; オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

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  1. Sogatsuhiko Okami (the Great God of Sogatsuhiko)
  2. Sogatsuhiko-jinja Shrine, which was built by SOGA no Umako and enshrines the founder of the SOGA clan, was in Soga-cho, next to Shoko-cho.
  3. Sogatsuhime no Okami
  4. Sogawa Station: Discontinued in 1979 between Takarazuka and Namaze (about 18.5 km)
  5. Sogen FUJIBAYASHI (1608 - 1695) was a close adviser of Sekishu and became a chief retainer of the Koizumi Domain.
  6. Sogen MUGAKU, Calligraphy, 'Poem to Ichio Ingo of Choraku-ji' (stored in Shokoku-ji Temple)
  7. Sogen senji were originally issued under imperial sanction by the Emperor, but later, the Yoshida family began issuing them on their own.
  8. Sogen, the eldest son of Fukyusai, the fourth grandmaster of the Hisada family, relocated to Ryogae-machi, and established the Ryogae-machi Hisada family.
  9. Sogenzan, Daisen-ji Temple in Fukiage, Wakayama City.
  10. Sogi
  11. Sogi (1421-September 1, 1502) was a renga (linked-verse) poet of the Muromachi period.
  12. Sogi (Funeral ceremony)
  13. Sogi (funeral ceremony) or Soshiki (funeral ceremony) is a part of Saigi (ceremony) or Sosei (funeral system) to mourn the passing of the deceased.
  14. Sogi expressed the technical skill of the original renga tradition, and the medieval aesthetics of sublimity and truth expressed in the waka poetry anthology "Shinkokin Wakashu."
  15. Sogi, a Renga poet in late Muromachi period used expressions of "appearance that is magnificent, Yugen and Ushin" in his book "Azuma Mondo"(East Country Dialogues) and "Yugen and magnificent" in "Chorokumon", which is considered as his ideal in Renga.
  16. Sogi-shi (officials managing the whole field of funeral)
  17. Sogiku TODA, who was also a student of Koitsu, taught Oguchi-ha group in Kyoto, from where it spread to Osaka.
  18. Sogishi
  19. Sogishi (Jibusho)
  20. Sogishi (Ministry of Funerals): consolidated into Kusuishi (Drums and Fifes Office) of Hyobusho (Ministry of Military) in 808.
  21. Sogishi (Mourning and Burial Office) is a bureau within Jibusho (Ministry of Civil Administration) under the ritsuryo system (a system of centralized government based on the ritsuryo code).
  22. Sogishi was responsible for management of general funerals and funeral equipments.
  23. Sogo
  24. Sogo karate (kakuto karate, baritudo karate)
  25. Sogo karate refers to karate organizations and circles that adopt mixed martial arts-style games, which incorporate not only striking and kicking arts but also throwing, sparring and grappling techniques.
  26. Sogo refers to the profession of Sokan (official positions given to Buddhist priests by Imperial Court) to manage Buddhist priests and nuns in Japan.
  27. Sogo-cho (February 21, Engi 8: Shobo, Kangen, etc. listed)
  28. Sogo-gawa Bridge, located between Susa Station and Utago Station, is well-known as a great spot for picture-taking because it's located at the mouth of the Sogo-gawa River that flows into the Sea of Japan.
  29. Sogon
  30. Sogon (1575?-1628) was a person from Yi Dynasty Korea.
  31. Sogon entered into priesthood having Manyo Sonsho, the 29th generation of Chionin, as his master.
  32. Sogon felt the vanity of life then.
  33. Sogon founded Saiun-in Temple.
  34. Sogon went on to found Saiun-in Temple and live a life dedicated to the nenbutsu.
  35. Sogon, who was devoted to the single-minded recitation of the nenbutsu, assembled many followers and received numerous donations.
  36. Sogon, who was in the service of Katsutoshi TAKIGAWA's daughter entered the Buddhist priesthood on feeling the transiency of life following her death and, after training for 11 years and returning to Kurodani, he founded Saiun-in Temple on being granted Shiunseki by Ryoteki, 27th head priest of Konkaikomyo-ji Temple.
  37. Sogonin garden
  38. Sogoro SAKURA is a well-known gimin who is almost legendized.
  39. Sogosho as its office was located in Yakushi-ji Temple in the Nara Period, and in Sai-ji Temple after the transfer of national capital to the city of Heian-kyo.
  40. Sogyo Hachimannshin Statue, Empress Jingu Statue, Statue of Nakatsuhime no mikoto (National Treasure), the Yakushi-ji Yasumigaoka-hachiman-jinja Shrine in Nara, a work in the early Heian period
  41. Sogyo Hachimanshin Statue (National Treasure), Kanjinsho Hachimanden of the Todai-ji Temple, a work by Kaikei in 1201
  42. Sogyo Hachimanshin Statue, two statues of female deities (National Treasure), the To-ji Hachimangu Shrine in Kyoto, a work in the early Heian period
  43. Sogyu TSUDA
  44. Sogyu TSUDA (year of birth unknown - June 11, 1591) was a merchant of Sakai City and a chajin (master of the tea ceremony) who lived during the Azuchi-Momoyama period.
  45. Soh (a long Japanese zither with thirteen strings)
  46. Soh is a Japanese traditional musical instrument.
  47. Soh is a musical instrument that is composed of a hollow body, an arch-shaped long and thin board, and 13 strings stretched over the body.
  48. Soh was also used as a musical instrument for solo performance (and for singing a song while playing Soh) during the Nara and Heian periods.
  49. Soh which is used in gagaku is specifically called 'gaku-goto' or 'gaku-Soh.'
  50. Soh widely known at present in Japan has thirteen strings, and was imported from Tang during the Nara period.
  51. Sohachi YAMAOKA wrote a novel for the NHK historical drama "Haru no Sakamichi" (slopes in the springtime of life).
  52. Sohaku's youngest child, Soken OGATA (1621 - 1687), was the father of Korin and Kenzan, who inherited the Kariganeya business.
  53. Sohan Daihannyakyo ? 642 pieces (9 restored)
  54. Sohan Issaikyo - 6,096 books
  55. Sohan-issaikyo ? 6,087 pieces (7 printed in Japan, 18 restored)
  56. Sohara Terajima 2-18, Kagamihara City, Gifu Prefecture
  57. Sohatsu
  58. Sohatsu (Late Edo Period; Worn by doctors, scholars, etc.)
  59. Sohatsu (hairstyle)
  60. Sohatsu is a hairstyle adopted by male Shinto priests and Confucian scholars from the early part of the Edo period.
  61. Sohaze type
  62. Sohaze type: When Haze appear the whole rice.
  63. Sohei
  64. Sohei KAIFU
  65. Sohei KAIFU (1847 - 1895) was an ex-feudal retainer of Owari Domain.
  66. Sohei MORITA
  67. Sohei TOGE (Adolf)
  68. Sohei belonging to Kofuku-ji Temple (Nanto, southern capital) and Enryaku-ji Temple (Hokurei) were specifically called Shuto (Nara-hoshi) and Yama-hoshi respectively.
  69. Sohekimonin no Shosho
  70. Sohen School: Sohen YAMADA of the Sotan Shitenno
  71. Sohen YAMADA
  72. Sohen YAMADA (whose real family name was Nishina) was the 5th abbot of Chotoku-ji Temple, which was opened by Shuzen (Moritoshi NISHINA), who had served Shonyo, the 10th abbot of Hongan-ji Temple.
  73. Sohenryu School of Tea Ceremony
  74. Soho TAKUAN
  75. Soho TAKUAN (January 3, 1574 - January 27, 1646) was a priest of the Rinzai Sect who was active in the Edo period.
  76. Soho TOKUTOMI
  77. Soho TOKUTOMI attributed the true failure of the cabinet to Saionji's excessive dependence on Katsura, his 'sworn friend'; Soho criticized the cabinet by saying, '(SAIONJI) depended on Buddha (KATSURA) and went down to the hell (resign en masse).' (Taisho seikyoku shiron [A Political History of the Taisho Era])
  78. Soho TOKUTOMI praised Inoue as follows.
  79. Soho TOKUTOMI, a historian in the Meiji and Taisho periods, gave them high praise stating 'They are magnificent compositions from the Battle of Sekigahara.
  80. Sohonzan
  81. Sohonzan (Grand Head Temple)
  82. Sohonzan (the general head temple of a Buddhist sect) is Sennyu-ji Temple.
  83. Sohonzan (the head temple of a Buddhist sect) is Shojoko-ji Temple (commonly called Yugyo-ji Temple) in Fujisawa City, Kanagawa Prefecture.
  84. Sohonzan (the head temple of a Buddhist sect), branch temple
  85. Sohonzan: Ninna-ji Temple (Ukyo Ward, Kyoto City)
  86. Sohonzan: Saidai-ji Temple (Nara City)
  87. Sohonzan: The Kyoogokoku-ji Temple (the To-ji Temple) (Minami Ward, Kyoto City, Kyoto Prefecture)
  88. Sohori no kami - believed to be the imperial capital of Silla (ancient Korean kingdom) (Seoul)
  89. Sohphia Gubaidulina: 'In the shadow of the tree, for one player, three Soh and orchestra' (1999)
  90. Soi
  91. Soi (rank of Buddhist priest)
  92. Soi (rank of Buddhist priest) is the Ikai (Court rank) assigned to Buddhist monks in Japan.
  93. Soi (year of birth unknown - 1094) was a monk and a waka poet who was active from the middle to the end of Heian period.
  94. Soi: Tigers (courage) and monkeys (wisdom), which symbolize ritual articles as they are drawn on their surfaces.
  95. Soichi OYA (He attended only in the second meeting. He resigned immediately before the ninth meeting with no description of his opinion.)
  96. Soil found at other slopes mentioned above is similar in composition as to the description above, before the roads were paved.
  97. Soil purchased from a neighboring landlord at time of the station building's establishment was used to lay tracks toward Kamikoma.
  98. Soin NISHIYAMA
  99. Soin NISHIYAMA (1605-May 5, 1682) was a Haiku (Japanese seventeen-syllable poem) poet as well as a Renga (Japanese collaborative poetry) poet lived in the early Edo Period.
  100. Soin NISHIYAMA, who also wrote Renga (linked verse), Saikaku IHARA, who also wrote Ukiyo Zoshi (stories of the floating world), Takamasa SUGANOYA of Kyo (Kyoto), Shoi TASHIRO of Edo and others actively participated.
  101. Soin is the founder of Haikairenga.'
  102. Soin style
  103. Soin-ji Temple: Graveyard of Sueshige HIRAYAMA and his wooden seated statue.
  104. Soja
  105. Soja (merged shrine) is Kokufu Shrine (Shimotosa, Takatori-cho, Takaichi-gun, Nara Prefecture).
  106. Soja City, Okayama Prefecture: Tsukuriyama Kofun (270 meters long)
  107. Soja in province
  108. Soja refers to a shrine that has collected gods of local shrines and enshrined them together.
  109. Sojaban (an official in charge of the ceremonies)
  110. Sojaban (or Soshaban) was a governmental post in the Edo bakufu or domains.
  111. Soji KAMISHI was a craftsman who joined the activity in the art village of Koetsu, and the letters of 'kamishi' did not mean an artisan who made paper but meant kami-shi (a master of karakami).
  112. Soji OKITA
  113. Soji OKITA and Norimune
  114. Soji OKITA's Romance
  115. Soji OKITA: Died May 30, 1868 from tuberculosis
  116. Soji YAMANOUE, the leading disciple of SEN no Rikyu, extolled this tea canister as unrivalled by any others.
  117. Soji meant for Daijokan (the Grand Council of State) to submit its report to the Emperor on the affairs which had been decided by any official or any province and reported to Daijokan in the form of Ge (a style of official documents made by any government official or province and addressed to Daijokan).
  118. Soji, Goji, and Hoji were supposed to pay a certain amount of tax revenues to each of the Kokushi and the imperial court.
  119. Soji-in Temple (Rinzai sect) Usukumo-gosho
  120. Soji-ji Temple (Adachi Ward)
  121. Soji-ji Temple -Tsurumi Ward, Yokohama City (chief abbot, Zen master Kosen Omichi)
  122. Sojifujitsu
  123. Sojifujitsu is to make a false statement to the Emperor or to make a false charge.
  124. Sojiji Hatto (Act for Soji-ji Temple), 1615
  125. Sojiji-soin (總持寺祖院) was reconstructed at the original site (Monzen-machi, Wajima City, Ishikawa Prefecture) in 1905.
  126. Sojo (high Buddhist priest)
  127. Sojo Henjo
  128. Sojo tone: Shundeiraku, Ryukaen (recently restored female Bugaku)
  129. Sojo: a proposal submitted to the Emperor from a subject.
  130. Sojobo of Mt. Kurama (also called Kurama Tengu), one of the eight greatest Japanese tengu (long-nosed goblins), used to wear a clerical robe with a standing collar, which reportedly transmuted into a yokai and was thus named the Eritate-goromo.
  131. Sojosai (grave-side rites)
  132. Sojosai corresponds to a Buddhist funeral ceremony and a memorial service.
  133. Sojun IKKYU
  134. Sojun IKKYU: a distinguished Buddhist priest who lived in the late Muromachi period
  135. Sojun YOSHIDA, the younger brother of the wealthy merchant Ryoi SUMINOKURA of Kyoto who was responsible for digging Takase-gawa River, was in the service of Hidetsugu.
  136. Sojuro AIBA
  137. Sojuro NAKAMURA
  138. Sojuro NAKAMURA (1835 - October 8, 1889) was a kabuki actor who acted in Kamigata (Kyoto and Osaka area) during the Meiji period.
  139. Sojuro SAWAMURA
  140. Sojuro SAWAMURA (V)
  141. Sojuro SAWAMURA (the eighth)
  142. Sojuro SAWAMURA (the fifth)
  143. Sojuro SAWAMURA (the first)
  144. Sojuro SAWAMURA (the fourth)
  145. Sojuro SAWAMURA (the ninth)
  146. Sojuro SAWAMURA (the second)
  147. Sojuro SAWAMURA (the seventh)
  148. Sojuro SAWAMURA (the seventh) played Yorikane excellently, in an easygoing and classic style.
  149. Sojuro SAWAMURA (the sixth)
  150. Sojuro SAWAMURA (the third)
  151. Sojuro SAWAMURA is a Kabuki (traditional drama performed by male actors) actor's professional name.
  152. Sojuro-zukin and movies
  153. Sojuro-zukin is commonly called "zukin of Kurama Tengu," or, after its shape, "ika-zukin" (squid-shaped hood).
  154. Sojuro-zukin is not a piece of cloth, and shikoro is attached to it with sewing, so furoshiki cannot replace Sojuro-zukin in the first place, but all the more, children loved Sojuro-zukin.
  155. Sojuro-zukin is said to have originated from "chano-shikoro-zukin" (brown-colored hood with 'shikoro') which was firstly worn by Sojuro SAWAMURA Ⅰ (Kabuki actor) in 1736, who played the role of UME no Yoshibei at Edo Nakamura-za Theater wearing the zukin, which became all the rage at that time and began to be called Sojuro-zukin.
  156. Sojuro-zukin of Kurama Tengu won children's overwhelming popularity, probably because Kurama Tengu was intriguing for them not only in its incognito appearance but also in its role as a champion of justice with its identity concealed.
  157. Sojuro-zukin seen in the drama
  158. Sojutsu (the art of the spearmanship)
  159. Soka Gakkai
  160. Soka Gakkai also recognizes that adopting the Four Criticisms in the contemporary world as they were preached by Nichiren in his time, thereby ignoring the change of the times, would be criticized as self-righteous.
  161. Soka Gakkai has made the same claim in recent years, insisting that it has attacked other Buddhist sects in the past under similar circumstances and that it will make efforts to cooperate with these sects in the future unless it is subjected to criticism by other sects.
  162. Sokai (15 ranks in total)
  163. Sokai (15 ranks)
  164. Sokai (priest ranks) and Soseki (priesthood)
  165. Sokai (ranks of priest) and priesthood
  166. Sokai started up a formal Oribe style and taught it to Zuiami AKIMOTO.
  167. Sokaku TAKEDA did not have a practice hall of his own, and went around conducting a workshop of his school at local police stations and others.
  168. Sokan School: Founded by Sokan YAMAZAKI
  169. Sokan School: Naosuke II
  170. Sokan YAMAZAKI
  171. Sokan YAMAZAKI (1465? -November, 17, 1553) was a Japanese Renga (Japanese collaborative poetry) poet and Haikairenga (humorous or vulgar Renga) poet in the Sengoku Period.
  172. Sokan was also so famous as a distinguished calligrapher that he is said to have made his living by selling his calligraphic works.
  173. Sokan's best students included Enchu OKAZAKI and Sokai HARA (Tesseki).
  174. Sokan-bon Seimin-yojutsu volumes 5 and 8
  175. Sokan-ido' (Sokan-well) and 'the ruins of Sokan's old house' remain in Yamazaki, Shimamoto-cho, Osaka Prefecture at present.
  176. Sokan: Shinei YAGI (shukan of Hodoin Temple in Tokyo, chief kyoshi of the headquarters of Hokke Ko, the former chief riji of Taiseki-ji Temple), gonsojo
  177. Soke
  178. Soke (the family of Kanze-ryu) was succeeded by the eleventh Sakon Shigekiyo (Shigenari's son), the twelfth Samon Shigetaka (Shigekiyo's son), the 13th Shigenori ORIBE (Shigekiyo's nephew) and 14th Kiyochika ORIBE (Shigenori's son) in order.
  179. Soke (the head family) of the Kyogoku and Nijo schools extinguished one after the other early in the Muromachi era and only the Reizei family, Soke of the Reizei school, kept its family name to this day.
  180. Soke SHONAN
  181. Soke SHONAN (year of birth not known (around 1586) - 1637) was a priest of the Myoshin-ji Temple of the Rinzai sect in the Azuchi-Momoyama Period and the Edo Period.
  182. Soke SHONAN was the second chief priest of Myoshin-ji Temple Daitsu-in in Kyoto, and became such a high priest as to receive an imperial sanction for a purple canonical robe from the Imperial Court.
  183. Soke and Chakuke
  184. Soke and bunke (branch family) have the right to train their own successors.
  185. Soke and bunke (the family of Tetsunojo KANZE family) are succeeded completely according to hereditary system.
  186. Soke corresponds to Iemoto (the head family of a school) in other Japanese traditional performing arts.
  187. Soke is a term used to refer to:
  188. Soke is also called Soke-I or Soke-go.
  189. Soke is responsible for activities of management, public relations, governance, and disciple education for the school.
  190. Soke's residence is located at Ogawadori, Teranouchi-agaru, Kamigyo-ku, Kyoto City, Kyoto Prefecture, adjoining the residence of Omote Senke.
  191. Sokei NANBO called himself Shuunan the Second.
  192. Sokei NANBO, the author, is said to be a Buddhist monk of Shuunan Monastery in Nanshu-ji Temple in Sakai City and also Rikyu's apprentice, but some point to the possibility that he was a fictitious character because he never appeared in any other materials.
  193. Sokei OHASHI (the First)
  194. Sokei OHASHI the first (born in 1555, birth date unknown - April 6, 1634) was a shogi (Japanese chess) player listed as a grand shogi master.
  195. Sokei TANAKA
  196. Sokei TANAKA (1535? - year of death unknown) was a ceramic artist in the Shokuho era (Oda-Toyotomi era).
  197. Sokei TANAKA was assumed to be related with SEN no Rikyu because of his family name, and was known to be always on Rikyu's side.
  198. Sokei TATERI described the situation in "Tateri Sakyonosuke sokei Nyudo Ryusaki," stating, 'It was the most fearful execution in history.'
  199. Sokei back then looked like a priest.
  200. Sokei is the author of the oldest existing tsume-shogi exercise book called 'Shogizobutsu.'
  201. Sokei offered the exercise book to the bakufu (Japanese feudal government headed by a shogun) in 1616, which was his fourth year as the Shogidokoro.
  202. Sokei then became the first Shogidokoro.
  203. Sokei was a son of Soya, who was a merchant in the Shimogyo district, Kyoto, and it is believed that his family was relatively wealthy.
  204. Sokei won this match after 133 moves.
  205. Sokei: A hairstyle of noble-class women in the Nara Period.
  206. Sokei: Two pieces of mage are formed in the same manner as that of kokei.
  207. Soken was 38 years old at the time.
  208. Soken, too, enjoyed Koetsu style calligraphy, and he had many hobbies, including painting.
  209. Soken-in Temple - Built by Hideyoshi TOYOTOMI for the enlightenment of Nobunaga ODA.
  210. Soken-in Temple, which is tatchu (sub-temples on the site of main temple) of the Daitoku-ji Temple in Kita Ward, Kyoto City.
  211. Soken-ji Temple
  212. Sokengyo, the chairman of the highest rank officials of the guild for the blind, was selected as the chairman and administered todoza.
  213. Soki (meaning of double happiness, lucky omen, happy, auspicious)
  214. Soki (scrapers), Tansakki (end-chippers), End scrapers:
  215. Soki TEIYO
  216. Sokichi HASHIMOTO
  217. Sokichi HASHIMOTO (1763 - June 14, 1836) was a Ranpoi (a person who studied Western medicine by means of the Dutch language) and Rangakusha (a person who studied Western sciences by means of the Dutch language).
  218. Sokichi HASHIMOTO, who made a great effort to allow Western learning to take root in the land of OSAKA, was called the founder of Western learning, while Tenyu also earned his place in history with Sokichi as one of the person who livened up Western learning in Osaka.
  219. Sokichi TSUDA argued in his "Nihon Jodaishi Kenkyu" (Research in the ancient history of Japan) published in 1930 that Jushichijo Kenpo was not made by Shotoku Taishi (his four books including "Nihon Jodaishi Kenkyu" became prohibited books and Sokichi TSUDA resigned his post at Waseda University).
  220. Sokichi TSUDA or Tadashi ISHIMODA is a famous writer of the formation theory, while Iwao YOSHII, Nobutsuna SAIGO, or Takamitsu KONOSHI is a famous writer of literary comment theory.
  221. Sokichi TSUDA regarded that 'Kyuji' had become the original of the narrative and mythological part in the description of the kiki.
  222. Sokin
  223. Sokin (year of birth unknown - 1455) was a merchant in Hakata in the mid-Muromachi Period.
  224. Soko Shukan, the ninth master of the school, had a profound knowledge of zazen (Zen sitting meditation) and received the ango 'Manian' from Sohan Kensho.
  225. Soko YAMAGA (1622 - 1685) was an expert of Confucianism and military science.
  226. Soko YAMAGA claimed that the imperial lineage in the mythological age prior to Jinmu had lasted two million years.
  227. Soko YAMAGA was a leading scholar of Confucianism and military science.
  228. Soko YAMAGA's Theory of "Unbroken Line of the Emperors"
  229. Soko argued against the Sinocentrism in the book.
  230. Soko had changed several times, becoming a prewar high educational organization of Shingon-shu Kyoto Senmon Gakko (Shingon-shu Kyoto Technical School) and a junior educational organization of To-ji Chuto Gakko (To-ji Middle School).
  231. Soko has now become Rakunan High School and its affiliated Middle School.
  232. Sokohi Festival
  233. Sokokan (SO)
  234. Sokokukyu (Cao Guojiu)
  235. Sokoshu
  236. Sokoshujitsu
  237. Sokotsutsu no O no Kami (the god of navigation at the bottom), Nakatsutsu no O no Kami (the god of navigation in the middle) and Uwatsutsu no O no Kami (the god of navigation in the upper) are the three great gods of Sumie (Sumiyoshi-taisha Shrine) (Sumiyoshi Sanjin [Sumiyoshi three gods]).
  238. Sokotsutsunoo no Mikoto, Nakatsutsunoo no Mikoto, and Uwatsutsunoo no Mikoto, who are the Sumiyoshi Sanjin (Sumiyoshi three deities) or Sumiyoshi Okami (the great gods of Sumiyoshi), were born at the same time.
  239. Soku OGA
  240. Soku OGA (year of birth unknown -1630) was a Japanese trader.
  241. Soku is known as one of the Hakata Sanketsu (the three outstanding merchants of Hakata), the other two of which are Soshitsu SHIMAI and Sotan KAMIYA.
  242. Soku's son was Sohaku OGA.
  243. Sokuchi-in (Earth-Touching Mudra)
  244. Sokuhi Nyoitsu
  245. Sokuhi Nyoitsu (June 27, 1616 - June 26, 1671) was a priest of the Obaku School (Obaku Sect) Rinzai Sect, and came from the Ming Dynasty in China in the early part of the Edo period.
  246. Sokuhinyoitsu
  247. Sokui (Enthronement)
  248. Sokui no Rei (Ceremony of Enthronement)
  249. Sokui no rei (ceremony of the enthronement)
  250. Sokui no rei and Daijo-sai festival of Emperor Showa
  251. Sokui no rei and Daijo-sai festival of Emperor Taisho
  252. Sokui no rei and Daijo-sai festival of the present Emperor
  253. Sokui no rei is a ceremony that notifies publicly that the Emperor succeeded the Imperial Throne after the accession.
  254. Sokui no rei of Emperor Meiji
  255. Sokui no rei, Daijosai and a series of ceremonies are together called a Tairei or Taiten.
  256. Sokui no rei: August 27 of the same year (October 12 of the same year)
  257. Sokui no rei: November 10, 1915
  258. Sokuiho has never been used in real sokuikanjo as it was.
  259. Sokuikanjo
  260. Sokuikanjo and sokuiho
  261. Sokuikanjo is a ritual of Esoteric Buddhism conducted in an enthronement ceremony for the emperor from the 11th or 13th century up to the Edo period and its contents were treated as a secret ceremony.
  262. Sokuikanjo may be comparable to the ceremony of unction which was conducted during the enthronement of kings in Western Europe, for example.
  263. Sokuikanjo was the ceremony based on Buddhism, however, the Nijo family prayed for a satisfactory completion of sokuikanjo in Shinto ritual showed that the pre-modern court noble society had an element of shinbutsushugo.
  264. Sokujo-in Temple
  265. Sokujo-in Temple has stood within the grounds of Sennyu-ji Temple since the Meiji period but was originally located in Momoyama in Fushimi (Momoyama, Fushimi Ward, Kyoto City).
  266. Sokujo-in Temple is a Shingon Sect Buddhist temple in Higashiyama Ward, Kyoto City, Kyoto Prefecture.
  267. Sokujo-kei
  268. Sokujo-kei is a modern method of adding lactic acid artificially in advance.
  269. Sokujomoto (sake mash produced using the modified yamahai method for greater efficiency)
  270. Sokun (homyo, posthumous Buddhist name).
  271. Sokun IMAI was his son.
  272. Sokun, please talk to Shigesuke MURAKOSHI (村越茂介).
  273. Sokuruwa
  274. Sokuryogyoshin
  275. Sokusai Goma-ku, Sokusai Goma-gu, Sokusai Goma-kyo (息災護摩供) (1 person)
  276. Sokushitsu (Concubine): Renkoin
  277. Sokushitsu (Concubine): Yorenin
  278. Sokushitsuki
  279. Sokutai
  280. Sokutai (traditional ceremonial court dress)
  281. Sokutai is a formal costume for those from the Emperor to the court nobles in and after Heian period (Heian costume).
  282. Sokutenkyoshi,' which is contained in Kojien, is widely known as a word coined by Soseki to express that state of mind.
  283. Sokuyu (Norisuke) AKAMATSU (1314 - January 13, 1372) was a warlord during the Kamakura period and the period of the Northern and Southern Courts.
  284. Sokuyu AKAMATSU
  285. Sokuyu AKAMATSU stepped forward for the Imperial Prince.
  286. Sokyoku (koto music)
  287. Sokyoku refers to music for the koto (long zither with 13 strings).
  288. Sokyoku was further developed by Kengyo MITSUZAKI and Kengyo YOSHIZAWA at the end of the Edo period.
  289. Sokyu IMAI
  290. Sokyu IMAI (1520 - August 31, 1593) was a merchant in Sakai and a chajin (master of the tea ceremony), who lived in the Azuchi-Momoyama period.
  291. Sokyu UEDA and Gakyu OSAWA both of whom were concerned with movements for modern calligraphy in "Shodo Geijutsu-sha" established the "sho-no-bi" (calligraphic beauty) group and the "Heigen-sha" (literally, plain association) within Japan Calligraphy Art Academy, respectively, competing with each other.
  292. Sokyu UEDA started to learn under Ungai IHARA, Setsuchiku KONDO, and Tenrai HIDAI.
  293. Sokyu UEDA: avant-garde calligraphy
  294. Sokyu URAGAMI was his younger brother.
  295. Sokyu moved to Sakai where he stayed at Munetsugu (宗次) NAYA's house and learned 'chanoyu' (the tea ceremony) under Joo TAKENO.
  296. Sokyu's common name was Hikoemon Kanekazu, and his posthumous name was Sakumusai (昨夢斎).
  297. Sokyu's grave is located in Rinko-ji Temple in Sakai City, Osaka Prefecture.
  298. Sokyu, as Hideyoshi's sado, worked in cooperation for the tea ceremony of the Great Kitano Tea Gathering so as to celebrate the inauguration of Jurakudai (which was Hideyoshi's residence and office in Kyoto) in 1587.
  299. Solanine is as harmful to the human body as to cause you nausea, a headache, and in a serious case, death.
  300. Soldiers and peasants were recruited for the embankment and paid 100 mon of money and one sho of rice per bale, which was extremely high-paying for the time.
  301. Soldiers and robbers brutally robbed people repeatedly or even children of their belongings and it was horrible to see their deeds.'
  302. Soldiers and robbers went to priests' quarters and poor priets ran away, after changing their robes into common clothes and hiding their gold, silver and tea utensils in their sleeves or pockets.
  303. Soldiers from the Kanto region were deployed for three years as guards in northern Kyushu to defend the coast.
  304. Soldiers had to pay for their own food and weaponry.
  305. Soldiers had to provide themselves with food and weapons, and in normal times, they were alternatively on duty and in charge of training and guard.
  306. Soldiers in the camp were surprised and ran away.
  307. Soldiers in the enemy's camp heard Kuma shouting and ran away.
  308. Soldiers of Arioka-jo Castle were posted immediately to each fort to prepare for battles.
  309. Soldiers of the Omi troops hastily dispersed, and the outcome of the Jinshin War was settled.
  310. Soldiers of the Taira clan were striving to be first to escape to the ocean.
  311. Soldiers under this system settled semi-permanently at the frontier, and they farmed the land and served as soldiers when necessary.
  312. Soldiers were also dispatched as military force from the Bando countries to pacify and defend their area.
  313. Soldiers were confused about the movement of the Kumode no Mori.
  314. Soldiers were conscripted from the adult male population and assigned to 'gundan' (army corps), which were deployed every three to four counties.
  315. Soldiers who belonged to Hyoefu.
  316. Soldiers who were in Fort Toneyama knew the sudden attack to Fort Kamo hurried to help the troops of Nobutada ODA but horses and provisions had been already robbed and Fort Kamo had burst into flames.
  317. Soldiers who were stationed under them were not gathered through fuheisei, which was conscription, but through chosei kondeisei (selection of healthy, talented men for military service over an extended distance), which was a voluntary enlistment instead.
  318. Solicitation in the medieval period gives the strong impression that it depended on religious devotion of the common people and fund raisers wandering from place to place as social activities.
  319. Solicited by Yoshiaki ASHIKAGA, the 15th shogun, Hisahide betrayed Nobunaga.
  320. Solid ingredients of soup must be eaten with chopsticks but not with chirirenge (ceramic spoon) or spoon.
  321. Solid line and dotted line show the biological children and the adopted children, respectively, and the change of the family name is as shown in the left (from the Kinoshita clan to the Hashiba family and then the Toyotomi family.)
  322. Solid sumi does not contain preservatives.
  323. Solid sumi where the animal glue has withered with time is called 'koboku.'
  324. Solid tofu made from thin soybean milk is sliced into slender blocks like kaku-mochi (rectangular rice cakes), which are then fried twice in hot oil, first at low temperature from 110 to 120 degrees centigrade and again at high temperature from 180 to 200 degrees centigrade, in order to make aburaage.
  325. Solid type
  326. Solidarity and Uprising
  327. Solidarity of the family was sought toward realizing the enthronement of the Prince Tokihito, and Yorimori was also welcomed into the administration, receiving a key position in the government.
  328. Solidified soot of grease, oil, pine, and others and with increased preserving properties are available on the market.
  329. Solo for 30-string Koto' composed by Shuretsu MIYASHITA the first (won Arts Festival [the Agency for Cultural Affairs] Excellence Award played by Shin MIYASHITA)
  330. Solo rakugo shows began to be held at big theaters, starting with 'Beicho Spot Show' in 1966.
  331. Solution of the coloring matter separated from safflowers is sold in a white ceramic bowl with a lid which prevents the color of beni from being worn out, a sake cup (light cannot enter the cup as long as it is turned over), or a seashell, after being spread with a number of coats on such a container and dried up.
  332. Solving the referee issue is a matter requiring immediate attention.
  333. Soma Domain: Soma-nakamura-jo Castle
  334. Soma Jiken (Soma Incident)
  335. Soma Mikuriya and Oba no Mikuriya are famous historically.
  336. Soma Nomaoi wild horse chase festival (May 22, 1978; Soma City, Minami-soma City, etc.; Soma Nomaoi Hozonkai [Soma Nomaoi Festival Preservation Association])
  337. Soma-Nakamura Domain: 10 thousand ryo was proffered to the new government, and the territory became an authorized one.
  338. Soma-kaido Highway
  339. Soma-kaido Highway was a highway that existed in the Edo period between Shiga Prefecture (Omi Province) and Koka County.
  340. Soma-mikuriya (private estate of Soma ranch)
  341. Soma-mikuriya was a shoen of the Ise-jingu Shrine.
  342. Soma-mikuriya was one of the medieval shoen (manor in medieval Japan) holdings of the commendation type in areas that are today's Toride City and Moriya City, Ibaraki Prefecture, and Kashiwa City, Nagareyama City, and Abiko City, Chiba Prefecture.
  343. Soma-mikuriya were owned by Tsunezumi of Kazusa no Gon no suke (provisional governor of Kazusa Province) of the same clan and were owned by MINAMOTO no Yoritomo.
  344. Soma-mikuriya, which was established by Tsuneshige CHIBA, was donated to the Ise-jingu Shrine but threatened by FUJIWARA no Chikamichi and MINAMOTO no Yoshitomo.
  345. Somachi, Kikai-cho; the ruins of the castle that was constructed for defense against the Minamoto clan's attack are here and they are now called Heike-mori Forest.
  346. Somai: bundles of rice carried to the Imperial court among the denso (rice field tax).
  347. Somanouchi-kofun Tumulus Cluster (a tumulus cluster in Tenri City, Nara Prefecture)
  348. Somanouchi-kofun Tumulus Cluster is a tumulus cluster in Tenri City, Nara Prefecture.
  349. Somato (a kind of a garden lantern)
  350. Somato is a kind of a garden lantern, which is crafted to show a revolving shadow picture with its inside and outside frames.
  351. Somato is also called a revolving lantern.
  352. Some 'miracles' such as the previous example can be explained by science.
  353. Some 117 coins including Kanei Tsuho, Bunkyu Eiho, 1 sen, 10 sen, and 0.5 sen were found in the stone chambers although they have no direct relationship with the burial articles in the tumulus.
  354. Some 40 garden rocks, large and small, were probably arranged by Emperor Gomizunoo himself when he became the Retired Emperor.
  355. Some Aihara clan samurai belonged to the Chiba clan of Kanmu-Heishi (the Taira clan).
  356. Some Aihara clan samurai belonged to the Yokoyama Party, one of the Musashi-shichito Parties (seven parties of samurai in Musashi Province.)
  357. Some Ankoku-ji Temples and Risho-to Pagodas were completely new structures but there were provinces in which existing temples were repaired to serve the purpose.
  358. Some Ashigaru were allowed Myojitaito, and depending upon their achievements, some were allowed to rise to Kachi, but Chugen and below were never allowed such privileges and there was a clear boundary between these two as well.
  359. Some Ashina families in the clan were written as 芦名 and 葦名.
  360. Some Beppyo-jinja shrines are also assigned a Gonguji under the Guji.
  361. Some Bokusho-mokkan (a narrow wooden strip on which some words are written in black ink called 'sumi') on which some Chinese characters are written, such as 'Kanotomi' (辛巳年),' 'Otsu-no-miko' (大津皇子 [Prince Otsu]) and 'Okume' (大来), were discovered in the outer area of the gaikaku.
  362. Some Buddhist priests became Shinto priests or soldiers and some sold off temples' land and/or treasures and ran away.
  363. Some Buddhist scriptures preach the states of rinju in various ways.
  364. Some Buddhist sects or schools place the honzon (principal image of Buddha) at the center of the room.
  365. Some Buddhist temples hire young ladies who look exactly or nearly like miko, and in such cases they wear a white kimono and a scarlet hakama.
  366. Some Chinese noodle shops serve a dish of Chinese fried rice wrapped in eggs which is referred to as 'omu chahan' (Chinese fried rice omelet).
  367. Some Daimyo (direct retainers of the lords) and Hatamoto during the Edo period originated from these Ji-zamurai.
  368. Some Deguruwa (compounds that jut out or are slightly separated from the main components of a castle complex) and Demaru (small towers built onto and projecting from a larger castle) were made in the Umadashi kuruwa style, and the Sanada-maru at Osaka Castle is a good example.
  369. Some Eight Views comprise a mixture of items including phenomena and those including only place names.
  370. Some Ekiben delicatessens deliver Ekiben to the platform when a passenger makes a reservation by a phone or other methods and notifies the Ekiben delicatessen of the train and the car number.
  371. Some English displays related to Shinkansen are not unified.
  372. Some Funadama have goshintai (object of worship) while others don't.
  373. Some German street stalls sell hot wine, called "mulled wine" (in German, "Gl?hwein" means glowing wine).
  374. Some Gorinto built in the medieval era contain remains of the deceased in their earth rings.
  375. Some Haishin were enshrined concurrently with Shushin, and some were added later.
  376. Some Hakuwa shosetsu were adapted, and further in the late 18th century, early Yomihon became popular as the representative works such as "Ugetsu monogatari" (Tale of Rain and Moon), which was not a mere adaptation, were written.
  377. Some Hikiyama-type Dashi have very elaborate mechanism, and their sizes range from the normal size of portable shrine to more than ten fold that, weighing a few tons.
  378. Some Hoan-ko (storeroom for displaying the goshin-ei portrait and the Imperial Rescript on Education, the predecessor of Hoan-den) remain within the schoolhouses where the school preserves old schoolhouses or auditoriums that were built in the prewar period.
  379. Some Homen committed crimes even after they became Homen ("Konjaku Monogatari Shu" [The Tale of Times Now Past], volume 29, 'The tale of Homen who broke in a house to rob and were arrested.')
  380. Some Imperial Universities were established by the initiative of the government, the diet adopted a lot of proposals of establishing Imperial Universities and appealed the establishment to the government.
  381. Some Inari-jinja Shrine enshrine both Inari-shin (the god of harvest) and Toyouke-bime.
  382. Some Inari-jinja Shrines or Buddhist temples that worship the god Inari use the phase that 'we are one of the three major Inari in Japan' for promotional purposes.
  383. Some JR Ticket Offices, like Osaka Station window No. 10, offer a service of recharging integrated-type cards in a different but specific way.
  384. Some Japan Yumiire had the aspect of playing a game.
  385. Some Japanese say that in the Western equestrianism there is no correspondence to the rising trot of the British equestrianism, but the Western equestrian performs 'the posting trot' which corresponds to the rising trot.
  386. Some Japanese tea is heat-treated by roasting in an iron pot instead of steaming.
  387. Some Japanese victims were women and children killed by Qing soldiers.
  388. Some Japanese-style izakaya bars had served takoyaki since early times, and in 2001 the Taiwanese enterprise Ship of the Sun 'Octopus small meatball' established corporation in the mainland China and started opening a far-reaching chain in big cities.
  389. Some Jiken is one of the family troubles occurred in the Meiji period in Japan.
  390. Some Kabuki fans bring kempon (a painting or calligraphy executed on silk) to the back stage and make actors to copy their own kumadori and make it into their collection.
  391. Some Kaihatsu ryoshu (reclaimers) donated manors and the lords of the manor kept them on as shokan to manage the manor, also the lords of the manor sent their retainers to the local manors to reinforce their influence.
  392. Some Kamon were given from one person to another who were both at the same status level, mostly at the time of succession of Katoku (family estate) or time of marriage.
  393. Some Kansei Nanryo Nishu Gin with a surface engraving similar to that of the later introduced Shin Nanryo Nishu Gin were sometimes mistaken for the latter, but some other Kansei Nanryo Nishu Gin seem to have been categorized as being in between.
  394. Some Karo officers in large domains were provided with 10,000 koku or more of rice crop and possessed a castle or jinya in their own territories.
  395. Some Kikyoku have a handle at the top to carry, which resemble an okamochi (a carrying box).
  396. Some Kodachi (shorter Tachi) of this period also existed, which seem to be associated with Uchigatana in later days.
  397. Some Kokyu schools use bows with a big tassel at the side of the hand.
  398. Some Kokyu specialized for Owara ballad have recently been provided with a neck slightly longer than that of standard Kokyu.
  399. Some Korean residents around Sanpo pretended to have sold their farming land to kokyowa, and they transferred their land's ownership to some Japanese nominally in order to cheat the payment of tax imposed on their farming land.
  400. Some Koreans advance the claim that Tsushima was a vassal state of Korea during the Joseon dynasty and should therefore be under South Korea's territorial control; proponents of this view cite 'the military expedition to suppress the Wako' that was sent against Tsushima during the Oei Invasion as proof of this.
  401. Some Kuruma-ishi stones were left in Toka Elementary School.
  402. Some Kyogen admirers call her 'the daughter who doesn't look like Motohide.'
  403. Some Limited Express trains stop at Hiyoshi Station in the morning and evening for commuters.
  404. Some Matsui clans settled in Omi Province.
  405. Some Naishi no suke served as the secretary in the daily life of the Emperor (vestal court ladies), others served as the concubines who receive the total favor of the Emperor and bear princes and princesses.
  406. Some Number Banks still exist, but only the existing Hachijuni bank (82 bank) was established by the merger of the Daijuku (19th) bank and the Rokujusan (63) bank and named by the total sum of numbers of both banks (82=19+63).
  407. Some Oyatoi-gaikokujin were buried in graveyards in Japan.
  408. Some Rapid trains are operated without a conductor during the daytime.
  409. Some Red-faced Cormorants migrate from their breeding grounds on the Aleutian Islands to Hokkaido or Tohoku region in order to pass the winter.
  410. Some Rikujin Kanmon, including that of ABE no Seimei, still exist.
  411. Some Rikyu are built as a summer or winter holiday villa or as a place to stay for recuperation.
  412. Some Sarugaku actors were assimilated and incorporated into Yamato Sarugaku (Sarugaku in Yamato Province) and became the bearers of the Shikigaku (the ceremonial art) of the Samurai, or warrior, society in the Edo Period.
  413. Some Sarugaku groups were protected by shrines and temples and therefore gave performances at rituals.
  414. Some Shinabe originated from Shinabe before the Taika Reforms.
  415. Some Shinto shrines and Buddhist temples also sell Ofuda (paper charm) and Omamori (charms or amulets) over the Internet.
  416. Some Shukubo provide meals and lodging only.
  417. Some South Korean archaeologists now sharply criticize conventional theories by Korean researchers strongly affected by nationalism and they point out that the interaction between the Korean Peninsula and the Japanese archipelago at the time was extremely inseparable.
  418. Some TV programs conducted studies in the past about the boundary between areas that use Kanto type soup broth and those that use Kansai type soup broth at Soba and Udon noodles shops in the station precincts of the Tokaido Shinkansen and JR Tokaido Main Line and surrounding areas.
  419. Some TV series are directed for Oishi to run into real Gorobei KAKIMI whom he was pretending to be during his journey when he was using the name 'lord chamberlain of the Hino family, Gorobei KAKIMI.'
  420. Some Tenshu of this type were constructed with the appearance designed independently; on the other hand, many Tenshu were constructed after the model of Tenshu of Inuyama-jo Castle and Ogaki-jo Castle.
  421. Some Tenshu were constructed directly on a foundation stone put on the ground of the castle, rather than on a Tenshudai.
  422. Some Tsukasa like Meryo and Hyogoryo became independent.
  423. Some Tsukasa like Uchinohyogo became independent in form.
  424. Some Tsuke-garo officers earned their stipend from both the main domain (honke=main family) and the branch domain (bunke=branch family), whilst others earned theirs only from the branch family where they were sent, being gradually taken into the branch domain side.
  425. Some Tsuke-garo officers, for example, the Naruse family in the Owari domain and the Mizuno and Ando families in the Kii domain, became castle lords with a governmental rank and post.
  426. Some Tsukesage look as much as Homongi but Tsukesage are absolutely different from Homongi in that the size of design, the connection of design at the seams, and the skirt lining called Hakkake or Susomawashi that is not the same as the outer cloth but different cloth in color to match well with the outer cloth.
  427. Some Uneme gained emperor's favor and gave birth to the emperor's baby.
  428. Some Wafuku in olden times are very long relative to the wearer's height so they trail on the ground.
  429. Some Wagasi (Japanese confectionery) imitates this Genjiko-no-Zu.
  430. Some Western countries considered that such plan might disturb the birth of a new food culture, and took a critical look at the plan.
  431. Some Yayoi pottery has also been found in the Koriyama Ruins.
  432. Some Yokyu-ba (house for Yokyu) in the Edo Period placed women to pick arrows up and made them prostitute themselves secretly.
  433. Some Zaigomachi were categorized as Shitamachi (neighborhoods of merchants and artisans), and many of the districts originated from Zaigomachi in modern Japan were towns with such a friendly atmosphere that they can be called modern versions of Shitamachi.
  434. Some accounts do not explicitly state the child IKKYUU's name or birth, or the names of temples.
  435. Some accounts have it that at about this time Shinran got married to Eshinni, daughter of the strong warrior Tamenori MIYOHI.
  436. Some accounts say that this was because of a tuberculosis-related blood spitting, but there is a lot of doubt and it is not certain.
  437. Some actors such as Kichiemon NAKANURA (the first), Chusha ICHIKAWA (the seventh), Koshiro MATSUMOTO (the seventh), Hakuo MATSUMOTO (the first) are good at playing Chobei.
  438. Some actually entered the manor as governor and collected land tax.
  439. Some additions were added to cover such literature.
  440. Some addresses are indicated only by the street names as shown above, while others are followed by town names after the indication such as 'A-dori Street, B-nishiiru.'
  441. Some advocate that Usa Hachiman-gu Shrine side is strongly involved in this incident rather than the Dokyo side.
  442. Some advocates point out that financing in developing countries called 'Microcredit' is also based on a community, though the origin is different.
  443. Some alleys are covered by the second floor of the main house built on the front road.
  444. Some also believe that Monkan was associated with the Tachikawa-ryu school in order to give the impression that he was a villain.
  445. Some also called themselves 'Yataro' or 'Koyata' transformed from the original kanji characters for the same names.
  446. Some also claim the theory that Hime no Ason Nukata was the same person as Nukata no Okimi, the poet responsible for Manyoshu (Japan's oldest poetry anthology).
  447. Some also consider that a decision was made, trying to solve the problem by force of arms, taking into consideration the nature of Kamakura bakufu as a military government, or trying to prepare the defense system by alerting its people about a threat from foreign countries.
  448. Some also contain a dash of salt.
  449. Some also lacked respect for Yoshitada as he was not as influential a warrior as his father had been and so they devised a scheme to replace him.
  450. Some also say that there were capitals in two places, Kinai region and Kyushu.
  451. Some analysis of folklore suggests that 'even during the Edo Period people generally harbored feelings of awe and fear to the dead.'
  452. Some ancient documents describe that his grave is in the Miyaji district of Tateyama Town.
  453. Some ancient events including yabusame (horseback archery) and the parade of the portable shrines of the five shrines to commemorate MINAMOTO no Mitsunaka, the second generation of Seiwa-Genji (Minamoto clan originated from Emperor Seiwa) are held.
  454. Some ancient people said that there existed a fifth status above these, that is, Zen practice to lead people without Zen practice to reach the same status as Buddha with the holy wisdom lead by ons own power.
  455. Some anecdotes picture Shoan having better skill at Japanese tea ceremony than Doan, but one needs to consider the fact that only the san-Senke (three Sen Families) of the Shoan lineage exist today.
  456. Some apparently eclectic dishes: For the nature, it is difficult to judge whether they are nihon-ryori or not (examples: salad udon noodles (chilled noodles and vegetables and wafu-spaghetti).
  457. Some apply all the swords, not only Japanese swords.
  458. Some architecture historians propose to use the term 'Meiji Shoki Yofu Kenchiku' (Western-style architecture in the early Meiji period), saying 'yofu' means 'Western-style' and adding 'gi ' (quasi- or pseudo-) is inappropriate.
  459. Some are based on local lore.
  460. Some are built as oriel windows and but most are merely decorative.
  461. Some are confused to regard it as a fox because the fox was once called "Ketsu," but it is a messenger of the deity that assumes the shape of a fox.
  462. Some are critical to this book, however, arguing that it neglects contributions of Dutch interpreters in Nagasaki to Dutch studies, and that it did not accurately describe scholars of Dutch studies such as Aoki and Noro who were predecessors of Genpaku.
  463. Some are designed in imitation of a light house.
  464. Some are given alternative names to 'Bon Odori' to avoid a religious connection.
  465. Some are included in the above two items by definition.
  466. Some are made using left-over flesh on the spine of tuna.
  467. Some are made with fish such as eso (lizardfish) and guchi (white croaker) which are made into kamaboko (boiled fish paste).
  468. Some are performed by religious clergy, while others become public events.
  469. Some are said to have lived for over three thousand years.
  470. Some are seen at fairs, but it generally refers to those who constantly do business in front of stations, and in other busy areas.
  471. Some are specifically crafted to make the sound of the evening cicada or robust cicada.
  472. Some are used only to carry a load, others only for passengers.
  473. Some are used with water inside.
  474. Some are with the smell of 'rice malt,' 'miso' or 'alcohol.'
  475. Some are, however, made of metals with a device to put charcoal in the bottom which can warm up the solidified oil during winter.
  476. Some area names have been changed: from Kuroda Mikata-cho to Higashi-kuroda Wakasa-cho, and from Kuroda Kaminaka-cho to Kami-kuroda Wakasa-cho.
  477. Some areas which do not have sewage lines are subsidized for the installation of septic tanks.
  478. Some argue that Fujii and Yoshiyasu YANAGISAWA were conspiring against Mitsukuni although his motive remains unclear.
  479. Some argue that he did not take initiative in assassinating Yoshiteru.
  480. Some argue that he was born in 1026.
  481. Some argue that he was the author of the "Okagami"(the Great Mirror).
  482. Some argue that if this theory was true, "kanji" (state-sponsored temples) other than kandaiji and kokubunji would be considered jogakuji without exception, and it would become impossible to think of jogakuji as special.
  483. Some argue that the Emperor Tenmu changed the old name, 'Okimi' (great king) into 'Tenno' (emperor).
  484. Some argue that the term "Kannagi" originates from "Kami maneki" (lit. "god-beckoner"), while others hold that it comes from "kamunagi" (lit. "harmony with the gods").
  485. Some argue that the word, modified with a local accent, came to be pronounced as 'zenzai.'
  486. Some argue that this caused the errors in their ages.
  487. Some argue that togoku geko (leaving the capital to east province) of Sakihisa KONOE, who was her nephew, may have been arranged by Keijuin, who expected Kenshin UESUGI to go to the capital (Kyoto) and restore the Shogun family and the Imperial Court.
  488. Some argue, however, that it was unlikely for him to set the Azuchi-jo Castle on fire because he killed Mitsuhide's wife and children and then set the Sakamoto-jo Castle on fire to kill himself after he handed over many treasures to Hidemasa HORI when the Sakamoto-jo Castle was besieged, but it is uncertain.
  489. Some argued that, on the other hand, peasants were deprived of their land, and impoverished people ended up moving to Manchuria, the mainland in Japan and Russian Maritime Province.
  490. Some articles which are believed to be the belongings of Ochimusha, such as old swords, have been inherited.
  491. Some artists, including Henri MATISSE, left some works of "kirigamie" (or "kirie") - the art in which an artist cuts a piece of paper in some shape, pastes it onto a different-colored mount, thereby setting off the color.
  492. Some assumed that due to such a large expenditure of money on construction, gold and silver that Hideyoshi left in Osaka Castle would run out, but the fact was not so.
  493. Some athletes pour cold water over their heads before their training.
  494. Some audience who see it criticize aikido as bogus, cozy or fixed.
  495. Some audiences practicing kakegoe are given a free pass 'kido-gomen' on condition the audience has to belong to a kakegoe society ('kakegoe no kai').
  496. Some automata are said to have had a conversation with a human, done a calculation, or played chess.
  497. Some autonomous bodies call other public bathhouses 'special public bathhouses.'
  498. Some autonomy bodies (Kitakyushu City in and after 1998, and Urayasu City in and after 2002) hold the Seijin-shiki ceremony at a theme park and wish the new adults good luck in their adulthood.
  499. Some bailiffs who were called 'Akudaikan' did exist, but, against the image that we have now, they were in fact strictly controlled, and would have to commit ritual suicide when problems occurred, and, in most cases, they were replaced immediately.
  500. Some baseless, irresponsible rumors were flying around and this brought chaos to Kamakura.
  501. Some became damaged during the Meiji Restoration and film shoots.
  502. Some became government employee from the Mito Domain, but most of them were lower class policemen.
  503. Some believe that "Nanryo Nishu Ban" would be a more appropriate term to describe this currency as it belongs to the same category as Koban (flat, oval gold coins that were used in the Edo period) and Ichibukin (flat gold coins with a value of 1/4 of 1 ryo Koban).
  504. Some believe that Kumagori-shoja Monastery was built in Nukatabe, Yamatokoriyama City, on the site where Kakuan-ji Temple is currently located, but some show skepticism about the location because its name is not found in any historical materials other than "Shizai Cho of the Daian-ji Temple."
  505. Some believe that Okyo MARUYAMA first described a yurei without legs, but this is not correct.
  506. Some believe that during the Kofun period the province prospered along the Takeno-gawa River and had its own kingdom (see also "Tango Kingdom Hypothesis").
  507. Some believe that he returned to Takashima County to engage in farming after the Honnoji Incident and died in 1590.
  508. Some believe that his father felt unpleasant with a close relationship between Yoshiyasu and Sonno Joi ha (supporters of the doctrine of restoring the emperor and expelling the barbarians) and thus he subject them to pressure.
  509. Some believe that it was because his loyalty which he kept till the end was appreciated.
  510. Some believe that modern tanka poetry has its roots in avant-garde tanka poetry.
  511. Some believe that people began to use the title of Tenno (Emperor) at that time.
  512. Some believe that the Gotokuneko is a yokai which makes a fire itself by the sunken hearth.
  513. Some believe that the hakku composed by Matsuo and others ought to be retroactively be called haiku as well, since those hakku were of the same essence.
  514. Some believe that the transfer of the capital to Nagaoka-kyo was a token gesture due to the short period of time, and that the main purpose of the transfer was to prepare for the major transfer and thus it was a practice of 'kata-tagae' ('changing directions' according to Japanese esoteric cosmology 'Onmyodo').
  515. Some believe that these appointments were made with the influence of his father, MINAMOTO no Yoshiie.
  516. Some believe that, according to these acts, Tamenobu aimed for survival by participating in both armies, like the Sanada clan.
  517. Some believe that, in order to avoid making the same mistake, the Tokugawa shogunate restored the old feudal system under which loyalty, family lineage and fudai daimyo (hereditary vassals) were more important than the ability to maintain the regime.
  518. Some believe their make-up was influenced by the culture of court nobles.
  519. Some believed he was the same person as Hikogoro IMAGAWA, who died on the same day in 1536 as Ujiteru IMAGAWA, an older brother and the head of Imagawa family, but recent studies regard him as a different person.
  520. Some believes it is a male deity, however.
  521. Some belongings left by Shinran and a part of his skull were carried to the Kanto region by disciples such as Zensho, and placed into the "Inada no soan" in which Shinran lived while preaching in the Kanto region.
  522. Some bento feature local specialties or luxurious food as accompanying dishes and are often named after these featuring dishes, but in reality, they can often be categorized as Makunouchi-bento.
  523. Some big liquor shops manage restaurants (mainly high grade izakaya bars, dining bars of Japanese dishes and so on) with their own capital and provide local famous sake which used to be unfamiliar for common consumers for a cheap price in the sense of tasting.
  524. Some bleachers of bicycle racing track facility remained in the park until recent days, but they were dismantled because they became too old.
  525. Some boats are private ones while some are jointly sponsored boats called 'moyai-bune' which are built by local organizations, such as a neighborhood residents' associations.
  526. Some books mention about Mitsuyuki TOKI, the son of Mitsuhira, who sided with the Imperial court (the retired Emperor Gotoba) served as Toki hogandai (an adiministrative official of the retired Emperor's office) in Jokyu War in 1221, when Mino province became a main battle field.
  527. Some books suggest that this word was first used on June 21, 1900, however, it had been used before that time, which makes this suggestion untrue.
  528. Some books which are designated as a national treasure or an important cultural property are as follows.
  529. Some branch families still exist, including the Fijisawa clan.
  530. Some breweries flexibly change their organization every year depending on circumstances.
  531. Some breweries sell water preparaed for brewing as merchandise.
  532. Some breweries start a new style of small-sized and elite-mindedness brewery called hitori-gura (which literally means "one-person brewery"), in which one person is responsible for all processes such as brewing, management, and sales activities.
  533. Some brides may wear the uchikake at a wedding.
  534. Some broiled eel restaurants begin to cook the rice after an order has been placed.
  535. Some bronze bells have a reed inside, so the prototype seems to have been a kind of wind instrument, but the bell seems to have gradually lost its use as a musical instrument and to have become an implement for Shinto rituals.
  536. Some building companies have started to train young craftspeople in thatch-roofing, and therefore, the decrease of craftspeople has begun slow.
  537. Some buildings, however, were abandoned and left untouched, and measures for such empty houses are needed.
  538. Some buses don't stop at Okuebara Bus Stop.
  539. Some buses don't stop at one of Tai Bus Stop and Nohara Bus Stop.
  540. Some busho in his ancestors served as Shugo (a provincial military governor), but they did not make their descendants succeed themselves, so the Ueno clan stayed in Kyoto to support the shogunate government as the close advisers to Shogun.
  541. Some busho such as Hirohide were killed in the battle.
  542. Some call it "Yellow dust terrorism."
  543. Some call tea steamed for 10 to 20 seconds asamushi-cha (light-steamed green tea) (most hand-rubbed tea belongs to this group), and tea steamed for 20 seconds to one minutes futsumushi-cha (normal-steamed green tea), but these are not very popular as tea manufacturing terms.
  544. Some call the route Tokaido Gojusan Tsugi (53 stages of the Tokaido Road) or Tokaido Gojunana Tsugi (57 stages of the Tokaido Road).
  545. Some call this section 'Shin Abura-no-koji-dori Street' (New Abura-no-koji dori Street) because it is an extension of the traditional Abura-no-koji dori Street.
  546. Some called these 'Yamataikoku Ronso' (the Yamatai controversy).
  547. Some can be eaten as they are, and others must be steamed before eating, depending on the nature of the ingredients.
  548. Some carbon dioxide is emitted during a processing stage of an industrial product such as cement, and the reduction of such emissions is planned by using mixed cement and so on.
  549. Some cars are added to trains that run between Sasayamaguchi and Osaka during the morning rush hour for the inbound train and during the evening rush hour for the outbound train.
  550. Some cars of Shinkansen, which are specially designed and built to run at high speed, are operated at 300 kilometers per hour maximum ('Nozomi (train)' on the Sanyo Shinkansen line, Nishi-Akashi and to the west).
  551. Some case histories described here do not appear in the Nihonshoki (Chronicles of Japan) and the Shoku Nihongi (Chronicle of Japan Continued).
  552. Some cases had an argument about the authenticity and brought into the court.
  553. Some cases which are actually not aiuchi appear to be aiuchi (which means aiuchi has something similar to a cross-counter in boxing).
  554. Some castles had yagura kuruwa, mizute-kuruwa (a small lot in a castle, including a well or reservoir), tenshu-kuruwa, nishi no maru (a castle compound to the west of the main compound) (retreat for daimyo's old age) and so on.
  555. Some chain stores of Kashiwa-ya give demonstrations of making Usukawa-manju and let visitors have experience of making it (there is a charge for the experience).
  556. Some chain sushi shops sell takeout sushi in the form of shop selling bentos (lunch box).
  557. Some chains open their outlets in event sites as a tenant to sell gyudon bento (lunch box).
  558. Some chawans such as tsutsu chawan and hira chawan are so called because of their shape.
  559. Some cities, towns, and villages took the names of old provinces, to which they belonged, without making any changes.
  560. Some claim his name originated with his grandfather Benji's exclamation of pleasure, "Shimeta" ("wonderful"), at the birth of a grandson after four granddaughters in a row
  561. Some claim that Dokyo was not accepted in Japanese culture because the sennin-related philosophy was connected to the thought of destroying the emperor system that had been firmly established in Japan.
  562. Some claim that hundred-fold visits should be performed without anyone else witnessing them, or that they are more effective if done barefoot.
  563. Some claim that the true form of Ushioni is a camellia's root.
  564. Some clans in the Kanto region that had their tobichi territories in the Kinai region (the five capital provinces surrounding the ancient capitals of Nara and Kyoto) attempted to issue Han-satsu in their own clans in the Kanto region, however the currency had to be halted as people in these clans were not familiar with the use of paper money.
  565. Some clans including the Ishikawa clan (vassal of the Tokugawa clan), a daimyo (Japanese territorial lord) of the Edo period who are famous for Kazumasa ISHIKAWA, called themselves descendants of Yoshitoki, however it is not clear because there are many theories (as for the Ishikawa clan, persons of two generations are not confirmed).
  566. Some clans still remain in the various locations they settled down after they were appointed to Zuryo (provincial governor) and changed to these groups of warriors.
  567. Some clans, including the Omori clan in Suruga Province, claimed to be descendants of Korechika.
  568. Some clans, such as Fujikake and Tsuda clans, did not have the family name of Oda.
  569. Some classical rakugo performances contain words and customs that are obsolete today, and the audience may not be able to enjoy the whole story or the punchline fully without previous knowledge, so the makura is often used to provide the audience with assistance in this regard.
  570. Some clocks had alarms or karakuri (mechanism).
  571. Some clubs are well-known, such as Kyoto University's Symphony Orchestra, which was founded in 1916 and is famous among connoisseurs for its former member Takashi ASAHINA, and Kyoto University Newspaper Company, which issues "Kyoto University Newspaper", the campus daily newspaper.
  572. Some coffee shops serve "ebi sand" (fried prawns sandwich) or "ebi dog" (fried prawns hot dog) by putting fried prawn between two slices of bread or into a sliced hot dog bun.
  573. Some color combinations can be used all year round.
  574. Some color combinations slightly vary depending on the Yusoku kojitsu expert.
  575. Some commanders during the Sengoku period (both eyebrows were shaved off and tenjo-mayu (false eyebrows - were drawn.)
  576. Some comment that there are excerpts from a Mononobe document, a document that no longer exists, in the section on Tenjin Hongi, and is valuable as a historical document for its description on the creation of Japan, along with the Kokuzo Hongi (the original record of provincial governors).
  577. Some common elements of Japanese biwa
  578. Some commoners who helped domain finances or were wealthy merchants were given Shibun and allowed Myojitaito.
  579. Some communities converted to Shinsosai as a whole, following the Ordinance Distinguishing Shinto and Buddhism and "Haibutsu-kishaku" (a movement to abolish Buddhism).
  580. Some companies don't recognize the same stated value on the card.
  581. Some companies now also use the trade name 'te-no-hira kamaboko' in order to differentiate themselves from Abe Kamaboko.
  582. Some companies restart business on January 5 for the new year.
  583. Some companies sell similar Ekiben following Awajiya's model.
  584. Some comparisons are recited below.
  585. Some components of the front gate (kuro-mon gate) of shimo-yashiki (one of the residences granted to daimyo) are used for the gate of Konshin-ji Temple.
  586. Some composers also arranged Chidori no Kyoku for an ensemble with Japanese instruments or Western instruments.
  587. Some condemned criminals and bosses of Yakuza (Japanese mafia) became penitent, and such distinctive effects were covered by the media.
  588. Some confections and pickles are called local specialties, and these products are sold as gifts, but in reality, most of these products are produced or processed in another area or country, with labels placed on the product identifying them as local dishes.
  589. Some consider chefs with the position of nikata or higher to be real itamae.
  590. Some consider it more reasonable that the area of the Daigo Branch be separated From Fushimi Ward and merged with Yamashina Ward because the area has far closer ties with Yamashina Ward than the central part of Fushimi Ward.
  591. Some consider that Horace CAPRON, a predecessor to Clark, made a greater contribution to the prevalence of curry and rice in Japan.
  592. Some consider that King Chungnyeol gave that opinion in order to preserve the power of the king, by attracting the intention of Kublai.
  593. Some consider that Tsukuyomi and Susanoo are identical, because their ruling areas and episodes are somewhat the same.
  594. Some consider that this was a counter-coup by dominant shugo guardian feudal lords, Hosokawa amongst others, who were disempowered following the accusations of Yoshimochi and a group of his attendants, including Mitsunari TOGASHI.
  595. Some considers the text of the edict included in Nihonshoki as a modified version of the edict originally announced in the Taika era.
  596. Some constructed large-scale Sanju Yagura with Tenshu in mind but refrained from naming them Tenshu and called them Gosankai Yagura and so on.
  597. Some constructions Shoya built still remain today.
  598. Some contracts included meals from the customer as well as the fixed price, which was called 'agotsuki' (work with meals).
  599. Some cooks trained in the restaurant have become independent to open their own restaurants in the town.
  600. Some copies say that it was written in 806.
  601. Some countries, such as France, have more aikido practitioners than there are in Japan.
  602. Some court nobles belonging to the Southern Court were appointed as government officials in the Northern Court, however most of the positions were filled with members from Northern Court, many of those court nobles from the Southern Court were not able to return to the society of the court nobles.
  603. Some court nobles who were affiliated with the Southern Court were able to be appointed again, but the majority of positions were already taken by the court nobles of Northern Court and it is thought that many could not return to the court society.
  604. Some critics have argued that since Ishimoda's theory emerged, the samurai's function as local lords had been emphasized too much, and the fact that the local lord was a part of a violent military system of samurai had been forgotten.
  605. Some critics point out the influence of Yusho KAIHO or Tohaku HASEGAWA and some critics say that he didn't learn painting from experts.
  606. Some critics point out the need to consider various historical aspects in order to study the meaning of Nichiren's Four Criticisms.
  607. Some critics were also of the opinion that his work was not that of a flower arranger but rather, that of an artist.
  608. Some cuisine changed or disappeared, due to changes in the ingredients, condiments, and recipes that are suitable for the land and climate, or to the trends of the age.
  609. Some cultures were brought from West Asia along the Silk Road to Tang, and then to Japan by Japanese envoys.
  610. Some customers may care about sanitation like refraining from ordering sushi for a while after a sushi chef leaves from and returns to the counter.
  611. Some cylindrical Haniwa have fins, too
  612. Some daimyo established bunkokuho as a base for mediating disputes among persons in the kokujin and hikan classes and other disputes in their territories.
  613. Some daimyo held Naka Yashiki in the middle.
  614. Some daimyo in the period established bunkokuho (the laws to be enforced in their own territories) to mediate disputes between hikan and vassals or among residents in their territories.
  615. Some daimyo who couldn't protect the interests of the kokujin/hikan classes were removed from power, a situation which was known as gekokujo (people of lower standing overthrowing their social superiors).
  616. Some dates, however, may differ as it uses Vietnam local time (UTC plus 7).
  617. Some days later, his father Ezo also commited suicide, and the main Soga family was ended here.
  618. Some definitions of this word include honzen ryori in yusoku cuisine.
  619. Some descendants of Yoshitada fought against the Minamoto clan even though they were the descendants of the former leader of Kawachi-Genji.
  620. Some descendants were conferred on Sukune.
  621. Some describe it as 'Kumihama hot spring,' possibly for the purpose of not being mistaken for Kumihama Seaside Onsen Hot Spring.
  622. Some descriptions of "Nihonshoki" (Chronicles of Japan) were quoted from his records.
  623. Some descriptions regarded him as the Lord of Ueshi-jo Castle, but it is incorrect.
  624. Some designs require special papers with polygonal shapes including the pentagon and hexagon, and in this case, it is better to cut out those papers of square papers as required.
  625. Some did fine craft work to earn a living, some others became successful merchants, but there were some who became desparate and committed crimes, like robbery
  626. Some did not have ponds because pond layout strongly depended on natural land forms.
  627. Some disagree in regard to Nobushige's loyalty.
  628. Some disagree with this by pointing out that the entrance of Ne no kuni (the land of the dead) Yomitsu Hirasaka was located in the former Izumo Province (Higashi Izumo-cho, Yatsuka-gun, Shimane Prefecture), thus it is odd to go all the way to Kii Province and "Ki no kuni" only means a place with many trees.
  629. Some dishes are considered to have been originated in a foreign country: They have become dishes specific to Japan, because their features have been altered in Japan (examples: yakisoba (fried soba) and shabushabu (eating beef after being dipped into hot water slightly and with a special sauce).
  630. Some dishes originated in Japan: They were altered in a foreign country and have been imported to Japan again (an example: California roll)
  631. Some dishes, for example, katsudon (pork cutlet on rice), which have been Japanized significantly are sometimes classified as wa-shoku.
  632. Some divines argue that these ancient histories were probably introduced for the transmission of Buddhism.
  633. Some do not come in pairs although they are few in number.
  634. Some do not even record this.
  635. Some do not indicate the amount as they want visitors to 'donate their goodwill.'
  636. Some doctors recommend that hojicha is used to hydrate infants.
  637. Some documents called him Funabashi Daigeki (Senior Outer Clerk) Nobukata because the name of family was changed from Kiyohara to Funabashi by Hidekata who was the fourth generation of the Kiyohara family.
  638. Some documents describe her as Taka MURAYAMA), who was a mistress of Shuzen NAGANO, and he was a terazamurai (samurai who performed administrative functions at temples) at Rokuon-ji Temple (Kinkaku-ji Temple), but was made a target since he also took part in the suppression of patriots during Ansei no Taigoku.
  639. Some documents describe his name as 史 (Fuhito), not as 不比等 (Fuhito).
  640. Some documents describe that 'Shizuko was interested in Maresuke and loved him,' but this is wrong.
  641. Some documents describe that the natives set fire not only to the castle but also to the castle town, but they are wrong.
  642. Some documents describes his name was Kotaro.
  643. Some documents say his name was Tomochika (朝親).
  644. Some documents say that Harumochi was actually the fourth son of Fusaie ICHIJO.
  645. Some documents were written about senji-masu (the standard masu set by the imperial order) from the late Heian period until around the late Kamakura period, in Kyoto, Kanto, and Kyushu regions, but it is not clear to what extent the masu diffused.
  646. Some documents written in the late Kamakura period had already told that the temple was called, as synonyms, Tomoe-dera Temple, Mumyoan (house of anonymity), Kiso-zuka, Kiso-dera Temple, and Gichu-ji Temple.
  647. Some dolls are made all from toso; other dolls are made by inserting a head, which was made separately, into the completed torso.
  648. Some domain schools followed these examples, and as a result, some Confucians who had taught different leanings opposed to Neo-Confucianism lost many of their students and fell into great difficulty.
  649. Some domains allowed umamawari personnel to ride horses to perform their duties while others did not, and it is difficult to tell which of these practices was more common.
  650. Some domains asked that domains be abolished due to the deteriorating financial conditions (Yoshinori IKEDA, Yoshikatsu TOKUGAWA, Morihisa HOSOKAWA, Nanbu domain etc).
  651. Some domains issued exchangeable bills (Inmotsusatsu) which their retainers were forced to use in purchasing presents for their colleague retainers, whose face value was very small compared with the price of presents the retainers had customarily bought, for the purpose of making the retainers save money.
  652. Some domains, however, continued to impose business taxes on their own.
  653. Some domains, including the Hamada Domain of Iwami Province, were concerned with illegal trade involving the whole domain.
  654. Some doso in the Nosenkata were appointed to the officer of the Kubo-okura (finance branch).
  655. Some doso-sakaya took the power to levy taxes on manors as collateral from these nobles, temples and shrines.
  656. Some dotaku feature primitive paintings representing manners and customs of the Yayoi period such as houses.
  657. Some doubt if she really existed.
  658. Some doubt that Hidemitsu killed himself in the Sakamoto-jo Castle because there is no his grave in the Saikyo-ji Temple in Sakamoto where Mitsuhide's grave is found, and his name is not found in Kakocho (a family register of deaths), or nobody witnessed Hidemitsu's death.
  659. Some doubt that the anecdote of the birth of the Prince Umayado is true.
  660. Some dozo were finished with 'namako-kabe' in which rectangular plain tiles are fixed to the wall and fine plaster mounded up into the gaps between the tiles in a way which resembles the fishcakes called 'ita-kamaboko.'
  661. Some earthen vessels were engraved with a human face on their rim, but in general, the figurative expression of a human is rare during this period, and the earthen figurines enthusiastically made in the former period was almost gone in this period.
  662. Some earthenware dating from about the sixteenth century was found within the stone-paved site.
  663. Some elaborately decorated altars, such as that in the Basilica of Sant'Ambrogio in Milan, have gold and silver reliefs on the side as well as the front.
  664. Some elderly people in the Kansai region (especially in the Kinki area) call Inarizushi 'Shinoda.'
  665. Some elderly people in the Kinki region call it 'shinoda-zushi.'
  666. Some emperors and high officials such as ministers used this type of fan.
  667. Some episodes about Naganao are recorded, and they include:
  668. Some episodes were created and exaggerated in later years, and others were mixed up with episodes related to other concubines, but they are all thought to prove how much Ieyasu loved her.
  669. Some even described him as a man of frivolous nature who never paid an attention to any admonition.
  670. Some even said that they never saw him smile for six years.
  671. Some even think that Ishikawa-Genji is the mainstream of Kawachi-Genji that can be traced back to HACHIMANTARO Yoshiie (MINAMOTO no Yoshiie) ('Residential' viewpoint that Kawachi-Genji is those who were Kawachi-based).
  672. Some examples of preparation styles
  673. Some excellent sekitai, believed to be family treasures, were made in the Heian Period and were mentioned in literature, such as ones of 'kigata' (ogre shape), 'shishigata' (lion shape) and so on.
  674. Some exceptions are special buildings such as old folk houses or concrete constructions that stand on a unique land form, because their views are considered to have cultural and emotional values by photographers and TV reporters who often cover them.
  675. Some exhibits can be touched and/or their photographs can be taken.
  676. Some expertise is required to set up, preside over, and proceed with a funeral, and so if one's ability as an expert is displayed, a good funeral can be conducted.
  677. Some explanation is required regarding the "Sendai Kujihongi."
  678. Some extra buses are available from Oyamazaki Station of the Hankyu Corporation Kyoto Line on the 17th of each month, on the day of the fair (commemorating the anniversary of the founder's death).
  679. Some extracts made by Chikanaga KANROJI and Sanetaka SANJONISHI (a nephew of Chikanaga) have survived too.
  680. Some facilities have a sauna bath besides a bathroom.
  681. Some facilities have places for smoking, but many choose to keep such areas separate or totally ban smoking, in keeping with the times.
  682. Some facilities hold traditional events based on ancient Japanese customs such as the hot citron bath, sweat-flat bath, etc., in keeping with the calendar, and some offer discounts or free services for children and the elderly.
  683. Some faculties don't accept certain subjects as credits that should be met for graduation.
  684. Some faculties were set up one after another, such as the Faculty of Economics, divided from the Faculty of Law in the same year above, and the Faculty of Agriculture in 1923.
  685. Some families from the so called The Twenty-Four Generals of Takeda carried the rank of Doshin, which meant that their reputation had nothing to do with placement to Yorioya.
  686. Some families such as the Umeda clan, the Shida clan, the Narasaki clan, and the Hishijima clan call themselves the descendants of Yoshihiro.
  687. Some families were raised to upper rank of kazoku.
  688. Some families which were derived from the Imperial family flourished as Toryo (leader) of samurai (warriors) in the provinces, and famous examples are Kanmu-Heishi (TAIRA clan) and Seiwa-Genji (Minamoto clan).
  689. Some families, however, such as the Okano clan, the Yokoi clan (whose descendants include Shonan YOKOI), and the Hirano clan (the Owari-Hirano clan, whose descendants include Nagayasu HIRANO) claimed descent from Tokiyuki.
  690. Some famous spots such as Ueno Onshi Park temporarily display paper lanterns for yozakura (night viewing of cherry blossom).
  691. Some fancy confectioners sell mizu-yokan contained in a bamboo cylinder.
  692. Some farmers accumulated wealth through suiko (government loans made to peasants) and operation of private land, constituting the rich and powerful class and growing.
  693. Some female students studying at schools for priests temporarily work for shrines as trainees or apprentice miko.
  694. Some female writers of Yaoi (female-oriented fictional media that focus on homo-sexual male relationships usually created by female authors) are actively contributing to the internet media with their pictures and articles on the subject of boys wearing fundoshi loincloths.
  695. Some fencers in kendo (Japanese art of fencing), which originated in Japanese sword art, use two-sword fencing as well.
  696. Some festivals prohibit carriers of a portable shrine to wear fundoshi loincloths and instruct them to wear hantako trunks.
  697. Some feudal clans built Orikake or Dogata (the facility for Toshiya practice) and trained their own participants there.
  698. Some feudal lords were also influential even though they were less influential than Ieyasu.
  699. Some fierce protests came from Qing in the same manner.
  700. Some fifty verses of hers were selected for the imperial anthologies from 'Goshui Wakashu' (Later Collection of Gleanings of Japanese Poetry) onwards.
  701. Some flavorings such as soy sauce, mirin (sweet cooking sake), and sake liquor are used just to add some flavors.
  702. Some food wagons in the Ginza, Tokyo offered takoyaki with minced shrimp mixed into it, and it became very popular due to its original flavor.
  703. Some foodstuffs and dishes such as fruits and sweets may be eaten out of one's hand, but you should not take meat and seafood dishes directly with your hands without using plates and utensils.
  704. Some foreign songs such as Yankee Doodle (Anglo-American song) use the Jinku-style lyrics.
  705. Some formed personal master-servant relationships with Tato fumyo.
  706. Some four-car trains are used from Kizu through the Yamatoji Line to Nara.
  707. Some fragments of Soh are being preserved at Shoso-in, but it was produced by a different method from the current products.
  708. Some fudoki were lost or missing, and they were compiled again in later years.
  709. Some funeral ceremonies are independent of any specific religion.
  710. Some gable boards have curves or arches to suit the design of the building and some are straight.
  711. Some gagaku (ancient Japanese court dance and music), is known to have been established as iegei (family's specialty) in the Nara period.
  712. Some gay bars belong to a special category named fundoshi bar.
  713. Some gekkin are provided with a mechanism called narido in the sound chamber; in the narido, unstable metal parts are equipped and sound is made by swinging or hitting it.
  714. Some generations were not made by their parents to inherit Japanese culture because their parents, who were first or second generations, chose not to teach their children Japanese in order to show allegiance to their country of residence.
  715. Some geographic names reflect the existence of a himuro in the past.
  716. Some gigaku-men masks have been restored in recent years to be used for new gigaku.
  717. Some gods are evil gods or evil spirits, and Chimata-No-Kami was enshrined to prevent these from invading.
  718. Some gokenin assumed lower posts for hatamoto.
  719. Some gokenin had estates exceeding 200 koku in value but none exceeded more than 400 koku.
  720. Some gokenin who had assumed yakukata (an administrative post or a clerical post) such as a governmental accountant or a post at O-oku (the inner halls of Edo-jo Castle where the wife of the Shogun and her servants resided) or their soryo were promoted to Kojunin thanks to a distribution of rewards according to their merits.
  721. Some gokenin, some increased the number of territories they held but a considerable number went into decline, with an increase in the number of musoku gokenin (a vassal without territory) who sold or pawned their territories and were unable to work for bakufu.
  722. Some government officials positively reacted while the Cabinet Legislation Bureau disagreed with him and rejected his plan.
  723. Some green lavers are mixed with dried seaweed to make Itanori (sheeted green laver), or processed either alone or in combination with dried seaweed into tsukudani (small fish, shellfish, konbu, etc. boiled in sweetened soy sauce).
  724. Some grilled chicken restaurants that serve locally-produced chickens add tamago kake gohan using locally-produced eggs or sperm eggs to a hidden menu that is not usually known to customers.
  725. Some groups are known to bury coins together with the placenta.
  726. Some groups of baton twirlers, cheerleaders, color guard teams, etc. also often wear atsugesho.
  727. Some groups respect the Katagiri family as grand master, some groups regard Jiko-in Temple as the origin of the school, and others continue independently.
  728. Some guns with larger caliber did not have the hole for the ramrod and they were kept with a big oak stick made for the purporse.
  729. Some had only yarimizu, because they had grounds that were too small to have ponds.
  730. Some hairs from a brush left at the edge of the letters of the third letter of "Fushinjo" (Kotsukeijo) reveals that Kukai used a worn down brush.
  731. Some han bills were used as a form of azukari-tegata (equivalent to a modern gift certificate) marked for exchange with a commodity, mostly rice, instead of coins.
  732. Some haniwa of warriors in armor are elaborate works, in which the sword and armor at that time were depicted faithfully.
  733. Some hashioki have a shape resembling food such as fish.
  734. Some hatamoto who became Nagsaki magistrate established a big fortune.
  735. Some have already collapsed completely on one side, leaving only the cement portion of the rail.
  736. Some have argued that the primary reason for Takeda's crushing defeat was the employment of traditional tactics for field battle and cavalry charge.
  737. Some have asserted that such furious jealousy proves the greatness of this goddess.
  738. Some have been sheltering Yoshitsune, or agreeing with Yoshitsune.'
  739. Some have criticized him that this remotely caused it to decline.
  740. Some have criticized the decision as unconsidered, made simply because the creators wanted to use a woman's portrait.
  741. Some have grooves or carving.
  742. Some have identified him as HATA no Kawakatsu.
  743. Some have medium sized to large facilities, and some are small family businesses.
  744. Some have opinions different from above; Juryoso (career provincial official class) in those days did not necessarily suppress Gunji and farmers to pursue their own self-interest.
  745. Some have said that Murashige rebelled against Nobunaga at the request of Yoshiaki ASHIKAGA and Ishiyama Honganji Temple, because he was close to them.
  746. Some have said that the "Life and Death" section of his "Shobogenzo" was written for Shinran.
  747. Some have set-in sleeves, others don't.
  748. Some have suggested that Nai-jinja Shrine in Nabari City, Mie Prefecture, which is listed in the Engishiki (a 10th century book of laws and regulations), was originally dedicated to Nainokami of Iga Province (now western Mie Prefecture).
  749. Some have suggested that the stamp was a forgery made in later years because such stamps were put only on books written in the Edo period and the stamp itself was lost.
  750. Some have suggested that the title of "the Tales of Ise," one of the classical works of Japan, was derived from the figure of Imperial Princess Yasuiko.
  751. Some have suggested the possibility that Yoshimitsu ASHIKAGA, the third shogun of the Muromachi shogunate, and the kanrei Yoriyuki HOSOKAWA were involved in its revision.
  752. Some have theorized that it was worked out by a wholesale dealer for publication, Kichiemon UEMURA, in 1744, but others have asserted that it was practiced by a surishi named Kinroku in 1765.
  753. Some head priests did not assume the Tendai-zasu position during the Rinojinomiya reign; however, as it was a ceremonial position miya-monzeki consistently had actual authority under the name of Sanzan Kanryo no miya.
  754. Some headmen (nanushi or shoya) had a strong sense of being a representative of the peasants, who led riots on farmers' side, while others became a target in uprisings because of their being the rank and file of the government in direct contact with the public.
  755. Some hibutsu are so-called 'absolute hibutsu,' which are completely withheld from public view, but most are unveiled to the public on specific days (this practice is called 'gokaicho' or 'kaihi,' both meaning 'opening the gate').
  756. Some high class samurai used hitatare with short hakama informally and belongings left by the dead were present, but it was not according to a publically enforced system.
  757. Some high-value-added products don't use sodium benzoate.
  758. Some hiki yamakasa have carrying poles at the front and rear, making them look like kaki yamakasa at first sight.
  759. Some historian say that Saeki (佐伯) was a compound of 佐 (meant to support) and 伯 (meant a noble person) for describing the clan's duty which was to support a noble person.
  760. Some historian says that Kome told the gods' message within the day he became mute instead of three days later, and soon after Karakuni's army came into Nara Basin, the battle began.
  761. Some historian says that Shigemoto's father was Naruchika NAKAYAMA instead of Shigeyoshi, however, that opinion is doubtful since Naruchika was fifty-eight years older than Shigemoto was and the age difference is a little unnatural.
  762. Some historian says that he escaped with his bare life and died May 28 of the same year.
  763. Some historians and experts expressed a theory of Iesada suffering from cerebral palsy.
  764. Some historians and other experts supported a theory that Iesada may have suffered from cerebral palsy, so he was not capable of demonstrating his leadership abilities in the role of Shogun.
  765. Some historians and other experts supported a theory that the length of the successive Shoguns' ihai (Buddhist mortuary tablet) tablets, which were stored in the Daiju-ji temple, were the same length as the heights of each successive Shogun; this fact was identified by from the remains.
  766. Some historians and other experts supported the following theory; it was said that Hideko had a physical abnormality with one leg shorter than the other, so she would walk with a limp.
  767. Some historians are against applying the word Tennosei to the state system before recent times because the Emperor was not in the front line of the national governing system.
  768. Some historians completely deny the information about 'Masana,' since that name is often found in unreliable materials including ancestries.
  769. Some historians consider that Muni was identical with Muninosuke MIYAMOTO (Kazuma FUJIWARA) who had been famous as the master of Tori-ryu School, contemporary with Muni.
  770. Some historians criticize Mitsuhide for this by saying "Mitsuhide is a fool who returned evil for good."
  771. Some historians had been saying that since the clan served as the guards of the Imperial Court to prevent ("safeki-ru" in ancient Japanese) the enemies from intruding, people began to call them "safeki" in ancient Japanese.
  772. Some historians say Tanabe Domain and Mineyama Domain were not initially independent, but only cadet families within Miyazu Domain.
  773. Some historians think it was Nakaoka.
  774. Some historic materials stated that ABE no Narichika was the adopted child of Yoshimasa, not the birth child of Yoshimasa, and his birth father was ABE no Yoshihira.
  775. Some historic sites related to Prince Otomo remain in Kanagawa Prefecture and Chiba Prefecture.
  776. Some historical documents include descriptions of him being called Muku or Kyoka during a certain period of time.
  777. Some historical documents refer to her as 'Yaeko NIIJIMA' because she affixed a signature 'Yaeko' to some letters.
  778. Some historical material say that his father was Takamaru and the others says he was Motomaro, but in any case, there is no credibility.
  779. Some historical materials describe that Masaie KONOE (a court noble) who stayed in Omi Province in 1500 made waka (a genre of classical Japanese verse) relating to Omi.
  780. Some historical record shows Ushioni once existed around Kumakogen-cho, Ehime Prefecture, but it does not anymore.
  781. Some historical sources place the time of the temple's revival as the Kyoho era (1716 - 1746).
  782. Some historical sources, including "Chugaisho" (a collection of sayings of FUJIWARA no Tadazane), say that Masafusa began to compile under the order from FUJIWARA no Moromichi.
  783. Some hokyoin-to pagodas or reliefs of hokyoin-to pagodas are seen in 'yagura' (graveyards) many of which are located in hilly areas in the Kamakura region.
  784. Some hold to the view that national isolation was indispensable, given the fact that the dynasty later became a half-colonized country.
  785. Some holes are artificially bored while some are natural, and some holes completely penetrate the stones while others do not.
  786. Some honmarus were built based on the physiognomy of a house.
  787. Some horse race fans nickname it Yodo race track or merely Yodo.
  788. Some host rocks could be used as stone tools without being processed, and these rocks were called pebble tools.
  789. Some hot-spring resort areas are making their own development plans on the premise of wearing yukata and geta, which they acknowledge as an important element in creating a "hot springs" atmosphere.
  790. Some household altars have copied the Zushi in temples.
  791. Some households in Japan are said to have sukiyaki on New Year's Eve or on New Year's Day, in which case sukiyaki is seemingly regarded as a symbol of extravagant cuisine.
  792. Some households practice 'rusu-mairi.'
  793. Some houses have been destroyed by fire in recent years and fire prevention is an urgent matter.
  794. Some illustrated encyclopedia refer to awabi as Nordotis, not as Haliotis.
  795. Some illustrations depict the north gallery of Enei-do Hall as a tsuiji (a mud wall covered with a roof) but these are simplified illustrations that were created later.
  796. Some improved shinobue such as the 'misatobue' have more or fewer finger holes.
  797. Some in Daito school, etc., use it as a common name.
  798. Some in the Shogunate had the view that they should acquire Imperial permission from the Imperial Court in order to sign a treaty with a foreign country, and a decision was made to seek the judgment of the Imperial Court on whether to maintain the sakoku policy (seclusion) or an open-door policy.
  799. Some in the cloister government, such as Goshirakawa, started to feel displeased about the expanding power of Kiyomori, and after the death of Kenshunmon-in, Kiyomori expanded his power, and conflict with Kiyomori gradually escalated.
  800. Some incidents also happened during this Okinawa visit.
  801. Some individual restaurants offer tonkatsu dishes combined with cheese, kimchis (Korean pickles), etc.
  802. Some influential Kokujin (warriors living in the respective province) including Shigefusa KII and Shigekane NONAKA rose in revolt but were put down by Yoshitaka who subsequently had Kii murdered and successfully brought the territory under control.
  803. Some inscriptions of the first Tadatsuna's work in his later years are similar to those of the second Tadatsuna's, so that it is thought that those were made by both of them.
  804. Some inshi and other mid-ranking aristocrats became close advisors of the emperor and cloistered emperor with real power and wielded influence.
  805. Some insist that it should be classified into Yuteki Tenmoku tea bowl (tea bowl with silvery [oil] spots).
  806. Some insist that one of them was Emperor Gokogon.
  807. Some insist that the above view is wrong as it is biologicallyimpossible for two Komainu to make a couple.
  808. Some insist that the maneki-neko was modeled after a cat grooming itself.
  809. Some insist that there were very few cases of townspeople being severely punished for breaking the law against cruelty to animals.
  810. Some instant Udon noodles sold in cups or bags are made by boiling noodles mixed with vinegar or ethyl alcohol (both of which act as preservatives), and then vacuum-packed.
  811. Some intepreted the Lotus sutra as Myogo (name of the Buddha) of Shaka Nyorai (Buddha Shakamuni), the principal object of worship of Kuon-jitsujo (eternal life of the Buddha).
  812. Some interpret Hinoko as 'a child of the sun' because "Ru" is archaic form of "No" in modern Japanese.
  813. Some invested the earned money in trading and manufacturing and turned to a modern capitalist.
  814. Some is still produced by OEM in Shimabara and other prefectures, but such somen does not use the name of "Miwa some" in the present days (for details, refer to Miwa somen).
  815. Some issues in relation to the Emperor's abdication
  816. Some issues of women's magazines were published with paper patterns for standard female clothing as 'Special supplements for national emergency.'
  817. Some issues were confirmed in historical materials in the period, while Shunroku SHIBATSUJI pointed out that the intent of Masanobu KOSAKA (Toratsuna KASUGA,) who was said to be the author of Gunkan, was reflected in the record.
  818. Some jinya had limited military functions such as Hekirichi Jinya of the Matsumae Domain (Kamiiso-cho, Hokkaido Prefecture) which had dorui and gun batteries in ryoho-shiki style (a style based on the fortification of Vauban in France).
  819. Some jinya were built to the same height as a castle.
  820. Some join a different company from the one to which most of the family belong (e.g. Nikaku SHOFUKUTEI, Kacho TSUKITEI or Shohei SHOFUKUTEI).
  821. Some jori remains are maintained as agricultural lands virtually unchanged even now, while others are buried underground.
  822. Some jugyuzu are in the form of kansu (a scroll) or gajo (an album of paintings), or ten pictures drawn in the cloth width of a hanging scroll.
  823. Some junior high schools hold the coming-of-age ceremony for middle school students as a school event for the students in the eighth or ninth grade.
  824. Some kabuki actors who later came to have significant family names in Kabuki were born into the families who were managers or employees of these tea rooms.
  825. Some kamaboko, which is molded without putting its fish-meat paste on the wooden board, is heated by boiling or frying as well as steaming and roasting.
  826. Some kannons, such as Byakue Kannon and Yoryu Kannon, are often drawn in Buddhist pictures of Zen sects and in ink wash, but most kannons do not have the independent form of a statue.
  827. Some karaoke players are equipped with a game function or a scoring function.
  828. Some karate circles made alterations to the posture and movement of kata or embraced Japanese-style names for kata.
  829. Some karate experts such as Kanken TOYAMA espoused the philosophy of karate with no affiliation, but they failed to become the mainstream.
  830. Some katsudon are decorated with chopped Japanese honewort or green peas which can also be lightly cooked with the other ingredients.
  831. Some kazoku established each sozoku association with the members belonging to the same group, and they interacted with each other through family occasions such as religious services for their ancestors.
  832. Some keyhole-shaped tumuli of the late Kofun Period have a shape referred to as 'kenbishi-gata'
  833. Some kindergartens, day nurseries, and elementary schools specify zori for children as part of the "barefoot lifestyle."
  834. Some kinds of green tea in Japan are made through the Kamairi process, such as Ureshinocha in Saga Prefecture and Aoyagicha near the border between Miyazaki and Kumamoto Prefectures.
  835. Some kinds of yokan (yankan) unique to China are also made and sold, which are flavored with fruits such as a thorn apple, peach, apple, and so on.
  836. Some ko of high-class shrines have members even outside the village it is located in.
  837. Some kobujutsu (old manners of martial art) still have traces of ninjutsu.
  838. Some kojakin are made of paper (called kami-kojakin).
  839. Some kojaya (small tea rooms) specialized as take-aways and did not have any seating for customers, and these tea rooms used dekata (ushers) to deliver food to customers.
  840. Some kojiris are removable and used to contain medicines, etc. and it is said that a cylindrical scabbard was used like a snorkel to hide under water.
  841. Some kokyowa breached the limitation of wakan to live there, engaged in fishery or agriculture, conducted illegal trade, or became wako (Japanese pirates).
  842. Some komahe and someko (both are one of the shinabe) offered a certain amount of required materials and costs every year, while the others offered either labor in such a way that one member from each shinabe served government offices on a periodic rotating or temporary basis, or a certain amount of products.
  843. Some kyozuka were built in caves or steep-sided valleys, and by the middle ages, some were constructed by the wayside or in cemeteries to pray for the dead to rest in peace, which was considered to be a good deed.
  844. Some kyozutsu were contained in other containers made of metal, ceramic, or bamboo.
  845. Some laboratories' seniors in Faculties of Engineering, Agriculture and others, do their studies for graduation in this campus.
  846. Some landlords lived within a farm village and other landlords lived outside a farm village, for example, in a city.
  847. Some large sake brewing companies have been brewing sake in foreign countries.
  848. Some large scale shorobune, dozens of meters in length, are equipped with an electric generator.
  849. Some large-sized ones continue to burn for nearly one month.
  850. Some lavatories in parks are filthy because they are not cleaned for a long time or because of graffiti and so on and people are sometimes reluctant to use them even though they exist.
  851. Some learned the technique of Western-style painting, and others became tradition-oriented, which gave birth to Japanese-style painting.
  852. Some leaves are packed in tea bags like British tea so that the tea can be made easily.
  853. Some left Kansai Kabuki and others grew discouraged, and many left even though they continued to be actors as shown below.
  854. Some legendary episodes of Shotoku Taishi will be described below.
  855. Some legends say that 大江山 (Mt. Oe) in the Shuten Doji folk stories (stories about the leader of a group of bandits that roamed the area) indicates in fact this 大枝山 (Mt. Oe), and a kubi-zuka (a mound where a head is buried) where the head of Shuten Doji is said to have been buried still exists on the south side of Oino-saka-toge Pass.
  856. Some letters such as 'Shikaishi' (national treasure), 'Rirakujo' (Leaving the capital) (national treasure) still exist in the form of autographs.
  857. Some limited express services make a stop here and many shuttle service trains arrive at and depart from this station.
  858. Some limited express trains run directly into the track of Sanin Main Line or Kitakinki Tango Railway from Fukuchiyama Station.
  859. Some limited express trains stop at Katata Station and Omi-Imazu Station to provide express service or accept commuters boarding between the Kosei area and the Keihanshin area.
  860. Some limited express trains stop at Otsukyo Station under the circumstances that superior trains to the Hokuriku Line used to stop at Otsu Station during the era of the Tokaido Line.
  861. Some lines of "The Pillow Book," as quoted from the old commentary "Shimei-sho Commentary of 'The Tale of Genji,'" don't exist in the surviving manuscript, which suggests that the writing process was complicated.
  862. Some literal works were known by itsubun of "Shoyuki" (the diary of FUJIWARA no Sanesuke), and so on that Saneyori kept his own journal "Seishinkoki" (also known as "Suishinki").
  863. Some literature says it was 'Even if this present body was buried in snow in Koshiji region, I would leave a name behind me by washing it down the flow of clear water.'
  864. Some literatures describe that he was the 11th head of the Kikuchi clan.
  865. Some local Gozoku avoided the position of Gunji, and chose to survive as Zaichokanjin instead.
  866. Some local communities have a peculiar style of scattering not only the rice cakes but also 'five-yen coins or fifty-yen coins on a red string.'
  867. Some local cuisine came about due to the use of the local specialty as their ingredients, and others were produced by some geographic and historical conditions peculiar to the community.
  868. Some local governments prohibit any discharge of lanterns and other objects into the sea and river.
  869. Some local historians believe that the Yasui clan lost many families at the time of the attack of Hongan-ji Temple, and that only Sadatsugu survived, which is why he had no encumbrances.
  870. Some local history researchers studied to determine whether Shingen was a person loyal to the emperor.
  871. Some local industries in this region began during this period; for example bags produced within Toyooka City, which started with the product Salix koriyanagi, and the spinning industry in Ayabe City.
  872. Some local jito, kokujin (local samurai) and shokan (an officer governing shoen) were hired as low-level bureaucrats by Shugo, and the lords' authority (hegemony over estates) was vulnerable to violation.
  873. Some local lords in Echigo Province, who had been dissatisfied with Harukage, backed Kagetora and forced Harukage to withdraw; as a result, relations between Harukage and Kagetora was aggravated.
  874. Some local samurais who opposed to this outcome resisted and locked themselves in protest inside the Inayazuma-jo Castle.
  875. Some local trains have direct connections to the Kusatsu Line and Kosei Line, running the outer line between Kusatsu Station and Kyoto Station.
  876. Some lodgings use hot spring water to attract many guests who come to see cherry blossoms and yamabushi (mountain priests) of Shugendo.
  877. Some lords also started providing some official posts to their vassals as a prize by giving them a private letter called kanto no kakidashi (appointment of a government service) or juryo no kakidashi (written appointment of a government service) which allowed them to use the posts.
  878. Some lowbrow books of later generations stated a legend that Prince Yuge was a blood relative of YUGE no Dokyo, but of course there is nothing to prove this legend.
  879. Some machines automatically finish up to a process of adding wasabi or wrapping rice with dried seaweed around rice's perimeter to form battleship roll sushi.
  880. Some machines having a rice-bucket appearance look as if a sushi chef takes rice from a rice bucket and makes sushi.
  881. Some machiya fushin were organized after disastrous fires; a well known example of this is the machiya fushin in Kyoto after the Great Fire in Tenmei.
  882. Some made with synthetics are not coated with kusune.
  883. Some mai-ogi patterns or pictures have some meanings; for example, the design of a mai-ogi represents its owner's current achievement of dance studying at the Inoue school.
  884. Some maintain the opinion that 'Kyoto is still the capital.'
  885. Some mammals were worshiped as guardian deities of mountains and rivers or messengers of deities and Buddha.
  886. Some maneki-neko have both paws raised.
  887. Some manju are baked in an oven (which are called oven mono) and others are baked on a cast-iron pan (which are called hiranabe mono or hira mono).
  888. Some manufacturers add more small holes in shino-bue to make it convenient when played using the Western scale.
  889. Some manufacturers call it 'new itakasu.'
  890. Some manufacturers have once sold the products to put on with a hook-and-loop fastener instead of the string parts of Ecchu fundoshi in the past, and named them "Samurai Pants" to sell (samurai is a warrior in and before the Edo period).
  891. Some manufacturers produce western type of sweets using a piece of tane as a tart pastry and filling it with almond and the like.
  892. Some manuscripts contain detailed explanations of them in the similar way as the characters in the genealogy, but other manuscripts simply have their names, and there are manuscripts that do not even have this part.
  893. Some manuscripts do not contain these parts, and if they do have them, the contents differ widely.
  894. Some manuscripts from older periods mention the title of this chapter.
  895. Some manzai-shi, who did not have an exclusivity contract with Yoshimoto Kogyo, gathered in Osaka and established Dannosuke Geino-sha, a company that received orders for and engaged in managing entertainment.
  896. Some maps in the Edo period referred to it as Marutamachi-dori (丸田町通) (as compared to the present-day Marutamachi-dori (丸太町通)).
  897. Some maps show the location as Nyoigatani (Nyoi Valley).
  898. Some martial arts, notably kendo (Japanese art of fencing) and iaido (art of drawing the Japanese sword), may prescribe that men also sit with the knees together (to protect the crotch), or sit with two fist widths of distance between them.
  899. Some martial arts, such as iaido, prescribe not overlapping the toes because it will delay the movement of raising a knee from sitting in seiza style.
  900. Some martial arts, such as judo and aikido, derived from jujutsu.
  901. Some mass retailers have been known to erroneously sell jinbei as samue.
  902. Some masterpieces became important cultural heritages in Akita, Gifu and Fukui.
  903. Some masters of martial arts used a sword having a double edge at the tip for 9cm length, which is an exception.
  904. Some material says that it was completed in 1623 when the title of the book was decided, while other material says that it came into existence in 1628, when it was dedicated to Shigemune ITAKURA, who will be mentioned later, and an afterward to the book was written.
  905. Some materials argue that the defeat in this war was the final blow that led to the fall of the Tokugawa Shogunate.
  906. Some materials indicate her friendships with FUJIWARA no Sanekata (? - 998), FUJIWARA no Tadanobu (967 - 1035), FUJIWARA no Yukinari/Koze (972 - 1027), MINAMOTO no Nobukata (? - 998) and MINAMOTO no Tsunefusa (969 - 1023).
  907. Some materials were donated to Waseda University by the hand of the descendant of Mine IMAIZUMI who was the second daughter of Hoshu (Kunioki) KATSURAGAWA the seventh and an open exhibition was held at the university.
  908. Some may call the section east of Kamo-gawa River Higashi Takeyamachi-dori Street.
  909. Some may regard the Kyo-kaido (with four checkpoints), which extended from Kyoto to Osaka, as part of the Tokaido.
  910. Some may request their bowls with further more sauce by using a word having repeated "daku," for example, "tsuyudakudakudakudakudaku," albeit not often.
  911. Some mechanical semaphore signals were seen up to the early 1980s but disappeared because of the adoption of the Centralized Train Control system.
  912. Some member of the Hiramatsu family was appointed to a position of Giso (in charge of conveying the congress decisions to the emperor).
  913. Some members of Kizokuin formed factions through gathering at workshop or other meetings within Kizokuin, and such faction exerted powerful influence on the politics.
  914. Some members of Tenguto insisted to enter into a battle, but it was turned down and Tenguto surrendered to the Kaga Domain.
  915. Some members of the Amago Remnant Corps were reorganized into the vassalage of the Kamei family, headed by Korenori KAMEI, and set forth on the path to becoming daimyo in the early modern period.
  916. Some members of the Hitoyoshi-tai troop were later employed by the government army and performed military duties.
  917. Some members of the House of Peers with the doctrine of superiority, who had a sense of crisis about the establishment of so-called Okuma-Itagaki cabinet in 1898, set up an independent group and maintained its office in the Saiwai-club building.
  918. Some members of the Shionoya clan of the Kodama Party were killed in action during the Battle of Wada.
  919. Some members of the ruling party are opposing the abolishment of the medals for merit, but with the issues including removal of the disparity between public and private and the establishment of honor law, it is still undecided as to what kind of institution of honor will replace the medals for merit.
  920. Some members proposed "Motoya should become the head after Motoya learns more from his seniors since his performance is still unskilled."
  921. Some members such as SENGE and Tokinaga SUGITANI were dissatisfied with such circumstances and aimed to mobilize entire baronial members.
  922. Some members were granted the rank of sukune in 833.
  923. Some memorial monuments on which his ideal of education has been inscribed in his own handwriting are housed at several educational institutions, such as Doshisha University.
  924. Some men from his army began to drop out and surrender to the bakufu.
  925. Some men who are attracted by Miyagi's beauty try to get close to her, but she refuses them and continues to wait alone for her husband.
  926. Some mention "Sankaikyo" and "Fujin Engi" as being related to East Asia, but "Sankaikyo"has been a famous classic for a long time and "Fujin Engi" is a novel.
  927. Some metal parts were replaced with shark skin.
  928. Some mid-level singers, such as Natsuko GODAI, Fuyumi SAKAMOTO, Kaori KOZAI, and Ayako FUJI, debuted and created hits in such times, from the 1980s to the early 1990s.
  929. Some middle and low ranking aristocrats, who wished to maintain a certain level of comfortable life in accordance with their family status, agreed with this resistance due to uncertainty over the political reforms that Michizane was carrying out.
  930. Some military currency was issued by a local financial institution such as 'The Southern Development Bank' which was established by Japanese government.
  931. Some minivans such as TOYOTA ESTIMA (for eight people), Nissan PRESAGE, and HONDA ODYSSEY (the third row is removed and thus it actually looks like a station wagon) are also included in this type.
  932. Some minken (democratic rights) activists, against the suppression of the government, began to change into radicals urged by an idea that they could not avoid use of force in overthrowing the repressive government in order to establish a 'truly superb Diet', which caused confrontations to occur in various places.
  933. Some modern studies state that the Qing dynasty was planning to keep people of the legation alive as hostages and use them to make profitable diplomatic deals.
  934. Some mon are designed independently, some mon are framed by a circle or a square, some are mixed with letters and other things, etc.
  935. Some monks left the priesthood and returned to secular life.
  936. Some monks of the school consider that it should be abolished because unlike Mitsuori-honzon, it is the same thing with omamori.
  937. Some monks spend all their lives in sohonzan after entering into priesthood.
  938. Some monto place a portion of the remains at Nishi Otani or Higashi Otani in Kyoto, the graveyard of the holy priest Shinran, separately from their own family graveyard.
  939. Some mountain castles stopped using their traditional wooden fences and started to use the architectural styles of flatland castles and low mountain castles, surrounded by mud walls with portholes, and became an impregnable fortification as if it were a pillbox (such as Takatori Castle).
  940. Some movies were filmed at this site using special effects, including some currently on sale.
  941. Some mukabumono who could not accept the order began to make and sell bootleg.
  942. Some municipalities took their names from the county names which correspond to the provincial names; these municipalities were the part of the county; the examples include Iyo City, Tosa-cho, and Satsuma-cno (former Satsuma-cho in which Chinese characters were used).
  943. Some museums open free, and the others have various special events on November 3.
  944. Some myths about the sun in the world say that the sun is carried on a boat.
  945. Some name-miso is served after being broiled with green onion, dried bonito, ginger, Japanese butterbur or buckwheat seeds.
  946. Some nationalists got angry to know that Mikasanomiya had such intention for the resolution and right-wing group members who participated in "International festival for cerebrating Kigensetsu" caused a scandal by intruding into the imperial palace in 1959.
  947. Some nations (Italy and Portugal) maintain a Kizoku system, even though having abolished the monarchy.
  948. Some native-born Taiwanese made a mockery of the people from mainland China and affirmed partially and relatively the Japanese ruling, saying, "dogs (annoying but useful = Japanese) left and pigs (which did nothing but eat = mainland Chinese) came" (狗走猪擱來).
  949. Some netsuke in the early days is quite similar to itoin.
  950. Some newspapers and magazines of those days ridiculed him by calling him 'Wanisaburo,' spreading the mockery of his name, which is in fact 'Onisaburo.'
  951. Some newspapers have written feature stories about the average yearly income of taxi drivers being much lower than that of all workers in Japan, which represents a part of the gap-widening social issue.
  952. Some nobles of further lower ranking used four-piece karibakama.
  953. Some noodle shops serve soba with various seasonal vegetables such as molokheiya (Corchorus olitorius), Japanese pepper, bamboo shoots, Japanese butterbur, ashitaba (Angelica keiskei), Japanese basil, yuzu (Citrus junos), wakame seaweed and Japanese plums added to the soba dough.
  954. Some numbers played with the Tada-byoshi beat (sextuple measure) in Kangen music are changed to the Yatara-byoshi beat (quintuple measure) in Bugaku music.
  955. Some nuns who participated in kanjin activities were called kanjin bikuni.
  956. Some o-muko are forming societies authorized by the theatres.
  957. Some obijime have a modern style, and obijime cords made by mixing glass beads into the threads during the braiding process glitter beautifully and attract attention; such cords are favored as items that convey one's tastes in dressing herself.
  958. Some ochi in four-frame comics are similar to those in rakugo, as they involve dajare and word games or bring about some crazy situation out of blue.
  959. Some of Shinzoku shu (a group which consisted of siblings and relatives), Fudai kashin dan (a group of hereditary vassals), and Tozama kashin dan (a group of vassals excluding relatives, siblings and hereditary vassals) were considered to be Yorioya.
  960. Some of Wafuku in olden times were Kaikin, although they were quite rare.
  961. Some of Yoshihisa's children include Yoshimitsu TOKUGAWA and Princess Kikuko who married Prince Takamatsu Nobuhito.
  962. Some of big producers have already shifted their production bases abroad.
  963. Some of e-zoshi-ya (stores which sell illustrated story books published in Edo period) which were the printer-publishers later handled sales of newspapers.
  964. Some of examples are the restored monarchies of England in 1660, and Spain in 1975 where the monarchy was restored from the dictatorship of Francisco FRANCO, as well as in Cambodia in 1993 when the monarchy was reestablished after civil warfare ceased and democratization gained a foothold.
  965. Some of excavated ishi-bocho was chipped stone tools, showing that the culture in those days was not uniformity spread.
  966. Some of family trees made according to this theory have a description which says that Norinaga's grandfather Shigenori served Yoritomo MINAMOTO, and because of his great achievement, he was appointed Jito shiki (manager and lord of a private estate) in Kojima, Bizen Province.
  967. Some of gazetteers tell 'the governor of Echizen Province is missing after Gifu-jo Castle was surrendered'--but he was involved in the construction of Kochi-jo Castle, Edo-jo Castle and Shinoyama-jo Castle as a 'mater of castle construction.'
  968. Some of her ashes are also buried in the Catholic Cemetery behind Kinkaku-ji Temple.
  969. Some of her best representative poems
  970. Some of her poems were selected for "Gosen Wakashu" (Later selected collection of Japanese poetry), "Shui Wakashu" (Collection of Gleanings of Japanese Poems), and "Shin chokusen wakashu" (New Imperial Anthology of Japanese Poetry).
  971. Some of her poems were selected for the 'Shoji ninen shodo hyakushu' (Hundred-Poem Sequence of the Shoji Era) and the 'Sengohyaku ban Uta-awase' (One thousand and five hundreds Set of Poetry Match).
  972. Some of hiragawara (broad, concave tiles) used for this building have the inscription indicating the year 1656 which was 7 years after its construction.
  973. Some of his ashes were buried in a cemetery in Nyoizan Saimyo-ji Temple, which is located at Nagaoka, Izunokuni City, Shizuoka Prefecture.
  974. Some of his ashes were buried in another grave at Yomei-ji Temple, Tsuwano-cho.
  975. Some of his bad behaviors have been told that he often killed his vassals with a sword who remonstrated with him, or cutting a pregnant woman's belly while alive.
  976. Some of his classmates were Soseki NATSUME, Bimyo YAMADA, Koyo OZAKI, Masaichi TERAISHI and others.
  977. Some of his most famous writings are as follows:
  978. Some of his picture scrolls and folding screens are painted in the Yamato-e style (classical Japanese style painting).
  979. Some of his poems are included in the "Gosen Wakashu" (Later selected collection of Japanese poetry) and "Shui Wakashu" (Collection of Gleanings of Japanese Poems).
  980. Some of his poetry of love are excellent, but they were composed on given themes without obvious background.
  981. Some of his siblings were Michinaga NIJO, Morotada NIJO, Kanemoto NIJO, and Tsunemichi NIJO.
  982. Some of his siblings were Michinaga NIJO, Morotada NIJO, and Kanemoto NIJO, and Norinaga NIJO.
  983. Some of his students later joined the Shinsengumi (a group who guarded Kyoto during the end of the Tokugawa Shogunate).
  984. Some of his subordinates were believed to have moved to Kyushu, Japan.
  985. Some of his successful roles were recorded on records which can be listened today.
  986. Some of his swords and wakizashi (short swords) are designated as Tangible Cultural Properties of Japan.
  987. Some of his waka were also included in 'Gosen Wakashu' (Later selected collection of Japanese poetry) and 'Shui Wakashu' (Collection of Gleanings of Japanese Poems).
  988. Some of his works have margins or composition with boldness beyond Tanyu.
  989. Some of his works included Yakimono (pottery), such as Raku yaki (hand-molded lead-glazed earthenware) or Iro-e (painted earthenware), which were in stark contrast to others.
  990. Some of his writings such as "Kyuko Nibustsuko," which described about agricultural approaches to take to combat famines, resulted from his participation in Shoshi-kai.
  991. Some of human-rights group aggressively ask for the abolishment of rokuyo, saying 'to believe superstitions like rokuyo leads to discrimination.'
  992. Some of literary works of modern Japanese literature including Ryunosuke AKUTAGAWA referenced some of those stories.
  993. Some of main Haniwa were applied red dyes such as colcothar on its surface.
  994. Some of ryokan, minshuku (private home that runs inn providing room and board), and shukubo (visitors' or pilgrims' lodgings in a temple) in Mt. Yoshino use the hot spring water today.
  995. Some of such coins are used as a gift or for personal enjoyment and there are some coins that experts differ in their opinions.
  996. Some of such fans used cross-grained wood only for ribs at both ends of a fan and straight grained wood for the rest of the fan because cross grain was fragile.
  997. Some of such systems, like Mino-Arima Electric Tramline (later Hankyu Railway) established by the executives of Hankaku Railway, were invested by the capitalists that gave up their business by the Railway Nationalization Act.
  998. Some of the "Fu," such as "Daijokan-pu," were occasionally issued after that, and remained as a official document form until the Meji Restoration ended the Ritsuryo system.
  999. Some of the "国分" (Kokubu), which is assumably derived from Kokubun-ji Temple, changed their name to "国府".
  1000. Some of the Dojo-nabe restaurants (restaurants serving loach-based nabemono) that have been operated in Tokyo since the Edo period have continued serving "Kujira-jiru" for more than 160 years.


308001 ~ 309000

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