; オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

336 / 438ページ
データ総見出し数 437939


  1. The Yasego and the Enryaku-ji Temple often had disputes over the border between the temple estate and the village zone; however, after Monk Imperial Prince Koben became Tendai-zasu (head priest of the Tendai sect), he urged the bakufu to acknowledge the abolition of the Yasego's common rights with his political power.
  2. The Yashima-no-ki castle or Yashima castle is an ancient mountain castle once existed in Yashima, the Sanuki Province (present Yashima, Takamatsu City, Kagawa Prefecture).
  3. The Yashu family also maintained such close relationship with the Tenkyu family, which had a solid relationship with the Keicho family.
  4. The Yashu family possessed its nature as a shogun attendant, but on the other hand, they maintained the close relationship with the Keicho family and the Tenkyu family, as a result, it is assumed, they had contributed to the involvement of the Hosokawa clan in bakufu.
  5. The Yasui-jinja Shrine is located in the north of Isshin-ji Temple in the north of Tennoji Park/Mt. Chausu-yama.
  6. The Yasuke family included Yashichi MATSUDA, Yasuke MATSUDA II, and Bunji KATSURA (I) who started 'the Katsura family.'
  7. The Yata family.
  8. The Yatomi - Kuwana section (4M53C ≒ 7.50 km) was opened to traffic by extending the line, and as a result, the Nagoya-Kusatsu section was fully opened to traffic.
  9. The Yatomi-Nagashima section became a double-track section.
  10. The Yatsushiro-jo Castle remained as an exception of Ikkoku Ichijo Rei (Law of One Castle per Province), and the MATSUI family kept the Castle for generations as the load.
  11. The Yawata - Tanabe Bus Route is the number of bus routes operated by Keihan Bus Co. Ltd., including several principal bus routes that depart from Yawata City Station (located in Yawata City, Kyoto Prefecture), Shin-Tanabe Station, and Kyotanabe Station (located in Kyotanabe City).
  12. The Yawata City North-South Bus Route
  13. The Yawata City North-South Bus Route ceased its operation on June, 30, 2009.
  14. The Yawata Hashimoto post office
  15. The Yawata Tanabe Route began operating in November, 1938 under Otokoyama Bus Co. Ltd. management, (this route operated even during World War II) categorized as a middle-distance bus route.
  16. The Yawata Uji Route also went through a route alteration several times.
  17. The Yayoi period
  18. The Yayoi period falls under the age of the early agrarian culture, and ranged from about the third century B.C. to about the third century A.D.
  19. The Yayoi period follows the Jomon period and precedes the Kofun period (tumulus period).
  20. The Yayoi period started when a group of people with rice-paddy cultivation techniques immigrated from outside the Japanese Archipelago to northern Kyushu.
  21. The Yayoi period was originally divided to three periods; the early period, middle period, and the end period, but recently the Yayoi period is divided to four periods; the earlier period, early period, middle period, and end period, based on the above stated research.
  22. The Yayoi pottery was made at first in the northern part of the Kyushu region, which is situated close to China and the Korean Peninsula, and then Yayoi pottery began to replace Jomon pottery in other regions as well, so the excavation site of the Yayoi pottery ranges nationwide except for Hokkaido Island.
  23. The Year of Tiger is 1794, so this is also a popular belief based on his marvelous strength.
  24. The Yellow River flows from south to north near the border between Shan Xi Province and Shanxi Province.
  25. The Yeonam Weon clan
  26. The Yeongcheon Jin clan
  27. The Yeonil Jeong clan
  28. The Yi Dynasty Korea maintained a tributary system with the Qing Dynasty China as its center, and was closed off to the outside world at that time.
  29. The Yi Dynasty ordered Sun-sin YI to attack Kiyomasa, but the conspiracy failed because he thought it was a trap and hesitated to attack ("Jingborok [The book of Correction]" by Seong-ryong YU).
  30. The Yi dynasty established a suigun banko system in the coastal areas and set the suigun banko agency to administer the system.
  31. The Yi, a minority race, play a gekkin with a hexagonal sound chamber and a gekkin with a long neck.
  32. The Yi-Dynasty accepted Yoshizumi's requirement and issued new set of ten Gafu, whereby the scattered old Gafu were invalidated.
  33. The Yoda Family, descended from the Takeda clan of Kai Province, was a wealthy farmer's family in Osawa-mura Village, Naka-gun County, Izu Province (present-day Matsuzaki-cho, Kamo-gun County, Shizuoka Prefecture), and Benzo was born as the third-born son of Zenemon.
  34. The Yodo Domain entered the Meiji period under the rule of the Inaba clan.
  35. The Yodo Domain near Kyoto had not only neighboring territories in the Kinki region such as Yamashiro, but also in Kazusa Province a long way off.
  36. The Yodo Domain was abolished, and its territories were incorporated into the corresponding prefectures.
  37. The Yodo Domain was established to protect Kyoto as a replacement for the Fushimi Domain, which had been abolished the year before.
  38. The Yodo Domain was located in the Yamashiro Province (present-day Yodohon cho, Fushimi Ward, Kyoto City, Kyoto Prefecture).
  39. The Yodo domain, however, did not want to fight the new government's forces, and secured the castle gate, refusing the former Shogunate forces entry to the castle.
  40. The Yodo kojo Castle is a castle which was located at Noso Kitashirobori, Fushimi Ward, Kyoto City, Kyoto Prefecture.
  41. The Yodo kojo Castle is full of historic events, but there is a lack of information on castle construction unlike with the nearby Yodo-jo Castle.
  42. The Yodo-gawa River and Uji-gawa River
  43. The Yodo-gawa River contributes a great deal to Kansai's political and economic activities as one of the main transportation methods in the Kinki region.
  44. The Yodo-zutsumi Dike was also referred to as the Bunroku-zutsumi Dike.
  45. The Yogi School
  46. The Yohoro-gawa River, which the Japanese Imperial Navy once improved, is still a water resource in Higashi-Maizuru that supplies many Maizuru citizens with drinking water.
  47. The Yokkaichi - Kuwana Temporary Station section (7M30C ≒ 11.87 km) was opened to traffic by extending the line.
  48. The Yokkaichi-Shiohama section (3.3km) of the freight branch line was opened to traffic.
  49. The Yokkaichi-Yokkaichi-ko section(1.1M≒1.77km) of a freight branch line was opened to traffic.
  50. The Yokkaichi-Yokkaichiko section of freight line (2.5km) was abolished.
  51. The Yokohama Settlement
  52. The Yokoi family derives from the Taira clan and the main branch of the Hojo clan.
  53. The Yokooji business office of Kyoto City bus
  54. The Yokooji family house is a historical example of architecture located in Kaminofu, Shingu-machi, Kasuya-gun, Fukuoka Prefecture.
  55. The Yokose clan (Yura clan), a former regent of the Iwamatsu clan which revolted against the master family in the Sengoku period, also claimed to be the descendant of Masayoshi/Yoshisada/Yoshimune NITTA, and it reverted to its family name of Nitta after the Meiji Restoration.
  56. The Yokose clan, who changed its family name to the Yura clan, is assumed to be descended from Sadauji YOKOSE, a Yoshimune NITTA's child, which would have little credibility without any specific evidence.
  57. The Yokosuka K5Y
  58. The Yokoyama Party (Inomata Party) which comes at the head of the list of Musashi Shichito (the Seven Parties of Musashi, bands of warriors' active around Musashi Province in the 10th century) named themselves descendant of ONO no Takamura.
  59. The Yomei Bunko Library is close to Ninna-ji Temple in the Rakusei area (the western part of Kyoto).
  60. The Yomiuri Group
  61. The Yomiuri Shimbun that reported this In vs Sha tournament tripled its number of issues by advertizing it with the whole company, placing the men of letters including Shofu MURAMATSU and others in witness's accounts of the games, and partly because the Shusai vs Karigane match became a scuffle from the beginning.
  62. The Yomiuri Shimbun was founded by three of them from Nisshusha in 1874.
  63. The Yomiuri Shimbun which hosted the tournament brought a special bulletin showing a large go board to replicate the game to various locations, and advertised by including reviews of the match written by Kan KIKUCHI and Hekigoto KAWAHIGASHI, leading men of letters, thereby reportedly tripling the number of copy of the paper at once.
  64. The Yonago Branch Office, which has virtually no established color, describes this line in blue in its route map for fare schedules as the main line under its jurisdiction (other lines are described in gray).
  65. The Yonekawa-ryu school is a branch of the Shino-ryu school, and was started by Johaku YONEKAWA who was admired as the founder and is known for giving lessons to Tofukumon-in, and it was supported by many Daimyo (Japanese feudal lord) families, most of which have since become extinct due to abolition of feudal domains during the Meiji Restoration.
  66. The Yonin handled feudal related matters on behalf of the whole samurai family and, was the key figure responsible for administering a broad range of matters.
  67. The Yonin role was mainly responsible for taking care of the lord's affairs.
  68. The Yorimasa-zuka Tumulus
  69. The Yoritada family line
  70. The Yoritomo administration defeated the Oshu Fujiwara clan in the Battle of Oshu in 1189 and took complete control of Togoku.
  71. The Yoritsuna administration came to strengthen the governance of shoen and public territories in Saigoku through this institution.
  72. The Yoro Ritsuryo Code book itself does not exist, as it has been scattered and lost.
  73. The Yoro Ritsuryo Code does not remain today either, but contents of the code can be inferred from the "Ryo-no-gige" and "Ryo-no-shuge."
  74. The Yoro ritsuryo code (Yoro code) enacted in 757 integrated shikiden and kugaiden into one and established it as shikibunden.
  75. The Yoro ritsuryo code (code promulgated in the Yoro period) described that its major duties were 'taking out of and putting in a storage, denso (rice field tax) of various provinces, shomai (white rice which was the base unit in the fiscal administration under the Ritsuryo system), and tengai (mill powered by the water).'
  76. The Yoro ritsuryo code consisted of the followings:
  77. The Yoroppaken group made katsudon popular through its affiliated restaurants and branches.
  78. The Yoryudo who were not included in the group of anthologists also joined the work.
  79. The Yosano-cho Community Bus is the community oriented bus operated in Yosano-cho, Yosa District, Kyoto Prefecture.
  80. The Yoshichu information center of Yoshichu Mannequin Co., Ltd.
  81. The Yoshida campus was reduced due to road expansions, and the Koko was built and moved to Matsugasaki Village, Otagi District in Kyoto (current Hashigami-cho, Matsugasaki, Sakyo Ward) in 1930.
  82. The Yoshida clan and the Maeda clan origined from a lineage of Nobumochi's grandson Tametoki, the Yoshiwara-Saito clan, the Kawai-Saito clan and the Mino-Saito clan originated from a lineage of Naotada, and the Kato clan and the Toyama clan originated from a lineage of Shigemitsu.
  83. The Yoshida clan was also under the Amago clan (branch family of the Sasaki clan), which was a feudal lord (daimyo) of Sanin during the provincial wars; it is said to be the same clan.
  84. The Yoshida family: The main branch of the Urabe clan.
  85. The Yoshida household had authority to appoint priests to shrines nationally, and had great influence in Shinto circles until the Meiji period.
  86. The Yoshikawa clan was one of the Irie family that descended from FUJIWARA no Otomaro, who was the grandchild of FUJIWARA no Kamatari and the fourth son of FUJIWARA no Muchimaro of the Southern House of the Fujiwara clan.
  87. The Yoshikawa family documents, historical material, state that it was executed in 1591, but recent researchers doubt the date and strongly suggest it was executed in 1592.
  88. The Yoshikawa family had taken over the name Sanzaemon YOSHIKAWA for generations.
  89. The Yoshikawa lineage has since been appointed to the post.
  90. The Yoshikuni and the Yoshitomo forces therefore nearly clashed in Musashi Province and other areas.
  91. The Yoshimi Clan
  92. The Yoshimi clan fought on the side of the Imperial Court when the Emperor Godaigo raised his army.
  93. The Yoshimi clan was a samurai clan in Japan.
  94. The Yoshimura Family
  95. The Yoshinaga Domain was a han which had been governed by Akitomo KATO before he was transferred to the Minakuchi Domain in Omi Province.
  96. The Yoshingo-ryu school is a school of flower arrangement established by Seiryusai SAKURAI ichinyokoji (Ichinyo).
  97. The Yoshino Pact (a pact concluded with Emperor Tenmu and Empress Jito about the enthronement of Prince Kusakabe)
  98. The Yoshino pact was also known as 'the Oath in Yoshino.'
  99. The Yoshino pact was concluded by Emperor Tenmu and his empress who was later known as Empress Jito promising their son, Prince Kusakabe, to be the next emperor.
  100. The Yoshino-gawa River flows to the west dividing the center of the city into parts.
  101. The Yoshinobu Incident spilt the retainers in half and strongly affected the Takeda family after the death of Shingen: for example, Nobukimi ANAYAMA betrayed Katsuyori just before the fall of the Takeda clan, one reason being his close relationship with Yoshinobu.
  102. The Yoshinori Era
  103. The Yoshio Western surgery established by him became popular as a school of Western surgery which could rival the Narabayashi Western surgery established by Chinzan NARABAYASHI.
  104. The Yoshio family had served as Dutch interpreter for generations.
  105. The Yoshioka family and school
  106. The Yoshioka's disciples pulled out their swords too and shot arrows with short bows; an arrow pierced Musashi's sleeve, however, Musashi went on wielding his sword, so the Yoshioka's disciples were dismayed and ran away in all directions; then Musashi ended the fight with victory.
  107. The Yoshitsune's decapitated head was carried by Yasuhira's smaller brother, FUJIWARA no Takahira, to Kamakura, and it took 43 days.
  108. The Yoshitsune-Genghis Khan theory, which posits that Yoshitsune went across the ocean to China from Ezo and became Genghis Khan, was born in the modern age after the end of Edo period as one further developed from the northern refuge theory.
  109. The Yoshizawa school follows the line of Kengyo YOSHIZAWA, who was active towards the end of the Edo period.
  110. The Yoshizumi clan and the Omi Wada clan are well-known.
  111. The Yotsuashimon Gate (four-legged gate) was moved.
  112. The Yotsui Residence
  113. The Yotsutsuji Family: the side line of the House of Saionji
  114. The Yotsutsuji family was from the House of Urin (holding military ranks) which adopted the Japanese harp as its family art and, every time sanpogakunin who were jigenin (a lower rank of ancient Japanese nobility) wanted to perform Japanese harps, they received one-day handing down which was effective for the day of the performance.
  115. The Yotsutsujinomiya family
  116. The Yotsutsujinomiya family is one of the houses of Imperial princes that existed during the Kamakura Period.
  117. The Young Emperor
  118. The Young Person's Guide to the Orchestra
  119. The Young Shoot: FUJIWARA no Yorimichi is delighted at the birth of his first son (FUJIWARA no Michifusa).
  120. The Yowa no Hokuriku syuppei (the dispatch of troops to Hokuriku region in the Yowa period) was conducted by the Heike in order to track down and kill the rebelling powers in the Hokuriku region, and intensified around September 1181 (ending around December 1181 or January 1182 (November 1181 by the old lunar calendar)).
  121. The Yozei-Genji Theory by historian Hisashi HOSHINO in the Meiji period claimed, "The ancestor of Seiwa-Genji was actually Emperor Yozei, not Emperor Seiwa; but as Emperor Yozei was a tyrant, the name Seiwa-Genji was used instead Yozei-tei."
  122. The Yu-no-mura (Imperial territories) that Tanaka managed is not recorded in the "Nihonshoki" (Chronicles of Japan), and at present there are two opinions that it was Ise Province and that it was Mino Province.
  123. The Yuan Dynasty again attempted to invade Japan, concentrating their forces on northern Kyushu, in the summer of 1281.
  124. The Yuan Dynasty conquered Xiangyan in the Southern Sung Dynasty in February 1273, and also subdued Sambyeolcho.
  125. The Yuan Dynasty itself recorded in 'Nihon Den' of "Genshi" that arrows had run short, and therefore it is considered highly reliable.
  126. The Yuan Dynasty was threatened by the newly emerged Ming Dynasty, and pressed northward to the Mongolian plateau (to become Hokugen - the successor of the Mongol Dynasty) the following year.
  127. The Yuan army appeared in Hakata Bay on October 19 (according to old lunar calendar), and anchored ships at Imazu, located at the western edge of the bay, to disembark some of its soldiers.
  128. The Yuan army withdrew, and then the war with the Southern Sung Dynasty reached an important phase so, it was decided to send its main forces to the southern area of the Yangtze River.
  129. The Yuan dynasty actively made expeditions to Japan and South East Asia, making use of the navy developed in Jiangan under the reign of Southern Sung dynasty.
  130. The Yuan dynasty, the Mongolian Empire which held the vast territory of all time, reunified China, but it made a distinction between nanjin (people of former Southern Sung, namely people of the Konan area) and kanjin (people of former Jing, namely people of the Kahoku area) in its ruling.
  131. The Yuan fleet that had invaded Tsushima and then Iki headed for Taka-shima Island.
  132. The Yuan soldiers who were able to return home are said to be from ten to twenty percent of the total number, including captives who were released later.
  133. The Yuasa clan first came to power when Muneuji's fifth-generation descendant, Munetomo YUASA, achieved dominion over the village of Seki in Tanba Province.
  134. The Yudo clan who controlled Maki, the Akuhara village of Chichibu in the Musashi Province became the head of Kodama Party which was one of the Musashi-shichito Parties (seven parties of samurai in Musashi Province).
  135. The Yuge clan was a Tomonomiyatsuko (the chief of various departments at the Imperial Court) that supervised Yugebe in charge of making bows, and Toyoho is the oldest person of the Yuge clan appearing in a history book.
  136. The Yuge clan was a senior vassal of the Kyogoku family, but later it served the Azai clan.
  137. The Yuge-gawa River: A branch of the Kamikatsura-gawa River
  138. The Yugi-tai troop
  139. The Yugyo bi are as follows.
  140. The Yui no Yashiro is located between the Motomiya and Okumiya, approximately 300 meters upstream from the Okumiya.
  141. The Yukaku near Ningyo-cho is called former Yoshiwara and the one near Nihonzutsumi is called new Yoshiwara.
  142. The Yuki War
  143. The Yuki and the Suki after the Meiji period
  144. The Yuki side lost, and Shunomaru and Anomaru, after being captured, were killed in Ogaki, Mino Province while they were taken to Kyoto.
  145. The Yuki was chosen from eastern Japan and the Suki was chosen from western Japan, but they never have been chosen from provinces in Kinai region.
  146. The Yukimatsu clan, with fruitless results, retreated to Ueshi-jo Castle by July 15 on the old calendar.
  147. The Yumiire technique, centered on Busha (歩射), was greatly advanced by the Heki school founded in the early Sengoku Period, and various actual fighting techniques were devised such as Toya flight shooting, Ya'awase (矢合せ), shooting through the side of a spear and shooting through a narrow space.
  148. The Yumiya which Hercules used is called 'Hercules's arrow' and this is an arrow which Hercules was given by Apollo and coated in the poison of the Hydra, which he had defeated.
  149. The Yumo Line (now abolished) in Hokkaido was one of the candidates for this project, but the Yamaguchi Line was singled out because it was connected with the New Tokaido Line and had a lot of sightseeing spots.
  150. The Yura branch of the Amanohashidate Tourist Association
  151. The Yura branch office of the Kyoto Hokuto Credit Association
  152. The Yura post office
  153. The Yura-gawa River flows east of the station.
  154. The Yura-gawa River runs through the area, and the Oe-yama mountain range, a symbol of the town with the legend of an ogre, sits on it.
  155. The Yura-gawa River used to run to the area around present-day Fukuchiyama Station; it was a violent river which caused serious damage to the surrounding people, buildings and agricultural products due to floods which frequently occurred whenever it rained heavily.
  156. The Yurinkan Museum, located in Okazaki, Sakyo Ward, Kyoto City, is a private facility that is mainly dedicated to ancient Chinese art works.
  157. The Yurintei (Yurin no Niwa) (Garden of Yurin) created in 1969 and transferred to Kibi Chuo-cho, Okayama Prefecture in 2002.
  158. The Yusoku Bunka Kenkyujo (Institute of Court Culture) and Imperial Household Archives have variant Texts that anthologize only the articles related to women's court costume (parts of the first and third volumes of the Vulgate Texts).
  159. The Yusu earthenware stage was originally considered the latter half of the last Jomon period, but an opinion stating that the stage was an agrarian society was submitted, as the period already adapted rice-paddy cultivation techniques.
  160. The Yuzu Nenbutsu Kyogen is said to have originated with Yuzu Nenbutsu practitioner Enkaku Shonin in 1300 during the Kamakura period.
  161. The Yuzu Nenbutsu engi emaki (Illustrated Handscroll of the Origins of the Yuzu Nenbutsu sect)
  162. The Yuzu Nenbutsu sect also appeared within this context.
  163. The Yuzu Nenbutsu sect, Jodo sect, Jodo Shinshu sect and Jishu sect, which began from the latter half of the Heian period to the Kamakura period, developed in a later age and formed extensive lineages in Japanese Buddhism up to the present.
  164. The Yuzunembutsu-shu sect, Jodo-shu sect and Jodo Shinshu sect represent the lineage of Tendai Shomyo.
  165. The ZIP code '601-xxxx' is also assigned to the mountainous areas (including former Keihoku-cho, but excluding Kuta in Sakyo Ward) in the north of Kyoto City, the Daigo area in Fushimi Ward, the Kasatori area in Uji City, and Miyama-cho (Kyoto Prefecture) in Nantan City.
  166. The ZIP code changed in 2007.
  167. The ZIP code for the town is as follows:
  168. The ZIP code for the whole area of the town is '355-02xx' (Ranzan Post Office).
  169. The ZIP codes are as follows.
  170. The Zaikyo Kagawa family, which held a post to support the Keicho family to implement government affairs, held various posts including Toshiyori-shu (senior vassals handling government affairs), Kanrei-banshu (officials accompanying Kanrei [the shogun's deputy]) and Kanrei-nai-ikennin (a senior vassal of Kanrei) as a member of Keicho Uchishu (inner group of the Keicho family).
  171. The Zao Gongen standing statue, the principal image of Kinpusen-ji Temple (Nara), was unveiled during 2004 to 2005, commemorating that holy places and pilgrim routes in the Kii Mountain range had been registered as World Heritage.
  172. The Zekken (number cloth) on which the contender's name and the name of the dojo (the hall used for martial-arts training) to which he or she belongs, etc., is shown is usually attached to the Tare.
  173. The Zen Buddhism in the world
  174. The Zen in China
  175. The Zen in China was established as the Zen sect after Shiso Doshin (the fourth leader Doshin) (580 - 651) and Goso Konin (the fifth leader Konin) (601 - 674) who were called Tozanhomon (a group in Chinese Zen Buddhism).
  176. The Zen master climbs the mountain to find the abbot murmuring the shodoka on the stone in the deserted temple.
  177. The Zen master has the abbot sit on the stone and put his blue hood on the head of abbot in order to instruct him.
  178. The Zen master says, 'if you are hungry, you can eat my flesh,' and when he tells the abbot that he was sitting here without sleeping, the abbot feels shame at his wretched state, and reveres the Zen master as Buddha.
  179. The Zen monks who were disciplined by them aspired to study in Yuan.
  180. The Zen sect by himself and Dainichibo Nonin flourished in 1194, so he was rejected by the Tendai sect and an imperial proclamation was issued on prohibition of the Zen sect.
  181. The Zen sect flourished in the Southern Sung Dynasty at that time, and he was significantly influenced by that.
  182. The Zen sect tends to dislike metaphysical questions such as what the Zen sect is.
  183. The Zen sect was introduced into Japan by Eisai and Dogen during the period of the Southern Sung Dynasty.
  184. The Zen sect, which abolished Zenjo practices and pursued Tongo (prompt enlightenment), was established in China.
  185. The Zen sect: the Manpuku-ji Temple of the Province of Yamashiro, the Bukkoku-ji Temple of the Province of Yamashiro, the Zuisho-ji Temple of the Musashi Province, Komatsu-ji Temple of the Mino Province, the Enpuku-ji Temple of the Ise Province, the Hotoku-ji Temple of the Yamato Province, and the Horin-ji Temple of the Totomi Province.
  186. The Zen sects generally emphasize enlightenment over knowledge.
  187. The Zen style, as shown in Engaku-ji Temple's Shariden (Reliquary Hall)
  188. The Zen temple contains within its precinct many structures that are of prominence within Kyoto such as a central monastery, including Butsu-den (Buddha hall), Hatto (lecture hall), and also over 20 Tatchu (sub-temples), and remains the atmosphere of the early-modern times.
  189. The Zen temples of Kyoto consisted of those under the protection and control of the Muromachi Shogunate as typified Gozan-Jissetsu system institutions and those outside of the system.
  190. The Zen which Daruma introduced was that of Mahayana Buddhism of ryogi (teaching the whole truth after clarifying it), different from that in early Buddhist schools.
  191. The Zen-shitsu Room stands closely to the west side of the Hon-do Hall.
  192. The Zenchiku sect
  193. The Zenkoku Wagashi Kyokai (Japan Wagashi Association) established the memorial day relating to this historical fact in order to make greater efforts to pass on Japanese food culture properly and actively to the next generations.
  194. The Zenshinza Theater Company attempted to revive this scene, but it was censored as "obscene" by police, and could not be revived before the war.
  195. The Zeze Domain (Honda family) managed the bridge.
  196. The Zhenghe era at the end of the Northern Song Dynasty saw the enactment of a land ownership restriction which imposed mandatory labor and additional taxes on guanhu who owned in land in excess of between one 100-qing (approximately 666 ha) plot and nine 10-qing (approximately 66 ha) plots.
  197. The Zhongping blade introduced from China
  198. The Zhongping sword with the year inlaid is considered to have been given by the Later Han Dynasty after the 'Wakoku War' came to an end.
  199. The Zhou and Han periods
  200. The Zuryo (head of the provincial governors) of the fourth or fifth Court Ranks worked as a Betto (chief administrator), which was commonly called "Innonenyo" or "Nenyo Betto."
  201. The Zuryo was entitled to control over his own province at their own discretion, allowing them to collect taxes strictly from Gunji (local magistrates), Tato, Fumyo (tiller of the public rice field), and farmers.
  202. The Zushoryo manuscript lists Chinese characters by form with hansetsu (pronunciations), usage examples, semantic readings, and Japanese readings of Chinese characters, many of which are provided with bibliographical information.
  203. The \100 circular bus route
  204. The `Kyushu era' ended at the end of the seventh century, and it is assumed that there was a dynasty change during this period.
  205. The abbreviated name for telegraph is "Muko" (the same as that of Musashi-Koganei Station).
  206. The abbreviated name of Uocchi Kan is Eneken.
  207. The abbreviated name was Boke.
  208. The abbreviated station name (for telegraph) is 'Fuchioka.'
  209. The abbreviated station name (for telegraph) is 'Fuchiuma.'
  210. The abbreviated word, Kancho, is also used.
  211. The abbreviation 'kyo,' which stands for Hungary, is sometimes added to the title of the treaty and is read, 'Nichioukyo' (Japan/Austria/Hungary).
  212. The abbreviation became common in the Meiji or Taisho period.
  213. The abbreviation is the Seiyu Party.
  214. The abbreviation was Kaishin-to.
  215. The abbreviations here stand for the following words:
  216. The abdication of the throne is not permitted in Japan in modern times under the Constitution of the Empire of Japan or the Constitution of Japan.
  217. The abdominal part of crab is commonly called fundoshi.
  218. The abductees apparently could not communicate with the aborigines, for they escaped from the village on December 17.
  219. The ability for the arrow to fly in a straight line
  220. The ability of Ariyo as Onmyoji reached to the level of a person who can be a representative of Abe clan.
  221. The ability of automatic fire, destruction power, weight, mobility and the place of usage
  222. The abolished line that ran through Ogura was called the 'Uji-Yodo Line.'
  223. The abolished services
  224. The abolishment of and the reestablishment of the post
  225. The abolishment of the Senmin system in the Nara period was followed by the collapse of the Ritsuryo system.
  226. The abolishment of the Tokuyama domain
  227. The abolishment of the death penalty in the national political arena continued for 347 years, up to the Hogen (civil) War.
  228. The abolition of Kosatsu and Seisatsu
  229. The abolition of Kuroha was the turning point in the change of the Keihanshin Local Line from a middle-distance inter urban line to a commuter line.
  230. The abolition of feudal domains and establishment of prefectures in 1871 aimed at the abolition of feudal domains, and provinces continued to be used together with prefectures after that.
  231. The abolition of the earlier obligation of banks to exchange issued notes for convertible coins
  232. The aborigines considered the escapees to be their enemies and killed 54 people by beheading them one after another.
  233. The above 'Rokujizo' is Jizo-son (statues of Jizo), who guards each of the six worlds, and therefore many statues were placed at funeral homes and graves.
  234. The above (E), (Shin), and (S) indicate texts added by Eibian KATO, descriptions from the "Shin Zoho Ukiyo-e Ruiko" (based on the additional comment by Gasshin SAITO), texts added by Sanba SHIKITEI respectively.
  235. The above (according to Nizaemon KATAOKA XIII from "Stories of play") is a variation.
  236. The above Hamaguri-gomon Gate was originally unopened, but, was opened for the first time when the Great Fire of Tenmei occurred in 1788.
  237. The above Kokin-gumi and 'Chidori Music' are said to be kokyu honkyoku (music for the kokyu).
  238. The above account is merely temple legend and the precise time and circumstances of the temple's founding remain unclear due to the destruction of the ancient records in a fire during the middle ages.
  239. The above accounts for 68% of branch temples listed in 'Honmatsu cho' (The book of the relation between head and branch temples) compiled in 1633.
  240. The above accounts in "Nihonshoki" (Chronicles of Japan) did not include the detailed contents of 'Emperor's orders.'
  241. The above anecdotes show Kenshin's lightning-fast, elusive characters and excellence in strategy, his limiting point was that he had to call off due to an objection from vassals.
  242. The above are believed to be conciliatory measures by Iemitsu.
  243. The above are cases in which the tofu is salt-dried, freeze-dried or smoke-dried in order to improve its shelf life.
  244. The above are collectively called Rikkoku-gomi.
  245. The above are commentaries.
  246. The above are disgnations of the festivals celebrated around Sendai City of Miyagi Prefecture.
  247. The above are dry landscape gardens based upon a bed of sand, however, there are also some dry landscapes called "the style of a dry land (kochi-shiki)," that use only stone configurations, and an example is the Anyoin-teiken Garden of Taisan-ji Temple (Kobe City).
  248. The above are executives and other people were called Konoe toneri.
  249. The above are reasons for Bushido given by Tesshu YAMAOKA.
  250. The above are recensions.
  251. The above book also mentioned magicians, who were called Shushi.
  252. The above book further stated that To no chujo was in charge of the role of close aides at the palace and To no ben was in charge of the communication between the Emperor and Daijokan (Grand Council of State) concerning political matters.
  253. The above box cart was called fuguruma after it became tsukumogami (the spirits of discarded object).
  254. The above can be said of almost all of his films and can also be found in works that he created outside of Shochiku such as "Kunsho" (Medal) (1954) and the comedy "Aogeba Totoshi"(respecting teachers) (1966).
  255. The above case will also not be applied to the year.
  256. The above characteristics were considered to be the influence of a belief that worships young children, for example, not setting his foot on the ground signified his divinity, and the decoration and make-up were the implements for a yorishiro (a spiritualistic medium).
  257. The above comments are quoted from an article in the Asahi Shinbun Newspaper dated August 12, 2002.
  258. The above company produced 22 films, but it was also liquidated in the spring of 1938.
  259. The above definition was excerpted from "Guide to Titles of Officials."
  260. The above derived from the perception that Korea was the mainstream of chuka since China was ruled by Qing, a dynasty of iteki (barbarians).
  261. The above describes the legend of Kintaro as recorded in the Kintoki-jinja Shrine.
  262. The above description also mentions that the original cause is called 'Majimono'.
  263. The above description applies to kaichitsujo which Chinese dynasties had and neighboring states including Japan, Korea, Ryukyu and Viet Nam accepted or shared selectively such kaichitsujo and its basis, Sinocentrism, and involved in a part of kaichitsujo.
  264. The above description is unreliable; because the SIONOYA clan was officially named Hoki no kami (governor in Hoki Province) in the reign of Shigeoki Shionoya clan (the fifteenth Century) and also because it is not historically true that Koreyori died in 1178.
  265. The above descriptions are based on Katsuhiro TANIGUCHI, "Nobunaga-gun no Shireikan: Bushotachi no Shusse Kyoso" (Competition among the Military Commanders of the Nobunaga Army), Chuko Shinsho.)
  266. The above descriptions are findings from an analysis of documents for sokuikanjo by the Nijo family during the Edo period.
  267. The above descriptions indicate that tanabata was already celebrated in Edo as early as during the mid-Edo period and at the end of the Edo period, it also flourished in Osaka.
  268. The above district bearing the name 'Sagano' is other than the famous sightseeing spot, 'Sagano.'
  269. The above encounter with Mabuchi was described in his essays 'The History of My Study' and 'The Instructions of My Mentor,' which were compiled in a collection of essays "Tamakatsuma".
  270. The above episode showed that Moritsuna was very much trusted by Yoritomo from the beginning even though Yoritomo told the same thing to other retainers such as Shigemitsu KUDO, Sanehira DOI, Yoshizane OKAZAKI, Tokage AMANO and Kagekado KATO.
  271. The above episode was reported in "Nihonshoki" (Chronicles of Japan), but "Shaku Nihongi" (is an annotated text of Chronicles of Japan) pointed out that there is a sentence in Ato no Chotoko nikki (diary of ATO no Chitoko) reported the Prince "dispatched the military in Shinano Province".
  272. The above events led to the Retired Emperor being given the posthumous Buddhist name 'Enyuin.'
  273. The above facilities helped to establish the population and use of Shinkyogoku-dori Street and Takoyakushi-dori Street.
  274. The above fact enhanced the credibility of the view that Juko had been a Buddhist monk throughout his life, which was based on the above-mentioned "Yamashina-ke raiki."
  275. The above fact might be part of the reason that 'Nakayama sama' appears in his fairy tale 'Gongitsune.'
  276. The above fact represents the desperate efforts by his father Asauji and Yoshisada to restore the depressed head family of the Nitta family by approaching the powerful family.
  277. The above facts about the history are based on Aya bus official website.
  278. The above festivals showed beliefs through which the productivity were obtainable by a life.
  279. The above four form the Shinkokin-gumi
  280. The above four paragraphs were the outline of the plan.
  281. The above gates were established. (Please refer to the images of Heiankyo map.png.)
  282. The above gives evidence that the notion that "Wakoku is under its own Tenka independent from that of China" had already been established by the time.
  283. The above goshi were categorized depending on the process by which they became goshi, however the essential elements they had in common were categorized as follows:
  284. The above ground segments of the spirit rocks are more than ten centimeters.
  285. The above had happened three years before the accession of Emperor Jinmu to the throne which is considered to have been in 660 B.C.
  286. The above harmony is also popular outside Japan, and it has unique characteristics that aren't seen in other kinds of soup cuisine.
  287. The above has led to the conclusion that Gatsurin-ji Temple was founded by Taicho and revived by Keishun.
  288. The above implies that he finally dies as a samurai.
  289. The above incident revealed the company's serious financial condition because its home-cum-office was seized by Itabashi Ward on June 29, 2006 as well as by Tokyo Regional Taxation Bureau on October 27, 2006.
  290. The above indicates the fact that sakunin, cultivator, obtained the status as a direct bearer of the burden of nengu while the status of myoshu/shokan declined to the one only gaining Kajishi.
  291. The above information is briefly introduced in the obituary section of "Ruiju Kokushi" (Assorted National History).
  292. The above intention was the background of the policy change.
  293. The above introduces a story that Motomasa was disowned due to disagreement with his father, and went down to Kanto, but because Zeami favored his daughter's husband, Zenchiku KOMPARU, and took his own son lightly, Zeami was banished to Sado.
  294. The above is a background of the Gosannen no Eki (the Later Three Years' War) which started in 1083.
  295. The above is a generally accepted view on the edict.
  296. The above is a recipe closest to that of the original form of the seasoning, but there are other recipes which include steps such as the addition of irigome (parched wheat or rice), dried bonito and kelp before reducing in order to add flavor and body to the sauce.
  297. The above is a summary of how two different projects of constructing the Great Buddha and building Kinkonmyo-ji Temple in Yamato Province were integrated into one big project.
  298. The above is about the Gyojisho in the Heian period, and even today a Gyojisho is set in a big shrine or changed into a 'yaku.'
  299. The above is also applicable to Fucha ryori cuisine and there are many restaurants which serve Fucha ryori cuisine around Manpuku-ji Temple, the head temple of the Obaku sect.
  300. The above is also applicable to construction work for speed improvement carried out in later years, and as a result high-speed and low-speed sections are intermixed.
  301. The above is an official document written by MINAMOTO no Yoritomo in order to appoint Tadahisa KOREMUNE as the land steward of the Hase imperial territory in Ise Province.
  302. The above is based on the following description of "Rennyo-shonin Goichidai-ki Kikigaki" (a record of what was heard about the whole life of the holy priest Rennyo), which compiled from what Rennyo Shonin told.
  303. The above is based on the interpretation that a samurai should observe the proprieties until the last moment of his life.
  304. The above is based on the thought that particular events of memorial services are unnecessary since the deceased have already become Buddha by Other-power (Amida Nyorai's power).
  305. The above is described in detail in this article.
  306. The above is mainly quoted from "Ojoyoshu (Buddhism book)," written by Genshin, "Senchaku-shu (Selected Works)," by Honen, and "Kyogyoshinsho," by Shinran.
  307. The above is regarded as the oldest record concerning Sangaku.
  308. The above is the findings of the study after the war.
  309. The above is the first half of the story.
  310. The above is the list of tools, which refers to items 1 through 12 as the 12 Yamabushi tools and items 1 through 16 as the 16 Yamabushi tools.
  311. The above is the oldest historical literature that can verify the currently known story of tanabata.
  312. The above is the origin of the karaori (Chinese weaving) of Noh costume.
  313. The above is the origin of the name.
  314. The above is the progress of the incident described in the history book "Azuma Kagami", assumedly compiled in the last years of the Kamakura bakufu from the viewpoint of the tyrannical Tokuso, but the further background of the incident was considered as follows.
  315. The above is the reason why the long name 'Historical Spot, Scenic Beauty and Natural Monument' was given to items defined as monuments, or the background to the process in which such items were later collectively categorized into 'Monument.'
  316. The above is the two-stage designation system.
  317. The above is thought as the evidence that the notion of "own Tenka which is different from that of China" had already been born by that time.
  318. The above items are deposited at Tokyo National Museum, Nara National Museum and the Kashihara Archaeological Institute, Nara Prefecture.
  319. The above jobs were left to rusu-seifu (government while heads of government are away) which led the Meiji government while Iwakura Mission was on a trip abroad.
  320. The above joint operation on the same route by Keihan Bus and Keihan Uji Kotsu was a result of an agreement made on route adjustment between the two companies.
  321. The above leasing continued until Hanwa merged into Nankai Railway and was ultimately nationalized.
  322. The above line includes loop-back services from Keihan Yodo to Tai.
  323. The above listed names from Shukai (集開) to Josei (乗誓) are homyo (posthumous Buddhist name).
  324. The above means 'Aum (sacred sound), Kenba, Kenba, Svaha (prayer for accomplishment)' in Japanese.
  325. The above means that the authority of the university officially confirmed the easing of the requirements for entering the dormitory.
  326. The above means to perform in accordance with the words of Joruri, "isuka's beak" (discrepancy as in the beak of Common Crossbill).
  327. The above mentioned Hikitsukeshu, Monchujo, and Samurai-dokoro handled cases that took place in Togoku (the eastern part of Japan, particularly the Kanto region); Rokuhara Tandai (an administrative and judicial agency in Rokuhara, Kyoto) controlled cases that took place in Saigoku (the western part of Japan).
  328. The above mentioned Kil-chun YU was depressed by this, stating that even if a treaty was concluded, it would only be effective during a time of peace; during a time of war, the treaty would not be worth the paper it was written on.
  329. The above mentioned Kokin sanpo-ki has fifteen unresolved problems (遺題) which required a multivariable equation.
  330. The above mentioned are the major phenomena, and their causes can be:
  331. The above mentioned barrier checkpoints were not under the direct control of the bakufu, but rather were entrusted to the supervision of nearby daimyo, hatamoto (shogunal vassals) or other such figures.
  332. The above mentioned excavation carried out in the site of Daikandai-ji Temple also confirmed that there was a fire.
  333. The above mentioned kabuto is preserved as an article that belonged to him.
  334. The above mentioned miso-based dish with beef chunks may be regarded as a remnant or prototype for other gyu-nabe style cooking.
  335. The above name does not seem appropriate because the Emperor did not have a good reputation.
  336. The above names of Shitokan and jian-gou-guan were not standardized at the central government and various names were used depending on the government bodies.
  337. The above notion of Tenka defined the Vietnam dynasty, which started from the Tran dynasty, as the successor of Nanetsukoku (南越国) (the Kingdom of Nanyue) and deemed its original territory from the Lingnan area of China to the northern part of Vietnam as its own Tenka.
  338. The above notion of Tenka is believed to have been created as the place for a new state, legislation and order, though it was based on the notion of Tenka under the Ritsuryo system.
  339. The above number began to increase again when a stipend of each house was increased to 120 koku per year and 532 ryo 2 bu.
  340. The above numbers of designated monuments are as of February 12, 2009, and the numbers include overlapping designations among the above categories of historic site, place of scenic beauty and natural monument, if any.
  341. The above numbers refer to the bristles on the outer side, and a chasen with 64 outer-side bristles has 128 bristles in total, with inner-side ones included.
  342. The above outlined the lessons and the effects of Ko, and explains that incense is decided by quality, not quantity.
  343. The above pair is not necessarily that of male and female.
  344. The above poem depicts colored leaves, which have no shide or yu, as being tamagushi.
  345. The above poem is characteristic of Manyo poems in that Kamatari's twofold happiness is expressed in a straightforward manner.
  346. The above poem written in Chinese style is generally translated into Japanese like this: Harusugite natsu kitarurashi shirotae no koromo hoshitari Amanokagu-yama (It seems that spring is over and summer has come, as white robes are spread to dry on Mt. Amanokagu).
  347. The above practice is believed to have derived from 'Yakushiko' (religious meeting of worshipping Yakushi Nyorai) at which people learnt and praised the virtue of Yakushi Nyorai.
  348. The above practice is performed in the Rakugo society.
  349. The above procedure is repeated.
  350. The above procedures were called Shiishiboji.
  351. The above process is related to the hierarchical structure of sangai (three realms): Yokkai, the realm of desire; Shikikai, the realm of form; and Mushikikai, the realm of non-form.
  352. The above process is repeated a few times to form layers of roasted gluten cake.
  353. The above promotion was exceptional and proved that his status as the closest adviser to the Retired Emperor Gosato was recognized publicly because no other person in the Akimoto's line had been promoted to Gon Dinagon.
  354. The above question was addressed to Miroku Bosatsu (Buddha of the Future, Bodhisattva of the Present).
  355. The above reminds us about the life of flowers.
  356. The above results from the effects of allyl isothiocyanate, which is emitted by the root of wasabi.
  357. The above section is nicknamed the Sagano Line, and the staff of Kyoto Station sometimes guide passengers by using the combined name of "Sagano-Sanin Line."
  358. The above seems to be a temporary measure in effect until the completion of the suspension in the use of Platform 2, which is associated with renovation work of the station building.
  359. The above shape is called Kyokuike (a style of flower arrangement which uses curve) and it is the characteristic of the school's flower arrangement.
  360. The above show that indigo-dyed products were specialty goods of Fukuchiyama City at the time.
  361. The above shows that under the Vietnamese notion of "Tenka," the emperor was placed higher than native Vietnamese deities and the ethnic belief indirectly supported such notion of "Tenka."
  362. The above shows the fact that the political division of Tenka was not resolved even under the rule of Yuan.
  363. The above situation is presumed to have been caused by the influence of the then powerful person, FUJIWARA no Nakamaro who feared the possibility of Prince Shioyaki's succession to the Imperial Throne.
  364. The above songs were those of pre-Genroku era; a tojinuta, 'かんふらんはるたいてんよながさきさくらんじやばちりこていみんよでんれきえきいきははんはうろうふすをれえんらんす,' compiled in "Matsu no ha" (a collection of kouta published in 1703) is famous as the one created in Genroku era.
  365. The above status (the official title of which is assumed as "koori no kami" or the like) was a former form of Gunji (local magistrate).
  366. The above story is described in "Nihonshoki" (Chronicles of Japan), and it is thought that the 500 soldiers were brought by Miyake.
  367. The above story was considered to come from a different source, not from the legend of "Tensonkorin" (Descent to Earth of Ninigi, who was a descendant of the Sun Goddess).
  368. The above symbols are converted to a format, such as surface synoptic observations, and are transmitted globally from observation points in the meteorological data format for exchanging such data internationally.
  369. The above system basically continued to exist up to the recent times, but the crests were not placed so closely as in the early-modern times even in the case of ketteki.
  370. The above system was called fu-han-ken sanchisei (fu-han-ken tripartite governance system).
  371. The above tacit understanding was based on such consideration.
  372. The above tengusa is placed in a large pan with enough water to soak the tengusa, and the water is boiled.
  373. The above three are famous for being excellent Meibutsu (utensils for Cha no yu, or the tea ceremony, that are of great historic and artistic values).
  374. The above three buildings are called the three great towers in Jiangnan.
  375. The above tool was used by Sakyamuni and introduced into China later.
  376. The above traditional process was used in the old days at Mt. Koya, but the process was altered in recent years, and a unique process has been established.
  377. The above train was operated without the 'Out of service' sign, since such operation wasn't expected.
  378. The above trains were operated with 15-minute intervals.
  379. The above two types of manuscripts were integrated into a book.
  380. The above various translations of "individual" were a part of examples, but those appeared in "Meiroku Zasshi" were not settled down.
  381. The above view is commonly accepted at present.
  382. The above waka was compiled in "Gosen Waka shu" (Later selected collection of Japanese poetry) and three other poems were compiled in "Shin kokin Waka shu" (New Collection of Ancient and Modern Japanese Poetry) and "Shoku kokin Waka shu" (Collection of Ancient and Modern Japanese Poetry, Continued).
  383. The above was also described in detail in "Tetsuzan Hisho" (Tetsuzan's Secret Book) written by Shigenaka SHIMOHARA who was a resident in Miyaichi, Hino County, Hakuki Province.
  384. The above was an example which was discussed about reforms of system, on the other hand, it had a clear stance that they should change people's way of thinking and spirit.
  385. The above was mainly targeted at Okuma, who was a key person in a series of policy planning, rather than the former retainers of shogun whom Okubo criticized.
  386. The above was mentioned in the "Shoku Nihongi" (Chronicle of Japan Continued), and "Kugyobunin" states slightly different details.
  387. The above was same in the case of Koro zen (yellowish brown color for emperors).
  388. The above-described three production areas are commonly called the three greatest somen in Japan.
  389. The above-described traditional style of toji group has been rapidly changing since about the 1980s.
  390. The above-explained achievements by Soen were deeply believed in the region and people involved in the tea business, but thanks to studies in recent years, it became clear that such stories do no pass the bounds of tradition.
  391. The above-ground station employs a variety of platform types (single type and island type) serving three tracks with facilities that allow trains running in opposite directions to pass each other.
  392. The above-mentioned 'Hi-no-tani' is presumably relevant to Yatsurugi-jinja Shrine, because the place name 'Hi-no-tani' (same pronunciation, but literally meaning 'sun valley') often appears in the story explaining the shrine's founding of Yatsurugi-jinja Shrines nationwide.
  393. The above-mentioned FUNYA no Yasuhide and his son FUNYA no Asayasu are poets selected in Ogura Hyakunin Isshu (the Ogura Anthology of One Hundred Tanka-poems by One Hundred Poets), and they were the fifth and sixth descendants of Naga no Miko.
  394. The above-mentioned Kagamon and Sharemon are mostly represented in the form of the Nuimon.
  395. The above-mentioned Sesshu visited the Risshaku-ji Temple in Yamagata City, Dewa Province.
  396. The above-mentioned are those that go by the name of the production area.
  397. The above-mentioned cases are examples of the large gap between what is understood regarding a historical figure from historical sources and what is generally thought about the figure.
  398. The above-mentioned construction date of Hashihaka-kofun Tumulus varies slightly among scholars.
  399. The above-mentioned difference in paw positions is due to the cultural difference between Japan and the United States.
  400. The above-mentioned four deities were enshrined in Kasuga Taisha Shrine in 768; before that, Enomoto Myojin had been worshiped in the Kasuga region.
  401. The above-mentioned four members of a group are the race unit, and these four start off at once.
  402. The above-mentioned four titles (Kuki Shinden Seishi, Takeuchi Taikoshi, Fuji Takamagahara Chosi and Mononobe Hishi) were named independently by Kiyohiko AGO.
  403. The above-mentioned headmen (nanushi or shoya) were often rich farmers who had owned their own land for a long time, or descendants of samurai who had settled there, and many of them were privileged to adopt a surname and wear a sword and excused from various levies and taxes as well as titled as country samurai (goshi).
  404. The above-mentioned information is merely an example, and detailed definitions differ according to the organization and circle.
  405. The above-mentioned internal conflicts of the Ashikaga clan and Hosokawa clan were conducted involving gozoku in the surrounding areas such as the Rokkaku clan, the Akamatsu clan, the Uragami clan, the Hatakeyama clan and the Tsutsui clan.
  406. The above-mentioned interpretation is based on certain historical grounds, but it should be noted that the description is made under the influence of Japanese study on modern Chinese ideology.
  407. The above-mentioned is a convincing view of establishing the sokuikanjo firmly as the family business of Nijo family, based on the historical fact that the Nijo family had many opportunities to conduct sokuikanjo.
  408. The above-mentioned names are widely established as the standard terms.
  409. The above-mentioned order, which derives from the Chinese practice, originally implied the tasting for poison by young persons.
  410. The above-mentioned organization of the daijokan was adapted with many changes from the Tang Ritsuryo system.
  411. The above-mentioned process is explained in detail in several books, including 'Saikyuki' (the record of court practices and usage, written in Chinese style by MINAMOTO no Takaaki) and 'Gokeshidai' (the Ritual Protocol of the Oe House).
  412. The above-mentioned relationship between the Emperor and the cabinet was taken over by the Constitution of the Empire of Japan and the Cabinet Organization Order almost in the same form.
  413. The above-mentioned scene that Korenori wanted Ryukyu as his territory was played by Paul MAKI with Toru NAKAMURA playing as Hideyoshi in the beginning of the first episode of 'Ryukyu no kaze (Dragon Spirit),' NHK's period drama in 1993.
  414. The above-mentioned small scales are connected vertically with string and leather in a process called 'odosu (interlacing),' while the resulting piece is called 'odoshi.'
  415. The above-mentioned taremiso, after being warmed, is what was really used at soba shops in Edo at that time.
  416. The above-mentioned two stories are famous stories about the haunted Kazan Tunnel while they may or may not be true.
  417. The above-mentioned worsening of the chronic budget deficit that had been built up since the rule of Ietsuna, the previous shogun, was due to the excessive spending by Tsunayoshi and his mother Keishoin, as well as the enforcement of the Shorui Awareminorei.
  418. The above-referenced company employs only younger geigi (18 years old to 40's) and there are 8 geigi at present.
  419. The above-stated is the oldest record on the yugi origami.
  420. The abridged chronological table
  421. The abridged genealogical and chronological table of the Ashikaga Shogunate family, Kamakura kubo, and Koga kubo
  422. The absence of a symbol means bus stops aren't available.
  423. The absence of an open fire means that the ingredients retain water and a soft texture.
  424. The absence of direct records of the theory is the rationale of the Kyushu dynasty denier and has also generated a number of epigones.
  425. The absolute control system of the Edo bakufu, in which only the Tokugawa shogun family was considered to be absolute, could be viewed as 'conservative and feudal.'
  426. The absolute number of kiseru users for smoking is small now, but its culture has been continued for the following reasons:
  427. The absoluteness of the Amida Buddha did not even require 'believing' and only chanting the nenbutsu was sufficient to rebirth in the Pure Land.
  428. The absorption was officially decided on by the Legal Absorption Conference.
  429. The abumi turned into a specter, and is waiting in vain for its owner as a dog waits for its owner.
  430. The abumi was supposed to share the same fate with the owner, but he was killed in battle and the abumi was left in the field,
  431. The academic exchange agreement
  432. The academic field devoted to studying kototama is called Kototamagaku.
  433. The academic results table for all students in the same year were directly sent to the parents by post while Kumeo was in the military academy.
  434. The academic society at that time regarded that Omi-Ryo was the first and the most revolutionary code in Japan, while Taiho Code and Yoro Code were merely its revisions.
  435. The academic study on the origin of bushi began after the Meiji period.
  436. The academic theories by Motohisa YASUDA sought the difference between 'bushi' and 'tsuwamono' as the ruling formation of the 'estate'
  437. The academic theory at that time stated that 'bushi' based themselves in their estates and did not consider TAIRA no Masakado and FUJIWARA no Hidesato as 'bushi (warrior)' but as 'tsuwamono (soldier).'
  438. The academy holds lecture meetings, supports a play based on "The Tale of Genji" and publishes the following periodicals:
  439. The acceptance of Buddhism in the three Korean countries
  440. The accepted theory stated that he married Akiko in 988, a year after Michinaga married MINAMOTO no Rinshi, but a recent theory states that he was married to Akiko before he married Rinshi.
  441. The access
  442. The access to the mountain top is possible at any time, excluding before the mountain burning, and sprouting time (inquiry to Nara Okuyama Toll Road is needed).
  443. The access to the top of Mt. Wakakusa by car is restricted to the use of Nara Okuyama Toll Road (New Mt. Wakakusa course: 510 yen, free of charge after 22 pm).
  444. The accident instantly killed Prince Naruhisa and the French driver while Princess Fusako and Prince Yasuhiko were seriously injured.
  445. The accident triggered the establishment of the Law for the Protection of Cultural Properties.
  446. The accident was a catastrophe in which 107 people were killed and 555 people were injured.
  447. The accompanying letter by Rikyu included within the designation arrived at the temple along with the bokuseki.
  448. The accompanying song is derived from a song to drive birds away; it's believed that the event of Nanakusa-gayu and the custom of praying for a good harvest have been brought together.
  449. The account above is merely legend but it suggests that the carving of the Miroku image was the origin of Kasagi-dera Temple.
  450. The account book had a category such as 'to Kozuke no Suke,' and it was customary for the Uesugi family to adjust accounts payable and pay the costs of construction for the Kira family.
  451. The account of Empress Jingu in "Chronicles of Japan" connected the queen of the Wa state in Wei chih and "History of the Later Han Dynasty" directly with Empress Jingu.
  452. The account of a Yamatai state features in 'Gishiwajinden' and there are also descriptions of it in other Chinese history books.
  453. The account of the 33rd memorial service for Yasumori, who perished in the Shimotsuki Incident, held in 1317 by his son Tokiaki mentions that it had been a taboo to hold a memorial service for Yasumori till then.
  454. The accuracy of the calendar was used as a proof of the proper administration of politics.
  455. The accurate year of his death is unknown.
  456. The accused was ordered to swear his innocence before the gods, and then made to put his hand into a pot of boiling water.
  457. The achievement he had made at that time brought him the title of baron in August 1895, and he ranked with peerage.
  458. The achievement in the Kyusyu Conquest in 1587 brought him the Province of Higo.
  459. The achievement of Munizo YUKI was told in detail in "Omaetachi no Ojiisama" by his son, Reiichiro YUKI (1878-October 17, 1939), who was the reporter of 'The Kokumin Shinbun' (The National Newspaper) and also involved with the first publication of 'The Teikoku Shinbun' (The Newspaper of the Empire).
  460. The achievements of Masashige were emphasized in the description contained in the pro-Southern-Court classic "Taiheiki," but in the pro-Ashikaga history book "Baishoron" (Historical tale compiled in 1349) he was described sympathetically.
  461. The achievements of Shubun, an artist-monk of Shokoku-ji Temple as well, as an Official painter of Shogunate, are known from documents and there are many works of Shigajiku and Senzui-byobu (folding screen with landscape picture) 'which are attributed to Shubun,' but there is no work showing clear evidence.
  462. The achievements of Umayato no toyotomimi shotoku hoo.
  463. The achievements of someone ranked as fifth grade or higher had to be recorded in an official history, but Hitomaro's name does not appear in any of them.
  464. The acid is produced by Aspergillus oryzae (the genus Aspergillus or others), which is used for production of miso, soy sauce, and so on; it is an important substance which has an antibacterial effect and prevents the ingredients from rotting.
  465. The acid taste of the citric acid is believed to improve digestion and absorption by facilitating the secretion of saliva.
  466. The acidity of coffee in liquid form increases after extraction (around 5.0 to 5.5 in hydrogen-ion exponents).
  467. The acquisition of the karita-rozeki kendan power and shisetsu jungyo power provided an important opportunity for shugo in the Muromachi period to become shugo daimyo (Japanese territorial lord as provincial constable) and implement shugo-ryogoku system (the system in which a shugo dominates a manor) in the state.
  468. The act also allows each local government to establish its own tax items.
  469. The act consists of following two provisions.
  470. The act had the following provisions.
  471. The act is applied to the factories with 15 or more employees.
  472. The act of MINAMOTO no Nakaaki in substitution for Yoshitoki resulted in the assassination of Nakaaki and the survival along with Sanetomo and the survival of Yoshitoki.
  473. The act of Prince Oama who took up arms when he only had two dozen followers, to send envoys to call for Takasaka no Okimi to hand over ekirei cast discredit on many scholars as well as emphasized Takasaka no Okimi's idleness.
  474. The act of Tsutsui's forces at this time was dramatized years later to become the origin of "Horaga-toge Pass," the term to indicate opportunism.
  475. The act of capturing criminals with no tsuibu kanpu was considered a private fight, and no reward was provided for the achievement.
  476. The act of emplacing the shrine dedicated to Masakado, who had rebelled against the Imperial court, at the Kimon of the Shogun's residential castle, is said to have been a demonstration of the resolve of the Tokugawa clan not to have the Imperial Court interfere in the affairs of the Shogunate government.
  477. The act of going to Kyo-no-Miyako was called Jokyo or Joraku.
  478. The act of grabbing hold of power by confining the cloistered emperor led to the birth of many opposition forces.
  479. The act of ikakeya doing the repair work is similar to the three biggest cities (Edo, Kyoto and Osaka) in Japan.
  480. The act of lining up and floating on the surface of the water is consistent with the behavior of crocodiles.
  481. The act of posting many distracting signs in the scenery with good atmosphere.
  482. The act of pulling and shooting the arrow is called 'pulling the bow' or 'pull.').
  483. The act of setting fire, requisition of goods on site, the use of lynch law against prisoners of war, and the punishment meted out against fellow soldiers were prevalent.
  484. The act of sitting in the right posture as well as the sitting position itself.
  485. The act of speaking out one's own will was called 'kotoage' (literally to speak out the word) and a bad result would be brought about if it was based on one's pride.
  486. The act of the painter himself writing san is called 'jiga-jisan' (praising his own painting, self-praise).
  487. The act of tsukkomi butting in the boke's jokes is called 'tsukkomi wo ireru.'
  488. The act to initiate mudra and mantra by a person from Sekkan-ke has the color of the family business of Sekkan-ke rather than being a religious ritual.
  489. The act was abolished by the Matter on the Abolishment of the Koshitsu-rei and the Attached Act (the Imperial Families' Act No.12, 1947) in May 1947.
  490. The act was originally intended not to provide for the cancellation of debts and obligations as a tokuseirei, but to facilitate the grant of honors for the contribution in the Genko War as a 'virtuous rule' in a wider sense.
  491. The act was watered down completely because the Diet was composed of the peerages, capitalists, and land owners who were also the shareholders of private railways.
  492. The acting and performance was conducted by the department of the ancient Japanese music at Tenri University.
  493. The acting chairman was Arinori MORI who came from Satsuma Domain.
  494. The acting house name is Otowaya.
  495. The acting was so adored that a shout of 'Matsushima-ya-tenjin!' came up from the gallery.
  496. The acting-house name is Kawataki-ya.
  497. The action of doing good deeds (their primal vow) is considered to imply that they doubt 'the Primal Vow of Amida Nyorai,' which is believed 'to save every person without condition.'
  498. The action of painting a face with India ink also used to be an action for good luck, and India ink was considered to have an effect of protection from evil, and of protection from disease due to its antiseptic effect.
  499. The action of yeast elongating bacterial threads into steamed rice like a plant elongates its roots into the ground is called hazekomi and the conditions of hazekomi is called hazekomi conditions.
  500. The action to remove the koshiki from the pot is called "koshikidaoshi" (literally, toppling down koshiki).
  501. The action to search-and-destroy the Minamoto clan was stalemated after MINAMOTO no Yukiie was defeated in the battle of Sunomata-gawa river in March 1181.
  502. The actions of those armed priests of Enryaku-ji Temple who protected Yoshitsune were recorded and exaggerated to become a legendary story about Musashibo Benkei.
  503. The actions taken against the white-line ronin by the universities under the old system ended with the entrance examination in 1950.
  504. The active tayu today are Hanaogi tayu, Tsukasa tayu, Kisaragi dayu, and the furisode dayu (apprentice tayu wearing a kimono with long, trailing sleeves and a long overgarment).
  505. The activities are still continued even now in the 21st century.
  506. The activities of Doin and his disciples became a catalyst by which many publications of route guides for the common people came out after the Shotoku era (1711).
  507. The activities of Tawawa-chan and other interesting information about Kyoto are frequently updated on a blog with many images.
  508. The activities of Zenchiku KONPARU
  509. The activities of a shrine
  510. The activities of akuto led to mobilization of the system, and to respond to this, the bakufu began actively suppressing the akuto from the end of the 13th century.
  511. The activities of private railway companies were limited to only local transportation.
  512. The activities on the Dainihonshi compilation project, which became diminished during the middle of the Edo period, were revived by Suiken TACHIHARA.
  513. The activities started in 2006.
  514. The activity of Yukimitsu at that time was also mentioned in "Gukansho" (Jottings of a Fool) by Jien.
  515. The activity of this league is to protect and foster farmers who cultivate konnyaku in Japan.
  516. The actor Ko NISHIMURA was born in the same year (Sen was one grade below him) and belonged to the same corps in Tokkotai.
  517. The actor Shiro SANO saw Ittan-momen floating in the sky over a studio where the drama based on the novel of 'Kai' (Mystery) in the series of "Kosetsu Hyaku Monogatari" (A Hundred Street-corner Gossips) by Kyogoku NATSUHIKO was being shot, and it was a cloth-like long and white object, he said.
  518. The actor gave them the glaring with Kumadori (uniquely exaggerated makeup, drawing red and black lines) of "Shibaraku," as is said.
  519. The actor was delighted but wondered how a person would call out.
  520. The actor who plays the role of "Uke" wears a golden crown, a silver sokutai (traditional ceremonial court dress), oji katsura (a wig of long hair), and a hefty blue Kumadori called Kugeare.
  521. The actor's theatrical elocution works the best in this scene at which the spectators feel great satisfaction.
  522. The actor, Kamatari FUJIWARA was her former husband.
  523. The actors that played Sukeroku, the titles of the play, and the forms of the Joruri for 'Deha no Uta' are shown below.
  524. The actress Sanae NAKAHARA was his wife.
  525. The actress Yukie NAKAMA and a platypus mascot known as Ico the Platypus (Kamonohashi no Ico-chan) are employed as advertising characters.
  526. The actress, Chie USHIHARA, is his biological daughter.
  527. The actress, Sadako SAWAMURA, and the actor, Daisuke KATO, were her younger sister-in-law and brother-in-law, respectively.
  528. The acts of 'Marafuri' by Kuron or 'Mutsukiarahi' of Baramon (the performance of washing his loincloth) were inherited to sarugaku (form of theatre popular in Japan during the 11th to 14th centuries) developed in later years.
  529. The actual administration of village affairs was delegated to the upper-class indigenous samurai.
  530. The actual age of a person was called seinen.
  531. The actual amount of koku is not fixed because the amount of Sho, the base unit of volume, differs in time, countries, and areas.
  532. The actual background color, vermilion, has been used since 1989, when the Series 7000 was introduced and English lettering was added to the rollsign.
  533. The actual banner was possessed by Takeda-jinja Shrine.
  534. The actual battle developed with Fukuwara as its center and simultaneously at the Ikuta fortress entrance and the Ichinotani fortress entrance.
  535. The actual class system of the Edo period remains unclear in many respects and has yet to be studied more closely based on empirical data.
  536. The actual conditions of regional rule before introduction of the ritsuryo system is not apparent, because there are a lot of things unknown including the actual conditions of the Kuni no miyatsuko system and the relationship between Kuni no miyatsuko and the powerful clans in the capital.
  537. The actual date of Shakyamuni's entering Nirvana is unknown, and Nanden bukkyo (Buddhism that spread from India to Sri Lanka and Southeast Asian countries such as Myanmar, Thailand, Laos, and Cambodia) specifies that it falls on the full-moon day in the month of Visakha (the Buddhist festival of Vesak).
  538. The actual detail of how much Tokimoto has hoped to conduct this is still unknown.
  539. The actual diary written by Tokinori does not exist anymore.
  540. The actual diary written by Yukinari does not exist anymore.
  541. The actual distance between Tsukaguchi Station and Amagasaki Station was about 1.9 km, but this distance was set up in accordance with that for the Tokaido Main Line.
  542. The actual elevation is 432m.
  543. The actual empty car indicator used to be a lighting type or a Maku type (a type in which displayed items are switched by changing written cards or panels), but majority of the current indicators are LED type, which can indicate 'SOS' or 'HELP' in an emergency by linking with the company name indicating lamp.
  544. The actual entry into the Palace was postponed due to the Siege of Toyotomi family's Osaka Castle, Ieyasu's death (1616) and Emperor Goyozei's death, etc..
  545. The actual fact of the legend is that, Changgong GAO arrived at Rakuyo castle gate with reinforcements when Northern Zhou enveloped Rakuyo, but people inside the castle did not open the gate suspecting of enemy machinations.
  546. The actual founder is said to be 鳥飼元光, who belonged to Torikai za (a troupe of Sarugaku (form of theater popular in Japan during the 11th to 14th centuries)) of Settsu Province sarugaku, was later active as a tesarugaku (amateur noh) actor, and was granted a shuryogo as Izuminokami Guard.
  547. The actual idea is much more complicated; nonetheless, the relationship, in which things, such as four elements, influence each other and this then leads to a consequence, was expressed with a term 'aisho.'
  548. The actual identity of this man that controlled monster beasts and curses with supernatural power was….
  549. The actual incidents were also recorded in "Kotei Kisho, volume 7" ("Excerpt From the Imperial Age") that the pupils of Honen priest, Gyouku and Jyunsai, received the penalty of "Rasetsu" for violating precepts by committing adultery in 1207.
  550. The actual landing place is believed to be further inland from the former Gionnosu near the estuaries of the Inari-gawa River.
  551. The actual level of the running sound of Shinkansen trains is smaller than that of those on regular railway lines in low-speed operations (at least at 110 km/h or less).
  552. The actual location of the barrier is not known since the area has been built over with roads in the modern years.
  553. The actual locomotive is on display as Japanese Class 7100 Steam Locomotive in the Railway Museum, Saitama City, Saitama Prefecture.
  554. The actual measurement value of existing Hachiryoban is 142.25 gram.
  555. The actual medal is worn along the ribcage on the left side (in the same position as additional medals for First Grade Order of the Golden Kite recipients).
  556. The actual melodies can be heard on these Web pages (but the volume is very low).
  557. The actual operation was entrusted to nobles that worked as administrators of inherited government offices, and further undertaken by locally assigned magistrates.
  558. The actual originator of the Kamakura bakufu in the early 14th century was Yoriai-shu which consisted of the Hojo Tokuso family, and although it reached the height of a dictatorship, it finally came to an impasse.
  559. The actual overview of temple mentioned above doesn't vary according to any religious school that a Korean Temple belongs to.
  560. The actual political system in Yamato Province of those days is not known, and it is not clear how the provincial government was involved in the construction plan of Kinkonmyo-ji Temple in Yamato Province.
  561. The actual railway of the Sanyo Shinkansen line in that section is laid along the Gantoku Line.
  562. The actual rollsign, with white letters and a red background, has the same color combination as the rollsign that the Series 6000 Express trains carried (no English letters, though) at the time of manufacture.
  563. The actual ruler was the Onakatomi clan, a descendent of kaihatsu ryoshu (local notables who actually developed the land) ONAKATOMI no Nobukiyo, but the clan collapsed due to an internal conflict during the Kamakura period.
  564. The actual situation was that a small group of the ruling class continued to build tumuli, whereas, the lower-ranking government official class and common people were not allowed to do so.
  565. The actual state was 'a desk reconstruction plan' based on streets and causeways that existed in the 1930s, but its achievements to point out existence of city blocks in jobosei and to promote awareness of the academic society are significant.
  566. The actual station building is now the fourth generation.
  567. The actual surname is of the Fujiwara clan, which falls under the main branch of the family of Fujiwara Hokke.
  568. The actual time and date of his death was said to be 'on July 29, around 10 o'clock forty three minutes in the afternoon,' however the officially announced date and time by the Department of the Imperial Household was 'on July 30, twelve o'clock forty three minutes in the morning.'
  569. The actual uniform and saber he wore are now on display in the Police Museum.
  570. The actual work Seimei authored is "Senji-Ryakketsu," which has been passed down in the Tuschimikado family.
  571. The actual writing of Tameyo, which passed down over different generations were a few pages of short booklets as well as the separated pieces of writing, "Gojo-gire" (Fragment of the Gojo Edition).
  572. The actually usable worth of such a card is slightly higher than the paid value, as is that of a book of tickets.
  573. The acute grief which lies in the simple and unaffected style of the Nijo group's poetry gives inner mystery to the poems, which cannot be seen in any of the Thirteen Imperial Anthologies of Japanese Poetry.
  574. The adamant move of Satsuma and Choshu Domains spread disturbance among the representatives of many domains in Kyoto.
  575. The added ingredients at this stage will be declared as the major ingredients of the shochu.
  576. The added parts often differ from school to school.
  577. The addition of an amount of alcohol (aruten) not exceeding 120 liters per ton of polished rice (the weight ratio of alcohol to rice is 1:10) is allowed.
  578. The addition of charcoal neutralizes the acidity and in fact makes the sake alkaline.
  579. The addition of decorative metal fittings on the gable board creates an even more ornate look.
  580. The addition of picks to three fingers on the right hand remains unchanged.
  581. The additional 15 private railways were as follows.
  582. The additional demands were as follows:
  583. The additional fief of 20,000 koku from the Ieharu period was forfeited on leap October 5, and in addition, he was ordered to give up his property in his warehouse (kurayashiki) in Osaka and hand over his Edo residence.
  584. The additional five Articles were much severer limitations of shogun's authority and political power than the sixteen Articles of the previous year.
  585. The additional ten prints were called 'Urafuji.'
  586. The additions made between 1578 and 1594 resulted in its current form.
  587. The address begins with the name of the street on which a building is located, followed by the direction from the nearby intersection: "Agaru (up)" when the building is to the north of the intersection, "Sagaru (down)" when to the south, "Higashi-iru" when to the east, and "Nishi-iru" when to the west.
  588. The address is 1-1 Chuo, Wakasa-cho, Mikatakaminaka-gun, Fukui Prefecture.
  589. The address of Kokyo is 1 Chiyoda, Chiyoda Ward, Tokyo, which is popular as a registered address.
  590. The address of Sai Station is 16, Mibu Sennen-cho, Nakagyo Ward.
  591. The address of Saiin Station is 38-1, Saiin Kozanji-cho, Ukyo Ward.
  592. The address of the head office is 25-3 Tanaka-kamiyanagi-cho, Sakyo Ward, Kyoto City, Kyoto Prefecture (adjacent to Demachiyanagi Station).
  593. The address of the transmitting facilities is 1411 Kasuga-cho, Oharano, Nishikyo Ward, Kyoto City.
  594. The addresses are as follows:
  595. The adjacent Kumenomiagata-jinja Shrine was Kume-dera Temple's chinju-sha shrine (protectant shrine of a temple) until the Edo period.
  596. The adjacent Kyoto Elementary School attached to the Kyoto University of Education has continued to use the land in Murasakino Higashi Goshyoden-cho.
  597. The adjournment of the Diet enraged the masses, and they attacked facilities such as police stations, neighborhood police boxes, including a newspaper company Kokumin Shimbun, which was a government organ.
  598. The administer was a different person from an inquiry answerer? (the theory by Toshiaki WAKAI)
  599. The administration and taxation authorities, which had been divided between the Court and the Shogunate, were integrated and a unit called Hokoshu or Bugyoshu was organized to handle practical matters, and was a standing army comparable to the Shugo Daimyo's army in military strength.
  600. The administration of Imperial property was defined by the Imperial Property Act, which took the form of a Koshitsu-rei (the Imperial Families' Act), rather than a law.
  601. The administration of liberal arts had been in the charge of the Faculty of Integrated Human Studies on and after the closure of the College of Liberal Arts and Sciences, but since 2003, it has been in the charge of the newly established "Institute for the Promotion of Excellence in Higher Education".
  602. The administration of the Japan Self-Defense Forces was managed by the Defense Agency (later Ministry of Defense) and of the Chief Defense Agency (later Secretary of State for Defense) was managed by the Minister of State.
  603. The administration of the Ritsuryo system in Changan was different from that employed in Japan; codes to amend defects found in the Ritsuryo, etc. were established.
  604. The administration of the domain
  605. The administration of the domain was put on a firm basis around during a period from the first lord of the domain, Masataka, to the third lord of the domain, Masanaga HOTTA.
  606. The administration office and warehouse were located on the spot for the management of a large scale private ownership of land and it was called 'sho.'
  607. The administration that follows this philosophy is called a transcendentalist administration.
  608. The administration was ridiculed for hurriedly implementing measures because Tokyo Governor Shintaro ISHIHARA suffered from Japanese cedar pollinosis during the 2005 pollen season, but this was a fact.
  609. The administrative director had the authority 'to control all affairs on commercial law and rule over many employees,' which meant that HIROSE was delegated the managing authority of the Sumitomo family.
  610. The administrative organ in a Ryosei province was called Kokuga or Kokucho, and the city area centering around Kokuga and the location of Kokuga was called Kokufu.
  611. The administrative organization of areas generally consisted of provinces, districts and villages and these were headed by kokushi (provincial governors), gunji (district managers) and richo (village chiefs) respectively.
  612. The administrative organization was all under the joint control of daijokan (Grand Council of State) Oversight Department of the Left and Right.
  613. The administrative regions established at this time influenced the Nationalist Government when it determined Taiwan administrative regions.
  614. The administrator as the mayor (until the first mayor was elected): Hideo FUJIWARA, who was the mayor of the former Yamashiro-cho.
  615. The admission fee is JPY 300.
  616. The admission ticket is valid for both Neiraku Art Museum and Isuien Garden.
  617. The adopted child Motohiro NIJO (the eighth son of Hisatada KUJO) carried on the Nijo family.
  618. The adopted child Umesaburo AOKI was a son of Magoshichiro SUGI (who held various posts including kotaigo gu no daibu [Master of the Empress Dowager's Household]).
  619. The adopted child of Tomoyoshi was the meritorious vassal of the Meiji Restoration, Tomomi IWAKURA.
  620. The adopted son of Junai ONODERA.
  621. The adopted son of Magodayu OKUDA.
  622. The adopted son of Shigenari SUZUKI.
  623. The adopted son of Yoshitada: MINAMOTO no Tameyoshi (the fifth son of Yoshichika and the fifth leader of Kawachi-Genji)
  624. The adopted son was the eighth head Ichiemon Nobutaka and he moved the Sato family to Tabuse Town.
  625. The adoption arrangement was cancelled after the death of Shuhei's brother Sanjuro and Shuhei resumed his original family name Tani.
  626. The adoption of 'tenno' as the official notation of the monarch is said to be most likely during the reign of Emperor Tenmu.
  627. The adoption of Sanekage ended the Saiko family line, but it was restored later by Sigesue, the second son of Sanekage.
  628. The adoption of children into the Keicho family from the Yashu family continued for two generations, the son of Noriharu, Katsuyuki was adopted into Katsumoto and the son of Masaharu, Takakuni was adopted into Masamoto.
  629. The adoption of sedentary life kept its pace in the first half of the last period and accelerated its pace in the latter half of the last period; Setouchi and the northern Kyushu regions introduced rice cropping and the Jomon period transitioned into the early Yayoi period.
  630. The adoption of such a principle would mean that a shogun would be able to expel an emperor; consequently the Kimon school founded by Ansai YAMAZAKI took a position opposed to the expulsion of a disqualified monarch and transformed Zhu Xi's teachings from a pro-establishment ideology to one that was anti-establishment.
  631. The adoption of western clothing refers to when people other than westerners stop wearing indigenous clothing on a day-to-day basis and instead begin wearing Western clothing.
  632. The adoption proceeded successfully, thanks to a niece of Motonari (a daughter of Okimoto MORI) who married Okikage, and Takakage became the head of the Takehara-Kobayakawa clan in 1544.
  633. The adult crown prince is first in line to become a Sessho (regent).
  634. The adult fish is 1 m in length, the maximum being about 1.3 m.
  635. The adult fish live in rivers from mid-stream to down stream as well as in estuaries and lakes, but they also live in inner bays.
  636. The advance group departed in May 661.
  637. The advance money is said to have been 5 ryo (ryo is a currency unit).
  638. The advanced group protected King Hosho.
  639. The advanced technology research laboratory of Matsushita Electric Industrial Co., Ltd.
  640. The advancement of the German Empire became noticeable in Shandong Province at the end of the 19th century and the Kyukyo Incidents occurred alongside it.
  641. The advantage of this cooking method is to retain ingredients.
  642. The advantage of this type of Senko is toughness and in China, people often swing it so that aroma spreads out.
  643. The advantage of using this service is that establishments do not need their own kitchen facilities and staff in order to offer a diverse range of foods to their customers.
  644. The advantage of yoshiki compared with washiki is that it is gentle to the body because the users sit down and relieve their bowels.
  645. The advantages of various schools were utilized as indicators of modern Kyudo, and the fundamental principles of Kyudo could be learned without the need for a participant to belong to a specific school.
  646. The advent of Commoner Prime Minister
  647. The advent of the wooden floor allowed the seats to be divided permanently, which resulted in the gradual appearance of masuseki from the late 1760s.
  648. The adversary corresponding to Unosuke was played by Christopher WALKEN.
  649. The adverse impression held by some of the court nobles might have been reflected in general society, with some people talking about the curse of the Retired Emperor Gotoba after Yasutoki's death.
  650. The advice of FUJIWARA no Yukinari that the enthronement of Imperial Prince Atsuyasu, to whom blood of the Takashina clan was flown, would cause the anger of Ise-Jingu Shrine, was strong trigger for it.
  651. The advocates of the non-enthronement theory, on the other hand, blamed opponents by saying that it was insolent that commoners gave titles of emperors.
  652. The aesthetic points are the graceful divergence of the branches and the balance of the diverging point and height of the tree.
  653. The affair of the supreme command interference and violation of the rights
  654. The affairs of the capital city (Heijo-kyo, Heian-kyo etc.) were governed by Kyoshiki.
  655. The affiliated organizations are the following 10 schools, which are called "Shinshu Jippa".
  656. The affiliation of Sister Cities on November 28, 1972
  657. The afforestation project by Maebashi Forest Management Office has been targeting the national forests.
  658. The aforementioned 21sculptures are arranged to make a Karma Mandala (3-dimensional mandala).
  659. The aforementioned Kazumasa had been actively involved in serving Ieyasu TOKUGAWA until he ran away to Hideyoshi TOYOTOMI.
  660. The aforementioned Theodora is after all, 'Kogo.'
  661. The aforementioned cultural properties are exhibited at the treasure hall in the temple.
  662. The aforementioned four manned stations, the stores in front of Randen-Saga Station and certain hotels sell 'Randen One-day open tickets for Arashiyama,' a daily unlimited ride card available at all stations, at 500 yen (250 yen per child).
  663. The aforementioned saiten keiba as Shinto rituals such as Kamo no keiba are taking place even today.
  664. The aforementioned tradesmen's houses, and many other wooden three-story Japanese restaurants and inns built from the Taisho to the early Showa periods, which made the castle town attractive are disappearing due to deterioration by aging and road extension carried out by urban planning.
  665. The aforementioned white Hanpen is called 'Kibun's Hanpen' to distinguish it from the others.
  666. The aftermath of Natsui's banishment is unclear, but he is believed to have died in exile.
  667. The aftermath of the incident
  668. The aftermath of the rebellion
  669. The afterword of this collection is as follows.
  670. The agar material offers the excellent elasticity needed to reproduce details, but it's inferior in dimensional stability so that it swells by absorbing moisture and contracts due to evaporation when exposed to the air for a prolonged period of time.
  671. The agari boys wear a kimono of oshima-tsumugi (a kimono fabric woven from colored threads which originated in Amami-Oshima, south of Kyushu), a haori half coat, a white silk scarf around their neck, shirotabi (white Japanese socks), and geta (Japanese footwear, wooden clogs) made of Paulownia wood.
  672. The age at Kanetoshi's death is unknown, but an existing record shows that he served Nobunaga in 1569, which proves that he lived quite a long life.
  673. The age at death 54.
  674. The age at death was 38 when he was in the position of regent and rank of Juichii (Junior First Rank).
  675. The age at death was 42.
  676. The age at death was 60.
  677. The age at death was 78.
  678. The age at death was 79.
  679. The age at death was fifty-nine.
  680. The age at the time of her death was 19.
  681. The age by the traditional Japanese system has been used in Japan since old times.
  682. The age can be thought to be from the middle seventh century to the late seventh century.
  683. The age group for hatsumode varies; according to a questionnaire on the Internet conducted by Noriz in December 2006, the percentage of people who responded to go hatsumode every year was 59.1 percent for the age group of 70's or above, whereas 44.4 percent for the age group of 20's.
  684. The age is indicated in kazoe-doshi (starting with the age of 1 at birth).
  685. The age measurement in current Dazai-fu was not conducted using either the measurement of tree-ring dating (dendrochronology) or radioactive carbon dating, and therefore, it lacks a scientific foundation.
  686. The age of 130 is not realistic, and a theory exists that he is fictitious from the beginning.
  687. The age of 42 for men and of 33 for women in particular are called the age of major calamity, at which they are advised to be amply vigilant as they are very likely to suffer adversities and misfortunes.
  688. The age of SOGA no Emishi who appeared in the article of the volume 22 in 610 of "Nihonshoki" (Chronicles of Japan) was 25 according to "Fuso Ryakki" (A Brief History of Japan).
  689. The age of adulthood differed amongst regions in Japan; however, it was usually considered to be adolescents between the ages of 13 and 15.
  690. The age of construction and the structure of the stone chamber have similarities to the Tsukappara Kofungun.
  691. The age of construction: The late Kofun period (the first half of the seventh century)
  692. The age of court noble law
  693. The age of death is estimated to be over 70, which coincides with the one according to historical materials.
  694. The age of death was 23.
  695. The age of death was 36.
  696. The age of her death was 22.
  697. The age of her death was 50.
  698. The age of his death was 59.
  699. The age of the Han Dynasty
  700. The age of the Sui Dynasty (581 - 619)
  701. The age of the gods to the era of Emperor Uda
  702. The age of this Emperor was 83.
  703. The age of trading vessels dispatched to Yuan ended because the grounds given to Tosen disappeared under the confusion of the central governments of both Japan and China due to the fall of Yuan as well as continued disturbances between Northern and Southern Dynasties.
  704. The agency consequently made corrections and issued an apology during the second report of March 14.
  705. The agency explains that the farther north it is, the less number of days between 'flowering' and 'full bloom.'
  706. The agency has internal subdivisions (Grand Steward's Secretariat, three offices, two departments), two agencies and facilities, one office for Local Branch Bureaus and Departments.
  707. The agency originally called Kogogushiki (the empress household agency) or Kotaogogushiki (the empress dowager household agency) was renamed according to the Tang-style name of Shibichudai.
  708. The agency subsequently continues to forecast cherry blossom blooming dates with appropriate adjustments on Wednesdays until the eighth report which is issued in late April.
  709. The agenda specified receipt of financial results (Article 6), budget, local taxes collection (Article 1) as well as issues to be handled with the local taxes (Article 5).
  710. The agendas were praise and encouragement of searching and killing the Taira clan, violence in the capital and dispatching an envoy to shoen (manor in medieval Japan) in Kanto and Hokuriku regions.
  711. The agent Ne no Omi (the ancestor of Sakamoto no Omi) made a false remark to the Emperor, saying that the Imperial Prince Okusaka refused the order, in order to pocket the Oshiki no Tamakatsura Crown (made of gold and copper?) that the Imperial Prince Okusaka had trusted to Ne no Omi to show his acceptance.
  712. The agents were called "mokudai."
  713. The ages are described with the traditional Japanese system in this page.
  714. The ages eligible for supply: Six years old or older in Japan (until one dies), and only adult men in the Tang (until the age of 59 is reached)
  715. The ages here are represented according to the traditional Japanese system.
  716. The ages of Kyoen Kankan were all in the Han period and it ranges from the period when the Emperor Wu (Han) of the Former Han established Kyoen Prefecture to the middle of the Later Han period.
  717. The ages of mokkans ranged from the Former Han period to the Wei-Jin-Nanbeichao period, but the amount was not more than several hundreds.
  718. The ages of these artefacts are consistent with the date of the fall of Shinoridate Castle (1457) in the Battle of Koshamain of the same year recorded in "Shinra no Kiroku".
  719. The agreement has been concluded since the 2006 academic year.
  720. The agreement including 5 items made between the National Tax Administration Agency and Federation of Chamber of Commerce and Industry of Korean resident in Japan is also called Charter Oath of Five Articles sometimes.
  721. The agreement of exchange was concluded with Shiga University of Medical Science.
  722. The agreement of the cooperation
  723. The agreement of the temples under the branch office is required for the reappointment.
  724. The agreement stated that both nations had to withhold from interfering with the national politics of the Republic of Korea and seek each other's pre-approval before sending the military and financial advisers requested by the Korean government.
  725. The agreement was signed in Saint Petersburg by the ex-prime minister of Japan, Aritomo YAMAGATA, and the Russian foreign minister, Prince Alexey Lobanov-Rostovsky.
  726. The agreement was signed in Tokyo between Japanese Foreign Minister Baron Tokujiro NISHI, and Russian Foreign Minister Baron Roman Romanovich Rosen.
  727. The agreement was terminated at the end of May of the same year and the disputes went all the way to litigation.
  728. The agreement was valued to greatly release tensions between the United States and Japan.
  729. The agreement with 29 municipalities, including Kyoto and Osaka City
  730. The agreement with Bukkyo University, concluded over the study of the elementary school teacher's license course, enables Ryukoku students to get the license at graduation.
  731. The agreement with Kyoto Bar Association
  732. The agreement with Kyoto Prefectural Board of Education
  733. The agreements are the first ones in Japan concluded between the administrative authorities and the university, promising cooperative ties over a wide range of activities, such as industry promotion, environmental protection, regional vitalization, and welfare work, and having objectives, like producing new business.
  734. The agricultural department of Kyoto Prefectural University farmland
  735. The agricultural experiment station of Akita Prefecture cross-fertilized Aki-kei sake 251/Aki-kei sake 306, and carried out selection and fixation.
  736. The agricultural experiment station of Aomori Prefecture cross-fertilized Okuhomare/Fu-kei No. 103, and it was adopted in 1986 as the recommended variety of Aomori Prefecture; the variety was registered in 1988.
  737. The agricultural experiment station of Aomori Prefecture cross-fertilized Yamada nishiki/Hanafubuki.
  738. The agricultural experiment station of Iwate Prefecture cross-fertilized Akita sake/Kokoromachi, and it was registered in 2003.
  739. The agricultural experiment station of Toyama Agricultural Research Center cross-fertilized Hidahomare/Akita sake and conducted breeding, and beginning in 1996 brewing tests were carried out as 'Toyama sake No. 45;' it was given the name 'Obama nishiki' in 1998, and the variety was registered in 2001.
  740. The agricultural god also came to hold an important position in Sorei shinko.
  741. The agricultural land requisitioned by the Sotoku-fu was 3.26% of all the cultivated lands.
  742. The agricultural population declined to 11.9% in 2000. (2,831households)
  743. The agricultural workers face an advancing aging crisis which mirrors the rest of the country.
  744. The agriculture makes up the highest rate of the its industry and pears have high reputation as its specialty.
  745. The agriculture was 25.2 percent.
  746. The aidono building enshrines the subordinate deities the Emperor Saga, his son the Emperor Ninmyo, his wife TACHIBANA no Kachiko (Empress Danrin) and her father TACHIBANA no Kiyotomo.
  747. The aikido clothing is similar to that of judo (a Japanese art of self-defense) and karate (a traditional Japanese martial art), with white bleached tubular sleeves and an open-front top, and a bleached-white trouser-shaped loincloth.
  748. The aim of establishment of this association is to discuss about the means to promote education in our country with volunteers.'
  749. The aim of establishment was as follows.
  750. The aim of that training was to move the troops from the Sea of Japan side and the Pacific side respectively assuming the fleets of the Russian navy had entered the Tsugaru Straits (between Hokkaido and Aomori) and the train on the coast of Aomori couldn't move.
  751. The aim of the Progressive Party was to establish a modern constitutional monarchy with the king at the top as Japan was.
  752. The aim of the amended law is to, with the enforcement of General Administrative Agency of the Cabinet Establishment Act, change the letters in Soricho and Kunaifu in the related acts and ordinances to Sorifu and Kunaicho, respectively.
  753. The aim of the expedition was to suppress Saigoku-gokenin who supported the Taira clan and who were opposed to Yoritomo and to isolate the Taira clan in the Setouchi region.
  754. The aim of the movement was to obtain freedom from French colonial rule, and Chau rallied like-minded people to foster young leaders of the independence movement and also raised funds from the public.
  755. The aim of the project was to construct a dam in the branch of Kizu-gawa River (Kyoto Prefecture) to adjust water volume to protect the Osaka Plains from flooding.
  756. The aim of the trip was to present literary work to the Imperial Court, to visit Haruniwa MOTOORI (Norinaga's child) in Matsuzaka and Ohira MOTOORI (the successor of Suzuya family) in Wakayama (present Wakayama City), and to visit Norinaga's grave.
  757. The aim of this campaign was to mop-up the power of Taira forces including Ietsune HASUIKE, Shunto HIRATA and the like, who had killed Yoritomo's younger maternal half-brother, MINAMOTO no Mareyoshi; Yukimune YASU, a gokenin (an immediate vassal of the shogunate) from Tosa Province took the head of the charge.
  758. The aim was to establish and expand power in the Qing dynasty after the Boxer Rebellion.
  759. The aim was to lay tracks between Kyoto City and Maizuru City.
  760. The aim was to return to the old system by voluntary restoration of sold or foreclosed property and smooth processing of court cases (zasso) regarding property and debts.
  761. The aims of daimyo in Sengoku Period following these were the almost same as the policy of Yoshioki OUCHI and were not even realized.
  762. The ainame (rock trout), shown on the right, is a failed example of shioyaki.
  763. The air of a person in high collar clothes and his serious face, somewhat suggesting that he has recently returned from Europe, are in the extremity of snobbery.
  764. The airplane department was later reestablished as the Kawanishi Aircraft Company.
  765. The airplane tower in this park is the oldest of the existing rides in Japan.
  766. The airplane tower was used as an air defense surveillance center during the war.
  767. The akuto conflict was in reality a territorial conflict among honjo-ichienchi (land collectively controlled by honjo) or between honjo-ichienchi and the jito (manager and lord of manor) class, and the akuto from one honjo's viewpoint was the feudal lord of the honjo-ichienchi of the opponent.
  768. The alcohol beverages produced in the multiple parallel fermentation process are specific to the East Asian countries, known as Huangiju (yellow wine) such as Shaoxing rice wine from China, Makgeolli from Korea, and Japanese sake.
  769. The alcohol content suppresses the odor of ingredients such as fish, helps the flavors of ingredients to permeate the dish and prevents ingredients from falling apart during cooking.
  770. The alcohol of sakekasu is distilled.
  771. The alcove in a sukiya is small and simple compared with that of a shoin-zukuri.
  772. The algin acid contained in marine algae such as seaweed is, when combined with sodium in the diet, partially changed to alginate sodium in the gastrointestinal tract.
  773. The alginate sodium cannot be dissolved by digestive enzyme in the human intestine, so it's expelled in the feces.
  774. The alias of the NASU clan's family head had been 'NASU no Taro' from generation to generation with certain exceptions (Suketaka NASU and Mitsusuke NASU), but since the Edo period the Nasu clan's successive family heads, including Sukekage NASU, used ' NASU no Yoichi' as the alias.
  775. The allegiance faction (the conventional party) won control of the Choshu clan and consequently Hanzo was confined.
  776. The alliance between the Asai and the Asakura had already existed when Sukemasa AZAI, the father of Hisamasa and the grandfather of Nagamasa, was in power.
  777. The alliance between the Oda clan and the Takeda clan was maintained despite the Takeda's military clash against the Tokugawa clan.
  778. The alliance between the Satsuma Domain and the Choshu Domain resulted in the fall of the Shogunate at the Boshin War.
  779. The alliance with the Azai clan, who controlled Kita Omi, was reasonable enough to leave as a buffer zone.
  780. The allied activities and a group that shared same fate differed from the political marriage of the Sengoku Daimyo (daimyo of the Warring States Period) the maternal relatives of Miura clan from mobilization call of Yoritomo to its fall in Battle of Hoji could be seen.
  781. The allied army showed extreme strength during battles, but they found occupation challenging, and were made aware of the difficulty in conquering Chinese territory.
  782. The allied force was attacked at night by Tenguto at the Taho-in Temple around Shimotsuma area and lost.
  783. The allied forces attempted to recapture the castle, but in vain; on the other hand, the new government's forces seized Nihonmatsu Castle while the allied forces deployed their troops heavily concentrated their troops at Shirakawaguchi, gaining access to Aizu.
  784. The allied forces began to attack Beijing on August 14 and it fell the next day.
  785. The allied forces built the stockade for the battle although there are other opinions.
  786. The allied forces designated 'rail cars with a white stripe' even under such situations, and among the cars of Keihanshin Local Line, seven Kuha 55 cars, mainly former Kuroha 69 and Kuroha 59 cars, were designated as 'rail car with white a stripe.'
  787. The allied forces dispatched many soldiers as mentioned above, but how many casualties were there?
  788. The allied forces entered Shimotsuke Province and moved toward the south in attack.
  789. The allied forces had earlier occupied a strategic point at Shirakawa-Komine Castle where the lord had been absent.
  790. The allied forces of Masaaki ROKKAKU and Mochikiyo KYOGOKU, who were defeated by Takayori ROKKAKU in the Battle of Yuge, prepared for action after the first battle of Kannonji-jo Castle so as to avenge their defeat at that battle.
  791. The allied forces of Oda and Tokugawa battled against the allied forces of Asai and Asakura.
  792. The allied forces of Takakuni and others advanced into the southern part of Settsu Province in order to subjugate their nuisance, Sakaikubo.
  793. The allied forces of the Rokkaku and the Kyogoku clan attacked Kannonji-jo Castle on November 8 of that year.
  794. The allied forces of the western powers were planning to intervene with military force from the end of May after receiving the request of envoys stationed in Beijing.
  795. The allied forces were completely defeated and fled to Kokufu in Shimotsuke Province.
  796. The allied forces with a great number of soldiers faced food deficiency and got into a difficult situation further by having their food supply burnt down and had to make the battles short.
  797. The allied western powers at that time also evaluated his act as an indicator of Japan's advanced modernization.
  798. The allied western powers demanded that the forts be handed over by May 20 but they attacked and reduced them to rubble after the Qing dynasty refused.
  799. The allocating method of the Myogakin (tax) was as follows: the total of deeds in the central part of Osaka was 305,287 kan and 500 monme, and when the total amount of the Myogakin was taken out, the amount that came out was 1 monme 9 bu 5 ri and 6 mo per kanme.
  800. The alloted number of seats for viscount councillors was 70 then, but Kenkyukai won 45 seats in the first election in 1897, and in 1911, they won another 66 seats and the total number of their seats topped 100, which overwhelmed the other factions and made them secure the position as the biggest faction.
  801. The allotment was 1000 koku, and 440 bales of rice were provided as a stipend.
  802. The allotment was 1000 koku, and 500 bales of rice were provided as a stipend.
  803. The allotment was 1500 koku, and 600 koku of rice were provided as a stipend.
  804. The alluvial fan formed by the Shira-kawa River is thought to have been inhabited by humans from the prehistoric age as evidenced by dwelling sites from the Jomon period remaining in the area.
  805. The almost hemispherical 'Nanzan-ji Tofu' is a specialty of Tsuruoka City, Yamagata Prefecture.
  806. The alphabet following the line name expresses the line and the line color.
  807. The already defunct Yamazaki-Uji Line Keihan Bus that ran between JNR Yamazaki-ekimae and Keihan Uji Station is also discussed in this Article.
  808. The already dilapidated temple buildings were later washed away when the nearby Kamo-gawa River flooded.
  809. The altar in the inner sanctum of Eastern Orthodox churches are referred to as the Holy Table.
  810. The altars established for the sakazuki-goto events of the organized groups of gangsters look similar in form to the kamidoko placed in budo-dojos, but they do not fall under the kamidana category as they are not permanent.
  811. The alternative crest of one of the branches, in the Takasaki domain, Kozuke Province (Takasaki City, Gunma Prefecture), is called Takasaki-ogi crest, and the school crest of Takasaki Economics University, which is a public university run by Takasaki City, was created from this crest.
  812. The alternative name "Oi-gawa River"(大堰川) for the Katsura-gawa River originated from the weirs (堰) for agriculture built by the Hata clan who were immigrants from ancient Korea.
  813. The alternative name 'Nashimoto Monzeki' later arose due to the presence of a large nashi pear tree that grew next to Enyu-bo.
  814. The alternative spelling of his first name is '貞三' (instead of 貞造).
  815. The alters are considered to be so called himorogi.
  816. The altitude is a little high and the traffic is heavy for houses nearby although it is a narrow road.
  817. The altitude is lower in the west, for example, 356 m at research forest administration building, with the lowest altitude being 355 m.
  818. The alumni association of Doshisha University is named 'Doshisha Alumni Association' and its branch associations exist at each location.
  819. The alumni association of the school has been called Toyo-kai.
  820. The alumni association of the school is named 'Kinugasa Doso-kai' (Kinugasa Association).
  821. The ama asked him whether her child will be officially acknowledged as his son if she finds the treasure from the Palace of the Dragon King even though she is a woman of low birth; and when Tankaiko gave her a positive answer, she jumped into the sea.
  822. The amanuensis, on this occasion, was Hoshu and he compiled the dialogues as "Hyomin Goranki."
  823. The amateur narrators here means that they have regular occupations other than being a Katobushi narrator, and needless to say their technique is comparable to those of the professionals.
  824. The ambassador of the Keicho Mission, Tsunenaga HASEKURA was also sent off with this "Date Ipponjime," although this custom was concealed and disappeared not to reveal its hidden meaning, once TOKUGAWA shogunate became stable and solid.
  825. The ambit of Heian-kyo was smaller than current Kyoto-city.
  826. The ambition of Shinsen-gumi was to become samurai, and with this goal in mind they were just as active as samurai, and modern day young people in particular regard them as a symbol of Japan during the last days of the shogunate, and Shinsen-gumi continues to be popular.
  827. The amended 'Standard for Registration of Tangible Cultural Properties' (notified by the Ministry of Education, Culture, Sports, Science and Technology) defines which tangible cultural property relating to arts and crafts are suitable for registration.
  828. The amended Constitution of the Empire of Japan was promulgated as the Constitution of Japan when it received the emperor's assent on November 3, and came into effect on May 3, 1947.
  829. The amended law was enforced on June 1, 1949.
  830. The amendment of the law allowed important things to be designated as important intangible cultural properties based on their particularly high historical or artistic value, not on 'the possibility of the extinction'.
  831. The amendment of the law in 2004 extended the 'registration' system complementing the conventional 'designation' system to include Important Tangible Folk Cultural Properties and monuments (historic sites, places of scenic beauty, and natural monuments).
  832. The amendment was a measure to control the number of councilors when the number of peerage (new peers and those who became peers in recognition of their military service) increased rapidly after the Japanese-Sino war and Japanese-Russo war.
  833. The amendments proposed at the negotiation between Japan and Korea were: the description of the names of both countries; a negotiation partner to the envoy who was going to visit the other country, and his qualifications and number of visits; the place of the opening port and its number; status as a most-favored nation treatment, and others.
  834. The ammonia has no effect if it's allowed to vaporize, so it must be hermetically sealed when it's preserved.
  835. The amount an applicant had to pay for eishaku was called eishaku-ryo or joshaku-ryo.
  836. The amount exceeding the emissions allowance is increased by 30% and then is subtracted from the next emissions allowance (added on the next obligation value of reduction).
  837. The amount in the period from 10 thousand years ago to today, corresponding to the Holocene epoch, was 3 to 4 g.
  838. The amount issued totalled 980 kanme (unit of weight).
  839. The amount of "koji-mai" (the rice in which the mold of "koji" [Aspergillus oryzae] is cultivated) is 60% of the steamed rice for both moto and moromi.
  840. The amount of Daijokan (Grand Council of State) notes and bank notes increased rapidly and in June 1882, regulation of the Bank of Japan was adopted.
  841. The amount of Dajokan bills collected and redeemed was as follows (unit: yen):
  842. The amount of annual myogakin (money to dedicate) to be paid to a family temple and a head temple is generally a few thousand yen for each.
  843. The amount of bills actually issued was 48 million ryo, and the types of bills issued and the respective amounts were as follows:
  844. The amount of bills circulated by the end of 1877 was as follows (unit: yen):
  845. The amount of cast Keicho Kin.
  846. The amount of casting Sadoban between 1621 and 1695 is estimated about 138 ryo of koban and about 70,000 ryo (280,000 pieces) of Ichibuban.
  847. The amount of coins minted at Shichijo, Kyoto during a period from April 1700 to January 1708 recorded 1,736,684 kanmon (1,736,684,000 coins), and copper produced from Tatsukawadozan Copper mine (Besshidozan Copper mine), Iyo Province was mainly used.
  848. The amount of condolence money varies depending on factors including how close you are to the deceased or the bereaved family, your social status, your age, and the region in which you live.
  849. The amount of consumption is divided into accommodations, meals, souvenirs, and others.
  850. The amount of consumption of meat, food oil and milk products rapidly increased and the liquor coordinated with meal also changed from sake to foreign liquors.
  851. The amount of damage sustained by each of the opposing forces is said to be unknown.
  852. The amount of denso was nitaba-niwa (two sheaves and two bunches) per a dan (about 992 ㎡)of rice field under Taiho Code and it was revised to hitotaba-gowa (one sheaves and five bunches) by Kakushiki (amendment of Ritsuryo Code) dated October 21, 706.
  853. The amount of document was not what can be transferred in a day, so Hiratoji visited Kogetsu every day to deliver the makimono for 20 days.
  854. The amount of dust sent by wind in the period from 70 to 60 thousand years ago (the sand and dust carried over to and accumulated in Japan, including kosa) was 12 g per 10 square centimeters.
  855. The amount of emissions: 63.7 %.
  856. The amount of exuded incense is decided by a degree of heat, so, the heat conducted is adjusted through the process of changing the distance between Ginyo and Tadon by pressing Ginyo on top of the ash.
  857. The amount of flowers developed by Japanese cedar trees is influenced by summer climate.
  858. The amount of fuse at a funeral is generally between tens of thousands of yen to hundreds of thousands of yen, though it varies depending on the scale of the funeral in question.
  859. The amount of genryo mai actually used, including the excess amount over the shuzokabu amount, is referred to as the amount of rice for brewing sake.
  860. The amount of glucose sugar and other sugar (fermentable sugar) to be decomposed in the moromi is fixed at the beginning, and they are consumed as the decomposition proceeds.
  861. The amount of hair is less, and the hair is attached to the bow without being loosened.
  862. The amount of hair used is quite small.
  863. The amount of kosa produced, weather and seasons
  864. The amount of money generally considered, differs from region to region.
  865. The amount of money stored inside the naka-bukuro should be clearly written on the front of the naka-bukuro using the Chinese characters for numbers.
  866. The amount of production throughout Japan in 1947 was smaller than the one-tenth of that in 1926.
  867. The amount of revenue is not clear, but based on records of the time, it is estimated that 200 kanmon was paid to the bakufu every month during the Kakitsu Era (1141-1144).
  868. The amount of rice for brewing sake
  869. The amount of salt and of sugar to be added depends on each sushi shop, but the amount of vinegar is around 360 ml for around 3.6 liters of rice.
  870. The amount of the area accounts for 13.3% of the total forest area in Japan.
  871. The amount of the coin minted from the Hoei era to the time when Shotoku Chogin was issued was 5,337 kan 156 momme 4 bu (20.00 ton).
  872. The amount of the investment needed for an automatic ticket gate decreased due to the lack of demand for their use after the decline in passengers.
  873. The amount of the reparations of 450 million taels specified in the Peking Protocol (850 million taels in total with the interest) was a really astronomical demand to the Qing Dynasty whose annual budget was less than 100 million taels.
  874. The amount of the rice and the size of the egg also influence the temperature.
  875. The amount of traffic between Japan and Tang, including Japanese envoys to Tang Dynasty China, increased, and a great amount of Chinese culture was brought to Japan.
  876. The amount of transactions (in fiscal year 2005): \7.63334 billion
  877. The amount of urine increases with the disease so the patient starts to drink large amounts of water (='water-drinking disease'), causing blood sodium levels to decrease.
  878. The amount of vitamin C also decreases over time.
  879. The amount of volumes are counted as 350 volumes in the Japanese binding style, and 51 volumes in the Western binding style (the edition with 60 volumes are also available).
  880. The amount of water used is about the same as that used to make Japanese gobugayu.
  881. The amount of water used, in general, should be 20% more water than the amount of rice.
  882. The amount of water written at the back of a bag of okonomiyaki powder is just a reference and you had better grasp the ratio of water to dough produces the most favorite texture.
  883. The amount of weight affects the sound, and therefore jiuta performers usually use koma of various types depending on the character of the instrument, the tension in the leather, the weather and the melody of the music.
  884. The amount produced between July 2006 and June 2007 was just below 46,000 tons.
  885. The amount was so huge that Sung prohibited trade with Japan (starting in 1171).
  886. The ample budget allowed the Hokkaido Development Commissioners to promote various development works.
  887. The amusement park had a roller coaster with its track projected over the surface of the lake.
  888. The amusement part included a haunted house, a viewing platform, a small-sized Ferris wheel, an alpine botanical garden and Mt. Hiei artificial ski slopes.
  889. The analects of Koshi and his disciples were recorded in "The Analects of Confucius."
  890. The analysis and concepts of Japanese monogatari
  891. The analysis by Tadashi ISHIMODA encouraged a lively argument about the appearance and status of Shugo and Jito, and now this stage of Shugo and Jito is considered to be Kunijito-sei, a provincial Jito system, which is the previous stage of the Shugo system.
  892. The analysis of the carbonized materials indicates that they might include some animal meat and blood, eggs of wild birds as well as plant materials and they are thought to be a food associated with present-day hamburger patties.
  893. The ancestor of Ogasawara clan, Nagakiyo OGASAWARA was born in Kai Province as the second son of Tomitsu KAGAMI who served as an Imperial Palace Guard to Emperor Takakura.
  894. The ancestor of YAKO no Fumibito (or YAKO no Fuhito).
  895. The ancestor of his family is TAIRA no Yoshifumi who was Kanmu-Heishi (Taira clan); and the family line was the Miura clan, one of the Bando Hachi Heishi (the Eight Taira clans of the East).
  896. The ancestor of the Hata clan, Irogu no Hata no kimi, who was affluent and arrogant, tried to shoot an arrow, using a sticky rice cake as the target.
  897. The ancestor of the Imanishi family, however, was originally of the samurai class in addition to making a major contribution during the incidence of the Ikkoshu sect whereby it has been said that this house was built at the present location in recognition of his achievements.
  898. The ancestor of the Katsuranomiya family was the Imperial Prince Sanehito's (Emperor Ogimachi's first Prince) sixth Prince of Imperial Prince Toshihito.
  899. The ancestor of the Kazusa clan.
  900. The ancestor of the Kutsuki clan was Yoritsuna KUTSUKI, the second son of Takanobu TAKASHIMA, the son of Nobutsuna SASAKI.
  901. The ancestor of the Nagatani family was a local clan in Nukazuka Village in Ujitawara and moved to Yuyatani in 1592 and while he was engaged in farming, worshipped the Yuyama-sha Shrine.
  902. The ancestor of the Yama clan.
  903. The ancestor was Ame no Oshitarashihiko no Mikoto, who was Prince of the Emperor Kosho.
  904. The ancestors of the Nagasaki and Bito clans also appear in the articles of eulogy, or their names were recorded as the first Tokuso's vassals.
  905. The ancestors of the Sumitomo Family, who were Sengoku samurai and descendants of Heike, lived during the tumultuous period of Japanese history known as the Sengoku period (Period of Warring States), when warriors fought each other in order to expand their lands.
  906. The ancestral temple is the Hojusan Kanzen-ji Temple of Soto sect in Imagawa, Suginami Ward and the tomb of Ujimasa is also located there.
  907. The anchor effect of carbon dioxide is expected through the growth of well-managed forests and it accounts for the largest part in the reduction list.
  908. The ancient Chinese believed that an underground world of the dead existed; they called this world Huangquan ("yellow spring," pronounced "Yomi" or "Kosen" in Japanese).
  909. The ancient Chinese character 膾 for namasu appeared in documents before another Chinese character 鱠 for namasu, but the term was used to refer to a primitive, simple way of eating.
  910. The ancient Indian gods such as the fierce god, the war god, the music god and the animal god, before the dissemination of Buddhism, came to believe in Buddhism and transformed to Goho zenjin (good deities protecting dharma).
  911. The ancient Sanyodo was approximately six to nine meters wide and generally straight in such a way that Kokufu and other areas throughout the region could be connected efficiently.
  912. The ancient Shinto/the bounds of a sacred place, and kinsokuchi (tabooed land)
  913. The ancient and the medieval period
  914. The ancient bows were created from one single material carved out from wood for reasons mentioned above, and were held with the root side at the bottom and top of the wood as above.
  915. The ancient calligraphy
  916. The ancient calligraphy were originally makimono (scroll) and jo (quire), and they were gradually cut off and stored, then each of them was called "a piece of excellent classical calligraphy."
  917. The ancient capitals of Asuka-kyo and Kuni-kyo were also called Kyoto in Japan.
  918. The ancient customs of sacrifice and 'hitobashira' (the practice of burying people alive under pillars of buildings to ensure protection), although cruel, could also be regarded as a form of hono.
  919. The ancient documents handed down in To-ji Temple themselves were the monjo (written material) concerning an event that a sold land was repossessed by a peasant in Shimokuze-no-sho Estate of To-ji Temple (Minami ward, Kyoto City) in Yamashiro Province under this provision.
  920. The ancient documents, books and costumes that have been handed down through the generations in the Takakura family are now in the possession of the Takakura Cultural Institute (former name), which is making steady efforts to preserve the traditions.
  921. The ancient path in Yamato Province (Taishi-michi path), along which Prince Shotoku supposedly commuted from Ikaruga to the capital (of Nara), passes slightly to the north of the temple.
  922. The ancient penal law did not have the death penalty by drowning that Umehara supposed existed.
  923. The ancient people felt they conveyed a sense of awe, as if they were untouchable by those who had different languages and customs.
  924. The ancient provincial capital of Mikawa Province
  925. The ancient provincial capital was established in Minabe (Ohohi), which was received after the Musashinokuni-no-Miyatsuko no Ran.
  926. The ancient provincial offices of Tanba were located in Kameoka City far from Moto-ise but quite close to Yamashiro Province.
  927. The ancient special Kana usage, which is now widely accepted by Japanese language scholars, was also discovered by Norinaga.
  928. The ancient structural remnants of this site (including over 300 foundation stones) are preserved in good condition, and the placement of the foundation stones shows that the layout of the temple was the same as the one of the Buddhist temple placement in Todai-ji Temple.
  929. The ancient style is left in its distinctive face with narrow eyes, thick body, and so on.
  930. The ancient tomb of Mozume Kurumazuka
  931. The ancient word, 'matsuri' or 'matsuru' (both means worship) in Japanese, came first, and thereafter, due to inflow of Chinese characters, characters such as '祭り,' '奉り' (dedication), '祀り' (worship), '政り' (ruling), '纏り' (organizing) and so on were allocated.
  932. The and the age of death are not described.
  933. The andon hakama was invented in the late Edo period when the townspeople also put on hakama and it was initially regarded as informal, but it is currently used as formal wear like umanori hakama.
  934. The anecdote
  935. The anecdote about 'Ranmaru MORI' shows similarities to stories about other people and classical literature, and so some point out that it is a fiction created after the Edo period as well as a propaganda presented by a family of daimyo (Japanese feudal lord), the Mori clan.
  936. The anecdote claims that in order to escape the danger, people confined the emperor in a cave by making him believe that fireballs were about to fall from heaven.
  937. The anecdote of Fujitsuna was described not only in volume 35 of "Taiheiki" but also in "Dainihonshi" (Great history of Japan).
  938. The anecdote of Masashige KUSUNOKI who died at Minatogawa River because his strategy of the war was denied by the ignorant court nobles in the Northern and Southern Court Period (Japan), which led to the decline of the Southern Court (Japan), was well known.
  939. The anecdote of Muto-shin in "Bingo no kuni Fudoki Itsubun" later expanded into "Gion Gozu-tenno Engi," a narrative of Gozu-tenno (a deity said to be the Indian god, Gavagriva).
  940. The anecdote relates how an inexplicable sacred light came from the temple's honzon when Emperor Shomu came to pray, and that he expressed his pleasure by changing the temple's name from 'Sugawara-ji' to 'Kiko-ji ('ki' means 'pleased', and 'ko' means 'light').
  941. The anecdote said that he, beyond necessity, examined mothers who were attending children, since he believed the cause of children's illness lay in mothers.
  942. The anecdote that Yoshitsune and his servants disguised as yamabushi (mountain priests) and headed for Oshu is based on "Azuma Kagami" (The Mirror of the East), "Genpei Seisui ki" (Rise and Fall of the Minamoto and the Taira clans), "Gikeiki" and so forth.
  943. The anecdote was adopted as the theme of many paintings, and served as the material upon which the Hanafuda was based.
  944. The anecdotes appearing in the "Kojiki" and the "Nihonshoki" are, in basic points, the same.
  945. The anecdotes were predominantly broken down into the 3 categories including: a good deed was rewarded by a favorable compensation, someone suffered the consequence of their evil deed or the both but there are some anecdotes concerning monstrosities with no direct relation to good or evil.
  946. The anectdote was subsequently included in pre-WWII government approved textbooks, and became known widely.
  947. The angered Jimyo-in line side repealed Tsunetada's assignment as Kanpaku and assigned Mototsugu KONOE as his successor.
  948. The angle a Sensu or Ogi when unfolded varies from 90 - 180 degrees, with around 120 degrees being the norm.
  949. The angle of cross section of the chopper was measured mostly between 20 to 30 degrees.
  950. The angle of the hands in the form of gassho should be kept at about 45 degrees.
  951. The angler fish type
  952. The ango (name of hermitage) of the Horinouchi family was Choseian, which stands for the Rikyu-type "nijo daime" tearoom which is two and three-quarters tatami mats in size.
  953. The ango (pen name ending with the character 'an') of the Hisada family is Hanshoan, which is the name of the tea house called Nijo nakaita-no-seki (two tatami mats with a board in between) of the third generation Sozen.
  954. The angry Emperor Saga told Takamura to come up with an answer for a puzzle that repeats a letter meaning child 12 times and Takamura answered, 'Kittens of kittens and cubs of lion cubs,' thus solving it.
  955. The angry Mt. Asama erupted at last.
  956. The angry Yoshihira grilled him; Kagesumi apologetically explained that he was 'waiting for a chance until the Minamoto clan takes over power;' Kagesumi ended up cooperating with Yoshihira.
  957. The angry facial expressions of both the Fudo Myoo and Bishamonten statues have been suppressed and feature the more gentle facial expressions of the late Heian period.
  958. The animal fur to be used is not determined, but it is recommended to use a soft one that is easy to absorb water.
  959. The animal glue contained in sumi is animal protein.
  960. The animals released during the Hojoe are Terebralia palustris snails (whereas ordinarily fish and birds are used for a more dramatic effect).
  961. The animosity between them led the whole local rulers en masse to join the Southern Court, and a showdown with the Provincial Governor Shimazu became imminent.
  962. The annex (formerly the Bank of Japan Kyoto Branch, a national important cultural property)
  963. The annex was designed by Kunio MAEKAWA, an architect of the main building.
  964. The annexation of Korea
  965. The annexation of Korea refers not only to the momentary fact that the Korean Empire disappeared and Korea became a Japanese territory, but also sometimes refers to the continuous fact that Korea had been occupied as a result of the annexation.
  966. The annexation of Korea refers to the Japanese annexation of the Korean Empire (which currently corresponds to the area of the Republic of Korea and the Democratic People's Republic of Korea), based on the Japan-Korea Annexation Treaty on August 22, 1910.
  967. The annihilation of the Goshirakawa Insei faction
  968. The anniversary of Genbo's death - on June 18, the anniversary of the death Genbo, the founder of the temple, is held at Fukuchi-in Temple and Zuto.
  969. The anniversary of her death has been used as kigo (a season word) for haiku (Japanese seventeen-syllable poem).
  970. The anniversary of his death, 22 November (the date is based on the old calendar and was kept even after the introduction of the modern calendar in the Meiji era), is called CHIKAMATSU mourning, Sorinshi mourning, or Sorin mourning (Sorinshi and Sorin were his pen names) and these terms are used as seasonal words of winter in haiku poetry.
  971. The annotated texts on Manyoshu he completed throughout his life, in addition to the "Manyoshu Chushaku" (Annotated Manyoshu) were produced on the basis of being used by many researchers as authentic books on Manyoshu and were used until the late Meiji period.
  972. The annotation by Li Shan was added to 'Wu Chen Zhu Wen Xuan' (Monzen annotated by five retainers) by Lu Yanji, Liu Liang, Zhang Xian, Lu Xiang, Li Zhouhan.
  973. The annotations of the existing part of Ritsu and the entire Ryo were compiled in "Ritsuryo" (the revision and annotation by Mitsusada INOUE and others) in the volume No.3 of "Nihon Shiso Taikei (A collection of philosophical thoughts in Japan)," published by Iwanami Shoten.
  974. The announcement for changing the main line to the Uji Line was, 'For the direction of Rokujizo, Obaku and Uji,' but it has simply been 'Uji Line' since 2003.
  975. The announcement of the winner by the sumo referee takes the form of "Yakuzumo ni kanau XX (the name of the winner of the bout)"
  976. The announcement on the next stop for higher-category trains was changed from 'Next, the train will not stop until XX' to 'Next, the train makes a stop at XX,'
  977. The announcer Sadatomo MATSUDAIRA is one of his descendants.
  978. The annual Goryo-sai Festival was held on the 20th day of the 8th month (old calendar) until the Meiji period but is now held on the 3rd Sunday in May.
  979. The annual Jidai-matsuri festival (in which a procession of people clad in costumes in various old ages is a major attraction) started.
  980. The annual festival is held on May 17.
  981. The annual festival is held on November 17.
  982. The annual festival is held on September 5-6.
  983. The annual passenger service revenue was 420,000 yen and the freight service revenue was 20,000 yen.
  984. The annual profit was calculated at 210,000 yen by subtraction of direct operating expenses, 230,000 yen, from the revenues.
  985. The another name for the statue is Ichiji Kinrin Buccho (the principal Buddha of the "Court of the Perfected").
  986. The another name of later 'ikkenryo' is said to have originated from this custom.
  987. The answer given by each guest is written down on a paper by a recorder (Shippitsu), and the guest who gets the highest score (if one or more guests gets the highest score, the guest closest to the main guest can apply to receive the paper) can obtain the paper.
  988. The answer of koan is often far from the thinking based on common-sense and tends to dissolve contradiction by erasing one's consciousness and to sublate and integrate it in a higher stage.
  989. The antagonism against Nanto sects
  990. The antagonism between the Sugawara clan and the rival faction continued to fester through successive eras, leading some to view this antagonism as the true cause of Michizane's famous demotion later on (in the Shotai Incident).
  991. The antagonism between them grew deeper and deeper.
  992. The antecedent magazine "Gekkan Jushoku" was suspended at the July 1998 issue with the bankruptcy of the publisher, Kinkasha, afterward in December of the same year, it restarted by Kohzansha.
  993. The antecedent of Naikanho is 'Mishirabe' (review of one's self) of Taikan an, a religious group in the line of Jodo Shinshu.
  994. The antecedent of the attack on In no gosho was the Heiji War, but FUJIWARA no Nobuyori's goal was to seize the Shinsei group.
  995. The antecedent of this temple was Myosho-ji Temple, which was started by Shomyo NANPO during the Shoo era (1288 - 1293), and after the temple was destroyed by a fire resulting from a war during the Genko era (1331 - 1334), Ikkyu Sojun rebuilt it as a thatched hut in 1456 and called it Shuon-an Temple.
  996. The antennae have directional capabilities to prevent the signal from leaking to the Shiga Prefecture side.
  997. The anterior surface width of the front square is comparable to the diameter of the rounded rear.
  998. The anthology also includes ancient renga, so it shows the changes of renga.
  999. The anthology consisted of four sections: Four seasons, Love, Miscellaneous, and Other categories (Choka (long poem), Sedoka (head-repeated poem), and Haikai (Seventeen-syllable verse)).
  1000. The anthology has Kanajo (Japanese preface) written by Motoie KUJO, one of the anthologists, and Manajo (Chinese preface) written by SUGAWARA no Naganari.


335001 ~ 336000

Previous Page    Next page
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 

オンラインWikipedia日英京都関連文書対訳コーパス(英和)
鍋田辞書
オンライン英語辞書