; オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

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  1. Major Hanmoto (Publishers)
  2. Major Historical Tales
  3. Major Home Riders
  4. Major Important Cultural Properties
  5. Major Japanese barons
  6. Major Jishazoeiryotosen
  7. Major Jodo style gardens at various places
  8. Major Jodo style gardens at various places are listed below:
  9. Major Kaitenzushi chains
  10. Major Kasuga-Jinja shrines in Japan
  11. Major Korai-mon Gates
  12. Major Kyokugeishi (acrobats)
  13. Major League Baseball catcher.
  14. Major League Baseball pitcher.
  15. Major League Baseball shortstop.
  16. Major Literary Works
  17. Major Literary Works in This Period
  18. Major Luli
  19. Major Magaibutsu
  20. Major Maresuke NOGI (four companies)
  21. Major Matches
  22. Major Mitsutorii
  23. Major Mountains
  24. Major Murata sent the wrong telegraph to the Ministry of War saying '12 survivors.'
  25. Major National Banks
  26. Major Otoshiyori
  27. Major Prefectural Roads
  28. Major Programs
  29. Major Provisions of the Kyu (Old) Kotofu Rei.
  30. Major Ramen Stores
  31. Major Repairs
  32. Major Schools of Foreign Languages (old education system)
  33. Major Schools of Kado
  34. Major Shiranami Plays
  35. Major Shrines and Temples Enshrining Benzaiten in Japan
  36. Major Sub-Temples
  37. Major TSUSHITA (three companies)
  38. Major Takiguchi samurai
  39. Major Tanabata Matsuri
  40. Major Temples
  41. Major Temples in Kamakura
  42. Major Tourist Spots that had once been Tenryo
  43. Major Tozama Daimyo
  44. Major Tumulus
  45. Major Types of Inso
  46. Major Vassals
  47. Major Wagakkis
  48. Major Work Examples
  49. Major Works
  50. Major Works by Rohan
  51. Major Works in Modern Gagaku
  52. Major Works:
  53. Major Written Work:
  54. Major Yamaguchi fell unconscious when the main troop returned to the camp at 5:30 a.m. and Captain Kuraishi asked the Major to leave a will.
  55. Major Yamaguchi fell unconscious while camping out the previous day and marched being carried by soldiers.
  56. Major Yamaguchi was Captain Kannari's boss in terms of rank and their relationship in ordinary duty.
  57. Major Yamaguchi, who was also rescued then, was taken to a hospital and died on February 2.
  58. Major Zao Gongen in Japan
  59. Major Zojishi
  60. Major activities
  61. Major activities in the postwar period:
  62. Major aircrafts
  63. Major alternative versions
  64. Major and second-tier private railway companies located in metropolitan areas mainly establish railway networks connecting the city center and the suburbs.
  65. Major appointees
  66. Major archeologic features
  67. Major artifacts
  68. Major authors
  69. Major books
  70. Major bridges
  71. Major budo (including the emerging ones)
  72. Major business: the operation of a museum of stones (The Wonder Stone Museum)
  73. Major busshi
  74. Major bypassing locations
  75. Major carbon article maker listed in the Second Section of the Osaka Securities Exchange.
  76. Major career
  77. Major case examples
  78. Major cases of Adauchi are as follows:
  79. Major castles in the early-modern times
  80. Major characteristics
  81. Major characters are hermits (Saigyo is famous) including Chomei himself.
  82. Major cherry blossom viewing spots in Japan
  83. Major clan for kuge (court noble).
  84. Major clans with the title Asomi
  85. Major collected items
  86. Major commercial facilities
  87. Major companies
  88. Major companies based at Kumiyama-cho
  89. Major company producing a 'seal' which prevents leakage of liquids during processes such as packing.
  90. Major conflicting views
  91. Major contemporary works such as "Murasaki Shikibu Diary," "Sarashina Nikki (As I Crossed a Bridge of Dreams)," and "Mizukagami (The Water Mirror)" mention the title of 'The Tale of Genji'; therefore, it is thought that the tale had that title from the beginning.
  92. Major cultivars and Harvest
  93. Major customers of honryogae exchangers were limited to feudal lords and powerful merchants who handled large-amount transactions.
  94. Major daimyo became tozama daimyo in the Edo bakufu and thus did not have a chance to take on important roles in the administration.
  95. Major data available is described below:
  96. Major departments (teacher license / certification)
  97. Major disciples
  98. Major dishes eaten in Japan, excluding wa-shoku
  99. Major dishes which use Suribachi
  100. Major displays and exhibits
  101. Major disputes
  102. Major essays on Japanese people
  103. Major events
  104. Major events in the calligraphic world in Japan after the war were as follows:
  105. Major events occurred in the eleven visits to Japan are as follows:
  106. Major examples are Hato bus and the Meitetsu Group, and the appearance of their ceremonies attracts attention and is being reported every year.
  107. Major examples are Odawara-jo Castle of the Gohojo clan and Hideyoshi TOYOTOMI's Osaka-jo Castle.
  108. Major examples are follows:
  109. Major examples are members of the House of Councilors and university professor with great achievements.
  110. Major examples in Japan:
  111. Major examples of Train Arson Attack
  112. Major examples of military aristocrats are Kanmu-Heishi (Taira clan), Seiwa-Genji (Minamoto clan), and the Fujiwara clan of the Hidesato line.
  113. Major examples of sculptures are the figures in Kakuan-ji Temple, Yamatokoriyama City Nara Prefecture and in Koryu-ji Temple Kodo, Kyoto City.
  114. Major exhibits
  115. Major facilities
  116. Major facilities along the street
  117. Major facilities along the streets
  118. Major facilities of Science City, such as the Kansai-kan branch of the National Diet Library, the Vocational Museum and Keihanna plaza, are located around there.
  119. Major factions
  120. Major festivals of floating lanterns in the world;
  121. Major figures
  122. Major folds
  123. Major folktales and old stories in Japan
  124. Major followers
  125. Major forest roads were provided so that cars could run on them.
  126. Major forms of aikido other than the Ueshiba lineage
  127. Major games
  128. Major general of the army in the new Meiji government
  129. Major gestures are as follows:
  130. Major gokenin in Kyoto in the early days:
  131. Major gyudon restaurants
  132. Major historic sites
  133. Major hokyoin-to pagodas
  134. Major hongan in Korea
  135. Major hospital
  136. Major in Food Science
  137. Major in Food Science and Dietetics
  138. Major in Music Culture
  139. Major in Music Performance
  140. Major income sources of Kizoku during the Kamakura period were Shoen territories and chigyo-koku as in around the end of the Heian period.
  141. Major industries
  142. Major ingredients of miso soup
  143. Major items include the following (note that all of the collected items are not exhibited):
  144. Major items of the collection
  145. Major jisha seiryoku
  146. Major joshukaku daimyos
  147. Major karakami patterns were a geometrical pattern (geometric design) such as arabesque of 'karakami' and a tortoiseshell pattern in an early stage, and the technical decorative pattern of paintings such as the Korin School from recent times.
  148. Major keishitsu
  149. Major keyhole-shaped tomb mounds
  150. Major kinds of Maki-zushi
  151. Major kinds of takegakis for use in Japanese gardens include Kennin-ji-gaki, Korai-gaki, Numazu-gaki, Tepposode-gaki, Fusuma-gaki, Uguisu-gaki, Yotsume-gaki, Daitoku-ji-gaki, and Tachiai-gaki.
  152. Major kofun usually have two tumuli.
  153. Major laws
  154. Major literary works
  155. Major manufacturer of environmental testing equipment used to perform duration tests on products.
  156. Major manufacturers in Japan and major brands
  157. Major manuscripts
  158. Major masterpieces
  159. Major mountains and rivers
  160. Major mountains are listed below from the northernmost one.
  161. Major myths
  162. Major names include Sasuke SARUTOBI, Saizo KUMOGAKURE, Jinpachi NEZU, Kamanosuke YURI, Juzo KAKEI, Masayasu MIYOSHI, Masakatsu MIYOSHI, Rokuro MOCHIZUKI, Rokuro UNNO and Kosuke ANAYAMA (in some cases his son Daisuke SANADA is also included).
  163. Major of the fifth Infantry Regiment of Tsugaru Aomori turned white having heard that news.
  164. Major official duties of Shudenryo were to manage and provide supplies in Daidairi (the Greater Imperial Palace).
  165. Major old genealogies of The Tale of Genji
  166. Major osechi dishes
  167. Major painters and their masterpieces
  168. Major parliamentary associations
  169. Major part of the group caves were destroyed for housing lots development around 1965, but some caves are said to exist even today.
  170. Major people who directly accepted Confucianism were not only the samurai and townspeople who mastered Sinology, but Confucianism also influenced common people in Japan in an indirect manner.
  171. Major performances and brief personal history
  172. Major periodic religious rites
  173. Major plum blossom viewing spots in Japan
  174. Major poems
  175. Major posts of the bakufu and shugos governing several lands were held by the Ashikaga family such as the Hosokawa clan, Shiba clan, Yamana clan, Isshiki clan, Hatakeyama clan, Shibukawa clan, Imagawa clan, Uesugi clan (cognate), etc.
  176. Major prefectural route
  177. Major private railways
  178. Major prizes
  179. Major prizes he received include: the Art Encouragement Prize in 1964.
  180. Major processes of making green tea are slightly different between Japan and China, leading to different flavors.
  181. Major producers in Japan
  182. Major production areas
  183. Major production areas are Kagoshima and southern Miyazaki Prefectures.
  184. Major production by municipalities in the fiscal year 2006 included 329 tons from Nishio City, Aichi Prefecture, a major producer of tencha, (according to research by the Tokai Regional Agricultural Administration Office) and 264.5 tons from Wazuka-cho, Soraku-gun, Kyoto Prefecture (according to research by Kyoto Prefecture).
  185. Major production centers are mostly coastal areas alongside the Setouchi Inland Sea and Pacific coast.
  186. Major programs
  187. Major programs include: water-discharge exercise, parade of fire companies and fire engines, recognition of deserving people selected from fire departments and fire companies, and various others depending on the region.
  188. Major projects
  189. Major public facilities
  190. Major races
  191. Major reasons for applying kaieki
  192. Major relationships
  193. Major remains
  194. Major renovations ended in 2000.
  195. Major renovations were undertaken in 1624, with 19 shinpan- and fudai-daimyo families, including the Owari and Kii clans, in charge of constructing the stone walls.
  196. Major repair work was carried out between 2006 and 2008.
  197. Major reproductions
  198. Major rites and festivals
  199. Major ritual days (under Articles 8 and 9 of the Imperial Household Religious Rites Ordinance)
  200. Major rivers
  201. Major rivers flowing into Lake Biwa
  202. Major ryogoku kahei
  203. Major scale commotions in the bakufu-shugo system that supported the power of the bakufu as the central government is observed as commencing in the period around 1490.
  204. Major schools of buke sado include Enshu-ryu, Sekishu-ryu, Uraku-ryu, Uedasoko-ryu, Chinshin-ryu, Fumai-ryu, Ogasawarake-sado-koryu, and Oie-ryu (of tea ceremony).
  205. Major seasonal goods
  206. Major shoro
  207. Major shrines
  208. Major shrines built in overseas territories include Chosen-jingu Shrine, Taiwan-jinja Shrine, Nanyo-jinja Shrine, Kanto-jingu Shrine, and Karafuto-jinja Shrine (Karafuto, the Japanese name for Sakhalin, was later incorporated into the mainland in 1943).
  209. Major shrines where Amenokaguyama no mikoto was enshrined
  210. Major sightseeing spots
  211. Major sightseeing spots are all situated at a distance from the station.
  212. Major standard yield (at the time of introduction)
  213. Major station: Sonobe Station
  214. Major storage media maker producing DVDs and compact discs known under the brand name of Maxell, which is a subsidiary of Hitachi, Ltd.
  215. Major streets in this ward
  216. Major subjects
  217. Major sutras
  218. Major systems include the Koin no Nenjaku (the first completed register) and the Kogo no Nenjaku.
  219. Major taishu-ryori dishes
  220. Major tane items include the following:
  221. Major technologies for Shinkansen
  222. Major temariuta
  223. Major temples
  224. Major temples constructed by Shoku are Seizan Ojoin Temple, Kangishinin Temple, Jokyoji Temple and Kengoin Temple, and so on.
  225. Major temples that enshrine Fudo Myoo in Japan
  226. Major temples that enshrine Jizo Bosatsu
  227. Major temples that enshrine Kangiten at various places in Japan
  228. Major temples that enshrine Kannon Bosatsu
  229. Major tenants
  230. Major terms used in Nigiri-zushi shops are as follows.
  231. Major topping items of Edomae-nigir-zushi
  232. Major tourist spots
  233. Major tourist spots are the Tanba Shizen Undo Koen Park, Koto-daki (Koto Falls), and the Wine House.
  234. Major traditional dishes
  235. Major travel agencies gather their own data, some of which including projections are released.
  236. Major tumuli
  237. Major tumulus
  238. Major tumulus of Makimuku Remains
  239. Major types
  240. Major usages
  241. Major uta monogatari
  242. Major uta-awase contests
  243. Major utensils used in sencha-do are as follows:
  244. Major vajra
  245. Major varieties of pongee
  246. Major vassals of Date clan
  247. Major wars in which Japan was involved
  248. Major wine producing regions of Japan
  249. Major works
  250. Major works in Japan
  251. Major works in Japan are the seated statue at Kofuku-ji Temple Tokondo (Eastern Golden Hall) (made by Jokei, a national treasure), Gosonzo at Abe Monju-in Temple (made by Kaikei, an important cultural property) and Gosonzo at Chikurin-ji Temple in Kochi city (an important cultural property).
  252. Major works of Juni Shinsho in Japan
  253. Major writings
  254. Majority of imported sakazuki-dai was made by tin, therefore tin chataku is considered the finest in Japanese Senchado until today.
  255. Majority of mokkanbo was called kumiaishiki (unit style), which were generally made by combining six boards, a bottom board, two side boards, two end boards, and a lid board, and the coffin was placed inside a dug out hole.
  256. Majority of taxi drivers are men, but because late-night work (between 22:00 and 5:00 the next morning) by women has been permitted even before the Labor Standards Act was revised in 1999, and thus there are some female drivers.
  257. Maka Brahmin became most high, and 32 acquaintances and friends became ministers to give advice so that 33 (including him) are called the 33 Ten.
  258. Makabe Toge is a mountain pass of about 100 meters high, located between Nishi-Maizuru (West Maizuru) and Kasa-cho of Maizuru City, Kyoto Prefecture.
  259. Makabe castle town.
  260. Makabe-toge Mountain Pass
  261. Makami
  262. Makami has traditionally been worshipped as a sacred beast.
  263. Makami is deification of a Japanese wolf which is now extinct.
  264. Makami was regarded as having a strong power to protect people against evil, particularly against such hardships as caused by fire and robbery, and its figure was drawn on Emas (votive horse tablet) and the like.
  265. Makami was worshipped as a deity who would understand human words, know the nature of each human being, protecting the good and punish the wicked.
  266. Makanai (meal) vendor
  267. Makashikan (Mahayana Practice of Cessation and Contemplation)
  268. Makashikan (Mahayana Practice of Cessation and Contemplation), one of the textbooks on Buddhism, is a commentary on Shikan (a type of meditation).
  269. Makashikan Bugyo Denguketsu, a commentary written by Zhanran.
  270. Make 'hane' by folding the longer tare in byobu-datami (accordion fold), fasten the another tare at the center of 'hane,' insert the rest into the obi fastened around the body, arrange the shape and move the knot to the back.
  271. Make a bow at the front of the sanmon gate (temple gate), wash the hands and rinse the mouth at the mizuya (washing place), then toward the hondo, serve senko (incense stick) and candle, dedicate a shirofuda which is regarded as a hand-copied sutra of the Hannya-shingyo then chant the Hannya-shingyo Sutra.
  272. Make a bow towards the honzon.
  273. Make a ring at the edge of the makio and pass it through the lower right of 'kakeo' and again, pass it through the lower left of 'kakeo.'
  274. Make a slit along the length and cut the symmetrical right and left halves, leaving the backbone
  275. Make full use of scheme
  276. Make him one of us.'
  277. Make hot dashi-based sauce.
  278. Make onigiri as solid as possible to reduce the part that contacts with the air.
  279. Make onigiri by just cooked hot rice.
  280. Make several small incisions along the belly, push and stretch the prawn from its back as much as you like, and as you crush it, listen to the sound of the tearing muscle.
  281. Make sure to have a good ventilation because a strong smell will develop during cooking.
  282. Make syrup by simmering rock sugar and water in a pan.
  283. Make the life longer with Manzairaku (a dance to bless the ten-thousand-year life).
  284. Make the most of your life and others' by believing in the order of retribution.
  285. Make the waist straps go around the back, and tie them at the front.
  286. Make unohana into the shape of normal sushi and put the pickled fish and add chopped ginger and so on.
  287. Make-jinja Shrine (Sonobe-cho)
  288. Make-jinja Shrine(麻気神社) in Funai District (The present Make (摩気) - jinja Shrine, Nantan city, Kyoto)
  289. Maker (it isn't written on the bus body)
  290. Maker of electric cables
  291. Makers face the challenge of illegal dumping or the disposal expense, because by law the okara yielded in the manufacturing process is treated as industrial waste.
  292. Makeshura
  293. Makeup
  294. Makeup in ballet is characterized by emphasizing the clear-cut features and stereoscopic effects of the face.
  295. Makeup often gets daringly heavy on the stage since it makes very little impression to the audience to appear with only light or no makeup.
  296. Makeup used in modern dance, jazz dance, contemporary dance, etc. resembles that of the ballet but looks more realistic.
  297. Maki ISHI: "Mono-prism" for the Japanese drum and orchestra (1976)
  298. Maki ISHII, 'Shikyo' (Violet Sound) (It may be performed together with an orchestra.)
  299. Maki Kaede-zu (picture of Chinese black pine and maple trees, one of six fold screen), The University Art Museum, Tokyo University of the Arts, (Important Cultural Property)
  300. Maki Station (Kyoto Prefecture) - Shimo-Amazu Station - Gujo Station
  301. Maki described that the establishment of democratic representatives was necessary at first in order to defeat the politics of domain clique after arming himself with the knowledge of 'separation of the powers.'
  302. Maki kamaboko (rolled kamaboko)
  303. Maki no kata (Lady Maki)
  304. Maki no kata (Lady Maki, year of birth and death unknown) lived around the end of the Heian Period to the early Kamakura Period.
  305. Maki no kata's husband Tokimasa called troops but they all went to the house of Yoshitoki.
  306. Maki' and 'bushi'
  307. Maki' is the base of a samurai force.
  308. Maki-zushi (sushi roll)
  309. Maki-zushi and Chirashi-zushi are often made at home.
  310. Maki-zushi is classified as follows.
  311. Makibashira (The Cypress Pillar)
  312. Makibashira (The Cypress Pillar) (Nisemurasaki Inaka Genji vol.2, Complete Japanese Masterpieces of Literature during the Edo Period vol. 21, Kurosaki Shoten Co., Ltd.)
  313. Makibashira is a nickname for a fictitious character in "The Tale of Genji."
  314. Makibashira is one of the 54 chapters of "The Tale of Genji."
  315. Makibashira, who is busy with acting as a guardian for Oigimi, thinks that it would be a good match for Miya no Onkata, but she hesitates about it considering Dainagon's feelings.
  316. Makibashira: The daughter of Higekuro.
  317. Makibi SHIMOTSU was appointed as a member of the Japanese envoy to the Tang Dynasty of China in 716 when he was 22 years old, and visited Tang in the following year, 717.
  318. Makibi returned to Japan in 735, and went back to Tang again in 752, before again returning to Japan with Ganjin (Jianzhen) and other people.
  319. Makibi speculated Nakamaro's action, and sent a government army led by KUSAKABE no Komaro from the Yamashiro Province and Emon shojo (junior lieutenant) SAEKI no Itaji and had them burn the Seta-bashi Bridge, effectively blocking the route to Tosan-do Road.
  320. Makibi was also forced to decipher a difficult 'Yamatai shi' (Poems on Japan) and to play Igo (a board game of capturing territory), but he managed to succeed in all of the challenges facing him with the help of the wraith of ABE no Nakamaro.
  321. Makibi, who predicted Nakamaro's action, made the Imperial army lead by Yamashiro no kuni no kami (Governor of Yamashiro Province) KUSAKABE no Komaro and Emon no shojo (Junior Lieutenant of the Outer Palace Guards) SAEKI no Itachi go ahead of them and shut their headway to the provincial office of Omi Province by burning the Setabashi Bridge.
  322. Makibishi
  323. Makibishi (spiked caltrops used by ninja)
  324. Makibishi is a tool which is scattered on the ground to escape from pursuers when running away.
  325. Makibishi is also familiar as a gimmick in action movies and, for example, makibishi is equipped with the rear bumper of Bond car BMW750il in James Bond movie "007 Tomorrow Never Dies".
  326. Makibishi is one of tools used by ninja.
  327. Makibishi may be made by sharpening a piece of wood or bamboo stick.
  328. Makibishi which was made of seeds was edible.
  329. Makibue (also known as Bokuteki)
  330. Makie
  331. Makie (Japanese lacquer sprinkled with gold or silver powder)
  332. Makie (Japanese lacquer sprinkled with gold or silver powder), Raden (mother-of-pearl inlay work), metal carving, and traditional paper art
  333. Makie is the technique of Japanese lacquer art.
  334. Makie was created in the Nara period and its techniques were remarkably developed.
  335. Makie-baichin-wakamatuzu-jubako by Korin OGATA is famous as an example of artistic Jubako.
  336. Makieshi (craftsman sprinkling gold or silver power, or placing shell on each lacquered part of Buddhist altar)
  337. Makihara welcomed Kurihara's Hollywood style and Tanizaki's then cutting edge literature, as well as these young people in their 20's from Yokohama who carried about themselves in the artistic freedom of Baku's Asakusa rokku.
  338. Makiko IWAKURA
  339. Makiko IWAKURA (maiden name: Makiko NOGUCHI, 1827 - February 23, 1903) is the second wife of Tomomi IWAKURA.
  340. Makimono (rolled sushi) (Bettara pickles, Shiba-zuke pickles, Inaka-zuke pickles, mountain burdock, Japanese plum with beefsteak plant, Natto (fermented soybeans), conger with cucumber, cutlet, fried shrimp)
  341. Makimonogire (Kokin Waka shu (Collection of Ancient and Modern Japanese Poetry))
  342. Makimuku Ishizuka Tumulus
  343. Makimuku Ishizuka-kofun Tumulus
  344. Makimuku Ishizuka-kofun Tumulus (a tumulus in the Makimuku-kofun Tumuli Cluster)
  345. Makimuku Katsuyama Tumulus
  346. Makimuku Katsuyama-kofun Tumulus
  347. Makimuku Katsuyama-kofun Tumulus (a tumulus in the Makimuku-kofun Tumuli Cluster in Sakurai City, Nara Prefecture)
  348. Makimuku Remains
  349. Makimuku Remains (officially-designated historical site)
  350. Makimuku Remains are enormous and 10 times as large as the Karako/Kagi Remains, are comparable to the scale of Fujiwara Palace, and larger than the Taga Castle Remains.
  351. Makimuku Remains represent the beginning of the Tumulus period in Japan, and they became the center of the attention to prove the theory that Yamataikoku was founded in Kidai region (Kinki region).
  352. Makimuku Yazuka Tumulus
  353. Makimuku Yazuka-kofun Tumulus
  354. Makimuku Yazuka-kofun Tumulus (a tumulus in the Makimuku-kofun Tumuli Cluster in Sakurai City, Nara Prefecture)
  355. Makimuku ruins
  356. Makimuku-kofun Tumulus Cluster (a tumulus cluster in Sakurai City, Nara Prefecture)
  357. Makimuku-kofun Tumulus Cluster is located in Sakurai City, Nara Prefecture.
  358. Makimuku-style tumuli, which are circular in shape and have a rectangular frontage with a length of around 90 m, were constructed earlier than the Hashihaka Tumulus and are some of the largest tumuli to have been constructed in Japan during 3rd century.
  359. Making 'Prime' (to make six consecutive points, where the opponent cannot enter) was called 'steam' and it was regarded as an important strategy.
  360. Making Shin-en is to please the enshrined deities with trees, mosses, flowers and fruits.
  361. Making a Hichiriki flute
  362. Making a group with five to ten families, it urged their solidarity and development of local autonomy, and was used for mobilization of citizens and obligatory supply of materials to the government, distribution of controlled goods, and defense activity against air raids during wartime.
  363. Making a petition that notes on the Ritsuryo codes should be formally established, he was the pioneer in editing "Ryo no gige" (a commentary on the Ritsuryo codes).
  364. Making allowances for such cases, in recent years KI no Tsurayuki and others have often been mentioned as individual authors.
  365. Making an offering of tamagushi before the gods is called tamagushihoten.
  366. Making appearances in this film were Ryuzo TAKEI, who resigned from Makino and joined Chie Puro around the same time, and Kobunji, who established 'Ichikawa Kobunji Kabuki Eiga Productions.'
  367. Making clear the background of the needs for chonmage can lead to a better understanding of the pre-dampaturei society.
  368. Making efforts toward recovery of the "chogi and kuji" (political operations and ceremonies of the Imperial Court) as kugyo of the Northern Court which the Shogun Ashikaga family supported, Yoshimoto became the Kanpaku of Emperor Komyo and the Toshi choja (chieftain of the Fujiwara family) in 1346.
  369. Making good use of his experience as lord of the Kishu Domain, Yoshimune reformed the bakufu's political system called Shotoku no Chi, which had been adopted in the reign of Ienobu.
  370. Making his eldest son, Yataro President and his 14 followers, who had close relationship with him, shareholders, he recruited immigrants who would live in the provinces and cultivate.
  371. Making his troops stay in Totomi Province in the year end and new year period without retreating, he besieged Kakegawa-jo Castle where Ujizane, having fled from Sunpu, was sheltered.
  372. Making ink sticks is done during winter when it is cold.
  373. Making ink with ink stick produces nice smell, which is why the ink stick contains perfume.
  374. Making it "shan-to" (hale and hearty) is different in its meaning from adding another alcohol component to already sufficiently hot Japanese sake of today.
  375. Making it clear for people, both your body and soul belong to God.'
  376. Making landowners pay tax meant giving them suffrage rights; accordingly, the landowning class was given a certain political power.
  377. Making nigiri-zushi is called 'tsukeru' (pickling) and the cooking place is called 'tsuke-ba' (pickling place).
  378. Making of certificate of land title.
  379. Making old 10-yen coins shiny in this way is also a favorite pastime among children.
  380. Making prognostications of disasters and protection from danger
  381. Making pure konnyaku dark with some ground hijiki as a colorant powder is reminiscent of using grated konnyaku imo with its skin.
  382. Making shakuhachi
  383. Making shakuhachi is called "seikan" (literally, "making the tube").
  384. Making the chasen with more bristles requires more sophisticated craftsmanship, and thus such a chasen has been regarded prestigious.
  385. Making the most of colloquial elements, they were written in kana (the Japanese syllabary), and are therefore of great value not only as commentary but also as a reference for studying the Japanese of the latter half of the medieval period.
  386. Making the most of the close proximity of his seat of power to mainland Asia, Yoshihiro also worked to build trade relations between the Ouchi and the Joseon dynasty in Korea, thereby amassing a vast fortune.
  387. Making thin tea by using chasen with a smaller number of bristles requires skill, and using chasen with many bristles instead was one way for the feudal lords to show their inexperience with humility.
  388. Making this announcement he then leaves the stage.
  389. Making up in a traditional Japanese hairstyle is often undertaken with wearing kimono as a course of service, but the making up in the traditional Japanese hairstyle is not included in wearing kimono.
  390. Making use of other things to throw or catapult (stone, metal ball, cannonball and so on)
  391. Making use of the knowledge on aristocratic culture, he acquired through waka (a traditional Japanese poem of thirty-one syllables) and Japanese classics, he devoted his life to establishing 'sarugaku' in both the aspects of art and theory.
  392. Makino Bingo No Kami : 35
  393. Makino Educational Films
  394. Makino Educational Films (established in June 1921, reorganized in 1924) is a Japanese movie company that once existed.
  395. Makino Eiga
  396. Makino Eiga was established as an affiliate of the company to expand its business.
  397. Makino Film Productions
  398. Makino Geinosha
  399. Makino Geinosha (established June 1946 - dissolved October 1948) was a performing art office located in Kyoto.
  400. Makino Geinosha was established by Shinzo MAKINO and Chikako MIYAGI in June 1946, following the end of World War II.
  401. Makino Geinosha was known as being managed by Shinzo MAKINO, the third son of Shozo MAKINO, who founded Makino Productions before the war, and Chikako MIYAGI, actress and Shinzo's wife.
  402. Makino Production
  403. Makino Production (established in June, 1925, reorganized in May 1931, the new company was liquidated in October) was a movie company once existed in Kyoto.
  404. Makino Production joined hands with 'Bando Tsumasaburo Production' (Bantsuma Pro), which was established by Tsumasaburo BANDO, who became independent around the same time, under the patronage of Ryosuke TACHIBANA.
  405. Makino Talkie Seisaku-jo
  406. Makino Talkie Seisaku-jo (established in November 1935, liquidated in April 1937) was a film company that once existed in Kyoto.
  407. Makino Talkie Studio was established in Uzumasa Katabiranotsuji Nakahiraki-cho (current Uzumasa Horinouchi-cho, Ukyo Ward) at the end of December.
  408. Makino Talkie Studio with facilities to produce talkie films became 'Imai Eiga Seisakusho' of Risuke IMAI, who had become independent from 'Koyo Eiga.'
  409. Makino accepted the offer to direct "Honnoji Kassen" (Battle of Honno-ji Temple), with Fukunosuke NAKAMURA and Ritoku ARASHI as the main casts and Makita OGAWA as a cameraman.
  410. Makino constructed a set of "Matsu no Roka" (literally, a corridor of pine trees) for "Chukon Giretsu Jitsuroku Chushingura" in this studio and began filming.
  411. Makino continued working as a full-fledged film director and film producer.
  412. Makino cooperated with 'Rengo Eiga Geijutsuka Kyokai,' which was established in Nara by a novelist Sanjugo NAOKI, and produced its first film "Tsukigata Hanpeita" at 'Toa Makino Tojiin Studio.'
  413. Makino flew to Nagoya, reasoned with Kinugasa, and at the same time, decided to take them in at 'Tojiin Studio.'
  414. Makino himself authored the film script under the pen name of 'Seiji MAKINO' and the film titled "Kirara Zaka" starring Tsumasaburo BANDO was completed two months later and released on June 20.
  415. Makino jidaigeki of the early days, characterized by beautifully choreographed Kabuki-style swordfighting.
  416. Makino passed away by 1929.
  417. Makino presided over the production of "Orochi," which was the first film produced by Bantsuma Pro and the second film distributed by it, and "Ijin Musume to Bushi," the first film distributed by Bantsuma Pro, was produced at Azuma Studio (Makino Tokyo Group) and distributed by Makino Production.
  418. Makino recruited Bansho KANAMORI, his former assistant director, as well as Taneta HANABUSA and Yukio HAMADA, his former assistant cameramen.
  419. Makino rejoined Nikkatsu, which had already replaced Yokota, with a scenario written by Yoshitake HISA based on Eiji YOSHIKAWA's "Koi Yamahiko."
  420. Makino remained as the head of studio while Mikito YAMANE, who was then 31 years old, was appointed to the deputy head, but the studio was burnt down by an accidental fire in March of the same year.
  421. Makino sought independence again and established 'Makino Educational Films' in June of the following year.
  422. Makino who believed in the arrival of the era of talkie went to Tokyo with a half of his retirement allowance 2000 yen (at the time) in pockets.
  423. Makino's chief stage carpenter Hiroshi Kawai and cameraman Juzo TANAKA also resigned from Makino in response to Yamazaki's call and established a rental studio called 'Nihon Kinema Studio' (Narabigaoka Studio) at Narabigaoka in Kyoto.
  424. Makino's father Shozo MAKINO was engaged in the production of talkie films earlier on, and "Modoribashi" (directed by Masahiro MAKINO), a disk-type talkie film produced by Makino Production in 1929, became a nationwide hit.
  425. Makio
  426. Makishi Incident
  427. Makishima-jo Castle
  428. Makishima-jo Castle was an impregnable fortress, located in a towhead of Uji-gawa River, protected by deep fields and a river cay.
  429. Makishima-zutsumi Dike was also referred to as Uji-zutsumi Dike.
  430. Makishoichi ancient tomb
  431. Makiwara
  432. Makiwara (Japanese Archery)
  433. Makiwara (straw butt)
  434. Makiwara (the ceremonial way shooting a straw target)
  435. Makiwara is a sheaf of straw bunched around a bamboo pole, to test the sharpness of an Uchigatana (sword) on Iai-jutsu (technique of drawing real swords) (batto-jutsu [an art of drawing a sword]), and Iaido (art of drawing the Japanese sword).
  436. Makiwara is a sheaf of straw bunched around a pole, as to strike and train seiken (fore fist) and tegatana (a chopping motion) in Okinawa and the Karatedo, traditional Japanese martial art.
  437. Makiwara is a target for practicing kata (form) in kyudo or kyujutsu (Japanese art of archery).
  438. Makiwara measure 30 to 50cm in diameter and are 80cm thick.
  439. Makiwara practice helps archers train their bodies as well as become familiar with bamboo bows by shooting arrows toward makiwara.
  440. Makiwara practice is important enough as a preliminary step before progressing to matomae to be called "three-year makiwara practice" (under the old education system, in the junior high school, it was said that archers continued makiwara practice for three years before progressing to matomae).
  441. Makiwara-shitsu: A room where a makiwara (a straw butt for kyudo) is placed permanently.
  442. Makko (the last division)
  443. Makko shoko (burning incense powder) is done by picking up crumbled incense (makko) and sprinkling it in the koro (incense burner) to burn.
  444. Makko-urushi is a mixture prepared by adding leaf powder of cedar, pine tree, and so on, to mugi-urushi; kokuso-urushi is a mixture prepared by adding cypress sawdust, textile scraps, and so on, to mugi-urushi.
  445. Mako IWAMATSU
  446. Makomouma (a horse decoration made of Manchurian wild rice or straw)
  447. Makoraga (Mahoraga)
  448. Makoto AIDA's works "The Giant Member Fuji Versus King Gidora" and "The member of the giant Ico Chan vs. King Gidora" are also among examples.
  449. Makoto KONDO
  450. Makoto KONDO (October 29, 1831 - September 4, 1886) was an educator, a thinker during the Meiji period, one of the six greatest educators of the Meiji period and the founder of Kogyokusha Junior High School and High School.
  451. Makoto KONDO as a Japanese scholar
  452. Makoto KONDO as a military man
  453. Makoto KONDO made great achievements as a modern Japanese scholars that could be counted as one of the pioneers in the area.
  454. Makoto KONDO: Founded an incorporated educational institution, Kogyokusha Gakuen, and played an active part mainly in mathematics, engineering and navigation.
  455. Makoto ODA
  456. Makoto SAITO (1919-1927)
  457. Makoto SAITO (1929-1931)
  458. Makoto SAITO (Baron, Vice Admiral), Minister of the Navy
  459. Makoto SAITO assumed the post of the third Sotoku.
  460. Makoto SAITO in 1934 presents the only case in which a resigning Prime Minister attended a senior statesman conference.
  461. Makoto SAYAMA
  462. Makoto SUGIURA: resigned in January 1877.
  463. Makoto TAKEMITSU claims that great kings before Keitai were chosen from several powerful local ruling families (Refer to the following literature).
  464. Makoto TOKUGAWA
  465. Makoto TOKUGAWA (October 31, 1887 - November 11, 1968) was the ninth son of Yoshinobu TOKUGAWA, the 15th shogun of the Edo bakufu.
  466. Makoto WATANABE points out that variances among these nine cultural regions are not differences within one cultural region known as the Jomon culture, but rather these nine cultural regions have to be thought of as 'independent regional cultures with the similar developmental characteristics.'
  467. Makotono Jodo Shinshu Joko-ji School (Jodo Shinshu Joko-ji School)
  468. Makuda no Kori, Kazusa Province (modern-day's central part of Chiba Prefecture)
  469. Makumo (a musical instrument)
  470. Makumo (written as 莫目 in Japanese) is a musical instrument used in Komagaku (the court music of Japan introduced from Korea) and Kudaragaku (the court music of Japan introduced from Paekche) music.
  471. Makumo is thought to be a type of kanyaku (a bamboo flute) in the items of Kabu (Japanese music) since it is described in the kanyaku section of "Wamyo ruijusho" (Japan's oldest dictionary of Chinese characters edited in the Heian period).
  472. Makung Harbor and Hualien Harbor were developed at that time as a part of the maritime transportation service for the eastern part of Taiwan and the islands.
  473. Makunouchi-Bento
  474. Makunouchi-bento
  475. Makunouchi-bento is a type of bento (lunch box) with white rice and several accompanying dishes.
  476. Makunouchi-bento usually have a varied assortment of accompanying dishes, which do not contain much moisture, each in a small amount.
  477. Makunouchi-bento' is still popular and which also emerged in the Edo period.
  478. Makunouchi-bento, although inconspicuous, continue to be appreciated as the mainstream of the boxed lunch.
  479. Makunouchi-date
  480. Makura kotoba (pillow word)
  481. Makura kotoba (pillow words)
  482. Makura no Soshi (The Pillow Book) tells of the legend that after his death, Sanekata's spirit came to haunt the area underneath the bridge over the Kamo-gawa river.
  483. Makura no Soshi (The Pillow Book): An essay by Seisho Nagon.
  484. Makura no Soshi Bochu
  485. Makura no Soshi Ekotoba (Picture scrolls of scenes from the Pillow Book of Sei Shonagon)
  486. Makura no Soshi Shunshosho
  487. Makura no soshi (the Pillow Book)
  488. Makura word (Poetic epithet convention) is a similar rhetoric used in waka.
  489. Makura-kyo (also referred to as makura-gyo) is one of the services held immediately after a person's death to offer sutra chanting to the dead person for the first time.
  490. Makura-kyo Death Guidance (Pillow Sutra)
  491. Makura-naoshi no gi (pillow-adjustment rite)
  492. Makuradango is made of rice flour (Joshinko (high quality powder of non-glutinous rice)) making it into a ball.
  493. Makurakotoba
  494. Makurakotoba (枕詞) is a rhetorical device which is used mainly in Japanese poetry, and the word(s) which is placed before the particular words to make pairs to adjust the tones of the words or to add to a kind of atmosphere.
  495. Makurakotoba is a technique of poetry which was used as often as jokotoba (序詞) in "Manyoshu," and after the Heian period, most of makurakotoba have had nothing to do with the meaning of the poems.
  496. Makurameshi is a bowl of cooked rice decorated with chopsticks thrust vertically in it.
  497. Makuraogi
  498. Makurazaki, Kagoshima Prefecture (June 25, 2000; 18th largest)
  499. Makuwa Ningyo Joruri puppet theater (January 19, 1984)
  500. Makuwa ningyo joruri
  501. Makyo,' a bronze mirror existing in both ancient China and Japan, has a feature that shows an image making use of light refraction.
  502. Malachite green has previously been detected in Japan from Chinese eels.
  503. Malaysia
  504. Malaysian simple street stalls sell: Fruits such as a watermelon, pineapple, papaya; Juice such as: Orange juice, coconut juice, and longan juice; Beverages such as soymilk; there are other foods such as: fish paste chips and yakitori (grilled chicken).
  505. Male
  506. Male (Hodo Jakuko)
  507. Male Kamiyui who dealt with male hair and had his own salons called 'Kamiyuidoko' was also called Tokoya.
  508. Male Wafuku
  509. Male and Female Deities
  510. Male and female figures in the wall paintings and the description in the "Nihonshoki" were the only archaeological sources on clothes during the Asuka period.
  511. Male and female sea breams, three bottles of sake, and donsu (damask) are presented.
  512. Male aristocrats at the time had many mistresses, moving from one to another, a custom powerful samurai families followed in order to increase the population of the clan.
  513. Male chicks of little commercial value are mostly sold as a means to getting rid of them from poultry farms.
  514. Male citizens: 20 a
  515. Male costume
  516. Male enka singers tend to wear atsugesho as well when they dress in wafuku, such as thick eyeliner.
  517. Male formal Wafuku
  518. Male formal Wafuku include kimono with the family crest at the five places called Montsuki, black silk kimono called black Habutae, ensemble, and striped flat-weave silk.
  519. Male heads
  520. Male homosexual partners
  521. Male homosexuality was not unusual in those days, but the tale does not contain a description of his lynching at all, while a diary written by FUJIWARA no Yorinaga "Taiki" does.
  522. Male informal Wafuku
  523. Male informal Wafuku include Iromuji, Yukata, Samue, Jinbei, Tanzen, and Happi.
  524. Male members of the Imperial family are qualified to succeed the Imperial Throne (Articles 1 and 2 of the Imperial House Act).
  525. Male members of the Imperial family were qualified to succeed the Imperial Throne, and excepting consorts of Imperial Princes and Princes, all members of the Imperial family that had reached the age of majority were qualified to assume the role of Sessho (regent).
  526. Male poets include 18 in sokutai (traditional ceremonial court dress), 7 in noshi (everyday clothes for nobles), 2 in kariginu (informal clothes for court nobles), 2 in kachi-e (similar clothes to kariginu), and 2 in clothes for Buddhist priests.
  527. Male shitsuji who is the head employee is often called 'ji' (literally, old man) in fictional stories.
  528. Male students were accepted.
  529. Male, color; grey.
  530. Male-line male `married into' Imperial female family
  531. Male.
  532. Male: 17,245
  533. Male: Moses Tanui () 1:01:06
  534. Males aged eighty and over and females aged sixty and over, as well as disabled people were immune from confiscation.
  535. Males didn't wear headgear, and their hair was tied in a topknot.
  536. Males have a green gland, and females have a whitish one.
  537. Males were required to wear military uniforms that had been already westernized then.
  538. Mallard
  539. Mallet (mallet percussion instruments)
  540. Mallets are used to play mallet percussion instruments and tympani.
  541. Malpractice in the Karo system
  542. Malted rice is mostly used for the production.
  543. Malted rice that has been steamed and mixed with glutinous rice before the addition of shochu or brewing alcohol and left to mature at room temperature for 60 days is pressed and filtered.
  544. Mamadoru cakes
  545. Mame Daishi - It is a painting that depicts 33 bean-sized images of Jie Daishi on paper.
  546. Mame gohan is rice cooked with green peas and seasoned with salt.
  547. Mame maki (Bean-throwing ceremony)
  548. Mame or mamegimo: spleen
  549. Mame-daifuku:
  550. Mame-namako mochi (bean-trepand-like mochi)
  551. Mamecha
  552. Mameda-machi, Hita
  553. Mameda-machi, Hita City, Oita Prefecture, 2004, merchant town
  554. Mameda-machi, Hita City, Oita Prefecture, merchant town
  555. Mamehon (Miniature Book).
  556. Mameitagin (an Edo-period type of coin)
  557. Mameitagin (one of Edo-period coins) which corresponded to this coin was not minted, and Ninjindai Oko Chogin is also called Ninjindai Okogin or merely Okogin or Ninjin Chogin.
  558. Mameitagin is a name for silver coins circulated in the Edo Period.
  559. Mameitagin were used widely, as they enabled each payment by weighing them with a portable Ginbakari (scale for silver) and were exchanged into silver coins at money changers as needed because they were easier to carry than cash in Zenisashi (a string to bundle coins).
  560. Mamekan: Contains only beans and cubes of agar gelatin.
  561. Mamewata
  562. Mamezakura group
  563. Mami NAKAHIRA, his daughter, is a writer.
  564. Mami OKAMOTO, who played the part of Princess Matsue in "Dixieland Daimyo," is their daughter.
  565. Mamichi TSUDA: Baron, Dr. of law, Genroin gikan, (councillor of Chamber of Elders or Senate) the vice chairman of The House of Representatives
  566. Mamichi TSUDA: He was a baron, doctor (of law), Kinkei-no-ma shiko, and vice-chairman of the House of Representative.
  567. Mamichi edited "Shoku Nihongi" (Chronicle of Japan Continued) with FUJIWARA no Tsugutada and AKISHINO no Yasuhito, and completed all the 40 volumes in 797.
  568. Mamiko OKADA (religious environmentalist) 'Upcoming Theories on Buddha's Heart Ecology'
  569. Mamizu TANAKA
  570. Mammals - Tengu zaru, Tengu komori
  571. Mammals:
  572. Mamori also could not retrieve the clan's influence because the Southern House of the Fujiwara clan, who had a close relationship to his great-grandfather ISHIKAWA no Iwatari and his grandfather ISHIKAWA no Toshitari, also lost their power due to the Rebellion of Fujiwara no Nakamaro.
  573. Mamorifuda
  574. Mamoru FUNAKOSHI, a colleague of Sano, sympathized with his dismissal.
  575. Mamoru FUNAKOSHI: He was in the position from November 20, 1888 to May 21, 1890.
  576. Mamoru TAKADA
  577. Mamoru TAKADA also points out that an image of North Dipper Seven Stars is reflected in the eight Dog Warriors.
  578. Mamoru TAKADA considered that Akinari would have been familiar with both of them, so it was not necessary to think one of them was correct.
  579. Mamoru TAKITANI
  580. Mamoru WATANABE
  581. Mamoru WATANABE (1610 - year of death unknown) was a person who lived during the Edo period.
  582. Mampuku-ji Temple (Uji City, Kyoto Prefecture)
  583. Mampuku-ji Temple Obaku-sect Head Temple
  584. Man Fat Tsz Temple, Monastery of 10,000 Buddhas (Hong Kong, China)
  585. Man and woman embracing each other satisfied, being free from everything and the master of everything, and being exalted is a clean mental state of Bosatsu.
  586. Man and woman making love and feeling great pleasure is a clean mental state of Bosatsu.
  587. Man competing with Jihe
  588. Man of the country of Wu
  589. Man potteries in the shape of an octopus trap pot have been excavated from the Yayoi period ruins such as the Ikegamisone Historic Site in Osaka Prefecture.
  590. Man power and resources were funneled into the construction, and Juryo (local governors) of various provinces raced to contribute to this construction project for powerful Michinaga, even if that meant making the necessary payment to the government later.
  591. Man-made cases
  592. Manabi HINOKI (class of 1945, medicine): He was a professor at the Shimane University Faculty of Medicine and later served as the president of the university.
  593. Manabu TOYA
  594. Manabu TOYA (1953 -) is a Shintoist, novelist and business enterprise consultant in Japan.
  595. Managed by Kizugawa Dam Integrated Operation & Management Office, it plays a key role within the group of dams in the Kizu-gawa River System as the first dam over Nabari-gawa River.
  596. Managed by townspeople, jishinban was mainly responsible for local security.
  597. Management
  598. Management Body
  599. Management and ownership system of Satoyama
  600. Management company - Hieizan Jidosha Kabushikigaisha
  601. Management company - Oku Hiei Sankei Jidosha Kabushikigaisha
  602. Management of Japan Cotton Corporation
  603. Management of kanden
  604. Management of the station has been semi-subcontracted to Kiosk since before the station moved into the current building.
  605. Management of the temple was supported by ryomin (people of the domain) belonging to the temple, called Yoriudo.
  606. Manager of Kurada-daiji Temple succeeding Kanroku.
  607. Managing Companies of the bus route
  608. Managing Director of the Traditional Kabuki Preservation Association
  609. Managing to escape, he returned to Aki in one piece.
  610. Managing to plot a course through the mayhem of the Onin no Ran (Onin Rebellion), and becoming head of the family after battling with his family to inherit the title, he could not protect his own child from the family battles, which bought about a decline in the Kyogoku family fortunes.
  611. Manago refuses the offer because of her chronic complaint at first, but she is persuaded.
  612. Manago tells him that she lost her husband and is alone now, then she proposes marriage to him.
  613. Manai Shake-dori Street, Izumo City
  614. Manai-jinja Shrine in Amanohashidate is positioned linearly with the top of the Mt. Kuji-dake, Omiaeishi, the precincts of Hinumanai-jinja Shrine, and Omiyame-jinja Shrine, and it is likely to be linked.
  615. Manai-jinja Shrine, Okumiya (the rear shrine), is located in the site of approximately 400 meters northeast of the main shrine, where Kono-jinja Shrine were originally located.
  616. Manajo
  617. Manajo (a preface written in Chinese)
  618. Manajo and Kanajo (the Chinese preface and the kana (the Japanese syllabaries) preface) were written by Kanera ICHIJO.
  619. Manami yeast (MY-2142)
  620. Manatsu was the first son of FUJIWARA no Uchimaro, born into the Northern House of the Fujiwara clan.
  621. Manbi (literally meaning is one thousand eyebrows, a mask with thick eyebrows), Magojiro, Wakaonna (young woman): slightly older than koomote.
  622. Manbuku
  623. Manchuria (Dongsan Province, part of present day northeastern China), where the Russo-Japanese War was fought over was Qing territory.
  624. Manchurian Incident (foundation of Manchukuo)
  625. Mancio ITO
  626. Mancio ITO (otherwise written as Mancio or '満所', circa 1569 - November 13, 1612) was a Christian and one of the senior envoys of the Tensho Keno Shonen Shisetsu (the Tensho Youth Mission to Europe) who lived from the Azuchi Momoyama period into the early Edo period.
  627. Mancio ITO (senior commander), acting for Yoshishige OTOMO.
  628. Mancio ITO was born as the grandson of Yoshisuke ITO, the landed daimyo of Hyuga Province.
  629. Mancio ITO was chosen to represent Sorin OTOMO.
  630. Mancio Ito
  631. Mancio made his base in Ogura, but was deported by the feudal lord Tadaoki HOSOKAWA, and moved to Nakatsu City, where he was again deported, and moved to Nagasaki City.
  632. Mancio was his Christian name, and Sukemasu was his real name.
  633. Mandala
  634. Mandala (Sanskrit: mandala) means works that express sanctuary, Buddhahood and/or the world view of Buddhism visually and symbolically by means of statutes of Buddha, symbols and characters (especially those of Esoteric Buddhism).
  635. Mandala at Jingo-ji Temple is not a colored one but one drawn with ground gold and silver on a woven purple material.
  636. Mandala is the one where many 'Buddha,' including Dainichi Nyorai, are arranged in accordance with a certain fixed order and two mandala, namely Garbha-mandala (also called Taizokai-mandala) and Vajradhatu-mandala, are collectively called Ryokai-mandala or Ryoubu mandala.
  637. Mandala of the Two Realms (commonly called Shingonin Mandala or Saiin Mandala), To-ji Temple
  638. Mandala of the Two Realms (commonly called Takao Mandala), Jingo-ji Temple
  639. Mandala originated in ancient India and was introduced into central Asia, China, Korean Peninsula and Japan.
  640. Mandan is in the style of a monologue, while rakugo is mostly occupied with the dialogue between several characters, which could be said to be the remarkable characteristic of rakugo.
  641. Mandara-ji Temple was founded by Ningai in the year 991 after the land was granted to him by Emperor Ichijo.
  642. Mandarin duck
  643. Mandarin orange
  644. Mando mange-e (Memorial service for ancestors with lanterns and flowers) in Garan (old lunar calendar) - On March 20
  645. Mando odori dance
  646. Mandoe (Buddhist lantern festival) and Bon Festival Dance (August 15)
  647. Mandokoro
  648. Mandokoro Shitsuji was mainly inherited by descendents of Yukimori NIKAIDO.
  649. Mandokoro Shitsuji: Chief of Mandokoro, the Administrative Board).
  650. Mandokoro Shitsujidai: Deputy Steward of the office of administration
  651. Mandokoro betto: Director of the Mandokoro Administrative Board
  652. Mandokoro in the Muromachi period
  653. Mandokoro is an administrative board in charge of the domestic economy of Japan run by the Imperial Family and court nobles ranked Jusanmi (Junior Third Rank) or higher.
  654. Mandokoro of Kamakura bakufu
  655. Mandokoro of the Imperial Family and court nobles
  656. Mandokoro shitsuji: Senior official of Mandokoro
  657. Mandokoro took charge of general political affairs and finance in the Kamakura bakufu.
  658. Mandokoro was a governing institution that was part of the Kamakura bakufu.
  659. Mandokoro was an administrative board for domestic economy that was allowed to be set up by Imperial princes, princesses and court nobles ranked Sanmi (Third Rank) or higher.
  660. Mandokoro was opened in the Heian period.
  661. Mandokorocha is a kind of tea leaf that is gathered at the tea plantation in the Eigenji area of Higashiomi City, Shiga Prefecture.
  662. Mandokorodai: Proxy Officer of Mandokoro Administrative Board
  663. Mandolin orchestra
  664. Mandoroyama Observation Platform
  665. Mandrill
  666. Maneki-neko (a welcoming cat)
  667. Maneki-neko are also popular in the Chinatown section of New York City, in the U.S.A.
  668. Maneki-neko of approximately the same model as in Japan are often placed at the entrances of restaurants, etc.
  669. Maneki-neko outside Japan
  670. Manemon SODA was among the constructors who were involved in the construction of the wakan from 1772 to 1780.
  671. Manen
  672. Manen Oban (Large-Sized Gold Coin of the Manen Era)
  673. Manen Oban has two kinds of surface patterns: taganeme, in which tiny dots were chiseled all over the surface without space, and noshime, which is a pattern of binding knots.
  674. Manen Oban is a large-sized old Japanese gold coin issued in intercalary April of 1860; it is also called Shin Oban.
  675. Manen Oban was used from May 30, 1860, until the end of September 1874, when the use of old gold and silver coins was stopped.
  676. Manen Oban: (coined from 1860 to 1862) The ryome is approximately 112g.
  677. Manen koban (February 1860, 666,700 ryo, 0.88 monme, 56.8%)
  678. Manen koban Manen ichibuban (February 1860, 0.22 monme, 56.8%)
  679. Manen nibuban
  680. Manen nishuban had the same karat as nibukin Manen nibuban issued on May 30, 1860 and the ryome was 1/4 and was positioned as standard coin taking initiative with Manen nibuban in effect.
  681. Manen nishukin
  682. Manen nishukin was changed as Meiji nishukin and casted until 1869.
  683. Maneuvering reversed the cabinet approval.
  684. Manga
  685. Manga (cartoon), Animation, and others
  686. Manga and anime
  687. Manga no hi (Comic day or the day of comics)The Japan Cartoonists Association together with five publishing companies set up Comic day for the purpose of making comics recognized as a culture.
  688. Manga production course
  689. Mangan (completion of a vow)
  690. Mangan refers to completion of the period determined to be spent praying for Shinto or Buddhist deities or to practice asceticism.
  691. Mangan-ji Temple (Gyoda City, Saitama Prefecture)
  692. Mangan-ji Temple (Matsue City, Shimane Prefecture)
  693. Manganese
  694. Manganese ion (Mn++): 10 mg or more
  695. Manganji Amato, (Manganji-temple green pepper, the same as Manganji Togarashi)
  696. Manganji Togarashi (manganji pepper)
  697. Manganji Togarashi is one of the spring Kyo-yasai (specifically certified vegetable varieties grown in Kyoto.)
  698. Manganji Togarashi was produced as a crossbreed of Fushimi Togarashi pepper and a large introduced specie of California Wonder pepper at Maizuru City at the end of the Taisho era, and it was named after the Manganji district where it was produced.
  699. Manganji togarashi
  700. Mango
  701. Mango Bing (芒果冰, Mango ice): It became popular since around 2004; it is prepared by adding a lot of cut mango and mango syrup and sweetened condensed milk.
  702. Maniguruma (prayer wheel)
  703. Manila (Philippines) - Established a sister city relationship the former Yagi town in August 1985.
  704. Manji (Buddhist cross) patterns
  705. Manji July 23, 1658 - April 25, 1661
  706. Manjiro INAGAKI
  707. Manjiro INAGAKI (September 26, 1861-November 25, 1908) was a Japanese diplomat who lived during Meiji period.
  708. Manjiro IZUMOJI
  709. Manjiro NAKANOHAMA (commonly called John Manjiro.
  710. Manjiro was born in Hirado, Matsura District, Bizen Province (present Hirado City, Nagasaki Prefecture).
  711. Manjiro, who was 15 at the time, became something of an adopted son to the American captain, ultimately becoming a sailor of new techniques himself after attending school in the United States.
  712. Manju (Bun stuffed with filling)
  713. Manju (monaka, manju, geppei, etc.)
  714. Manju (饅頭) can be written as "万十", "万頭", or "曼頭" in Chinese characters.
  715. Manju as Japanese traditional confectionery
  716. Manju dough variations
  717. Manju for events
  718. Manju in Okinawa
  719. Manju is a cake steamed with fillings such as azuki-bean paste wrapped in the cake dough which flour is kneaded into.
  720. Manju later became the second Shogun, Yoriie.
  721. Manju variations
  722. Manju which has a bottom which is as large as an adult's palm.
  723. Manju-fu (gluten cakes in the manju shape - also known as Iwafune-fu).
  724. Manju-fukashi (a kind of steam bath)
  725. Manju-in Temple
  726. Manju-ji Temple
  727. Manju-ji Temple (Kamakura City): Fourth rank (temple subsequently abandoned)
  728. Manju-ji Temple (Kamakura City): Sixth rank
  729. Manju-ji Temple (Oita City): Tenth rank
  730. Manju-ji Temple - the fifth grade
  731. Manju-ji Temple is a sub-temple located within the precinct of Tofuku-ji Temple in Higashiyama Ward, Kyoto City.
  732. Manju-ji Temple: Fourth rank (afterwards elevated to Gozan)
  733. Manjuji-dori Street
  734. Manjuji-dori Street is a street running east-west through Kyoto City.
  735. Mankan tokorodokoro (October 1909 - December, "Asahi Shinbun"/included in "Shihen")
  736. Manko Gozen got remarried to Sukenobu SOGA.
  737. Manko enters.
  738. Manko exits with the sake-seller on the hanamichi.
  739. Manko is an old woman role.
  740. Manko puts a paper kimono on Sukeroku and warns him against having big fights, and returns home with Juro.
  741. Manko scolds her children sharply.
  742. Manko understands Sukeroku's words but she tells Sukeroku to stop fighting, giving him a paper kimono.
  743. Manmeshi (rice topped with eel) became "mamushi," and its use was diverted to refer to eel, the ingredient.
  744. Mannen-tsuho coins were issued in 760 and the value of a Mannen-tsuho coin was determined to be the same as 10 Wado-kaichin coins.
  745. Mannen-tsuho, in 760.
  746. Manner
  747. Manner of playing
  748. Manner on the occasion of gift-giving
  749. Manner specialist wanted to fix the table manners for honzen ryori (formally arranged meal), so a how-to book by the Ogasawara school called "Shokumotsufukuyo-no-maki" (a book for taking meals) was published.
  750. Manners
  751. Manners and Customs
  752. Manners and customs
  753. Manners and customs related to food, clothing and housing, to occupations, religious faiths, annual observances, etc., folk performing arts and folk techniques, and clothes, implements, houses and other objects used therefor, which are indispensable for the understanding of changes in our people's modes of life.
  754. Manners and movements of the Ogasawara school were mainly adopted for Jarai and Taihai (posture and manner of the martial art), unifying the Jarai and Taihai, which varied among schools, to a style consistent with that of the federation, and correcting the confusion in matches and reviews.
  755. Manners course
  756. Manners for arranging dishes
  757. Manners for regular worship and offerings are same as when worshipping kamidana, but the worship of kamidana should precede the worship of mitamaya.
  758. Manners in eating meals is one.
  759. Manners of Hiogi
  760. Manners related to chazuke
  761. Mannosuke NOMURA
  762. Mannosuke NOMURA (May 2, 1939 -) is a Kyogen performer of Izumi school.
  763. Mannosuke, succeeding to Mansaku, has been teaching at Kyogen club (club of farce played during a Noh cycle) at Tokyo University and Waseda University since around 1968.
  764. Mano-gawa River (Shiga Prefecture) (Otsu City)
  765. Mano-gu Shrine at Mano, Sado City
  766. Manorialism in the other regions
  767. Manorialism or Seigneurialism in Europe is the word which refers to the economical and social structure as seen in the villages in west European villages or some villages in central Europe in medieval times.
  768. Manors such as the Ogawa-sho, the Kuwada-sho, the Yada-sho and the Kaya-sho were built after private ownership of land was introduced.
  769. Manpower - There was a great abundance of energetic workers who did not know what to do with their strength, such as ascetic monks and monk-soldiers, in major temples.
  770. Manpuku (satiety) kamameshi
  771. Manpuku-ji Temple
  772. Manpuku-ji Temple (Hanno City, Saitama Prefecture)
  773. Manpuku-ji Temple [Uji City]
  774. Manpuku-ji Temple is a famous temple with Chinese style architecture.
  775. Manpuku-ji Temple is known for being closely related to green tea ceremony originator, Baisao.
  776. Manpuku-ji Temple, located in Uji City, Kyoto Prefecture, is the grand head temple of the Obaku Sect of Buddhism.
  777. Manrei-do Hall
  778. Manroku NOMURA
  779. Manroku NOMURA (1966 -) was born as the first son of Hanako, the first daughter of Manzo NOMURA, the sixth.
  780. Manryu
  781. Manryu (July 1894 - December 1973) was a geisha who enjoyed significant popularity at that time and was touted as 'the most beautiful woman in Japan' at the end of the Meiji period.
  782. Manryu gained in popularity as a beautiful model for postcards and was ranked top among geishas by a popularity vote conducted by 'Bungeikurabu' (a literary magazine in the Meiji period) in 1909.
  783. Mansai (Also known as Manzei) (1378 ? July 17, 1435) was a Buddhist monk of Daigo-ji Temple (Shingon Sect) from the period of the Northern and Southern Courts through the middle of the Muromachi period.
  784. Mansai (Manzei)
  785. Mansai Jugo Nikki - 38 folds
  786. Mansai NOMURA
  787. Mansai NOMURA and Manzo NOMURA, who have been active in the front lines, are from the Nomura family, a disciple family of the Miyake family's.
  788. Mansai NOMURA is a successional family name of the Manzo (万蔵)NOMURA family of Izumi-ryu (Izumi-school) Kyogen (Japanese traditional farce) and the present head of the family is the second generation.
  789. Mansai NOMURA, the first
  790. Mansai NOMURA, the first (August 16, 1862 ? January 14, 1938) was the fifth generation of the Manzo NOMURA family who had served as Kyogen actors of the Kaga Domain.
  791. Mansai NOMURA, the second
  792. Mansai NOMURA, the second (April 5, 1966 -) was born in Tokyo.
  793. Mansai NOMURA, who is engaged in kyogen and other various activities and performances, is his son.
  794. Mansai also went by the title of Hosshinin Jugo (honorary rank next to the three Empresses: Great Empress Dowager, Empress Dowager, and Empress).
  795. Mansai contributed so much to the appointment of Shogun Yoshinori by lot (creating Lottery Shogun) that even Shogun Yoshinori, who was a tyrant, did as Mansai suggested on most occasions, feeling his obligation to Mansai.
  796. Mansai of the Sanbo-in and Godai-ji Temple, who was also called the "Chancellor in black" and served as a political advisor under the regime of Yoshimochi ASHIKAGA, also became a Jugo.
  797. Mansai served as the twenty-fifth monzeki (head priest of the temple, formerly led by the sect founder) of the Sanboin Temple, and also held the post of seventy-fourth zasu (temple head priest) of Daigo-ji Temple from 1395 to 1434, creating a precedent for the monzeki of Sanboin Temple concurrently holding the post of zasu of Daigo-ji Temple.
  798. Mansai was adopted by Yoshimitsu ASHIKAGA, and studied Buddhism under Sanboin Kenshun to come to enter the Buddhist priesthood under Hooin Ryugen.
  799. Mansai was proclaimed Jugo, the title equivalent to the Grand Empress Dowager, the Empress Dowager, and the Empress.
  800. Mansai, head of Daigo-ji Temple wrote in his diary "Mansai Jugo" that 'this was extraordinary were it true.'
  801. Mansaku ITAMI
  802. Mansaku ITAMI (real name Yoshitoyo IKEUCHI; January 2, 1900 - September 21, 1946) was a Japanese film director active during the early Showa era.
  803. Mansaku ITAMI passed away on September 21, 1946.
  804. Mansaku ITAMI retired from directing after his 1938 film "Kyojinden" (A story of giant) and returned to Kyoto in 1940 where he wrote the screenplays for "Muhomatsu no Issho" (Lie of Muhomatsu) and "Te wo tsunagu kora" (Children holding hands) for Nikkatsu.
  805. Mansaku ITAMI was born in Minato-cho, Matsuyama City, Ehime Prefecture.
  806. Mansaku NOMURA
  807. Mansaku NOMURA (the second) (a kyogen performer, June 22, 1931 -) was born in Tokyo.
  808. Mansei-bashi Bridge
  809. Manseikan aikido: 1969, Kanshu SUNADOMARI
  810. Mansen Shukai/Bansen Shukai
  811. Manshi KIYOZAWA
  812. Manshi KIYOZAWA became the University's first president.
  813. Manshi KIYOZAWA, August 10, 1863 - June 6, 1903 was a Japanese philosopher and Buddhist monk in the Meiji period.
  814. Mansho-ji Temple in those days was located at Ichigaya, but it was renamed Mansho-in during the Taisho period and moved to Nakano, so his grave was also relocated and is now designated as a historic site.
  815. Manshu-in Temple
  816. Manshu-in Temple (Takenouchi Monzeki)
  817. Manshuin Temple
  818. Manshuin Temple [Ichijoji Takenouchi-cho, Sakyo Ward, Kyoto City]
  819. Manshuin Temple and Kitano Tenjin
  820. Manshuin Temple is a Buddhist temple of the Tendai Sect that is located at Ichijo-ji Temple in Sakyo-ku Ward, Kyoto City.
  821. Manshuin Temple, ever since the Heian period until the end of the early-modern period, had intimate relations with Kitano-jinja Shrine (present day Kitano Tenmangu Shrine), and successive monshu (head priest) of Manshuin Temple also assumed the position of betto (the superior of a temple) of Kitano Shrine.
  822. Manshuin Temple, located at Kitayama, had to be moved for the construction of Kitayamaden (later Rokuon-ji Temple) by Yoshimitsu ASHIKAGA, and moved inside the capital Kyoto in the era of Koryaku (1379 - 1381).
  823. Manshuin-michi
  824. Manshuin-michi is a street running east-west in Sakyo Ward in Kyoto City and runs eastward from Kawabata-dori Street to the gates of Manshu-in Temple.
  825. Mansion' can be a low-rise, mid-to-high-rise, high-rise or even superhigh-rise apartment housing, without no distinction by the number of stories, but as a general understanding, the general term 'mansion' refers to a mid-to-high-rise or high-rise building constructed for dwelling.
  826. Mansions and residences such as mansions built on flat ground during the medieval period and modern times do not include castles, but residences or mansions with towers which were built similarly to castles are regarded as castles.
  827. Mantaro TANI
  828. Mantaro TANI (1835 - June 30, 1886) was a member of the Shinsengumi (a special force that guarded Kyoto during the end of Tokugawa Shogunate).
  829. Manto Kuyo-e (event of offering many votive lights to Buddha) Festival at Todai-ji Temple (August 15)
  830. Mantora, Shingon
  831. Mantova (Lombardia, Italy)
  832. Mantra
  833. Mantra (Shingon)
  834. Mantra of Dakiniten is used in Toji-kata sokuiho described below handed down by temples in the Shingon sect, and, for which a close relationship with sokuikanjo has been pointed out.
  835. Mantra of Light : On Abokya Beiroshano Makabodara Daramani Handoma Jinbara Harabaritaya Un
  836. Mantra of Yakushi Nyorai
  837. Mantra, Shingon
  838. Mantra, Shingon, is used 'Noumaku Sanmanda Bazaradan Kan (namaH samanta vajraaNaaM haaM),' which is generally called Shoshu (小咒) or Ichiji-shu (一字咒).
  839. Manufacture developed in the cotton fabrics industry around Osaka and Owari Province as well as the silk fabrics industry in the north Kanto region such as Kiryu City, Ashikaga city, Yuki City and so on.
  840. Manufacture of soft drinks including canned coffee is divided into two categories, one by manufacturers' captive plants and the other by contracted OEM producer, and production came to be almost in equal proportions (2008).
  841. Manufacture of this was protected by the Kumamoto domain from the Edo Period and continued to be brewed even after refined sake production entered the Prefecture around the time of the Meiji Restoration and Seinan War.
  842. Manufacture, wholesale of disposable wooden chopsticks (There is a secretariat thereof in the city.)
  843. Manufactured in 1914 by Kawasaki Dockyard Co., Ltd.
  844. Manufactured in 1914 by Kisha Seizo Co., Ltd.
  845. Manufactured in 1925 by Hitachi, Ltd.
  846. Manufactured in 1927 by by Kisha Seizo Co., Ltd.
  847. Manufactured in 1928 by Kisha Seizo Co., Ltd.
  848. Manufactured in 1935 by Kawasaki Rolling-Stock Mfg. Co.
  849. Manufactured in 1936 by Kawasaki Rolling-Stock Mfg. Co.
  850. Manufactured in 1937 by Kawasaki Rolling-Stock Mfg. Co.
  851. Manufactured in 1938 by Hamamatsu Plant, Tokai Passenger Railway, Railway Ministry.
  852. Manufactured in 1938 by Kisha Seizo Co., Ltd.
  853. Manufactured in 1939 by Kawasaki Rolling-Stock Mfg. Co.
  854. Manufactured in 1940 by Kawasaki Rolling-Stock Mfg. Co., Ltd.
  855. Manufactured in 1946 by Hitachi, Ltd.
  856. Manufactured in 1946 by Mitsubishi Heavy Industries, Ltd.
  857. Manufactured in 1946 by Tateyama Heavy Industries.
  858. Manufactured in 1948 by Hitachi, Ltd.
  859. Manufactured in 1948 by Mitsubishi Heavy Industries, Ltd.
  860. Manufacturers supporting whole soybean soy-sauce advocated 'the fat film from the soy-sauce avoids oxidization of moromi' and 'glycerin decomposed from fat changes the flavor of the soy-sauce.'
  861. Manufacturing
  862. Manufacturing E5 series Shinkansen train-cars assuming 320-km/h operations has already started based on the E954 type cars.
  863. Manufacturing Hino-wan (a lacquerware bowl) was begun with the formation of the castle town.
  864. Manufacturing Industry
  865. Manufacturing Method and Its Change (Examples in Japan)
  866. Manufacturing Method of Japanese Sword
  867. Manufacturing Method, Types
  868. Manufacturing industry
  869. Manufacturing method
  870. Manufacturing method for sake
  871. Manufacturing of Japanese swords are strictly based on the division of labor, and in most cases scabbard crafting and lacquering were done by different groups of people.
  872. Manufacturing process
  873. Manufacturing process of koji (rice malt): Add seed malt to the mixture of steamed soybeans and smashed wheat with the mix ratio of 1:1, and produce soy-sauce malt through culture of it for three to four days under high humidity.
  874. Manufacturing western clothes in a large number had never happened before this according to existing records.
  875. Manui - Kushunnai route
  876. Manuke Ochi
  877. Manuscript
  878. Manuscript copied in the Muromachi period
  879. Manuscript lines
  880. Manuscript written by Genchin (not extant)
  881. Manuscript written by Mitsuhiro KARASUMARU (not extant)
  882. Manuscript written by Munetsuna (not extant)
  883. Manuscript written by Sanetaka (not extant)
  884. Manuscript written by Tameie (The Osaka Aoyama History and Literature Museum)
  885. Manuscript written by Teika (Book Stock of Sonkeikaku Bunko, Maeda Ikutokukai) *
  886. Manuscripts
  887. Manuscripts and Bibliographies
  888. Manuscripts are also held by locations including the Imperial Household Archives, Sonkeikaku-bunko Library and the Jingu Library.
  889. Manuscripts are classified into the Old book group and the Urabe family group.
  890. Manuscripts included in the Gunsho ruiju contain characters indicating that these were based on 'Asho (chief councillor of state) Tameuji' true handwriting manuscript,' but the main text is severely damaged.
  891. Manuscripts made in 762.
  892. Manuscripts, printed copies
  893. Many "Tanabata Matsuri" that started after the Second World War at many places were organized following the pattern of Sendai Tanabata.
  894. Many "hundred tales of ghosts" recount ghost stories.
  895. Many 'kaede' pieces were written that differed from the original scores but with parts that had complex ensemble effects.
  896. Many 'shino-bue' solos and ensembles have been written in recent years, and ensembles featuring Japanese musical instruments other than those described above as well as western musical instruments (including folk music instruments from abroad) have been frequently played.
  897. Many Akita Ranga paintings used traditional Eastern styles of painting by using silk fabric colors and Kakehaba (Japanese pigments) while adopting Western painting techniques, which included Western-style themes, such as landscapes and still-lifes, and used such techniques as shadowing and aerial perspective.
  898. Many Awashima-jinja Shrines including Kada Awashima-jinja Shrine support this theory, and consider Sukunabikona no kami and Okuninushi (chief god of Izumo in southern Honshu Island, Japan, and the central character in the important cycle of myths set in that region), who worked together on the nation building of Izumo, to be enshrined deities.
  899. Many Bonsho in Japan were donated and melted down during World War II in response to the Metal Collection Act.
  900. Many Buddha appearing in the Sutra of Mahayana Buddhism, including various Buddha existing in all directions as well as in the past, present and future, were all Shakubutsu and no more than copies of Honbutsu or Shakyamuni Buddha.
  901. Many Buddha statues such as Honzon, the seated statue of Amida Nyorai (an important cultural property), are enshrined there.
  902. Many Buddha statues were made in and since the recent times.
  903. Many Buddha statues, such as honzon (principal images of Buddha) were made by Shinjo.
  904. Many Bunjinga were painted by Shitaifu (Scholar-bureaucrats) during the period of Sung dynasty, and it began to be stylized around genmatsu shitaika (the four great painters, Kokobo, Gochin, Geiurin, and Omoku, that painted Chinese-style landscape painting and established Southern Song painting).
  905. Many Chinese Christians escaped into the legation area as mentioned before, and it cannot be denied that they played many important roles during the siege.
  906. Many Chinese characters are used to describe 'nagi.'
  907. Many Chinese-style dishes, such as sauted vegetables called 'Unpen,' Goma-dofu (crushed sesame seeds boiled in water and chilled like tofu) and 'Modoki' cuisine (Kabayaki of yamaimo (Japanese yam)), are found in the category of Fucha ryori cuisine.
  908. Many Christian groups (Protestant churches in particular) in Japan are smaller in scale when compared to those in Europe, the United States, and South Korea, while the Catholic Church has the largest number of members.
  909. Many Daijo-daijin (Grand minister of state) (officials corresponding to Shoichii or Juichii) and kanpaku (chief advisor to the Emperor), which are Ryoge no kan (class outside of the Ritsuryo system), normally not included in the hierarchy of court ranks, were granted Juichii or Shoichii.
  910. Many Eigaku's works are housed in Rinzai Sect Myoshin-ji Temple, among which works the wall painting of the reception hall in Rinka-in Temple is considered to be his masterpiece.
  911. Many Eight Views were established in the Edo period, including Eight Views of Edo which was designed for a series of Ukiyo-e (Japanese woodblock prints).
  912. Many Eiraku's paintings are also housed in local branch temples of Hongan-ji Temple.
  913. Many European and American art museums have a Japanese art gallery, and this shows they recognize Japanese art as an art with its own unique style.
  914. Many Famous Monks
  915. Many Genji clans, except for the conferment of a court rank and appointment to an office, were forbidden to broadly share a common Minamoto family name in the same way as the Kamakura-dono, and were treated simply as Kenin (retainers).
  916. Many German street stalls also sell pretzels with sausages.
  917. Many Gobutsu (Gochi-nyorai) and Godai Myoo are seen throughout Japan but Godai Bosatsu which combine Kongouharamitsu, Kongosatta, Kongoho Bosatsu, Kongoho Bosatsu and Kongogo Bosatsu are only rarely enshrined at temples other than To-ji Temple and its authority is also unknown.
  918. Many Gokenin (samurai retainers) in more recent times were foot-soldier samurai but, during peace time were low ranking government functionaries or held police roles.
  919. Many Gokenin responded to this and with Sanetomo's order, the Shogunate army pushed the Wada side back, using a large number of troops.
  920. Many Gorinto serving as tombstones or memorial towers exist all over the country, and Gorinto from the medieval era are often found in pieces or buried in the woods close to villages.
  921. Many Heki schools retain strong characteristics of Busha (武射) so, today mentioning the 'Busha group' immediately brings to mind the various Heki schools and their manners, and way of shooting.
  922. Many Hidanas that have been made recently are grids for decorative purposes, however, they are of no use, as fire sparks or smoke get through them.
  923. Many Issaikyo moved to Mt. Koya during the Azuchi-Momoyama period, and only 15 scrolls have been handed down to Chuson-ji Temple, while 4,296 scrolls have been handed down to Kongobu-ji Temple in Mt. Koya until today.
  924. Many Japanese badly want to drink miso soup while traveling abroad because the taste makes them feel at home.
  925. Many Japanese captives (kowa - literally, surrendered Japanese) were put in iron rings to prevent them from escaping and this made their status as a humble person.
  926. Many Japanese convenience stores in the Kingdom of Thailand also sell Oden in a mostly similar style to Japanese one.
  927. Many Japanese dishes have been introduced to other nations through the movement of macrobiotics that attempts to promote health through foods.
  928. Many Japanese people refer to Kyoto (Heian-kyo) and Nara (Heijo-kyo) as ancient capitals of Japan.
  929. Many Japanese people say that they are not good at English, but commonly use words of foreign origin which come from English (e.g. global standard, etc.), and 'English' specific to Japan which is called waseieigo (Japanese word constructed of elements from one or more English terms) was created.
  930. Many Japanese style bars located in office districts offer teishoku at lunchtime which is otherwise a low turnover time.
  931. Many Japanese think that in Europe and the United States people do not take off their shoes at home, unlike the Japanese who take off their shoes in the genkan of most houses they enter.
  932. Many Jishibai programs overlap with those of expert performers, which indicates that Jishibai is strongly influenced by the experts' performances.
  933. Many Kabuki actors also worked as movie actors, as seen in the case of Tomoemon OTANI VII (present Jakuemon NAKAMURA (yondaime)).
  934. Many Kabuki actors enjoyed furyu including haiku as part of the education in the Edo period, and Haimyo originated as an item for the Kabuki actors.
  935. Many Kakutei had Futamunero (the type of hallway with two pillars, having a servant sleeping quarter sandwiched between two hallways).
  936. Many Kamigata uta seem to have more rhythmical melody and more cheerful lyrics than hauta mono in jiuta.
  937. Many Kannon images are unveiled 'once every 33 years' because Kannon is believed to save the people by disguising itself into 33 different figures.
  938. Many Koan are difficult to understand by logical thinking.
  939. Many Korai-mon Gates of shrines and temples are not equipped with doors due to their particular nature.
  940. Many Korean Temples have Hondo (main hall), Shichiseido (hall to worship Septentrions) and Sainokami (guardian deity).
  941. Many Korean Temples use the name of any religious school of Buddhism in Korea or Japan.
  942. Many Kumadori that still passed on today was left by Shinjuro ICHIKAWA, who was the master disciple of ninth Danjuro ICHIKAWA.
  943. Many Kuwuwa remain today.
  944. Many Maiko are promoted to full-fledged geisha around the age of 20.
  945. Many Moha 43 and Kuha 58 cars were remodeled into cars with four doors and were also changed to Moha 64 and Kuha 85 (Moha 42 cars with four doors were changed to Moha 32 - the second).
  946. Many Mumon-ginsen coins have pieces of silver pasted on to adjust the weight.
  947. Many National Banks were origins of today's banks.
  948. Many Noh plays have some supernatural creatures such as ghosts, fairies or demons, etc. as the protagonist (Shite), and the play structure is mostly the supporting player (Nohwaki), who is often a flesh-and-blood character, who discovers their stories by questioning.
  949. Many Oden products are also available, being packaged in retort pouches containing simmered ingredients together with a soup.
  950. Many Okappiki had their merry men called "Shitappiki."
  951. Many Ossho were the former territories of the Imperial Court or Imperial Family which became Shoen after being donated to temples etc.
  952. Many Otogi Zoshi are collected in the "Muromachijidai Monogatari Taisei" (Kadokawa Shoten Publishing Co., Ltd.).
  953. Many Rakuchu rakugai zu were painted by the 19th century and there is said to be about 100.
  954. Many Rangakujuku were established from those Rangakujuku (Tenshinro, Shirando) in the late Edo period when people were anxious to bring in knowledge of overseas
  955. Many Ryoge no kan posts were created in Japan toward the end of the eighth century when the reforms of Emperor Kanmu took place.
  956. Many Ryoge no kan posts were given a name ending with the suffix "-shi" or called "shishoku" in order to make a contrast between them and government posts defined in the Ritsuryo system.
  957. Many Saisenbako have the form of rectangular boxes.
  958. Many Schools
  959. Many Seijin-shiki ceremonies in the form of this type exist in some regions.
  960. Many Shigajiku from this age are called 'Shosai-zu,' which the subject is the ideal status of bunjin, a person of letters, who lives in quietly in his study surrounded by hills and rivers.
  961. Many Shinto shrines carry out sumo at festivals in order to pray for universal peace, family prosperity, rich harvest, a good haul of fish, and so on.
  962. Many Shintoists insisted that local gods should be revered when building shrines in the territories, but the government did not agree and, like the western powers that preached Christianity in their colonies to erase indigenous beliefs, enshrined Emperor Meiji and Amaterasu Omikami.
  963. Many Shirabyoshi are mentioned in "The Tale of Heike" (The Tale of the Taira family), a war chronicle written in the early Kamakura period, and they are described as follows.
  964. Many Shodo and Shuji classes exist under this tradition.
  965. Many Shokunin Kyuden were placed close to the Kokuga.
  966. Many Shugos (feudal lords) such as Akikuni ISSHIKI, Akikiyo HATAKEYAMA, Akitaka HATAKEYAMA, Akikata HOSOKAWA, Akimoto HOSOKAWA and Akimitsu MAKISHIMA were given hen'i from Yoshiaki.
  967. Many Shuinsen that travelled to Southeast sea ports unexpectedly had the purpose of importing Chinese raw silk and silk products.
  968. Many Shumon Ninbetsu Aratame Cho are still extant, serving as valuable documents that enable scholars to examine even the lineage and family history of ordinary people.
  969. Many Taiwanese were recruited for the management of Manchukuo or negotiations with China.
  970. Many Tato fumyo became local lords as they were militarized.
  971. Many Tato were local powerful clans, who were the descendants of Gunji (local magistrate) during ancient times, or ex-officials such as native provisional governors.
  972. Many Tenshu sometimes adopted special design to show social status.
  973. Many Wagakki are made of natural materials such as wood, bamboo, leather, etc., and are simpler in structure than musical instruments such as pianos or Boehm flutes, which have a complicated structure required for Western music of the early modern and modern eras.
  974. Many Wagakki provide relatively lower sound volume levels than those of similar, 'modern' Western instruments.
  975. Many Watashi are made in fan shape so that they can surround the fire.
  976. Many Zen paintings drawn by him are also preserved there.
  977. Many Zuryo (provincial governor) were appointed as the Keishi of the Sekkan-ke (the families which produced the Regent and the Chief Adviser to the Emperor), and part of their earnings was contributed to the Sekkan-ke, and backed up their income.
  978. Many abandoned Rokkaku to serve Azai because of the feud, and it was also a period in which the failure of the Rokkaku clan's attempts at reform became apparent.
  979. Many accept it as favorable.
  980. Many actors who were taught by Ichikawa recall that he did not raise his voice in directing.
  981. Many adult-entertainment businesses flew into this area, because Turkish bath (kind of a adult entertainment of the time) businesses were barred from Kyoto Prefecture in March 1971.
  982. Many amateur photographers who took pictures in Hakata or Iizuka where parade participants wear a fundoshi shimekomi (loincloth), enter photography contests or upload them to ordinary websites, weblogs, image boards and so on.
  983. Many ambassadors apparently prefer a carriage to a limousine, which is also offered.
  984. Many ancient documents remained, such as documents that proved full proficiency in the swordplay or gunnery in the Onuki family of Akita Domain.
  985. Many ancient structural remnants such as imperial mausoleums and tumuli remain there.
  986. Many ancient tombs and funerary goods of varying size, and holding significant archaeological value were found in this area as well as the surrounding regions of Ayabe City, Maizuru City, etc.
  987. Many are based on ancient fairy tales such as "Neko no Soshi", which is understood to have originated at the beginning of the 17th century.
  988. Many are heavily damaged, but this is the only case in Japan where so many old shinzos have been handed down in one shrine, and they are precious.
  989. Many are made from bronze, but some small-sized bells are rarely made from iron.
  990. Many are made of hollow plastic with safety in mind, and since they can be folded into origami, they have become a plaything for children.
  991. Many are standing statues, but there are also some seated statues.
  992. Many aristocrats and cultured people, who evacuated the capital, relied on the Asakura clan and went to stay in Iichijodani.
  993. Many aspects of Japanese culture today considered iconic of Japan, including the tea ceremony, Noh theater, and shoinzukuri (a traditional Japanese architectural style) were created during this period.
  994. Many aspects of how Tengen jutsu spread to Korea and how it was introduced into Japan remain unclear even today.
  995. Many athletes in and out of the prefecture come to compete in 'Hiyoshi Dam Marathon' on the lakeside road every April.
  996. Many authorities did not doubt that for the manufacturing of characters, the western characters were manufactured from punching.
  997. Many beads which mainly compose a ring are called Omodama, likewise in the case of Niju-juzu (double ring juzu).
  998. Many believe that akagawa gusoku (armor made with red leather) dedicated to Ninomiya Miwa-jinja Shrine in Fuefuki City on January 15, 1567 (November 25, 1566 in old lunar calendar) belonged to Shingen.
  999. Many believed that Kawatsugu, whose parents were both from the Imperial line of Emperor Tenmu, should be the legitimate succession to the Imperial Throne.
  1000. Many believed that after his death, Kamigata rakugo abdicated the throne to stand-up comedy.


238001 ~ 239000

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