97001. He became the head of the Kitabatake family in 1471 after his father passed away.
97002. He became the head of the Rikuentai and established its headquarters at the Shirakawa Tosa clan residence.
97003. He became the head of the Sanbangumi (the 3rd group).
97004. He became the head of the Takatsukasa family that had had no head after the death of Tadafuyu TAKATSUKASA, and restored the family.
97005. He became the head of the Yagi family at the age of 23.
97006. He became the head of the Yamauchi-Uesugi clan as an adopted heir of Kanto Kanrei (A shogunal deputy for the Kanto region) Akisada UESUGI.
97007. He became the head priest of Ninna-ji Temple in 986, the head priest of To-ji Temple and the head priest of Mt. Koya in 998 and the head priest of Todai-ji Temple in 999, the following year.
97008. He became the head priest of Saito-in Temple in the year 888 and put great effort into restoring the temple which was in a far more dilapidated condition than other temples on Mt. Hiei.
97009. He became the heir after Masayuki FUKUSHIMA, his brother-in-law (originally his cousin), died.
97010. He became the heir because his older brother, Sadatsugu, died young.
97011. He became the heir in 1752 as the eldest brother and a legitimate son, Takayasu KUKI, was disinherited.
97012. He became the heir in place of his elder brother, who died young.
97013. He became the heir of Hiromitsu MACHI, who had already died.
97014. He became the heir of his uncle MINAMOTO no Yoshimune, and called himself 'Genta,' although he was the third son of Yoshitada ('ta' [太] and 'taro' [太郎] commonly refer to first son).
97015. He became the husband of Yoshinao TOKUGAWA's daughter of the Nagoya Domain.
97016. He became the imperial court councilor in 1907.
97017. He became the inspector of foot soldiers in Nikko on May 28, 1698, and on October 28, he became the shogunate administrator of activities by a community in Nikko.
97018. He became the instructor of Kyoto Imperial University in 1932.
97019. He became the instructor of Kyoto Imperial University.
97020. He became the jisha-bugyo in 1845.
97021. He became the keeper of Osaka-jo Castle (on December 28).
97022. He became the leading waka poet in the Nijo school of poetry and was the rival of Seigan Shotetsu of Reizei school.
97023. He became the load of Tamonyama-jo Castle by taking over as the head of the family from his father in 1562, and received the conferment of a court rank and appointment to an office of Jugoinoge (Junior Fifth Rank, Lower Grade) and Uemon no suke (Assistant Captain of the Right Division of Outer Palace Guards).
97024. He became the lord of Ibarakijo Castle in 1573.
97025. He became the lord of Ibraki Castle in Settsu no Kuni (Settsu Province) in 1595 and became the shirodume (samurai that served a castle) when assigned with the Osaka Castle guard duty in 1598.
97026. He became the lord of Itamijo Castle and, in 1574, was put in charge of the entire province of Settsu.
97027. He became the lord of Tatsuno-jo Castle in Harima Province which had 20,000 koku in 1593.
97028. He became the lord of the Itabana domain in the Kozuke Province first, and then the third lord of the Umayabashi domain in the same province.
97029. He became the lord of the Kishiwada-jo Castle and was granted 30,000 koku crop yields.
97030. He became the lord of the Nagoya Domain in Owari Province on June 4.
97031. He became the lord of the domain by inheriting the territories in 1841.
97032. He became the lord of the domain.
97033. He became the mayor of Wakayama Prefecture in 1889.
97034. He became the member of Imperial Art Academy in 1937.
97035. He became the member of The Japan Art Academy in 1974.
97036. He became the model of dolls for the Boys' Festival in May as an active boy wearing a diamond shaped bib with a battle-ax on his shoulder riding on the back of a bear.
97037. He became the most famous conservative engraver of tenkoku in the seal world of the Meiji period, and developed a lot of disciples in Kantankyo-sha School.
97038. He became the ninth abbot of Hongan-ji Temple.
97039. He became the originator of the Horikawa family, separated from the family of his father, Chikatomo MINASE, who had been separated from the family of his grandfather, Nagaie TAKAKURA.
97040. He became the person in charge of the construction of Koki Naniwa no Miya Palace for the latter term.
97041. He became the position of uji no choja (the head of the clan) after his father Tadahira died in 949.
97042. He became the prefectural governor of Koizumi Domain through Hanseki Hokan (the return of lands and people to the emperor) in 1869, but lost the position through Haihan Chiken (abolition of feudal domains and establishment of prefectures) in 1871, by which Koizumi Domain was also abolished.
97043. He became the prefectural governor of Shiga in 1872.
97044. He became the president of American Friends Association.
97045. He became the president of Japan Actor's Association.
97046. He became the president of Nippon Railway in 1884.
97047. He became the president of Railroad Co. Hokuetsu and started to construct Hokuetsu Railway (from Naoetsu Station to Nigata Station).
97048. He became the president of Tokyo Senmon Gakko (Waseda University at present) and the president of Kansai Railroad Company.
97049. He became the principal of Hokuyo middle school (presently known as Ehime prefectural Matsuyama Kita high school).
97050. He became the principal of the Hiroshima Higher Normal School in 1913, after serving several positions including an instructor at Tokyo Higher Normal School, an advisor in the Korean Empire, a supervisor in the Ministry of Education, and a professor at the University of Tokyo.
97051. He became the professor of Science Faculty of Tokyo Imperial University.
97052. He became the second generation Santetsu YASUI upon the death of his father in 1652, but wrote the name YASUI with the characters '保井' because the family's adopted son, Sanchi YASUI (written 安井), had become the head of the family.
97053. He became the second manager of To-ji Temple in 847 and, subsequently, built (the Eikando) Zenrin-ji Temple in Higashiyama, Kyoto (Kyoto City) in 853, which was later selected as a Jogaku-ji temple (one of the temples next to national temples in rank) by the Emperor Seiwa in 863.
97054. He became the sixth President of the Koten Kokyusho in 1945.
97055. He became the son-in-law of Kaian SUGIMURA, who was a Hani (Edo-period doctor working for his domain at a public clinic) in 1871 and moved to Matsumae-cho in Hokkaido.
97056. He became the successor of the Seiwa Genji (Minamoto clan).
97057. He became the successor of the Toki clan, a local ruling family that belongs to the Mino-Genji (Minamoto clan) and, under the Taira clan government, assumed the role of Kebiishi Saemon no Jo (third-ranked officer with judicial and police powers in the Left Division of Outer Palace Guards) as a Kyoto-residing samurai belonging to the Minamoto clan.
97058. He became the successor to Ensho and lived in Kaidan-in at Todai-ji Temple, supervising many temples including Horyu-ji Temple and Toshodai-ji Temple.
97059. He became the thirtieth priest Prince of Ninna-ji Temple, however he was ordered to return to secular life by the Emperor in 1867.
97060. He became the top ranking Roju in 1863 due to his achievements as Kyoto City Guard.
97061. He became the twelfth regent in 1312 after Munenobu OSARAGI.
97062. He became the vice-president of Kyoto City University of Arts (until 2004).
97063. He became the winner of the San Choro (patriarch) Sen (matches) in 1953.
97064. He became the writer, Yoshu MIZUNO's disciple and, in 1913, at the age of 20, he was selected at a prize-winning drama competition sponsored by K.K. Mitsukoshi Gofukuten (present day, Mitsukoshi).
97065. He became tsukaiban (a person responsible for order and patrol in the battlefield) of Jutegumi, and chuban two month later, and subsequently he was promoted to kyuji (server) of kanjosho (finance ministry).
97066. He became two dan in 1898.
97067. He became udaijin (minister of the right) in 1209 (1209 to 1211).
97068. He became udaijin (minister of the right) in 1323.
97069. He became udoneri (Ministerial equerry) in 738 and attended the imperial visit of Emperor Shomu to Ise Province to pray for the suppression of the incident that FUJIWARA no Hirotsugu caused in Dazai-fu, Kyushu region in 740.
97070. He became umamawarishu (horse guards) of Hideyoshi TOYOTOMI, and took a part in campaigns of the Battle of Komaki and Nagakute, Odawara no eki (the Siege of Odawara), and Bunroku Keicho no eki (the Bunroku-Keicho War.)
97071. He became very well known for his screenplays and in 1952 was promoted to director in only five years with "Koi no Oendancho" (The Cheerleader of Love).
97072. He became viscount afterwards, and he deceased in 1907.
97073. He became wakadokoro yoryudo (a key member of waka house) and then a selector of "Shin Kokin Wakashu" (New Collection of Ancient and Modern Japanese Poetry), but he passed away in 1202 before the anthology was completed.
97074. He became well know for his Noh performances in the early part of the Edo period, and is known as the Chuko no So (father of restoration) of the Umewaka Family.
97075. He became well known in Edo, and associated with Genpaku SUGITA and others.
97076. He became 融流源氏, of the Saga-Genji (Minamoto clan).
97077. He became, ultimately, a chief priest and Jushii Jingi taifu (Junior Fourth Rank, Senior Assistant Head of the Department of Shinto).
97078. He become Tenyaku no kami (the head of Tenyaku ryo, the Bureau of Medicine) in 809.
97079. He become a believer in the Zen sect and it spread gradually to the court nobles due to Kameyama becoming a priest.
97080. He become a close aide to Hisamitsu SHIMAZU from the Meiji period.
97081. He befriended such men of literature as Chikuden TANOMURA, Sanyo RAI, and Tanso HIROSE.
97082. He began Juban Go (a series of 10 games either with the same opponent or with a team of opponents) against Shuei in 1900.
97083. He began an apprenticeship under Ichizo KATAOKA, a member of the acting troupe led by Tomomatsu OTANI, and first debuted on stage under the stage name 'Ichitaro KATAOKA' at the Masagoza Theater in Kyoto.
97084. He began building the castle by utilizing the material used at Kotani-jo Castle as well as wood and other material, which he found hidden at Chikubu-shima Island.
97085. He began by studying the three treatises (the Treatise on the Middle Way, the Treatise on the Twelve Gates, and the One-Hundred-Verse Treatise) under Buan of Gango-ji Temple before being consecrated by Kukai.
97086. He began dictating and publishing the "Reikai Monogatari" that year.
97087. He began expansion work on Kanbe-jo Castle in Ise Province at the same time, completing a five-story tenshukaku (keep or tower) and a modern castle with many turrets.
97088. He began his career as a government official under the Emperor Tenmu, and despite having lost in the battle, he remarkably rose to the eminent rank in his remaining years.
97089. He began his career as a retained Sumo wrestler of the Tokushima clan, however during the term, he temporarily served as a retained wrestler of the Matsue clan, then from October of 1864, he became a retained wrestler of the Satsuma clan.
97090. He began his religious studies on Mt. Negoro (home to a large temple complex), and then studied at Nanto (southern capital (Nara)), Onjo-ji Temple, and Mt. Hiei, learning about several different Buddhist sects.
97091. He began his research on "The Diuretic Effect of Beer."
97092. He began in earnest with the compiling enterprise in 1672 and moved the library from Komagome to a mansion in Koishikawa and named it 'Shokokan.'
97093. He began making 'Genji Monogatari Emaki' (Illustrated Hand scroll of the Tale of Genji) out of cloth when he was 70 years old.
97094. He began negotiating with England, France and the Netherlands about the opening of the Hyogo port and the city of Osaka as had been requested by the three countries.
97095. He began popularizing neo-Confucianism in Tokuyama at the invitation of Mototsugu MORI, the lord of Tokuyama domain in Suo.
97096. He began practicing Noh as a ko-kata (a child's part in a Noh dance) when he was two years old, and when he was twenty-two years old, he became a private pupil of Sojuro AIBA.
97097. He began producing the first edition of "Fugaku sanju rokkei" in 1823, started publishing it in 1831 and concluded in 1833.
97098. He began reorganizing, centering control of the army under the direct retainers of the bakufu.
97099. He began selling expressed cow's milk.
97100. He began studying under Baigan ISHIDA at the age of 18.
97101. He began suffering from nervous breakdown.
97102. He began the production of "Fugaku hyakkei (A Hundred Views of Mt. Fuji)."
97103. He began this work in 1905, at the end of his stay in Komoro.
97104. He began to believe Buddhism around this time.
97105. He began to call himself 'Mokujiki' in 1762, after more than twenty years since he first became a priest, and he was already in his forty-fifth year.
97106. He began to call himself Shinno (New Emperor).
97107. He began to create so (koto) parts with melodies that were different from the shamisen parts.
97108. He began to follow his father early on.
97109. He began to frequent the Tokyo Metropolitan Library where he made the acquaintance of Kangetsu AWASHIMA.
97110. He began to make tea bowls of large and distorted shape, and to use white glaze called koro-yu (glaze of incense burner).
97111. He began to produce the work "Zenkenkojitsu" (Ancient Wisdom and Old Customs) from 1825 and completed it in 1836.
97112. He began to serve Hideyoshi TOYOTOMI at the same time that his father began to serve Hideyoshi, and he was given the family name of Hashiba.
97113. He began to serve Nobunaga ODA around 1567.
97114. He began to use the name Yoshimatsu HANAYAGI at the age of 15.
97115. He began to work hard at his studies and got the best marks in almost all subjects.
97116. He began to write a serial piece, 'Chusai SHIBUE' for the Tokyo Nichinichi Newspaper and Osaka Mainichi Shimbun.
97117. He began work on the construction in 1912, completed the wooden observation tower 'Haku-unro' (literally White Cloud Tower) in 1915, and expanded the building several more times to complete 'Seikeiro' (literally Clear Scenery Tower), the main hall today, in 1932.
97118. He began writing haiku (a Japanese poem in seventeen syllables having a 5-7-5 syllabic form and traditionally containing a reference to the seasons).
97119. He began writing in 1836 and finished in 1870.
97120. He begged Hideyasu HASHIBA for help and was invited by the Hideyasu's vassal Takatora TODO as a guest shogun in 1595 and given Gohyakunin fuchi (the equivalent of an annual 500-men rice stipend).
97121. He begged to join the group.
97122. He begins fights for no reason, humiliates a passing samurai, and even beats his mother and father-in-law, who are heartbroken over him, and his stepsister who is physically weak.
97123. He begot a legitimate heir named Mochizane KAZANIN with his lawful wife.
97124. He begun studying with Ikkei HANABUSA in 1830.
97125. He believed Buddhism so much and wished to build a temple in Kamitakano, however, passed away in 1627 before his wish came true.
97126. He believed his shrill, thin voice in his first appearance in a talking picture disappointed fans and led to the decline of his popularity, Tsumasaburo practiced speaking in a loud voice over and over, hoping to overcome the challenge of sound in films.
97127. He believed that Christianity can truly polish the heart of Japanese people and help promote their advancement.
97128. He believed that Mappo (Age of the Final Dharma) was, in fact, the opportune moment to sow the seed of Buddhahood.
97129. He believed that it is essential for ordinary people in Mappo, who do not have the seed of Buddhahood, to sow the seed of Buddhahood through Shakubuku (a method of propagating Buddhism which was practiced by Nichiren Daishonin) and make a connection with a future enlightenment.
97130. He believed that similar to gods which are enshrined in shrines, souls of the deceased stays above their graves.
97131. He believed that the chief god of the whole afterworld is Okuninushi but each region is ruled by kunitama no kami, Ichinomiya no kami, Ubusunagami (guardian deity of one's birthplace) and ujigami (a guardian god or spirit of a particular place in the Shinto religion) of the region.
97132. He believed that the predicted lunar eclipse which was forecasted to occur on December 18, 1117 would not occur, and his idea turned out to be true ("Denryaku" (Diary of FUJIWARA no Tadazane)).
97133. He believed that they comes in contact with livings through religious services and watch over close blood relatives and relatives forever.
97134. He believes that the funeral protocol of the Haji clan, who took the initiative in this funeral, was borrowed for the story.
97135. He belonged and served under the Maeda clan during the Siege of Osaka, and his outstanding service during the battle was recognized; he was taken into the service of Toshitsune MAEDA for 6,000 koku (30,720 US bushels of rice per year income from his territory), yet in November 1616, the next year of the Siege of Osaka, he passed away.
97136. He belonged to Daigo-Genji (the Minamoto clan).
97137. He belonged to FUJIWARA no Sadatsugu line, the Southern House of the Fujiwara clan and was the second son of FUJIWARA no Suetsuna.
97138. He belonged to Higuchi, the Provincial Governor of the Awaji Province, when the Siege of Osaka occurred in 1615 and he informed everything to Itakura.
97139. He belonged to Hosokawa clan, a powerful clan affiliated with Ashikaga clan.
97140. He belonged to Ise-Heishi (Taira clan) and his father was TAIRA no Morikane.
97141. He belonged to MINAMOTO no Yoshitsune's army in the Battle of Ichinotani in February.
97142. He belonged to Murakami-Genji (Minamoto clan).
97143. He belonged to Nikaido clan, a samurai family.
97144. He belonged to Rokujo Toke (the Rokujo Fujiwara family) and his father was FUJIWARA no Akisuke.
97145. He belonged to Shikibu-sho (the Ministry of Ceremonial).
97146. He belonged to a family of the Adachi clan and was a son of Yoshikage ADACHI.
97147. He belonged to a family of the Chichibu clan which followed Kanmu-Heishi (Taira clan), and his father was Arishige OYAMADA, the patriarch of the Oyamada clan.
97148. He belonged to a military exploit group and compared favorably with Tokugawa-shitenno (four generals serving Ieyasu TOKUGAWA) and was recorded as "showed outstanding loyalty for long years" in the Taitokuin-dono Gojikki, a record book of Hidetada TOKUGAWA.
97149. He belonged to a movie club of which Masahiro OGI, Yusuke WATANABE, and Eijiro WAKABAYASHI were members.
97150. He belonged to the Eastern Camp at the Onin War.
97151. He belonged to the Fujiwara no Nagaie line (Mikohidari line) of the Northern House of the Fujiwara clan and was a great-great-great-grandchild of FUJIWARA no Michinaga.
97152. He belonged to the Hatakeyama clan, a branch of the Ashikaga clan (Ashikaga Shogunate House) and one of the three Kanrei families, the shogunal deputies of the Muromachi Shogunate.
97153. He belonged to the Hiki clan related to Hikinoama, a wet nurse of MINAMOTO no Yoritomo.
97154. He belonged to the Hino line of the Northern House of the Fujiwara clan, his kakaku (family status) was rated as an distinguished family (member of the Court noble), and a son of Kanehide HIROHASHI.
97155. He belonged to the Ise-Heishi (Taira clan) and he was the son of TAIRA no Iesada.
97156. He belonged to the Kai-Genji clan.
97157. He belonged to the Kanjuji line of the Northern House of the Fujiwara clan, and he was the third son (some say the fourth son) of FUJIWARA no Akiyori of Gon Chunagon (a provisional vice-councilor of state).
97158. He belonged to the Koma clan, a family of Kyutei gagaku (old Japanese court music) since ancient times, which was separated from Mazuku SHIBA of the Kamakura period.
97159. He belonged to the Minamoto clan.
97160. He belonged to the Ninmyo-Genji (Minamoto clan).
97161. He belonged to the Northern House of the Fujiwara clan Nagara line (descendant of FUJIWARA no Nagara).
97162. He belonged to the Northern House of the Fujiwara clan and was the fifth son of FUJIWARA no Fusasaki.
97163. He belonged to the Otomo clan, the powerful clan at that time, but his genealogy is unknown.
97164. He belonged to the Pro-Imperial force, and went to battle in Hakodate as the commander of the Saga clan navy's ship, Yoshunmaru.
97165. He belonged to the Soga clan.
97166. He belonged to the Urabe clan.
97167. He belonged to the Western Camp in the Battle of Sekigahara and participated in the Battle of Fushimi-jo Castle, and then in the Battle of Otsu-jo Castle with Muneshige TACHIBANA and others, but was shot to death in battle ('Keicho Kenbunki').
97168. He belonged to the Yamatonoaya clan, one of toraijin (people from overseas, especially from China and Korea, who settled in early Japan and introduced Continental culture to the Japanese).
97169. He belonged to the family of Awaji no kuni Shugo (the provincial constable of Awaji Province) of the Hosokawa clan.
97170. He belonged to the family of Masashige KUSUNOKI.
97171. He belonged to the family of three magistrates of Kiyosu.
97172. He belonged to the line of FUJIWARA no Michikane, of the Northern House of the Fujiwara clan (the great-great-grandson of Michikane), and his father was the provisional governor of Mikawa Province, FUJIWARA no Shigekane.
97173. He belonged to the line of Imperial Prince Koretada within the Koko-Genji (Minamoto clan).
97174. He belonged to the lineage of "FUJIWARA no Michitaka" within "Fujiwara-Hokke" (the Northern House of the Fujiwara clan), and he was the son of "FUJIWARA no Nobusuke" who served as "Ukyo no daibu" (Master of the Western Capital Offices).
97175. He belonged to the lineage of the Akechi clan, and it is also said that Yorinori AKECHI, a brother of Sadaaki's father Yoritomo AKECHI, was also Mitsutsugu AKECHI, the grandfather of Mitsuhide AKECHI.
97176. He belonged to the powerful clan, the Otomo clan, but his genealogy is unknown.
97177. He belonged to the radical extremists influenced by Shinshichi ARIMA, and others in the same domain, but they were suppressed by the party advocating the integration of the imperial court and the shogunate in the Teradaya Incident of 1862, and thereby Oyama was suspended under house arrest in Satsuma.
97178. He belonged to the same family as Suketsune KUDO and Sukechika ITO.
97179. He belonged to the same generation as Naritoshi MORI and he was an expected person as seen in the fact that he was called directly by the master leaving his home.
97180. He belonged to the sect of TAIRA no Kunika of the Kanmu-Heishi (Taira clan).
97181. He belongs to the Sasaki family and is one of the Kika Nananin (seven major influencing disciples)
97182. He benefited from Goshirakawa's return to power, being appointed kurodonoto (chief of the palace officers) in July and sangi (royal advisor) in September, and by December, he overtook his five superiors, and was promoted to Shosanmi (Senior Third Rank).
97183. He bequeathed "Arisoumi" and "Tonami san," his personal collections of haiku poems.
97184. He bequeathed "Shitaba Wakashu," his personal anthology of waka poems.
97185. He bestowed favor upon Kiritsubo no Koi despite her rank being low.
97186. He blamed it on misfortune.
97187. He boarded a mail steamer Yansee on August 24 and came back home on October 8 of the same year.
97188. He boarded at Koei-ji temple in Nagasaki City, where a stone monument to commemorate him stands at present.
97189. He bolstered the popularity of period drama and subsequently continued to make new works once a year while bringing up stars of period drama in these works.
97190. He bore some resemblance to his brother, Takamori, and his pictures were used as reference materials when Edoardo CHIOSSONE created Takamori's portrait.
97191. He borrowed 5,000 ryo (currency unit) from Edo bakufu (Japanese feudal government headed by a shogun) to build a castle, appointed to jisha-bugyo (magistrate of temples and shrines) in 1776, and then in October, 1782, he also served additional position as Osaka jodai.
97192. He borrowed a camera and film from YOKOTA, and made the film, "Honnoji Gassen (Battle at Honno-ji Temple)", starring Fukunosuke NAKAMURA and Ritoku ARASHI, who were performing at the Senbonza at the time.
97193. He borrowed more money from the Ministry of Army and went to France to deal directly with French merchants.
97194. He bought a bag at the flagship store in Paris.
97195. He bought goto (90 liters of rice) today and will buy another tomorrow (Shikoku Conquest).
97196. He bought the former Villa of the Tayasu family of the Tokugawa clan in Hakozaki, Tokyo, and lived there as his main residence.
97197. He brandished his vaunted iron-ribbed fan, breaking and smashing all the tableware and fixtures as well as the small dining tables to pieces, and ended up breaking off a handrail in the corridor, slamming it down on the sake cask, and flooding the reception desk with sake.
97198. He briefly lost Kyoto again in 1353 to an attack by Tadafuyu ASHIKAGA and Tokiuji YAMANA.
97199. He briefly returned home to see his sick father but took up screenwriting as a result of his friendship with the director Daisuke ITO.
97200. He briefly returned to Japan in 1879, in order to receive former U. S. President Ulysses Grant during his visit to Japan.
97201. He briefly secluded himself at Mt. Kinbu but in the year 927 became the gojiso (personal monk) of Emperor Daigo before founding Hokke Sanmai-do halls in 938 as well as playing a major role in the establishing the Shingon Esoteric Buddhism denomination at Daigo-ji Temple.
97202. He broke down during his stay in Tokyo to attend the Parliament in 1904, and died on May 27.
97203. He broke the ban and was incarcerated; Honmyo-ji Temple was destroyed.
97204. He broke the teeth off a comb called Yutsutsuna-kushi, which he was wearing in his left hair-bunch (mizura, a male hairstyle), lit a fire with them, and looked into the building.
97205. He broke the traditional style of composition and coloring, adopted watercolor techniques and expressed colors which had never seen in the traditional Japanese paintings in a landscape-oriented picture.
97206. He broke through Yoshinari HATAKEYAMA's forces in Kawachi Province to distinguish himself on the field of battle.
97207. He brought Ako the first report on the sword fighting incident from Edo.
97208. He brought a bible for reading and this spurred his interest in religion later on.
97209. He brought a donkey home.
97210. He brought along Hanako OKUMURA, a housemaid of the Saionji family, to the Paris Peace Conference, and this became a topic of gossip.
97211. He brought back many plant samples and gave them scientific names.
97212. He brought honor and glory to the Kaga Domain.
97213. He brought in his junior disciple in Sekishu-ryu school, Iori MURAMATSU, as a sado (person in charge of tea ceremony).
97214. He brought out the expertise to create tea bowls covered with kuroyu (black glaze), which became a synonym for the RAKU family.
97215. He brought the sovereign's message as "the Emperor of the Rising Sun."
97216. He brought the technique of Kyo-Yuzen that he started into Kanazawa, the castle town of Kaga Domain (present Ishikawa Prefecture), and the technique was developed into a unique style, which is called Kaga-Yuzen.
97217. He brought to Japan new commentaries about Chu Hsi-related documents and is said to be the founder of Shushigaku (Neo-Confucianism) in Japan.
97218. He brought with him eight kinds of sacred treasures: Hafuto-no-tama jewels, Ashitaka-no-tama jewels, red stones, swords, pikes, mirrors, and Kuma no himorogi (a temporarily erected sacred space or an altar used as a locus of worship).
97219. He built Engaku-ji Temple in Kamakura (Yamanouchi, Kamakura City) in 1282 with Sogen as its founding priest, and designated it a Kanto kitosho (temple dedicated to prayer for the security of the Kamakura bakufu) donating the territory of Tomitanosho in Owari Province.
97220. He built Fuke-an monastery in the precincts of Kokoku-ji Temple in Kii-Yura and took up his abode there.
97221. He built Hongo chuo kaido (currently Hongo Sanchome Station (Hongo Third Block Station)) in Hongo, Bunkyo Ward, Tokyo in 1890.
97222. He built Hoon-ji Temple in Yokozone of the Shimosa Province (the present Joso City, Ibaraki Prefecture) and became a leading figure of the Yokozone monto (followers in Yokozone) centering around Yokozone and Iinuma.
97223. He built Ichijo Mansion with the wealth he accumulated as a Zuryo, and he often presented Michinaga with expensive gifts as a sign of his devotion.
97224. He built Isawa Castle in 802 and Shiwa Castle in 803.
97225. He built Kannon-ji Temple in Heijo-kyo Capital (an ancient capital of Japan in Nara) and was given the Buddhist monk rank of Sojo (the top rank) in 673.
97226. He built Kochi-jo Castle on Mt. Odakasa on the plain of Kochi as the center of administration by inviting Tsunaie DODO, who was a master-less samurai after the Battle of Sekigahara, to serve as magistrate with 7,000 koku, and completed the castle town in 1603.
97227. He built Mt. Haruna Fuji of Joshu by piling soil.
97228. He built Nutari no Ki and manned them with Sakuko.
97229. He built Shikoku-do hall in his home village, Maruhata and produced eighty-eight Buddhist statues for eighty-eight holy places in Shikoku Island where people pilgrimage, and he placed the statues in the hall.
97230. He built Sonno to, a hall in honor of the royalists who lost their lives during the Restoration, and donated the hall to Kyoto Imperial University.
97231. He built Tanaka Moat, which surrounded the seven towns near his castle.
97232. He built Tofuku-ji Temple on Kujo-dori Street, Kyoto City.
97233. He built Ukimi-do built and placed it with other 1,000 statues of Amida-butsu.
97234. He built a Buddhist chapel in his residence in Ishikawa to spread Buddhism in Japan.
97235. He built a betsugyo (villa) in Shimokatsura village which was his private domain.
97236. He built a castle in the precincts of the Shoraku-ji Temple (now the town of Kora, in Shiga Prefecture) in 1337, and used it as his base until he died.
97237. He built a friendly relationship with them by offering his daughter in marriage to Takaie SHISHIDO.
97238. He built a hermitage called Kaiseki-an in Okazaki in Rakuto (east of the capital of Kyoto), and had intimate relationships with cultured persons, such as Daiten Kenjo, Genko DAICHO, Kenkado KIMURA and Fuyo KO.
97239. He built a house in Sarukawa-cho near Kabuki Edo Sanza in Asakusa to have Okinu lived in the house.
97240. He built a house with his own studio called Shonen Sanso (Boy's Mountain Lodge)/Sankirai So (Smilax China Lodge), in Matsubara, Matsuzawa Village, Ebara County, Tokyo Prefecture (present day Matsubara, Setagaya Ward, Tokyo Prefecture).
97241. He built a museum at his magnificent house in Nunobiki, Kobe which began construction in 1885, and his collections were exhibited and open to the public.
97242. He built a palace on the beach of Tagishi no Ohama in Izumo Province, and served a lot of dishes.
97243. He built a scientific classification by focusing on the points where audiences feel like laughing.
97244. He built a villa (Zagyo-so) in Okitsu-cho, Ihara-gun, Shizuoka Prefecture (present day Seikenji-cho, Okitstu, Shimizu-ku, Shizuoka City) and retired there.
97245. He built an art studio in Hongo.
97246. He built an era of Ko-Ro together with Koyo OZAKI.
97247. He built friendships with them from this time.
97248. He built his artier "Komine cottage" in the sannomaru (outer part of the castle) of Shirakawa-Komine-jo Castle.
97249. He built not only the Asuka Kiyohara no miya Imperial residence but also a palace in Nanba (Naniwa).
97250. He built tatchu (sub-temples in the site of main temple) such as Sangen-in Temple and Ryuko-in Temple.
97251. He built the Benkeian hermitage at Seki (the present Seki City, Gifu Prefecture).
97252. He built the Funda-in Temple in the Tofuku-ji Temple as an ancestral temple of the Ichijo family.
97253. He built the Honzen-ji Temple (located on the Teramachi street, Kamigyo Ward, Kyoto City, Kyoto Prefecture, at present) as the base in Kyoto instead of the Honkoku-ji Temple, and spread his teachings in Kyoto, the center of Japan in those days.
97254. He built the Miei-do Hall, the main gate, etc. of Taiseki-ji Temple to establish the structure of the temple on October 16, 1522.
97255. He built the Wani Research Institute.
97256. He built the Yudonosan-jinja Shrine on the Yudonosan Mountain in 605.
97257. He built the artificial harbor in Hakata for the first time in Japanese history and began trade in earnest.
97258. He built the lecture hall for missionary work in Kofu Sakura Town in July 1878.
97259. He built the so-called 'Kiku-Kichi Jidai' (the age of Kikugoro and Kichiemon) and 'Nicho-machi Jidai' (the age of Nicho-machi [the town the theater was located) against the Teikoku-gekijo Theater and the Kabuki-za Theater.
97260. He built up power over the Bando region, and the branch family of Bando-Heishi (Taira clan) Ise-Heishi (Taira clan) established matrimonial relations to form strong samurai groups, and won the Hogen War and the Heiji War and enjoyed prosperity, but they were defeated in the Jisho-Juei War and then disappeared.
97261. He burned the love letters sent from those women, and when the letter of a woman bitter at not being able to convey her feelings was burnt, the smoke covered him and changed him into an oni.
97262. He burnt down over 100 battleships from the Bizen and Bingo Provinces.
97263. He called Yorimori on the February 7 and Shigemori on the 8th to hear the situation and went up to Kyoto on the 11th.
97264. He called himself "Tossai".
97265. He called himself 'Dasokuken' or 'Togenshi.'
97266. He called himself 'Harutsuna' after he was granted to use a portion of the real name of Yoshiharu ASHIKAGA.
97267. He called himself 'Kachutei' and 'Doo.'
97268. He called himself 'Mokujiki Gyodo' at first, and later changed his name to 'Mokujiki Gogyo Bosatsu' in his seventy-sixth year and then further changed his name to 'Mokujiki Myoman Sennin' in his eighty-ninth year.
97269. He called himself 'Saburo MIKURIYA.'
97270. He called himself 'Saemon no kami.'
97271. He called himself 'Seioku' in his later years.
97272. He called himself 'Shiro OASHIHARA' because he lived in Oashihara, Toyota County.
97273. He called himself 'Takakage', after his great-grandfather, the 7th head of the Asakura family.
97274. He called himself 'Zenrinji.'
97275. He called himself Awata no Sadaijin or Madenokoji Daijin.
97276. He called himself Baisho within the religious sect, but was eventually changed to call himself Shochu.
97277. He called himself Baiso or Tendai-doshi.
97278. He called himself Bojo, Omiya, and Gojo.
97279. He called himself Byodosinin (平等信院).
97280. He called himself Chikuto.
97281. He called himself Chiyonosuke KATAOKA, which was his real name.
97282. He called himself Chuzan.
97283. He called himself Dai-Baigyoku (literally, Great Baigyoku) and earned the respect of people.
97284. He called himself Dainagon or Myoshun.
97285. He called himself Donsai.
97286. He called himself Enseiin.
97287. He called himself Fukuonji.
97288. He called himself Gengen-an.
97289. He called himself Genkai after entering the Buddhist priesthood in the Tenpyo era (729-749).
97290. He called himself Gensui-in.
97291. He called himself Genta (Gentaro) OBU.
97292. He called himself Goinjoin (後引接院).
97293. He called himself Gokofukuji.
97294. He called himself Gononomiya.
97295. He called himself Gosanenin as well.
97296. He called himself Governor of Kii Province, and he later became a lay priest, taking the name Shonyu.
97297. He called himself Gyobu no taifu (Senior Assistant Minister of Justice) or Minbu no taifu (Senior Assistant Minister of Civil Affairs).
97298. He called himself Hachijo after he retired.
97299. He called himself Hatta Gon no kami (provisional governor).
97300. He called himself Hida no kami (the Governor of Hida Province).
97301. He called himself Hyoe no Taifu (Palace Guard Taifu).
97302. He called himself Hyoe no jo (Lieutenant of the Middle Palace Guards).
97303. He called himself Icchiin (一致院).
97304. He called himself Ikkado.
97305. He called himself Ikkan (or Kazunuki).
97306. He called himself Inokuma Kanpaku.
97307. He called himself Isa Taijo.
97308. He called himself Jasokuken
97309. He called himself Jikyo, Shodaishi (小朶子), and Chogonso (重艮叟).
97310. He called himself Jofukyo-in.
97311. He called himself Jokankiin (常観喜院).
97312. He called himself Jokoin (盛光院).
97313. He called himself Kashu.
97314. He called himself Kasumiyama.
97315. He called himself Kigin.
97316. He called himself Kiken YAMAMOTO and then changed the name to Misao TAMAMATSU.
97317. He called himself Koan and took a pilgrimage to various districts.
97318. He called himself Kosoko.
97319. He called himself Kotaro, and he was officially ranked jugoinoge (junior fifth rank, lower grade) and assumed the post of Mino no kami (Governor of Mino Province).
97320. He called himself Kugen after entering the priesthood.
97321. He called himself Kumesaku, Chokichiro or Hyogo.
97322. He called himself Kyuan.
97323. He called himself Matataro KIRA.
97324. He called himself Mokuin or Josoku Dojin as well.
97325. He called himself Mugo.
97326. He called himself Muryosinin (無量信院).
97327. He called himself Nakatsukasa-taifu (First assistant to the Minister), Sahyoe no suke (Assistant Captain of the Left Division of Middle Palace Guards) and Sakyo no Daibu (Master of the Western Capital).
97328. He called himself Nijo.
97329. He called himself Nishisanjo no otodo (literally, the minister of west Sanjo).
97330. He called himself Nobuharu HASEGAWA in the beginning and painted Buddhist pictures, and after reaching the age of 30, he moved to Kyoto.
97331. He called himself Nochi no Shosho (New Minor Captain).
97332. He called himself Nyohokoin (如法光院).
97333. He called himself Omiya or Sanjo.
97334. He called himself Omiya.
97335. He called himself Otsuji, Daisaku and Takenosuke.
97336. He called himself Rakuto, Goshoan, and Hakuan.
97337. He called himself Renzan.
97338. He called himself Rido.
97339. He called himself Rokujo shuri no daibu (Master of building and construction of the Palace from Rokujo Fujiwara family).
97340. He called himself Rokuro KAMO.
97341. He called himself Rokuro TAKAOKA.
97342. He called himself Rurikoin.
97343. He called himself Ryuhon-bo and Shunyo-bo.
97344. He called himself Saburo SANNAN in his old age.
97345. He called himself Sado shikibu daibu.
97346. He called himself Sagami-Shiro Tokitoshi.
97347. He called himself Sahyoe no suke (a official post name for the Assistant Captain of the Left Division of Middle Palace Guards).
97348. He called himself Saizenjidono.
97349. He called himself Sakon KANZE.
97350. He called himself Sakone no chujo (Middle Captain of the Left Division of Inner Palace Guard).
97351. He called himself Samon,
97352. He called himself Sanjoakusaisho (literally, a bad Sangi at Sanjo).
97353. He called himself Seijorinin.
97354. He called himself Shinsai.
97355. He called himself Shokoin or Jomanji no miya.
97356. He called himself Shukichi OKAMOTO in those years.
97357. He called himself Shurai MORIMOTO or Shurai MORI, and Itsuzan later after he became a priest.
97358. He called himself Sudo gon no kami Tadanobu and built the Kanda Castle in the Nasu county.
97359. He called himself Sueshige at the beginning.
97360. He called himself Sugiubo Hokkyo due to the fact that he resided in Sugiubo, Higashi-Sakamoto, Omi Province.
97361. He called himself Suizan, Suidake, Shitoen, etc. and his common name was Jubei.
97362. He called himself Tadasue WAKASA later.
97363. He called himself Tamura no Miko (Prince Tamura), when he was a prince.
97364. He called himself Tankyuzanjin as a go after retirement, and other go (pen names) were Katsuno Shoin, Gyokuen, Kanen, Setsuryo, Shoshuen, Shotei, Guzan, Sekiten Dojin, and Choshu.
97365. He called himself Taro ASHIKAGA.
97366. He called himself Taro URANO, Yamada Senjo, Kawabe Kaja or others.
97367. He called himself Tokitoshi.
97368. He called himself Tokoin.
97369. He called himself Tomida Saburo Chikaie after Kodama Saburo Chikaie and became the founder of the Tomida clan.
97370. He called himself Tominokoji Udaijin.
97371. He called himself Tonomine shosho nyudo.
97372. He called himself Toramatsu MATSUDAIRA on August 24, 1670.
97373. He called himself Tsuchimikado Chunagon (vice-councilor of state to Emperor Tsuchimikado).
97374. He called himself Tsuchimikado udaijin.
97375. He called himself Tsunenori MATSUO and traveled to Edo to study, and he studied military science and the like.
97376. He called himself Uden, Hokuho, Rokuroku-dojin, etc.
97377. He called himself Ujitaisho.
97378. He called himself WATANABE no Tsuna (渡辺源次綱; '源次' was a common name for the legitimate child since the era of Tsuna's father) and became the founder of the Watanabe clan.
97379. He called himself Yamada-senjo.
97380. He called himself Yamagata sensei or Saburo YAMAGATA.
97381. He called himself Yamaguchi, named after the region Yamaguchi of Suo Province, Ouchi clan's base.
97382. He called himself Yashima no daibu, Muraoka no daibu, etc.
97383. He called himself Yozaemon no jo, Shimotsuke no kami (the governor of Shimotsuke Province).
97384. He called himself Yuan after becoming a Buddhist priest.
97385. He called himself Yuko ITO.
97386. He called himself a descendant of TACHIBANA no Toyasu (Iyotachibana clan) in Iyo Province.
97387. He called himself a ronin (masterless samurai) of 17 years in Kyoto.
97388. He called himself also Jihobo.
97389. He called himself also Nose Kurodo (Chamberlain).
97390. He called himself also Saburo HORI.
97391. He called himself as 'Tada kurodo no daibu' (Master of Chamberlain).
97392. He called himself as Hirariuma Shiro ASHIKAGA or Shiro NAGASE.
97393. He called himself as Ide Sadaijin or Saiin Daijin (Minister Saiin).
97394. He called himself as Saburo YAMAGATA and Saburo MINO.
97395. He called himself as another name, Genjiro.
97396. He called himself in the Chinese style as Hohyakusen.
97397. He called himself the fourth Akashi NAKAMURA, the fifth Denkuro NAKAMURA and in his last years, the third Kanzaburo NAKAMURA as name for retirement.
97398. He called himself 仲高.
97399. He called his activities 'Hoo-kyo,' meaning 'Buddhism based on Hoo Daisho Shakamunibutsu's true heart.'
97400. He called his father being a 'French person.'
97401. He called his house 'Bell House'.
97402. He called his training room and his disciples 'Seifu shachu' (Seifu troupe).
97403. He called on Norinaga MOTOORI in Matsuzaka, Ise Province, and was greatly encouraged by him.
97404. He called on Unpin UMEDA, advocating Sonno-joi (a slogan advocating reverence for the Emperor and the exclusion of foreigners).
97405. He called this 'Bagworm Dance' and enjoyed watching it.
97406. He called this petition as his own view ('Kanken') with modesty.
97407. He calls himself 'Chin.'
97408. He calls himself Sanjuro KUWABATAKE (Toshiro MIFUNE) and hires himself out as a bodyguard to both groups, but actually he is carefully plotting to set them against each other
97409. He calls himself Shomonho after becoming a Buddhist monk and tells Minamoto no Yoshitune his secret of birth.
97410. He calls himself Shonosuke BANDO.
97411. He calls himself a kyogen-mawashi at the start of the story.
97412. He came and went between Kyoto and Wakayama and made it a daily routine to draw ten pieces of sansui-ga (Chinese-style landscape painting) every day for about ten years.
97413. He came ashore on a beach in Tajima Province, and eventually, got married to a local girl, Maetsumi.
97414. He came back and served as Kanpaku (chief adviser to the Emperor) and Nairan (a preliminary inspection of official documents submitted from the Great Council of State to the Emperor) in 1862; he resigned as Kanpaku in the following year due to the emergence of Sonno Joi (19th century slogan advocating reverence for the Emperor and the expulsion of foreigners).
97415. He came back as Hikitsukeshu (Coadjustor of the High Court) six years later, but he was 72 years old then, and it appeared to have done to regain the honor of the Goto clan.
97416. He came back from Tang the following year, 839, and presented 'Shorai Catalogue' (Esshuroku).
97417. He came back from Tang three years later, and performed Mai in Saisho-e (lecture series based on the Suvarnaprabhasottama-sutra) held at the Daigokuden (Council Hall in the Imperial Palace) at the age of 113 in 845.
97418. He came back in 1874, and became the first professor of the Department of medicine manufacturing at the Tokyo Igakko (Tokyo Medical School).
97419. He came back in 1888, became a Vice Chief of Staff, and in 1890, moved up to be a Lieutenant General.
97420. He came back to Japan at 24, and at the age of 27, he assumed office as professor of the Faculty of Medicine, Tokyo Imperial University, replacing a foreign professor who was earning a high salary.
97421. He came back to Japan in 1267 and returned to Kencho-ji Temple.
97422. He came back to Japan in 1893 and then took an active part as an art educator.
97423. He came back to politics in 1354 and returned to the position of Shugo of Omi Province and also assumed the position of the Hikitsuke tonin (chairman of the court of justice).
97424. He came back to the post as Juichii Udaijin (Minister of the Right with Junior First Rank) after Nakamaro lost his position and was killed for his failure to drive Dokyo out of office (Rebellion of Fujiwara no Nakamaro) in 764.
97425. He came back to the stage as an actor of female roles, by playing the roles of Koman in "Genpei Nunobiki no Taki" and Oshu in "Gosho no Gorozo" at the Mitsukoshi Theater.
97426. He came down from the line of descendents of Nagasunehiko.
97427. He came down with lung disease in 1881.
97428. He came form Musashi Province.
97429. He came from Aichi County in Owari Province (today's Aichi Prefecture).
97430. He came from Aizu, Mutsu Province.
97431. He came from Ajioka, Bizen Province.
97432. He came from Awa Province.
97433. He came from Byobugaura, Tado County, Sanuki Province.
97434. He came from Chita County, Owari Province.
97435. He came from Fukuoka, Chikuzen Province.
97436. He came from Fuqing, Fuzhou, Fujian.
97437. He came from Higashi Ward (Eastern Ward), Osaka City (current Senba, Chuo Ward (Central Ward), Osaka City).
97438. He came from Hirose County in Yamato Province.
97439. He came from Ise Province and his father was KOIZUMI Sakon no jo Fujiyoshi (Lieutenant of the Left Division of Inner Palace Guards, Fujiyoshi KOIZUMI).
97440. He came from Kagawa Country in Sanuki Province.
97441. He came from Kagoshima Prefecture, became a disciple of Tatsuya OKUNO in 1960 and started to perform for the audience the programs including "Stone bridge," "Dojo-ji Temple," "Ataka" and "Mochizuki "(The Full Moon, Noh play).
97442. He came from Katsuragigun in Yamato Province.
97443. He came from Kawachi Province.
97444. He came from Kitatani in Yamato Province.
97445. He came from Kochi Prefecture.
97446. He came from Kozuke Province.
97447. He came from Kudara and was the ancestor of the Fuwa clan.
97448. He came from Kuwana County in Ise Province and later studied in Kyoto.
97449. He came from Kyomachi of Omi Province (Otsu City).
97450. He came from Kyoto.
97451. He came from Linhai Prefecture, Taizhou (present day Linhai City, Taizhou District, Zhejiang).
97452. He came from Matsuzaka City in Ise.
97453. He came from Miki City, Harima Province.
97454. He came from Minase line of the Northern House of the Fujiwara clan, and he was the son of FUJIWARA no Tsunesuke who reached the court title of Dainagon (chief councilor of state).
97455. He came from Mito City, Ibaraki Prefecture.
97456. He came from Musashigori, Kunisaki District, Buzen Province.
97457. He came from Naniwa (present Osaka).
97458. He came from Nishigaki family.
97459. He came from Oshu (the northern part of Japan).
97460. He came from Oyakori Village, Soekami County, Yamato Province.
97461. He came from Saitama County in Musashi Province.
97462. He came from Sakai City in Izumi Province.
97463. He came from Samukawa County, Sanuki Province.
97464. He came from Sangu in Iwami Province.
97465. He came from Sanuki Province.
97466. He came from Tado County, Sanuki Province.
97467. He came from Totomi Province.
97468. He came from Uda-Genji (Minamoto clan), and he was the son of the third ranking Imperial Prince Tokiyo.
97469. He came from Western Shu (present-day Shichuan Province, China) during the Southern Sung Dynasty.
97470. He came from Xin'an County, Guangdong Sheng, China.
97471. He came from a family of lower-ranking nobles (some literary scholars such as Susumu NAKANISHI stated that he was a naturalized citizen from the kingdom of Baekje), and his kabane (hereditary title) was Omi.
97472. He came from a physician family line in Kyoto and was a Chinese medicine doctor himself serving Court nobles as a Gotenni (doctor who is hired by bakufu [Japanese feudal government headed by a shogun] or daimyo [feudal lord]).
97473. He came from a powerful family in Yamato Province, the Tochi clan which were the priest of Kofuku-ji Temple Daijo-in side.
97474. He came from an old family, the Kawabe clan of Yamato Province.
97475. He came from the FUJIWARA no Manatsu line of the Northern House of the Fujiwara clan.
97476. He came from the FUJIWARA no Matanari line of the Sourthen House of the Fujiwara clan.
97477. He came from the Fujiwara Kyo Family (Fujiwara family in Kyoto) and was the son of FUJIWARA no Okitsugu (or FUJIWARA no Hirotoshi, who was the father of Okitsugu).
97478. He came from the Iba family, a branch line of the Omi-Genji (Minamoto clan) Sasaki family.
97479. He came from the Kawashima village in Kyoto.
97480. He came from the Kyoto-Ise clan (Yamashiro-Ise clan).
97481. He came from the Prince Takamune's line of Kanmu-Heishi (Taira clan), and his father was TAIRA no Sadaie.
97482. He came from the Satsuma Domain.
97483. He came from the Southern House of the Fujiwara clan and the twelfth son of FUJIWARA no Kosemaro.
97484. He came from the Yuge clan, a branch clan of the Mononobe clan, and his father was YUGE no Kushimaro.
97485. He came from the family of doctors of the Tsuyama Domain working in Edo for generations.
97486. He came from the present Kawagoe City, Saitama Prefecture.
97487. He came home in 1800 when he was in his eighty-third year just after completing his round trip of Japan that he strongly desired to do.
97488. He came in line with Kuge (court noble) in the following year and reached the highest attainable position of Sadaijin (Minister of the Left) in 1429, but the actual power lied in his relative, Mochimoto NIJO.
97489. He came into conflict with his older brother Yorimori over the inheritance of Tada no sho estate, and Yorinori also called himself 'TADA.'
97490. He came of age in 1511, taking the name Motonari MORI.
97491. He came one step closer to becoming the Kanpaku, but Cloistered Emperor Gomizunoo, who had supported him, passed away in 1680, and Emperor Reigen began to control the government himself.
97492. He came out from Sakyo according to obituary of "the Veritable Records of Three Reigns of Japan" (Nihon Sandai Jitsuroku, entry for May 28, 886).
97493. He came to Edo in his mid-twenties and became an heir of Zoroku HAMAMURA whose line of succession was interrupted at the time in 1860.
97494. He came to Edo to master medicine and learned Rangaku (western studies) and English.
97495. He came to Edo with Ingen, educated the public about the correct method of calligraphy and spread the tenkoku of the Ming dynasty.
97496. He came to Japan as a member of La Societe des Missions Etrangeres de Paris, and devoted the later part of his life to missionary activities in Japan.
97497. He came to Japan as a missionary and medical doctor affiliated with the Presbeterian church of North America together with his wife, Clara Mary Leete (1818-1906), who was of the same mind, in 1859.
97498. He came to Japan as an English teacher, but later became involved in the architectural design of a great many western-style buildings throughout Japan.
97499. He came to Japan by water in 602.
97500. He came to Japan during the Edo Period.
97501. He came to Japan in 595 and became a tutor of Buddhism to the Emperor Suiko.
97502. He came to Japan on June 18, 1570, and his first stop in Japan was in Shiki of the Amakusa Islands.
97503. He came to Kyoto and practiced Zen under the supervision of Tofuku-ji Temple's kaizan Enni (Shoichi kokushi).
97504. He came to Kyoto in July, and the number of Buddhist scriptures he transcribed while he was abroad amounted to 230 volumes and 460 chapters.
97505. He came to Tango Province to start a new job.
97506. He came to Tokyo (Omori, Tokyo Prefecture (Ota Ward))
97507. He came to Tokyo and learned English in Tsukiji later.
97508. He came to Tokyo at the age of twenty-three.
97509. He came to Tokyo in his teens and studied at Kyoritsu-Gakusha (school) run by Shimpachi SEKI; he became a newspaper reporter for Tokyo Asahi Shinbun in 1888.
97510. He came to a rupture with Kiseki from around 1710, they reconciled in 1718 and then he became Kiseki's publisher.
97511. He came to a temporary understanding with Emperor Godaigo, where he supported and protected Emperor Komyo of the Jimyoin-line (the Northern Court) and thus was appointed seii taishogun.
97512. He came to attend at the court.
97513. He came to be entrusted as a conservator of Tamemasa HOJO, the son of Ujitsuna; after Tamemasa died in 1542, Tsunashige became the third lord of Tamanawa-jo Castle.
97514. He came to be highly regarded through successive releases of these types of films.
97515. He came to be interested in languages around that time.
97516. He came to be involved in national affairs.
97517. He came to be recognized as the next generation leader of Kansai Kabuki.
97518. He came to believe in the Obaku sect of Buddhism in Kyoto, but he returned to secular life and changed his name back to Nakae.
97519. He came to direct "Daikon to Ninjin" (Radishes and Carrots), which was originally planned by director Ozu as a project to follow "Sanma no Aji" (An Autumn Afternoon), due to an appreciation for his popularity and ability.
97520. He came to know Norinaga MOTOORI for the first time in 1803, 2 years after Norinaga's death.
97521. He came to know about great Genpo MITSUKURI during Choan's lecture and went to Edo once again to become Genpo's disciple.
97522. He came to our land of China from a land of barbarians far away.
97523. He came to play a role in westernizing Japanese culture.
97524. He came to see Koharu.
97525. He came to see how empty it was to kill and since then ceased to take part in the Genpei War (war between the Taira and Minamoto clans).
97526. He came to serve in Imperial Household Ministry in 1874; in the following year, he was appointed to a councilor of the senate and made an effort to establish a maritime law court.
97527. He came to the capital at the age of thirteen, and initially ascended Mt. Hiei and began learning Tendai sect teachings, but later changed his sect to the Jodo (Pure Land) school.
97528. He came to the coast of Japan through Tsushima Island in the ocean, Ikikoku in the east, Chikushi, Shinokoku in the east (the land of Chinese), and ten-odd countries.
97529. He came to the fore mainly in the Kansai region.
97530. He came to the fore thanks to the success of a match manufacturing company (Seirin Corporation), which he founded in Kobe City in 1884.
97531. He came to use the name Honjo clan (which means a branch family of the Sho clan succeeded the head family of Kodama party).
97532. He came under the patronage and protection of the powerful Yoshimoto NIJO of the Northern Court (of Japan).
97533. He came under the umbrella of a commissioner of shrines and temples in the shogunate organization and was given an official title of Kohitumi.
97534. He came up with the idea for chocolate covered macadamia nut candy and founded a business.
97535. He can also be referred to as Kyogen-mawashi (狂言廻し).
97536. He can be described as an excellent man of culture who represented the period from the end of the Edo to the Meiji period.
97537. He can be identified as a person called 'Kaichi' according to Shumon ninbetsu cho (a census register by religious sect).
97538. He can be mentioned as one of those who developed and advanced Sinology, as well as Kunzan Kano and Konan NAITO.
97539. He can be said having been a good enough ruler in that he learned from great predecessors, because he made wise selections from what he learned and acted himself corresponding to the situation at the time and to his situation.
97540. He can compare with ONO no Tofu (or ONO no Michikaze) in the calligraphy skill.
97541. He can however appoint a regent from the Imperial Family or a temporary replacement who undertakes state affairs for him.
97542. He can measure a piece of lumber incredibly precisely.
97543. He can roll a dice and make it show any number he likes.
97544. He cancelled his lawyer registration in 1895.
97545. He cared for Saigo who had committed suicide by drowning with Gessho and miraculously survived.
97546. He carefully performed and fulfilled many major roles that he was good at such as Yaegaki-hime of "Jusshuko" (Incense Burning) and Yatsuhashi of "Kago Tsurube" (Basket bucket) and his last performance of the role was even heroic.
97547. He carried a sword cane with him as a cautionary measure, and the following year, 1892, when he was attacked by a man who proclaimed himself a political activist of the Liberal Party, he fiercely fought against the aggressor.
97548. He carried on and spread Sango-kimyo-setsu (the theory that faith is essential for three activities: action, speech and thought) of Kozon, but was confronted by other Gakuso (scholar monks) and caused the Sango Wakuran Controversy (The Incident that Disturbed the Three Deeds).
97549. He carried on the raw silk trade and the money-exchange business for a year in Yokohama.
97550. He carried out a great task of constructing Ginza Renga-gai (brick town or brick street) in Tokyo-fu Prefecture.
97551. He carried out a major renovation work on the Funai-jo Castle and expanded it to the current size.
97552. He carried out a military exercise of cannon shooting in 1851, but the barrel of a cannon exploded and he was laughed at.
97553. He carried out a severe action for Tenguto no Ran (Rebellion of Tenguto).
97554. He carried out his primary work of the textual collation of The Tale of Genji, and at the same time he presented his research paper on methodology, and also practically applied the method he learned to studying the text of the small-scale work.
97555. He carried out many reforms such as actively approving female Noh actors.
97556. He carried out practical works with his wide range of knowledge, laying the foundation for the prosperity in later years of the Kajuji line of the Fujiwara clan.
97557. He carried out social service activities by founding a great number of hospices and small clinics for refugees when the Great Kanto Earthquake occurred on September 1, 1923.
97558. He carried out the Ansei no taigoku (Ansei Purge) as Jisha bugyo (magistrate of temples) under Tario (chief minister) Naosuke II, then became Osaka jodai (deputy castellan of Osaka Castle).
97559. He carried out the activities of the religious society in place of his aged father.
97560. He carried out the propagation in Kyoto in 1293 according to dead Nichiren's will.
97561. He carried out the spirits of loyalty and a strong sense of justice throughout his checkered life filled with extreme poverty.
97562. He carried this on even in the midst of the Seinan War, so it can be inferred that he was enthralled by it.
97563. He carried to his grave an obsession with the idea that Isami KONDO was the man who killed Ryoma SAKAMOTO.
97564. He carved a small graven image of his own father at the seventh anniversary of his father's death, and placed it at Jikishi-an Temple.
97565. He carved a statue of the Kannon Deity of Mercy out of a keyaki (zelkova tree) at Kamo-jinja Shrine and enshrined it at Gyogan-ji Temple, and thus the temple was also called ko-do (temple built by kawa hijiri).
97566. He carved many seals for famous people including oshirushi (seal used by the Imperial family) for Meiji Emperor and seals for Sanetomi SANJO.
97567. He catches a glimpse of Utsusemi playing a game of go with her stepdaughter, Nokiba no Ogi, and he considers that she is not necessarily beautiful, but very temperate, and he is attracted to her again.
97568. He catches the serpent and a little snake jumping toward him, places them a bowl, wraps up it with his stole, buries it in the ground of the temple and makes a serpent mound.
97569. He caught the Takeda clan off guard and swore allegiance to Ieyasu TOKUGAWA who had succeeded in recapturing Nagashino-jo Castle.
97570. He caused Sanpei to commit suicide.
97571. He caused a schism in the family by manipulating Shigehira KOBAYAKAWA, the young and blind lord of the Kobayakawa family,
97572. He caused the Hogen Disturbance but was exiled to Sanuki Province after being defeated and died there.
97573. He caused the Jokyo Disturbance.
97574. He caused the Onin war, which lasted for 11years, against the western army led by Sozen, then in the course, he died from illness.
97575. He cautions his colleagues against being suspected.
97576. He ceased to be an enlightment radical and became a believer in the gradual modernization of Japan.
97577. He ceded the arable lands he developed to the people.
97578. He ceded the family estate to his fifth son Munetake.
97579. He ceded the family head position to his nephew Atsuyoshi in 1883 and retired to live in the Tojo residence (in Matsudo City) next year.
97580. He ceded the family head position to his second son Munetada on December 27, 1795.
97581. He celebrated genpuku (celebrate one's coming of age) in 1150.
97582. He celebrated his Genpuku ceremony (celebrating one's coming of age) in 965 at Seiryoden, the Imperial Palace.
97583. He celebrated his attainment of manhood (genpuku) by himself, and went down to Hiraizumi, Mutsu Province counting on the protection of Chinju-fu shogun (Commander-in-Chief of the Defense in the North) FUJIWARA no Hidehira, who was the head of the Oshu-Fujiwara clan.
97584. He celebrated his attainment of manhood and was raised to Jugoinojo (Junior Fifth Rank, Upper Grade) in 1011.
97585. He celebrated his attainment of manhood at the same time.
97586. He celebrated his attainment of manhood in 1017 and was appointed to Jugoinojo (Junior Fifth Rank, Upper Grade).
97587. He celebrated his attainment of manhood in 1482, was assigned to be the Udaijin (the Minister of the Right) in 1490, and became the Kanpaku twice afterwards.
97588. He celebrated his attainment of manhood in 1583.
97589. He celebrated his attainment of manhood in 1665 and was raised to the peerage of Shogoinoge (Senior Fifth Rank, Lower Grade), Sakone no shosho (Minor Captain of the Left Division of Inner Palace Guards), and promoted to Jusanmi (Junior Third Rank) rapidly in the following year and raised to the peerage of Kugyo (the top court officials).
97590. He celebrated his attainment of manhood in 993 and was called Sochi no miya later.
97591. He celebrated his attainment of manhood on December 26, 1020, was given the family name Genji, was demoted from nobility to subject, and changed his name to Morofusa.
97592. He celebrated his attainment of manhood to be appointed to Hyobushokyo (minister of ministry of military).
97593. He celebrated his coming of age (genpuku) the same year and started to call himself 'Kinai.'
97594. He celebrated his coming of age and was conferred Shogoinoge (Senior Fifth Rank, Lower Grade) on February 23, 1237.
97595. He celebrated his coming of age and was given the name"Iemitsu."
97596. He celebrated his coming of age at Gifu Castle and assumed the name "Chuzaburo Masuhide," a name which, according to one account, borrows a single kanji character from one of Nobunaga's official roles, 'Danjochu' (judge).
97597. He celebrated his coming of age at Hieizan, and returned to Oshu (Northern Honshu, the region encompassing Mutsu and Dewa provinces) when Takauji was defeated in Kyoto and fled to Kyushu in 1336, but in 1337, he turned back to Saigoku (western part of Japan (esp. Kyushu, but ranging as far east as Kinki)) because Taga-jo castle was assaulted.
97598. He celebrated his coming of age at age five and was conferred Shogoinoge (Senior Fifth Rank, Lower Grade) on January 11, 1322.
97599. He celebrated his coming of age in 1301, and ranked among the court nobles in the next year.
97600. He celebrated his coming of age in 1465.
97601. He celebrated his coming of age in 1519, and presented gifts to the shogun Yoshitane ASHIKAGA as a token of thanks for his attainment of manhood on November 16 of the same year.
97602. He celebrated his coming of age in 1577.
97603. He celebrated his coming of age on December 29, 1225 ("Meigetsuki" [Chronicle of the Bright Moon]).
97604. He celebrated his coming of age on July 4, being appointed to Minister of Hyobusho (ministry of the military).
97605. He celebrated his coming of age under the Imagawa clan in Sunpu, called himself Jiro Saburo Motonobu MATSUDAIRA, with a character (元: moto) in the name of Yoshimoto IMAGAWA (今川義元) awarded, and married Tsukiyama-dono, a niece of Yoshimoto IMAGAWA and a daughter of Chikanaga SEKIGUCHI.
97606. He celebrated his coming of age when he was 15 and became Junior Fifth Rank Upper Grade Danjo-Shohitsu.
97607. He celebrated his coming-of-age ceremony in 1700.
97608. He celebrated his coming-of-age ceremony in 1721, and changed his name to 'Takamasa' (賞雅), using the letter 'masa' (雅), which was a Toshiji (or toriji, character-in-common, one of two Chinese characters adopted by members of the same family) of the Uematsu family.
97609. He celebrated his coming-of-age in 1372 and the following year, he was ennobled at the young age of only eight and appointed Jibu Gon no Shoyu (Junior Assistant Minister of Civil Affairs).
97610. He celebrates his coming of age, being given the name of Genji and getting married to Lady Aoi, a daughter of the House of the Sadijin (Minister of the Left), and people come to call him Hikaru Genji because of his shining beauty.
97611. He challenged Tomosuke KOTOKUI for those demands.
97612. He challenged at the issue by reshuffling government officials completely and oppressing peasants.
97613. He challenged other schools of Tennenrishinryu Swordplay Shieikan of Isami KONDO and defeated the opposing Kondo.
97614. He challenged the Hosokawa clan to a fight in Yamashiro Yawata (Yawata City, Kyoto Prefecture) in 1338 and in Iyo Province in 1340 assisting Yoshisuke WAKIYA on the order of Emperor Gomurakami.
97615. He changed Yuzaki troupe whose main performance had been in shrine ritual sarugaku into the one centered in sarugaku (form of theatre popular in Japan during the 11th to 14th centuries).
97616. He changed his Homyo (a name given to a person who enters the Buddhist priesthood) from 'Nokan,' which he used soon after he became a priest at Ninna-ji Temple, to Jogyo (also referred as Teigyo) after practicing asceticism further, keeping himself away from the world of everyday affairs by climbing Mt. Koya to confine himself for religious training.
97617. He changed his boarding house frequently because he was hurt by racial discrimination as an Oriental person for nothing, which might have been accompanied by frustration in his study.
97618. He changed his career from an actor to a writer and also wrote the lyrics of nagauta (long epic songs with shamisen accompaniment) and Tokiwazu (a performance of Joruri [the Japanese-type puppet play]).
97619. He changed his family name into Awataguchi, and he became the founder of the Awataguchi family.
97620. He changed his family name to 'Sawamura' by the order of Tadaoki HOSOKAWA and was given equal treatmentto the family of Daigaku SAWAMURA, Karo (chief retainer) of the Hosokawa family.
97621. He changed his family name to Michishima.
97622. He changed his family name to OE much later, around 1216.
97623. He changed his family name to name himself TOKIHARA no Sukune in October 863.
97624. He changed his first name from "Kai" to "Sakigake" later.
97625. He changed his imina (personal name) to Tomohito and ascended the throne.
97626. He changed his last name from YASUI (written 安井) to YASUI (written 保井), and lastly to SHIBUKAWA (written 渋川).
97627. He changed his last name to 'Yakuin' at the same time.
97628. He changed his name four times.
97629. He changed his name from Hidemaro SAKAI to Hidemaro YOKOYAMA under an adoption arrangement with the Yokoyama family.
97630. He changed his name in Chinese style to Seichi YABU.
97631. He changed his name into Genmyo.
97632. He changed his name into NAKANISHI during the Kanei era.
97633. He changed his name into Yasushi after the Meiji Restoration.
97634. He changed his name to 'Chunagon Kenju.'
97635. He changed his name to 'Jusuke HANAYAGI' in 1860, but the reason is uncertain.
97636. He changed his name to 'Mitate' just after the Emperor Junnin's enthronement.
97637. He changed his name to 'Toshiyuki SAITOU' after Meiji Restoration and served for the new government.
97638. He changed his name to Akitake.
97639. He changed his name to Akiyoshi.
97640. He changed his name to Fusatoshi in 1684.
97641. He changed his name to Genshitsu.
97642. He changed his name to Gohei (五兵衛) NAMIKI in 1777.
97643. He changed his name to Kintoki SAKATA and went Kyoto and became a member of Yorimitsu Shitenno (four loyal retainers of Yorimitsu).
97644. He changed his name to Kiyozaemon later.
97645. He changed his name to Kuninosuke SAWAMURA in November 1901.
97646. He changed his name to Masataka in 1726.
97647. He changed his name to Masutane after the Meiji Restoration.
97648. He changed his name to Michimoto in 1035 and was promoted to Jusanmi (Junior Third Rank) in 1039 and within the same year to Shosanmi (Senior Third Rank).
97649. He changed his name to Nada (名多), later Tadami (忠実), and then Tadami (忠見).
97650. He changed his name to Naoki DAN (or Naiki DAN) after the Meiji Restoration and he made efforts to promote the modern leather and western shoes industry until he died in 1889.
97651. He changed his name to SHIBUKAWA in 1702.
97652. He changed his name to Sansuke TAGUCHI and hid at a tenant in Shin-kojimachi together with Chuzaemon.
97653. He changed his name to Shigechika HATA after the Meiji Restoration.
97654. He changed his name to Shinpachi upon coming of age.
97655. He changed his name to Shuki.
97656. He changed his name to Sojuro NAKAMURA.
97657. He changed his name to Sosuke (宗助) NAMIKI in 1726 and wrote many plays until 1741, including the works by himself and the ones for which he only played a minor role.
97658. He changed his name to Taizo MAKI.
97659. He changed his name to Tanetsuna during the four year period starting from 1522.
97660. He changed his name to Taneyasu from Tsuneyasu, when he was granted to use a portion (in this case 'tane' written in Chinese character 稙) of the real name of Yoshitane ASHIKAGA, the 10th Seii taishogun (literally, "great general who subdues the barbarians") of Muromachi bakufu (Japanese government headed by a shogun).
97661. He changed his name to Torajiro KOBAYASHI
97662. He changed his name to Yoshihiro the year before his death, but he is known by the name Yoshihisa.
97663. He changed his name to Yoshinobu on December 1.
97664. He changed his name to Yoshinori.
97665. He changed his name to Yoshitada in 1498 and then to Yoshitane in 1513.
97666. He changed his name to Yukie Azumao SAKURA named after the cherry trees.
97667. He changed his own name three times in his life and he called himself Mokujiki Gogyo shonin (a holy priest) and Mokujiki Myoman shonin.
97668. He changed his pen name into his real name of 'Torajiro' perhaps due to the popularity of 'Torajiro KURUMA' in his late years in 1972.
97669. He changed his position to officer of Gummukan Ministry in 1869 and to Hyobusho (ministry of military) in August.
97670. He changed his post to Noto no kuni no kami in 1783.
97671. He changed his professional sumo wrestler name from Masuizan to Sakaigawa and changed the clan who retained him from the Himeji clan to the Owari clan.
97672. He changed his reigning name to Nashimotonomiya in 1870.
97673. He changed his spouse more than 40 times, but each of the marriages did not last long.
97674. He changed his stage name to Chiyonosuke NAKAMURA before went to Tokyo.
97675. He changed his surname to O in his last years.
97676. He changed residences 26 times in his life.
97677. He changed sorinin to soriji.
97678. He changed the Chinese characters used for his name Chutaro to "注多良" later.
97679. He changed the company into a holding company, and created Nissan Konzern Company Group, which owned many publicly held holding companies such as Nissan Motors, Nippon Mining, Hitachi, Nissan Chemicals, Nichiyu, Nichirei Corporation, Japan Coal Mine, Nissan Fire Insurance and Nissan Mutual Life Insurance.
97680. He changed the course again to Tashiro, leaving the command of the troops to Sergeant Major Sato.
97681. He changed the name of 'Yaemon' into 'Yazaemon.'
97682. He changed the name to Suehide in 1579 and was promoted to Gon Chunagon (provisional vice-councilor of state) in Shosanmi (Senior Third Rank), but resigned Gon Chunagon in 1581.
97683. He changed the territory from the Iida Domain to the Tatsuno Domain in 1672.
97684. He changed the wood for the body of moso-biwa from a soft wood back to a hard mulberry wood and made the instrument able to be played by striking it with a plectrum like the playing style of percussion instruments.
97685. He changed to a Dutch ship in Nagasaki and arrived at the Netherlands in May of the following year.
97686. He changed to a bird and flew off to shore.
97687. He changed to a rakugo story teller to become a disciple of his father.
97688. He changed to western style after that.
97689. He characteristically describes his commentary in the form of participants' questions about it and his responses to them.
97690. He chased the fleeing cat and met with Kakutaro INUMURA in Tamagaeshi village at the foot of the mountain.
97691. He chases after the human trafficker, who binds the child with rope and leaves on a boat, and tries to admonish him.
97692. He checked the photographs of the following five documents.
97693. He checks the content of the wallet.
97694. He cherished friendships with many poets such as MINAMOTO no Shitago, KIYOHARA no Motosuke, TAIRA no Kanemori, and Egyo.
97695. He children included Fusasuke TAKATSUKASA, Kaneharu KUJO, Nobuko TAKATSUKASA (lawful wife of Tsunayoshi TOKUGAWA), Fusako TAKATSUKASA (second consort of Emperor Reigen), and Shunkai (adopted by Kaneharu KUJO).
97696. He children were Tadayori ARIMA (the oldest son), Nobukata ARIMA (the second son), Yoritsugu ARIMA (the third son) and four daughters (Yoshishige KOIDE's lawful wife, a certain TSUCHIDA's wife, and Morinobu MIZUNO's lawful wife).
97697. He choreographed the new work emphasizing the story and tried to make a comprehensible Kamigata mai and sublimated Yoshimura school which was just an accomplishment in a local karyukai (world of the geisha) to the level of nationwide traditional dance.
97698. He chose Genkei for his azana (adult male's nickname).
97699. He chose Hikaru Genji's eldest daughter, Empress Akashi, as his empress.
97700. He chose Risshu for his go (pen name).
97701. He chose magazines as inconspicuous as possible in which his biography works were carried, and he almost ignored manuscript fees.
97702. He chose seven young male Japanese and made them accompany him this time.
97703. He chose the crane as his family crest after the dream of a pine branch-holding crane, which inspired him to choose the place as his political base.
97704. He chose the faculty of law because he believed it would be easy to graduate.
97705. He cited many private records such as "Koninshiki" (which is mentioned below in the section of the old interpretation and the lecture of Shoki).
97706. He cites the Jodo Sanbu-kyo (the Three Main Sutras of the Pure Land Sect) and theorical treatises by Ryuju (N?g?rjuna), Tenjin (Seshin) (Vasubandhu), Donran (Tanluan) and Zendo (Shandao) with the "Jodo Monrui Jusho."
97707. He claimed himself as one of the descendants of MINAMOTO no Yoshitaka (Shimizu no Kanja) (an eldest legitimate son of MINAMOTO no Yoshinaka), and his ancestors inherited the Chikamatsu family, the doctors of the Rokkaku clan in Omi province.
97708. He claimed himself to be Toyokuni the second in 1845.
97709. He claimed his innocence and insisted if the execution by electrical chair will be carried out twice, the punishment is cruel and aberrant, however his claim was not accepted and he forced to sit on the electrical chair again in 1947.
97710. He claimed that Nobuo IMAI, who had just joined the Kyoto Mimawarigumi, had killed SAKAMOTO in order to prove his strength.
97711. He claimed that all humans have in their hearts, a portion of the divine spirit of Magatsuhi no kami and a portion of the divine spirit of Naobi no kami (who Atsutane considers is the nikitama - peaceful side of the spirit - of Amaterasu Omikami).
97712. He claimed that it is the works of Magatsuhi no kami that causes people living in good faith to not necessarily be blessed with happiness.
97713. He claimed that nijo with a jo-sho (fixed) nature and sentient beings with a musho nature can never achieve enlightenment, and that only the concept of sanjo is true.
97714. He claimed that such teachings of Fukusei (returning to human nature) was passed on from Koshi to Shishi, who summarized it into the 47 Volumes of the "Chuyo" (Doctrine of the Mean), and was passed on to Moshi, but was lost in the burning of books and burying of scholars in Qin, which led to the prospering of Taoism and Buddhism.
97715. He claimed that there was fallacy in Neo-Confucianism, correcting the Li and Qi theory and Taiji theory, and actively adopted the achievements of Riku Kyuen's (Lu Jiuyuan) learning.
97716. He claimed the enthronement of Yoshitsuna to shogun, when Harumoto was collapsed in the Battle of Eguchi and Nagayoshi MIYOSHI gained real power of the Kinai region by expelling Shogun Yoshiteru ASHIKAGA.
97717. He claimed to be a descendant of Kusunoki clan founded by Masanobu TSUDA.
97718. He claimed to be the descendant of Chikafusa KITABATAKE and changed the name to Harufusa KITABATAKE after Meiji Restoration.
97719. He claims he is a successor of Banke Shinobi no Den (a type of ninjutsu) of Koga school and the twenty-first headmaster of Koga school.
97720. He claims he is the thirty-fourth successor of Togakushi school.
97721. He claims that it originates in the altar and other things that lied anterior to the mausoleum of the first Quin Emperor, the pit filled with the Terracotta Army and the other objects.
97722. He claims to be a descendant of the AKECHI family, a cadet branch of Mino Genji the Doki family which is a tribe of Seiwa Genji.
97723. He clashed with bravoes of Toru HOSHI's party and was seriously injured.
97724. He clashes swords with the nochi-shite (leading role of the latter half) (wearing either a shikami [angry demon] or hannya [female demon] Noh mask) who appears with a storm breathing fire, and after a fierce battle finally succeeds in slaying the oni.
97725. He classified climates into groups, namely, monsoon (including Japan), desert, or farm in order to examine the relations between the various climates, culture, and human thinking.
97726. He cleared off all the enormous debts that Atsutane had accumulated while he had been alive, and worked hard to popularize Kodo (ancient method, ancient moral teachings and the way of learning).
97727. He climbed Mt. Hiei when he was 14 years old and vowed to follow the religious precepts at Enryaku-ji Temple's Kaidan (Buddhist ordination platform).
97728. He climbed Mt. Nikko three times in 1648.
97729. He closely associated with Kenkado KIMURA in Osaka and Gyokushu KUWAYAMA in Kishu who was his senior, devoted himself to his painting and became famous.
97730. He closely communicated with the Hijikata family, Kondo family, and Sato family, and when Saito died in 1874, the families built monument of honor in Otsuka Kannon Do in Hachioji City.
97731. He closely served Emperor Ninmyo as a young man, and had additional posts of Sahyoe (guards of the left), daijo (Senior Lieutenant) of Sahyoe (guards of the left), and jo (provincial governor) of Omi Province during Jowa Era (834 - 848).
97732. He closely served FUJIWARA no Yorinaga, since his elder sister as well as his little sister became Yorinaga's wives, and when the Hogen Disturbance broke out in 1156, he took part on the side of Emperor Sutoku with Yorinaga (at that time, he was at the post of Sakon no gon no shosho).
97733. He coached younger actors in his later years.
97734. He collaborated with Yoshimoto NIJO to compile a Renga anthology called the 'Tsukuba shu' in 1356, and in 1372 he established the rules for composing Renga and set them down in the 'Oan shinshiki' (The New Form of the Oan era).
97735. He collapsed at his working place, Nishi Hongan-ji Temple, and died at 73 years old on March 20th, 1900.
97736. He collapsed during performance on the stage in Nagoya immediately before succession to the professional name, but was donated the professional name of the sixth Sojuro after his death.
97737. He collated and published 'Isemonogatarikoi (A Commentary on the Tales of Ise),' which had been lectured by Mabuchi.
97738. He collected and arranged shakuhachi pieces, compiling 36 pieces that form the Kinko school honkyoku.
97739. He collected one ear from each of the 18,000 heads he beheaded in the Earlier Nine Years' War, dried them and brought them to Kyoto.
97740. He colluded with Tsunemune, his wife's brother FUJIWARA no Tadaaki and others, to have Emperor Nijo, who was confined in the Imperial Court by Nobuyori, escape dressed as a woman and accompanying him to TAIRA no Kiyomori's Rokuhara house, which made the tide of the war conclusive.
97741. He colluded with the armed warrior priests of Mt. Hiei, Imperial Prince Yasuhito, Koremichi OCHI and Kuniuji HINO, and stole the Three Sacred Treasures of the Imperial Family from the Northern Court (Conspiracy of Kinketsu).
97742. He comanded the Combined Fleet in the Russo-Japanese War and became widely known around the world as 'Admiral Togo', being praised for his military potential after winning a lopsided victory over the Russian Navy in the Battle of Tsushima.
97743. He comes to work at the yose as a substitute, and he can perform on the stage when a vacancy for an absent rakugoka is not filled.
97744. He commanded Choshu forces in the Choshu War and the Boshin War, becoming the architect of triumph.
97745. He commanded all the crews to leave the warship Takao and was captured by the army of the new government after he surrendered on the beach.
97746. He commanded the local "nanushi" (headman) and farmers who had not followed his order to comply with the widow's instructions.
97747. He commanded the right wing among the three groups along with Nobumori SAKUMA.
97748. He commented in ("Shoyogo [number of Shoyo] Chuo Koronsha" in 1911).
97749. He commented on "Diary Round Rivers" written by Senshu KANAZAWA.
97750. He commented on yokai from his standpoint in the works that he authored.
97751. He comments on the writings of Tenjin and Donran, especially on the 'Gonenmon' (Five Practice-Gates of Mindfulness) by Tenjin.
97752. He commissioned Aki Province to build two Baekje-style ships.
97753. He commissioned the construction and operation of arms storage in his territories.
97754. He committed a blunder when he over worked farmers under his rule, causing all farmers within his country to abandon their fields and flee to the cities or other districts in order to evade onerous taxes.
97755. He committed blackmail and a theft with Kikunosuke.
97756. He committed crimes repeatedly from a young age, and he lost his father and mother at the age of 14 or 15.
97757. He committed suicide at Yamada-dera Temple.
97758. He committed suicide being ashamed of his son who escaped after stealing his fellows' money.
97759. He committed suicide with his sword on July 12, 1333 (May 22, 1333 in old lunar calendar).
97760. He common names were Genkichi, Genza and Genshichi.
97761. He communicated with people from various Buddhist sects, including Jodo Sect, Jodo Shinshu (the True Pure Land Sect of Buddhism), and Nichiren Sect, and exerted a strong influence on Buddhist people at that time.
97762. He compared it to Mandala and assumed that Kukai should have imagined a Mandala-like configuration with Heaven and Earth in the center and East, South, West, and North surrounding them clockwise.
97763. He compensated the unmoving body by the enormous skill of delivering his lines, which fascinated theater audience.
97764. He competed along side Zeami as a person skilled in Noh play.
97765. He competed in obtaining fame with other painters including Chikuto NAKABAYASHI and Baiitsu YAMAMOTO.
97766. He competed intensively with Masanori FUKUSHIMA in the capture of Gifu-jo Castle under the command of Ieyasu, and despite the fact that he was actually the first to reach the castle, he simply gave in and agreed that they had captured the castle together.
97767. He competed with the Rokkaku clan and Kyogoku clan in Omi Province and consistently maintained independence, but as a great commander Sadayori ROKKAKU expanded his influence, Tanetsuna had no other choice than to yield allegiance as his subordinate.
97768. He compiled "Design of Gagaku - Aesthetic Sense of Court Costumes" (Shogakukan Inc.,1990).
97769. He compiled "Kokin Wakashu" (A Collection of Ancient and Modern Japanese Poetry) with KI no Tsurayuki and MIBU no Tadamine, but he died before seeing it completed.
97770. He compiled "Rinjo Wakashu" as his Shikashu (private poetry collection).
97771. He compiled "Shinsen wakashu" by order of Emperor Daigo.
97772. He compiled 'Enjin' which is his personal collection of renga, and 'Shinkei sozu teikun,' 'Baikunsho,' and 'Kensaizotan' which were his theory books on renga.
97773. He compiled 'Nihon Montoku Tenno Jitsuroku' (the fifth of the six classical Japanese history texts) with MIYAKO no Yoshika, and he himself wrote 'Togu Setsuin' (A phonetically arranged dictionary of rhymes), 'Ginbo Rinritsu,' 'Shuinritsu Shi,' 'Kaibunruishu' and others.
97774. He compiled 'Penitence in Taizokai' - a text that is recited by all schools of the Shingon Sect.
97775. He compiled a collection of Chinese poems "Gorihoshu" and Shikashu (a collection of his own works) "Masahira ason shu."
97776. He compiled a family history out of the information he got from the wife of the late 3rd Sotetsu.
97777. He compiled a private poem collection called "Tamekazukyoshu."
97778. He compiled and edited various existing pedigree records and other documents, and the publication is considered a highly valuable historical source.
97779. He compiled his diary entries right up to his trip to Kamakura as "Koshin Kiko" (1674) and "Kamakura Nikki" (1674).
97780. He compiled his poems in a private collection, "Shunkoshu."
97781. He compiled some anthologies like 'Kaensho' and 'Karinsho' as well as 'Rinyo Wakashu,' a collection of his own verses.
97782. He compiled the "Kokushi Taikei" (Compendium of Japanese History) and the "Gunsho Ruiju" (Classified Collection of Books).
97783. He compiled the Jigekaden (A Record of Family Trees of Jige, Lower Rank Court Officials)
97784. He compiled the TaihoRitsuryo code with Osakabe no miko, FUJIWARA no Fuhito, and AWATA no Mahito.
97785. He compiled the anthology of Renga "Tsukubashu" (Tsukuba Collection) with Kyusai in 1356, and also wrote Renga ronsho (lucubration of collaborative poetry) such as "Tsukuba mondo" (Tsukuba Questions and Answers), "Kyushu mondo" (Kyushu Questions and Answers) and "Jumonsaihisho" (Ten Abridged Secret Questions and Answers).
97786. He compiled the private anthology 'Asatada-shu' (the Selected Verses of Asatada).
97787. He compiled the private anthology 'Atsutada-shu' (the Selected Verses of Atsutada).
97788. He compiled the private anthology 'Domyo Ajari-shu' (the Selected Verses of Master Domyo).
97789. He compiled the private anthology 'Yoshitaka-shu' (the Selected Verses of Yoshitaka).
97790. He compiled the translated foreign poems included in the magazines such as Teikokubungaku and Myojooriginally, originally written in Italian, English, German, French, and Provencal.
97791. He compiled two Chokusenshu (anthology of poems collected by Imperial command): "Shinkokin Wakashu" (New Collection of Ancient and Modern Japanese Poetry) and "Shin Chokusen Wakashu" (New Imperial Anthology of Japanese Poetry).
97792. He complained it to the vice chief, Toshizo HIJIKATA, and he was allowed to leave the Shinsengumi.
97793. He completed "Mikawashi" in 1836.
97794. He completed 270 books during his life.
97795. He completed compiling the Bible Dictionary in 1892.
97796. He completed his apprenticeship in total 3 years, which usually takes at least 10 years; he was given a pseudonym of Toi HAYASHI and returned to Kochi.
97797. He completed non-degree courses for graduates at the Kyoto City University of Fine Arts.
97798. He completed the "Gokinaishi" in 1734.
97799. He completed the non-degree course for graduates of Kyoto City University of Fine Arts (present-day, Kyoto City University of Arts).
97800. He completed the political and economic theories titled "Shinsaku" that corresponded to "5 volumes of sho, 9 volumes of gi, 23 volumes of saku" in 1804 when he was in Hiroshima, and later revised and titled it as "Tsugi".
97801. He completed the practices of a Zen monk in 1703.
97802. He completed the requirements for the course at Senshu School in December, and on December 25, he finished the whole program and graduated.
97803. He completed the self bound book 'the complete works of Sangaku: Vol. 1' in which he wrote his father's biography.
97804. He completely reformed Ietsugu's funeral ceremony which was scheduled to be highly luxurious according to precedent.
97805. He completely retreated from the sports circles after his graduation from the university, and he hardly appeared in the media until he died on February 1, 1954 in Meguro Ward, Tokyo.
97806. He composed 'Baisaoden' (the preface of "Baisao Gego" (Verses and Prose by the Old Tea Seller)), which was the only biography concerning the life of Baisao; the story was thus handed down to succeeding generations.
97807. He composed Kantoka (a prefatory poem or an opening poem) for 'Kokin Wakashu.'
97808. He composed a haiku (a Japanese poem in 17 syllables) saying, "Alas! We have only 60 domains on our side; This dawn of the year"
97809. He composed a lot of haiku on his illnesses, such as 'Akikazeya Hibi no iritaru I no fukuro' (The autumn wind blows, and my stomach aches).
97810. He composed new and original waka poems using novel themes and archaic words from the 'Manyoshu' (Collection of Ten Thousand Leaves), which were re-evaluated by the innovative poets of the late Heian period.
97811. He compounded chemicals by himself and took photographs.
97812. He concentrated on Buddhist practice after becoming a monk and founded Daikaku-ji Temple.
97813. He concentrated on his study while earning one million yen a year, but fell ill in 1980 due to malnutrition.
97814. He concentrated single-mindedly on studying and there were no rumors of any love affairs, but he secretly loved Princess Kannabi, whose mother was the empress.
97815. He concentrated together with his colleagues in the research and development of recorders and cinema cameras at Onei, which was located in Kagurazaka, Ushigome Ward (current Kagurazaka, Shinjuku Ward) and was led by Shinichi OTA of Nihon Kokusuikai.
97816. He conceptualized the construction of Tokai Nature Trail, the first nature trail in Japan, and carried out the construction, taking a hint from nature trails in the United States including the one constructed in the Appalachian Mountains.
97817. He concluded that "this was not a dark plot".
97818. He concluded that from the opening of the shogunate government in Edo to the Genroku era, a quarter of domestic gold currency and three quarters of domestic silver currency were lost due to the settlement of foreign trades in Nagasaki, and issued this regulation using the proposal of the Nagasaki magistrate Kiyosuke OOKA.
97819. He concluded that only practicing 'shinjitsugyo' (recitation of nenbutsu) allowed sentient beings to attain the ten benefits which led to 'true faith', conferred by Amida Buddha, promising to become a Buddha.
97820. He concluded, 'There is no basis on which to assert that The Tale of Genji is the only exception.'
97821. He concludes that the name of the sword refers to the sword of a serpent with holy power.
97822. He concurrently assumed the position of Kebiishi (a police and judicial chief) (holding three posts).
97823. He concurrently assumed the position of Naidaijin (Minister of the Center).
97824. He concurrently assumed the position of Sahyoe no gon no suke (Provisional Assistant Captain of the Left Division of Middle Palace Guards)
97825. He concurrently filled the position of Kurodo no to (Head Chamberlain).
97826. He concurrently held the position of Sakone no shogen (Lieutenant of the Left Division of Inner Palace Guards).
97827. He concurrently held the position of Ukone no daisho (Major Captain of the Right Division of Inner Palace Guards).
97828. He concurrently held the positions of sojaban (an official in charge of the ceremonies) and jisha-bugyo (magistrate of temples and shrines), as well as Osaka jodai (the keeper of Osaka Castle) and Kyoto shoshidai (The Kyoto deputy).
97829. He concurrently held the post of Ecchu-no-kami (Provincial Governor of Ecchu).
97830. He concurrently held the post of chief priest of Nagahama Betsuin Daitsu-ji Temple and Himeji Betsuin Hontoku-ji Temple.
97831. He concurrently served as Monjo hakase (professor of literature), Daigaku no kami and Shikibu no taifu (senior assistant minister of the Ministry of Ceremonial), which were called the three important posts for Confucian scholars.
97832. He concurrently served as Uhyoe no kami (Captain of the Right Division of the Middle Palace Guards) in 1190 as well as Kebiishi no betto (Superintendent of the Imperial Police) in 1191, and transferred to Uemon no kami (Captain of the Right Division of Outer Palace Guards) to make an effort to restore the security in Kyoto.
97833. He concurrently served as Ukone no Daisho (chief general of Ukone-fu).
97834. He concurrently took the post of Dazai no sochi (Governor-General of the Dazai-fu offices) in 1020.
97835. He concurrently worked as a professor at Gakushuin University and Women's Normal School.
97836. He concurrently worked in Tokyo normal school and served as Counselor for the Ministry of Education.
97837. He conducted Kenpo Kenkyu Kai (Constitution Research Group) after the World War Ⅱ.
97838. He conducted Taiko-kenchi (Hideyoshi TOYOTOMI's nationwide cadastral surveys) in the Kobayakawa territory and at the time of keicho no eki (one of Japanese invasions of Korea), he went to Korea and assisted Hidearki.
97839. He conducted a number of cultural projects, including studies on Japanese classical texts and the preservation of cultural properties.
97840. He conducted futomani (scapulimancy) with Amenokoyane no Mikoto in order to read whether the plan was sound or not.
97841. He conducted hearings with both parties, and a decision was made on August 24, 1806, which said the Nishihongan-ji Temple should be punished for not controlling the doctrine.
97842. He conducted heinobunri (a separation of the warrior class in this domain from the soil) at an early point and led 3,000 soldiers at the Battle of Kanagasaki.
97843. He conducted improvement works for the four major rivers in Kumamoto.
97844. He conducted investigation and research on histories of Japanese commerce and industry, as well as industrial policy, through literatures left in the former bakufu (Japanese feudal government headed by a shogun) or houses of feudal lords, and visits to merchant houses, etc.
97845. He conducted kanjo (ceremonial transfer of a divided tutelary deity to a new location) for Fushimi inari Taisha Shrine of Kyoto to set up its branch shrine in Sannomaru (outer part of the castle) of Kishiwada Castle and held Inari Festival to pray for bumper crops.
97846. He conducted kenchi (survey of crop yields) in Mino Province in 1589.
97847. He conducted land survey of Aki, Bingo, Suo, Nagato, Iwami, Izumo, and Iyo Provinces in order for Mori clan to strengthen the control of to these provinces around 1587.
97848. He conducted many businesses such as fertilizer dealing, banking, spinning, trading, shipping, dock management, and railway management, and built the foundations of today's many prestigious companies.
97849. He conducted many hoe (Buddhist masses) as the doshi (officiating monk), and it is said that he was an expert at preaching and instruction in Buddhism and was the originator of the Agui school sermon.
97850. He conducted pioneering studies on Japanese economic history.
97851. He conducted preliminary negotiations while inspecting the Western countries.
97852. He conducted reclamation and improvement of banks in the Kumamoto Plain and the Yatsushiro Plain.
97853. He conducted several actions, including reestablishing Goei-do Hall (hall dedicated to the sect's founder), establishing Gakuryo (a dormitory), and performing the Buddhist memorial service of the four hundredth anniversary of the death of Shinran, the founder of the Jodo Shinshu.
97854. He conducted the affairs of the Imperial Court after the early death of his brother Tokihira, and carried out a political reform called "Engi no chi (the Glorious Engi Rule)."
97855. He conducted the ritual to pray for peace at the tomb of Iemitsu TOKUGAWA at Mt. Koyo in July 1654.
97856. He conducted thoroughgoing research and investigation of local conditions to carry out economic reform and infrastructure construction.
97857. He confered the dignity of a peerage in 1181 and then worked as a chamberlaina and in different positions.
97858. He conferred Shonii (Senior Second Rank) in celebration of Emperor Kogon's ascension in 1331, however, Emperor Godaigo returned from Oki Province to Kyoto and Emperor Kogon's ascension became void in 1333.
97859. He conferred a peerage in 1148.
97860. He conferred a peerage in 1509.
97861. He confined himself in the Atago-jinja Shrine (Kyoto City) for prayer and, on May 28 and 29, he held a party for renga (linked verse) which is very well known from its first line, 'Tokihaima amegashitashiru satsukikana' (The time is now in May, which everybody knows).
97862. He confirmed Shinjin Shoin here and defined correctly, and never mentioned "Reciting nenbutsu simply takes everyone to paradise".
97863. He confirmed his rule over western Sagami Province by fixing up the castle town of Odawara, and put a lot of effort into the protection of the Soto sect of Zen Buddhism.
97864. He confirms that Hayaakitsuhime swallowed all the evils, sins, and vice and breathes those evils, sins, and vice to "Nenokuni" (the underworld).
97865. He conflicted with the Koga-kubo family of his same blood and the Gohojo clan, and rapidly extended his power on the pretext of integrating the feudal lords in the southern Kanto region by the Oyumi-kubo family.
97866. He confronted Nobunaga ODA and Ieyasu TOKUGAWA, but suffered a crushing defeat in the Battle of Nagashino in 1575.
97867. He connected the bell between two boats in the sea and floated it, then kept praying for 17 days night and day.
97868. He conquered Chugoku region when he was advanced in years.
97869. He conquered castles in the western Mikawa area, for example, by winning the Battle of Fujinami-nawate.
97870. He conquered the castles connected to Kudara and brought peace to common people by operating settlement of ex-legionary.
97871. He consecutively experienced Chamberlain, Imperial Guard Officer, Deputy General of Imperial Guard of the Right, Governor of Awa Province, Junior Governor of Iyo Province, Junior Governor of Harima Province, and Junior Governor of Bicchu Province.
97872. He consecutively filled the post of Kokushi (provincial governor) of Tamba Province, Harima Province, Sanuki Province, Omi Province, and Tajima Province.
97873. He consecutively held posts including Shoshiinoge (Senior Fourth Rank, Lower Grade) Mutsu no kuni no Azechi (local inspector of Mutsu Province) and Dewa no kuni no Azechi (local inspector of Dewa Province).
97874. He consecutively held the posts of Onmyoto, tenmon hakase (master of astronomy), reki hakase (master of reki (calendar)), Kazue no kami (the head of the budget bureau), Kokuso-in betto (Chief of the Grain warehouse) and declared a Senji (Imperial decree) for creating a calendar, and was given the Jo rank (imperial court rank) of Jushii (Junior Fourth Rank).
97875. He consecutively held various posts such as Tamba no Gon no suke (supernumerary vice governor of Tanba Province) and Tajima no Suke (vice governor of Tajima Province).
97876. He consecutively served as a staff officer of the government-general of Echigo-guchi at the time of Aizu War, the Governor of Echigo Prefecture, the Governor of Tokyo Prefecture, Genroin gikan (councilor of Chamber of Elders or Senate), a member of Kizokuin (the House of Peers) and so on.
97877. He considered Nissan Group's withdrawal from Manchukuo due to the deterioraion of the relationship with Kwantung Army (Japanese armed forces in Manchukuo).
97878. He considered himself a literati and his free and bold style has established him in his own position, gaining high praise from critics such as Ryuzaburo UMEHARA and Hideo KOBAYASHI (critic).
97879. He considered it was inappropriate for a book of enlightenment for the general public to include an anecdote relating to a sexual part of the body, so he intentionally replaced "breast" with "nose."
97880. He considered killing himself right then and there, but wanted to shoot at least one final arrow, so he raised his bow against a warship with about 300 soldiers on board and let his arrow fly.
97881. He considered research projects indispensable for pursuing his 'biological development,' therefore he once again founded a research department inside the South Manchuria Railways Company.
97882. He considered that 'the independence from the nation' and 'the relief of the individual' were the most important factors of Kamakura New Buddhism, and these two factors made them possible to change from the Buddhism for the court nobles to Kamakura New Buddhism, the Buddhism for the common people.
97883. He considered that it was just a private thing, and said that 'my style should not have been established' ("Chaso" [a tea book written by Fumai MATSUDAIRA]) when he was young.
97884. He considered that the young people from the peerage family should be diplomats or enter the navy after their graduation.
97885. He consistently opposed Saigo's policy of subjugation of Korea and Okubo's military invasion of Taiwan.
97886. He consistently promoted continental policy, and concluded Russo-Japanese Agreement and took part in the annexation of Korea.
97887. He conspicuously lost his appetite when he was about seventy-two years old.
97888. He conspired with MONONOBE no Moriya to attain the Imperial Throne, but he was killed by SOGA no Umako.
97889. He conspired with Muraji MONONOBE no Moriya in order to oppose the enthronement of Prince Oe.
97890. He conspires with Tateba no Taheiji, a villain who has come along there.
97891. He constantly received information on the situation overseas from his younger brother-in-law (his wife's younger brother) Nariaki TOKUGAWA (the lord of the Mito Domain) and reported it to Emperor Komei.
97892. He constructed 'Makino Production Omuro Studio' and handed over 'Tojiin Studio' to Toa Kinema.
97893. He constructed Buddhist statues for the Kondo hall of Kofuku-ji Temple in the reconstruction of the temple after the fire set by TAIRA no Shigehira in 1191.
97894. He constructed Higashi-dono, and further, and Anrakuju-in around a three-storied pagoda as the center for his own grave in the villa.
97895. He constructed Karasawayama-jo Castle (in present Sano City).
97896. He constructed Miyoshi-jo Castle in Ishikawa-go district and lived there, when he took the family name Ishikawa.
97897. He constructed a dojo (place of Buddhist practice or meditation) to house the copies of the sutra in Mt. Katsuo and named it Miroku-ji Temple (also known as Katsuo-ji Temple).
97898. He constructed a hydraulic power plant, which used the Nanshi River, a branch river of the Danshui River running in Shenkeng Township to start a power supply to Taipei City.
97899. He constructed a villa-cum-temple in Washio-cho, Higashiyama Ward, Kyoto City while in life and was buried there after death.
97900. He constructed and improved many temple buildings of Nanzen-ji Temple and was given the posthumous name Nanin Kokushi by the emperor.
97901. He constructed the Oga Hachiman-jinja Shrine.
97902. He constructed the first western-style ship "Hakodate Maru".
97903. He constructed 福智山城 (Fukuchiyama-jo Castle) (later 福知山城 (Fukuchiyama-jo Castle)) in the present-day Fukuchiyama City, following the construction of Kameyama-jo Castle in the previous year.
97904. He consulted with Garasha and decided that if they were requested again, they would commit suicide.
97905. He consulted with Muso and considered sending trading vessels to Yuan in order to raise funds to build the temple, following an example of the Kamakura bakufu.
97906. He consulted with the Ouchi clan and broke down early wako (Japanese pirates), then he sent back people from Goryeo abducted by wako to their homeland and he looked for "Daizokyo-kyo Sutra"(the Tripitaka).
97907. He contemplated fleeing to Tajima Province and although he was fighting a lost cause he received shelter at Nakayama-jo Castle (Nakayama, Maizuru City, Kyoto Prefecture); however, Kobee NAKAYAMA, the lord of the castle, had already betrayed him to the Hosokawa side and, having no place to go, Yoshimichi committed suicide.
97908. He contended that the comprehension of the culture of iki should be based on experiential and concrete consciousness.
97909. He continually kicked a kemari ball (a game played by aristocrats of the Heian period) without minding that his foot was getting hurt.
97910. He continued his efforts in training himself in various arts.
97911. He continued his efforts to systemize organization of Urasenke's tea ceremony by setting up a national organization of fellow members, named Tanko-kai, and also by obtaining corporate status for the head of the school and his family, so Urasenke is now proud of being the largest scale school among many tea ceremony schools.
97912. He continued his own activity even during his retired life by sending his reports to the Imperial court or his fellows of the Satsuma Domain.
97913. He continued his study on the Age of Gods section of the 'Nihon Shoki' (Chronicle of Japan) and 'Nakatomi Harae' (Nakatomi Purification Ritual), giving lectures to Emperor Gotsuchimikado as well as high court nobles.
97914. He continued insisting his view that, 'It must be a fabrication or forgery from a later period', while saying that 'It is a very rare document that narrated the political situation of that time with such accuracy.'
97915. He continued making short and mid-length movies for double or triple-feature programs as a leading director who supported the heyday of the Daiei Kyoto Studio.
97916. He continued receiving promotions and became Dainagon (chief councilor of state) in 1467 and the Naidaijin (Minister of the Interior) with the rank of Shonii (Senior Second Rank) in 1472.
97917. He continued the dispute for six years with veterans including Ryojun MATSUMOTO who was known as the founder of modern medical science.
97918. He continued to advance to Hogen (the second highest rank in the hierarchy of Buddhist priests) and Gon Daisozu.
97919. He continued to advance under the reign of Emperor Daigo, becoming Dainagon (chief councilor of state) while serving concurrently as the chief of the Capital Guard of the Left.
97920. He continued to aspire to Nansoga (southern school of Chinese painting) of China.
97921. He continued to be active as a right-hand man of Yoshinaka after Yoshinaka went to Kyoto such that he captured the Cloistered Emperor Goshirakawa in the Battle of Hoju-ji Temple.
97922. He continued to be favored by the Prince and was appointed as Shimotsuke no kuni no kami (the governor of the Shimotsuke Province), Hikitsukeshu (Coadjustor of the High Court) and Hyojoshu (a member of Council of State) one after another, building up his influence in the shogunate government.
97923. He continued to be involved with in-house organizational matters and supported the company as an advisor even after it became a joint stock corporation.
97924. He continued to be promoted to Jiju (chamberlain), Sachusho (major general of the inner palace guards, left division), Jusanmi rank (Junior Third Rank), and Gon chunagon (Provisional Middle Councilor).
97925. He continued to be promoted to Sadaisho (General of the inner palace guards, left division), Gon dainagon (provisional major councilor), Naidaijin (Great Minister of the Center), and Udaijin (Minister of the Right) due to this fact.
97926. He continued to dutifully serve the bakufu (Japanese feudal government headed by a shogun) and was awarded with lands; by 1619, he grew to a daimyo with the 15,000 koku domain of Kazusa-Uruido.
97927. He continued to fight against Terumoto MORI, who ruled Chugoku region.
97928. He continued to fight an intense battle against Hisahide MATSUNAGA (Battle of Tsutsui-jo Castle, Battle of Daibutsu-den Hall [the Great Buddha hall] of Todai-ji Temple) for control of Yamato Province and continued to support Junkei even during a crisis in which the castle of the Tsutsui clan was temporarily lost.
97929. He continued to graduate school.
97930. He continued to have a defying attitude like his father toward the bakufu (Japanese feudal government headed by a shogun) after the unification of Southern and Northern Courts, and defeated Morimi OUCHI while allying with Mitsusada SHONI in 1431.
97931. He continued to lead politics in Japan, using his family background in the Imperial Court as well as in the financial world, and mediating between the Imperial Court, national duties, and the military as a Genro.
97932. He continued to live in Tajihisarugake Castle.
97933. He continued to make films set against the backdrop of Japanese culture.
97934. He continued to operate with Kusaka and other comrades to reinstate Choshu and pro-Choshu court nobles.
97935. He continued to orchestrate the political reinstatement of SANJO together with Michitomi HIGASHIKUZE.
97936. He continued to perform his governing policy after Hideyoshi's death.
97937. He continued to preserve Kamigata rakugo as prevalent in the Meiji period until he died in 1972.
97938. He continued to provide the public what they wanted by making films that possessed great artistry and also had the ability to attract audiences.
97939. He continued to receive the devotion of Daimyo such as Hideyoshi TOYOTOMI.
97940. He continued to remain as the Governor of Echizen Province.
97941. He continued to remain in his position as a Ukone no chujo (Middle Captain of the Right Division of Inner Palace Guards).
97942. He continued to resist even after Kagetora's suicide, and they destroyed the settlement despite once extending an olive branch.
97943. He continued to send letters back to his father, Emperor Murakami, containing pictures of an enlarged penis.
97944. He continued to serve Hideyori and tried his best to diffuse confrontations between the TOYOTOMI and TOKUGAWA families.
97945. He continued to serve Tadazane later on.
97946. He continued to serve as the Sessho when Emperor Takakura ascended to the throne in place of Emperor Rokujo in March 1168 to become Daijo daijin (Prime Minister) in January 1171 and Kanpaku in December 1172.
97947. He continued to serve as the chief after the vaccination institute became publicly owned by the shogunate.
97948. He continued to serve for Edo Bakufu under the 2nd Shogun Hidetada TOKUGAWA till the 3rd Shogun Iemitsu TOKUGAWA; in May, 1636, he died in Edo.
97949. He continued to serve the government and brought many great achievements, which made him become the governor of Bungo Province, and was further given the titles of Kebiishi (official with judicial power) and Sotsuibushi (official in charge of police and military roles).
97950. He continued to struggle with Noriuji ISSHIKI and Yoshinaga NIKI in Hakata, the commanders in chiefs of Kyushu region deployed by Ashikaga Shogunate around this time.
97951. He continued to suppress the Southern Court (Japan) power such as Yoshimune NITTA and Yoshiharu WAKIYA as a reserve troop, but died in the Ashikaga camp on September 19, due to his old age.
97952. He continued to take a principled stand in the period when FUJIWARA no Michinaga wielded power and was highly regarded as a person who did not kneel before those in power.
97953. He continued to travel back and forth between Kyoto and Edo, but died in 1668.
97954. He continued to vex the Nobunaga's side by forming an alliance with the Azai clan and the Asakura clan.
97955. He continued to visit and ask this man to rent it to him over and over again.
97956. He continued using this inscription till 1203 when he was awarded the priestly rank of Hokkyo (the third highest rank for Buddhist priests).
97957. He continued working without allowing time for his ears to heal; consequently, he lost his hearing at later in life.
97958. He continued writing it until the age of 65, and its last story 'Ninin Nyobo' (Two Wives) was also the last novel written by Kido.
97959. He continued, "If I am harshly scolded, I would give an evasive answer 'I didn't tell you anything because I hesitated to tell anything about such a nasty matter as washing a fundoshi loincloth.'"
97960. He continued, "You must retreat," but Tametomo replied, "We are acting under the orders of the Retired Emperor."
97961. He continues to explain the two types of eko as follows.
97962. He continuously followed Nobunaga and had military exploits in various battles, such as the siege of Ishiyama Honganji Temple and the conquest of Kishu.
97963. He continuously fought the Battle of Toba and Fushimi in January 1868 and the Battle of Katsunuma (Koshu Province) in March 1868.
97964. He continuously received preferential treatment during the Insei period of the Retired Emperor Toba; Ieyasu's legitimate son and successor, Ienari, also played a central role within the cloister government by the Retired Emperor Toba.
97965. He contracted meningitis four months after his birth, and is understood to have possibly suffered a brain injury as a result.
97966. He contracted smallpox around the age of three and was badly scarred for life.
97967. He contracted smallpox in his youth, and lost his eyesight of the right eye.
97968. He contracted typhoid and died of the disease.
97969. He contributed 34 poems to "Manyoshu" (the oldest anthology of tanka) including 14 choka (long poem) and a Sedoka (a poem where the head is repeated).
97970. He contributed 44 poems to 'Manyoshu' (the oldest anthology of tanka).
97971. He contributed generously to the relief of the poor and the educational work, particularly made an effort for the development of Naminohira elementary school.
97972. He contributed his work to the National Industrial Exhibition in 1877, and was given the best Ryumon hosho (Ryumon prize).
97973. He contributed program pictures (a short film used to fill blank time between films) at the height of Japanese film, and the number of the films he participated in was great compared to film directors of the same generation.
97974. He contributed to action films starring JJ Sunny CHIBA and Hiroyuki SANADA in late 1970s, and Takamori from JAC (current Japan Action Enterprise).
97975. He contributed to searching and capturing pirates as a retainer of TAIRA no Tadamori, the father of TAIRA no Kiyomori.
97976. He contributed to suppressing the Meitoku War that occurred in the wake of the internal conflict of the Yamana clan in 1391, and made efforts for the unification of Southern and Northern Courts by meditating between the Muromachi bakufu and the Southern Court in 1392.
97977. He contributed to the Azai clan's position as the warring lords of Kitaomi, and his alliance with Nobunaga ODA led to the heyday of the Azai clan, but he later disagreed with Nobunaga, lost the ensuing battle with the Oda army and finally his suicide marked the end of the Azai clan.
97978. He contributed to the conservation of nature through activities such as establishing the basis of Maeda Ippoen Incorporated Foundation in Akan-cho (present-day Akan-cho, Kushiro City), Hokkaido, and purchasing the forests in the neighborhood of Lake Akan to plan to protect them.
97979. He contributed to the cultural development and financial exchange through trade.
97980. He contributed to the development of Iida by establishing the distribution and post-horse system on the road, completing the Iida Juhachi-cho (飯田十八町, 18 towns of Ida), and focusing also on promotion of cultural business.
97981. He contributed to the development of Kameyama-yaki ceramic ware (Nagasaki), known for its white porcelain sometsuke (ceramics with blue patterns on white backgrounds), and hand-painted the porcelain himself.
97982. He contributed to the education at the Naval Academy until he was dismissed in February, 1886.
97983. He contributed to the establishment of Shinpo-to (Progressive Party).
97984. He contributed to the field with his improvements in the notation system and through his advancement of mathematical theory; his work was later used as the foundation on which later, more advanced developments in Japanese mathematics were based.
97985. He contributed to the government of the Imperial Palace by ruling the cloister government (the government ruled from Sento-Imperial Palace) for a long time, together with the Emperor Gomizuno.
97986. He contributed to the introduction of neoclassical school and eclecticism of French criminal law into Japan and was called 'Eastern Acephate,' but they were criticized for the inability to handle the increase in repeated offenses associated with the development of the capitalism.
97987. He contributed to the last stage of Kei Hospital using the blending of Chinese and western knowledge and medicine.
97988. He contributed to the modernization of Japanese industry through the exhibition and he received an imyo (another name) 'Exhibition Man.'
97989. He contributed to the prevention of the spread of flu in Japan.
97990. He contributed to the promotion of Japanese cultural activities after the return of people and land to the emperor.
97991. He contributed to the reform of tanka by highly praising the Manyoshu (Collection of Ten Thousand Leaves) and repudiating the Kokin Wakashu (A Collection of Ancient and Modern Japanese Poetry) while criticizing waka in the Edo era for being rigidly confined in form.
97992. He contributed to the restoration of Dojima rice exchange market and became the first chief of Dojima rice association (later, Dojima rice trading company) in 1871.
97993. He contributed to the restoration of Noh art, and was celebrated as the Three Noh Masters of the Meiji Period together with Minoru UMEWAKA the First and Banma SAKURAMA.
97994. He contributed to the revival of traditional haiku which was becoming obsolete in the post war period.
97995. He contributed, since the time when he made "Sengoku mushuku" (No Lodging in Warring States) in 1967, for many scripts for television dramas from the 1980s when the glory of the film world began to deteriorate.
97996. He controlled speech and suppressed enlightening scholars such as Choei TAKANO and Kazan WATANABE (Bansha no goku).
97997. He converted many kuge (court nobles) and buke (samurai families) such as Emperor Gomizunoo, Iemitsu TOKUGAWA, Masayuki HOSHINA, Michimura NAKANOIN and KASUGA no Tsubone, into believers.
97998. He converted to Christianity in the end, and contributed to temperance projects during the latter half of his life.
97999. He converted to an otsuzumi kata in 1972.
98000. He cooperated with Doko TETSUGEN in the publication of 'Daizokyo' (the Tripitaka) and also lent assistance in social work such as the reclamation of Tsubakinoumi sea in Sosa-gun of Shimofusa Province.