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オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

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  1. Saneakira HASHIMOTO
  2. Saneakira HASHIMOTO (December 3, 1809 ? October 8, 1882) was a court noble who was active from the late Edo period to the end of Edo period.
  3. Saneakira was also selected as one of the Sanjurokkasen.
  4. Saneakira's youngest daughter Natsuko became a concubine of Emperor Meiji.
  5. Saneatsu TOKUDAIJI
  6. Saneatsu TOKUDAIJI (May 17, 1445 - September 22, 1533) was a Kugyo (court noble) in the Muromachi period.
  7. Saneatsu TOKUDAIJI, Daijo-daijin (Grand minister of state), and Kukaku (Kofuku-ji betto (the head priest of Kofuku-ji Temple)) were his sons.
  8. Saneatsu and Kinhide MUSHANOKOJI were from branch families, thus they were not the heads of the head family.
  9. Saneaya HASHIMOTO served as a member of the House of Lords, the Counselor of the Internal Ministry, and the Vice-Minister of the Education Ministry.
  10. Saneaya IMADEGAWA
  11. Saneaya IMADEGAWA (August 8, 1832 - October 5, 1864) was a kugyo (court noble) during the late to the end of the Edo period.
  12. Saneeda SANJONISHI
  13. Saneeda SANJONISHI (March 8, 1575 - November 22, 1640) was a noble who was active from the Azuchi-Momoyama Period to the beginning of Edo Period.
  14. Saneeda SANJONISHI, who had created a plan by which Kasuga no Tsubone could visit the Imperial Palace, was appointed to the position of Buke tenso (the official in charge of communications between the shogunate and the Imperial Court) by the Court, and in the end rose to the position of Minister of the Right.
  15. Sanefuji ANO
  16. Sanefuji ANO (March 14, 1634 ? November 8, 1694) was a court noble of the early Edo period.
  17. Sanefumi KAWABATA
  18. Sanefumi KAWABATA (May 10, 1845 ? July 16, 1910) was a court noble and a statesman active in the period since the end of the Edo period until the Meiji era.
  19. Sanefumi KAWABATA was a son of Naidaijin (minister of the center) Sanetsumu SANJO, later he was adopted by Kinakira and became the 25th family head of the Kawabata family; Kimiatsu KAWABATA was Kinakira's natural son, later he was adopted by Sanefumi KAWABATA and became the 26th family head of the Kawabata family.
  20. Sanefusa TOKUDAIJI
  21. Sanefusa TOKUDAIJI (April 6, 1636-October 11, 1682) was a high-rank Court noble in the early Edo period.
  22. Sanefusa's child, Fusamasa, took the tonsure and became a monk, assuming the name Soei, and it is assumed that he was a tea master, the first in the Hisada family.
  23. Saneharu SAIONJI
  24. Saneharu SAIONJI (1601 to February 27, 1673) was a kugyo (high court noble) in Edo period.
  25. Saneharu SANJO
  26. Saneharu SANJO (February 6, 1651 - September 28, 1724) was Kugyo (court noble) in the early to middle of the Edo period.
  27. Sanehide SANJO
  28. Sanehide SANJO (1598 - September 27, 1671) was Kugyo (court noble) in the early Edo period.
  29. Sanehide SUGE ordered Tsunekoto AKAZAWA and Totaro MITSUYA to compile quotes and lessons of Saigo in his days to publish his good lessons.
  30. Sanehiko OGIMACHISANJO
  31. Sanehiko OGIMACHISANJO (December 8, 1703 - October 4, 1725) was a retainer of the Imperical Court in the middle Edo period.
  32. Sanehira DOI
  33. Sanehira DOI (DOHI) was a busho (military commander) from the late Heian to the early Kamakura period.
  34. Sanehira got angry with that conduct, organized a troop to attack Hidetake and left for Dewa.
  35. Sanehira was a member of the Nakamura clan (in Sagami Province), a powerful family in Sagami Province.
  36. Sanehiro ANEGAKOJI, the sixth head was ruined after following the Yoshino Imperial Court.
  37. Sanehiro TOIN
  38. Sanehiro TOIN (1409 - year of death unknown) was a kugyo (court noble) who lived during the Muromachi period.
  39. Sanehisa HASHIMOTO
  40. Sanehisa HASHIMOTO (June 7, 1790 to February 22, 1857) was a court noble, and a high court noble in the late Edo period.
  41. Sanehisa HASHIMOTO in the late Edo period served as Giso (a position respsonsible for conveying what the congress decides to the emperor), and also worked as a Goyogakari at the time of rebuilding of Kyoto imperial-palace in the Ansei period.
  42. Sanehisa OGIMACHISANJO
  43. Sanehisa OGIMACHISANJO (August 11, 1656 - December 16, 1695) was a Kugyo (court noble) during the early Edo period.
  44. Sanehisa TOKUDAIJI
  45. Sanehisa TOKUDAIJI (October 1, 1583 - January 3, 1617) was a Court noble from the Azuchi-Momoyama period to the Edo period.
  46. Sanehito became Crown Prince upon the accession of his half brother Emperor Shirakawa, but died early without a chance to ascend to the throne.
  47. Sanei KOSEKI
  48. Sanei KOSEKI (July 25, 1787 - June 27, 1839) was a doctor and Dutch scholar during the late Edo Period.
  49. Sanei KOSEKI committed suicide before being arrested.
  50. Sanei studied Western studies under Choshuku YOSHIDA and Sajuro BABA, both of whom were Western doctors.
  51. Sanei was also interested in history of the Western world and introduced Napoleon BONAPARTE to Japan.
  52. Sanei was believed to have studied under Philipp Franz von Siebold in Nagasaki, but it became clear that there is no such evidence.
  53. Sanei was born in Tsuruoka City, Shonai Region, Dewa Province (Yamagata Prefecture).
  54. Saneie ICHIJO
  55. Saneie ICHIJO (1250 - February 20, 1314) was Kugyo (a Court noble) in the Kamakura period.
  56. Saneie ICHIJO, Moronaga ICHIJO, Tadasuke ICHIJO, and Iefusa ICHIJO were his brothers.
  57. Saneito MUSHANOKOJI the sixth (a son of Sueharu SANJO) resigned his post in 1790, and returned the Iki (court rank diploma) in 1792.
  58. Saneito and Kinnaka MUSHANOKOJI the seventh (a son of Sanena SANJONISHI) were both adopted from the Sanjo family.
  59. Saneka SANJO
  60. Saneka SANJO (1469 - April 12, 1559) was a Kugyo (high court noble) in the Muromachi period.
  61. Sanekage MUSHANOKOJI
  62. Sanekage MUSHANOKOJI (December 22, 1661 - November 11, 1738) was a court noble and poet from the early to middle Edo period.
  63. Sanekage MUSHANOKOJI the second, was born as the son of Sanenobu SAIKO (a great-grandson of Saneeda SANJONISHI), and was then adopted by his granduncle, Kimitane and succeeded Tosho (high court nobility) family, Mushanokoji.
  64. Sanekage and Kinno MUSHANOKOJI the third served as a Giso (a position conveying what the congress decides to the emperor).
  65. Sanekage was also a leading poet in the Emperor Reigen poetry circle, for he received a Kokin denju (the secret transmissions of the "Kokinshu," Anthology of Old and New Japanese Poems) from Reigenin and served as a grand master of Waka for Emperor Nakamikado and Emperor Sakuramachi.
  66. Sanekake TAKO
  67. Sanekake TAKO (A Karo officer of the Kamei family in the Tsuwano domain. It is said that he protected the lord of his domain from being bullied by Kira Kozuke no Suke.)
  68. Sanekane SAIONJI
  69. Sanekane SAIONJI (1249 ? October 21, 1322): a kugyo (a court noble) of the late Kamakura period.
  70. Sanekane SAIONJI approached Daikaku-ji through genealogy and made his daughters marry Kameyama ho-ou, the ex-emperor, or the Emperor Godaigo.
  71. Sanekata TOKUDAIJI
  72. Sanekata TOKUDAIJI (January 10, 1791- December 15, 1858) was Kugyo (the top court officials) in the latter part of the Edo period.
  73. Sanekata served two different emperors, Emperor Kazan and Emperor Ichijo, and reached Jushiinojo (Junior Fourth Rank, Upper Grade), holding the position of Middle Commander of the Left.
  74. Sanekata was close friends with FUJIWARA no Kinto, MINAMOTO no Shigeyuki, and FUJIWARA no Michinobu among others.
  75. Sanekata was dead in Mutsu, having a grudge against backstabbers for relegating him and a nostalgia for Kyoto.
  76. Sanekatsu SAKUMA was his son.
  77. Sanekazu ABO
  78. Sanekazu ABO, or Sanekazu ABU (the date of birth and death unknown) was Gokenin (an immediate vassal of the shogunate in the Kamakura and Muromachi through Edo periods) of Kamakura bakufu during the early Kamakura period.
  79. Saneki SANJONISHI
  80. Saneki SANJONISHI (September 6, 1511 - March 1, 1579) was a court noble, poet and classical scholar during the Sengoku period (Period of Warring States).
  81. Saneki made Yusai promise that he would never to relay the teachings to anyone, even the legal heir of the Hosokawa family, and that they were only to be taught to one descendent of the Sanjonishi family to prevent this knowledge left untold in the family.
  82. Sanekisai zu (a sanctum with pine, bamboo and plum trees) (Seikado Bunko Art Museum) : important cultural property
  83. Sanekiyo (Sanekiyo UMEZONO), the younger brother of Sanemura, established a branch family called the Umezono family.
  84. Sanemasa ICHIJO
  85. Sanemasa ICHIJO (1196 - May 13, 1228) was a court noble of the early Kamakura period.
  86. Sanemasa SANJO, a court noble, boldly hold the sword that was presented to the shogun from the Akamatsu clan and fought back, but was slashed and fell down.
  87. Sanemasa SHIGENOI
  88. Sanemasa SHIGENOI (May. 23, 1700 - Dec.4, 1735) was Kugyo (a Court noble) in the middle of Edo period.
  89. Sanemasa filled various posts including the Governor of Saitama Prefecture, Grand Chamberlain, and President of the Decoration Bureau.
  90. Sanemasu SAIONJI
  91. Sanemasu SAIONJI (1560-May 1, 1632) was Kugyo (top court official) who lived from the Azuchi-Momoyama period to the early Edo period.
  92. Sanemi OGIMACHISANJO
  93. Sanemi OGIMACHISANJO (1264 - year of death unknown) was a Kugyo (court noble) in Kamakura period.
  94. Sanemi TOKUDAIJI
  95. Sanemi TOKUDAIJI (February 8, 1753 - February 22, 1819) was Kugyo (a Court Noble) between the middle and late period of Edo.
  96. Sanemi TOKUDAIJI was his adopted son.
  97. Sanemi Tokudaiji was his brother, and Masako (the wife of Imperial Prince Fushiminomiya Kuniyori), Tomiko (the wife of Imperial Prince Arisugawanomiya Orihito) and Oki hime (the wife of Narimura DATE, who was the 8th lord of the Sendai domain) were his sisters.
  98. Sanemichi ICHIJO
  99. Sanemichi ICHIJO (September 1, 1788 to June 22, 1805) was a Kugyo (high court noble) in the late Edo period.
  100. Sanemichi TOKUDAIJI
  101. Sanemichi TOKUDAIJI (1513 - May 29, 1545) was a kugyo (court noble) who lived during the latter half of the Muromachi period.
  102. Sanemichi TOKUDAIJI, Gon Dainagon (a provisional chief councilor of state), was his son.
  103. Sanemichi succeeded to the headship of the Anegakoji family and Sanetane established the Kazahaya family.
  104. Sanemitsu SAIONJI
  105. Sanemitsu SAIONJI was a daymyo (warring lord)from southern Iyo Province during the Sengoku period.
  106. Sanemochi OGIMACHISANJO
  107. Sanemochi OGIMACHISANJO (1463 - April 12, 1530) was a Kugyo (top court official) during the Muromachi period.
  108. Sanemori
  109. Sanemori SAITO
  110. Sanemori SAITO (1111 - June 22, 1183) was a military commander in the late Heian period.
  111. Sanemori TOKUDAIJI
  112. Sanemori TOKUDAIJI (September 2, 1400 - June 15, 1428) was a kugyo (court noble) during the Muromachi period.
  113. Sanemori told his comrades how brave the warriors in the eastern provinces were.
  114. Sanemori went to Kyoto, fighting the fierce Battles of Hogen and Heiji as Yoshitomo's loyal busho (commanding officer).
  115. Sanemori's death was confirmed at last.
  116. Sanemoto GOTO
  117. Sanemoto GOTO (year of birth and death unknown) is a military commander who lived during the last days of the Heian period.
  118. Sanenaga SAGARA succeeded to Sakiyori.
  119. Sanenaga SAIONJI
  120. Sanenaga SAIONJI (1377-November 22, 1431) was Kugyo (top court official) during the Muromachi period.
  121. Sanenaka OGIMACHISANJO was his older brother and Kinhide OGIMACHISANJO was his child.
  122. Sanenao IMADEGAWA
  123. Sanenao IMADEGAWA (1342 - June 29, 1396) was a kugyo (court noble) who lived during the period of the Northern and Southern Courts (Japan) and Muromachi period.
  124. Sanenao IMADEGAWA, Udaijin, was his younger brother.
  125. Sanenao SAIONJI
  126. Sanenao SAIONJI (1645 - January 29, 1661) was Kuge (a Court Noble) in the early Edo period.
  127. Sanenari HASHIMOTO
  128. Sanenari HASHIMOTO (April 9, 1758 ? April 9, 1817) was a court noble of the Edo period.
  129. Sanenari SHIMIZUDANI
  130. Sanenari SHIMIZUDANI (1648-October 12, 1709) was Kuge (a court noble) and Kajin (a Waka [a traditional Japanese poem of thirty-one syllables) poet] of the Saionji family from the early to middle of the Edo period.
  131. Sanenari SHIMIZUDANI was adopted from the Sanjonishi family famous for waka poetry and was known as a representative kajin (waka poet) in Emperor Reigen's waka circle.
  132. Sanenaru OGIMACHISANJO
  133. Sanenaru OGIMACHISANJO (December 5, 1820-October 20, 1909) was Kugyo (a Court noble) from the latter part to the end of the Edo period and a politician in the Meiji period.
  134. Sanenaru Ogimachi-SANJO (court noble)
  135. Sanenaru SAGA (1872)
  136. Sanenaru SAGA: Shonii, (Senior Second Court Rank) the First Order of Merit, the chief general of Kyobusho (Ministry of Religion)
  137. Sanenatsu TOIN
  138. Sanenatsu TOIN (1315 - July 6, 1367) was a court noble (Naidaijin (minister of the center) (Jimyoin-to (Imperial lineage from Emperor Gofukakusa to Emperor Gokomatsu)) who lived in the period of the Northern and Southern Courts.
  139. Sanenobu SAIONJI
  140. Sanenobu SAIONJI (1496-October 11, 1541) was Kugyo (top court official) who lived from the Muromachi period to the Sengoku period.
  141. Sanenori KAWARA (Jugoinoge, tenyaku sho sakan [Tenyaku Junior Officer] and Iyo no kami [Governor of Iyo Province] concurrently)
  142. Sanenori SANJO
  143. Sanenori SANJO (year of birth unknown - October 1, 1641) was a kuge (court noble) who lived during the era from the end of Muromachi period to the Edo period.
  144. Sanenori TOKUDAIJI
  145. Sanenori TOKUDAIJI (March 4, 1714 - August 8, 1740) was a Court noble who lived during the mid Edo period.
  146. Saneo TOIN
  147. Saneo TOIN (1219 - October 5, 1273) was a kugyo (court noble) in the early Kamakura period.
  148. Saneo was the maternal grandfather of three emperors; the Emperor Gouda, the Emperor Fushimi, and the Emperor Hanazono, and was valued at the Imperial Courts of both the Daikakuji lineage and the Jimyoin lineage.
  149. Saneoki Imadegawa
  150. Saneoki Imadegawa (1716 - December 14, 1730) was a retainer of the Imperial Court during the middle of the Edo period.
  151. Saneoki OGIMACHISANJO
  152. Saneoki OGIMACHISANJO (1457 - February 10, 1481) was a Kugyo (top court official) during the Muromachi period.
  153. Saneoki OGIMACHISANJO, Sanemochi OGIMACHISANJO, Suekuni HIGENOI, and Sonjitsu (Gonsojo (the lowest grade that can be held by one who has reached the highest rank in the hierarchy of Buddhist priests) of Enryaku-ji Temple on Mt. Hiei) were his children.
  154. Saneoki SANJO
  155. Saneoki SANJO (December 5, 1756 - October 10, 1823) was Kugyo (court noble) in the late Edo period.
  156. Saneomi HIROSAWA
  157. Saneomi HIROSAWA (広沢真臣: February 7, 1834 - February 27, 1871; his name is also written in the prescriptive orthographic style as 廣澤眞臣) was a samurai (a feudal retainer of the Choshu clan) and statesman in Japan.
  158. Sanesada TOKUDAIJI
  159. Sanesada TOKUDAIJI (1139 - February 1, 1192) was a court noble and poet who lived in the closing days of the Heian period and into the Kamakura period.
  160. Sanesada TOKUDAIJI, who was Naidaijin, was angry about Tsunemune's act, as it had trampled on the decision in the previous conference and tried to petition Goshirakawa to oppose the opinion but Kanezane gave up by replying 'No objection' (Article for the same day in "Gyokuyo").
  161. Sanesada's personal poetry anthology is called "Ringashu" ([Poems] Collected under the Wood), and 73 poems of his were selected to be included in the "Senzai wakashu" (Collected Waka of a Thousand Years), the "Shin kokin wakashu" (New Collection of Ancient and Modern Waka), and the Imperially commissioned waka anthology described below.
  162. Sanesashi Sagamu no ono ni moyuru hi no honaka ni tachite tohishi kimi ha mo
  163. Sanesuke SAIONJI
  164. Sanesuke SAIONJI (1661- February 8, 1685) was Kugyo (a Court Noble) in the early Edo period.
  165. Sanesuke bequeathed the bulk of the Ononomiya family's property to his daughters, leaving only a small part to his son, Sukehira.
  166. Sanesuke died in 1046 at the age of 90.
  167. Sanesuke hoped Chifuru would become the Emperor's wife, but FUJIWARA no Michinaga and his son, Yorimichi, while outwardly respectful to Sanesuke, feared an increase in Sanesuke's political power and so blocked Chifuru's entry into court.
  168. Sanesuke left his diary, "Shoyuki" (Family Record of Udaijin Ononomiya), which provides indispensable material for understanding ancient court customs.
  169. Sanesuke rejoiced to hear the emperor's words that he wished to consult him about all matters from then onward.
  170. Sanesuke very politely declined to give a poem in response, and instead, he suggested for everyone to recite this 'fine poem' together, and all the court nobilities recited this poem over and over again.
  171. Sanesuke was a successor in the Ononomiya Line (the family line of Saneyori), and at the time he was the foremost scholar who studied and had the knowledge of court rules, ceremonies, decorum and records of the past, and he maintained the attitude of not groveling to the authority.
  172. Sanesuke was appointed Kurodo no to (Chief Imperial Secretary) in 981, during Emperor Enyu's reign.
  173. Sanesuke was known as a scholar with an intimate knowledge of traditional court customs and a man of wealth, but he was also a person with common sense, who was able to capture the essence of things and never concealed the truth to protect his personal interests or reputation.
  174. Sanesuke wrote words of admiration in his diary, "Ouki/Shoyuki," that read 'Three Empresses came from one family, how unprecedented.'
  175. Sanesuke's argument was supported first by Dainagon FUJIWARA no Tadanobu, after whom Kinto and Yukinari also changed their decision, with all high court officials finally agreeing on giving reward to the soldiers.
  176. Sanesuke's grandfather, Saneyori, was the eldest son of FUJIWARA no Tadahira, who served as Sadaijin (Minister of the Left) during Emperor Murakami's reign, as Kanpaku (Chief Adviser to the Emperor) during Emperor Reizei's reign, and as Sessho (Regent) during Emperor Enyu's reign.
  177. Sanetada IMADEGAWA
  178. Sanetada IMADEGAWA (今出川 実尹, 1316 - September 29, 1342) was a Kugyo (high court noble) from the Kamakura period to the Kenmu Restoration period.
  179. Sanetada TOKUDAIJI's opinion, 'If rebels in Omi Province are subjugated, rebels in Mino Province, and so on,. would also surrender,' was accepted by the majority, and full-scale action was taken to liquidate the rebels (Article for the same day in "Sankaiki").
  180. Sanetada was only 24 when his father died of a disease.
  181. Sanetaka ASAMI
  182. Sanetaka ASAMI (the date of birth unknown - 1241) was a samurai from Kodama party of Musashi Province from the end of Heian period to Kamakura period.
  183. Sanetaka ASAMI was his son.
  184. Sanetaka Koki
  185. Sanetaka Koki is a diary written by Sanetaka SANJONISHI, a court noble in the late Muromachi period.
  186. Sanetaka SANJONISHI
  187. Sanetaka SANJONISHI (May 20, 1455 to November 15, 1537) was a nobleman in the Muromachi period.
  188. Sanetaka SANJONISHI described Suketsuna as 'the Tairo (chief minister) of Imperial Court.'
  189. Sanetaka SANJONISHI put punctuation marks and shoten (marks to add Kanji to show Shisei) when he copied it, and he also collated it.
  190. Sanetaka SANJONISHI was his nephew.
  191. Sanetaka TOKUDAIJI
  192. Sanetaka TOKUDAIJI (徳大寺 実孝, 1293 - February 11, 1322) was a Kugyo (high court noble) in the late Kamakura period.
  193. Sanetaka became a Buddhism priest in 1516.
  194. Sanetaka celebrated his coming of age in 1469.
  195. Sanetaka deepened friendships with Shohaku and Sogi, linked verse poets, and was especially a good friend of Sogi.
  196. Sanetaka had faith in the Jodo (Pure Land) sect.
  197. Sanetaka had no wife and this was very rare in those days.
  198. Sanetaka owned several territories in Kozuke Province, Echigo Province, and Kaga Province, other than Iriazami in Kodama County (Refer to the chapter of "the Expanding power of Kodama Party towards Joshu" in the article on "Ienaga SHO").
  199. Sanetaka served the Emperor Gohanazono, the Emperor Gotsuchimikado, the Emperor Gokashiwabara, and the Emperor Gonara and was a friend of Yoshimasa ASHIKAGA, the eighth shogun of the Muromachi bakufu bakufu (Japanese feudal government headed by a shogun) and Yoshizumi ASHIKAGA, the 11th shogun of the bakufu.
  200. Sanetaka taught Joo TAKENO the tea ceremony and was a friend of Yoshitaka OUCHI's in Suo Province.
  201. Sanetaka was also a devotee of the game of go.
  202. Sanetaka was appointed to naidaijin in 1506.
  203. Sanetaka was born in a house on Mushanokoji street in Kyoto.
  204. Sanetaka was taken into the Shogun family's confidence too, being summoned when the eighth Shogun Yoshimasa ASHIKAGA visited the Imperial court in 1474, which is the first year of the diary, and Sanetaka received directions at a drinking party as to regaining the Sanjonishi family's fiefs.
  205. Sanetaka was the second son of naidaijin (internal minister), Kimiyasu SANJONISHI.
  206. Sanetaka was twenty years old then.
  207. Sanetaka's books included "Setsugyokushu," "Monsetsushu" as his waka collections and "Eikadaigaisho" and "A Visit to Koyasan."
  208. Sanetaka's grave is located in Nison-in Temple in Kyoto City and is beside the graves of the members of the Sanjonishi family.
  209. Sanetaka's older brother, Sanetsura SANJONISHI died in 1458 and Sanetaka's father, Kimiyasu died in 1460.
  210. Sanetaka's political rank was Shonii (Senior Second Rank) and naidaijin.
  211. Sanetaka's wife was a daughter of Norihide KAJUJI and her sisters included a beloved maid of the Emperor Gotsuchimikado and Fujiko KAJUJI who was nyogo (a high-rank maid) of the Emperor Gokashiwabara and the mother of Emperor Gonara and, therefore, Sanetaka had a strong relation with the Imperial Family.
  212. Sanetaka, who was evacuated to Kurama to avoid the Onin War, returned to Kyoto and in the following year of 1474 he started to keep the diary.
  213. Sanetaka, who was excellent in literature and a good calligrapher, got involved in transcribing and reading the classics such as "The Tale of Genji," "The Tale of Ise," and "Kokin Wakashu" (Collection of Ancient and Modern Japanese Poetry).
  214. Sanetame ANO made a fair copy, and handed it to Imperial Prince Munenaga.
  215. Sanetane IMADEGAWA
  216. Sanetane IMADEGAWA (July 23, 1754 - August 1, 1801) was Kugyo (a Court noble) in the middle and the late of the Edo period.
  217. Saneteru ICHIJO, Takauta's seventh son, entered the Ichijo family, becoming a captain in the navy, a duke and the Crown Prince's Grand Chamberlain.
  218. Saneto SAIONJI
  219. Saneto SAIONJI (1434 - December 20, 1495) was a kugyo (court noble) and kajin (waka (a traditional Japanese poem of thirty-one syllables) poet) of the Muromachi period.
  220. Sanetoki TOKUDAIJI
  221. Sanetoki TOKUDAIJI (1338 - April 16, 1404) was a court noble in the Muromachi period.
  222. Sanetoki TOKUDAIJI, Daijo-daijin, was his son.
  223. Sanetomi IMADEGAWA
  224. Sanetomi IMADEGAWA (year of birth unknown - August 27, 1428) was a kugyo (court noble) who lived during the Muromachi period.
  225. Sanetomi IMADEGAWA, Dainagon (chief councilor of state), was his son.
  226. Sanetomi OGIMACHISANJO
  227. Sanetomi OGIMACHISANJO (1536 - March 3) was a Kugyo (top court official) during the late Muromachi period.
  228. Sanetomi SANJO
  229. Sanetomi SANJO (March 13, 1837 - February 18, 1891) was a noble and a politician who was active from the end of the Edo period to the Meiji period.
  230. Sanetomi SANJO and Tomomi IWAKURA received 5,000 koku (901.95 cubic meters) each, Toshimichi Okubo and Takayoshi Kido received 1,800 koku (324.70 cubic meters) each and total of 20 individuals received rewards.
  231. Sanetomi SANJO did not give any instruction about this provision.
  232. Sanetomi SANJO worried about the extremist behavior of Tenchugumi and sent Kuniomi HIRANO to ask them to be more prudent.
  233. Sanetomi SANJO, in particular, played an active role in the government serving as Minister of the Right and Dajo Daijin that were equivalent of the Prime Minister of Japan in the days before that position became established.
  234. Sanetomo
  235. Sanetomo (MINAMOTO no Sanetomo)
  236. Sanetomo OGIMACHISANJO
  237. Sanetomo OGIMACHISANJO (September 25, 1748 - February 23, 1785) was Kugyo (a Court noble) during the middle of the Edo period.
  238. Sanetomo agreed but soon after that, Yoshitoki gave Tanenaga's old residence to another Gokenin who did great service to settle the incident.
  239. Sanetomo answered as follows.
  240. Sanetomo believed CHIN Nakei since a high priest who had appeared in his dream said the same thing and he had not spoken of it to anybody.
  241. Sanetomo called him by sending a poem, but Shigetane appeared so late that he was confined to his house.
  242. Sanetomo did not allow it and said as follows.
  243. Sanetomo escaped from the fire and entered Yoritomo's graveyard the Hokke-do Hall.
  244. Sanetomo felt suspicious, but CHIN Nakei said as follows.
  245. Sanetomo forgave Yoshinao and Yoshishige, considering Yoshimori's merits.
  246. Sanetomo gave a hair to a hairdresser in commemoration.
  247. Sanetomo had visited Tsurugaoka Hachiman-gu Shrine many times, but after this he stopped visiting for three years, being ashamed of his wounds due to the illness.
  248. Sanetomo heard that he wanted to be juryo (provincial governor) and said, 'You should search him out and give him a pardon.'
  249. Sanetomo is deified together with MINAMOTO no Yoritomo at Shirahata-jinja Shrine in the precincts of Tsurugaoka Hachiman-gu Shrine, and during the Meiji period Ryuei Shrine was built for him in the precincts of Shirahata-jinja Shrine.
  250. Sanetomo liked Nakaakira and gave him a residence near the shogun's palace.
  251. Sanetomo ordered Munemasa NAGANUMA to capture him alive, but he came back with Chokei beheaded on October 13.
  252. Sanetomo ran to the house of Yoshitoki, being guarded by gokenin at the command of Masako.
  253. Sanetomo read the poem three times, called Shigetane waiting out of the gate, and asked about the poem and forgave him.
  254. Sanetomo said as follows and after a sigh of grief he prohibited Munemasa from service.
  255. Sanetomo took a great fancy to Shigetane's waka brought by Yoshitoki, and recited it as many as 3 times, which appeased Sanetomo's wrath.
  256. Sanetomo was made Shogun and his father, Tokimasa, was appointed the first regent.
  257. Sanetomo who had no biological children was assassinated by his nephew Kugyo, who was also killed, so the blood line of the Minamoto family terminated.
  258. Sanetomo's head has not been located.
  259. Sanetomo's official position at court was further elevated to Udaijin (Minister of the Right).
  260. Sanetomo, who was surprised, called OE no Hiromoto in the service of the Administrative Board, made him write a request, add his handwritten two waka to it, and offered them to Hachiman-gu Shrine.
  261. Sanetoo SAIONJI was one of his children.
  262. Sanetoshi variously identified himself as Reizei, Hashimoto and Irie, the family only settling on the name Hashimoto in the generation Sanezumi HASHIMOTO, Sanetoshi's grandson.
  263. Sanetoyo OGIMACHI
  264. Sanetoyo OGIMACHI (January 12, 1620-March 19, 1703) was a kuge (court noble) in the early part of the Edo period.
  265. Sanetsu died in 1658 and ten years later in 1668, Sanchi petitioned to Masayuki HOSHINA, who was the feudal lord of the Aizu Domain, and others and assumed the position of the meijin godokoro which had been vacant.
  266. Sanetsugu SAIONJI
  267. Sanetsugu SAIONJI (January 5, 1778 - January 12, 1787) was Kugyo (a Court Noble) in the late Edo period.
  268. Sanetsumu SANJO
  269. Sanetsumu SANJO (March 18, 1802 -October 31, 1859) was a Kugyo (high court noble) in the end of the Edo Period.
  270. Sanetsuna SANJO
  271. Sanetsuna SANJO (1562 - March 21, 1581) was a Kugyo (a top court official) who lived from the late Muromachi to the Azuchi-Momoyama period.
  272. Sanetsune ICHIJO
  273. Sanetsune ICHIJO (1223 - August 30, 1284) was a court noble during the Kamakura period.
  274. Sanetsune ICHIJO (1223 to 1284)
  275. Sanetsune ISAGO led several horsemen, took the position at the southern foot of Mt. Haguro to shoot the Fukushima town and cornered the counter-attacking Uesugi army into the Fukushima-jo castle.
  276. Sanetsune TOKUDAIJI
  277. Sanetsune TOKUDAIJI (January 10, 1840-June 4, 1919) was Kugyo (a court noble) and a bureaucrat from the late Edo period to the Meiji period.
  278. Sanetsune TOKUDAIJI: juichii, (Junior First Court Rank) supreme order, Naidaijin, (Minister of the Interior) Kunaikyo, (Minister of the Sovereign's Household) Jijyucho, (Grand Chamberlain) the director of the peerage
  279. Sanetsune served as Konoefu shi (an Imperial Guard) for the Kamo Festival, with the title of Ukone no shosho (Minor Captain of the Right Division of Inner Palace Guards) in 1012.
  280. Sanetsune's Coming of Age ceremony was celebrated in 1229.
  281. Sanetsura OGIMACHI
  282. Sanetsura OGIMACHI (August 26, 1720 - October 25, 1802) was Kuge (court noble) of the middle of Edo period.
  283. Saneuji SAIONJI
  284. Saneuji SAIONJI (1194 - July 14, 1269) was a court noble who lived in the first half of the Kamakura period.
  285. Saneyana HASHIMOTO, the son of Saneakira, became the General of the force controlling Tokaido in the Boshin War.
  286. Saneyasu TOIN
  287. Saneyasu TOIN (1269 - September 1, 1327) was a court noble in the late Kamakura period.
  288. Saneyo MUSHANOKOJI the ninth was bestowed the title of Viscount in 1884.
  289. Saneyo TOIN
  290. Saneyo TOIN (1308-September 22, 1358) was a Court noble who served the Southern Court (Japan) in the period of the Northern and Southern Courts (Japan).
  291. Saneyori always wore a hat when he went out into the south garden of his private residence.
  292. Saneyori and Morosuke supported Emperor Murakami as Ministers of the Left and the Right, and their rule was highly evaluated in history as Tenryaku no chi (glorious Tenryaku rule).
  293. Saneyori and Morosuke were educated by Tadahira, and they each established a faction of court and a military household.
  294. Saneyori asked his assistant, Takaakira, to decide, but the latter remained silent with his face toward the ground.
  295. Saneyori finally made up his mind and judged the right side as the winner.
  296. Saneyori invited Tadafumi's rancor.
  297. Saneyori put sweets in front of the Oinomikado Gate of his residence Ononomiyadai and listened to the chats of Kyoto residents who gathered to eat them, in order to learn what was happening in society ("Kojidan").
  298. Saneyori revealed the adultery between Morosuke and Imperial Princess Yasuko, daughter of Emperor Daigo, in front of Emperor Murakami ("Okagami" and "Chugaisho" (a collection of sayings of FUJIWARA no Tadazane)).
  299. Saneyori served the role of Sekkan (regents and advisers) but failed to become a maternal relative to the Emperor and called himself 'yomei kanpaku.'
  300. Saneyori was at a loss at what to do, but as Takaakira heard the emperor mumbling, 'shinoburedo' which was a part of Kanemori's line, Takaakira conveyed this to Saneyori.
  301. Saneyori was born the first son of Kanpaku Tadahira.
  302. Saneyori was later banned from the Uesugi clan, but Kanetsugu appointed a son of his brother Hidekane HIGUCHI, Mitsuyori OKUNI, and had him inherited as part of the family.
  303. Saneyori was the eldest son of FUJIWARA no Tadahira.
  304. Saneyori was very much versed in Yusoku kojitsu and established his own school for Imperial court rules, Ononomiya School, according to the kyomei (document written by Imperial Prince, Crown Prince, and other Imperial members) of his father Tadahira (Tadahira's kyomei were compiled by Saneyori and published as "Ononomiya kojitsu kyurei").
  305. Saneyori worked as the kanpaku for the Emperor Reizei and the sessho for the Emperor Enyu, but this was because Saneyori's younger brother, who was the maternal grandfather of the Emperor Reizei and the Emperor Enyu had died and, therefore, Saneyori could not lead politics as he intended although he became the sessho.
  306. Saneyori would not alter his opinion.
  307. Saneyori's ceremony etiquette style, although his diary "Seishinko-ki" (Diary of FUJIRAWA no Saneyori) features a few descriptions of it, was finalized, in fact, by the publication of "Ononomiya Nenjugyoji" (Precedents for Annual Events of Ononomiya) authored by Saneyori's grandson (lately adopted by Saneyori as his son), FUJIWARA no Sanesuke.
  308. Saneyori's children include FUJIWARA no Atsutoshi, FUJIWARA no Yoritada, and FUJIWARA no Tadatoshi.
  309. Saneyori's faction was called the Onomiya line and Morosuke's faction was called the Kujo line, and they were succeeded by their descendents.
  310. Saneyori's residence Ononomiyadai was originally owned by Imperial Prince Koretaka, son of Emperor Montoku, and it is said that Saneyori obtained it as a prize for sugoroku (a Japanese variety of Parcheesi) game ("Kokon Chomon ju" (A Collection of Tales Heard, Past and Present)).
  311. Saneyori's school is called Ononomiya School, after the name of his residence (Ononomiyadai).
  312. Saneyori, the main descendant and the chief of the Fujiwara clan, was chosen to serve the role, and at the same time he was appointed Daijo-daijin (Grand minister of state).
  313. Saneyoshi ICHIJO
  314. Saneyoshi ICHIJO (March 26, 1835 - May 16, 1868) was a Kuge (court noble) who lived in the late Edo period.
  315. Saneyoshi OGIMACHISANJO
  316. Saneyoshi OGIMACHISANJO (1588 - August 17, 1633) was a Kugyo (a top court official) from the late Azuchi-Momoyama to the early Edo period.
  317. Saneyoshi SANJONISHI, father of Kinosa SANJONISHI, was adopted from the Kazahaya family and hence belonged to the Oie-ryu family.
  318. Saneyoshi TOKUDAIJI
  319. Saneyoshi TOKUDAIJI (1096- October 13, 1157) was a court noble during the latter half of the Heian period.
  320. Saneyoshi's grandchild, who became heir to the family, Minister of the Left Sanesada TOKUDAIJI (1139 to 1191), was FUJIWARA no Toshinari's younger sister's son and FUJIWARA no Sadaie's cousin, and was a gifted poet.
  321. Saneyoshi, who received support from Yorinaga, opened the post of Daijo daijin (Grand minister of state) to Saneyuki, and he became the Naidaijin (minister of the center) in 1150.
  322. Saneyosi OGIMACHISANJO
  323. Saneyosi OGIMACHISANJO (December 8, 1798 - July 13, 1820) was a kogyo (court noble) during the late Edo period.
  324. Saneyuki AKIYAMA learned Koshu-ryu Gungaku under UTSUNOMIYA of his later years.
  325. Saneyuki AKIYAMA, his younger brother, was almost sent to a temple because of the family's struggle with poverty; however, Yoshifuru asked his parents, 'Do not send my brother to a temple, because one day I am going to earn money as thick as Tofu.'
  326. Saneyuki SANJO
  327. Saneyuki SANJO (1080 - September 9, 1162) was a court noble and the first head of the Sanjo family who lived in the late Heian period.
  328. Saneyuki also referred to himself as HACHIJO in addition to SANJO, but due to the fact that his son Kiminori SANJO and the direct descendants of his grandson Sanefusa SANJO had their residence in Takakura, north of Kyoto Sanjo, the family name SANJO became established.
  329. Sanga Town Joyo
  330. Sanga scored an opening goal, but then got turned around and lost the game in the end (Kyoto 1-4 Yokohama).
  331. Sangai-date
  332. Sangaku
  333. Sangaku (Japanese votive tablets featuring mathematical puzzles) : Dedication from eleven people such as Junai SHINMYO, Harumitsu MIMUROTO and Yasukiyo KURAHASHI in 1878, hung at Ema-do Hall (shrine building where votive picture tablets are hanged).
  334. Sangaku (Japanese votive tablets featuring mathematical puzzles) dedicated by Yakichi IMAHORI, a disciple of Keijiku NAKAJIMA, in 1790 (stored item)
  335. Sangaku (Japanese votive tablets featuring mathematical puzzles) donated by Zennosuke and Isaburo IKEUCHI in 1892
  336. Sangaku (Japanese votive tablets featuring mathematical puzzles): May 1828 堀池主計義竜 and other 5 people dedicated, the sangaku is set up in Kannon-do Hall
  337. Sangaku (Japanese votive tablets featuring mathematical puzzles): dedicated by Seihachi OKUDA in 1827.
  338. Sangaku (mathematical tablets) were dedicated by Seiichiro YASUMURA and Yasaburo MORIUCHI.
  339. Sangaku is a framed picture or Ema (a votive picture tablet) with mathematical problems and answers written on it, and dedicated to shrines and temples.
  340. Sangaku is the theme of the novel "Sanpo shojo," written by the novelist Hiroko ENDO.
  341. Sangaku was initially under the protection of the Imperial Court along with gagaku (ancient Japanese court dance and music).
  342. Sangaku was performed, along with other arts, on the occasion of the Buddhist ceremony to consecrate the Great Buddha of Todai-ji Temple held in 752.
  343. Sangaku were dedicated not only by mathematicians, but also by math-lovers and practitioners in general.
  344. Sangaku, which was imported from the Asian continent into Japan in the Nara period, is the collective name of various amusement arts including, but not limited to, mimicry, acrobatics/stunt, trick, magic, puppet show and Japanese dancing.
  345. Sangaku-ei
  346. Sangaku-ko (Sangaku Section) was established in utaryo (Bureau of Traditional Music) sometime in the Tenpyo era and Sangaku became an art protected by the Imperial court.
  347. Sangaku-shinko Faith
  348. Sangaku-shinko faith in Japan
  349. Sangaku: 1691 - Dedicated by Rinkan HASEGAWA, restored for display in the Ema-do
  350. Sangaku: Dedicated to both Imanishi Shoemon Shigeyuki and Iida Busuke Masanari, and hung at Emado in 1686.
  351. Sangaku: dedicated by Sanrakuken ISHIDA in 1858
  352. Sangakuko was abolished in 782, during the era of Emperor Kanmu.
  353. Sangatsudo type (one variety of basic-type, hexagonal-shaped ishi-doro deriving from the one made in the Kamakura period which is in front of Sangatsudo of Todai-ji Temple) (Note: the term "basic-type" means having all six parts of ishi-doro, or hoju, kasa, hibukuro, chudai, sao and kiso.)
  354. Sangatsukyo Mandala-zu with color painting on silk
  355. Sange (to scatter flowers)
  356. Sange as a metaphor of death in battle.
  357. Sange in a Buddhist sense
  358. Sange is often used synonymously as gyokusai, but it is more often used for death of a member in the special attack units.
  359. Sange is the glamorized expression that refers to Japanese soldiers dying in battle.
  360. Sange means as follows.
  361. Sange means repentance in this corrupt world.
  362. Sangege
  363. Sangege is a gemon taken from Shijukegon Fugengyoganbon.
  364. Sangen
  365. Sangen (or Sankan) is a general term for the three important sekisho (a checkpoint) out of which were established in and around Kinai (five capital provinces surrounding the ancient capitals of Nara and Kyoto) in ancient Japan.
  366. Sangen (three major checkpoints)
  367. Sangen is considered to be established in 672 or 673.
  368. Sangen were always provided with some military instruments and weapons, and there was a rule that at least two kokushi (a provincial officer) of shitokan (four classifications of bureaucrats' ranks) should always be stationed to defend the seki.
  369. Sangen-in Temple - Built by Mitsunari ISHIDA, Yoshinaga ASANO and Yoshinari MORI
  370. Sangen-kokyu
  371. Sangenjaya (Setagaya Ward, Tokyo)
  372. Sangi
  373. Sangi (arithmetic blocks) and abacus are tools used when practicing wasan.
  374. Sangi (councillor) Shigenobu OKUMA, who had been supporting for the prompt establishment of the National Diet, was relieved of his post by Sangi Hirobumi ITO and others in the 1881 Political Crisis.
  375. Sangi (councillor) in March 30, 871.
  376. Sangi (councillor).
  377. Sangi (councilor)
  378. Sangi (councilor) Mitsuhiro KARASUMARU
  379. Sangi (councilor) Tsunefusa YOSHIDA wrote, 'Everybody feels deplorable. Therefore, there is no need to record it' in his diary "Kikki."
  380. Sangi (councilor) and Dainagon (Major Councilor)
  381. Sangi (sticks used for calculations) patterns
  382. Sangi (the Councilor) Taisuke ITAGAKI insisted that Japan dispatch the military for protecting Japanese residents in Korea, whereas Takamori SAIGO opposed to send the military and insisted that he himself go to Korea as an ambassador.
  383. Sangi and Kunaikyo 917.
  384. Sangi and the Abacus
  385. Sangi was abolished (appointed to Kansatsushi for Kinai region and also to Ueji no kami).
  386. Sangi, also called Saisho (Royal Advisor) - the Maeda family, and Kamon, a part of the Tokugawa family (the Tatebayashi family, the Kofu family)
  387. Sango (Mountain Name): None
  388. Sango (coral)
  389. Sango (literally "mountain name", this is a title prefixed to the name of Buddhist temples): Buzan
  390. Sango (literally "mountain name", this is a title prefixed to the name of Buddhist temples): Torigatazan
  391. Sango (literally, "mountain name"), is a title prefixed to the name of a Buddhist temple: Nagarasan
  392. Sango (literally, "mountain name"), which is the title prefixed to the name of a Buddhist temple, is Daihikaku-san.
  393. Sango (literally, "mountain name"), which is the title prefixed to the name of a Buddhist temple, is Daikokusan.
  394. Sango (literally, "mountain name"), which is the title prefixed to the name of a Buddhist temple, is Fumonzan.
  395. Sango (literally, "mountain name"), which is the title prefixed to the name of a Buddhist temple, is Hachimanyama.
  396. Sango (literally, "mountain name"), which is the title prefixed to the name of a Buddhist temple, is Kinugasa-san.
  397. Sango (literally, "mountain name"), which is the title prefixed to the name of a Buddhist temple, is Kongo-san.
  398. Sango (literally, "mountain name"), which is the title prefixed to the name of a Buddhist temple, is Konzesan.
  399. Sango (literally, "mountain name"), which is the title prefixed to the name of a Buddhist temple, is Kyuryusan
  400. Sango (literally, "mountain name"), which is the title prefixed to the name of a Buddhist temple, is Nyoisan.
  401. Sango (literally, "mountain name"), which is the title prefixed to the name of a Buddhist temple, is Seireizan.
  402. Sango (literally, "mountain name"), which is the title prefixed to the name of a Buddhist temple, is Seizan (Mt. Sei).
  403. Sango (literally, "mountain name"), which is the title prefixed to the name of a Buddhist temple: Shogun-san Mountain
  404. Sango (literally, "mountain name," which is the tilte prefixed to the name of a Buddhist temple) is Matsuo-san or Fudaraku-san.
  405. Sango (literally, "mountain name," which is the title prefixed to the name of a Buddhist temple) is Otowa-san (Mt. Otowa).
  406. Sango (literally, "mountain name," which is the title prefixed to the name of a Buddhist temple): Ikiyasan
  407. Sango (literally, "mountain name," which is the title prefixed to the name of a Buddhist temple): Matsuo-san or Fudaraku-san
  408. Sango (literally, "mountain name," which is the title prefixed to the name of a Buddhist temple): Mt.Nijo
  409. Sango (literally, "mountain name," which is the title prefixed to the name of a Buddhist temple): Shakasan
  410. Sango (sango (literally, "mountain name"), which is the title prefixed to the name of a Buddhist temple): Benichisan
  411. Sango (the name of a group of Buddhist temples to which the temple belongs) is Nichirinzan (but ancient temples did not have sango and it was named later)
  412. Sango (the temple's title) is Mt. Osawa.
  413. Sango (the temple's title) is Seiryu-san.
  414. Sango Station was established.
  415. Sango is Mount Kurama.
  416. Sango is referred to as 'Nagarasan.'
  417. Sango-cho
  418. Sango-cho Town Hall
  419. Sangobei SASANO --- Ennosuke ICHIKAWA II (Eno ICHIKAWA)
  420. Sangobei and Oman meet in secret at the house of Sangobei, but they were both disinherited by their families after it became known that Sangobei hid Oman in a large oblong chest used to store ceremonial equipments.
  421. Sangobei turned down the request and confronted each other with swords after a verbal spat.
  422. Sangobei was slain.
  423. Sangoku Bukkyo Ryakushi (A Brief History of Buddhism in three countries): co written with Tokuno ODA, Komei-sha, 1890
  424. Sangokushi (Annals of the Three Kingdoms) "Gisho" Volume 30 `Karasuma senpi (Xianbei [ancient nomadic tribe of northern Asia]) Dongyi zhuan (the record of the encounters with eastern barbarians) the article of Wajin (Japanese people)'
  425. Sangoro and Koman wake at the sound and escape, however Gengobe keeps swinging his sword; at a result he murdered five people including Kohachi who happened to come to the sight.
  426. Sangoro hands Ryoshin the drawing and explains what happened to them, then Ryoshin let his son have the kitchen knife for caution and hides him in a shitodaru (a big barrel), and he carries it to his temple.
  427. Sangoro/Seisaku HAGIHARA…..Sadanji ICHIKAWA (First)
  428. Sangun Kuroda stationed Shohaigun and planned simultaneous attacks in the following areas:
  429. Sangun: Lieutenant General of the Imperial Army Aritomo YAMAGATA and Vice Admiral of the Imperial Navy Sumiyoshi KAWAMURA
  430. Sangyo (three professions: tayu, shamisen player, and puppeteers)
  431. Sangyo Gisho
  432. Sangyo Gisho (The Annotation of the Three Sutras) is the collective name of "Hokke Gisho" (believed to have been published in 615), "Shomangyo Gisho" (believed to have been published in 611) and "Yuimagyo Gisho" (believed to have been published in 613) all of which are thought to have been written by Prince Shotoku.
  433. Sangyo Gisho Horyu-ji Temple Kenno Gyobutsu
  434. Sangyo-den - It is a ferroconcrete repository built in 1963, and seven wooden statues including Mokuzo Yoryu Kannon Ritsuzo (The wooden image of the standing Kannon holding the branch of a willow to eradicate illness) (important cultural property) is enshrined.
  435. Sanhan-sei system, which was the basic principle of Tang's Shitokan-sei system, was not introduced into Japan.
  436. Sanho (a stand to place offerings) (Shinto)
  437. Sani (courtier without post) FUJIWARA no Motomichi
  438. Sani (courtier without post) MINAMOTO no Tomosada, who acted as a mediator in the local land, was appointed to 'azukari-dokoro' (a deputy of shoen).
  439. Sani (courtier without post) of the Third Rank or higher, and the retainers of the Fourth and Fifth Rank were allowed to have Takushi.
  440. Sani-ryo (the office was merged into the head office of Shikibu-sho in 896)
  441. Sanichigonjitsu no soron
  442. Sanin (maternity hospitals), Yoroin (homes for the elderly), and Seyaku-in (free hospitals for poor people).
  443. Sanin Expressway
  444. Sanin Kaigan National Park
  445. Sanin Kaigan National Park is a designated national park that stretches 75 km along the coast of Japan facing the Japan Sea and the park runs along the Amino Coast in the Tango region, Kyoto Prefecture, Tajima-mihonoura Inlet in Hyogo Prefecture, and Tottori-sakyu Sand Dunes in eastern Tottori Prefecture.
  446. Sanin Main Line
  447. Sanin Main Line (Sagano Line)
  448. Sanin Main Line (Sagano Line) - Enmachi Station - Hanazono Station (Kyoto Prefecture)
  449. Sanin Main Line (Sagano Line) - Nijo Station
  450. Sanin Main Line (Sagano Line): All trains, including those of the limited express type, stop at this station.
  451. Sanin Main Line (Sagano Line): Kyoto Station - Sonobe Station
  452. Sanin Main Line - Enmachi Station (*)
  453. Sanin Main Line of West Japan Railway (Sagano Line)
  454. Sanin Main Line of West Japan Railway Company (JR West)
  455. Sanin Main Line: Between Kyoto Station and Kinosakionsen Station through Isa Station (Kyoto Prefecture), Fukuchiyama Station, Kamikawaguchi Station, Shimoyakuno Station, Kamiyakuno Station, etc.
  456. Sanin Main Line: Hiyoshi Station (Kyoto Prefecture) - Shinkyudaigakumae Station - Goma Station
  457. Sanin Region
  458. Sanin cultural sightseeing area: 'Impressed tour connecting by fate'
  459. Sanin kaido
  460. Sanin region
  461. Sanin-tei
  462. Sanin-tei was a private school kept by the Sugawara clan, that had produced Monjo hakase (professor of literature) for three generations; SUGAWARA no Kiyokimi, SUGAWARA no Koreyoshi, and SUGAWARA no Michizane, during the early Heian period.
  463. Sanindo
  464. Sanindo shoro
  465. Sanitary Senko
  466. Sanitation
  467. Saniwa
  468. Saniwa is a person who receives shintaku (oracle) and interprets providence in religious services of Koshinto (as practiced prior to the introduction of Confucianism and Buddhism to Japan).
  469. Saniwa' originally means 'Sayaniwa' (purified site), and the theory that Saniwa is the purified garden (site) in order to enshrine god and receive oracles is most convincing.
  470. Sanja no Yashiro (the Three shrines)
  471. Sanja-gu Shrine
  472. Sanja-sha Shrine (Deities: Munakata-sanjojin, Kanayamahiko-no-kami, SUGAWARA no Michizane)
  473. Sanjaku Obi (a short kimono waistband)
  474. Sanjaku Obi is a kind of kimono waistband for men.
  475. Sanji Chion-ji Temple
  476. Sanji Chion-ji Temple (Jodo sect) Irie-gosho
  477. Sanji Chion-ji Temple, located in Kamigyo Ward, Kyoto City, is a temple (nunnery) of the Jodo (Pure Land) sect.
  478. Sanji Kentai
  479. Sanji was raised to the count ranked Shosanmi (Senior Third Rank) and decorated the Third Order of Merit, after serving as Sanyo (the councilor) of Teito Fukko-in (The Imperial Capital Reconstruction Board) and a member of the House of Peers.
  480. Sanji, the boatman…Kozo NAKAMURA
  481. Sanjikkoku (a popular item of rakugo, literally, "30 koku")
  482. Sanjin MURANO of the Satsuma Domain (Kagoshima Prefecture) successively served as the director of numerous railway companies those in Settsu, Yanyo, Nankai and Keihan Railway Administration Office including Moji Railway Administration Office in Hoshu (north Kyushu region).
  483. Sanjiro SHIMURA, who was a researcher of oriental history, regretted 'Daizokyo, a collection of books, successive commandments, diverse documents mounted on figured satin and damask, all books became lost, scattered in all directions in 閣中, I cannot see to quell the violence.
  484. Sanjiro YANAGIDA
  485. Sanjiro YANAGIDA: He was in the group until July 1865.
  486. Sanjiro(三二郎) YANAGIDA (year of birth and death unknown) was a member of Mibu-Roshigumi (Mibu masterless warriors group) as well as a member of the Shinsengumi (a special force that guarded Kyoto during the end of Tokugawa Shogunate).
  487. Sanjo
  488. Sanjo Branch, Masuya-cho, Sanjo-dori Sakaimachi-dori Higashi-iru, Nakagyo Ward; fifty-eight seats in total
  489. Sanjo Buddhist altar
  490. Sanjo Bussho
  491. Sanjo Bussho was a Buddhist sculpture workshop that was located in Kyoto's Sanjo-dori Street in the mid Heian period.
  492. Sanjo Keihan
  493. Sanjo Keihan Station (T11) - Kyoto Shiyakusho-mae Station (T12) - Karasuma Oike Station (T13)
  494. Sanjo Keihan Station - Higashiyama Station (Kyoto Prefecture)
  495. Sanjo Keihan is the location name of the eastern area around Sanjo-ohashi Bridge in Higashiyama Ward, Kyoto City.
  496. Sanjo Keihan mae (Kyoto City Bus, Kyoto Bus), Sanjo Keihan (Keihan Bus)
  497. Sanjo Mall
  498. Sanjo Meitengai Shopping Street
  499. Sanjo Provisional Cabinet
  500. Sanjo Provisional Cabinet continued from October 25 to December 24 in the same year.
  501. Sanjo School: Founded by Sanetaka SANJONISHI
  502. Sanjo Station
  503. Sanjo Station (Kyoto Prefecture) - Demachiyanagi Station
  504. Sanjo Station (Kyoto Prefecture) - Higashiyama-sanjo Station - (Heianjingu-mae Station - Okazaki-michi Station) - Keage Station (Keihan)
  505. Sanjo Station (Kyoto Prefecture) - Marutamachi Station - Demachiyanagi Station
  506. Sanjo Station (Kyoto Prefecture), Keihan Main Line
  507. Sanjo Station is an underground stop with two island platforms serving four tracks, and is the largest station on the section between Shichijo Station and Demachiyanagi Station, in central Kyoto.
  508. Sanjo Station is the terminus for both these lines, but in fact, it functions as an intermediate station because the train schedules are arranged to allow trains to connect.
  509. Sanjo Store
  510. Sanjo Wakasaya (Kyoto): Founded in 1895.
  511. Sanjo Works, Shimadzu Corporation
  512. Sanjo adamantly persisted in his demand for specific punishment; this was the execution of Katamori MATSUDAIRA and Sadaaki MATSUDAIRA.
  513. Sanjo also instructed that the provision stating that Japanese people could use currencies of Japan and Korea was not to be compromised.
  514. Sanjo family was the Kaninke-ryu (the Kanin line) of the Northern House of the Fujiwara clan, and was the seigake (the second highest family status for court nobles).
  515. Sanjo fujin, performed by Chizu IKEWAKI, was not overproud and acted as a lady who loved Harunobu and had a stalwart heart.
  516. Sanjo indicates three teachings told for shomon (or shomon-jo, vehicle of the hearers), engaku (or engaku-jo, solitary-buddha vehicle), and bosatsu (or bosatsu-jo, enlightenment-bound vehicle).
  517. Sanjo no kata
  518. Sanjo no kata (c. 1521 - August 29, 1570) was a woman who lived during the Sengoku period (period of warring states) (Japan), and was the second wife of Shingen TAKEDA.
  519. Sanjo no kata died on August 29, 1570 at the age of fifty.
  520. Sanjo no kata's younger sister, Nyoshunni, was the legitimate wife of Kennyo of the Hongan-ji Temple, and it seems that Sanjo no kata made background efforts in forging the alliance between Hongan-ji Temple and Shingen.
  521. Sanjo no kyosoku,' which ordered 'respect' for the Emperor, was used as a basis of teaching of people.
  522. Sanjo read Charter Oath in front of the altar again and read Ordinance subsequently.
  523. Sanjo was established with a wide range through doctrine, hiyu (analogy), or fate from the latter half of Hobenbon chapter two through gakumugakuninkihon chapter nine.
  524. Sanjo who was apprehensive about it, suddenly became ill on the night of the 18th, so Iwakura became the acting grand minister of state.
  525. Sanjo-Genji
  526. Sanjo-Ohashi Bridge (Higashiyama Ward, Kyoto City, Kyoto Prefecture)
  527. Sanjo-Ohashi Station was located on the north side of Sanjo-dori Street.
  528. Sanjo-cho
  529. Sanjo-dori Street
  530. Sanjo-dori Street (Kyoto Prefectural Route 112: Nijoteishajo-Arashiyama Line)
  531. Sanjo-dori Street / Kyoto Outer Loop Expressway
  532. Sanjo-dori Street and Oike-dori Street run parallel east and west in the inner city, but in the west of Nishioji-dori Street, Sanjo-dori Street turns moderately northwest, causing the two streets to intersect.
  533. Sanjo-dori Street and the Kyoto Outer Loop Expressway
  534. Sanjo-dori Street is a road in Nara City, Nara Prefecture.
  535. Sanjo-dori Street is one of the major east-west streets in Kyoto City, Kyoto Prefecture.
  536. Sanjo-dori Street runs east to west from Shinomiya in Yamashina Ward to (Togetukyo Bridge) Arashiyama in Ukyo Ward.
  537. Sanjo-dori Street runs northwest from this location beyond Mt. Higashiyama, all the way to the Sanjo-Ohashi Bridge, the starting point of the former Tokaido Road.
  538. Sanjo-keihan
  539. Sanjo-keihan - Misasagi: Six or seven minutes
  540. Sanjo-ohashi Bridge
  541. Sanjo-ohashi Bridge (Kamo-gawa River (Yoda-gawa water system))
  542. Sanjo-ohashi Bridge Noticeboard Incident
  543. Sanjo-ohashi Bridge Noticeboard Incident occurred on October 20, 1866 during the the end of the Edo Period.
  544. Sanjo-ohashi Bridge is on Sanjo-dori Street in Kyoto City.
  545. Sanjo-ohashi Bridge runs over the Kamo-gawa River, and it is where both the Tokaido and the Nakasendo meet.
  546. Sanjo-wasan (Three Books of Buddhist Hymns written in Japanese)
  547. Sanjome-go was a prosperous place, through which the ancient Tosan-do Road passed, and was located on the west side of the Abukuma-gawa River.
  548. Sanjonishike-bon
  549. Sanjonishikebon *
  550. Sanju yagura, niju yagura and hira yagura
  551. Sanju-no-to
  552. Sanju-no-to (three-story pagoda) (Important Cultural Property): An architecture from the end of the Kamakura period to the early Muromachi period.
  553. Sanju-roku Kasen Emaki were hand scrolls consisting of portraits, famous poems, and biographies of the thirty-six poets.
  554. Sanjuban shin
  555. Sanjuban-shin-zu (portraits of 30 Gods) (Daiho-ji Temple, Toyama) Important Cultural Property 1566
  556. Sanjubanshin-do hall etc.
  557. Sanjugen
  558. Sanjugen (30-strings Koto) is a kind of So or Koto (a long Japanese zither with 30 strings).
  559. Sanjugen to dagakki no tameno Hibiki' (sounds for 30-string Koto and percussions) composed by Shin MIYASHITA (1972, commissioned by NHK)
  560. Sanjugen, Shakuhach, Uta ninaru "Minamijima"' (Minamijima becoming 30-string Koto, Shakuhachi, and songs) composed by Shin MIYASHITA (1995, commissioned by the Agency for Cultural Affairs)
  561. Sanjugen, So, Shakuhachi, dagakki no tameno "Kairyu ni notte"' (Going with Kairyu, the ocean current for 30-string Koto, 13-string Koto, Shakuhachi, and percussion) composed by Shin MIYASHITA (1993, commissioned by Nihon Sankyoku Kyokai)
  562. Sanjunoto (Three-storey Pagoda)
  563. Sanjunoto (three-storied pagoda) of Konkai Komyo-ji Temple [Kurodani-cho, Sakyo Ward, Kyoto City]
  564. Sanjunoto of Gansen-ji Temple [Kizugawa City]
  565. Sanjunoto of Hoshaku-ji Temple [Oyamazaki-cho, Otokuni County]
  566. Sanjunoto of Joruri-ji Temple (sanjunoto of Kutai-ji Temple) [Kizugawa City]
  567. Sanjunoto of National Treasures
  568. Sanjunoto of Raigoin Temple [Ohara Raikoin-cho, Sakyo Ward, Kyoto City]
  569. Sanjuro SEKI
  570. Sanjuro SEKI the Fifth
  571. Sanjuro SEKI the First
  572. Sanjuro SEKI the Fourth
  573. Sanjuro SEKI the Second
  574. Sanjuro SEKI the Sixth
  575. Sanjuro SEKI the Third
  576. Sanjuro Sakon was his common name.
  577. Sanjuro TANI
  578. Sanjuro TANI (? - May 15, 1866) was the leader of the seventh unit of Shinsengumi (an Edo shogunate police force located in Kyoto) and it is told that he was the grand master of the art of the spearmanship.
  579. Sanjuro TANI and Mantaro TANI, both a member of Shinsengumi, were his real elder brothers.
  580. Sanjuro TANI was his older brother and Shuhei TANI was his younger brother.
  581. Sanjuro TANI: Died suddenly on April 1, 1866
  582. Sanjusan Kannon, 33 Kannon
  583. Sanjusan Kannon-zo
  584. Sanjusangen-do Hall (Sanjusangen-do Hall) (Higashiyama Ward, Kyoto City, a national treasure)
  585. Sanjusangen-do Temple
  586. Sanjusangen-do Temple is a Buddhist temple located in the Higashiyama Ward of Kyoto City.
  587. Sanjusangendo Temple
  588. Sanjusangendo-mawaricho, Higashiyama Ward, Kyoto City
  589. Sanjusanten (a class of gods residing in the second of the six heavens into which the realm of desire is divided in Buddhist cosmology), witness this.
  590. Sanjusanten (the thirty-three inhabitants of heaven), be a witness of the following:'
  591. Sanjutcho Sasshi and Hosoge Karyobinga Makie Soku Sasshibako - Sanjutcho Sasshi are 30 small Sasshi scriptures that Kukai brought back from Tang China (size of each is 10x10cm), including some that he transcribed by himself.
  592. Sanjyusankaiki - the shotsuki meinichi thirty two years after death.
  593. Sanjyushichikaiki - the shotsuki meinichi thirty six years after death.
  594. Sankaijusa: A document related to advanced mathematics such as series expansion.
  595. Sankaiki
  596. Sankaiki - the shotsuki meinichi two years after death.
  597. Sankaiki is the name given to the diary of Tadachika NAKAYAMA.
  598. Sankaiki … The diary of FUJIWARA no Tadachika (Nakayama Naidaijin [Nakayama, the minister of the center.])
  599. Sankakkei (triangular) aburaage produced in the region of Mt.Jogi, in Miyagi Prefecture.
  600. Sankakubuchi Shinjukyo Mirror
  601. Sankakubuchi Shinjukyo Mirror inscribed with counted years
  602. Sankakubuchi Shinjukyo Mirror, Divine Beasts Mirror Kind and Gabuntai Shinjukyo Mirror (Imperial mausolea and tombs of Koganezuka Tumulus in Izumi City, Osaka Prefecture) each in 239.
  603. Sankakubuchi Shinjukyo Mirror/Sankakuen Shinjukyo Mirror is a kind of bronze mirror and large mirror engraving divine beasts with a triangular-rim in its cross-section.
  604. Sankan-Seibatsu (the conquest of three countries in old Korea) was written in the war affairs of the "Nihonshoki" (Chronicles of Japan), on the military expeditions against Silla (pronounced "Shiragi" in Japanese: Kingdom of ancient Korea) by the Empress Jingu who was a descendant of Prince Amenohiboko of Silla.
  605. Sankan-seibatsu (the conquest of three countries in old Korea)
  606. Sankanbon
  607. Sankashu
  608. Sankashu contains about 1560 poems, and the enlarged edition has additional some 300 poems.
  609. Sankashu is a collection of poems by Saigyo, a poet-priest in the late Heian Period.
  610. Sankashu is a collection of poetry about the nature and life, questioning how to live in the world with absence of absolutes.
  611. Sankashu is one of Rokkashu, the six great collections of poetry by FUJIWARA no Toshinari, Yoshitsune KUJO, Jien, FUJIWARA no Teika, and FUJIWARA no Ietaka (Junii (Junior Second Rank); and it is also called Sanka Wakashu and Saigyo Hoshi Kashu.
  612. Sankei (sando or arithmetic)
  613. Sankei Express, (a type of newspaper) published by the company, tends to use the western calendar).
  614. Sankei' is the synonym for sanpai, but sankei focuses on the act of visiting a shrine or a temple while sanpai emphasizes the act of praying.
  615. Sanken-Ikkyoku Jidai (period of three prefectures and one bureau)
  616. Sanken-Ikkyoku Jidai is one of the periods within the framework of periodization in the history of Hokkaido.
  617. Sanketsu (Three Outstanding People)
  618. Sanketsu (Three Outstanding People) of DATE
  619. Sanketsu in Kanei era
  620. Sanketsu means three outstanding people chosen out of those who made the greatest achievements in historical incidents or in their services to their lords.
  621. Sanketsu of Han
  622. Sanketsu of Shu
  623. Sankichi TANOUCHI: He became a chamberlain to the Crown Prince in 1902.
  624. Sankin means that daimyo served for the lord (Seii-Taishogun [literally, "great general who subdues the barbarians] in this case) for a certain period, while kotai means that they returned to their domains on leave to attend to government affairs there.
  625. Sankin-kotai (daimyo's alternate-year residence in Edo)
  626. Sankin-kotai is one of the Edo bakufu (Japanese feudal government headed by a shogun)'s system that obligated daimyo (Japanese feudal lords) to reside in Edo periodically.
  627. Sankin-kotai originated from Gokenin (shogunal retainers of the Kamakura bakufu)'s serving in Kamakura during the Kamakura period.
  628. Sankin-kotai was so costly that it placed an enormous financial burden on daimyo accordingly.
  629. Sankinkotai (a system under which feudal lords in the Edo period were required to spend every other year in residence in Edo) meant the Dokan SHIMIZU family began practicing in Edo, leading to the spread of the Shimizu-ha branch among the hatamoto, as well as to other domains.
  630. Sanko-ji Temple
  631. Sankoeken (three-pronged sword)
  632. Sankokyukei (three high level bureaucrats and nine lords)
  633. Sankokyukei refers to a generic name for posts of administrative officials in the Qin and Han Dynasties of China.
  634. Sankokyukei refers to the following.
  635. Sankorei
  636. Sankosho
  637. Sankosho, a pestle of Buddhism with a grip at the center and three prongs at each end.
  638. Sankun-jinja Shrine
  639. Sankyo (aikido's third basic technique): Take the opponent's wrist and twist it upward while turning one's body to rotate the forearm inward; bend the elbow joint 90 degrees, move the shoulder joint outward and rotate it inward, make the opponent stand on his/her toes, then place him/her on his/her stomach and hold him/her down.
  640. Sankyoku (instrumental trio)
  641. Sankyoku (sanqu in Chinese)
  642. Sankyoku (sanqu in Chinese) flourished along with zakkyoku (zaju in Chinese) in the Yuan Dynasty, therefore they are called genkyoku (yuanqu in Chinese) in general.
  643. Sankyoku (the three instruments) used for other than sankyoku (sankyoku music)
  644. Sankyoku Gasso
  645. Sankyoku Manzai was a boisterous manzai using a Chinese fiddle, a drum and a shamisen, and the early Manzai was accompanied by some musical instruments after the fashion of Sankyoku Manzai.
  646. Sankyoku and Sankyoku Ensemble
  647. Sankyoku can also indicate the sankyoku gasso (sankyoku ensemble).
  648. Sankyoku ensemble pieces
  649. Sankyoku gasso developed in such a polyphonic way probably because there was much development in instrumental works, such as Jiuta's "tegotomono" (pieces with long instrumental interludes called "tegoto"), koto music's "danmono" (leveled pieces) and kokyu music's "honkyoku" (pieces composed in the early days).
  650. Sankyoku gasso has been often portrayed in nishikie (colored woodblock print) probably because the visual of sankyoku gasso looks stunning.
  651. Sankyoku gasso is sometimes likened to a human body, such as the bone for shamisen, the flesh for koto, and the skin for kokyu and shakuhachi.
  652. Sankyoku has included shakuhachi since Meiji period.
  653. Sankyoku is a collective name for three instruments of jiuta shamisen, koto, and kokyu specialized by the blind musicians belonging to Todo-za, as well as a collective name for jiuta, koto music, and kokyu music played with these instruments.
  654. Sankyoku is a kind of music (qu) and a form of poetry in the spoken language and is also literature of songs and ballads.
  655. Sankyoku is also the collective name for the types of music played on each instrument: jiuta, so-kyoku (so music), and kokyu-gaku (kokyu music).
  656. Sankyoku is the collective name for the three musical instruments: jiuta shamisen (shamisen, or sangen--a three-stringed Japanese banjo, for jiuta, or traditional songs with shamisen accompaniment), so (a long Japanese zither with thirteen strings), and kokyu (Chinese fiddle).
  657. Sankyoseiko Sky Building
  658. Sankyu
  659. Sankyu attire includes konho (deep blue vests, without crests),,asaginubakama (light blue hakama, without crests), and court caps (with to-mon crests).
  660. Sankyu-an Uji Tea Laboratory
  661. Sankyuan Ujicha Shiryoshitsu Library (a museum of Uji Tea history)
  662. Sankyubashi-suji Street, Chuo Ward, Osaka City
  663. Sanma AKASHIYA and Shinsuke SHIMADA came to Yase Amusement Park together to perform a stand-up comedy when both of them had just joined the show business.
  664. Sanma yagyo (characteristic things of the Buddha) Symbol is shokatsu renge (a slightly-opened lotus bud).
  665. Sanma yagyo (characteristic things of the Buddha) is Nyoi hoju (a sacred jewel, said to remove suffering, and capable of granting every wish) and a red lotus flower.
  666. Sanma yagyo (characteristic things of the Buddha) is a sword and Gokosho (A short club with five prongs at each end, usually made of gilt bronze).
  667. Sanma yagyo (characteristic things of the Buddha) is a white horse head and a club in a triangle.
  668. Sanmachi (Takayama City)
  669. Sanmai
  670. Sanmai (三昧, transcription of Sam?dhi) means the ultimate state of mental concentration attained through zen, in the case of Buddhism, or through meditation, in the case of Hinduism.
  671. Sanmai-do (Shigatsu-do) Hall
  672. Sanmai-do (Shigatsu-do) Hall (Important Cultural Property)
  673. Sanmaiba geta (Geta sandal with three heels)
  674. Sanmaiba geta is a black-painted sandal worn by oiran.
  675. Sanmaiuchiyumi (Three boards hit bow) in the Heian Period: 12th Century-
  676. Sanmayagyo Symbol is an opened lotus (lotus flower in full bloom. A pair of shokatsu renge (slightly-opened lotus buds) of Sho kannon (Holy Deity of Mercy)) and renge-jo (on lotus) nyoi hoju (a sacred jewel, said to remove suffering, and capable of granting every wish).
  677. Sanmi Station, Tamae Station and Hagi Station commenced operations.
  678. Sanmon
  679. Sanmon (large triple gate to temple)
  680. Sanmon (temple gate)
  681. Sanmon (temple gate) or Shomon (temple gate with a bell tower) built in 1771: Designated as being among the 100 selected Kameoka Treasures of Nature
  682. Sanmon Gate
  683. Sanmon Gosan-no-kiri
  684. Sanmon Saiko Monjo
  685. Sanmon Station
  686. Sanmon Station - Tahoto Station
  687. Sanmon Station is a stop on the Mount Kurama Cable Railway, located at the foot of the mountain; as the name shows, the station is located at the place right after passing the Sanmon (temple gate) (Nio-mon Gate) of Kurama-dera Temple.
  688. Sanmon Station is a stop on the Mount Kurama Cable Railway, which is operated by Kurama-dera Temple, a religious corporation located in Sakyo Ward, Kyoto City, Kyoto Prefecture.
  689. Sanmon Station is about 5 minutes on foot from Kurama Station on the Kurama Line, operated by Eizan Electric Railway Co., Ltd.
  690. Sanmon and Yamato
  691. Sanmon gate
  692. Sanmon gate (temple gate)
  693. Sanmon gate of Nanzen-ji Temple [Nanzenji Fukuchi-cho, Sakyo Ward, Kyoto City]
  694. Sanmon gate of Tofuku-ji Temple
  695. Sanmon gate: A Chinese style gate
  696. Sanmon is assumed to represent Sangedatsumon (Three Gates of Liberation), which consists of three gates symbolizing three mental states, that is, kumon (gate symbolizing emptiness), musomon (gate symbolizing formlessness) and muganmon (gate symbolizing desirelessness), to pass through before reaching the Buddhist paradise.
  697. Sannai Goyotei (located in Nikko City, Tochigi Prefecture)
  698. Sannai Toji
  699. Sannai-Maruyama Archaeological Site (in Aomori Prefecture), Korekawa Archaeological Site (in Aomori Prefecture), Natsushima Shell-Midden (in Kanagawa Prefecture), Torihama Shell-Midden (in Fukui Prefecture), and so on
  700. Sannai-Maruyama site
  701. Sannan also joined a coup on September 30 and killed roshi (masterless samurai) from the Choshu group, who were hiding in Kyoto, with Hijikata two days later.
  702. Sannan wanted Soji OKITA, whom he treated like his brother, to be Kaishaku (to assist someone in committing Seppuku by beheading him).
  703. Sannan was a kind-hearted person and was adored by women and children in Mibu area.
  704. Sannan, angry that he was being ignored, finally decided to break away from Shinsengumi.
  705. Sannan, who was high-spirited in his loyalty to the Emperor, strongly opposed it, but Kondo and Hijikata paid absolutely no attention to him.
  706. Sannari-kofun Tumulus (Okayama Prefecture)
  707. Sannei-zaka Slope
  708. Sannei-zaka Slope (Sannen-zaka Slope)
  709. Sannei-zaka Slope (in Higashiyama Ward of Kyoto City)
  710. Sannei-zaka Slope, 1976, temple town
  711. Sannei-zaka Slope, Kyoto City, Kyoto Prefecture, temple town
  712. Sannei-zaka district, Gionshinbashi district, Saga Toriimoto district and Kamigamo district have been designated as the preservation district.
  713. Sannei-zaka is a slope in Kyoto City.
  714. Sannei-zaka slope
  715. Sannei-zaka slope - Higashiyama Ward, Kyoto City - Kiyomizu-dera Temple
  716. Sanneizaka slope
  717. Sanni was also called Sankan (a position which does not have specific roles) and had only Ikai (Court rank) and did not have a government post.
  718. Sanni were divided into officials in charge of the central government and those in charge of provincial governments, as well as into military officers and civilian officers.
  719. Sanni.
  720. Sannin Katawa (three handicapped persons)
  721. Sannin Kichisa Kuruwa no Hatsugai (Sannin Kichisa Tomoe no Shiranami) (1860), which is commonly called Sannin Kichisa (Three Thieves Named Kichisa).
  722. Sannin Kichisa Kuruwa no Hatsugai (a title of Japanese Kabuki)
  723. Sannin Kichisa Kuruwa no Hatsugai is a Kabuki program in the late Edo period written by Mokuami KAWATAKE.
  724. Sanninzuma (Three Wives)
  725. Sanniryo (Shikinusho)
  726. Sanniryo (the office controlling Sanni, courtiers without a post)
  727. Sanniryo (the office controlling sani, or court officials without a post): integrated into Shikibusho (Ministry of Ceremonies)
  728. Sanniryo controlled and evaluated Sanni (courtiers without a post) with the name lists.
  729. Sanniryo was one of the institutions belonging to Shikibu-sho (the Ministry of Ceremonial) in the Ritsuryo system (a system of centralized government based on the ritsuryo code) in ancient Japan.
  730. Sanno Festival (April)
  731. Sanno Gongen, colored on silk (the depicted image of Sanno Gongen in the Kenpon-Chakushoku style (silk-based colored picture))
  732. Sanno Ichijitsu Shinto
  733. Sanno Reigenki, color on paper
  734. Sanno Reikenki, color painting on paper(Sanno: Mt. Hiei)
  735. Sanno Shinko
  736. Sanno Shinko is a belief of Shinto originated from Hiyoshi Taisha shrine at the foot of Mt. Hiei (Otsu City, Shiga Prefecture).
  737. Sanno Shinto
  738. Sanno Shinto (Sanno Shintoism) is a school of Shintoism developed by Hieizan Enryaku-ji Temple, the headquarters of Tendai Sect of Buddhism, from the end of the Heian period to the Kamakura period.
  739. Sanno Shinto is the fusion of the worship of Oyamakui no kami (Sanno worship) and the Tendai Sect of Buddhism.
  740. Sanno is another name for Hiejinja Shrine (also known as Hietaisha Shrine) in Sakamoto, Otsu City, Shiga Prefecture.
  741. Sanno no kami was also considered to be a manifestation of Buddha.
  742. Sanno' generally means a divine spirit that protects a divine mountain and, in this case, is Oyamakui no kami, the tutelary deity of Mt. Hiei.
  743. Sanno-hashi bridge and Shino-hashi bridge still exist.
  744. Sanno-jinja Shrine
  745. Sanno-jinja Shrine (Kanegasaki-cho, Isawa-gun, Iwate Prefecture)
  746. Sanno-miya Hiyoshi-jinja Shrine (famous for the Shinto ritual of 'akachan-dohyo-iri,' or baby's first entry into sumo ring for the good health)
  747. Sanno-sai Festival (main festival: April 12 to 14 every year)
  748. Sanno-style torii
  749. Sannojinja (Nagasaki City) (Nagasaki City, Nagasaki Prefecture, former prefectural shrine)
  750. Sannomaru (Tertiary Compound)
  751. Sannomaru Shozokan (The Museum of the Imperial Collections)
  752. Sannomaru dono
  753. Sannomaru dono (Lady Sannomaru; birth year unknown - March 17, 1603) was Nobunaga ODA's fifth daughter.
  754. Sannomaru dono became Hideyoshi's concubine as Ujisato GAMO's adopted daughter.
  755. Sannomiya Shrine (the third shrine)
  756. Sannomiya-gu Shrine (the enshrined deity - Kamotamayorihimeno kami aramitama).
  757. Sannomiya-jinja Shrine
  758. Sannomiya-jinja Shrine (Katagihara)
  759. Sannomiya-jinja Shrine (Katagihara, Saikyo Ward, Kyoto City)
  760. Sannomiya-jinja Shrine is a shrine, which is located in Katagihara-sugihara-cho, Saikyo Ward, Kyoto City.
  761. Sannomiya: Hikawa-jinja Shrine (Takahana-cho, Omiya Ward, Saitama City, Saitama Prefecture)
  762. Sannomiyagujinja (Sannomiya) Kamotamaiyorihimenokamiaramitama
  763. Sano Domain: Sano Jinya
  764. Sano-minami route
  765. Sanogawaya
  766. Sanosuke HARADA
  767. Sanosuke HARADA (1840 - July 6, 1868) was the leader of the Tenth Unit of Shinsengumi.
  768. Sanosuke HARADA: Died May 17, 1868 after receiving a fatal injury at the Battle of Ueno
  769. Sanpai (a visit to a shrine or a temple)
  770. Sanpai is an act of visiting a shrine or a temple and praying to gods or Buddha.
  771. Sanpaishu (oxidative rancidity)
  772. Sanpaku INAMURA
  773. Sanpaku INAMURA (1758 ? February 11, 1811) was a Rangakusha (a person who studied Western sciences by means of the Dutch language) in the late Edo Period.
  774. Sanpatsu KATSURA used to be a town councilor.
  775. Sanpatsudattokatterei (so-called dampatsurei [order of bobbed hair]) was issued as Dajokan fukoku (proclamation by the Grand Council of State) on August 9, 1871.
  776. Sanpei
  777. Sanpei HAYASHIYA
  778. Sanpei MITAMA and Tarobee NAKAJIMA were attacked by the farmers and shot to death.
  779. Sanpitsu (three famous ancient calligraphers)
  780. Sanpitsu is the name to call three excellent calligraphers.
  781. Sanpo (literally "A Walk," a solo piece with lyrics by Akika NAKAMURA)
  782. Sanpo Ekotoba (Tokyo National Museum collection)
  783. Sanpo Wakan
  784. Sanpo War
  785. Sanpo bell
  786. Sanpo refers to three offices for musicians which were Kyoto-ho (the Imperial court), Nanto-ho (Kofuku-ji Temple), and Tennoji-ho (Shitenno-ji Temple) and the term "sanpo" is also used as a collective name for these offices for those that existed before the Edo period.
  787. Sanpo was something like a regional school and, in sanpo, a type of iemoto licensing system was employed which handed down the secret skills and secret songs in each head family.
  788. Sanpo-e (a Japanese literary collection of Buddhist narratives)
  789. Sanpo-in Temple, Hoon-in Temple, Kongoo-in Temple, Risho-in Temple, Muryoju-in Temple
  790. Sanpo-kyodan was founded by Hakuun YASUTANI in 1954 in Kamakura City, Kanagawa Prefecture, after his withdrawal from the Soto sect.
  791. Sanpogakuso
  792. Sanpogakuso was an organization for handing down gagaku (Japanese ancient court music and dance), established as a system in the early Edo period and each ho (one office) consisted of 17 musicians and, therefore, sanpogakuso consisted of 51 musicians in total.
  793. Sanpoin-ryu simplified lineage (founder, Jokai): Kukai - Shinga - Gennin - Shobo - Kangen - Ningai - Seison - Gihan - Shokaku - Jokai
  794. Sanpoko-jinja Shrine
  795. Sanpokojin
  796. Sanpokojin (or also called sanbokojin) is one of the Buddhist beliefs peculiar to Japan.
  797. Sanpokojin was considered to be the same as Kenbaya, which was a deity of earthquakes, kenzoku (disciples or followers of Buddha) of Nitten, as preached in Vol. 5 of Dainichikyo-sho under the syncretism of Shinto and Buddhism.
  798. Sanpoku's Botamochi-matsuri rice cake festival (December 21, 1999; Murakami City; Nakahama Botamochi Matsuri Hozonkai [Nakahama Botamochi-matsuri Festival Preservation Association], etc.)
  799. Sanpokyudai
  800. Sanposon
  801. Sanposon (also pronounced as Sanboson) is the honzon (principal image of Buddha) of the Hokke sect and Nichiren Sect of Buddhism.
  802. Sanposon is the symbolic representation of Sanpo.
  803. Sanpu
  804. Sanpu (Three urban prefectures): Tokyo-fu, Kyoto-fu and Osaka-fu prefectures existed from the Meiji to the Showa period.
  805. Sanpu (literally, three 'fu')
  806. Sanpu (三府) sometimes expressed in different characters as "参府."
  807. Sanpu SUGIYAMA
  808. Sanpu refers to three prefectures classified as 'fu.'
  809. Sanpu, the three urban prefectures, refers to Tokyo-fu, Kyoto-fu and Osaka-fu, which existed from the Meiji to the Showa periods.
  810. Sanraku KANO
  811. Sanraku KANO (1559- September 30, 1635 [August 19, 1635 by the old calendar]) was a painter of the Kano School from the Azuchi-Momoyama Period (from 1573) to the early Edo Period (from 1603)
  812. Sanraku KANO (狩野山楽): Botan-zu (牡丹図), Shouou-zu (松鷹図)
  813. Sanraku KANO: "Botan-zu" (The painting of peonies)
  814. Sanraku was from the Kimura clan in Omi, the vassal of Hideyoshi TOYOTOMI; his original name was Mitsuyori KIMURA.
  815. Sanraku's eldest son died young, so he appointed his pupil, Sansetsu KANO as his successor.
  816. Sanrei-jinja Shrine (enshrined deity: Korei okami)
  817. Sanri bakari ka, Fujisawa Hiratsuka Oisogashiya, koiso no shuku wo nanatsuoki shite, soten soso, Soshu, Odawara, Tochinko (it's not just 11.78 km to go through the stations: Fujisawa, Hiratsuka and Oiso, how busy; I got up around four o'clock at the Koiso station to bring Tochinko from Odawara City, Sagami Province).
  818. Sanryo bugyo (commissioner in charge of imperial mausolems)
  819. Sanryo bugyo was one of the positions of Edo bakufu which was placed at the end of Edo period to manage and maintain the Imperial mausoleum.
  820. Sanryobo ancient tomb
  821. Sansai (plants growing in the wild and in the mountains), mushrooms, seaweed, and marine plants.
  822. Sansai HOSOKAWA was a master of tea ceremony and listed one of the seven disciples of Rikyu, and he had many disciples in his school.
  823. Sansai School: Iori ICHIO, who was one of the Rikyushichitetsu, and the disciple of Tadaoki HOSOKAWA
  824. Sansai ichi (markets that were held on three days each month)
  825. Sansai okowa (okowa with edible wild plants)
  826. Sansai shishi koro
  827. Sansai soba
  828. Sansai soba consists of buckwheat noodles in hot soup with mainly edible wild plants on top.
  829. Sansai-ryu School (a school of tea ceremony)
  830. Sansai-ryu school is a school of tea ceremony, which regards Sansai HOSOKAWA as the founder.
  831. Sansai-tori (wild vegetables and chicken) kamameshi, Yama no fumoto no tori kamameshi (chicken Kamameshi served at the foothill), Sumibiyaki jidori (grilled local chicken) kamameshi, awabi (abalone) kamameshi
  832. Sansaku, son of Shibaroku, tries to take the guilt on himself and receive punishment by Ishikozume (a death penalty that buries a guilty person alive in a hole filled with stones), but he is saved by Kamatari and also Uneme and the divine mirror are found.
  833. Sanseki
  834. Sanseki (Three Brush Traces)
  835. Sanseki accompanied the lords of the domain on their visits to various places throughout the country to help them do their duties.
  836. Sansenke
  837. Sansenke: The house of SEN no Shoan, the son of the second wife of SEN no Rikyu
  838. Sansetsu KANO
  839. Sansetsu KANO (1589 - May 1, 1651) was a Eshi painter of the Kano School.
  840. Sansetsu KANO (1589/90 - 1651), the husband of Sanraku's daughter, created the screen paintings in Tenkyuin, Myoshin-ji Temple as well as some paintings of folding screens, which are still in existence.
  841. Sansetsu NANO: "Settei-Suikin-zu" (Waterfowl by Snowy Shore) owned by Kyoto National Museum
  842. Sansetsu TOYAMA
  843. Sansetsu TOYAMA (dates of birth and death unknown) was an igo player (Igo) who was active around the Bunsei era.
  844. Sansetsu-sai Festival (Kanname-sai Festival in September and Tsukinami no Matsuri Festivals in June and December)
  845. Sansha Benzaiten festival (a festival for Benzaiten from the three shrines - Chikubushima Shrine, Enoshima Shrine and Itsukushima Shrine)
  846. Sanshakataku (the parable of the three carts and the burning house) (Hiyuhon)
  847. Sanshamairi
  848. Sanshamairi in Wakayama Prefecture
  849. Sanshamairi is to visit three Shinto shrines.
  850. Sanshamairi which is a custom at various places in western Japan means visits to three Shinto shrines for hatsumode (new year's visit to a shrine) on New Year's Holidays.
  851. Sanshi (Jurokui and Juhachii):
  852. Sanshi (a court official in charge of calculation) (Juhachiinoge [Junior Eighth Rank, Lower Grade])
  853. Sanshi (a court official in charge of calculation) was newly established to make a calculation necessary for new construction and construction work.
  854. Sanshi (a government post)
  855. Sanshi Incident
  856. Sanshi KATSURA
  857. Sanshi KATSURA and Tomomi KAHARA were cast in the commercial.
  858. Sanshi is a government post in charge of calculation in the Ritsuryo system (a system of centralized government based on the ritsuryo code).
  859. Sanshichinobe
  860. Sanshichinobe was one of the ways to pay nengu (an annual tribute, or land tax) in the Edo period.
  861. Sanshikishi sunshoan shikishi (Segments from the Poetry-Anthology Kokin Wakashu)
  862. Sanshin consists of three ports: Anotsu in Ise Province (Tsu City), Hakatanotsu in Chikuzen Province (Fukuoka City), and Sakaitsu in Izumi Province (Sakai City).
  863. Sanshin, Jabisen
  864. Sanshin-shichiso
  865. Sanshin-shichiso is a general term for port cities of Sanshin and Shichiso defined as Japan's ten most important ports and harbors in "Kaisen Shikimoku," --the Oldest Sea Law of Japan established in the late Muromachi period.
  866. Sanshin: it is used in Okinawa Prefecture and the Amami islands of Kagoshima Prefecture.
  867. Sanshiro (September 1908 - December, "Asahi Shinbun"/May 1909, Shunyodo)
  868. Sanshiro IKEDA, founder of Matsumoto mingei furniture
  869. Sansho (Japanese pepper)
  870. Sansho (Japanese pepper): A little amount of it is used for adding a pungent taste as well as providing flavor.
  871. Sansho (Japanese pepper; scientific name: Zanthoxylum piperitum) is one of the deciduous shrubs of Rutaceae, Zanthoxylum.
  872. Sansho dayu (Sansho the Bailiff): 'Silver Lion' at the Venice Film Festival in 1954
  873. Sansho pepper is believed to be effective in helping digestion.
  874. Sansho powder may be sprinkled on top at the end.
  875. Sansho-ji Aizendo
  876. Sanshodayu ("the Chuo koron," November 1915).
  877. Sanshoku Dango (literally, 'dango of three colors'): It is a skewered dango formed of one pink dumpling (colored with shoku-beni coloring), one green dumpling (colored with mugwort or coloring) and one non-colored white dumpling.
  878. Sanshoku suinin mondai (the question of the three alternative positions
  879. Sanshoku suinin mondai is a controversy in relation to the interpretation of the articles in Haretoyo KAJUJI's diary "Haretoyo-koki (summer in the 10th year of Tensho)" dated April 25 (old calendar) and May 4 (old calendar) of 1582.
  880. Sanshu Asuke Yashiki (located in Asuke-cho, Toyota City, Aichi Prefecture)
  881. Sanshu Kuyo (Kuyo with three elements)
  882. Sanshu Okazaki warosoku (Japanese candle made in Sanshu Okazaki)
  883. Sanshu no Jingi or Mikusa no Kamudakara (The Three Sacred Treasures of the Imperial Family)
  884. Sanshu-tei Tea House
  885. Sanshuko-no-Zu
  886. Sanshuko-no-Zu is basically configured as three longitudinal lines.
  887. Sanshuro, which literally means three high-ranking officials called Churo, were the posts established in the last days of the Toyotomi Administration, allowing those three men in the posts to participate in politics, and to mediate between Gotairo and Gobugyo when they cannot agree.
  888. Sanskrit
  889. Sanskrit name Mahamayuri means 'great peacock.'
  890. Sansonimoku (the parable of medicinal herbs) (Yakusoyuhon)
  891. Sansui Jinbutsu-zu (picture of landscape and figures on sliding partitions) (Henjokoin Temple, Mt. Koya) National Treasure
  892. Sansui-Kacho painting (picture of landscape, flowers and birds) (Nezu Museum, former Nezu Institute of Fine Arts) Rokkyoku Isso (a pair of six-panel works)
  893. Sansui-zu (Privately owned) Important Cultural Property
  894. Sansui-zu (Suishoku ranko zu) (Hue of the Water, Light on the Peaks), monochrome ink and light-colored painting on paper, a painting attributed to Shubun
  895. Sansui-zu Sofuku (a pair of scroll pictures) (Kyushu National Museum) Important Cultural Property
  896. Sansui-zu rokkyoku byoubu,' a cultural property designated by Niigata Prefecture.
  897. Sansuiseki are classified into many types.
  898. Sansuke had a number of gifted disciples, and some of them were even awarded licenses for the 3 techniques of the Tennen Rishin school: swordplay, jujutsu (traditional Japanese martial art which uses strikes, joint locks, strangulations and throws), and bojutsu (art of using a long stick as a weapon).
  899. Sansukumi-ken was present in various areas of eastern Asia from long ago, and it existed and was played in Japan from the Heian Period after being adapted to the Japanese way.
  900. Santai Jizo (three Jizos)
  901. Santai hakushi shikan (designated as a National Treasure): A collection of semi-formal poems on white paper, preserved at the Masaki Art Museum.
  902. Santaishi shokai
  903. Sante-gakari
  904. Sante-gakari indicates criminal trials in the Edo period for a samurai, his wife or his children with the family status that had omemie ([the privilege to have] an audience [with one's lord, a dignitary, etc].)
  905. Santei Garden
  906. Santei Ritsuryo
  907. Santei Ritsuryo Code
  908. Santei Ritsuryo Code was a ritsuryo code compiled by Minister of the Right, KIBI no Makibi, YAMATO no Nagaoka and so on in 769.
  909. Santei Ryokaku
  910. Santetsu means Shiokoji-dori Street.
  911. Santo
  912. Santo (Three Cities)
  913. Santo (literally, mountain, island) (consistency of the Kyushu dynasty)
  914. Santo Domingo Church (Nagasaki City)
  915. Santo Gakushu (students of the third rank)
  916. Santo Jurokudani Nibessho
  917. Santo is a corrective term referring to the three largest cities, namely, Kyo, Osaka and Edo, out of those controlled under the direct administration of the shogunate during the Edo period.
  918. Santo-Oe Line of the Hyogo/Kyoto Prefectural Route 63
  919. Santoka TANEDA
  920. Santsuzumi drum, Wadaiko drum, Oshoko drum, Hichiriki instrument, Komabue flute
  921. Sanukaito
  922. Sanuki Domain: Sanuki-jo Castle
  923. Sanuki Province
  924. Sanuki Province Kozai Clan: Tanba Province Shugodai; Noto Province Yusa Clan: Kawachi Province Shugodai; etc.) increasingly often, and as the positions became hereditary, they replaced the Shugo as effective rulers.
  925. Sanuki Province: Takamatsu Domain
  926. Sanuki Udon
  927. Sanuki Udon (udon noodles from Kagawa Prefecture)
  928. Sanuki Udon is a specialty of Kagawa Prefecture, characterized by elasticity and smooth texture.
  929. Sanuki Udon is mostly sold in a half-dry condition.
  930. Sanuki Udon noodles have become so well-known that even a nationwide news program showed scenes from a Sanuki Udon shop in Kagawa Prefecture together with scenes from a soba noodle shop in Tokyo.
  931. Sanuki no Kokushinoge' was an application for change of the family name submitted on March 29, 867, to Prince Wake by the INAGI no Obito clan who lived throughout Naka County and Tado no Gori (Sanuki Province).
  932. Sanuki no Nyudo.
  933. Sanuki stone Buddhist image
  934. Sanuki-jinja Shrine
  935. Sanuki-jinja Shrine is a Shinto shrine located in Koryo-cho, Kitakatsuragi-gun, Nara Prefecture.
  936. Sanukinosuke Nikki (The Diary of Sanukinosuke) is a piece of literature in the form of a diary, written by Sanuki no suke (her court name) FUJIWARA no Nagako during the late Heian period.
  937. Sanukite, Anzangan rock (andesite) and kokuyoseki (obsidian) were often used as material, and it was manufactured with a method passed down from Jomon period.
  938. Sanunjo Teahouse
  939. Sanur in Bali, Indonesia
  940. Sanxian literally means three strings, and this is a traditional, lute-like Chinese stringed instrument with a long neck.
  941. Sanyare-sai Festival
  942. Sanyare-sai Festival (幸在祭) can also be written as 山野礼祭 using different characters.
  943. Sanyo (Councilor) Committee of Koyasan Shingon sect
  944. Sanyo Electric Railway (Railway lines only)
  945. Sanyo Electric Railway - This currently only goes through to the Hanshin Electric Railway and the Kobe Rapid Transit Railway.
  946. Sanyo Electric Railway Series 3000
  947. Sanyo Electric Railway Series 5000
  948. Sanyo Electric Railway shared track with the Kobe Line until 1998 (the trains of the Kobe Line reached Sumaura-koen Station on the Sanyo Electric Railway Main Line through the Kobe Rapid Transit Railway Tozai Line, while the trains of Sanyo Electric Railways reached Rokko Station on the Kobe Line).
  949. Sanyo Main Line (JR Kobe Line, Wadamisaki Line): Kobe Station - Aioi Station, Hyogo Station - Wadamisaki Station
  950. Sanyo Main Line: Wake Station - Minami-Iwakuni Station
  951. Sanyo RAI
  952. Sanyo RAI (January 21, 1780 - October 16, 1832) was a historian, composer of Chinese poetry and literary man who lived in the end of the Edo period.
  953. Sanyo RAI also had a high opinion on Tosai as being comparable to Dokuryu (Zen priest) and Setsuzan KITAJIMA.
  954. Sanyo RAI and Katei HOJO, among others, were his disciples at Renjuku.
  955. Sanyo RAI described the scene in the poem of "Ryusei kotei chodao issu" (The sword flashed in a moment, but failed to accomplish a big achievement).
  956. Sanyo RAI who also advocated Nancho seitoron (theory of Southern Dynasty legitimism) described both theories in "Nihon Gaishi" (historical book on Japan).
  957. Sanyo RAI wrote the following in 'Tsugi.'
  958. Sanyo RAI, who was a Confucianist (a Confucian scholar of the Edo period), criticized Emperor Nimmyo for not accepting Prince Tsunesada's previous frequent resignations from the position of Crown Prince, but he removed the prince and let his own son be enthroned as the crown prince when the incident occurred ("Nihon Seiki").
  959. Sanyo Railway Company
  960. Sanyo Railway Company laid the line (present Sanyo Main Line) between Kobe Station (Hyogo Prefecture) and Bakan Station (present Shimonoseki Station) via Hiroshima Station.
  961. Sanyo Railway Company was known for its innovative management style and was quicker than the government-owned railway in operating an express railway service (1894), a dining car service (1899), and connecting sleeping cars (1900).
  962. Sanyo formulated his writing plan by following the format of "Shiki": "3 volumes of ki (Annals), 5 volumes of sho (Treatises), 9 volumes of gi (Theories), 13 volumes of seika (Hereditary Houses), 23 volumes of saku (Policies)".
  963. Sanyo is also famous as a composer of Chinese poem titled "Fushikian kizan o utsu no zu ni daisu" ('題不識庵撃機山図') beginning with a phrase "bensei shukushuku yoru kawa o wataru", which described the Battle of Kawanakajima and is also popular as a number for shigin (Japanese art of reciting or chanting poems) and kenbu (sword dance).
  964. Sanyo talked to Shochiku SHINOZAKI about this dispute nine days after this had happened, and died six days later since then.
  965. Sanyo was 47 years old then.
  966. Sanyo was born around that time.
  967. Sanyo was brought up in a castle town, Fukuro-machi (now Fukuro-machi, Naka Ward, Hiroshima City).
  968. Sanyo was his go (pen name).
  969. Sanyo's mother, who was also a literary woman with the gago (pen name) of Baishi, lived to be 84 years old and consequently survived her son, Sanyo.
  970. Sanyo's pupil, Hyakuho MAKI, provided the annotations on the poems and explained the historical events which are written in the poems.
  971. Sanyo, however, was found in Shinkuro's house, brought back to Hiroshima, disinherited and put under house arrest.
  972. Sanyo, like his father, excelled in prose and poetry since his childhood and showed a strong interest in history.
  973. Sanyo, who lived in Kyoto and continued his writing, completed his representative work "Nihon Gaishi" in 1826.
  974. Sanyo-kai (Three-day-a-week Group)
  975. Sanyo-kai is a parliamentary group of the House of Peers (Japan) in the Meiji period (March 24, 1891-February 20, 1899).
  976. Sanyo: Tomomi IWAKURA, Shigetomi OHARA, Hirofusa MADENOKOJI, Nobuatsu NAGATANI, and Saneyana HASHIMOTO
  977. Sanyodo
  978. Sanyodo (Senyodo or Kagetomo-no-michi) can mean:
  979. Sanyodo dairo
  980. Sanyojo
  981. Sanyojo (算用状 or 散用状) was the annual settlement of accounts for nengu (annual land tax) and kuji (miscellaneous tax) in each shoen (estate) exchanged between shoen ryoshu (the estate proprietary lord) and shokan (the estate manager) in the medieval shoen system.
  982. Sanyokai (three-days-a-week) Group
  983. Sanyutei Kinba (the fourth) also used "Chanoyu" as one of his programs, but the details are different.
  984. Sanzaemon KURODA said, 'If the advance troops lost, our main troops will probably not hold, so this is to be my last stand.'
  985. Sanzaemon YOSHIKAWA
  986. Sanzaemon YOSHIKAWA contributed to develop a town then called Imahama into the Nagahama castle town following the order made by Hideyoshi TOYOTOMI.
  987. Sanzaemon rallied the vanguards and returned.
  988. Sanzaku: shooting arrows from horseback toward a target tucked in a stick which is three feet high.
  989. Sanze Isshin Ho (the law to permit farmers to own their newly cultivated lands for three generations) was issued in 723, and allowed ownership of konden for three generations.
  990. Sanze-isshin Law (a law allowing farmers who cleared new lands to own them for a period of three generations)
  991. Sanzen (three thousand) indicates the development of hossu.
  992. Sanzen-in Temple
  993. Sanzen-in Temple (Sakyo Ward, Kyoto City, an important cultural property)
  994. Sanzen-in Temple and Ojo Gokuraku-in Hall
  995. Sanzen-in Temple as One of the Three Monzeki Temples of the Tendai Sect
  996. Sanzen-in Temple is a Tendai Sect Buddhist temple located in Ohara, Sakyo Ward, Kyoto City.
  997. Sanzen-in Temple, Byodo-in Temple and so on.
  998. Sanzenbon nikawa glue is prepared in the following way: First put into water so that the glue absorbs enough water, then dissolve the sodden glue slowly by immersion in hot water.
  999. Sanzenin Temple
  1000. Sanzenin Temple (Kajii-dono, Kajii Monzeki, Nashimoto Monzeki)


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