188001. Ise (Poetess)
188002. Ise (around 872 - 938) was a Japanese poet who lived in the Heian period.
188003. Ise City (Mie Prefecture)
188004. Ise City, Mie Prefecture
188005. Ise Dance (kabuki)
188006. Ise Ebi (Japanese spiny lobster)
188007. Ise Ebi (Japanese spiny lobster) is sometimes used in these days by naming the cuisine "high-grade Ebi furai."
188008. Ise Jingu Shrine (one of the most important Shinto shrines, where Amaterasu Omikami is enshrined) keeps free-ranged chickens in its site because according to the mythology, the gods gathered chickens, which were made to crow each other.
188009. Ise Jingu Shrine is the only shrine that has no ranking, as it is considered as the top shrine in the State Shinto.
188010. Ise Jingu Shrine, Toshodai-ji Temple, Nikko Tosho-gu Shrine, and so forth are supposed to be on Ryuketsu.
188011. Ise Monogatari
188012. Ise Monogatari includes episodes of forbidden love with FUJIWARA no Takaiko, also as known as Nijo no kisaki, and also the younger sister of Imperial Prince Koretaka, Imperial Princess Yasuiko, who was a Saigu (a female relative of the Emperor sent to serve at Ise-Jingu Shrine).
188013. Ise Province
188014. Ise Province (that separated Shima Province)
188015. Ise Province: Domains of Nagashima, Kuwana, Komono, Ise-kameyama, Kobe, Tsu, and Hisai (subdomain of Tsu Domain)
188016. Ise Sadachika Kyokun
188017. Ise Sadachika Kyokun is the teachings of Sadachika ISE left for Sadamune, at the end of the Muromachi period.
188018. Ise Saigu (Imperial Princess appointed to serve the deities of the Ise-jingu Shrine) of Emperor Yozei.
188019. Ise Saigu (an unmarried princess serving at Ise-jingu Shrine).
188020. Ise Saigu (vestal virgin princess serving at Ise-jingu Shrine).
188021. Ise Saigu (vestal virgin princess serving at the Ise-jingu Shrine).
188022. Ise Shingun
188023. Ise Shinto (or Watarai Shinto) (School of Shinto thought) established by Ieyuki WATARAI who was a Shinto priest of Geku (the outer shrine) thinks that Toyouke no Okami was identical to Ame no Minakanushi no Kami or Kuninotokotachi no Mikoto, and she was the first primordial god who came into the world.
188024. Ise Shinto also thinks that Geku is in a higher position than Naiku (inner shrine) because the Toyouke no Okami is enshrined at Geku.
188025. Ise Shinto itself was built on the Shinponbutsujaku theory (Buddhist devas and types of Buddha are other forms of Shinto deities), antithesis of the Honji-suijaku theory (Shinto gods are locally-adjusted forms of Buddhism devas and types of Buddha).
188026. Ise Udon
188027. Ise Udon is a traditional food of Ise City, Mie Prefecture and its vicinity.
188028. Ise daikagura (Tamatsura-jinja Shrine)
188029. Ise daikagura dance (January 21, 1981)
188030. Ise ebi (spiny lobster) soup
188031. Ise ebi fishery
188032. Ise ebi have a sounding organ at the base of the second antenna that makes creaky threatening sound when held.
188033. Ise ebi have been eaten since ancient times all over Japan.
188034. Ise ebi range in off the coast of the Boso Peninsula down south to Taiwan in the Western Pacific, Kyushu, and southern part of the Korean Peninsula.
188035. Ise ebi with broken horns and smaller ones are rarely shipped to market, so they consumed at the inns around the fishing ports.
188036. Ise ebi, or Japanese spiny lobster (Panulirus japonicus) is a species of lobsters that belongs to Parimuridae of Decapoda.
188037. Ise kamaboko
188038. Ise nishiki
188039. Ise no kami (Governor of Ise Province).
188040. Ise no suke (assistant governor of Ise Province) or Mino no suke (assistant governor of Mino Province)
188041. Ise province
188042. Ise school managed to establish the practice of visiting Ise-jingu Shrine in the late Edo period with their earnest efforts and gained support of part of ordinary people with stronger Sorei nature, rather than intellectual people.
188043. Ise shonin
188044. Ise shonin (Ise merchants) were counted among the three major Japanese merchants along with Osaka shonin (Osaka merchants) and Omi shonin (Omi merchants).
188045. Ise shonin opened stores in Edo, Osaka, and Kyoto one after another during the Kanei and Genroku eras, namely from the early Edo period to the mid Edo period.
188046. Ise shonin were originally merchants who had gone around the whole country selling cotton imported to Japan since the mid Sengoku period (period of warring states) (Japan).
188047. Ise shu (Collection of Ise)
188048. Ise shu is a personal collection of poems by Ise (a poet), who lived during the Heian period.
188049. Ise was a representative poet in the time when "Kokin Wakashu" (A Collection of Ancient and Modern Japanese Poetry) was compiled, and twenty-two poems written by her were collected in it, which is the most among poems written by female poets.
188050. Ise-Heishi (Taira clan)
188051. Ise-Heishi (Taira clan) led by Taira no Kiyomori once gained the above status.
188052. Ise-Heishi (Taira clan) whose ancestor was TAIRA no Korehira was the bushi (warriors) based on Ise Province, and worked as a military force of Chotei doing kebiishi (officials with judicial and police powers), but maintained a low profile.
188053. Ise-Sangu-Kaido (Kaido for making pilgrimages to Ise-jingu Shrine)
188054. Ise-Shima district sightseeing area: 'Creating re-asu (re-tomorrow, rias coast) Ise-Shima coast'
188055. Ise-cha (Mie Prefecture) - Watarai-cha, Inan-cha, Suzuka-cha, Odai-cha, Kameyama-cha, Suizawa-cha, Iga-cha, etc.
188056. Ise-daijingu Shrine
188057. Ise-ebi (lobster):
188058. Ise-ji
188059. Ise-ji Route (Kumanokodo Road) (from Ise Jingu Shrine to Kumano Sanzan, approximately 160 kilometers)
188060. Ise-jingu Gishikijo
188061. Ise-jingu Shrine
188062. Ise-jingu Shrine is different, however; a saishu and a daiguji as well as shoguji, Negi, Gonnegi and kujo (one rank below Gonnegi) are all assigned to work there.
188063. Ise-jingu Shrine → Tokumune of the Hojo clan → Ise-jingu Shrine
188064. Ise-jingu Shrine, and Izumo-taisha Shrine
188065. Ise-jingu Shrine: Jingu Shikinen Shosengu
188066. Ise-jingu Yohaisho (place to bow in the direction of the Ise-jingu Shrine)
188067. Ise-jingu shrine
188068. Ise-manzai (Mie Prefecture)
188069. Ise-no-kuni (central Mie Prefecture)
188070. Ise-sha Shrine (Naiku and Geku) (constructed between 1818 and 1830)
188071. Ise-style torii
188072. Iseda Station
188073. Iseda Station - Okubo Station - Kutsukawa Station
188074. Iseda Station, located in Uji City, Kyoto Prefecture, is a stop on the Kintetsu Kyoto Line of Kintetsu Railways.
188075. Isei (medical students), students of ordinary status
188076. Iseikai
188077. Iseikai Gakkentoshi Hospital is close to Kansai Science City Campus, and they have concluded a comprehensive agreement with the Faculty of Science and Engineering and the Faculty of Life and Medical Sciences.
188078. Isekameyama Domain: Kameyama-jo Castle (Ise Province)
188079. Iseki: a barrier set in the river to shift a stream of water.
188080. Isendo became suspicious saying, "I worship Kannon, but it is Vaisravana that is worshipped here."
188081. Isendo, in accordance with a message revealed to him in a spiritual dream one night, followed a white horse and arrived at Mount Kurama, upon which he saw a small shrine that housed Vaisravana.
188082. Iseri: yi1 sheng1 qi2
188083. Iseryu-kagura
188084. Iseryu-kagura is a combined form of kagura and yudate.
188085. Isesaki Kasuri (Isesaki Meisen)
188086. Isetake MIKURA: on September 26, 1863, he was revealed as a spy from Choshu and was killed by Saito
188087. Isetsuhiko.
188088. Isezuka-kofun Tumulus: Fujioka City, Gunma Prefecture; the first half of the sixth century
188089. Ishanaten (Northeast) (Isana)
188090. Ishayama-dera Temple
188091. Ishi (Physician)
188092. Ishi (corresponds to Shohachiinoge (Lower Grade Senior Eighth Rank))
188093. Ishi (physician) (corresponds to Shohachiinoge (Lower Grade Senior Eighth Rank)
188094. Ishi (physicians), of Jushichiinoge (Junior Seventh Rank, Lower Grade), responsible for providing medical treatment
188095. Ishi moved to live in Kohata villa with Dogen, but she died of disease five years later when Dogen was eight years old.
188096. Ishi no torii (stone torii) of Osaka Shitenno-ji Temple (designated as an important cultural asset)
188097. Ishi torii (stone torii) of Yasaka-jinja Shrine [Gion-machi Kitagawa, Higashiyama Ward, Kyoto City]
188098. Ishi was Emperor Shirakawa's cousin (niece of his biological mother FUJIWARA no Moshi).
188099. Ishi was therefore expected to bear a son for the Emperor.
188100. Ishi's two young Imperial Princesses were brought up by their grandmother (also their aunt) Shoshi and their uncle Yorimichi and later entered into court to marry the brothers of Goreizei and Gosanjo respectively.
188101. Ishi-bocho (a ground stone tools excavated from remains in the Jomon and Yayoi periods in Japan)
188102. Ishi-bocho was not unusual as stone tool, and it is excavated in many of the ancient structural remnants where people resided permanently with the advance of agricultural culture in Japan.
188103. Ishi-dofu (hard tofu) in Shiramine-mura, Ishikawa Prefecture
188104. Ishi-dofu in the Iya Valley area (Higashi-Iyayama-mura) of Tokushima Prefecture
188105. Ishi-doro
188106. Ishi-doro (stone lantern) - Stands in front of the Hondo.
188107. Ishi-doro in a Japanese-style Garden
188108. Ishi-gassen (a stone-throwing fight)
188109. Ishi-gassen is a stone-throwing fight, in which people are divided into two groups and throw stones at each other, imitating a battle in the Sengoku period.
188110. Ishi-gassen is also called Inji (stone-throwing technique or stone-throwing event).
188111. Ishi-gassen is held as an event on May 5.
188112. Ishi-go
188113. Ishi-iruka dolphins (Phocoena dalli) are used comparatively well in the Kyushu area.
188114. Ishibe Shukuba no Sato
188115. Ishibe Shukuba no Sato (restoration of Ishibe-juku Station) on the old Tokai-do Road (Konan City, Shiga Prefecture)
188116. Ishibe Shukuba no Sato is an Ishibe-juku theme park located in the grounds of the Ameyama Culture Sports Park in Konan City, Shiga Prefecture.
188117. Ishibekoji alley
188118. Ishibera (stone paddle):
188119. Ishibutai Kofun (Shimasho, Asuka-mura, Takaichi-gun, Nara Prefecture: It seems to be the burial mound of SOGA no Umako, a square tumulus with about 50 meters in both length and width; the total length of the horizontal stone chamber is 19.1meters.)
188120. Ishibutai-kofun Tumulus
188121. Ishibutai-kofun Tumulus (a tumulus in the late Kofun period [Tumulus period] in Asuka Village)
188122. Ishibutai-kofun Tumulus (special historic site)
188123. Ishibutai-kofun Tumulus is a tumulus in the late Kofun period located in Asuka Village, Nara Prefecture.
188124. Ishida Clan Period
188125. Ishida Sanyaku (Ishida medicinal powder)
188126. Ishida Sanyaku had a unique dose method.
188127. Ishida Sanyaku was medical powder made and sold by the home of the parents of Toshizo HIJIKATA, a vice chief of the Shinsengumi (a paramilitary group of pro-shogunate ronin formed in Kyoto).
188128. Ishida Station (Kyoto Prefecture)
188129. Ishida Station (Kyoto Prefecture) (T02) - Daigo Station (T03) - Ono Station (Kyoto Prefecture) (T04)
188130. Ishida Station, located in Ishida-morihigashi-cho, Fushimi Ward, Kyoto City, Kyoto Prefecture, is a railway facility of the Tozai Line of the Kyoto Municipal Subway.
188131. Ishida Village was called Ishida-go(village), and the Ishida clan was a local ruling family who used the Go-mei (the name of a village) as its family name (he was said to study at Kannon-ji Temple).
188132. Ishidera Rakuichi
188133. Ishidera Rakuichi Hall
188134. Ishidera Rakuichi also influenced Rakuichi in Azuchi-jo Castle that is located close-by.
188135. Ishidera Rakuichi was held in a place which is now known as Oaza-ishidera, Azuchi-cho, Gamo County.
188136. Ishidera Rakuichi was the first Rakuichi held in a castle town to be recorded in literature.
188137. Ishido-Chikurin school: the lineage of Ishido family
188138. Ishido-ji Temple
188139. Ishido-ji Temple (Minami Boso City, Chiba Prefecture)
188140. Ishido-ji Temple is a Buddhist temple which is said to have been founded by Prince Shotoku.
188141. Ishido-ji Temple is a Tendai sect temple located in Higashiomi City, Shiga Prefecture.
188142. Ishidorii: 1646 - at the front entrance on the south side of the main hall
188143. Ishigaki-sho
188144. Ishigoromo (wafer cake)
188145. Ishihara-cho was established in 1883 when Shogoin village, Otagi County was partly incorporated into the then Kamigyo Ward.
188146. Ishihara-go
188147. Ishii school
188148. Ishii school is one of the schools of otsuzumi-kata (large hand drum players) in Nohgaku (the art of Noh).
188149. Ishii's Shichi Fukujin (Seven Gods of Good Fortune) and Taue-odori rice planting dance (December 26, 1995; Nihonmatsu City; Ishii Geino Hozonkai [Association for the Preservation of Folk Entertainments in Ishii])
188150. Ishii-no-shichifukujin and Rice Planting Dance (December 26, 1995, Fukushima Prefecture)
188151. Ishikawa District, Kaga Province (Ishikawa Prefecture).
188152. Ishikawa Izu no kami rush to people here who are feeling uneasy and urges them to start fighting together to defeat the father and son of the Ono.
188153. Ishikawa Izu no kami tempered by the father and son of the Ono abuses Katsumoto to his face.
188154. Ishikawa Izu no kami/Hideyoshi TOYOTOMI
188155. Ishikawa Normal School (the faculty of education of Kanazawa University)
188156. Ishikawa Prefecture
188157. Ishikawa Prefecture, Nanao Prefecture, Nikawa Prefecture, Asuwa Prefecture, Tsuruga Prefecture, Chikuma Prefecture
188158. Ishikawa Prefecture; Grand head temple of Nichiren sect, Myojo-ji Temple; Important cultural heritage; Five-story pagoda; (restoration)
188159. Ishikawa Youth Normal School (the faculty of education of Kanazawa University)
188160. Ishikawa clan
188161. Ishikawa clan was a samurai family from the mid-Heian period to the Warring States period (Japan).
188162. Ishikawa no Mitsumono (the three great masterpieces among the works by Koto Ishikawa)
188163. Ishikawa no Okimi (year of birth unknown - April 24, 679), lived in the Asuka period in Japan.
188164. Ishikawa no Okimi, the provincial governor-general of kibi Province died in Kibi Province on April 27, 679.
188165. Ishikawa no Uchimyobu
188166. Ishikawa no Uchimyobu (date of birth and death unknown) was a poet of Manyoshu (Collection of Ten Thousand Leaves).
188167. Ishikawa no okimi
188168. Ishikawa sake No. 30
188169. Ishikawa soba (Happo-cho)
188170. Ishikawa-Genji in the Kamakura Period
188171. Ishikawa-go
188172. Ishikawa-mon Gate of Kanazawa-jo Castle
188173. Ishikawakamaro, a grandchild of SOGA no Umako and a child of SOGA no Kuramaro, was falsely charged by his younger paternal half-brother SOGA no Himuka, and killed himself at Yamada-dera Temple.
188174. Ishikawamaro did not offer any resistance to them, and he committed suicide with the family in front of the Buddha hall at Yamada-dera Temple.
188175. Ishikawamaro himself was prompted to commit suicide when he was falsely charged in 649, and his younger brother, SOGA no Himuka, whose accusations led to his Ishikawamaro's death was demoted and transferred to Dazaifu (It is speculated that SOGA no Himuka was transferred as a means to keep him silenced.)
188176. Ishikiate (Hip Reinforcement)
188177. Ishikiate is a square piece of thick cloth for the reinforcement of an unlined garment; it prevents the seams from coming apart and is applied from the back (inside) to the part that presses against the wearer's hip.
188178. Ishikiden
188179. Ishikiri Kajiwara
188180. Ishikiritsurugi-jinja Shrine
188181. Ishikoridome
188182. Ishikoridome is a god appearing in the Japanese mythology.
188183. Ishikoridome is the patriarchal deity of Kagami Tsukuri no Muraji.
188184. Ishimoda Castle (Kunimi Town, Date County, Fukushima Prefecture)
188185. Ishimuro (rock chamber)
188186. Ishimuro (rock chamber), an Important Cultural Property; inside the chamber there is a five-story pagoda which is reputedly the grave of Kenne.
188187. Ishin (the Restoration) Sanketsu
188188. Ishin Suden yuige
188189. Ishin YOSHIMOTO
188190. Ishin YOSHIMOTO May 25, 1916 - August 1, 1988) was the founder of Naikanho (or Naikan Therapy; one of the psychotherapies).
188191. Ishin no Sanketsu (The Three contributors of the Meiji Restoration)
188192. Ishin no Sanketsu are Takayoshi KIDO, Takamori SAIGO, and Toshimichi OKUBO who made efforts to overthrow the Shogunate and contributed to the Meiji Restoration.
188193. Ishin-go
188194. Ishinage (Stone-throwing)
188195. Ishinbo
188196. Ishinbo is very exemplary in this respect.
188197. Ishinbo was compiled by TANBA no Yasuyori, who was a court physician and acupuncturist in the Heian period.
188198. Ishinbo was presented by the editor TANBA no Yasuyori to the court in 984.
188199. Ishinkan
188200. Ishinomaki City initially applied to the national government for a special area to allow new buildings with thatched roofs.
188201. Ishinomaki City of Miyagi Prefecture relaxed the regulations for thatched roofs based on Clause 1, Article 22 of the Building Standard Law starting on November 1, 2006, opening the way for building new thatched roofs.
188202. Ishinpo - A copy from the late Heian period of Japan's oldest medical text, "Ishinpo".
188203. Ishinuki Nagino Tunnel Caves: Aza Nagino, Oaza Ishinuki, Tamana City, Kumamoto Prefecture
188204. Ishio SHIRASAKA, who was called a genius screenwriter, wrote scripts for 13 of Masumura's films, starting with "A Vivacious Girl" to "Double Suicide of Sonezaki," and was known as Masumura's good partner.
188205. Ishiro HONDA
188206. Ishiro HONDA (May 7, 1911 - February 28, 1993) was a Japanese movie director.
188207. Ishisaji (stone spoon)
188208. Ishisaji (stone spoon): Designed for portability, an unique stone tool developed in Japan
188209. Ishisaji is a kind of chipped stone tool made of obsidian, shale, chert, etc.
188210. Ishisaji is a type of stone tool made during the Jomon to Yayoi periods (from about 14,000BC to 300 AD), with the first appearance in the incipient Jomon period and it was widespread in the early Jomon period.
188211. Ishitsukuri-go
188212. Ishitsukuri-jinja Shrine
188213. Ishitsukuri-jinja Shrine and Tamatsukuri-jinja Shrine are the shrines located in Kinomoto-cho, Ika County, Shiga Prefecture.
188214. Ishitsukuri-jinja Shrine, Tamatsukuri-jinja Shrine
188215. Ishiwaka no Okimi
188216. Ishiwakamaro eventually killed himself.
188217. Ishiwakamaro's innocence later became apparent, and the Prince NAKA no Oe assigned Himuka to Dazai no Sochi (the administrator) of Tsukushi Province, but it was widely called as Kakushi Nagashi, which literally means 'a false relegation'.
188218. Ishiwara (Hino-cho)
188219. Ishiyaki Imo
188220. Ishiyaki curry
188221. Ishiyaki imo (stone-roasted sweet potato) is a dish using sweet potatoes.
188222. Ishiyama
188223. Ishiyama Hongan-ji Temple
188224. Ishiyama Hongan-ji Temple also raised an army.
188225. Ishiyama Hongan-ji Temple made peace with Nobunaga and left Osaka (Ishiyama War).
188226. Ishiyama Hongan-ji Temple replied that they needed to have consent from the Mori clan and the overture could not be accepted immediately.
188227. Ishiyama Hongan-ji Temple, was established at Ishiyama in Settsu Province (Chuo Ward, Osaka City) in 1496, during the time of Rennyo, and later became the head temple of Jodo Shinshu (the True Pure Land Sect of Buddhism).
188228. Ishiyama IC - Nango IC: 31,046
188229. Ishiyama War
188230. Ishiyama no Shugetsu (Autumn Moon at Ishiyama)
188231. Ishiyama-dera Engi (a scroll painting of the history of Ishiyama-dera Temple) (the pictures of Volume six and Volume seven were supplemented by Buncho TANI) Volume seven in color on paper.
188232. Ishiyama-dera Temple
188233. Ishiyama-dera Temple (Otsu City) - Seated Statue of Dainichi Nyorai (Vairocana) (around 1194), Important Cultural Property
188234. Ishiyama-dera Temple (Otsu City, Shiga Prefecture)
188235. Ishiyama-dera Temple Azekura Shogyo 1,926 items
188236. Ishiyama-dera Temple Pagoda (Otsu City, Shiga Prefecture), Important Cultural Property
188237. Ishiyama-dera Temple and Daigo-ji Temple were located close to one another and it is considered that Ishiyama-dera Temple began to become esotericised around this time.
188238. Ishiyama-dera Temple and literary works
188239. Ishiyama-dera Temple in Shiga: The seated statue of wooden Fudo Myoo (Heian period, an important cultural property)
188240. Ishiyama-dera Temple is a To-ji Shingon sect temple located at 1-chome, Ishiyama-dera, Otsu City, Shiga Prefecture.
188241. Ishiyama-dera Temple is also known for the Autumn Moon of Ishiyama which is one of the Eight Views of Omi.
188242. Ishiyama-dera Temple is known to be featured in numerous literary works.
188243. Ishiyama-dera Temple is located near the southern tip of Lake Biwa on the right bank of Seta-gawa River which is the only river flowing out of that lake.
188244. Ishiyama-dera Temple served as a setting of lots of the Heian literature.
188245. Ishiyama-dera Temple; Enjo-ji Temple; Gankei-ji Temple; Kannon-ji Temple (Higashiyama-ku Ward, Kyoto City)
188246. Ishiyama-sakamoto Main Line
188247. Ishiyari (stone spear)
188248. Ishiyari is a kind of chipped stone tool used as the spearhead.
188249. Ishiyari was used, tied to a stick with a vine string.
188250. Ishizara (stone plate):
188251. Ishizuka Line of Fuhaku School: Sotsu ISHIZUKA, the disciple of Fuhaku KAWAKAMI
188252. Ishizuka, in this book, concluded that there was a distinction in Manyo-gana, of the types of characters used for fifteen sounds, エ, キ, ケ, コ, ソ, ト, ノ, ヒ, ヘ, ミ, メ, ヨ, ロ, チ and モ (e, ki, ke, ko, so, to, no, hi, he, mi, me, yo, ro, chi, and mo).
188253. Ishizukuri no miko who was one of nobles proposing for marriage to Kaguya-hime (Princess Kaguya) appeared in Taketori Monogatari (The Tale of the Bamboo Cutter) is said to be modeled on Shima.
188254. Isho ningyo (costume dolls)
188255. Isho was prepared as shichi-i, corresponding to the shichi-kei, which added the Book of Filial Piety to Rikkei, and along with its prophecies, shin-sho (prophecy) and Toshin (prediction, prophecy), it was called Shini, and became popular from the end of former Han to later Han.
188256. Isho-ningyo dolls are made with a variety of costumes, which can be used to distinguish the position in society and occupation of the doll.
188257. Ishoteiyoshin
188258. Ishu dofu (Ishu's tofu) in Iki City, Nagasaki Prefecture
188259. Isikawa/Kuwagai Route
188260. Islam
188261. Islamic World
188262. Island
188263. Island Areas
188264. Island areas were excluded from the city system and the town and village system established in 1888 by the Imperial Edict No.1 of 1889, and had an Island Agency established from time to time.
188265. Island data
188266. Islands in the lake
188267. Isn't it because there was no attempt to assassinate the emperor in the first place?
188268. Isn't this a plan of a petty person?"
188269. Iso Station, Kuroi Station, Ichijima Station, Takeda Station (Tamba-Takeda Station) and Fukuchiyama-Minamiguchi Station (Fukuchi Station) began operating.
188270. Iso no Zenji
188271. Iso no Zenji (dates of birth and death unknown) was a woman who lived during the late Heian period.
188272. Iso no Zenji and Shizuka were subsequently given presents from Masako HOJO and Princess Ohime (MINAMOTO Yoritomo's daughter) and were sent back to Kyoto.
188273. Iso no Zenji felt so intimidated that she took the baby from Shizuka and gave him to Shinzaburo.
188274. Iso no Zenji performed a dance.
188275. Iso, Amino-cho, Kyotango City, Kyoto Prefecture
188276. Iso-jinja Shrine (Sukunabikona no kami)
188277. Isobe's Omita dengaku dance (March 29, 1990)
188278. Isobe-age (Tempura) (deep-fried vegetables or meats with Itanori)
188279. Isobe-mochi (seaside mochi)
188280. Isobe-no-omita Dance (March 29, 1990, Mie Prefecture)
188281. Isobue
188282. Isodake's Guro New Year's event (February 21, 2005)
188283. Isoflavone
188284. Isoko was left in the care of Kotsune's elder sister when NAGAKURA left Kyoto.
188285. Isoku (the ninth note of the ancient chromatic scale)
188286. Isolated Shonyo was found by Renyo's youngest son Jitsuju, who had retreated into Yamashina Hongan-ji Temple, and was narrowly carried away to Ishiyama Gobo.
188287. Isomi-date
188288. Isono of Yamatotakada City, Nara Prefecture, is known as the village where Iso no Zenji was born and some people believe that Shizuka sought shelter in this village.
188289. Isono, today's Yamatotakada City, Nara Prefecture, is the hometown of Iso no Zenji, and there is a legend that Shizuka Gozen also returned to her mother's hometown and lived there until her death.
188290. Isonojo becomes a clerk at the household articles store in Uchihoncho being introduced by Danshichi, but was almost robbed of his money by Giheiji and others and he killed the accomplice broker Yashichi, thereby he and Kotoura were hidden at Sabu's house.
188291. Isonojo's mistress Kotoura was approached by Sagaemon while passing by, but she was saved by Danshichi who freshly became kyokaku appearing from the barber shop.
188292. Isonokami no Sasamegoto
188293. Isonokami-jingu Shrine
188294. Isonokami-jingu Shrine in Tenri City, Nara Prefecture performs yabusame for the 'Togyo-sai Festival.'
188295. Isonokami-jingu Shrine in which he was trying to take sanctuary is located north east of the two passes, and therefore, the detour distance is twice the distance of the direct pass.
188296. Isoo ABE
188297. Isora borrowed Shiomichi no tama (tide flowing jewel) and Shiohi no tama (tide restraining jewel) (both are also described in a tale of Yamasachihiko and Umisachihiko in Japanese Mythology) that had magical powers to control the tide from the Palace of the Dragon King and presented to the Empress.
188298. Isora waits on Shotaro faithfully, but he betrays Isora and runs away with money.
188299. Isora, who has been so cruelly deceived, becomes sick and bedridden, weakening day by day.
188300. Isoshimizu (Selected 100 Exquisite and Well-Conserved Waters)
188301. Isotake Station and Nima Station commenced operations.
188302. Isotakeru
188303. Isotakeru brought many tree seeds when descending from heaven but did not sow them in Silla, instead taking all of them to Japan, where, starting in Kyushu, he sowed them throughout Yashima (Japan).
188304. Isotakeru is a Shinto god appearing in Japanese mythology.
188305. Isotakeru no Mikoto achieved great things.
188306. Isotakeru no kami, who is the child of Susanoo, and to whom Onamuji escaped in the myth of Okuninushi, was originally believed to be a different god, but in some cases believed to be the same god.
188307. Isothiocyanate is only produced from a chemical reaction when the cells of the daikon radish are broken by grating or cutting them.
188308. Isotonicity springs
188309. Isoya YOSHIDA designed it.
188310. Isoyake (shore-burning)
188311. Issac Titsingh, the curator of Dutch trading house (the Kapitan) of the Dutch East India Company was received in audience by Lord Ieharu.
188312. Issai Kyozo (Rinzo) (Important Cultural Property): Architecture during the Muromachi period
188313. Issai SATO
188314. Issai Shujo Hitsuda Muken
188315. Issai group
188316. Issai-kyo (Complete Collection of Scriptures)
188317. Issan Ichinei
188318. Issan Ichinei (1247 - November 28, 1317) was a priest who came to Japan from Yuan (Yuan Dynasty).
188319. Isse ichigen no sei (system of one era per Emperor)
188320. Isse ichigen no sei (system of one era per Emperor) refers to the system where an era name will not be changed during the reign of a monarch (Emperor or king).
188321. Issen OYAMADA
188322. Issen Yoshoku (literally, one cent Western food)
188323. Issen Yoshoku consists of a wheat flour mixed with water, baked on a cast-iron pan, with green onion added onto it.
188324. Issen Yoshoku exists in the name of 'issen (one cent)-yaki' in Gion (on the east of Shijonawate Agaru), Kyoto City.
188325. Isshi Bunshu is also known as the founder of the Reigen-ji Temple, which Tomomi IWAKURA used as a hideout at one time.
188326. Isshi Incident
188327. Isshi no hen (the Murder in the Year of Isshi)
188328. Isshi-koshosoku (Reply to a Disciple)
188329. Isshi-no-hen
188330. Isshi-no-hen (the Murder in the Year of Isshi) occurred in June 645, and Emperor Kogyoku tried to pass on the throne to Naka no Oe no Oji on June 14.
188331. Isshidan Garden
188332. Isshikiden is a rice field that is required to pay only one type (Isshiki) of tax.
188333. Isshikoshosoku
188334. Isshikoshosoku is a part of a Buddhist sermon taught by Honen.
188335. Isshin Ajari ? Members of the imperial family or Sekkan-ke (the families which produced regents) who entered the priesthood while young and were allowed the title of Ajari at a young age by virtue of their noble birth became this;
188336. Isshin sangan means to accept the three dogmas of "Ku (mind that is not bound by anything), Ke (or difference, a thought that things exits temporally) and Chu (or totality)" although the mind of an ordinary person keeps changing all the time.
188337. Isshin-in Temple
188338. Isshin-in Temple (Odate City, Akita Prefecture)
188339. Isshin-in Temple is a Jodoshu sect (the Pure Land sect) temple at Higashiyama Ward in Kyoto City as well as the head temple of the Shasei school of the Jodo sect.
188340. Isshin-kai in Korea suddenly presented a report to the throne, "Statement calling for the annexation of Korea" on December 4, 1909, while preparations for the annexation of Korea were being made steadily.
188341. Isshinkai
188342. Isshinkai(イルチンフェ) was a biggest political association of the times which was active in the Korean Empire from 1904 to 1910.
188343. Issho-bin (sake bottles of 1.8 liters) were developed by Hakutsuru (a sake manufacturer) in the last year of the Meiji period.
188344. Isshuki - the first shotsuki meinichi after death (the next year).
188345. Isshukin (a kind of gold coin circulated during the Edo period)
188346. Isshukin refers to a kind of gold coin circulated during the Edo period.
188347. Isso Hyakutai Zu,' which depicts the manners and customs of those days, is one of the portrait masterpieces.
188348. Isso Style (17), Morita Style (48), Fujita Style (4)
188349. Isso school
188350. Issonkyodan, the derivative sect mentioned above
188351. Issuance
188352. Issuance of "Fukusei henkaku no rei" (Ordinance of dress code reform)
188353. Issuance of Rinji (the Emperor's command)
188354. Issuance of Shotoku gold and silver
188355. Issue of "verheffen"
188356. Issue of 'rejection of boarding' of taxis
188357. Issue of Shogunate succession
188358. Issue of reconstructing Toyosato Elementary School building
188359. Issue on tar on cigarette paper, which is said to cause cancers.
188360. Issue whether tsukesage is a formal dress or not
188361. Issue year, issued amount, ryome, content percentage of gold (regulation) in parentheses
188362. Issue year, ryome, content percentage of gold (estimation) in parentheses
188363. Issue year, ryome, content percentage of gold (regulation) in parentheses
188364. Issued amount includes ichibuban and Genroku koban includes nishuban.
188365. Issued amounts are included in koban.
188366. Issued by Nakatsukasasho (Ministry of Central Affairs).
188367. Issued by Nakatsukasasho.
188368. Issued han bills included Jokyo, Hoei, Tenmei, Masuya and Ryogaejo bills.
188369. Issued in December, 1877
188370. Issued in July, 1878
188371. Issued on August 20, 1873
188372. Issued when the density is 300 ?g per cubic meter or more and it is necessary to provide the information.
188373. Issued when the density is 400 ?g per cubic meter or more.
188374. Issued when the density is 800 ?g per cubic meter or more.
188375. Issues
188376. Issues at Kyogi Karuta
188377. Issues concerning Tokitane's genealogy
188378. Issues concerning the Preservation Districts for Groups of Important Historic Buildings
188379. Issues in circulation were 15000.
188380. Issues of shinuchi and koban are very sensitive issues in Tokyo as well, which immediately triggered the division of the association.
188381. Issues of the Prince Otomo enthronement theory
188382. Issues of the Recent Years
188383. Issues of wages of taxi drivers
188384. Issues on border demarcation
188385. Issues on border demarcation between the Qing dynasty and Korea (Korea - Qing dynasty).
188386. Issues on dispatch of ministries (Japan - Korea)
188387. Issues on meeting with an emperor (Japan - Qing dynasty)
188388. Issues regarding diplomatic ceremony
188389. Issues regarding the Tomonoura Reclamation and Bridge Formation Plan
188390. Issues with cast and staff
188391. Issuing regulations and documents to conciliate the confrontation over where to use river water among the villages in Kohoku, he put pressure upon the local ruling families who seemed to be preventing the conciliation.
188392. Issun Boshi (One-Inch Boy) and Momotaro are the major examples.
188393. Issun saki no okobotoke ni oketsumazukyaru na (don't stumble on the small statue of Buddha right over there), hosomizo ni dojo nyorori (a loach is slithering through the narrow ditch).
188394. Issunboshi (The Inch-High Samurai)
188395. Issunboshi fell in love with the daughter of the prime minister, and he wanted to have her as his wife.
188396. Issunboshi is a small Japanese, emerging equity fund of Goldman Sachs & Co.
188397. Issunboshi is also a fairy tale of 'Chiisako.'
188398. Issunboshi is one of the old tales of Japan.
188399. Issunboshi mediated the situation, and he left the house with the daughter.
188400. Issunboshi pricked the inside of the ogre's belly with his needle.
188401. Issunboshi took the uchide no kozuchi (miracle mallet) the ogre had dropped, and he shook it to make himself big.
188402. Issunboshi's reputation spread, and he was summoned to the Imperial Court.
188403. Issunboshi, he was hired by a minister of Sanjo in Kyoto, he was favored, being called Hoshi, Hoshi, he went to Kiyomizu accompanying the princess
188404. Issunboshi, not even as tall as a finger, with a big hope in his little body he goes to Kyoto in a boat made out of a bowl and a paddle made out of a chopstick
188405. Isui-en Garden: Chisen Kaiyushiki Japanese Teien Garden (a fairly large garden form that allows visitors to view the garden while strolling around its pond and fountain and through its premise).
188406. Isuien Garden (a kaiyushiki garden [Japanese style garden with a path around a central pond] in Nara City, Nara Prefecture)
188407. Isuien Garden is kaiyushiki garden located in Nara City, Nara Prefecture.
188408. Isuke Munefusa MAEBARA
188409. Isuke TANAKA established 'Etona Eiga-sha' in 1934 and began producing films at the studio after renaming it 'Etona Eiga Kyoto Studio.'
188410. Isuzu ERGA LV' was introduced as a full-size model, 10.5 meters in length, being different from 'ERGA LT' (nine meters in length) that was introduced in the year before last.
188411. Isuzuyori hime no mikoto
188412. It Is said that, thereafter, Josui lived at Nakatsu-jo Castle enjoying his retirement at leisure.
188413. It Might be Called the King of Paper
188414. It abandoned its status as a school of the Shingon sect; in 1926, it called itself the Kogi Shingon sect, along with Kongobu-ji and Daikaku-ji temples.
188415. It abolished the traditional Daiku-shoku Sei and established counties, wards, towns and villages in their place (Article 1).
188416. It abstracts the essence of the above sutra's teaching, and was established in Japan.
188417. It accepts visitors to see inside and hold exhibitions only for three months in spring and autumn each (only for groups that make reservations in advance).
188418. It accommodated the Shinsengumi (literally, the newly selected corps, referring to a special police force for the Tokugawa regime), Ou-reppan allied force, Sadaaki MATSUDAIRA and escaped into Ezochi (inhabited area of Ainu); Ezo (Hokkaido).
188419. It accomodated the homeless, who landed in Edo after abandoning fields because of famine, for instance, and minor offenders who received such punishments as tatoos and beating, for about three years.
188420. It accompanied an emperor during his daily life and gyoko (emperor going out).
188421. It actively conducts missionary work throughout Japan and worldwide.
188422. It additionally introduced two electric railcars, type DENA.
188423. It adds up to; "karakuchi has karakuchi's feature and umakuchi has umakuchi's feature."
188424. It admits six-car trains.
188425. It adopts the creed of the Kogi Shingon sect.
188426. It adopts the dextrosinistral form in which the Emperor is centered and the relationships of father, son, and brothers are linked by a line.
188427. It adopts the same procedure as those of the collegial system in which an agenda is considered at a collegial body of more than one member, but it is an independent system in which the power of final decision-making is given to one person.
188428. It advanced to a township shrine in 1873, a village shrine in 1882, and a prefectural shrine in 1907.
188429. It aimed to become a ruling party which opposed to the Liberal Party or the Constitutional Progressive Party, and was supported by the warrior class and the merchant class.
188430. It aimed to control Buddhist sects by placing each of their temples within the hierarchy, from the main temple to the branch temple.
188431. It aimed to uplift morale of the kachu of the Oda family and demonstrate the conquest of the Kinai region to the whole country: Hashimoto.
188432. It aims at 'totally new festival in cooperation between university and the local community,' so not only the students but also citizens can partake in the refreshment stalls and performances on stage.
188433. It aims to clear evil away, to assuage the spirits of the earth, and to bring good luck, and, as with the 9 letters of Doman, it originated from the line in "Baopuzi" in which Katsuko described the way one should walk when going into the mountains to collect medicinal herbs.
188434. It aims to develop a new concept of values based on experience to access the truth of Buddhism directly through continuous ascetic practices called mediation, in order to rediscover the Buddhahood which is fundamentally equipped in all people's minds without exception.
188435. It aims to expand students' horizons by having them contact with different majors' teaching staff.
188436. It aims to work out long-term and ongoing solutions to these problems through various techniques, such as social education by the museum, psychology (career counseling), and occupational training (development of vocational abilities).
188437. It all depends on the local customs and each household's judgment.
188438. It all started with Takamori SAIGO's issue that was an envoy dispatching to Korea.
188439. It allows curved shape to be fixed and paper to be folded with it stretched (or distorted).
188440. It almost seemed as he was going to be killed, but in the last minute, he finds out that Matsuomaru also adored Kanshojo.
188441. It almost totally consists of solo performance, and was often played with the purpose of showing the dashing appearance, good voice and eloquence of Uzaemon ICHIMURA the fifteenth.
188442. It already existed between the Tenpo and the Ansei era, though details of its founder, Shochiku SHOFUKUTEI, are unknown.
188443. It also actively performs Busha and it is one of the major schools in modern Kyudo.
188444. It also added that the soup broth served at the station next to Gifu-Hashima Station became much thinner than at Nagoya Station.
188445. It also allowed mobility and enabled individual units to take a detour on complex land formations, as well as instantaneous transition from the marching formation to a battling array, but its impact of head-on collisions was quite inferior.
188446. It also allows access to Arashiyama-Takao Parkway and is the busiest section of National Route 162.
188447. It also appeared in Seishi YOKOMIZO's detective story "Jo-obachi" (Queen Bee).
188448. It also appears in "The Tale of Genji," "The Tale of Sagoromo" and "The Pillow Book."
188449. It also appears in Luis FROIS' writings.
188450. It also appears to be the case that the main duty of sho hakase was to teach calligraphy (which later became myogyo-do (the study of Confucian classics)) to students.
188451. It also attempted to let their descendants know their ancestor's great achievements.
188452. It also banned 'basara' (extravagance), a social phenomenon of the Northern and Southern Court period.
188453. It also became a battleground for the Battle of Toba-Fushimi which was the beginning of the Boshin War.
188454. It also became a name of a group of men of loyalty and courage such as a group of goryo-eji that guarded the Imperial Court at the Bakumatsu (end of the samurai period).
188455. It also became the theme of a Noh play "Aoi no Ue" (Lady Aoi, possibly by Zeami).
188456. It also became the theme of a Noh play "Nonomiya" (Yokyoku, Noh-songs) (by Zeami).
188457. It also began the direct driving of the services of Limited Express 'Hashidate' and 'Monju.'
188458. It also branches at Utano and leads to Shuzan-kaido Road.
188459. It also broke relations with western countries except for Holland by issuing a national seclusion order with an aim to put a complete ban on Christianity.
188460. It also brought Taneharu SAKAI, the lord of Toke-jo Castle of Kazusa Province, to swear allegiance to Ujimasa temporarily.
188461. It also came to mean swords and guns throwing off sparks in a battle.
188462. It also can be other kinds of miso.
188463. It also comes in vacuum packs and there are even varieties with no additives that require refrigeration.
188464. It also commented that novels that only depicted forms and failed to express ideas were poor works, so it indicated the superiority of ideas over forms.
188465. It also connects with local shuttle trains at Takatsuki Station.
188466. It also considered being a road connecting these two burial mounds.
188467. It also contains a high level of deoxyribonucleic acid (DNA).
188468. It also contains a lot of zinc.
188469. It also contains a number of songs and ballads.
188470. It also contains some devices to make it readable, adding voicing marks, commas, phonetic transcriptions in kana, side notes, and so on.
188471. It also contains sweet pastes made of ingredients other than beans such as those used in imo anpan (sweet potato paste bun) and kuri anpan (chestnut paste bun), or made from seasonal ingredients using sakura-an (cherry blossom flavored bean paste) and uguisu-an (uguisu-green bean paste).
188472. It also contains the "Kingaku Somoku-shi" and a literature list.
188473. It also covers Rakusai New Town.
188474. It also creates Yamazaki cask strength whiskies that are available either on site or from the Internet shop.
188475. It also deals with the history of prose and poetry in China.
188476. It also depends upon each family what to use for soup, but recently there are many people who use chemical seasoning to make soup at home.
188477. It also describes ebi (shrimp, lobster) as being essential as decorations for the New Year.
188478. It also describes monjo (written material) that has been passed down through four families of iemoto (the head family of a school) and Go circles in the period.
188479. It also describes that the ball became a treasure of the shrine and was enshrined as a deity after that.
188480. It also describes the brewing methods of "sake" (Japanese rice wine) such as "dan-jikomi" (the process of mixing the main ingredients), "morohaku-zukuri" (how to make sake from 100% white rice) and "hi-ire" (pasteurization).
188481. It also doubled as Bekkaku-honzan (a special head temple.)
188482. It also emphasizes the aspects of advocacy for landlords' interests along with agricultural protection.
188483. It also employs wood-grain design throughout, in order to symbolize the history of the town (old Kizu-cho) that once thrived here, thanks to the distribution of lumber.
188484. It also explains that awakening is clean and pure, which is the characteristic of this book.
188485. It also explains that planting certain kinds of trees can substitute 'The Four Gods = Mountain, river, road and lake' in the event there is no mountain, river, road and lake to represent the Four Gods.
188486. It also failed in the diplomatic negotiations with the families of Uesugi and Hojo.
188487. It also forced FUJIWARA no Teishi, the second consort of the Emperor Ichijo, to enter into priesthood.
188488. It also functions to prevent the rib frame from extreme unfolding.
188489. It also gives information about the difference in reading and meaning between the entries and modern words.
188490. It also had a function as armor for blocking arrows and stones.
188491. It also had a significant impact on religions in Japan.
188492. It also had an alarm bell that would be rung when Shimogyo was in danger.
188493. It also had meaning as a tool for praying or the magic of fortune telling because it had spiritual power.
188494. It also had the effect of streamlining local administration.
188495. It also had unspeakably complex implications and delicate flavors in sensitive parts.
188496. It also hampered the acting career of Kobori, who performed Tengu.
188497. It also has 'Green advisory office.'
188498. It also has 'Shinsui Pond' (literally a pond for enjoying water) to which sea water is supplied.
188499. It also has a detailed record that Shobutsu was from Togoku (the eastern part of Japan, particularly the Kanto region), so he directly asked the warriors about the war and recorded it, and furthermore, it mentions the relevance between Shobutsu and a biwa (Japanese lute) -playing minstrel in later years.
188500. It also has a nickname known as 'Osonaezuka' (offering mound).
188501. It also has a plantation for the gathering of raw materials for natural medicines and Chinese herbal preparations.
188502. It also has a shop that sells original goods, Fukuchiyama's specialties and souvenirs related to railway.
188503. It also has a station pole designated as 'a region where the eight Dog Warriors of Satomi faced the end.'
188504. It also has an article about the "Nihonshoki" and the names of 58 human Japanese emperors (Emperor Jinmu to Emperor Koko) written on it.
188505. It also has many varieties.
188506. It also has medicinal uses in China.
188507. It also has other facilities, such as a hall for learning about energy generation, and a museum of ocean liner history.
188508. It also has pretty steep slopes with zones which is hard to climb for even automatic cars to shift into first gear.
188509. It also has solid antennae and ambulatory legs.
188510. It also has some curve.
188511. It also has the characteristics of Keicho-Oban-kin.
188512. It also has the defect that because it was not revised after the Ansei era, it cannot identify the heads during the period from the last revision to the Meiji Restoration, when the status of Jige was discontinued.
188513. It also has the effect of killing bacteria.
188514. It also has the following facilities: Okazaki-koen Park, Kyoto-kaikan Hall, The National Museum of Modern Art, Kyoto, Kyoto City Zoo, Kyoto University Yoshida Campus, The Kyoto Botanical Garden, Kyoto Prefectural Library and Archives and Kyoto International Conference Center.
188515. It also has the meaning derived from this that the outcome of a game is not decided.
188516. It also has the significance of renaissance of the Risshu sect's sprit, which is one of the Nanto rokushu (the six sects of Buddhism which flourished in ancient Nara).
188517. It also helped Zen monks define perspectives to gain their awareness of the school of the Buddhist sect which they belong to.
188518. It also helps to awaken people in sutra chanting.
188519. It also holds a memorial service for those foxes and birds which brought victory.
188520. It also houses a library, a play room, large and small meeting rooms, a tea ceremony room, Ticket PIA (ticket vendor), and restaurants.
188521. It also houses statues including those of Bishamonten, Yakushi Nyorai and Fudo Myoo.
188522. It also implies the license.
188523. It also includes Eboshi (formal headwear for court nobles).
188524. It also includes Sanju Yagura and so on.
188525. It also includes a tomb that is considered to be that of Izumo no Okuni.
188526. It also includes disciples of Sekisho such as 九峯道虔.
188527. It also includes fragrant essential oils such as geraniol, along with dipentene and citral.
188528. It also includes printed images of Kichijoten (59 in total) placed within the statue and an incomplete leather fitting on the miniature shrine (8 pieces).
188529. It also includes short dialogues.
188530. It also includes the Crown Prince, princes who are the male children of an Emperor by his consort and other princes (imperial family) who are male members of the Family.
188531. It also includes the freight feeder lines between Shigino and Suita, which are commonly called the Joto Goods Line of the Osaka Higashi Line, and is between Shogakuji signal station and Hirano.
188532. It also includes two priests, Chiko and Raiko at the bottom of the mandala.
188533. It also indicated within the aristocratic society that one belonged to the same family clan.
188534. It also influenced Sagoromo no Taisho, the main character of "Sagoromo Monogatari (The Tale of Sagoromo)," which was written shortly after "Genji Monogatari."
188535. It also influenced people of religion, and Nichiren submitted "Rissho Ankoku Ron" (Treatise for Spreading Peace Throughout the Country by Establishing the True Teaching) to bakufu, insisting that it was a national crisis.
188536. It also inherited the policy of Edo bakufu, including the observance of the loyality to the lord and patriarch and the prohibition of the conspiracy or unrecognized religions (sects, to be specific, Christianity).
188537. It also introduced the 'raw material collection area system' to protect the sugar manufacturers, system in which the sugarcane farmers were required to supply their products to the sugar manufacturing factories in their neighborhood at a price determined by them.
188538. It also is attracting attention because it would induce people who wish to live in rural areas to live in Ishinomaki City by allowing new buildings with thatched roofs, which are of high cultural value.
188539. It also is listed in 'Representative List of the Intangible Cultural Heritage of Humanity' based on Convention for the Safeguarding of Intangible Cultural Heritage, and it is practically certain to be registered as an intangible cultural asset at the first registration scheduled for September, 2009.
188540. It also joins with the drainage canal to directly flow into the Uji-gawa River without joining with Hori-kawa River.
188541. It also keeps the vacant position of the head family of hayashi-kata Morita-ryu.
188542. It also laid a heavy burden of taxation on the people and many peasants ran away.
188543. It also led to the Shugendo, which emphasized the mountain ascetic practices, and an idea of syncretism of Shinto and Buddhism was created.
188544. It also lessens the load of the filtration in the following process.
188545. It also listed the busho (Japanese military commanders) with whom the vassal fought on the battlefield, in order to prove his superior military valor (the name of busho were sometimes not listed).
188546. It also made night patrols around the city of Kyoto.
188547. It also made the shortage of materials and foods in the capital go from bad to worse and led to dysfunction in the Imperial Court government.
188548. It also makes a conclusion regarding the 'oddity of Japan,' because of the incidents in which a son kills his father, a nephew kills his uncle, an older brother exiles his younger brother and a woman hurls herself toward a certain death.
188549. It also makes the viewers feel that 'the comedians were brought all the way to do only this,' and thus becomes a cause of laughter.
188550. It also managed Enmeiin (the hospital for the Fujiwara clan).
188551. It also managed the Imperial demesnes.
188552. It also manufactured decorative items as a government-run craft center.
188553. It also may be simmered with konjac as a vestige from sukiyakidon (beef bowl) described below.
188554. It also means a calendar which is one month behind the New Style.
188555. It also means a kind of bowl (a cooking utensil) which is used on this occasion: colander.
188556. It also means a person who acts as a person's proxy.
188557. It also means an actor whose name appears last in the end-title credits of TV dramas and movies.
188558. It also means being dressed in white from head to toe.
188559. It also means being humane, knowing how to have a good time, etc.
188560. It also means putting an orderly end to a thing or action.
188561. It also means room when it is pronounced 'ma.'
188562. It also means smithery.
188563. It also means the Second Keihan Highway.
188564. It also means the complete process of the funeral including the incineration of the dead body.
188565. It also means the drawn water.
188566. It also means the ending of stories, including amusing stories.
188567. It also means the head of Yumiya no ie or the founder of the schools of Kyujutsu.
188568. It also means the moral principle and creed acquired in the process of mastering the technique of Yumiya, that is, Kyudo.
188569. It also means the received rank or title (otherwise known as Shinnougou)
188570. It also means the stability attained through Zenjo under which neither one's mind nor body is unsettled by anything.
188571. It also means to mind the feelings.
188572. It also means visiting the house of an acquaintance.
188573. It also means water to be used for watering.
188574. It also means, first of all, the sincerity of the mind that wishes oneself to be delivered, and second of all, the sincerity of the mind that wishes for other people to aim for enlightenment.
188575. It also meant compensation for Empress Dowager Cixi maintaining her social status.
188576. It also meant highly clear sake, made according to the above-mentioned method, which is almost equivalent to today's "seishu" (refined sake).
188577. It also meant the headquarters of the seii taishogun when he was on expedition.
188578. It also meant the income from management (shomu shiki).
188579. It also mentions that Soun HOJO shot guns from all directions when he invaded Matsudaira's Iwazu-jo Castle in West Mikawa Province as a representative of Imagawa clan.
188580. It also mentions that guns were introduced from China in 1510.
188581. It also mentions that their job as pro-Japanese organizaiton provoked people's antipathy, so the negative result was much bigger than the positive effect.
188582. It also monitored guardsmen selected from the common people so that they could not rebel against the Emperor or attack the Imperial Palace.
188583. It also occurs through exposure for a long time period to a light beam other than sunshine such as fluorescent lamp for indoor use.
188584. It also often appears in school text books and history books.
188585. It also operates an online branch called "The Bank of Kyoto, Ltd. Net Direct."
188586. It also originated from Japanese folk beliefs such as the Ancient Shinto and so on, and in ancient times, it was called Kannagi referring to prayer 'so as to prevent spirits or deity dwelling there from becoming violent gods.'
188587. It also pays attention to Shingon granted to the last part and recommends that you should not read "Hannya Shingyo" but make it the object for kansho (meditation based on Shingon nenju) and practice it.
188588. It also placed an emphasis on transportation capacity by constructing its line with a track gradient of less than 10 per millimeter except one segment (at Senohachi in Hiroshima Prefecture at 22.5 per millimeter), a curve radius of more than 300 meters.
188589. It also plays a role as a vogue initiator: It provides a base of Velotaxi operated by an NPO in the city center; it lets entrepreneurs set up stall-type shops supported by a grant from Kyoto City.
188590. It also pointed out that Hitomaro was called as 'Kakimoto no Taifu' in the preface written in Chinese to "Kokin wakashu" (Collected Waka from Ancient and Modern Times).
188591. It also presents 'Kodomono tameno concert' (concert for children) as a regular series.
188592. It also produced the centralization and specialization of cooking, and people gathered together around the kamado.
188593. It also produces a flower vegetable (edible oilseed rape).
188594. It also proves that the food and alcohol offered to the gods are edible.
188595. It also provides a clue as to what the Kidendo of the Oe clan was really like at that time.
188596. It also provides an out-patient clinic for orthopedics etc., and in-hospital surgery and rehabilitation services.
188597. It also publishes books on the history of Kyoto Prefecture and picture records of its special exhibitions.
188598. It also records details of how envoys from Japanese regional rulers (daimyo) which visited Joseon were received.
188599. It also referred as shisho-zuka, fudeko-to or fudeko-hi.
188600. It also referred to some principles of Japanese and Chinese medicines.
188601. It also refers in particular to many white spots appeared on the surface of the rice seen by the naked eye of a manufacturer.
188602. It also refers to Amenouzume who succeeded to lure Amaterasu Omikami (the Sun Goddess) out of the Ama no iwato (Cave of heaven) in Japanese Mythology.
188603. It also refers to a Buddhist service for the dead which is held during this period.
188604. It also refers to a bird-shaped fue.
188605. It also refers to a black liquid made by grinding solid sumi with water against an ink stone.
188606. It also refers to a collective term for Tokyo, the capital of Japan, and Kyoto and Osaka, either of which could be a substitute for Tokyo.
188607. It also refers to a dish in which the surrounding red flesh has been collected together.
188608. It also refers to a folded paper model itself or a piece of square paper used exclusively for origami.
188609. It also refers to a kimono (traditional Japanese clothes) which is completed.
188610. It also refers to a painting drawn with this technique.
188611. It also refers to a pattern used in costumes for the Seigaiha program.
188612. It also refers to a pigeon-shaped toy fue made of unglazed pottery.
188613. It also refers to an annual event in the Imperial Court, a ceremony for appointing officials itself, as well as a book listing the names of appointed officials (also referred as Josho).
188614. It also refers to an entertainer who performs such.
188615. It also refers to an influential samurai family who was admitted to have a territory other than their main property in one's own province.
188616. It also refers to martial arts or Bushido.
188617. It also refers to one species among them, Anguilla japonica (Japanese eel in English).
188618. It also refers to performers marching along (or traveling by boat) with their staff for some distance in traditional performing arts.
188619. It also refers to persons who carry out such acts.
188620. It also refers to pickled food itself.
188621. It also refers to simply tasting sake at 'sake tasting events' held by izakaya bars and sake retailers, some of which developed into tasting competitions.
188622. It also refers to stallholders who provide gambling activities such as shooting or a lottery as game.
188623. It also refers to the areas south of Funai County in Kyoto Prefecture, Konan region in Shiga Prefecture, and Nara Basin.
188624. It also refers to the esoteric knowledge or secret techniques, passed on in this way.
188625. It also refers to the final day as in 'the day of Mangan.'
188626. It also refers to the first sale of the year at the stock market and at forestry and fisheries-related markets as well as the purchase and sale of good luck charms at festivals.
188627. It also refers to the government.
188628. It also refers to the head of such a family line.
188629. It also refers to the incense.
188630. It also refers to the land where Yakushi-nyorai resides.
188631. It also refers to the name of a crossing (Gojozaka crossing) with Higashioji-dori Street.
188632. It also refers to the name of the collection in which their excellent poems were compiled.
188633. It also refers to the people who made a living from the bets (gambling for gifts) from these games.
188634. It also refers to the sake made by the method.
188635. It also refers to the security vehicles of riot police.
188636. It also refers to the text of such manuscript.
188637. It also refers to the title of Mohler's book written about it ("The Conservative Revolution in Germany" [Die Konservative Revolution in Deutschland]).
188638. It also refers to the way food is served such as when Western dishes and Japanese dishes are both served together.
188639. It also relates to the fact that mountains are indispensable sources of water for agriculture, or to the belief of a visitor god (guest god or marebitogami) who comes from the distant places and brings fertility.
188640. It also removes the muddy smell and makes the taste of fatty eel rather simple to eat.
188641. It also reported that some Udon noodle shops in Gamagori City asked customers about the kind of soup broth they like when taking orders.
188642. It also represents 36 bonno (earthly human desires), and implies that earthly desires can be erased by making a round of pilgrimages to the 36 temples.
188643. It also represents all styles of tea ceremonies based on the SEN no Rikyu style in a broad sense.
188644. It also required signatures of all the Court nobles.
188645. It also retained a relation with Daigo-ji Temple, because it taught Shugendo (Japanese mountain asceticism-shamanism incorporating Shinto and Buddhist concepts).
188646. It also runs museums in Nara City and Asuka-mura.
188647. It also says 'Shuten Doji owned Mt. Hiei for generations but was forced by Denkyo Daishi to move to Mt. Oe.'
188648. It also says 'Since court nobles still call rice ball Donjiki, the person is from Kyoto.'
188649. It also says that 'some said that he was the youngest child of Shogun Yoshizumi ASHIKAGA', suggesting that he was an illegitimate child of Ashikaga Shogun.
188650. It also says that Higashi Choshuden (the government workers' building) was moved from Heijo-kyu Palace and rebuilt as Ko-do Hall.
188651. It also says that because binro grows only in subtropical regions, this island here should be interpreted as 'a faraway island.'
188652. It also says that the children were probably avatars of the Junishinsho (images of Twelve Divine Generals, protectors of the Healing Buddha) that ABE no Seimei, a reputed Onmyoji (professional practitioner of Onmyodo, a Japanese traditional esoteric cosmology), had secretly hidden under the bridge.
188653. It also says that this will be the last time.
188654. It also says, 'When mentioning names usually written in honorific format (byoshutsu and ketsuji) without referring to these subjects in particular, such as when writing about history, do not use either byoshutsu or ketsuji.'
188655. It also seems that Kiyomori judged it to be an imprudent policy to completely exclude Yorimori, and thereafter he looked for ways to have Yorimori act as his right hand man.
188656. It also seems that the four Fudo such as Meguro, Mejiro, Meaka and Meao were the main topic of gossip in those days and Meki remained obscure, being yet to be established.
188657. It also served as a clinic.
188658. It also served as a temporary Imperial Palace twice during the Edo Period.
188659. It also served as an Imperial estate for cultivating food to supply farm products to the Emperor living in Kyoto and as a suburban farmland to supply citizens of Kyoto City with vegetables.
188660. It also serves as a gate to enter a special area for tea ceremony, or the teahouse.
188661. It also sharply criticized, 'They are the men who have no humane feelings such as shame or mercy and have no interest in anything other than stealing (looting) as much as possible.'
188662. It also showed that the Nobunaga noticed the Honnoji Incident and prepared armaments in the Honno-ji Temple against the enemy forces.
188663. It also sometimes played the same role as above, incorporated into the jinin (associates of Shinto shrines) of Kasuga-sha Shrine, which was integrated with Kofuku-ji Temple by the syncretism of Shinto and Buddhism, and such jinin of Kasuga-sha Shrine was called 'Kokumin.'
188664. It also sought to increase the Emperor's authority over powerful clans by having the Emperor directly appoint ranks.
188665. It also splendidly depicts the fabric of human relationships between the declining Heian nobles and warriors on the rise, in the fall of the Taira family which had started since the Jisho-Juei War.
188666. It also started the direct sale of standing timber within large areas in 1955.
188667. It also stated that, when the government or municipalities refer to the age of a person, such organization must describe the years of age or the number of months in accordance with the rule set forth in the previous paragraph.
188668. It also states 'so-called mitamafuri no matsuri (mass or ceremony for the repose of a soul) originates from this.'
188669. It also states that Masako 'protected the emperor system that was revived by Empress Jingu.'
188670. It also states that the shrine is listed as a Myojin-taisha Shrine and that heihaku (offerings of cloth to the gods) were offered at the Tsukinami and Niiname festivals.
188671. It also states that they were engaged on Mikoto's way to Togoku (the eastern part of Japan, particularly Kanto region), when he visited Owari.
188672. It also stipulates that if something is designated as an important intangible cultural property, it can receive public funds that can be used for part of the cost of preservation, keeping records and cultivating successors.
188673. It also stores many autograph letters by emperors and historical prominent figures, documents related to the ceremonies in the Imperial Court, and a number of items of ancient copies of old tales and anthologies of Waka poems, many of which are not only valued as historical materials but also artifacts of the history of calligraphy.
188674. It also suffered a great damage during Haibutsu-kishaku (a movement to abolish Buddhism) in the early Meiji period.
188675. It also taught the art of warfare and medical science.
188676. It also tells that there were several large and small Buddhist buildings such as Gyojado hall for ascetic training, Mieido hall to enshrine the founder's image, Hondo (a main hall), and Issaikyodo hall to store the Buddhist scriptures.
188677. It also turned out that he managed his own paddy field which was adjacent to Shoen in Todai-ji Temple, when he was shisho in Echizen Province.
188678. It also values the systematic transmission of arts, and prioritizes vertical relationships over horizontal relationships with elements such as great respect for one's predecessors and a particular importance on the direct teacher-disciple relationship.
188679. It also vividly describes the details of various picturesque places such as Mt. Fuji, the most sacred mountain in Tokaido, and the Tenchu-gawa River (Tenryu-gawa River).
188680. It also worked to show the status of Hideyoshi as Kanpaku (the chief adviser to the Emperor); that is to say, sobuji-rei enabled Hideyoshi's project of Tenkatoitsu (the unification of the whole country), and it also acted as the principle of control for the Toyotomi administration.
188681. It always appeared in "Scriptures" for believers of the Rinzai sect, especially Myoshin-ji Temple school.
188682. It always purchases only congers which are caught not by fishing net but by fishing rods from local fishermen of the Jigozen area.
188683. It always remained the center of the Yamato race culture in the history of Japan.
188684. It appeared as a form to criticize medieval Kagaku (Study of Japanese poems called waka) that lost it's popularity during the Edo period.
188685. It appeared as a twisted argument such that Lao-tzu went to India and became Shakyamuni (legend of Lao-tzu becoming an Indian), and natural science in western countries was theory of Mozi which had been transferred to the west and flourished there.
188686. It appeared during the Kamakura Period and was worn as plain clothes.
188687. It appeared in the Chuo Gakujutsu Zasshi (Central Academic Journal) in 1886.
188688. It appeared in the Edo period when en-noh (performing a noh play) in gobandate (five sections of a noh play) style became full-fledged.
188689. It appeared in the Paleolithic period
188690. It appeared in the end of Muromachi period and disappeared in the early Edo period.
188691. It appeared on the Kyoto Shimbun Newspaper on December 6, 2005.
188692. It appeared serially in Yomiuri shimbun-Newspaper from January 1, 1897 to May 11, 1902.
188693. It appeared that he had once belonged to the Kano School, but since he had extensive knowledge and understood kanbun (Chinese classics), he mastered literati painting and nanga through studying by himself, of the books and sketches introduced to Japan from the Yuan and Ming Dynasties.
188694. It appears Ichibuban was ordered to cast to account for 50% of the total amount of casting.
188695. It appears Sanesuke began writing it starting in about 978, but the only currently extant section is the portion from 982 to 1032.
188696. It appears Tsunayoshi made a quick decision with political purpose, he wanted to prevent his real mother Keisho-in's being granted Juichii (Junior First Rank) from being washed out, displaying his allegiance to the Imperial Court by carrying out Naganori's execution.
188697. It appears Yamato sovereignty (the ancient Japan sovereignty) had dominated the region reaching the current northern part of Kyushu until around 330.
188698. It appears as though "Nihongi Ryaku" referred to "Shinkokushi" (New National History) for the source of material, but the daily records contained within are not accurate.
188699. It appears as though Bujo-ji Temple stood in ruin during the early modern period but it is said that in 1676 under the order of the Emperor Gosai, the retired emperor's son Imperial Prince Shogoinnomiya Doyu commanded Priest Genkai of Kifune Jojuin Temple to revive the temple.
188700. It appears as though Nobusuke had died or been replaced in 1442 or 1443, and Koresada NAITO was assigned as the subsequent Shugodai (deputy of Shugo, provincial constable) of Tanba Province in June 1443.
188701. It appears as though the main hall and pagoda were situated in the west of the precinct, while the additional structures were located in the east.
188702. It appears as though the opening text pertaining to the age of the gods was not originally contained within the text but was incorporated after completion.
188703. It appears as though the poets who emphasize the muki style and are free from the traditional fixed style are, in general, more deeply interested in studying the role of the kigo when compared to those of the fixed style, uki school.
188704. It appears for a limited period each year.
188705. It appears he bought a parcel of land of Otowa Bunkyo-ku Ward, on which he built a Western-style house later, before July 1876.
188706. It appears he was rather timid.
188707. It appears in "The Tale of Genji" as a hiwarigo lunch box (a partitioned wooden lunch box) and also in "Wamyo Ruijusho" (a dictionary of Japanese names).
188708. It appears in "yokyoku" (Noh song), "Rashomon" in Heian period and so on.
188709. It appears in old tales and legend everywhere in Japan.
188710. It appears in the article of B.C. 92 in "Nihonshoki" (Chronicles of Japan).
188711. It appears in the mythology of Okuninushi (chief god of Izumo in southern Honshu Island, Japan, and the central character in the important cycle of myths set in that region), and is considered a different god from 'Oyabiko no kami,' which is another name for Isotakerunokami.
188712. It appears in the name of 'Sakatsura Ryuo' among Nijuhachibushu.
188713. It appears in the rakugo (traditional comic storytelling) story 'Ido no Chawan'.
188714. It appears in the shape of a firebird with wings spread.
188715. It appears most people used the hanamachi in Gion Kobu and Kamishichiken.
188716. It appears that Genpaku admired Gennai's talent and lamented his death.
188717. It appears that Joan NAITO's uncles forced his mother to abandon plans to install Joan as the lord and to convert to Christianity.
188718. It appears that Sukiya went on an offensive all at once.
188719. It appears that Takauji intended to use Yoriyuki as a counterbalance to the influence that Tadafuyu wielded over the Chugoku region as Nagato Tandai (post created by the bakufu as advanced protection against Mongol invasion).
188720. It appears that Yagi-jo Castle was not deserted, and continued to function as a subsidiary castle of Kameyama-jo Castle.
188721. It appears that a rumor was circulating among people in those days that Nobukatsu would become the supreme commander of the Toyotomi side.
188722. It appears that at least some sword fighting scenes in "Tange Sazen" (the One-Eyed Swordsman) were cut under censorship by occupation forces.
188723. It appears that giboshi were initially used only in buildings related to the imperial court.
188724. It appears that he respected Tobaiin's feeling.
188725. It appears that he started to call himself Koan OGATA around this period.
188726. It appears that he took part in the planning to overthrow the bakufu (Japanese feudal government headed by a shogun) by the Emperor Godaigo.
188727. It appears that in reality Kosho-ji Temple was founded around 1321 by the supposed seventh head priest Ryogen and was moved its bases to western Japan.
188728. It appears that konoshi were worn within the Imperial Palace during the Meiji Restoration, but soon they came to be used only during festivals.
188729. It appears that most noblemen bore Nobuyori ill will for his usurpation of political power, but given the circumstances--he had the backing of the Nijo direct rule faction as well as Yoshitomo's military forces--all the disaffected could do was search in secret for opportunities to show their displeasure.
188730. It appears that not only Naomasa, but also other vassals of Ieyasu complained about this.
188731. It appears that only the clans who had the titles of Mahito, Asomi/Ason, Sukune, and Imiki could produce the officials of nishiki no koburi (the seventh grade of twenty-six grades of cap rank) in the future Kan-i system (Office and Rank System).
188732. It appears that she died at around the age of 60.
188733. It appears that some Tsukegaro served faithfully to the lord and confronted the shogun family, and others confronted the lord unnecessarily or engaged in factional strife in the domain.
188734. It appears that some lords may have prepared and issued similar documents themselves.
188735. It appears that the construction of Chukon-do Hall was started shortly after transfer of the capital to Heijo.
188736. It appears that the former reached Honshu (the main island of Japan) through Siberia and then Hokkaido and the latter through the middle and lower Yellow River of China and then Kyushu.
188737. It appears that the garan layout of the Pure Land and True Pure Land sects in the Medieval period did not have a fixed style.
188738. It appears that these systems were revised as the territory was expanded and the chigyo system (enfeoffment system) was established.
188739. It appears that, when eating meat was prohibited for a religious reason, for example, in holy abstinence in the Catholic Church, whale meat was often eaten as fishes that was not considered as taboo.
188740. It appears the officials thought they had given a good deal to Omura, who had shown up in shabby dress without any explanation.
188741. It appears to be the case that land and people under the control of a shi (clerk) was collectively called a 'kori.'
188742. It appears to have attracted worshippers widely during the latter half of Heian period, as can seen by the fact that Emperor Shirakawa came to worship in 1091 and Moromichi FUJIWARA, the Kanpaku, in 1099.
188743. It appears to have become a branch-temple of the Toji school of the Shingon Sect at the beginning of the Heian period.
188744. It appears to have been constructed in the middle of the early Kofun (tumulus) period.
188745. It appears to have nothing to do with Hideyoshi, though it had been also called Osaka Ichibukin once.
188746. It appears to have nothing to do with Hideyoshi, though it was also called Taiko (retired imperial regent) Oban.
188747. It appears to have two stories but is in fact one story with a pent roof enclosure.
188748. It appears very often when baiu is expressed.
188749. It appears, however, that Shigemochi was an influential figure for the Rokkaku clan, being what should be called as an ally rather than a vassal.
188750. It applied to Kumano-jinja Shrine.
188751. It applies to a regional gozoku army of the diagram of Susumu ISHII (historian).
188752. It arrives and departs at Nishi Maizuru eki Station and Higashi Maizuru eki Station and stops at Aka-renga Red Brick Museum, Maizuru Repatriation Memorial Museum, Goro Sky Tower, Maizuru-ko Port Toretore Center (Maizuru Fishing Port Market), and other tourist spots..
188753. It arrives at and departs from Benten-bashi Bridge behind Gekkeikan Okura Sake Museum located beside Go-kawa River (a branch river of Uji-gawa River) in Fushimi Ward, Kyoto City, Kyoto Prefecture.
188754. It aspires to become a member of the IOC-approved International Sports Association.
188755. It asserts that the cause of the rebellion was the retired Emperor Gotoba's lack of virtue.
188756. It assumes a character of a quasi-block newspaper.
188757. It attracted a broad range of worshippers from Shogun family members to common masses and even today the people of Kyoto refer to it affectionately as 'Chiyoin-san.'
188758. It attracted people's attention as it was considered to be the site of the Asakura no Miya Palace.
188759. It attracts many horse racing fans from all over the country particularly on days when G1 horse races are held--Tenno Sho, Shuka Sho, Kikuka Sho, Queen Elizabeth II Commemorative, and Mile Championship.
188760. It banned members of the first-generation from purchasing and leasing land for a period longer than a certain number of years.
188761. It basically goes on and on.
188762. It basically refers to the act of the new emperor or empress demonstrating that he or she has succeeded the predecessor by holding the Sokui no rei (ceremony of the enthronement), and there was no distinction between sokui and senso (accession to the throne) in the past.
188763. It basically starts with several kata for controlling the opponent's wrist, elbow and shoulder joints, then various application techniques and henkawaza (changing from one technique to another) (throwing techniques, grappling, etc.) are acquired through repeated training.
188764. It bears a close resemblance to Dainichi Nyorai (great cosmic Buddha) of the transcendental world, but whereas Dainichi Nyorai is usually surrounded by a ring of moonlight, Dainichi Kinrin is surrounded by a ring of sunlight (a red halo).
188765. It bears small black sap fruits around November.
188766. It bears the strong influence of Mikkyo, such as the addition of a symbolic gesture with the fingers (印を結ぶ).
188767. It beautifully expresses an expanse of pine forest and a misty atmosphere in black ink with a minimum number of brush strokes.
188768. It became 'Arahabaki-kami', in which "Hahaki-kami' is later added by the prefix for 'to appear' (ara).
188769. It became Ankoku-ji Temple Risho-to Pagoda of the Ashikaga Shogunal family, and was renamed Ankoku-ji Temple on Mt. Keitoku.
188770. It became Ashikaga Prefecture according to the policy of haihan-chiken (abolition of domains and establishment of prefectures).
188771. It became Awataguchi-cho, Kamigyo Ward, Kyoto City when Kyoto City was established in 1889.
188772. It became Fushimi-jo Castle, Yamashiro Province in 1617.
188773. It became Honmon Butsuryu Sect in 1947, shortly after the end of World War II, when it attained independence from the Honmon Hokke Sect.
188774. It became Japan National Railways Kohata Station.
188775. It became Japan National Railways' Shinden station.
188776. It became Jodoji-cho, Kamigyo Ward, Kyoto City when Kyoto City was established in 1889.
188777. It became Makino Talkie Co., Ltd. in September 1936, but its life was short.
188778. It became Nanzenji-cho, Kamigyo Ward, Kyoto City when Kyoto City was established in 1889.
188779. It became Okazaki-cho, Kamigyo Ward, Kyoto City when Kyoto City was established in 1889.
188780. It became Shishigatani-cho, Kamigyo Ward, Kyoto City when Kyoto City was established in 1889.
188781. It became Shogoin-cho, Kamigyo Ward, Kyoto City when Kyoto City was established in 1889.
188782. It became Tochigi Prefecture in November.
188783. It became Uji Station of Japan National Railways.
188784. It became Yoshida-cho, Kamigyo Ward, Kyoto City when Kyoto City was established in 1889.
188785. It became a Kaizan To-in (burial ground) after Yinyuan's death.
188786. It became a Kintetsu Corporation station on October 1, 1963, due to the corporate merger.
188787. It became a Massha shrine of Yoshida-jinja Shrine.
188788. It became a best-seller at that time, but now is criticized for many mistakes of fact and considered unreliable.
188789. It became a big step for Makino to escape from the fetters of Nikkatsu's Einosuke YOKOTA and gain complete independence.
188790. It became a branch temple of Chishaku-in Temple, Kyoto Prefecture in 1679.
188791. It became a customary practice that Genji choja (the top of the Minamoto clan) took the office as an additional post, and eventually members of the Murakami-Genji (Minamoto clan) held Shogakuin Bettoshoku and Junnain (the detached palace of Emperor Junna) Bettoshoku by succession.
188792. It became a disaster which killed over 13 people since they countered the armies who were called out with dynamite.
188793. It became a disused station.
188794. It became a fashionable turn of phrase.
188795. It became a freight station.
188796. It became a general university of Buddhism, spreading the teachings of Tendai Hokke, as well as esoteric Buddhism, Zen (meditation), and Nenbutsu, and in the Heian period gained the support of the Imperial Household and nobles, thereby becoming quite powerful.
188797. It became a jargon in broadcasting scene and karaoke in this sense is still in use.
188798. It became a latter day Minami-dono.
188799. It became a long performance period which lasted for over eight months at the Nakamura Theater in Edo.
188800. It became a martial art mainly for women from Taisho period to post war period and is till practiced as 'Naginata' in modern day.
188801. It became a municipality as Fushimi City in 1929, and the number of towns in the former Fushimi district became 168 with 20 towns having been decreased as above-mentioned.
188802. It became a popular topic of the media, TV and newspapers, as the first long-established store of Yatsuhashi introducing salt sweets.
188803. It became a ritual object by comparing the way Buddha's teachings destroy earthly desires and reveal aspiration for Buddhahood (mind seeking for enlightenment) to a weapon in Indian mythology.
188804. It became a seed of bodhi (enlightenment).'
188805. It became a shrine in accordance with the separation of Buddhism and Shintoism of the Meiji period.
188806. It became a standard item served at almost all delicatessens and restaurants in Miyazaki Prefecture and also prevailed as local and home cuisines of Miyazaki so that families in Miyazaki enjoy their homemade tartar sauces.
188807. It became a station where two trains could pass each other.
188808. It became a system of eight branch offices, as Esutoru branch office was established.
188809. It became a system of seven branch offices, as Rutaka branch office and Ushiro branch office were abolished and demoted to local branch offices.
188810. It became a terminal.
188811. It became a theater for secondhand Japanese films after the World War Ⅱ, but it was converted into an entertainment hall on May 1, 1958.
188812. It became a theme of Modern Noh Plays written by Yukio MISHIMA.
188813. It became a topic of conversation at that time.
188814. It became a transfer station.
188815. It became a very big event, since Goryaku no so (an annual ceremony, in which a calendar for the next year was submitted to an emperor) had also been originally held on November 1.
188816. It became active in the middle to late Edo period.
188817. It became an abolished capital.
188818. It became an affiliate of Kyoto Dento.
188819. It became an institution that an honorary title of empress was given to a woman who was not a 'lawful wife of an emperor'.
188820. It became an intermediate station.
188821. It became an underground station in May 1987 and the city planning road 'Kawabata-dori Street,' constructed on land where surface tracks once existed, opened to traffic in May 1988, thereby completing the underground project.
188822. It became another name (Chinese-style name) of Konoefu, and became the family that served as officer of the Konoe (guards), which was the Urin Family.
188823. It became certified as a religious corporation on October 25, 1974.
188824. It became certified as a religious corporation on September 3, 1952.
188825. It became clear by February 25, 1163 part of "Sankaiki" (The Diary of Tadachika NAKAYAMA) that he was in Hyobusho (ministry of military) in 1163.
188826. It became clear from the above that acquiring heavy drinkers was essential for the sales of canned coffee.
188827. It became clear from the mokkan excavated from the site of the residence of Prince Nagaya that he had a himuro (ice chamber) and ate ice in summer.
188828. It became clear that he was involved in making up the case of high treason after the war, so now he is generally estimated to be 'yashi (a street stall vendor at shrines and temples) in the name of a person of religion.'
188829. It became clear that the structures were classified in five periods, from the first period to the fifth period.
188830. It became common that warriors constructed their residence on the flatlands at the foot of a mountain and their castle on the mountain behind the residence, and barricade themselves in the castle when the battle started.
188831. It became common to appreciate the hokku only, which came to be the origin of haiku established during the Meiji period.
188832. It became completely formalized after the end of Edo period.
188833. It became controversial (although the Izumi family claimed that the ninth had appointed her, many are still against her succession.)
188834. It became customary to place yuzuriha (Daphniphyllum macropodum), noshi (a thin strip of dried abalone wrapped in folded red-and-white paper), shrimp, kelp, bitter orange and so forth on kagami-mochi; this style was called Gusoku-mochi (literally, armor rice cakes) or Buke-mochi (literally, samurai family rice cakes).
188835. It became customary to put the cord through the opening of the sleeve, which became bigger, to tie it up since it was in the way during a time of battle.
188836. It became easier for banks to issue notes, which resulted in one of the reasons to cause inflation.
188837. It became entitled 'Waves at Matsushima' because of Hoitsu SAKAI.
188838. It became enveloped in the grounds of Sanzen-in Temple when the priest's quarters were relocated to the site from the city center in 1871.
188839. It became evident that provisions for the Goseibai-shikimoku was in accordance with the law formula for the court noble law of the early Kamakura period, which had changed corresponding to the social reality, actually by adding to a new system and Myobo kanmon (written reports to the Imperial Court by scholars of the law).
188840. It became food for dogs and crows, and lay in ugly and horrible appearance, finally having been reduced to bones.
188841. It became inconvenient to barricade themselves in a mountain castle only when enemies attacked them; it was necessary to stay there in preparation for battles.
188842. It became independent as Koyasan Shingon sect from the Dai Shingon sect in 1946, and was granted religious corporation status on February 18, 1952.
188843. It became independent from Jingo-ji Temple in 1290.
188844. It became ineffective (practically abrogated) in 812.
188845. It became kabunakama again in 1857.
188846. It became known as Kodo (lit. deerskin hall) due to the fact that Gyoen would wear deerskin.
188847. It became known as suikinkutsu during the mid Edo period.
188848. It became larger after it came down to Korean Peninsula.
188849. It became like this because even as you boasted of your understanding and put on a genial act, your treatment was frightening, like a needle hidden in cotton.
188850. It became mandatory for the kokujin (provincial warriors) in the provinces to wait upon the Kamakura government.
188851. It became more frequent year by year and Tsunayoshi always performed Noh plays following his lectures on Confucianism not only in Edo-jo Castle, but also when he visited his favorite retainers' residences, temples and shrines.
188852. It became necessary to paint the trains yellow in order to urge caution against attempting to cross the tracks after the crossing bars were lowered since even local trains picked up speed and had unobstructed views on straight line sections.
188853. It became neglected with the rise of Tokuso autocracy.
188854. It became out of fashion and obsolete after the World War Two but it revived in the Heisei period starting in 1989, mainly thanks to the effort of Inatori Ladies' Club.
188855. It became popular after the World War II.
188856. It became popular among samurai and resulted in using hyakkan na and Azuma hyakkan.
188857. It became popular and he continued writing.
188858. It became popular and spread into all over Japan.
188859. It became popular as a game during the Edo period.
188860. It became popular as an event for Urabon (Feast of Lanterns) between 1530's and 1560's.
188861. It became popular from the Edo period to the last days of the Tokugawa shogunate and Meiji period such that it was played by enka-shi (street performer of pop songs), hokai-ya (performer singing Hokai-bushi - Japanese traditional songs) in Kadotsuke (performance in front of the gate of houses) and goze (blind female who sings or plays shamisen (three-stringed Japanese banjo) as well.
188862. It became popular in early Edo period; especially after the Owari Domain and the Kii Domain engaged in fierce competition, Chikurin school in both domains became prosperous.
188863. It became popular since the Meiji period.
188864. It became possible to enjoy karaoke without a special music source for karaoke.
188865. It became possible to include the Gekken in the regular junior high school curriculum under the old system of education.
188866. It became practically a supporting group of Seiyukai.
188867. It became the 12th city in Kyoto Prefecture, the first in 20 years after Yawata City, and the 669th City nationwide.
188868. It became the New Year banquet of January 5 in the Meiji period, then changed into 'Shinnen shukuga no gi' (the New Year Greeting) of January 1 after World WarⅡ.
188869. It became the basis of kanzukuri or kanjikomi at Itami, the center of sake production at that time.
188870. It became the basis of the kane-jaku under the measurement regulation established in Meiji period.
188871. It became the center of attention for a possible revival of Ippon-datara or Gashanbo.
188872. It became the de facto supreme authority and military arm of the nation according to Nakamaro's expansion of power.
188873. It became the debut for Momoko KIKUCHI.
188874. It became the demon Asura of ancient India, and was taken into Buddhism later.
188875. It became the driving force for Yuan Shikai to be promoted to Governor General of Zhili as the successor to Li Hongzhang, the President of Republic of China after the Xinhai Revolution, and Empire of China (1915-1916) (Emperor of Hongxian).
188876. It became the family temple of the Uesugi clan.
188877. It became the first tunnel built only by Japanese.
188878. It became the heartland of the Hirata clique (including the Taima, Fuse, Oka, and Manzai clans; while they were in conflict, both the Toma and Fuse clans also called themselves the Takada clan) of Yamato bushi (samurai of Yamato Province).
188879. It became the main rifle used by the Imperial Japanese Army in the early Meiji period.
188880. It became the most commonly used weapon in the battle field during Kamakura period and Muromachi period.
188881. It became the name of the sixth soldier of 'Go Go Sentai (squadron) Bokenja', Goken Silver: Eiji TAKAOKA (written with a different character).
188882. It became the origin of the name of sakamai, Sakanishiki, developed by Shimane Prefecture.
188883. It became the sister city to the former Tanba Town on June 7, 1988.
188884. It became unmanned when the Nara Line was electrified, and automated ticket vending machines are now installed; there are staff available at the window but only during certain hours of the day (from before noon till evening).
188885. It became unnecessary for each daimyo family to retain many vassals.
188886. It became used since the beginning of the Showa period, being called "kani-kon" (literally, "a simple fundoshi loincloth").
188887. It became very popular in Heiankyo (the former capital of Japan) during the Eicho era (1096-1097).
188888. It became very popular since its debut and was reported that the founder Simon Woodroffe gained a large foodhold in the food service industry in the UK.
188889. It became well-known for being written in the preface of Basho MATSUO's "Narrow Road to the Deep North".
188890. It became widely popular among people from meika (court nobles, important or distinguished families) to commoners, and today, it is prevalent as a relatively popular family crest.
188891. It becomes a long vowel when followed by a thematic vowel of the imperfective form, but a sound "-y-" is sometimes inserted immediately before it.
188892. It becomes a rock-like material with many holes.
188893. It becomes kayu-like if lots of water is used.
188894. It becomes more tasty If scrambled egg or fried hempseed is added.
188895. It becomes one hundred realms because the ten realms share the other nine realms (Jikkaigogu, Mutual Containment of the Ten Realms), and since there are Junyoze (Buddhism Ten Factors of Life) in each of the hundred realms, it becomes senyoze (a thousand factors).
188896. It becomes possible to create lively lines and give a sense of three-dimensional appearance as well as to express with unlimited colors.
188897. It becomes rare for the public to see the real somato, so the word somato is often misunderstood to indicate the phenomenon itself.
188898. It becomes red when it absorbs some water, but it eventually returns to the iridescent-like color when it is applied on the lips.
188899. It becomes rice pudding when it is sweetened.
188900. It becomes richly flavored and tastes better if cooked with the head of carp.
188901. It becomes spicy if fried hempseed is added.
188902. It becomes the final defense line during battle.
188903. It becomes very soft when boiled and easily absorbs the soup; thus it is a quality merchandise costing twice as much as ordinary daikon or even higher.
188904. It began as a transport boat sailing from Go-kawa River to Uji-gawa River or Yodo-gawa River for the purpose of transporting sake, rice and people from Fushimi to Osaka.
188905. It began from Fuke who appeared in the Rinzai Roku (the record of Rinzai's teachings) in the ninth century.
188906. It began from the Zen master Ingen Ryuki (Yinyuan Longqi) of the Rinzai sect in China who was invited from Ming in 1654 (in the Edo period).
188907. It began in 1198, when Naozane KUMAGAI (Rensei: Jiro Naozane KUMAGAI) who yearned for Honen, became a believer of him and became Honen's disciple, constructed Nenbutsu Zanmai-do Temple.
188908. It began in 1582, when a peace treaty with the Gohojo clan led to about 120 former vassals of the Takeda clan and part of Ieyasu's hatamoto (direct retainers of the bakufu, a form of Japanese feudal government headed by a shogun) being combined.
188909. It began in 788 (Enryaku 7) when Saicho built a thatched hut that he called Ichijoshikan-in Temple.
188910. It began in 859, when FUJIWARA no Yamakage brought the four deities from Kasuga Taisha Shrine in Nara City to be the tutelary deities of the family.
188911. It began in the Genroku Era between the late 1600's and the beginning of 1700's and was established by Senzo NISHIKWA II.
188912. It began in the Muromachi period to avoid competition between the floats.
188913. It began in the middle of the Heian Period.
188914. It began in the provinces in the late Heian period, and was eventually established in the Kinai area too.
188915. It began since Enku (1213 - 1284), a disciple of Seizan Shonin Shoku, built the Shinshu-in Temple at Fukakusa in Kyoto.
188916. It began to be called 'Onikiri' (literally 'ogre cutter') after this incident.
188917. It began to be called this during the Edo period.
188918. It began to be counted as one of the twenty-one Hokke sect temples in the central Kyoto.
188919. It began to be published on April 2, 1874 and suspended issue on November 14, 1875.
188920. It began to be secretly described in a folk calendar from the end of the Edo period.
188921. It began to be used from the middle of the Heian period as a contrast to 'zae' (scholarship) and 'karazae' (Chinese learning).
188922. It began to have color as a sect around the Sengoku Period (Period of Warring States), but the tradition of Dainenbutsu-ji Temple was stopped several times and the temples of the Yuzu Nenbutsu sect became other sect's temples and lost traction.
188923. It began to influence even the conservative kyudo athletes, and its cost friendly and easy management allowed bows to be widely used by students and beginners.
188924. It began to revive in the late Kansei era, and writers such as Ikku JUPPENSHA and Sanba SHIKITEI wrote sharebon works as well.
188925. It began to use the letter '宗' (sect) for '衆' (people) after the Edo period like other sects.
188926. It began to use the name of the Soto sect since the sixth master Sokei Eno and Tozan Ryokai.
188927. It began when Prince Shotoku prayed for winning battles to subjugate MONONOBE no Moriya.
188928. It began when a close friend sent a plant from Kyoto to console the heart of Michikatsu NAKANOIN, who was the kuge (court noble) and Gon Chunagon (Provisional Middle Counselor) that defied the order of the emperor and was exiled to Tango.
188929. It began when he made a mock-up of the Shikoku 88 Temple Pligrimage on Mt. Joju in the Ninna-ji temple grounds, with 88 temples in which he put the sand that he brought back.
188930. It began when the 'Bonkei' (miniature landscaping) practiced in China in the Tang Dynasty was brought to Japan in the Heian period.
188931. It began when the descendants of Tomosada UESUGI, a son of Norifusa's older brother, Shigeaki UESUGI, lived in Ogigayatsu in Kamakura.
188932. It began when the whale bone was buried and a hokora (a small shrine) was built to show gratitude.
188933. It began with Nagamasa ASANO's having been given 50,000 koku crop yields of Makabe Domain, Hitachi Province as his own retirement stipend aside from 370,000 koku crop yields of Kishu Domain (later 420,000 koku crop yields of the Hiroshima Domain in Aki Province) for his eldest son Yoshinaga ASANO, in 1606.
188934. It began with stores where "koban" (oval gold coins), "chogin" (silver coins) and copper coins were exchanged for a commission and were traded, that is, changed for other currencies.
188935. It began with the 802 decrease of regular Sansho students from thirty to twenty in order to increase the number of Myobosho (students of law studies).
188936. It began with the approach to restore diplomatic relations with the Yi Dynasty in Korea from Japan to Korea for sounding out the dispatch of Tsushinshi (Emissary).
188937. It began with the following line, which exerted a great influence on posterity: 'Waka has its roots in the human heart and flourishes in the myriad leaves of words.'
188938. It began with the manners of the samurai community established in the Muromachi period and developed during the Edo period.
188939. It begins with Jinmu tosei (story in Japanese myth about the first generation of the Imperial Family), and contains mythological tales such as Yamatotakeru or Empress Jingu, which means that it was the period between the god world and the human world.
188940. It begins with hotsugan (a vow to attain enlightenment and save people) and explains the kudoku (merits) of praying to Amitabha and reciting a sutra and another kudoku (benefits in this world and for entering into the bliss of Heaven) resulting from monetary donations and good deeds.
188941. It begins with the preface which goes, ''The days and months are travelers of eternity ….'
188942. It believed that it was in this manner that the Bugyoshu continued to exist as an entity that supported the administrative structure of the Muromachi bakufu until its collapse.
188943. It believed that the late Heian period samurai MINAMOTO no Tametomo (1139 - 1177) was the first to commit seppuku.
188944. It belonged once to Sonoshimo County, Yamato Province and corresponds to the region which expands in the north of Saidai-ji Temple (Nara City) which, in turn, existed in the northwestern end of Heijokyo (ancient capital of Japan in present Nara).
188945. It belonged to Kitakuwada-gun.
188946. It belonged to Nakatsukasasho.
188947. It belonged to one of lineages of Seiwa Genji (Minamoto clan), the Shinano Genji (Minamoto clan) that falls into the branch family of Kawachi Genji (Minamoto clan), and it was a branch family of Ogasawara clan.
188948. It belonged to the Tokugawa clan in 1564 and in August the next year, Hirai (land of 92 kanmon) was approved.
188949. It belonged to wakadoshiyori (junior councilor) in personnel system and played a role in maintaining the security.
188950. It belongs to Division 1 of Kansai Collegiate American Football Association.
188951. It belongs to Hyatt Hotels and Resorts.
188952. It belongs to Maizuru City, Kyoto Prefecture.
188953. It belongs to Nizaemon KATAOKA and is mainly used in the line of Nizaemon KATAOKA the eighth.
188954. It belongs to Saho no gaku (category of gagaku music), or Togaku (Chinese music), and accompanies dance by four children; the dance performed to form Tsugaimai (a Pair of Dances) with Karyobin is called "Kocho" (butterfly).
188955. It belongs to The Museum of Yamatobunkakan.
188956. It belongs to a considerably old group of existing ramen stores all over the country.
188957. It belongs to a manuscript family of the enlarged and revised versions of the original text.
188958. It belongs to neither the 'Aobyoshibon' line nor the 'Kawachibon' line.
188959. It belongs to the Daigo school of the Shingon Sect, and is the Honzan (Head Temple) of the Tozan school of the Shugendo religion.
188960. It belongs to the Enshi hoe (Ryugen-kai) group.
188961. It belongs to the Museum of Fine Arts, Boston in the United States of America.
188962. It belongs to the Ritsu Sect (General Head Temple is Toshodai-ji Temple in Nara) - a denomination not common in Kyoto.
188963. It belongs to the Seishi Hoen dharma school.
188964. It belongs to the Shotoku sect.
188965. It belongs to the Yanagimoto-kofun Tumuli Cluster.
188966. It belongs to the chuzao (medium-neck) group, but the jiuta shamisen's neck and body are slightly larger than those of the medium-size shamisen of joruri.
188967. It belongs to the dragon species.
188968. It belongs to the east group of the Sakitatenami burial mounds, and is located at the western end of the group.
188969. It bends again south at the corner of Bokusen-ji Temple, passes in front of Shumoku-mach, crosses the National highway Route No, 24, and joins the Kyomachi-dori Street.
188970. It benefits from the scenery of Mt. Fuji and Izu Peninsula.
188971. It benefits from the scenery of Mt. Komagatake, Hokkaido.
188972. It blooms flowers in early spring that have a distinct smell.
188973. It blooms from the Vow of the achievement required of nirvana (the 11th Vow).
188974. It boasts the large number of climbers, which is one of the foremost in Japan, equivalent to that of Mt. Fuji.
188975. It borders the Ukyo Ward and Shimogyo Ward in the north, Higashiyama Ward and Fushimi Ward from the east to the south, and Nishikyo Ward and Muko City in the west.
188976. It bore one of the following engraved seals on its back: "mo, seven, kyu,""mo, sa, kyu,""mo, u, kyu,""mo, yama, kyu" or "mo, saka, kyu."
188977. It bothered Kuroda, who reduced the scale of the project in 1873 and switched the emphasis on industry development, trying to obtain immediate results.
188978. It bowed to the Shokuho Government (the government of Nobunaga ODA and Hideyoshi TOYOTOMI; "shoku" and "ho" represent the initial letters of Oda and Toyotomi) in the Azuchi-Momoyama Period, and consolidated the chigyo of Kasuga-sha Shrine; Kofuku-ji Temple being determined to be more than 21,000 koku in the land survey of 1595.
188979. It branched off Nakasen-do Road at Hongo-oiwake, ran via Iwabuchi-shuku and Iwatsuki Ward and joined Nikko-kaido Road at Satte City.
188980. It breeds during the summer, laying eggs which float, and in contrast to eels it does not participate in large-scale migration but instead remains in coastal areas to breed.
188981. It broke down after the Heian period, but Shinshu who was the great-great-grandson of Shima had Imperial Prince Kazurawara with the Emperor Kanmu and its blood line was led to Kanmu-Heishi (Taira clan).
188982. It broke from a tradition that had lasted since Kokin Wakashu (A Collection of Ancient and Modern Japanese Poetry), and contained many novel poems by contemporary poets whose style was characterized by the intention toward haiku poetry.
188983. It broke new ground with its taishogoto music ensemble not seen at any other schools.
188984. It broke off hitting on Ama no Murakumo no Tsurugi Sword that was in the tale of the Yamata no orochi (this Totsuka no Tsurugi is said to have been dedicated to Isonokami Futsu no Mitama-jinja Shrine then transferred to Isonokami-jingu Shrine in the reign of Emperor Sujin).
188985. It brought dissension in the government, which caused entanglement of the political situation.
188986. It brought them close together.
188987. It built a base in Echizen Province and extended its power to Owari Province.
188988. It built foundation for their future dominion in the east and Buke-Genji (Minamoto clan as samurai families).
188989. It built such an original way of training as to place Doken's teaching at the center and use Zen koans for meditation.
188990. It built the railway lines which are today known as the Hankyu Kyoto Line.
188991. It burned down during a battle involving TAIRA no Shigehira in 1180 before being rebuilt in its present location by Tokiyori HOJO in 1250.
188992. It burned down during the Great Hoei Fire of 1708 (the fifth year of the Hoei era).
188993. It burned down in a fire in 1878 but was rebuilt using the building of Homan-in Temple in Mudojidani on Mt. Hiei.
188994. It burned down in the Jokyu War, and was not restored for a long time.
188995. It burned down in the Jokyu War, but was rebuilt afterwards.
188996. It burned down on April 3, Showa 7 (1932), when the Goma fire spread to the roof.
188997. It called up and commanded the gokenin who were to do event-guarding or some other jobs, and locked up criminals.
188998. It calls Sakyamuni the Original Teacher Venerable Sakyamuni Buddha, Bodhidharma the First Ancestor and Great Teacher Bodhidharma, and RINZAI the Founder and Great Teacher Rinzai.
188999. It came from "One hundred Poems by One Hundred Poets."
189000. It came from China and its original tone was Kotsujikicho (Kotsujiki tone).