1911, "Asahi Shinbun"/ August 1911, included in "Kirinukicho yori" published by Shunyodo)
  720. Omoikane
  721. Omoikane (the god of wisdom and talent) and Yaoyorozu no kami talked about it and concluded that 'it was Amenohohi who should be sent to Okuninushi no kami (great land master).'
  722. Omoikane and Takuhatachijihime no Mikoto are the children of Takamimusubi no Kami.
  723. Omoikane can be said to be the pearls of wisdom in Takamagahara (plain of high heaven).
  724. Omoikane is a deified form of thoughts, intellection and wisdom.
  725. Omoikane is a god who appears in the Japanese mythology.
  726. Omoikane is enshrined in Chichibu-jinja Shrine (Chichibu City, Saitama Prefecture), Achi-jinja Shrine (Achi-mura, Shimoina-gun, Nagano Prefecture), and other shrines.
  727. Omoikane is professed as a god of wisdom, literature and entrance examinations.
  728. Omoikane is said to be the child of Takamimusubi, but according to some descriptions, it is the god of Tokoyo (the perpetual country).
  729. Omoikane is the god of wisdom and talent.
  730. Omoikane no mikoto.
  731. Omoikane-jinja Shrine (Yokohama City, Kanagawa Prefecture)
  732. Omon Market
  733. Omon: Sonosuke SAWAMURA
  734. Omono: meals for Emperors and noble people
  735. Omonoimi no Kami
  736. Omonoimi no Kami is a god (Shinto) believed to dwell in Mt. Chokai.
  737. Omonoimi no Kami is considered to be the same god as Ukano mitama, Toyouke-bime, Oimi no Kami, Hirose-taisha Shrine, etc.
  738. Omononnushi is enshrined as Sono-kami (god enshrined in the Ministry of the Imperial Household), and Okuninushi and Sukunabikona are enshrined as Kara-kami (god enshrined in the Ministry of the Imperial Household).
  739. Omononushi
  740. Omononushi has many characters; he is a Hebigami (god of snakes), Suijin (god of water), and Raijin (god of lightning).
  741. Omononushi is a deity in Japanese mythology.
  742. Omononushi is enshrined as a god for sake.
  743. Omononushi is enshrined in Nishihongu ("West Main Shrine") and Oyamakuhi no kami in Higashihongu ("East Main Shrine").
  744. Omononushi no mikoto is the deity of Omiwa-jinja Shrine, and this shrine, which enshrines his wife, is its betsugu, associated shrine.
  745. Omononushi transformed himself into a red arrow and floated downstream to strike Seyadatarahime in the hoto (genitals) just as she came to the stream to relieve herself.
  746. Omononushi, having heard of Seyadatarahime's reputation as a great beauty, fell in love with her at first sight.
  747. Omori Castle (Fukushima City, Fukushima Prefecture)
  748. Omori was a huntsman in mountains in Doshu.
  749. Omori's descendants had become the lord of Seri-jo Castle generation by generation; however they were defeated by the Hiraoka clan in Ebara, and built the shrine on February 18, 1480 when the castle fell.
  750. Omori-Jinja Shrine
  751. Omori-date
  752. Omori-ginzan Silver Mine, Oda City, Shimane Prefecture, 1987, mining town
  753. Omori-ginzan Silver Mine, Oda City, Shimane Prefecture, mining town
  754. Omoshi: Weight of paper used
  755. Omoshiroute yagatekanashiki ubune kana (You can enjoy seeing cormorant catch fish, but soon you will feel sad as the flame on the boat is dying out.)
  756. Omosu Honmon-ji Temple (Nichiren Sect)
  757. Omosu Honmon-ji Temple and its former thirty-six branch temples
  758. Omote Gozasho (the imperial office room) building
  759. Omote Yuhitsu
  760. Omote Yuhitsu was one of the office organizations of Edo bakufu (Japanese feudal government headed by a shogun).
  761. Omote and Nakaoku was a continuous stretch of the palace.
  762. Omote onreishu (twenty family with a special high rank among Kotaiyoriai)
  763. Omote yuhitsu were composed of 2 or 3 kumigashira (a head of the group) (300 bales of yakudaka [salary paid in accordance with the rank of one's post]) and about 30 omote yuhitsu (150 bales of yakudaka).
  764. Omote-daka (face value of kokudaka assessed by the feudal government)
  765. Omote-daka was kokudaka (crop yield) specified at the time of grant of territory, and it was different from actual crop yields.
  766. Omote-mon Gate
  767. Omote-mon Gate (a front gate) (Important Cultural Property)
  768. Omote-mon gate
  769. Omote-mon gate (Front gate) : Relocated from Fushimi-jo Castle in 1724
  770. Omote-mon gate (cultural property designated by Kyoto Prefecture)
  771. Omote-mon gate (formerly the Ote-mon gate of Fushimi-jo Castle): Constructed in 1622 using funds donated by Yorifusa TOKUGAWA and has frog-leg struts representing the Chinese Twenty-four Filial Exemplars
  772. Omote-senke founded the Omote-senke Domon-kai in 1944 (and reorganized in 1953), a lateral organization much like the Ura-senke Tanko-kai but, in terms of organization's power, it is a far cry from the Ura-senke Tanko-kai.
  773. Omote-senke is one of the various tea ceremony schools that can be found in Japan.
  774. Omotedaka refers to kokudaka (yield) on face value of shoryo (territory) that was given by seii taishogun (literally, "great general who subdues the barbarians") to daimyo (feudal lords) or hatamoto (direct retainers) in the Edo period.
  775. Omotedaka was, most of the time, being used without change from the early Edo period when it had been fixed, so many domains actually held larger uchidaka than omotedaka due to development of new rice fields.
  776. Omoteginu
  777. Omoteginu is one of many kimonos forming juni-hitoe (twelve-layered ceremonial kimono).
  778. Omotemon
  779. Omotemon (front gate) of Kodai-ji Temple
  780. Omotemon of Korinin Temple [Murasakino Daitokuji-cho, Kita Ward, Kyoto City]
  781. Omotemon of Ryogenin Temple [Murasakino Daitokuji-cho, Kita Ward, Kyoto City]
  782. Omotemon of Zuihoin Temple [Murasakino Daitokuji-cho, Kita Ward, Kyoto City]
  783. Omotesenke (the house of Omotesen) style establishes 13 things to practice as konarai, including the Eight Naraigoto and the Five Kazarimono.
  784. Omotesenke Fuhaku School: Soju KAWAKAMI, the disciple of Fuhaku KAWAKAMI
  785. Omotesenke school does not use this.
  786. Omotesenke: Fushin-an (a tea room in the residence of the head of the Omotesenke)
  787. Omoto (a religious sect) has its headquarters on the site today.
  788. Omoto Shinyu (Divine Revelations)
  789. Omoto and Shinzuke have been traced by the hallmark of the money stolen from the wakato (young samurai) of Inage and are both arrested.
  790. Omoto believers have passed down a tale that this prayer brought victory during the Russo-Japanese War, at the Battle of Tsushima.
  791. Omoto kagura dance (February 3, 1979)
  792. Omowanu kata ni tomari suru shosho
  793. Omoya
  794. Omoya (main building)
  795. Omron Corp. Head Office
  796. Omu Komachi (Komachi's Parrot-Answer Poem)
  797. Omu chahan is sometimes topped with Chinese-style chili sauce (and, if sweet and sour sauce is used, it transforms to Tenshin-han [Tianjin-style rice].)
  798. Omura City, Nagasaki Prefecture: 'Statue of Tensho Ken-o Shonen Shisetsu' (built in celebration of the 400th anniversary of the mission's departure in 1982)
  799. Omura Domain
  800. Omura Domain was a feudal domain that ruled the Sonogi region of Hizen Province.
  801. Omura Domain: Omura-jo Castle
  802. Omura Masujiro sonan hi (monument of the place he was attacked) is in Kiyamachi, Nakagyo-ku, Kyoto Prefecture.
  803. Omura clashed with Satsuma's Nobuyoshi KAIEDA during the war council and Takamori SAIGO had to intervene.
  804. Omura commanded troops in the Iwami Province area.
  805. Omura escaped death and was moved to the official residence in Yamaguchi Domain and after receiving treatment for a few days, he entered a hospital in Osaka where he was operated on by the Dutch physician Bauduin but his condition deteriorated and he died on December 7.
  806. Omura established a branch of the Gunmukan (Office for Military Affairs) in Osaka in July 1869 and set up the government's Heigakuryo Military Academy in October, also in Osaka.
  807. Omura family
  808. Omura gave lectures on and translated Western knowledge and military theory and, in 1854 and 1855, he went to Nagasaki to study the construction of warships.
  809. Omura got angry and tendered his resignation but, at the time, there was nobody in the government qualified enough to replace him.
  810. Omura recommended Akiyoshi YAMADA, a 'student' of Omura who had been a staff officer in the Boshin War, as hyobu taijo (rank of major) and asked him to choose candidates for non-commissioned officer positions.
  811. Omura returned to Hagi City in 1863.
  812. Omura translated Western military tactics and rewrote them, making them more relevant to actual warfare and easy to understand.
  813. Omura was accompanied on the trip to Nagasaki by Keisaku NINOMIYA, a student of the German physician Philipp Franz von Siebold, who had come to Dejima in the 1820s.
  814. Omura was effectively tasked with the creation of the Japanese army.
  815. Omura was made a hereditary samurai of the elite umamawari corps senior samurai of uma-mawariyaku worth 100 koku and was ordered to change his name to Masujiro Nagatoshi OMURA..
  816. Omura was responsible for military reform and at a military meeting in July 1869, he clashed with Okubo and others over the treatment of the defeated armies and the establishment of a centralized military.
  817. Omura was rewarded for his performance in the Boshin War with a stipend for life of 1500 koku and, together with Takayoshi KIDO (later called Kogoro KATSURA) and Toshimichi OKUBO, became one of the leaders of the new government.
  818. Omura was very impressed by the talent of Kazo who was modest, uneducated and of low class.
  819. Omura's 'universal conscription theory' was taken over by his successors in the Omura faction and conscription was begun in 1871, although it was cancelled later the same year.
  820. Omura's ideas for the military were completed by the Omura faction including Akiyoshi YAMADA, Mamoru FUNAKOSHI, Sukenori SOGA and Ichido HARADA, who submitted the "Outline of the Responsibilities of the Ministry of the Military," cosigned by Hyobu Shoyu Michitsune KOGA and Yamada, to the Council of State on November 18.
  821. Omura, Tsugumichi SAIGO, Aritomo YAMAGATA (Ronshu ichifuhei) and others had been advocating the necessity of universal conscription since early days.
  822. Omura-jinja Shrine (Hidaka-mura, Takaoka-gun, Kochi Prefecture)
  823. Omuraji (ancient Japan)
  824. Omuraji and O-omi (Ministers)
  825. Omuraji is one of the governmental posts of the Yamato sovereignty (the ancient Japan sovereignty) during the Kofun period (tumulus period).
  826. Omure kassen (Omure battle)
  827. Omure san kassen
  828. Omure san no tatakai
  829. Omure san no tatakai (Mt. Omure battle)
  830. Omuro
  831. Omuro 88 Places
  832. Omuro Kaikan Hall: A lodging facility in the precinct of Ninna-ji Temple
  833. Omuro Ninnaji Bus Stop
  834. Omuro Sojoki - A record of the successive chief priests of Ninna-ji Temple.
  835. Omuro Studio was burnt down in 1932, the following year.
  836. Omuro Studio' was put back into operation in September by Etona Eiga-sha, established by Isuke TANAKA, and the studio was renamed 'Etona Eiga Kyoto Studio.'
  837. Omuro branch, Kyoto Shinkin Bank
  838. Omuro is the location name of Ukyo Ward, Kyoto City, Kyoto Prefecture.
  839. Omuro rojin ikoi-no-ie (peaceful home for elderly people): Run on behalf of Kyoto City
  840. Omuro-Ninnaji Station
  841. Omuro-Ninnaji Station (B5) ? Utano Station (B4) - Narutaki Station (B3)
  842. Omuro-Ninnaji Station, located in Omuro Komatsuno-cho, Ukyo Ward, Kyoto City, is a stop on the Kitano Line, which is operated by Keifuku Electric Railroad Co., Ltd.
  843. Omuro-zakura
  844. Omuroasama-jinja Shrine
  845. Omuroasama-jinja Shrine (Shimoyoshida, Fujiyoshida City) in Fujiyoshida City, Yamanashi Prefecture performs yabusame for horseshoe fortune-telling on September 19 instead of samurai-class yabusame.
  846. Omushi-jinja Shrine in Yosa-gun (Yosano-cho), (Yosano-cho, Yosa-gun)
  847. Omusubi is originally a word of court ladies in the Imperial Palace.
  848. Omuta and Arao region
  849. On 10th the Tokugawa side sent a yabumi (letter affixed to an arrow) with a message recommending them to surrender, and on 11th mobilized mine workers in Kai Province and Sado Province to begin to dig tunnels to destroy earthen walls/stone walls from the south side (the old calendar).
  850. On 13 March, right after this battle, his son Yoshihiro was appointed as Uemon Gon no Shojo (provisional Junior Lieutenant of the Right Division of Outer Palace Guards) by Inzen (a decree from the retired Emperor).
  851. On 13, Tsunemune was dismissed together with Korekata and, on April 26, he was exiled to AWA Province.
  852. On 13th Ieyasu distributed 50 ladders equipped with rakes to each daimyo (the old calendar).
  853. On 14, Ninnajinomiya (legislature) handed in a written opinion which suggested to raise the status-consciousness in order to control the people of low rank, including Iwakura and Okubo.
  854. On 15th February 1897, Inabata showed the first cinematograph at Nanchi Enbujo Theater (later Nangai Kaikan Theater).
  855. On 15th the Toyotomi side showed a proposal of compromise with a condition that in return for Yodo-dono going to Edo as a hostage, Toyotomi's rokudaka (amount of rokudaka [salary]) should be raised for the ronin in the castle, which Ieyasu refused (the old calendar).
  856. On 15th, the imperially sanctioned report to return political power to the emperor was submitted by Imperial Court.
  857. On 1696, he became an adopted heir of Takatsune KUKI, who was the former lord of the domain.
  858. On 1698, he succeeded the adoptive father upon his death.
  859. On 16th the whole army opened fire (the old calendar).
  860. On 18th (the old calendar), Ieyasu held war councils with Hidetada, who had arrived before, in the Mt. Chausu-yama camp.
  861. On 18th, Noriyasu counterattacked and both armies fought fiercely.
  862. On 19th, the army of bakufu attacked the camp at Kanizaka in a heavy rain.
  863. On 20, the following day, OTA Yorisuke, a local samurai in Settsu Province by order of Yukitsuna stole romai (rice for food) transported to the capital as well as destroyed houses by fire in Kawajiri.
  864. On 20th, Mochisuke KIRA ran away.
  865. On 20th, Noriyasu AKAMATSU started a night attack against the army of bakufu but a doshi-uchi (internecine strife) took place and retreated (Kuragosho war).
  866. On 21, 2002, Association for Japanese Noh Plays held an extraordinary general meeting and adopted the resolution ordering Motoya "to leave the association" by an overwhelming margin of 1,100 against 26.
  867. On 22, the Imperial Court sent TAIRA no Chikamune to Yukitsuna to give him a migyosho (a document for informing people of the decision of Third Rank or upper people) ordering him not to search out and destroy the Taira clan for the safety of Emperor Antoku and the Three Sacred Treasures of the Imperial Family.
  868. On 22nd, Mochitoyo burst through Mayumi Pass and advanced toward Sakamoto-jo Castle chasing Yoshimasa who was falling back.
  869. On 23rd August, Gongsun Yuan, who had controlled Daifang and Lelang Commandery (an ancient county in the northern Korean Peninsula), was beheaded by Sima Yi.
  870. On 24, Oama no miko, who was leading the army to Ise, ran into 50 horses from Ise Province, carrying rice harvested in Tomoku, near Gunke in Uda Gun (later Uda Gun.)
  871. On 24th, both armies fought the final battle at Taharaguchi and Yoshimasa fought up against the enemy but took to flight running out of stream.
  872. On 25 of the same month, he died at his Atagoshita kamiyashiki (daimyo's regular residence in Atagoshita), Edo-Matsuyama clan's hantei (residence maintained by daimyo in Edo).
  873. On 25, Oama no miko was met by MIYYAKE no Iwatoko, who was Kuninotsukasa no kami, MIWA no Kobito who was Suke, and TANAKA no Tarimaro, who was Yunonagashi, and TAKATA no Niinomi at Gunke in Suzuka Kori in Ise Province.
  874. On 25th (snip)
  875. On 25th (the old calendar) Ieyasu called Takatora TODO/Katsumoto KATAGIRI and ordered them to lead the van.
  876. On 25th he arrived in Suzuka County of Ise Province, and met Kuninomikotomochi-no-kami (provincial governor) MIYAKE no Iwatoko, Suke (assistant provincial governor) MIWA no Kobito, Yu-no-unagashi (manager of Yu [imperial territories]) TANAKA no Tarimaro, and TAKATA no Niinomi.
  877. On 25th, in Suzuka County, Ise Province, he was greeted by Ise no Kami (Governor of Ise) MIYAKE no Iwatoko, Suke (assistant governor) MIWA no Kobito, and Yunonagashi (manager of imperial territories) TANAKA no Tarimaro and TAKATA no Niinomi.
  878. On 25th, the following day, the media covered the above incident and called him "a suspect Motoya IZUMI, kyogen performer and professional wrestler" or "Izumi kyogenshi."
  879. On 26th, Torataro had Tadamitsu NAKAYAMA, the former Jiju (Imperial Household Agency staff), and 39 roshi gather Hoko-ji Temple and left Kyoto.
  880. On 28 May, 809:
  881. On 28, Hirano and Kitagaki went to Mitajiri, Choshu Province where they conversed with the seven court nobles and the heir of the Choshu Domain Sadahiro MORI and decided to appoint court noble Nobuyoshi SAWA as commander-in-chief.
  882. On 29 (old calender) of the same month, five vassals offered up Prince Otomo in front of Emperor Tenchi.
  883. On 29th, Kuniomi was ordered to stop the activity of the Tenchu-gumi (group who carried out punishments) including Tadamitsu NAKAYAMA and Torataro YOSHIMURA.
  884. On 29th, the party stayed at Kanshin-ji Temple, Mt. Hino in Kawachi, and Tesseki joined the party there.
  885. On 30, they were transferred to Tosa clan and sent back to the local domain level.
  886. On 4th (snip)
  887. On 4th, the army of bakufu started a full-scale attack and Mitsusuke who prepared to meet his fate got Noriyasu and Norishige Akamatsu, his younger brother, out and committed suicide by disembowelment.
  888. On 5th Ieyasu moved the headquarters from Sumiyoshi to Mt. Chausu-yama and ordered troops that had arrived by 8th to construct shiyori (the old calendar).
  889. On 6 of 33, the letters '富本' were recognized and on 6 only '富' was recognized and on 5 only '本' was recognized and the others were small fragments.
  890. On 6th, however, this coup was aborted due to military intervention by the Qing.
  891. On 7, Ashio Copper Mine stopped operations in every mountains.
  892. On 7, Kinkichi MUTO asked questions about the riot at the House of Representatives.
  893. On 7th July of the same year, he opened 'Sennichimae Denkikan Theater' in Sennichimae, Osaka, which was the second theater specialized in film after Asakusa and the first in Kansai region.
  894. On 7th, the five vassals under Prince Otomo swore in front of Emperor Tenchi.
  895. On 7th, the five vassals under Prince Otomo swore in front of the Emperor.
  896. On 8th and 12th Yurakusai and Harunaga exchanged a document on pacification with Masazumi HONDA and Mitsutsugu GOTO (the old calendar).
  897. On 9 July, 697, Kimite who was Gondaiichi at that time was given the title Jikikoichi.
  898. On 936, he was appointed betto (chief officer) of Senkokushisho (History Compilation Bureau).
  899. On Apr 2, 692, the Empress Jito awarded the rank of jikidaini (the eleventh grade of jikidai rank for vassals of the forty-eight grades of kan-i rank) and hafurimono (a gift at a funeral ceremony) to OTOMO no Tomokuni.
  900. On April 1 (the old calendar) Ieyasu ordered daimyo in Kinai region to capture ronin trying to escape from Osaka and Hidemasa OGASAWARA to go to defend Fushimi Castle.
  901. On April 1, 1351, when he was taken to Kyoto by Tadayoshi, Moroyasu and his family, including Moronao and KO no Moroyo, a son of Moroyasu, were killed at Mukogawa, Settsu Province by Yoshinori UESUGI, a member of Tadayoshi group.
  902. On April 1, 1852, he had an audience with Shogun Ieyoshi TOKUGAWA.
  903. On April 1, 1868, Takato OKI (Gunmukan Hanji (officer of Gunmukan Ministry)) and Shinpei ETO (army supervisor for Tosei-daitokufu) submitted a Kyoto and Tokyo petition to Iwakura as an Argument for the Saga clan.
  904. On April 1, 1872, when Iwakura Mission was staying in Washington, Charter Oath came to an issue.
  905. On April 1, 1889 when the City-town-village system was enforced, the villages of Shimohiraya, Kamihiraya, Agake, Nozoe and Nagano (Kyoto Prefecture) merged into Hiraya village.
  906. On April 1, 1889, Sakurai Village was established in Toichi County according to the enforcement of the village system.
  907. On April 1, 1890, he reprinted the book with 'Rangaku kotohajime saihanjo' on the occasion of the general meeting of Nihon igakukai.
  908. On April 1, 1906, he received the Grand Cordon of the Order of the Rising Sun.
  909. On April 1, 1906, he was awarded Grand Cordon of the Supreme Order of the Chrysanthemum.
  910. On April 1, 1914: Kyoto Sangyo Koshu-jo (Kyoto Training Institute of Sericulture) was renamed Kyoto Koto Sangyo Gakko (Kyoto Sericulture High School) (due to a revision of the system for schools under the direct control of the Ministry of Education by the edict No. 44 issued on March 31).
  911. On April 1, 1930
  912. On April 1, 1942, the electric power generation and transmission department of Kyoto Dento contributed to Japan Electric Generation and Transmission Company and the electric power distribution department contributed to Kanasai Haiden and Hokuriku Haiden, and at the same time the liquidation of the company started, which was completed in 1944.
  913. On April 1, 1944, a part of the first half of the 14th group of the Ko-type of the preparatory pilot training course was enrolled (graduated in March 1945).
  914. On April 1, 1944: Kyoto Koto Sanshi Gakko (Kyoto Silk High School) was renamed Kyoto Seni Senmon Gakko (Kyoto Textile Vocational School).
  915. On April 1, 1945, the 16th group of the Ko-type of the preparatory pilot training course was enrolled (the last students for the preparatory pilot training course.)
  916. On April 1, 1949, the area was merged into Sakyo Ward of Kyoto City.
  917. On April 1, 1951, Toyoko Film Company, Oizumi Films and Tokyo Film Distribution Company merged to establish Toei.
  918. On April 1, 1955, new shuttle services between Yodo and Ichida (on the way to Uji) started.
  919. On April 1, 1958, its municipal merger with Takatsuki City, Osaka Prefecture, was conducted across the prefectural border.
  920. On April 1, 1963, Omiwa-cho of Shiki County was incorporated into Sakurai City.
  921. On April 1, 1969, a boundary was changed, and as a result, two Oaza of Tsunogawara and Yanagi belonged to Haibara-cho.
  922. On April 1, 1986
  923. On April 1, 1987
  924. On April 1, 1991
  925. On April 1, 1997, Kyotanabe City of Tsuzuki County became Kyotanabe City by incorporation of city.
  926. On April 1, 1998, this festival was designated and registered as an intangible local cultural asset of Kyoto City.
  927. On April 1, 1999
  928. On April 1, 1999, Konda-cho, Sasayama-cho, Tannan-cho and Nishiki-cho of Taki-gun merged to become Sasayama City.
  929. On April 1, 2004, as a result of municipal mergers, Omiya-cho and Mineyama-cho merged to become Kyotango City, and accordingly, Naka-gun was dissolved.
  930. On April 1, 2005, Kyoto City incorporated Keihoku Town to make it a part of Ukyo Ward, Kyoto City.
  931. On April 1, 2005, Nara City annexed Tsuge-mura, Yamabe-gun and Tsukigase-mura, Soekami-gun.
  932. On April 1, 2005, Tsukigase Village was incorporated by Nara City, together with Tsuge Village, Yamabe County.
  933. On April 1, 2005, it was placed to Nara City along with Tsukigase-mura, Soekami district.
  934. On April 1, 2005, since the whole area of the town was absorbed into Ukyo Ward, Kyoto City, Keihoku Town disappeared.
  935. On April 1, 2006 the company was merged by Keihan Bus.
  936. On April 1, 2006, Kyoto Uji Transport Co. Ltd. merged into Keihan Bus Co. Ltd., along with their associate company, Keihan Uji Tanabe Transport Co. Ltd..
  937. On April 1, 2007, 'Shirasagi no yu Hot Spring' (a footbath facility) was completed on the platform of the station.
  938. On April 1, 2007, PiTaPa card was made available.
  939. On April 1, 2007: The PiTaPa card became available.
  940. On April 1, 796, an Imperial messenger arrived at the Shinto shrine in Itsukinomiya to give Itsukinomiko some time off from her position, there were other Imperial messengers, Sashoben and Sahyoenosuke, TACHIBANA no Asomi Irii, who were sent from Heijokyo (the ancient capital of Heijo), to have Itsukinomiko return to Kyoto on April 30.
  941. On April 1, 871, he was granted the title of Jusangu.
  942. On April 1, Chuzaemon YOSHIDA (administrator of Kato district, 200 koku) and Kanroku CHIKAMATSU (bodyguard, 250 koku) went down to Edo to tell this decision to their comrades.
  943. On April 1, Hongan-ji Temple submitted a transcription of a written oath to Nobunaga and the third peace was made between them.
  944. On April 1, Komori-cho absorbed the five villages of Komorikami-mura, Arijikami-mura, Arijishimo-mura, Kawahigashi-mura and Kawanishi-mura, and changed its name to Oe-cho.
  945. On April 1, it was placed to Nara City, and disappeared.
  946. On April 1, the detached 1st brigade chased a night attack troop of the Satsuma army, and seized Uto.
  947. On April 1, the five villages of Hiraya-mura, Miyajima-mura, Ono-mura, Chii-mura and Tsurugaoka-mura were newly merged to form Miyama-cho.
  948. On April 10 (the old calendar) when Ieyasu entered Nagoya castle, Hidetada left Edo.
  949. On April 10, 1186, he left the post of Sessho and Fujiwarashi choja.
  950. On April 10, 1195, Moritsuna accompanied Yoritomo on his visit to the Imperial Palace when Yoritomo came to Kyoto for memorial service for Todai-ji Temple, and he was appointed as Hyoe no jo (Lieutenant of the Middle Palace Guards) at this time.
  951. On April 10, 1272, he died at the age of 71.
  952. On April 10, 1536, she gave birth to Yoshiteru, who was the oldest son and heir, at Nanzen-ji Temple.
  953. On April 10, 1582, Nobunaga ODA departed from Kofu, and headed on a sightseeing trip along the Tokaido Road.
  954. On April 10, 1803, he was promoted to Jusanmi (Junior Third Rank) and became a Kugyo (high court noble).
  955. On April 10, 1805, he died in his new home in Higashiyama Yasui, Kyoto (present Higashiyama Ward, Kyoto City).
  956. On April 10, 1893, the historiographers such as Yasutsugu SHIGENO, and Hisashi HOSHINO were dismissed.
  957. On April 10, 1910, Fukurai and Imamura conducted an experiment on her clairvoyance power, with Kiyohara's attend in his residence.
  958. On April 10, 1946, during the first postwar election for the House of Representatives, thirty-nine women were elected to become the first female members of the National Diet of Japan.
  959. On April 10, 1956
  960. On April 10, 1961, three pieces of earthenware had their designations as important cultural properties canceled.
  961. On April 10, General KURODA gave orders to the Tondenhiei Daiichi Daitai (First Battalion) or all the Tondeihei troops to go to the war.
  962. On April 11 (New calendar: May 15) he was promoted and transferred to Jushiinojo (Junior Fourth Rank, Upper Grade) Sakone gon no chujo (Provisional Middle Captain of the Left Division of Inner Palace Guards) and remained in the position of Osumi no Kami.
  963. On April 11, 1250, he was ordered to construct Nishi-ya (western house) as the person in charge of construction of Kanin-dono (Kanin Palace) in order to construct Kanin Dairi (Shogunate Palace), but on November 16 of the same year, he died in Kamakura at the age of 57.
  964. On April 11, 1864, he was moved to work as roju (senior councillor of the Tokugawa shogunate).
  965. On April 11, 1865, Hirohashi Uemon-no-kami (Captain of the Right Division of Outer Guards) was sent to the mausoleum, where he confirmed the completion of restoration and offered a heihaku (Shinto offering of hemp cloth, rope, paper etc., to a Shinto shrine deity).
  966. On April 11, 1865, he resigned as roju.
  967. On April 11, 1868, he was stripped of his political rank and duties.
  968. On April 11, 735 or March 10 on the old calendar, Hironari came back from Tang and returned the sword.
  969. On April 11, he became lord of the domain as his father Nobumichi retired.
  970. On April 11, he resigned as Kurodo no to.
  971. On April 11, he staged a spectacular demonstration at the umaba (a horse-riding grounds) in the east of the dairi (Imperial Palace) in Kyoto.
  972. On April 11, the Satsuma army attacked Yatsushiro again.
  973. On April 11th, when evacuation of Edo Castle without bloodshed succeded, Toshizo escaped from Edo and acted as a staff officer of the vanguard army led by Noborinosuke AKIZUKI.
  974. On April 11th, while Yoshinobu was departing from the Kanei-ji Temple to Mito, Enomoto with other former retainers of the Tokugawa shogunate, who were advocates of the resistance force party, left the port from the coast of Shinagawa; he was deserting to a point off the coast of Tateyama City, leading seven ships of the former bakufu.
  975. On April 12 (the old calendar) Ieyasu attended Yoshinao TOKUGAWA's wedding ceremony and then on 18th entered Nijo-jo Castle.
  976. On April 12, 1192, he resigned from police and judicial chief and Senior Lieutenant at the Left Division of Outer Palace Guards.
  977. On April 12, 1352, he entered Otokoyama in Yamashiro Province (Yawata City, Kyoto Prefecture), and Masanori KUSUNOKI beat Yoshiakira ASHIKAGA in the Battle of Shichijo Omiya to recover Kyoto.
  978. On April 12, 1790, a provisinal hut was built.
  979. On April 12, 1898
  980. On April 12, 608 or March 13 on the old calendar, he was appointed to Shimotsuke no kuni no kami (the governor of Shimotsuke Province).
  981. On April 12, 646, the emissary carried out the investigation over the work performance of Kokushis in Togoku including KI no Marikita, and tendered a report that disclosed the misgovernment of Kokushi and the involvement of INUKAI no Ikimi.
  982. On April 12, 708, he became Kawachi no kami (the governor of Kawachi Province).
  983. On April 12, 949, he was permitted to enter the Tenjo no ma room in Seiryo-den.
  984. On April 12, 970, he was additionally appointed Togu no daibu.
  985. On April 12, Udaijin Shonii ISONOKAMI no Ason Maro became Sadaijin which was a vacant post for a long time, and Fuhito became Udaijin.
  986. On April 12, he was given permission to visit the imperial residence of the emperor.
  987. On April 12, the Satsuma army made the last counterattack, but on April 15, it retreated toward the Jonan area from the areas of Ueki, Kitome, and Kumamoto.
  988. On April 12, the detached 2nd brigade was intercepted by fierce fire from the Satsuma army at the Shin-kawa River bank and the 4th brigade was also intercepted.
  989. On April 12, the detached 3rd brigade and the 1th brigade started attacking all at once.
  990. On April 13 he retained his positions as Sakone no daisho and Samaryo gogen.
  991. On April 13, 1582, when the Oda, Tokugawa and Gohojo allied forces invaded Kai and destroyed the Takeda clan, the Sanada clan obeyed Nobunaga ODA.
  992. On April 13, 1607, Takamitsu was born the third son of Takatomo KYOGOKU, the lord of Tango Province, in Tango Tanabe Castle.
  993. On April 13, 1653, he was granted an audience with the shogun, Ietsuna TOKUGAWA.
  994. On April 13, 1824, he became a priest and called himself Yushin.
  995. On April 13, 1827, Ienari was transferred to the post of Daijo-daijin (Grand Minister of State).
  996. On April 13, 1866, he was reappointed to his former position as roju.
  997. On April 13, 1941, the Japan-Soviet Neutrality Pact was signed.
  998. On April 13, 1976, the said line via Okubo was abolished and was replaced by a line running via Ogura.
  999. On April 13, 1985, Shimizu was designated as the holder of Important Intangible Cultural Property (Living National Treasure) for his work on 'Tetsuyutoki.'
  1000. On April 13, 1993, Kocho OTANI, the twenty-fourth chief priest, passed away, and Korin OTANI, who was Shinmon, succeeded to Kocho.


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