; オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

373 / 438ページ
データ総見出し数 437939


  1. There appears to have been a series of complicated circumstances underlying this dispute; such as Kenshin's sudden death before the completion of arrangements for the succession, as well as struggles for power which continued for generations mainly among the Nagao families in Echigo.
  2. There are "maibataraki" and "seme" (a play of Enma, a devil or Oni, an ogre accusing a sinner to the hell) in Daishomono and "kakeri" in Taikomono in Hataraki-goto for Kyogen.
  3. There are 'Kumitateshi' who conduct finishing work incorporated in the work of the Buddhist altar shop in Hikone.
  4. There are 'O-hichiriki' and 'Ko-hichiriki,' but the hichiriki flute usually indicates 'Ko-hichiriki.'
  5. There are 'Roiroshi' who are dedicated solely to 'polish with charcoal' which is conducted by nushi in Hikone.
  6. There are 'Rokuji myogo,' 'Kuji myogo,' 'Juji myogo' and so on.
  7. There are 'Sanko bridge' and 'Sanko hall' that originated in Sanko Kokushi in 2 chome, Hamadera Suwanomoricho naka, Nishiku, Sakai City.
  8. There are 'Shitateshi' exists, who are dedicated solely to the final assembly which is incorporated in the work of Buddhist altar shop in Hikone.
  9. There are 'Tameyo Shu' (Collection of Tameyo) (selected by later generations).
  10. There are 'shamisen kumiura' and 'koto kumiuta,' each being the oldest music style and the honkyoku (traditional Japanese music) in jiuta and koto music.
  11. There are 'yakusoku kumite' (prearranged sparring), where players try techniques alternately based on designated procedures; 'jiyu kumite' (freestyle sparring), where players use techniques freely; and 'kumite shiai' (kumite match), where players fight to decide who is the winner and who is the loser.
  12. There are 1,640 designated sites of this category.
  13. There are 10 natural kinds of cherry blossoms including Yamazakura, Oshimazakura, Edohigan.
  14. There are 10,000 torii in this shrine.
  15. There are 13 open patents.
  16. There are 13 pieces of his Chinese poetries in "Honcho reiso" (a collection of Chinese poetries compiled by Takashina no Moriyoshi) and OE no Masahira praised him as well as MINAMOTO no Tamenori and MINAMOTO no Takamichi and commented; 'He is a very gifted poet among men.'
  17. There are 15 states that lead one to die and suitably go to Hell.
  18. There are 16 inns and guest houses.
  19. There are 190 volumes.
  20. There are 2 Shirakwa-dori Streets, because the Shira-kawa river takes a crank course in Gion and the street along the east-west running river between Higashioji-dori Street and Hanamikoji-dori Street is Shirakawa-kita-dori Street, while the street from Gion-shinbashi to Yamato-oji-dori Street is Shirakawa-minami-dori Street.
  21. There are 2 basic train schedules: the weekday schedule, and the weekend or holiday schedule.
  22. There are 2 books that are called Nikkyobon, and the contents of Minobu Sojo and Ikegami Sojo is replaced by each other.
  23. There are 2 different explanations as to where the name Yatsuhashi came from with one being 'Yatsuhashi in Mikawa Province,' where the story was set in the ninth chapter of the Tale of Ise 'Kakitsubata (water irises)' and with the other being it was made into the shape of a koto after Kengyo Yatsuhashi.
  24. There are 2 explanations for its name whereby the first one is that it was named after one of the Eight Views of Omi 'Katata no rakugan' and the second one is that it was named after nanrakukan (dried sweets that existed during the Ming Dynasty era in China) with 'nan' being dropped.
  25. There are 2 major problems with this constitution that include the following:
  26. There are 2 plectra and the side drum is mounted on a stand (called hidarikichidai) put on the floor and the side drum is struck in front of the body sitting upright.
  27. There are 2 prefaces including kanajo (Japanese preface) and manajo (a preface written in Chinese).
  28. There are 2 routes and both utilize the West Japan Railway Company Nagaokakyo Station west exit as terminus and departure point.
  29. There are 2 ticket gates: the east gate and the central gate.
  30. There are 20,000 students studying in four faculties, seven departments, three research departments and 12 professional courses, making it one of largest correspondence divisions of any university in Japan.
  31. There are 209 temples in Kanto region and around 331 temples in Tohoku region that were supposedly established or restored by Jikaku Daishi Ennin.
  32. There are 21 assembly members.
  33. There are 21 mounds in Tottori Prefecture and northern region of Hyogo Prefecture.
  34. There are 21 songs for Book 1, and 545 songs for Book 2, making a total of 566 songs.
  35. There are 26,000 student studying at Doshisha University.
  36. There are 28 domestic branches and four overseas branches.
  37. There are 3 basic categories as follows:
  38. There are 3 islands in the pond.
  39. There are 3 people who completed the training twice, including the still living Yusai SAKAI Dai Ajari.
  40. There are 3 presumptions about his birthplace: Ayabe (Uesugisho in Ayabe City, Kyoto), Kamakura and Ashikagano sho (Ashikaga City, Tochigi Prefecture).
  41. There are 30 levels in Ikai for humans, ranging from Shoshoige to Shoichii (Senior First Rank), but there are only 15 levels in ikai for gods, ranging from Shorokui (Senior Sixth Rank) to Shoichii.
  42. There are 33 Tatchu (subtemples located in the precincts of a larger temple) of Manpuku-ji Temple, and 'Subtemple Notes' of 1745 recorded 1043 subtemples.
  43. There are 33 households in Maruyama Village.
  44. There are 33 pairs mentioned below which are examples of the same town names that exist in different places within Kamigyo Ward.
  45. There are 347 volumes and twenty appendices.
  46. There are 35 churches in Japan that take after the name of Xavier.
  47. There are 35 designations in this category.
  48. There are 352 designations in this category.
  49. There are 390 branch temples.
  50. There are 4 routes with different starting points, as shown below, and all of them merge into one road in present-day Kawachinagano City.
  51. There are 40 chapters divided into two parts: the principal part and the sequel.
  52. There are 40 volumes.
  53. There are 43 designations in this category as of February 12, 2009.
  54. There are 45 branches, membership in which is based on the area in which the student resides.
  55. There are 50 shapes in Tsurushikazari now including the basic ones: peach flower (wishing for long life), Monkey (protection against bad luck), Triangle (traditional pill or incense bag shaped).
  56. There are 50 volumes.
  57. There are 52 ways in all to link the lines.
  58. There are 540 guest rooms and all rooms have a full view of Lake Biwa.
  59. There are 6 ujo in Nagara, Gifu City and 3 ujo in Oze, Seki City, and these are all succeeded by heredity.
  60. There are 61 designated sites of this category.
  61. There are 68 observation sites used by the Japan Meteorological Agency to monitor the flowering and full-bloom dates throughout Japan.
  62. There are 69 assembly members.
  63. There are 7 areas.
  64. There are 702,309 books in the collection at present (as of end of 2001 academic year).
  65. There are 75 designations in this category.
  66. There are 76 pillars known as the 'Daimyo bashira' (pillars of Daimyo) as they were donated by the Daimyo (Japanese feudal lord) of each province.
  67. There are 9,000 items of treasure organized and administered by the Imperial Household Agency.
  68. There are 980 designations in this category.
  69. There are Ama no iwato (cave of heaven), Ama no kaguyama hill, Takamanohara, Shiojigamine mountain, and so on.
  70. There are Ama no iwato, Manai no taki waterfall, Ama no Ukihashi (the heavenly floating bridge), and so on.
  71. There are Buddhist pictures of Indra, in which Taishakuten, who follows Shaka, has been drawn.
  72. There are Chiku Mebaekai (Regional branches of Junior Traditional Japanese Cuisine Restaurant Association) all over the 37 regions nationwide, and the number of members is about 500 at present.
  73. There are Christian churches in various regions in Japan, and events including Christmas are familiar to Japanese people.
  74. There are Dengaku dances featuring child dancers, including the Oji-jinja Shrine Dengaku dance, Shirahige-jinja Shrine Dengaku dance, Gohoden's Children's Dengaku/Furyu, Kotaki Chokurairo Dance, Dainichi-do Dance and more.
  75. There are Fashion Center Shimamura Gojo shop, SATY Gojo (a chain store), Gojo shop Okuwa and Kohnan Home Stock Gojo Futami Shop, etc. as commercial facilities, which are located in clumps in the areas along the National Road 24.
  76. There are Fushimi-Inari Taisha Shrine, Daigo-ji Temple, the ruins of Fushimi-jo Castle, Fushimi-no-Momoyama-no-Misasagi which is the Imperial mausoleum of Emperor Meiji, Kyoto Race Course and so on in the ward.
  77. There are Higashi-horikawa-dori Street and Nishi-horikawa-dori Street in some sections, which run along the two sides of the Hori-kawa River (Kyoto Prefecture), but Nishi-horikawa-dori Street is usually called Horikawa-dori Street.
  78. There are Hokakukikukyo Mirror, excavated from the Yayoi remains in northern part of Kyushu, Naiko Kamonkyo Mirror, and Sankakubuchi Shinjukyo Mirror (triangle-edged divine beasts mirror), excavated from keyhole-shaped mound centering around Yamato throughout the country.
  79. There are Jikokuten (Dhrtarastra) on the upper right, Komokuten (Virupaksa) on the lower right, Zochoten (Virudhaka) on the bottom left and Bishamonten (Vaisravana) on the upper left.
  80. There are Kujo futonegi, of which leaf sheath is rather wide and dark green, and Sangikei Kujo negi, of which leaf sheath is narrow, and leaf color is pale (light yellow).
  81. There are Many slender types of biwa and the ones that are especially slender are called sasa biwa (named for its slender 'bamboo leaf' shape and a shorter, rounder-bodied instrument) because they resemble a bamboo leaf.
  82. There are Nohgakudo in major cities to provide easy access to Noh plays.
  83. There are Rakugo (comic story) named "Saigyo" and "Saigyo Tsutsumigataki."
  84. There are Restaurants specialized in whale-meat-based dishes in various areas including well-established restaurants and also there are some restaurants where whale-meat-based dishes are included in their menu items.
  85. There are Roiroshi who are dedicated solely to 'roiro' (polish) which is one of the processes conducted by nushi in Hikone.
  86. There are Sensu products using peacock feathers.
  87. There are Shinto shrines originating in Ikezuki in the regions of Shirai City, Kashiwa City and so on at the present time.
  88. There are Shodo societies consisting of art groups and educational organizations, and the Japan Fine Arts Exhibition of the former is holding exhibitions for publicly chosen pieces nationwide.
  89. There are Special Rapid trains and the local trains of the Kosei Line running between Yamashina Station and Kyoto Station.
  90. There are Starbucks toward north and Lawson Sanjo-ohashi Bridge Branch toward south once walking across Sanjo-ohashi Bridge.
  91. There are Tenjoshi who are dedicated solely to making a 'ceiling' which is made by kijishi in Hikone.
  92. There are Tessen products which are made of paper- or cloth-pasted on iron ribs, made of stacked iron pieces like Tanzaku (small card on which Japanese poems are usually written vertically), and which don't open although its appearance is like a Sensu's shape.
  93. There are Wa-yo (Japanese style), Zenshu-yo (Zen sect style) and Setchu-yo (mixed style between Japanese style and the features of the Zen sect style).
  94. There are Wamyosho consisting of 10 volumes and Wamyosho consisting of 20 volumes.
  95. There are Yasuhiro TSUCHIMIKADO, Takatoshi TSUCHIMIKADO, Yasutomi TSUCHIMIKADO among his children (however, the opinion is divided regarding the father of Yasutomi).
  96. There are Yata no Kagami (the sacred mirror of Yata), one of the Three Sacred Treasures of the Imperial Family, and Higata and Hiboko mirrors as the objects appearing in Japanese Myths, and some are enshrined in a shrine as a deity.
  97. There are Yoshinori Yamamotobon (the Yoshinori Yamamoto version) which is the copy of Hanawabon mentioned above, and Fukuoryubon (the Fukuoryu version) which is the copy of Yamamotobon.
  98. There are a central wooden coffin and a north wooden coffin in this tumulus, and the iron sword was excavated from the central one.
  99. There are a crane and tortoise on the shore of the pond.
  100. There are a doma (dirt floor) on the main building's right and rooms arranged in the shape of rice field on the left.
  101. There are a few a researchers in the academic world who insisted on the theory was true about the Emperor being poisoned, the Emperor's unnatural death was the dominant theory until the early 1980's.
  102. There are a few archeological features remained from the first half of the 3rd century.
  103. There are a few hot-spring hotels, public accommodation facility 'Nishiyoshi no So Inn' and public day visit hot spring 'Seminar House Kisumikan.'
  104. There are a few legends on the death of Shizuka, but none have been proven.
  105. There are a few theories as to why he never got married; some say that it was because he was too immersed in Shugendo, and others say that it was because he was homosexual.
  106. There are a genealogy that shows that they had a daughter and literature that she gave birth.
  107. There are a great number of arts such as ceramics, sculptures, and paintings.
  108. There are a large number of schools to instruct Wafuku dressing throughout Japan.
  109. There are a limited number of moat settlements which still retain the original features.
  110. There are a lot of Japanese fables such as Momotaro (the Peach Boy) and Issunboshi (the Inch-High Samurai) where evil characters are defeated by a child hero.
  111. There are a lot of Orix Buffaloes fans at the time who remember the lyrical CM of 'Sempuku' burned into their brains with the brave figures of Braves players such as Yutaka FUKUMOTO and Hisashi YAMADA and the CM becomes legendary now.
  112. There are a lot of actable highlights, such as Mitsuhide being surprised at Jujiro saying 'Traitor Takechi' and shouting 'oh what!,' crying loudly for the death of a mother and her son, and brave performance with Hisayhoshi and Masakiyo in the end.
  113. There are a lot of anecdotes that have been handed down for generations that he repeated 'Senryo, senryo' beaming his face with a smile when he was invited to a banquet.
  114. There are a lot of cultivated varieties of Shidarezakura, because the unique shapes have attracted people.
  115. There are a lot of cultivated varieties which were developed to improve the number and colors of petals and appearance of flowers and how it blooms.
  116. There are a lot of episodes which reminisce on her intelligence.
  117. There are a lot of famous lines.
  118. There are a lot of gods in human bodies to predict it here and there, but they know only 99% and don't know the last thing, so follow and serve me.'
  119. There are a lot of holes on the bottom stone (Manaita), which is evidence of people trying to break it into pieces and taking them away.
  120. There are a lot of mysteries in Nakanishi.
  121. There are a lot of names that contain the sound of "goro", which is close to "goryo", including Goryo-jinna Shrine in Kamakura City and Yagoroudon-matsuri Festival in Osumi-hanto Peninsula, Kagoshima Prefecture and in the south of Miyazaki Prefecture.
  122. There are a lot of restrictions as the issuance of licenses is based on the Liquor Tax Act.
  123. There are a lot of ruins about the area and the sites where relics of the past are buried lie side-by-side and link together.
  124. There are a lot of sailboats hurryingly heading for Yabase, so, the sea is crowded with them.
  125. There are a lot of temples which claim to have been built by Shotoku Taishi throughout Japan, but most of the histories are considered to have been fabricated in later ages to follow the examples of Shotoku Taishi.
  126. There are a lot of various theories regarding Hinin in a narrow sense; therefore, further study and research are needed.
  127. There are a monument of honor and stone statues.
  128. There are a number of folk legends in Settsu concerning what became of him, including that he returned to his parents' home once more, or that he tried to return there only to be driven away.
  129. There are a number of remains related with Genko in this area, which has not been much industrialized, as well as place names, such as '火立場,' '血田,' and 'Oidashi,' and old legends which are believed to be associated with it.
  130. There are a number of rocks as tall as 2 meters in the place, about 30 meters from east to west, and 10 meters from south to north, to the east of the shrine.
  131. There are a number of routes near Kawachi and Yamato Provinces.
  132. There are a number of studies on his writings, and major articles and books are gathered in Nara Prefecture History Editing Committee (1990: 190), Mise (1998: 71-279) and so on.
  133. There are a number of temples and shrines, which handed their legends related to Tada-Genji down to generations, around Kawanishi City, Sanda City, Inagawa-cho and Takarazuka City of Hyogo Prefecture which lie in the former grounds of Tada Manors.
  134. There are a number of temples that are believed to have been founded by Tamuramaro scattered throughout the Tohoku Region, mainly in Iwate and Miyagi Prefectures.
  135. There are a number of theories about the cause of his death such as a stomach ulcer, tumor on his back, and beriberi.
  136. There are a restaurant and a shop near the parking area.
  137. There are a restaurant and souvenir shop on the outskirts of the village that are operated by Kayabuki-no-sato, Inc.
  138. There are a series of manners for cleaning chashaku or chaire, which require complicated fukusa sabaki.
  139. There are a standing bronze statue of Shaka Nyorai of the Nara period, a small Buddha statue, a stupa, the Sung version of Hokke-kyo Sutra (the Lotus Sutra), and so on.
  140. There are a stone pagoda believed to be the tomb for the second son of FUJIWARA no Kamatari, Tankaiko (a posthumous title of FUJIWARA no Fuhito) within a short walk from Tanzan-jinja Shrine.
  141. There are a stone wall one meter high along the old road, a flat area 20 meters by 20 meters, a windbreak and a trace of a garden.
  142. There are a total of 15 volumes comprised of 30 books published by Bankyukaku.
  143. There are a total of 42 pieces.
  144. There are a total of 896 mausoleums, including 42 quasi-mausoleums, 68 memorial pagodas and 46 potential mausoleums that have the possibility of being imperial family members' graves according to tradition.
  145. There are a variety of arts and crafts from the period as well as photographs of Japan's castles on display in the area surrounding the first floor of the museum, and shops selling limited edition souveniers that are only available there.
  146. There are a variety of carvings such as maru-bori (to carve from one lump of material), sen-bori (to carve lines) and relief.
  147. There are a variety of ceremonies that are used on different occasions.
  148. There are a variety of coffin types, such as stone coffins, wooden coffins and kanshitsu (dry lacquered) coffins.
  149. There are a variety of daisu such as shin daisu and take daisu.
  150. There are a variety of figures including a harmonious couple, and is also worshipped as a deity of marriage, prosperity of descendants and traffic safety.
  151. There are a variety of other approaches in contrast to the fixed form of Yamashina school.
  152. There are a variety of schools and methods to fold and cut the strips.
  153. There are a variety of stories in Nara Prefecture, and it is called in different names in each area.
  154. There are a variety of styles depending upon ingredients included.
  155. There are a variety of themes of uta monogatari, but many of the tales are love stories inspired by waka poems or stories of mourning or lamenting about one's difficult life.
  156. There are a variety of theories including that they imported the guns from abroad through Sakai region, that the guns were locally produced, and that craftsmen were invited from other areas as they did not have the technique of producing guns at the times.
  157. There are a variety of theories on the year of his birth, which seems to have been between 1635 and 1643, but none have conclusive proof.
  158. There are a variety of ways to wear Kanzashi.
  159. There are a variety of ways to write her name, including Okuni, Kuni, Kuniko (in kanji) and Okuni, Kuni (in hiragana).
  160. There are a very few martial artists who claim they are handing down ninjutsu to posterity.
  161. There are a wide range of Ninki that were considered to have been used.
  162. There are a wide variety of fillings.
  163. There are a wide variety of mandala works according to their forms and uses.
  164. There are a wide variety of miso which fall into several categories by region or kind: red miso, white miso, blended miso and so on.
  165. There are about 110,000 shrines across Japan including small halls and large taisha (grand shrines).
  166. There are about 20 existing shinseki (original handwritings) of Enchin and typical ones are as follows.
  167. There are about 2300 in all of Japan.
  168. There are about 3,800 shrines under the names of Hiyoshijinja Shrine, Hiejinja Shrine, and Sannojinja Shrine in Japan.
  169. There are about 30 kinds of koshabon (old manuscripts) and 200 kinds of itahon (books bound in Japanese style) for Teikin Orai.
  170. There are about 50 Onigawara (including replicas) with signatures, in chronological order from the 7th century Asuka Period to today.
  171. There are about 50 seminars, and the number of students in each seminar varies considerably.
  172. There are about 70,000 temples across Japan.
  173. There are absolutely no major wooden statues nor images etc that are commonly seen in temples.
  174. There are accounts maintaining that the main gates of Chosen-ji and Shinsen-ji Temples are gates of this castle that were removed and rebuilt; and that the pond in front of Hachiman Shrine was the moat of the castle.
  175. There are additional cases in the period of the Northern and Southern Courts (Japan), including the Imperial Prince Naohito, who was deposed as a result of the military defeat rather than by political reasons.
  176. There are additional interpretations of 'kisoba' such as 'uncooked fresh noodles' and 'noodles with high water content such as in fresh and boiled noodles' but, such case, uncooked fresh noodles are referred to 'nama soba' (uncooked noodles) and not 'kisoba.'
  177. There are additional methods for making Juwari soba such as; by fine milling buckwheat flour, by using a noodle machine to push soba dough through fine holes or by kneading coarsely milled buckwheat flour and water by hand of a master soba chef.
  178. There are additional mounds that come in a variety of shapes including those built on dikes and the ones that were not erected on the elevated earth.
  179. There are additional perspectives that there is a difference in the quality of noodles (such as the quality of buckwheat flour and variety) and that zaru soba is 'fine' while mori soba is 'average' in terms of the noodle rating.
  180. There are additional types of konpeito with various flavors including whiskey, Japanese sake, plum wine and other wide range of flavors that are made by other companies.
  181. There are additional types of soba identified by the materials for flavor such as gomakiri-soba (with black sesame seeds being added to the soba dough), norikiri-soba (with nori (dried sheets of a type of red algae) being added to the soba dough) and cha-soba (with green tea powder added to the soba dough).
  182. There are allegedly their grave there.
  183. There are almost no death poems left in Jodai Literature (Early Japanese literature), and the poems collected in "Kaifuso" are similar to the Chinese poetry in Later Zhou; therefore, this view is often advocated in the academic society.
  184. There are almost no historical materials other than this description, other construction of hosonaga is not known.
  185. There are almost no road lights on the road.
  186. There are also 'demae' services for drinks provided for companies where employees and customers consume beverages such as coffee and juice.
  187. There are also ASNAS, a flower shop, Rapoppo (confectionery), an accessory shop and a betting house near the concourse at the station ticket gate.
  188. There are also Kamigata Rakugo (traditional Japanese comic storytelling as performed in the Kyoto-Osaka region) stories named 'Atagoyama (Rakugo)' and 'Irachi no Atago-mairi.'
  189. There are also Kappumen made by ramen shops, such as 'Aoba.'
  190. There are also Nihon Godai Zakura (the five major cherry trees in Japan) which have lived long time and been famous.
  191. There are also Nikkomon School, Taisekiji School, and so on, as the old generic names used in and from the medieval period and the early-modern period.
  192. There are also Noh plays that do not have roles lower than tsure.
  193. There are also a great many places in which Inari (the god of harvest) is considered to be a yashiki-gami.
  194. There are also a great many shrines for which the origin of the name is unknown (e.g. Sengen-jinja Shrine).
  195. There are also a kote of which finger portion is divided into five like a glove, or a kote that can be washed with water from the aspect of good hygiene.
  196. There are also a lot of shrines and temples which have grown cherry trees since ancient times.
  197. There are also a number of cases in which a top military officer representing the forces occupying a defeated nation assumes the office of its top political leader, such as General Douglas MacArthur of the General Headquarters, Supreme Commander of the Allied Powers in Japan after the end of World War II.
  198. There are also a number of theories on the location of his death, such as Awa Province, Awaji Province, or the Fumon-ji Temple in Settsu Province.
  199. There are also a pool for children, campsite in the forest and an accommodation facility.
  200. There are also a six-volume edition and a seven-volume edition: the fourth volume was split in two for the former; the latter has the separate seventh volume which has excerpts of the uragaki (additional parts) in addition to the former one.
  201. There are also a small park called Tadanori Park.
  202. There are also affairs of sword fight that happened outside of Edo-jo Castle.
  203. There are also amateur shakuhachi players who take up an interest in trying their hand at making shakuhachi.
  204. There are also anecdotes about him campaigning in Taiwan.
  205. There are also areas outside of Japan where the use of mosquito nets is becoming widespread.
  206. There are also bussharito that enshrine spirits of the war dead in the Pacific War, as well as original bussharito that enshrine busshari.
  207. There are also cases in which ohayashi is played as banquet music.
  208. There are also cases in which the relationship with the former emperor is of the direct line, but the relationship with the imperial prince who was to succeed the Throne was of the collateral line.
  209. There are also cases in which they are treated as a different variety of mochi.
  210. There are also certain differences: for example, in the Suica area the passenger can't get in through the ticket wicket when his card's stored amount does not reach the base fare.
  211. There are also children's songs such as "Hama Chidori" (plovers on the beach) (written by Meishu KASHIMA, composed by Ryutaro HIROTA) and "Chin Chin Chidori" (written by Hakushu KITAHARA, composed by Hidemaro KONOE).
  212. There are also chilled Bukkake-Udon.
  213. There are also circumstances for when the distinction between Buddhism and Shinto is unclear such as the name 'Gongen' (avatar), which arose from the manifestation theory (holding that Shinto Kami are manifestations of Buddhist deities) that attempted to consolidate the coexistence of the two beliefs.
  214. There are also comics where the title contains the word "fundoshi" such as "Roku-shaku Fundoshi" by Yusuke AOYAGI, "Takumi no Fundoshi" by Daiki YAMAZAKI, "Fundoshi Keiji Ken-chan to Chako-chan" by Masaya TOKUHIRO, and "Akafundoshi Suzunosuke" (a parody of "Akado Suzunosuke") by Go NAGAI.
  215. There are also compounds with three and four levels along the southwestern ridge.
  216. There are also criticisms that seven-year high schools created young writers and exam-ready brains who were sophisticated but lacked substance.
  217. There are also customs to eat up meals and rice cakes prepared for the New Year in other regions such as Kojiki (beggars) Shogatsu in Ishikawa Prefecture, Tanasagashi (searching in shelves) in Gunma Prefecture, Fuse (offering) Shogatsu in Gifu prefecture.
  218. There are also danchi that are constructed by companies to serve as employee housing (particularly by the former Nippon Telegraph and Telephone Public Corporation).
  219. There are also descriptions that a god with seeds of food came down from the heaven.
  220. There are also differences in the method of use depending on the school or type of service; however, its main role is as a utensil that is kept in mizuya (the washing place in a tea-ceremony room) from which it is removed at the end of a service in order to add water to the mizusashi (a water jug) for holding water that is used in the tea ceremony.
  221. There are also eight and twelve rasetsunyo or seventy-two rasetsunyo in Kujaku kyo (sutra).
  222. There are also episodes in "Genpei-seisui-ki" showing how Kiyomori was intellectual and civilized without being fettered by superstitions; in these episodes, he said it was a mere coincidence that it rained after monks prayed, and he abolished the human sacrifice system of Kyoga-shima Island.
  223. There are also errors that have appeared to have been caused by mistakes made by Kanemasa while compiling the original sources.
  224. There are also examples of Hidenari MORI being Nagato no kami (the governor of Nagato Province), Mitsuakira ASANO being Aki no kami (the governor of Aki Province), etc at the time of foundation of the bakufu, however, later on Jiju was the highest rank ever given to these families.
  225. There are also examples of attendant figures being Kannon Bosatsu and Kokuzo Bosatsu or Bonten and Taishakuten.
  226. There are also examples of cakes which differ in shape to the commonly known Dorayaki which are sold under the name Dorayaki.
  227. There are also examples of the characters for 'shrine' (usually pronounced 'jinja') being read as 'mori' (forest), which reflects that Shrine Shinto derives from Koshinto.
  228. There are also examples such as Sendai Castle which were constructed as mountain castles during the Edo period but later went on to expand and undergo the transition to a low mountain castle.
  229. There are also examples where precisely identical Myoseki names/titles exist in two different school/troupe lines in the East (Tokyo) and the West (Kyoto and Osaka areas) of Japan (Tokyo and respectively which sometimes causes confusion.
  230. There are also exhibitions of art that uses bricks, and Kyu-gunko yonshi Kindaika Isan Shashin-ten (photographic exhibition of the site of modernization of four cities of former military ports).
  231. There are also fancy monakas containing chestnuts, gyuhi (a kind of rice cake made from glutinous rice or glutinous rice flour), or mochi in the bean jam.
  232. There are also fermented seasonings that are exempt from liquor tax which contain 10-14% alcohol and 1.5g/100ml salt.
  233. There are also festivals held in summer such as fishermen carry a portable shrine, or festivals held around spring through fall such as men carry or pull a portable shrine or a festival car (float).
  234. There are also genuine villains who knows the identity of the foe and tries to kill him thinking 'If I get him now…' fairly infrequently (such as a wicked roju [senior councilor] appeared in "Abarenbo Shogun").
  235. There are also hetare (rakugoka who only come to work at the yose to play musical instruments), which is not clear.
  236. There are also hints that he is interested in Saiki.
  237. There are also his graves built by his former comrade Shinpachi NAGAKURA at the Ryugen-ji Temple in Mitaka City, Tokyo (quite close to the present Nomizu, Chofu City, where he was from as described above) and in front of the JR Itabashi Station which is close to an execution ground.
  238. There are also hot springs that are believed to have been discovered by Tamuramaro and even stones that Tamuramaru is believed to have sat on.
  239. There are also illustrations in which the gate on the north gallery is depicted as Kaimei-mon Gate but these are also incorrect.
  240. There are also inconsistencies about the mausoleums of these eight generations of emperors.
  241. There are also instances in which tan, referred to as 'gaitan' (lit. outer tan), are arranged around the exterior wall of the building, whereas those on the inside are called 'naitan' (lit. inner tan).
  242. There are also instances in which the word 'raw' is taken to mean a fish that has just been caught and uncooked.
  243. There are also instances of the title being used to refer to a military leader of high rank, such as the reference in "Heike Monogatari" (The Tale of the Heike) by Naozane KUMAGAI of TAIRA no Atsumori of the Heike clan as Daishogun in the Genpei War.
  244. There are also joint public-private venture railways, which were taken over mainly from unremunerative local lines of Japan National Railways and are managed through investments from local government bodies, in rural areas.
  245. There are also kaitenzushi.
  246. There are also legends that say that it flies with a flamed branch in its mouth or that it exhales fire.
  247. There are also lively performances including acrobatic shishimai (lion dance) and spiders' fighting.
  248. There are also major manuscripts that were not determined to be Shohon but are important as part of its lineage.
  249. There are also makeover services for men and children.
  250. There are also many Kogaki which are variant performances with special effects.
  251. There are also many Shinto shrines dedicated to the same faith with the name 'Gozu Tenno-sha'.
  252. There are also many cases where, rather than the title being given, it is quoted as 'interpreted by Koreyuki,' 'interpreted by Koreyuki Ason (second highest of the eight hereditary titles),' 'judged by Koreyuki Ason,' 'judged by Koreyuki' or just 'Koreyuki.'
  253. There are also many catering restaurants and fancy Japanese-style restaurants that can respond to events such as group tours or memorial services (Buddhist service) where large quantities of and certain levels of luxurious diet bentos are required.
  254. There are also many colored and patterned fundoshi loincloths.
  255. There are also many documents inscribed with "Shinsen-gumi" (with a slightly different character for "sen").
  256. There are also many examples of children cultivating unprecedented Dai-Myoseki (`grand` celebrate names/titles/reputations) (eg: Encho, Ganjiro, Kichiemon: all of them being first in their generational line).
  257. There are also many exceptional cases that seem to be not bound up with neither of these schools.
  258. There are also many grilled skewered pork, particularly boned ribs, called 'yakitori' (of pork rib), partly because pig farming is also thriving in some areas.
  259. There are also many highly creative combinations of bonsai with a group of the same plants, groups of different plants or combinations of plants with sculptures.
  260. There are also many households that watch NHK Sogo from the Osaka broadcast on Mt. Ikoma.
  261. There are also many kinds of the Tenpo-tsuho coins whose origins were not clear called 'Fuchisen;' they are thought to have been produced by unknown clans or small private casting organizations.
  262. There are also many local trains between Fukuchiyama Station and Higashi-Maizuru Station via Ayabe Station and some of them, called 'Relay Trains,' connect at Ayabe Station with the Sanin Main Line limited express, meaning the Maizuru Line operates at least one train for Kyoto Station every hour.
  263. There are also many other groups of tumulus related to Tsukiyama Tumulus, such as Kuroishi Tumulus Group north of the Tsukiyama Station near Kuroishi-yama Mountain, Egamida Tumulus Group, Moesashi Tumulus Group, and Shinyama Tumulus.
  264. There are also many other shrines with the title jingu in their names.
  265. There are also many outstanding works of literati painting.
  266. There are also many people who attend Ritsumeikan University, St. Victor Rakusei Junior and Senior High School.
  267. There are also many scholars suggesting that these remains were the evidences that this place functioned as a hub for the people and the products to be redistributed, or as a sacred place for performing rituals around Hashihaka Tumulus toward Mt. Miwa, rather than the place provided for residential purposes.
  268. There are also many streets that were extended afterward.
  269. There are also many tales and sentences missing.
  270. There are also many tombs of hers: one on Awaji Island, one at Kurihashi Town, Kitakatsushika-gun, Saitama Prefecture, and one at former Tochio City, Niigata Prefecture, where she is said to have passed on her way to search for Yoshitsune who at the time was in today's Fukushima Prefecture.
  271. There are also many variations, such as those whose mochi contains yomogi (mugwort) or beans and those which are filled with strawberry or custard cream instead of anko.
  272. There are also many views that there was another ringleader (mastermind), it became one of the big questions in Japanese history. (For more information on individual views, refer to the section on "Fact about the Incident.")
  273. There are also many who believe that it was the deed of Satsuma, aiming to overthrow the shogunate by force, which is the opposite to the peaceful approach taken by the Kaientai (an association of masterless samurai organized by Ryoma SAKAMOTO) and the Rikuentai (an association of masterless samurai organized by Shintaro NAKAOKA).
  274. There are also multilateral arguments on his vestiges.
  275. There are also no prohibitions on eating a particular food, and it is said that eating a variety of foods enables one to maintain balance in life and to live longer.
  276. There are also numerous other variations based on the length of the shakuhachi, differing in half-tone intervals starting from one-shaku one-sun length to two-shaku four-sun length shakuhachi; however, compared to the more standard lengths of shakuhachi, shakuhachi of these lengths are seldom used.
  277. There are also opinions that there were those who feigned to be descendants of MINAMOTO no Yoshitaka, however, there are those of the opinion that they were descendants of the Oe clan, but this is also not definitive.
  278. There are also other group flags, thought to be 6 types in all.
  279. There are also other theories about the chapter of 'Kagayaku Hinomiya' as follows:
  280. There are also other theories on where and when the first Ekiben was sold, such as that it was sold at Osaka Station in around 1877, at Kobe Station in Hyogo Prefecture in the same year, at Tsuruga Station in 1882, at Ueno Station in 1883, and so on.
  281. There are also other theories such as deriving from 'kan' (貫 in Chinese characters meaning penetration) referring to a thing connected by penetrating through a perforated coin in the Edo period, deriving from 'kan' referring to a unit of weight (also described as 貫 in Chinese characters), and so on.
  282. There are also other theories, such as, that the Mononobe clan was tied up politically in the region of Yamato.
  283. There are also patterns generated by modifying basic patterns and those combining them.
  284. There are also personal collections of poetry called Shisenshu such as "Ogura Hyakunin Isshu" (The Ogura's Sequence of 100 Poems by 100 Poets).
  285. There are also places in which kami were installed into temporary straw shrines.
  286. There are also places in which yashiki-gami are not enshrined next to the house itself, but in a nearby mountain forest.
  287. There are also places, such as Nigatsudo (in Todai-ji Temple Nara Prefecture) where the mikuji are spiked onto an awl.
  288. There are also portraits of Nagamasu and his wife, their granddaughter (a daughter of their 2nd son, Yorinaga), and his older brother Nobukane ODA.
  289. There are also production regions throughout the nation, such as Masuho-cho in Yamanashi Prefecture, Motegi-machi in Tochigi Prefecture and the first production region, Moroyama-machi, in Saitama Prefecture.
  290. There are also prototypes of square front, square back mounds.
  291. There are also published photographs in which cross-grained fans are used by Imperial Princess Norinomiya Sayako (present-day Sayako KURODA) and Toshinomiya Imperial Princess Aiko at the ceremony of chakko (ceremony of first-time wearing of a hakama).
  292. There are also recently constructed shrines such as Yasukuni-jinja Shrine and Shokonsha Shrine (Gokoku-jinja Shrine).
  293. There are also records of his name written as "Yoshihisa" with his own signature using Roman letters, and [his name printed as "Yoshihisa"] in newspapers in English.
  294. There are also regions in Japan where the custom of eating soba noodles on New Year's Eve is less popular.
  295. There are also regions in the western countries such as Spain and Mexico that consume octopus.
  296. There are also restaurants that serve kushikatsu in a buffet style.
  297. There are also rituals in which a Shinto priest put onusa itself into the boiling salt water in a pot and wave the onusa to pray for a perfect state of health.
  298. There are also schools which use "kusarigama" (a chain-sickle) which consists of nagikama with a chain weight, in the art of kusarigama of the combined swordplay.
  299. There are also sections in which new text not found in Rikkokushi has been added.
  300. There are also several branches of the Edosenke school that count Fuhaku KAWAKAMI as their founder, including Edosenke Soke Renge-an, which is headquartered in Yayoi (Bunkyo Ward), Bunkyo Ward, and the Omotesenke Fuhaku school, which is headquartered in Koenji, Suginami Ward.
  301. There are also several rankings within a brand according to the quality.
  302. There are also sharp curves in the section between Karasuma Oike and Nijojo-mae and the section between Kyoto Shiyakusho-mae and Sanjo-keihan.
  303. There are also shinobue that are tuned to half of a Western semitone such as the 'ropponhan' note.
  304. There are also shrines (including Meiji-jingu Shrine) which add Japanese waka poetry to the explanation of the fortune or express the whole fortune through waka poetry.
  305. There are also small sized Sudare that are used in food preparation, such as in the preparation of sushi rolls; in particular, the small mats called "makisu" or "sumaki."
  306. There are also small three-storey and five-storey pagodas that are placed in gardens.
  307. There are also soft boiled eggs called 'ondo tamago.'
  308. There are also some Buddhist paintings such as "Monju-Bosatsu-zu" (Manjusri Bodhisattva) (The Museum of Modern Art, Gunma), and he is thought to have painted different subjects and different styles as an occupational painter.
  309. There are also some additional rules in relation to when a storyteller should take off their haori (Japanese half coat) during the performance.
  310. There are also some cases where he criticizes its opinions.
  311. There are also some documents suggesting the relationship between Gagaku (Japanese traditional music and dance) and bells.
  312. There are also some doubtful Ryogoku Kahei that are thought to have been created by someone in later generations, and such currencies are also listed on "Kingin Zuroku" (A Record of Gold and Silver in Picture), which was published in 1810.
  313. There are also some emakimono with smaller pictures of about 15cm high like otogi-zoshi (illustrated short prose narratives of Japan) which are called koe (small pictures).
  314. There are also some irregular bus routes other than the ones described in this article.
  315. There are also some kagura created in the modern age and performed currently in many shrines.
  316. There are also some modified jinrikisha which can be pulled by a bicycle, rather than a man.
  317. There are also some poems in which details are different between two anthologies; it seems that more poems in Hyakunin Shuka retain the original style of waka than those in Hyakunin Issu.
  318. There are also some products including the bean jam and the tane separately to prevent the tane from getting wet, so that a consumer can put the bean jam in the tane when he or she eats it.
  319. There are also some railway companies that cannot execute some improvement strategies, for example, putting their existing trains on a faster track and introducing new cars, due to their financial difficulties.
  320. There are also some researchers who classify castles in a more detailed manner using other classification names.
  321. There are also some senryu with broken meter such as extra syllables and ku-matagari (segment straddling), as well as free-verse senryu.
  322. There are also some specialized books in unique areas such as collecting bizarre stones and raising cranes.
  323. There are also some taxis which have an LCD screen to show advertisings of moving pictures.
  324. There are also some theories, but this usually indicates swords made after the decree banning the wearing of swords in 1876.
  325. There are also some trains having multipurpose toilets.
  326. There are also some works that were published after the World War II describing events during the Meiji period.
  327. There are also squid somen or shredded raw squid and somen-like yam.
  328. There are also stalls that sell food and festival goods such as lottery tickets, ginko nuts and sweet acorns, which were originally sold as seasonal good luck charms (what was traditionally called the Lotus Leaf Trade) and are often found at fairs.
  329. There are also statues of Bonten and Taishakuten on the east and west sides of the altar, respectively, and the Shitenno are at its 4 corners.
  330. There are also subtle differences in the painting style of each piece, indicating that each Kansubon belonged to separate sets of manuscript.
  331. There are also such opinions as that of Kei MIKAWA, who considered that the initial purpose of insei was to control the right to decide who would succeed the throne; this view places importance on the fact that the expansion of sovereignty was intended.
  332. There are also surviving private poetry collections: "The Main Poetry Collection of Izumi Shikibu," "The Continued Poetry Collection of Izumi Shikibu" and "The Shinkan-bon Izumi Shikibu Poetry Collection."
  333. There are also temples and shrines which do not inscribe the good or bad fortune on mikuji, but only have the explanation or waka poetry (such as Taga Taisha shrine in Shiga Prefecture).
  334. There are also temples named 'Ruriko-ji Temple' after Yakushi Nyorai's full name 'Yakushi Ruriko Nyorai'.
  335. There are also temples, such as Muro-ji Temple and Taima-dera Temple, which contain both a 'hondo' and a 'kondo.'
  336. There are also terminals with databases for searching bibliographic data of Asian countries, materials housed in the library, and newspaper articles, but some of the contents cannot be printed.
  337. There are also the 'somaki' which has a lot of wrapping, and 'nuribue' which is entirely coated in lacquer or paint.
  338. There are also the Central Food Labeling Watchers (Ministry of Agriculture, Forestry and Fisheries), who make sure there are no misleading food labeling.
  339. There are also the Ryukyu Islands theory and the Java theory.
  340. There are also the Shiseibo (literally, sacred lodgings) guest hall and Setsuzan-no-niwa garden (a stone garden).
  341. There are also the sightseeing trains 'Tango-Roman,' a rapid train which runs between Nishi-Maizuru and Amanohashidate, and 'Tango-Yuyu,' a local train running on Saturdays and holidays.
  342. There are also theories claiming that the kaisan (first head priest) was Chio Eishu.
  343. There are also theories stating that Nainokami is a deity of the jinushigami (deities of an area of land) type or that it may have been related to Onmyodo (Yin-Yang) beliefs.
  344. There are also theories that say that the Miike clan and the Kusano clan of Chikugo Province are descendants of the Saga-Genji.
  345. There are also those who argue tenaciously that the bakufu deserted him because the distinguished Kira family was ordered to move to such an inconvenient place by the bakufu, or that the bakufu wanted the family to be attacked.
  346. There are also transparent bags to respond to the needs of customers who want to know the contents.
  347. There are also two opinions about the place where he died, one being Sendagaya and the other Imado (Taito Ward), but at present, it is widely accepted that after staying in Imado to recuperate for a while, he moved to Sendagaya and died there.
  348. There are also two theories about his birthplace, putting it at Akechi-jo Castle in Akechi, Kani City, Gifu Prefecture, or at Miyama, Yamagata-shi.
  349. There are also various historical materials, including 'Tenshu sashizu' that has been handed down among carpenters in the Kaga Domain, which are believed to be blueprints of the Azuchi-jo Castle keep.
  350. There are also various shaving methods, among which the commonly known ones are 'specially thin shaving' (the method mainly used to make a topping), 'thick shaving' (the method mainly used to make the material for soup stock) and 'thin shaving' (the method used for both).
  351. There are also various theories about the division between modern and present, and the border has yet to be settled on.
  352. There are also various theories about when the restoration ended, and it may have continued until Haihan-chiken (abolition of feudal domains and establishment of prefectures) in 1872, until the end of the Seinan War in 1877, until the inauguration of the cabinet system in 1885, or until the establishment of constitutionalism in 1889.
  353. There are also various views on his father, such as Nobushige TAKEDA of the Aki Takeda clan and Shigekiyo BAN, the husband of Motoshige TAKEDA's daughter of the same clan.
  354. There are also verbs, postpositional particles, and so on.
  355. There are also viewpoints that the cause lying on both the ryotei side and the customer side.
  356. There are also white and black mustards among the Western mustards.
  357. There are also windchimes, etc.
  358. There are also works of unknown authorship such as the "Heike Monogatari" (The Tale of the Heike).
  359. There are an Ogi-mon crest designed based upon a Suridatami-ogi (摺り畳扇) and a Hi-ogi-mon crest designed based upon an Ita-ogi (a fan with thin wooden board) which are used for designing family crests.
  360. There are an abundance of plankton in areas where water is cold and on continental shelf off the coast, whereas, very small amount in the central region.
  361. There are an additional 5 gates in the castle.
  362. There are anecdotes known as 'Saigyo Modoshi' around the country.
  363. There are applications other than civil engineering and architecture, such as breaking (Kawara-wari (smashing roof tiles)) in Karatedo (traditional Japanese martial art) and Chinese martial art.
  364. There are approximately 120,000 plants, and in the region of 12,000 varieties, in the extensive grounds covering 240,000 square meters.
  365. There are approximately 230 groups.
  366. There are approximately 230 ume trees within the temple precinct.
  367. There are approximately 3,500 scrolls of hand-transcribed sutras contained within 38 sutra boxes.
  368. There are approximately 300 shrines around Japan with the same name that enshrine the divided deity from these original Kamo-jinja Shrines.
  369. There are approximately 40 temples whose construction work started in the Asuka period in the areas from the Tokai region up to the Sanyo region, most of which concentrated in Nara Prefecture, Osaka Prefecture and Kyoto Prefecture, and are considered to be the first Japanese full-fledged garan.
  370. There are approximately 450 shrines throughout Japan named 'Kifine-jinja Shrine' (including those written using alternative characters) which have received the divided tutelary deity of the head shrine in Sakyo Ward.
  371. There are approximately 50 houses in this village, with 38 of them being thatched-roofed.
  372. There are approximately 500 square front, square back tomb mounds in the Japanese Archipelago.
  373. There are are also schools established in modern times that call themselves kenpo such as Wadoryu Jujutsu Kenpo, Shinto Tenshin Ryu, etc.
  374. There are areas in the vicinity called Nijoden-cho, Oikeno-cho, as well as Kamimyokakuji-cho and Shimomyokakuji-cho, which had connections with the Incident at Honno-ji Temple.
  375. There are around 200 of them, and they have double blossoms.
  376. There are around 40 existing koorai, and they can be categorized in the following five groups.
  377. There are at least 25 sushi restaurants in the Republic of South Africa, 5 in Egypt, 4 in Mauritius and 2 in Kenya.
  378. There are basically two legislative powers regarding religions.
  379. There are beautifully trimmed large shrubberies made of azalea or other shrubs and beyond that the Nara Basin spreads out.
  380. There are bells used to call attention, such as those used as doorbells.
  381. There are black jackets and red jackets; normally the black jackets are worn since the red jackets are originally for the leader of fox hunting.
  382. There are books related to Shingon esoteric Buddhism such as 'The Life of Kobo Daishi' and 'Go Tein Yuigo' (a book of will written by Emperor Gouda).
  383. There are books such as "Inu Tsukubashu."
  384. There are books that describe osaibari of Kagura as Saibaraburi (music based on melody and beat of Saibara), and Katei fushizuke hon (book with tunes) notes '大前張以下半出二於催馬楽一' (一 and 二 are kaeriten [return marks to help read Chinese literature in Japanese]).
  385. There are booths standing in a row on Imadegawa Campus, and lives and exhibitions are held in classrooms.
  386. There are both Hibakara and Makoraga among Nijuhachibushu, and the former is expressed as the statue of a war god in a common style while the latter is expressed as the statue who plays the Japanese lute with five eyes.
  387. There are both a chisen-kaiyushiki garden, Japanese style garden with a path around a central pond and spring, and a dry landscape garden, a hill-and stream garden landscape without water.
  388. There are both arguments for and against the killing of the Yuan envoys.
  389. There are branch families from OIKAWA clan such as 'OTOKOZAWA clan,' 'MASUBUCHI clan,' 'SHISHIORI clan,' 'ONODERA clan' (ONODERA of the MINAMOTO family) and so on.
  390. There are branches across the country as well as in Latin America, North America, Taiwan and Korea.
  391. There are branches in Saiin and Joyo.
  392. There are bridges by the soil embankments go across the surrounding moat at the south side of the circular rear-end and the rectangular frontage, presumably existed from the beginning as the original features.
  393. There are bronze statues of Sanehira and his wife in the square in front of JR Yugawara Station.
  394. There are building owners who do not accept the use of their buildings as lodging facilities, saying 'we will keep our rental office business.'
  395. There are buttons for the two floors but they are unmarked and when pushed, an announcement states that the elevator doesn't stop at those floors.
  396. There are cases in which Muslims living in Japan, where cremation is predominant, secured burial sites for themselves in order to be able to directly bury the dead body under the earth.
  397. There are cases in which additional costs are charged without advance explanations.
  398. There are cases in which deep-fried umeboshi will be soaked in heated syrup.
  399. There are cases in which old provincial names are used for the purposes other than the avoidance of overlapping.
  400. There are cases in which sesame sauce is used as a dipping sauce or added to the dipping sauce.
  401. There are cases in which several strands of colored noodles, such as red or green ones, are included among the hiyamugi noodles (there are cases where they are also included in somen noodles).
  402. There are cases in which the geographical area of a province accords with that of a prefecture as well there are cases in which a prefetural border is drawn in such a way in that a province is divided into two halves.
  403. There are cases in which the kami is addressed with the first part of the Shinmei omitted.
  404. There are cases in which you may know the actual price by directly asking a restaurant staff but sometimes you would never know how much the unit price was even after check.
  405. There are cases of sweets using Xavier's name to give the image of nannbangashi (a variety of sweets derived from Portuguese or Spanish recipes) in the snack industry (especially in the Kyushu region).
  406. There are cases such as performing Nijyusankaiki and Nijyushichikaiki or performing Nijyugokaiki only.
  407. There are cases where 'Inbe' is written as '諱部,' '鋳部' or '伊部.'
  408. There are cases where Zen temples include pagodas, but they are built outside the center of a garan and do not have organic meaning as part of a garan layout.
  409. There are cases where a medium-sized taxis or compact-car taxis take passengers from home to the airport directly (or may stop at some places along the way which is not a circuitous route).
  410. There are cases where a sect goes through changes after being introduced to a new place and then considered being heretical or the opposite case as in India, the origin of Buddhism, where it dies down.
  411. There are cases where he or she would appear in key points that would move the story towards the climax and perform important roles.
  412. There are cases where it is written in such Chinese characters as 仁輪加, 仁和歌 and 二和加.
  413. There are cases where organisms looking like the kiseru were named after it because of their unique figures.
  414. There are cases where the spirit of someone else who has performed great achievements and is alive is honored and where one's own soul is worshipped.
  415. There are cases where, when the nozzle of the hose of a vacuum cleaner is inserted into the mouth of the aged person who has choked on a piece of mochi, the mochi is sucked out and the life of the aged person is just barely saved.
  416. There are categories that aren't necessarily used in every school.
  417. There are certain persons who state they cannot like Kimigayo because the words are difficult to understand and the atmosphere of the song is cheerless.
  418. There are certain shrines for which the object of worship is limited to koji or water.
  419. There are certain types of natto with local features including shio natto made and eaten in Sakata City, in Yamagata Prefecture, which is a type of natto seasoned with salt, konbu kelp and other ingredients, and also Kinzanji natto in Kumamoto Prefecture, which is a type of natto made of soybean, wheat and salt, and seasoned with konbu kelp and ginger.
  420. There are chapters that describe the blessing of waka poems; for example, waka poems may resolve an incident or allow things to progress more smoothly.
  421. There are charges for rides (such as the roller coaster) as in the past.
  422. There are chauffeur-driven cars for daily official business with normal number plate: TOYOTA Century for the Emperor and Empress, TOYOTA ALPHARD for the family of the royal prince and Nissan FUGA for the Akishinonomiya family (the car models vary).
  423. There are chicken rou sing and vegetarian rou sing made from soybean products for vegetarians.
  424. There are cities, towns and villages with the same names of province, but located in different places from provinces having the same names.
  425. There are close to 50 plays attributable to Zeami still performed on stage today, including "Takasago," "Izutsu," and "Sanemori."
  426. There are close to forty sake-related shrines in Japan and fifty-five or more gods are enshrined.
  427. There are colored tabi and patterned tabi in addition to white tabi and black tabi.
  428. There are combination of the crests called 'Hiyokumon' that are often used in the world of geisha.
  429. There are concerns that the obligation keep beginners away and other players also cannot enjoy the game casually, and some people are dissenting from the new rule.
  430. There are conflicting opinions as to the proper way to write and read "Shimeigatake"; the GSI lists Shimeigatake/Shimeidake, while "Place Names of Kyoto" lists Shimeigatake and Shimyo no Mine.
  431. There are connecting local trains available going further than Maibara Station after the Special Rapid trains terminate at Yasu Station from evening hours.
  432. There are constant damages on the body of heritage, a buffer area, and even the area in the vicinity of the heritage (not included in the world heritage).
  433. There are contained three romantic exchange of poems with Prince Otsu in "Manyoshu."
  434. There are contemporary diaries such as Chuyuki (Diary of a Court Official) (written by FUJIWARA no Munetada), and Tokinoriki (written by TAIRA no Tokinori), etc.
  435. There are continental shelves that extend along the eastern coastal line while on the west side, they are very narrow particularly along the coast of the Korean Peninsula with approximately 30 kilometer in width.
  436. There are contrasting two masks at Shoso-in.
  437. There are copy versions of the story with different titles, such as "Genji Kuyo" (book stock of Toenbunko, library of Tokai University), "Genji Kuyososhi" (book stock of Imperial Household Archives) and "Genji Monogatari Hyohaku" (book stock of the Imperial Household Archives).
  438. There are craftsmen dedicated solely to coloring.
  439. There are craftsmen dedicated solely to manufacturing of sumidan (An altar made of fine timber, generally with paneling, hame).
  440. There are craftsmen dedicated solely to only roiro-migaki (polishing roiro).
  441. There are criticism and appreciation on these policies and projects.
  442. There are criticisms for such a large-scale planting for private properties using tax.
  443. There are crocodiles in rivers but not sharks.
  444. There are daisho-tachimaeari ("Kayoi Komachi," "Hyakuman" [A Million, a woman who went crazy with grief when she was separated from her child]) and tachimawari with taiko music ("Yamanba" [Mountain Witch]), and they are usually made up of no act and one melody part or one act and two melody parts, and the tsuzumi player plays noribyoshi and the fue player, Ashirai.
  445. There are dark-blue-cotton-and-black-sole-tabi, so called Karasu Tabi.
  446. There are demands that the national government also implement such policies.
  447. There are descriptions about conjuring up 'shikigami' in some of the documentation.
  448. There are descriptions in "Go-suichoki" (record of the sake contest in Senju) written by Nanpo OTA and "Yosho-manpitsu" (collection of essays in the Edo period) written by Tomokiyo TAKADA.
  449. There are descriptions like 'I won using two handicap stones,' which means that a game of go played with a handicap was already common in those days.
  450. There are descriptions of noshi awabi in "Hizen no Kuni Fudoki" (Topography of Hizen Province [present-day Nagasaki and Saga Prefectures], written in the late eighth century).
  451. There are desserts that include tonkatsu such as 'Tonkatsu Parfait' and 'Tonkatsu cake,' etc.
  452. There are detailed descriptions in 'Gishiwajinden' of the states of Tsuma, Iki, Matsura, Ito, Na, Fumi and Toma.
  453. There are detailed descriptions of his mortal moment in "The Sanuki no Suke Diary" written by his educator, Naishi no suke, FUJIWARA no Nagako.
  454. There are differences about people around Ieyasu such as Mataichi OGURI, Hikozaemon OKUBO and others, depending on books.
  455. There are differences as to the reaction caused by Emperor Nijo's request for Masaruko's reentry into the Dairi (Imperial Palace) to serve for him: in the "Heike Monogatari" (The tale of the Heike), Kinyoshi is described to have reacted positively while in the "Imakagami" (The Mirror of the Present), he is portrayed to have been baffled.
  456. There are differences between the two, such as the dance, drumstick-work, tempo and the sign at the turn of the music.
  457. There are differences depending on Buddhist theories in the name, home, behaviors and other aspects of Ashura.
  458. There are differences in appearances among graves, for instance, the peak of some gravestones are sharpened by likening the peak to an Eboshi (formal headwear for court nobles).
  459. There are differences in being Hinin such as (1) those who 'inherited their status,' those who were imposed a punishment called Hinin teka and (3) Nobinin (homeless wanderer).
  460. There are differences in contents between the imperial collections of the history books "Nihon Shoki," which described the process of unifying the country of "Japan," and "Zoku Nihonshi," which dealt with the history of the country after its formation.
  461. There are differences in details between the records in "Shoku Nihongi" (Chronicle of Japan Continued) and those in "Kugyobunin" (directory of court nobles).
  462. There are differences in interpretations depending upon the relationship of death and the fall from a horse.
  463. There are differences in nenki depending on sect and region.
  464. There are differences in notation on Junigessho as follows:
  465. There are differences in technical terms (such as Hakase) in each school.
  466. There are differences in terms of the superiority or grade; things that live long or are used long are respected as having a strong force.
  467. There are differences in the cooking methods between Kansai and Kanto as below.
  468. There are different dates as her birthday: November 3, 4 and 8.
  469. There are different explanations for this attack, one of which is that Nobushige OYAMADA was not a vassal of the Takeda family but its ally and that as the lord of an independent territory, he was obliged to protect his territory and its residents from war damage.
  470. There are different names and variations depending on the area.
  471. There are different names for zabuton of different sizes including chasekiban (43cmx47cm), momenban (51cmx55cm), meisenban (55cmx59cm), hattanban (59cmx63cm), donsuban (63cmx68cm), and meotoban (67cmx72cm).
  472. There are different names related to other Palaces he lived in such as Tokiwai dono (mansion) or Reizei Tomi no Koji dono (mansion).
  473. There are different names such as 'Deidarabocchi,' 'Dairanbo,' 'Daidarabo,' 'Deiranbo,' 'Dairabo' and 'Dadabo' and so on.
  474. There are different names which come from the name of other Palaces he lived in such as; Madenokoji dono and Tokiwai dono.
  475. There are different opinions about his age at death.
  476. There are different opinions on whether to categorize bento with takikomi-gohan (rice cooked with other ingredients) or maze-gohan (cooked rice with added ingredients) as Makunouchi-bento.
  477. There are different stories on this matter as well.
  478. There are different texts of 1, 2, 3 and 7 volumes, and the contents are extremely different between them.
  479. There are different theories about his identity, but it is generally believed that he was the senior retainer for a Hara clan branch family member that served the Chiba clan as their chief retainer.
  480. There are different theories about the genealogy of the Mogami family.
  481. There are different theories as to the origin of the word 'tamagushi'.
  482. There are different theories as to whether the coin was actually distributed or just used for incantation.
  483. There are different theories on the date he died being May 4, 911, September 24, 912, January 24, 917.
  484. There are different theories regarding his birthday.
  485. There are different theories that it originated in the Way of Yin and Yang or it came from China, but there are no written materials to show the exact history of how it started.
  486. There are different varieties of zoni soups from region to region.
  487. There are different views for which Mino no Okimi made the abovementioned achievements from Nihonshoki compilation to Tsukushi no Omikotomochi no Tsukasa.
  488. There are different views on how to interpret this result; one is that this is a punishment determined by the Kokushi (governor) and the other is that he was implicated in Masakado's rebellion and killed.
  489. There are different ways to classify kuji.
  490. There are direct aragoto programs with an old style, such as Shibaraku and Narukami, while others include the essence of aragoto in a realistic story, such as Sukeroku and Benkei (Kanjincho).
  491. There are direct operating trains such as higher-category train, Special Rapid and Rapid train (running as a local train within the Biwako Line) that run from the JR Kyoto Line and JR Kobe Line.
  492. There are discourses on Japanese people from the view of cultural anthropology or the study of sociology, while many books are also written by Japanese writers and published in order to emphasize especially their own peculiarity based on their feelings of nationalism.
  493. There are dishes in the style of pork cutlets in various countries around the world.
  494. There are dishes that use sansai (edible wild plants growing in the fields and mountains) instead of fish, which are chopped into fine pieces until they become sticky.
  495. There are displays of dolls, masks and paintings on folding screens used in performing arts both nationally and internationally.
  496. There are disputes over whether the notation of his family name is 'Egawa (Tokugawa)' or 'Serada.'
  497. There are distinguished people considered to be his descendants including the parent-and-child statesmen, Shintaro ABE and Shinzo ABE.
  498. There are divergent accounts on his at death, including the genealogical table in the "Inpuroku" (The History of Tottori Prefecture), which put it as 21, and 'ARAO Narifumi Kafu' (The Genealogical Table of Narifumi ARAO), which put it as 42.
  499. There are divided opinions over the founding of Konbu-in Temple, and its history before the medieval times is not known in details.
  500. There are divisions of opinion among the scholars on the question that Owake belonged to a powerful local clan or a central clan.
  501. There are documents related to this residence such as the original floor plan, and this residence was reconstructed at the MOA Museum of Art site in Atami City, Shizuoka Prefecture.
  502. There are documents that Yoshiie's father Hisaie as the head of the Ukita family addressed his subordinates around in 1496 however, the family head ship has already shifted to Yoshiie in 1499.
  503. There are double doors at the center of the fa?ade and an additional door on either side of the Ainoma.
  504. There are doubts about the time of the appointment.
  505. There are drainage facilities inside the rock chamber.
  506. There are early morning local trains that run between JR Nanba and Kamo, direct trains that run only one way from JR Nanba on the Nara Line, as well as regionally operated trains that run early in the morning and late at night between Oji and Nara.
  507. There are eight genuses and forty-nine species of Parimuridae, and they are for edible use, ornamental, and other purposes.
  508. There are eight services each day on each route.
  509. There are eighteen species (three are subspecies) that live throughout the world from tropical to temperate zones.
  510. There are elevators on both the east and west sides.
  511. There are eleven facilities providing accommodations.
  512. There are ema with the character 'め' (eye) and a mirror image of 'め' for the prevention of eye disease, and ema with the character '心' (heart) with a lock for the prevention of extramarital affairs.
  513. There are enormous numbers of Japanese boys drum groups, but among them, a group performs in only a loincloth, and in their last play, they take off the hantako leaving only the loincloth and bring about a large applause.
  514. There are entrances at both ends of the platform, a main entrance being located on the Demachiyanagi Station side, and going down the stone steps from the main entrance toward the village leads to a free bicycle parking area that was built by the Eizan Electric Railway.
  515. There are entries, such as the circumstances surrounding the abdication of Emperor Yozei, for which it is thought that the writers refrained from writing a full account out of a fear of powerful individuals.
  516. There are estimated to be about 75,000 temples and more than 300,000 Buddhist statues, more than those of other Buddhist countries.
  517. There are even some advertising agencies solely for advertisings placed on taxis.
  518. There are even some cases of male singers wearing makeup similar to that used by the women, such as Akihiro MIWA and Kenichi MIKAWA.
  519. There are even some researchers (Yoshihiko AMINO and Shigeaki MORI) who think that Gouda relinquished his government affair duties as Chiten to Godaigo in 1321 because of strong pressure from Godaigo.
  520. There are even such groups in which there is no rule stating that those who violate regulations will be forced to leave.
  521. There are events associated with koi-nobori in many parts of Japan.
  522. There are examples from ancient times of a sort of proto-jugonshi, who used spells containing elements of Buddhist prayers mixed in (see for instance the section on the year 577 in the "Nihonshoki" (Chronicles of Japan)), but full-blown jugonshi do not appear in the written record until the section of the "Nihonshoki" describing the year 691).
  523. There are examples in which haze is replaced by big wind, because it is mistaken for wind blowing through verdure, or replaced by calm after a storm.
  524. There are examples of Tanritsu that broke away from Hokatsu Shukyo Hojin through personnel tug-of-war.
  525. There are exceptional cases where the operation to stop trains twice at different positions isn't executed, specifically when a limited express or a K-limited express train of the Keihan Electric Railway Series 8000 or 3000 returns to the direction of Osaka as an express train after stopping at this station.
  526. There are exceptions, but generally death in Shinto is 'imi' as an impurity (kurofujo, or black impurity).
  527. There are exhibits on the history and scientific technologies of light and also a full dome video projection hall where visitors are allowed to participate in and experience attractions through puzzles and so on.
  528. There are existing representative schools such as Yagyu Shingan Ryu, Shosho Ryu, Tenjin Myoshin Ryu etc., but they don't call specially themselves kenpo
  529. There are exits on the east and west.
  530. There are explanations why it came to be called Furoshiki, including one which indicates it came from the fact that, in the end of the Muromachi period, Daimyo (feudal lord), at the time of bathing, undressed on a Hiratsutsumi spread out and wrapped his clothes with it, or wiped his feet with it, but it is uncertain.
  531. There are expressions of "give the keisaku" for the individual who strikes a meditator and "receive the keisaku" for the individual being struck.
  532. There are expressions such as red ink, seiboku (blue ink), purple ink and brown ink.
  533. There are extra editions issued depending on the different situation.
  534. There are extremely elaborate dyeing cloths such as 'so-shibori', a kind of kimono whose entire cloth are mounted with 'kanoko shibori' on which birds, flowers, and other beautiful sceneries patterns are designed.
  535. There are famous revolts such as Wappa revolt in Yamagata Prefecture in 1874, seeking for the reduction or exemption of kokudaino; and a civil disorder concerning iriaichi in Gunma Prefecture in 1881, where thirty thousand people chose the employment of force to resist the designation of iriaichi as national land.
  536. There are famous songs such as 'Kyurenkan,' 'Matsurika,' and 'Suisenka.'
  537. There are famous stone lovers including Sanyo RAI in the Edo Period and Yanosuke IWASAKI in the Meiji Period.
  538. There are famous works other than series.
  539. There are fears that some disreputable solicitor will attempt to use the label of 'guide,' so in order for legitimate guides to maintain their reputation, a certain level of certification is required.
  540. There are few Buddhism temples, but almost all are Shinto facilities like shrines and hokora (small shrines)
  541. There are few ancient structural remnants remaining as 'tosu.'
  542. There are few examples of Taho Nyorai made as a single statue throughout China, Korean Peninsula, and Japan, and it's mostly represented in pairs with Shaka Nyorai (Sakyamuni) based on the religious belief in Hoke-kyo Sutra.
  543. There are few genuine Norimune swords remaining, including swords designated as national treasures and important cultural property.
  544. There are few gisho catalogues in Japan only with "gisho shu" (collection) by Kodo HAYAMI (1853, 3 volumes, in the possession of Waseda University) and "gisho sen" (selection) by Teijo ISE.
  545. There are few historical records as explained, but his letter written on a scroll titled 'Furuichi harima hoshi Juko' (its byname is 'Kokoro no Shi no Bun' (literally, a writing of master on my mind)), which was given to his disciple Choin FURUICHI, is highly valued as a precious documentary record of that time.
  546. There are few itoin that do not overlap with others at all.
  547. There are few mausoleums sacred to the memory of Confucius placed inside Gakumonjo, etc.
  548. There are few opinions other than the above as to what year the 'Kamakura Period' started.
  549. There are few perfect upuson because of the mountainous terrains, and many of them are small fortresses with an eclectic style.
  550. There are few plains and Hira mountain range comes very close to Lake Biwa.
  551. There are few reasons for the assumption that the Yamato dynasty at that time had accurate and enough records which could contribute to the compilation of history books.
  552. There are few records about Kohechi for these reasons.
  553. There are few records on Fuke.
  554. There are few references on lore of the lantern yokai despite its popularity.
  555. There are few shrines that enshrine Takiri-bime alone as an independent goddess; rather, she is enshrined as one of the Munakata-Sanjoshin in several shrines, including Munakata-taisha Shrine and Itsukushima-jinja Shrine.
  556. There are few shrines that have enshrined a deity but for which the shrine name and that of the kami do not match.
  557. There are fields spread amongst each garden, and they are connected with narrow roads lined with pine trees.
  558. There are fifteen ways of crumpling such as; small crumpling, large crumpling, small chrysanthemum crumpling, lozenge-chrysanthemum crumpling and mountain-river crumpling.
  559. There are first and second ranks.
  560. There are fishing pond and restaurant which offers visitors the service of cooking trout fished at the pond for eating in the premises.
  561. There are five Japanese Inns and two Minshuku (private home that runs inn providing room and board) in the vicinity of Totsukawa-mura Office
  562. There are five Japanese confectionery stores in Toide-machi, Takaoka City, Toyama Prefecture, and all of them are selling the 'Kentsuba-monyo-tsuki enkei Kintsuba.'
  563. There are five apprentice geisha as of 2007.
  564. There are five cafeterias and specialty stores at Kyotanabe Campus because there are no restaurants in the neighborhood.
  565. There are five checkpoints along the route.
  566. There are five colors including white, red (plum), green (green tea), yellow (egg yolk), and brown (buckwheat powder).
  567. There are five evaluation to Goju, and they are Naige, Daisho, Jitsugon, Honjaku, and Kyokan (or Shudatsu).
  568. There are five hot spring hotels in this region.
  569. There are five hundred fifty-two graves for the imperial family.
  570. There are five locations that have identical town names in Nakagyo Ward
  571. There are five nuclear power plants, all of which are located in Reinan.
  572. There are five parts for both words and illustrations in this Emakimono.
  573. There are five petals, and before the leaves grow out the flowers open and enter full bloom.
  574. There are five poems in the tale of Okuninushi's courtship, but the contents of these poems indicate that they were originally songs that people sang at parties.
  575. There are five regional parishes of 'Hokkaido prefecture: 'Tohoku,' 'Hokuriku,' 'Tokai,' 'Kinki' and 'Kyushu.'
  576. There are five songs 'Anatoto,' 'Mumegae,' 'Mushiroda,' 'Minoyama,' and 'Yamashiro' in ryo, and two songs 'Ise no umi' and 'Koromogae' in ritsu.
  577. There are five states that lead one to become a preta.
  578. There are five such families: Hirobumi ITO, Iwao OYAMA, Aritomo YAMAGATA, Masayoshi MATSUKATA and Taro KATSURA, and if the Saionji family is included, six of nine Genro (elder statesmen) have received the title of Duke.
  579. There are five such families: Konoe, Kujo, Nijo, Ichijo, and Takatsukasa.
  580. There are flower fields with a variety of wild grass spreading from the foot to the top of the mountain.
  581. There are following anecdotes and study in regard to the Battle.
  582. There are forty-two semi-mausoleums, sixty-eight Hasshiso-to pagodas, forty-six referable mausoleums that are considered as possible imperial mausoleums according to the tradition, so there are eight hundred ninety-six in total.
  583. There are four Kasuga Taisha Shrine style one-bay sanctuaries joined in pairs in a unique design known as 'Hiyoku Kasuga-zukuri' or 'Hirano-zukuri' after the name of the shrine.
  584. There are four Special Rapid trains running toward Yasu, starting in the evening.
  585. There are four Taiheki such as No. 1 wall on the east side, No. 6 wall on west, No. 9 and No. 10 walls on each side of the center door of the north side.
  586. There are four doors in kondo-mokoshi (a pent roof, enclosure usually one bay deep, of the main hall of the temple) which was built later than kondo during the Nara period.
  587. There are four gates-- Hosshinmon gate, shugyomon gate (gate of practice), Togakumon gate, and Myougakumon gate--that represent the four stages to attain enlightenment along the ascetic exercise path from yoshino to Mt. Omine (Mt. Sanjogatake).
  588. There are four honden built in a style known as kasuga-zukuri.
  589. There are four hundred fifty-eight locations since some of the mausoleums are located in the same place.
  590. There are four in of tatchu (sub-temples on the site of the main temple): Shinjo-in Temple, Senryo-in Temple, Genmyo-in Temple and Enryo-in Temple.
  591. There are four kinds of punishments of Sobachi, Betsubachi, Kenbachi, and Myobachi.
  592. There are four publicly-known cases of high treason so far.
  593. There are four railway lines: the Kintetsu Kyoto Line, the Keihan Uji Line, the Nara Line, and the Tozai Line of the Kyoto City Subway.
  594. There are four ticket wickets: North, Central-1, Central-2, South and, to transfer to the JR conventional lines, Central-1 and -2 wickets; for transfers from/to the JR Nara Line, the Shinkansen and the Kintetsu Line, South gate wicket are convenient.
  595. There are four towns that were newly established during change of town names in 1966 in the area west of Kyoto Station (Kita Fudodo-cho, Minami Fudodo-cho, Higashi Aburanokoji-cho, and Nishi Aburanokoji-cho).
  596. There are four types of books: Nishihonganji bon (books) (337 poems), Shohohan bon (335 poems), Books attributed to FUJIWARA no Toshinari (335 poems), and Book stock of the Imperial Household Archives (337 poems.)
  597. There are four types of tea houses, Shokintei, Shokatei, Shoiken, and Gepparo, there is also a jibutsu-do hall (the private Buddha statue hall) called Onrindo.
  598. There are fried sweets made of rice flour known as Akada and Kutsuwa that have been in existence since long time ago in Tsushima City, Aichi Prefecture.
  599. There are games for children similar to kazuken (the game that points out the number using hands).
  600. There are generally an abundance of costal-zone bottom animals such as crabs and slight difference is noted in fish fauna from one side of the Noto Peninsula to another.
  601. There are gentle (almost even) slopes halfway up the Kii Mountains, and they are considered to be traces that the Kii Mountains was once a upheaval semi-plain in terms of geology.
  602. There are genuine Buddha's sariras that are the remains of Buddha's bones and ashes, as well as substitutes such as gems, etc; over the years it has become confusing and unclear which of Buddha's sariras, whether genuine or substitutes, were dedicated in which temple.
  603. There are girl and boy dolls, and the girl doll has a bobbed hair transplanted and the hair of the boy doll is drawn with a brush.
  604. There are graves for war dead next to the mausoleum for Nobunaga in Amida-ji Temple and Honno-ji Temple in Kyoto Prefecture.
  605. There are great differences between the existing manuscripts.
  606. There are great types of Chinese tea and different ways of pouring tea depending on the tea leaves, that Chinese tea developed as 'the most beautiful way of pouring tea' and one form of performance.
  607. There are greater quantities in young daikon, and it decreases as it grows.
  608. There are hardly any historical materials on life in exile in Izu Province.
  609. There are hardly any structural remains that evoke the days of Danzaemon because of the damages caused by the Great Kanto Earthquake and the Great Tokyo Air Raids.
  610. There are high-grade articles, "Shindo mikan," "Tamura mikan" and so on among them.
  611. There are hiking trails such as 'Rotari no Michi' (Rotary Road) towards the hills of the Nishi Maizuru area, and a nature walking trail to the Higashi Maizuru area.
  612. There are historic sites of Nishijin on the Imadegawa-dori Street between the Omiya-dori and Horikawa-dori Streets.
  613. There are historic sites of TACHIBANA no Moroe, Ide-ji Temple Site, Rokkaku-ido Well, Kawazu-zuka Mound, and ONO no Komachi-zuka Mound.
  614. There are historical accounts that place the year in which Yukihira found the Yakushi Nyorai statue as 959, those stating that Yukihira visited the Ichi-no-Miya (highest ranking shrine) of Inaba Province under imperial order, and those claiming that he fell ill while returning to Kyoto.
  615. There are historical materials saying that they had periodic showers which started in the night of May 18.
  616. There are hondo (main hall), Aizendo (hall for Aizen Myoo [Ragaraja]), Shitendo, Shuhokan (treasure house) and so on in the precincts.
  617. There are honorable positions such as Sokoto (head of all Nichiren lay believers) and Daikoto (senior representative of Nichiren Shoshu Sect lay society) but they are not positions to teach believers of the group.
  618. There are honsha jinin, who are under the direct control of shrines, and sanzai jinin, who live on the land of shrines in the provinces.
  619. There are hot and cold varieties and, in addition, soba dishes are broken down by various types of other ingredients that are served with soba.
  620. There are however exceptions to this general rule, as for example the 'one-roof warehouse of the Shosoin,' one of the buildings in the Shosoin, was designated a national treasure in 1997, at the same time that World Heritage registration was underway for the 'cultural assets of Nara, Japan's ancient capital.'
  621. There are huge burial mounds consistent in appearance with the archaeological chronology at the locations of mausoleums built for Sujin, the tenth emperor, and later.
  622. There are important historic temples and shrines such as the Saeki-jinja Shrine, the Anao-ji Temple and the Jinzo-ji Temple in Hietano-cho and Sogabe-cho (the Chinese character for 'hie' as in 'Hieta-cho' is the combination of the radical 'kusa-kanmuri' and the Chinese character 'hi,' but the word is described in hiragana in this article).
  623. There are incorrect descriptions in some books, which say Kyoto Station Platform Zero (old Platform One) uses a mound of Odoi.
  624. There are indirect acts for consulting god's will, such as shinji where fortune is told based upon the result of sumo, etc.
  625. There are innumerable articles praising Yasutoki HOJO.
  626. There are insertions and corrections between the lines, which obviously suggest this is a draft.
  627. There are inside the cembalo.
  628. There are instances in which a deputy parish chief (parish chiefs and deputy parish chiefs are appointed by the chief abbot for a period of 3 years) or managers within a parish (delegates and bosses are appointed by the parish chief) are appointed at the discretion of the chief abbot.
  629. There are instances where children's hekoobi or hekoobi (soft waistband for men) itself is confused with sanjaku obi, but they are essentially different.
  630. There are instances, as in kaidanmono (ghost stories), where rakugo and kodan would inevitably be close to each other.
  631. There are its lower branches in provinces.'
  632. There are kijihonmatu-tai and kokushi-tai as a format of historiography other than kiden-tai and henen-tai.
  633. There are kiosks and vending machines on this platform.
  634. There are kunten (except the first volume).
  635. There are kunten (except volume 10).
  636. There are kunten.
  637. There are legends of Tenson Korin since the ancient times.
  638. There are letters written by Lady Yodo with a signature that can be read 'Ako' (alternative pronunciation of 'Oko').
  639. There are little difference in quality and quantity of the meal among stations.
  640. There are little materials about the 'kanewari measurement system' for tea ceremony, except for "Nanboroku."
  641. There are lots of devotees who consider that wearing the fundoshi loincloth is the way to portray the ideal image of a Japanese man who pursues essence without being influenced by the flow of times, doing away with all ostentation.
  642. There are lots of other books forged under the name of Shotoku Taishi.
  643. There are lots of shops named 'Soba-ya' (Soba shop) nationwide where both Udon noodles and Soba are listed on the menu, however in the Kinki region, such shops are named 'Udon-ya' (Udon noodles shop) because customers order Udon noodles more frequently than Soba.
  644. There are machine-made noodles called gongmian.
  645. There are magical folk beliefs, such as hanging gourd may prevent diseases and growing gourds in the yard may cause a disaster.
  646. There are mai accompanied on drums such as "Hagoromo" (Celestial Feather Robe), and dai-sho mono such as "Eguchi" (literally, Mouth-of-Sound) and "Izutsu" (The Well Head).
  647. There are mainly three climbing routes.
  648. There are mainly two kinds of yakitori in terms of seasoning: "shio" (literally, salt) that uses only salt, and "tare" (literally, sauce) that is grilled with a salty-sweet sauce that is adjusted with soy sauce, mirin (sweet cooking rice wine), sake, sugar, and so on.
  649. There are mainly two types; one disguised as a commodity, and a two-step weapon by fitting another weapon with a small blade.
  650. There are major manuscripts among which are published by duplication (photograph), see the following:
  651. There are manuscripts copied in the early-modern times as well, and they are based on the book formerly kept in the Kujo family.
  652. There are many Buddhist altar fittings shops between Teramachi-dori Street and Karasuma-dori Street, and there are many Japanese clothing (Kimono) traders between Karasuma-dori Street and Horikawa-dori Street.
  653. There are many Ebi-ten prepared to make a small shrimp look very big using the fluffy coating, and the word 'Ebi-ten' is used as a metaphor when a certain situation is described 'misleading' or 'empty inside.'
  654. There are many Goryo-jinja Shrines that enshrine Kagemasain the region which corresponds to the former Kamakura county in Yokohama City (present Sakae ward, Totsuka ward, Izumi ward, and Seya ward) and there are also other shrines which enshrine Kagemasa in various places in Japan.
  655. There are many Haiku about it.
  656. There are many Kindachi (children) of Toshoko (Ieyasu).'
  657. There are many Kudashibumi issued by Yoritomo which were related to Yukihira SHIMOKOBE and Masayoshi SHIMOKOBE, and public commendations of Yukihira SHIMOKOBE, the Chiba clan, and Yoshitsura SAHARA of the Miura clan often appear, saying something like how he was admired or praised by Yoritomo.
  658. There are many Kyoto Prefecture based public facilities, and others can be found from Karasuma-dori Street to Aburakoji-dori Street.
  659. There are many Otori-jinja Shrines (大鳥神社, also written as 鷲神社) scattered over various regions, and the Otori-taisha Shrine is considered to be the chief among them.
  660. There are many Ramen (Chinese soup noodle) Shops among mobile street stall stores.
  661. There are many Shinmei that do not include a prefix.
  662. There are many Shukubo at Zenko-ji Temple in Nagano Prefecture which lodge worshippers and many of them provide Shojin ryori for dinner.
  663. There are many anecdotes regarding Kira's so-called ill-treatment of receptionists other than Asano Takumi no Kami.
  664. There are many anecdotes related to Ieyasu's stinginess.
  665. There are many anecdotes stating that, since her childhood, she had had more talent for reading Chinese classics than women were required to have in those days.
  666. There are many answers to the fundamental question of 'What is a haiku?'
  667. There are many apartments and stores, as well as the Kokusaikaikan Station and Kyoto International Conference Center along a straight stretch of road in the Iwakura area.
  668. There are many articles of genealogy in 'Kojiki' and 'Nihon Shoki' that were created and it is possible that 'Okisaki' who do not have 'konintan' (tales of marriages) with the 'Okimi' were actually sisters.
  669. There are many battles in your country.'
  670. There are many beliefs about the origin of the word Chobo, although all remains uncertain.
  671. There are many beliefs regarding the origin of karate, but the following are the most significant:
  672. There are many bicycles in the pass because it is one of the cycling courses.
  673. There are many bizarre anecdotes about Genbo.
  674. There are many boat houses around Sumida River, Hamamatsu Town, and Shinagawa River in Tokyo.
  675. There are many branch families of the Uesugi clan, and the following lineages that branched out during the generations of the sons of Yorishige UESUGI and Norifusa UESUGI are the most well-known.
  676. There are many buildings built in Gi-yofu architecture in Tohoku region, as toryo (master builder) who engaged in the constructions followed the same style.
  677. There are many buildings, including Hondo Hall of Sanbutsu-ji Temple, in which tochibuki or tokusabuki was initially used for the roof but was replaced with kokerabuki later.
  678. There are many bus routes from this station.
  679. There are many buses that leave from Kawaramachi Sanjo in a five minute walking distance.
  680. There are many cases in which Oni appears as an oppressed, heteromorphic being.
  681. There are many cases in which ordinary Tanka (31syllable poem) was sung with Saibara beat.
  682. There are many cases in which the area around an ichinomiya shrine became named 'Ichinomiya.'
  683. There are many cases where doctors, nurses, Hello Work (Public employment security office) personnel, etc. make improper use of their official competence to enforce religious belief against persons such as hospitalized patients, jobless workers, etc. in the situation where there is no way to say no.
  684. There are many cases where regions are divided roughly based on Goki-Shichido in the Ritsuryo era and Go-kaido Road during the Edo period for a transportation system or road map in accordance with the topographical conditions.
  685. There are many cases where sake is shipped out as murokashu omitting this process intentionally.
  686. There are many cases where the number of generation is counted from his or her Shiso when hongan is used to describe a person.
  687. There are many cherry trees within the precinct and many tourists visit in spring.
  688. There are many colleges along this line, so many students use it.
  689. There are many communities that continue this practice even now.
  690. There are many compositions that were inspired by the gagaku music structure, even when these pieces were composed with western musical instruments alone and without using any gagaku musical instruments.
  691. There are many countries in the world which have rainy season, but baiu is characterized by the fact that not so heavy rain lasts for a long period of time.
  692. There are many cultivated varieties and their fruits are edible.
  693. There are many cultural properties of modern times that especially require some measure of preservation and application.
  694. There are many deities whose "shinmei" (the name of god) contains the word 'Musuhi (Musubi).'
  695. There are many descendants of local celebrities who possess those Taikan fakes, believing they're genuine.
  696. There are many descriptions about recluse like this in "the Analects of Confucius," as well as "the Book of Mencius."
  697. There are many descriptions in "Senji ryakketsu" concerning the techniques of Rikujinshinka or its fragments that are almost forgotten at present.
  698. There are many descriptions on sake such as Yashio ori no sake, rice malt making of Kuzu and presentation of kozake from the age of the gods to the era of the Emperor Jito.
  699. There are many differences between the manners of eating nihon-ryori dishes and those in other cultures.
  700. There are many different local traditions throughout Japan that say this is the place where ONO no Komachi was born, like Onomachi, Fukushima Prefecture, and Oaza Ono, Nihari Town, Nihari-gun, Ibaraki Prefecture.
  701. There are many different shapes of mortuary spaces where the dead are entombed.
  702. There are many different stories regarding his birth, and some say that he was born in 1339 after the death of his father.
  703. There are many different types of undercarriages for Dashi, depending upon regions and districts, for example, wheels inside or outside the carriage, wooden or metal wheels of different sizes, with different structural designs for the frame of the carriage, etc.
  704. There are many different versions of this Amenohiboko theory, and another says that Amenohiboko's descendant called the Miyake clan who was a local powerful clan in Shikama, Harima Province, was a clan which had been pressured by the Taira clan at the Jisho-Juei War and settled in Kojima, Bizen Province.
  705. There are many different views regarding Tameyoshi's execution, and "Gukansho" says that Yoshitomo did it at Yotsuzuka (not far south of Heiankyo), while "Sonpi Bunmyaku" has the same executor and place as described in the tale.
  706. There are many disciples who succeeded Mitsunobu's painting style, which had a great influence on the Kano school subsequently.
  707. There are many distinguished families within Kanze-ryu as it is a big school, and it allows families having a certain family status (being an occupational branch family or higher) to train Noh actors unlike Hosho-ryu that has all the experts have training at soke (the head family).
  708. There are many dress codes for a real maiko, including what types of kimono, hairstyle, makeup and kanzashi should be used and how, based on their careers and the seasons, while a kanko maiko is dressed up without being bound by such dress codes.
  709. There are many editions in Sanskrit, partly because it was widely disseminated in India.
  710. There are many episodes relating to Ryuteki flute in the stories about Emperor Horikawa, MINAMOTO no Yoshitsune, MINAMOTO no Hiromasa and so on.
  711. There are many examples for which the shape is triangular.
  712. There are many examples of auspicious things which enjoyed ever-lasting prosperity.
  713. There are many examples of buildings that are seemingly condominiums but are in fact defined as nagaya according to the Building Standard Law.
  714. There are many examples of courtly rank coinciding with the hereditary title level to which the person belonged (there are no examples of people with titles other than Omi and Muraji being awarded the rank of Daitoku, or of people below Suguri and Kashira being awarded the rank of Shotoku).
  715. There are many examples of early modern statues depicting Benzaiten as both the eight armed seated form and two armed form playing the biwa.
  716. There are many examples of what is considered to be Prince Munetaka's calligraphy including the Arisugawa kire (fragment), the Saibara kire, the Kokinshu kire, and the Kagurauta kire.
  717. There are many examples that his surname is mistakenly written 丸山 instead of 円山.
  718. There are many examples where one gisho creates another gisho, that are not limited to the aforementioned example.
  719. There are many exceptions for the intersections on Higashi-oji-dori Street.
  720. There are many exceptions in later periods, the famous ones are kobai (light pink) Noshi which was worn by FUJIWARA no Tadanazain the period of the cloistered governments and also worn by ASHIKAGA Yoshimochi and his favorite Noshi in early Muromachi period.
  721. There are many exceptions, but the lid of sakadaru (wine cask or barrel) is constantly closed for preservation and in the case of furo oke the lid is usually opened when taking a bath.
  722. There are many existing Kyoho-oban, surpassed only by the Manen-Oban, although Kyoho-Obans with ink writings by the twelfth clan head, Jujo, are rare.
  723. There are many family trees for the Kamakura clan and it is not known for sure which one is correct.
  724. There are many famous chemists, including Shigeki KATOU (Kyoto University).
  725. There are many famous people who lived into their 80s, such as the war lord Nobutora TAKEDA, who lived to 81.)
  726. There are many famous spots and places of historic interest along the route as well.
  727. There are many farm stands selling agricultural and processed products along the major arterial roads.
  728. There are many financial offices such as banks, life-insurance companies and non-life insurance companies.
  729. There are many forbidden places because people are trying not to invite a trouble or disaster caused by various things easily coming and going between utsushiyo and tokoyo.
  730. There are many genres of joruri, but Gidayu-bushi (one genre of Joruri created by Gidayu TAKEMOTO) is used for bunraku.
  731. There are many great songs by their combination and even now they are played widely.
  732. There are many heresies in the form of notes after the main text such as 'a books says.'
  733. There are many heroic tales about Norisuke, some of which are written in "Taiheiki" (The Record of the Great Peace).
  734. There are many highlights in Kanjincho, and the play captivates the audience throughout the performance.
  735. There are many historians who think that the events recorded by Chitoko and other participants served as the material sources of the Jinshin War when the writers of the Nihon Shoki were composing its passage.
  736. There are many historical sources in which his name, Itakura Iga no kami (Governor of Iga Province) occurs prefixed by his official rank.
  737. There are many hot springs thanks to the presence of many volcanoes.
  738. There are many housing complexes around the station.
  739. There are many important shihai monjo in the history of the development of kana (syllabic Japanese scripts) related to manyo-gana (an ancient form of Japanese kana using Chinese characters to represent Japanese sounds) and kanashosoku (a letter written in kana).
  740. There are many inns in the area south of Shichijo-dori Street, because of its close proximity to Kyoto Station.
  741. There are many inns, stations or loggings for sectarians visiting from all parts of the county, and shops of Buddhist altar articles because the area between the Rokujo-dori Street and the Shichijo-dori Street is near Higashihongan-ji Temple.
  742. There are many instances of fire at Kofuku-ji Temple but it was reconstructed on every occasion.
  743. There are many instances of fire within the temple grounds but any damaged buildings were reconstructed on every occasion.
  744. There are many instances of honkyoku transmitted at the various temples throughout the country that have the same name, but are completely different compositions.
  745. There are many issues such as organization with this book but, nevertheless, it is a work which shows FUTABATEI Shimei, who was regarded as something of an advisor in literary circles, at his best.
  746. There are many kahi in the Chikugo and Chikuho regions (Fukuoka Prefecture) such as in Kama City (most of his famous poems were made in this region).
  747. There are many keen devotees of Neo-Confucianism in parts of the military, and it is said that they affected the February 26th Incident and the Manchurian Incident to some degree.
  748. There are many kinds of Hanten, such as one with wide sleeves, one with squared sleeves, one with tight-sleeves, one with wadding such as in a quilt, and one with a family crest.
  749. There are many kinds of fundoshi loincloth, such as roku-shaku fundoshi, Etchu fundoshi, mokko fundoshi (a basket-like stringed loincloth), wari fundoshi (a rectangular loincloth partly split for tying), kuroneko fundoshi (a kind of jockstrap) and so on, each of which differs considerably in shape and in the way of tying.
  750. There are many kinds of ken asobi, mainly in east Asian nations such as Japan and China.
  751. There are many kinds of mochi in mainland China, areas in Korean Peninsula, southeast Asia, etc.
  752. There are many kinds of variations because many different ideas are introduced in the process of cooking.
  753. There are many kinds such as Tobi roppo (flying exit) by Benkei in "Kanjincho" (a Kabuki play), Katate (one hand) roppo, Ryote (two hands) roppo, Kitsune (fox) roppo, Tanzen roppo (swaggering walk), and Keisei roppo (courtesan exit).
  754. There are many knowledgeable persons who are of opinion that kaerika is excluded from the objects of appreciation in kanpyokai, etc.
  755. There are many laws and regulations for imposing punishment of Karyo, but those legal characteristics are not uniformly formed and there are many legal principles and procedures applicable.
  756. There are many legends about Kintaro.
  757. There are many legends about her as a Buddhism patron and it is a well-known episode that when Empress Komyo sucked the pus of a severely ill leper, the patient was Ashuku Nyorai.
  758. There are many local variations of the name of this deity, such as Funadama-san, Funadan-san, or Ofuna-sama.
  759. There are many long-established soba restaurants in Kyoto.
  760. There are many major private railway companies which turn a profit from railway-related businesses such as real estate business other than railway business.
  761. There are many manufactures all over Japan which have made Kurimanju for a long time; some of which have turned out to be the local specialties or souvenirs of the regions.
  762. There are many masterpieces in his landscape paintings, especially in those drawn when he was relatively young.
  763. There are many modern novelists who have gained inspiration from "The Collection of Tales of Times Now Past."
  764. There are many mountains named Atago-yama or Atago-san in various places in Japan.
  765. There are many mysterious traditions about Buddha's sariras.
  766. There are many new words of Chinese origin, which originated from "Bankoku Koho."
  767. There are many novels and TV dramas about the Satsuma-Choshu alliance, the Satsuma-Tosa pact, and the return of political power to the Emperor by the Tokugawa Shogunate with an emphasis on Ryoma SAKAMOTO; however, there is debate as to who the central person in these events was.
  768. There are many of them such as 'Obaku Kagetsu-ryu School,' 'Obaku Baisa-ryu School,' 'Shuken-ryu School,' 'Shofuseisha,' 'Senchado Gakkai' and 'Fuinsha School.'
  769. There are many old shrines which worship the gods of the sea such as Watasumi-jinja Shrine and Watazumi-jinja Shrine, where a legend of Ryugu has been told since old times.
  770. There are many omissions and changes on the connecting part from the originals, and further, there are also many "fragmentary leaves" which are thought to be originally part of the Choju-Jinbutsu-giga.
  771. There are many opinions about its origin, and the dominant theory is that a boatman in the Yoshino-gawa River started producing it to feed his own family and as a side business in Tenpo era.
  772. There are many opinions concerning the nature of the above-mentioned movement.
  773. There are many opinions regarding her family background, such as the opinion that she was the wife of MINAMOTO no Nakamune, the opinion that she was the wife of Nakamune's son, MINAMOTO no Korekiyo, and the opinion that she was a nyobo (a court lady); however, details are unknown.
  774. There are many opinions regarding the origin of the name but it is believed that yurei have appeared or are likely to appear there.
  775. There are many opinions that the Edo Bakufu would have collapsed much earlier if there had not been reforms by Yoshimune.
  776. There are many opinions which say that Honno-ji no Hen was, somehow or other, too artless for Mitsuhide, who was honored as a intellectual warrior.
  777. There are many other authorities.
  778. There are many other branch families.
  779. There are many other emperors whose number of generation was uncertain, and historians have to admit that the number of generation was a matter of political decision.
  780. There are many other episodes about Benkei in the legend of the immortal MINAMOTO no Yoshitsune that relates the idea that Yoshitsune and his retainers did not die at Koromogawa-no-tachi but escaped to present-day Aomori Prefecture or Hokkaido.
  781. There are many other kinds of chaire, which are further classified into subcategories in connection with meibutsu (masterpieces).
  782. There are many other places related to Gokomachi.
  783. There are many other theories beside the above, but no theory has supporting records and there are many discrepancies with the tradition.
  784. There are many other theories such as simply originating from the color of soy sauce, and so on.
  785. There are many other versions: A chicken cutlet sandwich, a pork cutlet with mustard, a pork cutlet with cabbages between a pork cutlet and bread.
  786. There are many out-patients who come from Miyazu City, Yosa-gun and Oi-gun, Fukui Prefecture.
  787. There are many overlapping areas in those books.
  788. There are many passengers who insist on being seated, and therefore at Umeda Station one can always see many passengers, who although they are staying in rows in front of the doors of a limited express or an express train that is soon to depart, are in fact waiting for the next train with the expectation of sitting.
  789. There are many people around because a festival is under way near to the site, and chaos develops all over the bridge.
  790. There are many people who head towards bustling Shijo-Kawaramachi.
  791. There are many people who perform kodan for purposes of political propaganda, including Chiyu ITO the first, Ichimatsu ISHIDA and Nanryo KYOKUDO the fourth, all of whom were members of the Diet.
  792. There are many people who pronounce Yosa as 'Yoza' but the correct pronunciation is 'Yosa.'
  793. There are many picture scrolls on the subject matter of The Tale of Genji, and there are also some picture scrolls that have the proper name "The Tale of Genji Emaki."
  794. There are many pieces that demonstrate Parnassian artistry in the form of pure music, having transcended the simple illustration of nature or the effusion of emotions.
  795. There are many places using the name of "Horinouchi" nationwide.
  796. There are many popular beliefs on the Binbo-gami and irori, and in Tsushima-cho, Kitauwa-gun, Ehime Prefecture (the present Uwajima City), it is believed that digging the fire in the irori too much brings out the Binbo-gami.
  797. There are many portraits of leaders in the restoration, such as Okubo and others, but Saigo told Emperor Meiji not to have portraits made of him.
  798. There are many practiced for the purpose of other than the original financing, such as 'Drinking Mujin' to hold a drinking party every month and Mujin aimed at holding a regular amity trip.
  799. There are many preparation methods ranging from the use of a single type of fish to the combination of various types of seafood (there are also varieties that could be considered exactly the same as Japanese sashimi if soy sauce were used as a seasoning).
  800. There are many preservation societies, Ko and Ren that call it 'Kayaku' and 'Monku.'
  801. There are many preservation societies, Ko and Ren, that consider a drummer of danjiri-bayashi as fully-fledged if he/she masters this 'magarito' part.
  802. There are many princes and princesses.
  803. There are many privately owned taxis that use a gasoline engine or a diesel engine to avoid this.
  804. There are many problems to be solved about the tourism statistics.
  805. There are many products that use not only guts but also fish meat, or seasoned with Yuzu citron or red peppers, and many makers are competing to sell various products.
  806. There are many regions where Doburoku is produced at a festival for agricultural fertility or as a regional specialty throughout the country.
  807. There are many reijo, including Osore-zan Mountain, Mt. Hiei, and Koya-san Mountain.
  808. There are many religious ceremonies seen using bows in Japan even now.
  809. There are many remarkable things to write about Jodo Teien such as Shiramizu Amida-do Hall stated above that were developed during the time when the Jodo sect spread.
  810. There are many renewed cars in new body color as well as in the original Shonan color.
  811. There are many rewritings and typographical errors by him.
  812. There are many ruins thought to be parts of the Asuka-kyo in Asuka Village.
  813. There are many rumors about the reason for the adoption arrangement cancellation, such as that Shuhei was addicted to wine and women, and that Isami was blessed with his own child.
  814. There are many scallop-shaped mounds in the cluster.
  815. There are many scenes in novels, stages, movies and dramas set in O-oku introducing "I am XX, a head of O-oku".
  816. There are many scholars that define this system of Imperial Household as the system of absolutism by the Emperor, which holds absolute powers that are isolated from the people.
  817. There are many schools of hand-rolling and each of them has different procedure according to region, but generally, it takes four to seven hours to obtain several hundred grams of green tea at a time and it is hard work that requires muscle strength, so successors are lacking.
  818. There are many schools separated from the main school.
  819. There are many schools today which use this meter for their establishment of the school song.
  820. There are many sculptures of Chinese bellflower, which is Mitsuhide's family crest, in Nikko Tosho-gu Shrine.
  821. There are many setsumatsusha in the shrine's large precinct.
  822. There are many shops serving only Udon noodles in Kagawa Prefecture, while there are very few shops serving both Soba and Udon noodles.
  823. There are many shrines enshrining gods of fire and theft prevention where security firm stickers can be seen.
  824. There are many shrines nationwide with the same name.
  825. There are many shrines or temples that have more than one sando.
  826. There are many shuttle service trains that run between Sanjo Station and Osaka, and in addition, two local train services per hour leave Sanjo Station for Demachiyanagi Station.
  827. There are many similar names of the giant.
  828. There are many small classrooms, and a lot of small-class subjects such as English and second foreign languages are held here.
  829. There are many songs that seem to be Minyo (a traditional folk song) of Kinai region as well as Mikawa, Echizen, Owari, and Ise Provinces.
  830. There are many sources that claim that it was the old Seiryo-den palace building that was relocated but it was in fact the building that stood opposite the Nyoin-gosho palace.
  831. There are many specialized books and some of them dealt with gardening such as flower arrangement and miniature potted plant and keeping goldfish.
  832. There are many speculative theories on how the Crown Prince system was established in Japan (including the MORITA's theory).
  833. There are many stand-up-eating soba/udon noodle shops.
  834. There are many statues of that depict monks sitting down, but this statue shows Kuya walking in straw sandals.
  835. There are many statues related to Chogen, such as Todai-ji Temple's Sogyo Hachimanshin seated statue and the Amida Nyorai standing statue in Todai-ji Temple's Shunjobodo hall.
  836. There are many stores which have opened a chain in areas except Kyoto, leading to a misunderstanding that the ramen came from Kyoto, when in reality they are seldom seen in Kyoto City except for a few stores located in tourist traps.
  837. There are many stories about Shinran's marriage, such as the idea that Tamahi and Eshinni were the same person.
  838. There are many stories that the miraculous efficacy of Jizo Bosatsu is enormous enough to diminish people's sins and make them Buddha, and that he relieves people as a scapegoat for their suffering.
  839. There are many strange things about the battles of Saemon SANADA; on this day he first emerged in Mt. Chausu, then led an ambush in Hirano-guchi gateway, then fought in Okayama.'
  840. There are many studies in which the relationship between makurakotoba and himakura (a subjected word of makurakotoba) is classified, among which Shiro SAKAIDA classifies it most roughly as follows:
  841. There are many such as 'Shinhi Shujin Jinjitsu Shujin' (神非守人 人実守神) and 'Kasugaki Shiku' (春日其四句).
  842. There are many such temples among those belonging to the Tendai sect and the Shingon sect since worshipping is deemed to constitute the important part of faith under the doctrine of these sects.
  843. There are many taboos in Oshirasama faith.
  844. There are many tea utensils which are believed to be those that Juko loved and they are collectively called 'Juko specialties.'
  845. There are many temples and treasures originated in Takatsuna in various places since he was said to visit various districts.
  846. There are many temples throughout Japan that share this name and the most well-known of these are given below.
  847. There are many temples, which are said to have been founded by Gyogi, in various places around present-day Osaka Prefecture and Nara Prefecture, and this Kongorin-ji Temple is one of them.
  848. There are many that transformed known ukiyo-e and folk paintings before the earthquake into a parody or took in the folk culture that was fashionable at that time.
  849. There are many theories about his honganchi (the place where one's family register was placed), including Kitaandosho, Suruga Province (Shizuoka City, Shizuoka Prefecture), Tosaminato Tsugaru district, Mutsu Province (Goshogawara City, Aomori Prefecture), and Saganogo, Bungo Province (Oita City, Oita Prefecture).
  850. There are many theories about the origin of the sauce katsudon.
  851. There are many theories about the origin of the term of senshuraku, but the following are the most popular ones:
  852. There are many theories about who wrote it and when it was written.
  853. There are many theories as to what the prefix 'jogaku' means, and agreement has yet to be reached.
  854. There are many theories as to when the book was written, but the most dominant theory is that it was written several years before Sadamune's genpuku (coming of age ceremony).
  855. There are many theories as to which specific power this 'breath power' refers.
  856. There are many theories concerning the origin of ehomaki, and none is definite.
  857. There are many theories concerning the origin of giboshi, and one of them suggests that it comes from hoju in Buddhism.
  858. There are many theories concerning the treatment of the killed Nue.
  859. There are many theories for this but the most likely one is that he was planning to assassinate MINAMOTO no Yoritomo's brother-in-law, Yoshiyasu ICHIJO in order to restore the Taira family.
  860. There are many theories regarding the exact location such as between Nutari no Ki (system of stockades) and Iwafune no Ki (system of stockades), both in present-day Niigata Prefecture, around the border between present-day Niigata Prefecture and Yamagata Prefecture and in the Yuri area in Akita Prefecture.
  861. There are many theories regarding the year of built and enshrined deities.
  862. There are many theories regarding this, such as there is a mystery related to Joe's birth, or being priest gained him a priority to take part in the mission to Tang, however the argument still has not met a settlement.
  863. There are many theories, some of which are not convincing and some of which point out the difference in degree of the progress of global warming; in summary, any of them does not show a scientific ground for denying the influence of global warning caused by greenhouse gases originated from fossil fuel.
  864. There are many things which are not clear about Sosetsu's life.
  865. There are many tobishoku who are the certificate holders of 'Operation chief of assembling, etc. of scaffolding.'
  866. There are many tourist and scenic spots on the Tango Peninsula, attracting many tourists who bathe in the sea in summer, and enjoy crab dishes in winter.
  867. There are many tourist because it connects to sightseeing areas in Higashiyama (Kyoto Prefecture).
  868. There are many traces remaining until today.
  869. There are many traditional stories saying that Yoshitsune and his followers visited the place of the exiled Tokitada, who was the father of Warabihime, on their flight from the capital.
  870. There are many tumuli (of the late Kofun Period) having the square front that is higher than the rounded rear.
  871. There are many types depending on the role and they also varied in scale.
  872. There are many types except for the following.
  873. There are many types of Kurimanju, such as the Kurimanju which has the boiled-smashed-chestnut paste mixed with white bean jam and the Kurimanju with a whole boiled-chestnut inside.
  874. There are many types of Shinto ceremonies held at the Imperial Palace in which women were not allowed to attend.
  875. There are many types of biwa namely Gogenbiwa Instrument, Gakubiwa Instrument, Heike biwa (a biwa with four strings and five frets used to play Heike Monogatari), moso-biwa, To biwa, Satsuma biwa (Satsuma lute), or Chikuzen biwa (Chikuzen lute).
  876. There are many types of fue (flute) in the various regions of Japan.
  877. There are many types of katakuchi that can contain one to two go (180 to 360 milliliters) with various shapes like a bowl, cup and so on.
  878. There are many types of music played on the shakuhachi.
  879. There are many types of shihai monjo including "Sokoshujitsu" (voucher issued by a bookbinder) and "Shosoin Manyo-gana Monjo" (two sets of monjo exclusively written in manyo-gana stored in the Shosoin Treasure House).
  880. There are many types.
  881. There are many unanswered questions to this incident, with theories other than Imai assassinating Ryoma, including a theory holding that the assassination was by feudal retainers or warriors of Satsuma and another interpretation by Jiro ASADA in his "Mibu Gishin Den"
  882. There are many uncertainties about him: some says he was a real existing person; some says he is fictitious; some say he is the same person as Shigekata YOSHIDA of the Yoshida school.
  883. There are many unclear points as to why the Makino clan was ranked as a yoriki considering the clan being the family of the lord of Ushikubo-jo Castle.
  884. There are many unclear points in the first half of his life were not well, and except for the event in which he was given a stipend of 500 households' annual tribute in 691, his detailed life was unknown before the Emperor Jito's reign.
  885. There are many variant editions.
  886. There are many variant manuscripts of Jokyuki, and the year of completion is different among them.
  887. There are many variations now like a cup of instant miso soup with pork and short-neck clams with shells.
  888. There are many variations of inso assumed by Amida Nyorai, which will be explained in full detail.
  889. There are many variations of katsudon.
  890. There are many variations of names and notations of tamago kake gohan.
  891. There are many variations of the story and it was adapted into a nara-ehon (a type of illustrated woodblock-printed book or handscroll popular from the Muromachi through mid-Edo periods) called "Sagoromo" during the Muromachi period.
  892. There are many variations on the components regarding defeating of the ogre, plot to get married and the magical items.
  893. There are many variations, such as crests using the undersides of leaves (Maru ni Mitsuura-aoi [undersides of three leaves in a circle]).
  894. There are many varieties that have narrowly survived the Pacific War and were highlighted after the war.
  895. There are many views from less than 150cm to more than 160cm.
  896. There are many views on the origin of the word "chanko," and it has not been identified now.
  897. There are many volumes without titles (cover title), but most of the diary written while he held an important position in the Imperial court have titles such as 'Miscellaneous notes' and 'Fool's notes,' and after he became a priest he often used the title of 'Katto' (miscellaneous notes of priest word).
  898. There are many volunteer organizations that accept advance bookings through tourism associations, but there recently are also those such as the 'Beppu Hatto Walk' of the Beppu-onsen Hot Spring area that allow anyone who assembles at a given place at a certain date and time to participate.
  899. There are many waka quoted in Izutsu.
  900. There are many ways to become Shinshoku, but the most straightforward is to graduate from a Shinto-affiliated university.
  901. There are many works as an individual deity or the central deity.
  902. There are many works of Tamonten statues that guard the north (the back of the dais for a Buddhist image on the observer's right) as being among the Shitenno.
  903. There are many works that even experts cannot agree if they are really his work or not.
  904. There are many works, including "Shakkyo (kabuki)" (a short piece of work from the early period), "Aioi-jishi" (a gorgeous work with a lion dance performed by two actors) and "Renjishi (a string of lions)" (story features parent and child lions and places more emphasis on plot).
  905. There are many, including Edwin O. REISCHAUER, who argue that the Taisho Democracy holds great significance as the heritage that laid the foundation for postwar democracy in Japan.
  906. There are masterpieces of Bosatsu pictures, such as the one with two arms in Matsunoo-dera Temple (Maizuru City) in Kyoto Prefecture (National Treasure), and the one with 20 arms in Jiko-ji Temple in Hiroshima Prefecture (National Treasure).
  907. There are mausoleums sacred to the memory of Guan Yu, etc., in Chinatowns located in various parts of Japan. (Refer to the article on 関帝廟.)
  908. There are meandering rivers, cut-off spurs and great v-shaped valleys formed by the rivers in the mountains; valley plains and fluvial terraces are poorly developed while a lot of flat areas are found on the tops and sides of mountains.
  909. There are measures that can measure in shaku, and there are ones that can measure by kujira-jaku.
  910. There are medieval temple documents which show how they decided the date, qualification for attendance and the method of decision making of a gathering, reminders as well as penalties for absentees (most of which were settled at gatherings).
  911. There are memorial towers of Nobushige and his legitimate son, Daisuke.
  912. There are mentions of urajimai on a stone monument at a shrine in Kobe City.
  913. There are monuments engraved with his thoughts, handwritten at the front entrances of both campuses of Imadegawa and Kyotanabe.
  914. There are more Manen Oban with the noshime pattern remaining than the ones with the taganeme pattern.
  915. There are more arguments for and against than before towards the original theory of Butsubachi (Buddha's punishment) and the theory of death.
  916. There are more elaborate displays to please those who eat sashimi such as 'tsuru mori' (crane shaped display), 'kiku mori' (chrysanthemum shaped display), 'kujaku mori' (peacock shaped display) and 'botan mori' (peony shaped display), etc.
  917. There are more observation sites than those of the Japan Meteorological Agency (as of 2008).
  918. There are more ordinances enacted with regard to Lake Biwa: for example, the Ordinance Related to the Appropriate Leisure Usage of Lake Biwa, the Ordinance of Reed-Community Conservation, and the Ordinance for Protecting and Creating Beautiful Landscapes in the Shiga Homeland.
  919. There are more proverbs, 'Hana ni arashi,' 'Hito no ikuteni michi ari, hana no yama,' etc.
  920. There are more recent examples where Takauji ASHIKAGA and Hideyoshi TOYOTOMI were also given Kiku-mon and Kiri-mon.
  921. There are more than 100 buildings registered as national tangible cultural properties, and these include many buildings constructed with the dozo techniques.
  922. There are more than 1000 existing documents which proved that Yoshishige was excellent in diplomacy, such as in the leadership of vassals, connection with the central government and communication with foreign countries.
  923. There are more than 140 kinds of Kiri-mon such as Midaregiri (wild paulownia), Kiribishi (diamond and paulownia), Koringiri (Korin's paulownia), and Kiriguruma (paulownia and circle).
  924. There are more than 156 types.
  925. There are more than 20 different versions, including the manuscripts, with various titles as "Eiroku Juichinen Ki" (A Diary of the Year 1586)," "Azuchi Nikki" (A Diary of Azuchi), "Nobunaga-ki" (A Biography of Nobunaga), "Shinchoko-ki," "Azuchi-ki" and the like.
  926. There are more than 20 maiko (apprentice geisha) in Miyagawa-cho a number which is second largest only to that of the Gion Kobu district.
  927. There are more than 300 different kinds of Japanese plum trees, which are classified in to three lines: the Yabai, the Kobai and the Bungo.
  928. There are more than a dozen ryokan (Japanese inn), minshuku (private home that runs inn providing room and board), and shukubo (visitors' or pilgrims' lodgings in a temple) in Mt. Yoshino.
  929. There are more than one tombs.
  930. There are more than six versions, and their differences derive from addition in later period.
  931. There are more uncertainties about Sokei than about Chojiro, the first head of the Kichizaemon RAKU family.
  932. There are multiple shrines called Kimusubi-jinja Shrine, enshrining the Kukunochi god.
  933. There are multiple varieties of sashimi, and they differ in terms of preparation methods.
  934. There are myths all over the world that the first child of a couple of the originators- a god and a goddess--were handicapped.
  935. There are narrow and broad definitions of Ninjo-banashi itself.
  936. There are newly developed Sensu that conceal a blade or needle in the arc-shaped paper surface, and concealing a blade of a short-typed knife in the frame.
  937. There are nice contrasts between spring in Yuya and autumn in Matsukaze, and also flowers in Yuya and the moon in Matsukaze.
  938. There are ninety three stamp pictures made from seal-engraving specialists, Suichiku NAKAMURA,細川林斎, Katei HAKURA, Keisho NAKAI.
  939. There are no Shinkan in Japan at present.
  940. There are no academic theses that support the theory of the Kyushu Dynasty among the academic journals that conduct peer review, and in general any claims regarding the theory of the Kyushu Dynasty, or anything related to that matter, have not been deemed to be academic theories with any scientific proof.
  941. There are no achievements of Makuta during the Tenmu dynasty reported in "Nihonshoki" (Chronicles of Japan) even though he was the leader of the Otomo clan and a very highly ranked person, while many of clans who supported Prince Oama in the Jinshin War were small and medium sized.
  942. There are no cases of Shoichii granted after World War II, thus, today it is virtually the highest rank as a court rank of honor.
  943. There are no ceilings, allowing the structure of the roof to be seen.
  944. There are no clear rules about usage of Kisai no miya and chugu.
  945. There are no collector organizations for coffee cans in Japan as there are collector clubs for beer cans overseas including "Brewery Collectibles Club of America."
  946. There are no controlled experiments, so it is impossible to compare them with other swords.
  947. There are no criteria that define a kazari yamakasa by the amount of decoration.
  948. There are no documents that describe how the Emperor spent his later years.
  949. There are no explicit documents regarding his actions in 1866, but on the day of leaving the Shinsengumi, he seems to have been in Mino Province on business.
  950. There are no extant copies of the Shomonki.
  951. There are no extant works that can be definitively attributed to Inson.
  952. There are no further records about him, but there is no doubt that he outlived the average life expectancy of people who lived in the Heian period.
  953. There are no further records left about Tokiwa.
  954. There are no grounds that justify such opinions, however, and it is also said that they were to unduly injure the status of busho who had close connections to the Toyotomi family.
  955. There are no historical documents showing any remarkable activity while he was in the Shinsengumi.
  956. There are no historical materials about the aspects of Yoshitsune that are objectively described by someone at that time, nor his portraits in life that are certainly identified as his.
  957. There are no historical materials to support the suggestion that Motonobu replaced Ieyasu, not in the TOKUGAWA family, other lords' families or in any other general documents.
  958. There are no imperial edicts or letters laying out the kani soto (corresponding relationship between court ranks of government officials and government posts) of Sangi, so there is no corresponding rank.
  959. There are no integrated and systematized documents about Chusei Nihongi because they are described in many books about the study of waka poems, war chronicles, histories of temples and shrines etc., but the plentiful variety of Chusei Nihongi are preserved.
  960. There are no interchanges in the city even though the Meishin Expressway runs through it, and thus, people usually take the Kyoto Minami Interchange towards Nagoya and the Oyamazaki Interchange towards Osaka and Kobe.
  961. There are no literal materials which shows that Emperor Tenchi was called `Emperor Chugu.'
  962. There are no matches.
  963. There are no materials to show that Hijikata and Okita were extremely close, although there is a record of Okita writing a letter on behalf of Hijikata.
  964. There are no new provinces although the term 'old provincial names' (kyukokumei) has the word 'old' (kyu) in it.
  965. There are no night game facilities.
  966. There are no noticeable facilities except Kurama Elementary School and the Fire Station Branch.
  967. There are no octopus dishes in Chinese traditional foods, and most octopuses that are consumed in Taiwan and China are cooking ingredients used by Japanese and Korean restaurants in that region.
  968. There are no other records about Ato.
  969. There are no other records about HADA no Kuma.
  970. There are no other records about Ushi.
  971. There are no other records on KUSU no Iwate.
  972. There are no other shrines including ninomiya (the second highest ranking shrine).
  973. There are no other surviving Korean wooden Buddhist statues of the same style from the same era but the Koryu-ji Temple statue was originally covered in gold leaf and it is clear from the few traces that remain on the abdomen that would have resembled a gilt bronze Buddhist statue when it was crafted.
  974. There are no parking facilities nearby (parking facilities are provided for Kinrin-ji Temple worshippers).
  975. There are no parking facilities.
  976. There are no private houses or electric poles in the area around this bridge, because it is outside the levees (the river is on the "outside" of a levee).
  977. There are no records about achievements of HATSUKASHIBE no Shiki in the civil war afterwards.
  978. There are no records about achievements of NE no Kanemi in the civil war afterwards.
  979. There are no records about achievements of NURIBE no Tomose in the civil war afterwards.
  980. There are no records about kugatachi for the next 900 years.
  981. There are no records of Nainokami's name or origins.
  982. There are no records of any large-scale reconstruction works having taken place for approximately the next 120 years.
  983. There are no records on FUMI no Kusuri after the incident.
  984. There are no records on OSHISAKA no Omaro after the incident.
  985. There are no records relating to the temple; however, poems remain about a Heian period temple called Shomyo-ji Temple which existed prior to Daiko-ji Temple.
  986. There are no records that show what clan was the Ogamo like before the appearance of OGAMO no Nushi, but they seem to have maintained power for considerably many years as a local ruling family.
  987. There are no reliable records of his childhood, but it is said that he learned Ommyodo and was initiated into the ancient astrology from the Ommyoji father-and-son pair, KAMO no Tadayuki and KAMO no Yasunori.
  988. There are no serviceable substitutes, but some people use a cellophane tape if they cannot obtain one, as a desperate resort.
  989. There are no sources for the following people, so it is not clear who they are.
  990. There are no specific conditions of using old province names for cities, towns and villages, but there are tendencies on tacit conditions that a provincial capital or a provincial shrine is located, or they belong to the same counties with the same names of their provinces.
  991. There are no specific costumes for singers, but dancers wear a hakama (divided skirt for men), shiro-tasuki (white sash for holding up tucked sleeves), and shiro-hachimaki (white headband) to express the emotion of the poem.
  992. There are no specific rules for the dancers' makeup; it is often about the same as most women wear everday.
  993. There are no specific rules for the program, which is left to the chief mourner's discretion.
  994. There are no specific rules such as Kenka and Shoko in the form of worship so it is flexible.
  995. There are no stores or vending machines in or around the station.
  996. There are no subsidiary tumuli covered by a fukiishi (a stone covering an old tomb) on the terraced layers.
  997. There are no utensils that parallel yuzamashi in the tea equipment of the other countries such as Western black tea and Chinese tea.
  998. There are no ventral fins, but the dorsal, caudal and anal fins are connected, and they are located on the posterior part of the body.
  999. There are no walls, fences, nor gates, etc., and admission is free, so you can take a walk from anywhere and anytime (24 hours, 365 days).
  1000. There are no written records of her (Princess Yamatototo Hime) achievements.


372001 ～ 373000

Previous Page　　　 Next page
1　2　3　4　5　6　7　8　9　10　11　12　13　14　15　16　17　18　19　20　21　22　23　24　25　26　27　28　29　30　31　32　33　34　35　36　37　38　39　40　41　42　43　44　45　46　47　48　49　50　51　52　53　54　55　56　57　58　59　60　61　62　63　64　65　66　67　68　69　70　71　72　73　74　75　76　77　78　79　80　81　82　83　84　85　86　87　88　89　90　91　92　93　94　95　96　97　98　99　100　101　102　103　104　105　106　107　108　109　110　111　112　113　114　115　116　117　118　119　120　121　122　123　124　125　126　127　128　129　130　131　132　133　134　135　136　137　138　139　140　141　142　143　144　145　146　147　148　149　150　151　152　153　154　155　156　157　158　159　160　161　162　163　164　165　166　167　168　169　170　171　172　173　174　175　176　177　178　179　180　181　182　183　184　185　186　187　188　189　190　191　192　193　194　195　196　197　198　199　200　201　202　203　204　205　206　207　208　209　210　211　212　213　214　215　216　217　218　219　220　221　222　223　224　225　226　227　228　229　230　231　232　233　234　235　236　237　238　239　240　241　242　243　244　245　246　247　248　249　250　251　252　253　254　255　256　257　258　259　260　261　262　263　264　265　266　267　268　269　270　271　272　273　274　275　276　277　278　279　280　281　282　283　284　285　286　287　288　289　290　291　292　293　294　295　296　297　298　299　300　301　302　303　304　305　306　307　308　309　310　311　312　313　314　315　316　317　318　319　320　321　322　323　324　325　326　327　328　329　330　331　332　333　334　335　336　337　338　339　340　341　342　343　344　345　346　347　348　349　350　351　352　353　354　355　356　357　358　359　360　361　362　363　364　365　366　367　368　369　370　371　372　373　374　375　376　377　378　379　380　381　382　383　384　385　386　387　388　389　390　391　392　393　394　395　396　397　398　399　400　401　402　403　404　405　406　407　408　409　410　411　412　413　414　415　416　417　418　419　420　421　422　423　424　425　426　427　428　429　430　431　432　433　434　435　436　437　438　

オンラインWikipedia日英京都関連文書対訳コーパス(英和)
鍋田辞書
オンライン英語辞書