; オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

193 / 438ページ
データ総見出し数 437939


  1. It is a shikinai-sha (shrine listed in the Engishiki (List of Official Shrines)) (myojin-taisha shrine), and is currently a sessha (auxiliary shrine (dedicated to a deity close-related to that of a main shrine)) of Matsuo-taisha Shrine.
  2. It is a shikinai-sha (shrine listed in the Engishiki (List of Official Shrines)), and its old shrine ranking is designated as a village shrine.
  3. It is a shikinaisha (Myojin Taisha) shrine and is listed in the Engishiki.
  4. It is a shikinaisha (Shinto shrine listed in the Engishiki) (Myojin Taisha) and a gosha (regional shrine) in the old shrine ranking system.
  5. It is a shikinaisha (Shinto shrine listed in the Engishiki) and a sonsha (village shrine) in the old shrine ranking.
  6. It is a shikinaisha (listed in the Engishiki Jinmyocho) and was classified as a sonsha (village shrine) under the old shrine ranking system.
  7. It is a shikinaisha (one of the shrines listed in the Engishiki Jinmyocho register of shrines).
  8. It is a shikinaisha (shrine listed in Engishiki laws) and was ranked as a sonsha (village shrine) under the old shrine classification system.
  9. It is a shikinaisha (shrine listed in the Engishiki laws) and was prefectural shrine under the old shrine ranking system.
  10. It is a shingle-roofed building in the Nagare-zukuri style constructed in the late Muromachi period and known to enshrine the god of marriage.
  11. It is a short and relatively unknown street sandwiched by Hanayacho-dori Street and Rokujo-dori Street at its northern and southern ends.
  12. It is a short bow that spread all over Europe, suitable for the use on horseback.
  13. It is a short celebratory play in which contrast is shown between the God's appearance in a gaudy outfit and his secular and worldly characteristics.
  14. It is a short jacket with wide sleeves, and the color differed in accordance with court ranks.
  15. It is a short story in letter style.
  16. It is a short story inspired by No. 18, 'Rashomon no uhakoshi ni noborite shinin wo miru nusubito no koto' (a story about a thief who climbed upstairs within the Rashomon gate and saw dead people there) in the "Konjaku Monogatarishu" (The Tale of Times Now Past).
  17. It is a short story of 'Suminuri (putting black ink) tale' style seen in 'Heichugoto,' the 19th section of "Kohon Setsuwashu" (Collection of Old Tales), Kyogen (farce performed during a Noh cycle) 'Suminuri.'
  18. It is a shosoku (letter) from Honen to Kuroda no shonin, which is included in "Kurodani Shonin Gotoroku" and "Saiho shinan sho."
  19. It is a shrine considered to be a descendant of shrines registered in the list of deities under Engishiki laws.
  20. It is a shrine where the son of a deity of the hongu (main shrine) is enshrined.
  21. It is a shrine, but whale ihai (ancestral tablets) are dedicated.
  22. It is a shugo daimyo (shugo, which were Japanese provincial military governors, that became daimyo, which were Japanese feudal lords) with its base in Suo Province, and a gamily which grew up to be a daimyo (Japanese territorial lord) in the Sengoku period, and the Suo-Ouchi clan is famous.
  23. It is a simile for the condition where, although the head of an organization leaves his position, he still continues to exercise decisive influence over executives.
  24. It is a simple bowl of rice topped with a thin pork cutlet dipped in a soy-sauce-based sauce.
  25. It is a simple dish to make, make the soup from materials such as dried bonito, dried small sardines etc., add ingredients and season with miso.
  26. It is a simple everyday event to entertain guest with Usucha (thin maccha) using a pot and a tea tray for a person who practices sado, but more ceremonial forms of entertaining guests were the Chaji (tea function) and Oyose Chakai (tea party of the masses).
  27. It is a simple linear style that looks as if a roof is placed on a cube.
  28. It is a simple thermal, radioactive spring (natural radium spring).
  29. It is a simplified form of misogiharae (ablution and ritual purification).
  30. It is a simplified type of the structure of the Yakui-mon gate (a gate architecture) with a large roof supported by Kagamibashira (main front pillars) and Hikaebashira (rear support pillars), for which ingenuity was exercised in reducing blind spots for defense by making the roof smaller.
  31. It is a singular event in history other than the Kuninomiya family that existed from the Meiji to the Showa Period.
  32. It is a sister variety of Hatton nishiki No.2.
  33. It is a sketch album of 102 pictures, a subject of which was Mt. Fuji and that cleverly included scenery and customs of people's lives in those days.
  34. It is a skill to make enemies stuck when ninja runs away from them.
  35. It is a skill to make other person angry and lose its coolness.
  36. It is a skill to make other person envy and lose its will to fight.
  37. It is a skill to play on other person's fear by using superstition and so on and make him/her lose its will to fight.
  38. It is a skill to praise other person and watch for a chance.
  39. It is a skill to raise sympathy.
  40. It is a skill to run away by scattering valuable articles.
  41. It is a skill which ninja used to run away from chasers.
  42. It is a sleeveless silk dogi (padded undershirt) of which the migoro (body of the garment) is made using double width cloth and has a tarikubi (v-neck overlap) like that of a kimono (Japanese traditional clothing).
  43. It is a small kuruwa placed in front of the koguchi.
  44. It is a small sized type mikan mainly of M and S size, and smaller than Aoshima unshu.
  45. It is a small statue just 27.9 cm high.
  46. It is a small-scale Azekura-zukuri style warehouse constructed in the Kamakura Period.
  47. It is a smell caused by the breeding of hiochi bacteria and, although manner differs depending upon the type of bacteria, it is similar to tsuwarishu.
  48. It is a snack from Shunkado Co., Ltd. in Hamamatsu City, and it is promoted with the catch phrase; 'night time snack.'
  49. It is a so-called "barebanashi."
  50. It is a so-called Insei (rule by the retired Emperor), thus it is also a kind of inkyo that emperor becomes an retired or cloistered emperor.
  51. It is a so-called honorific title.
  52. It is a solemn inscription, which was written in the standard script, rendered as a relief engraving.
  53. It is a solemn scene that starts with kabuki instrumental music, and it is one of the few prologues which is currently performed as an independent act.
  54. It is a soroimono of Shunga (erotic arts) in colored hanshibon (literally, "half book"), and its picture of 'The Dream of the Fisherman's Wife' (refer to the picture at right, in which The Dream of the Fisherman's Wife is included) is famous.
  55. It is a soroimono of Ukiyoe landscapes, consisting of 11 pictures with unique bridges throughout the country as their subjects.
  56. It is a soroimono of eight ukiyoe landscapes as large-sized nishiki-e which described famous waterfalls all over the country with focus on the appearance of falling water.
  57. It is a source book for "Complete Works of Japanese Classic Literature."
  58. It is a special edition of other ethnic groups' descriptions separated from retsuden ("Jin shu").
  59. It is a special feature of summer in Japan, and a seasonal word for the summer.
  60. It is a special product of Tottori Prefecture (Tottori Sand Dune) and Fukui Prefecture (Sanrihama Sand Dune).
  61. It is a specialty of Ganjiro NAKAMURA (the first), and its content is almost the same as that of "Matsuura no Taiko" (The Drum in Matsuura).
  62. It is a specialty of Maizuru City, Kyoto Prefecture.
  63. It is a specified non-profit juridical person (NPO) in Japan.
  64. It is a specter of Sekien's creation, and he parodied the name from a character's name, 'Shiroururi', in "Tsurezure gusa" (Essays in Idleness) by Kenko YOSHIDA.
  65. It is a specter with disguise close to a human being that has a pot on its head.
  66. It is a standard cake served with tea.
  67. It is a standard dish at izakaya in Okinawa Prefecture.
  68. It is a standard dish served as Shojin-ryori in almost all Zen temples operating shukubo (visitors' or pilgrims' lodgings in a temple).
  69. It is a standard unit of length in the traditional system of weights and measures, and by extension, also the length of object or measuring ruler.
  70. It is a standing statue in full-dress uniform, standing at a height of 180 centimeters which is as tall as Shigenobu OKUMA himself.
  71. It is a standing statue of Amida Nyorai (Amitabha Tathagata).
  72. It is a standing statue of Amida Nyorai and made of concrete.
  73. It is a staple part of Japanese cuisine and is eaten both in Japan and around the world.
  74. It is a staple seasoning of Japan, which is known to the whole world as a Japanese taste.
  75. It is a station at which rapid trains stop, but a JR ticket office ('Midori-no-madoguchi') has yet to be established (Seishun 18, popularly known as a Red Ticket, is always available).
  76. It is a station situated within 'Kyoto Municipality' in accordance with JR's Specific Ward Municipal System.
  77. It is a station with two platforms opposite each other and two tracks in between.
  78. It is a statistical document consisting only of figures.
  79. It is a statue carved from a single pine tree trunk in the Kamakura period, which is believed to have been carved by Koshun and his son, Kozei, who were belonging to the Keiha school of Buddhist sculpture.
  80. It is a statue carved from a single tree trunk in the late Heian period, which is placed in the black lacquered zushi (a cupboard-like case with double doors in which an image of [the] Buddha, a sutra, or some other revered object is kept at a temple) as the principal statue of the main hall.
  81. It is a statue made in the end of the Nara period, using a technique called Mokushin-kanshitsu, in which first the base shape is carved on wood and then the base is coated with kokuso-urusnhi (Japanese lacquer mixed with wood chips, etc.).
  82. It is a statue of Amida Nyorai making the hand sign which means Chubon Chusho (one of hand signs made by statues of Buddha, which literally means middle grade and middle birth).
  83. It is a statue of Sekishu made by Sekishu himself when he was 34, which was originally placed in 'Korin-an,' a hermitage Sekishu had built for himself in the Daitoku-ji Temple.
  84. It is a steamed cake made out of kneaded flour dough mixed with miso paste.
  85. It is a steel continuous girder bridge with two piers in the river.
  86. It is a steel-reinforced building of two stories above the ground and one underground story, amounting to 22,949 sq.m. in total floor space.
  87. It is a stone connecting tobiishi and the entrance of a building.
  88. It is a stone located beside a walkway Sanjo-dori Fuyacho-dori Higashi-iru, Nakagyo-ku (between Fuyacho-dori Street and Gokomachi-dori Street).
  89. It is a stone on which an attendant steps when he or she serves a scoop of water to his or her master to wash the hands.
  90. It is a stone placed to the left (*) of the chozubachi.
  91. It is a stone placed to the right (*) of the chozubachi.
  92. It is a stone statue in Asuka Village, Nara Prefecture.
  93. It is a stone tower based on the koshin belief originating from Taoism introduced from China.
  94. It is a stone used for cleaning, or replacing the water of, the chozubachi.
  95. It is a stone which is also called a nozoki-ishi, and is provided to maintain a balance with the mizukumi-ishi.
  96. It is a stone with various looks caused by wave effects.
  97. It is a stop in Kyoto City, where the JR railway fare system of specific metropolitan and urban areas is applied.
  98. It is a story about Hikaru Genji, age 49.
  99. It is a story about TAIRA no Kagekiyo sneeking into the Mikawa no Kami (Governor of Mikawa Province), Noriyori's castle disguised as Cho Hi in order to murder him since he was going after the throne, and meets Shigetada HATAKEYAMA disguised as Kanu from Setsu, and shows aragoto.
  100. It is a story about Tamakazura's marriage and the incidents associated with it.
  101. It is a story created out of necessity to cover up the fact that the Soga clan, who was taunted as 'the worst villains in the realm,' was a blood relative of the royal family.
  102. It is a story of Nakazo NAKAMURA, an actor, who was given the role of Sadakuro.
  103. It is a story of a woman from the water realm (the sea) who has an immaculate conception due to her relationship with a god, and she gives birth to a 'little child.'
  104. It is a story of the Genroku Ako Incident, a historical fact, depicted within the framework of "Taiheiki."
  105. It is a story which covers from August in fall to December in winter when Kaoru was 24 years old.
  106. It is a story which covers from spring to summer when Kaoru was 25 to 26 years old.
  107. It is a story written in "Etsusa no densetsu", a book written by Naotsugu OGAWA.
  108. It is a story written in "Tamabataki", a book of kaidan (ghost stories) from Edo Period.
  109. It is a strong cord or string strung between the bow.
  110. It is a structure in which people pray before the ashes of Buddha enshrined in Koro Tower (Shariden Hall).
  111. It is a structure placing pieces of wood in the shape of a steep roof over a roof beam of a gable or irimoya style (building with a half-hipped roof), and erecting a short support in the center.
  112. It is a study explaining the changes which occur in a substance as a result of ionization, oxidoreduction, etc.
  113. It is a style of music with roots in the Ming and Qing dynasties that was developed with the aim of fostering warm diplomatic relations.
  114. It is a style of verse.
  115. It is a style unique to Japan, the historiography based on chronological order with retsuden (biography) of the deceased people, added to obituaries on them.
  116. It is a sub-temple on the north side of Kanchiin, along Kushige Koji road.
  117. It is a sub-temple within the grounds of Sennyu-ji Temple - the head temple of the Sennyuji School of the Shingon Sect.
  118. It is a sub-temple, but it is its own head temple.
  119. It is a subsidiary of Hankyu Hanshin Holdings, Inc., and belongs to the Hankyu Hanshin Toho Group.
  120. It is a subsidiary of Yoshinoya Holdings Co., Ltd.
  121. It is a succession ceremony to transfer the divine sword and jewel to the new Emperor as symbol of the imperial throne.
  122. It is a sumo performance by elementary school children.
  123. It is a sushi shop where there are no seats for eating and customers take sushi out, or there is a home-delivery service.
  124. It is a suspense film on aircraft which is often seen as a masterpiece characterized by the first-person standpoint of a camera at the beginning, spiral staircase of geometrical design and the opening scene where a balloon flies into the air and reaches the hero's airplane.
  125. It is a sutra repository that was built in the Kamakura period and subsequently moved from Sonshoin, Todai-ji Temple.
  126. It is a sweet made by Kishu Wakayama Surugaya Co., Ltd.
  127. It is a sweet of Fukuoka Prefecture.
  128. It is a sweet of Izumi City, Kagoshima Prefecture.
  129. It is a sweet of Karatsu City, Saga Prefecture.
  130. It is a sweet of Kumamoto Prefecture.
  131. It is a sweet of Minamata City, Kumamoto Prefecture, and a type of manju called imagawa yaki in the Kanto region.
  132. It is a sweet of Nogata City, Fukuoka Prefecture.
  133. It is a sweet yellow liquid consisting of approximately 40-50% sugar with an alcohol content of approximately 14%.
  134. It is a sword, of which the existence and characteristics are very well known in the world of Hakkenden.
  135. It is a synchronization of the Indian astrology (syncretization of Western astrology originated from Greece and moon astrology originated from India), the faith of heavenly body's god originated from Taoism, The Theory of Five Elements in Yin-Yang and so on.
  136. It is a tactic and technique for samurai during battle.
  137. It is a tactic that the Yuan Dynasty often employed and this case seems to be in accordance with it.
  138. It is a tatchu (sub-temple on the site of the main temple) of Bishamon-do Monzeki-temple (temple formerly led by founder of the sect, temple in which resided a member of nobility or Imperial Family).
  139. It is a tea canister made in China, and ones which were brought in before the Muromachi period are highly valued (see "karamono" (things imported from China)).
  140. It is a tea canister made in Japan.
  141. It is a tea room of 2.75 tatami mat size, which was the kind favored by Sekishu KATAGIRI.
  142. It is a technical indicator that marks the beginning of the upper Paleolithic period in North East Asia.
  143. It is a technique for drawing comics to emphasize a frame by drawing one frame which straddles two pages.
  144. It is a technique in which traditional Japanese patterns, such as shima (stripes), ichimatsu (checks), sayagata (gossamer-figured pattern), asanoha (stylized hemp leaf pattern), masu (square checks), yabane (fletched arrow pattern) and seikaiha (pattern of waves in blue ocean), are created by yosegi (wooden mosaic) work.
  145. It is a technique of applying paste in a cylinder only on the top surface of a cotton cloth to leave a pattern in white, which presents a bold and earthy taste.
  146. It is a technique to make an impression on the readers by using the short period of time to turn a page.
  147. It is a temple of the Shotoku sect and its principal image is a sitting statue of Yakushi Nyorai (Yakushi Nyorai, or the Healing Buddha).
  148. It is a temple of tragedy.
  149. It is a temple with a connection to the imperial family that is thought to have originated with a Buddha statue hall constructed by the Emperor Toba at the East Palace of the Toba Rikyu (Toba Imperial Villa) that stands in the south of Kyoto.
  150. It is a ten minute walk from Higashiyama Station on the Tozai Line of the Kyoto Municipal Subway.
  151. It is a ten minute walk from Imadegawa Station on the Kyoto Municipal Subway Karasuma Line
  152. It is a ten minute walk from Randen Saga Station on the Keifuku Electric Railroad.
  153. It is a ten-minute walk from Fushimi-Momoyama Station on the Keihan Main Line.
  154. It is a ten-minute walk from Keihan Main Line Gojo Station (Keihan).
  155. It is a term chiefly used in Japanese language studies and in the history of Japanese literature.
  156. It is a term opposed to omote-daka, which is the face value of kokudaka assessed by seii taishogun (literally, "great general who subdues the barbarians"), and is also called jitsu-daka.
  157. It is a term that refers to Japan's three largest cities of the Edo Period.
  158. It is a term that refers to lyrics and its music together, and the term of poetry for singing in contrast with poetry for reciting.
  159. It is a term that shows the doctrine of Tariki Hongan (salvation through the benevolence of Buddha), which Yuzu Nenbutsu (reciting the name of Amida Buddha), the Nishiyama school of the Jodo (Pure Land) Sect, the Jodo Shinshu sect and the Jishu sect all preach.
  160. It is a term the opposite of Higashiyama culture.
  161. It is a term to represent inherent 'Japanese' features and tastes.
  162. It is a term used mainly in the Zen Sect and Esoteric Buddhism.
  163. It is a term which is opposed to the term 'Kara-e,' i.e., paintings in Chinese style, and it refers to the painting in Japanese style which was developed in the era of the Kokufu Bunka (Japan's original national culture) during the Heian period.
  164. It is a terminal station of the Uji Line.
  165. It is a text transferred from one hand-copied by Nagayuki TAKAKURA in the Meitoku era
  166. It is a theater not only for Kabuki (traditional drama performed by male actors) but can also be used for an opera, a play, and a musical.
  167. It is a theater piece (chorus drama), where, in addition to Shomyo of Todai-ji Temple, a part of Kegon-kyo Sutra or the haiku of Issa KOBAYASHI, Ryota OSHIMA and Basho MATSUO are used as texts, and Tokyo Philharmonic Chorus, which is delegated to play, firstly performed it in the same year.
  168. It is a theme of study whether the word 'Kosode' used by the court nobles during the Heian period means the same as the Modern Japanese 'Kosode.'
  169. It is a theory that since they have both become 'Namu amidabutsu,' the 'vow to attain enlightenment' and 'practices of Bodhisattva,' which Bodhisattva must pursue, are contained in the myogo.
  170. It is a theory that the origin was "Okuwa Festival" held on March 20, 1866 (表記の変更) as the 100th anniversary of Okuwa-sha Shrine located in current Iwatsu, Okazaki City.
  171. It is a thick white sauce, in which finely chopped vegetables such as onions, pickled cucumber, capers, parsley and chive, and also finely chopped hard-boiled eggs are blended into mayonnaise.
  172. It is a thimble-like wood or horn of water buffalo and so on, which is hollowed out and set in the boshi part to protect the thumb from the pressure of the string.
  173. It is a thin belt-like strap made from a deerskin, which is attached to hikae and tied to himo.
  174. It is a thin layer of wheat-flour dough shaped like kamaburo with bean jam stuffed inside.
  175. It is a thirteen-minute walk from Momoyamagoryo-mae Station on the Kintetsu Kyoto Line.
  176. It is a thirty minute walk from Kamo Station (Kyoto Prefecture) on the Yamatoji Line.
  177. It is a thoughtful staging to give audience a break when tension is building in the play.
  178. It is a three-pronged tipped weapon.
  179. It is a three-story building made of reinforced concrete.
  180. It is a three-story machiya.
  181. It is a three-way standoff where a tiger beats an old mother, Watonai beats the tiger and the old mother beats her son Watonai.
  182. It is a time-honored practice that a person stands up and makes a bow to the emperor just before his or her poem is recited.
  183. It is a title given by the Emperor when a son of an Imperial family establishes a Miyake (house of an imperial prince), becomes independent, and starts making his living.
  184. It is a title of government officials who supervise local government, which was set up by the Meiji Government after the Meiji Restoration.
  185. It is a title, 'Gin no eji,' given to a person who finished 'Gin no Eji Course' in Ginjo Sake Daigaku-ko run by the Japan Ginjo Sake Association.
  186. It is a touristic line that connects from Kyoto and Osaka to the sightseeing spots around the Uji area.
  187. It is a trace of Otaki-guchi which was one of Koya Nana-kuchi (seven gates of Mt. Koya).
  188. It is a tradition to make small sounds when shifting the chasen from one hand to the other, putting it on the rim of the tea bowl, while moving it upward and downward repeatedly.
  189. It is a traditional Japanese cake.
  190. It is a traditional craft produced in Shiojiri City, Nagano Prefecture and designated by the governor of Nagano Prefecture.
  191. It is a traditional event held in various parts of Nagasaki Prefecture during the Obon festival.
  192. It is a traditional event which has been held since 1261.
  193. It is a traditional foodstuff of the Tome region of Miyagi Prefecture.
  194. It is a traditional roofing method used from ancient times in Japan, and is used for the roofs of many cultural properties.
  195. It is a traditional technique peculiar to Japan since ancient times, being a one-of-a-kind roofing method in the world.
  196. It is a transcript of "arhan," the nominative of "arhat" in Sanskrit.
  197. It is a transformed figure of Kannon Bosatsu and one of the Roku Kannon (six Kannon).
  198. It is a translation of a Sanskrit term mudraa, which originally means 'seal,' 'stamp,' and so forth.
  199. It is a transliteration of the Sanskrit word Kasaya that means 'cloudy color.'
  200. It is a transparent material when seen from inside, but ads are seen on it when seen from outside.
  201. It is a treasure house in which temple's treasures are exhibited.
  202. It is a treasure house of virtues that is the true reality.
  203. It is a treasured Buddhist image placed to the public only in March.
  204. It is a tree planted around the outside of the building, used to create harmony.
  205. It is a trench-type station (in which railway tracks are placed in a trench), with two separate platforms with two tracks served between them, and its station house is placed over the tracks.
  206. It is a triad style and consists of Amida-Nyorai, i.e., Amitabha Buddha at the center and two attendants, Kannon-Bosatsu, i.e., Avalokitesvara Bodhisattva on the left and Seishi-Bosatsu, i.e., Mahasthamaprapta Bodhisattva on the right.
  207. It is a triad style and consists of Yakushi-Nyorai (Bhaisajyaguru) at the center (Chuson) and two Kyoji (attendant figures), Nikko Bosatsu (Sunlight Bodhisattva) on the left and Gakko Bosatsu (Moonlight Bodhisattva) on the right.
  208. It is a truss structure and ideal considering the characteristics of wooden material because it reduces bending moments and concentrates tensile strength of the beams.
  209. It is a tsugaimai dance (a dance that is simultaneously performed) of Ranryo-o in saho (the left side).
  210. It is a tumulus thought to have been built for a woman.
  211. It is a tumulus with a dome-shaped mound on a square base, and it is said to be the Misasagi (Imperial mausoleum) of Okimi in ancient times.
  212. It is a twenty-minute walk from Yodo Station on the Keihan Main Line.
  213. It is a two-tiered, three-story free-standing lookout-tower-type keep and it is said to be the oldest existing castle tower in Japan.
  214. It is a type of Japanese confectionery having a texture close to that of kuzu mochi (pudding made from arrowroot powder, sugar and water) and warabi mochi (pudding made from bracken starch).
  215. It is a type of Satsuma-age (fried fish cake), often called 'goboten,' meaning tenpura (Japanese deep-fried dish) of burdock root.
  216. It is a type of Tsukumo-gami (gods to a variety of things), and it is considered that a samisen (a three-stringed Japanese banjo) which had once been used by a master player had transformed into a specter after being thrown away.
  217. It is a type of dadotsu to point out a throat of a partner.
  218. It is a type of datotsu to strike a part of the trunk of a partner's body.
  219. It is a type of dry food.
  220. It is a type of music called 'Shikoro-bayashi,' and the parts where the players need to drum 'consciously' are longer than those of 'Higashi' and 'Kita.'
  221. It is a type of mysterious snakes, which is introduced in Ryoi ASAI's collected ghost stories, "Otogi-boko" (literally, a doll-shaped talisman for children, which was a stuffed doll wrapped in silk clothes and used as effigies to rid the child of misfortune and disease), in which the Shichihoda had reportedly appeared in Higashiyama Ward, Kyoto City.
  222. It is a type of narrative arts, which is typically performed by a pair.
  223. It is a type of spoon.
  224. It is a type of substratum worship of a very large boulder.
  225. It is a type of tsukudani (a preserved food made by cooking fish, selfish, kelp, animal meat, vegetables, etc. in sweetened soy sauce).
  226. It is a type of woodwind instrument.
  227. It is a typical Esoteric Buddhist hall with its formal tile hip-and-gable roof but was in fact constructed relatively recently in 1934 using funds donated by industrialist Gendo YAMAGUCHI.
  228. It is a typical Japanese home cooked dish.
  229. It is a typical Japanese home cooking dish as well as the standard item for the Izakaya (tavern) menu.
  230. It is a typical Japanese object to believe in, which is syncretism of Shinto and Buddhism, with Hinduism in India (Daikoku, Bishamon and Benzai), Chinese Buddhism (Hotei) and Taoism (Fukurokuju and Jurojin), and indigenous belief in Japan (Ebisu and Okuninushi) mixed.
  231. It is a typical Western-style food originated in Japan.
  232. It is a typical case of Kishin kei shoen (shoen holdings of the commendation type).
  233. It is a typical combination of burial goods of the early tumuli, which is characterized by making bronze mirrors, gems and weapons including Ken (sword of sharpened two edges) and Katana (a sword) as a set.
  234. It is a typical contents whose meaning is that the item is given as a token of the service to the king.
  235. It is a typical dynastic story that includes approximately 800 waka poems, and consists of 54 chapters with roughly a million words, although such figures are slightly different between the versions of the manuscript and the text.
  236. It is a typical mountain temple, and going up the steps, the next building comes into view.
  237. It is a typical non-Kyoto ramen store.
  238. It is a typical performance style of Kansai kabuki, which is full of featured scenes.
  239. It is a typical plain made up of sediment carried by rivers.
  240. It is a typical tool to express the unique view of religion in Japan which is expressed in the phrase, 'God exists even in tools and tools have lives' (seen in the custom of having a memorial service for dull and broken needles and the graves for tools).
  241. It is a typical tragic love story where the hero becomes a monk and the heroine either dies or makes her way into the court.
  242. It is a typical wase unshu together with miyakawa wase.
  243. It is a unique anthology among the Nijuichidai-shu (the twenty-one collections of waka compiled by imperial command) because two Retired Emperors were involved in compilation.
  244. It is a unique faculty in Japan.
  245. It is a unique performance using gesture and narration rather than costume, props, or music, and requires a high degree of skill to perform.
  246. It is a uniquely Japanese custom that was mainly practiced by samurai.
  247. It is a unit that represents sake's specific gravity.
  248. It is a useful exercise to develop the ability to recall ue-no-ku by after only hearing the shimo-noku.
  249. It is a useful historical material to understand the court nobles' culture in the late Muromachi period.
  250. It is a utensil for spooning green powdered tea from the container (natsume) and transferring it to the tea bowl.
  251. It is a utensil used in Japanese style pubs and cookshops.
  252. It is a utensil with which to cool boiled water to brew tea.
  253. It is a valuable historical source for knowing about the political circumstances and the trends of society and the economy at that time.
  254. It is a valuable remnants of a large-scale Buddhist temple rebuilt in 1337, which is relatively-simple, based on the Japanese-style architecture.
  255. It is a variation of 'Musubikiri' and may be used in a manner similar to that of 'Muzubikiri.'
  256. It is a variation of hira-ori, or aya-ori (twill weave) and shushi-ori (satin weave), or a variation of aya-ori and shushi-ori.
  257. It is a variation on Katsuyama-mage (hair style with combs and pins) that was all the fashion early in the Edo period.
  258. It is a variety that has become an ancestor of numerous other varieties.
  259. It is a vast basin which roughly includes the central and southern part of former Yamashiro Province.
  260. It is a venue for "Christian education and international exchange," having been constructed as a project to commemorate the Doshisha's 125th anniversary.
  261. It is a very convenient expression that you may use for anybody of the same age, senior or junior, or even for children of the neighborhood, except for yourself.
  262. It is a very graceful dance in which two gakunin (players) dance with their sleeve waving, and is well known for appearing in the scene of Momiji no Ga (The Autumn Excursion) in "Genji Monogatari" (The Tale of Genji).
  263. It is a very joyous Noh piece that cherishes matrimonial love and long life and celebrates life itself, relating both to Aioi no Matsu (twin pines: Japanese red pine and Japanese black pine that share their roots).
  264. It is a very new kind of Shogi, started in 1976 by Katsuya TAMIYA.
  265. It is a very precious statue made in the Nara period, with gold foils and colors preserved extremely well on the surface.
  266. It is a very spicy dish that is popular as a side order with beer.
  267. It is a very unique bow in China which shoots a ball instead of an arrow, and it was used in the performance of Sangaku of Tang which was one of the origins of sarugaku (form of theatre popular in Japan during the eleventh to the fourteenth centuries) or for the pleasure of the common people, although it was originally a weapon.
  268. It is a very unique room whose floor size is 3 tatami mats and has a temaeza (the seat for a host in a tea-ceremony room) made in the Daime-kamae style and, besides, can be made into a 4.5-tatami-mat room by taking out a door sill between the room and an adjoining 1.5-tatami-mat sayanoma (a narrow tatami-mat-floored passageway).
  269. It is a view of history on the decline of Buddhism (especially Mahayana Buddhism) and according to it, Buddhism would not be practiced correctly in Mappo since Shaka's teaching would have lost influence.
  270. It is a view that Takamanohara was a place where gods lived, so it is no doubt that the place was located in the heaven, and it was arrogant to think of a place other than this.
  271. It is a village located in Kasagi hilly district (the Yamato highlands) in the northeast part of Nara Prefecture.
  272. It is a village located on the ridge and it is near one of the entrance of Hatenashi Pass for climbers who climb from the side of Totsu-kawa River.
  273. It is a violation of the Food Sanitation Act Article 4 to sell pufferfish species and pufferfish parts other than the ones on the list, as well as pufferfish caught in different sea areas.
  274. It is a vogue/slang word which appeared in the 30's of the Meiji period (1897), used frequently particularly from the Taisho period to the early Showa period.
  275. It is a war god and one of the Shitenno (four guardian kings) with Jikokuten (Dhrtarastra), Zochoten (Virudhaka) and Komokuten (Virupaksa).
  276. It is a warm and dry continental air mass.
  277. It is a warm and wet maritime air mass.
  278. It is a warning for winners who would become arrogant.
  279. It is a warrior statue who threatens enemies with a Vajra (a tool to brush off enemies of Buddha) in his right hand and fury in his eyes.
  280. It is a water pail in which water called Chikara-mizu is kept, and Mizuoke has a hanger at its middle portion for hanging a towel.
  281. It is a way to become a recluse of spirit remaining in an official rank, which seems to include contradiction.
  282. It is a way to compare and examine any ideas or religions, and determines whether it is high or low, shallow or deep, and better or worse.
  283. It is a way to pray to Buddha as a hosshin (dharma body) captured within the principles of Buddhism.
  284. It is a weapon in the shape of a rod for which the tip bends at a right angle.
  285. It is a weapon with a grip at the center and sharp blades at each end.
  286. It is a well calculated staging.
  287. It is a white sugar confectionery which models birds, animals and buildings and is dedicated to churches in the time of festivals.
  288. It is a widely-held popular belief that he was treated well by Nobunaga as a page because of the relationship.
  289. It is a wooden sculpture of 14 centimeters in height.
  290. It is a word born from the world of Kyogen.
  291. It is a word synonymous to its Chinese translation 'chie' (to appoint, determine, and establish; the meaning is a little different form the 'chie' [wisdom, innovation, creativity] used in everyday language).
  292. It is a word that appears in a passage in "Higansugimade" written by Soseki NATSUME.
  293. It is a work by Saiichi MARUYA on the theme of the circumstances behind "The Tale of Genji" being written.
  294. It is a work from Hiroshige's latest years, and he continued to create his prints until the very last moment of his death.
  295. It is a work in the style of a dialogue that shows a remarkable historical viewpoint, and is divided into three, six or eight parts.
  296. It is a work in three volumes.
  297. It is a work made in the Nara Period.
  298. It is a work of Kojiro Nobumitsu KANZE.
  299. It is a work of Motomasa KANZE.
  300. It is a work of folklore that demonstrates Japanese values, mode of life and customs mainly in Iwate.
  301. It is a work of the Asuka Period.
  302. It is a work somewhere between translation and fiction, and it was written in the gazoku-setchu style (the mixture of elegant and common language).
  303. It is a work where a soloist plays the eading role.
  304. It is a world of the minimum universe revealed in the sprit of the tea of Rikyu.
  305. It is a written record of lectures or commentary written in the form of a lecture, organized to be understood easily while referring to various preceding commentaries.
  306. It is a written record supposedly by Zeami, which was edited during the Muromachi period.
  307. It is a yellow piece of paper wrapped in a sheet of colored paper folded in a long hexagonal shape.
  308. It is a yokai of Karakasa (an oil-paper umbrella with a bamboo frame) and considered as a kind of tsukumogami.
  309. It is a yosegi-zukuri style (comprised of two or more pieces of wood) piece covered in gold leaf.
  310. It is a yosemune-zukuri (hipped roof) style structure with hongawarabuki tile roofing.
  311. It is a yoshoku (Western-style Japanese cuisine) made by arranging pasta, a Western cuisine, to suit Japanese tastes.
  312. It is a zoo that houses mainly small animals.
  313. It is abbreviated as "Heart Sutra (心経)."
  314. It is abbreviated as "Kangyosho."
  315. It is abbreviated as 'BY' since it is called Brewing Year (Brewery Year) in English.
  316. It is abbreviated as 'futa' (lid) in the lingo of sake brewery workers.
  317. It is abbreviated as 'naka.'
  318. It is abbreviated as Hoo.
  319. It is abbreviated as Myogisho.
  320. It is abbreviated as machiai.
  321. It is abbreviated to "katsuben" but this is a colloquialism.
  322. It is abbreviated to Kyokusui or Kyokuen.
  323. It is able to make a point in the appearance of a garden.
  324. It is about 0.8 sun (2.4 cm) in diameter and 0.7 monme (2.6 g) in weight (mass), and is similar to Keicho Tsuho.
  325. It is about 10 minutes walk from Eizan Electric Railway's Chayama Station (Kyoto Prefecture).
  326. It is about 100m east of the Keihan Kokudoguchi intersection, on Kujo Street.
  327. It is about 2.2 m high.
  328. It is about 20 hectares in area and dates back to the Kamakura period.
  329. It is about 209 cm in height.
  330. It is about 30 kilometers east of the center of Nara City and about 12 kilometers southwest of the center of Iga City, Mie Prefecture.
  331. It is about 300 meters northeast from Mount Unebi, and covers a large area, which is 500m from east to west and 400m from north to south.
  332. It is about 6 km long.
  333. It is about 80 meters long and 6 meters high at present, however, the original height is unknown since the top of the tumulus was leveled.
  334. It is about 85 cm long and has the same basic structure as the Japanese bow.
  335. It is about a 10 minute walk from the "Oka-dera mae" bus stop of the bus above
  336. It is about a 7-minute walk from "Haruta Jinja mae" bust stop of the bus above.
  337. It is about a man and a woman, who were childhood friends and attracted to each other, getting married.
  338. It is about a theory of civilization that compares Western and Japanese civilizations.
  339. It is about conversations between lord Matsuura, who is expecting a raid, and Kikaku TAKARAI and Gengo OTAKA, with whom Matsuura is acquainted through Haiku.
  340. It is about fifteen-minute drive from the Maizuru-higashi Interchange.
  341. It is about five kilometer between the two hot springs as the crow flies.
  342. It is about ninety-one cm wide, forty-two long, and sixty-seven high, which is rather big for daisu, and it would stick out of tatami (straw mat) unless the room has Kyoto-length tatami.
  343. It is about ten minutes on foot from Higashiyama Station of Kyoto City Subway Tozai Line.
  344. It is about thirty centimeters in body length.
  345. It is about twenty-five centimeters in body length.
  346. It is abundant in groundwater in this area and is famous for Suntory Yamazaki Distillery on the Osaka Prefectural side of the south foot.
  347. It is acceptable to lower your gaze in the middle of a raihai.
  348. It is accessible by exiting JR Ijuin Station or driving 30 minutes away from Kagoshima City by car.
  349. It is acknowledged as one of new three major night views of Japan.
  350. It is acknowledged that the Expulsion Edict contributed both to the separation of warriors and farmers and to the Korean invasions.
  351. It is actually a field fortification rather than a western-style castle.
  352. It is actually called Katsurabako (葛函).
  353. It is actually impossible to shoot many cuts at dawn with a real sky because dawn breaks in a minute.
  354. It is added to a broiled ayu (sweetfish) with salt as garnishing.
  355. It is added to make Sunomono (vinegared dishes) using seaweed and cucumbers as well as salads.
  356. It is added to moromi (raw unseishu) to give an elegant taste to sake or to cause the fragrance to remain.
  357. It is adjacent to Nara Prefecture on the south, to Shiga Prefecture on the north, and to Mie Prefecture on the east.
  358. It is adorned with a crown, necklace, upper arm bracelet, and bracelet, etc., all of which are especially made of copper by openwork carving.
  359. It is advisable to be as careful at these ages as at the ages of calamity.
  360. It is advisable to remove this fat before coating with sauce.
  361. It is advised not to enter the mountain on that day.
  362. It is advocated by Tetsuro WATSUJI.
  363. It is advocated from this position that the word 'colony' should not be used for the Japanese rule of Korea.
  364. It is advocated that Kira Yoriyasu gazo (a portrait of Yoshiyasu Kira) possessed by Joshin-ji Temple, in Tokyo is regarded to be the image of Shingen (according to Fujimoto).
  365. It is affectionately known as 'Tenjin-san' by the people of Kyoto.
  366. It is affectionately known as 'Yu Takusan Cha Kuren-ji.'
  367. It is affiliated with the GAISF, which is an IOC-approved association.
  368. It is affiliated with the Kyoto Graduate Union of Religious Studies with Doshisha University, Ryukoku University, Otani University, Koyasan University, Hanazono University and Shuchiin University.
  369. It is after Japan's international status was elavated due to the Russo-Japanese War that the revision of the treaties was accomplished.
  370. It is after Koji (Japan) and before Genki.
  371. It is after Shohei itto (temporal unification of the Northern and Southern Courts) that the frequency and influence of bukeshisso started to increase.
  372. It is after the Edo period when its spirituality was emphasized, and significance as a utility article was big in those days.
  373. It is against the Agricultural Land Act that persons other than farmers should acquire any agricultural lands, so being an 'owner' is merely nominal and does not involve real-estate transactions.
  374. It is agonizing that the amount of the allowance a zenza gets is bigger than that of the performing fee (wari) as a professional rakugoka.
  375. It is agreeable that Shinichi SATO and others were so careful, considering the dispute that arose after the compilation of "A Collection of Historical Materials on the Medieval Legal System" in the conference concerning the establishment of 'Shugo and Jito,' which was introduced in the article on 'intended praises' above.
  376. It is agreed that Ikihagi refers to the action of skinning horses alive.
  377. It is agreed that the people certainly cultivated plants during the Jomon period.
  378. It is agreed that the period of copyright protection for his films prior to 1953 has been completely expired (they meet the criteria of both 50 years after the release and 38 years after the death of a director).
  379. It is agreed within the academy that Shingen experienced his first battle at the age of 20.
  380. It is all about a pilgrimage to the Grand Shrines of Ise.
  381. It is all colored and hand-written, and consists of maps with the following three scales for convenience of use.
  382. It is all right to use samples as a reference when creating Norito, but some critics point out that too much dependence on samples and templates can lead to fixed expressions of Norito, which misses the original objectives of Norito.
  383. It is allegedly founded by Ine FURUICHI, and it is not a school originated by SEN no Rikyu or SEN no Sotan.
  384. It is allegedly originated from the Narukama Shinji Ritual, practiced in Kibitsu-jinja Shrine in Okayama City, Okayama Prefecture.
  385. It is allowed to stand in order to mellow the soy sauce give it a mature flavor.
  386. It is almost a synonym for the succession to the King's Throne or succession to the Emperor's Throne, meaning the succession to the position of King and Emperor, in other countries.
  387. It is almost certain that enforcement of the Sanze-isshin Law contributed to the increase of new rice fields.
  388. It is almost dawn.'
  389. It is almost impossible to discern male from female by appearance alone, and the gender is determined by examining the color of the sexual glands rather than the liver.
  390. It is almost impossible to have a grasp of the total number of oraimono as, in particular, many terakoya teachers tried to write their own oraimono, but existing ones are said to number about 7,000 kinds.
  391. It is almost impossible to solve the mystery of Saeki because there are not so many relevant documents and stories of witnesses from that period.
  392. It is almost the same as akabeko except for its shape of a tiger.
  393. It is almost the same as the suikan for a man, but this one has five kikutoji and they are attached on the shoulders instead of the back.
  394. It is almost transparent in a normal state, but it becomes silver gray when it is aerated by kneading.
  395. It is along the Tokai Nature Trail.
  396. It is also Witten as 磯長国造.
  397. It is also a Japanese setsuwa (folk tale), and the name of the main character within it.
  398. It is also a base of research for the science and technological faculties, which is suggested by the fact that Doshisha Rohm Plaza based on support from Rohm is located here.
  399. It is also a common knowledge that Tokyo had experienced various damages from earthquakes and fires even before the Great Kanto Earthquake, and under the budget cuts of the project, the reconstruction committee utilized common lands of shrines and filled up old canals without costing any money.
  400. It is also a custom to hold a festival of silkworm, ox (or cow), and horse on this day.
  401. It is also a fact that many Japanese painters after the early years of the modern age were influenced by the Kanoha group and started with the influence of the Kanoha group; initially, Korin OGATA, of the Rinpa group, and Okyo MARUYAMA of the Shaseiha group had learned from the Kanoha group.
  402. It is also a feature of this play that Shinsuke's genuine love for Omiyo that started with a lie is expressed quite naturally.
  403. It is also a feature that kyogen (the kyogen actor), who plays a local fisherman, plays an important role from beginning to end.
  404. It is also a freight station of the Japan Freight Railway Company, but freight trains have neither departed from nor arrived at the station since 2006.
  405. It is also a general term referring to the soul, spirit, life, and gods or part thereof used in a theory of animism in cultural anthropology.
  406. It is also a kigo (season words) of winter.
  407. It is also a local dish of Nara Prefecture and Wakayama Prefecture.
  408. It is also a main fragrance which is recollected with Yakoman equipment.
  409. It is also a method of origami (paper folding) for these weapons.
  410. It is also a must to have "one bowl of soup and one side dish" with a typical meal.
  411. It is also a nickname for Mauricio Rua.
  412. It is also a nickname for a fictitious character in "The Tale of Genji."
  413. It is also a nickname for the female character appearing in "The Tale of Genji."
  414. It is also a nickname for the heroine of this chapter.
  415. It is also a nickname for the woman who appears in "The Tale of Genji."
  416. It is also a part of the reform to appoint the posts such as Shosho (minor captain), Chujo (middle captain), Chunagon (vice-councilor of state), Dainagon (chief councilor of state) as a category called Gonkan (posts appointed exceeding the Ritsuryo quota).
  417. It is also a peculiarity that each statue in the hall including this one has 'itakohai,' which is a halo with a design drawn with paints on a flat wooden board, on its back.
  418. It is also a place for Shinto priests and priestesses to sit during worship.
  419. It is also a popular choice for home gardening because it is an evergreen.
  420. It is also a pure state of Bodhisattva for a man and a woman to have intercourse and enjoy the sensation of ecstasy.'
  421. It is also a pure state of Bodhisattva that lust functions tempestuously as if an arrow flies.'
  422. It is also a rank with overcoming Bonno (earthly desires), and is seen as being the same as Buddha and Nyorai.
  423. It is also a registered trademark owned by JR West.
  424. It is also a season word in haiku, and the blossom forecasts and prompt reports are signals of the coming of spring for Japanese people..
  425. It is also a season word of Choyo (one of the five seasonal festivals in the Edo period, which was taken place on September 9).
  426. It is also a season word that represents New Year.
  427. It is also a slang for Japanese tea.
  428. It is also a stage of Koshu Election in Yamanashi Prefecture.
  429. It is also a standard dance piece.
  430. It is also a technique that diminished quickly after Hitomaro.
  431. It is also a term used in storytelling, comics, movies, and dramas and in this kind of fiction the spirits are portrayed as having a physical presence in order to heighten the effectiveness of the story.
  432. It is also a trend to create unique nengajo using a personal computer.
  433. It is also a type of sashimi (slices of fresh raw seafood).
  434. It is also a valuable material to restore the "Nihon Koki" (one of the six history texts), many parts of which are now lost.
  435. It is also a well-known fact that Kyoto Prefectural Mineyama High School, the school at which former Nankai Hawks catcher Katsuya NOMURA was at one time enrolled, is located in this area.
  436. It is also abbreviated and called 'sanjaku.'
  437. It is also abbreviated as Rakan.
  438. It is also abbreviated as Taigo.
  439. It is also adopted in Ota group of the Suifu school (a style developed for swimming and combat in fast steams).
  440. It is also advantageous to the nation because the system enables the nation to instruct temples to convene national-level Buddhist services.
  441. It is also advisable to grill first the skin side of the chicken to cook it well.
  442. It is also affectionately referred to as Inabado and Inaba Yakushi.
  443. It is also allowed to declare it as "shochu group Otsu" or "white liqueur (2)" instead of "single distilled shochu" according to the tax law.
  444. It is also allowed to declare it as "white liqueur (1)" instead of "continuous distilled shochu" according to the tax law.
  445. It is also almost certain that the Southern Court lost the battle because there was supporting evidence that the activities of the Southern Court (including that of Tadayoshi ASHIKAGA) calmed down or stopped.
  446. It is also amusing that a sexual conduct is expressed like a Buddhist sutra, as '紫色雁高我開令入給.'
  447. It is also an En no Gyoja Reiseki Fudasho (a sacred site for pilgrimage).
  448. It is also an academic term that refers to the above-mentioned reinterpretation and revision movement.
  449. It is also an alternate name for a meal.
  450. It is also an attractive feature of Donburimono that the soup or sauce for the side dish is absorbed by the cooked rice, thus changing the taste of the cooked rice.
  451. It is also an essential food for the New Year parties of companies and shops.
  452. It is also an event in spring to pray for national prosperity and a huge harvest, etc.
  453. It is also an existence that represents the rapid westernization of the time.
  454. It is also an extremely valuable historic piece and was designated a National Treasure in 1999.
  455. It is also an important organization which provides an information exchange network.
  456. It is also an interesting medium which tells us of the social situation and the mode of life of the time, about department stores, cruise ships, railways, soaps, beer, etc.
  457. It is also an opposite of 'the Honzan School' whose main temple is the Shogoin monzeki Temple.
  458. It is also around this time that restaurants specializing, for example, in sushi or soba, appeared.
  459. It is also arranged in chuhai (a shochu-based beverage), a substance of liqueur, an ingredients for a cocktail, and a substitute for jin (distilled liquor) and vodka.
  460. It is also assumed from an iron sword with gold-inlaid inscriptions excavated from the Inariyama-kofun Tumulus in Saitama Prefecture that there was a custom in the Tumulus period in which young people of local ruling families went to Yamato Province to serve Yamato Okimi.
  461. It is also assumed or taken as ideal from the developmental stage to used with sake yeast developed by the municipality.
  462. It is also assumed that they are either unmarried (for their entire lifetime) or formerly-married to an Emperor or a Crown Prince (widow, not remarried) (refer to Family Tree below).
  463. It is also based on a poem of ARIWARA no Yukihira in "Kokin Wakashu (a collection of ancient and modern Japanese poetry)."
  464. It is also because Hideyoshi fought with Mitsuhide under very favorable condition and won the battle and he became a tenkabito (a person who holds the reins of government) taking advantage of Honnoji Incident and as a result, obtained the largest advantage.
  465. It is also becoming increasingly common for fish markets and shops in English-speaking countries to use the term 'sashimi quality' in reference to seafood that can be eaten raw.
  466. It is also believed that Imperial Prince Maroko, the third son of Emperor Yomei, transferred the divided deity to this region together with Naiku (inner shrine) (present-day Kotai-jinja (in Fukuchiyama City)) to drive off devils ("The Record of Miyatsu-fu in Tango" in 1761).
  467. It is also believed that Sanesuke caused the economic decline of his family by not leaving property to descendants in the male line, which eventually led to the downfall of the Ononomiya family.
  468. It is also believed that he had not been on good terms with Tsunayoshi.
  469. It is also believed that he reshuffled bakufu personnel and strictly cracked down on wrongdoings after he took over the position of the shogun.
  470. It is also believed that he was killed in that battle, but there are no historical sources to ascertain the truth.
  471. It is also believed that he was treated as a prince on Emperor Saga's instructions and bestowed the Fujiwara family name.
  472. It is also believed that his official nanori (the name one refers to himself as when reaching adulthood) is MINAMOTO no Tomozane.
  473. It is also believed that it was called 'wabisuki' during the Momoyama period when Rikyu was alive.
  474. It is also believed that orders given by Yoshiaki ASHIKAGA appealing to territorial lords to overthrow Nobunaga ODA were issued using Gonaisho.
  475. It is also believed that the 'spirits of animals' cause tatari.
  476. It is also believed that the reason why Otsu was chosen as a new capital was greatly influenced by a sense of crisis on foreign affairs.
  477. It is also believed that there was a betsuin (branch facility, branch temple) for conducting supportive political affairs, in case a gun's (county) area was too large to manage through a central office.
  478. It is also believed that whether to receive a benefit or misfortune depends on the depth of a person's faith.
  479. It is also believed to appear in the mountainous regions, woods, groves, rivers, swamps, and lakes, as well as on the beaches.
  480. It is also believed to be an event that is held when Tanokami leaves the rice field.
  481. It is also believed to be derived from '梅' in Chinese (mai/mei).
  482. It is also beloved in as Doso-shin (traveler's guardian deity) or a god that wards off smallpox.
  483. It is also calculated using nihonshudo instead of glucose concentration as - 1.16 x acid level - 132.57.
  484. It is also called "Ai" in brief.
  485. It is also called "Azuma Kagami" (東鑑, the Mirror of the East), which came from the cover of the book printed with engraved wooden blocks in the Edo period.
  486. It is also called "Bakuhan-sei" (literally, "a system of bakufu and han").
  487. It is also called "Ban Dainagon Emaki."
  488. It is also called "Chomei Mumyosho" or "Mumyomissho."
  489. It is also called "Dai Muryojukyo" (the Sutra of Immeasurable Life (Wo-liang-shou ching)," (abbreviated as "Daikyo"); since it is comprised of two parts, it is also called "Sokan Muryojukyo" or "Sokankyo."
  490. It is also called "Doi."
  491. It is also called "Edona."
  492. It is also called "Enmei Jikku Kannongyo" (Kannon Sutra for Long Life in Ten Statements), and the person who added the two characters 'en mei' is Hakuin, who lived in the Edo Period and is considered to be chuko no so (father of restoration) of the Rinzaishu sect, as described below.
  493. It is also called "Garyu-jo Castle" (lying dragon castle), because it is on a hill protruding from Fukuchiyama basin overlooking the surrounding urban area, and the hill looks like a lying dragon.
  494. It is also called "Godaiki," "Godaioki," or "Godai Teioki," etc.
  495. It is also called "Gyokukai" or "Tsukinowa Kanezaneko Ki."
  496. It is also called "Hichigo-Genji" because it is said that this book was written by seven people: the Emperor Godaigo, Takauji ASHIKAGA, Tameaki NIJO, Keiun, Joben, Kenko YOSHIDA, and Tona.
  497. It is also called "Hikiage-sanbashi" (Repatriation Bridge).
  498. It is also called "Hoso obi" or "Yonsun obi."
  499. It is also called "Ino map."
  500. It is also called "Joji no seihen."
  501. It is also called "Jokyu ikusa Monogatari" (The Tale of the Jokyu War) or "Jokyu heiran ki" (The Tale of the Jokyu Disturbance) (there is a book with the same title but different contents).
  502. It is also called "Josetsu", "Jokoku" or "Jokai."
  503. It is also called "Kakunoawa."
  504. It is also called "Kanmuryoju Bukkyo" or "Muryojukan Gyo" and is abbreviated as "Kangyo."
  505. It is also called "Kasa (umbrella)-do" because of its shape or "Mamen (the front)-do" because all four sides equally look like the front of the building.
  506. It is also called "Kiku no Sekku" (the Chrysanthemum Festival), since it's held in the season of the chrysanthemum, according to the old calendar.
  507. It is also called "Kokuga".
  508. It is also called "Kon-yo," comparing the ground to a palanquin on which all things are carried ("Kon" means the world, too).
  509. It is also called "Mitsu no Hamamatsu."
  510. It is also called "Mumyo Monogatari" or "Kenkyu Monogatari."
  511. It is also called "Mutsumonogatari" or "Oshu Kassenki."
  512. It is also called "Oba-ke" (literally, the hair of the tail fin) or "Oba-ike."
  513. It is also called "Priest's Calendar," "Mido Records," and "Diary of a Hojoji Regent."
  514. It is also called "Ronchu" for short.
  515. It is also called "Sajosho."
  516. It is also called "Science City" and is nicknamed "Keihanna Science City."
  517. It is also called "Tensho no Kokunaoshi" (literally, "the review of lands of the Tensho era") or "Bunroku no Kenchi" (literally, "land surveys of the Bunroku era").
  518. It is also called "The Talent of Three Boats" (with a different character for 'boat').
  519. It is also called "Toyoashihara no nakatsukuni" or simply "Nakatsukuni".
  520. It is also called "Tsukumogami no Monogatari" (literally, tale of old lady's gray hair).
  521. It is also called "Tsumorishu" (Tsumori Collection).
  522. It is also called "Tsunetaka Kyoki" (Diary of Lord Tsunetaka).
  523. It is also called "Uda tenno gyoki."
  524. It is also called "Ukaiki" or "Kaiki."
  525. It is also called "Wakansho" (Japanese and Chinese Poems to Sing) based on the title inside the book at the end.
  526. It is also called "Waki Monzeki."
  527. It is also called "Yamagami" or "Sanjin."
  528. It is also called "Yoru no Nezame," "Nezame Monogatari" or "Nezame."
  529. It is also called "Zaigo ga Monogatari" (the Tales of Zaigo), "Zaigo Chujo Monogatari" (the Tales of Lieutenant General Zaigo) or "Zaigo Chujo no Nikki" (the Dairy of Lieutenant General Zaigo).
  530. It is also called "burei-uchi."
  531. It is also called "gaku-shoko" or "tsurigane-shoko."
  532. It is also called "gyu-nabe" (a dish of beef cooked in a hot pot at the table).
  533. It is also called "hashi-makura (chopstick rest)".
  534. It is also called "hiate."
  535. It is also called "hinatashu (smell of a sunny place)" or "kemonoshu (smell of a wild animal)."
  536. It is also called "kaidori".
  537. It is also called "kasuichosei" (literally, adjustment by adding water) or "kasui" (literally, water adding)
  538. It is also called "kintsuri" and "sankaku-heko" in Hiroshima and Nagasaki Prefectures.
  539. It is also called "maruhon-mono" because many works of kabuki are an adaptation of ningyo joruri and books containing full-length works of joruri are called "maruhon"(complete set of books).
  540. It is also called "mitarashi dango."
  541. It is also called "monpuku."
  542. It is also called "muginawa" (literally 'wheat rope') due to its rope-like appearance.
  543. It is also called "nabeyaki."
  544. It is also called "oonira" or "satonira."
  545. It is also called "origami."
  546. It is also called "sage" (to be discussed in detail later in this article.)
  547. It is also called "sage."
  548. It is also called "shichu."
  549. It is also called "shippo wachigai" ("seven treasures" wachigai), "jippo shippo" (ten directions, seven treasures) or "tamawachigai."
  550. It is also called "sodai"(leek-shaped post) because it resembles the flowers of a leek.
  551. It is also called "the larger Sukhavativyuha Sutra" in order to be distinguished from "Amida Sutra," which has the same name in Sanskrit
  552. It is also called "tsuyu no hashiri" sometimes.
  553. It is also called "yagen" or "sankaku" because its Y-shape is similar to yagen, a tool for grinding herbal and natural medicines.
  554. It is also called "yakozei," "yakoshin" and "namazen."
  555. It is also called "zaicho" or "chonokan."
  556. It is also called 'Absolute Tennosei' (Absolute Emperor System).
  557. It is also called 'Bonkyo', a box for sutras.
  558. It is also called 'Chomei Hosshinshu.'
  559. It is also called 'Fukakusa Inariyama government-owned land.'
  560. It is also called 'Fukura-minato Port'.
  561. It is also called 'Gencho mochi.'
  562. It is also called 'Gyusuki Udon,' etc.
  563. It is also called 'Haribote.'
  564. It is also called 'Hifumi Shinji' (ひふみ神示 or 一二三神示).
  565. It is also called 'Hikiuri,' but the words 'Monouri no koe' and 'Hikiuri no koe', meaning vender's call, are more familiar to the Japanese.
  566. It is also called 'Hikizuri Udon.'
  567. It is also called 'Hobyo.'
  568. It is also called 'Ichijo Oji.'
  569. It is also called 'Ishiyama Senso' (石山戦争) (Both 'Senso' and 'Gassen' mean a war.)
  570. It is also called 'Kado Sagagoryu' (the Sagagoryu school of flower arrangement).
  571. It is also called 'Kakemono.'
  572. It is also called 'Kaminari-sama' (Mr. Thunder), 'Raiden-sama' (Mr. Thunderbolt), 'Narukami' (The Rolling God) or 'Rai-ko' (Duke Thunder).
  573. It is also called 'Kanmen' in general.
  574. It is also called 'Kanzeon Bosatsu' or 'Kanjizai Bosatsu.'
  575. It is also called 'Ketsune' or ' Shinoda Udon' in some regions.
  576. It is also called 'Kiheishi'.
  577. It is also called 'Kinchu narabini kugechu shohatto,' and 'Kinchukata gojomoku.'
  578. It is also called 'Kinki-kan Theater Incident' and 'Kinki-kan Theater Red Flag Incident.'
  579. It is also called 'Kiyomizu no Butai' (the stage of Kiyomizu).
  580. It is also called 'Kofudoki' (ancient fudoki compiled by imperial order in 713 CE) to differentiate it from other fudoki, although it is not an official name.
  581. It is also called 'Kubotsu.'
  582. It is also called 'Kuse (or Guse) Bosatsu.'
  583. It is also called 'Mimasaka Bancha.'
  584. It is also called 'Mizu no ishikiri' or 'Ishikiri.'
  585. It is also called 'Mottegiku.'
  586. It is also called 'Nakauchi.'
  587. It is also called 'Naoeban Monzen' or 'Yobojiban Monzen.'
  588. It is also called 'Nara Bukkyo' (Buddhism in Nara).
  589. It is also called 'Ni-age' in Okinawa Prefecture.
  590. It is also called 'Nomura Hekiunso.'
  591. It is also called 'Okindachi no tsukasa.'
  592. It is also called 'San-sage' in Okinawa Prefecture.
  593. It is also called 'Sanbaizuke.'
  594. It is also called 'Sei Kannon' and is one of the Roku Kannon (six Kannon).
  595. It is also called 'Senso Daijo-sai Festival,' 'Daijo-sai Festival' or 'Omube no matsuri Festival.'
  596. It is also called 'Setchoshu.'
  597. It is also called 'Shigisan-ji Temple' and commonly known as 'Shigisan no Bishamon san' (Bishamonten of Mt. Shingi).
  598. It is also called 'Shuji Mandala' (Seed-Syllable Mandala) as a character that represents Buddha, and is called shuji in Buddhism (Esoteric Buddhism).
  599. It is also called 'Sotai ki' ('Sotai' is another name for the Danjoin).
  600. It is also called 'Suigensho,' written as 水言抄 in Japanese, which is derived from the radicals of the two kanjis '江談,' i.e. the left-hand part of 江 and the left-hand part of 談, which respectively represent "水" (pronounced as "sui") and "言" (pronounced as "gen").
  601. It is also called 'Takakura-kosenkyo Bridge' (literally, Takakura Bridge over a railroad).
  602. It is also called 'Tamago (egg) Toji Udon.'
  603. It is also called 'Tenshin-donburi' or 'Kanitama-donburi.'
  604. It is also called 'The Anju-in Temple Scroll' because of its former owner.
  605. It is also called 'The Hara Family Scroll' because of its former owner.
  606. It is also called 'The Tale of Yotsugi,' 'The Tale of Old Man Yotsugi (Yotsugi no okina ga monogatari)' or 'The Tale of Yotsugi's Mirror (Yotsugi no kagami no maki).'
  607. It is also called 'Tosazukuri.'
  608. It is also called 'Uji Kabane no Sei' (System of Uji and Kabane); 'Shisei' is the Chinese style reading of the same kanji ('on' reading).
  609. It is also called 'Umezake,' 'Baishu,' and 'Umejochu.'
  610. It is also called 'Uragasumi yeast.'
  611. It is also called 'Wafuku no Shitate' meaning sewing of Wafuku.
  612. It is also called 'War of the Itami-jo Castle.'
  613. It is also called 'Yamato Basin.'
  614. It is also called 'Yamatokoku' and 'Yamadaikoku.'
  615. It is also called 'Zosui Udon.'
  616. It is also called 'awakening'; in the old translated version of Hinayama, it is the translated from the word "vitarka" in Sanskrit.
  617. It is also called 'chakin-zutsu.'
  618. It is also called 'ehozushi.'
  619. It is also called 'fukuro' (bag).
  620. It is also called 'hachigakomi no ki' (tree surrounding the water basin).
  621. It is also called 'hanamusubi' (flower knots).
  622. It is also called 'hatsune no fue.'
  623. It is also called 'hina-nagashi.'
  624. It is also called 'hitoyogiri shakuhachi,' and it is though that the hitoyogiri and shakuhachi had a mutual influence on one another.
  625. It is also called 'hondo' (main hall) since the principle image, the standing statue of Amida Nyorai (Amitabha Tathagata), is enshrined at the butsuma, but from bokusho (writing in India ink) and other articles found when repairing with dismantling, it is understood that it was called 'Oshoin' at the time of construction.
  626. It is also called 'kayu no ki' (rice porridge wood), but it's also known as iwaigi (celebration wood), bainoki, iwaibo (celebration stick), sachi no ki (wood of happiness) and kezurikake.
  627. It is also called 'kiritate.'
  628. It is also called 'konro' (portable cooking stove), 'charo' (furnace) and 'furo' (furnace).
  629. It is also called 'mitsuno-o' as a classical expression.
  630. It is also called 'obunko' in women's language.
  631. It is also called 'otsutome' (religious service).
  632. It is also called 'rice and curry.'
  633. It is also called 'sakahone' (sake bones), taking its meaning from the bones that remain after meat has been removed from fish.
  634. It is also called 'sankyoku,' and is used for playing music with jiuta, so (koto), kokyu, and shakuhachi (bamboo flute) as an ensemble.
  635. It is also called 'shidashi' and the difference between demae and shidashi is described below.
  636. It is also called 'sho no fue' (sho, the flute).
  637. It is also called 'sumashijiru' or 'otsuyu'.
  638. It is also called 'swimming printing' because the gesture resembles the movement of the breaststroke.
  639. It is also called 'tara jiru' (cod roe soup), 'ton jiru' (pork soup), or 'sanpei jiru' (a soup with fishes and vegetables from Hokkaido) depending upon the ingredients.
  640. It is also called 'the Battle of Funaokayama in the Eisho era' in order to differentiate from the battle which broke out at Funaokayama during the Onin War.
  641. It is also called 'the Hokushu Nanshin (defend the north and advance to the south) policy.'
  642. It is also called 'the Miyayama tumulus' or 'the Muromiyayama tumulus.'
  643. It is also called 'the farewell (death) on the kasa (the top part of the gravestone) table.'
  644. It is also called 'u no fue' (u, the flute)
  645. It is also called 'uchiwauke (inside joke, a private joke).'
  646. It is also called 'uke-bari' because it is pasted in a half-raised manner like a bag, and accomplishes a deep sense of taste.
  647. It is also called 'yui,' and implies fundamental mutual aid regardless of one's occupation or position, and is supposed to be voluntary, so it can be considered a social obligation in relationship with one's neighbors (or jubu relationship).
  648. It is also called 'yuzen-zome' (one of the dyeing processes).
  649. It is also called Ajari-kanjo or Jushoku-kanjo.
  650. It is also called Amanohashidate Cable Car or Kasamatsu Cable.
  651. It is also called Amitabha Buddha or Midabustu.
  652. It is also called Angen onga ki.
  653. It is also called Ayuyaki, Ayu or Yakiayu.
  654. It is also called Azuma ningyo (Azuma doll) and Kyo ningyo (Kyo doll) and is fondly referred to as "Ichimasan" in the Keihan area (Kyoto-Osaka area).
  655. It is also called Bikuni-gosho or Ama-monzeki.
  656. It is also called Biwako Daibutsu.
  657. It is also called Bonbai and Bonnoku in Japanese.
  658. It is also called Bushu.
  659. It is also called Buzen Plain.
  660. It is also called Chagasaki-onsen Hot Spring.
  661. It is also called Chigowa, Karawa, and Karakomage.
  662. It is also called Chikatsuomi no kuninomiyatsuko (Chikatsuomi kokuzo).
  663. It is also called Chikubujima-jinja Shrine.
  664. It is also called Chogen Rebellion.
  665. It is also called Choshu Subjugation, Dispatch of troops to Choshu, Mission of conquering of Choshu or Choshu War, etc.
  666. It is also called Chureki because it is in the middle of the New Style and the Old Style.
  667. It is also called Classic Pants or Samurai Pants by some people.
  668. It is also called Daiden (Great Hall).
  669. It is also called Daigodo.
  670. It is also called Daihi Sendai because it has a vow as 'I do not stop without relieving people (救わで止まんじ).'
  671. It is also called Daikofusho Kannon, and it is said that the 10 faces on the front, back, left and right among the 11 faces on the head show Jicchi (ten stages) while the topmost Butsumen (the head of a Buddha) shows Buddhahood, or nirvana.
  672. It is also called Daimyo Yashiki (daimyo residence).
  673. It is also called Dainenbutsu sect.
  674. It is also called Daisho Kangi-jizaiten or Shoten.
  675. It is also called Daitsuki Juno (Juno with a stand).
  676. It is also called Danki.
  677. It is also called Datemaki-tamago.
  678. It is also called Dessert Coffee and so on.
  679. It is also called Dojigiri Yasutsuna.
  680. It is also called Dotera.
  681. It is also called Eikyu Two-year War or Eikyu War.
  682. It is also called Enman-in Temple monzeki (successor of a temple), which was erected in 987 by Cloistered Imperial Prince Goenho who was the third son of the Emperor Murakami.
  683. It is also called Fukudame (literally, the accumulation of happiness).
  684. It is also called Funko.
  685. It is also called Furikuchi.
  686. It is also called Furitsudanjo or Furitsusetsujo.
  687. It is also called Futsunomitama no Tsurugi (sword) or Futsumitama no Tsurugi.
  688. It is also called Gansuitei, and is said to be to Shigenari FURUTA's taste.
  689. It is also called Genchu Itto.
  690. It is also called Goi no hi (blue heron fire) or Goi no hikari (blue heron fire).
  691. It is also called Gomame.
  692. It is also called Gonjitsu sotai.
  693. It is also called Goshorai or Goshorei, and sometimes written as お招霊 (Oshorei).
  694. It is also called Goton Sanju-ho, which consisted of thirty techniques of Tenton Ju-ho, Chiton Ju-ho, and Jinton Ju-ho in all.
  695. It is also called Gouda hoo goyuigo (Will of Cloistered Emperor Gouda) or goyuigo (Will).
  696. It is also called Gufuku-ji Temple.
  697. It is also called Hachiman Daibosatsu and refers to Emperor Ojin, and is the god of Yumiya seen as the main god of Hachiman sanshin (three gods) with the other gods of Empress Jingu and Hime no kami.
  698. It is also called Han-chiji (governors of domains).
  699. It is also called Hatsukari-jo Castle.
  700. It is also called Hawaiian blue.
  701. It is also called Higisho (the taking of a religious oath with red-hot iron).
  702. It is also called Hoihoibi.
  703. It is also called Hokke Shichihi (The Seven Parables of the Lotus Sutra).
  704. It is also called Hokutan or Okutan.
  705. It is also called Honmachi Kaido Road or Honmachi-dori Street.
  706. It is also called Hoto.
  707. It is also called Hyochaku-gami (drifting deity), and those that arrived from overseas and mirages that formed above the sea were worshiped.
  708. It is also called Hyogo Tanba.
  709. It is also called Ichoatama.
  710. It is also called Ichokuzai (literally means 'The Charge of Ichoku').
  711. It is also called Ikkyu-ji Temple.
  712. It is also called Ikoma-Shoten.
  713. It is also called Inengo (different nengo), Ginengo (pseudo nengo), and Sennengo (impertinent nengo).
  714. It is also called Ise-do Road or Ichi-do Road.
  715. It is also called Ise-kaido Road (Ise Hon-kaido Road).
  716. It is also called Isotakera.
  717. It is also called Japanization policy.
  718. It is also called Jizai.
  719. It is also called Jodo-mon (Gateway of the Pure Land) or Jodo-shiso.
  720. It is also called Jogyo-do hall.
  721. It is also called Josho.
  722. It is also called Jounroku, Jounzu, Honcho Teiko Joun roku, Teio Gokeizu and Teiko Keifu.
  723. It is also called Kaigen-kuyo, Nyukon-shiki, or Tamaire.
  724. It is also called Kamei.
  725. It is also called Kamisakata-gu Shrine.
  726. It is also called Kanetsukido (a place where a big Buddhist bell is to be struck) or Shorodo (a temple housing such a bell).
  727. It is also called Kangen War or Kangen Coup after the name of the era.
  728. It is also called Kangetsu.
  729. It is also called Kanto Goseibai-shikimoku, Kanto Buke-shikimoku and so on.
  730. It is also called Kappei.
  731. It is also called Karahanabishi.
  732. It is also called Kasuga Gongen.
  733. It is also called Kataha no Rekki (Pebble Tool with a single edge).
  734. It is also called Katsuni.
  735. It is also called Kenjo Hakata (present to the shogunate from Hakata).
  736. It is also called Kenpo Jushichijo or Jushichijo no Kenpo (both means the 17-Article Constitution).
  737. It is also called Kensei Yogo Undo (campaign for defending constitutionalism).
  738. It is also called Kenshibu (literally, "sword and poetry dance") or Shimai (literally, "poetry dance").
  739. It is also called Kenshibu (sword and poetry dancing).
  740. It is also called Kichiku-mono (the performance about goblins and beasts).
  741. It is also called Kikuna (chrysanthemum leaves) in Kansai region, because of its scent and shapes of the leaves and flowers.
  742. It is also called Kinichi.
  743. It is also called Kinri Gobunko and Higashiyama bunko.
  744. It is also called Kiredo Monju (Manjusri), Kuseto Monju or Chie Monju.
  745. It is also called Kitashirakawa Castle based on its location or Shogunjizosan Castle based on another name of the mountain.
  746. It is also called Kiyotaki-dera Temple.
  747. It is also called Komyo or Daigo.
  748. It is also called Konjicho (Golden Bird), a legendary bird which favors dragons and live on them.
  749. It is also called Koon-toka-shubo.
  750. It is also called Kosenrufu-zan Hongan manzoku-ji Temple.
  751. It is also called Koshi Jihen (Koshi Incident) in China from the year when the war occurred based on the Oriental zodiac.
  752. It is also called Koya sect or Koya school.
  753. It is also called Koyomide.
  754. It is also called Kuin.
  755. It is also called Kujigojuban Utaawase or Kuji Hyakushu.
  756. It is also called Kuniyuzuri (transfer of the land).
  757. It is also called Kuon Honbutsu, which is reflected in the temple's name as the Nichiren Sect of Buddhism grand head temple Minobusan Kuon-ji Temple (Minamikoma-gun, Yamanashi Prefecture).
  758. It is also called Kuzunohagitsune (the fox of Kuzunoha) or Shinodazuma (the wife from Shinoda).
  759. It is also called Kyo-imo (Kyo-taro).
  760. It is also called Kyodo.
  761. It is also called Kyohan for short.
  762. It is also called Kyoto Onfuchishu (京都御扶持衆).
  763. It is also called Kyoto Tanba.
  764. It is also called Kyuba no ie (samurai family).
  765. It is also called Kyuba no michi.
  766. It is also called Maesaka-toge or Kyomi-maesaka.
  767. It is also called Maizuru economic area.
  768. It is also called Makura no Soshi Emaki.
  769. It is also called Mao Tenno and Hohakushin (one of the eight gods).
  770. It is also called Matsunaga Nasu, Tsukumo, and Tsukumo Nasu in various Chinese characters including 九十九髪茄子, 九十九茄子, 作物茄子, and 付藻茄子.
  771. It is also called Mii-dera Temple and written as "法林寺" (Horin-ji Temple) or "法琳寺" (Horin-ji Temple).
  772. It is also called Mike or Minie.
  773. It is also called Mimoroyama.
  774. It is also called Minami (south) Hokke-ji Temple, while Kiyomizu-dera Temple is known as Kita (north) Hokke-ji Temple.
  775. It is also called Mitoshiro, Omita (御神田), Onta, or Omita (大御田).
  776. It is also called Mitsu-aoi.
  777. It is also called Mitsugi Shukyo (密儀宗教).
  778. It is also called Miwa myojin shrine.
  779. It is also called Miwa-bessho (remote religious facilities from main temple facilities).
  780. It is also called Mix-Double.
  781. It is also called Momo no Sekku (the Peach Festival) since peach trees are usually in full bloom on March 3 according to the lunar calendar.
  782. It is also called Monshu.
  783. It is also called Mt. Daigo (or Mt. Miyuki).
  784. It is also called Mt. Joju 88 Places.
  785. It is also called Mt. Ouchi.
  786. It is also called Munekata HOJO's rebellion.
  787. It is also called Myoken-ji Castle because it was built on the former site of Myoken-ji Temple after it was moved.
  788. It is also called Nakatomi harae because the Nakatomi clan read the words of purification to the Emperor at the Suzaku-mon Gate in Kyoto.
  789. It is also called Nakatomi no harae kotoba (Nakatomi no harae for short) or nakatomi saimon.
  790. It is also called Nakatominoharae.
  791. It is also called Narihira-michi Road.
  792. It is also called New Year of Ise-jingu Shrine.
  793. It is also called Nikka (daily) nenju.
  794. It is also called Ninagawa Chikamoto Nikki.
  795. It is also called Nishisanjo.
  796. It is also called Nodachi (field tachi)
  797. It is also called Nyakuoji.
  798. It is also called Nyubutsu kaigen, Kaimyo or Kaikomyo.
  799. It is also called Odaimoku.
  800. It is also called Oie-ryu school of Ando family.
  801. It is also called Okayama-zushi, Bizen-zushi and Matsuri-zushi (which are the commercial names of barazushi box lunches).
  802. It is also called Omi no Yasu no kuninomiyatsuko (Omi no Yasu kokuzo) or Chikatsuomi no Yasu no kuninomiyatsuko (Chikatsuomi no Yasu kokuzo).
  803. It is also called Omi no miya or Otsunomiya.
  804. It is also called Onin-Bunmei no Ran (wars).
  805. It is also called Oshima(大島), or Oshima(雄島).
  806. It is also called Otafuku (literally, many fortunes.)
  807. It is also called Otowa no gosho.
  808. It is also called Otozama (the great tozama, or outside lords).
  809. It is also called Oyamato Yanagimoto-kofun Tumulus Cluster, collectively with Oyamato-kofun Tumulus Cluster.
  810. It is also called Raigo nezumi (the priest Raigo transformed by wicked thoughts into a rat) named after the priest who was the origin of the specter.
  811. It is also called Ramen route (However, stores are scattered about an intersection of Higashioji-dori and Kitaizumi-dori Streets, and not located along a single street).
  812. It is also called Ranryo-o nyujin no kyoku (a music for Ranryo-o entering the camp), and Ryo-o for short.
  813. It is also called Ritsuryotaisei or Ritsuryokokka.
  814. It is also called Ryugu-jo Castle.
  815. It is also called Sairei (rites and festivals) or Saishi (religious service).
  816. It is also called Sajifutsu no Kami or Mikafutsu no Kami, and the word "futsu" in these names indicates the sound of cutting something off with a sword.
  817. It is also called Sakabayashi (sake forest).
  818. It is also called Sanbo-E for short.
  819. It is also called Sankishi or Sankishin.
  820. It is also called Sannen-zaka Slope (a three-year slope literally).
  821. It is also called Sanobori or Shiromite.
  822. It is also called Satomi Hakkenden, or simply, Hakkenden.
  823. It is also called Satsuki-nobori.
  824. It is also called Shaku Daikanin.
  825. It is also called Shakujo.
  826. It is also called Shichi-so-o topography.
  827. It is also called Shigain Monzeki Temple.
  828. It is also called Shingaku (Mind school) for short.
  829. It is also called Shinpu no Hen.
  830. It is also called Shiraginu/Byakue.
  831. It is also called Shisei koka, and such Imperial members are called Shisei (Imperial Family who were given a surname).
  832. It is also called Shishi Mui Kannon.
  833. It is also called Shobo-dezomeshiki (shobo: firefighting), as dezomeshiki is participated by mainly people related to firefighting.
  834. It is also called Shura-mono (plays featuring the ghosts of warriors).
  835. It is also called Shura.
  836. It is also called Shuzonendo (sake brewing year) or simply seizonendo (production year).
  837. It is also called Sobo.
  838. It is also called Sodeaki.
  839. It is also called Sodeguri, the armhole.
  840. It is also called Suehirogari and Suehirokari.
  841. It is also called Sumie.
  842. It is also called Takamitsu Nikki (The Takamitsu Journal).
  843. It is also called Takamori-jo Castle because it is located on Mt. Takamori.
  844. It is also called Tenka-itto.
  845. It is also called Tenshitsukinuke-dori Street.
  846. It is also called Tobadono or Jonan rikyu.
  847. It is also called Tobi Chausuyama-kofun Tumulus.
  848. It is also called Toka-mon.
  849. It is also called Toko.
  850. It is also called Toraya manju.
  851. It is also called Tsuina no jimoku.
  852. It is also called Tsujigiri.
  853. It is also called Tsukigase Baikei (plum valley), as a wide expanse of plum trees stretches along the valleys of Satsuki River.
  854. It is also called Tsurushigaki (hanging persimmon) due to this process.
  855. It is also called Tujimura family.
  856. It is also called Uiro or Uiro-mochi.
  857. It is also called Usa Kanze.
  858. It is also called Usuki Yamauchi school.
  859. It is also called Wada no tomari and formerly was also called Muko no minato.
  860. It is also called Wagaku kodanshabon (the Wagaku Kodansha version).
  861. It is also called Yaikagashi (burn and smell), Yakkagashi, Yaikusashi or Yakisashi.
  862. It is also called Yakushi Ｒuriko Ｎyorai or Daiiobutsu.
  863. It is also called Yasaka-zukuri style.
  864. It is also called Yosa Peninsula or Okutango Peninsula.
  865. It is also called Yuiju Ichinin Kechimyaku Sojo (only one person to inherit the blood) and Chaku Chaku Fufo (legitimate inheritance), and regard it as the basis for the assertion of Nikko as the legitimacy.
  866. It is also called a Cho-Nanushi (a town headman), Cho-Shoya (a town headman), and Shihai-Nanushi (a town headman).
  867. It is also called a Dynasty state regime.
  868. It is also called a Galaxy.
  869. It is also called a Japanese style garden.
  870. It is also called a Konben when it is worn together with the Benkan.
  871. It is also called a Shinto ritual of yabiraki (archery).
  872. It is also called a composite bow, where parts are strengthened by covering them with leather or metal to withstand the stress of movement and to provide more force in propelling the arrow by using a tendon of animal for the bow string, adding tonicity.
  873. It is also called a mark of song.
  874. It is also called a mizubachi (water bowl)
  875. It is also called a pick.
  876. It is also called a street stall store.
  877. It is also called akoyamochi (lit 'oyster mochi') because of its shape.
  878. It is also called akufu and nigiritsuchi.
  879. It is also called ameni (literally, candy cooking).
  880. It is also called an akari shoji (literally, a light shoji).
  881. It is also called armhole in Japanese.
  882. It is also called as "Terada (Temple-Rice field), ""Kanda" and "Omita," however, they genrally refer to the territory itself, not the rites and festivals.
  883. It is also called as "Yukinabe" or "Awa yukinabe."
  884. It is also called as "kakeai-banashi" or "kakeai-chaban".
  885. It is also called as 'Ametsuchi' or 'Ametsuchihoshiso'.
  886. It is also called as 'Ichienso' or 'Ensozu.'
  887. It is also called as 'Kyona', 'Hiiragina' or 'Sensujina' (literally, Vegetable of Kyoto, Holly vegetable and Thousand stripes, respectively.)
  888. It is also called as 'Tora-tora' due to the words of burden sung while playing.
  889. It is also called as 'Yuzuka' (The grip of a Japanese bow).
  890. It is also called as 'emaki.'
  891. It is also called as 'moro buta' (moro lid).
  892. It is also called as Awabi-musubi.
  893. It is also called as Dokyo Incident.
  894. It is also called as Takehiratori no mikoto, Amenohinadori no mikoto, and Amenohinaderi no mikoto.
  895. It is also called as a rosen (a roofed pleasure boat).
  896. It is also called as an umi.
  897. It is also called as kamon.
  898. It is also called as kedashi petticoat.
  899. It is also called as sekijin.
  900. It is also called as the "Nitto Jiken" (Nitto Case).
  901. It is also called as 大和葛宝山記, Yamato Katsuragi Hozan-ki (大和葛木宝山記), Katsuragi Hozan-ki (葛城宝山記), Jingi Hozan-ki (神祇宝山記), etc.
  902. It is also called ayakashi or mononoke.
  903. It is also called bocha.
  904. It is also called bunjinga (literati painting).
  905. It is also called bunshi, but bunshi may mean bunsen (described below).
  906. It is also called by the name of the mountain, Yahatasan, and venerates Yakushi Nyorai.
  907. It is also called chameshi (brown rice) because of the color.
  908. It is also called children's comic.
  909. It is also called daimyo cha.
  910. It is also called degatari (where the musicians generally appear in formal dress).
  911. It is also called demi katsudon.
  912. It is also called doso.
  913. It is also called fujin i (rank of fujin), and fujin go (title of fujin).
  914. It is also called fukurashiame.
  915. It is also called funzoe or fukudenne.
  916. It is also called ganmo for short.
  917. It is also called gokuin (another name of yuin, seal carved favorite words or phrases).
  918. It is also called hakanokata as well as a god of war.
  919. It is also called hatsumairi (literally, first visit to the shrine).
  920. It is also called hayaho, sakiho, or saika.
  921. It is also called hirosode (wide sleeve).
  922. It is also called hoji (a memorial service, a Buddhist service) or butsuji (a Buddhist service, a Buddhist service for the dead).
  923. It is also called ichien shinshi, ichien kanrei, or ichien shihai.
  924. It is also called ichinokuruwa (first kuruwa).
  925. It is also called in dialects, such as 'nigiri-mama' (Aomori Prefecture) and 'oninko' (Tochigi Prefecture).
  926. It is also called insho or inbon.
  927. It is also called intai.
  928. It is also called ishinoma-zukuri style "literally, stone-room style."
  929. It is also called jiinshue (temple's gathering) and soryoshue (priest's gathering).
  930. It is also called kaicha (another name of tocha), incha shobu (tea competition), cha-yoriai (a meeting of samurai where they played tocha, igo, and other kinds of game), chato shobu (tea competition), or kocha (a kind of tea competition) in Japan, while it is also known as meicha (a Chinese name of the tea competition), meito (a Chinese name of the tea competition), etc. in China.
  931. It is also called kaisan kenichi or sansokuichi.
  932. It is also called kaiseki ryori.
  933. It is also called kanjikomi.
  934. It is also called kanroni that fruits like chestnuts and Chinese oranges are boiled with sugar.
  935. It is also called karakasa-obake, kasa-obake, and kasa-bake, all of which mean a Japanese popular monster.
  936. It is also called kawabue.
  937. It is also called kobujime or konbujime
  938. It is also called kokushi kasei shuso.
  939. It is also called koshimaki (wafuku wraparound slip).
  940. It is also called kotsujikigyo, zudagyo, or gyokotsu.
  941. It is also called kuchibue.
  942. It is also called kuchizutae.
  943. It is also called low-alcohol sake.
  944. It is also called meigen, which means to exorcise evil spirits, devils and impurities by making a sound pulling a bow string.
  945. It is also called miketsu, yumigito, a Shinto ritual of hikime or a Shinto ritual of busha (奉射).
  946. It is also called muneage, tatemae, or tatemai.
  947. It is also called namaage.
  948. It is also called naoshi.
  949. It is also called natsugori (literally, summer ice).
  950. It is also called nishuban.
  951. It is also called nokotsuden or reido in Japanese.
  952. It is also called oboro natto or shoboro natto.
  953. It is also called oguchimagami.
  954. It is also called ohanadai.
  955. It is also called ojo, yojo, or oteki (literally, transverse flute) or omobue (literally, main flute).
  956. It is also called omusubi or nigiri-meshi, or simply 'musubi' or 'nigiri' occasionally.
  957. It is also called oshima manju or onsen manju.
  958. It is also called oshiromai or shirotsukemai.
  959. It is also called otoshi-banashi (a story that has a punchline), or in abbreviation, hanashi (a story).
  960. It is also called otoshiyori (a lady who controls the servants in O-oku) in O-oku (the inner palace of Edo Castle.)
  961. It is also called roan.
  962. It is also called rokki or sukuyo (astrology), but these are the names created after the Meiji period to avoid confusion with shichiyoreki (calendar of the seven luminaries).
  963. It is also called sarumata, suteteko and kimata.
  964. It is also called secularization.
  965. It is also called seifu, which means 'Shinsei enforced by kanpu' (official documents issued by Daijokan, Great Council of State).
  966. It is also called seimai (polished rice) or seihakumai (polished white rice).
  967. It is also called sekkyo.
  968. It is also called sento-ki.
  969. It is also called shaden (shrine pavillions) architecture
  970. It is also called shihan i (rank of grand master), shihan go (title of grand master.)
  971. It is also called shokugiku.
  972. It is also called shoyudare dango (dumplings dipped in a soy-based sauce) or yaki dango (toasted dumplings).
  973. It is also called shrine consolidation.
  974. It is also called simply "Jodai-gana."
  975. It is also called simply "O-hyaku-do" (hundred-fold).
  976. It is also called simply "kancho."
  977. It is also called simply 'Modoribashi' (literally 'return bridge').
  978. It is also called sokujomoto.
  979. It is also called such as 'rice cake to deter bad luck' or 'rice cake for life.'
  980. It is also called temple block, or Chinese block, and between two and five Mokugyo are often used together.
  981. It is also called teuchi.
  982. It is also called the "Kaden" for short.
  983. It is also called the "Kyodai incident" and a well-known incident that led to the establishment of faculty council autonomy.
  984. It is also called the "Kyodai incident."
  985. It is also called the "Saccho Meiyaku" (Satsuma-Choshu Confederacy) or "Saccho Rengo" (Satsuma-Choshu League).
  986. It is also called the "osagomai" or "hirei."
  987. It is also called the 'Jiro shobo'.
  988. It is also called the 'roteki' or 'ashibue' and written as '蘆笛.'
  989. It is also called the 'tea house of koyomibari' (tea house papered with old calendars).
  990. It is also called the Ako Controversy.
  991. It is also called the Ashio Copper Mine Riot.
  992. It is also called the Azuma.
  993. It is also called the Battle in the Greater Imperial Palace.
  994. It is also called the Battle of Kawanakajima in Shikoku.
  995. It is also called the Battle of Sakaihama.
  996. It is also called the Bishu-Chikurin school.
  997. It is also called the Chinshin-ha group of the Sekishu-ryu school.
  998. It is also called the Esoteric Buddhism astrology or Sukuyo astrology.
  999. It is also called the Fuhaku school.
  1000. It is also called the Gencho, Inokono (young boar) iwai (celebration), or Inoko (young boar) Festival.


192001 ～ 193000

Previous Page　　　 Next page
1　2　3　4　5　6　7　8　9　10　11　12　13　14　15　16　17　18　19　20　21　22　23　24　25　26　27　28　29　30　31　32　33　34　35　36　37　38　39　40　41　42　43　44　45　46　47　48　49　50　51　52　53　54　55　56　57　58　59　60　61　62　63　64　65　66　67　68　69　70　71　72　73　74　75　76　77　78　79　80　81　82　83　84　85　86　87　88　89　90　91　92　93　94　95　96　97　98　99　100　101　102　103　104　105　106　107　108　109　110　111　112　113　114　115　116　117　118　119　120　121　122　123　124　125　126　127　128　129　130　131　132　133　134　135　136　137　138　139　140　141　142　143　144　145　146　147　148　149　150　151　152　153　154　155　156　157　158　159　160　161　162　163　164　165　166　167　168　169　170　171　172　173　174　175　176　177　178　179　180　181　182　183　184　185　186　187　188　189　190　191　192　193　194　195　196　197　198　199　200　201　202　203　204　205　206　207　208　209　210　211　212　213　214　215　216　217　218　219　220　221　222　223　224　225　226　227　228　229　230　231　232　233　234　235　236　237　238　239　240　241　242　243　244　245　246　247　248　249　250　251　252　253　254　255　256　257　258　259　260　261　262　263　264　265　266　267　268　269　270　271　272　273　274　275　276　277　278　279　280　281　282　283　284　285　286　287　288　289　290　291　292　293　294　295　296　297　298　299　300　301　302　303　304　305　306　307　308　309　310　311　312　313　314　315　316　317　318　319　320　321　322　323　324　325　326　327　328　329　330　331　332　333　334　335　336　337　338　339　340　341　342　343　344　345　346　347　348　349　350　351　352　353　354　355　356　357　358　359　360　361　362　363　364　365　366　367　368　369　370　371　372　373　374　375　376　377　378　379　380　381　382　383　384　385　386　387　388　389　390　391　392　393　394　395　396　397　398　399　400　401　402　403　404　405　406　407　408　409　410　411　412　413　414　415　416　417　418　419　420　421　422　423　424　425　426　427　428　429　430　431　432　433　434　435　436　437　438　

オンラインWikipedia日英京都関連文書対訳コーパス(英和)
鍋田辞書
オンライン英語辞書