; オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

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  1. Toyohira soba (Kitahiroshima Town)
  2. Toyohiwake: Toyo Province
  3. Toyoichiro NISHIKUBO
  4. Toyoichiro NISHIKUBO (January 7, 1870 - July 12, 1905) was a military man of Japan.
  5. Toyoichiro NOGAMI
  6. Toyoji TSUZUKI
  7. Toyoji TSUZUKI (March, 1798 - March, 1880) was a carpenter in Japan.
  8. Toyoji continued buildings ships and in 1875 after Meiji Restoration, corresponding to a policy of encouraging building western-style sailing ships made by the Hokkaido Development Commissioner, he engaged in building them and built twelve schooner type ships until he died in 1880.
  9. Toyoji is enshrined in Hokkaido Jingu Shrine for his great achievement for development.
  10. Toyoji, who was born in Matsumae as a ship carpenter's son, was adopted by Goro TSUZUKI, a ship carpenter, because his father died when he was young.
  11. Toyojo MATSUNE
  12. Toyojo MATSUNE, a disciple of Soseki NATSUME and Haiku poet, was a grandson of Zusho.
  13. Toyojo MATSUNE, in response to Emperor Taisho's question regarding haiku poetry in 1914, answered 'just like an astringent persimmon.'
  14. Toyokabuno no Mikoto (豊香節野尊)
  15. Toyokabuno no Mikoto (豊齧野尊)
  16. Toyokawa City theory
  17. Toyokawa Inari Temple (Toyokawa city, Aichi prefecture): Fushimi and Yutoku
  18. Toyokazu fled to Shikano-jo Castle after being forced out of Fusetenjinyama-jo Castle, but he later died of disease.
  19. Toyokiiribikono-mikoto
  20. Toyokiiribikono-mikoto (豊城入彦命) (the year of birth and death unknown) is a member of the Imperial Family (the royal family) of the Tumulus period according to the Kojiki (Records of Ancient Matters) and the Nihonshoki (Chronicles of Japan).
  21. Toyokino-mikoto had a dream in which he climbed Mt. Mimoro and, facing east, he thrust a spear forward eight times and swung a sword down eight times.
  22. Toyoko Film Company
  23. Toyoko Film Company (established June 8, 1938 and merged on March 31, 1951) was Japan's film company, but it no longer exists.
  24. Toyoko Movie Studio became the Toei Kyoto Movie Studio and the Oizumi Movie Studio became the Toei Tokyo Movie Studio, and the distribution and box office operation of the Tokyo Film Distribution Company was reorganized as Toei Company, Ltd., comprising the head office, branch office and directly managed movie theaters.
  25. Toyoko Movie Studio became the Toei Kyoto Movie Studio and the Uzumasa Movie Studio became the Toei Tokyo Movie Studio, and the distribution and box office operation of the Tokyo Film Distribution Company was reorganized as Toei Company, Ltd. with head office, branch office and direct managed movie theaters.
  26. Toyokumo no Kami
  27. Toyokumo-no-mikoto
  28. Toyokumono
  29. Toyokumono is a Shinto deity appearing in the story of the creation of heaven and earth (the Japanese Mythology).
  30. Toyokumono is described as Toyokumono no kami 豊雲野神 in Kojiki (Records of Ancient Matters), and as Toyokumune no mikoto 豊斟渟尊 in Nihonshoki (Chronicles of Japan).
  31. Toyokumono, Hitorigami (the god of single existence)
  32. Toyokumonu (Also known as Toyogumonu no Kami)
  33. Toyokumuno no Mikoto
  34. Toyokumunu no Mikoto
  35. Toyokumunu no mikoto
  36. Toyokuni
  37. Toyokuni (a priest)
  38. Toyokuni (years of birth and death unknown) was a priest around the 6th century.
  39. Toyokuni Shrine was abolished by Tokugawa Shogunate at the age of the third Shogun Iemitsu TOKUGAWA.
  40. Toyokuni UTAGAWA
  41. Toyokuni UTAGAWA (1769 - February 24, 1825) was an Ukiyo-e artist who lived during the Edo Period.
  42. Toyokuni UTAGAWA: "Ose kari no koe (逢世雁之声)"
  43. Toyokuni brought a prosperity to the UTAGAWA school by educating many disciples toward the end of the Edo Period.
  44. Toyokuni came to obey Hideyoshi TOYOTOMI, and joined the second Siege of Tottori-jo Castle in 1581.
  45. Toyokuni still didn't accept the request to surrender, even though the families of his vassals started to be executed one after the other.
  46. Toyokuni was a star painter who swept the Ukiyo-e art world with his gorgeous Ukiyo-e prints of Kabuki actors, and his disciples included Kunisada UTAGAWA (1786 - 1864).
  47. Toyokuni was born to a puppeteer who lived near Shibashinmei Shrine, Edo.
  48. Toyokuni-jinja Shrine
  49. Toyokuni-jinja Shrine (Kyoto City)
  50. Toyokuni-jinja Shrine (Kyoto Prefecture)
  51. Toyokuni-jinja Shrine is a Shinto shrine located in Higashiyama Ward, Kyoto City.
  52. Toyokuni-jinja Shrine was classified as a Bekkaku Kanpeisha (a special government shrine) in 1873.
  53. Toyokuni-jinja Shrine: Karamon (Chinese gate)
  54. Toyokuni/Hokoku jinja Shrine (Kyoto City)
  55. Toyokunimushi no Mikoto
  56. Toyokunino no Mikoto
  57. Toyomikekashigiyahime.
  58. Toyomikekashikiyahime no Sumeramikoto, the Empress Suiko
  59. Toyomikekashikiyahime no mikoto.
  60. Toyomori MIYAGI
  61. Toyomori MIYAGI (1554 - 1620), written as 宮城 豊盛 in Japanese, was a Japanese military commander who lived from the Azuchi-Momoyama period to the Edo period.
  62. Toyonaga KANROJI
  63. Toyonaga KANROJI (1590 - 1606) was a court noble who lived in the era from the Azuchi-Momoyama period to the Edo period.
  64. Toyonao ISOBE
  65. Toyonao ISOBE (years of birth and death unknown) was a busho (Japanese military commander) who lived in the Azuchi-Momoyama period.
  66. Toyonao is said to have died in Kyoto, but the year of his death and other details are unknown.
  67. Toyonao is said to have lived a destitute life in the last years of his life.
  68. Toyonao was also called Toyonao YAMANA, but in some documents his real name was written to be 康氏 in Japanese which is read Yasuuji.
  69. Toyonao's father Kazusanosuke YAMANA was a kokujin (or ji-samurai, which was a lord of smaller rural domains in feudal Japan) who ruled Asago-gun County of Tajima Province, and Toyonao took over as head of the family, thereby becoming the Lord of Yakuno-jo Castle.
  70. Toyonao's father was Kazusanosuke YAMANA, and Toyonao's official court rank was the hyobu no taifu (the Commissioner of War).
  71. Toyonao's younger sisters were the wife of Shigekata KINOSHITA and the wife of Mototsugu NANJO.
  72. Toyono Station between Neyagawashi Station and Korien Station was closed.
  73. Toyono-gun, Osaka Prefecture: Nose-cho
  74. Toyono-gun: Nose-cho
  75. Toyonobu took a thorough anti-Oda/anti-Toyotomi position as a military commander under the Gohojo clan.
  76. Toyonobu was sent into early retirement as punishment during Naosuke II's Ansei no Taigoku (suppression of extremists by the Shogunate) on February 26, 1859 and Toyonori succeeded as family head and became the lord of domain.
  77. Toyonori YAMAUCHI
  78. Toyonori YAMAUCHI (May 12, 1846 ? July 13, 1886) was a Daimyo (Japanese feudal lord) who lived during the end of the Edo Period.
  79. Toyoo also explains his story to the officer and says he is going to Agata's house.
  80. Toyoo corrects his thought by noticing that other people have become victims for the sake of his own life, and he faces Manago and requests that if she will spare Tomiko's life she can take him anywhere she likes.
  81. Toyoo explains that he was given it by somebody, but they wouldn't believe him.
  82. Toyoo goes to live there.
  83. Toyoo is scared, but Manago proves herself not to be a monster and makes him feel relieved.
  84. Toyoo returns to Kii Province.
  85. Toyoo's older sister marries a merchant called TANABE no Kanetada and lives in Tsubaichi, Yamato Province.
  86. Toyoo's punishment is reduced but not pardoned, and the OYA family pays money; after a hundred days, he is released.
  87. Toyooka City
  88. Toyooka City, Kami Town, and Shinonsen Town
  89. Toyooka Industrial Park
  90. Toyooka Prefecture
  91. Toyooka Prefecture is a prefecture established in 1871 based on the policy of Haihan-chiken (abolition of feudal domains and establishment of prefectures).
  92. Toyooka Prefecture was divided in 1876 and incorporated into Hyogo Prefecture and Kyoto Prefecture.
  93. Toyooka Station (Hyogo Prefecture) - Hatabu Station
  94. Toyooka-hime referred to Toyoukehime in "A Record of Ancient Matter" and "Chronicles of Japan" and Emperor Gyou in Makimuki no tamaki no miya was Emperor Suinin.
  95. Toyosaka no Mai (the dance celebrating the blessed prosperity), which was one of kagura (the sacred music and dance performed at shrines) produced in the Japanese modern age, can be said the modern version of 'Etenraku Imayo' and 'Imayo Mai.'
  96. Toyosakae County: Toyokita Village
  97. Toyoshige UTAGAWA also called himself Toyokuni the second, however, Kunisada claimed himself to be Toyokuni the second on an anniversary day of Toyokuni's death in 1844.
  98. Toyoshige YAMAUCHI and other members of the pro-parliamentary regime criticized the fact Yoshinobu TOKUGAWA was not allowed to participate in the meeting and suggested an Assembly of Feudal Lords chaired by Yoshinobu.
  99. Toyoshige had interactions with Shungaku MATSUDAIRA (the lord of Fukui Domain), Munenari DATE (the lord of Uwajima Domain) and Nariakira SHIMAZU (the lord of Satsuma Domain), and these four lords including Toyoshige were called Bakumatsu no shikenko (the four remarkable daimyos of the end of the Edo period).
  100. Toyosukiiribime no mikoto
  101. Toyosukiiribime no mikoto (year of birth and death unknown) was a member of the Imperial family, who is said to have lived in the Kofun period (tumulus period) according to "Kojiki" (The Records of Ancient Matters) and "Nihonshoki" (Chronicles of Japan).
  102. Toyota ALPHARD, Nissan ELGRAND, TOYOTA ESTIMA (for seven people), etc.
  103. Toyota Rent a Car
  104. Toyotada HIROHATA
  105. Toyotada HIROHATA (July 27, 1666 - August 26, 1737) was a Kugyo (top court official) during the early to mid Edo period.
  106. Toyotada HIROHATA: his father was Michina KOGA and his mother was a daughter of Kinmitsu SAIONJI.
  107. Toyotaka KOMIYA
  108. Toyotaka KOMIYA first posed the possibility of forgery, then Sutemi HORIGUCHI, Tadachika KUWATA and others followed.
  109. Toyotaka KOMIYA, an essayist of literature in the Meiji era, doubted some matters in "Nanboroku" and regarded it as a fabrication.
  110. Toyotaka later served Masatsugu ABE, who was the lord of the Iwatsuki Domain.
  111. Toyotakeya
  112. Toyotama hime
  113. Toyotama-bime gave birth to Ugayafukiaezu (the father of Kamuyamato iwarehiko (Emperor Jinmu)).
  114. Toyotama-hime
  115. Toyotamabime said to Hoori, her husband, that women from different countries turned into their real selves when giving birth.
  116. Toyotamabime, who became interested, went outside, and when she saw Hoori she fell in love with him at first sight.
  117. Toyotamahime no Kami (Toyotama-hime) is a god (Shinto) appearing in volume one of "Kojiki" (The Records of Ancient Matters), and the mythology of Yamasachihiko and Umisachihiko.
  118. Toyotomi Army (Toyotomi Family)
  119. Toyotomi and Tokugawa governments tightened control of unlawful acts, but at the same time they tried to solve problems by instituting such laws as to assure Buichi and other particular rights of a finder or rescuer of drifting/drifted ships.
  120. Toyotomi clan
  121. Toyotomi clan as a pseudo-family
  122. Toyotomi clan as a sei (honsei or original name)
  123. Toyotomi clan in the Edo period
  124. Toyotomi was completely defeated by the Tokugawa force at the Siege of Osaka in 1614 and in 1615, and in the same year, she was considered to have committed suicide with Hideyori and Harunaga ONO when Osaka-jo Castle fell.
  125. Toyotomi' was its honsei (original name) and it is different in character from the myoji (family name) in such cases as the 'Oda clan' (honsei was Taira no Ason) and the 'Tokugawa clan' (honsei was Minamoto no Ason).
  126. Toyotomi's army was ravaged by the deaths of major commanders, including Mototsugu GOTO and Shigenari KIMURA.
  127. Toyotomi's side, whose troop strength was exhausted because of repeated defeat, tried to tough out the decisive war when Ieyasu and Hidetada took up their positions in Osaka.
  128. Toyotomimi
  129. Toyouji ARIMA
  130. Toyouji ARIMA (May 28, 1569 - October 23, 1642) was a busho (Japanese military commander) (and daimyo [Japanese feudal lord]) from Sengoku period (period of warring states) to the early part of the Edo period.
  131. Toyouji ARIMA <Jushiinoge (Junior Fourth Rank, Lower Grade)
  132. Toyouji ARIMA established a castle town by carrying out a land survey, and dividing the area into towns through modern urban development; the divided towns remain to this day.
  133. Toyouji ARIMA whose achievement in the Battle of Sekigahara was recognized by the Tokugawa family was given an increased yield and ordered to move to Fukuchiyama from the Yokosuka clan.
  134. Toyouke Daijin was an important deity for the Imperial family, but there was also a possibility that it was a dangerous deity who may endanger the uniquely sacred position of the Imperial family, for example due to the emergence of powerful clans who worshipped Toyouke Daijin.
  135. Toyouke is enshrined in Gegu (the outer shrine) at Ise-jingu Shrine.
  136. Toyouke no Okami (Grand Divine Toyouke)
  137. Toyouke-bime
  138. Toyouke-bime is one of the gods from Japanese mythology.
  139. Toyouke-bime was born between Wakumusubi and Mitsuhanome, the god of water, who was also born from the same urine.
  140. Toyouke-no-miya Shrine
  141. Toyouke-no-miya onajiki matsuri
  142. Toyoukebime
  143. Toyoyuki YAMANA
  144. Toyoyuki YAMANA was a person in Muromachi Period and was Hoki no kuni no kami (Governor of Hoki Province).
  145. Toyozo TAKAGI
  146. Toyuke-daijinja Shrine
  147. Toyuke-daijinja Shrine is located in Oe-cho, Fukuchiyama City, Kyoto Prefecture.
  148. Toyura no Miya Palace
  149. Toyura-dera Temple, an uji-dera (clan temple) of the Soga clan was remade into this palace,.
  150. Toyura-ji Temple... SOGA no Emishi
  151. Toza
  152. Toza is famous for its statue of Maitreya, of Chugu-ji Temple.
  153. Tozaemon Mitsutaka HAYAMI
  154. Tozaemon OGAWA and Heikuro HIKOSAKA
  155. Tozaemon SEKIGUCHI, Matsuzo・・・・・・・・・Danzo ICHIKAWA VII
  156. Tozai Line
  157. Tozai Line of Kyoto Municipal Subway
  158. Tozai Line of Kyoto Municipal Subway; Keishin Line of Keihan Electric Railway
  159. Tozai Line of the Kyoto Municipal Subway
  160. Tozai Line of the Kyoto Municipal Subway - Kyoto Shiyakusho-mae Station Underground of Oike-dori Street
  161. Tozai Line of the Kyoto Municipal Subway - Nijojo-mae Station
  162. Tozai Line of the Kyoto Municipal Subway, Nijo Station
  163. Tozai Line, Kyoto City Subway Line - Nishioji-oike Station
  164. Tozai Line, Kyoto City Subway Line, Sanjo-keihan Station
  165. Tozai Line, Kyoto Municipal Subway
  166. Tozai Route
  167. Tozai line of the Kyoto City Subway
  168. Tozai, toozai.'
  169. Tozai-Sen (Tozai Line), Kyoto City Subway
  170. Tozai.
  171. Tozaigoe (the word "tozai")
  172. Tozaigoe refers to shouts of 'tozai, tozai' (east west) from the backstage at the jobiraki (an opening) or before kojo (a ceremony to announce that an actor takes a new stage name) of kabuki (traditional drama performed by male actors) or ningyo joruri (traditional Japanese puppet theater).
  173. Tozama (Non-Tokugawa) daimyo: 31,717 koku
  174. Tozama Daimyo (nonhereditary feudal lord)
  175. Tozama daimyo (non-hereditary feudal lord), 100,000 koku (based on Kokudaka, a system for determining land value for tribute purposes in the Edo period)
  176. Tozama daimyo (nonhereditary feudal lord)
  177. Tozama daimyo (nonhereditary feudal lord) with 30,000 koku (1601 - 1617)
  178. Tozama daimyo (outside lords)
  179. Tozama daimyo (outside lords) with 27,900 koku
  180. Tozama daimyo could irreprehensively secede from vassalage after the fall of the master's house.
  181. Tozama daimyo was a class of daimyo in Edo period defined according to ancestry.
  182. Tozama daimyo were daimyo who were incorporated into the ruling system of the TOKUGAWA clan before and after the Battle of Sekigahara.
  183. Tozama daimyo were not involved in the household management within their master's house, and responded instead to the master upon notification of military mobilization or the like.
  184. Tozama daimyo, who began to serve the Tokugawa clan after the Battle of Sekigahara (including the Toyotomi-related daimyo who fought as the East squad in the Battle of Sekigahara).
  185. Tozama daimyo: 28,000 koku
  186. Tozan sankei' to branch temples and sohonzan (to visit sohonzan Taiseki-ji Temple) is considered as one of the training and to accumulate kudoku (merit) to become a Buddha.
  187. Tozan school honkyoku
  188. Tozen-ji Temple (Yokohama City): Seventh rank
  189. Tozo HAGINO - Tozo SAWAMURA - Shirogoro SAWAMURA II - Toujuro SAWAMURA - Shirogoro SAWAMURA II - Shiyabaku SAWAMURA - Shirogoro SAWAMURA II.
  190. Tozo NAKAMURA
  191. Tozo NAKAMURA is one of the professional names of Kabuki.
  192. Tozo NAKAMURA the fifth
  193. Tozo NAKAMURA the first
  194. Tozo NAKAMURA the fourth
  195. Tozo NAKAMURA the second
  196. Tozo NAKAMURA the sixth
  197. Tozo NAKAMURA the third.
  198. Tr?n Dynasty
  199. Traces of many revisions and enlargement of the Oshima-bon has been partly revealed by "Genji monogatari taisei" and several successive recensions, but the total picture of revisions and enlargement has become clear by publishing a facsimile edition of the Oshima-bon in 1996.
  200. Traces of them can often be found in current Shrine Shintoism, and they coexist with folk beliefs as ancient Shintoism.
  201. Tracing back to stand-up sushi shops ('tachi' means standing-up).
  202. Tracing spatula
  203. Tracing the history of Japanese '醤' in documents, '主醤,' the name of an official position which deals with 醤 (hishio), was found in 'Taiho Ritsuryo' (Taiho Code) in 701.
  204. Tracing the history, from the Kofun period to the Nara period, when swords became separated between ceremonial use and actual use, 'Keito Tachi' and 'Kurozukuri-no Tachi' were only for 'cutting off.'
  205. Tracing the path for the source of a golden current he found, he came across a practitioner of austerities, Gyoei-koji (a lay Buddhist, Gyoei) intently praying to Senju Kannon in a white robe, who was confining himself to the mountain to practice religious austerities under the waterfall.
  206. Track 1 serves as the main line when trains are crossing, so all limited express trains use this track.
  207. Track Block system: single track with automatic block system
  208. Track C is used for the first local train bound for Kawaramachi Station on the Kyoto Line and as a railroad siding for deadhead trains.
  209. Track and field
  210. Track data
  211. Track gauge : 1067 mm
  212. Track gauge: 1,067 mm
  213. Track gauge: 1,067 mm (narrow gauge)
  214. Track gauge: 1,435 mm
  215. Track gauge: 1,435 mm (standard gauge)
  216. Track gauge: 1067 mm
  217. Track gauge: 1067mm
  218. Track gauge: 1435 mm
  219. Track gauge: 1435mm
  220. Track gauge: 800 mm
  221. Track gauge:1067 mm
  222. Track guage: 1435 mm
  223. Track length (operating distance): 207 meters (0.2 km)
  224. Track length (operating distance): 26.4 km
  225. Track length (operating kilometers): 0.4 km
  226. Track length (operating kilometers): 34.7 km
  227. Track length (operating kilometers): 74.1 km
  228. Track maintenance section: between Kizu and Hoshida (Yamatoji Line track maintenance section), and between Hoshida and Kyobashi (Tennoji track maintenance section)
  229. Track numbers are not indicated.
  230. Track numbers aren't included in the announcements about incoming trains.
  231. Track-and-field and soccer ground
  232. Track-number information about departing trains is displayed only on the departing train information boards that have been updated.
  233. Track/platform numbers are not indicated.
  234. Track: 400m (a lap) X8 courses
  235. Track: 400m (a lap) X9 courses, all-weather track
  236. Track: 400m x 8 lanes
  237. Track: 9 lanes of 400 meters
  238. Tracked by four Shinsengumi members including Kijiro MATSUMOTO and Yoshisuke KONDO, who prepared his description, he was detained by officials at an inn in Izumo and transferred to the quarters, and he was obliged to commit ritual suicide by disembowelment in front of a lot of his colleagues.
  239. Tracking back the history, the major part of Japanese Satoyama had been converted into red pine forests, or Kusayama (pasture grounds) and treeless hills by the modern ages.
  240. Tracking back through the history, the word can be found in historical texts of ancient China.
  241. Tracking down and killing (of Yoshichika) byTAIRA no Masamori
  242. Trackless trolley
  243. Trad
  244. Trad stands for traditional style, and is a generic term of styles including the American style, British traditional style, and sometimes the new traditional style unique to Japan.
  245. Trade Name: Matsubaya
  246. Trade between Japan and Ming Dynasty China
  247. Trade between Japan and the Song Dynasty
  248. Trade between Japan and the Yuan Dynasty
  249. Trade between foreigners and Japanese merchants was only permitted within these settlements.
  250. Trade contact with northeast Asia
  251. Trade in Aoso became the most important source of funding for the Nagao clan and financially supported Kenshin's expedition to the Kanto region.
  252. Trade in Nagasaki included, gold, silver and copper products that were exported from Japan, and marine products that were also exported to China.
  253. Trade in Nagasaki then became sluggish.
  254. Trade in the Settlements
  255. Trade names
  256. Trade partners and their places for association were also limited: that is, Hollanders and Chinese were approved trade in Nagasaki and Dejima, Koreans were approved trade in Tsushima, Ryukyuans in Satsuma and Ainu tribe in Matsumae Province.
  257. Trade restrictions
  258. Trade with European countries (trade with Spain and Portugal) started, and matchlock guns and Christianity were brought to Japan, significantly affecting fighting techniques and religious concepts that Japanese had until then.
  259. Trade with Portugal was finally prohibited after Japan began to prohibit Christian priests from coming to Japan.
  260. Trade with Portugal was gradually overwhelmed by trading with junk ships from China and in 1592 trading by ships with a shogunal charter for foreign trade began at the rate of 10 ships a year.
  261. Trade with Portuguese
  262. Trade with the Dutch
  263. Trade, Domestic Affairs
  264. Trademark
  265. Trading
  266. Trading company listed in the Second Section of the Osaka Securities Exchange which deals with products from the Mitsubishi Electric Corporation.
  267. Trading items
  268. Trading ships from Ayutthaya also came to Nagasaki.
  269. Tradition
  270. Tradition Shinto line - Izumo Oyashiro-kyo (sect of Shinto) and Shinto Shusei-ha (sect of Shinto), etc.
  271. Tradition about the leek
  272. Tradition has it that Emperor Murakami cured his disease with umeboshi and kobu-cha (tea made of powdered kelp).
  273. Tradition has it that Mitoya clan was descended from a branch of Seiwa-Genji, a line of MINAMOTO no Mitsuyoshi, Ina clan.
  274. Tradition has it that a sumo wrestler who has took care of cooking as chankoban for a long time serves as chankocho and therefore, it is sometimes said that "sumo wrestlers who are good at cooking will not succeed in sumo."
  275. Tradition has it that her mother was 'Higaki no Ona,' whose poem was in "Gosenwakashu (Later Collection of Japanese Poetry)," but this is utter nonsense.
  276. Tradition has it that if you drink this water, you will be blessed with a boy.
  277. Tradition has it that in 593, when the Prince Shotoku erected Shitenno-ji Temple in Osaka, which was the original kanji (state-sponsored temple) in Japan, he erected the Seyaku-in as one of the Shikain (four institutions) which included Hiden-in, Keiden-in, Ryobyo-in and Seyaku-in.
  278. Tradition has it that she liked sardines, which was unusual for aristocracy, but this episode is based on a story of Izumi Shikibu in 'Sarugenji no soshi (The Sarugenji Book),' so it seems to have been made up by someone at a later date.
  279. Tradition has it that the Koya-gire was transcribed by KI no Tsurayuki (882-946), but in actuality the transcription dates from the eleventh century, more than 100 years after Tsurayuki's time.
  280. Tradition has it that the seven-pronged sword was offered from Paekche during the reign of Empress Jingu, and it was kept in the Isonokami-jingu Shrine in Tenri City, Nara Prefecture.
  281. Tradition has it that this idea had been widely accepted since before the middle ages.
  282. Tradition has it that was born and raised in Kumano.
  283. Tradition holds that he passed away in Kyoto on March 3, 1604.
  284. Tradition holds that it was written in 1212, the Kamakura era, but the original manuscript is thought not to exist.
  285. Tradition says that Joe, the first son of FUJIWARA no Kamatari, founded this temple as a branch temple of Myoraku-ji Temple (present Tanzan-jinja Shrine) in 712.
  286. Tradition says that Mitsuhide took shelter at "Sukematsuan," which was built by Jinkai Sho'nin in the precincts of Rensho-ji Temple, built in Izumiotsu City, Osaka Prefecture by Masanaga MIYOSHI's brother when Masanaga MIYOSHI was dominating Izumi.
  287. Tradition says that SAKANOUE no Tamuramaro built a mountain villa on Mt. Otowa in 798, and he later invited Enchin as a founder to establish today's Kiyomizu-dera Temple.
  288. Tradition says that Tsukumo-gami (gods to a variety of things, some of which are specters transformed from artifacts) of abura tokkuri exists.
  289. Tradition says that a mountain witch called Yasaburo-baba (hag), who once committed every evil such as devastating lands or eating people in Niigata Prefecture, later became this god.
  290. Tradition says that he once admitted young Razan HAYASHI, a son of his friend Nobutoki HAYASHI, as his disciple, but observing that Razan was extraordinarily talented, he encouraged Razan to proceed to other profession.
  291. Tradition says that it was founded by EN no Ozunu (EN no Gyoja) in 681 and that Kukai (Kobo Daishi) erected the main hall in 824 and named it 'Jisonin Miroku-ji Temple.'
  292. Tradition says that the temple started in 605 (the age of Empress Suiko), when Prince Shotoku visited here and enshrined a self-carved statue of Senju-kannon.
  293. Tradition says that this Jizoson has a long history and had been enshrined in this land before Jorin-ji Temple was established, and widely known for its miracles even in far places.
  294. Traditional Ainu dance (January 21, 1984; Sapporo City, etc.; Hokkaido Ainu Koshiki Buyo Rengo Hozonkai [Hokkaido Traditional Ainu Dance Preservation Association], etc.)
  295. Traditional Arts School of Kyoto (TASK)
  296. Traditional Craftsman
  297. Traditional Horse Racing (Japan)
  298. Traditional Japanese Age System
  299. Traditional Japanese Cuisine Restaurant Association (hereafter, Japanese Restaurant Association) is a union in which a restaurant or food stall from all over the whole nation may join.
  300. Traditional Japanese age system: One's xxth year after the birth
  301. Traditional Japanese bento comes with rice, seafood, and meat as a side dish, and tsukemono (Japanese pickled vegetables) like umeboshi (pickled ume (plum) as a relish.
  302. Traditional Japanese bento is prepared by each family.
  303. Traditional Japanese clothes
  304. Traditional Japanese clothing
  305. Traditional Japanese design elements were incorporated to distinguish itself from Buddhist architecture because a shrine is a place for Japanese deities.
  306. Traditional Japanese golden curry rice (日式?哩飯) in Taiwan is similar to the curries that had been made in the Showa period of Japan, containing fewer meat and vegetables and having viscosity made with Katakuriko (potato starch).
  307. Traditional Japanese music seldom required such complicated mechanisms for these purposes, and even if there was such a need the player could satisfy it sufficiently by making full use of his playing techniques, such as through a change of tuning or a change in which the instrument was held.
  308. Traditional Japanese music, J-POP, and J-ROCK
  309. Traditional Kumi Odori Preservation Society (Kumi Odori)
  310. Traditional Kyoto vegetables such as Kyo-yamashina eggplant and potherb mustard are also grown.
  311. Traditional Kyoto vegetables such as potherb mustard and senryo eggplant as well as flowers such as poinsettia are widely grown.
  312. Traditional Kyuchu Zaji: Traditional Order of Precedence in the Imperial Court
  313. Traditional Manners of Kyoto
  314. Traditional Method
  315. Traditional Protestant denominations do not preach enlightenment; however, Pentecostal Christians, Charismatic Christians and other forms of Protestantism, such as one called Experientism, have had such experiences as mentioned above.
  316. Traditional Techniques and Methods
  317. Traditional Ukiyoe (Japanese woodblock prints) and Japanese architecture built with artisans' sophisticated skills made a deep impression on many authorities in the fields in Europe and America, creating a kind of boom called Japonism.
  318. Traditional Vegetables of Kyo
  319. Traditional arts
  320. Traditional colors
  321. Traditional confectionary was supplied to the imperial court by Kawabata Doki Co. Ltd.
  322. Traditional construction method
  323. Traditional crafts
  324. Traditional culture of the Imperial Family
  325. Traditional customs, such as a sword for protection, an upside-down folding screen, a shroud with the left side under the right, burying rokumonsen (six mon (obsolete unit of currency) coins for the world of the dead) and salt for purification, are not employed in principle.
  326. Traditional dagashi still sold today
  327. Traditional events
  328. Traditional examples of kaiseki ryori
  329. Traditional folk entertainment, entertainment and amusement
  330. Traditional form of saiten keiba was a tournament style race of two horses or 'Kisha' (shooting arrows on horseback) on a straight track of a few hundred meters.
  331. Traditional games
  332. Traditional hand-drawn Yuzen requires extremely time-consuming work composed of twenty six processes for completion, therefore, techniques of dyeing a fabric with models or of print-type dyeing are mainly used.
  333. Traditional historians and experts interpreted all of the battles being fiercely contested, but this new viewpoint would fundamentally alter this traditionalist view.
  334. Traditional horsemanship in Japan: Dakyu (ancient Japanese polo) and Horohiki (pennants streaming)
  335. Traditional industrial arts
  336. Traditional industries and arts
  337. Traditional mato
  338. Traditional ones which were in a flag shape were called hatajirushi and others which were not in a flag shape were regarded as umajirushi, and in later years, o-umajirushi (large umajirushi) were distinguished from ko-umajirushi (small umajirushi); additionally, hatajirushi whose size was equivalent to o-umajirushi were called matoi.
  339. Traditional performing arts
  340. Traditional places exist also in Kawakami-mura.
  341. Traditional salted squids can be roughly classified into the following three.
  342. Traditional shinden-zukuri style could not fill the needs of the samurai of this era because of typical samurai activity such as fighting, entertaining guests and taimen events (meetings to confirm the relationship between lord and retainer).
  343. Traditional sports
  344. Traditional themes, which were to be materials for Chinese paintings and Yamato-e paintings, were sometimes transformed for Ukiyoe.
  345. Traditional town names remained more or less unchanged even after the land readjustments although town borders were largely modified.
  346. Traditional vegetables
  347. Traditional vegetables are vegetables of native varieties that have been cultivated in various places since the ancient times.
  348. Traditional vested rights relating to water allocation make the improvement of water use (such as using the spring water only once) difficult.
  349. Traditional view
  350. Traditional working clothes of a toji or a kurabito are a Japanese style short coat called hanten, an apron, and a headband.
  351. Traditional yokai represented by Tsukumogami can be conceptualized as something that's realistic only by having nature nearby, such as tanuki (raccoon), fox and Japanese mink.
  352. Traditionally Mt. Fuji was regarded as a sacred mountain in Shinto, and everybody visited the mountain in the hope of capitalizing its 'remarkably miraculous efficacy' in the Edo period.
  353. Traditionally in previous times, in many Kansaifu-okonomiyaki shops, mayonnaise was not used.
  354. Traditionally it was tied directly.
  355. Traditionally since Chinese mathematics started, graphs can be solved automatically by converting it into algebra using the Pythagorean theorem, making it easy to practically solve problems across a practical, yet wide range.
  356. Traditionally the bakufu did not get involved in conflicts relating to creed and religious doctrine, but in this case, a disturbance was developped bigger as a group of believers of the sect were to come to the head temple, the matter was brought before the Magistrate of Temples and Shrines.
  357. Traditionally this stage was classified as the latter half of the last of Jomon period, but it is now becoming to be called the earlier Yayoi period.
  358. Traditionally, 1 kin has been equalized with 16 ryo (a unit of weight), but the conversion rate differs from place to place.
  359. Traditionally, Buddhism worships Sanpo.
  360. Traditionally, Chido-kan (Confucian school) was located in Tsuruoka as a hanko (domain school).
  361. Traditionally, Kitayama Honmon-ji Temple has given little consideration to Kechimyaku Sojo.
  362. Traditionally, Mitsuhide has an image of sincere person most probably because of dramas or the fact that in certain areas including Tanba Province which was Mitsuhide's fief, people recall beneficial influence of Mitsuhide.
  363. Traditionally, Tenjins were enshrined in various locations as were Karai tenjin, but since Karai tenjin was equated with Michizane, the Tenjins enshrined in various locations were also considered to be Michizane.
  364. Traditionally, a wrestler's age, height, and weight do not affect sumo matches.
  365. Traditionally, according to the descriptions of "Teppoki" (a history book on the introduction of guns), the introduction of a gun to Japan began on Tanega-shima Island in 1543.
  366. Traditionally, an arrested criminal was handed over to the Shugo (provincial constable) by a Dogo Mandokoro (an administrative office), and the Shugo executed the criminal.'
  367. Traditionally, in the main island of Okinawa during the Ryukyu Kingdom era, karate was called 'te' ('tee' in Ryukyu dialect) or 'toude' ('toudee' in Ryukyu dialect).
  368. Traditionally, it had been said that the besiegers had to be ten times as strong as the defenders; therefore, the plan to press a siege against the castle with the ratio of 1:3: would have been reckless for the Satsuma soldiers however fierce and cunning they were.
  369. Traditionally, it had invited the chief priest of the temple from China, until Zen Master Ryuto, who in 1740 took up a new position as the fourteenth chief priest of a Buddhist temple.
  370. Traditionally, it has been told that it was Takakage who based the Asakura clan in Ichijodani, but this is only described in a widely circulated edition called "Asakura Shimatsuki" (Records on the rise and fall of the Asakura clan) and there is no other basis for this.
  371. Traditionally, it includes a "camera (the shutter released)" and a "flying bird (the wings flapped by pulling the neck and the tail)."
  372. Traditionally, it was pronounced 'Ten-o.'
  373. Traditionally, jori sei was considered to have been enforced along with handen shuju sei (a system of periodic reallocations of rice fields).
  374. Traditionally, lacquer had been used, but since a synthetic-resin paint called cashew was invented, it has been used in place of lacquer because it is easy to handle.
  375. Traditionally, liver that should be called 'kimo,' is often served as 'reba' (liver).
  376. Traditionally, many male performers wore matching costumes or suits, which were tailored with flashy, primary-color lame fabric.
  377. Traditionally, most small shrines built to honor an ujigami did not have their own priest but were managed alternately and a priest would be called in to perform rituals.
  378. Traditionally, no seasonings were added, but recently seasonings such as soy sauce and vinegar have come into use.
  379. Traditionally, other schools of Nichiren Sect criticize the Sect such as, the theory of 'imitation of the principle image (Nichiren Shoshu Sect)', one of 'Nika Sojo are forged documents,' and one of 'Sandaihiho-sho (Commentary of the Three Great Secret Dharmas) are a forged document theory.'
  380. Traditionally, people in Kabuki have favored odd-numbered Chinese characters as Gedai, considering the odd number as the lucky one because it cannot be "broken" into the same two numbers.
  381. Traditionally, practitioners exercised karate in shirtless conditions.
  382. Traditionally, the Dai Nippon Butoku Kai (DNBK) awarded titles, but after the DNBK was abolished by the GHQ/SCAP, which occupied Japan after WWII, organizations and circles came to award titles in their original ways.
  383. Traditionally, the Imperial anthology had consisted of 20 volumes since the time of Kokin Wakashu, but they broke the custom and omitted the categories of Journey, Elegies, and Gods of Heaven and Earth, reducing the volumes of Love to two.
  384. Traditionally, the belief that Okinawan people, who were deprived of weapons after two kinmu seisaku, tried to refine karate to confront the Satsuma Domain was repeatedly insisted as if it were a historical fact.
  385. Traditionally, the job of toji has been completely a contracting business.
  386. Traditionally, the kinmu seisaku (a ban on weapons), which was implemented twice, has been cited as the reason that karate prospered in Okinawa's main island during the Ryukyu Kingdom era.
  387. Traditionally, the purchaser paints in one eye, making some special wish, and when the wish is fulfilled, paints in the other eye.
  388. Traditionally, the roles of Seishin and Izayoi have been acted by popular actors of each age.
  389. Traditionally, the types of each rolling stock are uniquely called 'Dena (デナ),' 'Deo (デオ),' 'Deto (デト)' or the like.
  390. Traditionally, these two trees are cut down so that they cross on the ground.
  391. Traditionally, they were supposed to have been created by Seicho, a senior apprentice of Unkei, but recently a theory suggesting it was created in January 1186 by Unkei has become widely accepted based on the description in the diary of Shinen, the head priest at Kofuku-ji Temple.
  392. Traditionally, this chabitsu was found in every household.
  393. Traditionally, this has been considered unlikely because there is a lag between the date of construction between the end of the third century and the early fourth century and that of her death, which is believed to be in the first half of the third century.
  394. Traditionally, this technique was developed to make robes and accessories on Buddha statues or Buddhist paintings look stately.
  395. Traditionally, toudee was passed down in secret among the warrior class of the Ryukyu Kingdom, but upon the disappearance of the Kingdom based on the overthrow of the Ryukyu royal family in 1879, toudee too was in danger of disappearing.
  396. Traditionally, women sit with the knees together while men separate them slightly.
  397. Traditions
  398. Traditions Concerning Soen's Achievements
  399. Traditions and Beliefs
  400. Traditions concerning prayer and divination have been passed down to the modern-day Shrine Shinto, and there are still some shrines where tortoise-shell divination is still practiced at the new year, just as it was in ancient times.
  401. Traffic
  402. Traffic Access: seven minutes from Gakukenmae Station of Kintetsu Nara Line
  403. Traffic Bureau
  404. Traffic Volume
  405. Traffic access
  406. Traffic and association between nations are conducted based on concluded treaties and, if the nations have no intention and capability to abide by it, conclusion of such treaty has no meaning.
  407. Traffic congestion is common during the morning and evening rush hours.
  408. Traffic is stopped or re-routed at various places, such as at the center of Nagasaki City, during the parades of Shoronagashi; and buses and streetcars of Nagasaki Electric Tramway operate on routes different from usual.
  409. Traffic on the national road has decreased because of the opening of the Keinawa Expressway, Gojo Road (a bypass of the National Road 24).
  410. Traffic volume
  411. Traffica Kyo card (Kyoto traffic card)
  412. Tragic Tale of Kogo
  413. Tragically, however, Morochika could not find his mother, wife and sister in the people saved by the Goryeo Army and found that they were killed by Toi.
  414. Train
  415. Train Arson Attack
  416. Train Models
  417. Train Series 113: Used for morning and evening trains from Osaka and available for operations limited to a certain section throughout the day.
  418. Train Series 221: Used for rapid and local trains in the morning and evening.
  419. Train access - take a train from Keihan Yawata-shi station on Keihan Cable line, get off at Otokoyama yamanoue station.
  420. Train and planes
  421. Train arsons in Tokyo city (later known as Tokyo Metropolitan Train).
  422. Train cars
  423. Train cars from other lines that run on the Keihanna Line
  424. Train cars owned by Kintetsu
  425. Train cars used
  426. Train cars using this station
  427. Train classifications
  428. Train control centers:
  429. Train numbers
  430. Train numbers in the 3800s are exclusively used for operations limited to a certain section.
  431. Train operation
  432. Train operation of the line was separated from the Osaka Loop Line.
  433. Train operations on the lines in the Fukui area were halted.
  434. Train service on the old line was discontinued.
  435. Train services in competition with Okesa-go
  436. Train set
  437. Train types used in the past
  438. Train-car technologies
  439. Train-cars for the Shinkansen lines
  440. Train-protecting devices
  441. Train: Get off at Kintetsu Yoshino Line Yoshino Station (Nara Prefecture).
  442. Trained at the Shinkage-ryu school, he was an expert at swordplay.
  443. Trained under his father, the seventh Dohachi.
  444. Trainees are not allowed to lie down for 90 days, although they can doze while leaning on the railing for a few hours each day.
  445. Training (a head chief is appointed)
  446. Training Days
  447. Training Period
  448. Training Program for the Jodo Priesthood (Special Buddhist Program)
  449. Training School of Technical Teachers Attached to Muroran Vocational Technical School (old-system)
  450. Training School of Technical Teachers Attached to Taga Vocational Technical School (old-system)
  451. Training and seminars
  452. Training ascetic practices such as Zen meditation are on offer to the general public (see official website).
  453. Training camp center
  454. Training center for Shumon successors
  455. Training ground
  456. Training gym
  457. Training in aikido repeats techniques using the same movements for the left and right, repeating them the same number of times, so it effectively resolves distortion between the left and right sides of the body.
  458. Training in the Jogyo-do hall (Jogyo-zanmai) involves walking continuously around the statue of Amida Nyorai, during which time chanting the Nenbutsu is allowed, although it is basically a kind of Zen.
  459. Training institutions for drawing, music, physical education and homemaking teachers
  460. Training is generally centered around a yakusoku kumite (prearranged fighting) form of kata training done in pairs, and it is repeated, switching the roles of 'tori' (attacker, the one who applies the technique) and 'uke' (defender, the one to whom the technique is applied).
  461. Training of Creative, International Specialists in Engineering & Design-From Tradition to Innovation, from Kyoto to the World-
  462. Training of Human Resources and Revitalizing Community through Kyoto Brands-Developing Education Programs and Enlightening the General Public over Regional Kyoto Brands in Cooperation with Industry, University and the Local Government-
  463. Training of Kuroto
  464. Training of art researchers, curators, and exhibition project planners.
  465. Training or seminars such as opinion exchange, reunions, national competitions for the union members are held regularly in various places nationwide.
  466. Training process
  467. Training sessions held throughout the country and instructions given to ensure perfect performance on that day promulgated kaguramai (Shinto dance and music) among Shinto shrines.
  468. Training takes one year)
  469. Training time
  470. Training units were established throughout Japan half way through the war in the Pacific in order to meet the high demand for airmen.
  471. Training using fukuro shinai (hikihada shinai) and kote (protector for the forearm) were adopted by schools from long ago.
  472. Training: development of new people
  473. Trains are being operated at the following stations, their starting stations, and terminal stations.
  474. Trains are boarded from the center platform.
  475. Trains are generally exited at either the right or the left platform.
  476. Trains are numbered as 304XM (X is each train's ordinal number ("go-su")).
  477. Trains are often connected to each other at a junction station and sometimes make connections and separations.
  478. Trains arriving at and departing from Amanohashidate Station via the KTR Miyafuku Line: 'Hashidate (train)'
  479. Trains arriving at and departing from Fukuchiyama Station: 'Tanba (train)'
  480. Trains arriving at and departing from Kinosakionsen Station via Fukuchiyama Station: 'Kinosaki'
  481. Trains available during the midday hours are distinguished as follows: local trains run directly to the JR Kobe Line and JR Kyoto Line, 'rapid' represents a rapid train that directly runs in the direction of the JR Tozai Line, and 'Tambaji Rapid Service' represents a rapid train that starts from and terminates at Osaka Station.
  482. Trains belonging to the Karasuma Line
  483. Trains bound for Kyoto Station, particularly limited express trains, also use Platform 2 in the morning and evening.
  484. Trains bound for Rokujizo are set to arrive at one side of the platform and trains bound for Hamaotsu arrive at the other side during the day, but it depends on the time zone at which side of the platform the respective trains arrive.
  485. Trains bound for Umeda Station run with their lights off during the day, but they sometimes turn on the lights at Nagaokatenjin Station because, in the section where trains cross the Tokaido Main Line, it becomes as dark as in the tunnel.
  486. Trains can depart from all of tracks 4 to 6 in order to enter the Kosei Line.
  487. Trains can depart from track 2 to enter either the inner or outer tracks but can depart from track 1 to enter only the outer track and from track 3 to enter only the inner track.
  488. Trains can enter either track 5 or track 6 from the outer inbound track but can enter only track 4 from the inner track.
  489. Trains can pass by at the stations except for the Kosei, Terasho and Aburahi stations.
  490. Trains can take refuge at this station since they can't do so at the Kintetsu Tambabashi and Momoyama Goryo-mae stations, where express trains stop.
  491. Trains coming from the Keihan Keishin Line of Keihan Electric Railway are operated from Misasagi Station up to Uzumasa-tenjingawa Station.
  492. Trains cross over the Imazato-suji Street and arrive at Tobushijomae Station.
  493. Trains cross under National Route twenty-five and arrive at Oji Station.
  494. Trains cross under the Sangi Hokusei Line, run side by side along the Kintetsu Nagoya Line, enter Asahi-cho (Mie Prefecture), part from the Kintetsu Line just before the works of Toshiba and arrive at Asahi Station.
  495. Trains depart from track 4 to enter either the inner or outer inbound tracks, while trains departing from tracks 5 and 6 can enter only the outer inbound track.
  496. Trains enter Hirano Ward, Osaka Prefecture at the point where the Kinki Jidosha Expressway and Osaka-chuo-kanjo-sen Belt Line crosses under the line.
  497. Trains enter Iga City, and the Kusatsu line diverge at the Tsuge Station.
  498. Trains enter Kameyama City, and the water surface is shielded by a bank after passing the Idagawa Station close to where a housing complex is located.
  499. Trains enter Kyoto Prefecture and arrive at Tsukigase Station that has two platforms and two tracks.
  500. Trains enter Yokkaichi City just before crossing under the Isewangan Expressway, cross under the Sangi Line of Sangi Railway and the Kintetsu Line and arrive at Tomida Station (Mie Prefecture).
  501. Trains for Fukuchiyama usually stop on the Nishi-Maizuru side and those for Tsuruga usually stop on the Obama side of the platform.
  502. Trains for Higashi-Maizuru use Platform 1 and 2 evenly.
  503. Trains for Kyoto always arrive at and depart from Platform 1 or 2 and Rapid and Local trains that run on the Fukuchiyama Line always arrive at and start from Platform 5; however, the platforms for other trains are not really determined.
  504. Trains from Demachiyanagi that arrive at and depart from the station use the lead track.
  505. Trains from lines other than the Yamatoji Line
  506. Trains from the outer outbound track enter tracks 1 and 2, and trains from the Kosei Line enter track 2, but trains from the inner outbound track can enter only track 3.
  507. Trains going Up and Down the line
  508. Trains in the past
  509. Trains of A-organization (1001 and 1002), two-car trains, and Trains of B-organization (1003 - 1006), four-car trains, were manufactured each with different base carriages, in-vehicle facilities or window shapes to obtain comparative data.
  510. Trains of Iga Railway run through the urban district of Iga City up to the Iga- Kanbe Station of the Kintetsu Osaka Line.
  511. Trains of Kyoto Municipal Subway Series 10 are also operated on the shared track. (the series is mainly used for local trains that double back at Shin-Tanabe Station and northward.
  512. Trains of the Kintetsu series 3200, and 3220, which are convertible with the subway, take two different tracks: one to this station and the other to Subway Kyoto Station (Karasuma Kyoto Station).
  513. Trains of the Nara Line/Katamachi Line are operating on the Kizu - Nara section.
  514. Trains on the Kitano Line most often use Platform 4.
  515. Trains other than the above-mentioned, whether inbound or outbound, come in on Platform 1.
  516. Trains pass over the Hirano-gawa River and arrive at Hirano Station (JR West).
  517. Trains pass over the Kiso-gawa River and enter from Aichi Prefecture to Mie Prefecture.
  518. Trains pass over the Nikko-gawa River, enter Aisai City, and arrive at the Eiwa Station.
  519. Trains ran every 15 minute during the off-hour, and during the rush hour, trains ran every ten minutes while coupling, in the case of up-trains, additional two or three cars, Kuha 58, Moha 43e (Moha 42) and Moha 42.
  520. Trains run along the Yamato-gawa River from Oji to Kashiwara.
  521. Trains run along the sea coast in this section, and the scenery from the windows is excellent.
  522. Trains run at 15-minute intervals in the daytime, but the line faces difficulty in the competition with JR and private cars due to the low frequency of operation.
  523. Trains run at speeds exceeding 200 km/h over almost all sections of a Shinkansen railway.
  524. Trains run beside the city housing zone, pass over Fukuda-gawa River, enter Kanie-cho, and arrive at Kanie Station.
  525. Trains run near Horyu-ji Temple on the Nara - Oji section.
  526. Trains run on an elevated track and arrive at the Hatta Station.
  527. Trains run on flatland for a while, and after passing Shimagahara Station which has two platforms and two tracks, they run side by side along National Route 163 and enter a mountainous area.
  528. Trains run on the bank and pass over the Shonai-gawa River.
  529. Trains run on the inner track of quadruple tracks (electric train track from Hyogo westward).
  530. Trains run on this narrow path for a while and arrive at Kashiwara station after passing where the Kintetsu Line diverges to the right.
  531. Trains run seeing residential districts, paddies/fields and ponds for breeding gold fish, cross under the Kintetsu Kashihara Line and arrive at Yamato-Koizumu Station.
  532. Trains run side by side along National Route one and the National route twenty-three and arrive at Tomidahama Station.
  533. Trains run side by side along the Osaka Loop Line from Tennoji to Imamiya.
  534. Trains run straight toward the west for a while, pass Sanagu Station which has two platforms and two tracks and arrive at Iga-Ueno Station.
  535. Trains run through a rural zone where houses are sparsely located, and then run around the foot of a low hill situated at the sourthern edge of the Suzuka mountain range.
  536. Trains run through paddy fields and arrive at Kameyama Station after merging with the Kisei Main Line coming from the left side.
  537. Trains run through residential areas and paddy fields, and enter Yatomi City.
  538. Trains run through the Osaka plains from Kashiwara.
  539. Trains run with a view of the elevated track of the Kintetsu Minami-Osaka Line, cross under the elevated track of the Hanwa Line and arrive at Tennoji Station immediately after passing the point at which the Osaka Loop Line merges.
  540. Trains running on the Kyoto Line can pass superior trains at this station.
  541. Trains running to Takada enter line four at Oji Station.
  542. Trains stop at Platform 1 only when two Local trains pass or when inbound Limited Express trains stop at the station.
  543. Trains that arrive at and leave from Platform 4, however, are very rare with Platform 2 and Platform 3 being used for JR trains almost entirely during the day, and thus there are only a few cases where passengers need to use the accessway.
  544. Trains that stop at the station to meet other trains coming from the opposite direction stop at Platform 2 on both the inbound and outbound lines.
  545. Trains that stopped at this station were local trains or sub-express trains, all of which were composed of two cars.
  546. Trains travelling beyond Osaka Station going by way of Kyobashi Station (Osaka Prefecture) stop at every station until Tennoji Station.
  547. Trains up to Fukakusa Station were operated until the Oto Line started its operation.
  548. Trains using cars of the Kyoto Municipal Transportation Bureau are operated only in the section between Rokujizo Station and Uzumasa-tenjingawa Station on the Tozai Line; they aren't operated onto the Keihan Keishin Line.
  549. Trains with Extended service
  550. Trains with shared sections
  551. Trains with shared sections in the past
  552. Trains without Kuroha were made up of three or four cars.
  553. Tramori OBATA
  554. Trampling down a zabuton cushion is considered more than a bit impolite.
  555. Tranquility is supreme nirvana.
  556. Transcendentalism
  557. Transcendentalism refers to a philosophy in which individuals stand firm in their position detachedly (nonchalantly) without being influenced by the state of things that surround them.
  558. Transcendentalist Speech
  559. Transcending 'Kukai' and in more than thousand years, Kobo Daishi is a popularized image as well.
  560. Transcription of the kanbun (quoted in the Nihonshoki) into Japanese.
  561. Transfer of Shogunship and Death
  562. Transfer of family reigns
  563. Transfer of the national capital to Heijokyo and Tachibana shisei (bestowing of surnames)
  564. Transfer the above-mentioned sheet onto a cutting board and, using a ruler referred to as 'komaita,' (a ruler-like utensil used to guide the soba cleaver to ensure that noodles are cut in consistent thickness) cut the noodle sheet into one to two millimeter-wide strips.
  565. Transfer the dough onto a floured wooden board and, using a rolling pin referred to as Japanese menbo, roll the dough out into a thin sheet.
  566. Transfer the firm rice to a hangiri (wooden tub for cooling cooked sushi rice) while still being hot and mix it with sushi vinegar.
  567. Transfer the supernatant fluid into a container, and let it stand to cool and coagulate, thus making tokoroten (gelidium jelly).
  568. Transfer to Ishiyama Hongan-ji Temple and the reconciliation
  569. Transfer to KUMANO KOTSU line bus, `Tamaki Kawaguchi-bound' and get off the bus at the last bus stop, `Tamaki Kawaguchi' after a 30 minutes ride.
  570. Transfer to KUMANO KOTSU line bus, `Tamakiguchi'-bound, and get off the bus at the last bus stop after a 30 minutes ride.
  571. Transfer to Udaiben (Major Controller of the Right).
  572. Transfer to a pot, add sake, mirin (sweet rice wine for cooking) and sugar and parch the crushed fish meat until it is fairly dry.
  573. Transfer to other lines with ICOCA
  574. Transfer-related guidance and information to JR and Kyoto Municipal Subway is not made available on the platforms.
  575. Transferred Bus Office on May 10, 2008.)
  576. Transferred from Aizu-Wakamatsu Station, Koriyama General Rolling Stock Center.
  577. Transferred from Echigo no Kami.
  578. Transferred from the Asahikawa Rail Yard.
  579. Transferred from the Goryoukaku Engine Depot.
  580. Transferred from the Hamada Engine Depot.
  581. Transferred from the Hirosaki Transport Area.
  582. Transferred from the Kagoshima Engine Depot.
  583. Transferred from the Kitami Rail Yard.
  584. Transferred from the Matsumoto Transport Area.
  585. Transferred from the Miyazaki Engine Depot.
  586. Transferred from the Nakatsugawa Engine Depot.
  587. Transferred from the Nara Rail Yard.
  588. Transferred from the Noogata Engine Depot.
  589. Transferred from the Otaru Switch Yard.
  590. Transferred from the Otaruchikko Engine Depot.
  591. Transferred from the Sakura Engine Depot.
  592. Transferred his territory to Ueda Domain in Shinano Province on March 12, 1706 and was given 10,000 koku raise (58,000 koku in total).
  593. Transferred or abandoned lines
  594. Transferred political thoughts
  595. Transferred to Daigaku no kami on May 19, 909.
  596. Transferred to Dainaiki (Senior Secretary of the Ministry of Central Affairs).
  597. Transferred to Gyobushoyu (deputy minister of Justice department) on April 2nd.
  598. Transferred to Higo-no-Kami.
  599. Transferred to Minbu no jo on October 24, 902.
  600. Transferred to Minbu taijo (Senior Secretary of the Ministry of Popular Affairs) in 904.
  601. Transferred to Shinano gonno-kami (Senior Provincial Governor of Shinano).
  602. Transferred to Umekoji in 1994.
  603. Transferred to a troop of Osaka Police.
  604. Transferred to the film industry
  605. Transferred to the governor of Sanuki Province in 1218.
  606. Transferred to the position of Sobayonin on August 21.
  607. Transferred to the post of Gyobu no sho (Junior Assistant Minister of Justice) on May 19.
  608. Transferred to the post of Hyobu shojo (Junior Secretary of the Ministry of War) on April 1, 903.
  609. Transferred to the post of Nakatsukasa no Shoyu (Junior Assistant Minister of the Ministry of Central Affairs) on September 20, 910.
  610. Transferred to the post of Shikibu shojo (Junior Secretary of the Ministry of Ceremonial) on February 12, 906.
  611. Transferred to the post of Shonagon (lesser councilor of state) on March 13, 913.
  612. Transferred to the post of Uchikura-Gonnosuke (First Assistant to the Assistant Curator of the Palace), in 939.
  613. Transferred to the post of Uemon no suke (Assistant Captain of the Right Division of Outer Palace Guards), in 942.
  614. Transferred to vice minister of Kageyushicho on May 19, 907.
  615. Transferring from one route to another at JR Nagaokakyo station is gratis and also there is a discount if transferring over to another Hankyu bus.
  616. Transferring of a monarch's position that accompanies abdication of the throne is called 'abdication.'
  617. Transferring of the functions of the capital
  618. Transferring of the national capital to Heijo
  619. Transferring of the national capital to Nagaoka
  620. Transferring the separated spirit to a new shrine for chinsai (religious ceremony for appeasing the gods) is called kanjo.
  621. Transferring to any of them is possible with a walk of approximately 10 minutes.
  622. Transformation
  623. Transformation during the Meiji period
  624. Transformation into an Urban Employment Area (UEA) (suburbs with more than 10% of the population commuting to the central city)
  625. Transformation of 'Bankoku Koho' itself
  626. Transformation of the bushi theory
  627. Transformation period
  628. Transformational Studio
  629. Transformational studios (many are found in Kyoto City), such as maiko makeovers, jidaigeki, Takarazuka Revue, and so on, often provide the same costumes and wigs as actual maiko, geigi or actors depending on their roles, as well as assist in putting on atsugesho.
  630. Transforming himself into a woman, he approached Hisahide.
  631. Transition
  632. Transition and decline
  633. Transition from the system of clans and hereditary titles to ritsuryo system (ancient East Asian system of centralized governance, in Japan: esp. 7th-10th century) and the bureaucracy
  634. Transition of battle formations with the appearance of hinawaju
  635. Transition of costumes for female Shinto priests
  636. Transition of equipment
  637. Transition of form
  638. Transition of the Takai-kan (idea of "the world after death")
  639. Transition of the houses of the Sumitomo Family
  640. Transition of the incident
  641. Transition of the name of the club
  642. Transition of the system
  643. Transition of the war situation and its stagnation
  644. Transition of user and transition of software
  645. Transition till today
  646. Transition to Modern Astronomy
  647. Transition to Political Administration by His Aides
  648. Transition to treaty system - influences in East Asia -
  649. Transitional Stage
  650. Transitions
  651. Transitions concerning the incident
  652. Transitions of Chinese calligraphic styles (by Konan NAITO)
  653. Transitions of bon toro in Hiroshima area
  654. Translated as Riketsu (Free from Bonds).
  655. Translated as kasho.
  656. Translated as seshaku (One Who Donates Piles).
  657. Translated as uketsubaku (One Who Has Bundles).
  658. Translated books
  659. Translated by Hiizu MIYAKE, "病体剖観示要," published jointly with Risuke SHIMAMURA and Zenshichi MARUYAMA in 1879
  660. Translated by Masanao NAKAMURA who was then an exchange student sent by the bakufu (Japanese feudal government headed by a shogun), Self-help was released under the title of Saigoku Risshihen in 1871 in Japan.
  661. Translation
  662. Translation (English)
  663. Translation (Japanese)
  664. Translation Works
  665. Translation from the original text
  666. Translation in Chinese apart from Kumaraju is as follows.
  667. Translation in the modern language
  668. Translation into Chinese
  669. Translation into Tibetan
  670. Translation into the Uighur language
  671. Translation is a work in which the drift of the original is grasped at first and, then, words of the own language that is the closest to it, and the sentences are revised to make them natural ones, but, the shorter the history of translation is, the more such difficulties increase.
  672. Translation of "Bankoku Koho" brought not only diplomatic ideas.
  673. Translation of "Bankoku Koho" was possible only with cooperation by several Chinese persons.
  674. Translation of "Kaitai Shinsho"
  675. Translation of gemon
  676. Translation of law terms was conducted by Mamichi TSUDA, Hiryoyuki KATO, Rinsho MINOTSUKURI and Amane NISHI (illuminator) and what they referred to was "Bankoku Koho."
  677. Translation of the Original Text (abstract)
  678. Translation: As gifts, events such as weddings or parties and housebuilding have become too luxurious, from now on they should be simplified.
  679. Translation: Daimyo must not have a private disputes.
  680. Translation: Daimyo must visit their own territory and Edo in April every year.
  681. Translation: Daimyo, kinju (samurai who were close advisers to the shogun) and Monogashira are not allowed to marry without the permission of the bakufu.
  682. Translation: Do government affairs honestly in the domains and do not breach the law or diminish the Domain's power.
  683. Translation: Do not accept a retainer who was a hindrance to his ex-master.
  684. Translation: Do not block roads, horse stables, ships or bridges and do not cause traffic congestion.
  685. Translation: Do not build a private sekisho (checking station) and do not establish laws which stop the circulation of goods.
  686. Translation: Do not build a ship with a capacity of over 500 koku.
  687. Translation: Do not disturb the rules of costume.
  688. Translation: Even in the case of an incident in Edo or elsewhere, those who are in their Domains must stay there and wait for the bakufu's command.
  689. Translation: Everything must be carried out in obedience to the law of the bakufu you must observe it.
  690. Translation: In response to the order (of Emperor Ojin) to offer a sage if there was any, Kudara offered one called Wanikishi.
  691. Translation: Only those with permission may ride a palanquin, such as the Tokugawa family, landed daimyo, the sons of daimyo, castle lords, legitimate children of rank higher than jiju (chamberlain), people over fifty, doctors, men of Onmyodo (the way of Yin and Yang), the sick and so on.
  692. Translation: The system of temple and shrine territories across Japan, which has existed since ancient times, must not be distrupted from now on.
  693. Translation: There was one toneri (a palace servant).
  694. Translation: We forbid activites such as forming rebellions, collecting comrades and making oaths.
  695. Translation: We strictly forbid building new castles.
  696. Translation: When a legal judgement or punishment is being handed out, it is forbidden for anyone to except those in charge to be present.
  697. Translation: When you expel or execute a retainer whose relatives are hostages of the bakufu, you must obey the bakufu's orders.
  698. Translation: You should be fond of military arts and learning.
  699. Translations
  700. Translations for emperor
  701. Translations into other languages
  702. Translations were conducted by Japanese individuals.
  703. Translators
  704. Translators and proofreaders were originally Nagasaki Totsuji (Chinese translator).
  705. Transliterated manuscript was put into print and published by the Completing New Classified Documents Committee
  706. Transliteration of the word "president" to "伯理璽天徳" (p?ny?n: B?l?x?ti?nd?) is one example.
  707. Transmigration is often the subject of anecdotes.
  708. Transmission of enlightenment from masters to disciples continues down to the present day (Hassu is the disciple who inherited the teaching of the master).
  709. Transmission to Japan
  710. Transmission to the Korean Peninsula and its influence
  711. Transparency
  712. Transplantation and Deforestation
  713. Transport
  714. Transport Access
  715. Transport Ship : Oemaru, Chogeimaru, Hoomaru, Nagasakimaru, Mikahomaru, Kaishunmaru
  716. Transport services for passengers and freight were initiated.
  717. Transport/access
  718. Transport: Take the Kyoto City Bus and alight at either Kinkaku-ji Mae or Kinkaku-ji Michi.
  719. Transport: Take the Kyoto City Bus or Kyoto Bus to Sagashakado-mae and walk for 2 minutes.
  720. Transportation
  721. Transportation access
  722. Transportation and informational technology
  723. Transportation in Japan
  724. Transportation means
  725. Transportation of posts was regarded as dangerous and was protected by soldiers and the transporters defended themselves by a gun for self-defense.
  726. Transportation operators must not provide transportation service to someone whose point of departure and destination are located outside of their business district.
  727. Transportation services for passengers and freight was initiated.
  728. Transportation services for passengers and freights were initiated.
  729. Transportation systems under the ancient ritsuryo system were generally known as ekiden-sei and classified mainly into three systems: Eki-sei, Tenma-sei and Den-sei.
  730. Transportation within Japan
  731. Transportation: Take a bus from the Keio Line Seiseki-sakuragaoka Station, get off at the bus stop "Ochikawa" and walk seven minutes.
  732. Transportation: Take the Kyoto City Bus to Ginkaku-ji Mae and walk for 6 minutes or take the Kyoto Bus or Keihan Bus to Ginkaku-ji Michi and walk for 10 minutes.
  733. Trapped in Motonari's expert plot, Yoshihisa felt wrapped in a web of suspicion and ended up killing his senior vassal Hisakane UYAMA.
  734. Trapped into a corner, Yoshihiro made a secret alliance with Mitsukane ASHIKAGA, the kubo (official in charge) of the Kanto region.
  735. Trattoria sette: Italian cuisine
  736. Travel
  737. Travel agencies and guides appeared, as well as pleasure quarters, which appeared near temples and shrines in some areas.
  738. Travel agents have recommended this.
  739. Travel cards/designed travel cards
  740. Travel expenses to visit Ise were a heavy burden for ordinary people of the time.
  741. Travel form
  742. Travel literature
  743. Travel routines
  744. Travel to Europe and America
  745. Travel to the East' is a saga that takes more than six months to complete if performed in its entirety.
  746. Travel to the East: the main subject, 'Happy Pilgrimage to the Grand Shrines of Ise.'
  747. Travel to the JR West/Kyoto Municipal Subway Tozai Line Yamashina Station or Keihan Electric Railways Keihan Yamashina Station and walk north for approximately 15-20 minutes.
  748. Travel to the North: 'Buying a Wild Boar in Ikeda.'
  749. Travel to the South: 'Express Messenger to Kishu.'
  750. Travel to the West: 'Landmarks in Akashi,' 'Voyage in Hyogo' ('Encounter with a Shark on a Voyage from Hyogo).
  751. Travel.
  752. Travelers and tourists prepared a simple 'packed lunch' to carry around.
  753. Travelers were obliged to carry it as a proof of the permission during their travels, and it is equivalent to the present passport and identity card.
  754. Traveling Pattern (How to shoulder a mikoshi)
  755. Traveling businesses
  756. Traveling is enjoyable because it is possible to make friends with many people.
  757. Traveling peddlers were called "renjaku merchants" (so named for their use of renjaku, a wooden frame for carrying goods on one's back).
  758. Traveling, in the first place, was a once-in-a-lifetime opportunity for the common people (like traveling abroad before the high-growth period).
  759. Travelling has become diversified as some people want to experience an ecotourism, a trip to unexplored regions or a cruise tour.
  760. Travelling to the East
  761. Travelogue and Diary
  762. Traversed Municipalities
  763. Traversed Roads
  764. Traversed cities: Maizuru City, Ayabe City, Kameoka City, Kyoto City and Yawata City
  765. Tray
  766. Treading water swims with tsugi aoriashi, and is famous with exquisite skills such as waving large flag, drawing a bow and performing calligraphy while treading water only with leg.
  767. Treasure House
  768. Treasure House (Important Cultural Property)
  769. Treasure University (a space for research, meetings, the performance of studies, etc.)
  770. Treasure hall
  771. Treasure hall: Contains artifacts including books hand-written by Maresuke NOGI and letters to his close subordinates and the families who lost relatives in the Russo-Japanese War.
  772. Treasure house
  773. Treasure house (Reihokan)
  774. Treasure house account books used to record non-tax revenue and expenditure for administrative expenses, allowances, borrowings, etc.
  775. Treasure house at Daikaku-ji Temple
  776. Treasure ship
  777. Treasure ship of He ZHENG
  778. Treasures
  779. Treasures (musical instruments, furnishings, etc.) in Todai-ji's Shoso-in Treasure Repository
  780. Treasures of the Temple
  781. Treated like the national emblem of Japan and legally handled similarly as the national flag, you cannot register a trademark in a similar design (Article 4.1.1, Trademark Act).
  782. Treated preferentially by Isami KONDO and Ito, he went down to Hiroshima City as one of jinmonshi (envoy for interrogation) after the Choshu Conquest in 1866.
  783. Treaties of similar contents were also concluded with England, France, Holland and Russia.
  784. Treatise on waka poetry
  785. Treatises on Artistic Accomplishments
  786. Treatises on Artistic Accomplishments were written records spanning the Heian period (794-1185) through to around the Edo period (1603-1868) relating to the pursuit of: Japanese traditional Waka poetry, Noh drama, flower arrangement (kado), tea ceremony (sado), incense ceremony (kodo), martial arts etc.
  787. Treatment after abdication
  788. Treatment by these two deities revived Onamuji and recovered to go out and walk.
  789. Treatment of Tsushinshi
  790. Treatment of Yoshinobu TOKUGAWA and his retainers
  791. Treaty Revision
  792. Treaty of Aigun, May 28, 1858, Russian Empire
  793. Treaty of Amity and Commerce between Japan and Austria
  794. Treaty of Amity and Commerce between the United States and Japan, 1858, Ansei Five-Power Treaties, United States
  795. Treaty of Amity and Commerce between the United States and Korea, 1882
  796. Treaty of Amity, Commerce and Navigation between Austria and Japan, 1869, Austria-Hungary Empire
  797. Treaty of Chemulpo, 1882
  798. Treaty of Commerce between China and Germany, September 2, 1861, in Tianjin
  799. Treaty of Ganghwa (Japan-Korea Treaty of Amity), 1876
  800. Treaty of Guangzhouwan Concession, November 16, 1899, France, in Guangzhou Bay
  801. Treaty of Hue (Harmand Treaty), 1883, France
  802. Treaty of Hue (Patenotre Treaty), 1884, France
  803. Treaty of Leased Territory and Concession of Jiaozhou between China and Germany, March 6, 1898, in Beijing
  804. Treaty of Leased Territory of Weihaiwei, July 1, 1898, United Kingdom, in Beijing
  805. Treaty of Lushun-Dalian Concession between China and Russia, March 27, 1898, in Beijing
  806. Treaty of Nanjing, August 29, 1842, United Kingdom
  807. Treaty of Peace and Amity between the United States and Japan, 1854, Treaty of Kanagawa, United States
  808. Treaty of Portsmouth
  809. Treaty of Portsmouth refers to a peace treaty of the Russo-Japanese War.
  810. Treaty of Saigon, June 1862, France
  811. Treaty of Saint Petersburg
  812. Treaty of Saint Petersburg, 1875, Russian Empire
  813. Treaty of Shimonoseki
  814. Treaty of Shimonoseki is a common name of the peace treaty signed at the peace conference after the Sino-Japanese War on April 17, 1895.
  815. Treaty of Shimonoseki was signed on April 17, and the ratification was exchanged in Yantai, Qing on May 8.
  816. Treaty of Shimonoseki, April 17, 1895, in Shimonoseki
  817. Treaty of Tianjin
  818. Treaty of Tianjin between China and France, June 27, 1858
  819. Treaty of Tianjin between China and Russia, June 13, 1858
  820. Treaty of Tianjin between China and the United Kingdom, June 26, 1858
  821. Treaty of Tianjin between China and the United States, June 18, 1858
  822. Treaty of Wanghia, July 3, 1844, United States of America
  823. Treaty on Shandong Province' in 1915, by 'Nihonkoku Kotei'
  824. Treaty on Southern Manchuria and eastern Inner Mongolia' in 1915, by 'Nihonkoku Kotei'
  825. Treaty on annexation of Korea by Japan' in 1910, by 'Nihonkoku Kotei'
  826. Treaty system
  827. Tree Form
  828. Tree climbing, flower picking, insect collecting (collection of small animals such as turtles, lizards, shimizu kani (freshwater crabs native to China), snakes, etc.), fishing (crayfish and Pseudorasbora purva), expeditions (sewage systems, bomb shelters, and small outer islands), and fort making
  829. Trees for construction material
  830. Trees such as weeping willows or maples which have willowy branches are said to be most appropriate.
  831. Trees that are called Tengu trees are mostly big trees with widespread branches and trees with an extremely strange shape such as one branched into two and put back together having a window-like shape, or one with a branch in the shape of a bump.
  832. Trees' trunks, flowers, leaves do not scent, but they exude a distinctive fragrance when heated.
  833. Trellises, which are installed with sufficient height from the top of each tea tree, are covered in rice straw.
  834. Tremendous Attack
  835. Trend of quotations of theses
  836. Trends in Buddhism
  837. Trends in the Kenshin period
  838. Trends towards distributed traction systems
  839. Triads consisting of a central Kannon statue and the attendants Fudo Myoo and Bishamonten are frequently found at Tendai Sect lineage temples.
  840. Trial
  841. Trial Chief of Army and Navy, Nobuo IMAI
  842. Trial Chief of Army and Navy, Shigekata TAKENAKA
  843. Trial and Judgment
  844. Trial and outcome
  845. Trial for murder
  846. Trial for night attack burglars, bandits, and pirates
  847. Trial for rebellion
  848. Trial growing was carried out for a total of 45 hectares in Yaizu City, Kikugawa City, Kakegawa City, Fukuroi City and Iwata City; brewing tests were conducted in seven breweries in Shizuoka Prefecture, and the variety was registered in 2006.
  849. Trial smelting was performed repeatedly using ore from Oeyama Mine etc., but because the ore was too poor in nickel, pure nickel remained unable to be refined as previously planned.
  850. Trials
  851. Trials by the Juo
  852. Trials were undertaken behind closed doors by Daishin-in (Predecessor of the Supreme Court of Japan) and appeals by the offenders were not accepted ('the first and last instance').
  853. Triangle
  854. Triangle shapes
  855. Triangular-rimmed mirror with three deities and three animals encircled by a band of animal patterns
  856. Triangular-rimmed mirrors
  857. Triangulation point (890.1m) exists about 400 meters north from the top.
  858. Triangulation point is not set in the mountain.
  859. Trias, who is said to have learned karate from a Chinese pupil of Choki MOTOBU in the Solomon Islands during WWII, opened his karate school in Phoenix, Arizona, in 1942.
  860. Tribhuvan University
  861. Tributary system of China
  862. Tributary system.
  863. Tricameral System
  864. Trichlorethylene
  865. Tricks became 'tezuma' in early-modern times.
  866. Triggered by Junnyo's succession to Monshu, instead of his brother, who was at odds with their father, Hongwan-ji Temple split into east and west.
  867. Triggered by joining one of the Nihon Daruma sect groups that were persecuted by Kofuku-ji Temple, after Dogen's nirvana they gradually began to proclaim themselves as one of the Zen sects.
  868. Triggered by the Kaishin Incident he confronted Naikyoku (intra-ministerial bureau) of Shin Sect Otani School, which was led by the reformist group, regarding issues such as the interpretation of the teaching, the administrative policies of the School and problems of their assets.
  869. Triggered by the above incident, he realized the limitation in the weak position of Rusushiki and started to think of the conversion of 'Otani Byodo Mausoleum' into a temple.
  870. Triggered by the enforcement of the Yoro code soon after in 757, FUJIWARA no Nakamaro, who was in power at the time, lectured on the new ritsuryo and personally made interpretation decisions.
  871. Triggered by the foundation of Kangaku-in (a boarding school) by the Fujiwara clan, many clans followed suit and founded Daigaku-besso (an academic facility for nobles, or boarding schools), and the basis of the existence of Daigaku-ryo was gradually beginning to be shaken.
  872. Triggered by the hot-spring water deception issue following the case at Shirahone Spa, and those cases of contamination with Legionella bacteria at a number of public bathing facilities, users are worried about the quality of onsen water.
  873. Triggered by the riot which had started in Kobe City on August 11, a torching incident occurred at Suzuki & Co. which was very close to Naruo stadium which was the venue of the tournament at that time.
  874. Triggered by these disturbances, battles repeatedly occurred over a prolonged period between the Takakuni HOSOKAWA forces that had gained control of the capital and the Awa forces that included Sumimoto HOSOKAWA, Harumoto HOSOKAWA and the Miyoshi clan.
  875. Triggered by this incident, Hogen Rebellion broke out between the Emperor Goshirakawa's side and the the Retired Emperor Sutoku side.
  876. Triggered by this lost battle, temples, in particular those that had supported the rebellion by Prince Mochihito, such as Onjo-ji Temple and Kofuku-ji Temple, started to show disquieting moves.
  877. Triggered by this, he worked on the promotion of various sports as 'Prince of Sports'.
  878. Trim Action Space, Play Space, and Open-air Space
  879. Trim off the excess fat.
  880. Triones are placed on the upper back part.
  881. Trip to Ataka
  882. Triple Intervention
  883. Triplets became the servants (caretaker of ox for ox carts) of the aristocrats due to Kanshojo.
  884. Trips and Mountains
  885. Trips, sightseeing and holiday-making
  886. Triptych of Ushu hana (flowers of Dewa Province)
  887. Trivia
  888. Trivia: Adding carrots makes the taste mild.
  889. Trolley train, and Hozu-gawa River rafting (S course) *: Sagano Scenic Railway (the trolley train), Hozu-kyo Gorge Hozu-gawa River rafting, walk through Arashiyama
  890. Troop names
  891. Troops and military supplies from various places were assembled in Hiroshima by using connections of the state-owned railway and the private railways.
  892. Troops laying in wait in east slew fleeing enemy soldiers.
  893. Troops led by Kagemoto ASAKURA departed for Mino Province, and advanced to Mt. Inaba.
  894. Troops of Kazumasa TAKIGAWA which rushed to Fort Jorozuka could enter into the castle without any resistance.
  895. Troops of Kumamoto Brigade changed their course to the Takeda area from Mamihara on May 22, and then the 1st brigade, having been assigned to this area, attacked Orihara on May 25 and seized Mitai at last.
  896. Troops of Nobunaga ODA set fire to the inside of the castle and the flames spread from the townhouse section to samurai's residences.
  897. Troops of Nobunaga ODA took up position in a wide area spreading from Arima to Yamazaki and the war seemed to be becoming a prolonged war.
  898. Troops of the Oda clan might think that war capability of Ishiyama Hongan-ji Temple somehow decreased because of blockage of supply route and, on December 17, 1578, a troop of 50,000 soldiers charged forward to Oyamazaki-cho located on the border of Yamashiro Province and Settsu Province.
  899. Troops of the former bakufu staying in Osaka-jo Castle were excited when they heard the residence of the Satsuma clan had been burnt down.
  900. Tropical monsoon air mass
  901. Trouble of congestion
  902. Troubles
  903. Troupe members used the old-fashioned sign language to express the nuances of old spoken language in Kyogen and tried one way after another for the timing of sign language and vocalization as well as the pauses between the lines, then Shuwa kyogen with strength of classical Japanese popular performing arts was produced.
  904. True Autograph
  905. True Name & False Name
  906. True Situations
  907. True dry sake cannot be produced only with alcohol content.
  908. True or False
  909. True reality is the nature of dharma.
  910. True religion has no law.
  911. True to his belief that "Leave no fortune for one's posterity," he did not allow his children to inherit ancestral dignity.
  912. True to his words, Goto later became a politician to assume various posts such as Minister of Home Affairs (Japan), Minister of Foreign Affairs (Japan), and the mayor of Tokyo.
  913. True to what Raijin had said, the child was born with marvelous physical strength; around the age of ten he won over one of okimi (great kings) who boasted their great strength, in a fight for measuring strength.
  914. True valuable words take on power immediately when mind, words and acts are consistent with each other, but when those are not consistent, no words have power.
  915. Trusted by Emperor Goyozei and enjoying a relationship with the Edo shogunate through the Buddhist monk Tenkai, Mototada HIRATA was the right person to play the role, which led the rise of the Suino Hirata family.
  916. Trusted by Nagayoshi, he thus extended his power.
  917. Trusted greatly by Yorinari, Kankuro (Dosan) plotted to eliminate Nagahiro NAGAI, on whom Yorinari also placed reliance; he killed Nagahiro for a minor reason in 1530 (or 1533), and then took the name of NAGAI Shinkuro Norihide.
  918. Trusted so much by Emperor Daigo, he was appointed to Sakone no chujo (Middle Captain of the Left Division of Inner Palace Guards), and then to Kurodo no to (Head Chamberlain) in 927.
  919. Truth of the 'Authorities De Facto''
  920. Try and communicate well with your people to avoid a situation where the public don't trust statesmen and statesmen are doubtful about the public.'
  921. Try the Hifumi way of eating, which is far and near.'
  922. Try to do gassho raihai and shomyo nenbutsu regularly even if a gongyo is impossible for reasons such as lack of time.
  923. Trying Members of the Imperial Family
  924. Trying times for Rangaku
  925. Trying to deal with these trends, the lords of manors obtained the right of non-entry of Shugo, but it was almost impossible for them to exert strong influence on the distant shoen because most of them lived in Kyoto.
  926. Trying to interpret Kojiki, he emphasized Ame no Minakanushi no Kami (one of the gods in Japanese mythology) as the god of 'creation.'
  927. Trying to test his love, Okiku breaks one of the plates of the family treasure of the Aoyama family, but Harima overlooks Okiku's fault.
  928. Trying to wrench himself from Goro, Narimori flung Goro away with his kabuto.
  929. Tsai Ching-Lin lied to the Han living in the mountains of Beipu, Hsinchu County and the Saisiyat of the indigenous people of Taiwan in November 1907, that the 'great army of Qing will soon land in Hsinchu', while himself 'the president of the restoration of Yonhap.'
  930. Tsai Ching-Lin, who was the leader of the incident was originally a police officer but resigned due to a conflict with his ideology.
  931. Tsinghua University
  932. Tsu Domain branch domain (mujo=>joshukaku); 53,000 koku; tozama; Yanagi no ma
  933. Tsu Domain: Tsu-jo Castle and Iga-no-kuni Ueno-jo Castle
  934. Tsu no kui no Kami (one of gods), Suijini no Kami (one of gods)
  935. Tsu-Chin-Cheng-Peking' (1940, owned by Ohara Museum of Art)
  936. Tsu-kyo (teachings that are similar to Zo-kyo and Betsu-kyo.
  937. Tsuba (Handguard)
  938. Tsuba in kintsuba refers to the Japanese sword guard which, during the Edo period, was round-shaped and not rectangular-shaped of the present day.
  939. Tsubaichi (or Tsubakiichi) market place
  940. Tsubaiotsukayama-kofun Tumulus
  941. Tsubaiotsukayama-kofun Tumulus (Kizugawa City, Kyoto Prefecture, a large keyhole-shaped tomb mound in the early period, a plectrum form in the front part)
  942. Tsubaiotsukayama-kofun is a tumulus located in Yamashiro Town of Kizugawa City, Kyoto Prefecture.
  943. Tsubaki Grand Shrine of America in Washington State enshrines 'AMERICA-KOKUDOKUNIMITAMA-NO-O-KAMI' (Protector of North America).
  944. Tsubaki-Okamiyashiro Grand Shrine in Suzuka City, Mie Prefecture and Sarutahiko-jinja Shrine located at Ujiurata, Ise City, Mie Prefecture are famous for the enshrinement of Sarutahiko.
  945. Tsubaki-mochi (a rice cake stuffed with sweet bean paste and coated with camellia leaves)
  946. Tsubaki-mochi is a rice cake sweets eaten as a light meal in the Heian period.
  947. Tsubaki-mochi was not eaten as a light meal like present-day sweets, but it was distributed to participants to big events such as kemari (a game played by aristocrats in the Heian period) at noblemen's residences.
  948. Tsubakimochi
  949. Tsubakimoto Chain ? Kyoutanabe Plant
  950. Tsubame (trains)': 800 series Shinkansen train-cars are used, and at Yatsushiro Station, passengers on this train can ride the 'Relay Tsubame' train waiting on the other side of the same platform.
  951. Tsubasa (trains)': 400 series Shinkansen train-cars and E3 series 1000 - 1999 Shinkansen train-cars are used, and these train-cars are basically operated connected with E4 series 'MAX Yamabiko' Shinkansen train-cars in the southern section of Fukushima Station (some of them are operated independently in the same section).
  952. Tsubazeriai
  953. Tsubazeriai in kendo (Japanese art of fencing)
  954. Tsubazeriai in kendo is where, during a duel, each opponent wards off (and pushes back) the other's bamboo sword with their own bamboo sword guard, this is also when hikiwaza (a technique performed while stepping backward) is attempted.
  955. Tsubazeriai means warding off (and pushing back) each other's sword with one's own sword guard in a duel, this is also synonymous with "neck-and-neck" competition.
  956. Tsubo (a unit of area in old Japanese system of weights and measures originated in China)
  957. Tsubo (pot)/kame (crock)/oke (tub)
  958. Tsubo is a unit of area in old Japanese system of weights and measures.
  959. Tsubo is also a unit of area in Japan and one tsubo is equal to one bu.
  960. Tsubo kazari
  961. Tsubo kazari (a tea procedure for opening the tea jar and displaying it to the guests) is an old tradition; others are thought to have been formed during the Edo period (especially during the late Edo period) to show the consideration for the giver of the present.
  962. Tsubo kazari (壺飾 or 壺荘) is a procedure for displaying chatsubo (tea jar) in tokonoma.
  963. Tsubo-sen (the tax charged on sake dealers)
  964. Tsubo-sen was collected each month, totaling 12 times per year as a general rule and was also collected on a temporary basis in other occasions.
  965. Tsubo-sen, which was also called shuzo-yaku and sakatsubosen, was the most ancient form of the tax imposed on "Sakaya", sake dealers.
  966. Tsubogami jinja shrine
  967. Tsuboi Hachiman-gu Shrine (Tsuboi, Habikino City, Osaka Prefecture)
  968. Tsuboi Remains
  969. Tsuboi Remains are the series of remains from the mid to the late Yayoi period, located across Tokiwa-cho, Kashihara City to Daifuku, Sakurai City.
  970. Tsuboi is where MINAMOTO no Yorinobu built Koroho palace and was the base of the Kawachi-Genji line.
  971. Tsubokiri no Mitsurugi (the sword Tsubokiri)
  972. Tsubokiri no Mitsurugi is hoken (treasured sword) which has been handed down to the successive Crown Princes in Japan.
  973. Tsubone joro
  974. Tsubone's descendant Harunaga MAEDA was welcomed by the shogunate as a member of an elite family (a 'Koke').
  975. Tsubono kept struggling, along with Eiichi SHIBUSAWEA and others, and in 1912 succeeded in repealing the ordinance of abolition.
  976. Tsubono left a wise saying: "Happy is one who falls in love with the land, his wife, and furthermore with his work".
  977. Tsubono was one of the most powerful figures in the O-oku (the quarters in Edo-jo Castle where the Shogun's wife and consorts resided).
  978. Tsubono was the wife of Masanari INABA and the biological mother of Masakatsu INABA, Masayoshi INABA and Masatoshi INABA.
  979. Tsubosaka Kannon Reigenki (Tsubosaka)
  980. Tsuboyaki (literally, cook in a vase) means two things: one is to smother food in a vase-shaped cooker, and another is to use a snail shell itself as a cooker and process the snail, but usually, the latter cuisine is a typical example.
  981. Tsubozuke
  982. Tsubu-an, Ogura-an bean paste
  983. Tsubuan
  984. Tsubuichi (Late Edo Period; Worn by, originally, the girls and young women of kuge, and now modern brides)
  985. Tsubuichi: A variation of Shimada mage.
  986. Tsubura no Okimi, who was put into an inferior position due to the accession of Emperor Anko, seems to have planned the backing up of Prince Oshihano as the next okimi (great king).
  987. Tsuburameo
  988. Tsuburameo was a member of the Imperial family who lived during the Kofun period (tumulus period).
  989. Tsubushi shimada (Late Edo Period; Worn by, originally, the young women and married women of townspeople, and then modern Edo geisha [Japanese professional female entertainers at drinking parties in Edo])
  990. Tsubushi-an (mashed bean paste)
  991. Tsubushi-fu (flattened gluten cakes)
  992. Tsuchi Uprising (Tsuchi-ikki or Do-ikki)
  993. Tsuchi ikki (or Do ikki, peasant uprising)
  994. Tsuchibutai (present-day, Sakurai park) is said to be the birthplace of public entertainment and is sometimes called "Manyo no akebono no chi" (place of the dawn of Manyo).
  995. Tsuchida Family
  996. Tsuchida Family served this hereditary post from the time of FUJIWARA no Yoritsune, the 4th Shogun of the Kamakura bakufu, and had been in service also of the Ashikaga Shogun family, Nobunaga ODA and Hideyoshi TOYOTOMI.
  997. Tsuchida-cho (Nishijin school district)
  998. Tsuchigumo (The Demon Spider)
  999. Tsuchigumo (monster)
  1000. Tsuchigumo (the Ground Spider)


399001 ～ 400000

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