; オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

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  1. It was famous for small back stage of yose.
  2. It was famous that he invited Kenkado KIMURA, who had been expelled from Osaka for violation of sake brewing control, to his domain and saved Kenkado from the trouble.
  3. It was far from the despotic style of rule of the daimyo (lord of the Mori clan).
  4. It was favored as a women's hairstyle.
  5. It was favored by the men of taste, such as chajin (master of tea ceremony) and haijin (haiku poet), in the last stage of Edo period, and it later came into use among females.
  6. It was feared that retainers might assassinate the family head and replace him with someone convenient to their needs.
  7. It was featured in "Modern Noh Plays" written by Yukio MISHIMA.
  8. It was fiercely defended by the Takatori domain during the Edo period.
  9. It was figured out that a number of patriots intending to execute the plan had gone to Kyoto and were hiding there, and that such supporters would soon gather in the town.
  10. It was filled out and completed by his disciple Genbo.
  11. It was filmed at Shinko Kinema Kyoto Studio since the new studio was under construction, and it was released on December 18 of the year.
  12. It was filmed on location in Kyoto and Nara.
  13. It was filmed on location on the Seto Inland Sea with 2 cast and 11 staff members as a work commemorating the dissolution of Kindai Eiga Kyokai.
  14. It was finally completed between 1210 and 1216.
  15. It was financial and personnel affairs besides political issues that brought about more dispute and confrontation.
  16. It was finished in 1398 and consists of ten volumes in all and the author is Zenhozen Nyudo Ryoa.
  17. It was finished in 888 by Emperor Uda who took over the undertaking and named Nishiyama Gogan-ji Temple, but before long came to be called Ninna-ji Temple after the name of the era.
  18. It was first became popular among servants of a Hatamoto samurai and then widely spread among the general public.
  19. It was first built in 794 when Heiankyo (the ancient capital of Japan, located in present-day Kyoto) was founded, and has been rebuilt many times in the same place to this day.
  20. It was first cast in 1587.
  21. It was first cited in the imperial edict upon enthronement of Empress Gensho, and since then, it is exclusively found in the imperial edicts upon enthronement of the successive emperors or in the form of reference to an imperial edict upon abdication of a certain former emperor used in the imperial edict upon enthronement of the successor.
  22. It was first designed to protect kimono while one was doing the housework, with its sleeve size and a sleeve length being big enough to put the tamoto (sleeve pouch) of kimono in, and with its mitake (length of clothing) generally hanging to the height of knees (the mitake of some kappogi is as long as kimono.)
  23. It was first documented in conjunction with 'Hayato no Ran (The Uprise of the Hayato clan)' that took place in 720 during the era of Impress Gensho in the Nara Period.
  24. It was first performed at Haruki-za in Tokyo (present-day Hongo-za) in October, 1881.
  25. It was first performed at Takemoto-za Theater on January 28, 1771.
  26. It was first performed at the Kawarazaki-za theater in 1833.
  27. It was first performed by Danjuro ICHIKAWA (the second) at Kawarazaki Kabuki Theater in 1737.
  28. It was first performed in 1826 by Seki Sanjuro at the second Edo Nakamura-za Theater.
  29. It was first performed in 1897.
  30. It was first performed in 1952 in commemoration of the Daimanto-sai Festival which is held once every 50 years at the Kitano Tenmangu Shrine.
  31. It was first performed in October, 1825 at the Nakamura-za Theater in Edo.
  32. It was first played at Shintomi-za Theater in October 1918.
  33. It was first premiered at the Nakamura-za theater in Edo in February 1676.
  34. It was first premiered by Kikunojo SEGAWA the First at Nakamura-za Theater in Edo in March 1734.
  35. It was first produced as a trial by a farmer in the Kegojima area in the former Toyoda cho, and in 1931, the basis for production and sales was laid by a shipping association (chair: Mr. Naito).
  36. It was first published in 1916.
  37. It was first published when Hokusai was 54 years old and his artist's appellation was Taito (the first edition was published in 1814).
  38. It was first published when he was 75 years old (the signature and seal were Hokusai aratame Iitsu).
  39. It was first run as a main plan of Spring Toho Movie in 1969, and it attracted public attention since big stars of those days, such as Toshiro MIFUNE (he is called "MIFUNE of the World"), appeared in the movie together.
  40. It was first staged at the Shintomi-za Kabuki theatre in March 1890.
  41. It was first staged in Kiri-za theater, Edo in November 1784 as the final act of the drama "Juni Hitoe Komachizakura."
  42. It was first staged in March, 1886 at Tokyo Chitose-za Theater.
  43. It was first titled "Sao Kessakushu" (the masterpieces of Shakespeare) until the 23rd book, followed by "Sao zenshu" (the complete works of Shakespeare) after the 24th book, then the entire book's titles including the first books were changed to "Sao Zenshu" thereafter.
  44. It was first used in 1871 in the neighborhood of the Japan Mint in Osaka City, Osaka Prefecture.
  45. It was first written in 1271, and there were 127 books written directly by Nichiren (among which were 30 principle images of the Nichiren Sho Sect); these are in existence today.
  46. It was firstly established in 646, but was later abolished in 795.
  47. It was five months before his older brother Yasumori died down due to the Shimotsuki Sodo (political change of Kamakura Bakufu).
  48. It was followed by stories of Okuninushi such as the white hare of Inaba, an offer of marriage, and disasters (mythology of Okuninushi), and then it stated that Okuninushi proceeded the development of National land together with Sukunahikona.
  49. It was followed by the publication of "Toyushi" in 1803 written by Nakanobu TAMIYA, a Confucian scholar from Osaka, in which the plum groves were introduced with illustrations.
  50. It was for Enyu to abdicate and place Yasuhito as Crown Prince.
  51. It was for a long time a phantom Tripitaka, but in 1933 it was discovered at a temple in Chogi-ken, Shanxi Province.
  52. It was for all-purpose uses.
  53. It was for that reason that Oribe FURUTA committed seppuku and forfeited his assets.
  54. It was for the first time in Japanese history that a direct action by the public overthrew the administration.
  55. It was for the first time in a decade as a trading vessels dispatched to Yuan from Japan in order to raise funds to build a temple or a shrine since Sumiyoshi-taisha Shrine zoeiryo tosen (trading vessels dispatched to Tang-Dynasty in order to raise funds to construct Sumiyoshi-taisha shrine), which was dispatched in 1332.
  56. It was for the most part a rural area when it was established.
  57. It was for the purpose of becoming a maternal relative to strengthen his political power, the same way as the Fujiwara clan did.
  58. It was for this reason he was killed by Yoshitomo's first son Yoshihira.
  59. It was for this reason that movie theaters in those days always had a stage.
  60. It was for this reason that the law is considered to have been largely ineffective.
  61. It was forced to close in 1946 as it was confiscated by the allied forces for twelve years, but re-opened in April 1961.
  62. It was forced to suspend publication by Zanboritsu (Libel Law).
  63. It was formally a commission but was actually a takeover to place all the information transmission network under the control of Japan.
  64. It was formally converted into a passenger car around in 1946 after its engine was removed.
  65. It was formally converted into a passenger car in 1949 after its engine was removed.
  66. It was formed around 1018.
  67. It was formed by 95 people who belonged to political parties ・ parliamentary groups headed by the Taisei-kai Group which supported the government (the 1st Matsukata cabinet).
  68. It was formed by Kanichi OTAKE and Ritaro UEDA, both former members of Dainihon Kyokai and independent Diet members, who then recruited Tadaharu SUEYOSHI and others who were non-partisan, independent Diet members and who sympathized with the hard-line foreign policies.
  69. It was formed by Nobushige SANADA (Yukimura) in the Osaka Natsu no Jin (Summer Siege of Osaka) of Osaka no Eki (The Siege of Osaka) in 1615.
  70. It was formed by baronial members of an assembly including Takatomi SENGE who left from the Kenkyu-kai (the House of Peers).
  71. It was formed in 1989.
  72. It was formed on July 5, 1897.
  73. It was formed on March 1, 1955 by the merging of a town and five villages (Shuzan Town, Hosono Village, Utsu Village, Kuroda Village, Yamaguni Village and Yuge Village) in the southern part of Kitakuwada-gun.
  74. It was formed on October 1, 1893, by Iwane ABEI, Norimi SAKAMOTO, Tomofusa SASSA, Tomotsune KOMUCHI and others, with Naichi Zakkyo Kokyukai (The Society for Research on Mixed Residence of Foreigners and Japanese in Japan) as it's parent organization.
  75. It was formerly a private museum called Heian Museum established in 1968 as a facility of the Paleological Association of Japan, Inc.
  76. It was formerly a station with two platforms and three tracks, but the track or rails in the middle have been dismantled.
  77. It was formerly believed that the Konin Gishiki was compiled before 819 in parallel with the compilation of Konin Kyakushiki (Laws and Regulations of the Konin Era).
  78. It was formerly called 'Kyoto Kawaramachi Station,' in order to emphasize that it was a terminal station of the same company in Kyoto.
  79. It was formerly classified as a Kanpei Chusha shrine (middle-scale government shrines).
  80. It was formerly considered that tochokufu was created to deliver the chokushi (imperial order) to the officials staying outside of Kyoto, according to the interpretation of the Kushiki-ryo (law on state documentary forms in the Yoro Code) (Ritsuryo law).
  81. It was formerly designated as the missing middle volume of "Kamakura Daizoshi" (Military chronicle written during the Muromachi period), but is currently considered as a separate document.
  82. It was formerly held every year at Mibu-dera Temple on Shoryo mukaebi (a ceremony of balefire for welcoming spirits of dead) on August 9, Shoryo Okuribi (a ceremony of balefire for farewell spirits of dead) on August 16, and Jiso Bon (an event to commemorate Jizo as the protector of children) on August 23, but is now held only on August 9.
  83. It was formerly known as Akinomiya or Kobe daijingu, and its commom name is Kobe-myojin.
  84. It was formerly known as Yamazaki-sha Shrine and was located on the site of current Rikyu Hachiman-gu Shrine.
  85. It was formerly named Umenomiya-jinja Shrine.
  86. It was formerly one of the four major festivals (shidaisetsu).
  87. It was formerly possessed by the Hirase family.
  88. It was formerly referred to as the Eight Principles of Shomen certification.
  89. It was formerly run by Keihan Bus, Keihan City Bus, Keihan Uji Kotsu, and Keihan Uji bus but at present, it is operated by Keihan Bus and Keihan Uji Bus due to mergers and abolishments of lines.
  90. It was fortunate for her that Hideyoshi defeated Mitsuhide AKECHI in the battle of Yamasaki, and she went back to Nagahama to be reunited with Hideyoshi.
  91. It was fortunate that Emperor Nijo's wet nurse was Shigeko's sister, Tokiko, there was no political pressure applied to Shigeko herself.
  92. It was fortunate that Shotaro KAGA and Tamesaburo YAMAMOTO, the first president of Asahi Breweries, had a deep personal connection through their friendship and the fact that Asahi Breweries was a parent company of Nikka Whisky that Kaga helped to found.
  93. It was found at the Aoshima unshu tree of Jutaro YAMADA in Nishiurakuzura, Numazu City in the spring of 1975.
  94. It was found during the excavations that were performed prior to the construction of Kambaikan, on the Muromachi Campus, in 2002.
  95. It was found in 1859 by Jinzo KISHIMOTO, who lived in Omachi, Takashima-mura, Joto-gun in Bizen Province, who called it 'Nihongusa.'
  96. It was found in the orchard of Yoshifumi JUMAN in Sanna Village, Kami District, (today's Konan City,) Kochi Prefecture.
  97. It was found in the orchard of Yoshitaro IMAMURA in Kurume City, Fukuoka Prefecture.
  98. It was found only that the author's name was 'Tomoari MINAMOTO of Kii Domain, and it was unknown who he was; and, only after SHISHIDO showed it to HOTTA, its historical trail was made known.
  99. It was found out that FUJIWARA no Michimasa, son of FUJIWARA no Korechika; FUJIWARA no Yorimune (Takamatsu Sanmi no chujo), son of Michinaga; and his younger brother were speaking ill of others at the funeral hall in Kitano where they were sent to ("Shoyuki" (the diary of FUJIWARA no Sanesuke) on January 17, 1012.
  100. It was found out that he had sheltered Yoshitsune and he was dismissed from his post in December.
  101. It was found out that it came from a strange creature when someone went out.
  102. It was found that some of the cylindrical haniwa were used as the frames of wells, attracting people's attention.
  103. It was found that the beef imported from the US contained the spine--a region whose removal was required as a material designated at risk of containing infectious agent of BSE.
  104. It was found that, because this block corresponded to the kimon (the northeastern (unlucky) direction) of Toji-Temple which had been granted to Kobo Daishi (Kukai), Kukai sculpted a Fudo-son image out of a stone possessing spiritual force that he had found, and buried the image there so that it could not be seen.
  105. It was founded around 1887.
  106. It was founded as a branch temple of Shogo-in Temple located in Kyoto City in the Heian period.
  107. It was founded as a shrine in 1872, i.e., relatively recently.
  108. It was founded as a subsidiary of Nihon Kotsu (Osaka City) to take over the bus services in the northern part of Kyoto Prefecture from the Maizuru office of Kyoto Kotsu (the head office was located in Kameoka City, Kyoto Prefecture) which had filed for protection under the Corporate Rehabilitation Law.
  109. It was founded as the Kyoto Horse Racing Association in March of 1907 when sales of betting tickets (for public games) were tacitly allowed, and on May 16, 1908, horse racing started to be held at the Shimabara Race Track established in Shimogyo Ward, Kyoto City.
  110. It was founded as the Kyoto Horse Racing Association on March 15, 1907, and was renamed in 1910 and dissolved on May 31, 1937.
  111. It was founded by Chisho Daishi Enchin.
  112. It was founded by Chosei, who was a disciple of Jocho.
  113. It was founded by Dogen in 1244, as requested by Yoshishige HATANO of Echizen Province.
  114. It was founded by En no Gyoja (a semi-legendary holy man noted for his practice of mountain aseticism during the second half of the 7th century).
  115. It was founded by FUJIWARA no Michinaga and was the largest temple of the regency period.
  116. It was founded by Gimyo Shonin, has the honorific mountain prefix Odawarazan, and is dedicated to the principal images Amitabha and Bhaisajyaguru.
  117. It was founded by Hidemune DATE, an illegitimate child of Masamune DATE (the founder and the first lord of Sendai Domain).
  118. It was founded by Hogen Moneki who wrote "Shumon Jukki-ron" (The Ten maladies in practicing Zen) which was the origin of the idea of 'Goke.'
  119. It was founded by Injo, who was the second son of Kakujo, who was the second son of Jocho.
  120. It was founded by Ippo MISHOSAI and Koho MISHOSAI in 1807 in the late Edo period.
  121. It was founded by Izan Reiyu (?山霊裕) and Gyozan Ejaku.
  122. It was founded by Jokin KEIZAN in 1321 at Monzen-machi, Wajima City, Ishikawa Prefecture, as requested by JOKEN Risshi of the Noto-no-kuni, in Noto Province.
  123. It was founded by Kaiki (founding patron) Takauji ASHIKAGA and Kaisan (first chief priest) Soseki Muso, and dedicated to the principal image Shakyamuni.
  124. It was founded by Kaiki (founding patron), FUJIWARA no Yorimichi and Kaisan (founding priest), Myoson and dedicated to the principal image, Amitabha.
  125. It was founded by Kanesue IMADEGAWA (Kanesue KIKUTEI), who was Udaijin (minister of the right) and the fourth son of Sanekane SAIONJI, Daijo-daijin (grand minister of state), in the last days of the Kamakura Period.
  126. It was founded by Kentetsu TAKAMORI, a former monk of the Hongan-ji school of the Jodo Shinshu Sect (TAKAMORI is the incumbent President).
  127. It was founded by Ningai who is known as the founder of the Ono-ha sub-school.
  128. It was founded by Nisson.
  129. It was founded by Noami.
  130. It was founded by Prince Shotoku and is devoted to the principal image Ksitigarbha.
  131. It was founded by Shigenari FURUTA, and the seventeenth Master of the Oribe School, Bokusen ASANO, proposed that there were two traditions, Wabi-cha and Shikisei Oribe.
  132. It was founded by Shuho Yuki.
  133. It was founded by Sogen MUGAKU.
  134. It was founded by Tankai Risshi (Buddhist priest in the late 17th century) in 1678.
  135. It was founded by Toshikiyo TAKEDA, the son of MINAMOTO no Yoshimitsu, in Takeda-go, Naka-gun, Hitachi Province.
  136. It was founded by Tozan Ryokai who lived at the end of Tang.
  137. It was founded by Unmon Bunen.
  138. It was founded by WAKE no Kiyomaro and devoted to Bhechadjaguru.
  139. It was founded by Yinyuan Longqi, has the honorific mountain prefix 'Obakusan' and is dedicated to the principal image Shakamuni.
  140. It was founded by Yoshinao TOKUGAWA, the ninth son of Ieyasu TOKUGAWA, and governed Owari Domain throughout the Edo period.
  141. It was founded by Zonkaku, Shinran's great-great-grandson.
  142. It was founded by a scholar monk of Kofuku-ji Temple as a dojo (the place of Buddhist practice or meditation) of Jogyo Nenbutsu in 1265.
  143. It was founded by kaiki (patron of a temple in its founding) Honen and the enshrined objects of veneration are statues of Honen Shonin (within the main hall) and Amida Nyorai (within the Amida hall).
  144. It was founded by the 6th Shoan SENGAI of Manpuku-ji Temple, Daihonzan (head temple of a Buddhist sect) of Obakusan in 1713.
  145. It was founded by the imperial order to move the divine spirit from the divine site at Takachiho-no-mine Mountain in Tsukushi no Himuka (currently, Miyazaki Prefecture) by the imperial order at the time of the 23rd Emperor Kenzo.
  146. It was founded by the order of the Emperor Meiji in 1869.
  147. It was founded during the Heian period.
  148. It was founded during the last days of the Heian Period by FUJIWARA no Tsunezane (1068-1131), who was a son of FUJIWARA no Morozane, Sessho Kanpaku (regent and chief adviser to the Emperor), as the founder.
  149. It was founded for the purposes of technical, economical development and improvement of agriculture.
  150. It was founded in 1705.
  151. It was founded in 1717 under the name 'Omiya' at Teramachi Nijo in Kyoto City and dealt in green tea and tea utensils.
  152. It was founded in 1727.
  153. It was founded in 1887 and all lines were opened between Amijima Station, Kizu Station (Kyoto Prefecture) (abolished), Aichi Station (abolished), and Nagoya Station in 1899.
  154. It was founded in 1888 and it completed the line to Hiroshima in 1894.
  155. It was founded in 1968.
  156. It was founded in 1994 to commemorate the 1200th anniversary of the relocation of the capital to Heian-kyo (ancient Kyoto).
  157. It was founded in 877 by Henjo Sojo, the high priest.
  158. It was founded in 888.
  159. It was founded in Heijo-kyo (present-day Nara City, Nara Prefecture) by ISONOKAMI no Yakatsugu, who was a dominant noble in the latter Nara period.
  160. It was founded in June 1940, when Shichiro INODA started a wholesale overseas coffee business, located in the place where the current main shop exists, and in August 1947 opened the first coffee shop.
  161. It was founded in November, 2003.
  162. It was founded in September 1924 and established in 1949.
  163. It was founded in the early ninth century by Doyu.
  164. It was founded in the late seventh century.
  165. It was founded in the mid Heian period by FUJIWARA no Tamemitsu and, following this, Emperor Goshirakawa centered his court at the temple as 'Hojuji-dono Palace' during his period of cloistered rule.
  166. It was founded on November 4, 1891, originating from Seimukenkyu-kai which was born when the Imperial Diet was established.
  167. It was founded to console the souls of 42 employees of the silk factory who were killed by the flu.
  168. It was founded when "Shukyo Daigaku Bunko" existed, having been organized by graduates of Bukkyo Professional School and Bukkyo University, and was classified into faculty, graduate school, majors and different courses.
  169. It was four stories high with an open ceiling in the center.
  170. It was frequently used when Muneyoshi YANAGI, Shinichi HISAMATSU and so on, praised the beauty of Korean Tea Bowls.
  171. It was frequently worn by geisha.
  172. It was from here that he exerted cloistered rule and famously constructed an enormous Buddha hall (Rengeo-in Temple = Sanjusangen-do Hall) housing 1,000 statues of the thousand-armed Kannon (the celebration of Sanjusangen-do Hall's completion took place in 1164).
  173. It was from the Bunsei era to the first year of the Tenpo era that 'Tsuyama bachi' (Tsuyama plectrum), a form of plectrum still widely used in jiuta today, was invented by Kengyo Tsuyama in Osaka.
  174. It was from the Edo Period that residential houses began to have genkan when shoin-zukuri became popular as a residential house.
  175. It was from the middle of the 15th century when Sadamori MIZUNO set his base in Ogawa, Chita County, Owari Province (Ogawa, Higashiura-cho, Chita County) that the Mizuno clan began expanding their power.
  176. It was from this performance that the headband of Sukeroku was redyed Edomurasaki purple, the favorite color of OGUCHIYA.
  177. It was from this period to the beginning of the Showa period that drugs and suicide became popular among writers and artists.
  178. It was from this time that Japanese pirates, known as "Wako," in western Japan began raiding the coasts of Korea and China.
  179. It was frozen to such an extent that it would have fallen apart to pieces from its joints if you had treated it roughly.
  180. It was full dress for ladies of Meiji period, and it is told that many ladies went to the Rokumeikan (a building used mainly for housing foreign guests) wearing this outfit.
  181. It was fully revised in 1889 and shifted to the Military Service Law in 1927.
  182. It was further believed that the vengeful spirit of Michizane manipulated the thunder, which originated the prevalent legend of Michizane that he became the god of thunder.
  183. It was further considered that, given independent self-training without Buddhas' guidance nor their juki (endorsement), one could become an Arakan or Byakushibutsu; however, once they become either Arakan or Byakushibutsu they could not attain Buddhahood.
  184. It was geared into 'the southward advance of Japanese armies.'
  185. It was generally believed in ancient times that spirits did not reside in a single place but only came to certain locations at specific times, from which they would return after being worshipped.
  186. It was generally believed that the rivalry between Nene and Yodo-dono drove Nene to work for the East squad (so-called Budan-ha led by Ieyasu TOKUGAWA, a political faction that is willing to resort to military means to achieve its aims, members include Masanori FUKUSHIMA) in the Battle of Sekigahara.
  187. It was generally divided into the following four terms:
  188. It was given the name 'Ama no Murakumo no Tsurugi' due to the fact that clouds were always gathering over the head of the Eight-Forked Serpent.
  189. It was given the title of a sonsha (a village shrine) in 1876 and was promoted to a prefectural shrine in 1921.
  190. It was given to Saneharu OI and the rest was entrusted with his old mother.
  191. It was given to the consignee after use and never used as a receipt stamp again.
  192. It was good that Prince Oi could ascend the throne; however, Nakamaro seized most real political power and Empress Komyo (FUJIWARA no Komyoshi), the guardian of Nakamaro, had a strong influence on politics.
  193. It was gradually spread throughout Shiga Prefecture.
  194. It was granted a social status to work at the Oroka (the best office for daimyos [Japanese feudal loads] in Edo Castle) as one of Tokugawa Gosanke and received the title of Yakata (an honorific title).
  195. It was granted the shinkai (ranks granted to Shinto gods), Shoichii (Senior First Rank), in 1284, and was given a sharyo (territory of a shrine) of 50 koku in the Edo period.
  196. It was greatly criticized that Bunjin lost their substance and their quality had deteriorated.
  197. It was grown extensively in Tottori Prefecture until the prosperous time at the beginning of the Showa period, but since it wasn't suitable for modern growing method due to its large ear height, it became distinct in the middle of the Showa period.
  198. It was guarded by the Imperial Family and produced distinguished priests who knew well about the practical training of the Shinshu sect.
  199. It was handed down as the site of Itabuki no Miya Palace.
  200. It was handed down to successive members of the Saionji family of Kintsune's descendants.
  201. It was handed over to Kaidan-in, Todai-ji Temple, and as kansu bon (scroll), is now held at Todai-ji Temple, Tokyo National Museum, Maeda Ikutoku Kai and Hakutsuru Museum, and also dankan is found in Kohitsu Tekagami.
  202. It was handed over to Kyoto Eiga in 1974.
  203. It was happened in 1595.
  204. It was hard to tell which manuscript was the original, and it had been said that there was no old manuscript which preserved good texts from the Aobyoshi-bon line manuscripts.
  205. It was harvested only on the Midsummer Day of the Ox (that falls sometime in late July or early August, traditionally considered the hottest period of the year).
  206. It was he who introduced for the first time to Japan, Caspar David Friedrich, a German romanticist painter he had become acquainted with during his time studying in Germany.
  207. It was heated with a direct fire.
  208. It was heavily influenced by his teacher Kaishin SHINODA's style when he was around the age of 20.
  209. It was held also by the other shrines separated from the state.
  210. It was held at the Kugenuma-Kaigan seashore.
  211. It was held by Suketsuguo (資継王) of the Shirakawahakuo family who had been Jingi haku (a chief official in charge of matters relating to Shintoism) from the end of the Kamakura period to the period of the Northern and Southern Courts at first, and later held by Kanenaga URABE of the Yoshida family in the middle of the Muromachi period.
  212. It was held by the Emperor Shomu and a Buddhist priest Bodai Senna who came to Japan from Tenjiku (India) via Tang (China) inserted the eyes.
  213. It was held by the Emperor Uda and dominant nobilities who loved sake competed for the heaviest drinker.
  214. It was held by the Uesugi Family, the lord of the Yonezawa Domain, and it is said to be one of the best masterpieces of Rakuchu rakugai zu, and is designated as a National Treasure.
  215. It was held in 1474; there is a description in "Chikanaga kyoki" (The Diary of Chikanaga KANROJI).
  216. It was held in 1598; at this time, famous sake of various provinces were presented to Hideyoshi TOYOTOMI.
  217. It was held in 1815 as a sake contest to celebrate the 60th birthday of Rokuemon NAKAYA (中屋六衛門) who lived at Senju-juku Station.
  218. It was held just after the harvest, thus it was intended to celebrate the harvest as well.
  219. It was held on September 23, 2007.
  220. It was held on September 6, 2008.
  221. It was held under the eaves of the outside west cloister of the Great Buddha Hall (106.8m), and compared to Kyoto Sanjusangen-do Hall, the distance of the hallway was shorter, but its height was also shorter (from 3.8m to 4.1m), so the difficulty was much higher.
  222. It was held until 1871, when it was abolished under the influence of the official decree on the exclusion of Buddhism.
  223. It was her child's leg that Katawa-guruma held in its mouth.
  224. It was here that Yoshitomo and Yoshihira proceeded by the Tosan-do Road while Tomonaga proceeded to Kai Province and Shinano Province under orders to recruit troops: the siblings agreed and left the lodgings at once.
  225. It was here that the six great temples collectively known as the "Rikusho-ji" (lit. Six Victorious Temples) including Hossho-ji Temple were built during the Heian period.
  226. It was here that, in February 1202, Kanezane entered the priesthood, with Honen as his Kaishi.
  227. It was high in decorative value, and the small room (Hafu-beya) constructed inside had important functions in both defense and offense.
  228. It was highly admired and purchased by the Ministry of Education.
  229. It was highly likely that the mound was a tumulus.
  230. It was highly possible that the time for ryosei province establishment was due to the result of the gradual change of the system during this period.
  231. It was highly valued for its high quality.
  232. It was his acquaintance in Omoto (a religious community) 'Shin YANO' (the wife of Yutaro YANO, an army colonel), who found the importance of the revelation first and let Tenmei know it.
  233. It was his financial skill and personality that allowed him to be granted the incredible rank of Juichii (Junior First Rank) in November, 1915, more than 300 years after his death, for his work dedicated towards continuing the Imperial Court and taking charge of finance and external negotiation.
  234. It was his grandson (adopted child) Hisazumi IWAMATSU who succeeded him.
  235. It was his great achievement and worthy of mentioning that he suggested the appointment of former retainers of shogun such as Eichi SHIBUSAWA, Hisoka MAEJIMA and Aizo SUGIURA as government officials to Shigenobu OKUMA, Hirobumi ITO, and others.
  236. It was his son Reiichiro, who wrote as if his father made a public claim that we was a Shinsengumi soldier.
  237. It was his younger brother MINAMOTO no Sanetomo, who became the Shogun instead.
  238. It was horrifying to see the confusion and turmoil of the city.
  239. It was hosted by Kyoto City and the Kyoto Track and Field Association.
  240. It was however taken over by the Fujiwara clan, the relatives of the Tachibana clan, as Zejo (the title of the chieftain of a clan especially the Tachibana clan and the O clan).
  241. It was ichibu at face value.
  242. It was ichinomiya (a shrine occupying the highest rank among the shrines of a province) of Aki Province.
  243. It was identified as architecture from 1060 through the growth rings measurements, and it is an example of the oldest existing shrine architecture.
  244. It was identified as architecture of 1161 through the ink inscriptions of ridgepoles (materials of the hall that had stood there prior to that time were also used).
  245. It was imaginable enough that dominating the areas that had abundant marine products had important political implications for the local authority.
  246. It was implemented in the Izu Island chain of Tokyo (except for Aogashima Village), Oki Islands of Shimane Prefecture, Tsushima of Nagasaki Prefecture, Mishima-mura Village, Tokara Islands and Amami Islands of Kagoshima Prefecture, and Okinawa Prefecture.
  247. It was implemented since 445 and it is said to be transmitted to Baekje and Japan at a very early stage.
  248. It was implemented with such a short notice because the Meiji government wanted to avoid paying its officials monthly wages, whose system was introduced after the Meiji restoration, 13 times a year (as the coming year in the old calendar had leap June).
  249. It was imposed on Gokenin based upon the size of koden (field administered directly by a ruler) in their shoryo (territories) which was registered on a cadaster called Ota-bumi.
  250. It was imposed on the trade between Japan and the Ming Dynasty in China.
  251. It was impossible for Japan to handle construction on its own, so they chose England to obtain technical and financial assistance.
  252. It was impossible for the Choshu army, renowned for its military prowess, to retreat without achieving anything, without fighting.
  253. It was impossible to accommodate them only at old corps such as Tsuchiura Naval Air Corps, Mie Naval Air Corps, and Kagoshima Naval Air Corps.
  254. It was impossible to know when the Kobunin was founded mainly because "Nihon Koki" was scattered and ultimately lost; but from the other records of Hiroyo, it was estimated that the Kobunin was founded from the end of the Enryaku era (782 - 806) to the beginning of the Daido era (the first year of Daido was 806).
  255. It was impossible, however, to resist the kuge administration which was maintained by the military force of the Muromachi bakufu.
  256. It was improved by Kengyo Tsuyama of Osaka sometime during the Bunsei era to the first year of the Tenpo era.
  257. It was in 1087, when Kiyohira was 32.
  258. It was in 1302 when these people assumed leading posts in the government.
  259. It was in 1583, 20 years later, that he ceased forbiddance.
  260. It was in 1604, six years after the withdrawal of the Japanese army, that an interview of Ieyasu TOKUGAWA took place, who was seii taishogun (literally, great general who subdues the barbarians), with an envoy from Korea.
  261. It was in 1607 that Chosen Tsushinshi to Edo bakufu (Japanese feudal government headed by a shogun) was dispatched and formal peace was made.
  262. It was in 1682 when Cloistered Imperial Prince Saishin, the son of Emperor Reigen, became the 29th Chori that the temple was restored.
  263. It was in 1809 that Sanyo was 30 years old.
  264. It was in 1857 that the collection was donated to Myoren-ji Temple by a devout worshipper.
  265. It was in 1876 after the Meiji Restoration when it identified itself as the Obaku sect and achieved independence from the Rinzai sect, and it became one of the Zen sects after the Meiji period.
  266. It was in 1877 when the name of the sect was formally established as the Jodo Shinshu sect Hongwan-ji-ha.
  267. It was in 1878 when he finally accepted Emperor Meiji's repeated invitations and moved to Tokyo after the death of his son, Tadafusa.
  268. It was in 1909 well after three years since the acquisition had started that, including the model number of train cars that had been used in the former Imperial Government Railway of Japan, the new model numbers were set up.
  269. It was in 1943, during the Showa period, that most temples were separated from the Jishu sect and returned to the Jodoshu sect, the parent organization of Ikko Shunsho.
  270. It was in 1951 when the amount of allocation of rice for sake returned to the same level of 1945 (at the time of defeat in war).
  271. It was in 1983, one year after Kusumi Shuzo manufactured its ginjoshu (high-quality sake brewed from finest milled rice grains) named "Kameno-o" (literally, an aged tortoise).
  272. It was in 1984, 300 years after his death, that he was pardoned by the Tokugawa family.
  273. It was in 2001 that a large amount of fungi was found next.
  274. It was in 753, one year after the ceremony to consecrate the Great Buddha, that Jianzhen (Ganjin) arrived at Naniwa from Tang, suffering so many hardships and trouble that it caused him to become blind.
  275. It was in 797 that the work consisting of 40 volumes in total was completed.
  276. It was in Edo when it was snowing in the end of the year.
  277. It was in Fushimi-jo Castle that Hideyoshi ended his days on August 18, 1598.
  278. It was in Han Dynasty in China that the solid stick type appeared.
  279. It was in Kawashima's "Suzaki paradaisu, aka shingo" that the three established their directorial style, which centered on the vitality of ordinary people, the "rock-bottom of society, who did not see any benefits from the postwar economic boom."
  280. It was in Uchiyama Eikyu-ji Temple in Tenri City, Nara Prefecture, and was painted by FUJIWARA no Munehiro in 1136.
  281. It was in Yasu County, Omi Province.
  282. It was in a midst of the noh performance, 'U no ha' (Cormorant plumes) of Onami invited for the party.
  283. It was in and after the twelfth century that these kanjin activities were generally accepted by people and spread throughout society.
  284. It was in both Katsujo County and Katsuge County.
  285. It was in charge of bus operation on the following routes: the circular route via the Mibu bus yard, routes connecting the northern area of Ukyo Ward (the Utano and Omuro areas) to the central city area, and uniform fare routes starting at Kyoto Station.
  286. It was in charge of bus operation on the routes connecting the western area of Kita Ward (the Kinugasa area) to the city center area.
  287. It was in charge of bus operations on uniform fare routes starting at Kyoto Station.
  288. It was in charge of minting coins.
  289. It was in his time that the main base of the Kawachi-Genji (Minamoto clan) became Togoku (Kanto), and especially the Kawachi-Genji (Minamoto clan) had a strong base in Sagami Province centering on Kamakura, with which it had been associated since the time of his great-great-grandfather MINAMOTO no Yoriyoshi.
  290. It was in hogyo-zukuri style and was hiwada-buki (cypress bark roof), and it was identified to be the architecture in 1112 through the ink writing of roofs.
  291. It was in recognition of Yoshimasa's hospitality.
  292. It was in such a period that KOREMUNE no Tadasuke compiled "Seiji Yoryoku" in about 1002.
  293. It was in the 'kofun period' that the People of Japan used Hajiki pottery (unglazed ceramics) and sueki pottery (unglazed ceramics).
  294. It was in the 10th century when the system to undertake an actual tax collection by kokushi (provincial governors) was established, and accordingly, imperial households, high court nobles and guji financially depended upon 'shinno' (gifts) from the kokushi.
  295. It was in the 1980s, when several years passed since the patient studies such as the developments of rice for sake brewing and seishu yeasts and the improvement of junmaishu (sake made without added alcohol or sugar) in order to escape from the long-term slump.
  296. It was in the Ashikaga lineage of the MINAMOTO no Yorikuni line of Seiwa-Genji (the Minamoto clan) (heresies are acknowledged).
  297. It was in the Early Showa period that the last edition was published, and the history of 'setsuyoshu' came to an end.
  298. It was in the Edo period that Joruri became an art form of high artistic quality.
  299. It was in the Genroku era when the world was peaceful and public morals were corrupted, and statesmen regarded the common people's intoxication with sake as illicit and intended to crack down on such behavior.
  300. It was in the Jomon period that Seto Inland Sea became like the present shape, but initially the shore line was extended as far as to present Higashi-Osaka City at the foot of Ikoma-yama Mountain.
  301. It was in the Kamakura period that tea drinking became popular in Japan.
  302. It was in the Muromachi period (1338 to 1573) that dried bonito relatively similar to the present one was produced.
  303. It was in the Muromachi period that the basic patterns of Japanese style houses were established
  304. It was in the Nara period when tea was introduced into Japan.
  305. It was in the Northern Song dynasty that Rinzai School became vibrant again, below the gates of Sekiso SOEN, along with Enan OURYU and Houe YOUGI who came from Jiangxi province and created the two main sectes of Rinzai (Ouryu and Yougi), and swept across all of China.
  306. It was in the Sengoku Period that the following books were published: "Setsuyoshu" (a Japanese-language dictionary in iroha order) written by Soji MANJUYA, and "Ishotaizen" (The Complete Book of Medicine), a medical book in Ming's language, translated by ASAI no Sozui, who was a merchant in Sakai City and a physician.
  307. It was in the Taiho-ryo (Taiho Administrative Code) from the Taiho Ritsuryo (Taiho Code), which was established in 701, that the formal style of documents in Japan was set.
  308. It was in the Taisho period when this emaki was offered for sale, but since no body was able to purchase it in complete sets, it was divided into pieces of each poet and sold out to different individual buyers (collectors).
  309. It was in the beginning of 1960s when nikujaga came back as home cooking after the blank in post war days, and it is said that it was in the first half of 1970s at the earliest when it actually became a regular dish.
  310. It was in the beginning that Emperor Uda became priest and lived in Ninna-ji Temple (therefore called Omuro-gosho), and came to be called Omuro-Monzeki.
  311. It was in the days of Kanga SAKUKAWA (1782-1838), nicknamed as Toudee SAKUKAWA, that the word 'toudee' first appeared in Okinawan history.
  312. It was in the era of the Cloistered Emperor Toba and the middle of the 12th centuries, when MINAMOTO no Yoshitomo rose 'the disturbance in Oba no mikuriya estate' in the Sagami Province.
  313. It was in the late Muromachi period that shuriken appeared in the form known today as an affordable weapon specifically for throwing, free of these disadvantages.
  314. It was in the mid-level position among the hereditary vassals of the Kyogoku clan.
  315. It was in the middle Heian period when Emperor Kazan was in power.
  316. It was in the middle of the faculty of Engineering and Design (whose predecessor was Kyoto Technical Vocational School located in Matsugasaki, Sakyo Ward) and the faculty of Textile and Science.
  317. It was in the middle of the fourth general election for the House of Representatives when the Sino-Japanese War broke out.
  318. It was in the midst of these developments, on January 27, 1868, that countrywide tensions broke out into open conflict in the Battle of Toba-Fushimi.
  319. It was in the nineteenth through to the end of the twentieth century that most countries in the West enfranchised women.
  320. It was in the period of Nagatoki OGASAWARA and his son Sadayoshi that the Shinano OGAWARA clan was involved in Buke-kojitsu (Regulations governing the customs of the buke class).
  321. It was in the summer of 859, one year after Emperor Seiwa came to power, when a monk named Gyokyo from Nanto Daianji Temple, a disciple of Kobo-Daishi Kukai visited Usa Jungu Shrine and received a message from God informing him to move the God to near Kyoto City, on the top of Mt. Otokoyama, to guard the nation.
  322. It was in the vortex of the student's revolution in the 1970's and it was confined by the foreigner corps.
  323. It was in this Cabinet that that Korekiyo TAKAHASHI, the Minister of Finance proposed the theory of the abolition of the staff headquarters.
  324. It was in this calendar that shinsaku (advance Saku (the solar-lunar conjunction) on the next day) was first adopted.
  325. It was in this context that warrior houses (tsuwamono no ie) whose 'family business' was martial arts and military affairs emerged.
  326. It was in this declaration; the Meiji state (the new government) outlined the new governance policy.
  327. It was in this newspaper that MASAOKA Shiki translated foreign baseball terms into Japanese.
  328. It was in this way that both parties were connected in a mutually beneficial relationship.
  329. It was in this year that the then head of the Wake clan, WAKE no Hiroyo (the first son of Kiyomaro), invited Saicho to Takaosan-ji Temple to conduct a Hokke-e (Lotus Sutra lecture) to mark the 3rd anniversary of the death of his aunt WAKE no Hiromushi (Hokin-ni).
  330. It was inadmissible for Yoritomo that Yoshitsune tried to succeed the rank which traditionally the Taira clan had been enjoying, or Cloistered Emperor Goshirakawa tried to hand down to Yoshitsune.
  331. It was inaugurated in 1879 when the section between Kyoto and Otani (which later became a part of the Tokaido Main Line) commenced operations.
  332. It was inaugurated on February 6, 1877.
  333. It was include in 'The list of Japanese cultural properties which U.S shouldn't bomb,' which Dr. Langdon Warner submitted to the U.S Army authority during the World War II.
  334. It was included in 2001's Second Selection of 100 Famous Stations in the Kinki Region.
  335. It was included in the Kinai region.
  336. It was inconvenien in terms of transportation to construct a castle on the top of a mountain in order to strengthen the Daimyo's control over their territory.
  337. It was incorporated into Daizenshiki (Office of the Palace Table) in 808.
  338. It was incorporated into Mokuryo, but the time is unknown.
  339. It was incorporated into Naizenshi (Imperial Table Office) in 896.
  340. It was incorporated into the then Kamigyo Ward in 1918 to be reorganized into four towns prefixed by 'Takano.'
  341. It was incorporated into the then Shimogyo Ward in 1918.
  342. It was incredibly faithful of them to carry out their lord's will and avenge him.'
  343. It was indeed 32 years since the last Kento-shi was dispatched in 669.
  344. It was indicated in the family registries until the Civil Code was amended and the family system was abolished after World War II.
  345. It was inevitable that a living community and an administrative district did not always match.
  346. It was inevitable that miuchibito and the maternal relatives of the Tokuso family opposed each other due to their contrasting relationships with Tokimune.
  347. It was influenced by "Jiga" (Erya), a classification dictionary in China.
  348. It was influenced by Koju CHIN when he was around the age of 22.
  349. It was influenced by Taoism in China before arriving in Japan, and it synchronized with the Shinto god (Shinto), Susanoo, in Japan.
  350. It was influenced by the armor of mounted clans from the Asian continent.
  351. It was influenced by the historical epic 'Taiheiki' (The Record of the Great Peace), and is written in a mixture of kanji and katakana.
  352. It was influential in Japan in the growth of shunga.
  353. It was inherited from SEN no RIKYU (chasei) => Shigenari FURUTA (master of tea ceremony) => Shigeharu FURUTA (Shigeharu is a nephew of Shigenari), the first lord of Hamada-jo castle => Jiemon, the founder of Nakaya.
  354. It was initially a branch temple of Kofuku-ji Temple with 56 priests.
  355. It was initially called 'Hanazuka' (nose mound).
  356. It was initially issued mainly for the purpose of conveying the private business of the shogun.
  357. It was initially planned to be a concrete gravity dam with the same appearance of that of Sonohara Dam (Katashina-gawa River), but later it was changed to a gravity arch dam to reduce construction costs, because it turned out that the place had a relatively hard rock ground.
  358. It was initially planned to have two main lanes and two side lanes in each direction so that it could fully assume the function of the Keihan National Highway.
  359. It was initially situated at the center of the monastery (in front of Mie-do where the stone stage now sits), but was moved to its current location when the Mie-do was relocated to the monastery in 1925.
  360. It was initially the campus of Doshisha English School, the predecessor of Doshisha University.
  361. It was initially used as a telephone operation center, and later, was turned into the west hall of Kyoto Telegraph and Telephone building of Nippon Telegraph and Telephone Public Corporation, Nippon Telegraph and Telephone Corporation, and then the Nippon Telegraph and Telephone West Corporation.
  362. It was initially used by the nobility but its use spread to the common people during the Edo period.
  363. It was inlaid with silver, and on the front side the Chinese characters of '王賜□□敬安' (king bequeaths *** own this with respect) were inscribed, and the back side, '此(廷)(刀)□□□' (this (sword) ***) were inscribed.
  364. It was inspired by Takayoshi KIDO in Osaka assembly and established.
  365. It was inspired by the sight of a helpless man of warrior class who came to Mokuami's house to sell ink brushes and from the tragic incident in which a mother living behind his house became insane and threw her own child into a river.
  366. It was instituted on December 15, 1872 by Dajokan Fukoku (Decrees of the Cabinet) No. 342 and was executed on January 1, 1873, at the same time with employment of the solar calendar in Japan.
  367. It was integrated with Kyoto Shihan-Gakko as one of the parent organizations.
  368. It was intended not only to show traditional performing arts, but also to introduce Japanese thoughts behind them.
  369. It was intended that she would enter the Imperial court as the bride of Emperor Suzaku, who was born to her older sister Lady Kokiden.
  370. It was intended to bring back the original track of Buddhism into the learning of traditional Shinshu sect, which strictly denied self-help due to the existence of various ianjin (heterodoxies).
  371. It was intended to deal with transportation to the bicycle racetrack near the station.
  372. It was introduced along with Bussoku-seki, but it is uncertain as to whether the inscription and the stone was made as a set from the first.
  373. It was introduced as 'magemono in Narai' in the early Edo period.
  374. It was introduced as one of the ultimate penalties during the Edo period in Kujigata-osadamegaki (the law of Edo bakufu) (nokogiribiki - punishment by sawing off the head).
  375. It was introduced from ancient China.
  376. It was introduced in 1997 in order to reduce the required time from the stations from Takatsukishi Station and to the east toward Umeda Station.
  377. It was introduced in the place of the express when the timetable was revised in March 2007.
  378. It was introduced into Japan in the Heian period, and became widespread along with popularization of the Jodo (Pure Land) sect.
  379. It was introduced into Japan together with Mikkyo.
  380. It was introduced officially for the first time on the occasion of Tenchosetsu (the Birth-day of the Emperor) on November 3.
  381. It was introduced to Japan after Shinchi Kakushin, who had crossed to China from Japan, became a disciple of Son Chosan (孫張参), the 16th head priest of the Chinese Fuke sect, and came back to Japan in 1254.
  382. It was introduced to Japan during the Giho years, thus being called Giho reki.
  383. It was introduced to Japan in the Heian period, and kengoshi was highly valued as the chief of all medicine since then.
  384. It was introduced to Japan together with Buddhism and became well established.
  385. It was introduced to Japan via the United Kingdom during the Meiji period and the dish developed independently into curry and rice, which became so popular as to be called "a national dish."
  386. It was introduced to review the previous Daiku-shoku Sei (a centralized district system that abolished all pre-existing towns, villages and their offices and institutions), which had been unpopular as the system did not meet local circumstances.
  387. It was introduced to the Korean Peninsula and divided into the Kyo biwa (five-stringed biwa) and the To biwa (four-stringed biwa) and became basic instruments of court musicians and had been used until the end of the Joseon Dynasty.
  388. It was introduced to the aristocratic class in the mid Heian period.
  389. It was invented by 'The Restaurant Fukuyoshi' near Kunneppu Station.
  390. It was invented by Ieyasu himself.
  391. It was is a gate donated by Ieyasu TOKUGAWA in 1601, which was originally located at Joraku-ji Temple in Omi Province (Konan City, Shiga Prefecture).
  392. It was isolated from "wachigai," which is a chain-like yusoku design pattern (traditional design motifs of court nobles), and used as kuruma-mon (pattern of wheels or rings) in the Heian period.
  393. It was issued by main leadership of Imperial Prince Munetaka, who was a seii taishogun (the great general who subdues the barbarians).
  394. It was issued in 1886 to abolish the previous education order from Arinori MORI, Minister of Education and afterwards it was totally revised twice.
  395. It was issued in 1948 and has no direct connection with Meiji setsu.
  396. It was issued in November 1585 in the Kyushu region, and was issued in December 1587 in the Kanto and Ou regions.
  397. It was issued in the midst of the reformation called Tenryaku no chi (glorious Tenryaku rule) for the purpose of the regulation and the prohibition on extravagant magnificence or variance of clothing among lower-ranking government officials in order to strictly maintain the order of the social status.
  398. It was just a small fight, far from a quarrel, between samurai in the case of the Chiba clan of a special existence, the clan of Gongoro kagemasa KAMAKURA, descendants of frontier military aristocracy, and even in the incident of Oba no mikuriya (private estate of Oba ranch).
  399. It was just before the establishment of Taiho Ritsuryo (Taiho Code).
  400. It was just before the march was carried out that they had decided to make Captain Kannari in charge of the marching troop.
  401. It was just two years before TAIRA no Masakado started to battle against his uncles.
  402. It was kaomise that introduced new cast members to the audience.
  403. It was kept by Tomoari's disciple Hotta and also called Hotta-bon (Hotta's book).
  404. It was kept by the shokan in order to determine the amount of nengu and the role allotment of kuji; in some cases, it was submitted to the manor owner.
  405. It was known as 'Igagoe Nara-michi Road' or 'Nara-michi Road' in the past.
  406. It was known as a Nagare-bashi from the beginning.
  407. It was known as the central temple for the study of jiso, especially Buddhist iconology.
  408. It was known for using a large-caliber matchlock gun called Kakae ozutsu (a Japanese hand culverin).
  409. It was known from only a few remaining pieces of the coffin in the stone chamber that the coffin was made of lacquered wood.
  410. It was known that Senju-do hall was built in Todai-ji Temple from 729 to 749 and Senju Kannon statue was placed in its Kodo (Lecture Hall) which does not exist now.
  411. It was known to be contained in "Kai Shiryo Shusei" (Collected Materials of Kai Provincial History), but the original book was lost in the Great Kanto Earthquake.
  412. It was laid below ground along Kawabata-dori Street by the Kamo-gawa River, as an extension of the Keihan Main Line, and the entire line runs underground.
  413. It was later a villa of Takamatsunomiya Family and is currently used as Fujiya Hotel Annex Kikkaso-inn.
  414. It was later abolished permanently in December 1967 when Yoshinobu TOKUGAWA decided to adopt the Western military system.
  415. It was later abolished.
  416. It was later annexed to Hyogoryo or Tsuwamono no kura no tsukasa (Bureau of Military Storehouses)
  417. It was later annexed to Hyogoryo or Tsuwamono no kura no tsukasa (Bureau of Military Storehouses).
  418. It was later annexed to Meryo (the section taking care of imperial horses).
  419. It was later annulled.
  420. It was later ascertained that it had come into Toshie OBAMA's possession and been added to his collection "Obama bunko" (the library of Toshie OBAMA) although the details are unknown.
  421. It was later destroyed by fire.
  422. It was later evaluated highly from Hajime NAKAMURA.
  423. It was later granted the name 'Yoshimine-dera' (良峯寺) by Emperor Goichijo in 1034.
  424. It was later moved to its current location (on the eastern side of the belfry) inside the temple's grounds.
  425. It was later published in book form and its popularity increased, so when the magazine "Kuraku" (Joys and Sorrows) was launched in 1924, Matsutaro KAWAGUCHI asked him to write a sequel.
  426. It was later rebuilt by Ieyasu; and after it was razed its structures and materials were moved to other locations.
  427. It was later recognized that Shimanushi had not been harboring rebellious intentions.
  428. It was later related to shaku and considered to be equal to the length of six or eight shaku.
  429. It was later relocated to Kameoka City in Tanba Province during the Onin War.
  430. It was later relocated to Shinmachi Demizu before being moved again to its current site in 1590 due to Hideyoshi TOYOTOMI's redesign of the capital.
  431. It was later relocated to its current site in 1551 by the order of Emperor Gonara.
  432. It was later renamed as Ekitei-Ryo/Ekitei-Kyoku and became the former body of Teishin-Sho (Ministry of Communication).
  433. It was later replaced by the komabue and fell into obscurity.
  434. It was later restored by Saicho in 791 and named Oshioyama Daigen-ji Temple before going on to be restored again by Senkan between the years of 851 and 854.
  435. It was later restructured into Preparatory School of the University of Tokyo (1877), Daiichi Higher Middle School (1886) and then to Daiichi High School (old education system) in 1894.
  436. It was later returned to its original site by Ieyasu TOKUGAWA who also built the main hall.
  437. It was later revived in 1711 during the Edo period when Ryohan of Chishaku-in Temple served as chief priest.
  438. It was later revived under the orders of the Emperor Gonara and the Emperor Nakamikado and went on to receive the deep reverence of the imperial household.
  439. It was launched in 1907 by Kaoru OSANAI, and the publication has been carried on as a dojinshi (hobby magazine) at the University of Tokyo.
  440. It was launched under the editorship of OSANAI as a general literary magazine.
  441. It was lectured by Zhiyi, the founder of the Tien tai sect, in the Yuquan Temple in Jing Province (present Hubei Province), China in 594 and then compiled by his disciple, Guanding.
  442. It was left to chance, scientific reproducibility was lacking and the quality of brewed sake could not be stabilized.
  443. It was legally recognized in 1999 with the passage of the 'Law Regarding the National Flag and National Anthem' on August 13, 1999.
  444. It was licensed as an educational corporation in 1969 under the name of the Higashiyama Joshi Gakuen
  445. It was like a 'summary' outlining the story.
  446. It was like a genealogy of the characters.
  447. It was like a lazy horse loitering away its time to have been appointed as any commission in Kyoto on the way to Chinzei (nickname of Kyushu).'
  448. It was like being in a battlefield ("Gyokuyo," entry of December 7).
  449. It was like blazing inferno and they suffered fire and jumped up.'
  450. It was like that.
  451. It was like this from the emperor family to the aristocratic society.
  452. It was like today's special economic zone and special deregulation zone.
  453. It was likely that Yoshizane KIRA, the Saijokira clan, stayed in Mikawa Province until around 1479, and then around September in the same year he went to Kyoto.
  454. It was likely that he got a head start and went to Mikawa Province ahead of Yoshizane KIRA who sided with the East Camp and then, started to attack on the territory of the Saijokira clan.
  455. It was limited to wearing just sokutai, ikan (clothes and a crown or hat), and noshi for the Sandai (court visit), but they referred to hitatare as 'shitasugata' (informally dressed) and incorporated it into the Sandai during the Muromachi period.
  456. It was linked with the Arashiyama Main Line.
  457. It was liquidated a little over a year after its establishment.
  458. It was listed as a sonsha (a village shrine) in 1876 and a gosha (a regional shrine) in 1884.
  459. It was listed as a sonsha (a village shrine) in 1876, a gosha (a regional shrine) in 1884 and promoted to a kensha (a prefectural shrine) in 1936.
  460. It was listed as a village shrine In 1881 and in 1945 as a prefectural shrine.
  461. It was listed as a village shrine in 1872 and a prefectural shrine in 1919.
  462. It was listed as myojin-taisha shrine in the Engishiki jinmyocho (List of Official Shrines), and is a shrine mentioned in the Rikkokushi (the Six National Histories).
  463. It was listed as sonsha (village shrine) in 1876 and kensha (prefectural shrine) in 1923.
  464. It was listed in the Jinmyocho (Register of Deities) of the Engishiki (procedures of the Engi era) and ranked as a Fusha (prefectural shrine) under the old shrine classification system.
  465. It was listed in the Register of Deities of the Engishiki and was one of the Twenty-Two Shrines and was ranked as a Kanpei Taisha (large-scale state shrine) under the old shrine classification system.
  466. It was listed in the Register of Deities of the Engishiki and was ranked as a Fusha (prefectural shrine) under the old shrine classification system.
  467. It was listed in the Register of Deities of the Engishiki and was ranked as a Gosha (village shrine) under the old shrine classification system.
  468. It was listed in the Register of Deities of the Engishiki and was ranked as a Gosha under the old shrine classification system.
  469. It was listed in the Register of Deities of the Engishiki, included as one of the Twenty-Two Shrines and was ranked as a Kanpei Chusha (middle-scale government shrines) under the old shrine classification system.
  470. It was located 200 meters east of Nijo-jo Castle, and there are still places around present-day Nakagyo Ward's Ogawa-dori Street and Oshikoji-dori Street called Furushiro-cho (old castle town) and Shimofurushiro-cho.
  471. It was located adjacent to the eastern part of Daidairi (place of the Imperial Palace and government offices), and spread over Sakyo-nijo-nibo, the eastern part of Omiya-oji Street, four towns in the northern part of Nijo-oji Street (it corresponds to the northeastern part of the present day Nijo-jo Castle).
  472. It was located around Ishikawa-jima Island, Edo (present day Tsukuda 2 Chuo-me, Chuo- ku, Tokyo).
  473. It was located around present-day Ko-cho, Toyokawa City, Aichi Prefecture.
  474. It was located around the present Senbon-dori-kujo-dori facing the intersection of Suzaku-oji Street and Kujo-dori Street (Minami Ward, Kyoto City: approximately 100 m eastward from the intersection of Kujo-shinsenbon-dori: or approximately 250 m westward from Keihan-kokudo-guchi intersection).
  475. It was located around the south of present Kyoto Prefectural Oki High School.
  476. It was located around today's Kamitoba, Minami Ward, Kyoto City and Shimotoba/Takeda/Nakajima, Fushimi Ward.
  477. It was located at Rokkaku-dori Street, Shinkyogoku, Kyoto.
  478. It was located at Sakyo Sanjo to the south of Daigaku-ryo (the government facility to educate students who would later become bureaucrats) and to the west of Kangakuin (the Fujiwara family's academic facility), and the address is now Nishinokyo Nansei-cho, Nakagyo-ku Ward, Kyoto City, Kyoto Prefecture.
  479. It was located at the north side of the Katamachi intersection, and the track of the line was at a level intersection with that of Osaka City Trams.
  480. It was located from Yamaga City, Kikuka Town, (former Kikuka Town, Kamoto County) to Kikuchi City in Kumamoto Prefecture.
  481. It was located in Alla.
  482. It was located in Higashiyama Ward, Kyoto City.
  483. It was located in Kamo District, Mino Province (Gifu Prefecture)
  484. It was located in Nakagyo Ward, Kyoto City, which is commonly known as Shinkyogoku.
  485. It was located in Takakura-agaru Hishiya-cho, Sanjo-dori Street, Nakagyo Ward, Kyoto City, Kyoto Prefecture.
  486. It was located in a conspicuous location along the route to Kyoto on the western coast of Lake Biwa.
  487. It was located in a strategically important region for controlling the surrounding areas, such as large and middle-size lakes including Lake Biwa as well as the Tozan-do Road, continuing from Mino Province to Kyoto City, and the Happu-kaido Road, connecting the settlement of Choko-ji Temple to Ise City.
  488. It was located in present Iga City and Nabari City in Mie Prefecture.
  489. It was located in present-day Gose, Gose City, Nara Prefecture.
  490. It was located in present-day Kameoka City, Kyoto Prefecture.
  491. It was located in the Sakyoichijo district of Heian-kyo and corresponds to a place within the premises of present-day Kyoto Imperial Palace.
  492. It was located in the modern-day vicinity of the southwestern area of Motosu City and the northwestern area of Mizuho City in Gifu Prefecture.
  493. It was located in the present-day Enbodo (塩浦洞), Jung Ward, Ulsan Metropolitan City.
  494. It was located in the present-day southern part of Kyoto Prefecture.
  495. It was located in the southeast part of the present JR Tanba-guchi Station, Shimogyo Ward, Kyoto City, Kyoto Prefecture.
  496. It was located in the vicinity of modern-day Nakagawa-cho, Ogaki City, Gifu Prefecture.
  497. It was located in the west of Daidairi facing the Inbu-mon Gate, between the buildings of Ukonoefu (the palace police) and Uhyoefu (Right Division of Middle Palace Guards).
  498. It was located in the wetlands where the Kamo-gawa River (The Yodo-gawa River System) and the Katsura-gawa River (The Yodo-gawa River System) merged, and at that time, the Kamo-gawa River ran through the east of Toba, and in the south, it was adjacent to the Ogura-ike Pond.
  499. It was located nearby the Tagataishamae Station, Omi Railway Taga Line.
  500. It was located next to Taga-jo Castle, and was an important point in the transportation of Mutsu province.
  501. It was located on Kyoto's Shichijo-dori Street and Omiya-dori Street, and showed activity in the late Heian period.
  502. It was located on Madenokoji, Rokujo-dori Street in Kyoto, and showed activity in the late Heian period.
  503. It was located on such a flourishing site.
  504. It was located on the opposite side of the headquarters, in front of which was a crisscross bank.
  505. It was located on the west side of the south garden of the Shishinden Hall (Throne Hall).
  506. It was located on the western side of Jijuden (Emperor's Residence Hall), facing Kita no ma hall passage in Gaku no ma hall.
  507. It was located west of Suzaku-oji Street, south of Sanjo, and north of Shijo, and it occupied eight cho (blocks) of the eastern part of Ukyo Shijo Ichibo (it had largest scale next to Daidairi - the Greater Imperial Palace).
  508. It was located within Nagasaki Bugyo West office (Sotoura-cho town, present day Edo machi-town, Nagasaki City where Nagasaki Prefectural Government is located).
  509. It was located within the Fukuokajo Castle grounds.
  510. It was logical that he built the field fortification where his army was based and deployed a large number of gunners, foreseeing the advancement of the Takeda force.
  511. It was lost at some point because the existing 'Kagayaku Hinomiya' was missing when copying manuscripts or for similar reasons, although this was not done intentionally.
  512. It was lost by kinzoku kaishu (metal collections) during the World War II, but it was rebuilt in the original place by Nobuo UNO and others in 1986 when the name of the 12 was succeeded to.
  513. It was lower than Kyo (a minister) and higher than Shi (the elite class of Servicemen in the Zhou period).
  514. It was lower than the sub-express in type, but it even went nonstop at Moriguchi Station (currently Moriguchishi Station), which was a sub-express stop at that time.
  515. It was lowest in rank among the shi (Offices), and for Shitokan (four classifications of bureaucrats' ranks), only Kami (Director) and Sakan (Secretary) were established.
  516. It was made adopting the same categories as "Shoku Shui Wakashu" (12th imperial anthology).
  517. It was made around 1804 to 1818.
  518. It was made by Buddhist sulptors Ensei and Choen in 1103, at the request of Emperor Shirakawa's son, Kakugyo Hosshinno.
  519. It was made by Koshun, a sculptor from the Keiha school of Buddha statues, in 1324.
  520. It was made by Zenen, a busshi, in 1247.
  521. It was made by silver, and usually put on the right side on the lower shelf of Nikai-dana (a stand with two shelves).
  522. It was made by the third head priest of the Hongan-ji Temple, Kakunyo who was a great-grandchild of Shinran.
  523. It was made clear by Ryotaro SHIBA in his book "From World History" in 1980 that Shiki played a singificant role in the Japanese formation of prose.
  524. It was made during the Kamakura period, in the fourteenth century.
  525. It was made for Danjuro ICHIKAWA (the ninth), who invented stories based on history, so, it was made with complete fidelity of a real story
  526. It was made in 1249 by Zenkei, a busshi (sculptor of Buddhist statues).
  527. It was made in 1270.
  528. It was made in 1283.
  529. It was made in 1302.
  530. It was made in 1481, the year in which Ikkyu died.
  531. It was made in Kamakura period.
  532. It was made in a so-called 'pouring style' as follows; pour a fluid containing paper material into a reed for paper making, disperse it evenly with hands, and dry the wet paper on a screen under the sun.
  533. It was made in search for nostalgic and simple beauty rather than the complicated and difficult music of the day.
  534. It was made in the Heian period.
  535. It was made in the Kamakura Period.
  536. It was made in the Kamakura period.
  537. It was made in the following procedure: casting in a mold, polishing it, having it plated with tin, and polishing it again.
  538. It was made in the late Heian period.
  539. It was made in the late Kofun period (tumulus period), from the sixth century to the eighth century, primarily in Tohoku Region.
  540. It was made into 'rokyoku' (naniwabushi recitation), 'kodan' (a historical narrative) and a film.
  541. It was made into a movie many times.
  542. It was made into kabuki soon after the premiere and became one of the popular programs.
  543. It was made of copper and weighed 5.5 monme (about 20.6 grams).
  544. It was made of copper, approx. 2.7 centimeters in diameter, and its prescribed weight was approx. 3.375 grams, which was lighter than that of the early Kanei-tsuho (coins).
  545. It was made of pieces of vegetable leftovers such as daikon radish, eggplant, and cucumber, well dried and then pickled.
  546. It was made of single piece of flexible wood and others were curved, and were short in length.
  547. It was made under the influence of Hakuwa Shosetsu (Chinese novel) in the Chinese literature.
  548. It was made until the early Meiji period.
  549. It was made when an emergency kenchu on the damaged areas was carried out.
  550. It was mainly based in the Nara basin.
  551. It was mainly consisted of the yearly yield of tax and the interest on suiko from shozei.
  552. It was mainly directed towards the Ou region.
  553. It was mainly for Japanese immigrants.
  554. It was mainly for edible use, such as vinegared food and ingredients in soup dishes, but it was also used for Shinto rituals such as in praying for a good harvest.
  555. It was mainly played with folk music (Qing-era Chinese music) in the Qing Dynasty.
  556. It was mainly revision of words and clauses and its basis was Taiho Ritsuryo, however its enforcement was delayed until 757, under the leadership of FUJIWARA no Nakamaro.
  557. It was mainly showing the films of Hibiya Theater, followed by the films of TOHO Cinemas Yurakuza.
  558. It was mainly showing the films of TOHO Cinemas Miyukiza.
  559. It was mainly stipulated in the imperial edict, but was abolished completely when the Constitution of Japan was effectuated.
  560. It was mainly used for clothing related measurement.
  561. It was mainly used for construction work and was seldom used after the inauguration.
  562. It was mainly used from the Paleolithic era to the Jomon period, but as metal tools came into use in the Yayoi period, the number of the stone tools decreased.
  563. It was mainly used to convey the emperor's intention for a specific person and organization.
  564. It was mainly used to mean 'business ability', but it was also used to stand for 'a heart to understand feelings'.
  565. It was managed by Sadayu Sadataka INOUE (the government official of Teppo Kata), Tarozaemon EGAWA (family head) and the patrolmen of the firing range (local residents).
  566. It was managed by Sentochi Kogyo (later, Nippon Dream Kanko).
  567. It was mandated to take a census, such as the number of households, the given population, gender, age and occupation in village units and to submit the census in writing.
  568. It was mandatory to use an inmotsusatsu whenever a present was purchased.
  569. It was manufactured by Kisha Kaisha Company in December 1923.
  570. It was manufactured in 1952 by Mori Product Co., Ltd. by using the lower part of type C tank locomotive No.1 steam locomotive.
  571. It was marked with '寛永通寳' on the front face.
  572. It was meant to be the home ground for shitaifu (Scholar-bureaucrats), which nearly indicated their hometown.
  573. It was meant to be the seventh imperial anthology following "Shika wakashu," but it didn't come true due to the death of Emperor Nijo (1143-1165) who gave the command.
  574. It was meant to establish the centralized administrative framework through the so-called "hamlet demise," which was not accomplished due to a strong connection local communities had.
  575. It was medium-sized nishiki-e (colored woodblock print).
  576. It was mentioned (written as '被申候') that an envoy with court ladies should be sent to Nobunaga in Azuchi to inform him that he should be endorsed for Daijo-daijin, Kanpaku, or Shogun.
  577. It was mentioned in "Nihonshoki" (Chronicles of Japan) that the King of Wa was living at the royal palace built in Naniwa, located at the eastern end of the Seto Inland Sea, which was a major traffic route in ancient Japan.
  578. It was mentioned in 'Japan Railway History,' an authentic history book of the Government Railway, which absorbed the Kansai Railway Company.
  579. It was mentioned in a history book (Nihonshoki [the Chronicles of Japan]), however, its location remained unknown until the end of the World War II.
  580. It was mentioned that SAKATA no Kimi Ikazuchi died and due to his success in the year of Mizunoe-Saru (according to the Oriental Zodiac), he was honored with the rank of Daishi in that document in September, 676.
  581. It was merged into Higashiyama Ward, Kyoto City in 1931, when residences and plants were found only mainly along the Tokaido Road and near Yamashina Station; the remaining areas were mostly suburban farmlands.
  582. It was merged into Toyooka Prefecture and disappeared.
  583. It was merged with Tosayamada-cho and Kahoku-cho to form Kami City on March 1, 2006.
  584. It was minted in 1835.
  585. It was modeled after Kaigen-tsuho issued in 621 in Tang.
  586. It was modeled after the Great Stone Buddhist Image of Miroku (of which currently only the halo is left), which was in Kasagi-yama, Yamashiro Province (Kyoto Prefecture).
  587. It was modeled after the hoko (decorative floats used in the Gion Festival) designed by Chuta ITO.
  588. It was molded by Iwasawa no Bonsho.
  589. It was more popular than kabuki for a while, having various impacts on kabuki.
  590. It was most likely absorbed by Myogyodo even before Calligraphy and maintained a temporary place there until the Nakahara clan and the Kiyohara clan got appointments to Myogyodo and were later able to dominate Myogyodo.
  591. It was most likely written after 1146 by Joe (乗恵), a priest, but details regarding the author and the period are unknown.
  592. It was most probably written and completed by FUJIWARA no Shigenori (d. 1187) in the late 12th century.
  593. It was mostly about seals which were found from the ruins of his house.
  594. It was mostly built near the gate, etc.
  595. It was mostly dependent on landlords whether each of their territories was a village or a town.
  596. It was mostly historical drama, but one of the most noted one was "Abarenbo Shogun" (Wild Shogun) in "Meibugyo Toyama no Kinsan" (Famous Bugyo (Magistrate) Mr. Kin (Gold) of Toyama Mountain).
  597. It was moved from Ota, Shin Asahi-cho, Takashima City.
  598. It was moved in 1892.
  599. It was moved in 1928 to its present location in Takagamine, Kita Ward, Kyoto City.
  600. It was moved to Honjo (Sumida Ward) in 1689, and to Kanda Surugadai in 1701.
  601. It was moved to Kanno-ji Temple, which is located in the present-day Shizuoka Prefecture.
  602. It was moved to its present location and rebuilt during the Tensho era (1573 - 1592).
  603. It was moved to where it is now in 1991.
  604. It was much better to stay in Ise Province; why did I come here? My darling brother has been killed, leaving me behind.
  605. It was named 'Chiso' (千總) for combination of 'Chi' (千) of 'Sengiri' (千切) and 'so' (總) of 'Sozaemon' (總左衛門).
  606. It was named 'Gokoku Amida Nyorai.'
  607. It was named 'Station Gate.'
  608. It was named '地', 'a land' because it can be compared to a land putting on all things and giving benefit to them that Bosatsu gets the wisdom of Buddha, keeps holding without moving, bears the burden of all living things, teaches them and gives them benefit.
  609. It was named Daikokuten (大黒天) because "Maha" means big (大) (or great) and "kala" means time or black (黒) (darkness (暗黒)).
  610. It was named Sanbaizu (three cups of vinegar), because it was made by mixing one Sakazuki (rice wine cup) each of vinegar, soy sauce, and sweet cooking rice wine - total of three cups.
  611. It was named Yuiwakamiya Shrine (Tsurugaoka-wakamiya Shrine).
  612. It was named `donzurubo' as it looked as if many cranes were staying in a pine forest when viewed in the distance.
  613. It was named after 'peach,' Oshirushi (signature mark used by members of the Imperial Family to mark their belongings) and 'Toen,' Gago (pseudonym) of Empress Kojun.
  614. It was named after Kiun OBAKU (a master of Gigen RINZAI), a monk of Tang.
  615. It was named after Mt. Fuji, the most famous mountain in Japan.
  616. It was named after Oribe FURUTA, who was a daimyo (feudal lord) and master of the tea ceremony and had been a disciple of SEN no Rikyu, because Oribe ware was born under his direction and many chaki (tea utensils) of eccentric, novel shapes and patterns according to Oribe's taste (Oribe-Gonomi) were produced.
  617. It was named after Yawata City, Kyoto, which was a burdock growing district.
  618. It was named after the 'red ogre' in an ogre-related legend surrounding the Oe-yama mountain range, which towers over the Miyafuku Line of Kitakinki Tango Railway Corporation, on which this train also runs.
  619. It was named after the classic comic, 'Tendon.'
  620. It was named after the color 'oni,' which is obtained by dying a cloth with gardenia and safflower.
  621. It was named after the number of articles contained, such as 'XX articles of shinsei,' but in later ages, it was called based on era name in which it was issued, such as 'Shinsei of XX' or 'Code of the year XX.'
  622. It was named after the place because the name of the temple had not been discovered.
  623. It was named after the place name of Hensho-ji Temple (Kyoto City) built by Kancho, which lies in the south of Hirosawa-no-ike Pond (in the Saga Hirosawa, Ukyo ward of Kyoto City).
  624. It was named after the place name of the Yamashina Ono, Higashiyama ward of Kyoto City, the site of Zuishinin grand head temple of the Shingon sect Zentsuji-ha (真言宗善通寺派大本山随心院) (formerly called Mandala Temple).
  625. It was named after the sixth year of the Meiji period (1873) when it was established.
  626. It was named after the two back panels of a kimono which cover half of the buttocks.
  627. It was named as Konpira-yama Mountain Tumulus since Konpira-jinja Shrine, known as the guardian of sailing, was enshrined on top of the tumulus body; it is an interesting point to note that the enshrined guardian deity is the same Omono nushinokami with Miwa-yama Mountain Omiwa-jinja Shrine.
  628. It was named as a row of grayish white cliffs looked like a flock of cranes.
  629. It was named by likening nori to 'flowers of the shore,' with flowers meaning hana in Japanese.
  630. It was named hiochi acid at first, but renamed later in Japan.
  631. It was named so because it is in a temple region of Shinkan-ji Temple of Chizan school, Shingonshu sect on Mt. Shiun.
  632. It was named so because the Kujo area in Minami Ward, Kyoto City was the main production area.
  633. It was named this because he had the same name 'Ko' as a film director Ko SASAKI whose nickname was 'Zu' because he spoke Zu-zu-ben (a dialect in the Tohoku region) ("Biography of a Black Sheep Film Director "Ko NAKAHIRA" written by Mami NAKAHIRA, published by Wise Publishing, Inc).
  634. It was nationalized in 1907 and is now the JR Kusatsu Line.
  635. It was natural for Kamon to be placed on weapons like katana (single-edged swords) and Kacchu (armor and helmets).
  636. It was natural that Hongan-ji Temple and Masamoto HOSOKAWA--the two given a hostile look from the present powers--cooperated.
  637. It was natural that Koshidaka-shoji putting wainscot on the lower half which tended to get wet from rain was devised as a result of such actual usage.
  638. It was natural that he would have been appointed the marshal for his military career and great achievement.
  639. It was natural that it would contain seeds as they were originally dried as is.
  640. It was natural that the diability of a child in the shogun family was treated if he had some.
  641. It was natural that the toraijin seldom used Chinese language while staying in Japan, and very few people learned only Ondo (the study of pronunciation of Chinese language).
  642. It was natural that these employees invented this kind of meal, because they worked almost all day with their meal hours strictly controlled by their bosses.
  643. It was near the Jisso-in Temple in the Rakuhoku area in Kyoto, and it is now surrounded by houses.
  644. It was near the intersection with Badai-dori Street.
  645. It was nearly established as a narrative art during the Bunsei era (from 1818 through 1830), which brought about several different schools.
  646. It was necessary for Shoyo TSUBOUCHI and other writers to criticize Gesaku that had been written until then in order to bring the modern literature into existence.
  647. It was necessary to bring quite a large amount of money to todo shokuyashiki in Kyoto for the blind in order to get an official court rank (during the period when soroku yashiki was founded in Edo, the blind in Kanhasshu were given the rank there).
  648. It was necessary to dye once every day or every several days.
  649. It was necessary to keep winter ice so that it would not melt in the age when no technology for generating ice was known.
  650. It was necessary to light a niwabi (garden fire) because the kagura was performed at night.
  651. It was necessary to load the timbers on a ship because the raft was not strong enough to survive the choppy Hyuga-nada and Genkai-nada Seas, which they had to sail across on their way from Kagoshima to Kinai region.
  652. It was negotiated between Munemitsu MUTSU, the Japanese plenipotentiary serving in Washington, D.C. at the time, and Romero, the Mexican Minister to the United States.
  653. It was neither people nor society.
  654. It was never completed.
  655. It was newly named as the domain of Tonami.
  656. It was nine months before the Heiji War.
  657. It was no wonder that his youngest son plotted a rebellion.'
  658. It was normal for a person of the rank of hikurodo to rokui kurodo to finish his life at this level.
  659. It was norteworthy that he was also well-known as a pediatrician.
  660. It was not Hansode.
  661. It was not a "dryness of good quality."
  662. It was not a justifiable defense but a punishment, so the final blow was often given.
  663. It was not a permanent post, and the number of its members was ordinarily one.
  664. It was not a political marriage between families, but was for a private purpose, and it did not differ greatly from thinking that a father and grandfather of a partner was at a similar level as one's own father or grandfather, and brother-in-law was at the same level as brothers.
  665. It was not a reciprocally signed document or secret treaty, but only a meeting memorandum indicating their agreement to facilitate the future relationship between Japan and the United States.
  666. It was not a single-stroke drawing of binding string, but the family crest was drawn by a line of string so a stitching technique called "okimon" (heraldry) was used in which the crest was placed with strings went under the cloth as little as possible.
  667. It was not a strictly uniform unit and there were certain differences depending on the district or feudal domain.
  668. It was not a usual house but a building of hare that was used sometimes for events such as a visit by the emperor.
  669. It was not accommodations for commercial purposes, and residences of the wealthy in the area were often appointed as honjin.
  670. It was not allowed for Imperial members who were demoted to subjects, to come back to the Imperial Family again, however there were in fact some exceptions that can be seen.
  671. It was not allowed to build a castle in places other than those castle sites listed below, and even those places where castles had existed since the medieval period (the Kamakura and Muromachi periods) were designated as jinya:
  672. It was not allowed to dump such 'nobori', and a yoriki visited the store which held such 'nobori' on the anniversary of the criminal's death each year to conduct 'nobori-shirabe', in other words, to check if 'nobori' in question was still kept by the store.
  673. It was not allowed to get on and off within the area east of Takatsuki/Hirakata as well as within the area west of Hiroshima.
  674. It was not always the case that the military government was the identical authority of the bakufu; in fact, there were some cases where a military government would be established through means other than that of establishing a bakufu.
  675. It was not an absolute condition to have the three sacred emblems of the Imperial Family for Imperial succession at that time, enthronement followed the example of Emperor Gotoba's enthronement after receiving a command from ex-Emperor Goshirakawa, without having the three sacred emblems of the Imperial Family.
  676. It was not an ancient tradition, but a measure to prevent assassination.
  677. It was not an inherent title of each monzeki temple but instead indicated the descent of the chief priest.
  678. It was not because of his despair but because it was as if hope itself was not part of his nature.
  679. It was not because only documents related to people's rights, claims, and titles were issued in those days, but because only such documents were kept in a safe place and others were disposed of.
  680. It was not conceivable in the aristocratic society at that time for any noble to grow flowers with own hands, but Munesuke grew chrysanthemum and tree peony, donating them to close friends such as FUJIWARA no Yorinaga and the Cloistered Emperor Toba.
  681. It was not difficult to alter such large-size Chinese coins as Wadosen (Japanese copper coins) into thin and small-size coins to be used in Japan.
  682. It was not easy to fill the gap left by charismatic Shijaku who was very popular.
  683. It was not easy to gain all the secret transmissions of Kokin denju, but finally he achieved it in 1700, and he sent the complete unit to the bedside of Mitushige, who had been seriously ill in bed after retirement, gaining him honor.
  684. It was not edible, but used as communication code between associates.
  685. It was not guaranteed as it was seen before.
  686. It was not held since the Muromachi period but was revived in the Meiji period.
  687. It was not included in the fifty-four chapters.'
  688. It was not issued because of currency reform, and it was similar in shape to and close in gold quality to Kyoho-Oban (large-sized coin of the Kyoho era), and was also called fukimashi Oban or fukitsugi Oban.
  689. It was not known if it was for sex education or for the pursuit of sex culture, or philosophical or religious implication.
  690. It was not located on Nijo-dori Street.
  691. It was not long ago that hydrangeas were planted at the temple and were planted for the reason that 'it makes maintenance easier' but they gradually became a well-known attraction.
  692. It was not long before Chujo no kimi got remarried to Mutsu no kami (deputy minister of regional administration in Mutsu) (later Hitachi no suke (Assistant Governor of Hitachi Province)), and together with Ukifune they lived in eastern part of Japan for a long time.
  693. It was not long before the Naidankata was effectively abolished because gokenin (vassal of the shogunate) belonged to the Tadayoshi group, the main members of the Naidankata, left the bakufu.
  694. It was not long before the excavation confirmed that the mound was a tumulus.
  695. It was not mentioned in the Imperial House Law, but it is presume to be not allowed, however, according to the clause 2 of the Imperial Family Law 增補, the Princes are permitted to become a successor to a nobleman.
  696. It was not merely about shooting at dogs but there were many techniques according to how to shoot or what part of the dog an arrow hit, such as winning moves in sumo.
  697. It was not necessarily linked to Japan's territorial expansion and military advance in the Meiji period.
  698. It was not necessarily the case that all the Hyakushos engaged in agriculture and it was also the case that many of them were in business or industry.
  699. It was not only a bastion, but also a storage location for foods, weapons and funds.
  700. It was not only because of his former kindness, but also because Yoritomo felt reassured by the participation of Yorimori, who had close ties to Goshirakawa and Hachijoin.
  701. It was not only products of culture that were brought back; scholars and monks who obtained knowledge in Tang returned to Japan and played leading roles.
  702. It was not only the lower social class but also intellectual and educated people drank it because of the craving to lose their sight or passed away.
  703. It was not only worship of foreign countries but also an agonizing decision to raise Japan's international status, which was extremely low at that time.
  704. It was not organized as Bushido yet and still premature.
  705. It was not played during Meiji Era, but in 1910 Sadanji ICHIKAWA revived the play based on the book written by Onitaro OKA.
  706. It was not rare for the serfs to sublease their estate, and from the thirteenth century the payment of money began instead of labor services on the land (the land directly controlled by the lords).
  707. It was not rare that Sessho (a regent) or Kanpaku (the top adviser to Emperor) had two or three chigyo-koku provinces.
  708. It was not rare that these territoty owners possessed land worth several thousand kanmon (kanmon: monetary unit at that time).
  709. It was not revised throughout the Edo period.
  710. It was not seen as important in the past because a large portion of the story is missing from the main text.
  711. It was not signed by its writer.
  712. It was not surprising that Tetsutane was excited about the information since he had been interested in Gengaku and Shinsendo due to the influence of his father-in-law Atsutane.
  713. It was not the best situation for Imperial Prince Yoshihito to succeed to the throne.
  714. It was not the case that Nyoin did not accompany, but could not accompany him.
  715. It was not the case that one would immediately commit seppuku upon being defeated in battle, as there were many samurai who would go underground (escape and live under a false identity) and plan a comeback.
  716. It was not the religion of peace and idleness, but the one that accompanied enterprises and actions and forced his ideas with the sword.
  717. It was not to be looked at directly but from the corner of the eye.
  718. It was not until "Kokin Wakashu" (Collection of Ancient and Modern Japanese Poetry) was compiled in 905 that waka (Japanese poetry written in Japanese characters rather than Chinese characters) stood on an equal footing to kanshi in Japanese literature.
  719. It was not until 1833 that sumo tournaments came to be held on a regular basis at Honjo Eko-in Temple in Edo (old Tokyo).
  720. It was not until 1911 when the reconstruction was completed and, comparing to the circumstance after a great fire of Tenmei when it took one short year to the full restoration, it bespoke that the very few people supported tea ceremony world in those days.
  721. It was not until 1955 that the People's Republic of China reassumed full control over northeastern China -over fifty years after the Russo- Japanese War.
  722. It was not until 737 that she recovered from her illness, and managed to see her son, the Emperor Shomu for the first time in 36 years.
  723. It was not until November 6, 1868 that the tencho setsu was celebrated as a national holiday.
  724. It was not until after 939, after Masakado and Sumitomo made a series of attacks against provincial governors, that their actions were recognized as acts of rebellion.
  725. It was not until after the Battle of Toba-Fushimi early next year that tobakuha finally grasped the complete initiative.
  726. It was not until after the Second World War, which ended in 1945, when the next party government appeared in Japan.
  727. It was not until after the farewell gathering for Tora-san (Torajiro) that he got to know them.
  728. It was not until in the Edo period that Tsukigase Bairin was introduced in literature.
  729. It was not until late 20th century that he started to be featured and re-evaluated as 'a unique painter in the Bakumatsu period (end of the Edo Period, last days of the Tokugawa shogunate)'.
  730. It was not until over half a century after its founding, in 1259, that the temple became purely a Zen temple when Chinese monk Lanxi Daolong (kaisan of the Kamakura period temple Kencho-ji) assumed the position of Kennin-ji Temple's 11th chief priest.
  731. It was not until the 21st century that "Kobetsu Sekke" caught attention again who had been known only amongst some dilettantes and genealogy lovers.
  732. It was not until the Edo period that a samurai government came to be called bakufu.
  733. It was not until the Edo period that kimono that is called furisode in the modern times first appeared.
  734. It was not until the Imperial House Act was established in the Meiji period that these situations were resolved.
  735. It was not until the Meiji Period that this moat was reconnected to Kanda-gawa River and renamed Nihon-bashi River-- a branch of the Kanda-gawa River.
  736. It was not until the Meiji period that imperial mausoleums began to be carefully maintained under the close supervision of the government.
  737. It was not until the Tensho era that this play 'Hina-asobi' was transformed into 'Hina-matsuri' as an event of the seasonal festival; thus, it is assumed that Hina-matsuri began to be held as purification during the seasonal festival of March from this era.
  738. It was not until the enactment of Hogen shinsei (a new law issued in the Hogen period) in September eighteen in the first year of Hogen era by the lunar calendar (November 2, 1156 by the solar calendar) that the nature of shinsei drastically changed.
  739. It was not until the establishment of the Edo bakufu, which formed a unified government and was engaged in creating a sound financial footing and the samurai code, that the reisen was considered to be a bribe and strictly prohibited.
  740. It was not until there appeared Sokichi TSUDA in the Taisho era that criticism of ancient history in Japan actually began to develop.
  741. It was not unusual for a minister to resign from the position and remain as the sanikan for a few years at that time, but the fact that Nobunaga did not hold any official position even at the time when he almost unified Japan baffled the Imperial Court.
  742. It was not unusual that Tadamori held positions in both the Meryo and the Miumaya no tsukasa considering the similarities of the duties.
  743. It was not unusual that daimyogashi was arranged without interests because the finance of a domain was secure as its economy was in relatively small scale.
  744. It was not unusual when comparing it with a subcontracting firm.
  745. It was nothing compared to Asano Takumi no Kami's income of 50,000 koku.
  746. It was nothing more or less than the mokoku that allowed handwriting of 'the two kings' to be copied repeatedly and passed down to subsequent generations so that we can appreciate the works.
  747. It was observed that transitionally stone tools were used together with precious and expensive bronze wares and others at the same time and in neighboring areas.
  748. It was obtained by selecting strains having high alcohol resistance and producing low acid from shodai Miyagi yeast.
  749. It was obtained by the Tango branch of Kyoto Agricultural Experiment Station through pure-line selection from Nojobo, which had been obtained through pure-line selection from a local variety called Naraho.
  750. It was obtained through selection from local varieties, but there are three different opinions on its origin.
  751. It was obvious that any amendment of this law would get rejected as it would affect the dignity of the Bakufu itself.
  752. It was occasionally performed at New Year's.
  753. It was octagonal.
  754. It was of the subsidiary line compared to Sakaisenke.
  755. It was offered in November 1990 when the Emperor worshipped jingu after the enthronement ceremony.
  756. It was offered to Shogun families and Emperor Meiji in history.
  757. It was offered to the Emperor Showa in November 1951 when he visited Mie Prefecture.
  758. It was officially abolished in 1947, but it still continues as a private ceremony of the Imperial Household.
  759. It was officially approved as a textbook by the Ministry of Education Culture. Sports, Science and Technology in 2001, and was partly use in Junior High School.
  760. It was officially recognized as Daigaku-ryo Nanso (one of the Daigaku-besso located to the south of Daigaku-ryo) in 900, and was called 'Nanso no Niso' (two academies to the south) along with Kangakuin.
  761. It was officially written as Zen (禪), and turned to the present character after the problems that occurred pertaining to the national script (daily-use kanji (superseded in 1981), kanji for common use (list of 1945 kanji established in 1981) and list of 1006 kanji taught in Japanese primary schools).
  762. It was often built in the inner part of a palace or the east side of a castle.
  763. It was often ranked with shoju (retainers), and was often called 'genin and shoju.'
  764. It was often said that Kengyo YOSHIZAWA 'advocated reversionism' or 'established the independent spirit of koto music,' because he had taken old koto music and gagaku to create many pieces of pure koto music.
  765. It was often said that he was a Zoshiki (low-level functionary) of Imperial Prince Atsumi, the prince of Emperor Uda, or the fourth prince of Emperor Daigo.
  766. It was often seen in and after the period of the Northern and Southern Courts when the formation of the Shugo-ryogoku system (the system that a Shugo dominates a manor) and the goson-sei (system of coalitions of villages) advanced.
  767. It was often stated that it was FUJIWARA no Yorimichi's tactic to let Imperial Princess Teishi's daughter go to the further place in order to remove her political power, since Yorimichi did not have a good relationship with his niece, Empress, Imperial Princess Teishi.
  768. It was often used as a costume for servants of court nobles as well.
  769. It was often used as a historical term before the war but is no longer used today because it does not reflect the actual state of affairs due to the fact the Imperial Court existed and possessed a certain degree of influence even after the Kamakura period.
  770. It was on April 29th of the leap year, that the inspector of the Kanto region Sanetomi SANJO, in his role as President of the new government, went to Edo and established the Chinsho Fu (the new government organization).
  771. It was on April 3, 1710, 10 years later, when Tsuramoto TASHIRO, who was adoring Jocho, visited him.
  772. It was on April 6, 1399.
  773. It was on February 11, 1408.
  774. It was on February 15, 1393.
  775. It was on February 19 when the government issued the Imperial edict to defeat the Saigo's army.
  776. It was on January 31, 1398.
  777. It was on January 5, 1394.
  778. It was on July 26, 1409.
  779. It was on July 27, when it was thought to be a matter of time before Kizawa was killed.
  780. It was on June 26 that the last 12th pieces of the wall stone (west wall stone 1) was carried out.
  781. It was on June 28, 1395.
  782. It was on June 4, 1396.
  783. It was on May 10, 1925 that Ms. Naruko YANAGIHARA received the Grand Cordon in the Order of the Sacred Treasure.
  784. It was on May 21st of the next year, when Imperial Prince Toneri announced the completion of "The Nihonshoki."
  785. It was on May 3, 1594 (in old lunar calendar).
  786. It was on November 4 that he left Osaka for Nagoya again after his mother's funeral ceremony (Tamonin Nikki [The Diary compiled from 1478 to 1618 by Eishun and other Buddhist priests at Tamon-in Temple]).
  787. It was on October 16, 1943 Ms. Naruko YANAGIHARA had her Kokyo (death of a person of upper than Third Rank).
  788. It was on October 8, 1406.
  789. It was on the 29th when the death of the Emperor was officially announced.
  790. It was on the basis of this ideology that Ishiwara, who was a staff officer in the Kwantung Army (Japanese armed forces in Manchukuo), incited the outbreak of the Manchurian incident.
  791. It was on this day, the Tokugawa family bloodlessly surrendered Edo-jo Castle, and the 'expeditionary force to the east' seized the Castle.
  792. It was on this occasion that 'Jinzai Mochi' was handed out at the Sata-jinja Shrine.
  793. It was once Jingu-ji Temple (temples associated with shrines) of Omiwa-jinja Shrine.
  794. It was once a temple named Tonomine temple before the separation of Buddhism and Shintoism.
  795. It was once also called "Magekake".
  796. It was once also called Sumizome-dori Street, because it leads to Sumizome-cho Fushimi Ward--the name is rarely used today.
  797. It was once also written as '福良港'.
  798. It was once assumed that Tamonyama-jo Castle was the first castle with a tenshukaku.
  799. It was once believed in China that otters have the habit of eating their fish by catching them and then lining them up, which resembled the way humans performed saishi (religious service) with offerings toward the sky.
  800. It was once called 'iwaya.'
  801. It was once considered that the whisky that was not produced in Scotland did not meet the standard of traditional Scotch whisky even if the whisky was produced in the style of Scotch whisky.
  802. It was once covered by a copse, but now it is maintained as a part of Nabari City Central Park, and the foundations of Kondo (main hall of a Buddhist temple), To (pagoda), Kodo (lecture hall) and surrounding hottatebashira-tatemono (dug-standing pillar buildings) are preserved, and have been restored and exhibited.
  803. It was once flourished as a hub for waterway traffic on Lake Biwa.
  804. It was once held on May 15 based on the old lunar calendar and known as the "Ginkan-matsuri Festival."
  805. It was once located on Shijo-dori horikawa-dori, but it was moved to 方四町 in Nishijin after Tenbun-honan (Tenbun Hokke War) during the time in which Nichikaku daisojo was in power.
  806. It was once one of the Kyoto Gozan (five great Zen temples of Kyoto) along with Tenryu-ji Temple, Shokoku-ji Temple, Kennin-ji Temple and Tofuku-ji Temple.
  807. It was once one of the through train tracks of 'Keihan Suburban Train Type 60,' and included the Keishin Line's Platform 7 & 8.
  808. It was once part of Higashiyama Ward, but split off from the ward in 1976.
  809. It was once ranked eighth in the Jissetsu (ten important temples of Rinzai sect, second in significance to the Kyoto Gozan, or the Five Great Zen Temples of Kyoto), but later it became third in the Kyoto Jissetsu (ten great temples of Kyoto).
  810. It was once the case that the characters of the word 'Taisha,' pronounced 'Oyashiro,' referred specifically to Izumo Taisha Shrine (Izumo City, Shimane Prefecture).
  811. It was once the operator of the Kyoto Municipal Streetcar (京都市電) and the Kyoto City Trolleybus.
  812. It was once the property of a foundation of Kanagawa Prefecture and currently kept by the Kyushu National Museum.
  813. It was once thought that the author was Daini no Sanmi.
  814. It was once told that this hall was built in 1752, but, as described above, it was built in the beginning of the nineteenth century.
  815. It was once used in plays, but it is rarely used any more.
  816. It was once virtually an abolished temple in early-modern times due to its jiryo (temple estate) having been confiscated by Hideyoshi TOYOTOMI.
  817. It was one component of the office organization system within the Kamakura bakufu (Japanese feudal government headed by a shogun).
  818. It was one component of the office organization system within the Muromachi bakufu as well.
  819. It was one in a series of battles during the Jisho-Juei War (the Genpei War).
  820. It was one of a series of military campaign called Jisho-Juei War aimed for subjugation of Daishu (monks residing in the zendo) belonged to these forces of temples and shrines (Bhuddism) which have kept taking defiant attitude against the Taira clan government.
  821. It was one of best mountain tourist spot in the suburb of Keihanshin (Osaka, Kyoto and Kobe) which was connected with the foot by lift and rope way and had a skiing slope, but all of them were abolished.
  822. It was one of four Fujiwara families.
  823. It was one of hachigyaku (eight unpardonable crimes) in the ancient ritsuryo code (legal code of the Nara and Heian periods in Japan).
  824. It was one of juryomei (allowance to be called with a special rank name adding his country name).
  825. It was one of sangen (three major checking stations) with Suzuka-no-seki checking station on the Tokai-do Road and Fuwa-no-seki checking station on the Tosan-do Road.
  826. It was one of such opportunities when Fumimaro KONOE reported to the Emperor his famous 'KONOE Joso-bun' (KONOE 's address to the throne).
  827. It was one of the 12 offices belonging to kokyu, empress's residence fixed by Ryo code (administrative laws) and consisted of only court ladies.
  828. It was one of the 13 meika families of Kyoto.
  829. It was one of the Chokodo-ryo （estates of Imperial family).
  830. It was one of the Hassho (eight ministries and agencies) under the Ritsuryo System.
  831. It was one of the Jogaku-ji (government-subsidized temples) with a relationship to the Imperial Court.
  832. It was one of the Kotoamatsu Kami (literally, separate heavenly kami) (Japanese mythology) appearing during the creation of heaven and earth.
  833. It was one of the Musashi-shichito Parties (seven parties of samurai in Musashi Province).
  834. It was one of the Ryogenokan (extra statutory offices).
  835. It was one of the Shishiki families (four administrators' families: Yamana, Isshiki, Akamatsu, Kyogoku) of the Muromachi bakufu (Japanese feudal government headed by a shogun) in the Muromachi era.
  836. It was one of the Twenty-Two Shrines and classified as a Kanpei Chusha (middle-scale government shrines) but today it is a Beppyo Jinja (shrines on the special list).
  837. It was one of the agriculture and forestry high schools established during World War II to enhance the agricultural system.
  838. It was one of the busy Chaya restaurants among Shinagawa-syuku, and the following record remains today: "On October 21st, the third year of Keio, family and disciples of the Shinsen-gumi member, Toshizo HIJIKATA, totaling 31 people rested, Hanuemon KAMAYA, fee was 9 kan and 300 mon."
  839. It was one of the characteristics of his strategy that he patiently and deliberately took time before taking action.
  840. It was one of the expulsions of senior vassals carried out by the HOJO clan in times of political strife in the Kamakura bakufu (Japanese feudal government headed by a shogun).
  841. It was one of the family statuses and the social standings of a family for feudal retainer of domains in the Edo period.
  842. It was one of the four major records of tea ceremony gatherings along with "The Tennojiya Kaiki," by Sogyu TSUDA, "Imai Sokyu Chanoyu Nukigaki," by Sokyu IMAI, and 'Matsuya Kaiki," by Hisamasa MATSUYA.
  843. It was one of the government offices established in the Meiji period.
  844. It was one of the government offices in the Meiji period.
  845. It was one of the government-regulated organizations in Japan under the Ritsuryo system (a system of centralized government based on the ritsuryo code).
  846. It was one of the honorific titles of Shaka.
  847. It was one of the main residences of the sekkan-ke (the top family in the govermental hierarchy), and was also used as a goin (an emperor's residence other than the one in the palace) or a satodairi (an emperor's residence other than the one in the palace).
  848. It was one of the many titles of taishogun (great general) and was used on an ad-hoc basis.
  849. It was one of the miracles that often occurred in the country of god, Japan from three thousand years ago.'
  850. It was one of the most famous tumuli clusters in Nara Prefecture, consisting of three groups: North group, Middle group and South group.
  851. It was one of the mysteries of the mid-seventh century that Emperor Tenchi (Tenji) did not stay in power for a long time.
  852. It was one of the names given to the general dispatched to the eastern part of the country from the Nara period to the Heian period.
  853. It was one of the origins of present Tokyo University.
  854. It was one of the posts that daimyo in the Sengoku period (period of warring states) established for checking the human heads, brought by their subordinates after a battle, for granting appropriate rewards.
  855. It was one of the public holidays in the prewar period.
  856. It was one of the roughest zones in National Route 162 as vehicles couldn't pass each other in the Fukami-suido Tunnel before, but after the Fukami Tunnel was opened, the pass serves well as a main road connecting Kyoto Prefecture and Fukui Prefecture.
  857. It was one of the studies that represented the Edo period along with Ran Gaku (Dutch learning).
  858. It was one of the three major castles of Tanba Province; Kuroi-jo Castle, Yakami-jo Castle, Yagi-jo Castle.
  859. It was one of the through train tracks of the 'Lake Biwa Train.'
  860. It was one of the top temples in East Asia at the time, with its towering nine-story pagoda, equivalent to a modern twenty-five story building, two times higher than Horyu-ji Temple's five-story pagoda.
  861. It was one of the widespread misconceptions that Mitsunari had idolized Yodo-dono, who was a daughter of the former master (Azai clan).
  862. It was one part of a double feature movie, a so called sister movie.
  863. It was only FUJIWARA no Tokihira and OKURA no Yoshiyuki who reported the completion of the text.
  864. It was only Kyushu and Shikoku that were perceived as islands.
  865. It was only Mahakasyapa who broke into a subtle smile.
  866. It was only Mochihisa SHIMAZU who assented to Iwakura and Okubo, and the course of the conference was leaning toward permitting the presence of Yoshinobu.
  867. It was only a receipt to show that the military force had to pay for the commodities and/or labor to the owners of the military currency.
  868. It was only a small group but with lifetime members and extensive authority.
  869. It was only a year after Ariyo's meeting with Yoshimitsu that he was allowed to enter into the Imperial Court.
  870. It was only after 1965 that the white paper one began to be used just for hatsu-bon.
  871. It was only after Toyo, a 13-year-old girl from Himiko's family, was installed as queen that the country was finally brought to order.
  872. It was only after the Jokyu War that they were able to get rid of this kind of interference.
  873. It was only after the Second World War that the name was shortened to "ama natto."
  874. It was only four days after the Saigo's army's departure and two days before the siege of Kumamoto Castle.
  875. It was only in 1933 that the use of this currency was ended completely (the abandonment of the old 'ryo' and its replacement with the 'yuan').
  876. It was only in the Meiji period that the name monme officially began to be used as the weight unit, and until then, "sen" had been used instead.
  877. It was only in the Meiji period that the word 'bijutsu' itself was devised as the Japanese equivalent of the Western concept of 'art,' so the word 'Nihon bijutsu' (Japanese art) or 'Nihon bijutsu-shi' (Japanese art history) had not been seen until then.
  878. It was only natural that the performance having Jukai at the center of it elicited an angry response from actors of Kansai Kabuki.
  879. It was only one month later that the Taisei Hokan (return of power to the Emperor) took place.
  880. It was only samurai who were called tenka-jin.
  881. It was only six months after its establishment that the Osaka Conference system collapsed.
  882. It was only the Buddhist saint Daikasho (Mahakasyapa) who understood its meaning and broke into a subtle smile.
  883. It was only two months after the elimination of Takakuni that the conflict occurred inside the Sakaikubo group, but even so, once they withdrew their troops in response to Rokuro's request to protect Kizawa.
  884. It was only two of them, Oyama and then Heihachiro TOGO, to whom such courteous condolences were expressed by the military commander of a former enemy.
  885. It was open, and had a Kaburen theater: full of cultural and literary activities such as Japanese poems of tanka and haikai (haiku, renku, and haibun), one will notice that Shimabara was a hanamachi (geisha district) with a sophisticated culture.
  886. It was opened 550 years ago.
  887. It was opened as the 'Cultural Path Futaba Museum.'
  888. It was opened at a deserted copper mine in April 1993 in an attempt to use these legends to trigger "machi-okoshi" or revitalizing the town's economy.
  889. It was opened during the early Edo period when the downtown expanded to the Kamo-gawa River (Yodo-gawa River System).
  890. It was opened in 1923 following Shochiku Kamata Studio in Tokyo.
  891. It was opened in 1933.
  892. It was opened in 1944 in order to train the students enrolled before the 12th group of the preparatory pilot training course.
  893. It was opened in 1951, and although small in size, it is a little-known great ski resort intended for families.
  894. It was opened in 1964.
  895. It was opened in 1970 and is the nearest branch to the main shop.
  896. It was opened in 1970, and exists on the first floor of the Daimaru Kyoto store located on the same block as Shijo Branch.
  897. It was opened in 1980 in Porta, which is an underground mall in front of Kyoto.
  898. It was opened in 1985 to promote the preservation of Naramachi by converting the director's own house into a museum.
  899. It was opened in 2005 in the Kuzuha mall.
  900. It was opened in November 1993.
  901. It was opened on December 28, 1964.
  902. It was opened on January 27, 2006.
  903. It was opened on March 7, 1869.
  904. It was opened on a part of the Oura-hanto Peninsula north to the center of Maizuru City on July 22, 2006.
  905. It was opened since early times, and from excavation and research, gilt bronze parts of flower-shaped seats, harnesses, iron arms, farming tools, and beads were found.
  906. It was opened to the public on October 1, 1968.
  907. It was operated by Daishoji domain (Otsu Kisenkyoku [Otsu Steamship bureau]).
  908. It was operated by the government.
  909. It was operated during the daytime and the evening, and in the late evenings on weekdays (only one inbound train, which terminated at Takatsukishi Station) (following this inbound train, a local train was operated as the last train, starting from Umeda Station for Takatsukishi Station).
  910. It was operated during the morning rush hours on weekdays, serving as a direct train between the Osaka Municipal Subway Sakaisuji Line and the Hankyu Senri Line.
  911. It was operated in the Saturday and holiday morning and in the evening and at night everyday.
  912. It was operated on the express time schedule between Umeda Station and Takatsukishi Station, while between Takatsukishi Station and Kawaramachi Station it ran on the time schedule established for special trains.
  913. It was operated only between Tokyo and Yokohama, and Osaka, Kyoto and Kobe however it was greatly effective in transporting troops and supplies to the shipping ports.
  914. It was operated only in the daytime.
  915. It was organized by welcoming Yuichi IRIYAMA, a former employee of the Yomiuri Shimbun, as an adviser, with revision and abolition of the students institute magazine division.
  916. It was originally 'kuchijamisen o hiku' (to play oral shamisen), that is, to imitate the tones of shamisen, what it comes down to is an imitation or a lie.
  917. It was originally Emperor Meiji's birthday and the day called Meiji-setsu was established in 1927.
  918. It was originally Kissuiin, a sobo (monks' lodging house) of Kinpusen-ji Temple.
  919. It was originally Kubera from Hinduism in India, which has become Vaishuravana (Tamonten) as a Buddhism deity and is called Bishamonten in Japan.
  920. It was originally Wakashu-mage (a young men's hairstyle in the early Edo Period) but became widely popular mainly among the women of the samurai families.
  921. It was originally a Buddhist temple built by the Retired Emperor Go-Shirakawa within his villa and the principal object of veneration is Senju-Kannon.
  922. It was originally a Chinese word and had the same meaning in China.
  923. It was originally a Taoist religious ritual.
  924. It was originally a Taoist spell.
  925. It was originally a branch temple of Myohon-ji Temple.
  926. It was originally a chokushiden (imperial proprietorships and land) of Emperor Kammu, and was established as a shoen on March 14, 809.
  927. It was originally a cloth worn by a Buddhist priest in India.
  928. It was originally a conventional unit, but it became the official one in the era of Qing when the Qing dynasty concluded the treaty on units with foreign countries for the purpose of foreign trade.
  929. It was originally a different temple from Sanzen-in Temple.
  930. It was originally a dish that was cooked in India and surrounding Asian countries, but after the 20th century, it became one of the most popular dishes in the world.
  931. It was originally a hairstyle for the daily use of kabuki actors who took female roles.
  932. It was originally a hand scroll consisting of seven painted scenes accompanied by text, but after WWII it was divided into each scene to make a hanging scroll and scattered into different collections.
  933. It was originally a kakiage type castle (a simple and small castle on a stamped mound of soil and rocks) called Yokoyama-jo Castle built by Yorikatsu SHIOMI who is said to have been a descendant of Nagakiyo OGASAWARA of the late Muromachi period.
  934. It was originally a kind of a magic spell to celebrate the advent of God and to create a sacred atmosphere.
  935. It was originally a large shrine in the middle of Mt. Sou, but it was moved to a small shrine built in the grounds of the Tamaigu-Toshogu Shrine in 1953 due to severe dilapidation after World War II.
  936. It was originally a long bow mainly made of bamboo as well as the arrow, and the position to set an arrow is on the string below the center.
  937. It was originally a meal provided for cooks within the kitchen of the western style restaurant, 'London' which used to be in Nobeoka City, Miyazaki Prefecture.
  938. It was originally a memorial church, but it was burned to ground from an air raid during the Pacific War.
  939. It was originally a nameless mascot, designed for employee badges along with the tower's fortieth anniversary, and only given for free to business clients and the friends of employees.
  940. It was originally a norito that was chanted in Oharae (the great purification) held on the last day of every June and December to purify sins and impurities.
  941. It was originally a purveyor of Japanese paper and bamboo products to the Edo bakufu (Japanese feudal government headed by a shogun).
  942. It was originally a regular course in the institute and had no particular name.
  943. It was originally a satobo (small village temple) of Kudokuin Temple on Mt. Hiei, which was a residence of Koen Ajari, and was said to have been founded by Ennin early in the Heian period.
  944. It was originally a set expressions meaning, 'Execute quickly as prescribed in the ritsuryo,' which was written at the end of official documents during the Han Period in China.
  945. It was originally a simple competition where participants chose between honcha or hicha.
  946. It was originally a special term of rakugo.
  947. It was originally a street stall in Ichijoji.
  948. It was originally a temple of the Shingon Sect; however, during the Bunsei Era (1818-1829), it transformed to the Rinzai Sect and became the sub-temple for Eigen-ji Temple in the Omi Province.
  949. It was originally a territory handed down by the ancestors of TAKASHINA no Motozane.
  950. It was originally a title of a feudal lord in the Dauphine region at the south-eastern part of France, but it became a title of crown prince after the region was absorbed as a crown prince region in 1349.
  951. It was originally a two-volume book, which published in 1875.
  952. It was originally a word used during the Chunqiu era of China.
  953. It was originally aimed to facilitate the exchange of posts between Japan and Korea, but later more post offices were established in various regions of Korea by Japan.
  954. It was originally aimed to facilitate the exchange of posts between Japan and Korea.
  955. It was originally an 'Akama suzuri,' a top-quality inkstone made specially in Shimonoseki City, but was possessed by a vengeful spirit of an Ise-Heishi warrior who had been defeated at the Battle of Dannoura.
  956. It was originally an annex of a larger temple called Gango-ji Temple, and according to temple legend ASANO no Nakai, the eldest son of the Minister of the Right KIBI no Makibi, received Empress Gensho's former palace and rebuilt it as a temple in the Nara Period.
  957. It was originally an anti-foreign movement by the secret society named the Boxers, but it became a war between nations after Empress Dowager Cixi supported this rebellion and declared a war against European nations and the United States in 1900.
  958. It was originally an ensemble of kokyu and koto, but an ensemble with kokyu is seldom performed except by 'Kokufu Ongaku Kai' (the Traditional Japanese Music Association), a music association in the direct line of Yoshizawa Kengyo, because there are very few kokyu players.
  959. It was originally based on the idea of believing in an afterlife, the idea of which was transmitted through the Silk Road.
  960. It was originally built across Kushige Koji road from Kanchiin, but was moved to its current location when Soko school was opened in 1881.
  961. It was originally built as Akenomiya Palace, completed in 1668, and this was built for the Retired Emperor Gomizunoo's eighth Princess, Imperial Princess Teruko (Mitsuko).
  962. It was originally built at the ninomaru (second bailey), but it was moved to the current place in 1933.
  963. It was originally called "The Book of Tang" which was changed to "The Old Book of Tang" when "The New Book of Tang" was compiled.
  964. It was originally called 'Higashi-Ichijo Dono' (the residence by Eastern Ichijo Street) but it subsequently came to be called 'Kazanin' (the residence by the mountain covered with flowers) after the dianthus and lespedeza flowers in the estate (according to "Kokon Chomon-Ju").
  965. It was originally called 'Seifu-ryu School,' but later changed into the current name.
  966. It was originally called 'kumo' or 'kyomo' (both meaning 'existing as if nothing exists') but was eventually interpreted as emptiness of everything and came to be called '物滅' (death of everything) (butsumetsu) and recently the letter '佛(仏)' (Buddha) (butsu) was applied instead of 物 (things) (butsu).
  967. It was originally called Atsumi-no-sho.
  968. It was originally called Gi-Cho.
  969. It was originally called Gojo-dori Street because the Gojo-ohashi Bridge crossing the Kamo-gawa River (Yodo-gawa water system) was moved to Rokujo-bomon-koji Street by Hideyoshi TOYOTOMI, who wanted to visit Hoko-ji Temple.
  970. It was originally called Kaijusen.
  971. It was originally called Rintoku reki (Linde Calendar) in China.
  972. It was originally called mononoke no saiwai, and it meant happiness that was brought about by mononoke (yokai).
  973. It was originally called not Anrakujuin but simply Mi-do hall.
  974. It was originally compiled as poems attached to paintings on folding screen offered when FUJIWARA no Ishi, a daughter of FUJIWARA no Michinaga, entered into court, and was later presented as a wedding gift at the wedding of the daughter of Kinto and FUJIWARA no Norimichi.
  975. It was originally consumed only in Tatsuno, and shipment of it to Kyoto went into full swing in the middle of the 18th century.
  976. It was originally dedicated to Uganomitama no Okami, but the name of the shrine comes from the fact that the Kutsuki clan, lord of Fukuchiyama-jo Castle, gave permission to the enshrinement of Mitsuhide AKECHI.
  977. It was originally eaten only in Kanto and other surrounding area and had strong local influence, however after Kibun Food Inc of Tokyo started selling it as 'Kibun's Hanpen' to all other areas in Japan, this white Hanpen became well known as Hanpen.
  978. It was originally exposed in the open air, but in 1998 the surroundings of it were improved by elaboration of Nara City and it came to be protected with a roof and a wooden fence.
  979. It was originally in charge of the affairs of all consorts' households, but later Taikotaigogushiki, Kotaigogushiki and Kogogushiki were separately established for Grand Empress Dowager, Empress Dowager and Empress respectively (Ritsuryo system).
  980. It was originally in sadacho tone (eda-joshi, branch modes of Ichikotsucho tone) but changed to Ichikotsucho tone in Japan.
  981. It was originally in the shape of Kansubon (book in scroll style), and seems to have contained the first to the twentieth volumes of "Kokin Wakashu" including the 'Preface,' but now only the tenth, eleventh, twelfth, thirteenth, fourteenth, sixteenth, seventeenth, and eighteenth volumes are exist.
  982. It was originally installed in the foreign settlement in Kobe in 1874.
  983. It was originally intended to appropriate the building materials of a closed Buddhist temple but the failure to reach an agreement on price meant that the building was rebuilt from scratch.
  984. It was originally introduced in the Chinese Ritsuryo system and functioned as the basis for the sophisticated bureaucracy of the Ritsuryo system.
  985. It was originally introduced to Japan from the (Asian) continent.
  986. It was originally known as Unshu-ryu school, but, is called Fumai-ryu school or Fumai-ha group of Sekishu-ryu school in the present-day organization of the transmission.
  987. It was originally located 100m east of its present location.
  988. It was originally located at Tako Yakushi-bo Castle (in present-day Goshonouchi-cho, Mibu, Nakagyo Ward).
  989. It was originally located at the western foot of Mt. Unebi, as described in the "Gogun Jinja-ki" (Record of Shrines in Five Counties) in 1466: 'Unebiyamaguchi-jinja Shrine, it is located at the western foot of Mt. Unabi in Kume-go'
  990. It was originally located atop the stone staircase that remains to the back right of the main hall, but was relocated to its current position in 1889.
  991. It was originally located in Daianji-kakinomori but was relocated to the precinct of Murayanimasumifutsuhime-jinja Shrine in 1573 due to fire caused by conflict during the period of the Northern and Southern Courts.
  992. It was originally located in Ebisuyama, Kawabe to the east of the present site but was relocated to the precinct of Murayanimasumifutsuhime-jinja Shrine in 1866.
  993. It was originally located in Nashiharanomiya to the south of Heijo-kyu Palace, and relocated later to the neighborhood of Kagami-ike Pond to the south of the Great Buddha Hall of Todai-ji Temple.
  994. It was originally located in Umiyanoyama, Kawabe, which is to the east of the present site but was relocated to the precinct of Murayanimasumifutsuhime-jinja Shrine due to a fire caused by conflict in 1584.
  995. It was originally located in the precinct of Komyo-ji Temple, Zaimokuza but moved to the present location after Zensho-ji Temple, a branch temple of Komyo-ji Temple, was closed.
  996. It was originally made as an Amida Sanzon-zo (the image [figure, statue] of the Amida Triad), but its right kyoji (on the observers' left) is lost.
  997. It was originally made as an imitated food for meat for a vegetarian dish (mock dish).
  998. It was originally magoi (black carp) only, but since the Meiji period magoi and higoi (red carp) have been hoisted in pairs.
  999. It was originally more prestigious than Katatsuki, and in the old days it was customarily placed on a lacquered tray when it was used.
  1000. It was originally moved during a festival, and is also called 'Hakata-kei Iwa Yamakasa'


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