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オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

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  1. Vocational education
  2. Vocational languages are spoken at various field sites of traditional arts and crafts like Kyoyaki porcelain, Kyoyuzen dyed fabrics and so on.
  3. Voice: the Audience should perform kakegoe with audible voices which are carried well in the auditorium.
  4. Voiced consonants
  5. Voices of opposition grew from the nobles, imperial court and citizens of Kyoto after the Osaka Gyoko worried that it would lead to a transfer of the capital.
  6. Voices saying 'my skin's burning, my skin's burning' could be heard from the fire.
  7. Voicing his justification for the attack, he gathered his comrades at high class restaurant in the Fukugawa area of Hachiman disguised as a Tanomoshi-ko (charity) on December 2.
  8. Vol. 1 - Vol. 11
  9. Vol. 12
  10. Vol. 13
  11. Vol. 14 - Vol. 17
  12. Vol. 18
  13. Vol. 19
  14. Vol. 2 is especially called "Osadamegaki Hyakkajo" (law code).
  15. Vol. 20
  16. Vol. 21
  17. Vol. 220, "Shintojo"of Silla-den tells that Bogo JANG and Jeongyeon had a long-time friendship and both became shosho (junior generals) of the Muryeong Army in Tang.
  18. Volcanic detritus had been accumulated by volcanic activities of Mt. Nijo (Nara Prefecture, Osaka Prefecture) and later tuff appeared on the ground due to earth uplifting; since then the tuff has undergone weathering and erosion for 15 million years to become a crag at 150 meters in height having oddly-shaped rock outcrops.
  19. Volcanological Laboratory (Minami Aso-village, Kumamoto Prefecture)
  20. Volleyball
  21. Volleyball court
  22. Volume
  23. Volume 1
  24. Volume 1 : Jingikan (Department of Divinities), Nakatsukasa-sho (Ministry of Central Affairs)
  25. Volume 1 Jindai Hongi (the original record of the age of the kami), Jindai Keiki (genealogy of divine age), Inyo hongi (the original record of yin and yang), the Izanagi Myth, a creation of heaven and earth (Japanese myth)
  26. Volume 1 Tenjiku (the birth of Shakyamuni and his mythologized life)
  27. Volume 1 consists of 107 chapters.
  28. Volume 1 covers the Seven Buddhas of the Past including Shakamuni to Nagarijuna, the 14th Zen Buddhist Patriarch in India.
  29. Volume 1 describes the significance of Kanmuryo Jukyo, and starts with 'Kisanpoge,' which is the sanskrit gaathaa, followed by the idea of the scripture described in seven different phases.
  30. Volume 1 includes her recollections from 1280 to 1286 during which Emperor Fushimi was still crown prince and Volume 2 recounts how she served the emperor.
  31. Volume 1 of "Uji-shui monogatari" has a folklore of the Old Man with a Wen, and the old man saw various Oni, who are odd-looking, such as a red one, one with an eye or one without a mouth.
  32. Volume 1 was published in August 1886 and Volume 2 in November of that year by Hakubundo.
  33. Volume 10
  34. Volume 10 Kokuzo Hongi (the original record of provincial governors), stories of 135 provincial governors
  35. Volume 10 Shintan, the history of the country (tales of the strange, found in Chinese history books and novels)
  36. Volume 10 covers disciples of Nansen.
  37. Volume 10 of "Taiheiki" (The Record of the Great Peace), describes kumiuchi on a horse by Shitara Gorozaemon jo (Lieutenant) and Saito Genki Okina (an old man).
  38. Volume 10: Miscellaneous (others)
  39. Volume 10: Zakkyaku (Miscellaneous)
  40. Volume 10: miscellaneous laws (others)
  41. Volume 11
  42. Volume 11 Honcho, Buddhism (the history of the introduction of Buddhism into Japan and its dissemination)
  43. Volume 11 covers disciples of Izan.
  44. Volume 11, Volume 12 : temporary laws (additional laws)
  45. Volume 12
  46. Volume 12 Honcho, Buddhism (the history and merits of public Buddhist assemblies)
  47. Volume 12 covers disciples of Obaku.
  48. Volume 12 of "Taisho Shin shu Daizokyo" (hereafter "Taisho Tripitaka") p 279 to 299.
  49. Volume 13
  50. Volume 13 Honcho, Buddhism (the merits of reciting the Lotus Sutra)
  51. Volume 13 covers the Nangaku line.
  52. Volume 14
  53. Volume 14 Honcho, Buddhism (tales of miracles from the Lotus Sutra)
  54. Volume 14 covers disciples of Seigen.
  55. Volume 15
  56. Volume 15 Honcho, Buddhism (tales of monks that have passed on to the next life)
  57. Volume 15 covers Seigen III.
  58. Volume 16
  59. Volume 16 Honcho, Buddhism (tales of miracles by the Bodhisattva Kannon)
  60. Volume 16 covers disciples of Tokusan.
  61. Volume 17
  62. Volume 17 Honcho, Buddhism (tales of miracles by the Bodhisattva Jizo)
  63. Volume 17 covers disciples of Tozan.
  64. Volume 18
  65. Volume 18 (Missing)
  66. Volume 18 covers disciples of Seppo including Shibi GENSHA, Eiryo CHOKEI and Dofu KYOSEI.
  67. Volume 19
  68. Volume 19 Honcho, Buddhism (tales of laypeople renouncing the world and passing on to the next life; tales of the strange)
  69. Volume 19 is a continuation of the previous volume covering disciples of Seppo including Juten HOFUKU and Bunen UNMON.
  70. Volume 1: Department of Worship and Ministry of Central Affairs
  71. Volume 1: the entry dated June 13, 836 - April 839.
  72. Volume 1: 釈公法之義、明其本源、題其大旨
  73. Volume 2
  74. Volume 2 Jingi Hongi (the original record of divine worship), Pledge of Amaterasu (the Sun Goddess) and Susanoo, the Exile of Susanoo
  75. Volume 2 Tenjiku (anecdotes from during the lifetime of Shakyamuni)
  76. Volume 2 consists of 89 chapters.
  77. Volume 2 covers Kanadaiba, the 15th Patriarch, to Hannyatara, the 27th Patriarch in India.
  78. Volume 2 explained the effectiveness of and directions for use of mulberry against five diseases, Insui (present diabetes), paralysis, summer lethargy, smallpox, and beriberi.
  79. Volume 2, Volume 3 : Shikibu-sho (Ministry of Ceremonies)
  80. Volume 2, Volume 3, Vollume 4 : Shikibu-sho (the Ministry of Ceremonial)
  81. Volume 2. 論諸国自然之権
  82. Volume 20
  83. Volume 20 Honcho, Buddhism (Tengu (long-nosed mountain spirits), passing into Hell and back, and tales of reward and/or punishment for one's past behavior)
  84. Volume 20 covers disciples of Ungo as well as Sozan such as 育王弘通.
  85. Volume 21
  86. Volume 21 (Missing)
  87. Volume 21 covers disciples of Gensha such as Keishin RAKAN.
  88. Volume 21 is missing, but given the order of arrangement it is thought that setsuwa related to the Imperial Family were intended to be in this volume.
  89. Volume 22
  90. Volume 22 Honcho (biographies of the Fujiwara clan)
  91. Volume 22 covers Seppo III.
  92. Volume 23
  93. Volume 23 Honcho (tales of great strength)
  94. Volume 23 covers disciples of Unmon.
  95. Volume 24
  96. Volume 24 Honcho, secular (tales of art)
  97. Volume 24 covers disciples of Rakan such as Moneki HOGEN.
  98. Volume 24 of "Konjaku Monogatari" (Tales of Now and Then), written in the last days of the Heian period, says that Imperial Prince Kaya produced a karakuri.
  99. Volume 25
  100. Volume 25 Honcho, secular (tales of battle, tales of bravery)
  101. Volume 25 covers disciples of Hogen such as Tokusho TENDAI.
  102. Volume 25, No. 13 of "Konjaku Monogatari Shu" (Anthology of Tales from the Past) contains a story entitled 'Minamoto no Yoriyoshi no Ason Abe no Sadatadura wo Utsu Koto' (lit. MINAMOTO no Yoriyoshi Defeats ABE no Sadato) which is thought to be slight modification of a "Mutsuwa-ki" narrative.
  103. Volume 26
  104. Volume 26 Honcho, tales of punishment and reward (tales of punishment and reward due to behavior in previous lives)
  105. Volume 26 is a continuation of the previous volume covering disciples of Hogen.
  106. Volume 27
  107. Volume 27 Honcho, ghosts and devils (tales of the monstrous)
  108. Volume 27 covers those who practiced Zen meditation and were not followers of the Zen sect.
  109. Volume 27 of "Chronicles of Japan" deals with the period of Emperor Tenchi, volumes 28 and 29, the period of Emperor Tenmu and the last volume 30, the period of Emperor Jito.
  110. Volume 28
  111. Volume 28 Honcho, secular (humorous tales)
  112. Volume 28 contains long dialogues.
  113. Volume 28 deals with only the first year of Emperor Tenmu and volume 29 deals with the remaining 14 years.
  114. Volume 28 of "Nihonshoki" (Chronicles of Japan), which is called 'Jinsinki', recorded the First Year of Emperor Tenmu (672) and most of its sections were allotted to the Jinshin War.
  115. Volume 29
  116. Volume 29 Honcho, villainy (tales of thieves, tales of animals)
  117. Volume 29 contains ge (gaathaa [sanskrit]).
  118. Volume 2: April 839 - May 840
  119. Volume 3
  120. Volume 3 (Rinji-sai) lists 203 shrines and 285 deities at which special festivals were held, which means that there are 21 shrines listed in the Jinmyocho volumes but not in this volume.
  121. Volume 3 Tenjiku (Shakyamuni's enlightening of the people and his entry into Nirvana)
  122. Volume 3 Tenjin Hongi (the original record of the heavenly deity), Nigihayahi (child of Tenjin (god of heaven)) Myth, Izumo Kuniyuzuri (transfer of the Izumo land)
  123. Volume 3 consists of 102 chapters.
  124. Volume 3 covers Bodai Daruma to Konin, the 5th Patriarch in China.
  125. Volume 3 is a commentary on Jozen Jusankan (meditative good - thirteen contemplations) in Shoshubun.
  126. Volume 3. 論諸国平時往来之権
  127. Volume 30
  128. Volume 30 Honcho, miscellaneous affairs (poem-tales, tales of love)
  129. Volume 30 contains inscriptions, poems and writings.
  130. Volume 31 Honcho, miscellaneous affairs (additional tales of the strange and tales of the monstrous)
  131. Volume 3: May 840 - May 843
  132. Volume 4
  133. Volume 4 : Jibu-sho Ministry (Ministry of Civil Administration)
  134. Volume 4 Chigi Hongi (the original record of earthly deity worship) (Ichiden, Chishin Hongi), Izumo Myth
  135. Volume 4 Tenjiku, after the Buddha (activities of the Buddha's disciples after his entry into Nirvana)
  136. Volume 4 consists of 32 chapters.
  137. Volume 4 covers the Niu-tou sect, the branch of the 4th Patriarch Doshin, and priests including Jinshu (Shen-hsiu) of the Northern school (Baisong) of Chinese Zen Buddhism (Chan) who belonged to the schools other than the Southern school (Nansong).
  138. Volume 4 of "Buddha's Immeasurably Pure Sutra on the Equal Enlightenment" was translated later into Chinese by the early monk Lokaksema (also known as 支婁迦讖 Zh? L?uji?ch?n in Chinese and Shirukasen in Japanese).
  139. Volume 4. 論交戦条規
  140. Volume 4: June 843 - the entry dated December 14, 847 (the 14th year of Jowa in Japan)
  141. Volume 5
  142. Volume 5 Tenjiku, before the Buddha (tales of the Buddha's life; setsuwa related to his previous lives)
  143. Volume 5 Tenson Hongi (the original record of the heavenly grandchild) (Ichiden, Koson Hongi), the Genealogy of the Mononobe clan and Owari clan
  144. Volume 5 covers the disciples of the 6th Patriarch Eno.
  145. Volume 5 includes non-Buddhist setsuwa stories and tales of the Buddha's previous lives.
  146. Volume 5 is the supplement, and it deals with his own Confucianism history such as the letters between Issai SATO.
  147. Volume 5 might have been lost.
  148. Volume 5, Volume 6 : Jibu-sho Ministry (the Ministry of Civil Administration)
  149. Volume 5, Volume 6, and Volume 7 : Minbu-sho (Ministry of Public Affairs)
  150. Volume 6
  151. Volume 6 Koson Hongi (the original record of the imperial grandchild) (Ichiden, Tenson Hongi), Himuka Sandai (three generations of Himuka), Jinmu Tosei (story in Japanese myth about the first generation of the Imperial Family)
  152. Volume 6 Shintan, Buddhism (the history of the introduction of Buddhism into China and its dissemination)
  153. Volume 6 covers disciples of Nangoku.
  154. Volume 7
  155. Volume 7 Shintan, Buddhism (tales of the merits and miracles of the Great Wisdom Sutra and the Lotus Sutra)
  156. Volume 7 Tenno Hongi (the original record of heavenly sovereigns), from Emperor Jinmu to Empress Jingu
  157. Volume 7 is a continuation of the previous volume covering biographies of the disciples of Mazu.
  158. Volume 7, Volume 8 : Minbu-sho (the Ministry of Popular Affairs)
  159. Volume 8
  160. Volume 8 (Missing)
  161. Volume 8 : Hyobusho (Military Office)
  162. Volume 8 Shinno Hongi (the original record of divine sovereigns) from Emperor Ojin to Emperor Buretsu
  163. Volume 8 is a further continuation of Volume 7 covering biographies of the disciples of Mazu.
  164. Volume 8: Ministry of Military Affairs
  165. Volume 9
  166. Volume 9 : Hyobusho (the Ministry of Wars), Gyobusho (the Ministry of Justice), Okura-sho (the Ministry of the Treasury), Kunaisho (the Ministry of the Sovereign's Household), Danjodai (the Board of Censors), and Kyoshiki (the Capital Bureau)
  167. Volume 9 Shintan, filial devotion (tales of filial children)
  168. Volume 9 Teio Hongi (the original record of Imperial Family) from Emperor Keitai to Emperor Suiko
  169. Volume 9 covers disciples of Hyakujo.
  170. Volume 93 of 'Matsunoya Hikki' (an essay dating from the Edo period) said, 'In many cases, the collar is pulled in the wrong way.'
  171. Volume 9: Gyobusho (Ministry of Justice), Okura-sho (Ministry of the Treasury), Kunaisho (Ministry of the Sovereign's Household), Danjodai (Board of Censors), Kyoshiki (the Capital Bureau)
  172. Volume 9: Ministry of Justice, Ministry of Finance, Imperial Household Department, Imperial Prosecuting and Investigating Office and Kyoshoku (Administrative Agency of Kyoto)
  173. Volume Four
  174. Volume I
  175. Volume II
  176. Volume III
  177. Volume One
  178. Volume One: Hitomaro, Mitsune, Yakamochi, Narihira, Sosei, Sarumaru, Kanesuke, Atsutada, Kintada, Saigu, Toshiyuki, Muneyuki, Kiyotada, Okikaze, Korenori, Kodai no Kimi, Yoshinobu, Kanemori
  179. Volume Three
  180. Volume Two
  181. Volume Two began with a landscape of Sumiyoshi Myojin (Sumiyoshitaisha Shrine) that enshrined the deity of Waka (Japanese poem), and it is assumed that Volume One also started with a landscape of Tamatsuhime Myojin or Kamomioya Shrine, although it has been lost.
  182. Volume Two was however said to be compiled by another person.
  183. Volume Two: (Sumiyoshi Myojin), Tsurayuki, Ise, Akahito, Henjo, Tomonori, Komachi, Asatada, Takamitsu, Tadamine, Yoritomo, Shigeyuki, Saneakira, Shitago, Motosuke, Motozane, Nakafumi, Tadami, Nakatsukasa
  184. Volume eight
  185. Volume eight, March 2006.
  186. Volume eleven
  187. Volume five
  188. Volume five, September 2005.
  189. Volume four
  190. Volume four, March 2005.
  191. Volume lineup
  192. Volume nine
  193. Volume of carrying fuel: 0.85 t
  194. Volume one
  195. Volume one : Jingikan (the Department of Divinities), Nakatsukasa-sho (the Ministry of Central Affairs)
  196. Volume one contains poetries on the four seasons and love, and volume two contains poetries on the four seasons, love, and partinia (flower) (although some editions don't include the part of partinia).
  197. Volume one has a preface dated November 11, 893 and volume two dated September 28, 913.
  198. Volume one includes poems about the four seasons, volume two about love and miscellany, and volume three contains 110 poems of love, 100 poems on ten subjects including Setsugekka (Snow, the Moon and Flowers), and miscellaneous poems about separation, traveling, mourning, Buddhism, and worshipping.
  199. Volume one, January 2005.
  200. Volume order
  201. Volume seven
  202. Volume seven, December 2005.
  203. Volume six
  204. Volume six, November 2005.
  205. Volume ten
  206. Volume three
  207. Volume three, March 2005.
  208. Volume twelve
  209. Volume two
  210. Volume two, January 2005.
  211. Volumes 1 to 4 are Buddhist setsuwa.
  212. Volumes 11 and 12: Rinjikyaku (Extraordinary Volumes) (Supplements)
  213. Volumes 2 and 3: Ministry of Ceremonies
  214. Volumes 31 and 32 of "Konjaku Monogatari Shu " (Tales of Times Now Past) referred to ayuzushi (fermented sushi with sweetfish) 'sold in town,' which is the oldest record that there existed a sushi restaurant in Kyoto, whose form was unknown, during the late Heian period when "Konjaku Monogatari Shu" was finished.
  215. Volumes 4 and 5: Ministry of Civil Administration
  216. Volumes 6 and 7: Ministry of Popular Affairs
  217. Volumes 6 to 9 are Buddhist setsuwa.
  218. Volumes 9 and 10 serve as an Engishiki Jinmyocho (list of shrines) listing 2861 shrines that should receive kinensai (prayer service for a good crop) hohei (offering a wand with hemp and paper streamers to a Shinto god).
  219. Voluntarily preaching is carried out in North America
  220. Volunteer groups will be decided by lot if many apply.
  221. Volunteer organizations are emerging that are considering claiming certain expenses when conducting travel agency tours such as those mentioned above.
  222. Volunteers hold Okanobori on April 23 every year at present.
  223. Vories Memorial Hall
  224. Vories Memorial House
  225. Vories Street
  226. Vories buildings in Imazu (the old Imazu Branch of Hyakusanjusan Bank, buildings of Imazu Church, old Imazu Post Office building)
  227. Vories later changed his major to art.
  228. Vories was born in 1880 in Leavenworth, Kansas.
  229. Vories was born in the U.S. in the town of Leavenworth, Kansas.
  230. Vories went to Japan in 1905 to be an English teacher at Shiga Prefectural Commercial School (today's Shiga Prefectural Hachiman Commercial Senior High School).
  231. Vories-dori Street
  232. Voting right and eligiblility to run for election were limited by gender and tax payment qualification.
  233. Votive Plaque of Avatars of the Twelve Shrines at Kumano
  234. Votive offering hall
  235. Votive tablet with an illustration of Shoshun Benkei on horseback, painted by Tohaku HASEGAWA, gold and silver color painting on board
  236. Vow 1
  237. Vow 10
  238. Vow 11
  239. Vow 12
  240. Vow 12 and Vow 13 explain Shinbutsudokan.
  241. Vow 13
  242. Vow 14
  243. Vow 15
  244. Vow 16
  245. Vow 17
  246. Vow 18
  247. Vow 18 is therefore also referred to as 'Ohongan.'
  248. Vow 19
  249. Vow 2
  250. Vow 20
  251. Vow 21
  252. Vow 22
  253. Vow 23
  254. Vow 24
  255. Vow 25
  256. Vow 26
  257. Vow 27
  258. Vow 28
  259. Vow 29
  260. Vow 3
  261. Vow 30
  262. Vow 31
  263. Vow 32
  264. Vow 33
  265. Vow 34
  266. Vow 35
  267. Vow 36
  268. Vow 37
  269. Vow 38
  270. Vow 39
  271. Vow 4
  272. Vow 40
  273. Vow 41
  274. Vow 42
  275. Vow 43
  276. Vow 44
  277. Vow 45
  278. Vow 46
  279. Vow 47
  280. Vow 48
  281. Vow 5
  282. Vow 6
  283. Vow 7
  284. Vow 8
  285. Vow 9
  286. Vowel system
  287. Vowels
  288. Vowing that the arrow would strike Amenowakahiko if he had a wicked heart, Takamimusubi flung it back down to earth where it struck Amenowakahiko mortally in the breast while he was sleeping in his bedroom.
  289. Vows 12 and 13 come after Vow 11, which vows to unfailingly have anyone who dies a peaceful death in the Pure Land become a Buddha, and thus it refers to the virtue they should possess.
  290. Voyagers sailing in the sea calculated the time by the night moon and prayed to the ocean deities, wishing for favorable winds.
  291. Vulgar Belief
  292. Vulgarly, the suspended time of imprisonment or prison terms are sometimes called 'Obento.'
  293. Vulnerability of Transcendentalism
  294. Vulturine guinea fowl
  295. W.M Vories & Company Architects Ichiryusha
  296. W.M. Vories
  297. W?rzburg (Bayern, Federal Republic of Germany)
  298. WADA's colleague, Kuniji YASHIRO claimed in "A Study of Azuma Kagami" in 1913 that there was a big difference between the shogunal record of the three generations of the Minamoto clan and that of the subsequent three generations of shogun, advocating the hypothesis of two-step compilation.
  299. WAKASAKURABE no Iose
  300. WAKASAKURABE no Iose (year of birth unknown - September, 696) lived in the Asuka period in Japan.
  301. WAKASAKURABE no Iose and HAJI no Umate were sent to Tosan-do road to activate the military.
  302. WAKASAKURABE no Iose was one of the Prince Oama's toneri (palace servant) when the Jinshin War started.
  303. WAKE no Hiromushi
  304. WAKE no Hiromushi (730-799) was a lady-in-waiting in the Nara period.
  305. WAKE no Hiroyo
  306. WAKE no Hiroyo (year of birth and death unknown) was an Ikan (medical officer) from the late Nara period to the early Heian period.
  307. WAKE no Kiyomaro
  308. WAKE no Kiyomaro (733 - April 4, 799) was a high-ranking official, who lived during the early Heian Period.
  309. WAKE no Kiyomaro was a high-ranking bureaucrat at the end of the Nara period and the beginning of the Heian period, and his close ties to successive emperors meant that he was involved in the relocation of the capital city to Heian-kyo.
  310. WAKE no Kiyomaro was sent to Usa Hachiman-gu Shrine as an imperial envoy to ascertain the authenticity of this oracle which, he confirmed, was false.
  311. WAKE no Kiyomaro's elder sister Hiromushi continued to protect the Imperial Family even after being exiled following the Usa Hachiman-gu Shrine oracle plot.
  312. WALEY made a free translation using a flowery style that was suitable to the tastes of literary circles in those days.
  313. WALEY was a literary talent as well as a linguistic genius.
  314. WANG Chong who lived in the first half of the Later Han developed a theory on Bunjin in "Ronko" (Lunheng) for the first time in history.
  315. WANIBE no Kimite
  316. WANIBE no Kimite (date of birth unknown - September 697) was a person who lived in the Asuka Period.
  317. WANIBE no Kimite led the group which headed to Omi with MURAKUNI no Oyori, FUMI no Nemaro and IKAGO no Ahe.
  318. WATANABE and other members headed north toward Niigata Prefectural Office on the morning of 7th hoisting the flag that read 'In the name of Amaterasu Omikami (the Sun Goddess), we wil restore the dignity and honor of the Tokugawa shogunate and conquer unrighteous traitor of the Emperor.'
  319. WATANABE no TSUNA
  320. WATANABE no Tsuna (953 - March 23, 1025) was a military commander during the mid-Heian Period.
  321. WATANABE no Tsuna became a retainer of MINAMOTO no Yorimitsu of Settsu-Genji (the Minamoto clan based in Settsu), who was the brother of the wife of MINAMOTO no Atsushi, Tsuna's father-in-law.
  322. WATANABE no Tsuna, the leader of the big four under MINAMOTO no Yorimitsu who was of the Settsu-Genji (Minamoto clan), coming to the foot of Modoribashi at midnight saw a beautiful woman standing there who asked him to take her home as she was scared to return home late at night.
  323. WATANABE was isolated by protest of HARA and other Cabinet members who were furious about this, which led ITO to announce his resignation, and from May 10 the Chairman of the Privy Council, Kinmochi SAIONJI who was a minister without official announcement served as the temporary prime minister.
  324. WATAYA was one of the famous kimono fabrics wholesalers in Osaka, where he was able to lay the groundwork for succeeding as a merchant.
  325. WILLCOM COUNTER Hanazonobashi branch
  326. WINS Kyoto
  327. WORLD HEROES
  328. WU Qiu-yan of Yuan read 477 characters and FAN You read 386 characters, however, thereafter, weathering was gradually advancing.
  329. Wa
  330. Wa 1 type (1-3 ?)
  331. Wa 1 type (Wa 1) (second generation)
  332. Wa sent Saishi, Uotsu, and others to the Daifang Commandery to ask for help.
  333. Wa' is no longer used officially but is sometimes used as a contemptuous meaning in the Chinese Republic, Korean Republic and the Democratic People's Republic of Korea.
  334. Wa, authorized the use of iron acquired from the Korean peninsula to make farming tools, kacchu (armor) and weapons.
  335. Wa-daiko
  336. Wa-jo Castle (倭城)
  337. Waan TEJIMA was his son.
  338. Wabi (the beauty to be found in poverty and simplicity)
  339. Wabi and Sabi
  340. Wabi and sabi are sense of beauty in Japan.
  341. Wabi-cha
  342. Wabi-no-Niwa Garden
  343. Wabicha (wabi style of tea ceremony)
  344. Wabicha is a style of chanoyu (Japanese tea ceremony) in a restricted sense of the word.
  345. Wabicha was fully developed by Shoo TAKENO, who was one of the merchant class members in Sakai city, and his pupil, Rikyu SEN in Azuchi-Momoyama Period.
  346. Wabicha was thought to evolve from rejecting an existing set of values appreciating the karamono.
  347. Wabu 1 type (1-2)
  348. Wachi Interchange (tentative name)
  349. Wachi Station
  350. Wachi Station, located at 19-1 Honjo Baba, Kyotanba-cho, Funai-gun, Kyoto Prefecture, is a stop on the Sanin Main Line of the West Japan Railway Company (JR West).
  351. Wachi-yama Sanyaso-no-mori (Woods of Wachi Mountain and Field Grass)
  352. Wachigai
  353. Wachigai refers to a design that consists of many intersecting circles, and in yusoku-monyo (traditional design motifs, used either in single units or repeated to create patterns, based on designs from Heian courtly decoration) has a similar pattern called shippo.
  354. Wachigai-ya Itosato (2007, TBS)
  355. Wachigaiya (the name of a tea house)
  356. Wachigaiya is an okiya (geisha dwelling) and machiai-jaya (tea house to lend seats and tables, or rooms) that even now operates in Shimabara, a hanamachi (geisha district) in Kyoto.
  357. Wachigaiya is well known through "Wachigaiya Itosato," a novel by Jiro ASADA and broadcasted as a TV drama, but there is no record on the Wachigaiya side that Itosato lived at Wachigaiya.
  358. Wachigaiya was an okiya (geisha dwelling) of Kyoto Shimabara, and she was a Tenjin; an upper rank prostitute (geisya).
  359. Wacoal Holdings Corp. Head Office
  360. Wacoal corporation
  361. Wada Kofungun Burial Mounds
  362. Wada Wharf
  363. Wada Wharf covering an area of about thirty-three hectares is scheduled to be constructed in the Maizuru Bay in Maizuru City, Kyoto Prefecture.
  364. Wada Wharf, a multi-purpose international terminal (tentative name) is under construction with aims to be completed early 2008; the wharf, when completed, will enable full-scale container ships in the 50,000 ton class to berth.
  365. Wada carried the little daughter of Hidenobu on his shoulders and survived.
  366. Wada copied the wall No. 5; however, he couldn't finish it.
  367. Wada is the area extending from present-day South Hyogo Ward to Nagata Ward.
  368. Wada was a partner of Ichikawa in his professional and private lives, writing almost all the scripts for Ichikawa's works through his life and supporting his life for nearly 40 years.
  369. Wada's originality and talent, however, were truly distinguished, and many famous wasan mathematicians of the day became his disciples in order to see his enri-hyo.
  370. Wadagassen Onna Maizuru
  371. Wadagassen Onna Maizuru (Wada Battle and Woman Flying-Crane) is a Kabuki play, but originally a ningyojoruri.
  372. Wadaiko (Japanese drum)
  373. Wadaiko (Japanese drum) is one of the percussion instruments.
  374. Wadaiko drum
  375. Wadaiko drum, and Tsuzumi (hand drum)
  376. Wadaiko drums/ Percussion.
  377. Wadakan Corp. and Tohoku Shoyu Inc. are leading soy-sauce manufacturers in those regions.
  378. Wadayama - Igumi section (excluding the premise of Wadayama Station): Toyooka Railway Department, Fukuchiyama Branch Office, West Japan Railway Company
  379. Wadayama - Tottori section
  380. Wadayama Station
  381. Wadayama Station - Tottori Station (Hamakaze (train))
  382. Wado Kaichin and Chikusen joirei (an ordinance to ordain a court rank to someone who saved a certain amount of money)
  383. Wado no Hijiri-jinja Shrine' in Kuroya, Chichibu City, Saitama Prefecture, known as the place where wado (Japanese copper) was first discovered, has a pair of male and female centipedes made of Japanese copper which were presented by Empress Genmei and have been enshrined as a votive offering to Shinto gods.
  384. Wado-kaichin
  385. Wado-kaichin (can be called Wado-kaiho) was the coin minted and issued in Japan in 708.
  386. Wado-kaichin coins were discovered all over Japan and even in ruins oversea such as a ruin in Bohai (a kingdom in Manchuria and North korea, established after the fall of Goguryeo).
  387. Wado-kaichin coins were used as a treasure to symbolize the wealth and the power in the country.
  388. Wado-kaichin contained a letter "chin" which was thought to be a variant and a simplified character of "ho"; therefore, the letter "ho" was consistently used for coins which were officially minted thereafter.
  389. Wado-kaichin is the oldest one among the currencies evidently believed to have in fact circulated in Japan.
  390. Wado-kaichin was issued in order to establish the currency system like the one in the Tang Dynasty and also to cover the expenses used to move the capital to Heijo by the difference in the value between the bullion and currency value.
  391. Wado-kaichin, in 708.
  392. Wafu
  393. Wafu (和風)
  394. Wafu is a gentle wind.
  395. Wafu is a term used to express things 'Japanese.'
  396. Wafu is a term used to represent inherent Japanese features and tastes in the fields of art, such as music, painting, and architecture, and culture, such as food, shelter, and clothing.
  397. Wafu-shigo, Japanese-style posthumous name
  398. Wafuku
  399. Wafuku are not open-necked like some of Western clothing.
  400. Wafuku covering the body shape
  401. Wafuku differs from Western clothing in that both male and female wear Wafuku in the same way.
  402. Wafuku for everyday use is made in large quantities at factories.
  403. Wafuku has been regarded as Japanese national costume in modern times.
  404. Wafuku have other sizes as below.
  405. Wafuku having a crest at the five places called 'Itsutsumon' is the most formal.
  406. Wafuku is traditional Japanese clothing.
  407. Wafuku means the same as kimono that is used in a narrow sense (further details will be described later).
  408. Wafuku means the same as what the Chinese characters for the word indicate, i.e., '和' Japanese '服' clothing.
  409. Wafuku should be worn Migimae
  410. Waga Hannya Shingyo (My Heart Sutra)
  411. Waga Shinnen (My faith), final work
  412. Waga Shinshu (literally "Our Land of Gods," a solo piece with lyrics by Hekiji SUNASAWA [砂沢丙喜治])
  413. Waga tsuma ha Itaku koirashi Nomu mizuni Kagesae miete Yoni wasurarezu
  414. Wagahai wa neko dearu (January 1905 - August 1906, "Hototogisu"/October 1905 - May 1907, Okurashoten, Hattorishoten)
  415. Wagakki (traditional Japanese musical instruments)
  416. Wagakki is a term used to refer to traditional musical instruments that have been used in Japan from ancient times.
  417. Wagakki require only simple accessories or none at all.
  418. Wagashi
  419. Wagashi (Japanese traditional confectionery) is a whole category of confectionary made using traditional production techniques in Japan.
  420. Wagashi is roughly classified into these three types.
  421. Wagashi no hi (the Day of Japanese Confectionery)
  422. Wagashi no hi' (the Day of Japanese Confectionery) was a memorial day, established by 'Zenkoku Wagashi Kyokai' (Japan Wagashi Association) in 1979.
  423. Wagashi was developed as a foodstuff to be eaten during the tea ceremony with light green tea or fuller-bodied green tea and, was expected to be appealing to taste as well as visually attractive.
  424. Wagon
  425. Wagoto
  426. Wagoto is a young man who acts as a main character in a love story of a man and a woman.
  427. Wagoto was written on the second page of a banzuke (a show bill), which is the origin of the Japanese word "nimaime" (a handsome man; literally, "the second page").
  428. Wahei TATEMATSU: "Dogen Zenji" Tokyo Shoseki, 2007
  429. Waichi SUGIYAMA (Waichi)
  430. Waichiro MOTOI
  431. Waichiro MOTOI (1843 - date of death unknown) was from Kasuzaki, Kariwa County, Echigo Province and belonged to the Shinsengumi for only a short time.
  432. Waist-shaped cans
  433. Wait Ikyu, I've got this sword' Sukeroku enthusiastically exits onto the hanamichi.
  434. Wait a minute, we are being to hasty about leaving for the next world, first we should place guideposts to lead us there.'
  435. Wait for 30 to 40 seconds after putting the oyster in the fryer until the oyster becomes brown, turn it over, and fry for another 20 to 30 seconds before taking it out.
  436. Wait till it dry, then repeat painting again and again until the target tint is obtained.
  437. Wait, samurai!,' then, the samurai takes off his wicker hat.
  438. Waited for wind.
  439. Waiting charge
  440. Waiting for badness (natural disaster and unhappiness etc.) is an evil mind.
  441. Waiting for my love, I stood getting wet with mountain dew (Vol. 2-107)
  442. Waiting for our fate to befall us while cultivating the mind will fulfill our duties.'
  443. Waiting for the feast to reach its height, first he killed off the older brother with a sword, then stabbed the younger brother.
  444. Waiting for the railway bed state to stabilized, operations at 210 km/h were started in the next year (three hours and ten minutes for 'Hikari' and four hours for 'Kodama' between Tokyo and Shin-Osaka) (-> refer also to the revision of the JNR train schedule on October 1, 1965).
  445. Waiting for them at the Yagi family house were SERIAWA's lover, Oume, HIRAYAMA's favorite geisha Kikyoya Kichiei, and HIRAMA's Wachigaya Itosato.
  446. Waiting maids in the Imperial Court even had a two-day holiday called 'washing hair holidays' because it took long time for them to dry their hair after taking a bath.
  447. Waitress in a Japanese-style hotel, a hot spring inn, a traditional Japanese restaurant
  448. Waja
  449. Wajima somen (Ishikawa Prefecture): There is a saying that Okado somen was made by workmen who learned how to produce Wajima somen.
  450. Wajin (Japanese people) and Chinese people didn't know for a long time whether Honsyu was an island or a peninsula.
  451. Wajinchi (Japanese land, southern Hokkaido)
  452. Wajinchi is an area division in Hokkaido in the early-modern times.
  453. Wajo (who administers the Buddhist laws to rengyoshu) does Jukai (handing down the precepts) to Rengyoshu.
  454. Wajo: Hoso sect, Shingon sect, etc.
  455. Wajo: Ritsu sect, Jodo Shin sect (only for a master of ceremonies)
  456. Waka
  457. Waka (A Traditional Japanese Poem of Thirty-One Syllables)
  458. Waka (Japanese poems)
  459. Waka (Japanese poetry) and Kanshi (Chinese poetry)
  460. Waka (Japanese poetry) and others were also translated and influenced writers and poets such as Mallarme, as shown by Mallarme's quatrain written down on a sensu (folding fan).
  461. Waka (a 31-syllable Japanese poem)
  462. Waka (a traditional Japanese poem of thirty-one syllables)
  463. Waka (a traditional Japanese poems)
  464. Waka (poems) related to Empress Genmei
  465. Waka (traditional Japanese poems of thirty-one syllables)
  466. Waka (traditional Japanese poetry)
  467. Waka Poems
  468. Waka Poetry
  469. Waka anthologies were also sent from kugeshu (court nobles) in Kyoto.
  470. Waka he composed were included in the "Shoku kokin wakashu" (Collection of Ancient and Modern Poetry, Continued) and the "Gyokuha wakashu" (Collection of Jeweled Leaves).
  471. Waka in this style, which treasured expression of true feelings as well as a delicate sensibility, were able to inject new freshness into the stagnant poetry circles of the late Kamakura period, but suffered severe castigation from the Nijo school for their eccentric and unconventional expressions.
  472. Waka is a fixed form of poem that has been created since Jodai (mainly the Nara period).
  473. Waka is a name in contrast to the Chinese poetry, and it is also called Yamatouta (大和歌・倭歌) or just Uta.
  474. Waka is considered to be both literature and music, but generally it is taken as one genre of Japanese literature, so the element of 'Uta' has been excluded in Japanese education.
  475. Waka means Uta (song) and fixed-form poetry consisting of five and seven syllables and written in Yamato-kotoba (a word of purely Japanese origin).
  476. Waka poems Michifusa composed are seen in each of "Goshui Wakashu" (Later Collection of Gleanings of Japanese Poetry) and "Shin chokusen wakashu" (New Imperial Anthology of Japanese Poetry).
  477. Waka poems that are considered to have been taken from "The Tales of Ise" are included in "Gosen Wakashu" and "Shui Wakashu" (A Collection of Gleanings of Japanese Poems).
  478. Waka poems were composed under a playful setting where the object, consisting of the elements of snow and flowers, is presented under the moonlight.
  479. Waka poems which were composed in public such as utaawase (poetry contest) became common and many poems were inscribed on folding screens.
  480. Waka poems written before the deaths of the executed
  481. Waka poet
  482. Waka poet.
  483. Waka poetry
  484. Waka poetry: Tanka (literally, "short poems"), choka (literally, "long poems"), sedoka (poems where the first line is repeated) and bussokusekika (the Buddha's Footprint Poems at the Yakushiji-temple in Nara)
  485. Waka poetry: The Fujiwara clan (the Mikohidari school)
  486. Waka which is said to have been composed by Sarumaru no Taifu
  487. Waka, Haiku, Tanka, Senryu (comic haiku), and Kyoka (comic (satirical) tanka)
  488. Waka, Tanka, Haiku, Senryu, Renga (linked verse), and poem
  489. Wakaayu
  490. Wakaayu is a kind of Japanese confectionery which is made with gyuhi (a kind of rice cake made from glutinous rice or glutinous rice flour) wrapped in an oval sponge cake, shaped into a semicircle and marked with an eye and fins.
  491. Wakaba no naishi
  492. Wakaba no naishi and Rokudaigimi happens to come and spend the night there.
  493. Wakaba-kai, Tokyo Mainichi Shimbun Engeki-kai
  494. Wakabasai (a ceremony of welcome for new students)
  495. Wakabayashi Castle (Wakabayashi Ward, Sendai City, Miyagi Prefecture)
  496. Wakabayashi-jo Castle (Wakabayashi Ward, Sendai City, Miyagi Prefecture)
  497. Wakadoshiyori
  498. Wakae Hachinin-shu (eight elite retainers of Hidetsugu TOYOTOMI)
  499. Wakae Hachinin-shu is a popular term for the group of elite retainers of Hidetsugu TOYOTOMI.
  500. Wakae Hachinin-shu supported Hidetsugu with professionalism, and they fought in many places and distinguished themselves as military commanders.
  501. Wakagozen, who was a lawful wife and daughter of Tsuneoki IKEDA, was also spared and sent back to his elder brother Terumasa IKEDA.
  502. Wakahirume changed her name to Shitateruhime after getting married, but according to Hotsumatsutae, she was referred to as Toshitokujin after ascending to heaven as god.
  503. Wakahirume no mikoto
  504. Wakahirume no mikoto appeared and there was a divine message, 'I would like to stay in Ikuta Nagao no kuni.'
  505. Wakahirume no mikoto is enshrined in Wakamiya-jinja Shrine.
  506. Wakahirume' in the shinmei (name of god) means goddess of the young and fresh day.
  507. Wakakusa-garan of Horyu-ji Temple: The early 7th century (unconvinced); Ikaruga-cho, Nara Prefecture
  508. Wakakusagaran
  509. Wakakusagaran are the remains of a Buddhist temple discovered in the grounds of the south east of Sai-in of Horyu-ji Temple in Ikaruga-cho, Ikoma county, Nara Prefecture.
  510. Wakamatsu Castle (Oute Town, Aizu-Wakamatsu City, Fukushima Prefecture) (later Wakamatsu castle, alias: Tsuruga Castle, when the castle became called Wakamatsu Castle)
  511. Wakamatsu Prefecture: established on May 4 (old lunar calendar) in 1869. ->X
  512. Wakamatsu-jo Castle (Oute-machi, Aizuwakamatsu City, Fukushima Prefecture)
  513. Wakame seaweed
  514. Wakame seaweed is seaweed and does not have a root but, in plain terms, mekabu seaweed is also described as the 'roots of wakame seaweed.'
  515. Wakame seaweed: Wakame seaweed soaked in water beforehand may be used.
  516. Wakame seeweed
  517. Wakame soba
  518. Wakamiya
  519. Wakamiya (Ichikawa City)
  520. Wakamiya (Nakano Ward)
  521. Wakamiya (Okegawa City)
  522. Wakamiya (seaplane carrier)
  523. Wakamiya Hachiman-gu Shrine (Higashiyama Ward, Kyoto City)
  524. Wakamiya Hachiman-gu Shrine is a Shinto shrine located in Higashiyama Ward, Kyoto City.
  525. Wakamiya Hachiman-gu Shrine was founded 1053 in Rokujo Samegai by Yoriyoshi MINAMOTO under the imperial order of the Emperor Goreizei due to the first year of the Age of Dharma Decline according to Buddha's teachings.
  526. Wakamiya Interchange
  527. Wakamiya Odori Street
  528. Wakamiya Shrine, in Kasuga-taisha Shrine also enshrines Ame-no-Oshikumone-no-mikoto.
  529. Wakamiya Station
  530. Wakamiya hachiman-jinja Shrine
  531. Wakamiya-cho
  532. Wakamiya-jinja Shrine
  533. Wakamiya-jinja Shrine (Wakamiya-no-kami)
  534. Wakamiya-machi, Kurate County, Fukuoka Prefecture (present-day Miyawaka City)
  535. Wakamiya-oji Street
  536. Wakamiya-oji Street, still serves as the main street of Kamakura.
  537. Wakamiya-sha Shrine (enshrined deity: Oyamatsumi)
  538. Wakamiya: Ikazuchino kami, Kagutsuchi (Kagutsuchino mikoto), Hamushino kami
  539. Wakamiyasha (enshrines Ame-no-Oshikumone-no-mikoto)
  540. Wakamizu
  541. Wakamizu (the first water drawn from the well on New Year's Day)
  542. Wakamizu means drawing water from a well early on New Year's Day morning and offering it at a household Shinto altar.
  543. Wakamurasaki
  544. Wakamurasaki (Young Murasaki)
  545. Wakamurasaki (Young Murasaki)/ Wakamurasaki, Suetsumuhana (The Safflower)
  546. Wakamurasaki is the title of one of 54 quires of Genji Monogatari (The Tale of Genji).
  547. Wakamurasaki, Suetsumuhana/ Wakamurasaki, Momiji no Ga (The Autumn Excursion)/ Suetsumuhana, Momiji no Ga
  548. Wakan
  549. Wakan (??) was a foreign settlement for Japanese people established at the Southern area of Korean Peninsula from the medieval to modern period of Japan, or in the Yi Dynasty Korea period (Korean Dynasties period).
  550. Wakan Bukkyo Nenkei: chronological tables of Japanese and Chinese Buddhism (in 1898)
  551. Wakan Roei Chu (The Commentary on Wakan Roei Shu)
  552. Wakan Roei Chusho (The Commentary on Wakan Roei Shu)
  553. Wakan Roei Shu (Collection of Sung Japanese and Chinese poems)
  554. Wakan Roei Shu Chu (The Commentary on Wakan Roei Shu)
  555. Wakan Roei Shu Kanachu (The Commentary of Wakan Roei Shu written in kana)
  556. Wakan Roei Shu Kenbun (The Knowledge on Wakan Roei Shu)
  557. Wakan Roei Shu Shichu (Personal Notes on Wakan Roei Shu)
  558. Wakan Roei Shu Wadan Sho
  559. Wakan Roei Shu has been a subject of commentaries since around the late Heian period.
  560. Wakan Roei Shu with Notes by Esai
  561. Wakan Roeishu (Anthology of Japanese and Chinese Verses for Recitation, fragment of the Taga edition)
  562. Wakan Roeishu (Japanese and Chinese poems to sing), Taga-gire
  563. Wakan in Seoul
  564. Wakan konkobun (mixed writing of Japanese and Chinese)
  565. Wakan konkobun was a Japanese writing style generated in the late Heian period.
  566. Wakan roei shu (Collection of Japanese and Chinese poems to sing) :A collection of Chinese poems edited by FUJIWARA no Kinto around 1018.
  567. Wakan sansai zue (an encyclopedia compiled in the Edo period)
  568. Wakana (Spring Shoots) (The Tale of Genji), volume 2 is narabi no maki for the first volume of Wakana (The Tale of Genji).
  569. Wakana (Spring Shoots), volume 1
  570. Wakana (new herbs) (The Tale of Genji)
  571. Wakana is one of the fifty-four chapters of "The Tale of Genji."
  572. Wakana, Volume one
  573. Wakana, Volume one' and 'Wakana, Volume two' respectively have another name, 'Hakodori (a cuckoo)' and 'Morokazura (Laurel branches twain).'
  574. Wakana, Volume two
  575. Wakana, volume 2
  576. Wakannai
  577. Wakanroeishu Dankan (part of the collection of Chinese poems and waka poems) (Tagagiri): It is said that the collection was written by FUJIWARA no Mototoshi with brushes (Art treasures)
  578. Wakaotoko (young man)
  579. Wakaotoko for a partner in his teens in love stories
  580. Wakare no Uta (literally "A Farewell Song," for soprano, alto, tenor, and bass, lyricist unknown)
  581. Wakarebi (parting from fire), momo no sekku (literally, a festival of the peach)
  582. Wakaremichi (Fork in the Road) (1896, 'Kokumin no Tomo')
  583. Wakasa Bay
  584. Wakasa Bay Quasi-National Park
  585. Wakasa Bay Quasi-National Park was designated as covering an area which includes the coastline around Wakasa Bay from the left bank of the mouth of the Shono-kawa River in Tsuruga City, Fukui Prefecture, to the right bank of the mouth of the Yura-gawa River in Maizuru City, Kyoto Prefecture.
  586. Wakasa Bay faces five cities and eight towns below.
  587. Wakasa Bay is the sea area surrounded by the coastline from Echizen-misaki Cape (at the western corner in the northern part of Fukui Prefecture) to Kyoga-misaki Cape (at the northern edge of Kyoto Prefecture) and by the straight line on the sea between the two capes above, and the bay is 2,657 square kilometers in area.
  588. Wakasa Bay lies between Cape Kyoga-misaki on the northern edge of the Tango Peninsula and Cape Echizen-misaki on the Echizen Coast.
  589. Wakasa Bay was created by the large-scale subsidence of the ground into the Sea of Japan, resulting in the formation of the ria coast.
  590. Wakasa Domain
  591. Wakasa Province
  592. Wakasa Province: Obama Domain
  593. Wakasa Saba Kaido Kumagawa-Juku Shiryokan (archives museum) - a western-style museum that was once Kumagawa-mura Office.
  594. Wakasa agate, 327 items (Wakasa history and race resource center, Fukui Prefecture) registration date: March 15, 2006
  595. Wakasa no Okimi
  596. Wakasa no Okimi (year of birth unknown - September 678) was a person who lived during the Asuka period.
  597. Wakasa no Okimi died in September 678, when he was in a position of Sanmi (Third Rank).
  598. Wakasa no Tsubone
  599. Wakasa no Tsubone (year of birth unknown - 1203) was a woman who lived during the early Kamakura period.
  600. Wakasa no kuni shugo (Governor of Wakasa Province).
  601. Wakasa' was also operated between those two stations; a description is also made for 'Taisha,' an express train that was operated between the two stations as well.
  602. Wakasa-Arita station opened.
  603. Wakasa-Takeda clan
  604. Wakasa-cho
  605. Wakasa-cho has adopted a scheme to assign departments to former government offices.
  606. Wakasa-cho is a town in Fukui Prefecture.
  607. Wakasa-cho is the only one municipality of Mikatakaminaka-gun, which was established at the time of the merger.
  608. Wakasa-cho, Mikatakaminaka-gun
  609. Wakasa-cho, Yazu County, Tottori Prefecture
  610. Wakasa-jinja Shrine (Wakasa-cho, Yazu-gun, Tottori Prefecture)
  611. Wakasa-juku (Wakasa staging post) Kura-dori Road (Wakasa Town, Tottori Prefecture)
  612. Wakasa-juku on the old Wakasa-kaido Road (Wakasa-cho, Yazu-gun, Tottori Prefecture)
  613. Wakasaname no kami - means young female rice planter
  614. Wakasanosuke comes to the castle saying, "koikuchi (carp's mouth, the open end of the scabbard) of my sword, hold your breath, I will split Moronao in two," and he tries to slash Moronao.
  615. Wakasanosuke confesses that he was so furious that he intended to kill Moronao.
  616. Wakasanosuke is delighted, and he enters inside of his mansion.
  617. Wakasanosuke makes up his mind to kill Moronao, but Honzo KAKOGAWA, the chief retainer of Wakasanosuke, uses his quick thinking to offer a bribe to Moronao.
  618. Wakasanosuke, who happens to come by, saves Kaoyo and gets her to leave, but Moronao gets angry and speaks insulting words to Wakasanosuke.
  619. Wakashu
  620. Wakashu (a collection of waka [Japanese poetry])
  621. Wakashu is a collection of waka (Japanese poetry).
  622. Wakashu played a central part in the work of the community, such as police, self-defense, firefighting, construction and cultivation.
  623. Wakashu-mage (Early Edo Period; Worn by the boys of townspeople)
  624. Wakashu-mage: A topknot worn by young men.
  625. Wakasuserihime no mikoto, who appears in "Izumo no kuni fudoki" (Fudoki of Izumo Province) as a daughter of Susano no mikoto and a wife of Onamochi no mikoto, is conceived as the same deity.
  626. Wakatai jisshu (The Ten Styles of Japanese Poetry)
  627. Wakatake no mikoto (若多祁命).
  628. Wakatakehiko no Mikoto (Shimotsumichi no Omi) and his older brother, Okibitsuhiko no Mikoto (Kamitsumichi no Omi), were dispatched to Kibi Province.
  629. Wakatakehiko no mikoto
  630. Wakatakehiko no mikoto or Wakahikotakekibitsuhiko no mikoto was a member of the Imperial family who lived during the Kofun period (tumulus period).
  631. Wakatakeni
  632. Wakatakeni (simmered bamboo shoots and seaweed) is one of the Japanese "nimono" (simmered foods).
  633. Wakatarashihiko no Sumeramikoto, the Emperor Seimu
  634. Wakatarashihiko no sumera mikoto settled in the palace of Takaanaho at Shiga, and governed the country (Otsu City, Shiga Prefecture).
  635. Wakatayu WAKAMATSU in the Wakamatsu school is one of the major performers (the current Wakatayu is the third generation).
  636. Wakato
  637. Wakato (young samurai) Hachiemon ROKUSHICHI: He was a young samurai serving Gengobe.
  638. Wakatoshi no kami
  639. Wakayama Dojo-ji Temple - Senju Kannon (a national treasure)
  640. Wakayama Forest Research Station (Aridagawa-cho, Wakayama Prefecture)
  641. Wakayama Fudarakusan-ji Temple - Senju Kannon (an important cultural property)
  642. Wakayama Kongosanmaiin Temple - Juichimen Kannon (an important cultural property)
  643. Wakayama Line, Kita-Uchi Station ? Gojo Station (Nara Prefecture) - Yamato-Futami Station
  644. Wakayama Line: Oji Station -Takada Station
  645. Wakayama Metropolitan Area: 573,308 people
  646. Wakayama Normal School (the faculty of liberal arts of Wakayama University)
  647. Wakayama Prefectural Junior College of Sciences was one such school that was established in 1950 but it was abolished in 1955.
  648. Wakayama Prefecture
  649. Wakayama Prefecture and Ehime Prefecture are competing for the top position in production volume of unshu mikan and Shizuoka Prefecture follows.
  650. Wakayama Prefecture: 41
  651. Wakayama Research Center of Agriculture, Forestry and Fisheries, Japanese plum research center
  652. Wakayama Youth Normal School (the faculty of liberal arts of Wakayama University)
  653. Wakayama prefectural museum
  654. Wakayama-jo Castle large keep
  655. Wakayamakui no kami - mountain god
  656. Wakayamatonekohikoobibi no Sumeramikoto, the Emperor Kaika
  657. Wakayamatonekohikoobibi no mikoto settled at Izakawa palace of Kasuga, and governed the country (Nara City).
  658. Wake-cho, Wake County, Okayama Prefecture
  659. Wake-jinja Shrine
  660. Wakei Seijaku
  661. Wakei Seijaku (literally meaning harmony, respect, purity and tranquility) is a slogan emphasized in Sado (Japanese tea ceremony), which is particularly respected in the House of Sen through the 'Shiki' (Four Principles of Tea) as laid down by SEN no Rikyu.
  662. Wakeikazuchi no kami (the god of thunder) is the boy's father.'
  663. Wakeikazuchi' means 'young thunder' and signifies the god of thunder full youthful energy.
  664. Wakenaga MIZUNO became Tsukegaro to Yorifusa TOKUGAWA.
  665. Wakenaga died in 1623, and because he had no heir, his properties were confiscated.
  666. Wakenaga was born in Owari as Tadawake MIZUNO's son in 1562.
  667. Waki (supporting actor in a Noh play) - Moronaga's servant
  668. Waki (supporting actor): MUSASHIBO Benkei, (Waki Tsure: three retainers of Yoshitsune)
  669. Waki (supporting actor): the monk from Kyoto
  670. Waki (supporting role): Chief priest
  671. Waki (supporting role): Mr. So-and-so of Ashiya, now resident in Ashiya, Chikuzen Province
  672. Waki (supporting role): Rensho (Naozane KUMAGAI as a priest)
  673. Waki (supporting role): a traveling monk
  674. Waki Goza: Inadanomiyanuchisuganoyatsumimi-no-kami
  675. Waki Kyogen
  676. Waki Kyogen is a program obviously representing an auspicious atmosphere.
  677. Waki Noh
  678. Waki Noh is one of the programs of Noh theatrical performance, when the shite (the main actor of a Noh play) performs the roles of gods.
  679. Waki honjin (sub-honjin)
  680. Waki noh (a noh whose main character is god) in quick rhythm such as 'Takasago (noh)' and 'Naniwa' or gobanme shugen-mono (the-fifth-section celebratory piece of a noh play) such as 'Shojo' is considered suitable for the number to be chosen as tsukeshugen.
  681. Waki of Choryo
  682. Waki tsure (companion to the supporting role): the sword bearer of Mr. So-and-so of Ashiya
  683. Waki-Noh Mono (first-category Noh play in a five-drama-Noh presentation, mostly about god)
  684. Waki-kaido Roads of Mito-kaido Road, Rikuzenhama-kaido Road, Nikko-kaido Road and Oshu-kaido Road.
  685. Waki-kata
  686. Waki-kata (supporting actors)
  687. Waki-kyoju (assistant instructor)
  688. Waki-machi Minami-machi, Mima City, Tokushima Prefecture, 1988, merchant town
  689. Waki-machi Minami-machi, Mima City, Tokushima Prefecture, merchant town
  690. Waki-shoji (side-screens) are often provided on the sides.
  691. Waki: Agui no Hoin
  692. Waki: At the Furo-mon Gate (Gate of Eternal Youth).
  693. Waki: Fusasaki's retainer
  694. Waki: Hossho-bo
  695. Waki: It is my honor to be allowed to make a proposal to Your Majesty.
  696. Waki: MUSASHIBO Benkei, (Waki Tsure: three retainers of Yoshitsune)
  697. Waki: Since all raise their voices in their worship of the Emperor at once, their voices
  698. Waki: The number of the gathering crowds easily exceeds over 100 million.
  699. Waki: the monk from Kyoto
  700. Wakideno-miya Shrine
  701. Wakideno-miya Shrine's ceremony by traditional organizations of shrine parishioners (January 14, 1986)
  702. Wakigamae zuke (How to fight with your bamboo sword pointed to your side): --- when a fencer tries to thrust at their opponent's throat; the opponent raises their wrist to avoid the thrust, and thus they often become locked in tsubazeriai.
  703. Wakikata,' 'Hayashikata,' and 'Kyogenkata' are called 'Sanyaku' (the three most important posts).
  704. Wakimiya-jinja Shrine, a sessha (auxiliary shrine) that stands to the east of the honden, enshrines Amenooshikumone-no-mikoto, the mikogami (child god) of Hime-no-kami.
  705. Wakinimasu-amenofukime-jinja Shrine (Hirao, Yamashiro-cho, Kizugawa City): it is a grand shrine and celebrates the tsukinami-no-matsuri and the niiname-sai.
  706. Wakisen
  707. Wakisen are the lines between Ushiromigoro and, the left-hand Maemigoro and the right-hand Maemigoro, except for the creases at the shoulders.
  708. Wakisen: The side lines along which Ushiromigoro is sewn to the right-hand Maemigoro and the left-hand Maemigoro from the armpits to the bottom.
  709. Wakitsure (companion appearing with the supporting role): Accompanying human trafficker
  710. Wakitsure (companion who appears with the supporting actor in a Noh play) - Servant
  711. Wakizashi (Medium Length Swords)
  712. Wakizashi (Short Sword), no inscription, attributed to Nobukuni
  713. Wakizashi with almost 60cm long blade is especially called Kodachi (shorter tachi) or Naga-wakizashi (longer wakizashi).
  714. Wakizure (a companion who appears with the supporting actor in a Noh play): Juso (two)
  715. Wakizure (companion of the supporting role): TAIRA no Koreshige's party
  716. Wakizure (companion who appears with the supporting actor in a Noh play): Juso (two)
  717. Wakizure (supporting role's companion): Traveler from Kyoto
  718. Wakizure performs a travel dance and says to the ferryman, 'I saw an interesting kyojo from Kyoto so let's wait for her.'
  719. Wakizure: Juso (two)
  720. Wakkannai City
  721. Wako (Japanese pirates in the medieval period)
  722. Wako organized a fleet consisting of several hundreds of ships and invaded the cities in the coastal area of the peninsular and set fire to buildings.
  723. Wakoku (Japan)
  724. Wakoku War
  725. Wakoku took in numerous Kudara refugees after its fall, but at the same time hostility between Wakoku and Tang-Silla escalated.
  726. Wakoku was changed into 'Nihon' in official use during the latter half of the seventh century.
  727. Wakoku's military strategy was first to bring home King Hosho to strengthen the Kudara restoration force, then, after crushing the Silla force, to wait for the arrival of the reinforcements to fight against the Tang forces.
  728. Wakon yosai (Japanese spirit with Western learning)
  729. Wakon yosai (Japanese spirit with Western learning) means adopting Western arts while valuing Japanese traditional spirituality, and harmonizing as well as developing them.
  730. Wakon yosai was created based on the expression used through the ages, Wakon kansai (the Japanese spirit imbued with Chinese learning).
  731. Wakon yosai' is a term coined during the Meiji period to mean the same as above, but learning from the West instead.
  732. Wakuichi ("ichi" meaning "market") located along the river, was also named after a market which was established due to water transportation.
  733. Wakumusubi
  734. Wakumusubi also produced abundance of grain and so on after his death.
  735. Wakumusubi is the god of grain and sericulture, appearing in Japanese mythology.
  736. Wakyo was an old city of Asuka located in the Wa Province (Yamato Province), serving as the counterpart to Ominomiya Imperial House.
  737. Wakyo was managed by Rusutsukasa separately from the capital in Omi.
  738. Wakyo, as mentioned above, and Kokyo, as we see below, mean Asuka, showing the contraposition to Omi no miya which was the capital at the time.
  739. Wakyu (Japanese bow)
  740. Wakyu bow length depends on the matching body composition and the height of the archer, and the average arrow length of up to 85 cm is determined to be Nami sun, up to 90 cm is Nobi sun, up to 95 cm was Yon sun nobi, and those shorter than 80cm is considered to be seven shaku.
  741. Wakyu generally forms an unique smooth curve called as nari (shape of the bow).
  742. Wakyu is generally formed from five nari.
  743. Wakyu is the Chokyu (long bow) (weapon) used in Japanese Kyudo (Japanese art of archery).
  744. Waldrapp (Northern bald Ibis)
  745. Walk (approximately 3km) from the JR Yamatoji Line Horyuji Station
  746. Walk (approximately 3km) from the Kintetsu Kashihara Line Yuzaki Station.
  747. Walk 15 to 30 minutes through Sanjo-dori Street to the east from JR Nara Station.
  748. Walk 5 to 15 minutes to the east from Kintetsu Nara Station.
  749. Walk about 10 minutes from Azuchi Station of West Japan Railway
  750. Walk for 15 minutes
  751. Walk for 15 minutes or take a bus from Nagaoka Tenjin Station on the Hankyu Railways Kyoto Main Line.
  752. Walk for 25 minutes to south along Lake Biwa.
  753. Walk for 30 minutes to north along Lake Biwa.
  754. Walk for 40 minutes or take a bus from Nagaokakyo Station on the JR West Tokaido Main Line (JR Kyoto Line).
  755. Walk for 5 minutes from Muroguchi Ono Station on Kintetsu Osaka Line.
  756. Walk for 5 minutes from Saga Arashiyama on the JR Sanin Main Line to 'Suminokura-cho' bus stop and take the bus for 15 minutes for Kiyotaki to 'Otagi-dera mae' bus stop.
  757. Walk for a slightly less than 10 minutes from the bus stop.
  758. Walk for approximately ten minutes from Hirahata Station on the Kintetsu Kashihara Line.
  759. Walk from 'Hanazono Station' (Kyoto Prefecture) on the JR Sagano Line.
  760. Walk from 'Myoshin-ji Station' on the Keifuku Electric Railroad Kitano Line.
  761. Walk from 'Shichijo Station' on the Keihan Main Line.
  762. Walk from 'Tobakaido Station' or 'Tofukuji Station' on the Keihan Main Line.
  763. Walk from 'Tofukuji Station' on the JR Nara line.
  764. Walk from 'Tofukuji Station' on the Keihan Railway main line and JR Nara line.
  765. Walk from Goryo Station on the Tozai Line of the Kyoto City Subway.
  766. Walk from Ichibun Station or Minami-Ikoma Station on the Kintetsu Ikoma Line.
  767. Walk from JR Yamatoji Line Nara Station or Kintetsu Nara Station
  768. Walk from Keage Station on the Tozai Line of the Kyoto City Subway.
  769. Walk from Kintetsu Minami-Osaka line Kashiharajingu-mae station.
  770. Walk from Kintetsu Momoyamagoryo-mae Station, Keihan Fushimi Momoyama Station or JR Nara Line Momoyama Station.
  771. Walk from Kintetsu Nara Station.
  772. Walk from Kyoto City Subway Karasuma Line Matsugasaki Station (Kyoto Prefecture).
  773. Walk from Tofukuji Station of the JR Nara line.
  774. Walk from Tofukuji Station of the Keihan Main Line or the JR Nara Line.
  775. Walk from either Toba Kaido Station or Tofukuji Station of the Keihan Main Line.
  776. Walk further, and you will reach a fork in the road; take the road on the right, and walk straight ahead; keep the woods of Saginomori-jinja Shrine on the left, and cross a small river again to reach the second alternative slope
  777. Walk up to the right, and you soon arrive at the place where the path up the mountain starts.
  778. Walking a little bit from Kibuneguchi Station towards Kibune-jinja Shrine, one can find about 20 restaurants displaying these floors.
  779. Walking even farther north, one reaches the Saga-Arashiyama Station of the West Japan Railway Company and the Saga Torokko Station of the Sagano Scenic Railway (however, it takes about thirty minutes to walk, so one has to be careful when using these stations to change trains).
  780. Walking for a while from Yoshinoyama Station of Yoshino Ohmine ke-buru Ropeway bus Co.Ltd, you'll find Kuro-mon gate, So-mon gate of Kinpusen-ji Temple.
  781. Walking from Omine Ohashi bridge past the remains of the Ichinose teahouse and the Ipponmatsu teahouse, one will soon arrive at the 'En no Gyoja Otasukemizu' spring.
  782. Walking on the riverbanks this spring, we hear people wailing among the camellia trees that stand in the heavy morning mist, and when we raise our eyes to the heavens we feel a mist of sadness clouding our hearts.
  783. Walking towards incoming traffic is allowed on Shimogamo Nishi-dori Street as opposed to the section from a point on Kitaoji-dori Street to a point on Mikage-dori Street of Shimogamo Naka-dori Street which is located one street east of Shimogamo Nishi-dori Street.
  784. Walking: kneeling formally while resting the buttocks on the heels or being in a half-kneeling position, a storyteller swings the arms and moves the knees left and right.
  785. Walkways and a central median which create a wide lane are maintained between Yamatooji-dori Street and Honmachi-dori Street, while other areas are narrow although it is still two-ways.
  786. Wall
  787. Wall No. 1, Shaka Jodozu: On the eastern Taiheki.
  788. Wall No. 10, Yakushi Jodozu: On the eastern Taiheki of the north wall door.
  789. Wall No. 11, Fugen Bosatsu Zazo (seated image of Fugen Bosatsu): On the east edge of the north face.
  790. Wall No. 12, Juichimen Kannon Ryuzo (standing image of Eleven-faced Kannon): On the north edge of the west wall.
  791. Wall No. 2, Bosatsu Hanka zo (image of a half lotus positioned Jizo Bosatsu): On the south edge of the east face.
  792. Wall No. 3, Kannon Bosatsu Ryuzo (standing image of Kannon Buddhisattva): On the east edge of the south face.
  793. Wall No. 4, Seishi Bosatsu Ryuzo (standing image of Seishi Bosatsu [Vajrapani]): On the west edge of the south face.
  794. Wall No. 5, Bosatsu Hanka zo: On the south edge of the west face.
  795. Wall No. 6, Amida Jodozu: On the western Taiheki.
  796. Wall No. 7, Kannon Bosatsu Ryuzo: On the north edge of the west face.
  797. Wall No. 8, Monju Bosatsu zazo (seated image of Manjusri Bodhisattva): On the west edge of the north face.
  798. Wall No. 9, Miroku Jodozu: On the western Taiheki of the north wall door.
  799. Wall Paintings in Horyu-ji Temple's Kondo (burnt down in 1949)
  800. Wall and sliding panel paintings (Tohaku HASEGAWA) (Important Cultural Properties)
  801. Wall and sliding screen paintings in the main hojo (abbot's quarters)
  802. Wall painting
  803. Wall painting at Edo Castle
  804. Wall painting at Nagoya Castle (Important Cultural Property) - Nagoya Castle Honmaru Palace
  805. Wall painting at Nijo Castle (Important Cultural Property) - Nijo Castle Ninomaru Palace
  806. Wall painting at Nishihongan-ji Temple.
  807. Wall painting at Osaka Castle
  808. Wall painting of Byodoin Hoo-do (Byodoin Temple)
  809. Wall paintings are paintings applied to the surface of walls and ceilings of buildings and caves.
  810. Wall paintings at Ajanta cave temples (mainly the 5th to 6th century, midland India) and wall paintings at Sigiriya (the 6th century, Sri Lanka) are well known.
  811. Wall paintings have been dug up all over the world.
  812. Wall paintings in Lascaux Cave were damaged by carbon dioxide exhaled by visitors and mold carried in with visitors and the cave has been shut down, and it is a lucky case in whereby restoration begun before it almost ruined.
  813. Wall paintings in the first ancient tombs and temples in Japan seem to have something in common with those found in Koguryo in terms of method and technique.
  814. Wall plates or top plates are placed along the top of horizontal head-penetrating tie beams that are connected to the tops of pillars.
  815. Walleye pollack is used in the production of fish-meat paste.
  816. Walls
  817. Walls (sand walls, mud walls, board walls, plaster-coated walls, or clapboard walls)
  818. Walls or fences (brick walls, stone walls, stone fences, mud fences, hedges, fences, or concrete block-made walls)
  819. Walnut paste
  820. Wamono (Japanese)
  821. Wamyo Ruijusho
  822. Wamyo Ruijusho is a dictionary compiled in the mid Heian period.
  823. Wamyo-ruijusho (Japanese dictionary of Chinese characters) introduces the county where Kokufu existed, however further details were difficult to obtain.
  824. Wamyo-ruijusho: Japan's first encyclopedia edited by MINAMOTO no Shitago.
  825. Wamyoruiju-sho (Kango-Japanese Dictionary) described the following eight villages (go) in this country.
  826. Wan mono (a dish served in a bowl)
  827. Wandane
  828. Wander Vogel Jr.
  829. Wandering and Numerous Battles
  830. Wandering from the subject "Inugui," but in food culture of Korea adjacent to Japan, scooping food with spoon from the plate without holding plates and move mouth (inevitably, face as well) closer to the spoon is considered to be a good manner.
  831. Wang Longxi
  832. Wang Mang (later emperor of the Xin Dynasty)
  833. Wang Xinzhai and the Taizhou school
  834. Wang Xinzhai's group was called the Taizhou school, which produced He Xinyin, Luo Rufang (also known as Jinxi), Yang Fusuo, Li Zhi (also known as Zhuowu), Zhou Haimen, and Tao Wangling.
  835. Wang Yangming considered that all things, including himself, formed one body so that the pains felt by others were his own pains and it was just natural to heal them; and that's all from 'ryochi'.
  836. Wang Yangming did not completely deny the concept close to Shushigaku that 'awareness of the heavenly principal expels human desires', but his disciples gradually began approving these desires as natural.
  837. Wang Yangming explained that when people are looking at a color while feeling it is beautiful, they are already fond of it, therefore 'chi' and 'gyo', i.e., recognition and experience, are not separate from each other and cannot be separated.
  838. Wang Yangming stated that mind is free from good and evil, but in the "Four Sentences"', he recognized good and evil in 'intention', 'ryochi' and 'things'.
  839. Wang Yangming stated that practice was a feature of ryochi, moral knowledge, that moral practice was based on ryochi, and that if 'chi' and 'gyo' were separate from each other, they were split by a selfish desire.
  840. Wang Yangming was also similarly inclined, and it is said that Wang Longxi further strengthened that tendency.
  841. Wang Yangming was the person who managed to restore the moral ethics.
  842. Wang Yangming's ideas can be seen in "Instructions for Practical Living" ("Chuanxilu" in Chinese, "Denshuroku" in Japanese), "Conclusions of Zhuxi's Final Years ("Zhuxi wannian dinglun" in Chinese, "Shushi bannen teiron" in Japanese), and "Inquiry on 'The Great Learning'" ("Ta xue wen" in Chinese, "Daigakumon" in Japanese).
  843. Wangari Maathai, ecologist, was impressed with this word, and spread the MOTTAINAI Campaign around the world.
  844. Wani
  845. Wani (date of birth and death unknown) is a legendary figure who supposedly came from Kudara (Paekche) to Japan to teach Chinese characters and Confucianism.
  846. Wani in the Republic of Korea
  847. Wani probably fled to Kudara when Rakuro County collapsed in the early third century and immigrated to Japan in the later third century.
  848. Wani' (crocodile), in general, is considered to be 'wanizame' (crocodile shark), but it is not actually specified, and it refers to sharks.
  849. Waniguchi (41 cm in diameter and 11.5 cm in thickness) hung in front of the fa?ade of the main hall.
  850. Waniguchi (a medal shape steel drum)
  851. Waniguchi (a medal-shape steel drum): a cultural property designated by Kyoto Prefecture, was produced by Kamikamaya of Jakushu (Wakasa) Province in the Muromachi period (1410).
  852. Waniguchi (medal shaped steel drum)
  853. Waniguchi type (also known as a "sodegata" type; one variety of the michishirube type with a U-shaped bore in pillar to place chochin a paper lantern in.)
  854. Wanishita-jinja Shrine in Tenri City, Nara Prefecture used to enshrine him as a deity in the early Meiji period.
  855. Wanitsuka (the Wani Tumulus)
  856. Wanizame' is a name in Japanese created as a result of further classification, and it means a ferocious shark.
  857. Wanko soba (Morioka City)
  858. Wankyusuenomatsuyama
  859. Wanmono: Japanese broth
  860. Wanonanokuni (倭奴国) doesn't refer to a small country (奴国) in Wa (倭).but refers to the country which Han recognized as the country that represented Japan
  861. Wanpaoshan Incident
  862. Want to see my wife soon ('hayami')/Listen, breeze in Hayami Beach/ Please blow toward pines ('matsu') and camellias ('tsubaki') in Yamato Province ('matsu' and 'tsubaki' are metaphor of 'waiting wife' [matsu tsuma])/ Never fail to reach there
  863. Wanting to talk to her somehow, he turned himself into a red arrow and waited.
  864. Wanton girl
  865. Wanyudo
  866. Wanyudo is a Japanese specter described in Konjaku Gazu Zoku Hyakki (Continued Illustrations of the Many Demons Past and Present), a collection of illustrations of specters by Sekien TORIYAMA.
  867. Wanyudo is depicted as a male and Katawa-Guruma as a female in "Konjaku Gazu Zoku Hyakki."
  868. Waobu
  869. Waobu described the achievements of his ancestors in the Johyobun and boasted the power of Yamato sovereignty (the ancient Japan sovereignty) as if it was ruling over not only the east country of Japan where Emishi lived but also the countries of South Korea across Tsushima Straits.
  870. Waobu, one of the so-called 'the five kings of Wa', is identified as Emperor Yuryaku.
  871. War Chronicles
  872. War Declaration
  873. War Service
  874. War between Japan and China, or Nikkajihen, had already broken out, and it was necessary for the nation to be united for the war.
  875. War between the parties became decisive and Murashiga ARAKI posted in a wide range as follows:
  876. War careers during the battle of Sekigahara
  877. War for capture in Lushun
  878. War history
  879. War lord brothers Kazutoki INOKO and Hyosuke INOKO in the Sengoku period (Japan) claimed they were descendants of Yorimasa.
  880. War of Arioka-jo Castle
  881. War tales
  882. War was declared on August 1st.
  883. War, the invasion of Taiwan (Itsumi War)
  884. War-torn era - Moat Settlement and Upland Settlements -
  885. Wara Tenjin (Shikichi-jinja Shrine)
  886. Wara Zuka (a mound for rice straw)
  887. Warabe Uguisu (Children and the Nightingale) (nagauta)
  888. Warabi (a wild vegetable, bracken), fuki (Japanese butterbur), and so on.
  889. Warabi-mochi (bracken mochi)
  890. Warabi-mochi is produced using bracken-root starch.
  891. Warabihime
  892. Warabihime (year of birth and death unknown) was a woman who lived during the late Heian period.
  893. Warabite sword
  894. Warabite sword is also preserved in Shoso-in Temple.
  895. Warabite sword is one of the Japanese iron swords.
  896. Waraku OKINAYA, currently third generation.
  897. Waran Naikei Ihan Teimo (Medical Examples in Outline): Summary of the Ensei Ihan and an anatomy book which was acclaimed that it could rival the Kaitai Shinsho
  898. Ward office
  899. Ward offices
  900. Wards
  901. Wards were established within counties exclusively in the three urban prefectures, treaty port cities and densely-populated areas, and multiple wards were placed in large densely-populated areas (Article 4).
  902. Ware (split) shinobu: Tegara is worn between Mages and seen at the upper and bottom parts of the split Mages.
  903. Warehamoya Yasumiko Etari Minahitono Ekatenisutofu Yasumiko Etari
  904. Warehouse for storage, especially for rice developed in the Yayoi period.
  905. Warehouse square
  906. Warehouses and shops were already owned but, for example, the Kanto region through to northern Japan was dotted with Goshu warehouses which were owned by entrepreneurs in distant places where brewery workers sent to the locales would be employed on a seasonal basis as required.
  907. Warekara (May 1896, 'Bungei Kurabu')
  908. Wareki (Japanese Calendar)
  909. Wareki (Japanese calendar) refers to a calendar peculiar to Japan, by which time is divided into periods based on gengo (an era name) and ensuing years
  910. Wareshinobu (Late Edo Period; Worn by, originally, the girls of townspeople, and now modern maiko)
  911. Wareshinobu: a common hairstyle of junior maiko (apprentice geisha) today
  912. Wari (split) kanoko: it is fixed by Kogai (a kind of hair stick) and Tegara is tied through the Kogai.
  913. Wari Fundoshi
  914. Wari-Haiden (literally, divided worship hall) of Izumo Takeo-jinja Shrine, National Treasure, held by Isonokami-jingu Shrine in Tenri City, Nara Prefecture
  915. Wari-haiden (literally, a divided prayer hall)
  916. Wari-nui (A letter-V-shaped stitch)
  917. Wari: The daily payments made for performers in yose, corresponding to the number of customers for the day and the respective performers' ranks.
  918. Warigo
  919. Warigo (破籠) also can be written as 破子.
  920. Warigo is a kind of portable tableware which is made of thinly stripped plain wood boards such as hinoki (Japanese cypress).
  921. Warigo soba (the buckwheat noodles of Izumo region)
  922. Warikanoko (Late Edo Period; Worn by the married women of townspeople)
  923. Warikanoko (a kind of traditional hair styles of females which were popular in the Edo period)
  924. Warikanoko was a hairstyle widely worn by women from their late teens to early twenties in the late Edo period.
  925. Warikanoko: A hairstyle with both stylishness and cuteness which gave an impression that Chigomage was made to lie flat backward.
  926. Warikodai: tea bowls that developed from items used in religious rituals and have a distinctive kodai.
  927. Warimizu
  928. Warimizu means adding water, to be more precise, shuzo yosui to sake, that was taken out of the storage tank used for storing and maturing, immediately before shipment.
  929. Warishita
  930. Warlords
  931. Warlords in the Kanto region who obeyed Shunomaru and Anomaru, sons of late Mochiuji ASHIKAGA, who had perished in the Eikyo War, raised a rebellion against the bakufu (Japanese feudal government headed by a shogun) in 1440, establishing themselves in the Yuki-jo Castle.
  932. Warm colors are used as a whole.
  933. Warm oshibori and cold oshibori
  934. Warm reception by Yoritomo
  935. Warmed Japanese sake is called kanzake, too, but Japanese sake is not the only alcoholic beverage which is warmed up.
  936. Warmed Udon noodles
  937. Warming Chinese alcoholic beverages
  938. Warming Japanese sake
  939. Warming Japanese sake has been done from old times.
  940. Warming Japanese sake is rare during hot season, but often done during cold season.
  941. Warming not brewage but distilled alcoholic beverage is very unique, if seen globally.
  942. Warming sake is a rare action in the world, however, to warm brewage is not rare compared with the case of distilled alcoholic beverage such as shochu.
  943. Warming sake itself is a unique way to drink alcoholic beverage if seen globally.
  944. Warming shochu
  945. Warming wine
  946. Warning for a scald is also required because of using hot water and there are many accidents and cases involved this.
  947. Warning for kosa
  948. Warning horns, running sounds, etc
  949. Warosoku (Japanese candle)
  950. Warosoku is a kind of candle which is a lighting device.
  951. Warring Period
  952. Warring States Period
  953. Warring States Period (403 B.C. - 221 B.C.)
  954. Warrior Haniwa
  955. Warrior Masks
  956. Warrior class
  957. Warrior on Horseback (attributed to a portrait of Takauji ASHIKAGA)
  958. Warriors also invaded the clan names and hereditary titles of the head family or proprietors of manor as the land steward; many of them called themselves the same clan name and the hereditary title they invaded.
  959. Warriors began to ride horses during battles, which brought changes to both battlefield tactics and military techniques.
  960. Warriors from Shimotsuke province, Toshitsuna and Tadatsuna ASHIKAGA--father and son respectively--argued against this, insisting that 'If we use the horses of our mounted warriors to create a sort of raft, we will be able to cross the river.'
  961. Warriors in the pioneer period were individual mounted shooting as the major tactics, and after the late Kamakura era, a concentration of spearmen using common soldiers including Ashigaru (common soldiers) became the major tactic.
  962. Warriors of the Kamakura bakufu (Japanese feudal government headed by a shogun) including Tokimune had faith in him, which exerted psychological influence on the policies around the time of the Koan War in 1281.
  963. Warriors such as Hidemura HORI of Sakata-gun who were afraid of his military power sold out to Nobunaga.
  964. Warriors who broke away about three ri (a unit of length, being about 500 meters) all survived.'
  965. Warriors who took the side of the Court and fought against those in the same social class in order to suppress the war, were recognized as performing a deed of valor and thus were also considered as being a proper warrior line.
  966. Wars between members of the Imperial family such as Jinshin War were not described in school textbooks.
  967. Wars fought by Imperial Japanese Army
  968. Wars were fought in Gyotokuguchi, Konodai and Sunozaki, and the Satomi family made great victories in each of those wars.
  969. Warsaw School of Economics
  970. Wartime career
  971. Wartime integration
  972. Wartime movement to separate east and west
  973. Wartime propaganda: Since kodan originally celebrated feudalistic ideas, it was incorporated into militaristic propaganda during the war.
  974. Warwick (Australia)
  975. Was I born to play or flirt?
  976. Was active as a scholar.
  977. Was active in Kyoto in the early 19th century, established 'Kyoryu tegotomono' in Jiuta, and left various masterpieces.
  978. Was active in Nagoya and Kyoto at the end of the Edo period and left various famous songs such as 'Chidori no Kyoku' (The Song of the Plover).
  979. Was also called Kengyo Odani.
  980. Was also called Ononomiya shosho (General Onomiya).
  981. Was also referred to as OTOMO no Suguri Takasato.
  982. Was bestowed a character '詮' from the name of '義詮/Yoshiakira ASHIKAGA' who was the second generation Seii Taishogun (literally, "great general who subdues the barbarians) of the Muromachi shogunate, and called himself '詮秀/Akihide.'
  983. Was born in Gojo, Higashiyama Ward, Kyoto City.
  984. Was born the son of Joeki V.
  985. Was called Hiogigai chlamys nobilis because the shells resembled a Hiogi.
  986. Was established in 1842 in Haneda (Ota Ward), as part of a policy to strengthen defenses of Edo Bay against the arrival of foreign ships, but was abolished 2 years later.
  987. Was feared by all as the vice commander of Shinsen-gumi.
  988. Was given important posts by FUJIWARA no Yorinaga and Kanesane KUJO, advancing to Onmyo no kami in 1182.
  989. Was he an illegitimate child of the Todo, Izumi no kami (military governor of Izumi)?
  990. Was his real name Gontaro KAMURA?
  991. Was in charge of guarding Ise-jingu Shrine and ruling the temple town, litigation in Ise and Shima, and security in Toba Port.
  992. Was it a building related to baths?
  993. Was originally in charge of communication and adjustment with Imperial Court, but after the Jokyu War, Rokuhara Tandai came to monitor Imperial Court and control Saigoku gokenin.
  994. Was responsible for rule of the Sado Gold Mine.
  995. Was she a representative (Sessho, regent) of Emperor Seinei or was she a representative (Sessho, regent) of both Emperor Ninken and Emperor Kenzo?
  996. Was she an Empress or not?
  997. Was the incident a conspiracy concocted by the Hojo clan?
  998. Wasabi
  999. Wasabi (Japanese horseradish): A touch of grated wasabi may be added to suiji in a bowl.
  1000. Wasabi (Japanese horseradish): a spice specific to Japan


406001 ~ 407000

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