; オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

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  1. Terusuke HINO (1555 - August 27, 1623) lived during the Sengoku period (period of warring states), Azuchi-Momoyama period, and the Edo period.
  2. Terusuke HINO was his adopted child.
  3. Terutaka MATSUDAIRA
  4. Terutaka MATSUDAIRA (1756-1758)
  5. Terutaka MATSUDAIRA (October 5, 1725 ? November 10, 1781) was the lord of Takasaki clan in Kozuke Province during the Edo period.
  6. Terutaka YAMANA fought back but was put to the sword on the spot.
  7. Teruteru bozu (a little hand-made doll made of white paper or cloth hanging outside of the window by a string) (Lyric writer: Rokuro ASAHARA; composer: Shinpei NAKAYAMA)
  8. Terutora (輝虎) UESUGI (awarded a character of shogun Yoshiteru (義輝), Masatora UESUGI changed his name toward the end of 1561) led his forces to Kawanakajima.
  9. Terutora UESUGI sent his troops to Kanto every year to continue fighting with Ujiyasu HOJO, and Shingen TAKEDA always threatened the rear side of Terutora.
  10. Terutora attempted to stave off the offensive attacks of Shingen at Kozuke at Wada-jo Castle, but failed.
  11. Terutora conducted the Battle of Kawanakajima with Shingen TAKEDA over Kitashinano (northern part of Shinano Province), but the battle was unsettled.
  12. Terutsune HOSOKAWA
  13. Terutsune HOSOKAWA was a Japanese military commander who lived from the Sengoku Period (Period of Warring States) to the Azuchi-Momoyama period.
  14. Teruyoshi ICHIJO
  15. Teruyoshi ICHIJO (November 28, 1756 - November 25, 1795) was a Court noble who lived during the Edo period.
  16. Teruyoshi ICHIJO, Yachiyo no kimi (the consort of Harumori TOKUGAWA), Masa no kimi (the lawful wife of Nobumichi KOGA), Nori no kimi (the person who inherited Sanbo-in Temple) were his children.
  17. Teshoku-ishi
  18. Teso (line patterns on his palm)
  19. Tessa (sashimi of fugu, sashimi of thinly sliced fugu)
  20. Tessai Memorial Museum
  21. Tessai TOMIOKA
  22. Tessai TOMIOKA (January 25, 1837 - December 31, 1924) was a literati painter and Confucianist during the Meiji and Taisho Periods.
  23. Tessai TOMIOKA: "Buryo Togen" (The Earthly Paradise Found By a fisherman From Buryo)
  24. Tessai's art style is based on his deep knowledge, with most of his works created under the theme of Chinese classics.
  25. Tesseki FUJIMOTO
  26. Tesseki FUJIMOTO (April 14, 1816 - November 6, 1863) was a patriot in the end of Edo Period.
  27. Tesseki FUJIMOTO was born the fourth son of Sakichi KATAYAMA in Higashikawara village, Mino county, Bizen Province (Okayama City, Okayama Prefecture.)
  28. Tesseki escaped to Shikoku and Kyushu by breaking through the enemy to Shingu, Kii Province, and planned to raise the army again, but couldn't.
  29. Tesseki planned to raise the army in Yamato Province as the lead of Yamato gyoko together with Torataro YOSHIMURA (who left the Tosa Domain) and Keido MATSUMOTO (who left the Kariya Domain.).
  30. Tesseki succeeded in breaking through the enemy, however, as he disdained to escape, he returned to the opponent together with his disciple Yonekichi FUKUURA on the following day and made a savage attack on the headquarters of Kishu Domain.
  31. Tesseki was the one of them.
  32. Tesseki went ahead to Kawacji Province to raise the war funds for raising the army.
  33. Tesseki's real intension at that time is unknown.
  34. Tessen (iron wire) Line drawing
  35. Tessen (the removal of the offerings)
  36. Tesshin kaikan hall was built in Takaoka City, Toyama Prefecture.
  37. Tesshu YAMAOKA and Hiromichi NAKAYAMA are well known for using this kind of short sword.
  38. Tesshu YAMAOKA published "Bushido" in 1860 during the latter days of Edo bakufu.
  39. Tesshu YAMAOKA recognized that it existed since the Middle Ages, but it was not called 'Bushido' until he named it so.
  40. Tesso
  41. Tesso (iron rat, a huge rat as large as a bull with a stone body and iron teeth) is a specter of the ancient Japan which was connected to a deep-seated grudge of a priest and a rat.
  42. Test drive starts on the east route and the west route.
  43. Test duration: 2 hours and 15 minutes for performance with logs, 2 hours and 5 minutes with steel pipes.
  44. Test duration: 2 hours and 5 minutes for performance with logs, 1 hour and 55 minutes with steel pipes.
  45. Test purpose
  46. Test results are mailed to examinees at a later date.
  47. Test site
  48. Test time: 2 hours 15 min
  49. Test time: 2 hours 20 min
  50. Tests to determine its aptitude for sake brewing were repeated, and in 1994 it was improved as Tosa nishiki.
  51. Tetcho SUEHIRO
  52. Tetcho SUEHIRO (March 15, 1849 - February 5, 1896) was a political activist, press reporter and novelist in the Meiji period.
  53. Tetcho was buried in Daicho-ji Temple in Uwajima City.
  54. Tetcho was his nom de plume.
  55. Tetcho's childhood name was Yujiro, which was later changed to Shigeyasu.
  56. Tetsu Waniguchi (a steel gong, previously enshrined in Amida-do Hall)
  57. Tetsu-geta (iron geta)
  58. Tetsu-jaku was about 1.4 times of the take-jaku.
  59. Tetsudai Fushin (Large-scale engineering work by federal lords under shogun's order)
  60. Tetsudai Fushin in the Edo period strained the financial status of each domain and became one of the causes for the financial difficulties of the domains.
  61. Tetsudai Fushin was a large-scale civil engineering work done by territorial lords under the orders from the Toyotomi government and the Edo Shogunate.
  62. Tetsudo Shoka (Songs of Railways)
  63. Tetsudo Shoka' (Songs of Railways)
  64. Tetsudo-in (Railway Bureau): Steam Locomotive, Type Kokutetsu (JNR) 3030
  65. Tetsudo-in: Steam Locomotive, Type Kokutetsu (JNR) 2800
  66. Tetsugaku no Michi (Philosopher's Walk)
  67. Tetsugaku-no-michi (Philosopher's Walk)
  68. Tetsugaku-no-michi (Philosopher's Walk) is a road in Sakyo Ward, Kyoto City.
  69. Tetsugaku-no-michi Street (philosophers' path)
  70. Tetsugakugan incident occurred at Toyo University (current Toyo University) in 1902.
  71. Tetsugakukan incident
  72. Tetsugakukan incident is an important topic in educational history in Japan, it is used as a theme of novels and editorials, for example'Novel Tokyo Imperial University' (published in 1969, by Shinchosha Publishing Co., Ltd.;) written by Seicho Matsumoto.
  73. Tetsugen Issai-kyo Sutra
  74. Tetsugoro ITO
  75. Tetsugoro ITO (1840 - June 20, 1868?) from Kyoto, Yamashiro Province, was a member of the Shinsengumi.
  76. Tetsugoro KAWAI
  77. Tetsugoro KAWAI (1846 - ?) was a member of Kangi-tai from Gifu Nanamagaricho Town, Atsumi County.
  78. Tetsuhau (gun), which appeared at the time of Mongol invasion attempts against Japan in the 13th century, was the first firearm with gunpowder that was used in Japan.
  79. Tetsuji YAMASHITA
  80. Tetsujo SUGIHARA
  81. Tetsujo SUGIHARA (1870? to ?) was known as 'the future prime minister' in Hiroshima Prefecture in the Meiji period.
  82. Tetsuke (secretary) who worked under the magistrate's office were 'samurai,' and tedai (assistant manager) were 'kachi.'
  83. Tetsuko KUROYANAGI who has also a deep knowledge of Nohgaku has seen Ukon's play since Ukon was a junior high school student and well known his subsequent troubles such as the matter of the Izumi family.
  84. Tetsuma ANDO
  85. Tetsumaru YAMAZAKI (山崎鐵丸)
  86. Tetsunojo KANZE
  87. Tetsunojo KANZE (the Ninth)
  88. Tetsunojo KANZE (the eighth)
  89. Tetsunojo KANZE VIII pointed out, that the fundamental structure in Noh is "the perspective from the world of the dead."
  90. Tetsunojo KANZE is the name used mostly after the Meiji period, by the head of a branch family of the Kanze family, the head family of Kanze school of Nohgaku.
  91. Tetsunojo KANZE the Ninth (October 23, 1956 -) is a Noh actor of the Kanze school of shite-kata (lead actors).
  92. Tetsunojo KANZE was the head of a branch of the Kanze family.
  93. Tetsunojo KANZE, the eighth (January 6, 1931 ? July 3, 2000) was a Japanese Nohgakushi (Noh actor).
  94. Tetsunojo KANZE, the seventh.
  95. Tetsunosuke ICHIMURA
  96. Tetsunosuke ICHIMURA (1854 - 1873?) born in the Ogaki Domain of Mino Province was a member of the Shinsengumi (a special police force of the late Tokugawa shogunate period).
  97. Tetsunosuke ICHIMURA accompanied Hijikata as his page, and Hijikata commented about Tetsunosuke that 'he was extremely strong-minded and at the same time very clever.'
  98. Tetsunosuke TSUKIGATA was an actor under exclusive contract and Kyotaro NAMIKI wrote scripts exclusively for the company.
  99. Tetsunosuke stayed during some two years at the HIKOGORA SATO, and then he returned back to his parents home and held a reunion with his older brother, however, he died of illness in 1873.
  100. Tetsuo Jiei Gento Hogo
  101. Tetsuo OWADA insisted that the naming of "Yodo-gimi" made a connection to the naming of prostitutes "Yu-kun" and "Tsuji-gimi" with an image of a villainess or a licentiousness, and Takako TANAKA (an expert on Japanese literature) continued this insistence, but as mentioned later, it was not accepted.
  102. Tetsuo OWADA with the same interpretation as Hori's presented that Nobunaga probably thought of accepting the title of the Shogun after May 4 (old calendar).
  103. Tetsuo YAMASHITA
  104. Tetsuritsu between Saga line and Junna line
  105. Tetsuritsu of Reizei line and Enyu line
  106. Tetsuro IROHIRA (class of 1989, medicine): He entered the world of community medicine after graduation.
  107. Tetsuro TANBA frequently visits Kameoka, including the Kinrin-ji Temple where the grave of his ancestor TANBA no Yasuyori lies.
  108. Tetsuro TANBA, an actor, was his classmate at the junior high school.
  109. Tetsuro WATSUJI
  110. Tetsuro WATSUJI (March 1, 1889 - December 26, 1960) was a Japanese philosopher, ethicist, cultural historian, and scholar of Japanese history of ideas who was well known for his literary works such as "Koji Junrei" (A Pilgrimage to Ancient Temples) and "Fudo" (Climate and Culture).
  111. Tetsuro WATSUJI also praised this statue in "Koji Junrei (Pilgrimages to Ancient Temples)" (published in 1919) as the best work of the Tempyo sculptures (sculptures made around the Tempyo era).
  112. Tetsuro WATSUJI claims that it isn't a matter that 'the tale was mostly written by Murasaki Shikibu and added by somebody else,' but 'we should assume it was written by one group.'
  113. Tetsuro WATSUJI concluded, 'Anyway, it is totally clear that 'The Tale of Genji' was not written in the order of the present text beginning with Kiritsubo,' depending on the analysis of the opening lines in the chapter of 'Hahakigi.'
  114. Tetsuro WATSUJI made remarks in "Koji Junrei" (1919) about this statue, which was deposited at the Imperial Household Museum of Nara.
  115. Tetsusaburo KINOSHITA
  116. Tetsutaro NAKAMURA
  117. Tetsutaro YAMAOKA: He was originally a vassal of the shogun in the Tokugawa shogunate.
  118. Tetsuya FUJITA (meteorologist)
  119. Tetsuya YAMAMOTO (March 21, 1966 -) is a Noh actor of Okura ryu Otsuzumi kata (a knee-drum player of the Okura school).
  120. Tetsuya YAMAMOTO (Noh actor)
  121. Tetsuya YAMAMOTO (Noh actor) is his son.
  122. Tetsuyubune (literally, iron bathtub)
  123. Tetsuyugama' and 'Daihannyakyo' (the Great Perfection of Wisdom Sutra) at the Mito-jinja Shrine are designated cultural properties of Joyo City.
  124. Tetsuyugama' is believed to have been used for Yutateshinji, and was made in 1425 according to the inscription.
  125. Tetsuzan was killed by a monster called 'Okiku Mushi' (Okiku Insect) that looked like Okiku at the end of her life.
  126. Tetsuzan, failing in the takeover, suspected that there had been a betrayer in his house and ordered his vassal Danshiro CHONOTSUBO to inquire into it.
  127. Tetsuzo AOYAMA (a former professor for the first surgical class of Faculty of Medicine at Tokyo Imperial University) was his adopted son.
  128. Tetsuzo TANIGAWA (class of 1922, philosophy) : He entered the university adoring Ikutaro NISHIDA and later became a philosopher.
  129. Tettei (iron rod) of the Kofun period (tumulus period) may be regarded as equivalent to Kafu (ancient Chinese currency made of bronze,) used as Quasi-money, which is typically represented by Tosen currency (bronze coin shaped like an opened straight razor) of ancient China.
  130. Tetteki TOGI
  131. Tettsugikai
  132. Tettsugikai (February 18, 1219 - October 18, 1309) was a Buddhist monk of Soto Sect in the mid-Kamakura period.
  133. Teu (pronounced Cho) YAMAMOTO
  134. Teuchi (kneading by hands) or Ashiuchi (kneading by stepping with soles of the feet)
  135. Teuchi is also used when business arrangements are completed.
  136. Text
  137. Text added to paintings in the Sung period and later was called 題 (dai) or 跋 (batsu).
  138. Text and author
  139. Text book
  140. Text by KI no Tsurayuki was also added at a later date.
  141. Text of a dialogue between Shigen Sogen and Koho Kennichi
  142. Text of a dialogue between Shigen Sogen and Koho Kennichi.
  143. Text of the Law
  144. Text of the Lotus Sutra (excerpt)
  145. Textbook authorization
  146. Textbooks, dictionaries, and encyclopedias
  147. Textile industry
  148. Textile, dyed fabric, and braided cord
  149. Textiles
  150. Textiles with 'Eba-gara' pattern, embroidery, woven with gold and silver threads, expensive pongee fabric and the like were classified into luxury items and were prohibited.
  151. Texts
  152. Texts in Chinese Characters
  153. Texts in Japanese
  154. Texts, Books and Ancient Documents
  155. Texture
  156. Teya (hand bow)
  157. Tezukuri shuho (The recipe of various hand-made sake)
  158. Tezutsu head status, Goshomotsu bugyo (writing magistrate), 200 bales, 50 bales out of 200 tashidaka Soshiro Yushi IEDA (61).
  159. Tha world of 'A love story of keisei (a courtesan) Kokin and Hikozo KUROKIYA' from the "Kokusenya Sugatano Utsushie"(Hikozo KOKIN).
  160. Thach che: Vietnamese shaved ice
  161. Thai Nam Kang Sai (shaved ice desert, flavored with syrup) (toppings or mixings)
  162. Thai cuisine
  163. Thai cuisines street stalls sell: Pad Thai (Fried Thai Noodles), Khao Man Kai (chicken and Rice), Kao Na Pad Yang (Duck on a Rice Bed), Khao Ka Moo (Pork Leg with Rice), Kao Pad (Fried Rice), Tom Yum Goong (Hot and Sour Prawn Soup), Thai Curry, Gai Yang (Grilled Chicken), and Pak Boong Fai Daeng (Stir Fried Water Spinach).
  164. Thai insect dish street stalls sell these items: Locust, grasshoppers, crickets, giant water bugs, green caterpillars, and scorpions.
  165. Thai people celebrate their new year of the Kingdom of Thailand on April 13th to April 15th, throwing water on each other.
  166. Thai smoothies
  167. Thai smoothies come in various flavors: Powdered (ground) green tea, cocoa, taro, Thai Milk Tea, coconut, and watermelon flavors.
  168. Thai smoothies have starchy black round grains, requiring the customers to drink it with a larger diameter straw.
  169. Thai street stalls sell Kabobs.
  170. Thai street stalls sell ice cream in several presentations such as; placement into a cone, spreading on a piece of bread, and insertion into a plastic container.
  171. Thai street stalls sell various juices: Banana juice, watermelon juice, melon juice, pineapple juice, longan juice, coconut juice, mango juice, papaya juice, freshly squeezed orange juice, guava juice, kiwi fruit juice, and other juices.
  172. Thai street stalls sell: Thai Milk Tea, coffee, iced coffee, espresso, tea, iced tea, Ovaltine (chocolate malt drink), MILO (chocolate malt drink), cocoa, soymilk and other drinks.
  173. Thailand
  174. Thailand succeeded in breeding the tilapia so much that the country donated as many as 500,000 tilapias to Bangladesh having brought to a food crisis.
  175. Thammasat University
  176. Thank Heaven and Earth for leading me to be saved by Amida Buddha.
  177. Thank you for meeting me.'
  178. Thank you for your cooperation in sharing in the maintenance costs of the temple, shrine and other facilities on Mt. Kurama.
  179. Thanks in part to this, paper money worth \13.64 million was successfully readjusted and collected before 1885.
  180. Thanks largely to this 'ko' structure, people in Edo, including the poor, could travel around at least once in their lives.
  181. Thanks to Douu KURISAKI, a surgeon, he was saved, and eventually the sword wound on his forehead disappeared.
  182. Thanks to Hano's appearance on TV, Motoya's opportunity to appear on TV also increased, and he restarted his activities as a character, including a release of song.
  183. Thanks to Itagaki's efforts, wasabi cultivation started at Amagi also.
  184. Thanks to Kubota taking office as the head, Shinohara worked for the Kanagawa Magistrate's office.
  185. Thanks to Noritada's petition for mercy, Kagenaka NAGAO and others were granted amnesty.
  186. Thanks to Sakamoto, the establishment of the myo-system and that of Dynastic polity were coordinately understood for the first time.
  187. Thanks to Toshiie's nature like this, the financial affairs of the Maeda family were able to keep a healthy state.
  188. Thanks to Yanagiwara's cool judgment, the ceremony could be carried out smoothly although the person in charge of entertaining the imperial envoy was switched from Naganori ASANO to Tadazane TODA and the place was switched from Shiroshoin (name of place in Edo-jo Castle) to Kuroshoin (name of place in Edo-jo Castle).
  189. Thanks to a variety of methods for tying Mizuhiki developed in the Showa period, production of Mizuhiki (Kinpu, Yuino related articles, and Mizuhiki-zaiku) in Iida City has increased and now accounts for 70% of the total production in Japan.
  190. Thanks to being digital media, various kinds of search functions were added to it.
  191. Thanks to development of preserving technique, fresh seafood is available in any place in Japan (Japan is the No. 1 consumer of fish and shellfish in the world).
  192. Thanks to efforts of leading actors such as Utaemon NAKAMURA VI, Shoroku ONOE II and Sadanji ICHIKAWA III, however, kabuki in Tokyo was able to hold its ground.
  193. Thanks to efforts of many individuals, kabuki enjoyed a boom with the change from the Showa to Heisei period in 1989.
  194. Thanks to electrification and the construction work for speed-up (railroad), the limited express travel time has been reduced.
  195. Thanks to her beauty, personal charm, and art of conversation, she was praised as the first-class lady, and she was called 'the queen of the society in Washington, D.C.' or 'the beauty of the Japanese Legation in the U.S.'
  196. Thanks to her fame, she had great opportunities to perform with the star artists like Enrico Caruso and Jan Paderewski.
  197. Thanks to his achievement, Echizen plain turned into a land rich in harvest and suitable to live.
  198. Thanks to his achievements there, Tanetsuna became a daimyo in the Kanuma Domain in Shimotsuke Province (after that, the Tanetsuna family line moved to the Tsuchiura Domain in Hitachi Province, and lastly moved and stayed in the Fukuchiyama Domain in Tanba Province until the Meiji Restoration).
  199. Thanks to his advice, it is said that Prince Oama was able to take a decision to decline the Emperor's offer of abdication and escaped to Yoshino area.
  200. Thanks to his advice, people here in Kitsu are said to have narrowly escaped the plague which seemed to have been a kind of a dermatosis; ever since, Kitsu-onsen Hot Spring has publicized itself as being good for dermatosis among other ailments.
  201. Thanks to his cheerful and sincere character, he was loved by many directors and successively appeared in the movies directed by Kurosawa, Naruse as well as Yasujiro OZU.
  202. Thanks to his contribution to the Meiji Restoration, Tomomi IWAKURA, who headed the family during a transitional period from the end of the Edo period to the Meiji period, was appointed as Minister of the Right, the second highest position following Daijo-daijin (Grand Minister, today's equivalent of the prime minister) Sanetomi SANJO.
  203. Thanks to his development, the amount of Kawara tiles used has been reduced, therefore Kawara has become available for weaker buildings.
  204. Thanks to his efforts, he was able to perform an excellent fighting scene in his comeback movie, the first half and second half of "Koiyamabiko" (Yamabiko in Love), which heralded the revival of 'Bantsuma, King of Swordplay.'
  205. Thanks to his excellence at military prowess and governance like his older brother Ujiteru, he was put in charge of military affairs for Kozuke Province that was the forefront of northern Kanto area.
  206. Thanks to his father's strong backing, he was appointed to the heir in 1588.
  207. Thanks to his humorous style, he was sometimes mentioned as the originator of cartoons.
  208. Thanks to his intelligence and martial competency, he was promoted from a monk at Enryaku-ji Temple to an aide of the Retired Emperor Gotoba.
  209. Thanks to his performance in the above-mentioned movies, he was selected by the director Yasuki CHIBA as an actor for the role of stock trader Gyuchan, the hero of serialized novel "Oban (novel)" written by Bunroku SHISHI.
  210. Thanks to his personable character, he also served as a mediator to settle confrontations within the Government.
  211. Thanks to his praiseworthy activities, he was listed in volume 2 of "Kinsei kijin den" (Biographies of Eccentrics of Recent Times).
  212. Thanks to his translation, "The Tale of Genji" became popular among readers, and in the process it became a topic of discussion in literary circles.
  213. Thanks to his working relationship with Kakuma YAMAMOTO, Joe was able to marry Kakuma's younger sister Yae on January 3, 1876.
  214. Thanks to influence from those pro-Taira nobles, it seems that Tokitada was treated politely there.
  215. Thanks to its role in jiuta, sokyoku survived.
  216. Thanks to kitamae-bune (cargo ships that sailed the Japan Sea during the Edo period), a large amount of kelp had been in circulation since long ago in the Kinki region.
  217. Thanks to less exposure to direct sunlight, the murals of the walls No. 14 and No. 16 on the north face are preserved well.
  218. Thanks to nuanced variance in the scent of Jinko even though harvested from the same tree, it is suitable for use in Kumiko (combination incense) practiced in Kodo, a Japanese traditional ceremony where participants smell the slight difference in the aroma of incense.
  219. Thanks to pleas from Tadatsune SHIMAZU and Hideie's relative Toshinaga MAEDA, however, the punishment was reduced by one degree and he escaped the death penalty, and he was confined in Mt. Kuno in Suruga Province instead.
  220. Thanks to such movements, preservation activity has begun.
  221. Thanks to that, when he had his territory invaded by the Amago clan, he fought them off with the help of the reinforcement of the Kobayakawa clan.
  222. Thanks to the 1671 ordinance compelling commoners to register with a Buddhist temple, Buddhist priests, including Zen priests, had a guaranteed steady source of income in alms, allowing them to enjoy lives of idleness and leisure.
  223. Thanks to the Otsu City's excavation and research of Nishikoori remains, the site has been believed certain as the remained site of the Imperial Palace Omi Otsu no Miya and has been designated as a country's historic spot since 1979.
  224. Thanks to the above characteristics, the so-called 'makuri' (a kind of jockey's technique) is effective since the loss of distance is relatively small even though a jokey takes the outer route.
  225. Thanks to the above efforts, 'Ein Kanjo,' which is traced back to the founder Shobo (Daigo-ji Konpon-Sojo, Rigen Daishi) and had been suspended for a long time, was revived in the autumn of 1910.
  226. Thanks to the above measures, 100% of Keihan Electric Railway' cars were equipped with air conditioners and 100% of the cars running on the Otsu Line were equipped with regenerating brakes.
  227. Thanks to the above, Shinsengumi successfully blocked the plans of Sonjo-ha to set fire on the palace and to bring the Emperor to Choshu.
  228. Thanks to the above, Yatsushiro nosho was officially certified as the shoen of Kumano Shrine.
  229. Thanks to the above, Yoshiakira regained the confidence of court nobles and temples/shrines while restricting the authority of influential shugo and enhanced the stability of Muromachi bakufu.
  230. Thanks to the above, the theory that Jizo Bosatsu was the honji of Enma (although it is conceivable that the theory claiming that 'Jizo is Enma Daimao (Great Satan)') was derived from this fact, although the details aren't known; however, not only did faith in Jizo spread but faith in Juo did as well.
  231. Thanks to the adjudication of Hideyoshi, his life was saved, but all territories other than Shinkawa County in the east part of the Ecchu Province were forfeited and he was forced to live in Osaka with his wife and children and then worked for Hideyoshi as his Otogishu (adviser).
  232. Thanks to the advance in technology, Wafuku can be dry-cleaned without being broken into panels these days so, that people frequently use this new method.
  233. Thanks to the advancement in recent years of techniques to research and analyze brushstrokes (and calligraphic style), it is clear the brushstrokes in the Koya-gire can be divided into three distinct styles, which for convenience are called 'the first style,' 'the second style,' and 'the third style.'
  234. Thanks to the alliance Nobunaga secured access to the capital, Kyoto, and had a degree of control over Yoshiaki ASHIKAGA, the 15th shogun, who stayed with the Asakura family.
  235. Thanks to the boom of Onmyoji/Seimei which began in 1990's, the existence of Seimei's "Senji ryakketsu" also came to be known widely.
  236. Thanks to the brokers, in 6 years, about 35000 Japanese emigrated.
  237. Thanks to the commercial value of products supported by the cultural background, its output of high value-added products, in terms of the proportion of production volume versus production value, is the largest in Japan.
  238. Thanks to the completion of Amarube Bridge and Tokan Tunnel in the following year, the Kasumi - Hamasaka section came into operation; consequently, the Kyoto - Izumoimaichi section became the Sanin Main Line.
  239. Thanks to the contribution, he was appointed first as the constable of Musashi Province and then as the constable of Iga Province.
  240. Thanks to the contribution, next year he was appointed as bugyo of Zasso-Ketsudansho (agency of Kenmu government to file lawsuits) together with Norifusa UESUGI.
  241. Thanks to the contributions such as serving for the defense of Totomi Kakegawa-jo Castle on December 4, 1632, he was forced relocation to the Ise-kameyama Domain with 50,000 Goku crop yields including 15,000 Goku increase on July 25, 1636.
  242. Thanks to the cooperation and understanding of his family, Nizaemon started his activity toward independent performances.
  243. Thanks to the cooperation of the distinguished writer Monzaemon CHIKAMATSU, the stories were upgraded from the literary standpoint and verses were refined.
  244. Thanks to the development of wood prints technique, paintings of the school's flower arrangement spread throughout the nation.
  245. Thanks to the donations, he was able to erect a temple in Inami (in Ecchu Province), which received the temple name of 'Zuisen-ji' from the emperor.
  246. Thanks to the efforts of Takauji ASHIKAGA (at this point his name was still written with the character for "taka" meaning "high") and Yoshisada NITTA, who responded to Godaigo's order, the Kamakura bakufu was destroyed, and the Kenmu Restoration, an era of direct Imperial rule by Emperor Godaigo began.
  247. Thanks to the efforts of related parties, parts of "Chokon," "Chuji Tabi Nikki" and "Zanjin Zanbaken" were recently discovered and have also been recovered.
  248. Thanks to the explosive spread in the use of boring technology called Kazusa-bori around the end of 19th century, a lot of new hot springs became available during the Meiji period.
  249. Thanks to the favorable criticisms, she was subsequently able to perform "Madama Butterfly" and "Iris" (an opera) composed by Pietro Mascagni in New York, San Francisco, and Chicago (Tamaki MIURA was the first Japanese singer that was received to the Metropolitan Opera House.)
  250. Thanks to the great virtue of our ancestors, the Imperial throne was succeeded by only one unbroken family, and now I succeeded to the throne….
  251. Thanks to the help of Bureau Head NAGAYO, who was moved by Ginko and her supporters' passion, it was decided that "It would be all right if we allow women to take the GP tests as long as they have knowledge and skills."
  252. Thanks to the help of a merciful officer, Yajuro HAYASE, Kozo successfully escapes.
  253. Thanks to the influence of Kenshunmonin as the empress dowager, the Dojo Heishi also recovered its influence.
  254. Thanks to the performance of Super Monkeys, SPEED, Rina CHINEN, he entered the limelight as the manager of a production for the training of entertainers.
  255. Thanks to the prefecture mergers implemented during the period from December 10, 1871 to January 2, 1872, the territory of each prefecture was reorganized into the unified region that was comprised of provinces and counties.
  256. Thanks to the rapid growth of the economy in the Genroku era, the monetary economy spread to agricultural communities too, and the commercial crops such as mulberry, lacquer, hinoki cypress, paper mulberry, safflower, indigo, hemp and cotton began to be cultivated more and more.
  257. Thanks to the reforms, the financial condition of the Edo bakufu turned for the better, and in 1744, the income of bakufu reached its peak throughout the Edo period, but Yoshimune's change of tax rate and thorough frugality policy caused frequent uprisings and destructive riots of discontented peasants and merchants.
  258. Thanks to the spread of the Internet, the speed of communication became faster and technical development has proceeded at an unprecedented speed.
  259. Thanks to the sterilizing effect of ume and alcohol, it also counteracts poison when a small amount of ume is dropped into unboiled water.
  260. Thanks to the strong trend in consumption of health foods in recent years, kinako made from black beans has become popular.
  261. Thanks to the study on Sannai-Maruyama site, it was revealed that a group of people called Jomons living in this site, cultivated chestnut and lacquer trees in the woods close to their settlement and made use of these plants.
  262. Thanks to the treatment by Kisagai-hime and Umugi-hime who were sent by Kamimusuhi no Mikoto (a.k.a. Kamimusubi no Kami), Onamuchi no Mikoto (a.k.a. Okuninushi) was brought back to his life.
  263. Thanks to the unique social atmosphere at the time, "Aki no kotonoha" composed by Tokumoichi NISHIYAMA, "Kaede no hana" composed by Shunei MATSUZAKA, "Saga no aki" composed by Kikusue Kengyo and "Meiji shochikubai" composed by Yoichi KIKUZUKA etc. are often played even now as the excellent pieces.
  264. Thanks to the work of Buddhist monk Tenkai, Ieyasu was given the posthumous name of 'Tosho Daigongen' by the imperial court and was enshrined at the Toshogu Shrine.
  265. Thanks to their great skills, they were given favorable treatment by the imperial court.
  266. Thanks to their help, the administration remained stable for the next 29 years.
  267. Thanks to their unique duties, they had a chance to make a great achievement and to get promoted.
  268. Thanks to these contributions, he was promoted to Churo (officials and advisors for lord of Domain) with 700 koku and later he gained 1500 koku because he received yakuryo (executive allowance) as an official in the position of administration.
  269. Thanks to these efforts, the practice prevailed among the common people, who prayed for the dead to rest in peace or wished their worldly wishes to be fulfilled.
  270. Thanks to these magical jewels, the Empress succeeded in conquering the three Korean kingdoms.
  271. Thanks to these services, Totsukawa received tax reduction or exemption measures quite often.
  272. Thanks to these stimulus activities, the tourists who visited Uji City increased by 30% over the previous year.
  273. Thanks to this "throat (nodo)," a high pitched sound (Hishigi) peculiar to Noh music can be easily made as distinct from other flutes such as dragon flute and Japanese transverse bamboo flute.
  274. Thanks to this act of "Tenka Itto" (unifying Tenka) (this word itself was sometimes used since the Northern and Southern Courts period) by Tenkabito, the geographical notion of "Tenka" was clarified considerably and was understood as the territory mostly corresponding to the present Japanese archipelago.
  275. Thanks to this alliance, Nobunaga could succeed going to the capital in Kyoto and expand his power to the western part of Japan without worry for the region he left behind.
  276. Thanks to this background, together with the objective of long storage and not tiring people, fermented soybean paste, soy sauce, soybean curd, dried bean curd, soybean milk, natto (fermented soybean) and deep-fried bean curd were created.
  277. Thanks to this contribution, it was decided that Kinshige was going to succeed to the Saionji family.
  278. Thanks to this decision, Taira clan was able to avoid fracturing, and successfully retained the status they had achieved through their efforts over the years.
  279. Thanks to this decision, the Taira clan made a success in keeping the power, which had been built up so far, by preventing conflict within the clan.
  280. Thanks to this duplicate copy, "The complete map of Japan" was published by the Education Ministry on the basis of the Ino small maps in September 1877, and "Jissoku Kinai Zenzu" (the surveyed map of Kinai) was published by (Japan) Geographical Agency, the Interior Ministry on the basis of medium-sized maps in June 1878.
  281. Thanks to this quick response, Munetake HONJO, the lord of domain and his father Munehide HONJO, former lord of domain (former roju (member of shogun's council of elders)), were not convicted.
  282. Thanks to this system, a town doctor Shosen OGAWA complained about the distress of the poor citizens in Edo and proposed to built a hospital.
  283. Thanks to this, bush warblers' notes in Negishi became sweeter and the area became a famous place called "Hatsune no Sato," a place where bush warblers start to sing first in Edo.
  284. Thanks to this, relatively good materials and documents concerned with Mingaku have been preserved today (they are now kept by the Tokyo University of the Arts).
  285. Thanks to this, the song came out of the crisis of abolition and after that came to be played widely as an ensemble.
  286. Thanks to this, the troop regained its calm a little.
  287. Thanksgiving festival
  288. That "bold rat" (Hideyoshi) is not able to have a woman who is as fantastic as you, so you should feel secure and should not be jealous.
  289. That 'nag-' implies 'long and slender aquatic creature (long fish).'
  290. That 'nagi' is a general term for snakes, and therefore, it is a word that has the same origin as the Okinawan dialect of nagi and noga, which, respectively, mean snakes and rainbow.
  291. That 'nagi' leads to 'naga' (long), meaning 'mu (body) nagi (long).'
  292. That April, he succeeded Masamura and became the eighth regent.
  293. That FUJIWARA no Sukekiyo was also called 'Sudo dayu' (守藤太夫 or 首藤大夫).
  294. That July, with Kiyomori's initiative, a new Emperor Antoku, who was still three years old, and the Retired Emperor Takakura, who was Antoku's father, and Cloistered Emperor Goshirakawa, who was his grandfather, paid a visit to Fukuhara and the Angu (temporary lodging built to accommodate an Imperial visit) was set up there.
  295. That November, he arrived back in Yokohama.
  296. That Oama no miko ordered Yunonagashi who was at a distance from his residence to first raise the army shows the close ties between Oama no miko and Yunonagashi.
  297. That Prince was later Emperor Hanzei.
  298. That Senryu seemed to praise Nobunaga's determination and backbone to discern the life and death of his own and others, rather than the character of Nobunaga.
  299. That September, as supreme commander he led warlords (including Hideyoshi TOYOTOMI and Mitsuhide AKECHI, whose forces formed the vanguard) in the Battle of Shigisan-jo Castle in Yamato Province, defeating their enemies, Hisahide MATSUNAGA and Hisamichi MATSUNAGA, father and son.
  300. That activated Akuto (a villain of the medieval times) in the respective provinces, and gradually the bakufu lost support.
  301. That almost everything (including layout) except printing and dispatching is done by students' hands and that there are many analytical articles make it distinctive.
  302. That announced in 1456 was considered the earliest example.
  303. That apparently did him some good as Motonari's health recovered for a while.
  304. That being the case, what would there be to be arrange?'
  305. That book describes the fight at Sagarimatsu, which was based on the tale that Kakuzaemon DOKE heard directly from Musashi.
  306. That book doesn't mention anything about the fight at Sagarimatsu.
  307. That boy was none other than Naomasa (Toramatsu at that time).
  308. That bridge was called 'Ibaraki Doji Sugatami Bashi' ('the bridge where Ibaraki Doji looked on his own appearance') but does not survive today; there is a stone monument on the site where the bridge once stood, however.
  309. That brought him to pursue Western painting in the field of painting, and he became a pupil of a Western-style painter, Ryusei KISHIDA.
  310. That campus was used until the school was closed.
  311. That can be seen from the story of Gensai KAWAKAMI., who killed Shozan with his sword but due to the shock he received at learning Shozan's personal history, never assassinated again.
  312. That caused 30 people to be frozen to death including Captain Okitsu.
  313. That caused a big wave of Shin Senryu (New Senryu) all over the country, and produced many senryu poets.
  314. That caused his uncle, KIMIKO-no-Hidetake, his younger brothers, FUJIWARA no Kiyohira and KIYOHARA no Iehira to break away from him.
  315. That caused the Ouchi clan's power to diminish greatly.
  316. That collection was 'Sarumino' and the poems seem to have been selected very carefully.
  317. That company provides detailed forecasts corresponding to the locations renowned for cherry blossoms.
  318. That competition led to requests for wholesale dealers and manufacturers to lower prices.
  319. That constituted a remote cause of the tragedies of war, as seen in the Gyokusai (audacious attacks), Banzai charges and so on during World War II.
  320. That could be the reason why "Taiheiki" is the only material to prove this.
  321. That currency was issued in 1937 but the total sum equivalent to only three million yen was used due to its commonplace design.
  322. That custom is considered to be a vestige of ancient costume at shrine.
  323. That custom started by priests and became popular especially in the Heian period.
  324. That directly controlled territory was a vast area including Jeolla-do, the southern half of Chungcheong-do and the western half of Gyeongsang-do.
  325. That discovery jump-started the excavation and study by Naniwakyushi Kenshokai (Association of honoring publicly for Naniwa-kyu Palace site) under the leadership of Tokutaro YAMANE and, little by little, the remains of the palace in the Nara period became unraveled.
  326. That enabled the main force of the government army to focus on 'breaking through Tabaru Slope.'
  327. That established the Baikan system.
  328. That evening, Yoshitomo called on Tomonaga's sleeping quarters; 'How goes it Tayu (Commissioner) Tomonga?'
  329. That floored the Meiji Government, which had little experience of diplomatic negotiations and no knowledge of international customs, and the case was left untouched for the subsequent three years.
  330. That flow was carried on by generations of poets including Gotobain, Sogi and Basho MATSUO.
  331. That forecast covering Tohoku is announced during the third to the fifth reports, whereas, that for Hokkaido is issued during the sixth to the eighth reports.
  332. That forecast did not reflect the real situation where a few blossoms had been open for the past couple of days.
  333. That geigi will become that danna-sama's mistress and danna-sama will be her best customer who will take care of her whereby establishing a relationship of trust between them.
  334. That glory didn't last long, the Kamakura bakufu collapsed after the force of Emperor Godaigo made a comeback in 1333, soon after this, the throne of the Retired Emperor Gofushimi and Emperor Kogon was abolished by Emperor Godaigo.
  335. That gravestone and a lot of articles left by the late Banzan and now owned by Ryusen-ji Temple and the Kinichi IDA family have been designated as cultural properties of Sakaiminato City and cherished with enough care.
  336. That group is called 'Kaga Hosho' at present, and they are still one of the most influential schools in the Hokuriku region.
  337. That had articles about contemporary incidents with woodblock print illustrations.
  338. That helps prevent the powdered green tea from sticking to the bristles while being used for making tea.
  339. That house has reached extreme poverty, so I am moving to another house.'
  340. That idea complied with a historical view of European development, particularly Karl MARX's historical materialism, that classifies human history as primitive society to slavery society to villeinage and so on.
  341. That idea is hard to eliminate and soba remains dominant over udon in Tokyo at present.
  342. That impressed ordinary people that 'it is troublesome to wear Wafuku.'
  343. That incident became the first diplomatic problem for the Meiji government.
  344. That incident is also called Inada Sodo (Inada riot).
  345. That included rebellion against the government, high treason and exile abroad.
  346. That is 'kaioi' (or 'kaiawase'), a game played during the Heian period pairing the two pieces of a clamshell.
  347. That is (44.2÷8.5-4.4)÷104.76.
  348. That is (52.2-4.4-0.2) ÷104.76.
  349. That is MURAOKA's theory.
  350. That is Oyagami, an ancestry god of the family of Mononobe kuni no miyatsuko.
  351. That is a good example of an actor saving a bad chari that almost spoiled the performance.
  352. That is a reason for its somewhat nonsensical setting such that a street knight Sukeroku is 'in fact SOGA no Goro,' and the sake-seller is 'in fact SOGA no Juro, an older brother of Goro.'
  353. That is all for 'Meimei no gi.'
  354. That is also a thatched-roofed building.
  355. That is also the big difference between shuppinshu and ryutsushu.
  356. That is an appearance of the spirit at an activity.'
  357. That is an order.
  358. That is based on the phrase, 'Jodo Chu Jobutsu shitsu kore hoshin' (浄土中成仏悉是報身, all the Buddha in Jodo are Hoshinbutsu), in "Daijo doshokyo" (The Mahayana Sutra on the Equal Nature).
  359. That is based on the traditions of Japanese narrative literature.
  360. That is based on the world view and a view of history that contrasts China and other countries of Chu His that changed to the Japanese way.
  361. That is because Japanese restaurant chains such as Benihana (from 1964, New York) and SHOGUN have been serving teppanyaki foods.
  362. That is because it leads to the true wish of Mida.
  363. That is because the Kami (God) is believed not to avoid 'impurity' and therefore it is advisable for visitors to take a bath or shower before visiting a shrine.
  364. That is because the descriptions which seem to be citations from lost fragments of the private notes can be found in the "Shaku Nihongi."
  365. That is because the early vehicles were shaped like ita kamaboko.
  366. That is because the organizations, which was trusted by the owners of the military currency, issued the receipt and kept the currency by stamping on each note.
  367. That is because this method is commonly used in the company to indicate the cables of the station wiring.
  368. That is called 'okuri-fuda' (literally, 'giving card').
  369. That is described in 'Shoganji Toragozen Engi' handed down at Shoganji and still exists today in Yamashita (in present-day Hiratsuka City) and was a branch temple of Korai-ji Temple.
  370. That is how they cited classical texts.
  371. That is nonresistance.'
  372. That is not a transmission based on words (logos).
  373. That is not an intellectual understanding.
  374. That is not the case with table seats.
  375. That is not to say that he always held the post of betto for all places at the same time.
  376. That is one example of how deeply rooted the image that "Japanese music always means enka" is in foreign countries.
  377. That is our job and work.'
  378. That is probably why there is a groundless gossip or a bad publicity that 'he was later expelled by Okyo' in addition to many anecdotes that recount his perverse behaviors.
  379. That is so to say an ancestor of Okado somen.
  380. That is that the rice-polishing ratio of every 1,000 grains is closely measured.
  381. That is the 'State Shinto'.
  382. That is the Rikkenseitai no Shosho.
  383. That is the Shugodai.
  384. That is the asymmetry property between the monetary policies in a gold-inflow country and a gold-outflow country.
  385. That is the difference between miso and soy sauce manufactures, that concentrate in certain areas.
  386. That is the following description in Wakoku Den (Story of Japan) "Sung Shu".
  387. That is the incident known as 'Shuzenji no Taikan.'
  388. That is the last time Kuranosuke saw his lord.
  389. That is the main reason why many of roku-shaku, Etchu and other individual fundoshi loincloths are very often drawn in a way that they cannot be distinguised in comics and animations, and this is also due to the lack of knowledge of the writers.
  390. That is the main subject of this article.
  391. That is the new order, a new relationship, independence and responsibility.'
  392. That is the northern land of Koshi,'
  393. That is the oldest record which claims that the fight between Musashi and the Yoshioka ended in a draw.
  394. That is the only example so far.
  395. That is the reason that the abovementioned three gun, in particular, are called the 'Jinsangun' (three districts of the Jingun).
  396. That is the reason why Huang is called "the Chinese Rousseau."
  397. That is the reason why clothes and paper used in Shinto rituals are called "Onusa."
  398. That is the reason why such zones are called, from the food culture point of view, zones of culture of multiple-stage fermentation or zones of mold culture.
  399. That is the same in the right-hand Migoro.
  400. That is the way human beings are.'
  401. That is the way of self-control with propriety, and the revenge itself serves Gi.'
  402. That is to say however, individuals can not be made to inherit Myoseki `names`.
  403. That is to say that Wa is another name of Gaya.
  404. That is to say that at first he was only the head of a provincial insurrection, the same as TAIRA no Masakado.
  405. That is to say that both of the opinion of early emancipation based on human rights contention pursuing "shimin byodo (equality of all people)" by SHIBUSAWA and SUGIURA and the opinion of gradual emancipation after a correction of a gap through "bettering of life " by OKI and OE were completely disregarded.
  406. That is to say that the origin of the temple's name is said to derive from "a temple for the priest of Tang, Jianzhen, Ganjin-wajo."
  407. That is to say, Hideyoshi hoped to be promoted to Sadaijin instead of Udaijin, if possible, because his master, Nobunaga, was killed by Mitsuhide with the title of Udaijin as his highest rank and thus serving as Udaijin would be a bad omen.
  408. That is to say, In June of that year, just after the assuming the position of Tairo, Naosuke II, without permission of the emperor, allowed Kiyonao INOUE and Tadanari IWASE to conclude the Treaty of Amity and Commerce between the United States and Japan with Harris.
  409. That is to say, Kawachi ondo played the role of kawaraban (commercial newssheet of the Edo period), which 'sells news reading.'
  410. That is to say, Nagafusa MIYABE must have ordered to break into the castle.
  411. That is to say, Nobukatsu had already handed over the headship of the family to Nobutada before the Honno-ji Incident, and he reined over such 'daimyo (selected by Nobunaga)' as Oda, Shibata, Akechi, Hashiba, (Nobutaka) KANBE, and (Nobuo) KITABATAKE.
  412. That is to say, Oni no Manaita and Setchin-kofun Tumulus is a twin tomb and the present Setchin is a sekkaku combined with another Manaita which once was on the west side.
  413. That is to say, Prince Otomo stood up with holding a koro (incense burner) in his hand, and he swore as follows.
  414. That is to say, Shushigaku is characterized by the ubiquity of 'ri' and the existence of 'ri' both inside and outside of one's mind.
  415. That is to say, Yasumune's son, Sadayasu UTSUNOMIYA maintained his influence in Iyo Province of the Shikoku region during the period of the Northern and Southern Courts (of Japan) and then moved to Nakatsu, Chikuzen Province which was the Kii clan's base, together with Imperial Prince Kaneyoshi of the Southern Court.
  416. That is to say, as the paper kimono is fragile, it will break if Sukeroku fights again, and if it breaks, Manko will disown Sukeroku--This paper kimono is used to parody the Kamigata version of Sukeroku.
  417. That is to say, getting out of the time when a poem is sung loudly and disappears at once and entering the time a poem is written down and gets polished are thought to have resulted in inventing more complex and various makurakotoba.
  418. That is to say, he modeled the writings after those of the periods of Qin-Han or before, and he did not appreciated the styles of Tang-Sung or later periods, saying that they were weak.
  419. That is to say, he was a carefree man enjoying his hobby.
  420. That is to say, he was supposed to be respected as the brother of the future head of the family, but was not necessarily a person the feudatories were loyal to, as he would not inherit his father's property.
  421. That is to say, hyakusho (peasant) in the current sense is a full-time farmer and categorized as 'nonin' (person engaged in agriculture); but in the Edo period, haykusho held a different meaning.
  422. That is to say, if it isn't a person who has listened to the Original Vow of Amida Buddha in the past life, that person would not be able to have met the true Buddhism in this life and would not be able to earn the belief (be saved by Amida Buddha).
  423. That is to say, in Nichiren Shoshu Sect, the principle image is considered as the center of 'Sandai Hiho' (the Three Great Secret Dharmas).
  424. That is to say, it is Kyushu where currency such as Mumon-ginsen coin (Japan's oldest private silver coin) or Fuhonsen was issued and was used before the seventh century.
  425. That is to say, it is contradictory to call the revised law 'The Irreversible Code.'
  426. That is to say, it is made up of essential principles (five outlines [五略]), expounding, appearance, method of guidance, partial and perfect (偏円), expedient means, correct practice, good luck, rise to the teaching and shiki (旨帰), but the latter half of them was not expounded because the lecture period was ended.
  427. That is to say, it turned out that the Asano and the Kira families were both restored in the same year.
  428. That is to say, it was a two-piece Wafuku separated into two parts one for the upper half and one for the lower half of the body.
  429. That is to say, the Article openly showed Nobunaga's intention of establishing despotism by using the shogun as his puppet.
  430. That is to say, the Banshu system was incorporated into the valet and guard posts such as Shoinban (castle guards), Sojaban (an official in charge of ceremonies), and Tsukaiban (a person responsible for order and patrol in the battlefield).
  431. That is to say, the bakufu added a collateral condition without canceling the validity of a shuinjo.
  432. That is to say, the contents is the same as those of the honjo, but names of the gods are different.
  433. That is to say, the team against which Flugels lost the last official game was Sanga.
  434. That is to say, these rights make us alive, seek freedom and pray for happiness with no one unable to do anything against them.
  435. That is to say, they interpreted 'ryochi' as something that transcends ethics, including good and evil.
  436. That is to say, this reality consists of a form, nature, embodiment, potency, function, a primary cause, a secondary cause, effect, recompense, and complete fundamental whole.
  437. That is to say, this story develops as follows: Amaterasu gave birth of female gods from the Totsuka no Tsurugi and Susano bore male gods using his own magatama (comma-shaped beads), then Susano won.
  438. That is to say, those who did the constructed did not divide the gardens and buildings, and he referred to the garden as city planning-like a total space composition that includes the atmosphere of the buildings, nature, and further premises that they were built upon.
  439. That is to say, turning and giving charity and merit that one pursues to others, is called eko.
  440. That is to say, warming distilled alcoholic beverage is more unique way to drink than warming brewage.
  441. That is unreliable as a historical fact because it was a record of folklore told by people over a hundred years after the duel, however, the description is quite similar to the description in "Numatake-ki" which was re-discovered recently and regarded as reliable material.
  442. That is what Dr. Lee stated.
  443. That is what it is called in Kamigata (the Kyoto-Osaka region) because the phrase "Benben," an onomatopoetic expression of Gidayu shamisen (shamisen used for Gidayu when reciting dramatic narratives), is uttered as an interjection.
  444. That is when Kanesue IMADEGAWA, who had been Daijo daijin (Grand Minister of State) during the era of Emperor Kogon, appeared.
  445. That is when, on June 5, 884, Emperor Koko invited scholars SUGAWARA no Michizane and OKURA no Yoshiyuki to give their opinions of the authority of Daijo-daijin.
  446. That is why "saku" (the first day of a month) or "sekki" (24 divisions of the solar year) moves because of time differences, resulting in a day's or month's gap.
  447. That is why 'Takasebune' is now re-evaluated as a modern novel in the Meiji period that was supported by the history of the time.
  448. That is why Fushimi-jo Castle is typically called Momoyama-jo Castle; and this is the reason why the period of Oda-Toyotomi government is called the "Azuchi-Momoyama Period" and the culture of the time called "Momoyama Culture".
  449. That is why Genji looked gloomy all the time even if it was decided that he would perform his dance at the splendid ceremony.
  450. That is why Haruki II called it 'an example of generating new variant sentences in the modern times.'
  451. That is why I am dressed like this for death.'
  452. That is why I did it very well today."
  453. That is why I stayed true to my intentions and tried to kill him as an act of revenge.'
  454. That is why Ichijikinrinbuccho is always drawn in the mandala chart of Butsugenbutsumo, and Butsugenbutsumo is always drawn in the mandala chart of Ichijikinrinbuccho.
  455. That is why Kinjo no Mikado, who worried about the future of his daughter, made her leave the Imperial family and married her to Kaoru. ('Yadorigi' (The Ivy))
  456. That is why Kukai cannot be the 'author' of this literature, but served in the position of editor.
  457. That is why Prince Otsu gained the confidence of many people, who liked him very much.'
  458. That is why Sakuden is said to be a founder of the early modern rakugo.
  459. That is why Shinran made his way to Kyoto at the age of 62 or 63.
  460. That is why Shotetsu's poems were not selected for the 'Shinshoku Kokin Wakashu' (NEW Collection of Ancient and Modern Japanese Poetry Continued).
  461. That is why Shuzui scales spread all over Japan and scales were integrated in Japan.
  462. That is why Takahime is known as another name of Shitateruhime, but some regard these as the names of sisters.
  463. That is why Tsuchi-ikki is sometimes called Tokusei ikki.
  464. That is why Tsukuyomi, who counts days and months, is considered to be the measurer and ruler of time and the calendar.
  465. That is why a thumb can move freely and is said to be advantageous in "Kyudo-shaho hassetsu" (eight arts of shooting an arrow) because there is no extra resistance against a thumb.
  466. That is why cho started to be used for letters of escalation from individuals and orders to individuals, which should have been issued in a form of zi.
  467. That is why each Buddha leads one to Jodo and provides these Buddhist benefits in order to make it easier to do ascetic training.
  468. That is why emperors, who are his descendants, do not live as long as the gods (refer to the section "Konohana no sakuya-bime and Iwanaga-hime" in "Tensonkorin").
  469. That is why even now in a small shop in town there remain the shops which old ladies run alone.
  470. That is why even to this day the castle town retains the atmosphere and the buildings of those years.
  471. That is why he offered the memorial association to change the project into 'the project for creating a collection of old annotations of The Tale of Genji,' which was later approved.
  472. That is why he visits Manago's house soon.
  473. That is why he was always uncomfortable with the actual incidents taking place every day, and using the expressions '不可説' and '言語道断' repeatedly was a confession of his unsuitableness for the time.
  474. That is why he was later abused as the Evil Emperor.
  475. That is why he was popular even among the ordinary people.
  476. That is why his severed head was not immediately identified when Yoshinaka tried to locate it.
  477. That is why information board and so on are written in Japanese and Korean languages.
  478. That is why it has become one of the town's specialties as 'Kunneppu katsudon.'
  479. That is why it is called "Tariki (Other Power) Hongan."
  480. That is why it is considered that the original manuscript, which seems to have been completed during the insei period, had already existed, and it had sometimes been transcribed and therefore revised.
  481. That is why it takes a little more time than the limited express or special rapids running on the outer line of the same section, and in a certain time slot two limited express trains proceed onto the tracks at the same time at Shin-Osaka Station.
  482. That is why it turned out to be the article in intentional praise of Hiromoto.
  483. That is why it was given the same treatment as "The Tale of Genji" written by Murasaki Shikibu, and some of the books published during the Edo period contained the sequel together with the tale like The Tale of Genji with Illustrations.
  484. That is why most attempts to explain Shushigaku and Yomei-gaku generally focus solely on the speculative side.
  485. That is why no scholar these days strongly supports the theory of their sisterhood.
  486. That is why officials lower than Kashira rejected the order of Okinawa Prefecture.
  487. That is why people do not say "five theatres," but "four theatres, five styles."
  488. That is why people refused exchanging old money, and rather preferred to melt them down into copper products.
  489. That is why punishments of the Edo Shogunate were inclined to be severe.
  490. That is why the Aobyoshi-bon manuscript has been thought closer to the original text, when compared to the Kawachi-bon manuscript.
  491. That is why the Mito-Tokugawa family who could not have produced a shogun, actually did so.
  492. That is why the Sekkan household was established by sending a daughter to be the Emperor's queen, and having her bear a prince.
  493. That is why the baby was named Kinomata no kami.
  494. That is why the boss, Isami KONDO, knowing that every moment counted, acted alone by splitting their members into two squads under KONDO and HIJIKATA and began the search.
  495. That is why the bridge came to be called the Pont de Change (the Bridge of Exchange).
  496. That is why the characters' names often differ in the volumes where they are mentioned, or even in the same volume, characters are called by several different names.
  497. That is why the claim this book makes is theoretically inconsistent.
  498. That is why the color of the top of the shell is called the "Green Mark," used as a sign to discern whether the awabi is a natural product or a farm-raised one released into the wild.
  499. That is why the faculty is sometimes called 'Faculty of Lack of Filial Piety.'
  500. That is why the family is wealthy and provides care for many retainers to render distinguished services.'
  501. That is why the history of soboshu ended there.
  502. That is why the kanji form of 'senbei' contains the character '餅' despite the fact that mochi, which is a cake of pounded glutinous rice, is not used for making senbei in Japan.
  503. That is why the moon and sun appear separately for night and day.
  504. That is why the naorai dishes of some shrines are the same as their local cuisine.
  505. That is why the narrator of the diary is a woman.
  506. That is why the phrase of 'catch a cold' is written in Chinese characters as '風邪' (literary, "風" means the wind and "邪" means the cause of harm).
  507. That is why the place is called Suga.
  508. That is why the prostitute's scissors were called "Kamikirimaru."
  509. That is why the publishing company which was supposed to publish his work turned it down, so he gave up publishing it and thought of having the Tokyo University Library own his final draft as a material for a while.
  510. That is why the standing statue of Amida Nyorai, the main revered figure, uniquely turns his face to the observer's left.
  511. That is why the sun and the moon appear separately during the day and at night.
  512. That is why the title became popular for Korin's works, and gradually Sotatsu's original works came to be called 'Waves at Matsushima' as well.
  513. That is why there are only sixty possible combinations, not 120 (10x12).
  514. That is why there have been numerous novels, historical plays, mangas, and games in which a ninja called Hanzo HATTORI appears.
  515. That is why these two numbers are treated as especially important ones for the Shigeyama family today.
  516. That is why they are called Koto Amatsu Kami (Separate heavenly kami).
  517. That is why they call the moon a stretched bow!; it aims straight for the horizon edge of the mountains.
  518. That is why they issued various series and kins of military currency.
  519. That is why they say that the areas are earthquake-free.
  520. That is why they sent some gods to Izumo Province.
  521. That is why thick tea is made by a chasen with fewer bristles, while thin tea is prepared by one having more bristles.
  522. That is why this effect is commonly called the Urashima Effect.
  523. That is why this place came to be called Taka (=high) County.
  524. That is why today he is sometimes called "Kengo" or "Kensi Shogun", which means the great swordsman.
  525. That is why today the Nihonjin-ron discourses are generally considered not as a genre of study but as 'criticism' by the academic people.
  526. That is why while Sanetaka held an important position in the Imperial court, he chose kansu, adding important letters to the diary, and old documents which were written on the other side of a piece of used paper were left.
  527. That is why, especially after it was brought to Japan, enlightenment has been expressed through artistic expression such as poetry and painting, so that one can get a taste of its aroma.
  528. That is why, in modern Japan, ikki was eventually mistaken for a word meaning a revolt or a riot.
  529. That is worth a hundred or a thousand years.)
  530. That is, "Shido-sai" is a day on which the family head of the Sumitomo Family and the highest-ranking executive officers such as presidents, chairpersons and sodanyaku of direct affiliates of the Sumitomo Group gather once a year for the "memorial service for the deceased."
  531. That is, 'Yao yorozu no kami' (eight million gods.)
  532. That is, FUJIWARA no Ishi, the daughter of FUJIWARA no Sanesue, the fourth, became the biological mother of Emperor Toba and FUJIWARA no Shoshi, the daughter of FUJIWARA no Kinzane, the fifth, became the biological mother of Emperor Sutoku and Emperor Goshirakawa.
  533. That is, Masako, as a widow of Yoritomo, played a central role in the bakufu's religious system such as memorial service for Yoritomo.
  534. That is, Nagakata belonged to the maternal line, the line of the Kuroda family.
  535. That is, Prince Otomo stood with a koro (incense burner) in his hand, and pledged as follows.
  536. That is, Shushigaku attempts to supplement ri in the individual mind by ri outside the individual mind.
  537. That is, Watsuji defined rinri (ethics) as 'the basis of existence of human community, or the law of human beings' (on "Rinrigaku").
  538. That is, a shintai means the place or object where the god resides or descends, (was enshrined, lives in secret, or exists) and also known as a mitamashiro (spirit replacement) or a yorishiro (object representative of a divine spirit, object to which a spirit is drawn or summoned, object or animal occupied by a kami).
  539. That is, a sweet potato is steamed and then is kneaded and mixed with sugar while being hot, and subsequently it is pushed into a box and then cooled to harden.
  540. That is, although Morofusa belonged to Murakami-Genji, he was the heir of FUJIWARA no Michinaga.
  541. That is, an 'owner system' is an option transaction in which, for farm families, secondary income is increased and risk hedge is achieved.
  542. That is, bamboo trunks given by Yamasina Family or other families were tied up together and built in the East Garden of Seiryoden.
  543. That is, chogin balanced with 5 ryo of the counterweights was said as 50 monme of silver.
  544. That is, constitutional monarchy state was mentioned.
  545. That is, due to the existence of the shogun who had strong leadership, vassals of the shogun under kanrei had no opportunity to show their leadership in an emergency.
  546. That is, government officials of Imperial Court tried to improve their position by being vassals of upper nobles at the same time.
  547. That is, he decided to confiscate Mitsunaga MATSUDAIRA's land, ordered Mimasaka OGURI and his son to commit seppuku, and banished Okura NAGAMI to an island.
  548. That is, he was 'grieving the difference from the truth of his master's kuden (oral instruction).'
  549. That is, he was a 'bad boy trickster.'
  550. That is, he was the sixth son of Yasutsune KATO, the third lord of the Ozu Domain, Iyo Province, adopted by Yasushige KATO, one of the families, and inherited the family estate of three thousand koku (crop yields).
  551. That is, his name Oasazuma wakugo no sukune no mikoto includes the title of honor, 'Sukune,' which does not fit for an Imperial (or royal) Family member.
  552. That is, in 1919 he stated to the Kyoto Prefectural Police, "I wrote while asking Nao, the founder, about the dates and the composition, so the same Ofudesaki with the manuscript actually doesn't exist," and this remark itself has caused controversy.'
  553. That is, in all of the above cases, it is assumed that the name 'Yomei no suke' originally indicated an important honorary post which also carried some authority.
  554. That is, in the laws Shinden was defined as Fuyusoden (tax-exempted rice field).
  555. That is, it can be said the name of the place Inaba (稲葉, 稲場, or 因幡)derives from those related to Toyouke no Okami.
  556. That is, it is a hollow piece of wood with a slit.
  557. That is, it is better to think that all the classes had been armed until the society was stabilized in Edo period.
  558. That is, it is the bloodline of the head family (or a family that is recognized as such).
  559. That is, it is viewing natural stones situated on pedestals or in flower bowls covered with sand.
  560. That is, it means 'a room for Senchado's utensils.'
  561. That is, it means to die an unnatural death such as by murder, disaster, accidents, and so on, without fulfilling one's own destiny.
  562. That is, it resulted in a strange phenomenon that the area called Liang Zhou and the one called Yong Zhou had nearly been exchanged each other in only half a century.
  563. That is, it still takes a form of 'tegotomono' as a style, and the composition changed.
  564. That is, it was the southern slopes of Mt. Takatori and Mt. Ryumon-dake.
  565. That is, jito during the Kamakura period insisted on their effective authority by practicing the kanno as local landlords and in this way the jito's invasion of the shoens was completed.
  566. That is, just when the sun is visible at the celestial longitude of 0 degrees.
  567. That is, many okonomiyaki shops were operated in the daytime when family members were not at home, where husbands worked in a company outside and wives ran the okonomiyaki shops.
  568. That is, once the practitioners get in the box on Tokai-bune, they are not supposed to get out of it until they die.
  569. That is, one must be careful of something which is associated with 'death.'
  570. That is, only the main offender was hanged, and accomplices were banished.
  571. That is, professional managers called dosho and shaon managed the manors and the flat-rate pricing farm rent system began to spread and payment came to be mainly by gold or money.
  572. That is, she was from Ata Hayato, and the name means the daughter of the chieftain of the area.
  573. That is, similar to 'sakoku' (national isolation) and other expressions, after it came into wide use in the Meiji period, it came to describe the people who were "ranpeki-"like before then.
  574. That is, songs and music performed at the scene were broadcasted.
  575. That is, such examples evidences that the ban on private ownership of lands and people was not officially announced or that effects of the ban could not easily spread nationwide.
  576. That is, supposing the order of the first two volumes of Heaven and Earth was absolute, the problem was whether the order of the other four volumes of direction should be East, South, West, and North, or alternatively East, West, South, and North.
  577. That is, the Imperial Court at that time was still led by pro-Tokugawa upper-graded court nobles such as regent Nijo and the Imperial Prince Kuninomiya Asahiko (also called Nakagawa no Miya; after Meiji Restoration, he was known as Kuni no Miya).
  578. That is, the Owari Domain felt too safe in its position as leader of the gosanke to lose any opportunity to exert its political and diplomatic power toward the end of the Edo period, and was constantly being forced to resolve matters thereafter.
  579. That is, the act to strike with the keisaku (kyosaku) has the meaning of "encouragement by Monju Bosatsu" so that zazen training will proceed smoothly.
  580. That is, the cloth of Ran and the cloth of Arisaki continued as a piece of cloth when it was cut out from the roll of cloth.
  581. That is, the cup serves not only as cookware, but also as tableware (with a role of the package on display).
  582. That is, the first is political history, the second is religion, the third is temple history, and the last is art history.
  583. That is, the government did not enforce the laws of the inland (excluding the laws that should be enforced in the region due to its nature) in the Kwantung Leased Territory with the Imperial edicts, but exercised the legislative power by issuing the Imperial edicts to the Kwantung Leased Territory.
  584. That is, the moon starts to wane after it passes through the peak called the full moon, then waning moon and finally disappears as a new moon, but it comes back in the night sky as a crescent moon.
  585. That is, the more stable the administration became, the more routine managing the government became, and that made it possible to devolve the emperor's power to exercise sovereignty to his subjects.
  586. That is, the original form of the karate uniform was a judo uniform.
  587. That is, the person who was born into a family which succeeded horseback archery and the manners of fighting, can be called a bushi.
  588. That is, the public burden was eased by the expenditure of the shoen which was the domestic governing institution of the great and powerful, and now the theory by Yoshihiko AMINO is a common view that this governing form should be called shoen koryo sei (The System of Public Lands and Private Estates).
  589. That is, the publications which took the form of nishiki-e-shinbun included those that were produced incidentally as advertisements or attachments of the main paper.
  590. That is, the rebellion was fabricated by the Retired Emperor Shirakawa in order to weaken the influence of Imperial Prince Sukehito and his supporter, the Murakami-Genji (Minamoto clan; Ninkan was a member of the clan as well).
  591. That is, the samurai government of MINAMOTO no Yoritomo did not use the name Kamakura bakufu.
  592. That is, the section from Mt. Koya to Omata was 'mostly destroyed by the Koya Ryujin Skyline and by the Forestry Road Tainohara Route between Mizugamine and Omata.'
  593. That is, the shintais can be divided into two categories: the first group of shintais is used for a regular period and then replaced by a new one, and the second group of shintais does not have a fixed period for use and replacement.
  594. That is, the theory says, genealogically, both 'the theory of Emperor Richu's Princess' and 'the theory of Prince Ichinobe no Oshihano's Princess' are right and Richu Princess was different person from Richu Imperial descendant and both were in the relation of aunt and niece.
  595. That is, the total emissions amount of the whole advanced countries does not fluctuate.
  596. That is, their monpa (division of a Buddhist sect) and tatchu (minor temple), both of which had played the central role in their Buddhist activities, were reduced in their organizational function.
  597. That is, theoretically, anybody can become a sage with enough effort.
  598. That is, they change their function each turn.
  599. That is, they regard the dead person as a person who experienced a religious awakening to become a disciple of the Buddha and enter the dead person into Nirvana by giving religious precepts in the ritual.
  600. That is, those who were involved with military affairs before this period were military officers, but not bushi.
  601. That is, three "Koya-gire" lineages and one "Sekidobon Kokinshu" lineage.
  602. That is, to change the era name and I would like to start anew with an almighty and magnificent approach.'
  603. That is, to know the critical point or essence of Buddhism.
  604. That is, when Sanze-isshin Law and Konden Einen Shizai Law were enacted in the Nara Period, these Laws were not regarded as leading to collapse of Kochi Komin sei and the Ritsuryo system.
  605. That is, when there was a demand for coins, the bakufu publicly sought contractors who were willing to mint coins, and placed an order for coins with a definite deadline with those who were capable of mass production of coins.
  606. That is, when there was a need to tighten-up, there was a clamp-down and with the exception of winter sake, brewing was prohibited.
  607. That is, while 'Wei chih' was based on written records from the Sung era, it is possible that some manuscripts before then described the south and east correctly.
  608. That is, with letters for head (頂) clearing (透) scent (香), it's pronounced Tochinko.
  609. That keep was moved to Yodo-jo Castle during the major renovation carried out by Iemitsu in the Kanei era.
  610. That kept Tomonoura from a wave of modernization, thereby having protected the old townscape with numerous old temples and shrines.
  611. That kind of factional infighting is sometimes called "ikki within ikki."
  612. That landform and shape of the streets have generally remained unchanged from the days when the town began to be built.
  613. That law applied only to Samurai (warriors) and required that a Samurai be ordered to perform Seppuku (suicide by disembowelment) if he commited minor offenses or made blunders in ceremonies three times.
  614. That law applied only to Samurai (warriors) and required that a Samurai be ordered to perform hara-kiri if he commited minor offenses or made blunders in ceremonies three times.
  615. That led to Juro's presenting "Sarugaku dangi" to Ieyasu who loved Noh.
  616. That led to disruption among the Imperial nobles, by which they became factionalized according to the supporting imperial lines.
  617. That led to troubles about the family estate and the Tochi family fought in several groups.
  618. That made Motoshige the nephew of the 23rd member of the family line.
  619. That made Yamakage the 'father of restoration of Japanese cuisine.'
  620. That made Yoritomo extremely angry, but his wife, Masako HOJO, supported the feelings of Shizuka by saying, "If I were she, I would have sung a song in the same way" and spared her life.
  621. That made it possible for this place to virtually function as the shogun's palace; the kuge (court nobles) and buke (samurai warriors) visited, and gorgeous rituals were also held here.
  622. That made it possible to establish a branch family without losing its omote-daka (face value of kokudaka assessed by the feudal government).
  623. That made kabumochi breweries suspicious of each other, so much so that they established a mutual surveillance network to find a possible traitor.
  624. That made the Meiji government collect both Minbusho-satsu and Dajokan-satsu.
  625. That made the performance a great success.
  626. That many daimyo in the Sengoku period were appointed Shugo by the Shogunate is evidence of this.
  627. That march was carried out on a fine day, which resulted in extracting no basic information on the risk of climbing winter mountains or actions in snow.
  628. That may be a reason why he is appreciated more highly abroad than in Japan.
  629. That may have been caused by the fact that Japan is a globally unparalleled country where a huge number of vending machines (selling soft drinks) installed outdoors and the fact that in the Western countries the culture of 'Ice coffee' is not familiar.
  630. That means 'Plum residence in my hometown.'
  631. That means Seishu is a second-generation pupil of Dogyu.
  632. That means a 'poor man of tea.'
  633. That means he had the joy of succeeding in love and the honor of having been granted exceptional permission by the emperor.
  634. That means he lamented over 'not having contributed in strategic skills.'
  635. That means not just choosing one who has gained enlightenment, but one who fits with one's own personality.
  636. That means people should abandon all the wrong trainings before reciting 'Nenbutsu.'
  637. That means she was originally the god of Tanba Province.
  638. That means that 'marrying a wife from a wealthy merchant' was 'digit of an abacus,' a metaphor for the Anglo-Japanese Alliance, and the theme of being satisfied with 'one's lot in life' could be a criticism of the 21 Demands to China.
  639. That means that 1 cho is approximately 109.09 meters, and 1 kilometer consists of approximately 9.1 cho.
  640. That means that Kannami was Masashige's nephew.
  641. That means that it has the oldest history as a crest of the samurai family (in terms of bibliographic consideration).
  642. That means that the 'medals for merit' has not been completely abolished and that the 'decoration' is not left alone in the new institution, in contrast to the old institution, in which the 'medals for merit' were clearly distinguished from the 'decoration,'
  643. That means that the order of succession to the throne had not been clearly established in those days, and that the Imperial Princes held the title of Oe did not necessarily succeed to Amenoshita shiroshimesu ookimi.
  644. That means that the order of succession to the throne had supposedly been clearly established in those days.
  645. That means that the primary purpose of 'kanpukai' in Hokkaido is banquet.
  646. That means that there existed several local ruling families with different ancestors, including the one which Keitai came from, instead of one identifiable imperial ancestor.
  647. That means the capital of Wakoku was located in the vicinity of Hakata Bay.
  648. That means the title of Tarashihiko originated in the early seventh century and the titles of the 12th, 13th and 14th were made in later days, and therefore, the existence of the Emperor Seimu is being questioned.
  649. That means, entertainers of the same name may repeatedly stage shows announcing the inheritance of a predecessor's name.
  650. That means, if so, no one would ever find the reason for Buddhist ascetic practices.
  651. That means, in the late Muromachi period (the late 15th century), the Jodo Sugoroku is considered to have been played.
  652. That meant Naomasa could the take reins of government if he wanted (not only Takakage but also other busho of the provinces whispered the same thing).
  653. That midnight, SAEKI no Muraji Nifute and other soldiers surrounded the palace of Prince Anahobe.
  654. That might be a reason why J-WEST Card and SMART ICOCA have adopted a separate type design.
  655. That might have been a reason that Ooama no miko (later Emperor Tenmu) rose in revolt (the Jinshin War), because Ootomono miko, the eldest son of Emperor Tenchi, succeeded to the throne and Ooama no miko failed to succeeded the throne.
  656. That mirrors inscribed with 239 and 240 were also made in those years is understandable without question.
  657. That movement was initiated by Guo Moruo.
  658. That new system conducted by Emperor Hanayama aimed to create large-scale reformations.
  659. That night Fujitsubo appeared in Genji's dream, telling him that she was distressed because her sin was revealed, and she was feeling bitter against him.
  660. That night Kobungo was attacked by a burglar, but he managed to kill him while resisting.
  661. That night, Gengobei enjoyed some drinks with Jisuke, a chugen (rank below common soldiers).
  662. That night, Kaoru and Ben talked about old times, then he received a bag of letters from Ben.
  663. That night, Soun's troops, who had dressed as beaters and hidden on Mt. Hakone, attached torches to the horns of 1,000 cows and, as they neared Odawara-jo Castle, they let out a battle cry and set fire to the castle.
  664. That night, Tokuko made the Imperial Consort's bridal entry into the court to become Nyogo, in March on the following year she became Chugu (the second consort of an emperor).
  665. That night, Yorimasa burned down his own mansion and entered Onjo-ji leading 50 cavalry, joining forces with prince Mochihito.
  666. That night, Yorimitsu and his compatriots held a drinking bout together with their hosts and then waited until late at night, when Shuten Doji and his gang were all so drunk they could barely move, before exterminating every last one of them.
  667. That nominal reason was rakkei hoyo (a memorial service to celebrate the construction of a temple) of Todai-ji Temple, but he maneuvered to make Ohime an empress of Emperor Gotoba in Kyoto.
  668. That number and the shrines in it changed many times and came to include some newly established shrines, before being finalized as the following 22 Shrines in 1081.
  669. That of an usual bow was around 2.21m.
  670. That of takikomi gohan (mixed rice) is particularly favored.
  671. That original line had been added exaggerations and repetition such as "chi-se-e, chi-se-e" (small, small), "atai man-ryo, man-man-ryo" (worth ten thousand ryo, hundred million ryo), at last some actor said, "man-ryo, man-ryo, man-man-ryo" (ten thousand ryo, ten thousand ryo, hundred million ryo).
  672. That part, which is called the 'Butai' (a stage), is supported by as many as 139 long and large pillars without using any nails.
  673. That particular family was the Mogami clan.
  674. That passage continues with descriptions of Meitei subsequently letting himself into the house of Kushami Sensei where he ordered soba delivery and ate it by himself.
  675. That period ranged from late eleventh to the early twelfth century when the Revolt of TAIRA no Tadatsune ended in the Kanto region, and when reconstruction and reestablishment started from the ruins of what was called almost a 'dead province.'
  676. That picture depicts an outdoor eel vendor with his lamp paper shades bearing the words 'selling split eel' and 'eel kabayaki.'
  677. That place is called Anyo, and Donran Kasho said that 'with praise, I call the place Anyo.'
  678. That place is identified with "Sudo Tenno Ryo" (the mausoleum of Emperor Sudo) in Yashima Town, Nara City.
  679. That place is the road through which Captain Kuraishi and others went down to the stream of Komagomegawa.
  680. That place, as being the place of Hitomaro's death, is taken as a given among local people, and they show their praise for his tours de force through Kakinomoto-jinja Shrine.
  681. That play is often performed as the comeback play after the leading actor takes a long rest because of a serious illness.
  682. That property was called as 'beppu' by taking after the name of a special order (fu - tally) in addition to being called as 'go' (village) for the tax collection unit.
  683. That protein-rich film is referred to as yuba, and is a popular ingredient for vegetarian cuisine.
  684. That proves Nagayasu's talent.
  685. That reason is not clear.
  686. That reconciliation arrangement was broken as early as the next year, and Nagayoshi put his base in Settsu and Kawachi and played a role to establish an encirclement against Nobunaga in cooperation with Ishiyama Hongan-ji Temple.
  687. That record still remains.
  688. That region was an outlying area and it was always exposed to the threat of different ethnic groups around the region.
  689. That regular ryome appears to be derived as follows based on kyome 1 ryo or 4 monme 4 bu.
  690. That reminds us of the relationships between Hikaru Genji and Onna Sannomiya, or between Kashiwagi and Ochiba no Miya.
  691. That reputation reached the Ministry of Education and Soseki was ordered to return to Japan.
  692. That resulted in a sudden rise in 'new senryu' which replaced the ryufu-kyoku.
  693. That resulted in defective transmission of information and disunion in decision-making.
  694. That resulted in obtaining a status next to that of Lady Murasaki and Hanachirusato.
  695. That revision led to the study for alcohol drinks with lower taxes, and to the development of the third beer.
  696. That rule was taken over after the Meiji Restoration: The Oshinokoji family and the Mibu family were conferred the title of Viscount, but the Hirata family was treated as a family of samurai descendants like the general lower ranking officials.
  697. That said, while the calendar 'vernal equinox' date is fixed as March 21, the dates of astronomical vernal equinox days do not always coincide.
  698. That same Yoritomo's plan for a new government used as models the three governments of the Taira family, KISO Yoshinaka, and the provincial government of the Oshu Fujiwara clan, and it is thought that the form of the Kamakura government was molded out of comparative consideration of these.
  699. That same day, he had been called on by Hisamitsu, but Hisamatsu did not have good position or popularity like Saiakira, and for these reasons, he did not go to Kyoto, so Hisamatsu became indignant to him.
  700. That same day, the destinations to which Moronaka, Yoritomo, and MINAMOTO no Mareyoshi (Yoritomo's younger brother by the same mother) were to be exiled were announced.
  701. That same year he traveled to the Province of Goa, the capital of the Portuguese Indian colonies, and received training.
  702. That same year, Sato-Kanayama Castle, presided over by Nobuzane TAKEDA, lord of the Aki-Takeda clan, which was supported by both the Ouchi and Amago clans, fell to enemy attack.
  703. That same year, he dispatched Naritada KODAMA and Sadatoshi FUKUHARA to repulse the force of Haruhisa AMAGO who were on an expedition to attack the Miyoshi clan of Bingo Province.
  704. That same year, he transferred the responsibility of his family estate to his heir Takamoto.
  705. That same year, he was promoted to Shogoinoge (Senior Fifth Rank, Lower Grade), and Akitajo no suke (provincial governor of Akita-jo castle in Dewa Province) after having served as Dewa no suke (assistant governor of Dewa Province).
  706. That same year, he worked as a kenchi (survey magistrate) at Gamo County in Omi Province.
  707. That same year, the prewar Ministry of Home Affairs carried out a shrine reorganization project that lasted several years.
  708. That samurai is said to have died burnt after all.
  709. That samurai refuse to dispatch for defence against the direct petition was a phenomenon that was not seen before in the Shirakawa and Toba-in periods,
  710. That scarred-head KURODA cannot be trusted with any matters' (Meisho Genkoroku).
  711. That scene is depicted in the prologue.
  712. That seems to be the reason for his late marriage.
  713. That seems to have had a great effect on his aims afterwards.
  714. That served as the basis for the assassination of Yoshio Tonouchi.
  715. That set the trend towards dissolving the warrior class, causing the rebellion of persons in the warrior class to occur frequently and leading to the occurrence of the Seinan War.
  716. That sign is said to have to do with the fable of Kiyomasa KATO subjugating a tiger (there are other ways to say it including a sign for 'Ka' of the finger alphabet used with a sign to show 'to' [Japanese wisteria], a plant, and a sign imitating a mustache with one finger, which has to do with Cha KATO.)
  717. That soryo system and divided succession system transformed into a single inheritance by a legitimate son mainly from the end of the Kamakura period to period of Southern and Northern Courts (Japan).
  718. That sparked a conflict between Yoshinaka and Yoritomo, but Yoshinaka treated Yoshihiro in a suitable manner as his uncle and never betrayed him throughout his life.
  719. That stability was maintained until Ietsuna's Genpuku (coming of age), was due to the fact the bakufu was blessed with excellent members such as Masayuki HOSHINA who were a true legacy of the Iemitsu era.
  720. That started with heavy social criticism toward some rental comics ("Ninja Bugeicho" by Sanpei SHIRATO and other comics were taken up as harmful books by newspapers and PTA).
  721. That succession dispute partly caused the outbreak of the Onin War in 1467 in connection with the succession to the position of family head in the Ashikaga Shogunal family and that in the Hatakeyama clan.
  722. That tactics allowed the Satsuma army to save the several hundreds of soldiers besieging the northeastern and western areas of the castle, but it turned out to be more advantageous to the garrison because it could saved the soldiers defending the west part of the castle.
  723. That technique is referred to as iki yuri (literally, "breath yuri").
  724. That term 'Takato soba,' subsequently traveled from Aizu to the Takato area where 'karatsuyu soba' became also known as 'Takato soba' and, on the contrary, the soy sauce-based sauce made of rich stock was referred to as 'amatsuyu' (sweet sauce).
  725. That term is still in use at soba restaurants as a legacy of those days that fine quality soba was referred to as kisoba.
  726. That the Empress Shotoku (Retired Empress Koken) did not give up the right to appoint the heir to the Imperial Throne by firmly maintaining the position of being the direct descendant of the Emperor Tenmu since the era of the Emperor Junnin;
  727. That the enshrined deity was changed, and that the shrine visit by successive emperors was virtually prohibited, occurring simultaneously suggests that the two events are greatly related.
  728. That the often broadcast scenes of riot police officers eating this in freezing temperatures in the Asama-Sanso incident in 1972 triggered this Kappumen to be accepted and spread among Japanese people is a popular theory.
  729. That theory is generally discredited, however.
  730. That there was no freedom of speech in those days was a matter of course, and political criticism was a highly risky act.
  731. That there were two kinds of Tonjiki: Moritonjiki and Aratonjiki were noted in a passage of genpuku (attainment of manhood) ceremony of Crown Prince in 'Hokuzansho' (a representative book of ceremonies for the Heian period written by FUJIWARA no Kinto).
  732. That they were sent so far from Edo was due to Ieyasu's deployment policy to 'deploy fudai no sho (military commanders that were hereditary vassals to the Tokugawa family) on the border where enemies would make their attack.'
  733. That time, a monk was looking for an inn but Mitsuhide, who came later detected the monk as Hisayoshi and pierce him with a spear over the shoji, Japanese paper door.
  734. That too early death created a rumor that it was due to the execration by Sadaijin (the minister of the left) Prince Nagaya.
  735. That treatment undermined the support for the new administration.
  736. That two daughters got over their illness immediately.
  737. That version was revised and enlarged at the hands of Priest Kojima (the same person as Takanori KOJIMA?), among others, and it is thought that the present Taiheiki in 40 books had come into existence by around 1370.
  738. That very night, Emperor Goshirakawa's army attacked Shirakawakita-dono Palace, just as Tametomo had predicted.
  739. That view is grounded on the fact that Toshimitsu foresaw that, should the plot be set into action, Mitsuhide AKECHI would earn his place as a disloyal and immoral vassal in history, and that even if Mitsuhide succeeded in eliminating Nobunaga ODA, other feudal lords would not approve of the methods he employed, and would not offer him their support.
  740. That view of ikki is still accepted by the common citizenry.
  741. That villa, Imperial Katsura Villa was called Hachijonomiya, since it was located on the Hachijo Street in Kyoto.
  742. That wani is now called Saimochinokami.
  743. That was Mount Kurama.
  744. That was a castle built in Ibaraki City, Osaka Prefecture.
  745. That was a fragment including only seven lines, but had a description of calendar year of 748.
  746. That was a seal of Koji GOTO from kin-za who under took casting.
  747. That was about the time the regency government began to appear.
  748. That was an international problem that could trigger disputes in certain circumstances.
  749. That was an order by Hisamitsu who disliked ronin.
  750. That was an organization of commoners who were granted license from the Tokugawa family.
  751. That was apparently an underlying reason why the word 'ryosho' was used to describe Nosenkata (a tax collector).
  752. That was because "To exert one's utmost strength for nothing is not the way we live on for (i.e. I do not mean to live on for meaningless hard work.)"
  753. That was because Emperor Komei supported the policy of the Edo bakufu (Japanese feudal government headed by a shogun).
  754. That was because SEN no Doan, a biological child of Rikyu, was too dexterous and ingenious to pass on his own ways of tea ceremony before the death of Rikyu, while SEN no Shoan, an adopted child of Rikyu, was too awkward to pass on Rikyu's way of tea ceremony.
  755. That was because he criticized the calendar system of bakufu.
  756. That was because he sympathized with the poem.
  757. That was because relations with Korea had been maintained through the So clan since the Edo period.
  758. That was because she was sympathetic with blind women in particular, and always supplied them with cloths and foods as well as protected their living.
  759. That was because the Goseibai-shikimoku was comparable to the court noble law and widely accepted in the society since it incorporated the legal conception and 'tokuchi' doctrine (a doctrine for administration based on moral or humanity) common to the samurai law and court noble law.
  760. That was because the Goseibai-shikimoku was not directed to the general law in samurai society, but it was also intended to evade legal conflicts between the samurai and court noble society.
  761. That was because the Kitsuregawa clan were descendants of the Ashikaga clan.
  762. That was because the Koreans were mindful of the attitude of Japan during the negotiation of the Taiwan expedition which had occurred between Japan and Ching several years before.
  763. That was because the Uematsu family was a branch of the Chigusa family, which was further a branch family of the Iwakura family.
  764. That was called 'Honnaoshi (mending properly), with engraved mark 'Hon' on it.
  765. That was called Shoin (a formality to seal documents issued by the government).
  766. That was due to a greater defensive benefit, which meant that castle defenders were able to stab with spears attacking soldiers who fell into the moat.
  767. That was due to his becoming conscious of entrance into a school of higher grade, and he moved to Kyoryu Gakko (Kyoryu School), a preparatory school for examinees at that time and then immediately to Tsukiji Eigakko (Foreign Language School).
  768. That was due to the appearance of kimono made from wool called Wool Kimono, which raised the popularity of Wafuku and created a boom.
  769. That was due to the fact that visitors to the temple as believers treated Kiyomasa whose tomb was located there as a kind of god, begging for mercy and curing them of their diseases.
  770. That was his last letter to Ukyo-no-daibu.
  771. That was how Tadaakira alternatively got to take charge of the warlords of Mino including the forces of Kano.
  772. That was in effect the fall the Shiba clan.
  773. That was interpreted as arrogance of Korechika, and in time, Korechika fell under the displeasure of Emperor Ichijo, which gave his political opponents openings.
  774. That was made into a statutory law as a duty of the emperor in Article 1, which means that the article 'stipulates' that the emperor did not have the authority to hold the reins of government in fact, which should have been the essential duty of the emperor.
  775. That was made possible by the efforts of Kaishu KATSU, Ichio OKUBO, and Tesshu YAMAOKA.
  776. That was not an appointment as an honorary post, so he was given important duties placed near Emperor Reigen as a kinju (attendant).
  777. That was obvious as the daishu bothered to send an envoy to show gratitude, 'It is gratifying that the enemy was caught' when Narichika was arrested at the Shishigatani plot in 1177 ('Gyokuyo' article of June 3, 1177).
  778. That was one of the causes of the Kusuko Incident.
  779. That was paired with Oku Yuhitsu.
  780. That was probably because Yoshinao ISSHIKI who belonged to the West Camp, where the Tojokira clan also belonged, was prevailing in the Mikawa Province (in 1478, Yoshinao ISSHIKI finally issued the document that expressed he abandoned Mikawa Province and retreated).
  781. That was referred to as Oosekotoba (the words of His Majesty) given through the shikiji, also referred to as 'kuzen' (literally means stated by mouth) or 'senji' (literally means to state to that effect) because the order was verbally conveyed (verbally stated).
  782. That was shaped up into 'kuzen' or 'senji.'
  783. That was supposedly because, as Yasutoki mentioned in the 'shosokubun,' he never meant to create a new legal system but contemplated a legal order based on the court noble law and harmony in the samurai society, therefore the Goseibai-shikimoku were the regulations and notes required to achieve this goal.
  784. That was ten years after her husband Nobushige died and she entered the priesthood.
  785. That was the 'Declaration of Prohibition on Establishing Trading Company' of January, 1920, and since then nobody had said about establishment of trading company as taboo until a actual trading company of Sumitomo was opened after the World War II.
  786. That was the 3 Ashikaga Shoguns severed heads incident (the Incident of Head-gibbeting of three Ashikaga shoguns'wooden statues).
  787. That was the base of the triumph of the Battle of Hekiteikan.
  788. That was the beginning of decentralization of power of the Sasaki clan.
  789. That was the early Kofun period when formalized giant kofun were built.
  790. That was the encounter with Prince Umayado.
  791. That was the exact moment of Edo-jo Castle's official jurisdiction transfer to the grand government general, and the grand government general's completion in the surrender of Edo-jo Castle.
  792. That was the first book that Yukichi had published.
  793. That was the first cabinet of Kei-En era (Katsura-Saionji era) that lasted for more than ten years.
  794. That was the first tomb of a great king in the Yamato Sovereignty, and the Makimuku style tumuluses were built in other regions, which suggest the establishment of political alliances throughout Japan.
  795. That was the heyday of quick search setsuyoshu and a variety of quick search methods were invented.
  796. That was the highest Kokudaka (a system for determining land value for tribute purposes in the Edo period) among the vassals of the Tokugawa clan.
  797. That was the origin of pollution which occurred in Japan in the late Meiji period.
  798. That was the origin of shakubuku which has been lasting up to now.
  799. That was the origin of shisetsu jungyo.
  800. That was the origin of the later 'Mokuyokai.'
  801. That was the origin of the name 'Okuiri.'
  802. That was the period of turns as Taiho Ritsuryo (Taiho Code) was about to be applied.
  803. That was the reason why in ancient times there were such family lines that had succeeded to the position of the hakase for generations, but failed in the end.
  804. That was the same in the case where Chiten no kimi exercised his right of personnel management such that it was required to follow complicated procedures of putting on the appearance of an imperial order, conveyed to the Daijokan and further to the working-level officials.
  805. That was the scheme of the young officials of Kaimeiha faction including OOKUMA and Hirobumi ITO, the Okurashoyu, whom Takayoshi KIDO, who urged the need of establishing a centralized government, supported.
  806. That was the time when the culture in Japan as a whole gradually got away from the strong influence from China and Japanization made progress and this trend is seen in Buddhist paintings from this period.
  807. That was to say, Korea perceived that the custom at that time was provided in the treaty.
  808. That was too much, and who took the navel at the Kaminarimon Gate?'
  809. That was virtually a declaration of divesting the Ogigayatsu-Uesugi family of its position of kokushu (kokushu daimyo), because Sagami was ryoseikoku (province) where the Ogigayatsu-Uesugi family served as Shugo.
  810. That was when I served under Nonoguchi Zaitarobo.
  811. That was why an error made by the kurodo or something happened in the process of conveying the edict might have resulted in a discrepancy between the order issued by the emperor and the order practically received by the shokei.
  812. That was why he adopted as his Kamon (family crest) the design of a circle combined with a straight line representing the scar.
  813. That was why it was said "the snow of Nomugi was dyed in red."
  814. That was why the emperor told the king to change their political system.
  815. That was wrong.
  816. That which was used by the Ainu people is called a itereppu.
  817. That will be a cause of future problems.'
  818. That would be the reason why Yoritomo saved his life.
  819. That would make the Sadaijin position vacant so that Udaijin FUJIWARA no Yoshimi could fill the role.
  820. That would ruin my military reputation at once.'
  821. That year Kikugoro ONOE the fifth and Danjuro the ninth passed away with Jusuke, and also Sadanji ISHIKAWA the first passed away the following year.
  822. That year in Turkey there were even people that named their children "Togo," and a street was also named after him.
  823. That year spawned a new word 'bento boy' which meant a single man who prepared bento by himself.
  824. That year, Yoshihira recommended his own son, ABE no Akichika, who had been tenmon tokugyou no sho, as tenmon hakase.
  825. That year, he became Shosanmi (Senior Third Rank).
  826. That year, he became Ukone no daisho (Major Captain of the Right Division of Inner Palace Guards).
  827. That year, he officially became Chunagon (vice-councilor of state).
  828. That year, he was appointed as Kyoto magistrate and was ordered by Hideyoshi to clamp down on Christians.
  829. That year, he was appointed by Hideyoshi as a sakai-bugyo (magistrate around Sakai).
  830. That year, the central committee of the Japan Students Autonomous Union planned to hold 'the Gakuen Fukko Kaigi' at three universities in Kyoto City for five days, with the slogan 'the Revival of Clean Universities by the Union of Professors, Staff, and Students.'
  831. That year, when Tomomi IWAKURA, an extraordinary and plenipotentiary ambassador, was going to be sent for the treaty revision, Murata became a member of Iwakura Mission and left for Europe and America.
  832. That you cut (or open) the pan cover at the start of shooting.
  833. That's all.
  834. That's because it is confirmed that not only "Rikyu's Tea Ceremony" but also "Sakaikagami" (a topography of Sakai) and other materials are quoted in Nanboroku, so that no one can deny the possibility that lost materials about Rikyu were included in the ones for the compilation.
  835. That's because many residents of Southern Sakhalin were immigrants from the inland unlike Taiwan and Korea, and it was considered proper that the laws of the inland were applied to the immigrants without modifications.
  836. That's because the karma of her writing fake stories as true ones had come back to her.
  837. That's how men who smoke first for appearance are phrased with 'yani sagatta' (tar is slid down).
  838. That's how the chankobane has become widely known in public (Chankonabe as restaurant industry).
  839. That's not what generals are for,' mocking Yoshitsune until they were on the verge of coming to blows; this is the slander that Kagetoki conveyed to Yoritomo later, and was partially responsible for Yoshitsune's ruin.
  840. That's probably why he didn't act outstandingly in the Hogen War or the Heiji War, although he was the Minamoto clan.
  841. That's why I was inflicted with eye disease and in due course died,' upon checking, it was found that nails had in fact been driven into the statue.
  842. That's why I've decided to destroy them by fire," leaving behind writings that showed his Zen dilemma due to having anthropomorphized his tea utensils to the point that his own spirit dwelt within them.
  843. That's why a total of 7.5 million ryo consisted of 4 kinds of bank notes, 2 bu, 1 bu, 2 shu and 1 shu were issued by the Minbusho.
  844. That's why it's strictly restricted to drive a car into the campus and park it.
  845. That's why the sprit of a native of Edo is depicted in an over exaggerated way.
  846. That's why the title of Self Defense Force officials remind us of Shitokan.
  847. That's why this book contains more success stories of Soshin (enshrined ancestors) of the Inbe clan such as Ame no Futotama than the Kojiki and Nihonshoki.
  848. That's why this god is more likely to be regarded as a Tatari-gami (cursing god).
  849. That's why this is titled "Ugetsu Monogatari (The Tales of Moon and Rain)."
  850. That's why warriors must practice the sumo wrestling which was done by ancient warriors.' according to "Sumo Torikumidensho" by Ryuetsu Morinao KIMURA in 1745)
  851. That, August, he signed the Shimbun-keashi (a written oath agreeing to the return of the Shimbun) for Tomonobu KAIGA who received 10 ryo, 2 koku, 3 fuchi as kura bugyu (storehouse magistrate) and Gengo OTAKA and suggested those who do not want to die to drop out.
  852. That, when shooting, you cut the spill tied to the pan cover after loading.
  853. Thatch
  854. Thatch had been used for the roof since ancient times, but this changed during the Edo Period, and hiwadabuki (a cypress bark roof) was used for the Izumo-oyashiro Shrine building.
  855. Thatch is seen worldwide, including England and Germany.
  856. Thatch types in Japan
  857. Thatch was prohibited in some urban areas of Edo.
  858. Thatched Irimoya style (type of roof) House special to Tanba Region, Important Cultural Asset
  859. Thatched private houses still remain in this area, but the population has been increasingly on the decline.
  860. Thatched roof designs are sometimes used in commercial facilities to give character to their exterior, but some use reinforced plastic that look similar to thatch instead.
  861. Thatched roofs are re-thatched once every 30 to 40 years.
  862. Thatched-roofed houses are highly combustible.
  863. The "53 stations" of the Tokaido Road refers to 53 stations in 'Tokaido Road,' which is the major road running through the Tokaido region and is among five provinces and seven circuits(Gokishichido).
  864. The "824 Train" daytime local train from Moji to Fukuchiyama
  865. The "???" is an unreadable character, but it is presumed to be the number "five."
  866. The "Ashio Riot" was an event occurred from February 4, 1907 to February 7, that mine workers in Ashio Copper Mine destroyed and set fire to the facilities in the mine.
  867. The "Azuma Kagami" describes Hangaku as follows: "Woman as she was, Hangaku was an expert archer and able to hit her target with pinpoint accuracy, her archery skills and techniques being superior to her father and older brother's."
  868. The "Azuma Kagami," (Mirror of the East), a multi-author compilation.
  869. The "Azuma kagami" (Mirror of the East) describes the reaction to news of his death: 'Yoritomo in particular heaved a great sigh.
  870. The "Bonmo-kyo" (Sutra of Brahma's Net) also contains this narrative and origin.
  871. The "Bu" of Waobu may derive from the Chinese character 稚 (meaning young).
  872. The "Chigi hongi" (Original Record of Earthly Deities) in chapter four of the "Sendai Kujihongi," a text that appeared in the Heian period but whose authenticity is disputed, mentions Oyatsu-hime in the following passage.
  873. The "Chigi hongi" (Original Record of Earthly Deities), which is chapter four of the "Sendai Kujihongi," a text that appeared in the Heian period but whose authenticity is disputed, says as follows:
  874. The "Chiho"part of "Tenen-Chiho"became obsolete in Fusui theory, thus distinguishing it from Onmyodo, which places equal emphasis on both elements.
  875. The "Choushu Eiso" is six collections of poetry counted as one.
  876. The "Daishu Nihaku-dai" (two hundred problems of Tendai), which was compiled at the order of Koben, is still used today, and is seen as a precious and fundamental piece of religious literature.
  877. The "Different Person" Story
  878. The "Engi-shiki law" compiled in the early tenth century listed provinces where tenma were posted, which made it known that tenma were posted only along passing routes of new kokushi.
  879. The "Engishiki" (an ancient book of codes and procedures on national rites and prayers) during the early tenth century designated maki around Japan, but maki was concentrated around Shinano, Kozuke, and Musashi provinces.
  880. The "Engishiki"(one of the earliest extant written records of imperial court etiquette compiled in the Engi era) states, that Emperor Buretsu was buried in Kataoka no Iwatsuki no oka no kita no Misasagi.
  881. The "Establishing Standards for Labeling of Geographical Indications" was amended and enforced October 1, 2005.
  882. The "Fude no Tsuide Sho" is a book of Noh chants compiled by Isan.
  883. The "Fudo Myoo" (Acala, one of the Five Wisdom Kings) which Kakuban worshipped as the main statue of Mitsugon-in Temple was crafted by Unkei, and it has ordinary eyes.
  884. The "Fusatsuki" series
  885. The "Fushimi Chikaranoyu" public bath service
  886. The "Fuso-Ryakki" entry for August 1 shows that by 1070, Yoshiie had become the Shimotsuke no kami and had arrested FUJIWARA no Motomichi (no official title) for stealing the stamp and key to the national vault in Mutsu no kuni (Mutsu Province).
  887. The "Galleria Kameoka" roadside station (also, facilities for lifelong learning)
  888. The "Gangoji-engi" (Origin of Gango-ji Temple), written in 747, while giving the same year, differs from the "Nihonshoki" in the details.
  889. The "Geihan Tsushi" (general prefectural historical book of Aki Province) mentions a person named Shinemon as his son and the book says he became a farmer, but it is not certain whether it is true or not.
  890. The "Genji monogatari toshidate," also known as the "Genji monogatari toshidachi," chronologically organize the events in the world of the Tale of Genji on the basis of the age of the main character (Hikaru Genji in the first and the second part and Kaoru in the third part).
  891. The "Genko shakusho" indicates that '[Genbo] associated with Fujimuro (or Toshitsu)' (i.e. he had relations with a married lady of the Fujiwara clan), which is thought to refer to FUJIWARA no Miyako.
  892. The "Genpei seisuiki" (The Rising and Falling Fortunes of the Genji (Minamoto) and the Heike (Taira))
  893. The "Getter Robo" TV series
  894. The "Gikeiki" is a war chronicle focused mainly on MINAMOTO no Yoshitsune and his retainers, and is believed to have been created either during the Nanbokucho period (Japan's period of Northern and Southern Courts) or at the beginning of the Muromachi period.
  895. The "Goseibai-shikimoku" Article 8 was epoch-making in the way of introducing 'twenty-year enfeoffment,' a certain Nenki (20 years) from just vague legal principles such as 'Tanen ryosho' and 'Keinenjo.'
  896. The "Guji" (chief of those who serves shrine, controls festivals and general affairs) of the previously cited Tsubaki-Okamiyashiro Grand Shrine and Sarutahiko-jinja Shrine have been famously regarded as the divine descendants of Sarutahiko through the ages.
  897. The "Gukansho" gives a description of the incidents: "When Narichika arrived at the palace and greeted Shigemori and Yorimori, who were in the seats of Kugyo, he was tied up by TAIRA no Moritoshi and confined in a room.
  898. The "Gutoku-sho" doesn't exist in Shinran's own handwriting.
  899. The "Hakai" of the Shincho Bunko edition that had been published since 1954 also changed its text to that of the first edition, starting from its 59th printing in 1971.
  900. The "Hakatakko Junjo," a seishun-gekiga (story comics of youths), written by Hosei HASEGAWA, having its setting in Hakata, depicts the Hakata Gion Yamagasa summer festival as an important event.
  901. The "Harimanokuni Fudoki" (records of the culture and geography of the Harima Province) describes that Ishikawa no Okimi changed the name of a village to Hiroyama no sato when he was the soryo (governor).
  902. The "Hata Shigechika Nikki (the Diary of Shigechika HATA)" is not really a diary, but a memoir written by himself in the final year of Meiji period.
  903. The "Heian nobles" refer to the noblemen in the Heian Period.
  904. The "Heiji Monogatari" (The Tale of Heiji) claims that Nobuyori wished to be appointed Konoe no daisho (Major Captain of the Palace Guards), and that discord arose between them when Shinzei refused his request.
  905. The "Heiji monogatari" claims Yoshitomo had been unable to get and keep MINAMOTO no Yorimasa as an ally, but in fact Yorimasa was a retainer of Bifukumonin and had been from the start, meaning he had never truly been a follower of Yoshitomo.
  906. The "Heiji monogatari" is a literary work that takes the Heiji Rebellion as its topic.
  907. The "Heike Monogatari" (The Tale of the Heike) was performed by biwa-playing minstrels, and in the Muromachi period, the "Taiheiki" (The Record of the Great Peace) was told by Taiheiki-yomi (Taiheiki storytellers).
  908. The "Heike monogatari" depicts the fierce fighting of three mighty warrior-monks on Yorimasa's side, GOCHIIN no Tajima, Akihide JOMYO, and Priest Ichirai.
  909. The "Heike monogatari" describes the circumstances of how the Taira clan met their end.
  910. The "Heike monogatari" describes this scene as 'the battle of Uji bridge.'
  911. The "Heike monogatari" lists the names of those Minamoto clan members throughout the country that responded to the call to raise troops.
  912. The "Heike monogatari, tsurugi-kan" (Tale of the Heike (Taira), tsurugi (sword) volume)
  913. The "Heike monogatari," a war chronicle, records that 'Since the tides at Monjigaseki and Dannoura flowed powerfully out, the Taira ships rode the tide and sallied forth.
  914. The "Hiden Senbazuru Origata" (Secret Folding of Thousand Cranes) published in 1797 was clearly targeted towards adults, which proves that adults as well as children enjoyed origami in those days.
  915. The "Historical Procession" in Genji Festival held every April in Kawanishi City in Hyogo Prefecture, where the Seiwa Genji clan originated, has Yoshinaka in armor on a horse as well as MINAMOTO no Mitsunaka, the ancestor, and successive warlords of the Seiwa Genji clan.
  916. The "History of Japan" consists of the volumes listed below:
  917. The "History of Japan" records the Jesuits' missionary works in Japan, having been written for publication with the goal of cultivating a European audience.
  918. The "History of the Later Han Dynasty" states that Suisho, the king of Wakoku, offered slaves to the Chinese Emperor in 107.
  919. The "Hogoura no sho" trilogy was a memorandum for his writing, and the existing 'Motanshichinsho' is not a complete version and is thought to be the transcript of the first draft.
  920. The "Hojoki" records that Soun dreamt such a strange dream.
  921. The "Hokke Ikki" is the religious riot which occurred in Kyoto, of the Sengoku Period (Period of Warring States) around 1532, in Japan.
  922. The "Hokke Sanbu-kyo (Threefold Lotus Sutra)" is a set of sutras of Mahayana Buddhism.
  923. The "Honcho Monzui" (Anthology of waka poems and prose written in classical Chinese) was compiled by FUJIWARA no Akihira.
  924. The "Hyakuren-sho" also differed from the primary historical source of many kugyo diaries.
  925. The "Imaki" of "Imaki-no-kami" means "newly arrived" and signifies the peoples who settled in ancient Japan.
  926. The "Inabashi" (History Book of Inaba Province) says Takaie was a great gun shooter.
  927. The "Iraka" roof in Japan is often horizontal at the top.
  928. The "Itsukaichi Draft Constitution," which is known to have been found at a warehouse owned by a farmer in Tama area, Tokyo in 1968, signifies how the movement powerfully and deeply permeated in the local areas.
  929. The "Izana" of "Izanami" and "Izanagi," which means "to lead," also represents an ideal of the Japanese people who set an example for other peoples in the world as leaders, forerunners and originators.
  930. The "JR Takarazuka Line" was first used for the line up to Shin-Sanda; however, people in Taki-gun (Sasayama City) complained about it and the section was extended to Sasayamaguchi.
  931. The "JR" prefix is characteristic of JR West, so it is never seen in the other JR companies.
  932. The "Japanese National Bibliography Weekly List" is published on the Internet and is issued and distributed as a booklet.
  933. The "Jikkinsho" (a collection of anecdotes in future generations) described him as an excellent samurai as well as MINAMOTO no Yorinobu, FUJIWARA no Yasumasa, and TAIRA no Muneyori.
  934. The "Jikkinsho" mentioned if four of these people ended up fighting each other, Korehira would certainly lose his life.
  935. The "Jinja Yoroku" (Main Records of Shrines) refers to Ame no Mikumari no Okami as a god that controls the distribution of water such as water sources and river routes as well as rain, while in the "Jinmyocho Kosho" (Historical Back of Jinmyocho) and the "Yamatokoku Daisho Shojinja Shinmyoki narabini Engi" he is simply referred to as the god of water.
  936. The "Jinno Shotoki" also names these items "Sanshuno Shinbo" and "Mikusa no Kamudakara."
  937. The "Jodoron" is a commentary on the "Muryoju-kyo Bussetu Muryoju-kyo" (the Sutra on the Buddha of immeasurable life), which means that this book is an additional commentary on it.
  938. The "Joijorei" stipulated that "Court rank is conferred on Peers, officials of the "Choku nin" and "So nin"ranks, persons who have rendered distinguished services to the State or persons of such merit as to warrant public notice." (Article 1 of "Joijorei")
  939. The "Jozenkidan" tells that the Battle of Matsukawa broke out in April, 1601, whereas the "Kaisei Mikawago Fudoki", the "Togoku Taiheiki," and the "Aizujin Monogatari" clearly tell that it occurred on April 26, 1601.
  940. The "Kagami-jinja Shrine" located to the west of Shinyakushi-ji Temple was built in order to soothe FUJIWARA no Hirotsugu's vengeful spirit.
  941. The "Kako Genzai Ingakyo Sutra" is a set of sutras in four volumes, while E Ingakyo consists of eight scrolls in total as each volume of "Kako Genzai Ingakyo Sutra" has two scrolls, depicting the first and second halves.
  942. The "Kamikaze" created by the special attack teams was to subdue the armies of the Allied forces like the Kamikaze that chased away the Genko.
  943. The "Kana Shobogenzo," written in kana characters, is made up of seventy-five volumes, plus an additional twelve volumes, and a further four volumes for gleanings (according to current research), and was written by Dogen.
  944. The "Kanadehon Chushingura" (The Treasury of Loyal Retainers) is based on the Genroku Ako Incident in the Genroku era, adapted to the setting of "Taiheiki."
  945. The "Kanji of the Year" began in 1995.
  946. The "Kanjincho" that was performed during the early Showa Period - with Koshiro MATSUMOTO the Seventh cast as Benkei, Kikugoro ONOUE the Sixth as Yoshitsune, and Uzaemon ICHIMURA the Fifteenth as Togashi - in particular was considered a masterpiece, and the performance was also recorded on film.
  947. The "Kanmon Nikki" (Diary of Imperial Prince Fushimi no miya Sadafusa)" contains the record that the government by Yoshinori was the "government everyone fears".
  948. The "Kanpyo no Goyuikai" is a group of precepts for governing which the Emperor Uda wrote at the time of abdication toward the end of the ninth century; this document also mentions that fudokoku was just before extinction.
  949. The "Karasuma Oike" signs are not normally used, although they were used on May 23 2005, when smoke appeared inside Kyoto station (the names of the stations with emergency crossovers are included in most of the subway cars' destination signs).
  950. The "Kazutoyo Koki" says about this as follows.
  951. The "Kennaiki" describes him as 'Monk-prince Naohito,' and this suggests that he was the only one among the heads of the Tokiwanomiya family who was not given the title of Imperial Prince.
  952. The "Kioizaka Incident" (Kioizaka no Hen: May 14, 1878) was the incident when Genkun (oligarch with merits) of Meiji, Toshimichi OKUBO, was assassinated by six shizoku (family or person with samurai ancestors) on the Kiyomizu-zaka Slope at Kioi-cho, Tokyo.
  953. The "Kitano Odori" (dance originally performed at the Kitano Tenmangu Shrine) is performed annually in spring; geisha and apprentice geisha practice traditional performing arts every day and show them beautifully although small in number.
  954. The "Kizu sho kenchucho (land survey ledger of Kizu sho estate)" in 1422 describes 'Daishi-ji Temple' at the place of the current temple.
  955. The "Koan Genji Rongi" also regards it as the beginning of commentary on the Tale of Genji.
  956. The "Kogo-shui" (the History of the Inbe clan) says, 'the outline of Chinkon no Gi is the remains of Amenouzume no Mikoto.'
  957. The "Koji Junrei" by Tetsuro WATSUJI, which was published in 1919, calls this statue 'Kudara Kannon', maybe as influenced by the description of "Horyu-ji Okagami".
  958. The "Kojiki" (Record of Ancient Matters) and the "Nihonshoki" (Chronicles of Japan) say that the victor, Yamasachihiko, established the basis of the Imperial family.
  959. The "Kojiki" (The Records of Ancient Matters) had no descriptions about Tamada no sukune.
  960. The "Kojiki" (The Records of Ancient Matters) mentioned that Prince Sakai no Kurohiko was killed before fleeing into Tsubura's residence, and five of Tsubura's miyake were presented to the Emperor.
  961. The "Kojiki" also mentioned that Tsubura was not burned to death but he committed suicide after killing Prince Mayowa.
  962. The "Kojiki" describes Emperor Suizei as having died at the age of 45 and "Nihon-Shoki" describes that he died at the age of 84 in May 549 B.C. (?).
  963. The "Kojiki" has been eagerly studied since the early-modern times.
  964. The "Kojiki" records that Takemikazuchi no kami is also called Takefutsu no kami or Toyofutsu no kami.
  965. The "Kojiki" refers to it simply as 'Chikatsu asuka no miya.'
  966. The "Kojiki" says 'Wakatarashihiko no sumera mikoto ruled the world residing at the palace of Takaanaho at Shiga in Omi Province.'
  967. The "Kojiki" says he was 95 years old then.
  968. The "Kojiki" says that the Andonyama Tumulus (242m) of the Emperor Sujin was located at the Magari hill in Yamanobe-no-michi and the Shibutani Mukoyama Tumulus (310m) of the Emperor Keiko was located along Yamanobe-no-michi.
  969. The "Kojiki" states that the 'blacksmith, Amatsumara was called upon' but there is no description of what he did.
  970. The "Kojiki," which is believed to have been completed in 712, was a record of histories which the Emperor Tenmu ordered HIETA no Are to memorize based on 'Teiki' (records of Emperor's family tree) and 'Kyuji' (a record of stories current at court) and recorded by O no Yasumaro.
  971. The "Kojiki-den" (Commentary on the Kojiki) composed of the forty four volumes by Norinaga MOTOORI during the Edo period, a commentary comprising a huge volume, is a classic study of the "Kojiki."
  972. The "Kokumin no tomo" (Friends of the Nation) was launched in February 1888, which carried the famous essay penned by Soho, titled 'Alas, Thus Kokumin no Tomo Was Born.'
  973. The "Kokutai no Hongi" also emphasized the orthodoxy of oracles and the unbroken Imperial line in its opening sentence.
  974. The "Koninkyaku-sho"contains extracts of all the Imperial rescripts, official documents from the Grand Council of State, and formal petitions to the Emperor that were compiled in the Konin-kyaku Code, and is arranged in order of the date they were listed, together with a brief overview of the point.
  975. The "Konjaku Monogatari Shu" (The Tale of Times Now Past) is said to have been written in the early twelfth century, but it was called 'Tsuwamono' (written as 兵) or 'rich person.'
  976. The "Koranki" describes Nobutoyo as a person who was in the same generation as Katsuyori and was so close to Katsuyori that he assisted Katsuyori in his governance.
  977. The "Kugyobunin" (Directory of Court Nobles) and the "Mizukagami" (The Water Mirror) state that he died in 367 and quotations in "Teio Hennenki" (the Chronicle of emperors) state that he died in 390, and his age at death is variously given as 280, 295, 306, 312, 360, and so on.
  978. The "Law prohibiting cruelty to animals" does not refer to a single statutory law with that name, but is a general term for a number of proclamations.
  979. The "Life of an Amorous Man" written by Saikaku IHARA in 1682 said that:
  980. The "Locomotion" designed by George Stevenson was used for the locomotive.
  981. The "Mana Shobogenzo," written in Chinese characters, is a collection of three hundred koan selected by Dogen (including some modified by him).
  982. The "Manyoshu" (Collection of Ten Thousand Leaves) contains many such poems.
  983. The "Manyoshu"(written as 万葉集 or 萬葉集) is the oldest extant collection of poems, compiled from the latter half of the seventh century to the latter half of the eighth century.
  984. The "Masukagami" is the last of the four "kagami" history books (books with the word "kagami," or "mirror," in the title), and covers the period from Emperor Go-Toba's enthronement to Emperor Go-Daigo's triumphant return to Kyoto from exile in 1333, focusing on trends within courtly society.
  985. The "Meigetsuki," edited by Yosuke ONOE and published by Yumani Shobou.
  986. The "Midnight Highway" bus, bound for Shinjuku and Shibuya (Tokyo Midnight Express Uji)
  987. The "Momijigari," in which the Ninth played with Kikugoro (the fifth), remains in a documentary film, so that we can see their performances even today.
  988. The "NHK feature/The World of Akira Kurosawa" broadcasted by Japan Broadcasting Corporation exposed behind-the-scenes secrets during the production of 'Kagemusha.'
  989. The "Nan-taihei-ki" mentioned that Ietoki ASHIKAGA, who was the seventh generation son after Yoshiie, could not achieve it during his lifetime, so, in a letter, he wished the third generation after him would conquer Japan and then committed suicide.
  990. The "Nashitsubo no Gonin" represents the key members at the Waka-dokoro (the Imperial Bureau of Poetry) established by order of Emperor Murakami in 951 within the Shoyosha, which was one of the Shichiden-Gosha (seven residences and five houses for the Empress and other concubines) inside the Heian Imperial Palace.
  991. The "Nihon Shoki" (Chronicles of Japan) contains a poem the Emperor Kotoku wrote to his wife, Hashihito no Himemiko when she went away with Katsuragi no Miko.
  992. The "Nihon Shoki" (Chronicles of Japan) gives the start date of the system and lists the twelve ranks.
  993. The "Nihon Shoki" (Chronicles of Japan), Vol. 14, "Yuryakuki" (period of Emperor Yuryaku), contains an article on the "Conspiracy of Prince Mayowa," which occurred in 456, and this is regarded as the oldest case of Katakiuchi remaining in historical materials.
  994. The "Nihon Shoki" does not mention specific colors.
  995. The "Nihon Shoki" makes no mention of who established the twelve cap rank system, but from a description in the "Jogu Shotoku Ho-o Teisetsu" that Prince Shotoku and SOGA no Umako 'together reinforced rule over the whole country,' it is believed that the system was a legacy of these two.
  996. The "Nihonshoki" (Chronicles of Japan) and the "Kojiki" (The Records of Ancient Matters) were compiled around the early nineteenth century, from which it is assumed that the Yamato kingship was established in the end of the seventh century.
  997. The "Nihonshoki" (Chronicles of Japan) apparently has such inconsistent descriptions.
  998. The "Nihonshoki" (Chronicles of Japan) narrates as follows.
  999. The "Nihonshoki" (Chronicles of Japan) records how the kokushi system was introduced by imperial decree at the time of the Taika Reforms.
  1000. The "Nihonshoki" (Chronicles of Japan) states that Sakimori was placed after 664.


322001 ~ 323000

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