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オンラインWikipedia日英京都関連文書対訳コーパス(英和) 見出し単語一覧

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  1. The Japan-Korea Protocol of 1904
  2. The Japan-Korea Trade was under the bakufu's severe control although it was put into the hands of the Tsushima Domain as before.
  3. The Japan-Ming trade (tally trade) between the Muromachi bakufu (feudal government headed by a shogun) in Japan and the Ming Dynasty in China began around the time when the third Shogun Yoshimitsu ASHIKAGA of the early Muromachi bakufu governed Japan and Emperor Jianwen ruled China.
  4. The Japan-Ming trade can equal the Japan-Korea Trade (trade between Japan and Yi Dynasty Korea) and the trade between China and countries in the southern sea (Indochina, Malay and etc).
  5. The Japan-Ming trade indicates the trade carried on between Japan and the Ming Dynasty in China in the Muromachi period.
  6. The Japan-Ming trade took the form of having the Shogun of the Muromachi bakufu conferred a peerage of 'King of Japan' by the Ming emperor, and in return he paid tributes to the emperor.
  7. The Japan-Qing Treaty of Friendship
  8. The Japan-Qing Treaty of Friendship was a treaty concluded between Japan and Qing on September 13, 1871.
  9. The Japan-US commerce and navigation treaty (1911): Foreign Minister Jutaro KOMURA obtained an agreement by the U. S. to the Japanese tariff autonomy.
  10. The Japanese "Wayo" (Japanese style) means things with Japanese tastes or Japanese-style, used as the opposite of "karayo" (Chinese style) meaning those with Chinese tastes or Chinese-style.
  11. The Japanese "Yuimagyo Gisho" discusses "Zhu Weimojie jing" by Seng Zhao (384 - c. 414) as well as the theories of Zhizang (458 - 522).
  12. The Japanese 5 yen coin has the weight of 3.75 grams, or 1 monme.
  13. The Japanese Archipelago was then in the late Jomon period or early Yayoi period, and some believe that trade between China and Japan began around that time, but since "Ronko" was written in the first century, it is generally considered that the book should be taken with caution.
  14. The Japanese Army gained the control of senshiei (branch offices of the military) at Pusanpo and Seiho, and they defeated the hensho of Pusanpo and captured the hensho of Seiho alive.
  15. The Japanese Army had Snider rifles as the main weapon, and the ammunition was manufactured and almost exclusively supplied by the Kagoshima arsenal, which had been developed from the arms and ammunition plant set up by the Satsuma Domain.
  16. The Japanese Army in those days did not have proper equipment for winter and did not know how to combat cold in areas of intense cold.
  17. The Japanese Army started placing importance on hand-to-hand fights when it was predicted that hand-to-hand fights would occur frequently when the infiltration strategy, employed through a study on the First World War, was to be used.
  18. The Japanese Army was preparing for the battle against Russia in which it would fight in colder regions than the Japanese-Sino War where the Japanese Army had had a tough fight in cold climates.
  19. The Japanese Cabinet decides upon Shubun No Hi based on the astronomical Autumnal Equinox calculated by the National Astronomical Observatory of Japan and, an announcement of the decision is officially gazetted in February the previous year.
  20. The Japanese Cabinet decides upon Shunbun No Hi based on the astronomical Autumnal Equinox calculated by the National Astronomical Observatory of Japan and, an announcement of the decision is officially gazetted in February the previous year.
  21. The Japanese Combined Fleet secured command over the Yellow sea after defeating the North Sea-Suishi (an old word for the Navy) of the Qing Dynasty (the China North Sea fleet) during the battle of Kokai Kaisen (a naval battle that took place at the mouth of the Yalu River) which started at 12:50 on September 17.
  22. The Japanese Communist Party amended their policy and although they do not accept any head of state or ruler, about the Tennosei, they decided to leave it to the people because the sovereignty rests with the people.
  23. The Japanese Communist Party faction, including Ippei MIKI, a vice-chairman, and Kageyuki TSUKAMOTO, a general secretary, who accounted for the majority of the Kyoto Federation executives, were offended at Asada's criticisms.
  24. The Japanese Communist Party related executives including Kiyoshi INOUE (a historian) and Toshio FUJITANI, who accounted for the majority of the Institute reversed the agreement between Asada and Naramoto.
  25. The Japanese Gagaku (an important intangible cultural heritage) passed down in the Gakubu Section, Shikibu-shoku Department, of the Imperial Household Agency, is mainly described here as follows:
  26. The Japanese Government also recommends Uchimizu as a part of its campaign against global warming and municipal governments as well as NPOs around the nation are also planning or implementing Uchimizu.
  27. The Japanese Government refused the request for the dispatch of the army saying that it was difficult to maintain military depots in such distant places.
  28. The Japanese Government shall also have the right to station Residents at the several open ports and such other places in Korea.
  29. The Japanese Hirobumi ITO cabinet had run out of policies during the fierce confrontation with the Diet (because the bill of the cabinet impeachment report to the throne was adopted on May 30) and tried to break the deadlock by resorting to an external hard-line policy.
  30. The Japanese Imperial Family has a continuous line of succession since the rise of a state leading to modern Japan.
  31. The Japanese Imperial throne should be succeeded only by male descendants of the unbroken Imperial family (the Article 1 of the Former Imperial House Act).
  32. The Japanese Legend
  33. The Japanese Lion Dance Group in Tottori
  34. The Japanese Lion Dance Group of the Kobe Athletic Association
  35. The Japanese Liquor Tax Act distinguishes beer from low-malt beer and beverages are classified as low-malt beer if they contains ingredients other than those stipulated for beer.
  36. The Japanese Measurement Act has abolished almost all units used under the traditional system of weights and measures, but it allows monme (written in 'もんめ' in hiragana [the cursive form of kana, the Japanese syllabary]) to be used merely for weighing a pearl.
  37. The Japanese Mimana Government was taken over by Silla in 562.
  38. The Japanese National Railways moved ahead with construction of the Nakasen-do Main Line and the related branch lines (to transport materials) according to the foregoing decision.
  39. The Japanese Periodicals Index also became available for searching on the Internet via the NDL-OPAC, and a database of the Index, which has been accumulated for more than 50 years since the opening of the NDL, is now available for a public use.
  40. The Japanese Prime Minister, the Chief Justice of the Supreme Court, the head of three branches of government-legislature, administrative, and judicial branches, the Speakers of the House of Representatives and the House of Councilors, all the Cabinet ministers attended the ceremony as the representatives of the nation.
  41. The Japanese Red Cross Society engaged in wartime relief activities in Japanese-Sino War in 1894 and the Boxer Rebellion in 1900.
  42. The Japanese Ritsuryo code had stipulations for taishogun in Gunboryo (the Statue on Military Defense)
  43. The Japanese Ritsuryo code mainly defined structures of Daigakuryo (Bureau of Education) and kokugaku (provincial schools), and their teachers and students.
  44. The Japanese Ritsuryo system is considered to have been at its zenith from the beginning to the middle and the latter half of the 8th century.
  45. The Japanese Self-Defense Forces play an important role in holding annual events in the city as well as conducting rescues during disasters.
  46. The Japanese Yata no Kagami (the eight-span mirror; one of the Imperial regalia) has 8 ata of circumference, in other words, the diameter of the mirror is 2 shaku (23.04 centimeters).
  47. The Japanese archipelago during the incipient period was cold and the vegetation cover was mostly dry meadows; however, forests of deciduous trees appeared in some regions.
  48. The Japanese archipelago experienced a rise in the sea level of over 100 meters during this period; today it is called the sea level rise of the Jomon period.
  49. The Japanese archipelago is extremely elongated from north to south and its topography varies considerably; therefore, regional differences in the climate and vegetation were large during the Jomon period as is today.
  50. The Japanese army also drew off at last, and the pro-Qing Conservative Party established a tentative government.
  51. The Japanese army and the police were deployed all over Korea, and military men other than military policemen also took charge of governance and police activities.
  52. The Japanese army burned down villages of indigenous people with 12 deaths of Japanese soldiers during the war.
  53. The Japanese army came to have power replacing party politics, and occupied Manchuria and established Manchukuo, developing, before long, into the Sino-Japanese war (Shina-jihen) with the Republic of China.
  54. The Japanese army divided into two, the left army and the right army, and subsequently the left forces captured Namwon Castle on September 26 and the right forces captured Hwangsoksan Castle on September 27, after which the two forces headed toward the core district of Jeolla-do, Jeonju City.
  55. The Japanese army established prisoner's camps in various parts of Japan, among which the facilities in Matsuyama City in Ehime Prefecture were the most well known.
  56. The Japanese army fought against 14,000 people of the Anti-Japan voluntary army for 1774 times until the following year.
  57. The Japanese army initiate a major offensive towards the Russian Army position in Fengtian (the Battle of Fengtian).
  58. The Japanese army is said to have killed people of Goryeo, Mongol, and Han, not trying to capture them, but saved people of the Southern Sung Dynasty, with which it had exchanges, and protected them with care.
  59. The Japanese army landed in Busan on May 23 and commenced attack from the next day, on May 24.
  60. The Japanese army made a clean sweep of the enemy between Jeolla-do and Chungcheong-do and threatened the capital, Hansong.
  61. The Japanese army occupied Fengtian on March 10th; however, it failed to inflict a decisive blow on the Russian Army.
  62. The Japanese army repulsed attacks to Ulsan, Sacheon, and Suncheon, but, since Hideyoshi had already died in October, the significance of continuing the war had been lost.
  63. The Japanese army split at Gongju, and the two groups of Kato and Ota headed to the right, reaching Cheongju via Yeongi County on October 16.
  64. The Japanese army that did not have a navy for fighting on the sea nor a plan to proceed to the west along the coast of Korea, they hastily organized a navy with troops for land combat and troops that had been engulfed in transportation in the rear to cope with the Korean navy.
  65. The Japanese army that had assembled in Hancheng and commenced peace talks, maintained the route for supplies by sea from Japan to Busan, but the security of the land route from Busan to Hancheng had deteriorated and, therefore, supplies of food etc. were stacking up.
  66. The Japanese army woke up their disadvantages in naval battles and switched their methods from positive sally tactics to passive joint defense by navy and army.
  67. The Japanese army won victory after victory in the Battle of Busanjin (Chonparu died in the war), the Battle of Tonne castle (Son Sanhyon died in the war), the Battle of Sangju (Yi Iru took to flight), the Battle of Tangumdae (Shin Ritsu died in the war) and so on.
  68. The Japanese army, confident of their war potential, tried, even after their landing, to subjugate Yi Dynasty Korea by negotiation in accordance with common sense in the Warring States period and, therefore, it is wrong to conclude that subjugation of Korea by military power was the predetermined policy.
  69. The Japanese army, having learned the Yuan army's tactics in Bunei no Eki, fought with advantage and forced the Yuan army to withdraw into the sea.
  70. The Japanese army, however, won the Battle of Byeokjegwan in the suburbs of Hancheng.
  71. The Japanese army, which was based near Busan, demolished the Korean navy in the Battle of Chilcheollyang on August 28 and, as for the land war, started its advance toward Jeolla-do.
  72. The Japanese bellflower was used as the family emblem for the Akechi clan, and was designated the City flower; a phrase about Mitsuhide is contained in the Fukuchiyama Ondo, and the image character of the Fukuchiyama Tourist Association is also based on Mitsuhide.
  73. The Japanese calendar is based on the old lunar calendar.
  74. The Japanese calendar started with the Taika no Kaishin (the Great Reformation of the Taika Era).
  75. The Japanese capital developed and moved to Nagaoka-kyo in 784 and Heian-kyo in 794 but it is yet to be known whether the development was directly inspired by Changan of Sui and Tang or was accomplished within Japan, originating in Fujiwara-kyo.
  76. The Japanese characters of her name is also written as 坂上大娘.
  77. The Japanese characters of his first name recorded in the genealogical table of the Oishi family, '基宗,' are said to have been a writing error for '義宗.'
  78. The Japanese classic "Taiheiki" notes that Yasuko received affection from Emperor Godaigo and was treated the same as the Empress.
  79. The Japanese classic "Taiheiki" relates an episode about Suketomo's son Kumawakamaru taking revenge.
  80. The Japanese classical equestrianism have become obsolete in Japan and at present only some learned people are practicing that riding; at the shootings of Japanese costume dramas including the famous Sunday evening dramas of NHK, almost all the actors adopt the British equestrianism or the Western equestrianism.
  81. The Japanese coiffure by a broad definition refers to the coiffure unique to Japan from the Tumulus Period to the pre-war Showa Period.
  82. The Japanese coiffure' by a narrow definition refers to the keppatsu (hairdressing) practiced by Japanese women from the late Azuchi-Momoyama Period to the end of the Edo Period.
  83. The Japanese consular office in Busan was established by Korea to entertain Japanese envoys and merchants especially from the Tsushima domain, but the Meiji government tried to deprive the Tsushima domain of the diplomatic rights and start direct negotiations with Korea.
  84. The Japanese court rank system
  85. The Japanese drum as a drum in the narrow sense only will be described as follows;
  86. The Japanese envoy mentioned that since the country is located where the sun rises so the name of the country became Japan.'
  87. The Japanese envoy ship dispatched to Ming China brought the Honjigo Kango in order from No.1, and they were compared with the Honji Kango teibo in the executive office in Zhejiang and the Ministry of Civil Administration in Beijing.
  88. The Japanese envoy ships left the city of Yangzhou, but the first ship that Kiyokawa and Nakamaro boarded was caught in a head wind and was drifted to the city of Huanzhou in the south of Tang (present-day Vietnam).
  89. The Japanese envoys to Tang China
  90. The Japanese exchange business that first appeared in the Muromachi period was established in the Edo period.
  91. The Japanese foods boom indicates the situation that Japanese food is extolled by foreigners living in countries and regions other than Japan
  92. The Japanese forces advance would then advance into the Russian Maritime Provinces and capture Vladivostok.
  93. The Japanese garden, a circuit style garden, started to be constructed in the Daimyo's large homes after the early 17th century.
  94. The Japanese ghost story 'A Woman Who Buys Candy' is quite similar to the ghost story 'A Woman Who Buys Rice Cakes' collected in "Yijian zhi" compiled by Hong Mai of the Southern Song, therefore it might have been adapted from the Chinese ghost story.
  95. The Japanese got angry about the stagnation of negotiations, and they asked the Japanese government to resort to the gunboat diplomacy.
  96. The Japanese government accepted the Potsdam Declaration.
  97. The Japanese government also gave them Kun hachito (8th rank of the Order of Merit), the White Paulownia Medal and a pension of 36 yen.
  98. The Japanese government appointed Minister HANABUSA as a plenipotentiary and dispatched him to Korea with four warships, an infantry battalion belonging to the 11th Regiment of Infantry and a naval landing party under the command of Army Major General Tomonosuke TAKASHIMA and Rear Admiral Kagenori NIRE.
  99. The Japanese government asked Ernest Fenollosa, Tenshin OKAKURA and others to write a guide of Japanese art history, which should be attached to the art works shown at the international exhibition, so they finished writing the complete history of Japanese art in a short period of time.
  100. The Japanese government at first requested that the Korean government make an apology, give grants to the families of the dead, punish the culprits, and cede either Geoje Island or Ulleungdo Island.
  101. The Japanese government at that time felt increasingly threatened by gaining of Hawaii and the Philippines by the United States since it led to the aggressive economic policies in Qing.
  102. The Japanese government concluded the second Japan-Korea Treaty (called Eulsa Protectorate Treaty in south Korea) in November, 1905 after the Russo-Japanese War to eliminate Gojong's diplomacy by secret envoys and established the Korea Protection Agency in December to hold diplomatic authority under its control.
  103. The Japanese government explained to the people the outline of the cause for the war (Imperial Rescript of war declaration against Qing) as follows;
  104. The Japanese government focused on Korea, compared to Taiwan, and quite high ranking politicians and military men were appointed to Kankoku Tokan and Chosen Sotoku, different from Taiwan Sotoku.
  105. The Japanese government held the 'Japanese Cedar Pollinosis Liaison Conference for Concerned Government Agencies' in 1990 and since 1994 the Science and Technology Agency has conducted 'integrated research to overcome cedar pollinosis' over several years.
  106. The Japanese government immediately imposed again a total ban on US beef import.
  107. The Japanese government introduced the Western-style paintings and other culture mainly because it wanted to learn architecture and city planning from the West, and the Technical Fine Arts School and others played a central role in learning, but the government itself was not familiar with the concept of geijutsu.
  108. The Japanese government invested a large amount of budget to the Korean Peninsula in order to increase Korean economy to the same level in the mainland.
  109. The Japanese government reluctantly agreed to the intervention, as it had no power to militarily resist the three major European powers.
  110. The Japanese government shall be allowed to expropriate some points of land in Korea, if they are necessary for the Japanese government's strategy in order to achieve their aims.
  111. The Japanese government shall certainly guarantee independence of Korea and security of its territories.
  112. The Japanese government shall ensure peace and security of the Imperial family of Korea
  113. The Japanese government was at the mercy of the Joseon Dynasty's diplomacy and they lost their patience at last, so they made a breakthrough; dispatched a small warship to Pusan and invited the members of Toraifu on board to show the shooting exercises.
  114. The Japanese government was hoping to renegotiate the unequal treaties with the Western countries and solve the issues concerning extraterritoriality (consular jurisdiction) and tariff autonomy by concluding the first equal treaty with a non-Asian country as a precedent.
  115. The Japanese government, putting a great importance on the Emperor system to govern the nation under the Constitution of the Empire of Japan, treated high treason as a felony and punished offenders capitally.
  116. The Japanese government, shocked by the March First Movement, found that it was impossible to rule Korea only by force of arms, and changed its Budan seiji partly, also in consideration of the emergence of the party cabinet in the Taisho Democracy period and Japanese domestic public criticism of Budan seiji.
  117. The Japanese government, using the incident as a pretext for gunboat diplomacy, concluded the Treaty of Ganghwa (Japanese-Korea Treaty of Amity) in 1876.
  118. The Japanese heads of state, including ITO, who was the Inspector General of Korea, were enraged and forced Gojong out of office.
  119. The Japanese historical account, "Taihei-ki" (The Record of the Great Peace) recounts that the triumphal return of Tadafuyu, who was the adopted son of Tadayoshi, was looked upon coldly by the followers of the ASHIKAGA family.
  120. The Japanese islands at that time was called Way or Awoke by China.
  121. The Japanese kanji for "yo" (黄) in "Yomi" (黄泉) symbolizes earth in the concept of the five elements and was used when describing things that were underground.
  122. The Japanese language has various dialects, and they are significantly different depending on the region.
  123. The Japanese language is also used in most actual cases.
  124. The Japanese language is used in Japanese laws and official documents, and is the official language (Courts Law, Art. 74 stipulates the use of the Japanese language in trials, but there is no other express provisions statutorily).
  125. The Japanese language used for composing tanka
  126. The Japanese manju originated in two routes.
  127. The Japanese manufacturers are also producing locally.
  128. The Japanese mythology
  129. The Japanese national flag was hoisted below it, and keiko (practice) was performed in the form of shinzen-keiko (practice according to Shinto rites) which included worshipping to enter the dojo.
  130. The Japanese often used this ship: for example, a Japanese novelist Yukio MISHIMA took this ship two years ahead of the Crown Prince's boarding.
  131. The Japanese origami can be split into two categories.
  132. The Japanese peerage system was hereditary.
  133. The Japanese people began construction of underground vertically chambered tombs in the southeast Kyushu region and northern region of Kyushu; it was then that the soshoku kofun (decorated tombs) appeared.
  134. The Japanese people collectively called traditional Japanese clothing 'Kimono,' i.e., the word 'Kimono' originally meant 'things to wear."
  135. The Japanese persimmon is the specialty here.
  136. The Japanese plenipotentiary was Tadasu HAYASHI.
  137. The Japanese plum (Ume)
  138. The Japanese preface of Kokin Wakashu is of literary importance not only as a wakashu but also as a treatise on waka poetry that had a significant influence on Japanese poetry in the years to come.
  139. The Japanese preface was written by KI no Tsurayuki.
  140. The Japanese proverb 'isogaba maware (more haste, less speed)' originated from a waka that was written about a ferry called the 'Yahashi no Watashi' connecting the present-day Kusatsu City and Otsu City.
  141. The Japanese publications housed in the NDL make up a comprehensive collection of all the materials published in Japan, which are acquired through the Legal Deposit System, and its catalogues are an accumulation of the national bibliographies that have been compiled on a weekly basis.
  142. The Japanese radish named 'Yodo Daikon Japanese radish' has been designated as a regional brand.
  143. The Japanese reading is "omatsurigotonomaetsugimi."
  144. The Japanese reading is 'Ohoyakemono.'
  145. The Japanese reading is 'Uchinokashiwade no tsukasa.'
  146. The Japanese reading is miginooimouchigimi / miginootodo.
  147. The Japanese reading of Geki was 'Tono ooishirusu tsukasa.'
  148. The Japanese reading of Tenyaku was 'Kaginotsukasa.'
  149. The Japanese reading of onshu is 'kakuretaru ga araware' (literally, "They were hiding, but they appeared").
  150. The Japanese reading of the Chinese characters is 'Koyomi no Hakase.'
  151. The Japanese reading of the Chinese characters is 'tokitsukasa.'
  152. The Japanese readings were "Hidari no oimouchi gimi," and "Hidari no otodo."
  153. The Japanese representative was Gonsuke HAYASHI, the Envoy Extraordinary; and the Korean representative Che-Soon PARK, the Foreign Minister.
  154. The Japanese ryo (administrative code) shows traces of conscious revisions that were made to the torei for implementation.
  155. The Japanese side had 82 solders killed and injured in both operations, while the Qing troops had more than 500 casualties and threw down their arms and fled to Pyongyang.
  156. The Japanese style became established, and calligraphy in Japan became divided into the Chinese and the Japanese styles, starting with bokuseki (the Chinese style brought by Zen priests from China) that rapidly became popular.
  157. The Japanese style building: made of wood, one story, shoin style
  158. The Japanese style calligraphic works in the time when the style was completed, including the calligraphic works of the sanseki calligraphers in the middle era of the Heian period and kohitsu, are particularly called jodai (ancient) style (calligraphic works), for differentiating these from calligraphic works in Japanese styles during the Kamakura period or later.
  159. The Japanese sword 'Higekiri' which cut Hashihime's arm was real and still exists.
  160. The Japanese sword only bowed widely and was not broken.
  161. The Japanese sword only bowed widely, but was not broken.
  162. The Japanese sword which is a single-edged sword is considered to have changed from a straight sword to wanto (scimitar), and sword-wielding techniques were also changed and developed after the middle of the Heian period.
  163. The Japanese swords in this period are categorized further into 'Keicho Shinto,' 'Kanbun Shinto,' and 'Genroku Shinto.'
  164. The Japanese tenpo calendar followed suit.
  165. The Japanese term "Kandaka sei" refers to the land system, tax system, and military system which used the currency unit "kan" to calculate the yield of rice for a given piece of land.
  166. The Japanese term "Seiyo-kan" is used to describe western-style buildings that were built in Japan from the end of the Edo period and the Meiji period onwards.
  167. The Japanese term "Shoden" means to enter the Tenjo no ma (anteroom for nobles) in the emperor's residence, and an official below the fifth rank (for example, a chamberlain of sixth rank) who was permitted to enter the Tenjo No Ma under exceptional circumstances belonged to Tenjobito.
  168. The Japanese term "matsuri" (festival, written as 祭 or 祭り) refers to ceremonies or Shinto rituals worshipping Shinreikon (the spirit of God).
  169. The Japanese term 'matsuri' (奉り) is also pronounced as tatematsuru in Japanese.
  170. The Japanese term 'matsuri' (祀り) refers to a prayer for gods and Mikoto (personal god), or its ceremony.
  171. The Japanese term 'matsuri' (祭り) refers to anything consoling deities, spirits, souls and departed souls (comforting the sprit).
  172. The Japanese term Buke-kani is used to refer to the official ranks (official posts and court ranks) that samurai were granted or adopted for themselves mainly from the Sengoku period (Japan) to the Edo period.
  173. The Japanese term can be transliterated to ',' in some cases.
  174. The Japanese textile industry began to develop and manufacture chemical fibers including vinylon, Tetoron (the product name of polyester), and rayon from scratch.
  175. The Japanese traditional culture was founded based on the Shinto religion and other religions while incorporating those, and has changed with times.
  176. The Japanese translation was published by Bungeishunju Ltd.
  177. The Japanese troops not only faced armed resistance of the local people but also suffered dysentery, malaria, and beriberi.
  178. The Japanese version of Jesuit Mission Press printed in Nagasaki was printed by a believer by the name of Goto whose printing shop was entrusted by the Society of Jesus, and three publications were identified.
  179. The Japanese way of reading is 'Hakosue no tsukasa.'
  180. The Japanese way of reading is 'Hoshimarahito no tsukasa.'
  181. The Japanese way of reading is 'Uchisomemono no tsukasa.'
  182. The Japanese way of reading was 'okashiwade no tsukasa.'
  183. The Japanese way on how to read the original Chinese passages differs somewhat from sect to sect.
  184. The Japanese were encouraged to bob their hair in 1871.
  185. The Japanese were forbidden to enter the theater as an audience.
  186. The Japanese who put more value on 'owning' rather than the 'taste' of the beverage itself in the bubble period made desperate efforts to buy wine which was 'cultural, stylish and high graded' beverage.
  187. The Japanese who were Killed
  188. The Japanese word "shitsuji" corresponds to various job titles overseas.
  189. The Japanese word "taikodai" can be used to refer to either of the following.
  190. The Japanese word 'Kotaishi' corresponds to Crown Prince in English and Kronprinz in German.
  191. The Japanese word 'bachi' is used for both musical instruments that you hook and release and musical instruments that you beat.
  192. The Japanese word 'ikasamashi' comes from 'ikasama,' a synonym for the magic shows performed in sarugaku, many of which originated in Tang.
  193. The Japanese word 'ryogae' (exchange) came from changing (in Japanese, 'kae' or 'gae') 1 ryo of koban at an exchange house into various other coins, such as hyoryo ginka and the copper coin.
  194. The Japanese word 'takoyaki' is used in Korea, too.
  195. The Japanese word used to refer to the prince that is next in line to a royal throne in other countries, however, is "Otaishi" or just "Taishi".
  196. The Japanese words used in the advertisement read "Cigarros 'Gensui' is dedicated to Japanese people for the eternal memory of Fleet Admiral Togo."
  197. The Japanese-Korean Treaty of Amity
  198. The Japanese-Korean Treaty of Amity provided that two ports would be opened besides Busan, but negotiations to decide the exact places were proceeding with difficulty.
  199. The Japanese-Korean Treaty of Amity refers to the treaty between Japan and the Joseon Dynasty concluded in 1876 and all agreements subsidiary to it.
  200. The Japanese-Sino War was a total war over Korea between Japan, aiming at the creation of a modern state after the Meiji Restoration, and China (the quing dynasty), in the process of modernization since the Western Affairs Movement in the 1860's.
  201. The Japanese-style posthumous name was Okinagatarashihi Hironuka no Sumera Mikoto.
  202. The Japanese-style posthumous name was Yamato neko ame no taka yuzuru iya to no mikoto.
  203. The Javanese, the Ainu tribe and the Seiban tribe are all lowly races and no better than beasts.
  204. The Jemulpo Treaty (August 31, 1882):
  205. The Jeonju Ri clan
  206. The Jesuit Theory
  207. The Jewel in the Robe: Shoshi takes Buddhist orders.
  208. The Ji Sect
  209. The Ji sect (Ippen)
  210. The Ji sect greatly evolved between the Kamakura period and the Muromachi period because of both fusan and odori-nenbutsu.
  211. The Ji sect is a sect of the Jodo sect which was established at the end of the Kamakura period.
  212. The Jibu-Kyo, the Secretary of Jibu-sho, corresponded to Shoshiinoge (Senior Fourth Rank, Lower Grade).
  213. The Jidai Gyoretsu is a pageant or procession in festivals where the participants wear costumes from the Kofun period (tumulus period) through the early Showa period, reproduced after research into each period,
  214. The Jidai Gyoretsu, or a procession of people in historical costumes, was held (the first Jidai Matsuri Festival).
  215. The Jifu (a type of literature between poetry and prose) novelists represented by Kutsugen (a Chinese scholar-official) in Chu in the end of the Warring States Period made fu (epic of jifu) for entertaining royalty.
  216. The Jige Kaden has 33 volumes in total, divided according to categories such as the offices they held, and the differences between Sekke (families of the regent line), Miyake (families allowed to have the status of the Imperial family) and Monzeki (families from temples of high rank where members of imperial family and nobility had entered the priesthood).
  217. The Jige Kaden, a work of history written during the Tenpo era in the late Edo period, is a collection of the genealogical records of families of Jigenin (low-ranking court officials who were not allowed into the Emperor's living quarters in the imperial palace, usually ranked at the sixth rank or lower except for Kurodo).
  218. The Jige family of the Ozuki (the family name is also read Otsuki) clan.
  219. The Jigen and Yakumaru-jigen schools use bokuto made of yusu tree (distylium racemosum) that is cut to an appropriate length after its branches and leaves are removed, and is simply dried without being processed at all.
  220. The Jikimiyake of Emperor Meiji
  221. The Jikishinkage-ryu school of swordsmanship also uses a martial arts tool called a 'fukuro shinai' (袋韜), however, its appearance differs from that of ordinary fukuro shinai.
  222. The Jikoji Family
  223. The Jikoji family branched out from the Itsutsuji family.
  224. The Jikoji family is a member of Genji Tosho Genji (Minamoto clan members who are court nobles above a certain rank), descendants of Uda-Genji (Minamoto clan).
  225. The Jikoji family was founded by Nakakiyo JIKOJI, the child of Tokane ITSUTSUJI.
  226. The Jikoji family: A branch line of the Itsutsuji family.
  227. The Jimbo clan, who held the Shugo-dai (Deputy Military Governor) position, and other vassals were opposed to the succession of Yoshihiro, and resisted by supporting Yasaburo HATAKEYAMA, the son of Mochitoyo.
  228. The Jimmyocho (register of deities) of the Engishiki law ranks it as a Myojin Taisha (a grand shrine that enshrines a high-ranked deity) and states that received offerings at each festival such as the Myojin-sai festival, Tsukinami-sai festival, Ainame-sai festival and Niname-sai festival.
  229. The Jimmyocho (the list of deities) of the Engishiki law ranks it as a Myojin Taisha (a grand shrine that enshrines a high-ranked deity) and states that received offerings at each festival such as the Myojin-sai festival, Tsukinami-sai festival, Ainame-sai festival and Niname-sai festival.
  230. The Jimoku (ceremony for appointing officials) assigned.nobles of higher ranks as an assistant of the head depending on how important the event was.
  231. The Jimyo-in Imperial line
  232. The Jimyoin Family
  233. The Jimyoin Family: Jimyoin direct line
  234. The Jimyoin family was a Japanese clan (court nobles).
  235. The Jimyoin line also supported this movement on the condition that Emperor Kogon became Crown Prince after Imperial Prince Kuniyoshi ascended to the throne.
  236. The Jin no Sadame made use of Kurodo (Chamberlains) to transmit its decisions to the Emperor and his Sessho (Regent) or Kanpaku (Chief Adviser).
  237. The Jin no Sadame was a type of privy council in use by regency governments during the Heian period.
  238. The Jinbo Family
  239. The Jinbo clan in Ecchu allied with ikko ikki, with which the Jinbo clan stood against at first, but they were subjugated by the allied forces of the Uesugi clan in Echigo, the Hatakeyama clan which was shugo and the Noto-Hatakeyama clan.
  240. The Jinbo family.
  241. The Jingi are not necessarily essential for enthronement, however, as there was the precedent of Emperor Gotoba ascending to the throne under the inzen (decree from the retired Emperor) of the Cloistered Emperor Goshirakawa.
  242. The Jingiin (Institute of Divinities) was established.
  243. The Jingiin was abolished on February 2, 1946, and jurisdiction for matters relating to shrines was taken over by the Jinja Honcho (Association of Shinto Shrines) on the following day.
  244. The Jingiin was an organ of the national government of Japan.
  245. The Jingu Library edition consisting of five volumes is a manuscript of the Edo period.
  246. The Jingu Shicho (Jingu Administration Office) holds the ceremony of "Kyozen no gi" where people from the 'Jingu Shikinen Sengu Construction Office' who are engaged in the construction, are invited to dinner and sake (sacred sake); Kyozen no gi is held before the ceremony at Naiku, while it is held after the ceremony at Geku.
  247. The Jingu made a forest management plan in 1923, after which they have continued planting Japanese cypress since the end of the Taisho period (1925 or 1926) in an attempt to lay Miso-yama again in Mt. Kamiji, Mt. Shimaji, and Mt. Takakura.
  248. The Jingun Sa clan
  249. The Jinin (shrine administrator) of Kashii-gu Shrine reported Tametomo's violent behavior to the Imperial Court, which in 1154 issued an imperial decree ordering him to present himself at court.
  250. The Jinja-Honcho designates some of the influential shrines that it oversees as Beppyo-Jinja Shrine.
  251. The Jinja-Honcho has determined the system of dress that governs formal, ceremonial, and everyday attire; regulations differ according to the aforementioned status levels.
  252. The Jinko-in Temple
  253. The Jinko-in Temple is a tanritsu jiin (a temple which belongs to no sect) of the Shingon Sect line in Kita Ward, Kyoto City.
  254. The Jinmon School of the Hokke Sect
  255. The Jinmon school of the Hokke sect is a Buddhist school under Nichiren, with Nichiren being Shuso (or Koso, the founder) and Nichijin (1339 ? 1414) being Haso (the founder of the school).
  256. The Jinmu Army landed on Kusaka (Higashi Osaka City) was defeated in the first battle against the army of Nagasunehiko.
  257. The Jinmu Tosei (the Eastern Expedition of the Emperor Jinmu) mentioned in the Kiki (the Record of Ancient Matters and "Chronicles of Japan") tells of the relocation.
  258. The Jinmu army continued to suppress the resistance and concluded to pacify Nara Basin.
  259. The Jinmu troop left Himuka in Chikushi, passed through Oka no minato (Fukuoka Prefecture), Ei no miya in Aki (Hiroshima Prefecture), and Takashima no miya in Kibi (Okayama Prefecture), and arrived at the Osaka Bay from where they attempted to penetrate into Nara Basin.
  260. The Jinmyocho (Register of Deities) comprising volumes 8 and 9 of the "Engishiki" (Procedures of the Engi Era) lists 2861 shrines (shikinaisha) and 3132 deities, and of these, 224 shrines and 310 deities are classified as Myojin Taisha.
  261. The Jinmyocho (Register of Deities) of the Engishiki (procedures of the Engi era) classifies the shrine as a Myojin Taisha and it became included as one of the Twenty-Two Shrines as an ujigami of the maternal relatives of the Emperor Ninmyo.
  262. The Jinmyocho (list of deities) in the Engishiki (codes and procedures on national rites and prayers) contains the passage, 'our deities of Kasuga-matsuri Festival in the village of Yamamura in Soekami County, Yamato Province.'
  263. The Jinmyocho (list of deities) in the Engishiki (codes and procedures on national rites and prayers) list most shrines by name only, showing that Saijin of most shrines were not specifically named until around the early 10th century, when the Engishiki was compiled.
  264. The Jinmyocho (the list of deities) of Engishiki (codes and procedures on national rites and prayers) lists the shrine as 'Hirano Saijin Shisha, Kadono County, Yamashiro Province' and classifies it as a Myojin Taisha (until 2005, the torii gate tablet read 'Hirano Taisha').
  265. The Jinmyocho of Engishiki states that it was classified as a taisha (grand shrine) and was given hohei (offering of a wand with hemp and paper streamers to a Shinto god) in a Tsukinami-sai festival (a 'monthly' festival held in the Imperial Court, but actually only on two months of the year) and a Niiname-sai festival (ceremonial offering by the Emperor of newly-harvested rice to the deities).
  266. The Jinno Shotoki (A Chronicle of Gods and Sovereigns)
  267. The Jinpu-kaku Mansion (1907), designated an important cultural property, Tottori City
  268. The Jinshin War
  269. The Jinshin War and hairu (banishment)
  270. The Jinshin War ended in Oama no Miko's victory; after the war, Dainagon (Major Counselor) KOSE no Hito and his descendants were exiled ("Nihonshoki").
  271. The Jinshin Yakujo imposed trading restrictions on parties who were considered equivalent to vassals of the Korean Dynasty such as the So clan, and this treaty did not intend to restrict relations with the king of Japan (the Muromachi bakufu), who had the same rank as the Korean Dynasty.
  272. The Jinshin Yakujo was imposed one-sidedly by the Korean Dynasties as a condition for the resumption of the relationship.
  273. The Jinshin Yakujo was issued as a consequence of the negotiation.
  274. The Jinya (a regional government office) was placed in Matsuyama (Ouda Ward, Uda City, Nara Prefecture) as a government building of domain.
  275. The Jio-Nose clan, the head family of the clan, issued Hatamoto-satsu since the Tenpo era (1830 to 1843).
  276. The Jisai waited for the ship to return without seeing anybody in the meantime, catching lice, letting their clothes get dirty and without eating any meat.
  277. The Jisha-bugyo, Machi-bugyo, and Kanjo-bugyo were called san Bugyo (three magistrates) and they were major members of the Hyojosho.
  278. The Jisharyo mainly meant shoryo (individual holding) settled for maintaining and operating temples and shrines.
  279. The Jisho Sannen no Seihen was an incident where TAIRA no Kiyomori led an army to conquer Kyoto and stalled the government by Cloistered Emperor Goshirakawa in December (November in old lunar calendar) 1179.
  280. The Jisho/Juei Rebellion
  281. The Jisho/Juei Rebellion is often referred to as the "Genpei Gassen" (or "Genpai no tatakai" (battle between the Taira and Minamoto clans)).
  282. The Jisho/Juei Rebellion was a large-scale internal rebellion that lasted for 6 years from 1180 to 1185 during the later Heian Period.
  283. The Jishu (Time sect, founded by Ippen)
  284. The Jiuta music 'Mitsu-renbo' (a tune expressing love for the instruments themselves, meaning the shamisen, koto and kokyu) has the same idea as the above-mentioned Nagauta, but since this tune is for Jiuta, it's performed in sankyoku gasso.
  285. The Jiyu Minken Undo (Freedom and popular rights movement) was a political and social movement that took place in Meiji-period Japan.
  286. The Jizo Bosatsu statue is from the early Kamakura Period, and the other statues are from a somewhat later time.
  287. The Jizo Bosatsu statue is unique because the Jizo Bosatsu, the motif of the statue wears Kesa (Buddhist stole) over a suit of armor, wearing a helmet and a sword in its hand.
  288. The Jizo Bosatsu-zo (statue of Jizo Bosatsu) which deserves to be called the main body of the monument rock has a legend that it was curved to pray for protection from smallpox, and so it has been known as 'Hoso Jizo.'
  289. The Jizo faith in China
  290. The Jizo faith in Japan
  291. The Jizo has an inscription that says it was completed in 'December, 1319,' and therefore, it has turned out that the Tokusei Hibun itself was inscribed 109 years later than the Jizo was carved.
  292. The Jizo-do of Shofuku-ji Temple adopts the same design.
  293. The Jizo-in Temple is located in Yamada-kitano-cho, Nishikyo Ward.
  294. The Jo clan (the Taira clan), which was a noble family descended from TAIRA no Shigemori, the second son of TAIRA no Kunika, had controlled Echigo Province under the Taira clan government.
  295. The Jo clan was a powerful gozoku (local clan) siding with the Heike (the Taira clan), but the Jisho-Juei War (which conflict is commonly known as the Genpei War, battles of which taking place during the Jisho and Juei eras) brought about the ruin of this clan, thus being obliged to go into hiding.
  296. The Joan-tai troop
  297. The Jobosei-type capital was developed in China based on this concept.
  298. The Jobosei-type city was built in a symmetrical and square shape and streets were organized so that the Oji (jo) streets that ran south to north and the Oji (bo) streets that ran east to west were arranged in a grit pattern.
  299. The Jodai Kayo selected for the "Kojiki" (Records of Ancient Matters) and "Nihonshoki" (Chronicles of Japan) are called Kiki kayo.
  300. The Jodai period
  301. The Jodo (Pure Land) sect preaches that even a person who killed other person can be reborn in gokuraku jodo (the Pure Land - of Amida Buddha) if he invokes nenbutsu (Buddhist prayer) and has a faith.
  302. The Jodo (Pure Land) sects in Japan commonly believe that the documents compiled by Shandao are the commentaries of Kangyo.
  303. The Jodo Sanbu-kyo (the three main sutras of the Jodo (Pure Land) sect)
  304. The Jodo Sanbu-kyo (the three main sutras of the Pure Land sect)
  305. The Jodo Sanbu-kyo is a collective name for the basic three sutras of the various Jodo sects in Japan.
  306. The Jodo Shinshu (True Pure Land Sect of Buddhism, founded by Shinran)
  307. The Jodo Shinshu (True Pure Land) sect follows Buddhism and tries to attain the power of Buddhism by self-questioning; "mankind at the end of the world cannot accomplish good deeds for eko" preached by Shinran.
  308. The Jodo Shinshu Sect had maintained a systematic network called 'Ko' since the time of Rennyo.
  309. The Jodo Shinshu Sect was first banned by the Hitoyoshi domain in or around 1555.
  310. The Jodo Shinshu Sect was suppressed in the former Satsuma and Hitoyoshi domains of southern Kyushu for over 300 years, but remnants of these religious practices can still be observed.
  311. The Jodo Shinshu sect
  312. The Jodo Shinshu sect Hongwan-ji-ha
  313. The Jodo Shinshu sect pressured the Meiji government to approve their use of the name 'Jodo Shinshu,' since the Edo bakufu which had prohibited them from using the name had fallen and the promised '30,000 days' had passed.
  314. The Jodo Shinshu sect was thus driven into a difficult situation, and monks from Asakusa Hongan-ji Temple eventually made a direct appeal to the senior counselor Sadanobu MATSUDAIRA, who had just passed Mt. Hakone on his way back from Kyoto to Edo in 1788.
  315. The Jodo concept arrived at Japan from China via the Korean peninsular as early as in 538 when it is said that Buddhism was introduced into Japan.
  316. The Jodo henso-zu, which describes the scenery of the Pure Land, has the following characteristics:
  317. The Jodo sect (Honen)
  318. The Jodo sect emphasized the effort to recite nenbutsu as an indication of faith and taught that reciting more nenbutsu made Ojo (birth in the Pure Land) more possible.
  319. The Jodo sect interprets that a person should ask Tariki Hongan (salvation through the benevolence of Buddha) which originally means to entrust Buddha with all such bad phenomena and good phenomena and believe it securely.
  320. The Jodo shinko (the Pure Land faith)
  321. The Jodo-do hall (Ono City, Hyogo Prefecture) at Jodo-ji Temple (Ono City) which was built at Harima bessho in 1197 remains standing today and has been designated a National Treasure.
  322. The Jodoshin sect (Shinran)
  323. The Jodoshu (Pure Land sect, founded by Honen)
  324. The Jodoshu sect answered that they would follow Nobunaga's command, but on the other hand, the Hokkeshu sect was arrogant enough to think that they would win the debate and did not accept Nobunaga's arbitration; therefore, the two sects were to engage in the debate.
  325. The Jodoshu sect asked again.
  326. The Jodoshu sect asks: Although the Hokkeshu sect teaches 'Nenbutsu,' why does it preach against 'Nenbutsu' by saying that reciting of 'Nenbutsu' makes people fall into the Hell of No Respite 'Nenbutsu Muken?'--'Nenbutsu Muken' is one of the four dictums the founder Nichiren stated to denounce other sects.
  327. The Jodoshu sect says: Do you abandon it or not?
  328. The Jodoshu sect says: If Shakyamuni trained forty-odd years and abandoned the sutra he learned before, do you abandon a letter 'Myo' of the fourth Hoza?
  329. The Jodoshu sect says: It is 'Myo' in Hokke.
  330. The Jodoshu sect says: That does not mean to abandon 'Nenbutsu.'
  331. The Jodoshu sect says: There is a sentence in a sutra saying 'abandon Hokke.'
  332. The Jodoshu sect says: Wherever Amitabha is, Amitabha is the same.
  333. The Joetsu Line
  334. The Joetsu Line (a branch line): 1.6 km between Echigo-Yuzawa Station and the Gala Yuzawa Station (the railway line for maintenance is used for transporting passengers as well.)
  335. The Joetsu Line (although its official terminal station is Miyauchi Station (Niigata Prefecture), this station is in fact the station of origin and that of the terminal for all trains.)
  336. The Joetsu Shinkansen
  337. The Joetsu Shinkansen line
  338. The Joetsu Shinkansen line: between Shijuku Station and Omiya Station
  339. The Jogan-Kyaku Code
  340. The Jogan-Shiki Code
  341. The Jogan-shiki Code was compiled from the existing "Konin-shiki Code" (the supplemental law determined in the Konin era), unifying corrected and supplemented rules and detailed regulations, and both codes were used together without abolishing the "Konin-shiki Code".
  342. The Johei and Tengyo War that occurred around 940 was the embodiment of their discontent.
  343. The Johei and Tengyo Wars
  344. The Johei and Tengyo Wars' is the generic name given to the two wars that occurred almost at the same time during the mid-Heian period in Kanto and the Seto Inland Sea: TAIRA no Masakado's War and FUJIWARA no Sumitomo's War.
  345. The Johon (Introduction) of "Hokke-kyo Sutra" (the Lotus Sutra) lists the names of four kings and shows that each of them have a thousand of kenzoku (disciples or followers of Buddha).
  346. The Johyobun (memorial to the Emperor) were read by ISHIKAWA no Maro.
  347. The Johyobun (memorial to the Emperor), which is said to have been written by Kukai, is called the "Rimohitsu hoken hyo Document," and kept as a national treasure at Daigo-ji Temple.
  348. The Johyobun of Kenzuishi (a Japanese envoy to Sui Dynasty China)
  349. The Johyobun quoted several sentences from "Master Zuo's Commentary to the Spring and Autumns", "The Book of Odes", "Zhuang-zi", "Rites of Zhou", "Classic of History" and so on.
  350. The Joi national uniform was required for occasions of in full dress.
  351. The Jojitsu sect
  352. The Jojitsu sect (based on a paper "Jojitsu-ron" ["Satyasiddhi-sastra"])
  353. The Joko who proclaimed insei was also called chiten-no-kimi (a sovereign who ruled the world).
  354. The Jokyoreki (Jokyo calendar) is a Japanese lunar-solar calendar, formerly used in Japan.
  355. The Jokyoreki replaced the Senmyoreki (Senmyo calendar) on February 4, 1685, and was used for 70 years until February 10, 1755.
  356. The Jokyu Disturbance
  357. The Jokyu Rebellion
  358. The Jokyu Rebellion (jokyu no ran) occurred in the third year of the Jokyu era (A.D. 1221) during the Kamakura period; in this armed conflict, Emperor Gotoba raised troops to attack the Kamakura bakufu (Japanese feudal government headed by a shogun) but was defeated.
  359. The Jokyu War
  360. The Jomei and Kogyoku Dynasties
  361. The Jomo Karuta (a type of Japanese playing card) in Gunma Prefecture include one depicting Joe.
  362. The Jomon (family crest) is Agehacho (a swallow-tailed butterfly) and the Kaemon (alternate personal crest) is Murayama Katabami (a type of family crest with yellow sorrels).
  363. The Jomon (family crest) is Gionmori (literally, charm of Gion-sha Shrine) and the Kaemon (alternate personal crest) is Gion Ginnan (literally, ginko of Gion-sha Shrine).
  364. The Jomon (family crest) is Gionmori (literally, charm of Gion-sha Shrine), and the Kaemon (alternate personal crest) is Ura-ume (reversed plum flower).
  365. The Jomon (family crest) is Icho no Maru (literally, Ginko in a circle).
  366. The Jomon (family crest) is Kakugiri Icho (ginkgo leaves in an octagon), Maizuru (literally, a dancing crane in the shape of a circle).
  367. The Jomon (family crest) is Kasaneogi ni Daki Kashiwa (double fans with a pair of Japanese emperor leaves) or Yotsu-wa (four rings).
  368. The Jomon (family crest) is Kiricho (paulownia leaves arranged in the shape of a butterfly) and the Kaemon (alternate personal crest) is Tsuru Katabami (cuckooflower with vines).
  369. The Jomon (family crest) is Kiricho (paulownia leaves arranged in the shape of a butterfly).
  370. The Jomon (family crest) is Kyoya Musubi (literally, Kyoya's knot) and the Kaemon (alternate personal crest) is Mukai Suzume (literally, two opposite sparrows).
  371. The Jomon (family crest) is Maru ni I no Ji (a letter, 'i' (い), in a circle).
  372. The Jomon (family crest) is Maru ni Maizuru (a crane in a circle) at first, but was later changed to Sumikiri Icho (ginkgo leaves in an octagon) (For details, refer to 'Kaku-ji Hatto' [The prohibition law against the use of a Chinese character "crane"]).
  373. The Jomon (family crest) is Mitsudai (literally, three 'dai' of Chinese characters) and the Kaemon (alternate personal crest) is Hanakatsumi (literally, Katsumi [an iris] flower).
  374. The Jomon (family crest) is Mukai Kikaku Bishi (向い亀鶴菱, literally, Kikaku's opposite squares).
  375. The Jomon (family crest) is Nanatsu-wari Maru ni Ni-hiki (literally, seven percents with two lines and a circle).
  376. The Jomon (family crest) is Nanatsu-wari Maru ni Ni-hiki (two horizontal lines inside a circle that each has a width equal to one-seventh the diameter of the circle).
  377. The Jomon (family crest) is Nanatsu-wari Maru ni Ni-hiki (two horizontal lines inside a circle that each have a width equal to one-seventh the diameter of the circle), and the Kaemon (alternate personal crest) is Oikake Gomai Icho (five Ginko leaves arranged in a circle as if they were chasing each other).
  378. The Jomon (family crest) is Sumikiri Icho (ginkgo leaves in an octagon).
  379. The Jomon (family crest) is Yatsu-bana bishi ni Futatsu-domoe (eight square-shaped flowers and two tomoe [semicircular swirling shape]) and the Kaemon (alternate personal crest) is Hishi Takara Musubi (literally, square knot).
  380. The Jomon (family crest) is Yotsu-wa ni Daki-gashiwa (four rings with a pair of Japanese emperor leaves).
  381. The Jomon (family crest) was Ume Yatsufuji (literally, plum and eight wisteria blossoms).
  382. The Jomon Period
  383. The Jomon people had an impact on the forest floor plants, co-called undergrowth, around the settlements by adopting the sedentary life.
  384. The Jomon period
  385. The Jomon period experienced a large-scale climate change since it extended for a long period of 10,000 years.
  386. The Jomon period is classified into six sub-periods of the incipient period, earlier period, early period, middle period, end period, and last period.
  387. The Jomon period is classified, according to the style of the excavated pottery, into six stages, that is, the initial stage, the pre-early stage, the early stage, the middle stage, the late stage, and the final stage.
  388. The Jomon period is divided into six periods according to styles of earthenware: the incipient period, the earlier period, the early period, the middle period, the end period, and the last period.
  389. The Jomon period was the only period that Japanese art developed by itself without the influence and information from abroad.
  390. The Jonanngu-north entrance/exit on the Hanshin Expressway No. 8 Kyoto Route
  391. The Joo Forest
  392. The Joraku in the Sengoku Period
  393. The Joro-otoshiyori during the times of the 4th seii taishogun (literally, "great general who subdues the barbarians") of the Edo bakufu Ietsuna TOKUGAWA and during the times of the 11th general Ienari TOKUGAWA were famous.
  394. The Joro-otoshiyori who accompanied queen Akiko, a daughter of the Imperial Prince Sadakiyo of Fushimi no miya Palace (who became the royal kitchen bureau with ASUKAI no Tsubone), to descend to Edo.
  395. The Joro-toshiyori servants played the role of advisers to shogun or shogun's wife, and managed ceremonies and rituals in O-oku.
  396. The Joseon Dynasty sent their delegates partly because they wanted to find out what was going on in Japan (searching delegates).
  397. The Joshaku (conferring a peerage) ceremony was held three times within July of the same year and the total of 509 people were newly conferred the peerage.
  398. The Joshin tribe comprised the main force of Tang's sea warriors in the Battle of Hakusukinoe.
  399. The Joso region where both Katori-jingu and Kashima-jingu shrines stand was the stronghold of the Nakatomi (Fujiwara) Clan, so the spirits of both deities were divided and transferred to Kasuga Taisha Shrine, the Fujiwara family shrine.
  400. The Jotenkaku Museum was built at the side of Reiho-den Hall of Shokoku-ji Temple in 1984 as part of the project commemorating the 600th anniversary of the founding of Shokoku-ji Temple.
  401. The Jowa Incident
  402. The Jowa Incident is also described in this book.
  403. The Jowa Incident is believed to be the first incident to expulse other clans from the Imperial Court plotted by the Fujiwara clan in the early Heian period.
  404. The Jozan-tai troop (Commander: Shosuke HIRANO), Sharpshooting Squad (Company Commander: Sokuro OGURA), and the troop of the soldiers recruited in Miyazaki
  405. The Jozan-tai troop desperately defended itself against the attack, but on May 29, retreated to Uchiyamada due to lack of ammunition and built a fort in Omura, reinforcing the defensive ability.
  406. The Judgment of the Grand Bench by the Supreme Court of Japan (Keishu Vol. 23, No. 12, at 1625) dated on December 24, 1969.
  407. The Judicature shall be exercised by the Courts of Law according to law, in the name of the Emperor.
  408. The Juge clan and the Shogenji clan
  409. The Juichimen Kannon boasts the statue by SUGAWARA no Mochizane transferred from Kanzeon-ji Temple in Chikushi in 961.
  410. The Juichimen Kannon standing statues, the principle image of the Nigatsu-do hall of Todai-ji Temple (Nara), come in two statues, O-gannon and Ko-gannon both of which have never been unveiled.
  411. The Juko SHIONOYA clan (revived SHIONOYA clan)
  412. The Juko school counts Juko MURATA, who was a founder of wabi-cha, as its founder and passes on the ancient style of the tea ceremony, with a unique history that the practices of the tea ceremony were held at Myoshin-ji Temple Keijo Branch Temple in Seoul Special City during the period of Japan's rule.
  413. The Juko school is one of the schools of tea ceremony.
  414. The Julian calendar is used as the western calendar for convenience.
  415. The June 626 Section of "Nihonshoki" (Chronicles of Japan) describes as follows.
  416. The June issue of 1976 featured 'investigation of vowel harmony,' with Shiro HATTORI's article 'Ancient Japanese Vowel System and Harmony' that advocated for the theory of six vowels and Matsumoto's 'Japanese Vowel Structure' appearing next to and criticizing each other.
  417. The Junii (Junior Second Rank) was posthumously conferred on Kurikuma no Okimi.
  418. The Junior College Department of Art was abolished in the same year.
  419. The Juo were regarded as an awesome existence because they decided whether the dead should be sent to Jigoku (Hell, one of the posthumous realms advocated by Buddhism) and presided over the Rokudo-rinne (transmigration in the six posthumous realms advocated by Buddhism) in light of the seriousness of the karma belonging to the dead person.
  420. The Jurakudai Gyoko: Emperor Goyozei, April 14, 1588 - April 18.
  421. The Jurin-ji Temple in Nishikyo Ward, Kyoto City, is also known as the Narihira-dera Temple, where ARIWARA no Narihira spent the last days of his life.
  422. The Jurokukiku design (chrysanthemum), which is similar to Jurokuyaegiku, is used for passports issued by Japan, Diet member's pin, etc.
  423. The Juryoso who obtained shoen in this way were called Ryoke (main proprietors).
  424. The Jusanbutsushinko regards each king of the jyuoshinko as a suijaku (temporary manifestation) of Buddha, and the original Buddha or Bosatsu has been assigned to each of the ten kings.
  425. The Jyomenden of Zoeki Menden strengthened the rights of the Kyunushi and led to the Funyuken (right to refusal of entry of Kokushi), or exemption of tax, changing into the overall control of the Kyunushu of Shoen.
  426. The K-Limited Express is operated between Demachiyanagi Station and Yodoyabashi Station, and is also operated from Kisaichi Station to Yodoyabashi Station.
  427. The K-Limited Express running on the Keihan Main Line and Keihan Oto Line
  428. The K-Limited Express running on this line is essentially a nonstop train between Kyoto and Osaka, except for the train running during the morning rush hour for Yodoyabashi Station, because Chushojima Station and Tanbabashi Station, at which the K-Limited Express stops, are located in Kyoto City.
  429. The K-Ltd. Express 'Orihime' (only outbound operation in the morning) and the sub-express 'Hikoboshi' (only inbound operation in the evening), both of which were directly operated to the Katano Line, began operating.
  430. The K-Ltd. Express is only operated between Yodoyabashi Station and Demachiyanagi Station, and in the morning the train for Yodoyabashi also makes a stop at Hirakatashi Station, as it did before.
  431. The KAMO no agatanushi had a close relationship with the Hata clan, which was also based in Yamashiro.
  432. The KANSAI THRU PASS, PiTaPa and Keihan Group Common Bus cards can be used.
  433. The KATSURA cabinet was succeeded by the cabinet of Gombei YAMAMOTO, a full Admiral from Satsuma domain (the first YAMAMOTO cabinet).
  434. The KISO-lined UENO clan
  435. The KO brothers were assassinated by Yoshinori UESUGI while they were under escort.
  436. The KO brothers were branded as wicked from anecdotes in the "Taiheiki" and stories written in later ages.
  437. The KODAMA Party Line SHIONOYA clan was the same family group as the SHO and TOMIDA clans.
  438. The KOHITSU family transmitted the secrets of the art of appraisal of old writings from father to only one child until Ryoshin of the 13th generation and were engaged in the appraisal until the Pacific War.
  439. The KOSOHE clan and the ABE clan were of the same family, but there is no further information about Okuchi and what had happened to him after his capture is unknown.
  440. The KOTOKUI family
  441. The KOTOKUI family descended from the ABE clan; however, since the first family head, Tomoyuki KOTOKUI was adopted by the KAMO clan, the family is considered as part of the KAMO line.
  442. The KOTOKUI family was based in Nanto, Nara, and was a Jige-ke (family status of non-noble retainers who are not allowed into the Emperor's living quarters in the imperial palace)that served and practiced Onmyodo (a way of Yin and Yang; occult divination system based on the Taoist theory of the five elements).under the government.
  443. The KTR Limited Express (diesel car) Series KTR001 and JNR/JR Suburban Train Series 117 were discontinued.
  444. The KTR Type 001 diesel multiple unit does not support the ATS-P type automatic train stop system (for a digital pattern transmission type), and Kitakinki Tango Railway KTR Type 8000 diesel multiple unit for 'Tango Discovery' was used for the operation of Tango Explorer.
  445. The KTR station will be integrated with the elevated JR station by continuing the elevating construction after the old JR station building is demolished.
  446. The KYOTO KAGAKU development center of Kyoto Kagaku Co., Ltd.
  447. The Kabane (hereditary titles used in ancient Japan to denote rank and political standing) of the Funya clan was Mahito.
  448. The Kabuki play "Ibaraki"
  449. The Kabuki play "Kanjincho"set in this period was created with the people's devotion to the Great Buddha in the background.
  450. The Kabuki play "Modoribashi"
  451. The Kabuki play 'Meiboku Sendai Hagi' told the story of Date Sodo, but was set in the Kamakura period with a loyal wet nurse called Masaoka and her son Senmatsu as its characters.
  452. The Kabuki play was "Kyokaku Harusamegasa" written by Ochi FUKUCHI, the main character of which was 'formerly a young master of a rice broker OGUCHIYA, and now the famous street knight Gyouu.'
  453. The Kabuki-za Theater, which was completed in 1889 as part of the Engeki kairyo undo (theatrical performance improvement movement), was the first theater to change all the floor seats to chair-based seating, with the result that audiences were forced to 'sit' on chairs.
  454. The Kada family, who produced Azumamaro KADA, who started Kokugaku (the study of Japanese literature and culture) in the later Edo period, was also from Shake.
  455. The Kadenokoji family (of the Fujiwara clan lineage)
  456. The Kadenokoji family (of the Kamo clan)
  457. The Kadenokoji family (the Fujiwara lineage) the Kadenokoji family: branch of the Karasumaru family.
  458. The Kadenokoji family was one of the head families of onmyodo (occult divination system based on the Taoist theory of the five elements).
  459. The Kadenokoji family were a branch of the Karasumaru family of the Hino family lineage of the Fujiwara clan, and descendants of Mitsuhiro KARASUMARU.
  460. The Kadenokoji/Kageyukoji Family
  461. The Kadenokoji/Kageyukoji family is a Japanese clan.
  462. The Kadono Oi (weirs) located on the river, are believed to have been built by the Hata clan around the sixth century, who ruled the riverside of the Katsura-gawa River such as Saga and Matsuo.
  463. The Kadonooji-dori Street is one of the major streets running north-south in Kyoto City, Kyoto Prefecture.
  464. The Kadowaki family residence (Daisen-cho, Saihaku District, Tottori Prefecture)
  465. The Kaerikumo-jo Castle in Hida Province was destroyed by the landslides from Kaerikumo-san Mountain, and the castellan Ujimasa UCHIGASHIMA and all his family died, which also meant the extinction of the Uchigashima clan.
  466. The Kaga Domain submitted a petition to the bakufu and pleaded to give them generous punishment and save their lives since Tenguto acted the way they did by their pro-Imperial thoughts.
  467. The Kaga Ikko ikki Revolt was destroyed by Nobunaga, but Saiga sokoku and Negoro shu were still alive, so Hideyoshi did not hide his hostile feelings against them.
  468. The Kagamiyama proposal is the most known reconstruction proposal in the present day, and most reconstruction diagrams introduced in books and Web sites for the general public are the Kagamiyama proposal.
  469. The Kagawa clan had served as Shugodai of Sanuki Province for generations together with the Yasutomi clan in Tosan.
  470. The Kagawa clan started on the road to independence.
  471. The Kagefusa's army planed to leave Omi Province for Echizen and expected the army of Kagetoyo and his brothers-in-law to rise in revolt within Echizen Province, but any of the brothers-in-law did not take part in the plot.
  472. The Kagemasa KAMAKURA (TAIRA no Kagemasa) was a military commander of the late Heian period.
  473. The Kagetoki KAJIWARA incident
  474. The Kagetoki KAJIWARA incident is a political incident caused in the Kamakura bakufu (Japanese feudal government headed by a shogun) in the early Kamakura period from November 15, 1199 to February 6, 1200.
  475. The Kagoshima route of the Kyushu Shinkansen line: between Hakata Station and Shin-Yatsushiro Station, 129.9 km (scheduled to start its operation in the 2010 fiscal year)
  476. The Kagura-suzu is fitted with three rings, the top ring having three bells, the middle ring five bells and the bottom ring seven bells.
  477. The Kahei family began to claim to be the head family of the school at around the end of the Edo period, but this family eventually became extinct when Kahei HIRAIWA the eighth passed away in 1892.
  478. The Kai-Genji (Minamoto clan) was in the lineage of MINAMOTO noYoshimitsu who was the younger brother of MINAMOTO no Yoshiie.
  479. The Kai-Takeda clan was the main lineage of Kai Genji belonging to the Kawachi Genji line of Seiwa Genji.
  480. The Kaidan-in was not rebuilt after being burnt down in a fire in 1851, at the end of the Edo Period.
  481. The Kaido connecting Heijo-kyo (the ancient capital of Japan in current Nara) to other places was also upgraded during this period and is now called "Nara-Kaido Road."
  482. The Kaidoki (Record of the Kaido (Sea Road)) and the Tokan kiko (Journey to the Eastern Barrier)
  483. The Kaiki and kaisan are unknown.
  484. The Kaiki and kaisan is Nissei Shonin (Priest Nissei) (or reportedly Nichii Shonin).
  485. The Kaiki is Eishoni, a descendant of Dokan OTA and a concubine of Ieyasu TOKUGAWA.
  486. The Kaiko-bon is comparable to the Teibu-bon.
  487. The Kainosho clan
  488. The Kainosho clan was one of Japan's clans.
  489. The Kaisan (first priest) was Myoson, grandson of ONO no Tofu and Chori (chief priest) of Onjo-ji Temple.
  490. The Kaiseijo version was the book with original text of "Bankoku Koho" and guiding marks for rendering Chinese into Japanese.
  491. The Kaisho Izumidono of the Muromachidono of Yoshinori had Gozasho architecture that allowed one to predict if the shogun himself served tea.
  492. The Kaisho of Higashiyamadono of Yoshimasa
  493. The Kaisho of Sanjobomondono of Yoshimochi.
  494. The Kaisho of the Muromachi period
  495. The Kaisho there was usually majestic and adorned with Chinese artifacts.
  496. The Kaisho was built consecutively within the gosho.
  497. The Kaisho within the gosho of the shogunke will be referred as the representative architecture of kaisho.
  498. The Kaiten succeeded in attaching itself to the side of the Kotetsu, but the Enomoto forces hesitated in boarding because of a big gap in the height of the gunwale of both ships; as a result they received heavy gunfire from Gatling guns, failed in the operation and fled, incurring great damage including the death of Captain Koga.
  499. The Kaito clan, Sakai clan, and Yasuda clan in Mikawa Province
  500. The Kaiyu style garden is a Japanese garden where circulating walking paths are provided for enjoying views of the garden.
  501. The Kaizanto at Daitoku-ji Temple (Kyoto Prefecture) is a tomb tower of Shuho Myocho kaizan (Daito Kokushi).
  502. The Kaizanto at Kencho-ji Temple (Kanagawa Prefecture) is a tomb tower of Doryu RANKEI Kaizan (Daikaku Zenji (Daikaku, a Zen priest who was sufficiently esteemed, learned and virtuous)), who left China during the Sung.
  503. The Kaizanto is in the mausoleum at the rear of the premises and can't be seen.
  504. The Kaizanto of Sennyu-ji Temple (Kyoto Prefecture) is a tomb tower of Shunjo KAISAN (Fukaki Osho, a high priest as Daiko Shobo Kokushi (National Master Daiko Shobo)).
  505. The Kajiwara clan that derived from Bando Hachi Heishi (the Eight Taira clans of the East) initially served to Kawachi-Genji (Minamoto clan), but after the Minamoto clan declined in the Heiji War, it served to Ise-Heishi (Taira clan).
  506. The Kajiwara clan was one of the Kamakura clan whose family lineage stretched back to the Bando Hachi Heishi (the Eight Taira clans of the East) and was part of the same family as the Oba clan.
  507. The Kajiwara family engaged in a more determined fight, which was called "The second run and battle by Kajiwara."
  508. The Kajuji (also pronounced Kanjuji) family was a court noble family of the Kajuji line of the Northern House of the Fujiwara clan.
  509. The Kajuji family exists as part of the Kajuji/Kanjuji ryu, but following the lineage of the eldest son leads to the Yoshida family which later became the Kanroji family.
  510. The Kajuji family: Kanroji branch.
  511. The Kajuji had the picture restored and determined to keep it with great care.
  512. The Kajuji, who became more and more suspicious of the screen, asked a painter to perform an investigation of the screen.
  513. The Kajuji-ryu of the northern House of the Fujiwara clan, an illegitimate family lineage of the Kajuji family.
  514. The Kajuji/Kanjuji Ryu (The Kajuji/Kanjuji lineage)
  515. The Kajuji/Kanjuji ryu are said to be descended from FUJIWARA no Sadakata, the son of Takafuji.
  516. The Kajuji/Kanjuji ryu is one of the lineages of court nobility of FUJIWARA no Takafuji-ryu of the Northern House of the Fujiwara clan.
  517. The Kajun-ha group of the Sekishu-ryu school performs the buke-sado (the art of the tea ceremony of samurai families).
  518. The Kakaku (family status) is the House of Urin (holding military ranks).
  519. The Kakaku (family status) of the Shirakawa family was hanke (the lowest rank for Tosho-ke court nobles), and every head of the family worked in the Division of Inner Palace Guards before becoming Jingi haku.
  520. The Kakaku (family status) was Meike (or Kuge) (the fourth highest status for court nobles).
  521. The Kakaku (family status) was the House of Urin (holding military rank).
  522. The Kakeda clan, who were retainers of the Date clan, claimed to be descendents of the Takamatsu clan, with this pedigree of the Takamatsu clan was recorded by Yorisada MORI and the veracity of this awaits to be examined by historians.
  523. The Kakinomoto clan is an illegitimate line of the Kasuga clan, who called themselves the descendants of the Emperor Kosho.
  524. The Kakogawa factory of Nippon Keori (Kakogawa City of Hyogo Prefecture, 1908)
  525. The Kakuni recipe has been widely known and used in other foodstuff as well.
  526. The Kakushin (progressive) school
  527. The Kalacakra calendar was never used as official calendar though it was occasionally presented as the old calendar.
  528. The Kamachi and crosspiece of the upper side and under side are made in the same width and put in the way of Jigoku-kumiko (vertical crosspiece and horizontal crosspiece are put alternately), and the front side and the lateral side of crosspiece are made in almost the same size.
  529. The Kamachi clan are also considered descendants of the Watanabe branch of the Matsuura clan because they later adopted MINAMOTO no Tsubura of the Matsuura clan as a husband, thereby becoming one family,
  530. The Kamakura Bakufu
  531. The Kamakura Bakufu (Japanese feudal government headed by a shogun) was a samurai government (bakufu) established in Kamakura (currently, Kanagawa City, Kamakura Prefecture) by MINAMOTO no Yoritomo.
  532. The Kamakura Bakufu and the Muromachi Bakufu - Japanese feudal government headed by a Shogun.
  533. The Kamakura Bakufu ended in 1333 when the Hojo clan in Kamakura was defeated by the army of Yoshisada NITTA and his allies.
  534. The Kamakura Bakufu largely depended on the personal character of the Kamakura-dono and the organization only developed to become a domestic governing institution of the Kamakura-dono.
  535. The Kamakura Bakufu possessed the following economic bases.
  536. The Kamakura Bakufu was originally a local government headed by the Kamakura-dono founded in the Tokoku region which presided over the samurai but rapidly developed throughout the nation and expanded its power following the Jokyu War.
  537. The Kamakura Kadan influenced the selection of the compilers of the "Shokukokin Wakashu," with the Prince himself having the most entries.
  538. The Kamakura Kubo was gradually confronting the bakufu and finally came to desire the shogun post.
  539. The Kamakura New Buddhism (new schools of Japanese Buddhism founded during the Kamakura period) and the Shingon Ritsushu Sect, which had been established independently of the Imperial Court, started to issue their original official certificates in the name of their respective sects instead of the Daijokan.
  540. The Kamakura Period
  541. The Kamakura and Muromachi Period
  542. The Kamakura army (government army) fought remnants of the Taira clan in Ohara no sho, Omi Province, on September 2.
  543. The Kamakura bakufu
  544. The Kamakura bakufu (Japanese feudal government headed by a shogun) attacked Fushimi across the Uji River.
  545. The Kamakura bakufu (Japanese feudal government headed by a shogun) imposed various kinds of Banyaku on Gokenin (shogunal retainers of the Kamakura bakufu) across the country as part of military service called Gokeninyaku, and succeeded to part of load of Banyaku to the Imperial Court.
  546. The Kamakura bakufu (Japanese feudal government headed by a shogun) looked after the Emperor well, by building him a Palace in Awa, although retired Emperor Gotoba and Juntoku did not get the same treatment from the government.
  547. The Kamakura bakufu (Japanese feudal government headed by a shogun) with MINAMOTO no Yoritomo as its chief defeated the Taira clan government in the Jisho-Juei War.
  548. The Kamakura bakufu (Japanese feudal government headed by a shogun), which took hard-line measures in the negotiation after the war, such as killing of the envoys, started full-fledged guard against foreign countries.
  549. The Kamakura bakufu defined that the relationship between eboshi-oya and eboshi-go is equal to that between real parent and child, even if the former has no blood relation.
  550. The Kamakura bakufu fell.
  551. The Kamakura bakufu had fallen when the ship returned home to reconstruct Sumiyoshi-taisha Shrine.
  552. The Kamakura bakufu issued the order to subjugate the remnants of the Taira clan, to him as well as Tsuneyoshi YAMAUCHISUDO (a double-cross from the Taira clan), Kagekazu KATO (of Ise Province), and Mitsukazu KATO, and others.
  553. The Kamakura bakufu joined the Imperial Court and took a central role in a country-wide rule; it took its name from its location, in the city of Kamakura in Sagami Province.
  554. The Kamakura bakufu let Emperor Chukyo abdicate the throne and decided to institute a new policy 'Not to allow Retired Emperor Gotoba's descendants succeed to the throne,' and they tried to set up an Imperial Family member to succeed, who was not a member of Emperor Gotoba's Imperial Family.
  555. The Kamakura bakufu sent the army to suppress them, and Yoshisada NITTA, who was gokenin (an immediate vassal of the shogunate) in Kozuke Province, joined the bakufu's army.
  556. The Kamakura bakufu then killed all emissaries from Yuan to Japan who were in Japan at the time.
  557. The Kamakura forces were routed in many places, so they blockaded seven roads (slopes) which had been cut through mountainous terrain of Kamakura.
  558. The Kamakura government, after the fall of the Taira clan, entered an extremely important period.
  559. The Kamakura kubo Ashikaga clan and the Kanto kanrei Uesugi clan became at odds, and the Eikyo War occurred in 1439, where the Kanto kanrei sided with shogun Yoshinori ASHIKAGA.
  560. The Kamakura period
  561. The Kamakura period (1185-1333, called "Kamakura jidai" in Japanese) describes one distinct period in Japanese history in which the bakufu (Japanese feudal government headed by a shogun) was located in the city of Kamakura.
  562. The Kamakura period is commonly thought to have begun in A.D. 1185, when the Taira family fell and MINAMOTO no Yoritomo dispatched Shugo and Jito (military governors and estate stewards) all over Japan.
  563. The Kamakura period is generally recognized as the period in which warriors managed to seize political power.
  564. The Kamakura period saw the Imperial line split into two, the Jimyoin line of Emperor Gofukasa's lineage, and the Daikakuji line of Emperor Kameyama's lineage, and this situation is called "Ryoto Tetsuritsu."
  565. The Kamakura period was a time when the samurai were usurping power from the nobility and gradually gaining strength.
  566. The Kamakura period, the period of the Northern and Southern Courts, and the Muromachi period
  567. The Kamakura shogunate fell in 1333 and, from the period of the Northern and Southern Courts to the Muromachi period, the center of politics moved to Kyoto.
  568. The Kamakura shogunate ordered Takauji, who had been a powerful vassal, to help the shogunate, and he joined the battles at Kasagi where the emperor was based and at Shimoakasaka Castle in which Masashige KUSUNOKI was based.
  569. The Kamakura side had gained a great battle victory but failed to gain the target of the mission which was the recovery of the Three Sacred Treasures of the Imperial Family.
  570. The Kamakura, Muromachi, and Azuchi-Momoyama Periods
  571. The Kamakura-dono guaranteed the governance of territories by gokenin and supplied them with new land.
  572. The Kamakura-fu (government of Kamakura) was established in Kamakura.
  573. The Kamakura-kubo family, who were the forefathers of Koga-kubo, ruled the Kanto region for generations from the era of Motouji ASHIKAGA, who was the son of Takauji ASHIKAGA.
  574. The Kamakura-matsuri Festival in April by the Takeda school and the annual festival in September by the Ogasawara school.
  575. The Kamakurabon line
  576. The Kamakurafu was a government office which the Muromachi bakufu (Japanese feudal government headed by a shogun) established in the Northern and Southern courts period and the Muromachi period for the purpose of ruling the Kanto region.
  577. The Kamanza-dori Street is a street running north-south street in Kyoto City.
  578. The Kamata brothers, Masanori and Mitsumasa, only appear in a war chronicle of "Genpei Seisuiki" and their appearance cannot be found in "Heike Monogatari" (The tale of the Heike), a historical source of "Azuma Kagami" (The Mirror of the East) nor any genealogical charts.
  579. The Kamei family's territory was later added up to 43,000 koku in Tsuwano in Iwami Province in the generation of his heir Masanori.
  580. The Kameoka City Agricultural Park: It is located next to the composting facility 'Kameoka City Soil Preparation Center,' and is integrated with the surrounding farm land.
  581. The Kameoka City Furusato Bus is the community oriented bus running in Kameoka City, Kyoto Prefecture (the route is operated by the Keihan Kyoto Transport, Co., Ltd.)
  582. The Kameoka Matsuri Festival is a reisai (regular festival) of Kuwayama-jinja Shrine that takes place for three days from October 23 to October 25 annually in Kameoka City, Kyoto Prefecture.
  583. The Kameoka Municipal Housing Public Corporation has constructed the Medias Housing Complex No. 3 in recent years.
  584. The Kameoka area and the Yoshitomi-sho is believed to have been the domain of the Seiwa-Genji (Minamoto clan) in the mid Heian period.
  585. The Kameoka fire station
  586. The Kameoka office operated one way of the night buses.
  587. The Kameoka police station
  588. The Kameoka post office
  589. The Kamese Temporary Station-Inabayama Temporary Station section (64C ≒1.29 km) was opened to traffic by extending the line, and as a result, the Minatomachi-Nara section was fully opened to traffic.
  590. The Kameyama - Kamo section is an inactive section, and diesel trains are operated without a conductor.
  591. The Kameyama Domain was a feudal domain in Tanba Province during the Edo period.
  592. The Kami Reizei family from the Northern and Southern Courts Period to the Edo Period
  593. The Kami Reizei family had Urin family status in the Edo period, eventually reaching an official rank of Gon-no-Dainagon Mimbu-kyo, Junior Chief of the Councilor of State and Director of Popular Affairs Office.
  594. The Kami Reizei family were also out of the capital in the period of the Warring States (Japan), moving to the provinces and into the care of the Hatakeyama clan, the Military Governors of Noto, and the Imagawa clan, the Military Governors of Suruga.
  595. The Kami of mountain does not hate the impurity of blood.
  596. The Kami-shi
  597. The Kamigamo Area of Kita Ward, Kyoto City: Kyoto City Kamigamo Important Preservation District for Groups of Historic Buildings (Kamigamo-jinja Shrine Shake)
  598. The Kamigamo Jusangokuyama area originally belonged to the then Aza Kumogahata village, which was incorporated into Kamigamo village in 1898.
  599. The Kamigamo-jinja Shrine and Shimogamo-jinja Shrine enshrine the clan's tutelary deity.
  600. The Kamigata army consisted of the supreme commander Hideyoshi, the vice commanders Hidenaga and Hidetsugu, and Tadaoki HOSOKAWA, Masuhide GAMO (the former name of Ujisato GAMO), Hidemasa NAKAGAWA, Nagamori MASUDA, Sadatsugu TSUTSUI, Hideie UKITA, Shuichi HASEGAWA, Masakatsu HACHISUKA, Nagayasu MAENO and so on.
  601. The Kamigata army separated into two groups after the occupation of Tomari-jo Castle.
  602. The Kamigata style is said to have originated from tsubakimochi which are domyoji mochi wrapped in tsubaki (camellia) leaves.
  603. The Kamiguchi A Remains (in Tanno-cho, Tokoro County, Hokkaido)
  604. The Kamikatsura-gawa River: The upper reaches of the Katsura-gawa River (the Yodo-gawa River system)
  605. The Kamikaze ren-no-ran War of the warrior class of Kumamoto Prefecture, the Akitsuki-no-ran War from the warrior class of Fukushima Prefecture, and Ogi-no-ran War were also divested of their prerogatives on October 24.
  606. The Kamikaze was used as an adjective to describe suicide bombing terrorism of Al-Qaeda by various media (European media as well as those on the Arabic side).
  607. The Kamikoma Joyo Line of Kyoto Prefectural Route 70
  608. The Kamimukae-sai Festival, a festival to welcome the gods who have gathered together from all over the country, is held on the night of October 10 (under the lunar calendar) at Inasahama where, according to the mythical accounts given in the Kojiki and Nihonshoki, Kuniyuzuri took place.
  609. The Kaminokuni family ruled Ogashima in Dewa Province (present Oga City, Akita Prefecture) and Tsuchizaki Port (present Akita City, Akita Prefecture), and later it came to control the whole Akita Country and called its residence Akita-jo Castle.
  610. The Kamishichiken area
  611. The Kamitokikuni family is considered to be a descendant of Tokikuni, a child of TAIRA no Tokitada.
  612. The Kamitokikuni family residence (Wajima City, Ishikawa Prefecture)
  613. The Kamiya clan had already achieved status as wealthy merchants before the period of Sotan.
  614. The Kamiya-Koreki school, based the study of Kaso on the art of divination.
  615. The Kamiyama family.
  616. The Kamiza where the Shogun was seated is decorated with oshi-ita, tana, shoin and chodaigamae (a decorative door) or mushakakushi (a secret door for bodyguards), and it is on the highest of the several stages of floors arranged in ascending order from shimoza, with a high-ranked structure called oriage gotenjo.
  617. The Kamo - JR Namba section was given the nickname Yamatoji Line in March 1988.
  618. The Kamo Clan
  619. The Kamo Festival on the Day of the Cock in April was especially important, the Saio Priestess underwent a purification ceremony, and then visited both the Kamo Wakeikazuchi-jinja and Kamo Mioya-jinja Shrines to perform religious rites.
  620. The Kamo clan
  621. The Kamo clan (or the Kamoji clan) is a Japanese family which has a past stretching back to ancient times.
  622. The Kamo clan identified itself as the Kadenokoji (it is also read Kageyukoji) family in the Muromachi period, but this name was abandoned in the Sengoku Period (Period of Warring States).
  623. The Kamo clan stepped into the Onmyoryo, where the positions had been hereditary and the education had been closed until then, as a 'new comer.'
  624. The Kamo clan was based around the upper Kamogawa River in ancient times.
  625. The Kamo clan who were the head family of onmyoji (diviners) originated with KAMO no Tadayuki in the mid-Heian period.
  626. The Kamo clan, Kamo-jinja Shrine (the Shake school)
  627. The Kamo community bus
  628. The Kamo ruins (Imizu City) were excavated right next to the shrine grounds where the remains of residences from the Kamakura period have been found.
  629. The Kamo-Daibutsu section (5M35C ≒ 8,75 km) of a branch line was opened to traffic.
  630. The Kamo-Daibutsu-Nara section (6.1M ≒ 9.82 km) and the Kamo-Shinkizu section were formally abolished.
  631. The Kamo-Kizu section was electrified.
  632. The Kamo-Kizu section was opened to traffic (mileage was not set).
  633. The Kamo-Nara section was extended by 11C (≒ 0.22 km).
  634. The Kamo-Shinkizu section was opened to traffic by extending the line, and was connected to the line running toward the Amishima Station (it later became the Katamachi Line).
  635. The Kamo-gawa River
  636. The Kamo-gawa River (Yodo-gawa River system) flows on the west side of the station, and Marutamachi-bashi Bridge crosses over the river.
  637. The Kamo-gawa River (Yodo-gawa River system) runs in the east, and the Tenjin-gawa River runs in the west, and they each serve to form borders between the Wards.
  638. The Kamo-gawa River (Yodo-gawa River system) runs just west of the station, and Shijo-ohashi Bridge crosses the river in front of the station exit.
  639. The Kamo-gawa River (Yodo-gawa River system), spanned by the Shichijo Ohashi Bridge, flows immediately to the west of the station.
  640. The Kamo-gawa River running in the east and the Katsura-gawa River in the west both run to the south.
  641. The Kamo-gawa River runs in the east of Nakagyo Ward and serves as a boundary between Higashiyama Ward.
  642. The Kamogawa River Ordinance of Kyoto Prefecture was enforced on April 1, 2008.
  643. The Kamogawa River is a first class river in the Yodo-gawa River System that flows through Kyoto City, Kyoto Prefecture.
  644. The Kamogawa River was known for having been flooded repeatedly from old times.
  645. The Kamogawa River was the eastern limit of Heian-kyo.
  646. The Kamogawa and the Kurama-gawa Rivers meet at the Sanko-bashi Bridge to form a larger river.
  647. The Kamon (family crest): Juroku Hauragiku (sixteen leaves of reversed chrysanthemum).
  648. The Kamon of Buke were created later than those of Kuge at the end of the Heian Period, when conflict between Gempei (TAIRA-MINAMOTO) became more violent.
  649. The Kamon often used among the same clan were called Daihyomon or Omotemon (表紋) and were treated as the representative Mon of the clan.
  650. The Kamonomiya model section
  651. The Kamori clan is the shake (family of Shinto priests serving a shrine on a hereditary basis) of the shrine.
  652. The Kan I Junikai (a system of twelve court ranks instituted in Japan), which was established in 603, was the first system in which ranks were officially linked with caps.
  653. The Kan family occasionally appears in other literary works too.
  654. The Kan family then established strongholds as lords in the areas they lived.
  655. The Kan in no Miya was one of the four hereditary Imperial families, and it was a Miyake (house of an imperial prince) which was founded by Emperor Higashiyama's Prince, Kan in no Miya Imperial Prince Naohito during middle of the Edo period.
  656. The Kanagawa Prefectural Isehara Shooting Range is currently a stage of its activities.
  657. The Kanasago area (formerly Kanasago-machi) of Hitachiota City is the birthplace of 'Hitachiaki buckwheat,' the recommended variety of Ibaraki Prefecture and the old name for the town has been Revived as the brand name for locally grown buckwheat (Registered Trademark 4873108).
  658. The Kanasashi clan (also known as the Kazashi clan.)
  659. The Kanazume is more frequently used than the Tomozume, and particularly the type with a brass needle is considered to be superior due to its rust resistance.
  660. The Kanbayashi family that served as daikan (magistrate) in Uji took on all the responsibility of the procession for generations.
  661. The Kanchu-keizu features a family tree from the founding father to the 34th family head with detailed footnotes about the episodes and achievements of each deity and person, and some part shows family head's brothers and their descendants as collateral lines.
  662. The Kane-jaku (In the Meiji Measurement Regulation)
  663. The Kanehira family started when Morisumi KANEHIRA, a younger brother of the head of the Oura clan Morinobu OURA, owned the territory of Kanehira Village, where he built his castle (Kanehira-tate), and changed his family name to 'Kanehira.'
  664. The Kaneie family greatly prospered and enjoyed its golden age during the generation of Michinaga, a son of Kaneie.
  665. The Kaneko clan (Iwaminokuni no Miyatsuko)
  666. The Kaneko clan had Kaneko, Iruma County, Musashi Province (present-day Kaneko, Iruma City, Saitama Prefecture) as their territory for generations, and they followed Ujiteru HOJO, who was the lord of Hachioji-jo Castle owned by the Gohojo clan, during the Sengoku period.
  667. The Kaneko clan seems to have been working to develop friendly ties with the Mori clan through the intermediary of the Kono clan, whose members held the position of the provincial constable of Iyo Province.
  668. The Kaneko family, which was a shake (family of Shinto priests serving a shrine on a hereditary basis), was called Iwami no Kuninomiyatsuko and considered as the chief of the Mononobe clan in this region.
  669. The Kaneto Shindo Award was established in 1996 in praise of the accomplishments of Shindo - the pioneer of independent film in Japan.
  670. The Kangakai was a fine art association in the early Meiji period.
  671. The Kangakuin of the Fujiwara clan is thought to have gained the Imperial court's approval as a Daigaku-besso because FUJIWARA no Yoshifusa and other members of the Fujiwara clan fought back against the setback.
  672. The Kangakuryo served students with meals which were spartan.
  673. The Kani matching changed over times.
  674. The Kani official rank system first came from China along with other political administrative systems, but was developed in its own way in Japan.
  675. The Kanikakuni Monument
  676. The Kanin family Sanjo line of the Northern House of the Fujiwara clan (FUJIWARA no Kinsue line)
  677. The Kaninnomiya family
  678. The Kaninnomiya family discontinued in 1988.
  679. The Kaninnomiya family was established after Hakuseki ARAI's concern about the discontinuity of the Imperial family.
  680. The Kaninnomiya family was the closest from the Imperial lineage.
  681. The Kaninnomiya family, founded by Imperial Prince Naohito KANINNOMIYA, the son of the hundred and thirteenth Emperor Higashiyama.
  682. The Kanji character '晶' in her pen name '晶子' came from her real name 'Shiyo.'
  683. The Kanji characters for Chikuwa (竹輪) can also be written like 魚◎ (fish on the left with a ring on the right) and pronounce as chikuwa.
  684. The Kanjiin manuscript (designated a national treasure) is housed in the Tenri Central Library.
  685. The Kanjiin manuscript contains additional entries and semantic readings, although it has no bibliographical information.
  686. The Kanjin noh play in 1501 had a large audience of Kugyo (top court officials) and court ladies, and the one in 1505 is well known as representing the peak of Zenpo's activities at the age of 52.
  687. The Kanjo-sho office dealt with all finance-related matters, including the balance of the bakufu's finance, the collection of tax in Tenryo (the areas controlled directly by the bakufu), trade at Nagasaki, the attendance of the Gundai officers and of the Daikan officers, and reminting coins.
  688. The Kanjo-tai troop
  689. The Kanjo-tai troop (Commander: Sogoro ATA), the Sadowara-tai troop (Commandant: Gen SAMEJIMA), the Shibushi-tai troop (Company Commander: Ikizo HORIKI)
  690. The Kankosai is a shrine ritual whereby the portable shrines and gods pass through each ujiko machi from the otabisho to go back to the Yasaka-jinja Shrine.
  691. The Kanmon Straits were closed off by TAIRA no Tomomori and the troops lacked food and supplies.
  692. The Kanmu Mausoleum
  693. The Kanmu-Heishi
  694. The Kanmu-Heishi (Taira clan) family
  695. The Kanmu-Heishi (Taira clan) lineage of the Ise clan is thought to have descended from the TAIRA-no-Korehira family pedigree.
  696. The Kanmu-Heishi were established by some lower ranked grandsons of Emperor Kanmu who had been given the honorary surname of 'TAIRA no Ason' upon being demoted from the Imperial family in and after 825.
  697. The Kanmuryoju Kyo sutra
  698. The Kanmuryoju-kyo Sutra (meditation sutra), in which Kanso Nenbutsu is described, are not seen in the books translated into Sanskrit or Tibetan, and there are theses that it was edited in China or Central Asia, so that Kanso Nenbutsu was a mainstream at the early stage of Jodo-kyo in China.
  699. The Kanmuryoju-kyo sutra ('The Sutra of Visualization of the Buddha of Measureless Life,' meaning Amida)
  700. The Kannabi-jinja Shrine in Okunoin deifies Minu no Okimi, the father of TACHIBANA no Moroe, who is believed to be the forefather of the Kusunoki clan.
  701. The Kanno Disturbance
  702. The Kanno Disturbance and Shohei no itto (a temporal unification of the Northern and Southern Courts).
  703. The Kanno Disturbance and the Decline of the Southern Court's Influence
  704. The Kanno Disturbance occurred due to an internal conflict within the Ashikaga government, and in 1351, the Northern and Southern Courts made peace and the Shohei itto (Unification) was established.
  705. The Kanno Disturbance occurred shortly after that, and Moroyo fought against Tadayoshi together with Moronao and Moroyasu led by Takauji, but they eventually lost.
  706. The Kanno Disturbance was a power struggle within the Muromachi bakufu (Japanese feudal government headed by a shogun) that reached its height during the Kanno era from 1350 to 1352 of the Northern and Southern Court period.
  707. The Kanno natural food store
  708. The Kannon statue, which is placed as the left Kyoji (attendant figure) of Amida sanzon (Amida triad), is generally called only 'Kannon Bosatsu statue' and it is limited to being called 'Sho Kannon' when it is enshrined individually.
  709. The Kannon's crown displays kebustu, a small image of Amida, while the Seishi has suihei, a small water bottle, so you can tell one from the other with ease relatively.
  710. The Kannon-do hall (housing an Eleven-faced Kannon statue) is the 27th fudasho (temples where amulets are collected) of the 33 Temples on Rakuyo (the old capital city of Kyoto) Kannon Pilgrimage.
  711. The Kannonji family feud caused a big impact on the vassals of Rokkaku clan.
  712. The Kannonji family feud is the family trouble that broke out in the family of Rokkaku clan that was a warring load of Minami Omi Province in 1563 during the Sengoku period (the Warring State Period of Japan).
  713. The Kannonji family feud led to the decline of unity and power of not only the head family of Rokkaku clan but also allied local samurais in Minami Omi area.
  714. The Kano clan flourished from the Nara period to the conquest of Odawara as samurai family, and was one of the good families of Izu, and their descendants are still living in Izu at the present day.
  715. The Kano school remained active for over 400 years from the Muromachi period till the Meiji period, and it was always the center of the Japanese painting world.
  716. The Kano-ha school integrated the tradition of Yamato-e and the technique and subject of Suiboku-ga (ink painting) in China.
  717. The Kanoha Group
  718. The Kanoha group also had the most important painters in the early modern ages.
  719. The Kanoha group during the Edo period was a huge painting group comprised of a consanguinity group mainly with the head family of the Kano family and numerous disciples around the nation, thus comprising a hierarchy.
  720. The Kanoha group is a painter group mainly concerned with consanguinity such as parents or brothers; it reigned over the nation's realm of art for as long as four centuries, a period unequaled anywhere in the world.
  721. The Kanoha group is the largest gaha (group of painters) in Japanese art history, and was active for about 400 years from the middle of the Muromachi period (fifteenth century) to the end of the Edo period (nineteenth century) as a group of expert painters that consistently dominated the art world.
  722. The Kanoha group was founded by Masanobu KANO (c. 1434 - 1530), who worked as the official painter for the Muromachi shogunate.
  723. The Kanokogi/Kanakogi clan → the Kikuchi clan and Otomo clan.
  724. The Kanpaku (chief imperial advisor) Kaneyoshi ICHIJO moved into the household of the Asakura clan in Echizen Province, while his son settled permanently in Nakamura of Tosa Province, thereby founding the Tosa branch of the ICHIJO clan.
  725. The Kanpu and Kanso extracts also included a condensed version of the whole text.
  726. The Kanpyo-Engi Togoku War
  727. The Kanpyo-Engi Togoku War was a war raised by bandits in the Kanto region in the middle era of the Heian period.
  728. The Kanroji Family
  729. The Kanroji family was "Tosho-ke" (the hereditary lineage of Court nobles occupying relatively high ranks) of the main branch of the Kajuji line of the Takafuji group of the Northern House of the Fujiwara clan, and its social standing was prestigious family.
  730. The Kanroji family: main branch of Kajuji.
  731. The Kansai Engei Association chaired by Fukudanji KATSURA is planning to organize a rakugo program at the Hozenji-Temple.
  732. The Kansai Kabuki environment, in which awareness of family performance was low, was not active in fostering successors and the situation of Ganjiro sweeping the board continued.
  733. The Kansai Main Line (West Japan Railway Company) and the National Route 163 run parallel from Iga City to Kizugawa City.
  734. The Kansai Main Line (the section that isn't electrified)
  735. The Kansai Main Line is a railway line (main line) running from Nagoya Station, located in Nakamura Ward, Nagoya City, Aichi Prefecture, to the JR Namba Station, located in Naniwa Ward, Osaka City, Osaka Prefecture, via the Kameyama Station (Mie Prefecture) and the Nara Station.
  736. The Kansai Main Line runs along the south bank of Kizu-gawa River (Kyoto Prefecture) and National Highway 163 runs along its north bank.
  737. The Kansai Railway Company first introduced the way to identify the grades of passenger trains by painting them in various colored bands (depending on the grade) under the window (the first-class car with white, the second car with blue and an ordinary car (rail car) with red color).
  738. The Kansai Railway Company introduced an express-fare free train, which makes one round trip in the daytime and one during the night.
  739. The Kansai Railway Company was nationalized on October 1, 1907, following the issuance of the Railway Nationalization Act in 1906.
  740. The Kansai Thru Pass was introduced.
  741. The Kansai naga hibachi is characterized by a table-like overhang.
  742. The Kansai region including Kyoto and Osaka
  743. The Kansai-kabuki period
  744. The Kansai-kan, as the Kansai Main Library of the National Diet Library (NDL), is located in Seika-cho, Soraku-gun, Kyoto Prefecture.
  745. The Kansei Reforms
  746. The Kansei Reforms and sakekabu system
  747. The Kansei Reforms were started by feudal lords of hereditary shogunate direct retainer (fudai daimyo) and feudal lords of the Tokugawa family, and the policies of Okitsugu were negated.
  748. The Kanseirei (Kansei calendar) is a Japanese lunar-solar calendar, formerly used in Japan.
  749. The Kanseireki (Kansei calendar) replaced the Horyakureki (Horyaku calendar) on February 16, 1798, and was used for 46 years until February 17, 1844.
  750. The Kanshoku Hisho is the oldest reference book on government posts in existence.
  751. The Kanshoku Hisho was a reference book concerning the yusoku kojitsu (court and samurai rules of ceremony and etiquette) written by TAIRA no Motochika in 1200 in the early Kamakura period.
  752. The Kanshu-ji Temple was built based on a residence of the Miyaji clan, a maternal relative of the Emperor Daigo by a vow to attain enlightenment of FUJIWARA no Inshi who was his mother, and its first chief priest was Shoshun.
  753. The Kanto Gobunkoku that remained until the fall of the Kamakura bakufu were Suruga Province, Sagami Province, Musashi Province and Echigo Province, while the officials assigned to Sagami Province and Musashi Province were regents/cosignatories of the Kamakura bakufu.
  754. The Kanto district
  755. The Kanto hibachi, or Edo naga hibachi, is a large hibachi combined with drawers.
  756. The Kanto region centering around Tokyo
  757. The Kanto region style hina arare is made by roasting glutinous rice hoshiii (glutinous rice that have been fully dried after being cooked or steamed) and sweetening it with sugar.
  758. The Kanto region was put under the indirect rule of the bakufu.
  759. The Kanto region, the Chubu region, the Chugoku region, and Shikoku region included these dry fields, where people cultivated fields or practiced slash and burn techniques for products other than rice, because those lands had not been suited for rice paddies in those days.
  760. The Kantototokufu museum (built in 1918 and located in Dalian City, the People's Republic of China)
  761. The Kanuntei (Kanun no niwa) (Garden of Appreciating Clouds) created in 1963 in Fukushima, Kiso-machi, Kiso-gun, Nagano Prefecture.
  762. The Kanya-gawa River and the Hata Clan
  763. The Kanzaki platform began operating.
  764. The Kanzaki sea-bathing beach (approximately ten minutes on foot)
  765. The Kanzen Choaku style in literature is typical of the scenarios in period dramas, many Hollywood movies and special-effect films.
  766. The Kao (written seal mark) found on this document resembles that of Soun, which implies he had already become a vassal of Soun at that time.
  767. The Kao (written seal mark) on the tail is bigger than that of Shotoku Koban or Kyoho Koban and simple on the whole.
  768. The Kaori Fukei 100 Selection (the 100 best scented sceneries) ''Sake Breweries in Fushimi''
  769. The Kara-hashi Bridge of Seta is the bridge spanning over Yodo River in Seta, Otsu City, Shiga Prefecture.
  770. The Karahashi area originally belonged to Shichijo village, Kadono County and was incorporated into the then Shimogyo Ward in 1918.
  771. The Karahashi family
  772. The Karahashi family was a butler to the Kujo family of Sekke (line of regents and advisers).
  773. The Karahashi family, one of the houses of Dojo, was established by SUGAWARA no Ariyoshi (Court Rank, Department of Civil Office and Education, Conferred Junior Third Rank, 1041 - 1121).
  774. The Karahashi family: The founder was the same as that for the Takatsuji family.
  775. The Karako Kagi Ruins are the remains of a Yayoi period moat-surrounded settlement located in Oaza-Karako and Oaza-Kagi, Taharamoto-cho, Shiki-gun, Nara Prefecture, which is an alluvial area about 48 meters in height in the central part of Nara basin.
  776. The Karakuni's force began to advance again probably on the 5th, and the Takara's troops retreated without fighting.
  777. The Karakuni's soldiers ran away and Karakuni himself left the force and ran away by himself.
  778. The Karami daikon has a strong pungency in the root; and is used for soba (buckwheat noodle) seasoning, among other purposes.
  779. The Karasuma Line of Kyoto City Subway
  780. The Karasuma Line of Kyoto City Subway (station number K15): * This station is a terminal station of this line, but some trains on this line enter the Kintetsu Line directly and run on the line as well.
  781. The Karasuma business office of the Kyoto City bus
  782. The Karasuma store has been set up as Kyo-gashi (Kyoto Confectionary) museum.
  783. The Karasuma-Sen (Karasuma Line) of Kyoto City Subway runs below the street.
  784. The Karasumaru family: branch family of the Hino clan.
  785. The Karasumi produced in Nagasaki Prefecture using mullet roe is famous in Japan, while the Karasumi produced in Kagawa Prefecture using roe of Spanish mackerel caught in the fishing grounds of Japan is also known.
  786. The Karasumi production process is complete after about ten days of sun-drying, during which the oil that rises to the surface should be wiped away.
  787. The Karei position later became Tokuso and Naikanrei (or Uchinokanrei).
  788. The Karo for the gosankyo, together with Edo-jo-rusui (the officer in charge of the Edo castle while shogun was absent), were said to be the highest posts available for Hatamoto of the shogun family, because gosankyo were treated as members of the shogun family.
  789. The Karumekin which was broken, chipped and chafed were increasing, having been circulated more than 90 years, and such Koban was mended in kin-za (an organization in charge of casting and appraising of gold during the Edo period) by adding gold.
  790. The Karuta game mentioned earlier uses a touch-panel operated portable console 'Shigureden Navi' which is made out of a Nintendo DS with its buttons removed.
  791. The Kasa Tunnel is the tunnel for the National Road No. 162, running directly beneath the Kasa Pass.
  792. The Kasa Tunnel is the tunnel running between Kita Ward and Ukyo Ward of Kyoto City, Kyoto Prefecture.
  793. The Kasagi-renga continued until the Edo period.
  794. The Kasannoin family was directly descended from the Northern House of the Fujiwara clan-Morozane branch (Kazanin branch).
  795. The Kashihara Yumenomori Festival
  796. The Kashikodokoro was in the Unmeiden Hall in the Heian period, and it has been in the Shunkyoden Hall since the Kamakura period.
  797. The Kashima family in Anan City, Okayama Prefecture keeps a skull of a kind of beast which reportedly belonged to Ushioni, and it rests in peace in the hokora (small shrine).
  798. The Kashima lay follower group, the Date group and the Yokosone group were influential as well.
  799. The Kashima-jingu Shrine also has a huge straight sword named Futsumitama no Tsurugi (sword) or Futsunomitama no Tsurugi.
  800. The Kashira (head), of Jugoinoge (Junior Fifth Rank, Lower Grade)
  801. The Kashiwade clan (Takahashi clan) and Azumi clan had close relationships.
  802. The Kashiwade clan was the Tomonomiyatsuko clan who was responsible for supplying meals to the Imperial family and the Imperial court.
  803. The Kashiwara-Kamese Temporary Station section (3M58C ≒ 5.99 km) was opened to traffic by extending the line.
  804. The Kashiwara-Tenoji section became a double-track section.
  805. The Kashu (Collection of Japanese poems) called "Minishu" was one of the Rokkashu (the six great Kashu).
  806. The Kasuga Family
  807. The Kasuga family (of the Murakami Genji [Minamoto clan])
  808. The Kasuga family (of the Uda Genji [Minamoto clan])
  809. The Kasuga family (of the Uona line of the Northern House of the Fujiwara clan)
  810. The Kasuga family was one of Japan's noble families.
  811. The Kasuga gongen genki (a set of twenty illustrated scrolls of incarnations at Kasuga shrine)
  812. The Kasui-en garden was built in 1925 by Hakuyo, the eldest son of the seventh Jihe OGAWA, imitating the garden of Sanbo-in of Daigo-ji Temple in Fushimi Ward, Kyoto City.
  813. The Kasumi dana of the Ichinoma in the guest hall is known as one of the Tenka Sandama (Unrivaled three shelves) together with Katsura Dana of the Katsura Imperial Villa, Daigo Dana of the Daigo-ji Temple Sanboin.
  814. The Kasuya clan existed from the Kamakura period and was a military family based at Kakogawajo Castle in Harima Province; Takenori KASUYA was the second son of Tadayasu KASUYA, a retainer of the Bessho clan in Harima Province.
  815. The Katabiranotsuji branch of Kyoto Bank is now located at the former site of the Kyoto Koseikai supermarket (operated by Pororoca Corporation), which existed in the immediate south side of Randen Plaza Katabira.
  816. The Katabuchi book was published in Tokyo under the title of Saigo Nanshu-sensei Ikun by Taku KATABUCHI from Saga in 1896.
  817. The Katabuchi edition
  818. The Katada Domain refers to a domain which existed in Shiga County and Takashima County, Omi Province (present-day Katata, Otsu City, Shiga Prefecture).
  819. The Katagiri clan: Koizumi Domain, Yamato Province, assessed at 11,000 koku, with its jinya, official residence, allowed
  820. The Katakamuna characters are used on the background of the logo and documents considered to be katakamuna documents appear and play very important roles in the story.
  821. The Katanashi-dokoro where Katanashi was conducted was different depending upon where the 'Sei' was held (west corridor of the Dajokan Office for Kansei and Geki South Building, the annex on the south side of the Geki Office for Gekisei).
  822. The Katano family; branch line of the Nishinotoin family.
  823. The Kataokayama kijin legend is found in the entry for December 613 of the "Nihonshoki" (Chronicles of Japan) and in "Genko shakusho" (History of Buddhism of the Genko Period).
  824. The Kataribon group can be further divided into the Yasaka version and the Ichikata version.
  825. The Kato clan: Minakuchi Domain, Omi Province, assessed at 25,000 koku, with its castle allowed
  826. The Katobushi music in this program ends here.
  827. The Katori-jingu Shrine: It was probably located in Katori City, Chiba Prefecture.
  828. The Katsuaki MATSUMOTO Prize commemorating Katsuaki MATSUMOTO, who won the unprecedented 1341 races and whose home track was at the Kyoto Mukomachi Keirin Velodrome, takes place here.
  829. The Katsura Imperial Villa is formed in the center of a circuit style garden.
  830. The Katsura Imperial Villa is not connected with either kiwari nor the dimensional standard of lumber.
  831. The Katsura Imperial Villa was built in the countryside of southwest Kyoto as a villa for Imperial Prince Hachijonomiya Toshihito, at the beginning of the Edo period.
  832. The Katsura Imperial Villa was the best example of Shoin-zukuri architecture in the style of sukiya (building in the style of a tea-ceremony house), was the fusion of sukiya style and Shoin-zukuri building and a pioneer in the transition from the tea ceremony in Shoin to the tea ceremony in the room of suikiya style.
  833. The Katsura Rikyu was built as a villa for the Hachijo no Miya family in the seventeen century, it consists of Shoin, tea house, and circuit style garden.
  834. The Katsura River, from which its name originates, is located just a kilometer from the rest area.
  835. The Katsura military station of the Japan Ground Self-Defense Force
  836. The Katsura train depot
  837. The Katsura-gawa River (Yodo-gawa River system)
  838. The Katsura-gawa River (the Yodo-gawa River system)
  839. The Katsura-gawa River around the Arashiyama area is believed to have flowed differently in ancient times from what it does today.
  840. The Katsura-gawa River flows approximately in the center of the Kameoka Basin.
  841. The Katsura-gawa River is a first class river of the Yodo-gawa River System running through Kyoto Prefecture.
  842. The Katsura-gawa River originates from Sasari-toge Mountain Pass on the border between Sasari, Miyama-cho in Nantan City (formerly Miyama-cho, Kita-Kuwada-gun, Kyoto Prefecture) and Hirogawara in Sakyo Ward, Kyoto City, Kyoto Prefecture.
  843. The Katsura-gawa River was regularly used to transport wood from Tanba, Yamashiro, and Settsu, as in the case of the present-day Keihoku-cho in Ukyo Ward, which shipped its wood to Kyoto for the construction of the Heian-kyo.
  844. The Katsura-gawa river route is under Kyoto City jurisdiction, while the Kizu-gawa river route is maintained by Kyoto Prefecture.
  845. The Katsuragawa rest area, located at Kuze-higashi-tsuchikawa Town in Minami Ward (Kyoto City) Kyoto Prefecture, is a stop on the Meishin Expressway.
  846. The Katsuragi and Heguri clans, whose members served as ministers in the past, had lost their respective influence by Iname's generation due to the demise of the main branches of their clans.
  847. The Katsuragi clan and the Kamo clan dedicated this shrine.
  848. The Katsuragi family.
  849. The Katsuraki Imasu Hono Ikazuchi-jinja Shrine is a Shinto shrine located in Fuefuki, Katsuraki City (former Fuefuki, Shinjo-cho), Nara Prefecture.
  850. The Katsuraki clan
  851. The Katsuraki clan also had their own military and economic foundation that allowed them to be independent from the control of the Okimi (great king) family.
  852. The Katsuraki clan was a powerful local clan who had their base in the Kazuraki region of the Yamato Province (present day Gose city and Katsuraki city, Nara Prefecture) during the Kofun period (tumulus period).
  853. The Katsuraki clan's genealogy
  854. The Katsuraki clan, supported by the high productivity of immigrant workers, was so powerful that it was as strong as the Okimi family; it is thought that the Yamato regime exsited in a delicate balance between the two families.
  855. The Katsuraki clan, which used to be so virile as to have comparable strength as the Okimi family, finally lost their power with this incident.
  856. The Katsuranomiya family was established by Hachijonomiya Imperial Prince Toshihito, who was the sixth Prince of Emperor Ogimachi's first Prince, Imperial Prince Sanehito.
  857. The Katsuranomiya family, founded by Imperial Prince Toshihito HACHIJONOMIYA, the grandson of the hundred-sixth Emperor Ogimachi
  858. The Katte-Zukuri Decree (the Deregulation Policy to Promote Sake Brewing) in the Horeki Era
  859. The Katte-Zukuri Decree in the Bunka Era
  860. The Kawabata family documents at the time of the foundation has become a cultural asset of Kyoto City.
  861. The Kawabata family had died out once since Kimitora KAWABATA (Tokiyoshi NISHINOTOIN) had left the family and inherited the Nishinotoin family; then Motohide came in and restored the Kawabata family.
  862. The Kawabe clan
  863. The Kawachi Hatakeyama clan (the Bishu family) who had supported Yoshitane since the Coup of Meio was also thought to be with Yoshitane; however, the fact is unknown.
  864. The Kawachi Hatakeyama clan was an old power, one of Sankanrei (three families in the post of Kanrei) and relatives to the Hosokawa clan, but had been opposed to the Hosokawa clan for long.
  865. The Kawachi-Genji suffered devastating damage; MINAMOTO no Tameyoshi and his son and heir MINAMOTO no Yoshitomo broke up, and Tameyoshi and many of his children were executed.
  866. The Kawagoe Clan after Shigeyori's Death
  867. The Kawagoe clan expanded their power as developers and occupiers of Kawagoe no Sho (manor) in the Heian period, and later donated their own domain to Emperor Shirakawa and assumed the position as shokan (an officer governing shoen (manor)).
  868. The Kawagoe clan had successively taken the position of Sokengyo General Superior Officer) of Rusudokoro (the absentee office of the provincial governor) in Musashi Province.
  869. The Kawaguchi Settlement
  870. The Kawahata Family: a side line of Shigenoi
  871. The Kawai Otsukayama-kofun Tumulus: Kawai, Kawai Town; the middle Kofun period; a keyhole-shaped mound; and 195 meters.
  872. The Kawakami Hamacho school was originated by Soju KAWAKAMI, a leading student of Fuhaku who established himself in Hamacho, and successive generations served as tea masters to the Arima family in the Kurume clan.
  873. The Kawakatsu clan (Kawakatsu-shi or Kawakatsu-uji) was a Japanese clan.
  874. The Kawakatsu clan (Shimoda clan) had served the Muromachi bakufu (Japanese feudal government headed by a shogun) and had the right to govern Kuwata County and Funai County, Tanba Province.
  875. The Kawakatsu clan (the Shimoda clan) had governed Kuwata County and Funai County, and had served the Muromachi bakufu (Japanese feudal government headed by a shogun).
  876. The Kawakatsu clan in Nakayama, Hikami County (present Nakayama, Kasuga-cho, Tanba City), was a descendant of a kokujin ryoshu (local samurai lord) of Tanba Province.
  877. The Kawakatsu clan, a shogun's retainer also claimed to be a descendant of Kawakatsu.
  878. The Kawamata Incident
  879. The Kawamata Incident was a struggle that took place on February 13, 1900 in Kawamata, Sanuki Village, Oura County, Gunma Prefecture (the present Meiwa Town, Gunma Prefecture) between police and peasants who were marching to Tokyo to protest to the Meiji government against the Ashio Copper Mine Mineral Pollution Incident.
  880. The Kawano clan then joined the forces with the Shiba clan, obtained an Imperial letter allowing the subjugation of Yoriyuki, and set out to attack Yoriyuki.
  881. The Kawara tiles made of materials other than clay are used today under the names of such as metal roof tile, cement roof tile and glass roof tiles.
  882. The Kawarajiri-Takeda clan, a family of the Takeda clan, a Sengoku daimyo (Japanese territorial lord in the Sengoku period) in Kai Province, owned territories scattered in Tanba Province.
  883. The Kawaramachi Line of Kyoto City Trams ran north from Shiokoji-dori Street until 1978.
  884. The Kawaramachi Oike Intersection
  885. The Kawaramachi Oike Intersection is the intersection located in Nakagyo Ward, Kyoto City, Kyoto Prefecture.
  886. The Kawaramachi-Imadegawa bus stop is located a few minutes' walk from the bus stop.
  887. The Kawata family was Fushimi rusuiyaku (a person representing the master during his absence) in Tottori Domain for generations and he succeeded the head of the family in 1851 to become Fushimi rusuiyaku.
  888. The Kawatakubo Matsudaira family: Mitsutomo OWARI gave bunpo to his 11th son, Tomoaki MATSUDAIRA..
  889. The Kayano family
  890. The Kayanomiya family
  891. The Kazahaya Family: a side line of Anekoji
  892. The Kazahaya-ryu School is part of the Oie-ryu school succeeding the form established by Saneeda SANJONISHI.
  893. The Kazan Tunnel (a pedestrian tunnel connecting Seikanji- yamanouchi Town and Kitakazan Town)
  894. The Kazan Tunnel (also known as the Kazando Tunnel) is a pedestrian tunnel connecting Seikanji-yamanouchi Town in Higashiyama Ward and Kitakazan Town in Yamashina Ward of Kyoto City, Kyoto Prefecture.
  895. The Kazanin Family
  896. The Kazanin family, the Oinomikado family and the Daigo family (Shodaibu [fifth and fourth rank officials] and samurai [warriors])
  897. The Kazenbo was believed to appear in Mt. Toribe (alternatively called Toribeno) in Kyoto Prefecture, which was known as an old burial place in the Heian period.
  898. The Kazoku members consisted of former Imperial family members, Kuge, Daimyo, and those who distinguishingly served during the Meiji Restoration.
  899. The Kazoku-rei enacted in 1907 (the Imperial Families' Act Notice No.2, 1947) was abolished in 1947.
  900. The Kazoku-rei was a Japanese act.
  901. The Kazuraki clan, who prospered in the fifth century, descended from Takeuchi no Sukune with the surname of Omi and with a different lineage, but they were integrated into the same lineage by marriage.
  902. The Kazurano Domain: Mitsusada KII (or Mitsusada TOKUGAWA) gave bunpo to his forth son, Yorikata MATSUDAIRA (later Yoshimune TOKUGAWA, the eighth seii taishogun).
  903. The Kazusa clan possessed territories in two provinces, Kazusa Province and Shimousa Province, as the Kazusa no suke (Assistant Governor of Kazusa Province) or the Kazusa no Gon no suke.
  904. The Kazusa-Takeda clan
  905. The Keage Hydroelectric Power Plant (Japan's first hydroelectric plant)
  906. The Keage Purification Plant
  907. The Kegon sect
  908. The Kegon sect (based on a sutra "Kegon-kyo" ["Mah?vaipulya Buddh?vata?saka S?tra" or "Avatamsaka Sutra"])
  909. The Kegon sect (founded by Myoe)
  910. The Kei-En (Katsura-Saionji) Era and Taisho Political Change
  911. The Keicho Tsuho was a copper coin issued by the Edo Shognate in 1606. (different theories exist.)
  912. The Keicho War
  913. The Keicho War began in 1597 because of the collapse of peace negotiations and ended in 1598 with the retreat of Japanese force because of Hideyoshi's death.
  914. The Keicho family that was successively appointed to bakufu kanrei refers to the descendant of Yorimoto HOSOKAWA, Yoriharu's younger brother who later became Yoriharu's adopted child, and the many of other powerful branch families were also derived in the period of Yoriharu.
  915. The Keien school had been a leading school in the Tanka Composers' Society until the early Meiji period.
  916. The Keien school was a conservative school which valued tradition such as innocuous "Kokin Wakashu" (A Collection of Ancient and Modern Japanese Poetry) against venturous modern tanka which was coming into fashion at that time.
  917. The Keifuku Electric Railroad Co., Ltd., depot
  918. The Keifuku Electric Railroad Co., Ltd., once operated a railway business in Fukui Prefecture, but since the 2003 transfer of the railway business to the Echizen Railway the Keifuku Electric Railroad Co., Ltd., has only operated a tramway business in Kyoto Prefecture, as well as a small real-estate business in Fukui Prefecture.
  919. The Keifuku Electric Railroad Co., Ltd., operates small businesses, all of which are less profitable because they can't take advantage of scale; therefore, its operating foundations have historically been fragile.
  920. The Keifuku Electric Railroad Co., Ltd., succeeded the railway and tramway business of Kyoto Dento.
  921. The Keifuku Electric Railroad Co., Ltd., suffered a train frontal impact accident in the past on the Kurama Line in January 1964; and in August 1964, only seven months after the accident, it suffered another train crash in which a passenger train hit a freight train near Hossaka on the Echizen Main Line.
  922. The Keifuku Electric Railroad Eizan Ropeway has its Hiei Mountaintop Station placed on the Shimeigatake peak.
  923. The Keifuku Line (Randen) had long been isolated from the route network of Kyoto's municipal subway.
  924. The Keigoshi placed in the western region corresponded to Oryoshi and Tsuibushi in the eastern region.
  925. The Keihan Bus Co., Ltd.
  926. The Keihan Bus and Kyoto Bus operate a Mt. Hiei Drive Bus from Otsu City and the Kyoto City area, with a Mt. Hiei shuttle bus also operating along the same route. All day passes to Mt. Hiei are also sold here.
  927. The Keihan Cable Line
  928. The Keihan Cable Line is run by Keihan Electric Railway's cable cars, and connects Yawatashi Station in Yawata City of Kyoto Prefecture with Otokoyama-sanjo Station.
  929. The Keihan East Rose Town Community Bus
  930. The Keihan East Rose Town Community Bus is the bus route established by the Keihan Uji Transport Co. Ltd., while the Keihan Bus Co. Ltd. is currently managing and operating the bus route after the consolidation of the Keihan Uji Transport Co. Ltd. into the Keihan Bus Co. Ltd..
  931. The Keihan Electric Railway
  932. The Keihan Electric Railway follows these four stages, including Fushimi.
  933. The Keihan Electric Railway had a plan to construct the Nagoya Express Railway, a high-speed railway leading further to Nagoya City, and obtained a license for the project in 1929.
  934. The Keihan Group common bus card and Surutto Kansai can be used for payment (Keihan Bus One Day ticket can not be used, as it is typically considered as being out of scope).
  935. The Keihan Keishin Line * officially starts at Misasagi Station, but all trains that depart from this station normally connect directly to the Subway Tozai Line.
  936. The Keihan Keishin Line started its operation in the section between Misasagi and Kyoto Shiyakusho-mae.
  937. The Keihan Keishin Line started to be extended from Hamaotsu up to Kyoto Shiyakusho-mae through Misasagi.
  938. The Keihan Keishin Line started using the same track from Misasagi Station to Kyoto Shiyakusho-mae Station.
  939. The Keihan Keishin Line was also extended up to Uzumasa-tenjingawa.
  940. The Keihan Kyoto Transport Kameoka Management Office is in charge of the operation of this bus route.
  941. The Keihan Main Line
  942. The Keihan Main Line (Keihan Hon-sen) is a railway of Keihan Electric Railway connecting Yodoyabashi Station located in Chuo Ward, Osaka City, Osaka Prefecture (Osaka City) with Sanjo Station in Higashiyama Ward, Kyoto City, Kyoto Prefecture (Kyoto Prefecture).
  943. The Keihan Main Line also runs in parallel.
  944. The Keihan Main Line started the direct operation with the Nakanoshima Line.
  945. The Keihan Main Line, in its entirety, began using an exclusive track for the line.
  946. The Keihan buses (bound for Yamashina, Daigo and Rokujizo) and expressway buses (bound for Kanazawa and Tokyo) arrive at and depart from the bus terminal.
  947. The Keihanna Plaza
  948. The Keihanna Science City has been newly built in the southern part of Kyoto Prefecture, and such a large-scale development was possible, because unexpectedly few historically important sites were located in the area, although the place belongs to the Kinki region.
  949. The Keihanna information technology research laboratory of Wescom
  950. The Keihanshin Local Line could have competed with them if type 51 and 70 cars equipped with semi-cross seats had been used, but type 72 cars converted from second-hand type 63 cars were inferior to even broad-gauge 63 cars and Sanden 700 series cars that were well maintained.
  951. The Keihanshin Local Line had continuously shuffled train series 103 until 1993 when a train set of Tc with high-positioned cab was transferred from the Fukuchiyama Line where train series 207 were deployed.
  952. The Keihanshin Local Line took the opportunity of the inauguration of the Tozai Line to drastically change their current timetable.
  953. The Keihanshin Local Line will further transform in line with time requirements to continue to play a role as a core line of the Urban Network system.
  954. The Keihoku district in the Ukyo Ward was the former Keihoku Town, Kitakuwada County, which was integrated into the Ukyo Ward, Kyoto City, at the time of what was called 'the great merger of municipalities in the Heisei era' in 2005.
  955. The Keiji Bypass has no rest service areas or other such facilities, so it's less congested than the Meishin Expressway (which has two rest areas: Otsu Rest Area and Katsuragawa Rest Area between Setahigashi and Oyamazaki.)
  956. The Keiji Bypass here means the service line known as such (between Seta-Higashi Interchange and Oyamazaki Junction) unless otherwise specified.
  957. The Keiji Bypass is connected to the Meishin Expressway at the Oyamazaki Junction and the Seta Higashi Junction.
  958. The Keiji Bypass is the bypass of a national highway that extends from Kusatsu City in Shiga Prefecture to Kumiyama Town, Kuse-gun in Kyoto Prefecture.
  959. The Keio year four is to change and it is now the start of the Meiji era.'
  960. The Keishi-tai troop (a troop of police officers)
  961. The Keishin Line is a railway line of Keihan Electric Railway Co., Ltd., that connects Misasagi Station, located in Yamashina Ward, Kyoto City, Kyoto Prefecture, and Hamaotsu Station, located in Otsu City, Shiga Prefecture.
  962. The Keishin-to party was a sect of the Kinno-to party (pro-Imperial party), which was one of the three major factions of the former Higo Domain warrior class.
  963. The Keitai section and the Senka section are the only two sections that specifically define the items as a mirror and a sword.
  964. The Kejoyu Chapter of Myohorengekyo (Lotus Sutra), Volume 7 with Annotations
  965. The Kendo costume and "Hakama" (pleated and divided skirt made in fine stripes) are worn.
  966. The Kengo-in Temple is a temple of the Jodo Shinshu (the True Pure Land Sect of Buddhism) in Takagamine, Kita Ward, Kyoto City, and the Head Temple of the Kengoin school of Jodo Shinshu.
  967. The Kengoin School of The Jodo Shinshu Sect
  968. The Kengoin school of the Jodo Shinshu sect is one of the schools of Jodo Shinshu (the True Pure Land Sect of Buddhism).
  969. The Kenkyu Era Cadastral Survey records
  970. The Kenkyukai then suspected that the failure to make a Cabinet was caused by Hirata who was jealous of Kiyoura and also by string-pulling by the Sawakai, causing frictions between the parties.
  971. The Kenmonso who collected shoen were called Honke (protectors).
  972. The Kenmu Restoration
  973. The Kenmu Restoration started by Emperor Godaigo in 1333, ended in just a few years, the person in power at that time, Takauji ASHIKAGA was to open the bakufu (the Muromachi bakufu (Japanese feudal government headed by a shogun)).
  974. The Kenmu administration was characterized by impatience and, being unable to provide a solution to the complicated land-related lawsuits with which they were plagued, was beset by confusion.
  975. The Kenmu government collapsed and came down to the Southern Court (Japan), then it entered into the period of the Northern and Southern Courts (Japan).
  976. The Kenmu government was established after toppling the Kamakura bakufu (Japanese feudal government headed by a shogun) in 1333, but samurai aggravated a grievance against many of its unrealistic policies.
  977. The Kenmu government which was established by controlling dominant samurai in the rank of former Shugo (provincial constable) came to be defeated by Takauji ASHIKAGA who was backed up by them.
  978. The Kenpei police was abolished due to the change to the Bunka seiji.
  979. The Kenrei-mon Gate is located in south front of the Imperial Palace and opposite side of the Jomei Gate.
  980. The Kenrei-mon Gate is one of the outside gates in the Imperial Palace.
  981. The Kenryu (Qianlong), Kakei era was when the study of old documents flourished.
  982. The Kensei Yogo Undo expanded from Tokyo to other parts of the nation including the Kansai area, where newspaper companies and houses of progovernment members of the Diet were also attacked, and developed into a series of anti-KATSURA cabinet riots all over the country.
  983. The Kesho Goten Palace (the dressing palace) of Fushimi-jo Castle was also moved to the temple where it served as the residence of Kita no Mandokoro.
  984. The Ki clan (Kiinokuni no Miyatsuko)
  985. The Ki clan lost its family tree that showed the Tsuno origin thus it commonly used the family tree of his elder brother Kiu HEGURI.
  986. The Ki clan made the eastern part of Aimi County their home ground and became influential.
  987. The Ki clan, the successor to the post of Ikeda gunji (manager of Ikeda District), developed the manor during the Heian period and donated it to Imakumano-sha Shrine.
  988. The Ki clan, which had successively handed down the post of gunji (district manager) in Ikeda District during the Heian Period, developed the manor and donated it to Imakumanosha Shrine.
  989. The Kibi clan Disturbance, which is believed to have happened in the fifth century, is an example of old wars which Suigun (warriors battle in the sea) were involved in.
  990. The Kibitsu Cauldron
  991. The Kibitsu Cauldron - A woman whose lecherous husband betrays her and has an affair with another woman curses and kills him.
  992. The Kibugawa, Fukawa and Tsuge stations were opened.
  993. The Kibune Riverbed
  994. The Kichiji Pass force made a containing attack on the Satsuma army.
  995. The Kichiji Pass force suffered a great deal of damage, instead, such that a lot of members including Captain KOMAI were killed in the attack.
  996. The Kicho screen is made of two 'T' shaped supports from which diaphanous silk cloth was hung to form a type of room divider.
  997. The Kida clan was one of the Japanese shizoku families (clan, samurai family).
  998. The Kideranomiya Family
  999. The Kideranomiya family followed the Tokiwainomiya family to establish the system of the hereditary household of the prince.
  1000. The Kideranomiya family was one of Imperial Houses that existed from the Kamakura period through to the middle of the Muromachi period.


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