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オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

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  1. The year by Jinmu Tenno Sokui Kigen becomes larger than the Western calendar system (the Gregorian calendar) by 660 years.
  2. The year end.
  3. The year he changed his name is unknown.
  4. The year he married Sanjou-no-kata, Ujiteru IMAGAWA passed away at Suruga Province, and Yoshimoto IMAGAWA, who took over the head of the family, made peace with the Takeda clan after Hanakura no Ran, Hanakura Rebellion.
  5. The year in which the second period of Kangakue had started is not known for sure, but it is believed that it was restarted in the Kanko era (after 1004).
  6. The year of 1760
  7. The year of 1786
  8. The year of Himiko's death was not mentioned in the record, and while the surrounding writings are also undated, it is unlikely that all of them occurred in the same year.
  9. The year of Koshin (or Kanoe-tatsu, one of the Oriental Zodiac) of Emperor Tenmu is 680.
  10. The year of Shingai is 471, which is an established theory, but some people claim that it is 531.
  11. The year of XXXX.
  12. The year of birth and death is unknown.
  13. The year of birth and death unknown.
  14. The year of birth is estimated 1393 from the fact that he died at the age of 97.
  15. The year of birth is unknown.
  16. The year of birth of Tenkai is unclear, but it is an indisputable fact that he lived long.
  17. The year of compilation
  18. The year of completion is unknown but probably during or immediately after the era of the Genpei War.
  19. The year of completion is unknown, and it does not seem to have been circulated widely.
  20. The year of completion is unknown, and of course the original manuscript is not extant; the oldest manuscript was made during the Tensho era (Azuchi-Momoyama period).
  21. The year of construction is unknown, but in 813 when Emperor Junna's Kotaitei (the younger brother of an Emperor sho is heir apparent) was taking up the reins, his older brother Emperor Saga visited this place called Nanchi-in Palace at that time.
  22. The year of creation is not certain and although the year 1177 is sometimes conjectured, it has never become definitive.
  23. The year of creation is unknown.
  24. The year of death is not described.
  25. The year of death is unknown
  26. The year of departure was Kinoene (one of the combinations of the oriental zodiac), so it is also called "Kinoene Ginko."
  27. The year of foundation: it is said to be in 612
  28. The year of her death is unknown, and there are some graves of her in various areas.
  29. The year of her death is unknown; however, she carried out the 13th anniversary of her husband, Tokimasa's death in 1227, so at she was alive at least until around that time.
  30. The year of her death is variously reported as 1613, 1644, 1658, etc. (some even speculate about a 2nd Okuni).
  31. The year of his birth is also said to be 1834 or 1839.
  32. The year of his birth is presumed to be from 716 to 722.
  33. The year of his birth is uncertain, but because it has been recorded that he passed away at the age of 85 in 1005, it can be estimated that he was born in 921 by counting backwards.
  34. The year of his birth is unknown as described above, but Sadahiro TERANISHI and other scholars estimated that he was born in 673.
  35. The year of his birth was arrived at by calculating back from the year he died, but different documents give him different ages.
  36. The year of his death is considered to be the early Kamakura period, about 1210.
  37. The year of his death is said to be 1569.
  38. The year of his death is uncertain, but it is said that Jakko died without being able to set foot on his native soil again.
  39. The year of his death is uncertain; there is a theory that he passed away in 1352.
  40. The year of his death is unknown, but he is considered to have been dead by around 727.
  41. The year of his death is unknown, but it is certain that he passed away before 1199.
  42. The year of his death is unknown.
  43. The year of his death still remains controversial, for example, 1341 or 1342.
  44. The year of its founding is unknown.
  45. The year of its writing is not certain, and there is no established theory, but it was generally considered 'The document to praise tea drinking' presented to MINAMOTO no Sanetomo in 1214 to be Kanbon (complete edition).
  46. The year of publication is 1816.
  47. The year of the Christian era converted from the Japanese calendar: The first year of Genroku December 10 is actually January 1, 1689 in the Gregorian Calendar.
  48. The year of the appointment is unknown.
  49. The year of the appointment was unknown.
  50. The year of the foundation of the temple is unknown, however, it is said to have been founded by Gyoki, a priest of the Nara Period.
  51. The year of the reign of `the five kings of Wa' is completely inconsistent with the year of the reign of each emperor in the "Nihonshoki" (Chronicles of Japan).
  52. The year of the shrine's founding is unknown.
  53. The year the castle tower was built remains unknown.
  54. The year was unknown.
  55. The year when hyo (unit of the local administration) and county were established should be reviewed since "Kokufucho shi" indicated that 'it was intentionally selected the lucky year to establish hyo.'
  56. The year when they were written is not known, but is said being likely to be around 812.
  57. The year, 1007 was inscribed on the sutra case.
  58. The yearly air temperature average in the administration building is 11.7℃, which is 3 to 4 degrees lower than the central area of Kyoto City, and the yearly average of rain fall amount there is 2,353 mm, approx. 1.6 times that of the central area of Kyoto City.
  59. The years are converted to the solar calendar using the Julian calendar.
  60. The years given in parentheses are according to the Julian calendar and, unless the context clearly indicates that the Christian calendar is being used, every month and day is based on the Senmyo calendar, a traditional Japanese calendar used to cover ancient history.
  61. The years in the Western calendar system are estimated by changing New Year's days in the Japanese calendar system into the old calendar system.
  62. The years of birth and death described in 'Sonpi Bunmyaku' (Bloodlines of Noble and Base) are the same as his brother, FUJIWARA no Yoshitsugu, and are believed to be a writing error.
  63. The years of his birth and death are unknown, but May 24 (by the old lunar calendar, or June 24 in the solar calendar) is regarded as "Semimaru Ki" (the anniversary of Semimaru's death).
  64. The years of his birth and death are unknown, but according to one theory, Sueto was killed by irate Suehiro KAKIZAKI, after the rumor spread that he promised secret communication to the Ando clan.
  65. The years that the castle towers were built indicate the years of construction of the respective buildings which exist today.
  66. The yeast is a selection of strains isolated and cross-bred from 6 yeast strains of ginjo-shu used nationwide.
  67. The yeast is first transferred to a fermentation tank before a small amount of kakekoji and kakemai rice are added before adding water and stirring.
  68. The yeast was selected from strains cross-bred/bred using a ginjo yeast as the parent strain.
  69. The yeast yields a type of moromi fermented for a long period at a low temperature, which is suited for making ginjo-shu having a high aroma.
  70. The yeasts that mildly produce fragrant constituents in the late stage of the preparation process are called the 'ripening yeast.'
  71. The yeasts that perform alcoholic fermentation in the middle of preparation process are called the 'main fermenting yeast.'
  72. The yellow pigments: Odo (yellow ocher) and Mitsuda-so (litharge, yellow lead monoxide lead monoxide, Litharge)
  73. The yellow tabi used on the Kyogen stage (farce played during a Noh play cycle) (Kyogen tabi) were designed imitating leather tabi.
  74. The yields include, in addition to the remained pieces of the lacquered wooden coffin, metal fittings and bronze nails for the coffin, and burial items such as sword fittings, Kaiju Budo Kyo (bronze mirror with design of animals and grapes), and gems (of glass and amber).
  75. The yin-yang diviner writes Chinese characters in Ten and Chu style on Shotaro's body, and warns him to shut himself inside for forty-two days and says that he must make sure not to go outside at all if he doesn't want to die.
  76. The yo (与) -no-ju (the fourth box) is written as "与" instead of "四," because the pronunciation of "四" is the same as that of "死 (death)."
  77. The yo was a part of the soyocho from which it was possible to be exempted; this annual mandatory 20 days of labor could be substituted with 40 days of the zatsuyo.
  78. The yokan made with sugar was called 'sato-yokan' (sugar yokan) to distinguish from ordinary yokan made with amazura (traditional sweetener commonly used in the past).
  79. The yomi-fuda is colorful with the illustrations while the tori-fuda is colorless with only the letters (although it's confusing, yomi-fuda of general karuta card is colorless and tori-fuda is colorful called 'efuda' or 'picture card').
  80. The yomi-te has all the yomi-fuda and the players lay all one hundred tori-fuda at random on tatami or some floor.
  81. The yomi-te shuffles the yomi-fuda and reads from the top card.
  82. The yonin practice existed from around the Nara period, but was used only rarely at that time.
  83. The yoriki doshin system
  84. The yoriko unit could not be broken down further as it also pertains to the grant of honors.
  85. The yorimashi type
  86. The yorishiro for the sun god (also called ohisama or nichirin) are the sun (hi) and a mirror, which is a symbol of the sun.
  87. The young Emperor Reizei did not become attached to the high priestess of Ise at first because she was older than him, but a common hobby of painting brought him to favor her.
  88. The young Imperial Prince Yasuhito ascended the throne (the Emperor Ichijo).
  89. The young Kinmochi SAIONJI, who later became Prime Minister, studied under Omura and decided to call on him in Kyoto but, he met an old friend and didn't visit Omura, and therefore escaped being caught up in the assassination attempt on Omura.
  90. The young Saicho had a few thoughts, and did not seek a stable position in one of Nara's big temples, only wanting to train and study scriptures close to home on Mt. Hiei.
  91. The young Tiantai monk, Keibun (敬文), who as a child had seen Saicho staying at Mt. Tiantai, came all the way from Mt. Tiantai to visit Ennin.
  92. The young boy of Tawara Yakushi, who gains wealth and a woman through lies and slaughtering, is an opposite image of Issunboshi, who gains ogre's treasure and a woman through his cleverness.
  93. The young lady Akashi, who had been growing up under Lady Murasaki, received a gift and a poem from her birth mother Lady Akashi.
  94. The young lord who just succeeded as the head of a family couldn't compete with the chief retainers who served to the predecessor in practical affairs, which created a difficulty in getting united action, centering on a lord.
  95. The young man became frightened and ran back home.
  96. The young man took the medicine and recovered immediately.
  97. The young prince of Fujitsubo becomes the Crown Prince, and Genji becomes his guardian.
  98. The young warrior responded to Naozane and returned to the shore in an attempt to tackle Naozane.
  99. The young warrior stated his age as sixteen and was called TAIRA no Atsumori, the son of TAIRA no Tsunemori, who was the younger brother of Kiyomori (According to "Genpei Seisui ki" (Rise and Fall of the Minamoto and Taira clans), Atsumori identified himself, but Atsumori would not identify himself in "Heike Monogatari").
  100. The younger brother Otoukashi reported this trick to Kamuyamatoiwarebiko.
  101. The younger brother of Hirokado TSUKUSHI (strictly speaking, there was a slight time lag)
  102. The younger brother of Kane KOSUGI.
  103. The younger brother of Kinmochi SAIONJI closest in age to him, Takamaro, married into the Sumitomo Family, and he took over Sumitomo Zaibatsu and succeeded Kichizaemon SUMITOMO the fifteenth (Tomoito SUMITOMO), and he reigned the financial world for a long time.
  104. The younger brother of Munetada MATSUDAIRA, the forth lord of the domain.
  105. The younger brother of Tsunemori KIKKAWA, Tsunenaga KIKKAWA also joined the side of the Southern Court and appeared at Mt. Senjo, Hoki Province with the order of Emperor Godaigo.
  106. The younger brother of Yoshiaki MIURA, who was the family head of Miura clan that appeared at that time, named himself Yoshizane OKAZAKI and his legal son took the name of Yoshitada SANADA (written as 佐奈田 as well as 真田).
  107. The younger brother of Yoshimichi ISSHIKI.
  108. The younger brother, Goro, was captured by Goromaru who broke into Yoritomo's residence disguised as a woman.
  109. The younger days
  110. The younger geisha such as hangyoku or maiko have their hair done in shojo no mage (hairstyle for young girls) such as Momoware (hairstyle of the Meiji and Taisho era, featuring a bun resembling a halved peach) and wear furisode (long-sleeved kimono) with kataage (a shoulder tuck).
  111. The younger sister of Emperor Kiritsubo, who is the mother of To no Chujo and Lady Aoi.
  112. The younger sister of Michihira NIJO was supposed to enter into the Kokyu (inner palace).
  113. The youngest Yoritomo was left out during the escape journey in the snow.
  114. The youngest daughter of Ganjiro NAKAMURA (the first).
  115. The youngest elder brother
  116. The youngest elder sister
  117. The youngest prince became the Emperor Reigen.
  118. The youngest sister of the late Empress (Mikushigedono (the fourth daughter of FUJIWARA no Michitaka)) then assumed responsibility for raising the Imperial Prince Atsuyasu and his sisters (Imperial princesses) in place of the late Empress; however, Mikushigedono died soon thereafter.
  119. The youngest son of the first Chikusen.
  120. The youngest son, Tanetsuna KUTSUKI (the lord of the domain of Tsuchiura), was favored by Iemitsu TOKUGAWA and promoted to daimyo of 10,000 goku with an increase of crop yields on September 12, 1636.
  121. The youthful brothers Korechika and Takaie grew impatient and moved toward self-destruction; meanwhile, seasoned Michinaga took his time and started to concoct an elaborate plan to oust them.
  122. The youthful, refreshing sensation of "Arashi no Naka no Shojo" (Maiden in the Storm) and "Tonari no Yaechan" (Our Neighbor, Miss Yae) was unrivalled.
  123. The yugake "Murasaki nihon tsugiyubi" which Ogasawara School licensed is famous.
  124. The yugake - The oshitegake was a white-colored leather, and the yugake on the thumb of the right hand is unknown because Kanzaemon kept it secret.
  125. The yugake used by samurais in medieval times were almost the same type.
  126. The yugake which has tsuno inside or boshi are called 'kataboshi,' and the yugake which does not have tsuno inside or boshi are called 'yawarakaboshi.'
  127. The yukaku flourished even more when the Keihan Electric Railway opened in the end of Meiji period.
  128. The yuri technique differs from the technique of varying the volume of breath used to produced vibrato with the flute, and produces a unique, alluring effect.
  129. The yusoku-monyo includes many geometrical patterns, in which the lozenges such as pine lozenge, sword lozenge and lozenge-shaped plum blossoms are predominant, and they are also used for the patterns of the samurai class and merchants' families.
  130. The yusoku-monyo of kyo karakami includes the Todai-ji Temple pattern and kacho-tatsuwaku-mon (a pattern of symmetrical mountain-shaped curves with flowers and birds).
  131. The yuto contains hot water and 'yunoko' (browned rice in hot water).
  132. The yuzen-zome greatly became popular in 1703.
  133. The za (trade guilds) take form
  134. The za, established mainly by merchants, manufacturers and entertainers, refers to the guilds that existed from the Heian period to the Sengoku period (period of warring states).
  135. The zabuton used on stage is the largest size zabuton, or Meotoban so that the rakugo storyteller can feel comfortable even when telling a story using a lot of gesturing.
  136. The zaichokanjin dealt with tax collection, military affairs, etc. under the supervision of a mokudai in the kokuga.
  137. The zakuro guchi made the inside very steamy and dark, so that users couldn't tell whether the bathwater was clean or not.
  138. The zankanjo
  139. The zankanjo carried by Shimada and others when they assassinated Okubo was drafted by Kuga according to Shimada's request at the end of April.
  140. The zatsuyo in China was established in the Northern Wei dynasty and was completed during the Tang dynasty.
  141. The zatsuyo was effectively a substitute tax for the yo.
  142. The zenisatsu was also issued at the Tannan currency exchange office in the Meiji period.
  143. The zenith of the Konparu school came at the end of the Sengoku Period (Period of Warring States, Japan), especially after the national unification by Hideyoshi TOYOTOMI.
  144. The zenshu-yo style does not incorporate tatami mats but has tiled floor areas known as 'doma'.
  145. The zojoshu which has been made in this way is tripled in volume and so it is called sanbai zojo shu (triple swelled sake) or sanbai zojo seishu (triple swelled refined sake).
  146. The zonation that extends east and west is very clear; from north to south there extend Sanbagawa Belt, Chichibu Belt and Shimanto Belt, the northernmost belt is the oldest and the southernmost belt is the youngest; and around the belts are Tanabe Group and Kumano Group which were formed in the Cenozoic era.
  147. The zoning covered Teramachi-dori Street in the east to Omiya-dori Street in the west.
  148. The zoologist Kakichi MITSUKURI was the third son, and the historian Genpachi was the fourth son.
  149. The zoospores from seaweed are mixed in the ballast tank water on commercial ships from Japan and carried to the littoral regions of New Zealand, Australia and European counties.
  150. The zoyo in Japan was based on the Chinese system, but it was introduced after being modified to meet the conditions of Japan.
  151. The zoyo tax system was one in which taxes were paid in the form of labor, under the Ritsuryo system (a system of centralized government based on the ritsuryo code) in China and Japan.
  152. The zuryo alone was dispatched to the province and carried out the practical business as the kokuga by appointing his private aides brought from Kyoto to the post of mokudai (deputy kokushi, or a deputy provincial governor); he also employed the locally influential and wealthy people as the zaichokanjin (the local officials).
  153. The zuryo whose terms of office were approaching the end was often engaged in relentless exploitative activities according to the law and regulations, to accomplish respectable achievements.
  154. The zushi gives aspects different from 'Tori' (or streets) in Kyoto, which are straight and offer distant views.
  155. The α-station once located nearby is one such building.
  156. The 京師本 line
  157. The 牢人 who wandered around or could not get vassal positions came to be called 浪人 (ronin).
  158. The 首 part of the 道 character means the start, while the remaining encircling portion means the end, so the character itself reflects the dualism of Taiji (the root of all things).
  159. The principle of engi which I came to embrace is deeply mysterious and subtle at the same time, and as such, it is hard to grasp and realize its true meaning for an ordinary person.
  160. The western sea of Tsushima was covered with Menggu battleships in the afternoon of that day.
  161. The"Gilgamesh Epic", written in ancient Mesopotamia, is a famous ancient tale.
  162. The"Sendai Kujihongi" has generally been judged as a gisho (psuedo-document) since the Edo period and Kiyohiko AGO was aware of this from the beginning.
  163. TheHeijo-Kyo capital was relocated to the province of Yamashiro in order to prevent the Nara Buddhist temples from having too much political power.
  164. TheKanpei-sha Shrine are the shrines that received offerings from the Jingikan (the Department of Divinities); and the Kokuhei-sha Shrine are those that received offerings from the Kokushi (local governors).
  165. Theater
  166. Theater 1 was located on the first basement floor, and theaters 2 and 3 were on the fourth floor of the building.
  167. Theater Drama City
  168. Theater, Cinema
  169. Theaters required permission to be permanently built especially until the Edo period, and permitted theaters displayed spears and gohei (a wand tipped with strips of white paper) to show their status.
  170. Theatre
  171. Theatrical and dramatic stories: 'Yamauchi Kazutoyo to Tsuma Chiyo' (Kazutoyo YAMAUCHI and his wife Chiyo), 'Shiko no Osho' (Supreme King), and 'Byakkotai' (Byakkotai Suicide Corps) by Rumi YAMAGUCHI, etc.
  172. Theatrical art
  173. Theatron Prize
  174. Thee boundary between sekiita and uchitake is called kiritsume.
  175. Their Chushiso is jinhu JEONG, the 42nd descendant, and their hongan is the Gyeongju Jeong clan.
  176. Their Family business was kagura (sacred music and dancing performed at shrines).
  177. Their Kabane (hereditary title) was formerly Muraji, but the clan was given the kabane of Ason (the second highest of the eight hereditary titles) after the reform of the Kabane system (Yakusa no Kabane).
  178. Their Karoku (hereditary stipend) during the Edo period was 200 koku (approx. 36.1 cubic meters).
  179. Their Karoku (hereditary stipend) was 130 koku.
  180. Their Karoku (hereditary stipend) was 200 koku during the Edo period.
  181. Their Kyu senshitsumei is Myobansen (alum spring) or Ryokubansen (melanterite spring) etc.
  182. Their achievements were recognized after the Meiji Restoration and officially founded the domain and was appointed as baron.
  183. Their actions were in response to the Meio Coup led by Shogunal Deputy Masamoto HOSOKAWA.
  184. Their activities are regarded as having led to the emergence of the new comedy troupe called 'shin-kigeki.'
  185. Their activities became full-scale after becoming a nonprofit organization (NPO) in 2000.
  186. Their activities resulted in unprecedented prosperity.
  187. Their aim was obtaining roku (stipend) and fame through their superior Kenjutsu skill, as opposed to success as a military man or a politician (like the case of Hideyoshi TOYOTOMI).
  188. Their aim was to damage Japan to some extent and force it to accept their demands in later negotiations.
  189. Their ancestor was the vassal of the Kikuchi family in Higo, and became the vassal of the Shimazu Family in Satuma in the Genroku era of the Edo period.
  190. Their appearance had remarkable characteristics.
  191. Their appointments by Karino were described as unheard of.
  192. Their areas were geographically close and also is thought to have been much interaction between their members.
  193. Their argument stands on the belief that even if the description, the law of the nation's governance, is used in one place, it is rather natural to understand that the rest of the part is referring to the imperial succession code.
  194. Their army was very strong, and Moriya climbed up the magnolia tree and kept shooting arrows like they were raining.
  195. Their arts are often demonstrated at 'Performance Convention of The Old-Fashioned Martial Arts' held some time around February, organized by the Nippon Budokan.
  196. Their assassination plot has already reached the Daikeishi (top of the police department) Toshiyoshi KAWAJI, who was the head of the police organization in those days via several roots.
  197. Their assistance could not be secured as they were in the midst of a civil war, but the Tang Dynasty and Silla grew close as Koguryo and Kudara turned hostile towards them when the Tang Dynasty sent an expeditionary force to Koguryo.
  198. Their attempt to take Takatori castle failed.
  199. Their average height was 162 cm to 163 cm, which was several centimeters taller.
  200. Their base is in Ikitsuki Island.
  201. Their base is in Kanazawa City.
  202. Their basis is the phrase contained in "Kegon-kyo Sutra:" 'Heart, Buddha and people, all three of them have no difference.'
  203. Their battle took place by Ashiike.
  204. Their beautiful voices entranced the women in Retired Emperor Gotoba's Inner Court to the point that some had their hair shaved and became nuns, angering the Retired Emperor so much that he had the two monks executed and Honen exiled.
  205. Their behavior, preferences, and tastes can be seen as a kind of avant-garde art.
  206. Their bodies were buried at Sengaku-ji Temple, just like their lord Naganori ASANO.
  207. Their bodies were left for some time, and later buried at Koenji Temple and reburied at Kaikoji Temple.
  208. Their body resembles 'suppon' (Chinese soft-shelled turtle) and their head looks bald as its name suggests 'monk'.
  209. Their bulletin, "Meiroku zasshi" (three volumes in total, Iwanami bunko), was first issued in March 1874, and it played a leadership role in educating people during the Civilization and Enlightenment period.
  210. Their bus stops can still be seen today.
  211. Their business methods vary from simple ones where products are placed on a mat on the ground to show tents built as temporary buildings operated by organizations.
  212. Their business practice of accommodating as many guests as possible in a large room, which used to make profits, cannot be maintained.
  213. Their capital city was called Yamato, and this country was considered as Yamadai Kingdom, which appeared in the "Worenchuan" (account of the Wa people) section of "The Records of Wei."
  214. Their characteristics are that on mountains which are 200 - 400 meters high, "kiriishi" (stones made by breaking rocks) about 70 centimeters wide, were placed from the top to the middle of the mountain, running for several kilometers, and which had a water gate when passing through a valley.
  215. Their characteristics were like the way of a winding sash was Tateya (vertical arrow) like female servant (a winding way called 'Yagiccha').
  216. Their characters are also taken to be nearly unchanged.
  217. Their chigyo (enfeoffment) was increased during the Edo period and at the end of the Edo period total Chigyo fief amount of fourteen cognate families was said to be more than 13,000 koku including branch families.
  218. Their child, Imperial Prince Osabe (the Empress Jito's great-great-great grandchild) received the investiture of the Crown Prince as a symbol of fusion of the two Imperial lines of Tenchi and Tenmu.
  219. Their children were called Kashiwagi, Kobai and Kokiden no Nyogo.
  220. Their children were exiled.
  221. Their children, Iwatsutsunoo and Iwatsutsunome, produced Futsunushi no kami.
  222. Their claims were examined by onsho bugyo (the office of rewards).
  223. Their clan title was initially Obito but they were awarded a title of Muraji on January 8, the 9th year of Emperor Tenmu's rein (in 680).
  224. Their class was between heimin and samurai.
  225. Their collection includes many fine tea utensils, such as tea bowls, because they loved the tools of the tea ceremony.
  226. Their color is brownish-red because iron contained in the water becomes oxidized upon exposure to air.
  227. Their color is yellow because metals contained in the water become oxidized upon exposure to air.
  228. Their confectionary
  229. Their conflict became worse when Regent Tokimune died in April 1284 and his son Sadatoki took over the regency.
  230. Their conjunctive form ends either with "-ku" or "-shiku."
  231. Their corpses were exposed to public view for three days.
  232. Their court noble family rank was Meike.
  233. Their court rank, however, remained unchanged.
  234. Their court ranks were lower than those of Honkan, and most of their duties were related with manufacturing industries.
  235. Their creeds are understood as the state of Sokushin Jobutsu (attaining Buddhahood with the present body) realized through sexual intercourse.
  236. Their criticism towards monarchy, and decentralization theory led to learning that is practically useful to rule a country during the early Qing Dynasty.
  237. Their daughters married Bunroku SHISHI, Koroku WADA and Kumao HARADA.
  238. Their daughters were sent to Emperor Kanmu and Emperor Saga to become their wives in order to build connections on personal levels in which they gained prosperity.
  239. Their dedicated efforts paid off, and Tsukigase villagers voluntarily became involved in the management of 'Tsukigase Hoshokai.'
  240. Their defeat in the battle led the Inukake Uesugi clan to die out.
  241. Their descendant kagura can also be seen everywhere in Japan.
  242. Their descendants are called the Nakamikado line, whose main family branch is the Matsunoki family.
  243. Their descendants in both family lines are still living.
  244. Their descendants include the following clans.
  245. Their descendants were called the Mido-ryu school and succeeded a post of Sekkan (regents and advisers) and Toshi Choja (a head of the Fujiwara clan) for generations.
  246. Their descendents include the Wakatsuki clan and the Mori clan, amongst others.
  247. Their descendents still live.
  248. Their destinations include Nagoya Freight Terminal Station, Tokyo Freight Terminal Station, Sapporo Freight Terminal Station and the highest ranked Miyagino Station, for which two trains are destined.
  249. Their difficulty of accepting organ transplantation is sometimes claimed to be representative of their peculiar culture, however, many countries actually struggled to introduce organ transplantation for bioethical reasons.
  250. Their direct descendants formed the Imperial line from the Emperor Tenmu, and played an important role in the field of culture and politics during the Nara period.
  251. Their direct origin are the samurai who were jito during the Kamakura period, who indigenized and became resident feudal lords.
  252. Their discontent erupted in the form of cloister governments by both former emperors Gomizuno (Emperor/Reigen Emperor), in the Horeki Conspiracy or Songo Ikken (incident) and Demo, of the 88 retainers of the Imperial Court.
  253. Their discontent, which increased over time, in part led to the Johei and Tengyo War.
  254. Their dissatisfaction is regarded as one of the factors that triggered the Jisho-Juei Civil War.
  255. Their duel is a story that was created in later years, and in those days, there was no bridge known as Gojo-Ohashi yet.
  256. Their duties are performed in the Three shrines of the Imperial Court.
  257. Their duties ranged from the management of literary and military affairs to tax collection and the transport of government property as well as duties which were the responsibility of other officials and 'xuli' (petty officials), and they occupied the top two ranks of the five-tier system of household ranks (hudengzhi).
  258. Their duties were cultivation, routine tasks and umahiki (a job title where servants used horses to transfer people or trading goods one place to another), etc. and they were also used in battle.
  259. Their duties were divided into three categories, i. e. the vanguard on a march or in a procession, Senkenkeibitai (advance army) to be sent to a destination, and the security guard inside a castle.
  260. Their duty was in the wartime to serve as 直掩備 and cavalry for Shogun under the troops of hatamoto (direct retainers of the shogun), and in the peacetime to guard of Shogun in the castle.
  261. Their economical base is not a main problem here.'
  262. Their eldest son, Tsutomu SUMITOMO, served as president of the former Sumitomo Business Consulting and Sumitomo Australia Development.
  263. Their empirical research attitude had an impact on Kokugaku (the study of Japanese classical literature) and other fields.
  264. Their enemies were already going to advance from the north and from the west; so the question was only which would be the first to come.
  265. Their enshrined deities are those who performed distinguished services in the Southern Court: Suketomo HINO, Toshimoto HINO, Norinaga KOJIMA, Takanori KOJIMA, Shigetoshi SAKURAYAMA, Michimasu DOI, and Michitsuna TOKUNO.
  266. Their establishment started in the Sengoku period (period of warring states) (Japan).
  267. Their establishment was legislated by the Taiho Ritsuryo (Taiho Code) and each province was obliged to establish one Kokugaku at its kokufu (provincial capital).
  268. Their estrangement while still young was deplored by his father and father-in-law.
  269. Their everyday lives were placed under the control of town magistrate, as were those of the merchants and craftsmen.
  270. Their exotic names are one of the factors that gave cause to 'the theory of the migrant origins of the Soga clan'; but, as Chiaki MIZUTANI explains, the theory's wide appeal was also underlined by its conformity to historical perception of the Soga clans anti-establishment alignment.
  271. Their family business was kagura (sacred music and dancing performed at shrines).
  272. Their family businesses were shodo (calligraphy), waka (a 31-syllable Japanese poem), fue (Japanese flute) and shozoku (costume).
  273. Their family crest has several designs such as 'kiritake yahazu juji (cross of bamboo and nock), Shishi-Botan (lion and peony).
  274. Their family crest is ivy.
  275. Their family crest was 'Three bars in a Circle'.
  276. Their family lineage is the branch family of the Miura clan, which descended from TAIRA no Yoshifumi of Heishi, the clan of royal blood of Emperor Kanmu.
  277. Their family lineage is the line of the Kawachi-Genji (Minamoto clan), one of the Seiwa-Genji, the clan of royal blood of Emperor Seiwa.
  278. Their family owed a debt of gratitude to Yoritomo's ancestors, Kawachi-Genji of Kinai such as MINAMOTO no Yorinobu, MINAMOTO no Yoriyoshi, and MINAMOTO no Yoshiie and many had served Yoritomo's father, MINAMOTO no Yoshitomo.
  279. Their family rank was Urinke, and their hereditary stipend was 300 koku.
  280. Their family status were initially gokenin (kakaezeki (the lowest rank of gokenin)), but it became fudai (the highest rank of gokenin) in 1862.
  281. Their family tree has the text '安富民部丞源元綱' (Yasutomi Minbu no Jo [the officer of popular affairs] MINAMOTO no Mototsuna).
  282. Their father Rennyo harshly criticized this, but they succeeded in stopping the order for punitive expedition by the Muromachi bakufu (Japanese feudal government headed by a shogun), based on a tacit agreement with Shogunal Deputy Masamoto HOSOKAWA.
  283. Their father was killed by the conspiracy of cunning retainer Riyu, and their pregnant mother Niigaki was killed and infant taken away by Kumakimi while trying to protect her and escape from the pursuers.
  284. Their father-in-law SOGA no Sukenobu was forced to die to take responsibility for having Tomokirimaru stolen.
  285. Their fathers or brothers usually took the role to trim their hair while chanting 'Chihiro, chihiro' (meaning very long); in some cases, however, a fiance trimmed his future bride's hair as Hikaru Genji did Lady Murasaki's hair.
  286. Their features correspond to those of Chu no mai and Raku, respectively, and they are danced with drums as accompaniment.
  287. Their figures were depicted in picture scrolls and their characteristics were cloth covering heads, Takageta (tall wooden clogs) and Naginata (halberd).
  288. Their first daughter, Kuu, was born in 1690 followed by their second son Kichinoshin OISHI (also known as Kichichiyo) in 1691.
  289. Their first examples were "Kutsunaoshi Waranbe no Oshie" (literally, "Teachings by a Child Repairing Shoes") and "Sonoirodori Toki no Koeki" (literally, "The Color and the Trade of Earthenware") presented in Kyoto in 1872, and their original was "Saigoku Risshihen" (a translation from Self-Help written by Samuel Smiles) by Masanao NAKAMURA.
  290. Their first mention in literature is the description in "Sokyu chanoyu nikki" (tea-gathering diary written by Sokyu) of their use in Sowa YABUNOUCHI's tea ceremony in 1578.
  291. Their followers, including Shokaku SHOFUKUTEI (VI) (Shokaku V's son), Beicho KATSURA (III), Harudanji KATSURA (III) (Harudanji II's son), and Bunshi KATSURA (V) united and formed a circle called 'Saezuri-kai' (the Twitters).
  292. Their formal name is Taisaishikireisai (literally 'regular festival in the form of grand festival').
  293. Their formal suit was noshime (a kind of kimono)/shiro-katabira (light white hemp garment) and their normal suit was a black crepe haori (Japanese half-coat)/hakama (pleated trousers) with no family crest.
  294. Their formation
  295. Their front parts became not shaped in a plectrum.
  296. Their function was to stay with the emperor and to address miscellaneous business.
  297. Their functions are entrusted to descendants of the former nobility belonging to the group "Hikokai" by the Board of the Ceremonies of the Imperial Household Agency.
  298. Their goal was to cultivate approximately ten thousand hectares of uncultivated land obtained as a grant from the government without compensation.
  299. Their government building was initially Sanda-jo Castle but was later chanted to Sanda jinya (regional government office).
  300. Their grandfather, Yasutoki HOJO got angry and said, 'each of them is to be a regent in the future. There is no need to get involved in the vassals' argument. Tsunetoki's behavior was quite thoughtless, and he should be confined to his residence for a while.'
  301. Their graves are in Daigakuin in Kurayoshi City, Tottori Prefecture and some of their ashes separated from Kurayoshi are buried under the graves located at the foot of the Tateyama-jo castle.
  302. Their graveyard is located in Shoju-ji Temple in Mashii Town, Hitachi-ota City, Ibaraki Prefecture.
  303. Their grounds are as follows.
  304. Their hair had been shaved until they turned to two to three years old; after the ceremony of Kamioki (a ritual held when children start growing their hair), they were allowed to grow their hair.
  305. Their head shop is at 94, Ichijoji Tsukuda-cho, Sakyo Ward, Kyoto City.
  306. Their hereditary stipend During the Edo period was fifty koku.
  307. Their hereditary stipend during the Edo period was 100 koku.
  308. Their hereditary stipend during the Edo period was 130 koku.
  309. Their hereditary stipend during the Edo period was 150 koku.
  310. Their hereditary stipend during the Edo period was 200 koku.
  311. Their hereditary stipend during the Edo period was 300 koku.
  312. Their hereditary stipend during the Edo period was 400 koku.
  313. Their hereditary stipend during the Edo period was thirty koku.
  314. Their hereditary stipend in the Edo period was 200 koku of rice.
  315. Their hereditary stipend was 130 koku.
  316. Their hereditary stipend was fifty-four koku.
  317. Their home ground was located at a Kaisen donya (wholesaler in port) Shoichiro SHIRAISHI's residence.
  318. Their horses were wrapped tightly with a hemp cloth around the abdominal area.
  319. Their identification was almost revealed by Saemon TOGASHI (or Togashi-no-suke according to "Gikeiki") at Ataka no Seki or Ataka Checking Station, Kaga Province.
  320. Their illness was rumored to have been a punishment for burning statues of Buddha.
  321. Their instructor was koke's (the position in charge of rituals and ceremonies) sponsor Yoshinaka KIRA.
  322. Their insurgent plan envisioned that Enryaku-ji Temple and Kofuku-ji Temple would also join them in addition to Onjo-ji Temple, but the Taira clan appeased Enryaku-ji Temple into taking a neutral stance.
  323. Their intent desire to stop Moronaga from going to China reached Moronaga in his dream.
  324. Their interest transcended lordly outside interests, including their personal engagement in Western studies, promotion of learning, and so on.
  325. Their involvement in the battle is uncertain.
  326. Their items were changed from Japanese buckwheat noodles to Chinese noodles called ramen and a flute called charumera replaced the whistle.
  327. Their jobs were the management of Momijiyama Library in the Edo castle, and the collection, classification, arrangement, storage and investigation of books.
  328. Their jomon (emblem of a Kabuki family) was Kasane-izutsu (literally, "double-izutsu" [a family crest design based on a square wooden well crib]), and their kaemon (alternate personal crest) was Itsusu-karigane (literally, "five wild goose").
  329. Their jomon (emblems of a Kabuki family) are called Gionmori and Ura-ume.
  330. Their kabane (hereditary title) was Muraji (one of the highest family names).
  331. Their kamon (crest) was kakitsubata (iris).
  332. Their kamon (crest) was marunisasarindo (gentian in a circle).
  333. Their kamon (family crest) was tsuru no maru (a crane in a circle).
  334. Their kamon (family crest) was waribishi (four small diamonds forming a larger diamond).
  335. Their karoku (hereditary stipend) during the Edo period was 265 koku (51.41 cubic meters).
  336. Their karoku (hereditary stipend) was 150 koku (27.06 cubic meters) at first, later, added goryokumai (rice given to help the poor) 150 pyo (150 bales).
  337. Their keen business sense was envied by the people of Edo, and they were maligned, together with Ise merchants, as 'Omi thieves and Ise beggars.'
  338. Their language was introduced along with the Western thoughts and technology, and various words of the Portuguese language were brought into Japan as loan words.
  339. Their learning built the foundation for a study of old documents, which was an interpretive learning process based on positivism.
  340. Their legitimate child Yoshinari ICHIJO was later conferred to Jusanmi (Junior Third Rank) and became a vassal of Yoshitsune who was his maternal half-brother, but Naganori himself could not became Kugyo (top court official) although he was promoted to Okura-kyo in Shoshiinoge.
  341. Their life was poor and unstable.
  342. Their limited specialty, which is a fibrous meat ramen topped with a meat stew, is especially popular.
  343. Their lineup ranges from Matcha (green powdered tea) and Gyokuro (refined green tea) to Bancha (coarse tea).
  344. Their long-term contributions until the abolition in 1976 cannot be overestimated.
  345. Their loss of Takata brought shame to the Edo radicals and weakened their influence.
  346. Their love was described erotically, and the story showed us a vivid contrast in the sense of time, three years in the supernatural world (Mt. Horai) being equivalent to three hundred years in the world of human beings.
  347. Their main business activities are processing and selling tea, and as well as delivering tea to master families of tea ceremony, they have sales channels in department stores, and also engage in e-commerce on the World Wide Web.
  348. Their main businesses included approving decisions within their jurisdiction and sending applications and reports to the central government, and on those occasions, official documents were required to be issued with attached evidence which proved the event had been performed officially.
  349. Their main duties are drawing water, washing rice, carrying steamed rice, and washing tools and other small things.
  350. Their main duties are washing tools and other small things, washing rice, drawing water, and foam watching.
  351. Their main duties are washing tubs, finishing wash of tubs with water, drawing water, and preparation of tools.
  352. Their main job was to stand in front of a shop and call out for prospective customers or to do physical labor, and they never dealt with goods
  353. Their main name was the Fujiwara clan.
  354. Their main religion was Hoke-kyo Sutra (the Lotus Sutra).
  355. Their main tasks include weeding, cleaning and gardening.
  356. Their main works include hammered metal made by forging steel and cast metal made by casting steel into mold.
  357. Their major characteristics are as follows.
  358. Their major duties were clerical works related with official documents of imperial edicts, maintenance and keeping of the seal of Emperor, the seal of Daijokan, and bells Ekirei.
  359. Their makeup is basically the same as that of a girl acting in Kabuki, but differences include not covering the eyebrows, drawing them naturally, and putting on modest eye makeup.
  360. Their marriage lasted from the birth of their first child, Takachika, to the end of the Tengen era (978 - 983).
  361. Their marriage produced no children.
  362. Their master Wakasanosuke appears and he receives the message.
  363. Their method of approach was Jitsujikyuze (Based on the facts, searching for the truth of the case) (objective positivism).
  364. Their method of learning was conservative, never revoking older theories, and adhering to the study on Confucian Classics where the literature is divided into phrases, chapters and sections and their meanings or abstracts are lectured and explained, and the interpretation learning of old words.
  365. Their methodology eventually led to the birth of empirical studies on classics, or the study of old documents.
  366. Their mission was to obtain the fittings for the memorial service of Shochoju-in Temple and to impel the Court to banish the remnants of the Taira clan, but another mission was to give Yoshitsune the order of Yoritomo to hunt down and kill MINAMOTO no Yukiie, who was Yoshitsune's uncle.
  367. Their mistresses were waiting for them at the residence of the Yagi Family.
  368. Their most prosperous lineage was the prince MINAMOTO no Tsunemoto, the child of MINAMOTO no Sadazumi who was the sixth prince.
  369. Their motto is 'aikido for actual battle,' and it's taught today as a requisite subject for the riot police of the Keishi-cho (the Tokyo Metropolitan Police Department).
  370. Their mountings featuring scabbards covered with thin leather, black-lacquer finish, simple and practical fittings, and minimal decoration suggest that the mountings are designed for practical use.
  371. Their movement resulted in a conflict with opponents advocating religious freedom, and became a major political issue regarding the making of a draft of the constitution.
  372. Their movement was passed on to the Shakaishugi kyokai (the Socialist Association), which was formed in 1900 prior to the Shakai minshuto's establishment, and the Heiminsha (the newspaper company that published the Heimin Shinbun, the Commoner's News).
  373. Their movements are the same as in Shogi.
  374. Their music is called "Kuromisu Ongaku" (Kuromisu Music), or "Geza Ongaku" (Geza Music).
  375. Their music scores and their timing that they start musical accompaniment are different from those of other schools, and main features of their performance style are strong blows on flutes and showy grace notes like trills.
  376. Their name changes as follows: Seigo (alevin of sea perch) to Fukko (alevin of sea perch larger than Seigo) to Suzuki and then to Otaro.
  377. Their names imply how the earth has been shaped by mud and sand.
  378. Their names were Masashige KUSUNOKI, Chikamitsu YUKI, Nagatoshi NAWA and Tadaaki CHIKUSA, and the title of Sanboku-Isso came from all of their names collectively.
  379. Their names were Shingi, Gitsugu, Gijo, Gitatsu and Gigen. (真義,義継,義上,義達,義元)
  380. Their names were handed down in the book of "Yakumomisho" under the group of 'New Thirty-six Poets,' but the pages were dispersed and lost.
  381. Their names were written as 石析神 and 根析神 in Kojiki (The Records of Ancient Matters) and 磐裂神 and 根裂神 in Nihonshoki (Chronicles of Japan).
  382. Their number increased to 6 in 1668 and to 10 in 1670 at which point they formed the Junin Ryogae Nakama.
  383. Their number was reduced significantly following what is known as the Shrine Merger Order.
  384. Their numbers have increased since then, and by the end of the war (1945), the following shrines were chokusai-sha shrines.
  385. Their obi (kimono sash) and obi musubi (the way the obi is put on) are different from that for the older geigi.
  386. Their objectives were to defeat Hensho who abused their powers, and to persuade the Korean Dynasties to change their repressive policy over the kokyowa, such as trade restrictions, or the execution of the right to judge criminal cases and the power to levy taxes over the kokyowa.
  387. Their official court ranks were related to Oshu (Mutsu province) which had a connection with Hirono's father, Tamuramaro.
  388. Their official duty was security but they sometimes conducted intelligence-gathering activities under the command of the aides of the shogun, Sobagoyotoritsuki (an attendant of the shogun who conveyed the shogun's messages and commands.)
  389. Their opinion is based on the comparison of the portrait with the wooden statue of Takauji preserved in Toji-in, and the popular shape of the hatpin, called Kogai, used in the early Muromachi period.
  390. Their opinion is based on the following reasons:
  391. Their opponent was crushed, and they were able to extract themselves out of a difficult situation before the main troops from HOJO arrived.
  392. Their origin is not clear; while it is said to originate from India, it is also said to originate from the tennin statues with wings in the Orient region which had been conveyed through the silk road.
  393. Their original family name was Ganji (Minamoto clan).
  394. Their original family name was Hata.
  395. Their origins are very much different: while the Makunouchi-bento was developed from Honzen ryori (full-course haute cuisine), the Shokado-bento arose out of Kaiseki ryori (tea-ceremony dishes).
  396. Their outfits and behavior can be seen as an expression of their spirit of repulsion and revolt against the prevailing social norm, authorities, and public order generally in society.
  397. Their outlets are all directly managed restaurants.
  398. Their pace is different, whether fast or slow, so is their reality, whether simple or gorgeous. All emperors have never failed to look back upon antiquity, and to try to properly reestablish the ancient teachings that were almost collapsed, to enlighten the today's world through such teachings, and to stop the loss of ancient wisdom.
  399. Their pegboxes were bent backward and many were played with a plectrum and these instruments called barbat (an old Persian instrument) are said to be an ancestor of the four-stringed type of biwa, oud, or lute.
  400. Their performance style roughly consists of the Edo type and the Kamigata (Kyoto-Osaka area) type, and Kamigata type performers tend to use many grace notes with supporting fingers.
  401. Their performance was then recognized and the organization was given a new troop name of 'Shinsengumi' by the Buketenso (Imperial official in charge of communication between the shogunate and the court).
  402. Their performances are generally calm, rather subtle and soft, and among the Izumi school, they are said to have a special tendency to care more about grace as the music and plays for official ceremonies.
  403. Their performances originated from a flute master named Hikobei FUE (also known as Hikobei HIGAIMOTO), and his style was handed down to Yoichizaemon CHINO and Genteki USHIO.
  404. Their periods of prosperity were extremely short.
  405. Their policy was staying in Osaka-jo Castle surrounded by double moats plus huge sobori (moats around a castle town) and fortified firmly, exhausting the Tokugawa army and gaining favorable pacification.
  406. Their political statement insisted on the establishment of a legislature consisting of members selected by the public, not the government, and abolishment of despotism by bureaucrats.
  407. Their popularity was further encouraged by a TV scene, where a well-known chef fed a huge volume of shavings out of katsuo packs into a pan to make katsuo-dashi (bouillon of bonito flesh.)
  408. Their position as the kokushu was deprived at the same time.
  409. Their position was actually equivalent to the assistant of Oometsuke (senior inspector) and Ometuke (general inspector) under the direct command of the shogun.
  410. Their position was different from that of samurai or ashigaru (common foot soldier).
  411. Their positioning is opposite to the normal positioning of Nio statues.
  412. Their posterity later used 斎部 (also read as Inbe) as the Kanji characters to express their family name.
  413. Their power later deteriorated because their status as maternal relatives of the emperor was taken over by the Kanin line of the Fujiwara clan; MINAMOTO no Michichika vied against the Kujo family during the Kamakura period, and served successfully under the cloister governments of the Emperor Goshirakwa and the Emperor Gotoba.
  414. Their power was said to be as strong as counterparts of Nanto Hokurei (the Buddhism of the temples of Nara and Mt. Hiei) (that refer to armed priests of Kofuku-ji Temple and Enryaku-ji Temple).
  415. Their prayers spurred Umako's army to mount an all-out offensive and TOMI no Ichii finally shot Moriya to death, bringing victory to Umako.
  416. Their precise number, however, is unknown as relevant official inventories or pictorial records have not been issued by the Agency for Cultural Affairs.
  417. Their production activities are totally different from the activities of traditional 'artists.'
  418. Their production areas and craftsmen became brands and their relative merits began to be actively discussed.
  419. Their products can be bought only at the store at Furumonzen kita, Higashioji-dori Street, Higashiyama Ward, Kyoto City.
  420. Their provocation provided the offensive spark, and their battle against the Ukita army 17,000 strong was started.
  421. Their public relations campaign in promoting the 'Kyoto Tower Exercise' helped to gain publicity for the tower.
  422. Their purpose was to assist in carrying out Joi based on a union of the Imperial court and Edo shogunate.
  423. Their quarrel was briefly settled thanks to arbitration by Tatsugoro, the leader of the Me-gumi firefighting brigade.
  424. Their ranks were equivalent to Juhachinoge and in 719 they were given permission to carry a shaku (wooden mace).
  425. Their real family name is Genji (the Minamoto clan).
  426. Their real family name is Genji.
  427. Their reasons for doing this remain unknown.
  428. Their recluses can be simply understood as retirements from official ranks, unlike hiding in mountains or forests.
  429. Their relationship continued even after the death of Lady Aoi, when Genji requested that he look after Yugiri.
  430. Their relationship grew closer by playing tennis.
  431. Their relationship has been already considered an open secret by everybody, and she is confused by the situation.
  432. Their representatives were Yamanaka Trading Co., Ltd. of Sadajiro YAMANAKA, Ryusendo of Matsutaro MAYUYAMA, the Okura Shukokan Museum of Fine Arts of Kihachiro OKURA, and they bought antique calligraphic work and paints, bronze ware, porcelain and books from China to sell to Europe and the United States.
  433. Their requirements were - four-door cars with long-seat, gear ratio: about 14.82, normal speed : about 103km when the number of passengers is 250% of capacity, average acceleration: 1.3 m h/s.
  434. Their reserve fund was also strictly managed so as not to be used fraudulently.
  435. Their residence in Nagoya City was called 'Futaba Goten' and became a salon where many famous people from various fields, including politics and finances, gathered.
  436. Their residence is located in the Tokiwamatsu Imperial Villa in Shibuya Ward, Tokyo.
  437. Their residence is located on the grounds of the Akasaka Detached Palace.
  438. Their residence was in Inzan-cho Nishiyori.
  439. Their residence was in Sakai-machi Gomongai.
  440. Their rice omelet was originally cooked for the restaurant staff but, subsequently, the restaurant began to cater to the requests of their patrons.
  441. Their roasted pork fillet has a good reputation.
  442. Their romance was dramatized in 1985 as "Haru no Hato" (Spring waves) in Taiga-drama (NHK Historical Drama), Japan Broadcasting Corporation (NHK).
  443. Their salary was equivalent to that of a senior vassal of a feudal lord who had ten thousands- koku crop yields.
  444. Their selling points were 'enthusiasm' and 'pride.'
  445. Their service term was twenty years including three years for geneki (active service), four years for yobieki (reserve duty), thirteen years for kobieki (duty after reserve duty) with age limit of forty.
  446. Their shapes are slightly different depending on the periods or times when they were built.
  447. Their sharp, hooked beaks are suitable for catching fish.
  448. Their shrines eventually merged with those of ujigami, which mostly continues to this day.
  449. Their shumon is the Sagarifuji (hanging wisteria) crest.
  450. Their single-minded love never came to a head because the sisters' beauty and unrestrained love could not defeat their difference in status.
  451. Their skins are usually pealed when eating, and one of the most well-known methods of pealing the skin is to separate the skin and the potato by inserting the knife underneath the skin and move it along the circumference of the potato, then the potato are pushed out when eating.
  452. Their son was Motomitsu KIKKAWA.
  453. Their sound design is opposite to that of so-called 'Don Shari' ('don' refers to low-pitched sound and 'shari' refers to high-pitched sound).
  454. Their specifications were the same with those of Roha 1 type and the capacity was 44 persons for the third class seats.
  455. Their speculation that they would rather deal with the more liberal navy than be forced into cooperating with the army was behind this.
  456. Their stage family name is Yamazaki-ya.
  457. Their station was in the northeast corner of Nakatsukasasho.
  458. Their status was almost equal to that of the early generation Samurai in Togoku.
  459. Their status was below those of Court of Sacrificial Worship (Taichang Si) Yinsheng and Zahu but above that of a servant.
  460. Their stipend during the Edo period was 726 koku.
  461. Their stocks have not been listed yet.
  462. Their street performance to attract customers should be distinguished from other performers (buskers singing enka [a genre of Japanese pop music] and political activist).
  463. Their strength is a long storage life and convenience.
  464. Their structures were dorui (earthwork) that are 14-meter high, about 37-meter wide at the basement, and about 1-kilometer long.
  465. Their style of poetry had respect for simplicity and focused on the rhythm of poetry.
  466. Their style was particularly in fashion from the Keicho era to the Kanei era (1596-1643) in urban areas including Edo and Kyoto.
  467. Their successor, the Faculty of Agriculture, Saikyo University was established under the new education system at the same campus.
  468. Their surname 'Miya' of the title Miyago was removed from their original name, and they started a new life as a subject.
  469. Their surviving descendants served the Tokuso Family (stem family) of the Hojo clan.
  470. Their systematology regarding how the 'way' was passed on, became a pioneer for the discussion about how a saint initiated another into Tao in Confucianism during Song.
  471. Their task was to convince O no Honji who was in Ahamachi District (now known as Anpachi District) at that time to raise his army first.
  472. Their task was to convince Yunounagashi, O no Honji who was in Ahamachi District (now known as Anpachi District) at that time to raise his army first.
  473. Their tasks shifted to protective ones, such as defending of the gun-bearing troops and samurai daisho.
  474. Their tea processing factory accepts tours.
  475. Their temperature is relatively high and they are effective for pimples, oily skin, skin diseases, rheumatism, bronchial asthma and women's diseases.
  476. Their tenure is four years.
  477. Their territories moved from their Ogawa Domain in Owari Province to the Shinshiro Domain in Mikawa Province and the Annaka Domain in Kozuke Province.
  478. Their territories were located in the Ichi-kawa river basin in the northern part of Jinto-gun and Jinsai-gun.
  479. Their theory states that Himiko's death was tied to the solar eclipse in 247, while Toyo's succession to the throne in place of a king was due to the solar eclipse in 248.
  480. Their tones quality is different, like the difference between the mandolin and the ukulele.
  481. Their trade name is 'Kikuichimonji,' they have a horse's mouthpiece as their registered trademark, and their head office is currently in Kawara-machi, Sanjo-dori Street, Nakagyo Ward, Kyoto City.
  482. Their travel accounts are being published from Heibonsha, Toyo bunko.
  483. Their trip was financed by the domain.
  484. Their triumphant return to Yamaguni
  485. Their tsuba (sword guard) and tsuba-dome (tsuba stopper) are fitted from the tip of bokuto.
  486. Their typical shape was long, thin and sharply-pointed, but there were many other shapes, too.
  487. Their unique texture has made them extremely popular.
  488. Their use has started to become reevaluated from the standpoints of ecology and chemical allergies as they represent a mosquito repellent that uses neither electricity nor chemicals.
  489. Their use was suspended when the company line was electrified in 1925, and they were scrapped in 1934.
  490. Their verse style with coarseness and boldness influenced Danrin Haikai (Haikairenga of the Danrin-ha school) in the early Edo Period.
  491. Their verses and chants are almost the same as those of the Kongo school, and they keep a very traditional performance style.
  492. Their version of teaching does not include Indo ritual.
  493. Their wedding ceremony was held at the Meiji Gakuin Chapel designed by Vories.
  494. Their weights were equivalent to the weight of the arrowheads made from iron or bronze.
  495. Their working circumstances were described in detail in the book "Rangaku Kotohajime" written by Genpaku SUGITA in his later years.
  496. Their works are stored in the Minase-jingu Shrine in Shimamoto-cho, Mishima-gun, Osaka Prefecture.
  497. Their works are very valuable materials for the study of Middle Japanese.
  498. Their works have some features in common, such as visual gorgeousness and the nature of entertainment.
  499. Their works were magnificently written, and the style was learnt by many people.
  500. Their yago (stage family name) is Otowa-ya.
  501. Theme of the plays since "Goban Taiheiki," however, became "Taiheiki"-based, and the character roles also became fixed.
  502. Theme park
  503. Theme song : the Shika senbei Twist
  504. Themes
  505. Then "Shosonin-Manyo-gana-monjo" (texts written in Manyo-gana in Shoso-in) were written towards the end of the Nara period, and still remain.
  506. Then "Ueda-shu" (an Ueda-named group of vassals) including Kanetsugu NAOE, whose father was a vassal of Masakage, formed a group of trusted vassals of Kagekatsu.
  507. Then "oiran" became the word used to refer to a high- ranking courtesan in Yoshiwara.
  508. Then "the Law relating to the reservation of important fine arts" was enacted in 1933.
  509. Then 'I' stopped by Maruzen, which 'I' had not visited for a while, but the store makes 'me' uneasy again.
  510. Then 'within the regulation of the former Imperial House Law,' issued on May 19, 1920, the concept of this Law was made even more drastic, as said in regulation No.1,
  511. Then (although there is a theory that he died of illness on the battle field in the Battle of Ulsan in 1598), the name Nobutane Harada suddenly disappears from records for a while, and when his family name reappears in the records, its chigyo was reduced to 1/10.
  512. Then 23-year-old Masahiro MAKINO was put into the position to bear the management of Makino Production as well as a huge debts of '370,000 yen' which he inherited from Shozo MAKINO.
  513. Then 46-year-old Makino established 'Makino Production' at Omuro Tenjugaoka in Kyoto.
  514. Then Ajishikitakahikone got angry, saying, 'don't mistake me for the disgusting dead,' so he drew his sword, broke down the funeral place, and kicked it away.
  515. Then Amenouzume said 'is this mouth a mouth that does not answer?' and she slit the mouth with a short sword.
  516. Then Amenowakahiko was given Ame no makakoyumi (bow) and Ame no hahaya (arrow), and sent to Ashihara no nakatsukuni.
  517. Then Asada expelled Miki and Tsukamoto from the Tanaka Branch but the Kyoto Federation executive committee rejected it.
  518. Then B who is discontent with formal inkyo may cause a rebel against A.
  519. Then Bannai SAGISAKA, retainer of Ko no Moronao, appears with his followers (called "hanayoten"), besotted with Okaru, and tries to kidnap her.
  520. Then Benkei dances (generally otoko-mai [male dance]).
  521. Then Benkei says to Yoshitsune, 'Please carry the baggage of Goriki on your back, and follow us with a weary look at the tail end,' and he orders the real Goriki to see the situation.
  522. Then Buddha answered that "When you offer food to biku (Buddhist priests) on the last day of an ango practice, a portion of it will enter the mouth of your mother."
  523. Then Buddhism was brought to Japan, and promoted by Prince Shotoku during the Asuka period and by Emperor Shomu during the Nara period, sutras were copied widely, making calligraphy in Japan develop rapidly.
  524. Then Buddhist scriptures were copied widely, and additionally because Damjing, a priest in Goryeo, brought to Japan the methods of manufacturing paper and ink sticks, calligraphy developed rapidly.
  525. Then Chinpaku comes and lies that it is a love letter to Shigenari.
  526. Then Chosen Tsushinshi started coming again in the Edo period.
  527. Then Danshiro, as he had been in love with Okiku, approached her to get her as his mistress.
  528. Then Denzo grabs the incense burner and runs away.
  529. Then Dogyu was 16 years old.
  530. Then Emishi's army attacked Marise, and at last, Marise was strangled by a soldier KUME no Mononobe no Ikuhi.
  531. Then Emperor Gokomatsu allowed Emperor Gohanazono, who was the Imperial Prince Sadafusa's Prince, to succeed to the throne.
  532. Then Emperor Komyo ascended on September 28.
  533. Then Emperor Reizei invites them to his place, and Genji and the others who hurry there stay up until dawn enjoying poetry and music.
  534. Then FUJIWARA no Michinaga, minister of the left, became Jun-Sessho while Emperor Sanjo suffered from an illness of the eyes.
  535. Then Fukashichi, a fisherman from Naniwa, arrives there introducing himself as a messenger of Kamatari.
  536. Then Gengobe's uncle Sukeemon enters the room guided by Hachiemon.
  537. Then Gengobe, who found out the area Sangoro and his wife have moved to, comes to the house.
  538. Then Genji looked in on Suetsumuhana (The Safflower) (The Tale of Genji) and Utsusemi (lady of the cicada shell) (The Tale of Genji) at the east lodge at Nijo, and was considerate of his lesser ladies.
  539. Then Goshun studied the realism of Okyo under him and built the unique painting style.
  540. Then Governor of Okinawa Prefecture Junji NISHIME made a remark as follows.
  541. Then HENMI flied down a precipice with irresistible force, high-jumped a reed field, and cut his way into the leaders' office of the government army (the 1st and 2nd brigades) quickly like lightning, shouting loudly.
  542. Then Hachiman appeared to him, saying, 'it is due to the name Tomogiri.
  543. Then Hangan comes to the castle, and Kaoyo's letter rejecting Moronao's advances is delivered to Moronao.
  544. Then Harukaze was requested to rewrite them.
  545. Then Harunaga's retainers Tazo ASAYAMA and Yataro NAKAO appear carrying orders from Harunaga.
  546. Then Harunobu made Takahiro KITAJO, a powerful retainer of the Nagao family, rebel against the family.
  547. Then Hideyoshi died in August (in the old calendar).
  548. Then Higekuro began to rebuild accommodate Tamakazura.
  549. Then Hongan-ji Temple, which was afraid of losing their interests, opposed Nobunaga and offered resistance for ten years by mobilizing ikko ikki (an uprising of Ikko sect followers) all over Japan (Ishiyama War).
  550. Then Hyatt Regency Kyoto opened on March 15, 2006.
  551. Then I must protect the army.'
  552. Then I read the sutra and talked about what I had to go through, also mentioning that I prayed to hold a memorial service for the deceased former Emperor.
  553. Then I suddenly realized that I was making a vain effort because I had not known that everything was unborn or fusho (to not live in the world of hesitation).
  554. Then IKEDA tore the completed draft to pieces and threw it away, and decided to start making a variorum based on the Oshima-bon from the beginning, spending about 10 more years completing it in 1942.
  555. Then In's expression seems to become calm, and his body fades away.
  556. Then Iso no Zenji took the baby from her and gave him to Kiyotsune.
  557. Then Iwate drew his sword and killed Hiroshima.
  558. Then Izumiya placed its branch shop there, attracting increasingly more customers.
  559. Then Japan implemented interim silver standard system after the bimetallic standard system and returned to gold standard system after the Japanese-Sino War.
  560. Then Jitsugo was transferred to the chief priest of a branch temple for the reason that his biological mother was from the Hatakeyama clan who fought against an uprising of Ikko sect followers.
  561. Then Jizo appeared in his dream and instructed him to make an arrow with the feathers of swans which were at Mt. Tori in Yada.
  562. Then Juemon rushes to his side and encourages him telling that Okaji was his true younger sister.
  563. Then KONDO was pushed backward two to three ken (3.6 to 5.4m) by his own force, and landed on the floor of the training hall.
  564. Then KONOE brought INUKAI, Katunan KUGA, Mitsuru TOYAMA and Chomin NAKAE together, formed Kokumin-domeikai (People's Alliance) and stepped up his criticism of the Japanese government.
  565. Then Kanematsu started to work for Magotaro who was a rice dealer in Edobori Gocho-me, with the help of Tanbaya.
  566. Then Kawachi Province fell into disorder, but in 1552, a relative to Naganori YUSA, Munefusa (Naomasa) YASUMI who was the adopted son of a powerful local lord in Katano City, Kawachi Province, the Yasumi clan, killed the assassinators including Katatsugu KAYAFURI and gained power.
  567. Then Kimariji are "いに" (ini), "いまは" (imawa) and "いまこ" (imako) respectively.
  568. Then Kiyomori executed his own families who were allied with their enemies by order of the imperial court.
  569. Then Kiyoyoshi made a round of pilgrimages to Nachi-taisha Shrine of Kumano Sanzan and Shingu Shrine, visited ancestors' former territory Kimotodoi, and went to Ise-jingu Shrine.
  570. Then Kozaisho replied that as if she held back at the time saying, "No one actually drowns oneself after saying to do so."
  571. Then Kumamoto-jo Castle was surrounded by the enemy, and the main government force coming from the north led by Aritomo YAMAGATA was struggling to release it.
  572. Then Kuninobu in despair entered the priesthood and was given the priest name Sokun.
  573. Then Kunpei yelled indignantly, 'do not be arrogant, this old humbug. You even do not know courtesy,' and came back, which is a famous anecdote about an encounter between two of bizarre characters in Kansei era.
  574. Then Kyonyo became independent of the temple and established Higashi (eastern)-Hongan-ji Temple (the Otani group of the Shinshu sect), and for this, Junnyo established Nishi (western)-Hongan-ji Temple (the Hongan-ji group of the Jodo Shinshu sect), separating Hongan-ji Temple into Higashi-Hongan-ji Temple and Nishi-Hongan-ji Temple.
  575. Then Masatoyo disinherited Toshitoyo and chose Okitoyo as his successor.
  576. Then Menuki (hilt ornaments) (which originally had a role as Mekugi) is decorated.
  577. Then Michinaga said 'if I am to become Regent and Senior Regent, let the arrow hit the target' and he released the arrow and it hit the target again.
  578. Then Mitsuhide writes his dying poetry on an oblong card.
  579. Then Mitsunari persuaded the bugyo officers, including Nagamori MASHITA and Masaie NAGATSUKA, to support his side, established Terumoto MORI as the supreme commander, and sent to daimyo a paper for impeaching Ieyasu.
  580. Then Moronao, who was displaced from his position as steward due to slanders made by Tadayoshi's close advisers such as Shigeyoshi UESUGI and Naomune HATAKEYAMA, raised an army with Moroyasu and attacked Tadayoshi's residence in Kyoto.
  581. Then Motoharu found out that Aoyama was going to kill Norimoto by poisoning him during cherry-blossom viewing at Mt. Masuiyama (Hyogo Prefecture), so he stormed into the viewing, rescued Norimoto and hid him in Ieshima Island for attempting a comeback.
  582. Then Motome arrives after her, tracing the red thread.
  583. Then Motsugai came there and said, 'if you treat me to udon (Japanese wheat noodle), I'll do it for you,' so the Unsuis promised him to do so, and Motsugai held up the bell easily, hanging it on the place where it had been set.
  584. Then Motsugai had men wind around his hip with a hawser, making four sumo wrestlers pull it with all their strength, but Motsugai did not move at all.
  585. Then Motsugai said, 'Well, sure,' and he turned over the Go board, hitting it with his fist.
  586. Then Musashi jumped out from under the pine, exclaiming "I've been waiting for you--Got you!" ("Musashi machietari"), and instantly slashed Matashichiro to the death.
  587. Then Musashi ordered disciples to withdraw, and he followed them fighting against the hundreds of the enemy.
  588. Then Musashi struck him back on the side; a bone was broken and Kojiro lost consciousness.
  589. Then Nagaoka-jo Castle was attacked at night and the main government force was once defeated and withdrew, but Kuroda conquered the Shibata Domain and occupied Niigata, achieving their original aim.
  590. Then Nanshu (Saigo) gave Kawaguchi a gago (pseudonym) of 'Suimin-sensei' (睡眠先生, literally, 'Mr. Sleep'), however Kawaguchi changed it to 'Suimin-sensei' (酔眠先生, literally, 'Mr. Drunk and Sleep') saying he preferred it although they had the same pronunciation.
  591. Then Naoyori HORI, a vassal of Hideyoshi, became the lord of Sakato-jo Castle, making the Ueda area with a rice production of 30 thousand Koku (1 koku is approximately 10 liters) his territory.
  592. Then Nigihayahi no mikoto appeared, submitted Kamuyamatoiwarebiko a symbol item as the child of Amatsu kami, and served him.
  593. Then Nobunaga said, "You don't drink my sake, so drink this", holding his sword to Mitsuhide's throat.
  594. Then Nobunari NAITO followed by Nobumasa NAITO became the lords of the castle, but it was torn down in 1615 and most of the material was used for building the Hikone-jo Castle.
  595. Then Nobutomo proposed marriage to her as a condition for peace negotiations, which she accepted to become his wife.
  596. Then Nui's husband Fusahachi YAMABAYASHI showed up to capture Shino, who was now a wanted person.
  597. Then OTOMO no Fukei appeared on a horse with dozens of horse soldiers, and Kumage and each Atai responded from the inside.
  598. Then OTOMO no Fukei rode into Wakyo with several dozens of mounted warriers and easily captured the right of command over the place, owing also to the betrayal of Kumake and various atai (直) clan people.
  599. Then Omatsu comes along.
  600. Then Prime Minister Kinmochi SAIONJI was permitted only to give advice on the policy for national defense and to access the required military force, and for the tactics manifesto, his involvement was blocked on the strength of the supreme command.
  601. Then Prince Uji no Wakiiratsuko would commit suicide in order to pass the Imperial Throne to Prince Osazaki (Osazaki no Mikoto, later Emperor Nintoku); this episode became a well known and beautiful story in Japan.
  602. Then Princess Kaguya says, 'Please tell them that I would like to marry the man who will bring me something I want.'
  603. Then Riuemon hit Soemon twice with his stick, but dropped it when trying to hit him the third time and therefore held his short sword.
  604. Then Ryoko's Chinese characters in the standard style became increasingly more popular and completely dominant.
  605. Then Ryoshin comes to the room.
  606. Then Saigo, Itagaki, Fukushima and Eto visited the residence of Iwakura to ask for the approbation of Joso (memorial to the throne), which was the decision of cabinet meeting, but Iwakura did not approve of it.
  607. Then Saigyo hears somebody call him, 'Eni, Eni.'
  608. Then Sakube YASUDA quickly returns to inform him that the operation has succeeded, and that Mitsuhide's army has surrounded Honno-ji temple.
  609. Then Sangoro brings Gengobe to the room, however, Gengobe does not know what to do and just says: "I don't care whether you are becoming his wife or whether you are becoming his mistress."
  610. Then Sangoro takes out sake from his room and entertains Gengobe.
  611. Then Sangoro turns to bay and sharply accuses Gengoebe of having tried to steal his wife, then Hachiemon is about to jump on him and Gengobe stops him, and eventually the two just leave.
  612. Then Satsuma clique lost its momentum after Takamori SAIGO went into opposition and died in Seinan War and Toshimichi OKUBO was assassinated in Kioizaka Incident, so Choshu clique including Hirobumi ITO and Aritomo YAMAGATA virtually reigned supreme.
  613. Then Sezaemon comes along and saves her.
  614. Then Shigenari came as an envoy of Hideyori's.
  615. Then Shigenori HOSHINO, the record holder of Tenkaichi of the day appeared, and he cut Norito's left hand by a short sword to cure congestion, which made Norito regain his performance.
  616. Then Shinjo and Shojuin said, "We would like to pay a visit to the grave of Mr. HIGAI to express gratitude and report the survival of the organization. "
  617. Then Shinran was given a new Buddhist name, "Shakku", by Honen.
  618. Then Shinsuke, a merchant dealing with chirimen crepe, hits Genzaemon accidentally.
  619. Then Shirakabe no okimi took over the throne and became Emperor Konin in 770.
  620. Then Shoeini came to inform her of the three unreasonable demands, that made her temper grow worse and worse.
  621. Then Shogun Yoshizumi ASHIKAGA fled to Okayama-jo Castle in Omi Province, and Sumimoto HOSOKAWA who supported Yoshizumi fled to Omi and ultimately to Awa Province.
  622. Then Shoji IMOSE replied, 'Give me one or two distinguished subjects instead of allowing you to pass, so I can do my duty to the shogunate.'
  623. Then Shoriki showed his gratitude for his kindness by donating almost twice the amount of debt to Mizusawa Town (current Mizusawa Ward, Ohshu City), Goto's hometown.
  624. Then Shotaro continues to visit her grave in the evenings.
  625. Then Shugo took over the functions of Kokuga, grew into Shugo daimyo (Japanese territorial lord as provincial constable) and established the control system called the Shugo-ryogoku system (Shugo-controlling province system).
  626. Then Shuho gave Shuei 7-dan.
  627. Then Soemon suddenly grappled the back of Riuemon and tried to pull him down by grasping his hair, so Riuemon pulled him forward and injured him slightly with his short sword.
  628. Then Sota appears and two of them begins Tachimawari (a fight).
  629. Then Spanish ships and Portuguese ships were prohibited from visiting Japan in 1624 and in 1939, respectively, prohibiting their trade at Hirado.
  630. Then Sukefusa as well as Yoshinobu took the position that they kept a check on Yorimichi.
  631. Then Susanoo went to Mount Kumanarinotake and he finally entered Nenokuni (the underworld).
  632. Then Tadae was promoted to Yoshihiro's chief retainer.
  633. Then Tadayoshi died and Yorifusa surrendered to Takauji's side.
  634. Then Tadayoshi escaped from Kyoto and sided with the Southern Court, followed by a few of the devoted military commanders such as Tadatsune MOMONOI and Kunikiyo HATAKEYAMA.
  635. Then Takakuni and Yoshioki invaded Omi Province in return in 1510, but Sumimoto gained support from the kokujin-shu of the Omi Province and defeated them.
  636. Then Takamori SAIGO joined and told him that the soldiers of the Kubota clan were so exhausted, and they changed the strategy to attack Yonezawa first.
  637. Then Takatomo KYOGOKU moved into Tanabe-jo Castle from Iida City, Shinano Province.
  638. Then Takemikazuchi and others stabbed the Totsuka no Tsurugi sword backward in the sea in front of Okuninushi (chief god of Izumo in southern Honshu Island, Japan, and the central character in the important cycle of myths set in that region), and menaced sitting with his legs crossed on the point of the sword.
  639. Then Takemikazuchi went to Mihogasaki Cape to request Kotoshiro nushi to hand over control of the land.
  640. Then Takeminakata came and said, 'Who had a secret talk here? Well, then why don't we have a strength contest?' and he held Takemikazuchi's hand.
  641. Then Taroshichi, a guard at a sentry box, comes to inform Yasuke that there is a man who is looking for a room.
  642. Then Teachings were passed on to Doji who moved to China and learned the San-lun Teachings and lived in Daian-ji Temple after he came back.
  643. Then Tenkai played a role in negotiations with the imperial court as a counselor of Ieyasu.
  644. Then Tetsutane, who had been seriously ill for a while, regretfully died with the hope of completing "Koshi-den".
  645. Then Tokage AMANO and Tadatsune NITA jumped on Yoshikazu and killed him on the spot.
  646. Then Tomotoki HOJO (son of Yoshitoki) attacked Yoshihide with a sword but Yoshihide defeated Tomotoki with ease and Tomotoki was injured and narrowly escaped.
  647. Then Toshiie also went up to the east, and returned to the Kanazawa-jo Castle in November (old calendar).
  648. Then Toshiie died in his own residence in Osaka before long.
  649. Then Toshiie died, and his death triggered a trouble to break out immediately after in which the Hideyoshi's Seven Warriors of the military government group including Kiyomasa attacked Mitsunari ISHIDA.
  650. Then Toshimitsu SAITO's company from Mitsuhide AKECHI's army interrupted the relief, resulting in a confused battle.
  651. Then Toshizo spoke unreservedly "then what did you come so far away for, you coward!"
  652. Then Wakan was placed again in Pusan Metropolitan City, where Japanese bought rice, cotton, Asian ginseng, etc.
  653. Then Yamada, in response to the Sultan's request, decided to stay in Turkey and started a trading shop in Istanbul.
  654. Then Yamato Takeru no Mikoto entered Owari Province by way of Shinano Province (present-day Nagano Prefecture).
  655. Then Yamato Takeru no Mikoto killed the deity of the pass of Ashigara (the border between present-day Kanagawa and Shizuoka Prefectures) by striking it with a piece of leek, and conquered the eastern regions.
  656. Then Yamato Takeru no Mikoto went to Izumo Province and was on good terms with Izumo Takeru.
  657. Then Yang Shoujing in Qing came to Japan bringing inscriptions and copybooks from the six dynasties in the Han and Wei (three dynasties) era, giving a great shock to the Japanese calligraphic world.
  658. Then Yasuke starts drinking the sake Gengobe brought.
  659. Then Yohei comes home.
  660. Then Yohei's chronic disease worsens.
  661. Then Yorimasa cut the body of nue into pieces, put each piece on a bamboo leaf ship and flew them away into the sea, according to the legend.
  662. Then Yoritomo questioned Noriyori and Noriyori expressed his preparedness.
  663. Then Yoritomo resigned from Udaisho, and held onto those privileges as a former Udaisho.
  664. Then Yoshikatsu in Kyoto heard the situation in the Owari Domain from the supervision Tomoyuki YOSHIDA with his own soldiers in the form of a letter from the castle keeper Shoman MAMIYA, and he left Kyoto on February 8 and returned to his province on 13.
  665. Then Yoshimasa recognized Yoshinari as the authorized heir of the Hatakeyama family, and told him to demand from Masanaga the surrender of the residence at Kasuga Marinokoji.
  666. Then Yoshinori ordered Mitsumasa AKAMATSU and Mochiyo OUCHI who were acquainted with Tadakuni to persuade him.
  667. Then Yoshioki OUCHI came to the capital (Kyoto), exalting Yoshitane, the former Shogun, and formed an alliance with Takakuni to attack Sumimoto.
  668. Then Yoshitsune and Yoshikane managed to escape and barricaded themselves in the Yamamotoyama-jo Castle, but on January 9, the castle was attacked and captured by TAIRA no Tomomori and TAIRA no Sukemori.
  669. Then Yoshitsune answers as follows.
  670. Then Yugiri appeared as a messenger for his father, Hikaru Genji, and he offered thoroughwort flowers to her on the pretext of kinship, confessing his secret love for her, but she did not take him seriously.
  671. Then Yukihide AOYAMA took over the domain from the Shinano Iiyama domain.
  672. Then Yukimitsu NIKAIDO told the old story of Emperor Shirakawa, impressing Yoshitoki HOJO.
  673. Then a band playing prelude with flutes and tsuzumi (hand drum), a vocal group called onjo, a lion, a group of dancers, then another band for playing postlude, and a group of Buddhist priests called hoko (priests wearing crown cap).
  674. Then a castle was no longer built except for a few cases, such as reconstruction of Osaka-jo Castle by tenka fushin, Fukuyama-jo Castle (Bingo Province) and castles of some hereditary feudal lords, and yagura gradually became apart from the actual battles.
  675. Then a cat of the Osho (a priest) of the temple made a gesture in front of the gate, as if it had beckoned to him.
  676. Then a clay statue which was the same size of the bronze statue to be made was completed.
  677. Then a daughter of Yasumune ADACHI who was a member of a branch family of the Adachi clan married Sadatoki and gave birth to Takatoki and Yasuie, the first and fourth sons of Sadatoki, respectively.
  678. Then a deity came across the ocean, shedding the light.
  679. Then a dozen of mounted warriors entered the city, Kumake and other clans of Atae supported them.
  680. Then a light, which was reminiscent of Pure Land, appeared and the girl raised her race.
  681. Then a man falsely taking the name of Ikkaku AKAIWA, Kakutaro's biological father, showed up and requested the pre-born baby's liver and his mother's heart as miracle medicine for a wound to his eye.
  682. Then a messenger informed that the troops of Inui led by Noriyasu having Kunimaru and Yoshiteru crossed the border and besieged the First and the Second Fort.
  683. Then a pale hand and arm stretched out from the edge of the sleeve.
  684. Then a part of them revived as 'Turkish bath' (the present massage parlor called soap land), which has lasted until today.
  685. Then a priest Ryoshin comes to the gate with a banner for building Oiwa-inari shrine.
  686. Then a purple cloud rose from the stone, covered the sky, and a golden light was cast over the western sky.
  687. Then a retainer of Yoshinori EDO attacked him and Yoshimori was killed.
  688. Then a storm occurred and the Yuan fleet could do nothing, but float.
  689. Then a suggestion is made to Emperor Jinmu that he attack Eshiki by means of a pincer maneuver.
  690. Then a woman of about twenty comes into the hut with her servant girl to get out of the rain.
  691. Then a young man who works for the theater came and said, 'Hey, you.'
  692. Then about 20,000 years ago, stone stools called microblades were brought to Japan from Siberia and were used mostly in eastern Japan.
  693. Then affected by the business operation problems and labor troubles, no technical innovation was achieved, and the progress and advancement of Shinkansen became stagnant for a while.
  694. Then after Ujitsuna HOSOKAWA's death in 1563, it in fact came to an end through natural lapse.
  695. Then after entering Osaka, Ieyasu executed, took the territories of, or reduced the territories of the daimyo who had supported the western side, and increased his territories from a 2.5 million koku of rice crop from to a 4 million koku of rice crop, from the new territories he took.
  696. Then after the separation of Hongan-ji Temple, Higashi-Hongan-ji Temple and Nishii-Hongan-ji Temple came to confront each other, and resultantly, the sect gradually lost the strong armed religious power that had been threatened daimyo in the Sengoku period.
  697. Then after this, miso soup is sipped, creating a taste within the mouth.
  698. Then again Benkei used his wits; he repeatedly beat his master Yoshitsune with his stick, cussing 'We all are suspected out of nothing just because you look like Yoshitsune.'
  699. Then an earthquake occurred just after he said it.
  700. Then an escort boat towed it out to sea, cut the rope and let it go.
  701. Then an old fisherman comes back with his attendant.
  702. Then another two gods were born.
  703. Then appointed to the Sai-in, succeeding Daisaiin Princess Senshi at the age of only three, she left the Imperial Court.
  704. Then around 1965, the Shimobe Dam as a pumped storage power plant was planned to be constructed in Natasho Village, and also the Kamibe Dam in Shimotani.
  705. Then as a term of making peace with Hideyoshi, he made his second son, Ogimaru (later he was known as Hideyasu YUKI), adopted by Hideyoshi and sent Ogimaru to Osaka.
  706. Then at 'Owari-ya,' she called herself as 'Kamakura Koharu' and got reputation in Edo for her beauty.
  707. Then at last, he changed names in Tokugawa's family tree to open a bakufu as Seii taishogun.
  708. Then at some point during the Bunroku era (1592-1596) it was relocated to Kyogoku Imadegawaji Terano-machi on the orders of Hideyoshi TOYOTOMI.
  709. Then at the initial state of the battle, the Taira family side had used all the arrows and its unprotected oarsmen and steerspersons were shot to death one by one without being able to take any measures to counterattack.
  710. Then at the time of the HIKI Yoshikazu Incident, the succession of the positions of Sotsuibushi and Sojito were in question, and the Shogun posts were not involved.
  711. Then bad news arrives.
  712. Then bamboo shoots sprouted from it and Yomotsu-shikome again ate them.
  713. Then bamboo shoots sprouted up in an instant to make him run away while Yomotsu-shikome was eating them.
  714. Then becoming seriously angry about the situation, Ieyasu declared that he should conquer the Uesugi clan, because Kagekatsu's intention of defiance was apparent.
  715. Then before long, sticky rice colored in boar's rose-pink is made.
  716. Then bow.
  717. Then bunches of grapes grew on it to make him run away while Yomotsu-shikome was eating them.
  718. Then came "Fujino Orai" with more narrative tone, and "Sekiso Orai," which took a style of assembling similar kinds of items.
  719. Then came along Hideo KIYOHARA of the West and Daisaku KISHIGAMI of the East-two young men who had participated in the conflict over the Japan-US Security Treaty.
  720. Then comes records of entering the service of Princess Yushi's household, the marriage to TACHIBANA no Toshimichi in her thirties and giving birth to her children such as Nakatoshi.
  721. Then comes the description of her husband's relocating to a new post without taking his family, and his death from illness in the autumn of 1058.
  722. Then continues as: - Motoharu (Morichika) MORI - Hirofusa MORI - Mitsufusa MORI - Hiromoto (Hirofusa) MORI - Toyomoto MORI - Hiromoto MORI - Okimoto MORI ? Name uncertain (Komatsumaru MORI) - Motonari MORI (the second son of Hiromoto MORI)
  723. Then curses and abuse the man in foul language belligerently.
  724. Then cut the tree into split firewood about the size of a thick paper weight and burn them.
  725. Then dashiyaku put another dashigai on the center and they repeat the same thing again and again, and the player with the most shells should be the winner.
  726. Then dishes of these two types constituted major nihon-ryori dish styles.
  727. Then documents in the Imperial court and government offices were written in Chinese styles, leading to a big change in calligraphy in Japan.
  728. Then drums beat.
  729. Then during the Battle of Sekigahara, which took place the following year (1600), he fought on the side of the East Squad and after the battle he successfully regained his former territory when he was given the land totaling 5400 koku in Nose which was seized from the Shimazu clan, who had been on the side of the West Squad.
  730. Then during the Battle of the Kurikara Pass in 1183, he joined the war by taking the side of the Taira family; however, he was defeated by MINAMOTO no Yoshinaka's army and became their captive.
  731. Then during the middle era of the Heian period, the Tang dynasty declined and sending an envoy to Tang Dynasty China ceased, causing Japanese style culture to establish and generating "kana" characters.
  732. Then dying Jujiro came back.
  733. Then eerie black smoke began to cover Seiryoden.
  734. Then emptiness of losing Yoshiko made Tokio bury his face into Yoshiko's futon and cry.
  735. Then exposed at Nakaminato, and then discarded.
  736. Then finally a craftsperson who specializes in putting the costumes on the dolls finishes off the doll with the costume.
  737. Then fold back the strap [b] in the reverse direction (if [b] is the back strap extending from the left rear to the right front, fold it back from the knot, and pull the part extending to the right front to the left), and turn the strap [c] round again.
  738. Then for some time there is no record except one poem by Monzaemon, together with poems by his parents and other people, included in "Takaragura" (The Treasure House) by Genrin YAMAOKA.
  739. Then gods were born among them.
  740. Then gods were born one after another, and because of the passage in which two gods of kuni-umi (the birth of [the land] of Japan) put down a pike and made islands, it seems to have been considered to exist in the clouds above the sea.
  741. Then government had ordered its ichi-no-tsukasa (governmental organization) to regulate prices of commodities for fixing at high the value of currency, but as a result, such initiation of the government helped to increase fraudulent acts of money-exchange by using cheap coins made and used in China.
  742. Then gradually, it came to mean a lady serving at the Imperial Court who served at the Emperor's bedroom.
  743. Then he actively tried to make a foray into Totomi Province, fighting the Shiba clan or other local lords.
  744. Then he advanced to Kurodo no to (Head Chamberlain) in the personnel reshuffle related to the coup in 1179.
  745. Then he also kills Okuro who has been giving the breast to the infant for Koman.
  746. Then he arrived at conceptional understanding such as a sensitivity principle versus intellectualism, and particularism versus universalism, so presented and proposed them.
  747. Then he asked Okuninushi, 'Amaterasu said that my child should rule this country. What do you think?'
  748. Then he asked dentist Bingo KANEYASU (whose younger sister Sanuki was serving in the court as a myobu (high-ranking court lady)), who had been allowed admission to the inner quarters of the Court, to go between in the exchange of letters between the lovers, who then began direct meetings with each other.
  749. Then he asked his vassals whether Fukushin should got slashed to death or not.
  750. Then he asked the elderly couple: "Who are you?"
  751. Then he assumed both the posts of Kurodo no to and In no betto (Chief Administrator of the Retired Emperor's Office) for the newly retired emperor.
  752. Then he assumed the posts of Kanto-moshitsugi (liaison officer between the shogunate and the court) and In no hyojoshu (the Retired Emperor's councillor).
  753. Then he attacked Nobutada ODA in Nijo-jo Castle and forced him to kill himself.
  754. Then he attempted to recapture Gassantoda-jo Castle but failed because of hard resistance from Motoaki MORI and Takashige AMANO.
  755. Then he became "Toka no Sechie Geben" (Court Noble who supervised many matters outside Jomei Gate at Toka no sechie [Imperial Court Ceremony]) and Chunagon (Vice-Councilor of State); He served as Dainagon (Chief Councilor of State) twice; One was the period between 1732 and 1738, and another was between 1750 and 1753.
  756. Then he became Dainagon, after assuming Sangi (councilor), Bingo gon no kami (provisional governor of Bingo Province) and Chunagon (vice-councilor of state).
  757. Then he became Tanba no kami (governor of Tanba Province).
  758. Then he became a Guso (shrine monk) of Kamakura Tsurugaoka Hachiman-gu Shrine and served as a Betto (administrator of a Buddhist temple) of Kamakura Yofuku-ji Temple Ruins and Daiji-ji Temple.
  759. Then he became a choreographer of a theater, and changed his name to Kanbe FUJIMA after the place name of his hometown.
  760. Then he became a disciple of Jusuke HANAYAGI (the first) of the Hanayagi school.
  761. Then he became a member of the Shinsengumi then-headed by Toshizo HIJIKATA.
  762. Then he became a senior secretary at administration of justice, and also a chief prosecutor.
  763. Then he became the chief priest at Tokujoji Temple where he took the tonsure and Daijogokokuji Temple in Takasaki.
  764. Then he became the first head of the Kamachi clan.
  765. Then he boarded the Kaiyo Maru Warship and fled to Edo-jo Castle by the sea route.
  766. Then he brought his enlightenment to perfection.
  767. Then he built a castle at Kandaiji, Katakura, Tachibana-gun in Musashi Province (Kandaiji-jo Castle) as a forification against the Hojo clan.
  768. Then he built a castle in Nagoya in Hizen Province, moving there.
  769. Then he came to Tokyo, and interacted with Meikaku KUSAKABE and others
  770. Then he carried out the investigation, grouping the vowels into three types based on the study of Yoshisuke FUKUDA in 1965.
  771. Then he changed his name to Daizen.
  772. Then he changed his name to Dosho.
  773. Then he changed his name to Kanjuro FUJIMA the first in 1798.
  774. Then he changed to an actor of a new school, but he returned to dancing in 1896.
  775. Then he concludes that 'the law established for the first time' refers to Omi-Ryo, which was created to inflate the achievement of Emperor Tenchi, and the successive Ritsuryo codes (codes to control the centralized governance) all together.
  776. Then he conflicted with the Otomo clan and dispatched troops to Kyushu.
  777. Then he considered bringing her up to an ideal lady instead of Fujitsubo, whom he loved.
  778. Then he cuts her head off and puts it into his robes, and composedly leaves the row house in the rain.
  779. Then he departed Changan in March, arriving at Esshu in April, and stayed there for four months.
  780. Then he devoted himself to reservation of Imperial family assets and protection of the new peerage, and also, he was involved in establishment of Kasumi-kaikan, Gakushuin school, and Nippon Railway.
  781. Then he edited 'Haicho giron' (Commentary on Haikai (seventeen-syllable verse)).
  782. Then he entered the Imperial Palace which was made by renovating Shoko-ji Temple.
  783. Then he entrusted Tsukuyomi no Mikoto with the Yoru no Osukuni (the realm of the night) and Takehaya Susano no Mikoto with the ocean.
  784. Then he established a school, taking the opportunity of being promoted to a performer under exclusive contract to the Kanze school by orders of Ieyasu in 1614.
  785. Then he established the bakufu in Edo and destroyed the Toyotomi clan in Osaka no Eki (the Siege of Osaka).
  786. Then he exiled MINAMOTO no Yoshitsune, the youngest brother, who was recognized for his distinguished war service.
  787. Then he filled the posts of Zuryo (a provincial governor who actually moved to the province and took charge of it) of Provinces such as Shinano, Bingo, Echigo, and Mutsu, and ended his career as Jushiinoge (Junior Fourth Rank, Lower Grade) in 968.
  788. Then he finally found the schools of seal marks and established the insho seido in Japan.
  789. Then he forces the master's wife to marry him.
  790. Then he fought against the Southern Court in Kinai region (provinces surrounding Kyoto and Nara) many times, but he disappeared from the historical materials with the last record of August, 1339.
  791. Then he fought at various places as a vassal of Harumoto, and he coped with Ikko sect's revolt with the help of Hokke sect in February 1533.
  792. Then he found busu in it which looked very delicious though it was supposed to be poisonous.
  793. Then he found that many of the Buddhist scriptures were scattered and ultimately lost by that time.
  794. Then he founded Tokusho-ji Temple (Present Tokushoji with different Chinese characters, a temple for Shinshu sect Otani school).
  795. Then he got transferred from Tanba-Kameyama Domain of to Tanba-Yakami Domain.
  796. Then he had a serious illness and had to delay the progress of the work.
  797. Then he had a servant of Taroemon, Kanpachiro MURAYA steer a boat and crossed over to the island.
  798. Then he held an empty bag and pretended to cry.
  799. Then he joined Kikugoro's troupe as a guest and played the role of Takigawa in "Amimoyo Toronokikukiri" (Kozaru Shichinosuke) at the Ichimura-za theater in 1921.
  800. Then he landed in Hiketa, Sanuki Province and entering Hiketa-jo Castle.
  801. Then he lashed three nuns.
  802. Then he learned Zen from Kakushin SHINCHI of the Kokoku-ji Temple at Yura, Kii Province, received the prophecy at Kumano Shingu and changed his name to 一阿.
  803. Then he learnt the principles of the Rinzaishu sect, performed Buddhist practice on Mt. Tendo and at Joji-ji Temple, and assumed the principles of Gangyoku Gyoya at Aikuo-ji Temple.
  804. Then he lived a life of submission in the Imagawa family as a hostage.
  805. Then he made a terrible mistake of letting adopted son-in-law Hisahide MATSUNAGA to have the power to govern.
  806. Then he made his beloved daughter, Onna Sannomiya, who did not have a supporter, leave the Imperial family and marry Genji.
  807. Then he married a woman from Kuzuha (an area near today's Kuzuha Station, Hirakata City, Osaka Prefecture, in Kawachi Province) and had Sainin as their son.
  808. Then he met Kenmotsu KIKKAWA, who was a representative of Choshu in Iwakuni, with Tomomi YOSHII and Atsushi SAISHO, and proposed the punishment of three chief retainers of the Choshu Domain.
  809. Then he moved to Hikone, Omi, and at the age of thirteen he began serving Naotaka II, the lord of the castle.
  810. Then he moved to Hiroshima City, transferring to Koryo Junior High School (Currently, Koryo High School (Hiroshima)) in his second year.
  811. Then he moved to Suo Province (now Iwakuni City) as a guest of Hiromasa KIKKAWA who was the lord of the Iwakuni Domain and died there.
  812. Then he moved to his family temple, Hotoku-ji Temple as the chief priest, which had been built by Munenori to hold a memorial service for his deceased father, Muneyoshi YAGYU (Sekishusai) by engaging Soho TAKUAN in Yagyu (present Yagyushimo-cho, Nara City).
  813. Then he notices that the monk was in fact the former regent Tokiyori HOJO.
  814. Then he obtained a Doctor of Law from Yale University (~1880).
  815. Then he opposed to Sumimoto HOSOKAWA's son Harumoto HOSOKAWA and lost the Battle of Tenno-ji, as known as Daimotsu-kuzure (Battle of Daimotsu) in 1531.
  816. Then he participated in the Engeki kairyo undo (theatrical performance improvement movement) implemented by Danjuro ICHIKAWA the ninth and Gakukai YODA.
  817. Then he plotted Sadayoshi OKUDAIRA and Nobumasa OKUDAIRA, a father and his son, who were principal persons in one of the three dominant local clans in the Oku-Mikawa area (called Yamaga sanpo shu) and had been on the Takeda side, to rejoin the Ieyasu side.
  818. Then he plucked the string of the bow three times, and that cured the disease, and the condition of the Emperor rapidly improved.
  819. Then he pointed out that 'those are to embellish a political purposes of driving people to aggressive war which is hidden in honoring creed.'
  820. Then he put an appraisal mark on the tag, stuck it to the right side of the piece of excellent classical calligraphy, and pasted pieces of excellent calligraphy in a given order to make an album of exemplary calligraphy.
  821. Then he raided the Enmei-in Temple to arrest Nichijun and other apostates on July 14.
  822. Then he reached to Mt. Sanjogatake through Koyasan Mountain, Nosegawa and Dorogawa from Wakayama.
  823. Then he renamed himself to Shichizo ICHIYAMA, and to Otome SEGAWA.
  824. Then he represented the translated version of "The Merchant of Venice" which is said to be the first Shakespeare play in Japan.
  825. Then he returned to Edo again.
  826. Then he returned to Edo for a short time.
  827. Then he runs to the section where Hanamichi joins the stage, puts the short sword in his teeth, pulls up the right and left sides of Hakama (skirt) with his hands, steps his right foot forward, and performs a Mie (a tense and symbolic pose at the emotional climax); this formalized tense movements have been handed down.
  828. Then he said to Takakuraji, "I will make a hole on the roof of the warehouse and throw in the sword, so you should bring it to the child of Amatsukami (god of heaven)."
  829. Then he seemed to move to Yamato Province (Nara Prefecture).
  830. Then he selected and collected strong and nimble soldiers, and told them to catch the baby's mother as well when they receive that baby.'
  831. Then he sent a letter by post horse to Kyoto, which included the message that all of the disturbances had been terminated and therefore, "persons in Kyoto and jito and gokenin in the western region" should not come to Kamakura.
  832. Then he served as Jiju (Chamberlain), Ukone no shosho (Minor Captain of the Right Division of Inner Palace Guards), Ukone no chujo (Middle Captain of the Right Division of the Inner Palace Guards) and in 1659 he became Jusanmi (Junior Third Rank) and he was ranked as Kugyo (court noble).
  833. Then he served as Okura-bugyo (a job to maintain the warehouses), and later as Kyoto Gosho Zoeiyaku (a job to build Kyoto Imperial Palace).
  834. Then he set Shima-jo Castle in Shizuhara, Miyama Town, as the stronghold and confronted the busho of Tanba, such as Shugodai (deputy of Shugo, provincial constable) Naito clan in Yagi, the Utsu clan in Keihoku and the Hatano clan in Sasayama.
  835. Then he set about trampling down part of the outer crater but, when he first tried he couldn't quite kick his way through.
  836. Then he shaved his head and called himself 'Seigen,' and moved to Otsu where he began producing bamboo-ware.
  837. Then he started permanent fasting, and entered the priesthood on May 25.
  838. Then he started the work of making the variorum all over from the beginning, and completed the "Koi Genji monogatari" in 1942 after approximately 10 years using the Oshima-bon manuscript as the original text.
  839. Then he started to live in Kyoto.
  840. Then he started to work for Takauji ASHIKAGA, along with his elder brother, Akiuji, and his cousin, Kazuuji HOSOKAWA.
  841. Then he studied at Meirindo School, the Hanko (domain school) of Kaga Domain.
  842. Then he supposed that Fukai-no-Joten/ Fukaijoten during the reign of Emperor Montoku was not considered as the code to rule imperial succession and Emperor Kanmu also had a similar understanding.
  843. Then he surrendered to the enemy in Sendai on September 12.
  844. Then he talked to his mentor Hiroji KINOSHITA, and upon being recommended to the Ministry of Education, on July 27, 1893, he entered the Ministry of education.
  845. Then he told Genji about Kashiwagi's last words and the dream, but Genji just said that he would take charge of the yokobue, and changed the subject.
  846. Then he tried to enter Hosokusa Danrin (Hosokusa Academy of Buddhism) in Kanto region, but Kanbe MURAKAMI and Bakuro MURATA, both his associate scholars, persuaded him out of entering the academy, so he went to Saigyoan (Saigyo hermitage) of Sorin-ji Temple (in Kyoto City) and devoted himself to missionary work and ascetic training.
  847. Then he was always clad entirely in black so that the cloths would not show the dirt.
  848. Then he was appointed Gon no Shozozu (a provisional junior rank in the second highest managerial position) in 1000, and two years later Daisozu (the highest grade that can be held by one who has reached the second highest rank in the hierarchy of Buddhist priests).
  849. Then he was appointed a Sangi (Royal Advisor) in 909, and the following year reached Jushiinojo (Junior Fourth Rank, Upper Grade).
  850. Then he was appointed to Naidaijin (minister of the Interior) in 1377, after assuming Dainagon, a post at Konoefu and Naikyobo no Betto (the chief of Naikyobo (a place in Imperial Palace where singing and dancing was taught).
  851. Then he was appointed to a post at Konoefu (the headquarters of the inner palace guards) at the rank of Jusanmi (Junior Third Rank) in 1587, becoming a kugyo, after assuming jiju (chamberlain) and a post at Konoefu.
  852. Then he was appointed to a vassal of the Kishu (Kii Province) Tokugawa family.
  853. Then he was assigned to Jako no ma shiko (emperor's personal attendant in Jako room) in January 1870 (December in old calendar).
  854. Then he was assigned to be attached to Hideyoshi TOYOTOMI and joined the Battle of Nagashino, the siege of the Ishiyama Hongan-ji Temple, attacking Saiga of Kii Province and so on.
  855. Then he was attacked by the punitive force of Tomomune UESUGI, given the order from Ujimitsu, and a year later he surrendered.
  856. Then he was called 'Ogosho in Sunpu' for 'Shogun in Edo,' and, continuing to hold real power, made efforts to establish the bakufu system (called 'Ogosho politics').
  857. Then he was conferred Jushiinoge (Junior Fourth Rank, Lower Grade) and Monjo hakase (professor of literature) in 1218 by the bakufu's recommendation and was appointed Jidoku (tutor) of Emperor Juntoku concurrently.
  858. Then he was cut down from behind by Sanosuke HARADA who was ordered by Isami KONDO.
  859. Then he was exiled in Awa Province.
  860. Then he was further promoted to Shosanmi (Senior Third Rank) in 1113, but died young two years later, at the age of thirty-six.
  861. Then he was in charge of translation as Gaikoku bugyo shihai tsuben goyoyatoi (an interpreter of the magistrate of foreign affairs).
  862. Then he was left to the Nagoya Domain, and he started a kenjutsu dojo (training hall for swordsmanship) in Kyoto after the suspension was lifted.
  863. Then he was pardoned for his third youngest brother, Ujihisa HORIUCHI, saving Senhime and became a vassal of Takatora TODO of the Tsu Domain in Ise Province.
  864. Then he was parted from his mother due to her re-marriage to Sadakatsu OKUDAIRA, the neighboring clan, and then he was sent to and adopted by Sadanori SUGANUMA, who was the younger brother of his mother.
  865. Then he was promoted to Chunagon (Middle Counselor) in 1236, and in 1241 he was promoted to Dainagon(chief councilor), which was superior to his father Teika.
  866. Then he was promoted up to the Sadaijin (Minister of the Left) in 1200.
  867. Then he was sentenced to life in prison.
  868. Then he was stabbed in several places, including his chest and died.
  869. Then he was taken under FUJIWARA no Kaneie's wing, later becoming his keishi (household superintendent).
  870. Then he was valued as a trusted vassal of Emperor Gotoba.
  871. Then he went back to Fukuchiyama and worked on saving the warrior class.
  872. Then he went back to Tokyo and received the cordial welcome of Soho TOKUTOMI to join Kokumin Shimbun newspaper at Minyu-sha publisher as a reporter, and wrote about politics and history.
  873. Then he went into Kaga Province via Mino Province and Hida Province.
  874. Then he went through the genpuku (ceremony of attaining manhood) and changed his name to Yoshihito.
  875. Then he went to Kyoto to study under Fuyo KO, mastering the carving method.
  876. Then he went to the Netherlands and made an order for manufacturing of Nisshin (a wooden steamship with masts in the Imperial Japanese Navy).
  877. Then he wrangled compensation from the people of the post station and the palanquin carriers to settle the dispute.
  878. Then he wrote 'Kamakura Denchu Mondo' (literally, questions and answers in a hall of the Kamakura bakufu), describing how his mentor, the great priest Nichiin, refuted arguments of all of the other Buddhist sects in a hall of the bakufu.
  879. Then he, who slipped out Sado Island, returned to Kyoto, and later he served the Southern Court, in which he was promoted and became Jusanmi (Junior Third Rank) Chunagon (vice-councilor of state).
  880. Then hearing the words of "someone is being killed"that are shouted from somewhere, Sakusuke goes after Shinsuke immediately.
  881. Then her Sarashina Nikki ended.
  882. Then her body turned into a Nue because of the prayer and hate for the Taira family, and the Nue flew to Kyoto.
  883. Then her memories take her back further, to the day Narihira proposed to her.
  884. Then his adoptive father Shigenari stayed in Amakusa, and later he was appointed as the first Amakusa daikan (local governor).
  885. Then his descendants shortened the name and began to call themselves the “Rokkaku” family.
  886. Then his large force of 200,000 soldiers completely enclosed Osaka-jo Castle.
  887. Then his younger brother, TAIRA no Noritsune, who was known as one of the best men of adamantine courage among the Heike clan, appeared.
  888. Then however, he approached Ichiro HATOYAMA and regained political influence.
  889. Then in 1185, the Taira clan lost the Battle of Dannoura and was destroyed.
  890. Then in 1286, Imperial Prince Kuniharu (Emperor Gonijo), the son of Emperor Gouda, was given the title of Imperial Prince.
  891. Then in 1333, Emperor Godaigo, of the Daikakuji lineage, issued an Imperial edict to the warriors all over the country to strike down the shogunate.
  892. Then in 1581 he captured Iga Province with 60,000 troops commanded by Nobukatsu.
  893. Then in 1595, he became the lord of the Arikonoyama-jo Castle in Tajima Province.
  894. Then in 1608, he changed the territory with additional properties with 50,000 koku in Sasayama Domain of Tanba Province.
  895. Then in 1614 the Siege of Osaka happened.
  896. Then in 1644, at the age of 18, he became a pupil of SEN no Sotan.
  897. Then in 1701, Ryoo became the forth chief priest of the Bukkoku-ji Temple in Fushimi Ward, Kyoto.
  898. Then in 1853, a Russian named Evfimiy Vasil'evich Putyatin arrived Nagasaki by sea.
  899. Then in 1929, in lieu of the Law for the Preservation of Old Shrines and Temples, the Law for the Preservation of National Treasures was enacted.
  900. Then in 1941, be became both a Third High School Professor and an instructor at Kyoto Imperial University.
  901. Then in 1968, it was Nichieini, the 12th of monzeki from the Ogasawara clan, who entered a monastery.
  902. Then in 1991, at last, the system was changed so that each of the railway companies should buy up the facilities in 60 annual installments from the Railway Development Fund, which was reorganized from the Shinkansen Holding Corporation.
  903. Then in 718 he was promoted from Jurokuinojo (Junior Sixth Rank, Upper Grade) to Jugoinoge (Junior Fifth Rank, Lower Grade).
  904. Then in 803 SUGANO no Mamichi, a kageyushi, compiled "Sentei kotaishiki" (literally, selected kotaishiki) (Enryaku kotaishiki) (literally, kotaishiki in the Enryaku era), approved by Emperor Kanmu and was handled as the rules covering official replacement of kokushi.
  905. Then in August 6, 1870, OKUBO led the decision to separate the ministry.
  906. Then in December (in the old calendar), Futamata-jo Castle, the strategic place for defending the northern area of Hamamatsu in Totomi Province, was surrendered (the Battle of Futamata-jo Castle).
  907. Then in Hirahara Village, the government army broke through the defense by Shuichiro KONO's troop and seized Shonai.
  908. Then in June, Kyobusho sent out the official notice to each prefecture that the shrines in its jurisdiction which were either listed in Engishiki or appeared in the six official histories be surveyed without omission and that the survey results be reported to Kyobusho by the end of September 1874.
  909. Then in March (in the old calendar) of 1584, the allied forces of Tokugawa and Oda faced Hashiba's ones at Komaki in Owari.
  910. Then in November, Takamura purchased Toa Kinema, established 'Takarazuka Kinema Kogyo' with Kisaburo MINAMI and changed 'Omuro Studio' to 'Takarazuka Kinema Studio.'
  911. Then in October, he began to go to Kyoto working respectfully for Yoshiaki ASHIKAGA as the fifteenth Shogun as the legitimate reason for Tenka-fubu.
  912. Then in September, MINAMOTO no Yoshinaka raised an army in Shinano no kuni (Shinano Province).
  913. Then in early August he began a secluded life at a hermitage Asahiken (朝陽軒) in Kurotsuchihara, Yamaji Raikoji-mura Village (present Kinryu-machi, Saga City) 10 km to the north from the Saga-jo Castle town.
  914. Then in his deathbed, he was granted the family name of Fujiwara along with the court rank of the Grand Crown.
  915. Then in order to work off the grudge, he led a large army of 84,000 rats and climbed up Mt. Hiei and bit off statues of Buddha and Buddhist scriptures in Enryaku-ji Temple.
  916. Then in some of the latest model train-cars, a glass cockpit is employed.
  917. Then in the Jokyu war while many samurais in the Kinai region (provinces surrounding Kyoto and Nara) such as Korenobu OUCHI, the shugo of Settsu Province and his cognate Mototsuna TADA joined the army on the Kyoto side and were defeated, the Nose clan are said to have been on the side of the Shogunate.
  918. Then in the Muromachi period, Kaneyoshi ICHIJO authored the "Ryosho," but this also was simply a summary of ancient commentaries.
  919. Then in the process in which whales became to be hunted in the sea areas increasingly remoter from coasts, whales were no more considered as food.
  920. Then in the seventh month of the same year, Minamoto no Yorishige, grandson of Minamoto no Yorimasa and guardian of the imperial palace, was attacked and killed by the Western Guard Corps.
  921. Then in the twelfth month (eleventh month in old lunar calender) of 1179, beginning with the succession dispute over the Konoe family's territory, Kiyomori eventually led soldiers in a raid into Kyoto and launched a coup d'etat.
  922. Then in the year following the year when the third exhibition was held, a declaration establishing a new calligraphic association was issued by eight calligraphers.
  923. Then it became a commonly used title for the above-mentioned various form of public entertainment.
  924. Then it became customary that such a broiled sea bream was taken home as a souvenir, together with kuchidori (a plate of assorted delicacies), for example, of kinton (mashed sweet potatoes) and kamaboko (boiled fish paste).
  925. Then it came to be called "kokorotei", and by further extension, "tokoroten"; however, it seems that names such as "kokoroten" and "tokoroten" were already used in the Nara period as is shown by its mention in days gone by in a writing stored in Shoso-in Treasure Repository.
  926. Then it flows southwards along National Route 367.
  927. Then it is said that he retired from the world to express his apology with his hair cut for presentation through Tomomitsu YUKI, a member of his family, he called himself Jisshin-bo Renjo and built a hermitage at the foot of Mt. Ogura in Kyo Sagano.
  928. Then it is said that the iron pot became famous as a weather forecaster.
  929. Then it is said that while returning to Sakamoto-jo Castle, he was attacked by peasants and killed around Ogurisu in Yamashiro Province.
  930. Then it is understandable that a portrait of Rikyu (preserved in Masaki Art Museum) made in 1583, two years before Kinchu tea ceremony, has a word of praise: "Rikyu Soeki Zenjin."
  931. Then it means a 'humble like state' or a 'simple look' now.
  932. Then it means the palace had no name from December 672 to July 686.
  933. Then it occurs in autumn the fewest.
  934. Then it was decided for her to live in Kasuga Saigu for a while to use as a Nonomiya (a temporary palace to live in order to purify oneself, before serving at a shrine) to purify herself before she left for Ise Province.
  935. Then it was enshrined in a hokora (a small shrine) to the east of the Gojo-bashi Bridge in Kyoto.
  936. Then it was handed down to the Takeda clan and the Ogasawara clan through Seiwa-Genji (Minamoto clan).
  937. Then it was made for the king of Wa for the first time.
  938. Then it was renamed 'Nichiren Shoshu Sect' by the decision of Nissho the fifty seventh on June 7, 1912, which is the current official name.
  939. Then it was systematized according to the enactment of the Koshitsu Giseirei (act that sets the ceremonies of the Imperial Court, crests of Imperial family, banners, seating arrangement in Imperial ceremonies, etc) in 1926, which is known as 'Kyuchu Sekiji' before World War II.
  940. Then its hair soon turned grey.
  941. Then knot the loose ends of the back straps.
  942. Then later, Kizan KAWAMURA, Koseki HATTORI, Taiun YANAGIDA, and Tairei SHINOHARA participated in the movement, establishing the Toho Shodo-kai association in April of 1932.
  943. Then later, professional story tellers such as Enba UTEI and Karaku SANSHOTEI appeared.
  944. Then later, the gathers were taken into the kataginu (short sleeveless garment made of hemp) which skirt about the hem of mae-migoro (front area) is thin, and is worn, not overlapping, but with the skirt inside the hakama.
  945. Then later, under the Meiji Government the usage of Jurokuyaegiku was forbade completely except by the imperial family.
  946. Then later, with the intercession and help of Rhoma SAKAMOTO of Tosa Domain, two large local forces of Satsuma and Choshu Domains turned toward attacking the shogunate at the end of the Edo period.
  947. Then let them cool, remove lard solidified on the surface of broth, and boil them again.
  948. Then make adjustments so that the back plate of the back cloth is brought into close contact with your back, and place it on the knot of the obi (if the waist plate has a spatula, insert it into the obi to fix it.).
  949. Then miscellaneous small trees were cut to cultivate shiitake mushroom and make charcoal, and Japanese cedar trees were planted at the site where chestnut tress were cut to make railroad ties.
  950. Then number of vendors who came to sell lunches to the inner city, with few dining halls, increased rapidly.
  951. Then on April 30, 1547, Yoshiharu ASHIKAGA, seii taishogun (literally, "great general who subdues the barbarians") of the Muromachi bakufu entered this castle together with Ujitsuna HOSOKAWA and Taneie KONOE and barricaded themselves there to defeat Harumoto HOSOKAWA who had become Kanrei.
  952. Then on April 4, 1921, an agreement on the creation of surface rights for 99 years was concluded between the university side and the owners of the land (represented by village headman Murai).
  953. Then on February 11, 1944 (the National Foundation Day), the name was given to the mausoleum.
  954. Then on February 17, 1567, when Yoshihide was ordained as Sama no kami with a rank of Jugoinoge (Junior Fifth Rank, Lower Grade) he changed his name from Yoshichika to Yoshihide.
  955. Then on July 22, the next month, Munenobu HOJO, the general for chasing and killing Munekata, was appointed to assistant to shikken in place of Masatoki HOJO who had been killed, making the situation calm at last.
  956. Then on July 24, 1434, Yoshisuke was murdered by someone and had his head taken away.
  957. Then on July 27, the Japanese government decided to resume again imports only from the facilities confirmed to be safe.
  958. Then on May 16 (old calendar), 1450, the object of worship was reconstituted from the burned remains of the old statue and installed in Konponchudo Hall.
  959. Then on May 2, the nomination of Gonomiya as Chokun (heir to the Imperial Throne) and of Fusako TAKATSUKASA as Chugu was announced, while Ichinomiya was forced to become a priest at the Kaju-ji Temple, instead of Daikaku-ji Temple, on September 17.
  960. Then on May 3, he died at his Atagoshita kamiyashiki (daimyo's regular residence in Atagoshita), Edo-Matsuyama clan's hantei (residence maintained by daimyo in Edo).
  961. Then on October 17, the emperor declared that he, himself, would decide the total government for the imperial country about to be unified, and east and west to be identified.
  962. Then on October 5, the front commander office of Taiwan provincial administration office was established, and the personnel for seizure moved to Taiwan from Shanghai and Chongqing from October 5 to October 24.
  963. Then on Saturday, May 9, Kiyotaka KURODA was appointed as an undersecretary of the Hokkaido Development Commissioner (he was not an undersecretary of the Sakhalin Development Commissioner.) and considered as the executive managing director of Sakhalin.
  964. Then on September 13, 871, the Jogan-shiki Code was submitted to the Emperor, and on December 7 the same year it went into effect as an Imperial Ordinance.
  965. Then on September 26, the Toyotomi family exiled Katsumoto saying that he had communicated with Ieyasu secretly.
  966. Then on the eleventh day of the first month, he was also appointed deputy governor (gon no kami) of Sanuki Province.
  967. Then one day, the man sent a poem to the woman.'
  968. Then only the terms such as 'bosshu' (confiscations) and 'kessho' (confiscation of one's estate for punishment) were in use.
  969. Then peasants held the fifth and the sixth demonstrations on February 19 and March 2 respectively.
  970. Then people will say we killed ourselves in a suicide pact and nobody will praise us.
  971. Then pieces of fabric are tucked into the carved grooves using an eyelet to make the doll look like it is wearing clothes.
  972. Then pure gold and hanafuri-gin (pure silver) were weighed, combined so as to achieve a specific carat, and melted in a melting pot to produce sao-gane.
  973. Then put octopus, boiled and cut into small cubes, into each dent and quickly scatter red pickled ginger and tenkasu (crunchy bits of deep-fried dough produced as a byproduct of cooking tempura) onto it.
  974. Then receive a white sash that is a permit to climb the mountain, and is purified.
  975. Then remove the ink from the mold, and dry it.
  976. Then roots started to grow from the mountain, and he straddled to lift the mountain, and this is how the present Kanuma was made.
  977. Then sakaya itself came to operate kaisenfu, which corresponds to the present ferry terminal in Osaka, owning its own vessels as taru-kaisen-donya (a wholesaler handling cargo-vessels carrying sake barrels) and employing skilled sailors.
  978. Then sake brewers called sakashi, who were predecessors of toji (sake brewing experts), came to manufacture and sell sake privately by themselves, and the place where such sake was sold came to be called sakaya.
  979. Then shape it by rolling three or four times and pressuring evenly to arrange the shape.
  980. Then she became an assistant professor.
  981. Then she disappears like withering flower leaving only its scent behind, and the monk wakes up with the toll of dawn.
  982. Then she gave birth to Imperial Prince Osabe.
  983. Then she gave the 100 ryo she made to Bunya so that he could go to Kyoto to get an official rank as Zato (a blind massage professional).
  984. Then she is attacked by Yashio, whom she kills in return to avenge the death of Senmatsu, but the scroll is taken away by a mouse.
  985. Then she looks down into the izutsu of memories and bursts into tears as she sees her husband's face reflected.
  986. Then she mutters 'Now that 'Mayumi Tsukuyumi (many) years have passed' since the old days of tsutsuizutsu, I shall dance like my husband,' and starts to dance.
  987. Then she reflects her figure, wearing Narihira's noshi, on the surface of the water just as she used to when she was a child.
  988. Then she returned to Europe, and performed with the Thomas Beecham Opera Company in London
  989. Then she says 'though it is embarrassing,' and dances the Jo-no-mai, imitating Narihira when he was still alive.
  990. Then she soaked in the Uji-gawa river for 21 days and, as Kibune Daimyojin had said, she became an ogre while she was still alive.
  991. Then she takes the 3rd cub over to the far shore.
  992. Then she took the name Yosano as her surname.
  993. Then she tried to make Gengobe, who was deeply in love with her, give her money.
  994. Then she visited Zenko-ji Temple in Shinshu to hold a memorial service for her deceased husband.
  995. Then she won the fifth Shogun Tsunayoshi TOKUGAWA's favor and became his Sokushitsu.
  996. Then shiryo (spirit of a dead person) of Rokujo no Miyasudokoro appears and makes Genji shudder.
  997. Then so-called benzai-sen ships that inherited features of wasen became mostly used in Japan.
  998. Then something dripping from the pike piled up to be an island.
  999. Then standard sized kamegata earthenware, used as a daily container, started to be used as a burial container for children and infants; the kamekan (earthenware jar-coffin) burial system came to be established.
  1000. Then staying in Osaka, he continued doing his governmental jobs there.


370001 ~ 371000

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