; オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

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  1. Refer to the followings for predecessor temples of Higashi Hongan-ji and Nishi Hongan-ji Temples.
  2. Refer to the footnotes of 'Diastase'.
  3. Refer to the general notions of Kegare on this respect.
  4. Refer to the item of Kokyo in Tokyo.
  5. Refer to the item of Kyoto Gosho.
  6. Refer to the item of Tokyo Tento (transfer of the national capital to Tokyo).
  7. Refer to the latter part.
  8. Refer to the linked URLs for details.
  9. Refer to the linked information web site and the bus route chart.
  10. Refer to the linked pages of each rakugoka for further details.
  11. Refer to the list of famous horses
  12. Refer to the list of the sumo terminology.
  13. Refer to the modern Japanese bureaucratic system for modern administrative system, and the Japanese state institution for the current administrative system, respectively.
  14. Refer to the next section.
  15. Refer to the online karaoke for details.
  16. Refer to the opening of Japanese railways for further details.
  17. Refer to the origin of the words nobooru and yakyu.
  18. Refer to the page of Sahohime no Mikoto.
  19. Refer to the pages for kouta and utazawa.
  20. Refer to the preceding and following entries.
  21. Refer to the publication 'Azuchi Momoyama period Shin-shu' for the position of ancient shin-shu Japanese rice wine until mediaeval times.
  22. Refer to the related section.
  23. Refer to the relative articles and Kyoto Kotsu website for details of the services, tickets and the cooperation company.
  24. Refer to the section 'Echigo Toji' for further details.
  25. Refer to the section 'Nanbu Toji' for further details.
  26. Refer to the section 'Noto Toji' for further details.
  27. Refer to the section Emperor Showa's Perspective on Defeat.
  28. Refer to the section below for details of each line.
  29. Refer to the section for Kumamoto Prefecture.
  30. Refer to the section for autumnal rain.
  31. Refer to the section of "Definition of Ekiben" for the meaning of the word 'Ekiben.'
  32. Refer to the section of "Honmaru" for details.
  33. Refer to the section of "Sogamae" for details.
  34. Refer to the section of 'Kenmu no Shinsei (The new government of Emperor Godaigo).'
  35. Refer to the section of 'Lese Majesty'.
  36. Refer to the section of 'Tadatsuna SHIMAZU.'
  37. Refer to the section of 'disturbance over succession of Soke' in Motoya IZUMI.
  38. Refer to the section of Dispute with Enryaku-ji Temple by Yoshinori ASHIKAGA or Feud between Enryaku-ji Temple and samurai families for the attack on Mt. Hiei by Yoshinori ASHIKAGA and the subsequent self-burning at the Konpon-chudo hall.
  39. Refer to the section of Fire attack against Mt. Hiei (in 1499) for the fire attack against Mt. Hiei by Masamoto HOSOKAWA.
  40. Refer to the section of Fire attack against Mt. Hiei (in 1571) for the fire attack against Mt. Hiei by Nobunaga ODA.
  41. Refer to the section of Kuromoji (Lindera).
  42. Refer to the section of Naginata boko Chigo.
  43. Refer to the section of Shijo Karasuma for information on the station's surroundings and the bus stop.
  44. Refer to the section of Shinkosai and Kankosai (the most important ritual of the Gion Matsuri Festival).
  45. Refer to the section of Yoji (Toothpick).
  46. Refer to the section of how to read the names of princes of Emperor Godaigo because his name has two readings.
  47. Refer to the section of readings for the name of the prince of Emperor Godaigo regarding the background of his name with two ways of reading.
  48. Refer to the section on "Replacement driver services."
  49. Refer to the section on "Shuni-e."
  50. Refer to the section on Ama no Murakumo no Tsurugi Sword for details.
  51. Refer to the section on Kichizo WAKAYAGI (the third) for details.
  52. Refer to the section on Kuji torishiki.
  53. Refer to the section on Kuze Komagata Chigo.
  54. Refer to the section on Minami-Biwako Station for more details on this issue.
  55. Refer to the section on Mizuko (Fujimi City).
  56. Refer to the section on Otoshidama-tsuki yubin hagaki (New Year's lottery postcards) for details.
  57. Refer to the section on Ozumo for Ozumo issues.
  58. Refer to the section on Shinkosai and Kankosai.
  59. Refer to the section on Tensho Keno Shonen Shisetsu for their trip to Europe.)
  60. Refer to the section on Yasakani no magatama for details.
  61. Refer to the section on Yata no Kagami for details.
  62. Refer to the section on Yoiyama and Yamahoko Junko.
  63. Refer to the section on the kyogen Okura school for the origin of the Tojiro Yamamoto family.
  64. Refer to the sections of SHIGA no Seirin and the Yoshida Tsukasake family.
  65. Refer to the shrines in Taiwan for details on Taiwan.
  66. Refer to the social status list of punishment.
  67. Refer to the view that Hideyoshi TOYOTOMI was the mastermind of Honnnoji Incident.
  68. Refer to the works in which ABE no Seimei appears.
  69. Refer to torikabuto.
  70. Refer to wKombucha.
  71. Refer to works that use the Arrowroot Leaves as their themes.
  72. Refer to yagura for hinomi-yagura turret, taiko yagura (drum turret) of a playhouse (theater), non-architectural yagura, shogi (Japanese chess) technique, etc.
  73. Refer to 太夫 (the highest rank of courtesans).
  74. Referees
  75. Reference
  76. Reference (regarding events such as Kasai-Osaki Ikki [the revolt of the former retainers of the Kasai clan and the Osaki clan], the revolt of Tadachika WADA)
  77. Reference Literature
  78. Reference Materials
  79. Reference Works
  80. Reference book: “Local Area Commons: For a New Way of Living,” by Kozo HIRATAKE (2002)
  81. Reference for names: "Nihon Onmyodo-shi Sosetsu"
  82. Reference literature "Zojo-ji Temple Tokugawa Shogun's graveyard and its corpse and articles left by the deceased"
  83. Reference:
  84. Reference: "Sonpi Bunmyaku" (a text compiled in the fourteenth century that records the lineages of the aristocracy)
  85. Reference: Amida triad in a Zenkouji style
  86. Reference: Kiyonao KANNAGI, "Tamaru-jo Enkaku Ko" (A study on the history of Tamaru-jo Castle)
  87. Reference: Manabu TOYA, "Onmyodo towa nani ka" (What is Onmyodo), published by PHP Shinsho
  88. Reference: Shinshu Otani-ha Techo (published by Shinshu Otani-ha Shumusho Shuppanbu)
  89. Reference: The article of " Imperial Palace in successive Imperial Families " as for palaces which appear in " Records of Ancient Matters " and " Chronicles of Japan "
  90. Reference: Yoshimi TANAKA Shotokuhi
  91. Reference: imitative magic
  92. Reference: worship of the dead
  93. Reference: worship of the dead, totemism
  94. References
  95. References in old commentaries
  96. References on Matsuura no Taiko
  97. References to Genko no Ran often include a series of conflicts fought until the fall of the Kamakura Bakufu (shogunate government) in 1333.
  98. References to sake breweries being dotted along even rather deserted main roads can be found in travel journals of olden times.
  99. References/Notes
  100. References: "Kamakura Muromachi Jinmei Jiten" (Biographical Dictionary of Kamakura and Muromachi) and "Sengoku Jinmei Jiten" (Biographical Dictionary of Sengoku Period).
  101. Referred Articles of Penal Code
  102. Referred Incidents
  103. Referred himself as a descendant of MINAMOTO no Koreshige: a grandson of MINAMOTO no Toru from the Saga Genji.
  104. Referred to as Kasuga-no-miya Shrine (春日宮) in ancient times, the shrine is believed to have had a torii (shrine gate) on every side.
  105. Referred to as Kawaketa-jinja Shrine until the Edo period, the shrine has been renamed Kawase-jinja Shrine since the Meiji period.
  106. Referred to as either Takayasu Daimyojin or Kawadataki Daimyojin, the shrine was renamed the present name, Kawata-jinja Shrine in 1876.
  107. Referred to as the Four Great Retainers of MINAMOTO no Yoshitsune.
  108. Referred to as the last battled in Hoki Province in the Medieval period, the Battle of Kawarayama-jo Castle developed in the following way.
  109. Referring to "Giboshi."
  110. Referring to 'Shinchoko-ki' (Biography of Nobunaga ODA) and 'Azuchi Nikki' (diary of Azuchi) written by the people living in those days, they uniformly adopted the description made by Jesuit missionaries.
  111. Referring to 'Tenshu sashizu,' a stairwell was installed inside of his model.
  112. Referring to judo, karate and boxing, Muneumi SAWAYAMA devised his Nippon Kempo as the martial art that specialized in body-striking techniques and shifting techniques from body-striking to throwing.
  113. Referring to noble society in Europe, he believed the peerage including him should play a role as hanpei (guarding wall of the imperial family), because the peerage were on the high ground in society.
  114. Referring to the Shippoku cuisine (Special Chinese cuisine in Nagasaki Prefecture), Shippoku Udon was designed in the Keihan area during the Edo period.
  115. Referring to the above, it is called Nairan or Nairankai to show the displayed products beforehand to certain people before they are officially opened to the public.
  116. Referring to the results of the 'bid', primary cabinet members were selected as follows.
  117. Referring to this trip to Satsuma, an incipiency of the first honey moon trip in Japan is mentioned.
  118. Referring to this, Noriyori is given low evaluations for his ability in battle, however, this problem occurred because he had to leave for the front without solving problems regarding army provisions following Yoritomo's order.
  119. Refers to Akihito.
  120. Refers to Emperor Showa.
  121. Refers to Emperor Taisho.
  122. Refers to Koukei for details.
  123. Refers to Mutsu Province.
  124. Refined, elegant, and relaxed calligraphy.
  125. Refining the raw seaweed
  126. Reflecting Sesshu's popularity, a Japanese puppet drama/Kabuki work entitled "The Gion Religious Festival" was created.
  127. Reflecting his personality, his style of calligraphy is said to be free and bold; there are a few of his works in the possession of Kagoshima Prefectural Library for public displays.
  128. Reflecting on these circumstances, Kosho declared on February 29, 1988 that he would succeed as the 25th Hossu of Higashi Hongan-ji Temple, saying that he would inherit the tradition of Buddhism belonging to Hongan-ji Temple which had been made defunct due to changes in the rules of Shinshu sect Otani school.
  129. Reflecting the current boom of fundoshi loincloths, a wide range of fundoshi items, not only for men but also for women, are being sold in the market.
  130. Reflecting the emergence of samurai, swords and kacchu (armor and helmets) were actively made.
  131. Reflecting the importance of the dosoyaku and sakayayaku on the bakufu finance in those days, the word "goryosho" was often used for the Nosenkata, though the "goryosho" originally indicated the territory directly controlled by the bakufu.
  132. Reflecting the natural features and climate of the region, a variety of miso matured in different ways was developed all over Japan.
  133. Reflecting the prevailing current of that time, the patterns which Yuzen painted were free and gorgeous.
  134. Reflecting this situation, individualistic and decisive, rather than graceful things came to be favored, and gorgeous and decorative copies were made widely.
  135. Reflection on his Illusory Career Successes and Nobunaga's Personnel Administration
  136. Reforestation (to plant trees in the land which was not a forest before 1990).
  137. Reform in the Koan Era
  138. Reform of System
  139. Reform of manners and customs:
  140. Reform of the systems
  141. Reformation Of The Shogunate Government
  142. Reformation from Mishirabe to Naikan
  143. Reformation of the shogunate government refers to the reforms of the financial, political, and other systems implemented under the Edo "bakufu" (Japanese feudal government headed by a shogun).
  144. Reformations based mainly on scrimping and saving along with development of new fields were carried out by Sadamichi, although these turned out unsuccessful and failed after all when Sadamichi died young.
  145. Reformed to Kitakyushu University in April 1953 and renamed the University of Kitakyushu in April 2001.
  146. Reforms at each station
  147. Reforms in the last days of the Tokugawa shogunate
  148. Refraction makes the sun look larger the closer it is to the horizon.
  149. Refrain from your intrusive admonitions.'
  150. Refreshments (Japanese confectionery) may be served with tea but the main purpose of Nodate is to enjoy tea not food.
  151. Refrigerant gel or wet dish towels are used instead.
  152. Refuge tracks were laid in March 1996.
  153. Refund only.
  154. Refund: generally until 17:00
  155. Refunds are available under standard conditions within the validity term of the ticket, with some fees applying.
  156. Refurbished mainly by Naomasa MATSUDAIRA
  157. Refurbished mainly by Nobuyasu ODA.
  158. Refurbished mainly by Yasuchika TSUGARU
  159. Refurbished mainly by Yoshitaka KURODA and Terumasa IKEDA
  160. Refurbishing of people's mind: Kokumin Seishin Kaikaku
  161. Refusing to be forced into a marriage with YAMAKI, Masako is said to have walked over a mountain to escape to Yoritomo.
  162. Refuting Neo-Confucianism as 'just a delusional theory based on hypothesis', he criticized the interpretation of classical writings based on Neo-Confucianism, and established Kobunjigaku (study of ancient rhetoric school) (the Kenengaku school) as a method for deciphering classical writings of ancient China.
  163. Regarded as 'an authority of hayashi-kata' (those who play hayashi or musical accompaniment).
  164. Regarded as a part of "Historic Monuments of Ancient Nara," this temple has been registered as a World Heritage site by the United Nations Educational, Scientific and Cultural Organization (UNESCO) since 1998.
  165. Regarded as a relatively brief and light story, zenza-banashi are never performed by established storytellers called tori, although they may be played by futatsu-me performers, situated between the zenza beginner storytellers and shin-uchi skilled performers, and occasionally by shin-uchi themselves.
  166. Regarded as a restorer of the Bessidozan Copper Mine, he actively worked on environmental restoration by solving a smoke pollution caused by the Sumitomo refinery in Niihama in the Meiji period.
  167. Regarded as the critical evidence to know the appearance of Azuchi-jo Castle, the folding screen has been searched, but not yet discovered.
  168. Regarded in the post next to the Shiza Ichiryu (four old schools and one new school in the art of Noh), the branch family was qualified in performing Noh plays organized by the Tokugawa shogunate.
  169. Regarded nenbutsu (Buddhist invocation) important and mainly propagated in the Kinki Region.
  170. Regarding 'Chichi,' he claimed that 'ryochi' in "Moshi" was the inherent moral wisdom, and that it meant to 'attain ryochi' or to realize such ryochi without interruption.
  171. Regarding 'kaku' of Kakubutsu,' he interpreted it as 'fight' as in 'fighting a beast with one's hands,' placing value on making movements on one's own, and advocated a learned character building based on practice.
  172. Regarding 'knowledge shall be sought throughout the world' in the first part, it seemed to have been adopted from 'knowledge shall be taken from the world' from above mentioned Kokuze Sanron by Shonan YOKOI
  173. Regarding Aizu, I will send troops next spring for punishment.
  174. Regarding Ashio Mining Pollution, many articles have been written from the view of the victims, however, in order to gain impartiality, arguments that Furukawa made should be introduced.
  175. Regarding Fukai-no-Joten/ Fukaijoten as Omi-Ryo instituted in the first year of the era of Tenchi had been a commonly accepted theory from the Taisho period to the early Showa period.
  176. Regarding Ganesa in Hinduism, see the article, 'Ganesa.'
  177. Regarding Gyoki's activities and being suppressed by the government, it is said that Gyoki was the only person that was punished explicitly for violating Soni ryo in the Nara period.
  178. Regarding Izutsu, the master Roppeita KITA (the 14th) has said, 'That's a Shukugen no mai (dance for words of congratulations).'
  179. Regarding Japanese Buddhism, Jizo Bosatsu, which was later deemed to be the honji (substance) of Enma, had been introduced in the Nara period through "Jizojurin-kyo Sutra."
  180. Regarding Japanese swords, there are two types of tsuka-gashira: round head and cylindrical-shaped head, and some of them have a pattern.
  181. Regarding Katsumoto as Kanja (spy) of Tokugawa, Doken ONO and his son Shuri ONO plot to tempt impulsive Ishikawa Izu no kami (Governor of Izu Province) to kill Katsumoto within the castle.
  182. Regarding Kiyomaro TAKEUCHI
  183. Regarding Kiyomori's decision to spare the lives of Tokiwa's children
  184. Regarding Kozen-do Temple, ruins of the temple were confirmed by an excavation of the site on the mountain ridge near the source of Saho-gawa River in 1966, and tiles which date back to the time of the construction of the Great Buddha of Todai-ji Temple were unearthed there.
  185. Regarding Masako's position at this time, the following two points should be noted.
  186. Regarding Motoya's argument "a remark of association's executives saying 'Motoya is not the 20th soke of Izumiryu' is unwarrantable," both courts dismissed it by saying "the plaintiff is not acknowledged as soke in the association" and judged that the association's order was legal.
  187. Regarding Motsu-ji Temple, it is known that Motohira went to Unkei, a sculptor in Kyoto, with a lot of presents, requesting the creation of the statue of Yakushi Nyorai (the Healing Buddha) of honzon (principal image of Buddha).
  188. Regarding Other Power and Self Power, he recommends nenbutsu by Other Power.
  189. Regarding SERIZA's personality, details are described in "Shinsengumi Sanbusaku" written by Kan SHIMOZAWA ("Shinsengumi Shimatsuki", "Shinsengumi Ibun", Shinsengumi Monogatari",
  190. Regarding Sadayasu's children, there are different notations in the Sonpi Bunmyaku (a text compiled in the fourteenth century that records the lineages of the aristocracy), the Mumo family records, the Iyo-Utsunomiya family records, the Chikugo-Utsunomiya family records, and the Shimotsuke-Utsunomiya family records.
  191. Regarding Sanetomo's assassination, the suspicion that Yoshitoki had masterminded it and the view that those hostile to the Hojo clan, such as Yoshimura MIURA, might have had a motive to assassinate Sanetomo makes the truth of the event unclear.
  192. Regarding Shinto, Kanetomo YOSHIDA created a fusion of religions known as Yoshida Shinto.
  193. Regarding Takauji's army, Tadayoshi's army took up their position in Hakone and Takauji took up his position at Ashigara-toge Pass in front of Takenoshita.
  194. Regarding Tokitada's Mother
  195. Regarding Udon noodles as simple everyday dishes, substitutes for boiled rice, and foods of 'hare and ke' (unusual events and daily events) served at festive events, Japanese people nationwide have eaten them from ancient times.
  196. Regarding Yoshiie's failure to be rewarded despite victory in the Later Three Years' War, engaging in battle without imperial consent was illegal at that time and an ambassador carrying the "Termination of the Battle at Oshu" order had been dispatched midway through the conflict.
  197. Regarding a court noble in the Heian period, MINAMOTO no Hikaru (a prince of Emperor Nimyo, udaijin [minister of the right]), refer to MINAMOTO no Hikaru (court noble).
  198. Regarding a friction caused between the two candidates for the 14th Shogun's post, Yoshinobu HITOTSUBASHI and Yoshitomi (the future Iemochi) TOKUGAWA ('Shogun keishi mondai' in Japanese), he supported the Hitotsubashi-ha group.
  199. Regarding a legend that 'It came to be called Ishibutai (a stone stage) for the fact that a fox in the shape of woman danced on the Kofun,' Yoshinori ABOSHI who was born and brought up near the Kofun said he had never heard such a story and understood it was written in recent years.
  200. Regarding a treatment approach to surgical diseases, Ranpoigaku was considered to be superior to Chinese medicine.
  201. Regarding birds, there are screech owls, crested kingfisher and mandarin ducks, and raptors are also found such as goshawks and sparrow hawks.
  202. Regarding classification of cultural properties, refer to the article on cultural properties.
  203. Regarding clothing for farmers, in 1642, they were banned from using silk for their collars and obi (kimono sash).
  204. Regarding criminal suits involving the Imperial family, matters that did not fall under the jurisdiction of court martial came under that of the Daishin-in (predecessor of the Supreme Court of Japan).
  205. Regarding domestic administration, even after Emperor Tenmu's death Emperor Jito continued with his predecessor's policies, and Wakoku (the Yamato Cabinet) transformed into the nation called 'Japan.'
  206. Regarding domestic production regions in Japan, the villages of Umaji and Kitagawa in Kochi Prefecture, as well as the mountainous areas in the eastern region of the prefecture, are famous.
  207. Regarding edifices such as a Buddha statue or a Buddha hall belonging to a temple or a shrine with no chief monk or priest, another temple or shrine in the vicinity or the local municipality is designated as the management body.
  208. Regarding environmental condition, cases of substances being brought by outsiders resulting in exposure are increasing, and the case of the deteriorated wall painting of Takamatsuzuka Kofun is a known example.
  209. Regarding examples made in China, there is a pair of seated bronze statues of Shaka Nyorai and Taho Nyorai owned by Nezu Museum in Tokyo, which has an inscription of 'Taiwa 13' (in 489) of the Northern Wei Dynasty in China and this is valuable as a criterion which identifies the age of the work.
  210. Regarding father/son relationship with Hideyoshi
  211. Regarding financial matters, the Meiji government forced them to return their wealth.
  212. Regarding foreign affairs
  213. Regarding foreign materials, the NDL collects primarily materials on humanities and social science, materials on science and technology, and materials on Japan, which are useful for academic study and reference research through international exchanges and purchases.
  214. Regarding her relations with Kasuga no Tsubone, an episode states that Eishoin set up an occasion for Kasuga no Tsubone to meet Ieyasu who was staying in Sunpu to assist her in Iemitsu becoming a successor of Hidetada.
  215. Regarding her year of birth, there are different opinions.
  216. Regarding his features and figure, he was depicted in "Kakubei Jishi" as 'a man of about 165 cm in height, medium build, with a fair-complexion, a well-formed nose and beautiful eyes.'
  217. Regarding his height, the ihai (Buddhist mortuary tablets) which are said to have been made the same height as each successive shogun are preserved at Daiju-ji Temple.
  218. Regarding his lacquer ware, it is unknown whether he actually produced the pieces himself or merely oversaw the production.
  219. Regarding his offspring, the governor of Izumo Province Naoyasu DODO and the successive heirs of the Dodo family served the Yamanouchi family.
  220. Regarding his older brother Masakado's succession as the New Emperor, he tried to reprimand him along with IWA no Kazutsune, but Masakado did not listen.
  221. Regarding his origin, the genealogy of 'Prince Otomo-Yota-no-okimi (family name was Otomo)-Totomumaro-Kuronushi' was described in "Honcho koin jounroku" (the Emperor's family tree, made in the Muromachi period).
  222. Regarding it as a recommendation that he kill himself, Tsunetaka hurt himself seriously, had himself carried on a palanquin to Rokuhara and met Yasutoki as he was about to die.
  223. Regarding its appearance, it had an end sleeve without an okumi (a kind of gusset, a long rectangular cloth sewn onto the front side of a kimono) and had a similar shape as hitatare without a breast cord.
  224. Regarding its origin, KAMO no Mabuchi argued that it could be traced back to the Emperor Tenchi and Emperor Tenmu's era, whereas Norinaga MOTOORI stated that was the Emperor Monmu's era.
  225. Regarding its origin, it seems that glycated starch has been used to make alcoholic beverages since prehistoric times.
  226. Regarding its reading, it is written 'use on (Chinese reading) for 木' in the original note, so it is read 'mo,' but it is rare to use Japanese pronunciation of a kanji (based on adopted Chinese pronunciations) in shinmei.
  227. Regarding land and building designated as important cultural properties, besides this private house there are also cases such as temples or shrines, as well as some modern structures.
  228. Regarding opening ports and cities, Japan was able to receive the benefits from most-favored-nation treatment, which the western powers including England and France had already acquired.
  229. Regarding pagoda architecture during the Heian period, new types of pagodas including hoto (treasure pagoda) or daito pagoda were introduced, however the structural remnants that exist today were in soto (multi-leveled tower) architecture only.
  230. Regarding poetic devices, taigendome (to use a noun in the end of a poem), which makes poems resonant, shokugire (to distinguish the meaning between the first and second phrases) and sankugire (to distinguish the meaning between the third and fourth phrases) in the seven-and-five syllable meter were used.
  231. Regarding politics, however, he showed excellent ability in leading Motonari MORI around by the nose.
  232. Regarding press report of rice riots, each newspaper reported the people's behavior positively and also that the underlying cause was the government since they had continued to ignore people's demands.
  233. Regarding relics other than the Nichiren sect and Hokke sect in Japan, statues of Shaka Nyorai and Taho Nyorai (the Tang period) which are enshrined in the center pagoda of Todai-ji Kaidan-in Temple in Nara are known.
  234. Regarding road construction, he strongly insisted on the necessity of both radiating roads from the central Tokyo and beltways, and put this plan in to effect, while the original plan was reduced in scale.
  235. Regarding route numbering, it was changed from Keihan Uji Transport Co. Ltd. Period 'XX keito' (Route XX) to official numbering of Keihan Bus Co. Ltd.'s 'XX go keiro' (No. XX Route)
  236. Regarding samurai, those who had omemie ([the privilege to have] an audience [with one's lord, a dignitary, etc.]) or above, or 500 koku or more, were taken to a Daimyo family (feudal lord family).
  237. Regarding sardines, after cotton growing became popular in the Edo period, sardines were mostly distributed as the fertilizer made from them (the raw materials was remains of the sardines whose oil was extracted).
  238. Regarding securement of material, Japanese pampas grass fields called kayaba existed in the periphery of villages in the past.
  239. Regarding shrine architectural style, kasuga-zukuri style which is a universal form of the main building of a shrine was established before the end of the Heian period as well as nagare-zukuri style (a style of shrine architecture).
  240. Regarding snacks, it is used in the salty-sweet sauce for gohei mochi (gohei rice cake), sansho arare (sansho cubic rice crackers) (sweets), snacks and sansho mochi (sansho rice cake) (also called kirizansho), which is a sweet rice cake.
  241. Regarding soto architecture, a central pillar was originally put under or over the ground.
  242. Regarding sovereignty
  243. Regarding specific progress of the battle, recent researchers have not been able to form a consensus since the conclusions reached would vary.
  244. Regarding technique, it was more innovative than a fixed wall or an architectural style of door.
  245. Regarding teuchi, a fabricated word, 'Osaka jime,' is becoming established by the mass media and by entertainers.
  246. Regarding the Bunroku Keicho no eki War, it is said that the army led by Yoshihiro SHIMAZU was called 'Oni Shimazu' and was feared by the Ming army, but this 'Oni' is used as an expression of contempt for a worthless or disgusting man instead of implying bravery.
  247. Regarding the Chinese products, there are many cases to call them Japanese hon-kuzu, which are made of jikkon-kudzu (kudzu plant) imported from China and processed in Japan, or Japanese powder mixed with Chinese one.
  248. Regarding the Cultures of the Andes, even in the pre-Inca period, there are colored reliefs produced on sun-dried brick (adobe) walls of shrines in the Lima Culture and Moche Culture and also, wall paintings colored directly with El Brujo and Panamarca in the shrines.
  249. Regarding the Emperor Taisho, his actual birthday was August 31 and tencho setsu had been celebrated on that day until 1913.
  250. Regarding the Honmonkaidan-no-Daigohonzon, there has been constant discussion by other sects on whether it is real or not.
  251. Regarding the Imperial Court, with Takauji's surrender, the Northern Court Emperor Suko and the Crown Prince Naohito were abolished and Kanpaku Yoshimoto NIJO lost their jobs.
  252. Regarding the Incident of blowing up Zhang Zuolin to death (Manchurian certain serious incident) in 1928, Saionji was the first person to become suspicious when the full account of the incident was reported.
  253. Regarding the Kudaradai-ji Temple, although there is a temple called Kudara-ji Temple in Koryo-cho, Kita-Katsuragi County, Nara Prefecture, a relationship between the Emperor Jomei and the temple is unknown.
  254. Regarding the Northern Court, Takuji ASHIKAGA died in 1358 and the second shogun, Yoshiakira ASHIKAGA started a serious mopping up of the Southern Court.
  255. Regarding the Songo-ikken, the story of Naruchika NAKAYAMA, who went down to Edo at an early age as an imperial envoy, protesting squarely in front of the shogun at the Edo Castle became a legend.
  256. Regarding the Suiko dealing with rice and millet, a high interest rate might be reasonable, because the ratio of yield to the seeding stood very high.
  257. Regarding the Suyama-kofun Tumulus, his script that reads 'I have come up with a theory' suggests that he might have heard of a tradition indicative of the entombed that makes the tomb an Imperial mausoleum.
  258. Regarding the above Imiki that is the head of a clan, supplemental change of the clan name and hereditary title was made.
  259. Regarding the above, we will explain in the section of 'The characteristics of Senji ryakketsu grasped as a Senji ryakketsu Senjutsusho' (a book of divination).
  260. Regarding the achievements of Imperial Prince Tadayoshi and his son, Imperial Prince Ryoo (Tadashige), there remains a war chronicle called "Namiai-ki," which was hand-copied by Sadakage AMANO (Owari clansman, a scholar of Japanese classical literature in middle period of Edo period) in 1709.
  261. Regarding the administration building, the present building was newly built in 1930.
  262. Regarding the art of weaponry in aikido, views differ as described below, depending on the grandmaster.
  263. Regarding the background for the birth of Oshirasama faith, some believe that mountain god faith, faith towards sericulture work, or horses which support the living, etc. blended, and developed as a god with various primitive nature.
  264. Regarding the breaking of their relationship, it has been said from olden times: Kukai refused Saicho's request to borrow Rishishakukyo (commentaries of 'Rishu-kyo' [Principle of Wisdom Sutra]) and Taihan, who had been a discipline of Saicho, became a discipline of Kukai.
  265. Regarding the buried people, it is thought to have a relation to the Mononobe clan.
  266. Regarding the chain of command, Miyoshi made family members commanders of each unit (made of local clan), so the orders by the supreme commander Nagayoshi MIYOSHI were delivered well.
  267. Regarding the date and details of dispatch of troops to the battle against the Uesugi family (which is not called 'the Battle of Matsukawa' in the Date family), the Date family keeps the record that it broke out on October 6, 1600, not April 26, 1601.
  268. Regarding the date of establishment, one theory is that since "Nihon Sandai Jitsuroku" (sixth of the six history texts) was completed in 901 and Michizane was exiled to Dazaifu just before that year, the excerpted part of the book was added at a later date.
  269. Regarding the decision on Taisei Hokan, Ryoma SAKAMOTO said, "My respected Shogun, I wonder what you are feeling in your heart today.
  270. Regarding the deity name 'Toyofutsunomitama no Kami,' it is unknown why the word 'Toyo' is attached to the head of the well known name 'Futsunomitama' (the sacred sword given by Amaterasu Omikami [the Sun Goddess] to Emperor Jinmu).
  271. Regarding the deposition of Imperial Prince Osabe, "FUJIWARA No Momokawa den (the biography of FUJIWARA no Momokawa)" in "Kugyobunin (directory of the successive Imperial officials)" says that the Minister (Momokawa) always thought of Emperor Kanmu.
  272. Regarding the derivation of the word 'Tobu', please see the articles of Rinno-ji Temple and Kanei-ji Temple and so on.
  273. Regarding the description of Tametomo's having 28 followers, Yoshiki TANAKA says it indicates the influence of a book of Xiang Yu in "Historical Records."
  274. Regarding the desensitization therapy - the only effective fundamental therapy (refer to "Treatment"), the health service also hasn't taken any action although its low assessment by the insurance industry has been identified as a factor inhibiting the widespread use of this therapy.
  275. Regarding the distribution, there are few in Yamaguchi Prefecture.
  276. Regarding the eating habit of sailors, a Japanese sailor rescued by a whaling ship of the US in the 19th century recorded that American sailors on the ship did not eat the meat of large-sized whales because they considered the meat is bad for them, but ate dolphin meat on rare occasions.
  277. Regarding the end, there are such views as it was in 1598, when Hideyoshi TOYOTOMI died, or in 1600 when Ieyasu TOKUGAWA won the Battle of Sekigahara, or in 1603 when Ieyasu established the Edo Bakufu, etc.
  278. Regarding the enshrinement of the talisman (taima (amulet)), in issha zukuri, the talisman of Ise-jingu Shrine (Amaterasu-kotaijingu Shrine) is enshrined at the very front, and then the talisman of the Ujigami-jinja Shrine and the talisman of the shrine routinely worshipped, in this order.
  279. Regarding the establishment, regent Yasutoki wrote two letters ('Yasutoki shosokubun') to his younger brother Shigetoki HOJO who was stationed at Rokuhara Tandai (an administrative and judicial agency in Rokuhara, Kyoto) in Kyoto, stating the spirit and purpose of shikimoku (law code).
  280. Regarding the fact that art work relating to Omihakkei appeared in the late 17th century, it is natural that waka which should be ahead of art work was established in the early 17th century.
  281. Regarding the fact that with a referral from Shungaku, Ryoma met Kaishu KATSU and became a disciple of KATSU in December, one theory has it that Ryoma met KATSU to kill him but there are lots of different theories and the correct historical evidence has not yet been confirmed.
  282. Regarding the family history before this, some theories assert that it could have been a small local clan based in Sanomiyajo, Tanba Province (Sannomiya, Kyotanba-cho, Funai-gun, Kyoto Prefecture), but this is unclear (certain historical documents hint at this possibility).
  283. Regarding the fifth point, Tsunayoshi liked to see rare pieces which were not usually performed, and willingly revived and performed old plays which had been abandoned.
  284. Regarding the first part 'Deliberative assemblies shall be widely established,' in the Yuri draft there was no word equivalent to 'assembly' and in the revised draft of Fukuoka 'Council by feudal lords' appeared and at the final stage it was revised to 'widely established deliberative assemblies.'
  285. Regarding the first point, this was a tendency that can be seen early on in his reign, for example, in March 1681, not long after his inauguration as shogun, Tsunayoshi performed 'Funabenkei' and 'Shojo' in the Noh held for Keishoin.
  286. Regarding the form of the portrait, it has a construct that Prince Shotoku is placed between another two princes (Prince Yamashiro no oe on the right side, while Eguri-O on the other side, as the story goes) drawn a little smaller than Prince Shotoku.
  287. Regarding the four stations of Umeda, Sannomiya, Shinkaichi and Kawaramachi, the names are announced as 'Osaka Umeda,' 'Kobe Sannomiya,' 'Kobe Shinkaichi' and 'Kyoto Kawaramachi' (so that when the name is repeated twice or more, Osaka, Kobe or Kyoto is omitted).
  288. Regarding the fourth point, the section criticizing it is in "Tokugawa Jikki" (The True Tokugawa Records).
  289. Regarding the history of trains used for the Kansai Main Line, refer to the articles of Kasuga (train) and the Osaka - Nagoya section of Kintetsu Tokkyu-shi (History of Kintetsu Limited Express).
  290. Regarding the incident where YAMANAMI was ordered to conduct a hara-kiri after he lost his position within Shinsen-gumi and escaped [and captured], it is said that there was a dispute between YAMANAMI and HIJIKATA, but actually they seemed to have been good friends.
  291. Regarding the infantry, the regiment consisting of two battalions (each battalion has 10 platoons is the largest unit of the army.
  292. Regarding the introduction of Bonsho to Japan, there is a record in Nihonshoki (Chronicles of Japan) stating that OTOMO no Sadehiko brought one back from Goguryeo in 562, but an actual artifact from this time has not been found.
  293. Regarding the issue of succession to Shogun Iesada, who was in poor health, Naosuke supported Yoshitomi TOKUGAWA, lord of the Kishu Domain, and had him become the 14th shogun, Iemochi TOKUGAWA.
  294. Regarding the lineage of Naouji are as follows: the Satte Isshiki clan who served Kamakura kubo (Shogun), the Niwa clan of Owari Province, and the Kaneko clan of Kai Province.
  295. Regarding the management of their territory, the kokujin ryoshu who were resident feudal lords in a province or region, advanced from a jito feudal lord-style governance where they would rule regions by scattering in places, to a central regional governance centered around the original fief.
  296. Regarding the management policy, the emerging zaibatsu in the Showa period (except for the RIKEN conglomerate) were run by families or their kinships, like the existing zaibatsu, and in that sense they can be called 'emerging zaibatsu.'
  297. Regarding the marriage of Chichibu no Miya mentioned above, it is said that the Empress Teimei strongly recommended Setsuko as his princess; she was a grand daughter of the Emperor's enemy, Katamori MATSUDAIRA, and also a Heimin (commoner).
  298. Regarding the master controller, the company actively employs the one-handle master controller, which is not common in the Kansai District.
  299. Regarding the material used for kogoshi, there are few records from olden times.
  300. Regarding the missing parts of Hanazono Safu Ki, his writings for March, May and June 1124 and April, May and June 1125 and for new year's day in 1128, April 1142 and April 1144 are seen in "Osan Burui Ki" (inscription of imperial childbirth) and "Entairyaku" (Diary of Kinkata TOIN), respectively.
  301. Regarding the modren mullti-capital system, refer to Shutohukutosei.
  302. Regarding the name
  303. Regarding the name 'aikido'
  304. Regarding the name of the new city, the committee had considered Seiwa, Horyuji and Shotokutaishi as candidates and 'Seiwa' had been picked.
  305. Regarding the naming of Heisei Tenno (the Emperor Heisei)
  306. Regarding the naming of Kinjo Tenno (the present Emperor)
  307. Regarding the number of direct rapid trains, there are four from Nara to Amagasaki, and there are four from Amagasaki to Nara in the evening.
  308. Regarding the officers, they were unpunished because there was no fault in their postmortem inspection.
  309. Regarding the operation from Takatsukishi Station and to the east, until 2001, all trains were less than seven cars long (because Minase Station and Kanmaki Station couldn't accommodate trains having more than seven cars).
  310. Regarding the order by the bakufu to submit the chokusho, there arose a conflict within the Mito Domain between the conservatives (which was formed by the people in the previous conservatives), which wanted to submit the chokusho, and the extremists (which was formed by the people in the previous reformers), which did not want to submit it.
  311. Regarding the origin of this event, there are several theories including; it originated in the custom in China that they ate dumplings with grain mixed at the time of boar on the day of boar, which was adopted to a court function in Japan; it originated in an incident that occurred in the ancient Imperial Court.
  312. Regarding the outside, every floor was colored differently.
  313. Regarding the pending issue of the form of Uchiokoshi, they accepted the 'Kyudo-yosoku' while also accepting the traditional Shomen and Shamen, and adopted the three styles of Shomen, Shamen and Kyudo-yosoku.
  314. Regarding the percentage of occupations, the most common occupation was animal food distributive trade, whose percentage was 27.8 percent.
  315. Regarding the period in which Empress Jingu governed, "Chronicles of Japan" made a 'Record of the Regent Empress Jingu,' who is seen as Japanese history's first regent, but this is an imposition of later concepts onto the past, and does not leave the realm of legend.
  316. Regarding the picture of his back Kenshin is believed to have said, 'This sake cup shows an image of my shadow.'
  317. Regarding the pit-type sekkaku, after placing a wooden coffin at the bottom, stones (building stone) are built up as walls and then ceiling stone is placed as a cover.
  318. Regarding the positions for sitting within a room, generally the closer to the door, the lower the rank of the person and the position in the room away from the door and near a decorative feature such as an alcove called a Tokonoma is the place of honor.
  319. Regarding the possibility of a homosexual relationship, there is a letter sent to a pageboy Sakujuro TADANO (Katsuyoshi TADANO) suggesting such relationship.
  320. Regarding the purge and confusion in the Mito Domain after the Tenguto no Ran until the 'battle of Kodokan school' are detained in "Oboegaki Bakumatsu no Mito Han" (Memorandum - The Mito Domain during the end of Edo period).
  321. Regarding the rapid progression of Kiyomori's career at this time, there is a hypothesis that 'many within the aristocracy believed the theory that Kiyomori was retired Emperor Shirakawa's illegitimate child and this led to his rapid promotion.'
  322. Regarding the reason for concluding the one-sided treaty, the Qing dynasty explained that it was the favor given by the Emperor.
  323. Regarding the reason he was capable of moving 20,000 soldiers within a few days, historians of posterity point out there was some relation to the fact that in May the Imperial Court had mobilized laborers of Mino and Owari Province on the pretext of construction of Imperial tomb and given them weapons.
  324. Regarding the reason why the original name of Awa Province was Ogetsuhime, it is generally explained that it was merely a pun using Awa and the name of a grain 'awa (millet).'
  325. Regarding the record registered on the card, it can be repeatedly printed without limit.
  326. Regarding the scene of Badarai, Danjuro IX performed it simply, without any instrumental accompaniment.
  327. Regarding the second point, Tsunayoshi had forced his pages to perform he was inaugurated as shogun.
  328. Regarding the section between Osaka Station and Fukuchiyama Station, the railway fare and limited express charge (a non-reserved seat of an ordinary car) amount to \3250, and for the section between Osaka Station and Kinosakionsen Station they amount to \4940.
  329. Regarding the shape of Hashihaka-kofun Tumulus, its square front starts to open like a plectrum in the middle, as is observed in many of the oldest-class, keyhole-shaped tumuli.
  330. Regarding the shape of the magatama, there is a theory that the magatam was originally made in the form of an animals tusk, a theory that maintains it represents a yin-yang diagram (a figure of Taiji), and a theory that it represents the fetus at an early stage of development in the mothers womb.
  331. Regarding the square front, the terrace structure on the side is not obvious.
  332. Regarding the story behind the name 'aikido,' shortly before his death Morihei said in a media interview that someone in the Ministry of Education back then had suggested it.
  333. Regarding the successor for the position, there was a movement to support Ogen (Rensho), who was his younger brother by a different mother, but based on the assertion of his uncle, Senyu (Nyojo) it was decided that Rennyo would take over the position.
  334. Regarding the tea ceremony, the tocho (tea leaf contests) and cha yoriai (tea parties) held in the Northern and Southern Court period developed, thanks to Shuko MURATA, into wabicha (a tea ceremony characterized by an affecting rusticity and simplicity) in the Higashiyama period, which was perfected by Sen no Rikyu in the Sengoku period.
  335. Regarding the term 'Genpei Kassen'
  336. Regarding the three story pagodas constructed after the three storied pagoda of Joruri-ji Temple and that of Ichijo-ji Temple, a central pillar was put on hari (a beam) of the ceiling of the first-level tower (architecture).
  337. Regarding the time schedule for holidays, the total number of the higher-category trains operated directly between Kyoto and Osaka was reduced (eight limited express/express trains an hour were reduced by 25% to six limited express trains).
  338. Regarding the time the battle is thought to have taken place, the "Azuma kagami" has it as ending by the hour of the Horse (around noon), while the "Gyokuyo," the diary of the Kampaku (Chief Advisor) Kanemitsu KUJO, records it as beginning at noon and ending by the hour of the Monkey (around 4 PM).
  339. Regarding the time when the bakufu ended, it virtually ended in 1573 when the fifteenth shogun, Yoshiaki ASHIKAGA, was banished from Kyoto by Nobunaga ODA.
  340. Regarding the use of the Chinese characters "蝦夷," one theory asserts that the people had some sort of name related to the sound "kai" (the Ainu were called "kui" by Mongolians and "kuriru" by Russians), and another asserts that the people had long beards and therefore resembled a prawn (蝦) or a lobster.
  341. Regarding the utsurimai, 'even though it is a female role playing a male role, to make it a male role after the later Dewa (name of hayashi) means to make it an utsurimai to a man of the past'
  342. Regarding the way of placing the characters, the framework used in Qin seals was disused, and the characters were directly placed on the stamping surface.
  343. Regarding the way of using chopsticks, please refer to the article "How to use chopsticks."
  344. Regarding the ways to write 'Ujiyuki'
  345. Regarding these haiku Seigetsu wrote, it can be said that he tried to reevaluate Shomon (Basho's school) from the last days of the Tokugawa shogunate to the early Meiji period during which mediocre haiku were prevalent.
  346. Regarding these two cases, "Yakushikyo Sutra" has a section to describe nine kinds of untimely death, the fourth is to be burned to death and the fifth is to drown, so the relation to the brief in Yakushi Nyorai can be suggested.
  347. Regarding this Rakan zu, five murals were already painted over before Meiji period; the remaining murals were ruined by fire of the Kondo in 1949 and do not exist today.
  348. Regarding this application, the following was indicated about the application to place shugo and jito in the article of December 28 in the "Gyokuyo," Diary of Kanezane KUJO, the regent of this time.
  349. Regarding this incident, Tanaka also indicated his view of harshly punishing the perpetrator via court-martial so as to maintain international credibility, but because nothing was being done Saionji again urged the investigation and the report.
  350. Regarding this incident, the traditional theory says that Yoshika INOUE, navy major, was sailing on the Japanese warship Unyo.
  351. Regarding this literature committee, Soseki NATSUME was also critical by commenting 'it is too obvious that their intention is to promote nothing, but such works that are convenient for the administration in the most disgusting way.'
  352. Regarding this point, refer to the item of Rikujinshinka.
  353. Regarding this problem, it has been argued that the book was originally addressed to Chikatomo YUKI and then later revised and presented to Emperor Gomurakami.
  354. Regarding this problem, the opposition party, Rikken Kokumin-to Party (Constitutional National Party) and the Dainipponkokutai advocacy group both accused the Katsura Cabinet of the second term at that time.
  355. Regarding this situation, even Sei Shonagon, who was close to Korechika, expressed doubts in her "Makura no soshi" (the Pillow Book).
  356. Regarding this state of affairs, the retired Emperor Gotoba had initially avoided confrontation with the military government and had instead aimed for harmony between court and shogunate; for that reason, he had if anything seemed strongly supportive of Sanetomo's rise to the rank of Shogun.
  357. Regarding this version, it is also said that it could have been a mix-up with the Kojima (written as 小島 in Japanese, not Takanori's 児島) clan of the Sasakikaji family.
  358. Regarding this, he also gave another example that Shinran, the founder of Jodo Shinshu (the True Pure Land Sect of Buddhism), excommunicated his son Zenran.
  359. Regarding this, some say it refers to the fact that there was a tribe which worshipped the god of stars, and who did not obey the Yamato sovereignty (the ancient Japan sovereignty).
  360. Regarding this, there are approaches of Single Recitation Doctrine and Doctrine of Many-Time Recitation.
  361. Regarding to the names and the numbers of Jurasetsunyo, there are other Jurasetsunyo with different names.
  362. Regarding trading relations, they approved each other the conditions for commerce (most-favored-nation treatments and agreed tariff rates) which were equal to that for the allied western powers.
  363. Regarding translation
  364. Regarding two deities sent by Kamimusubi, Kisagaihime refers to an ark shell and Umugihime a clam; it is considered that powder of ark shells was dissolved in clam soup to apply to a burn.
  365. Regarding types of kama (a cooking pot for rice), besides iron pots of hagama style (old type of pot for a hearth) as shown in the picture, earthware pots like Mashiko-yaki or Koda-yaki are also often used.
  366. Regarding usukuchi soy-sauce, Amazake (sweet mild sale) or malted rice may be added in the end of preparation process.
  367. Regarding what is taught in this Seventeen Pure Phrases many interpretations and study have been made from ancient times, and incidents occurred.
  368. Regarding works in which Toshizo HIJIKATA appears, refer also to works based on Shinsen-gumi and Category Shinsen-gumi.
  369. Regardless of different views, however, all of them assert that this name derives from the name of place that is related to Kanpyo.
  370. Regardless of four seasons, it is sold and served, but is well-known as a summer feature.
  371. Regardless of gender, it is worn over Heian period costumes, and scarlet strings (occasionally mixed with black strings) were hung down from the right shoulder.
  372. Regardless of his status of being confined to his house, Kiyomasa hurried to Hideyoshi without the latter's permission, which could have had him ordered to commit seppuku if there was the slightest mistake; however, Hideyoshi is said to have forgiven Kiyomasa for his fault in Korea, praising his loyalty.
  373. Regardless of minor differences, as it is said that, in general, "100 hai (or pai) was equal to (approximately) 4 to. "
  374. Regardless of that, Nobukatsu was always ranked higher than his younger brother, Nobutaka, due to the seniority in the Oda family, which held Nobutada in the first position, then Nobukatsu, then Nobukane, and then Nobutaka.
  375. Regardless of the color, the paint should be well diluted and painted a few times rather than applying a thick color because this will mottle or smudge the drawing.
  376. Regardless of the difference among the above views, the transcript possessed by Sonkeikaku-bunko is the oldest transcript.
  377. Regardless of the gender of the Emperor, both female-line male Emperor and female-line female Emperor can conceptually exist.
  378. Regardless of the manufacturing method, in order to produce natto as a business, permission from the governor of the prefecture is necessary under the Food Sanitation Act.
  379. Regardless of the names, some were five-story and four-story inside, such as Kanazawa-jo Castle and Mito-jo Castle.
  380. Regardless of the number of characters, the whole story is told by a single storyteller.
  381. Regardless of the provisions of the law, hanzei was not to be applied to Ichien Chigyo territory that had not been subjected to Hanzeirei up to that time.
  382. Regardless of the real intension, many people seem to have been just enjoying it by taking advantage of this boom, since some lyrics contained ill-tasted words.
  383. Regardless of the size or density of the pattern, a kimono that has a pattern without a particular direction is generically called 'komon' nowadays.
  384. Regardless of the truth, the tales that Yoritomo regarded him as 'a graceful person' (in "The Tale of the Heike") and as 'an honest, righteous vassal' (in "Azuma Kagami" literally, The Mirror of the East) were not exaggerated.
  385. Regardless of the veracity of this legend, it seems that the wood the original statue was carved from was some kind of 'sacred wood'.
  386. Regardless of the verity of that account, it is a fact that Aritsuna served as a loyal commanding officer under Yoshitsune, and even after Yoshitsune came to have a conflict with Yoritomo, Aritsuna was a member of the group that accompanied Yoshitsune when he left Kyoto.
  387. Regardless of their independence of religions, some funerals are conducted in a way where Tsuya, kokubetsushiki, and so on are observed as usual, only without the part of Dokyo (sutra-chanting) of a Buddhist funeral.
  388. Regardless of their structure and external design, Tenshu are sometimes divided by their construction time into the periods before or after the Battle of Sekigahara.
  389. Regardless of their usage, however, their purpose was to defend the honmaru.
  390. Regardless of what Chinese characters are used, the letters indicating the third official are read 'Jo', which is considered to have come from the Chinese reading of '丞' (Jo); '丞' was originally the title for the third official in some government offices in Tang dynasty.
  391. Regardless of whether left or right is ranked higher, the center is the highest.
  392. Regardless of whether or not the foregoing is true, the only activities of Yukimori's that have been made clear to posterity are those which took place after the downfall of the daimyo in the Sengoku period, Amago clan as the result of that capitulation of Yoshihisa AMAGO to the Mori clan in 1566.
  393. Regardless of whether this particular incident in fact occurred, the despotism of the Taira clan coupled with long years of simmering resentment among the Minamoto clan for the contempt they were forced to endure eventually led to an eruption of anger, which became the motive to raise troops in revolt.
  394. Regardless of which group one belonged to, doctors attended on him at his bedside night and day, however, he passed away past 11:00 p.m. of the same day.
  395. Regardless of who invented sushi, as a result of using vinegar in making sushi, and the advancement in technology of brewing vinegar, sushi which was acidulated with vinegar without waiting for fermentation, so-called 'Haya-zushi,' came into being.
  396. Regardless, Nikkatsu was already greatly indebted to Makino, and shaking off the condition of 'would not produce entertainment movies,' he began the production of "Chuji KUNISADA," an original work by Rifu YUKITOMO, which was a killer title of shinkoku-geki (realistic period-drama).
  397. Regardless, as Genji himself had already married Lady Murasaki, it never happened.
  398. Regardless, as he played an active role in onmyodo and tenmondo for a long time, enjoyed longevity, and was blessed with two sons, ABE no Yoshimasa and ABE no Yoshihira, a good foundation was established for the family.
  399. Regardless, the lineage of HOJO prior to Tokimasa is veiled in mystery.
  400. Regent
  401. Regimental Commander: Samata SAKUMA
  402. Regimental Commander: Tamemoto KUROKI
  403. Regimental Commander: Tomozane YOKURA
  404. Regimental Officer: Hyoe ICHINOHE
  405. Reginal currencies that are thought to have been widely circulated are just Sendai Tuho, Hakodate Tuho, Akita Tubasen, Akita Namisen, and Ryukyu Tuho.
  406. Region
  407. Region around Nikaido and Kanazawa Kaido
  408. Region of occurrence: Awa
  409. Region of occurrence: Edo
  410. Region of occurrence: Kyoto
  411. Region of occurrence: Uji City in Yamashiro Province
  412. Region promoting the use of cycling helmets
  413. Regional Administration (administration over the 47 prefectures of Japan is conducted by dividing the country into the following nine parishes: Kanto region, Tokai region, Kinki region, Awaji Island, Tokushima Prefecture, Shikoku 1st, Chugoku region, Fukuoka Prefecture, Kyushu 1st)
  414. Regional Bushi Groups and the Raising of Forces by MINAMOTO no Yoshinaka
  415. Regional Child Raise Support Center - single function type 1, paralleled with baby home 2
  416. Regional Legal Affairs Bureau
  417. Regional Names
  418. Regional Omisoka Events
  419. Regional Rapid Service
  420. Regional Rapid Service (regional rapids)
  421. Regional Rapid Service trains are a class of train that operate during rush hour and stop at every station on the Osaka Loop Line.
  422. Regional Rapid Service/Local
  423. Regional Rapid trains: stop at every station on the Osaka Loop Line
  424. Regional Rapid/Local
  425. Regional Revitalization by Project Based Subject Invited from the Public - aiming to create a model of cycle-oriented activities in cooperation with the local community-.'
  426. Regional Variations
  427. Regional aspects
  428. Regional characteristics
  429. Regional differences
  430. Regional differences in yakitori
  431. Regional division based on the transportation system
  432. Regional divisions are basically arranged from north to south in line with the above prefectural divisions.
  433. Regional governance by kokujin ryoshu was stronger against land and farmers compared to governance by the resident feudal lords before them.
  434. Regional ingredients
  435. Regional jurisdictional control often rested with the Mutsu region Azechi (inspector) who concurrently served as the political and military authority.
  436. Regional parish as the school organization is not settled.
  437. Regional power and the emergence of large-scale funkyubo (grave mound)
  438. Regional powers in the Yayoi period can be divided into powers of northern Kyushu, Kibi, Sanin, Kinki, Sanen (Tokai), and Kanto.
  439. Regional rapid trains
  440. Regional rapid trains started to run.
  441. Regional specialty soba around the country
  442. Regional tejime variations
  443. Regional transportation
  444. Regional variations
  445. Regional yose programs
  446. Regionality
  447. Regionality seen in the distribution of earthen figures
  448. Regions
  449. Regions and Places where Gas Lights are Installed
  450. Regions for Oshorei
  451. Regions in Japan where well-known oral traditions of Heike no Ochudo have been passed down
  452. Regions incorporated into the inland
  453. Regions ruled by kuni no miyatsuko were gradually reorganized and merged, or divided to replaced by a 'country' (kuni or province) designated in the legal system (Ritsuryo) of the ancient Japan
  454. Regions where Tanabata Matsuri is held according to the new calendar
  455. Regions where Tanabata Matsuri is held according to the old calendar or a month later
  456. Regions where the Sangaku-shinko faith exist
  457. Regions where the sanshamairi custom exist.
  458. Register and Supplementary Provisions in the Kotofu.
  459. Registered Monuments: Monuments particularly requiring preservation and good use, among those (mainly modern ones) not designated by the national government or a local public body.
  460. Registered No. 26-0200
  461. Registered No. 26-0256
  462. Registered No. 26-0257
  463. Registered Tangible Cultural Properties
  464. Registered Tangible Cultural Properties (Article 57): The system of registered tangible cultural properties was founded owing to the amendment of the Law for the protection of cultural properties in 1996.
  465. Registered Tangible Cultural Properties (Arts and crafts)
  466. Registered Tangible Cultural Properties (Structures)
  467. Registered Tangible Cultural Properties are the tangible cultural properties that are registered in the book of registration at the Agency for Cultural Affairs, in accordance with the registration system for cultural properties established under the Law for the Protection of Cultural Properties amended in 1996.
  468. Registered as a tangible cultural property on November 10, 2005.
  469. Registered as nation's selected intangible properties of folk culture in March 2008
  470. Registered cultural properties designated by Kyoto Prefecture
  471. Registered date: July 31, 2007
  472. Registered date: November 10, 2005
  473. Registered foreigners: 1,361 (2004)
  474. Registered number: 26-0200
  475. Registered number: 26-0206
  476. Registered number: 26-0256
  477. Registered number: 26-0257
  478. Registered tangible cultural properties
  479. Registered tangible cultural property
  480. Registered tangible folk cultural properties
  481. Registered tangible folk cultural properties are registered on the cultural property registry ledger by the Minister of Education, Culture, Sports, Science and Technology.
  482. Registered tangible folk-cultural properties
  483. Registered; 2 DE10s belonging to Umekoji.
  484. Registraion of steam locomotives marked with * had been deleted when they were brought to Umekoji for preservation.
  485. Registration
  486. Registration No: 26-0206
  487. Registration No: 26-0257
  488. Registration Number: 26-0200
  489. Registration Number: 26-0256
  490. Registration deleted in 1979 (for working preservation).
  491. Registration deleted in 1979.
  492. Registration deleted in 1987.
  493. Registration restored in 1987.
  494. Registration standard
  495. Regrettably, this Baizhang shingi, called "Hyakujo Shingi" (The Regulations of Baizhang), was scattered and lost, but its fragments were compiled again into "Hyakujo Koshingi" (Original Version of Baizhang's Pure Rules), which is handed down to us today.
  496. Regular Customers
  497. Regular Hours
  498. Regular Japanese sword = 6cm (the blade was nicked and bent, and could not be put into Saya.)
  499. Regular annual events
  500. Regular bus routes
  501. Regular bus services are available from Zeze Station, Biwako Line, Otsukyo Station, Kosei Line, and so on.
  502. Regular clothing of elementary school boys changed from short-pants to half pants.
  503. Regular course primary department (four-year course, and intended for three-year upper elementary school graduates) and the regular course secondly department (one-year course, and intended for girl's high school graduates) were established.
  504. Regular course: 3 years; preparatory course: 2 years
  505. Regular courses (Chinese, Mongolian, Malay, Indian, English, French, German, Russian, and Spanish), selective courses and special courses were established.
  506. Regular courses (Korean, Chinese, Malay, Spanish, Russian, English, Mongolian, and German), specialty courses, specialized courses, and advance courses were established.
  507. Regular customers familiar with hidden menu order an egg and rice separately and enjoy making and eating it as they like.
  508. Regular festival
  509. Regular festivals
  510. Regular gongyo
  511. Regular officials at respective offices.
  512. Regular railway lines with Shinkansen specifications
  513. Regular sashes on which two square stones were sewn on each side and six to eight round stones were sewn on the back came into wide use later.
  514. Regular sea routes
  515. Regular service
  516. Regular service of excursion boats was commenced and the port was restored as a base for sightseeing on the lake.
  517. Regular service to China (Maizuru - Shanghai City, Dalian City, Qingdao) - once a week
  518. Regular service to Nakhodka (Maizuru -Nakhodka) - once a month
  519. Regular service to Republic of Korea (Maizuru - Busan) - twice a week
  520. Regular service to Vladivostok (Maizuru - Vladivostok) - scheduled to open this autumn
  521. Regular sightseeing buses
  522. Regular tour bus
  523. Regular trains on the Kyoto Subway Karasuma Line also stop at the Kintetsu Shintanabe Station.
  524. Regular vehicles could also enter the mountain before, however they are restricted now (pedestrians are allowed to enter).
  525. Regular: \500 each (\100 each for Win, Place, and Trifecta)
  526. Regulation 6 - Admitting the export and import of rice and grain at the city of an open port.
  527. Regulation 9 - If illegal trade at a site outside the appointed ports was exposed by the government officials of the area, the criminal would be given over to the officer of the Japanese administration, and Japan should return all of the confiscated money and goods to Korea.
  528. Regulation by the Administration
  529. Regulation of national bank
  530. Regulation of national bank is a Japanese law enacted in 1872.
  531. Regulations
  532. Regulations also covered when it was impossible to accept a description of matters necessary for continuing the office duties, in such case, the successor should issue a fuyogeyujo (literally, not giving a geyujo) instead of a geyujo, and the kageyushi should judge the situation.
  533. Regulations and codes were created by either the Grand or government officials and included such laws as the "Hachijyu-hachi-rei" (the 88 Regulations), the "Shikibu-sho-rei" (regulations for the Ministry of Ceremonies), and "Minbu-sho-shiki" (codes for the Ministry of Popular Affairs).
  534. Regulations by ordinance
  535. Regulations concerning keidai are specified within Japan's Religious Corporation Law and it is legally referred to as keidaichi (keidai precinct).
  536. Regulations concerning keidaichi are specified within Article 3 of Japan's Religious Corporation Law.
  537. Regulations dictated that they were provided with state-distributed fields (koufentian) of 40-mu (approximately 26,666 m?), which was half the value of those allocated to members of the liangmin (lit. good citizen) upper class, and marriage was only recognized between individuals of the same social status.
  538. Regulations dictating which fabrics could be used had been established since the period of cloistered rule, which stated that woven fabrics were to be worn during formal events and lightweight or twill fabrics were to be used for everyday wear.
  539. Regulations for Chokushisho were mostly unknown--It was supposedly staffed by one Kyo (Minister), one Taifu (Senior Assistant Minister), two Shoyu (Junior Assistant Minister), two Taijo (Senior Secretary), two Shojo (Junior Secretary), two Daisakan (Senior Recorder), and two Shosakan (Junior Recorder).
  540. Regulations for the Emperor in the Constitution of Japan and the Constitution of the Empire of Japan are described here.
  541. Regulations for the Reservation of Law and Order in 1887 enforced people-rights activists to leave Tokyo, and if activists refused, they were captured.
  542. Regulations in the Constitution
  543. Regulations of the judge
  544. Regulations of the match
  545. Regulations on British, French and American Concessions in Shanghai, July 5, 1854, United Kingdom, France, and United States of America
  546. Regulations on Training Teachers of Industrial Schools (established in 1899)
  547. Rehabilitation Program
  548. Rehabilitation of Kansai Kabuki (Shichinin no Kai (A Kabuki study group created by seven Kamigata actors))
  549. Rehydrate it if it is a dry food and cut it.
  550. Rei
  551. Rei HASHIGUCHI, Kazuya HIRAMATSU, and Masahiro HASEGAWA are mostly in charge.
  552. Rei MATSUURA (class of 1953, expelled from the university, department of literature, national literature)
  553. Rei such as kongorei, a hojurei, etc. are known.
  554. Rei-taisai
  555. Rei-taisai (regular rites and festivals) is held on May 5 every year.
  556. Rei-taisai (regular rites and festivals): August 4
  557. Rei-taisai is the common name of the most important reisai (regular festival) that is performed on a day associated with the shrine.
  558. Rei: Deputy director of Mandokoro
  559. Reifujin is also used in the same way.
  560. Reigaku (Gagaku, which was once eliminated but has been restored in recent years)
  561. Reigakusha, of which Sukeyasu SHIBA is the musical director, has performance activities.
  562. Reigan
  563. Reigan (May 9, 1554 - October 15, 1641) was a priest of the Jodo sect of the early Edo period.
  564. Reigan-ji Temple (Rinzai sect) Tani-goten
  565. Reigen Tenno shinkan onshosoku (letter written by Emperor Reigen; an Important Cultural Property)
  566. Reigen-mono (literally "tale of miraculous efficacy") (such as "Taniko," "Matsuyama kagami," "Aizome-gawa River," "Sagi")
  567. Reign
  568. Reign of Emperor Kanmu
  569. Reign of Oyumi-kubos
  570. Reign of Your Majesty will not change for thousands of years until pebbles gather to form a rock and wears moss and has no end.
  571. Reign: February 14, 655 - August 24, 661.
  572. Reign: Four years (as Empress Kogyoku), seven years as Empress Saimei
  573. Reigns of Emperor Tenmu and Empress Jito
  574. Reigu Seishimei Bosatsu and Reigu Seishimei Kaiin Shotsuki Meinichi Kuyosai (the anniversaries of one's death after the first anniversary of members of Reigu Seishimei)
  575. Reihoden Hall is located at the back of the Main Shrine.
  576. Reihokan (Museum)
  577. Reihokan (Sacred Treasure Hall)
  578. Reihokan museum in the precinct of Ninna-ji Temple, whose treasures are unveiled to the public for a certain period of time; visitors are charged for admission.
  579. Reiji (spirit vessel)
  580. Reiji MATSUMOTO said that since he had heard that ancestor's story, he unconsciously used Takako as a model for female characters of his works (cited "Cosmo Warrior Zero, Side Story 2").
  581. Reiji line - Kurozumikyo sect, Konkokyo sect, and Tenrikyo sect, etc.
  582. Reijiro KATO, a cartoonist, was born into the family of Sanchoan in Takadanobaba, a legendary restaurant where katsudon was created.
  583. Reijiro TSUMURA
  584. Reijiro TSUMURA (1942 -) is a Noh actor.
  585. Reijiro WAKATSUKI (the Prime Minister)
  586. Reijo (Sacred Places)
  587. Reikeiden
  588. Reikeiden no nyogo (Lady Reikeiden) --- older sister of Hanachirusato.
  589. Reikeiden no nyogo --- a daughter of Todainagon (a son of Emperor Kiritsubo's Udaijin).
  590. Reikin
  591. Reikin mostly played bass part, but almost ceased to be played after the war.
  592. Reikin was provided with three strings, but a wood plate instead of leather was used for the cover of the trunk.
  593. Reiko OKANO who drew 'Onmyoji' (manga) in which Yoshimasa appeared as the eldest son of Seimei and Makuzu, through which we can assume that she also believed that Yoshimasa was the legitimate son.
  594. Reiko Playing the Shamisen by Ryusei KISHIDA
  595. Reiko Tsuchiya positioned the nishiki-e-shinbun saying 'nishiki-e-shinbun was a news medium lining up next to the small-scale newspapers which were directed to non-intellectual people as their readers'.
  596. Reiko-den hall
  597. Reiko-in Temple (Ryoanji Goryo-no-shita-cho, Ukyo Ward)
  598. Reikoden-tenmangu Shrine
  599. Reikoden-tenmangu Shrine is a shrine in Kamigyo Ward, Kyoto City.
  600. Reiku
  601. Reiku (1652 - November 4, 1739) was a Tendai Sect priest in the middle of the Edo period.
  602. Reimei-den - Houses the Buddhist mortuary tablets of successive emperors from Emperor Tenchi and Emperor Konin to Emperor Showa (including emperors of both northern and southern imperial courts) and their wives.
  603. Reimei-den - Was originally the main building of Nichibutsu-ji Temple constructed in Tokyo's Numabukuro (now Numabukuro, Nakano Ward) by Prime Minister Makoto SAITO in 1928.
  604. Reinan, which almost corresponds to Wakasa Province of an ancient administrative division, has had close connections with Maizuru City, Maibara City, and Kyoto City since ancient times.
  605. Reincarnation of Nangaku Eshi
  606. Reinforced by Okudaira's army that had taken refuge in the castle, Sakai's commando continued to assail the enemy and defeated Takeda's troops stationed in Ariake-mura Village.
  607. Reinforcement in Ecchu Province and Noto Province (Hatakeyama's territory)
  608. Reinforcement troops for Korea were called 'Three Expeditions in the Banreki Period' together with suppressing two other concurrent uprisings by local ethnic chiefs, Bobai in Ningxia and You Ouryu in Banshu (Sichuan Province).
  609. Reinforcements (general reserve)
  610. Reinforcing the thumb part by putting tsuno inside protects the thumb from a pressure of a string and decreases the burden of a wrist by reinforcing the hikae which gives a mechanical spring effect and yugake advantageously works when doing the "Kyudo-shaho hassetsu" (eight arts of shooting an arrow).
  611. Reinstatement and Assumption of the Position of Sadaijin (minister of the left)
  612. Reinstatement and the Final Years of Yoriyuki
  613. Reinstatement of the Yoshida Tsukasake family in the sumo world.
  614. Reinterpretation of "The Great Learning"
  615. Reisai (an annual festival) is held on October 9.
  616. Reisai (annual festival): held on April 3
  617. Reisai (annual festival): held on May 3
  618. Reisai (regular festival)
  619. Reisai (regular festival) - October 17
  620. Reisai (regular festival) October 6
  621. Reisai (regular festival) Shichiri Festival (also called Sanyare Festival) is held every May 5.
  622. Reisai (regular festival), April 20
  623. Reisai (regular festival), April 5
  624. Reisai (regular festival), May 5
  625. Reisai (regular festival): March 13 (Kasuga-matsuri Festival)
  626. Reisai Festival for the emperor's deceased mother
  627. Reisai Festival for the previous empress
  628. Reisai Festival for the spirits of the three imperial ancestors preceding the last emperor
  629. Reisai are classified as 'taisai' (grand festival) according to the rules of religious services stipulated by Jinja-Honcho (The Association of Shinto Shrines).
  630. Reisai is a term used to to describe one kind of saishi, religious services that are performed annually at shinto shrines.
  631. Reisai is held on a given date every year and no one is allowed to change the date in vain.
  632. Reisai is held once a year, and in many cases on a day specially associated with the enshrined deity or the shrine.
  633. Reisai, May 1
  634. Reiseki-jiin' is the important site of Nichiren and 'Yuisho-jiin' has a distinguished history in the history of the sect, and both head priests (legal representative board) are called 'Kanju' (in Nakayama Hokkekyo-ji Temple, the head priest is called 'Denshu').
  635. Reisen
  636. Reisen-dori Street
  637. Reisha
  638. Reisha (礼射) thought originates from "Jarai (ceremonial shooting)" in culture and seems to have been created sometime in between the Asuka Period and the Nara Period, when basic policies of state were implemented, following China as a model.
  639. Reishi
  640. Reishi (Daihatsuinoge [Greater Initial Rank, Lower Grade]), one individual.
  641. Reishi (Shohatsuinoge [Lesser Initial Rank, Lower Grade]): One
  642. Reishi (corresponding to Daihatsuinoge [Greater Initial Rank, Lower Grade]) one member.
  643. Reishi (corresponding to Daihatsuinojo [Greater Initial Rank, Upper Grade]) one member.
  644. Reishi (corresponding to Shohatsuinoge [Lesser Initial Rank, Lower Grade]) one member.
  645. Reishi (corresponding to Shohatsuinojo [Lesser Initial Rank, Upper Grade]) one member.
  646. Reishi (equivalent to Daihatsuinojo [Greater Initial Rank, Upper Grade]), one individual for east and west each.
  647. Reishi - Daihatsuinoge (Greater Initial Rank, Lower Grade)
  648. Reishi OINOMIKADO
  649. Reishi OINOMIKADO (also known as FUJIWARA no Reishi and Empress Reishi, 1185 - November 8, 1243) was a chugu of Emperor Tsuchimikado during the Kamakura period.
  650. Reishi never had a child with the emperor, and was given the title of ingo (a title of respect given to close female relatives of the Emperor or a woman of comparable standing) in April 1210.
  651. Reisho-tai (clerical style writing): Reisho-tai Itsueihi, Reisho-tai Sozenhi, and others
  652. Reitaisai (regularly held festival)
  653. Reito-Udon (frozen Udon noodles)
  654. Reiun-in Partition Wall Painting (Myoushin-ji Temple Reiun-in, Kyoto Prefecture) Important Cultural Property, On loan to Kyoto National Museum
  655. Reiun-in Temple
  656. Reiun-in Temple - The dry landscape garden has been designated a historic site and a scenic spot.
  657. Reiun-in Temple is a sub-temple located within the precinct of Tofuku-ji Temple in Higashiyama Ward, Kyoto City.
  658. Reiun-in Temple is thought to have been founded by Kiyo Hoshu in 1390.
  659. Reiyo originally set seven days for his preaching, but he then extended the period to eleven days and sent a messenger to the Hokkeshu sect.
  660. Reiyo: As I proposed this debate, I will start the debate.
  661. Reiyu IZAN, Kiun OBAKU and Daian FUZHOU are among those included.
  662. Reizaburo YAMAMOTO, having become quite at home in his role as Isami KONDO from the April 1927 production of "Kuramatengu-ibun Kakubeejishi," left Makino in May of 1928 after acting in twenty-five films and established 'Yamamoto Reizaburo Productions' (Yamamoto Pro).
  663. Reizan-ji Temple
  664. Reizan-ji Temple (Shizuoka City) - A Shingon sect old/new interpretation school temple located in Shimizu Ward, Shizuoka City, Shizuoka Prefecture.
  665. Reizan-ji Temple (Sumida Ward, Tokyo Prefecture) - A Pure Land sect temple located in Sumida Ward, Tokyo Prefecture.
  666. Reizei family
  667. Reizei's madness was already apparent to everyone and it was predicted from the beginning that his rule would be short.
  668. Reizei-Genji
  669. Reizeiin
  670. Reizeiin is said to have been Shinden-zukuri style (architecture representative of a nobleman's residence during the Heian period) with quite a few buildings.
  671. Reizeiin was an Imperial Palace for the emperor who abdicated the throne during the Heian period.
  672. Reizeiin was one of the Goin Palaces (an Imperial Palace for the emperor who abdicated the throne) for successive emperors during the Heian period.
  673. Reizeike manuscript: The Reizeike Shiguretei bunko bon (literally, the Reizeike Shiguretei Archives manuscript)
  674. Reizen or Goreizen (offerings to spirits of the deceased)
  675. Rejection of boarding means that a taxi driver rejects offer of transportation without reasonable excuse despite the fact that the driver has accepted the offer of transportation while the taxi is parked or after the driver stops or slows down the taxi because he/she has found a passenger.
  676. Rejection of offer and continuation of transportation' (Article 4)
  677. Rejection of transportation and prohibited acts of passengers
  678. Reki (the traditional calendar)
  679. Reki ?
  680. Reki Hakase (Chief Court Calendar-Maker)
  681. Reki hakase (?) (sometime between 824 and 847).
  682. Reki hakase 831.
  683. Reki hakase 856 to 862.
  684. Reki hakase 867 to 884.
  685. Reki hakase.
  686. Reki no sho (student of reki)
  687. Reki tokugyo no sho (top calendar students)
  688. Rekichu
  689. Rekido
  690. Rekido ABEI
  691. Rekido ABEI (1805-1883), a master craftsman of seal-engraving in Kyoto, was commissioned with its creation in 1874, and spent a year making it and the seal of state.
  692. Rekido ABEI (male, 1805-September 16, 1883) was a modern Japanese tenkokuka (artist of seal engraving).
  693. Rekido is the ancient Japanese study of calendar-making.
  694. Rekihaku "A" version (the possession of National Museum of Japanese History): Pair of six-panel folding screens, the Important Cultural Property
  695. Rekihaku "B" version (National Museum of Japanese History): Pair of six-panel folding screens, Important Cultural Property
  696. Rekiji KOBARI
  697. Rekimyo and mokuroku were prepared by government officials on the basis of shujitsu.
  698. Rekimyo are different from family registers in that they record the amount of choyo (taxes in tribute and labor under the ritsuryo system) to be borne by each household and probably the amount of choyo for the whole ri, and they provide detailed information on a comparison of household members from the previous year.
  699. Rekimyo were account books that listed the contents of shujitsu of ichi-ri (fifty households), similar to family registers.
  700. Rekisei-taijuzo (Tokyo National Museum, the University of Tsukuba) was completed in 1632.
  701. Rekishi Sowa (Collection of Historical Stories), Hakubunkan, 1907
  702. Rekishiga: They depicted historically famous scenes.
  703. Rekishimachi (Historical town)
  704. Rekishimachi was one of Japanese city forms.
  705. Rekki (Small Stone Tools)
  706. Rekki (pebble tool): One of the most primitive stone tools
  707. Rekki refers to the stone tool made of bigger pebbles.
  708. Rekki was distinguished from the stone core stone tool in late Paleolithic period when broken pieces of stone were used for the production of stone tools.
  709. Rekki was the primitive stone tool made by only crushing natural stones in early Paleolithic period, and it is observed that this was used in the stage of hominid.
  710. Related Acts
  711. Related Articles
  712. Related Calligraphy Styles
  713. Related Documents
  714. Related Flour Dishes
  715. Related Historic Sites
  716. Related Institutions
  717. Related Laws
  718. Related Organization and Association
  719. Related Person
  720. Related Publications
  721. Related Ruins
  722. Related Schools
  723. Related Spot
  724. Related TV programs and movies
  725. Related TV programs, movies, etc.
  726. Related Temples
  727. Related Works
  728. Related anecdotes
  729. Related articles
  730. Related associations
  731. Related books, movies, and Television programs
  732. Related ceremonies were held from the 21st of the same month.
  733. Related episodes
  734. Related events
  735. Related events are shown in angle brackets.
  736. Related facts
  737. Related fiction
  738. Related imperial edicts
  739. Related laws for Toiya and concerned parties (Article 552, paragraph 1 of the commercial code)
  740. Related laws for consignors and concerned parties.
  741. Related materials
  742. Related materials to Prince Fushiminomiya Haruhito
  743. Related matters
  744. Related military records
  745. Related movies, television programs
  746. Related municipalities
  747. Related municipalities and prefectures
  748. Related or attached Schools
  749. Related people
  750. Related persons
  751. Related place names, shrines and so on.
  752. Related products
  753. Related remains in the surrounding area
  754. Related routes
  755. Related schools
  756. Related species
  757. Related subjects
  758. Related television programs, movies
  759. Related theories
  760. Related timeline
  761. Related to 'Ro-So,' this term is also means 'the Dokyo that was formed in the fifth century' (the Maoshan school).
  762. Related to printed matters
  763. Related to textile and sewing
  764. Related to this legend, this Jizo statue has an arrowhead, but is usually not exhibited to the public.
  765. Related to this term, the day before senshuraku or the play performed before the last one is called maeraku (the day before rakubi).
  766. Related topics
  767. Related tourist sites
  768. Related works
  769. Relating its innocuousness to the cozy relationship between Katsura and Saionji, the period was named Kei-En era.
  770. Relating the above, he confessed in a column "Watashi no rirekisho" (my r?sum?) in the Nihon Keizai Shinbun newspaper that this marriage of his with Ogi was also a shotgun wedding.
  771. Relating to Kaidan (Buddhist ordination), Hoshin wrote Shami-Jikkai And Igikyosyo (Annotations on the scroll ` The Ten Commandments and Attitudes to be Observed by New Priests under Training`).
  772. Relating to that, many ancient coins, known as Fuhonsen, were found in the Asukaike Ruins near Asuka-dera Temple and their origins (including a connection with Asuka-dera Temple) are hotly debated.
  773. Relation
  774. Relation between Rakugo and Kanadehon Chushingure
  775. Relation between hiire and "namazake"
  776. Relation between karyukai (world of the geisha) and "Chushingura"
  777. Relation between pancreatitis and raw egg
  778. Relation to Avispa Fukuoka
  779. Relation to Luminous Religion
  780. Relation to Shinto
  781. Relation to Yokohama Flugels
  782. Relation to origami
  783. Relation to succession to the Imperial Throne
  784. Relation to supplement each other with food
  785. Relation to surnames
  786. Relation to the Dualism of the Sacred and the Profane
  787. Relation to the Inoue school
  788. Relation with Japanese Society
  789. Relation with Kasuga no Tsubone
  790. Relation with Shitenno-ji Temple
  791. Relation with a Sake Brewery
  792. Relation with local residents
  793. Relation with ocean fluctuation
  794. Relation with the society
  795. Relation with typhoon
  796. Relations among the Municipality Ranks
  797. Relations among the Shogun family, the Hojo, Miura and Adachi clans were touchy at that time.
  798. Relations between Japan and Turkey after the disaster
  799. Relations between Russo-Japanese, and Anglo-Russian relations rapidly improved as a result of the Russo-Japanese War, leading to the conclusion of the Russo-Japanese Treaty and the Anglo-Russian Entente.
  800. Relations in the early days
  801. Relations with Christianity and Buddhism
  802. Relations with Esoteric Buddhism
  803. Relations with Kurama-dera Temple
  804. Relations with Musashi MIYAMOTO
  805. Relations with Tokiko
  806. Relations with Tokuko
  807. Relations with Women
  808. Relations with the Ashikaga clan dates back to the Sadatsugu ISE in the period of the Northern and Southern Courts (Japan).
  809. Relations with the Imperial families and other royal families
  810. Relationship as Husband and Wife
  811. Relationship between Ablutions and Naked Festivals
  812. Relationship between Kan MISUMI and Sanka transmission
  813. Relationship between creative Japanese drums and costumes and make-up
  814. Relationship between lord and vassal and Bureiuchi
  815. Relationship between the yashiro and Katsuragi Futakami-jinja shrine is unknown.
  816. Relationship to Hiten
  817. Relationship to the Hungry Ghosts' Feeding Festival
  818. Relationship with Arahabaki beliefs
  819. Relationship with China
  820. Relationship with Democratic People's Republic of Korea
  821. Relationship with FUJIWARA no Nakamaro
  822. Relationship with Festivals, Shrines and Temples
  823. Relationship with Ibaraki Doji
  824. Relationship with Jinzo NARUSE
  825. Relationship with Jorisei (system of land subdivision)
  826. Relationship with Korea
  827. Relationship with Mankind
  828. Relationship with Masashige KUSUNOKI
  829. Relationship with Nobles
  830. Relationship with Rennyo
  831. Relationship with Tenshin OKAKURA
  832. Relationship with Toei Movie Studios
  833. Relationship with Yodo-dono
  834. Relationship with engu oshinke (a general term for imperial families and nobles who gathered strength by approaching the Emperor's power)
  835. Relationship with his father
  836. Relationship with male divers and amabe
  837. Relationship with modern "alcohol addition":
  838. Relationship with people
  839. Relationship with slang expression
  840. Relationship with the Azumi clan
  841. Relationship with the KARASUMARU family
  842. Relationship with the Kashiwade clan
  843. Relationship with the Sanada Clan
  844. Relationship with the Tokugawa Shogunate
  845. Relationship with the current Teradaya
  846. Relationship with the current constitution
  847. Relationship with the national structure
  848. Relationship with the phenomenon 'okagemairi'
  849. Relationship with the post-feudal era
  850. Relationship with ミスラ神
  851. Relationships
  852. Relationships between Hidetada, the shogun, and Tadateru MATSUDAIRA, his younger brother, were seriously bad, and Masamune DATE, the father-in-law of Tadateru, did not abandon his desire to control the nation.
  853. Relationships between the Imperial court and the Kamakura bakufu remained stable until MINAMOTO no Sanetomo was assassinated.
  854. Relationships between volunteers
  855. Relationships with Joro-otoshiyori
  856. Relationships with Women
  857. Relationships with administration
  858. Relationships with others
  859. Relative
  860. Relatively new houses are equipped with elaborately worked wooden parts such as tokonoma and shoji doors, whereas old minka are simple and rustic.
  861. Relatively short pagodas such as three-storey and five-storey varieties are often made of wood but many of the taller ones such as the thirteen-story pagoda at Tanzan-jinja Shrine are made of stone.
  862. Relatively soon after that the seminary came to be called "Byodo-ji Temple."
  863. Relatively speaking, the successive family heads of the Mito Tokugawa family lived a long life and were blessed with children, so many sons from the family were adopted into other families during the late half of the Edo period.
  864. Relatively trustworthy articles, such as those from Korea, make reference to foreign historical materials.
  865. Relatively, the Ikuta school deals with 'utamono' (a music genre) and the Ikuta school excelled in the technique of Solo.
  866. Relatively, the value in Keicho era was different in more than one digit from that in the end of Edo period by its sharp depreciation, moreover, since the life style was completely different from that of today, it varied greatly whether it was the standard of wage or commodity price which differed from items.
  867. Relatives
  868. Relatives and Marriages of the Sumitomo Family
  869. Relatives of Kodaiin
  870. Relatives of the Asano family
  871. Relatives, etc.
  872. Relax shoulders and straighten the spine.
  873. Relaxation of the Ritsuryo-sei (law system based on the philosophies of Confucianism and Chinese Legalism in Japan) from the mid-Heian period led to the demise of the kan-ji temple, with some going on to become branch-temples of other temples and others closing down completely.
  874. Relay Karuta
  875. Relay to Kyoto Broadcasting System
  876. Release of an expressionism movie 'Come Back, Dr. Caligari,' proclamation of 'Land Lease and House Lease Act' and of the metric system, foundation of 'Dainihon Shukyu Kyokai' (Japan Football Association) (present Japan Football Association), and 'Ashio Copper Mine Mineral Pollution Incident'
  877. Released from management of Echigo-fu and re-separated as Sado Prefecture on July 23 (old lunar calendar) in 1869. ->X
  878. Released from prision, KONO took part in the Daido danketsu (Grand Coalition) Movement which rallied the democratic rights movement by Shojiro GOTO, and participated in the planning of Daido club.
  879. Released from the surface of kelp, the zoospore clings to the rock in the sea and others.
  880. Released in 1888 with music by Shuji IZAWA and lyrics by Masakaze TAKASAKI, also published in 'Shogaku Shoka' (elementary school songs).
  881. Released in 1921, this song was introduced in schoolbooks (its lyrics cannot be introduced here, because this song is in a copyright protection period.
  882. Released the documentary film '≒ Tenmyouya Hisashi'
  883. Releasing an arrow with Hikime mounted on the tip lets air flow into the holes, producing an acute sound like a flute.
  884. Releasing the arrow after strongly pulling back the string, the arrow flies forward by its elasticityand hits a faraway target.
  885. Relevance to Taketori Monogatari (The tale of Bamboo Cutter)
  886. Relevant Timeline
  887. Relevant area
  888. Relevant items
  889. Reliability of "Oshu Gosannen Ki"
  890. Reliability of description
  891. Reliable records appear from 960, and Seimei, who was a student of ancient astrology (the studenthood belonging to the Office of Ommyo to learn ancient astrology from the scholar of ancient astrology), was ordered by Emperor Murakami to perform a divinatory reading.
  892. Relics
  893. Relics (of the past) pulled up from the wrecked ship included 18,000 ceramic ware items including white and celadon porcelains and tenmoku tea bowls, 8 million copper coins weighing 25 tons, and 346 pieces of tsumini mokkan (narrow, long, and thin pieces of wood strung together that were used to write names of trading items on).
  894. Relics Buried in the Tumulus
  895. Relics excavated in an academic investigation of the Nijo-Sanbo site of Heian-kyo.
  896. Relics listed below are the major ones.
  897. Relics of Shirakawado Street (from medieval to early modern ages) : in Main Campus and others
  898. Relics of Ushioni
  899. Relics of rice fields in the Yayoi period : in Yoshida-South Campus and others
  900. Relief carvings of Kuyo Bodhisattva playing instruments and dancing (currently 52) have been applied to the wall above the non-penetrating tie beams, and an elaborate openwork canopy is suspended over the principal image.
  901. Relief stations and lodging facilities in Fuseya provided such services as food distribution, lodging and treatment for injuries and illnesses.
  902. Relieved that Gengobe did not do anything, Sangoro and Koman go to bed, and then a ghost appears at their bedside.
  903. Religion
  904. Religion (rites and festivals, and ceremonies)
  905. Religion Center was renamed Center for Christian Culture.
  906. Religion and cultural history
  907. Religion in the Kamakura period
  908. Religion with law is going to die.
  909. Religions
  910. Religions of Japan
  911. Religious Belief and Resistance
  912. Religious affairs organization
  913. Religious and philosophical developments
  914. Religious belief
  915. Religious beliefs that include beliefs that deities are enshrined in mountains and forests are called 'kannabi.'
  916. Religious book
  917. Religious corporations are certified, based on the Religious Corporation Act, by a prefectural governor who has jurisdiction over the location of the principal office.
  918. Religious education in all public and private schools was prohibited by Imperial Edict 12 in 1889, and State Shinto, which was said to be 'not a religion,' was used as the basis for education that transcended religion.
  919. Religious enlightenment means Shinri, which is the obtainment of truth or the opposite of illusion.
  920. Religious events
  921. Religious facilities
  922. Religious facilities now stand on the site of the former station.
  923. Religious idea of Japanese people
  924. Religious music
  925. Religious organizations in contemporary Japan
  926. Religious organizations still used powers for maintenance of organizations of armed priests and constructions of buildings for temples that could be used as the base of battle.
  927. Religious people
  928. Religious policy
  929. Religious principle dispute over the enshrined deity of the Shrine of Shinto Jimukyoku (bureau) which was established in Hibiya, Tokyo.
  930. Religious school
  931. Religious school: Buzan school of Shingon Buddhism
  932. Religious school: Independent branch of the Tendai sect
  933. Religious school: Koyasan Shingon sect, the Jodo sect
  934. Religious school: Shingon sect Buzan school
  935. Religious school: Shingon sect Muro-ji school
  936. Religious school: Tendaijimon sect
  937. Religious school: The Tendai sect
  938. Religious school: the Buzan school of Shingon Buddhism
  939. Religious schools whose principal object of worship is Nichiren preach 'Mappo mukai' (a concept to deny the validity of precepts in the Final Dharma Age) and consider priests in the Final Dharma Age as mukai (having no commandments).
  940. Religious sect of Buddhism: Daigo school of the Shingon sect
  941. Religious sects and changes among them
  942. Religious service
  943. Religious services
  944. Religious services for Tenguri are conducted based on Shamanism at present, and it is believed that the Shamanism of Asian nomads has its unique view of the world called "Uchu Sangaikan" (literally, the view of three realms of the universe).
  945. Religious services other than the formal 'reisai' sometimes include the word 'reisai' in their name (e.g. 'Spring Reisai Festival'), but there is only one reisai in one shrine.
  946. Religious services to Yashiki-gami, in general, are held mainly in spring and autumn, when such services to the agricultural god (Tanokami) are held as explained below.
  947. Religious structures, such as temples, shrines, and churches
  948. Religious use of ropes other than in Japan.
  949. Religiously, he attended the initiation in the Kanto region with Supreme Priest Jissho of Hechiin, Daigo-ji Temple.
  950. Relinquishing the family estate to his eldest son Okimoto MORI, he moved to Tajihisarugake Castle with Shojumaru.
  951. Relishes
  952. Relishes: Japanese ginger, udo, cucumber, ryukyu and so on.
  953. Reload.
  954. Relocated Buildings (extant)
  955. Relocated by the Nijo family in 1753 and the kuri previously served as the family's mandokoro (administrative office).
  956. Relocated from Kyoto Imperial Palace
  957. Relocated on April 14 (old lunar calendar) in 1870 to Yoshimi Domain (Izumi Province)
  958. Relocated on December 24 (old lunar calendar) in 1869 to Toyotsu Domain (Buzen Province)
  959. Relocated on July 22 (old lunar calendar) in 1869->Morioka Domain (Rikuchu Province)
  960. Relocated their base to Tokyo to pursue activities and seek opportunities
  961. Relocated to Asahiyama Domain (Omi Province) on July 17 (old lunar calendar) in 1870
  962. Relocated to Matsukawa Domain on December 24 (old lunar calendar) in 1870
  963. Relocated to Matsuo Domain (Kazusa Province) on January 13 (old lunar calendar) in 1871
  964. Relocated to Motegi Domain (Shimotsuke Province) on February 8 (old lunar calendar) in 1871
  965. Relocated to Oami Domain (Kazusa Province) on November 1 (old lunar calendar) in 1869
  966. Relocated to Sogano Domain (Shimotsuke Province) on March 19 (old lunar calendar) in 1870
  967. Relocating the capital from Nagaoka-Kyo to Heian-Kyo (in current Kyoto) in a short time could be attributed in part to a series of the events including avoiding the vengeful ghost of the Imperial Prince Sawara.
  968. Relocation and Renaming
  969. Relocation and takeover of school lands
  970. Relocation of capital should be accompanied with the movement of zasho (a room for a noble person) (an account in the Diet by prime minister Ryutaro Hashimoto in 1996)
  971. Relocation of the Capital to Heian-Kyo City
  972. Relocation to Heijo
  973. Rely on your wife and rely on your husband.'
  974. Remainders of these medieval moat settlements can still be seen in various places of Japan.
  975. Remained as Iyo no Kami.
  976. Remained in the position of Gon Chunagon (provisional vice-councilor of state).
  977. Remained in the position of Sachujo
  978. Remained in the position of Sama gon no kami
  979. Remained in the position of Sama gon no kami (Provisional Captain of Samaryo, Left Division of Bureau of Horses)
  980. Remained in the position of Tosa no kami (Provincial Governor of Tosa).
  981. Remained in the position of Ukyo no daibu
  982. Remained in the position of Ukyo no daibu and Harima no kami
  983. Remained in the position of assistant manager of women.
  984. Remained in the position of the Shikibu no sho and the Harima no suke.
  985. Remained in the post of Chugu Gonno Suke
  986. Remained in the post of Echigo no kami
  987. Remained in the post of Sagami no kami
  988. Remained in the post of Uemon Gonno Suke
  989. Remained in the same position of Kurodo.
  990. Remained in the same position of Udaiben.
  991. Remained neutral in the Battle of Sekigahara
  992. Remained site
  993. Remaining Samaryo and Umaryo were integrated into Shumeryo (Bureau of Imperial Mews) in 781, and ISE no Okina whose rank was Jushiinoge (Junior Fourth Rank, Lower Grade) was assigned to Shume no kami, the head of Shumeryo.
  994. Remaining in Kyoto
  995. Remaining in Tang even after that, with his scholarship he accepted becoming a believer in Buddhism by Xuanzong (Tang Dynasty), and in 855 he received kanjo (a ceremony to be the successor) along with Enchin from Hazzen of Qinglongsi Temple of Changan.
  996. Remaining in the shape and guise of Tsuna's aunt, Doji asked to see the arm Tsuna had cut off of the oni, so Tsuna retrieves it from the sealed Chinese-style chest and hands it to her; yet even as he carefully watches her, Doji suddenly returns to his true oni shape.
  997. Remaining neutral during the Battle of Sekigahara
  998. Remaining problems and future problems to be tackled
  999. Remaining wives and children heard this and some moaned for wrench of parting telling that they could not tell if they are awake or asleep, and some took in young children and there was a lady who was pregnant.
  1000. Remains


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